主持簡介
誠(cheng)(cheng)道(dao)(dao)(dao)道(dao)(dao)(dao)長(chang)(chang)俗(su)名何(he)良賦(fu),1972年10月出(chu)生,1985年在武當(dang)山紫(zi)宵宮出(chu)家(jia)修道(dao)(dao)(dao),1986年師(shi)從中(zhong)國當(dang)代道(dao)(dao)(dao)教(jiao)名師(shi)謝(xie)宗信(xin)大師(shi),大師(shi)親賜道(dao)(dao)(dao)號“誠(cheng)(cheng)道(dao)(dao)(dao)”。經過(guo)謝(xie)宗信(xin)大師(shi)近十年毫無保留的(de)(de)(de)口(kou)授(shou)心(xin)傳,誠(cheng)(cheng)道(dao)(dao)(dao)道(dao)(dao)(dao)長(chang)(chang)靠(kao)善良的(de)(de)(de)心(xin)性、持久的(de)(de)(de)耐性、獨特的(de)(de)(de)悟(wu)性、刻苦的(de)(de)(de)鉆勁,終于(yu)(yu)練就了集道(dao)(dao)(dao)學、易學、醫學于(yu)(yu)一身過(guo)硬(ying)的(de)(de)(de)神奇功夫。1996年,誠(cheng)(cheng)道(dao)(dao)(dao)道(dao)(dao)(dao)長(chang)(chang)抱(bao)著濟世救(jiu)人造福(fu)家(jia)鄉的(de)(de)(de)宏(hong)愿,回到蘄(qi)春重修普(pu)濟觀。當(dang)時普(pu)濟觀僅剩幾(ji)間(jian)瓦(wa)房。主持普(pu)濟觀后,何(he)道(dao)(dao)(dao)長(chang)(chang)立(li)即著手改(gai)建(jian)(jian)和擴建(jian)(jian)各宮殿(dian)(dian)。在各級黨(dang)委(wei)(wei)、政(zheng)府的(de)(de)(de)關(guan)心(xin)支(zhi)持下(xia),他(ta)先后引(yin)資一千多萬元,重修了藥王(wang)殿(dian)(dian)、靈官(guan)殿(dian)(dian)、慈航(hang)殿(dian)(dian),新(xin)建(jian)(jian)了祖師(shi)殿(dian)(dian)、斗姆殿(dian)(dian)、玉皇殿(dian)(dian)、太清殿(dian)(dian)、元辰殿(dian)(dian)、文昌(chang)殿(dian)(dian),目前(qian)正在興(xing)建(jian)(jian)三清殿(dian)(dian)。整個道(dao)(dao)(dao)觀初具規(gui)模(mo),氣勢恢宏(hong),神圣莊嚴(yan)。為(wei)(wei)感謝(xie)黨(dang)的(de)(de)(de)宗教(jiao)政(zheng)策和眾(zhong)多的(de)(de)(de)幫助,取陽光普(pu)照之意(yi),誠(cheng)(cheng)道(dao)(dao)(dao)道(dao)(dao)(dao)長(chang)(chang)把普(pu)濟觀改(gai)名為(wei)(wei)普(pu)陽觀。至此(ci),普(pu)陽觀的(de)(de)(de)規(gui)模(mo)和規(gui)格已成(cheng)為(wei)(wei)鄂東(dong)一流,蜚聲國內外。鑒于(yu)(yu)何(he)道(dao)(dao)(dao)長(chang)(chang)對道(dao)(dao)(dao)教(jiao)文化發展的(de)(de)(de)貢獻,他(ta)被推選(xuan)為(wei)(wei)蘄(qi)春縣第二屆道(dao)(dao)(dao)教(jiao)協會(hui)會(hui)長(chang)(chang)、黃岡(gang)市(shi)第一屆道(dao)(dao)(dao)教(jiao)協會(hui)副(fu)秘(mi)書長(chang)(chang)、湖北省第三屆道(dao)(dao)(dao)教(jiao)協會(hui)常務理(li)事,被推薦(jian)為(wei)(wei)蘄(qi)春縣第八屆政(zheng)協委(wei)(wei)員(yuan)(yuan)、黃岡(gang)市(shi)第三屆政(zheng)協委(wei)(wei)員(yuan)(yuan)。
