簡介
“九(jiu)龍(long)(long)泉涌，高山流水(shui)琴(qin)聲妙；樓臺疊翠， 明月清風(feng)笛韻幽。”這是前人贊九(jiu)龍(long)(long)池(chi)的一(yi)副對聯。位于玉(yu)溪市州城西北10公里(li)奇(qi)黎(li)山下的九(jiu)龍(long)(long)池(chi)，又名(ming)奇(qi)黎(li)溪， 是當地著名(ming)的佳景勝地之一(yi)。
歷史
據《重修九(jiu)龍池碑記》載，寺廟初(chu)創于清朝之(zhi)前(qian)， 幾經擴建，到雍(yong)正七年(nian)（公元1729年(nian)），又“新作石橋(qiao)，長虹臥波，幾于騰空直上。繼修大寺閣，燃然一新，儼若普陀”。可見， 200多年(nian)前(qian)，九(jiu)龍池廟宇(yu)已頗具規模。
九龍池風光，最吸引人的地(di)方，首先是那潭(tan)十分(fen)清澈明凈的池水。乾隆《新興州(zhou)志》描寫其水，從(cong)“巖石間潺潺流出，聚為一泓,清可鑒發(fa)”。不(bu)論春夏秋(qiu)冬,無數(shu)游魚，搖尾相戲。晴日，池旁斑(ban)駁的樹影(ying)清晰(xi)如畫地(di)印在池中；微風吹來(lai)，則(ze)漣漪輕蕩，樹影(ying)碎(sui)散，魚群晃動，別有佳趣。
有(you)(you)池(chi)(chi)子四(si)(si)周(zhou)，設有(you)(you)欄桿。 池(chi)(chi)上(shang)(shang)，一橋(qiao)飛跨正(zheng)中，橋(qiao)洞門頭上(shang)(shang)，刻有(you)(you)“九(jiu)(jiu)龍(long)池(chi)(chi)”三字(zi)。龍(long)潭的出(chu)水(shui)量(liang)，比本地(di)其(qi)他泉(quan)池(chi)(chi)，都要大得多，歷(li)來(lai)是灌溉玉溪壩(ba)子“四(si)(si)十二屯”萬畝良田的重(zhong)要水(shui)源之一。故前人(ren)(ren)有(you)(you)詩(shi)吟道(dao):“山(shan)滿青(qing)光水(shui)滿池(chi)(chi),滔滔利澤本無(wu)私。未(wei)知百里(li)臨民侯，可(ke)似九(jiu)(jiu)龍(long)作雨時。”九(jiu)(jiu)龍(long)池(chi)(chi)的山(shan)巖(yan)峭壁聳(song)峙， 層巒(luan)疊(die)嶂。 沿著池(chi)(chi)畔(pan)臺(tai)(tai)階(jie)拾級而上(shang)(shang)，在(zai)險峻(jun)的林(lin)(lin)壑(he)之巔，建(jian)有(you)(you)樓(lou)臺(tai)(tai)亭閣(ge)，雕梁(liang)畫棟，金碧輝煌。大觀樓(lou)、聽泉(quan)樓(lou)、三圣(sheng)閣(ge)、大士(shi)閣(ge)、文星(xing)閣(ge)等，均(jun)有(you)(you)詩(shi)詞對(dui)聯(lian)可(ke)以觀賞。“欲窮(qiong)千里(li)目(mu),更上(shang)(shang)一層樓(lou)”。文星(xing)閣(ge)位(wei)置(zhi)最高,巍峨矗立，直插(cha)云霄。只要登樓(lou)遠眺，眾山(shan)皆(jie)小，翡翠般的玉溪壩(ba)子，可(ke)盡收眼底。遠處山(shan)川，連綿(mian)不絕，此(ci)起(qi)(qi)彼伏(fu)； 星(xing)羅棋布的村舍，縷縷炊煙(yan)，裊裊升起(qi)(qi)；縱(zong)橫交錯的林(lin)(lin)蔭大道(dao)，車水(shui)馬龍(long)，往返不息。視近(jin)處，龍(long)池(chi)(chi)周(zhou)圍，古木參天(tian)，郁(yu)郁(yu)蔥蔥，鳥語花香，林(lin)(lin)濤陣陣。池(chi)(chi)子東邊(bian)的平場(chang)上(shang)(shang)，有(you)(you)古戲臺(tai)(tai)一座，至今尚存。歷(li)史上(shang)(shang)，每年春節在(zai)此(ci)大鬧花燈是個(ge)傳統(tong)。四(si)(si)面八(ba)方來(lai)游玩的人(ren)(ren)，真是人(ren)(ren)山(shan)人(ren)(ren)海。
除池(chi)、 亭、 山(shan)、水(shui)之外，九龍(long)(long)池(chi)還有上中(zhong)下(xia)松園(yuan)，三(san)園(yuan)相(xiang)近(jin)。園(yuan)內的(de)(de)云南巨(ju)松，拔地而起，蒼勁(jing)挺拔，高達十數丈(zhang)，相(xiang)傳為明(ming)代(dai)寺內老僧所值(zhi)。坐落在(zai)龍(long)(long)池(chi)下(xia)面的(de)(de)飛(fei)井海（水(shui)庫），水(shui)面寬(kuan)闊，碧波如玉。西岸的(de)(de)農村，坡坡桃(tao)林，處(chu)處(chu)綠蔭。山(shan)道彎(wan)彎(wan)，阡陌相(xiang)連。當盛產飛(fei)井桃(tao)，其味甜(tian)美(mei)，遠(yuan)近(jin)聞名。近(jin)年來，當地人(ren)民政府撥款(kuan)進(jin)行修復(fu)，建(jian)立(li)了(le)專門管(guan)理(li)林園(yuan)機構，使古(gu)老的(de)(de)九龍(long)(long)池(chi)恢復(fu)了(le)青春(chun)。
園內有寺廟數(shu)座(zuo)，規模有大(da)有小(xiao)。香火(huo)旺，菩薩(sa)很靈(ling)的(de)。
傳說
