主持簡介
誠(cheng)(cheng)道(dao)(dao)(dao)(dao)(dao)道(dao)(dao)(dao)(dao)(dao)長俗(su)名何(he)良賦(fu),1972年(nian)10月出生(sheng),1985年(nian)在(zai)武當山紫宵(xiao)宮出家(jia)修道(dao)(dao)(dao)(dao)(dao),1986年(nian)師(shi)從中(zhong)國(guo)當代(dai)道(dao)(dao)(dao)(dao)(dao)教名師(shi)謝(xie)宗信(xin)大師(shi),大師(shi)親賜(si)道(dao)(dao)(dao)(dao)(dao)號“誠(cheng)(cheng)道(dao)(dao)(dao)(dao)(dao)”。經過(guo)謝(xie)宗信(xin)大師(shi)近十年(nian)毫無保留的(de)(de)(de)口授心傳,誠(cheng)(cheng)道(dao)(dao)(dao)(dao)(dao)道(dao)(dao)(dao)(dao)(dao)長靠善良的(de)(de)(de)心性(xing)、持久(jiu)的(de)(de)(de)耐性(xing)、獨特的(de)(de)(de)悟性(xing)、刻(ke)苦的(de)(de)(de)鉆勁,終于練就了集(ji)道(dao)(dao)(dao)(dao)(dao)學、易學、醫學于一身過(guo)硬的(de)(de)(de)神奇功(gong)夫。1996年(nian),誠(cheng)(cheng)道(dao)(dao)(dao)(dao)(dao)道(dao)(dao)(dao)(dao)(dao)長抱著濟世救人造福家(jia)鄉(xiang)的(de)(de)(de)宏(hong)愿,回到(dao)蘄(qi)春重修普(pu)濟觀(guan)。當時(shi)普(pu)濟觀(guan)僅剩幾(ji)間瓦房。主(zhu)持普(pu)濟觀(guan)后,何(he)道(dao)(dao)(dao)(dao)(dao)長立即著手改建(jian)(jian)和擴建(jian)(jian)各宮殿(dian)(dian)(dian)(dian)。在(zai)各級(ji)黨(dang)委(wei)(wei)、政(zheng)府的(de)(de)(de)關心支持下,他先后引資一千多(duo)萬元,重修了藥王(wang)殿(dian)(dian)(dian)(dian)、靈官殿(dian)(dian)(dian)(dian)、慈航殿(dian)(dian)(dian)(dian),新(xin)建(jian)(jian)了祖(zu)師(shi)殿(dian)(dian)(dian)(dian)、斗姆殿(dian)(dian)(dian)(dian)、玉皇殿(dian)(dian)(dian)(dian)、太(tai)清(qing)殿(dian)(dian)(dian)(dian)、元辰殿(dian)(dian)(dian)(dian)、文昌殿(dian)(dian)(dian)(dian),目前正在(zai)興建(jian)(jian)三清(qing)殿(dian)(dian)(dian)(dian)。整(zheng)個道(dao)(dao)(dao)(dao)(dao)觀(guan)初具規(gui)模(mo),氣勢(shi)恢宏(hong),神圣莊嚴。為(wei)感謝(xie)黨(dang)的(de)(de)(de)宗教政(zheng)策和眾多(duo)的(de)(de)(de)幫助,取陽光普(pu)照之意,誠(cheng)(cheng)道(dao)(dao)(dao)(dao)(dao)道(dao)(dao)(dao)(dao)(dao)長把普(pu)濟觀(guan)改名為(wei)普(pu)陽觀(guan)。至此,普(pu)陽觀(guan)的(de)(de)(de)規(gui)模(mo)和規(gui)格已(yi)成為(wei)鄂東一流,蜚(fei)聲國(guo)內外(wai)。鑒于何(he)道(dao)(dao)(dao)(dao)(dao)長對道(dao)(dao)(dao)(dao)(dao)教文化發展的(de)(de)(de)貢獻(xian),他被推選為(wei)蘄(qi)春縣第(di)二(er)屆(jie)道(dao)(dao)(dao)(dao)(dao)教協(xie)會(hui)會(hui)長、黃岡市(shi)第(di)一屆(jie)道(dao)(dao)(dao)(dao)(dao)教協(xie)會(hui)副秘(mi)書長、湖北(bei)省第(di)三屆(jie)道(dao)(dao)(dao)(dao)(dao)教協(xie)會(hui)常務(wu)理事,被推薦(jian)為(wei)蘄(qi)春縣第(di)八屆(jie)政(zheng)協(xie)委(wei)(wei)員、黃岡市(shi)第(di)三屆(jie)政(zheng)協(xie)委(wei)(wei)員。
