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沈陽萬壽宮簡介

沈陽萬壽宮隸屬沈陽太清宮，建于清代晚期，原址在(zai)沈(shen)陽(yang)渾河南岸，在(zai)宗(zong)教政策的(de)落(luo)實和社會對(dui)中國(guo)傳統文化(hua)的(de)重視保護下，2004年沈(shen)陽(yang)市政府(fu)與沈(shen)陽(yang)市道(dao)教協會決定在(zai)沈(shen)陽(yang)東陵區的(de)靈寶山上重建(jian)(jian)萬(wan)壽(shou)(shou)宮(gong)(gong)。重修(xiu)后(hou)的(de)萬(wan)壽(shou)(shou)宮(gong)(gong)仿隋唐建(jian)(jian)筑，依山而建(jian)(jian)的(de)萬(wan)壽(shou)(shou)宮(gong)(gong)隨著山勢起(qi)伏(fu)形(xing)成的(de)落(luo)差，遠(yuan)遠(yuan)望去(qu)仿若登天(tian)(tian)階梯(ti)，近(jin)處端詳則猶如(ru)一座空中仙府(fu)。與中華(hua)古寺遙相呼應，成為(wei)沈(shen)撫(fu)交界處一道(dao)亮(liang)麗的(de)風(feng)景(jing)線，是(shi)(shi)沈(shen)陽(yang)地(di)區僅有的(de)佛道(dao)兩教共居(ju)一山的(de)大(da)型宗(zong)教活動場所。萬(wan)壽(shou)(shou)宮(gong)(gong)由六座仙貌凌(ling)勝的(de)殿(dian)宇組(zu)成，主殿(dian)瑤池(chi)王(wang)母(mu)(mu)殿(dian)，供奉(feng)(feng)(feng)(feng)瑤池(chi)圣母(mu)(mu)元君，九天(tian)(tian)玄(xuan)女(nv)娘娘，子(zi)(zi)孫娘娘。王(wang)母(mu)(mu)殿(dian)東側(ce)是(shi)(shi)文昌(chang)殿(dian)，供奉(feng)(feng)(feng)(feng)文昌(chang)帝君，天(tian)(tian)聾地(di)啞(ya)，護法(fa)黑老太太，狐(hu)仙太爺。王(wang)母(mu)(mu)殿(dian)西(xi)側(ce)是(shi)(shi)呂(lv)祖(zu)(zu)(zu)(zu)殿(dian)，供奉(feng)(feng)(feng)(feng)全真派北(bei)派三祖(zu)(zu)(zu)(zu)，純陽(yang)老祖(zu)(zu)(zu)(zu)（呂(lv)洞賓），重陽(yang)老祖(zu)(zu)(zu)(zu)（王(wang)重陽(yang)）及(ji)海(hai)蟾老祖(zu)(zu)(zu)(zu)（劉海(hai)蟾）。斗母(mu)(mu)殿(dian)供奉(feng)(feng)(feng)(feng)圓明道(dao)姥天(tian)(tian)尊（因(yin)曾化(hua)身西(xi)天(tian)(tian)竺國(guo)，故佛教尊為(wei)摩利攴天(tian)(tian)大(da)菩薩是(shi)(shi)也），六十甲(jia)子(zi)(zi)太歲尊神。關(guan)帝殿(dian)供奉(feng)(feng)(feng)(feng)關(guan)圣帝君，龍王(wang)殿(dian)供奉(feng)(feng)(feng)(feng)司雨龍王(wang)。此外(wai)還有中華(hua)二莽仙修(xiu)真的(de)古洞，太乙救苦天(tian)(tian)尊，城(cheng)隍土地(di)祠及(ji)山神等(deng)神位。