傳說(shuo)有一(yi)天張(zhang)三(san)(san)豐(feng)游至(zhi)九(jiu)(jiu)(jiu)(jiu)(jiu)龍池，一(yi)口(kou)氣在(zai)小(xiao)(xiao)(xiao)攤(tan)(tan)上吃(chi)了九(jiu)(jiu)(jiu)(jiu)(jiu)碗涼粉，因為沒錢付就把竹(zhu)簍里的鱔(shan)魚（張(zhang)三(san)(san)豐(feng)捉的孽(nie)龍）拿了九(jiu)(jiu)(jiu)(jiu)(jiu)條(tiao)給(gei)攤(tan)(tan)主，讓攤(tan)(tan)主用(yong)小(xiao)(xiao)(xiao)鐵(tie)鍋蓋(gai)住(zhu)(zhu)(zhu)，不能見到光，等第二天在(zai)鍋上敲個小(xiao)(xiao)(xiao)孔，孔里就會冒水。誰知道，張(zhang)三(san)(san)豐(feng)剛離開小(xiao)(xiao)(xiao)攤(tan)(tan)，攤(tan)(tan)主一(yi)不小(xiao)(xiao)(xiao)心就把放(fang)鱔(shan)魚的盆給(gei)踢翻了，九(jiu)(jiu)(jiu)(jiu)(jiu)條(tiao)鱔(shan)魚遇光化(hua)龍，頓時間天上烏云密布。幸運張(zhang)三(san)(san)豐(feng)還(huan)在(zai)化(hua)了一(yi)座山鎮(zhen)壓住(zhu)(zhu)(zhu)了九(jiu)(jiu)(jiu)(jiu)(jiu)條(tiao)龍。九(jiu)(jiu)(jiu)(jiu)(jiu)條(tiao)龍被壓在(zai)山下(xia)吐水，便匯成了一(yi)個池子。壓住(zhu)(zhu)(zhu)九(jiu)(jiu)(jiu)(jiu)(jiu)條(tiao)龍的山叫做奇黎山。
碑記
山水(shui)(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)美(mei)，秉氣各異(yi)，陰陽剛柔，天(tian)(tian)賦使(shi)然(ran)(ran)。泰(tai)岳之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)嵯峨(e)磅礴，江(jiang)海之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)洶涌(yong)(yong)澎湃，西(xi)湖之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)秀色(se)可餐(can)，石林之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)神(shen)(shen)奇詭異(yi)，皆天(tian)(tian)造地(di)設，非人(ren)(ren)力所(suo)(suo)能(neng)為也。然(ran)(ran)以(yi)(yi)天(tian)(tian)然(ran)(ran)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)美(mei)，非人(ren)(ren)文(wen)(wen)不能(neng)彰(zhang)其(qi)(qi)(qi)(qi)(qi)(qi)神(shen)(shen)韻，非睿(rui)智不能(neng)識(shi)其(qi)(qi)(qi)(qi)(qi)(qi)面目(mu)。其(qi)(qi)(qi)(qi)(qi)(qi)所(suo)(suo)以(yi)(yi)能(neng)名(ming)揚天(tian)(tian)下(xia)者(zhe)(zhe)，乃(nai)天(tian)(tian)人(ren)(ren)合一(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)奇功，物(wu)(wu)我(wo)齊觀之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)妙趣(qu)也。玉(yu)溪九龍(long)池(chi)(chi)，滇(dian)中(zhong)(zhong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)名(ming)勝(sheng)也。觀其(qi)(qi)(qi)(qi)(qi)(qi)奇峰疊巖，古木參天(tian)(tian)，山色(se)蒼翠，靄(ai)(ai)靄(ai)(ai)云煙。巖下(xia)青(qing)泉，噴(pen)涌(yong)(yong)不息，澄潭(tan)(tan)足(zu)以(yi)(yi)洗心(xin)，天(tian)(tian)光堪可悅性(xing)。地(di)雖(sui)僻而(er)(er)別有天(tian)(tian)地(di)，景雖(sui)小而(er)(er)獨具風(feng)采(cai)。前賢(xian)贊之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)多(duo)(duo)矣(yi)(yi)。或曰雄峻，或曰清幽，或曰澄潭(tan)(tan)一(yi)鏡(jing)，或曰綠(lv)織(zhi)煙痕，雖(sui)錦繡珠璣，然(ran)(ran)只道其(qi)(qi)(qi)(qi)(qi)(qi)面目(mu)，而(er)(er)未及其(qi)(qi)(qi)(qi)(qi)(qi)神(shen)(shen)理也。竊以(yi)(yi)為九龍(long)池(chi)(chi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)神(shen)(shen)韻，唯有中(zhong)(zhong)和(he)(he)(he)(he)二字足(zu)以(yi)(yi)當之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。何則？夫中(zhong)(zhong)和(he)(he)(he)(he)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)美(mei)，和(he)(he)(he)(he)諧之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)美(mei)也，語云：致中(zhong)(zhong)和(he)(he)(he)(he)，天(tian)(tian)地(di)位焉，萬物(wu)(wu)育(yu)焉。