沈陽萬壽宮簡介
沈陽萬壽宮隸屬沈陽太清宮,建于清代晚期,原址在沈(shen)陽(yang)(yang)(yang)渾河南岸,在宗教(jiao)(jiao)政(zheng)策的(de)(de)落(luo)實和社會(hui)對中(zhong)(zhong)(zhong)國傳統(tong)文(wen)化(hua)的(de)(de)重(zhong)視保護(hu)下,2004年沈(shen)陽(yang)(yang)(yang)市政(zheng)府與沈(shen)陽(yang)(yang)(yang)市道教(jiao)(jiao)協會(hui)決定在沈(shen)陽(yang)(yang)(yang)東(dong)陵區(qu)的(de)(de)靈寶山上重(zhong)建萬壽宮。重(zhong)修后的(de)(de)萬壽宮仿(fang)隋(sui)唐建筑,依山而建的(de)(de)萬壽宮隨著(zhu)山勢起伏形成的(de)(de)落(luo)差,遠遠望去仿(fang)若登天(tian)(tian)階(jie)梯,近處端詳則猶如(ru)一(yi)座(zuo)空中(zhong)(zhong)(zhong)仙(xian)府。與中(zhong)(zhong)(zhong)華古寺遙相呼(hu)應(ying),成為沈(shen)撫交界處一(yi)道亮麗的(de)(de)風景(jing)線,是沈(shen)陽(yang)(yang)(yang)地(di)區(qu)僅有(you)的(de)(de)佛(fo)道兩教(jiao)(jiao)共居一(yi)山的(de)(de)大型宗教(jiao)(jiao)活動場所(suo)。萬壽宮由六座(zuo)仙(xian)貌凌勝(sheng)的(de)(de)殿(dian)(dian)宇組成,主殿(dian)(dian)瑤池王母(mu)(mu)殿(dian)(dian),供(gong)(gong)奉(feng)(feng)瑤池圣(sheng)母(mu)(mu)元(yuan)君(jun),九(jiu)天(tian)(tian)玄女娘娘,子孫娘娘。王母(mu)(mu)殿(dian)(dian)東(dong)側是文(wen)昌殿(dian)(dian),供(gong)(gong)奉(feng)(feng)文(wen)昌帝君(jun),天(tian)(tian)聾(long)地(di)啞,護(hu)法(fa)黑(hei)老(lao)(lao)太(tai)太(tai),狐仙(xian)太(tai)爺。王母(mu)(mu)殿(dian)(dian)西側是呂祖(zu)(zu)殿(dian)(dian),供(gong)(gong)奉(feng)(feng)全真派(pai)北派(pai)三(san)祖(zu)(zu),純陽(yang)(yang)(yang)老(lao)(lao)祖(zu)(zu)(呂洞賓),重(zhong)陽(yang)(yang)(yang)老(lao)(lao)祖(zu)(zu)(王重(zhong)陽(yang)(yang)(yang))及(ji)海蟾老(lao)(lao)祖(zu)(zu)(劉(liu)海蟾)。斗母(mu)(mu)殿(dian)(dian)供(gong)(gong)奉(feng)(feng)圓明道姥天(tian)(tian)尊(zun)(因曾化(hua)身西天(tian)(tian)竺國,故佛(fo)教(jiao)(jiao)尊(zun)為摩利(li)攴天(tian)(tian)大菩薩是也),六十甲子太(tai)歲尊(zun)神(shen)。關帝殿(dian)(dian)供(gong)(gong)奉(feng)(feng)關圣(sheng)帝君(jun),龍王殿(dian)(dian)供(gong)(gong)奉(feng)(feng)司雨龍王。此外還(huan)有(you)中(zhong)(zhong)(zhong)華二莽(mang)仙(xian)修真的(de)(de)古洞,太(tai)乙救苦天(tian)(tian)尊(zun),城隍土地(di)祠及(ji)山神(shen)等(deng)神(shen)位(wei)。
沈陽萬(wan)(wan)壽(shou)(shou)宮(gong)(gong)是道(dao)教(jiao)全(quan)真(zhen)龍門派,屬于(yu)太(tai)(tai)上(shang)(shang)律脈,龍門正宗。該(gai)宮(gong)(gong)觀集經(jing)懺(chan)修學(xue)于(yu)一(yi)身,是沈陽地區一(yi)處盛大的(de)(de)道(dao)教(jiao)活動(dong)場所。萬(wan)(wan)壽(shou)(shou)宮(gong)(gong)日常(chang)誦習(xi)的(de)(de)經(jing)典(dian)有“《太(tai)(tai)上(shang)(shang)全(quan)真(zhen)早壇功課(ke)仙(xian)經(jing),晚壇功課(ke)仙(xian)經(jing)》”,舊時(shi)稱(cheng)《武當(dang)功課(ke)經(jing)》。《太(tai)(tai)上(shang)(shang)三元(yuan)(yuan)(yuan)(yuan)賜福(fu)赦(she)罪(zui)解厄延(yan)生真(zhen)經(jing)》,《太(tai)(tai)上(shang)(shang)玄靈(ling)北(bei)斗本(ben)命延(yan)生真(zhen)經(jing)》,及兩冊一(yi)部(bu)(bu)的(de)(de)《北(bei)方真(zhen)武妙經(jing)》和《五斗金章受生經(jing)》,這(zhe)幾部(bu)(bu)經(jing)懺(chan)稱(cheng)為“五部(bu)(bu)六(liu)冊”,是平(ping)日里經(jing)常(chang)誦習(xi)的(de)(de)經(jing)典(dian)。