建筑特色
普陽(yang)觀坐西北面東南,東鄰(lin)羅州(zhou)古城、西傍蘄河(he)秀水。宮觀建(jian)筑隨形(xing)(xing)就(jiu)勢,三軸(zhou)并列,層層遞進。大(da)型石(shi)牌坊(fang)山(shan)門,氣勢恢(hui)宏,入門中軸(zhou)第(di)一(yi)殿(dian)為(wei)靈(ling)官(guan)殿(dian),殿(dian)前玉(yu)石(shi)華表,雕工精美,透出雍(yong)容華貴氣質(zhi),配以高大(da)厚實的方(fang)(fang)形(xing)(xing)石(shi)柱、鉚銅木殿(dian)門,令人(ren)(ren)有(you)置身皇(huang)家(jia)禁城之(zhi)感。靈(ling)官(guan)殿(dian)內供奉(feng)道(dao)教護法正神王靈(ling)官(guan)及四(si)大(da)元(yuan)帥,五尊神像俱是玉(yu)石(shi)雕成,形(xing)(xing)體高大(da),震攝威嚴;門前幅幅名家(jia)石(shi)雕題(ti)聯,猶如當頭棒喝,發人(ren)(ren)警思深省。有(you)詩(shi)嘆曰:護法靈(ling)神第(di)一(yi)尊,山(shan)門獨占衛叢林(lin)。道(dao)家(jia)揚善須(xu)行善,世上為(wei)人(ren)(ren)當做人(ren)(ren)。敬我心(xin)誠方(fang)(fang)顯應,保伊(yi)智慧(hui)性(xing)靈(ling)增。人(ren)(ren)生如夢何時醒,大(da)道(dao)非常高又深。
靈官(guan)殿后(hou)即三清(qing)(qing)殿,殿堂規模宏大,富麗堂皇(huang),內供(gong)上清(qing)(qing)原始天(tian)尊(zun)、玉清(qing)(qing)靈寶天(tian)尊(zun)和太清(qing)(qing)道德天(tian)尊(zun)巨幅(fu)神(shen)像,神(shen)像體態端莊,面容慈祥(xiang),每尊(zun)高十余米(mi),重達貳(er)佰(bai)噸,均系大理(li)石精雕而成,自千(qian)里之(zhi)外運抵至此(ci)。
三清殿(dian)后即(ji)放生(sheng)池(chi)(chi)(風水池(chi)(chi)),池(chi)(chi)內放養(yang)靈龜無數。繞(rao)過放生(sheng)池(chi)(chi)即(ji)至藥(yao)王(wang)殿(dian),殿(dian)中供奉的藥(yao)王(wang)銅像,高2米(mi),重數噸,乃(nai)廣東財(cai)團(tuan)鄭氏,因(yin)(yin)身患奇癥,診治無方(fang)(fang),夜夢藥(yao)王(wang),指點赴普陽(yang),經主持何(he)誠道(dao)道(dao)長妙方(fang)(fang)治愈,因(yin)(yin)堅辭厚謝,為感神(shen)恩,乃(nai)鑄純銅藥(yao)王(wang)神(shen)像一尊供奉于(yu)此。
詩人感(gan)懷曰(yue):百歲真(zhen)人一藥(yao)王,唐皇(huang)召見(jian)對朝(chao)綱(gang)。高官不就憐民苦,厚(hou)賞(shang)堅辭(ci)愛藥(yao)香。著撰千(qian)金消病患,關懷萬眾除(chu)災殃。徒尊(zun)藥(yao)祖民爭供,藥(yao)道先師世(shi)代香。
藥王殿后(hou)乃元(yuan)辰殿及太(tai)清殿,元(yuan)辰殿內供奉斗(dou)姆(mu)元(yuan)君及六(liu)十太(tai)歲,斗(dou)姆(mu)元(yuan)君像高丈余,三頭(tou)八臂,智統千星,地位崇高。六(liu)十太(tai)歲,
乃人之對應本命保護神,流年(nian)太歲不(bu)可沖(chong)犯,犯而未解必生災殃。太清殿供奉太上(shang)老君,巨型木雕神像高(gao)達(da)5米有余,精工(gong)雕刻,工(gong)藝細致,神像端莊(zhuang)和(he)藹,乃大型木雕藝術(shu)之珍品。
元辰殿右側,伏虎山脊,為宋代蘄(qi)河(he)古堤(di)僅存古遺址(zhi),是研究蘄(qi)河(he)水系變遷乃至羅州(zhou)古城文化(hua)的寶貴(gui)歷(li)史資料。
