主持簡介
誠(cheng)(cheng)道(dao)(dao)(dao)道(dao)(dao)(dao)長(chang)俗(su)名(ming)何(he)良賦(fu),1972年10月出生,1985年在武(wu)當山(shan)紫宵宮出家修(xiu)道(dao)(dao)(dao),1986年師(shi)(shi)(shi)從中國(guo)當代道(dao)(dao)(dao)教名(ming)師(shi)(shi)(shi)謝(xie)宗(zong)信(xin)(xin)大師(shi)(shi)(shi),大師(shi)(shi)(shi)親賜(si)道(dao)(dao)(dao)號“誠(cheng)(cheng)道(dao)(dao)(dao)”。經過謝(xie)宗(zong)信(xin)(xin)大師(shi)(shi)(shi)近十(shi)年毫(hao)無保(bao)留(liu)的(de)(de)(de)(de)口(kou)授心(xin)傳,誠(cheng)(cheng)道(dao)(dao)(dao)道(dao)(dao)(dao)長(chang)靠(kao)善良的(de)(de)(de)(de)心(xin)性(xing)、持(chi)(chi)久的(de)(de)(de)(de)耐(nai)性(xing)、獨特的(de)(de)(de)(de)悟性(xing)、刻苦的(de)(de)(de)(de)鉆勁,終于(yu)練(lian)就了(le)集道(dao)(dao)(dao)學(xue)、易學(xue)、醫(yi)學(xue)于(yu)一(yi)身過硬的(de)(de)(de)(de)神奇(qi)功夫。1996年,誠(cheng)(cheng)道(dao)(dao)(dao)道(dao)(dao)(dao)長(chang)抱(bao)著濟(ji)世(shi)救(jiu)人造福家鄉的(de)(de)(de)(de)宏(hong)愿,回到蘄春重修(xiu)普(pu)濟(ji)觀(guan)。當時普(pu)濟(ji)觀(guan)僅剩(sheng)幾間瓦(wa)房。主持(chi)(chi)普(pu)濟(ji)觀(guan)后(hou)(hou),何(he)道(dao)(dao)(dao)長(chang)立即著手(shou)改(gai)建和(he)擴建各宮殿(dian)(dian)。在各級黨委、政(zheng)府的(de)(de)(de)(de)關(guan)心(xin)支持(chi)(chi)下(xia),他(ta)先后(hou)(hou)引資一(yi)千多萬(wan)元,重修(xiu)了(le)藥王(wang)殿(dian)(dian)、靈官殿(dian)(dian)、慈航(hang)殿(dian)(dian),新建了(le)祖師(shi)(shi)(shi)殿(dian)(dian)、斗姆(mu)殿(dian)(dian)、玉皇殿(dian)(dian)、太清殿(dian)(dian)、元辰殿(dian)(dian)、文昌(chang)殿(dian)(dian),目前正(zheng)在興建三(san)清殿(dian)(dian)。整(zheng)個道(dao)(dao)(dao)觀(guan)初具(ju)規模,氣勢(shi)恢(hui)宏(hong),神圣莊嚴。為感謝(xie)黨的(de)(de)(de)(de)宗(zong)教政(zheng)策和(he)眾多的(de)(de)(de)(de)幫助(zhu),取陽光普(pu)照之(zhi)意,誠(cheng)(cheng)道(dao)(dao)(dao)道(dao)(dao)(dao)長(chang)把(ba)普(pu)濟(ji)觀(guan)改(gai)名(ming)為普(pu)陽觀(guan)。至此,普(pu)陽觀(guan)的(de)(de)(de)(de)規模和(he)規格已(yi)成為鄂東一(yi)流(liu),蜚(fei)聲國(guo)內外。鑒于(yu)何(he)道(dao)(dao)(dao)長(chang)對(dui)道(dao)(dao)(dao)教文化發展的(de)(de)(de)(de)貢獻,他(ta)被(bei)推(tui)選為蘄春縣(xian)第二屆(jie)道(dao)(dao)(dao)教協(xie)(xie)會會長(chang)、黃岡市(shi)第一(yi)屆(jie)道(dao)(dao)(dao)教協(xie)(xie)會副秘(mi)書(shu)長(chang)、湖(hu)北(bei)省第三(san)屆(jie)道(dao)(dao)(dao)教協(xie)(xie)會常(chang)務理事,被(bei)推(tui)薦為蘄春縣(xian)第八屆(jie)政(zheng)協(xie)(xie)委員(yuan)、黃岡市(shi)第三(san)屆(jie)政(zheng)協(xie)(xie)委員(yuan)。
