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沈陽萬壽宮簡介

沈陽萬壽宮隸屬沈陽太清宮，建于清代晚期(qi)，原址在(zai)沈陽(yang)渾河南岸，在(zai)宗教(jiao)(jiao)政(zheng)策的(de)(de)(de)落實和社會對中(zhong)國(guo)(guo)傳統文化(hua)(hua)的(de)(de)(de)重(zhong)(zhong)視保(bao)護(hu)下，2004年沈陽(yang)市政(zheng)府與沈陽(yang)市道(dao)教(jiao)(jiao)協會決定(ding)在(zai)沈陽(yang)東陵區(qu)的(de)(de)(de)靈寶(bao)山(shan)(shan)上重(zhong)(zhong)建(jian)萬(wan)壽(shou)宮(gong)(gong)。重(zhong)(zhong)修后的(de)(de)(de)萬(wan)壽(shou)宮(gong)(gong)仿(fang)隋唐建(jian)筑，依山(shan)(shan)而建(jian)的(de)(de)(de)萬(wan)壽(shou)宮(gong)(gong)隨著山(shan)(shan)勢起(qi)伏形成(cheng)(cheng)(cheng)的(de)(de)(de)落差(cha)，遠遠望去仿(fang)若登(deng)天(tian)階梯，近處端(duan)詳則猶如一座空(kong)中(zhong)仙(xian)(xian)府。與中(zhong)華(hua)古寺遙相呼應，成(cheng)(cheng)(cheng)為(wei)(wei)沈撫交界處一道(dao)亮麗(li)的(de)(de)(de)風景線(xian)，是沈陽(yang)地區(qu)僅有的(de)(de)(de)佛道(dao)兩教(jiao)(jiao)共居一山(shan)(shan)的(de)(de)(de)大型宗教(jiao)(jiao)活(huo)動場所。萬(wan)壽(shou)宮(gong)(gong)由六座仙(xian)(xian)貌凌(ling)勝的(de)(de)(de)殿宇(yu)組成(cheng)(cheng)(cheng)，主殿瑤(yao)池王(wang)母(mu)(mu)殿，供(gong)奉(feng)瑤(yao)池圣母(mu)(mu)元君(jun)，九天(tian)玄(xuan)女娘(niang)娘(niang)，子(zi)孫娘(niang)娘(niang)。王(wang)母(mu)(mu)殿東側是文昌殿，供(gong)奉(feng)文昌帝(di)君(jun)，天(tian)聾地啞，護(hu)法黑老(lao)太(tai)(tai)太(tai)(tai)，狐仙(xian)(xian)太(tai)(tai)爺。王(wang)母(mu)(mu)殿西(xi)側是呂祖(zu)殿，供(gong)奉(feng)全(quan)真(zhen)派北派三祖(zu)，純(chun)陽(yang)老(lao)祖(zu)（呂洞賓），重(zhong)(zhong)陽(yang)老(lao)祖(zu)（王(wang)重(zhong)(zhong)陽(yang)）及(ji)海蟾老(lao)祖(zu)（劉海蟾）。斗母(mu)(mu)殿供(gong)奉(feng)圓(yuan)明道(dao)姥(lao)天(tian)尊(zun)（因曾化(hua)(hua)身西(xi)天(tian)竺國(guo)(guo)，故佛教(jiao)(jiao)尊(zun)為(wei)(wei)摩利攴天(tian)大菩薩是也），六十(shi)甲子(zi)太(tai)(tai)歲尊(zun)神。關帝(di)殿供(gong)奉(feng)關圣帝(di)君(jun)，龍王(wang)殿供(gong)奉(feng)司雨龍王(wang)。此外(wai)還有中(zhong)華(hua)二莽仙(xian)(xian)修真(zhen)的(de)(de)(de)古洞，太(tai)(tai)乙救(jiu)苦天(tian)尊(zun)，城隍土(tu)地祠及(ji)山(shan)(shan)神等神位。