沈陽萬壽宮(gong)(gong)是道(dao)(dao)(dao)教(jiao)全(quan)真(zhen)(zhen)龍(long)(long)門派(pai)，屬于(yu)太(tai)(tai)上(shang)(shang)(shang)(shang)律(lv)脈(mo)，龍(long)(long)門正宗(zong)。該宮(gong)(gong)觀集經(jing)(jing)(jing)懺(chan)(chan)修學(xue)于(yu)一(yi)身，是沈陽地區(qu)一(yi)處盛大的道(dao)(dao)(dao)教(jiao)活動場(chang)所。萬壽宮(gong)(gong)日(ri)常誦習的經(jing)(jing)(jing)典(dian)有“《太(tai)(tai)上(shang)(shang)(shang)(shang)全(quan)真(zhen)(zhen)早壇(tan)功課仙(xian)(xian)經(jing)(jing)(jing)，晚壇(tan)功課仙(xian)(xian)經(jing)(jing)(jing)》”，舊時(shi)稱(cheng)《武(wu)當(dang)功課經(jing)(jing)(jing)》。《太(tai)(tai)上(shang)(shang)(shang)(shang)三元(yuan)賜(si)福赦罪(zui)解(jie)厄延(yan)生(sheng)真(zhen)(zhen)經(jing)(jing)(jing)》，《太(tai)(tai)上(shang)(shang)(shang)(shang)玄靈北(bei)斗本命延(yan)生(sheng)真(zhen)(zhen)經(jing)(jing)(jing)》，及(ji)(ji)兩冊一(yi)部的《北(bei)方真(zhen)(zhen)武(wu)妙經(jing)(jing)(jing)》和《五斗金章(zhang)(zhang)受生(sheng)經(jing)(jing)(jing)》，這幾(ji)部經(jing)(jing)(jing)懺(chan)(chan)稱(cheng)為“五部六(liu)冊”，是平日(ri)里經(jing)(jing)(jing)常誦習的經(jing)(jing)(jing)典(dian)。除此(ci)之外還有《太(tai)(tai)上(shang)(shang)(shang)(shang)慈悲道(dao)(dao)(dao)場(chang)滅罪(zui)水懺(chan)(chan)上(shang)(shang)(shang)(shang)中下卷(juan)》，《太(tai)(tai)上(shang)(shang)(shang)(shang)元(yuan)始(shi)天尊說三元(yuan)滅罪(zui)旱(han)懺(chan)(chan)上(shang)(shang)(shang)(shang)中下卷(juan)》，《太(tai)(tai)上(shang)(shang)(shang)(shang)三元(yuan)因緣滅罪(zui)法(fa)懺(chan)(chan)上(shang)(shang)(shang)(shang)中下卷(juan)》，《太(tai)(tai)上(shang)(shang)(shang)(shang)靈寶施食經(jing)(jing)(jing)》，《太(tai)(tai)上(shang)(shang)(shang)(shang)十王(wang)拔度九(jiu)陽梵炁燈儀(yi)》，《太(tai)(tai)上(shang)(shang)(shang)(shang)靈寶玉箓血湖赦罪(zui)真(zhen)(zhen)經(jing)(jing)(jing)》，《血湖法(fa)懺(chan)(chan)》，《九(jiu)天應元(yuan)雷聲普化(hua)天尊玉樞寶經(jing)(jing)(jing)》等(deng)等(deng)。每(mei)逢諸真(zhen)(zhen)祖師圣(sheng)誕，三元(yuan)五臘四時(shi)八節，本宮(gong)(gong)依(yi)科(ke)舉辦道(dao)(dao)(dao)場(chang)法(fa)事。如順(shun)星，接駕，展墓，超度，祈(qi)祥(xiang)，添(tian)祿，消(xiao)災延(yan)壽等(deng)等(deng)。通過經(jing)(jing)(jing)懺(chan)(chan)科(ke)儀(yi)為國迎祥(xiang)，為民祈(qi)福。萬壽宮(gong)(gong)遠離了塵(chen)世(shi)的喧囂，人世(shi)的紛雜(za)，矗立山(shan)中，宛若(ruo)仙(xian)(xian)都。香煙繚(liao)繞(rao)，經(jing)(jing)(jing)聲寶號(hao)，仙(xian)(xian)樂(le)靈章(zhang)(zhang)仿佛(fo)在(zai)告訴人們，道(dao)(dao)(dao)家(jia)獨有的清靜無為與世(shi)無爭的處世(shi)態度，及(ji)(ji)對神仙(xian)(xian)世(shi)界(jie)美(mei)好的追求和向往(wang)。在(zai)一(yi)聲聲鐘磬(qing)飄揚回蕩(dang)中，不難想象到十方善信在(zai)此(ci)向祖師神明(ming)傳(chuan)達一(yi)次(ci)次(ci)誠(cheng)摯的祝愿和祈(qi)求，在(zai)一(yi)句句寶號(hao)誦念時(shi)，好似仙(xian)(xian)人道(dao)(dao)(dao)士于(yu)此(ci)為蕓蕓蒼生(sheng)傳(chuan)送一(yi)遍遍庇佑和加護。

萬壽(shou)宮(gong)是東北(bei)(bei)(bei)韻(yun)的(de)(de)沿襲繼(ji)(ji)承發揚者，繼(ji)(ji)承道祖宏(hong)愿，教(jiao)法宏(hong)開，闡教(jiao)度人(ren)。東北(bei)(bei)(bei)韻(yun)又稱東北(bei)(bei)(bei)新韻(yun)，由闞[kàn]氏道人(ren)創作于清代晚期，在(zai)武(wu)當韻(yun)，嶗山韻(yun)和(he)全(quan)真正韻(yun)的(de)(de)基礎上潤色(se)加(jia)工，結合東北(bei)(bei)(bei)的(de)(de)地域特點(dian)，加(jia)以重新整理創作。東北(bei)(bei)(bei)韻(yun)高亢悠揚，旋律動聽，濃厚神圣(sheng)的(de)(de)宗教(jiao)氛圍及民(min)族地域的(de)(de)特色(se)以及獨特的(de)(de)文化(hua)內涵(han)和(he)人(ren)文精神，使得東北(bei)(bei)(bei)韻(yun)數百年(nian)來經久(jiu)不衰(shuai)并一直沿用至今。

所藏經文

沈陽萬壽(shou)宮藏有大(da)量經(jing)(jing)卷，以及瀕臨失傳的科儀手抄腳本(ben)，是東北道(dao)教(jiao)法事(shi)(shi)相對(dui)最(zui)(zui)完(wan)整，最(zui)(zui)全面的經(jing)(jing)懺(chan)科儀體系。有《太上全真五部六(liu)冊仙經(jing)(jing)》，《元(yuan)始天(tian)尊三元(yuan)滅罪旱(han)懺(chan)》，《太上慈悲道(dao)場滅罪水懺(chan)》，《太上靈寶(bao)(bao)施食(shi)經(jing)(jing)》，《太上十(shi)王拔度燈儀》，《太上靈寶(bao)(bao)玉錄血湖赦罪妙(miao)經(jing)(jing)》，《九天(tian)應元(yuan)雷聲普化(hua)天(tian)尊玉樞寶(bao)(bao)經(jing)(jing)》，《東北道(dao)教(jiao)法事(shi)(shi)上中(zhong)(zhong)(zhong)下(xia)卷》，《因(yin)緣法懺(chan)上中(zhong)(zhong)(zhong)下(xia)卷》，《皇(huang)經(jing)(jing)皇(huang)懺(chan)上中(zhong)(zhong)(zhong)下(xia)卷》，以及大(da)量道(dao)教(jiao)法事(shi)(shi)科儀經(jing)(jing)卷藏本(ben)。