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福(fu)建林(lin)遠(yuan)圖以(yi)七十二路辟(pi)邪劍法稱雄武(wu)林(lin)，創(chuang)立福(fu)威鏢局(ju)，馳騁江湖。遠(yuan)圖死后，子孫(sun)無能，四方豪杰覬覦(yu)辟(pi)邪劍譜，紛至(zhi)沓來。總鏢頭林(lin)震(zhen)南一門(men)被青城派(pai)(pai)屠戮殆盡(jin)。遺(yi)孤林(lin)平之拜投華山派(pai)(pai)掌門(men)君子劍岳不群門(men)下，一心(xin)學(xue)藝報仇。

華(hua)山派長徒令(ling)狐沖自幼失怙，與岳(yue)不(bu)群(qun)獨女岳(yue)靈(ling)珊(shan)青(qing)梅竹馬，情好甚篤。平(ping)之入門，靈(ling)珊(shan)乃移情于林。令(ling)狐失戀，又因(yin)豪(hao)放不(bu)羈，違反(fan)門規，被罰思過崖面壁一載，無意間得窺崖后暗洞中石刻，盡悉五岳(yue)劍(jian)派劍(jian)術秘(mi)訣，后蒙(meng)華(hua)山劍(jian)宗前輩——隱士風清揚(yang)傳授獨孤九劍(jian)，從此劍(jian)術通神。

其時武(wu)林之(zhi)中(zhong)，既有正邪(xie)之(zhi)判，復存門戶(hu)之(zhi)別，少林、武(wu)當、青城、五(wu)(wu)岳(yue)自詡(xu)正教與魔教（日(ri)月神教）冤冤相(xiang)報，誓不兩立。五(wu)(wu)岳(yue)劍派名雖一體，實存芥蒂。嵩山掌(zhang)門左冷禪野心勃勃，意(yi)欲(yu)吞并五(wu)(wu)岳(yue)，稱霸(ba)江湖，自恃(shi)盟主身份，凌駕四岳(yue)掌(zhang)門，挑撥華(hua)山劍宗(zong)(zong)爭奪(duo)掌(zhang)門之(zhi)位(wei)，岳(yue)不群(qun)原(yuan)屬(shu)氣宗(zong)(zong)，劍、氣二宗(zong)(zong)素不相(xiang)和，不群(qun)率(lv)本門弟子外出(chu)避禍(huo)，遭左道之(zhi)士埋伏，俱被擒獲(huo)。賴令狐沖以獨孤劍法刺瞎對方十五(wu)(wu)人雙(shuang)目，化險(xian)為夷，然岳(yue)不群(qun)從此見疑于令狐沖。

先(xian)是令狐(hu)(hu)因(yin)行俠仗義，舍(she)身救(jiu)人，身負重(zhong)傷，旋經江湖怪人桃谷六仙濫(lan)施救(jiu)冶，傷勢益重(zhong)。及岳不(bu)(bu)(bu)群(qun)(qun)等(deng)至洛(luo)(luo)陽與(yu)林(lin)平之(zhi)外祖(zu)王元霸家，令狐(hu)(hu)沖因(yin)懷有笑(xiao)傲江湖曲譜(pu)復見疑(yi)于(yu)元霸父子(zi)，以為曲譜(pu)即林(lin)家祖(zu)傳之(zhi)“辟邪劍譜(pu)”。因(yin)曲譜(pu)深奧難(nan)解，令狐(hu)(hu)亦(yi)百口難(nan)辯，乃質(zhi)諸洛(luo)(luo)陽隱士綠(lv)竹翁，并(bing)因(yin)而結識綠(lv)竹之(zhi)姑(gu)(gu)，鑒定(ding)確系曲譜(pu)，釋眾之(zhi)疑(yi)。綠(lv)竹之(zhi)姑(gu)(gu)同情令狐(hu)(hu)遭(zao)遇(yu)，授以琴曲“清(qing)心普善咒(zhou)”，助(zhu)其療(liao)傷，令狐(hu)(hu)于(yu)失戀遭(zao)嫉之(zhi)余(yu)，得人眷顧(gu)，甚感欣慰(wei)，臨去依(yi)(yi)依(yi)(yi)不(bu)(bu)(bu)舍(she)，然始終未睹其面，離洛(luo)(luo)赴閩，一路之(zhi)上，江湖左道幫派(pai)，踵(zhong)武(wu)相接，饋贈奇珍(zhen)秘(mi)藥(yao)，來助(zhu)令狐(hu)(hu)療(liao)傷。口稱令狐(hu)(hu)公(gong)子(zi)，禮敬有加，唯(wei)置岳不(bu)(bu)(bu)群(qun)(qun)于(yu)不(bu)(bu)(bu)顧(gu)。后于(yu)五霸岡聚眾數千，擄劫名醫，為令狐(hu)(hu)診治。令狐(hu)(hu)既不(bu)(bu)(bu)明所以，岳不(bu)(bu)(bu)群(qun)(qun)更猜忌重(zhong)重(zhong)，終棄之(zhi)而去。群(qun)(qun)豪至晚皆散，令狐(hu)(hu)獨處岡上，落拓無依(yi)(yi)，百無聊賴(lai)。忽聞琴聲(sheng)出(chu)于(yu)草舍(she)，知綠(lv)竹之(zhi)姑(gu)(gu)亦(yi)在岡上，心下竊喜(xi)。