除此之外還有《太(tai)(tai)上(shang)(shang)慈悲道(dao)場滅罪(zui)水懺(chan)上(shang)(shang)中下卷(juan)》,《太(tai)(tai)上(shang)(shang)元(yuan)(yuan)(yuan)(yuan)始天尊說三元(yuan)(yuan)(yuan)(yuan)滅罪(zui)旱懺(chan)上(shang)(shang)中下卷(juan)》,《太(tai)(tai)上(shang)(shang)三元(yuan)(yuan)(yuan)(yuan)因緣(yuan)滅罪(zui)法懺(chan)上(shang)(shang)中下卷(juan)》,《太(tai)(tai)上(shang)(shang)靈(ling)寶(bao)(bao)施食經(jing)》,《太(tai)(tai)上(shang)(shang)十王拔度九陽梵炁(qi)燈儀》,《太(tai)(tai)上(shang)(shang)靈(ling)寶(bao)(bao)玉(yu)箓血(xue)湖赦(she)罪(zui)真(zhen)經(jing)》,《血(xue)湖法懺(chan)》,《九天應元(yuan)(yuan)(yuan)(yuan)雷(lei)聲普化天尊玉(yu)樞寶(bao)(bao)經(jing)》等等。每逢諸真(zhen)祖師圣(sheng)誕,三元(yuan)(yuan)(yuan)(yuan)五臘四時(shi)八節,本(ben)宮(gong)(gong)依科(ke)(ke)舉辦道(dao)場法事。如(ru)順星,接駕,展墓,超度,祈祥,添祿,消(xiao)災延(yan)壽(shou)(shou)等等。通過經(jing)懺(chan)科(ke)(ke)儀為國迎祥,為民祈福(fu)。萬(wan)(wan)壽(shou)(shou)宮(gong)(gong)遠離了塵世(shi)的(de)(de)喧囂,人(ren)世(shi)的(de)(de)紛(fen)雜,矗立山中,宛若(ruo)仙(xian)都。香煙(yan)繚(liao)繞,經(jing)聲寶(bao)(bao)號,仙(xian)樂靈(ling)章仿佛在(zai)告訴人(ren)們,道(dao)家獨(du)有的(de)(de)清(qing)靜無為與世(shi)無爭(zheng)的(de)(de)處世(shi)態(tai)度,及對神仙(xian)世(shi)界美好的(de)(de)追求(qiu)(qiu)和向往。在(zai)一(yi)聲聲鐘磬(qing)飄揚回蕩中,不難想(xiang)象到十方善信在(zai)此向祖師神明(ming)傳達一(yi)次次誠摯的(de)(de)祝愿和祈求(qiu)(qiu),在(zai)一(yi)句句寶(bao)(bao)號誦念時(shi),好似仙(xian)人(ren)道(dao)士于(yu)此為蕓蕓蒼(cang)生傳送一(yi)遍遍庇佑(you)和加護。
萬壽宮是(shi)東(dong)北韻(yun)(yun)(yun)的沿襲繼承(cheng)發揚者,繼承(cheng)道祖宏(hong)愿(yuan),教法宏(hong)開,闡教度人(ren)。東(dong)北韻(yun)(yun)(yun)又稱東(dong)北新韻(yun)(yun)(yun),由闞(kan)[kàn]氏(shi)道人(ren)創作(zuo)于清代晚期,在(zai)武當韻(yun)(yun)(yun),嶗山韻(yun)(yun)(yun)和全真正韻(yun)(yun)(yun)的基礎上潤色加(jia)工,結合東(dong)北的地域特(te)點,加(jia)以重新整(zheng)理創作(zuo)。東(dong)北韻(yun)(yun)(yun)高(gao)亢悠揚,旋律動聽,濃厚神圣的宗教氛圍及民(min)族地域的特(te)色以及獨特(te)的文化內涵和人(ren)文精神,使(shi)得東(dong)北韻(yun)(yun)(yun)數百年(nian)來經久不(bu)衰并一直沿用至今。
所藏經文
沈陽(yang)萬壽宮藏(zang)有(you)大量經(jing)(jing)卷,以(yi)及(ji)瀕臨失傳的科儀(yi)手(shou)抄腳本(ben)(ben),是東(dong)北(bei)道教法(fa)(fa)事(shi)相對最(zui)完(wan)整,最(zui)全面的經(jing)(jing)懺(chan)科儀(yi)體系(xi)。有(you)《太上(shang)(shang)全真五部六冊仙經(jing)(jing)》,《元始天(tian)尊三元滅罪旱懺(chan)》,《太上(shang)(shang)慈悲道場(chang)滅罪水懺(chan)》,《太上(shang)(shang)靈寶施食經(jing)(jing)》,《太上(shang)(shang)十王拔(ba)度燈儀(yi)》,《太上(shang)(shang)靈寶玉(yu)錄血湖赦罪妙經(jing)(jing)》,《九(jiu)天(tian)應元雷聲普化天(tian)尊玉(yu)樞(shu)寶經(jing)(jing)》,《東(dong)北(bei)道教法(fa)(fa)事(shi)上(shang)(shang)中下(xia)卷》,《因(yin)緣法(fa)(fa)懺(chan)上(shang)(shang)中下(xia)卷》,《皇經(jing)(jing)皇懺(chan)上(shang)(shang)中下(xia)卷》,以(yi)及(ji)大量道教法(fa)(fa)事(shi)科儀(yi)經(jing)(jing)卷藏(zang)本(ben)(ben)。