建筑特色
普陽觀(guan)(guan)坐西(xi)北(bei)面東南(nan),東鄰羅州古城(cheng)、西(xi)傍蘄河秀水。宮觀(guan)(guan)建筑(zhu)隨形(xing)(xing)就勢,三軸并列,層層遞(di)進。大(da)型石(shi)牌(pai)坊山門(men)(men),氣勢恢宏,入門(men)(men)中軸第一(yi)殿為(wei)靈官(guan)殿,殿前(qian)(qian)玉石(shi)華表,雕工(gong)精美,透出(chu)雍容(rong)華貴氣質(zhi),配以高(gao)大(da)厚實的方形(xing)(xing)石(shi)柱、鉚銅(tong)木殿門(men)(men),令人(ren)(ren)(ren)有置身皇家(jia)(jia)禁城(cheng)之感。靈官(guan)殿內供奉道(dao)教護法(fa)正(zheng)神(shen)王(wang)靈官(guan)及四大(da)元(yuan)帥,五尊(zun)神(shen)像俱是玉石(shi)雕成,形(xing)(xing)體(ti)高(gao)大(da),震攝威嚴(yan);門(men)(men)前(qian)(qian)幅幅名家(jia)(jia)石(shi)雕題聯,猶如(ru)當頭棒喝,發人(ren)(ren)(ren)警思深省。有詩嘆曰:護法(fa)靈神(shen)第一(yi)尊(zun),山門(men)(men)獨占衛叢林。道(dao)家(jia)(jia)揚善(shan)須行善(shan),世上為(wei)人(ren)(ren)(ren)當做人(ren)(ren)(ren)。敬我心誠方顯應,保伊智慧性靈增。人(ren)(ren)(ren)生如(ru)夢何(he)時醒,大(da)道(dao)非常(chang)高(gao)又深。
靈官殿后即三清(qing)殿,殿堂規模宏大,富(fu)麗(li)堂皇,內供上清(qing)原(yuan)始天尊、玉清(qing)靈寶天尊和太清(qing)道德天尊巨幅(fu)神像,神像體態(tai)端莊,面容慈祥,每(mei)尊高十余米(mi),重達貳(er)佰(bai)噸,均系大理石精雕而成,自千里之外運抵至此(ci)。
三清(qing)殿(dian)后即放生池(chi)(風(feng)水池(chi)),池(chi)內(nei)放養靈龜無數。繞過放生池(chi)即至(zhi)藥王殿(dian),殿(dian)中供(gong)奉的藥王銅像(xiang),高2米(mi),重數噸,乃廣東財團鄭氏,因身(shen)患奇癥,診(zhen)治無方,夜夢藥王,指點赴普(pu)陽,經主持何誠(cheng)道道長(chang)妙(miao)方治愈,因堅辭(ci)厚謝,為感神恩,乃鑄純銅藥王神像(xiang)一尊供(gong)奉于(yu)此(ci)。
詩(shi)人感懷曰:百歲真人一(yi)藥(yao)王,唐皇召(zhao)見對朝綱。高官不就憐(lian)民苦,厚賞堅辭(ci)愛藥(yao)香。著撰千金消病患,關懷萬眾除災殃(yang)。徒尊藥(yao)祖民爭(zheng)供,藥(yao)道先師世代香。
藥王殿后乃元(yuan)(yuan)(yuan)辰殿及太清(qing)殿,元(yuan)(yuan)(yuan)辰殿內供奉斗(dou)(dou)姆元(yuan)(yuan)(yuan)君(jun)及六十(shi)太歲,斗(dou)(dou)姆元(yuan)(yuan)(yuan)君(jun)像高丈余,三頭(tou)八臂(bei),智統(tong)千星,地(di)位崇高。六十(shi)太歲,
乃(nai)人之對(dui)應本命保護神,流年太(tai)(tai)歲不(bu)可沖犯,犯而未解必生災(zai)殃。太(tai)(tai)清殿(dian)供奉太(tai)(tai)上老君,巨型木(mu)雕神像高(gao)達5米(mi)有余,精工(gong)雕刻,工(gong)藝細致(zhi),神像端莊和藹,乃(nai)大型木(mu)雕藝術之珍(zhen)品。
元辰殿(dian)右側,伏虎山脊,為(wei)宋代蘄河(he)古(gu)(gu)堤僅存古(gu)(gu)遺址(zhi),是研究蘄河(he)水系(xi)變遷乃(nai)至羅(luo)州古(gu)(gu)城(cheng)文化的寶貴(gui)歷史資料。