又云：和(he)(he)(he)(he)以(yi)(yi)故萬物(wu)(wu)皆化。仆之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)以(yi)(yi)用中(zhong)(zhong)和(he)(he)(he)(he)譽九龍(long)池(chi)(chi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)美(mei)者(zhe)(zhe)，申其(qi)(qi)(qi)(qi)(qi)(qi)要旨(zhi)，其(qi)(qi)(qi)(qi)(qi)(qi)義(yi)有三；九龍(long)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)名(ming)，取法《周易》，易封以(yi)(yi)乾為首(shou)，以(yi)(yi)龍(long)為象(xiang)，用九為吉，是謂天(tian)(tian)德，保合大和(he)(he)(he)(he)，法天(tian)(tian)行健，此(ci)乃(nai)造化之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)功，祥(xiang)瑞之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)兆(zhao)，得天(tian)(tian)獨厚，其(qi)(qi)(qi)(qi)(qi)(qi)義(yi)一(yi)也。九龍(long)池(chi)(chi)水(shui)(shui)，千(qian)古不竭，噴(pen)珠吐玉(yu)，利濟棋(qi)州，沃野良(liang)田，受其(qi)(qi)(qi)(qi)(qi)(qi)沾溉潤澤；千(qian)村萬戶，飲其(qi)(qi)(qi)(qi)(qi)(qi)玉(yu)液瓊漿。鐘靈毓秀，物(wu)(wu)富民(min)豐，有五谷豐登之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)樂，無(wu)旱(han)澇洪荒之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)憂，得地(di)利之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)和(he)(he)(he)(he)，其(qi)(qi)(qi)(qi)(qi)(qi)義(yi)二也。此(ci)間(jian)名(ming)勝(sheng)古跡眾(zhong)多(duo)(duo)，樓閣參差，詩書(shu)畫(hua)燁燁華彩；殿宇(yu)巍峨(e)，儒(ru)道釋郁(yu)郁(yu)文(wen)(wen)光。宿儒(ru)名(ming)士，翰墨(mo)生(sheng)香，得人(ren)(ren)文(wen)(wen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)和(he)(he)(he)(he)，其(qi)(qi)(qi)(qi)(qi)(qi)義(yi)三也。有此(ci)三義(yi)，則中(zhong)(zhong)和(he)(he)(he)(he)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)美(mei)具足(zu)矣(yi)(yi)。九龍(long)池(chi)(chi)因(yin)其(qi)(qi)(qi)(qi)(qi)(qi)山水(shui)(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)利，先(xian)民(min)早已棲居，歷普舍而(er)(er)至明清，世代賡續營建(jian)，其(qi)(qi)(qi)(qi)(qi)(qi)成為滇(dian)中(zhong)(zhong)勝(sheng)境已數百載矣(yi)(yi)。近五十年間(jian)，余屐(ji)屣三至，目(mu)睹九龍(long)池(chi)(chi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)興衰(shuai)，雖(sui)損益因(yin)時，其(qi)(qi)(qi)(qi)(qi)(qi)中(zhong)(zhong)和(he)(he)(he)(he)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣恒存。今時逢盛世，區宇(yu)熙寧，九龍(long)池(chi)(chi)已修葺一(yi)新(xin)，園林煥發新(xin)姿，山水(shui)(shui)復其(qi)(qi)(qi)(qi)(qi)(qi)原貌，游人(ren)(ren)接踵，共(gong)享天(tian)(tian)人(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)樂；心(xin)樂聲泰(tai)，眉宇(yu)常泛春(chun)波(bo)，天(tian)(tian)地(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)大美(mei)與人(ren)(ren)文(wen)(wen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)勝(sheng)概，渾然(ran)(ran)一(yi)體，其(qi)(qi)(qi)(qi)(qi)(qi)中(zhong)(zhong)和(he)(he)(he)(he)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣，和(he)(he)(he)(he)諧之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)美(mei)，更有勝(sheng)于往昔矣(yi)(yi)。
精靈世界 