問答之(zhi)際(ji)，少林(lin)派(pai)辛(xin)國(guo)(guo)梁(liang)等(deng)上岡搜查(cha)魔教余(yu)黨，令狐(hu)(hu)力阻辛(xin)等(deng)入草棚(peng)凌欺綠(lv)竹之(zhi)姑(gu)(gu)，再受重(zhong)創。與(yu)姑(gu)(gu)下岡避難(nan)，辛(xin)國(guo)(guo)梁(liang)等(deng)復來尋仇(chou)，綠(lv)竹之(zhi)姑(gu)(gu)力殺四人，亦(yi)受重(zhong)傷。令狐(hu)(hu)負之(zhi)落荒(huang)而走，及澗水倒映(ying)其面，始知綠(lv)竹之(zhi)姑(gu)(gu)竟為妙齡少女，該女羞赦不(bu)(bu)(bu)勝，自稱盈(ying)盈(ying)。經此變故，二人互(hu)生情愫(su)，然令狐(hu)(hu)以其行事(shi)怪異，頗(po)存疑(yi)惑(huo)。

一(yi)日，令(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)傷(shang)重(zhong)昏(hun)(hun)厥(jue)，及(ji)(ji)醒已(yi)(yi)身(shen)處(chu)少林(lin)寺中，方(fang)證(zheng)方(fang)丈許(xu)以上乘(cheng)內(nei)功“易(yi)筋經”救(jiu)(jiu)其(qi)(qi)(qi)(qi)(qi)性命，然(ran)(ran)須(xu)改投(tou)少林(lin)門下。令(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)不(bu)(bu)(bu)(bu)肯背(bei)師(shi)，方(fang)證(zheng)乃(nai)出岳不(bu)(bu)(bu)(bu)群手書(shu)相示，內(nei)云因令(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)結交左道，已(yi)(yi)將(jiang)其(qi)(qi)(qi)(qi)(qi)逐出門墻，武(wu)林(lin)正(zheng)(zheng)派(pai)人(ren)(ren)(ren)人(ren)(ren)(ren)得而誅(zhu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。令(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)睹此，萬念俱灰，覺天地(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)大(da)，竟無容身(shen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)處(chu)，一(yi)股倔強之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣油(you)然(ran)(ran)而生，乃(nai)婉辭方(fang)證(zheng)，慘然(ran)(ran)離去(qu)(qu)，途遇一(yi)白(bai)(bai)衣老者力敵(di)正(zheng)(zheng)邪二(er)(er)教(jiao)數百人(ren)(ren)(ren)，凜(lin)然(ran)(ran)不(bu)(bu)(bu)(bu)懼。令(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)心中欽仰，拔(ba)劍相助(zhu)，脫(tuo)困之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)后(hou)，遂成生死之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)交。老者名叫向(xiang)問(wen)天，為(wei)(wei)人(ren)(ren)(ren)豪爽灑脫(tuo)，聞令(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)身(shen)患不(bu)(bu)(bu)(bu)治(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)疾，乃(nai)引其(qi)(qi)(qi)(qi)(qi)赴(fu)杭(hang)州梅莊(zhuang)，允薦一(yi)人(ren)(ren)(ren)醫(yi)治(zhi)，令(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)悉(xi)遵向(xiang)問(wen)天安排，二(er)(er)人(ren)(ren)(ren)先謁“江(jiang)南四(si)友(you)(you)(you)”，向(xiang)問(wen)天投(tou)其(qi)(qi)(qi)(qi)(qi)所(suo)好，以琴棋書(shu)畫(hua)珍品誘(you)“四(si)友(you)(you)(you)”與(yu)(yu)令(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)比劍賭(du)(du)勝(sheng)，“四(si)友(you)(you)(you)”不(bu)(bu)(bu)(bu)敵(di)，然(ran)(ran)為(wei)(wei)珍品所(suo)誘(you)，遂引令(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)由地(di)道入(ru)一(yi)囚(qiu)(qiu)室，使(shi)被(bei)囚(qiu)(qiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)人(ren)(ren)(ren)與(yu)(yu)令(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)賭(du)(du)斗(dou)，其(qi)(qi)(qi)(qi)(qi)人(ren)(ren)(ren)長身(shen)黑(hei)髯(ran)，武(wu)功超卓，雖不(bu)(bu)(bu)(bu)能(neng)勝(sheng)令(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)獨(du)孤九劍，然(ran)(ran)振膈一(yi)呼(hu)，令(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)當(dang)即昏(hun)(hun)厥(jue)。及(ji)(ji)蘇醒，已(yi)(yi)身(shen)陷囚(qiu)(qiu)室之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中，于其(qi)(qi)(qi)(qi)(qi)間始末因由，懵無所(suo)知，無意中發(fa)現(xian)身(shen)下石(shi)板(ban)刻(ke)有內(nei)功口(kou)訣(jue)，乃(nai)照之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)修習，一(yi)月(yue)后(hou)，竟覺傷(shang)病爽然(ran)(ran)若失(shi)，旋以李(li)代(dai)桃僵之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)法，賺(zhuan)得“四(si)友(you)(you)(you)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)一(yi)”黑(hei)白(bai)(bai)子入(ru)室，換其(qi)(qi)(qi)(qi)(qi)衣帽逃(tao)出。值向(xiang)問(wen)天并先前被(bei)囚(qiu)(qiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)黑(hei)髯(ran)大(da)漢前來(lai)救(jiu)(jiu)援，制服“四(si)友(you)(you)(you)”。乃(nai)知被(bei)囚(qiu)(qiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)人(ren)(ren)(ren)竟原魔教(jiao)教(jiao)主任我行，向(xiang)為(wei)(wei)其(qi)(qi)(qi)(qi)(qi)屬下左使(shi)，因東(dong)方(fang)不(bu)(bu)(bu)(bu)敗篡奪(duo)教(jiao)主之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)位，囚(qiu)(qiu)任我行于梅莊(zhuang)，令(ling)(ling)(ling)(ling)“四(si)友(you)(you)(you)”看守，向(xiang)不(bu)(bu)(bu)(bu)滿東(dong)方(fang)誅(zhu)除異己，乃(nai)窮(qiong)十二(er)(er)年之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)力，探得任我行被(bei)囚(qiu)(qiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)，方(fang)欲施救(jiu)(jiu)，為(wei)(wei)東(dong)方(fang)發(fa)現(xian)，四(si)出追(zhui)捕，得與(yu)(yu)令(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)邂(xie)逅(hou)。