太清殿(dian)(dian)后即祖(zu)師殿(dian)(dian),殿(dian)(dian)前石階之中(zhong)鑲有五(wu)龍捧圣(sheng)石雕(diao)(diao)一塊,雕(diao)(diao)工精細,體態(tai)逼真(zhen)。祖(zu)師殿(dian)(dian)、文昌殿(dian)(dian)、玉皇(huang)殿(dian)(dian),殿(dian)(dian)殿(dian)(dian)疊加,兩(liang)側八仙(xian)閣、醫(yi)圣(sheng)閣、觀(guan)音閣、道(dao)(dao)(dao)(dao)藏閣,閣閣拱衛。祖(zu)師殿(dian)(dian)乃鄂東(dong)道(dao)(dao)(dao)(dao)教最大殿(dian)(dian)堂(tang),因殿(dian)(dian)內供(gong)奉真(zhen)武祖(zu)師、呂(lv)祖(zu)、紫陽真(zhen)人(ren)等(deng)祖(zu)師而名,是觀(guan)內道(dao)(dao)(dao)(dao)眾每(mei)日誦經(jing)和平(ping)時舉行(xing)各種重(zhong)大宗教活動(dong)之所。在中(zhong)軸(zhou)線兩(liang)側尚有兩(liang)條對(dui)稱軸(zhou)線,由前至后,兩(liang)側對(dui)稱建筑院落,依次為講經(jing)堂(tang)、養生(sheng)堂(tang),鐘樓、鼓樓,經(jing)樂院、書畫院,救苦殿(dian)(dian)、財神(shen)(shen)殿(dian)(dian),娘娘殿(dian)(dian)、月老(lao)殿(dian)(dian),五(wu)百(bai)靈官堂(tang)、醫(yi)道(dao)(dao)(dao)(dao)院,齋堂(tang)、神(shen)(shen)殿(dian)(dian),寮房、廂(xiang)房等(deng)。靈官堂(tang)石像群與真(zhen)人(ren)同高(gao),寓(yu)道(dao)(dao)(dao)(dao)教文化與神(shen)(shen)仙(xian)信仰于一體,供(gong)游客敬賞。玉皇(huang)殿(dian)(dian)為全觀(guan)最高(gao)處,殿(dian)(dian)中(zhong)供(gong)奉玉皇(huang)大帝、四御、六宸等(deng)圣(sheng)像;登臨玉皇(huang)殿(dian)(dian)前,俯首(shou)下視,普(pu)陽西觀(guan)殿(dian)(dian)宇綿延,院落重(zhong)重(zhong),樓閣層層,高(gao)低錯落有致,紅墻漢瓦,廊(lang)回庭深,景象蔚(yu)為壯觀(guan)。極目遠眺,漕河城區優(you)美風光(guang)一覽(lan)無余,令人(ren)心(xin)曠神(shen)(shen)怡,思緒遐飛。
有詩贊(zan)普陽觀(guan)(guan)曰:普陽寶觀(guan)(guan)鎖飛流,越世(shi)凌空(kong)幾度秋。畫棟雕檐(yan)真(zhen)武殿,振聲(sheng)發聵鐘(zhong)鼓樓。海(hai)龍搏浪風雷(lei)激(ji),仙(xian)鼎騰云車馬稠。紫氣(qi)東來天地合,真(zhen)人(ren)忙里(li)總悠悠。
歷史
始建于宋代,其醫道文化根(gen)源可上溯至隋唐時期的藥王孫思邈,距(ju)今已有一千四多百年歷史(shi)。
至明永樂年間,何菴增(zeng)供三清(qing)天(tian)(tian)尊、玉皇大帝(di)、斗姆元(yuan)君(jun)、真武祖師、圓(yuan)通自在天(tian)(tian)尊(觀音)、關帝(di)圣君(jun)等尊神。歷經宋末、元(yuan)、明、清(qing),香火旺盛,道(dao)徒信眾云(yun)集。
至民國(guo)二年(nian)(1913年(nian))水(shui)毀幾盡。因(yin)追思(si)藥王孫(sun)思(si)邈除病消災之(zhi)洪(hong)恩,緬(mian)懷醫圣李時珍濟世(shi)活(huo)人之(zhi)厚德,百(bai)姓自捐財物,復建菴堂,始更名普濟觀。
1996年(nian)1月,全真(zhen)道醫(yi)(yi)何誠道,醫(yi)(yi)技有成,別武當謝名(ming)師,云歸故里(li)。興(xing)普濟(ji),弘醫(yi)(yi)道,效藥王(wang),承醫(yi)(yi)圣(sheng)之精神,宏愿懸壺(hu)濟(ji)世,造福桑梓。
2004年(nian)12月,普陽觀(guan)(普濟(ji)觀(guan))被省、市、縣人民(min)政(zheng)府登(deng)記并對外開放。