建筑特色
普陽觀坐西北面東南,東鄰羅州古城、西傍蘄河秀(xiu)水。宮觀建(jian)筑隨(sui)形(xing)就勢,三軸并列,層層遞進。大(da)型(xing)石牌坊(fang)山門(men)(men)(men),氣勢恢宏,入(ru)門(men)(men)(men)中軸第一殿為靈官殿,殿前玉石華表,雕(diao)工精美(mei),透出雍容華貴氣質,配以(yi)高大(da)厚實的方形(xing)石柱、鉚銅木殿門(men)(men)(men),令人(ren)有置身皇家(jia)禁城之(zhi)感。靈官殿內(nei)供奉道(dao)(dao)教護法正神王靈官及(ji)四大(da)元(yuan)帥,五尊神像俱是(shi)玉石雕(diao)成(cheng),形(xing)體高大(da),震攝威嚴;門(men)(men)(men)前幅(fu)幅(fu)名家(jia)石雕(diao)題聯(lian),猶如當(dang)頭棒喝,發(fa)人(ren)警思(si)深省。有詩嘆(tan)曰:護法靈神第一尊,山門(men)(men)(men)獨(du)占衛叢林。道(dao)(dao)家(jia)揚善須行善,世上為人(ren)當(dang)做人(ren)。敬我心(xin)誠方顯應,保伊智(zhi)慧(hui)性靈增。人(ren)生如夢何時醒(xing),大(da)道(dao)(dao)非常高又深。
靈(ling)官殿(dian)后即三清(qing)殿(dian),殿(dian)堂(tang)規模宏大(da),富麗堂(tang)皇,內供(gong)上清(qing)原始天尊、玉清(qing)靈(ling)寶天尊和(he)太清(qing)道(dao)德(de)天尊巨幅神像,神像體態端莊,面容慈(ci)祥(xiang),每尊高十余米,重達(da)貳佰噸,均系大(da)理石精雕而成,自千里(li)之外(wai)運抵至(zhi)此。
三清殿(dian)后即放(fang)生(sheng)池(chi)(chi)(chi)(風水池(chi)(chi)(chi)),池(chi)(chi)(chi)內放(fang)養靈(ling)龜無數(shu)。繞過(guo)放(fang)生(sheng)池(chi)(chi)(chi)即至(zhi)藥(yao)(yao)王殿(dian),殿(dian)中供奉(feng)的藥(yao)(yao)王銅像,高2米,重數(shu)噸,乃(nai)廣(guang)東財團鄭氏,因身(shen)患奇癥,診治(zhi)無方(fang)(fang),夜夢藥(yao)(yao)王,指點赴普陽,經主持何誠道(dao)道(dao)長妙方(fang)(fang)治(zhi)愈(yu),因堅辭厚(hou)謝(xie),為感神(shen)恩,乃(nai)鑄純銅藥(yao)(yao)王神(shen)像一(yi)尊供奉(feng)于此。
詩人感懷曰:百(bai)歲真(zhen)人一藥王,唐(tang)皇(huang)召(zhao)見對朝綱(gang)。高官不就憐民苦,厚賞堅辭愛藥香。著撰千金消病患(huan),關懷萬眾除災殃(yang)。徒尊藥祖民爭(zheng)供,藥道(dao)先師世代香。
藥王殿后乃(nai)元辰(chen)殿及太(tai)清殿,元辰(chen)殿內供(gong)奉斗姆元君(jun)及六十太(tai)歲(sui),斗姆元君(jun)像高(gao)丈余(yu),三頭八臂,智統千星,地(di)位崇(chong)高(gao)。六十太(tai)歲(sui),
乃人(ren)之(zhi)對應本命保護(hu)神,流年太歲不(bu)可沖犯(fan),犯(fan)而(er)未解(jie)必生災殃。太清殿供奉太上(shang)老(lao)君,巨型木雕神像高達5米有余(yu),精工雕刻,工藝細致(zhi),神像端莊和藹(ai),乃大型木雕藝術之(zhi)珍品。
元辰(chen)殿右側,伏(fu)虎山脊,為(wei)宋代蘄河古(gu)堤僅存古(gu)遺址,是(shi)研究蘄河水系變遷乃至羅州(zhou)古(gu)城文化(hua)的寶(bao)貴(gui)歷史資料。