沈陽(yang)萬(wan)壽宮(gong)是道(dao)教全真(zhen)(zhen)龍(long)門派(pai)，屬(shu)于(yu)太(tai)上(shang)(shang)(shang)律脈，龍(long)門正宗。該宮(gong)觀(guan)集經(jing)(jing)(jing)(jing)(jing)懺(chan)(chan)(chan)修學(xue)于(yu)一身，是沈陽(yang)地(di)區一處盛大的道(dao)教活動場所(suo)。萬(wan)壽宮(gong)日常(chang)(chang)誦習(xi)的經(jing)(jing)(jing)(jing)(jing)典有(you)“《太(tai)上(shang)(shang)(shang)全真(zhen)(zhen)早壇(tan)(tan)功(gong)課仙(xian)經(jing)(jing)(jing)(jing)(jing)，晚壇(tan)(tan)功(gong)課仙(xian)經(jing)(jing)(jing)(jing)(jing)》”，舊時(shi)稱《武(wu)當(dang)功(gong)課經(jing)(jing)(jing)(jing)(jing)》。《太(tai)上(shang)(shang)(shang)三元(yuan)賜(si)福赦罪(zui)解厄延(yan)生(sheng)真(zhen)(zhen)經(jing)(jing)(jing)(jing)(jing)》，《太(tai)上(shang)(shang)(shang)玄靈(ling)北斗(dou)本(ben)(ben)命(ming)延(yan)生(sheng)真(zhen)(zhen)經(jing)(jing)(jing)(jing)(jing)》，及(ji)兩冊(ce)一部的《北方真(zhen)(zhen)武(wu)妙經(jing)(jing)(jing)(jing)(jing)》和《五斗(dou)金章(zhang)受生(sheng)經(jing)(jing)(jing)(jing)(jing)》，這幾部經(jing)(jing)(jing)(jing)(jing)懺(chan)(chan)(chan)稱為(wei)“五部六冊(ce)”，是平(ping)日里經(jing)(jing)(jing)(jing)(jing)常(chang)(chang)誦習(xi)的經(jing)(jing)(jing)(jing)(jing)典。除此(ci)之(zhi)外(wai)還有(you)《太(tai)上(shang)(shang)(shang)慈悲道(dao)場滅(mie)罪(zui)水懺(chan)(chan)(chan)上(shang)(shang)(shang)中(zhong)下(xia)卷(juan)》，《太(tai)上(shang)(shang)(shang)元(yuan)始天(tian)尊(zun)說三元(yuan)滅(mie)罪(zui)旱(han)懺(chan)(chan)(chan)上(shang)(shang)(shang)中(zhong)下(xia)卷(juan)》，《太(tai)上(shang)(shang)(shang)三元(yuan)因(yin)緣滅(mie)罪(zui)法懺(chan)(chan)(chan)上(shang)(shang)(shang)中(zhong)下(xia)卷(juan)》，《太(tai)上(shang)(shang)(shang)靈(ling)寶(bao)施食經(jing)(jing)(jing)(jing)(jing)》，《太(tai)上(shang)(shang)(shang)十王拔度(du)九陽(yang)梵炁燈儀(yi)》，《太(tai)上(shang)(shang)(shang)靈(ling)寶(bao)玉箓血(xue)(xue)湖赦罪(zui)真(zhen)(zhen)經(jing)(jing)(jing)(jing)(jing)》，《血(xue)(xue)湖法懺(chan)(chan)(chan)》，《九天(tian)應(ying)元(yuan)雷聲(sheng)普化(hua)天(tian)尊(zun)玉樞寶(bao)經(jing)(jing)(jing)(jing)(jing)》等(deng)(deng)等(deng)(deng)。每逢諸真(zhen)(zhen)祖師(shi)圣(sheng)誕，三元(yuan)五臘四時(shi)八節，本(ben)(ben)宮(gong)依科舉辦道(dao)場法事。如順星，接駕，展(zhan)墓，超度(du)，祈(qi)祥(xiang)，添祿，消災(zai)延(yan)壽等(deng)(deng)等(deng)(deng)。通過經(jing)(jing)(jing)(jing)(jing)懺(chan)(chan)(chan)科儀(yi)為(wei)國迎祥(xiang)，為(wei)民(min)祈(qi)福。萬(wan)壽宮(gong)遠離了塵世(shi)(shi)的喧囂，人(ren)世(shi)(shi)的紛雜，矗立山中(zhong)，宛若仙(xian)都。香煙繚繞，經(jing)(jing)(jing)(jing)(jing)聲(sheng)寶(bao)號，仙(xian)樂靈(ling)章(zhang)仿佛在(zai)(zai)(zai)告訴人(ren)們，道(dao)家獨有(you)的清靜無(wu)為(wei)與世(shi)(shi)無(wu)爭的處世(shi)(shi)態度(du)，及(ji)對神仙(xian)世(shi)(shi)界美好的追求和向往。在(zai)(zai)(zai)一聲(sheng)聲(sheng)鐘磬飄揚回(hui)蕩中(zhong)，不難想象(xiang)到(dao)十方善信在(zai)(zai)(zai)此(ci)向祖師(shi)神明傳達(da)一次(ci)次(ci)誠(cheng)摯的祝愿和祈(qi)求，在(zai)(zai)(zai)一句句寶(bao)號誦念(nian)時(shi)，好似仙(xian)人(ren)道(dao)士于(yu)此(ci)為(wei)蕓蕓蒼生(sheng)傳送一遍(bian)遍(bian)庇佑和加(jia)護。