太(tai)清殿(dian)后即祖師(shi)(shi)殿(dian),殿(dian)前(qian)(qian)(qian)石階之(zhi)中鑲有五龍捧圣石雕一塊,雕工精細,體(ti)態逼(bi)真(zhen)(zhen)(zhen)。祖師(shi)(shi)殿(dian)、文(wen)(wen)昌殿(dian)、玉(yu)(yu)皇(huang)殿(dian),殿(dian)殿(dian)疊加,兩側(ce)八仙(xian)閣(ge)、醫圣閣(ge)、觀(guan)(guan)音(yin)閣(ge)、道藏閣(ge),閣(ge)閣(ge)拱(gong)衛。祖師(shi)(shi)殿(dian)乃(nai)鄂東道教最大(da)殿(dian)堂(tang)(tang)(tang)(tang),因殿(dian)內供奉真(zhen)(zhen)(zhen)武祖師(shi)(shi)、呂祖、紫陽真(zhen)(zhen)(zhen)人(ren)等(deng)祖師(shi)(shi)而名,是觀(guan)(guan)內道眾(zhong)每日誦經和平時(shi)舉(ju)行各種重(zhong)大(da)宗教活動之(zhi)所。在中軸(zhou)線兩側(ce)尚有兩條(tiao)對稱軸(zhou)線,由前(qian)(qian)(qian)至后,兩側(ce)對稱建筑院落,依次為講經堂(tang)(tang)(tang)(tang)、養生堂(tang)(tang)(tang)(tang),鐘(zhong)樓、鼓樓,經樂(le)院、書畫(hua)院,救苦(ku)殿(dian)、財神殿(dian),娘娘殿(dian)、月老殿(dian),五百靈官(guan)堂(tang)(tang)(tang)(tang)、醫道院,齋(zhai)堂(tang)(tang)(tang)(tang)、神殿(dian),寮房、廂房等(deng)。靈官(guan)堂(tang)(tang)(tang)(tang)石像群(qun)與真(zhen)(zhen)(zhen)人(ren)同高(gao)(gao),寓道教文(wen)(wen)化與神仙(xian)信仰于(yu)一體(ti),供游客敬賞。玉(yu)(yu)皇(huang)殿(dian)為全觀(guan)(guan)最高(gao)(gao)處,殿(dian)中供奉玉(yu)(yu)皇(huang)大(da)帝(di)、四御、六宸等(deng)圣像;登臨玉(yu)(yu)皇(huang)殿(dian)前(qian)(qian)(qian),俯首下(xia)視(shi),普陽西觀(guan)(guan)殿(dian)宇綿延,院落重(zhong)重(zhong),樓閣(ge)層層,高(gao)(gao)低錯落有致,紅(hong)墻漢瓦,廊回庭深(shen),景象蔚為壯觀(guan)(guan)。極目(mu)遠眺,漕河城區優美風光一覽(lan)無余,令人(ren)心曠(kuang)神怡,思緒遐飛(fei)。
有詩贊普陽(yang)觀曰:普陽(yang)寶觀鎖(suo)飛流(liu),越世凌空幾度秋。畫棟雕檐真(zhen)武殿,振聲(sheng)發聵鐘鼓樓(lou)。海龍搏浪風雷激,仙鼎騰云車馬(ma)稠(chou)。紫氣東來(lai)天(tian)地合,真(zhen)人忙(mang)里總(zong)悠(you)悠(you)。
歷史
始建于宋代,其(qi)醫道(dao)文化根源可上(shang)溯至隋唐時期(qi)的藥王孫思邈,距今已有一千四(si)多百年(nian)歷史。
至(zhi)明(ming)(ming)永樂年間(jian),何(he)菴增供三(san)清天尊、玉皇(huang)大帝、斗(dou)姆元君、真武祖師、圓通自在天尊(觀音)、關帝圣君等尊神。歷經宋末、元、明(ming)(ming)、清,香(xiang)火(huo)旺(wang)盛,道徒信眾云集。
至(zhi)民國(guo)二年(nian)(1913年(nian))水毀幾盡(jin)。因追思藥王孫思邈除病消災之洪恩(en),緬(mian)懷醫圣李時珍濟(ji)世活人之厚德,百姓自捐財(cai)物(wu),復建菴堂,始更名普(pu)濟(ji)觀。
1996年1月(yue),全真道醫(yi)何誠道,醫(yi)技有成,別武當謝(xie)名師,云(yun)歸故里。興普濟,弘醫(yi)道,效藥(yao)王,承醫(yi)圣之精神,宏愿(yuan)懸壺濟世,造福桑梓(zi)。
2004年(nian)12月(yue),普陽觀(guan)(普濟觀(guan))被省、市、縣人(ren)民(min)政(zheng)府登(deng)記并對外開放。