太清殿(dian)(dian)(dian)(dian)后即祖師(shi)(shi)殿(dian)(dian)(dian)(dian),殿(dian)(dian)(dian)(dian)前石(shi)階之(zhi)中(zhong)(zhong)鑲有(you)五龍捧(peng)圣石(shi)雕(diao)一(yi)塊,雕(diao)工精細(xi),體態逼(bi)真。祖師(shi)(shi)殿(dian)(dian)(dian)(dian)、文昌殿(dian)(dian)(dian)(dian)、玉皇殿(dian)(dian)(dian)(dian),殿(dian)(dian)(dian)(dian)殿(dian)(dian)(dian)(dian)疊加,兩(liang)(liang)側八(ba)仙閣(ge)(ge)、醫圣閣(ge)(ge)、觀(guan)(guan)音(yin)閣(ge)(ge)、道藏閣(ge)(ge),閣(ge)(ge)閣(ge)(ge)拱衛。祖師(shi)(shi)殿(dian)(dian)(dian)(dian)乃鄂(e)東道教最(zui)大殿(dian)(dian)(dian)(dian)堂,因殿(dian)(dian)(dian)(dian)內供奉(feng)(feng)真武祖師(shi)(shi)、呂(lv)祖、紫陽真人等(deng)(deng)祖師(shi)(shi)而名,是觀(guan)(guan)內道眾每日誦(song)經和平(ping)時舉行各種重大宗教活(huo)動之(zhi)所。在中(zhong)(zhong)軸線(xian)(xian)兩(liang)(liang)側尚有(you)兩(liang)(liang)條對稱軸線(xian)(xian),由前至(zhi)后,兩(liang)(liang)側對稱建筑院(yuan)落(luo)(luo),依(yi)次為(wei)講經堂、養生堂,鐘(zhong)樓(lou)(lou)、鼓樓(lou)(lou),經樂院(yuan)、書畫(hua)院(yuan),救苦殿(dian)(dian)(dian)(dian)、財神(shen)殿(dian)(dian)(dian)(dian),娘娘殿(dian)(dian)(dian)(dian)、月老殿(dian)(dian)(dian)(dian),五百靈(ling)官堂、醫道院(yuan),齋堂、神(shen)殿(dian)(dian)(dian)(dian),寮房、廂房等(deng)(deng)。靈(ling)官堂石(shi)像(xiang)(xiang)群(qun)與真人同高,寓道教文化與神(shen)仙信(xin)仰于一(yi)體,供游客敬(jing)賞。玉皇殿(dian)(dian)(dian)(dian)為(wei)全觀(guan)(guan)最(zui)高處,殿(dian)(dian)(dian)(dian)中(zhong)(zhong)供奉(feng)(feng)玉皇大帝、四御(yu)、六宸等(deng)(deng)圣像(xiang)(xiang);登臨玉皇殿(dian)(dian)(dian)(dian)前,俯首下視,普陽西觀(guan)(guan)殿(dian)(dian)(dian)(dian)宇綿延(yan),院(yuan)落(luo)(luo)重重,樓(lou)(lou)閣(ge)(ge)層層,高低(di)錯落(luo)(luo)有(you)致,紅墻漢瓦(wa),廊回庭深,景(jing)象(xiang)蔚(yu)為(wei)壯(zhuang)觀(guan)(guan)。極(ji)目遠眺,漕河城(cheng)區優(you)美(mei)風(feng)光一(yi)覽無余(yu),令人心(xin)曠神(shen)怡,思緒遐飛。
有詩(shi)贊普陽觀曰(yue):普陽寶觀鎖飛流,越世凌空(kong)幾度秋。畫棟雕(diao)檐真武(wu)殿,振(zhen)聲(sheng)發聵鐘鼓樓。海(hai)龍搏浪風雷激,仙鼎騰云車馬稠(chou)。紫(zi)氣東來天地合,真人忙里總悠悠。
歷史
始(shi)建于宋代,其醫道文(wen)化(hua)根源可上溯至隋唐時(shi)期的藥王孫思(si)邈,距今已(yi)有一千四(si)多百年歷史。
至明(ming)永樂年間,何菴增供三清(qing)天尊(zun)(zun)、玉皇(huang)大帝、斗姆元君(jun)、真武祖師、圓通自在天尊(zun)(zun)(觀音(yin))、關帝圣君(jun)等(deng)尊(zun)(zun)神。歷經宋末(mo)、元、明(ming)、清(qing),香火旺盛(sheng),道徒信眾云集。
至民(min)國二(er)年(nian)(nian)(1913年(nian)(nian))水毀幾盡。因追思藥(yao)王孫(sun)思邈除病消災(zai)之洪恩,緬懷醫圣李時珍(zhen)濟(ji)世(shi)活人(ren)之厚德,百姓自捐財物,復建菴堂,始(shi)更名普(pu)濟(ji)觀。
1996年1月,全真道醫(yi)何誠(cheng)道,醫(yi)技有成,別(bie)武當謝名師,云(yun)歸(gui)故里。興(xing)普濟(ji),弘(hong)醫(yi)道,效藥(yao)王,承醫(yi)圣之精神,宏愿懸壺濟(ji)世,造(zao)福桑梓。
2004年12月,普(pu)陽觀(guan)(普(pu)濟觀(guan))被省、市(shi)、縣人民(min)政府(fu)登記并(bing)對外開放(fang)。