令(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)所(suo)習之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)內(nei)功口(kou)訣(jue)，即任我行獨(du)創能(neng)于打斗(dou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)際吸人(ren)(ren)(ren)內(nei)力之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)“吸星(xing)(xing)大(da)法”，其(qi)(qi)(qi)(qi)(qi)法世(shi)間傳人(ren)(ren)(ren)僅令(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)沖(chong)(chong)而已(yi)(yi)。然(ran)(ran)任我行云吸星(xing)(xing)大(da)法后(hou)患無窮(qiong)，勸令(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)沖(chong)(chong)入(ru)教(jiao)，方(fang)能(neng)授(shou)其(qi)(qi)(qi)(qi)(qi)化解之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)法，令(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)不(bu)(bu)(bu)(bu)為(wei)(wei)要(yao)挾(xie)所(suo)動，謝絕而去(qu)(qu)。　獨(du)行仙霞嶺(ling)，喬(qiao)裝泉(quan)州參將(jiang)吳天德，恰逢(feng)恒山(shan)弟(di)子遇魔教(jiao)埋(mai)伏(fu)，乃(nai)拔(ba)劍相助(zhu)，擊退強敵(di)。后(hou)于廿八鋪救(jiu)(jiu)出被(bei)魔教(jiao)擄(lu)劫之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)恒山(shan)女(nv)尼(ni)，領隊師(shi)太定靜苦戰力竭而亡。遺言囑令(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)護送門下弟(di)子赴(fu)福建水月(yue)庵。令(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)遵囑將(jiang)群尼(ni)安頓，即往(wang)福威(wei)鏢(biao)(biao)局(ju)(ju)尋師(shi)，見(jian)岳靈珊與(yu)(yu)林(lin)平(ping)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)于鏢(biao)(biao)局(ju)(ju)查找辟(pi)邪劍譜(pu)，被(bei)蒙面(mian)二(er)(er)人(ren)(ren)(ren)點倒，二(er)(er)人(ren)(ren)(ren)尋出一(yi)紅色袈裟(sha)(sha)，逾(yu)墻而出。令(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)尋蹤追(zhui)趕，殺(sha)死二(er)(er)人(ren)(ren)(ren)，奪(duo)回袈裟(sha)(sha)，因上有字跡，意必為(wei)(wei)辟(pi)邪劍譜(pu)，急(ji)欲呈(cheng)送岳不(bu)(bu)(bu)(bu)群，終(zhong)以負傷(shang)昏(hun)(hun)倒于鏢(biao)(biao)局(ju)(ju)門外。及(ji)(ji)蘇醒，得見(jian)師(shi)父母(mu)及(ji)(ji)同門兄弟(di)，大(da)慰情懷，然(ran)(ran)袈裟(sha)(sha)已(yi)(yi)不(bu)(bu)(bu)(bu)見(jian)，遂被(bei)不(bu)(bu)(bu)(bu)群誣(wu)指其(qi)(qi)(qi)(qi)(qi)偷(tou)竊辟(pi)邪劍譜(pu)，刺傷(shang)林(lin)平(ping)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，殺(sha)死師(shi)弟(di)英白(bai)(bai)羅，令(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)力白(bai)(bai)其(qi)(qi)(qi)(qi)(qi)冤，不(bu)(bu)(bu)(bu)獲諒解。幾死于不(bu)(bu)(bu)(bu)群掌下，賴師(shi)母(mu)佑(you)護，逃(tao)離鏢(biao)(biao)局(ju)(ju)。