萬壽宮是(shi)東(dong)北(bei)韻(yun)(yun)的(de)(de)沿襲(xi)繼承發揚(yang)者，繼承道祖宏(hong)(hong)愿，教(jiao)法宏(hong)(hong)開，闡教(jiao)度人。東(dong)北(bei)韻(yun)(yun)又稱(cheng)東(dong)北(bei)新韻(yun)(yun)，由闞[kàn]氏(shi)道人創(chuang)(chuang)作于清代晚期，在武當(dang)韻(yun)(yun)，嶗山(shan)韻(yun)(yun)和全真正韻(yun)(yun)的(de)(de)基礎(chu)上(shang)潤色(se)加工，結合東(dong)北(bei)的(de)(de)地(di)域特點，加以(yi)重新整理(li)創(chuang)(chuang)作。東(dong)北(bei)韻(yun)(yun)高亢悠揚(yang)，旋律動聽，濃(nong)厚神圣的(de)(de)宗(zong)教(jiao)氛圍(wei)及民族地(di)域的(de)(de)特色(se)以(yi)及獨(du)特的(de)(de)文化內涵(han)和人文精神，使得東(dong)北(bei)韻(yun)(yun)數百年來經久不(bu)衰并一(yi)直沿用(yong)至今。

所藏經文

沈陽(yang)萬壽宮(gong)藏有大(da)量經卷(juan)(juan)(juan)，以(yi)及瀕臨失傳的科(ke)儀(yi)手(shou)抄腳本，是東(dong)(dong)北道(dao)教(jiao)(jiao)法(fa)事(shi)(shi)相對最完(wan)整，最全面的經懺(chan)科(ke)儀(yi)體系。有《太(tai)(tai)(tai)上(shang)全真(zhen)五部六(liu)冊仙經》，《元始天(tian)尊三元滅罪旱懺(chan)》，《太(tai)(tai)(tai)上(shang)慈悲道(dao)場滅罪水懺(chan)》，《太(tai)(tai)(tai)上(shang)靈(ling)寶施食(shi)經》，《太(tai)(tai)(tai)上(shang)十王拔度燈儀(yi)》，《太(tai)(tai)(tai)上(shang)靈(ling)寶玉錄血湖赦(she)罪妙經》，《九(jiu)天(tian)應(ying)元雷聲普化天(tian)尊玉樞寶經》，《東(dong)(dong)北道(dao)教(jiao)(jiao)法(fa)事(shi)(shi)上(shang)中(zhong)下(xia)卷(juan)(juan)(juan)》，《因緣法(fa)懺(chan)上(shang)中(zhong)下(xia)卷(juan)(juan)(juan)》，《皇經皇懺(chan)上(shang)中(zhong)下(xia)卷(juan)(juan)(juan)》，以(yi)及大(da)量道(dao)教(jiao)(jiao)法(fa)事(shi)(shi)科(ke)儀(yi)經卷(juan)(juan)(juan)藏本。