值恒山(shan)(shan)(shan)(shan)群(qun)(qun)尼(ni)(ni)接(jie)掌(zhang)門(men)定(ding)(ding)閑信鴿傳書(shu)告急，令(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)乃(nai)率(lv)眾前(qian)往鑄劍(jian)谷(gu)馳援，救(jiu)出定(ding)(ding)閑、定(ding)(ding)逸(yi)(yi)，二(er)人(ren)(ren)(ren)皆(jie)已(yi)(yi)(yi)(yi)負傷(shang)，審訊俘虜，始(shi)知恒山(shan)(shan)(shan)(shan)弟子(zi)屢次(ci)中(zhong)伏(fu)及定(ding)(ding)靜死難，皆(jie)嵩山(shan)(shan)(shan)(shan)派(pai)(pai)偽裝魔教(jiao)所(suo)為，蓋欲(yu)迫脅恒山(shan)(shan)(shan)(shan)派(pai)(pai)聽其(qi)驅使(shi)，進(jin)而吞并華山(shan)(shan)(shan)(shan)、衡山(shan)(shan)(shan)(shan)、泰山(shan)(shan)(shan)(shan)三派(pai)(pai)。陰謀(mou)既敗露(lu)，令(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)乃(nai)護送恒山(shan)(shan)(shan)(shan)群(qun)(qun)尼(ni)(ni)乘舟返回北(bei)岳(yue)。歸途舟次(ci)夏口(kou)，令(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)登岸飲酒，遇(yu)衡山(shan)(shan)(shan)(shan)掌(zhang)門(men)莫(mo)大(da)先生。莫(mo)告以(yi)盈(ying)(ying)(ying)(ying)(ying)盈(ying)(ying)(ying)(ying)(ying)乃(nai)魔教(jiao)教(jiao)主任(ren)(ren)我(wo)(wo)行之(zhi)女，當日為救(jiu)令(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)之(zhi)傷(shang)。只身背(bei)負令(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)入(ru)少(shao)林(lin)(lin)(lin)寺(si)，甘愿舍身乞(qi)方(fang)(fang)證(zheng)(zheng)大(da)師以(yi)“易筋經”救(jiu)令(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)之(zhi)命(ming)，至今幽囚寺(si)中(zhong)，言下(xia)頗(po)責(ze)令(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)負義(yi)。令(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)聞此如大(da)夢初覺，始(shi)知當日群(qun)(qun)豪(hao)請(qing)醫送藥皆(jie)受盈(ying)(ying)(ying)(ying)(ying)盈(ying)(ying)(ying)(ying)(ying)指(zhi)使(shi)，發(fa)(fa)誓救(jiu)其(qi)出寺(si)，以(yi)報(bao)再(zai)生之(zhi)恩。即讓莫(mo)大(da)護送恒山(shan)(shan)(shan)(shan)群(qun)(qun)尼(ni)(ni)，只身奔赴少(shao)林(lin)(lin)(lin)。江湖(hu)左(zuo)道(dao)(dao)幫派(pai)(pai)，亦結隊赴少(shao)林(lin)(lin)(lin)營救(jiu)盈(ying)(ying)(ying)(ying)(ying)盈(ying)(ying)(ying)(ying)(ying)。為使(shi)雙方(fang)(fang)免于流(liu)血，定(ding)(ding)閑、定(ding)(ding)逸(yi)(yi)自告奮勇，前(qian)往少(shao)林(lin)(lin)(lin)說項，乞(qi)方(fang)(fang)證(zheng)(zheng)釋(shi)放盈(ying)(ying)(ying)(ying)(ying)盈(ying)(ying)(ying)(ying)(ying)，雙方(fang)(fang)罷戰，令(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)率(lv)群(qun)(qun)豪(hao)繼至少(shao)林(lin)(lin)(lin)，然(ran)寺(si)內已(yi)(yi)(yi)(yi)空。僅(jin)定(ding)(ding)閑、定(ding)(ding)逸(yi)(yi)在(zai)內，定(ding)(ding)逸(yi)(yi)已(yi)(yi)(yi)(yi)死，定(ding)(ding)閑亦受人(ren)(ren)(ren)暗(an)算(suan)奄奄垂斃，遺言請(qing)令(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)接(jie)掌(zhang)恒山(shan)(shan)(shan)(shan)門(men)戶，旋即逝去。令(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)發(fa)(fa)誓報(bao)仇(chou)。　少(shao)林(lin)(lin)(lin)寺(si)已(yi)(yi)(yi)(yi)被正教(jiao)各派(pai)(pai)圍困，令(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)率(lv)眾幾番沖(chong)(chong)(chong)突，不(bu)(bu)(bu)(bu)能突圍。幸(xing)由(you)(you)“桃(tao)谷(gu)六仙(xian)”發(fa)(fa)現寺(si)中(zhong)地道(dao)(dao)，群(qun)(qun)豪(hao)得以(yi)脫困。令(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)辭別大(da)眾，再(zai)入(ru)少(shao)林(lin)(lin)(lin)，窺見(jian)任(ren)(ren)我(wo)(wo)行父女及向問天與正教(jiao)各派(pai)(pai)掌(zhang)門(men)，正唇槍(qiang)舌劍(jian)，爭執不(bu)(bu)(bu)(bu)下(xia)。方(fang)(fang)證(zheng)(zheng)欲(yu)消餌仇(chou)恨(hen)，勸任(ren)(ren)我(wo)(wo)行等(deng)皈依(yi)佛門(men)，武(wu)當沖(chong)(chong)(chong)虛道(dao)(dao)長則(ze)提出比武(wu)以(yi)決三人(ren)(ren)(ren)去留。眾可(ke)其(qi)議(yi)，乃(nai)由(you)(you)方(fang)(fang)證(zheng)(zheng)、左(zuo)冷(leng)(leng)禪(chan)(chan)、沖(chong)(chong)(chong)虛出手。任(ren)(ren)我(wo)(wo)行狡智先勝方(fang)(fang)證(zheng)(zheng)，后中(zhong)左(zuo)冷(leng)(leng)禪(chan)(chan)暗(an)算(suan)，負于左(zuo)。而令(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)早已(yi)(yi)(yi)(yi)被任(ren)(ren)發(fa)(fa)現，任(ren)(ren)我(wo)(wo)行使(shi)其(qi)與沖(chong)(chong)(chong)虛比劍(jian)，沖(chong)(chong)(chong)虛自認不(bu)(bu)(bu)(bu)敵(di)(di)。方(fang)(fang)證(zheng)(zheng)乃(nai)如約(yue)放任(ren)(ren)等(deng)下(xia)山(shan)(shan)(shan)(shan)，而岳(yue)不(bu)(bu)(bu)(bu)群(qun)(qun)忽(hu)邀令(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)較量，令(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)不(bu)(bu)(bu)(bu)忍傷(shang)師，只守不(bu)(bu)(bu)(bu)攻(gong)，岳(yue)則(ze)明知不(bu)(bu)(bu)(bu)敵(di)(di)，仍糾纏(chan)不(bu)(bu)(bu)(bu)休，甚而以(yi)當日令(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)與靈珊(shan)自創之(zhi)“沖(chong)(chong)(chong)靈劍(jian)法”亂其(qi)心(xin)神，令(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)終(zhong)以(yi)救(jiu)盈(ying)(ying)(ying)(ying)(ying)盈(ying)(ying)(ying)(ying)(ying)心(xin)切，誤傷(shang)岳(yue)不(bu)(bu)(bu)(bu)群(qun)(qun)。四人(ren)(ren)(ren)出寺(si)，任(ren)(ren)我(wo)(wo)行再(zai)誘(you)令(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)加盟魔教(jiao)，且愿將盈(ying)(ying)(ying)(ying)(ying)盈(ying)(ying)(ying)(ying)(ying)許配，令(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)以(yi)其(qi)有要挾之(zhi)意，斷然(ran)拒絕。徑赴恒山(shan)(shan)(shan)(shan)踐其(qi)諾(nuo)言，接(jie)任(ren)(ren)掌(zhang)門(men)，盈(ying)(ying)(ying)(ying)(ying)盈(ying)(ying)(ying)(ying)(ying)因恒山(shan)(shan)(shan)(shan)一(yi)派(pai)(pai)盡皆(jie)女弟子(zi)，恐有損令(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)聲(sheng)譽(yu)，親率(lv)大(da)批(pi)江湖(hu)豪(hao)士投于恒山(shan)(shan)(shan)(shan)門(men)下(xia)。方(fang)(fang)證(zheng)(zheng)、沖(chong)(chong)(chong)虛推重令(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)為人(ren)(ren)(ren)，亦來(lai)祝賀，并與其(qi)計議(yi)抵制(zhi)左(zuo)冷(leng)(leng)禪(chan)(chan)稱霸武(wu)林(lin)(lin)(lin)之(zhi)策。東(dong)方(fang)(fang)不(bu)(bu)(bu)(bu)敗遣部下(xia)偷襲懸空寺(si)，包圍方(fang)(fang)證(zheng)(zheng)等(deng)三人(ren)(ren)(ren)，任(ren)(ren)盈(ying)(ying)(ying)(ying)(ying)盈(ying)(ying)(ying)(ying)(ying)解救(jiu)，制(zhi)伏(fu)魔教(jiao)群(qun)(qun)敵(di)(di)。

令狐(hu)(hu)與(yu)盈(ying)盈(ying)辭出(chu)，會(hui)同任我(wo)行、向問天喬裝入魔教總壇——黑(hei)木崖，殺(sha)死(si)東(dong)方不(bu)敗，任我(wo)行乃(nai)得重登(deng)教主之(zhi)(zhi)位(wei)。令狐(hu)(hu)不(bu)滿任我(wo)行威(wei)福自用，不(bu)辭而別。值(zhi)左(zuo)冷(leng)禪(chan)舉(ju)行五(wu)(wu)岳(yue)并派(pai)大會(hui)，令狐(hu)(hu)率恒山(shan)弟子齊赴(fu)嵩山(shan)，左(zuo)事先(xian)策(ce)劃周密，挑動泰山(shan)派(pai)內(nei)訌，誅除掌(zhang)門(men)(men)天門(men)(men)道人，自認已穩坐五(wu)(wu)岳(yue)派(pai)掌(zhang)門(men)(men)之(zhi)(zhi)位(wei)。盈(ying)盈(ying)喬裝混入恒山(shan)人群，以(yi)(yi)傳(chuan)音之(zhi)(zhi)術唆使(shi)“桃谷六仙”攪亂會(hui)場，議(yi)定(ding)比劍以(yi)(yi)定(ding)掌(zhang)門(men)(men)。岳(yue)不(bu)群則使(shi)靈(ling)珊(shan)出(chu)場，分別以(yi)(yi)諸派(pai)劍法力勝泰山(shan)玉(yu)璣子、玉(yu)磐子、及衡(heng)山(shan)掌(zhang)門(men)(men)莫(mo)大先(xian)生(sheng)。時靈(ling)珊(shan)已與(yu)林平之(zhi)(zhi)成婚，令狐(hu)(hu)見靈(ling)珊(shan)忽忽不(bu)樂，乃(nai)登(deng)場以(yi)(yi)“沖靈(ling)劍法”與(yu)之(zhi)(zhi)對舞，終至于自傷。而岳(yue)不(bu)群突(tu)然發難，以(yi)(yi)如鬼如魅之(zhi)(zhi)辟邪劍法刺瞎左(zuo)冷(leng)禪(chan)雙目，奪得五(wu)(wu)岳(yue)派(pai)掌(zhang)門(men)(men)。群雄散訖，令狐(hu)(hu)沖與(yu)盈(ying)盈(ying)相聚，二人幾經生(sheng)死(si)患(huan)難，終成知(zhi)心情侶。

下山途中，二人目睹林(lin)平(ping)之(zhi)(zhi)(zhi)夫婦(fu)口角及平(ping)之(zhi)(zhi)(zhi)以(yi)辟(pi)(pi)邪(xie)劍(jian)(jian)法屠戮青城派(pai)子弟之(zhi)(zhi)(zhi)殘(can)酷(ku)，不解林(lin)平(ping)之(zhi)(zhi)(zhi)何以(yi)亦能習練辟(pi)(pi)邪(xie)劍(jian)(jian)法，因尾(wei)隨其后，復(fu)親聆(ling)平(ping)之(zhi)(zhi)(zhi)述說岳(yue)(yue)(yue)不群(qun)(qun)如何誘其入門(men)，如何以(yi)女兒(er)為釣餌，如何攫取劍(jian)(jian)譜嫁禍(huo)令狐(hu)(hu)(hu)沖，如何殺(sha)死(si)(si)(si)英白羅，砍傷平(ping)之(zhi)(zhi)(zhi)以(yi)滅口，如何自宮練劍(jian)(jian)掩人耳目種種陰謀險惡，令狐(hu)(hu)(hu)得(de)知(zhi)，始恍然大悟。繼(ji)知(zhi)平(ping)之(zhi)(zhi)(zhi)以(yi)偶然之(zhi)(zhi)(zhi)機緣得(de)見辟(pi)(pi)邪(xie)劍(jian)(jian)譜并(bing)自宮習劍(jian)(jian)以(yi)圖報復(fu)之(zhi)(zhi)(zhi)始未嗣后。平(ping)之(zhi)(zhi)(zhi)因雙目已盲，欲(yu)投左冷禪，為明心(xin)跡(ji)，刺死(si)(si)(si)岳(yue)(yue)(yue)靈(ling)珊，令狐(hu)(hu)(hu)與盈(ying)(ying)(ying)盈(ying)(ying)(ying)安葬靈(ling)珊。岳(yue)(yue)(yue)不群(qun)(qun)以(yi)華(hua)山思(si)過崖洞(dong)(dong)內石刻武功秘訣(jue)誘引諸派(pai)高(gao)手(shou)入觀(guan)，旋用巨石封洞(dong)(dong)，欲(yu)盡誅異己(ji)，令狐(hu)(hu)(hu)與盈(ying)(ying)(ying)盈(ying)(ying)(ying)亦陷洞(dong)(dong)中，頗(po)歷兇險，幾(ji)遭岳(yue)(yue)(yue)不群(qun)(qun)毒手(shou)，賴恒山女尼(ni)儀琳刺死(si)(si)(si)岳(yue)(yue)(yue)不群(qun)(qun)，始得(de)脫困。任我行(xing)傾巢來攻(gong)，欲(yu)稱霸五岳(yue)(yue)(yue)，脅迫(po)令狐(hu)(hu)(hu)入教，令狐(hu)(hu)(hu)凜(lin)然不屈。五岳(yue)(yue)(yue)劍(jian)(jian)派(pai)以(yi)自相殘(can)殺(sha)，紛紛零落，任我行(xing)終因心(xin)力交瘁而(er)亡(wang)。令狐(hu)(hu)(hu)與盈(ying)(ying)(ying)盈(ying)(ying)(ying)終成眷屬(shu)，正邪(xie)雙方亦因此化干戈為玉帛。

作者簡介

金庸(yong)(yong)（1924年2月6日—），香(xiang)港“大紫荊勛(xun)賢(xian)”。原名查良鏞(漢語拼音：zhā liáng yōng，英：Louis Cha），當代(dai)著名作(zuo)(zuo)家(jia)(jia)(jia)、新聞學家(jia)(jia)(jia)、企業家(jia)(jia)(jia)、社(she)會活動家(jia)(jia)(jia)，《香(xiang)港基(ji)本法》主(zhu)要起草人之一。金庸(yong)(yong)是新派武(wu)(wu)俠(xia)小說最杰出的代(dai)表作(zuo)(zuo)家(jia)(jia)(jia)，被普遍譽(yu)為武(wu)(wu)俠(xia)小說作(zuo)(zuo)家(jia)(jia)(jia)的“泰山(shan)北斗”，更有(you)金迷(mi)們尊稱其為“金大俠(xia)”或“查大俠(xia)”。金庸(yong)(yong)共創作(zuo)(zuo)15部(bu)武(wu)(wu)俠(xia)小說，分別為《書劍(jian)恩仇錄》，《飛狐外傳》，《雪(xue)山(shan)飛狐》，《白馬嘯西風(feng)》，《鴛(yuan)鴦刀》，《碧血(xue)劍(jian)》，《越(yue)女劍(jian)》，《射雕英雄(xiong)傳》，《神雕俠(xia)侶》，《倚天屠龍記》，《笑傲江湖(hu)》，《俠(xia)客行》，《鹿(lu)鼎記》，《天龍八(ba)部(bu)》，《連(lian)城訣》。