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福建林(lin)遠(yuan)圖以(yi)七十(shi)二路辟(pi)邪(xie)劍法(fa)稱雄武林(lin)，創立(li)福威鏢局，馳騁江湖。遠(yuan)圖死(si)后，子孫無能，四方豪杰覬覦辟(pi)邪(xie)劍譜，紛至(zhi)沓(ta)來(lai)。總鏢頭林(lin)震(zhen)南(nan)一門被青(qing)城派(pai)屠(tu)戮殆盡。遺孤林(lin)平(ping)之拜投華山派(pai)掌(zhang)門君子劍岳不群門下，一心(xin)學(xue)藝報仇。

華山派長徒令(ling)狐沖自幼失怙(hu)，與岳不群(qun)獨女岳靈珊(shan)青梅竹馬，情(qing)好(hao)甚(shen)篤。平(ping)之入門，靈珊(shan)乃(nai)移(yi)情(qing)于(yu)林。令(ling)狐失戀，又因(yin)豪放不羈，違反門規，被罰思(si)過(guo)崖面壁一載(zai)，無意(yi)間得窺崖后暗(an)洞中石刻，盡悉(xi)五岳劍派劍術秘訣，后蒙(meng)華山劍宗(zong)前輩——隱士風清揚(yang)傳授(shou)獨孤九劍，從此劍術通(tong)神。

其時武林(lin)之中，既(ji)有正邪(xie)之判，復存門(men)戶(hu)之別，少林(lin)、武當、青城、五(wu)岳自詡正教與魔教（日月神教）冤冤相(xiang)報，誓不兩立。五(wu)岳劍(jian)(jian)派(pai)名雖一體，實(shi)存芥蒂。嵩山掌(zhang)門(men)左(zuo)冷禪(chan)野心勃勃，意欲吞并五(wu)岳，稱霸江湖，自恃盟主身份，凌駕(jia)四岳掌(zhang)門(men)，挑撥華山劍(jian)(jian)宗爭奪(duo)掌(zhang)門(men)之位，岳不群原(yuan)屬(shu)氣宗，劍(jian)(jian)、氣二宗素不相(xiang)和，不群率本門(men)弟子外出避禍，遭左(zuo)道之士(shi)埋(mai)伏，俱被擒獲。賴令(ling)狐(hu)沖(chong)以(yi)獨孤劍(jian)(jian)法刺(ci)瞎對方十五(wu)人雙目，化險為夷，然岳不群從此見疑(yi)于令(ling)狐(hu)沖(chong)。

先是令(ling)(ling)狐(hu)(hu)(hu)因行(xing)俠仗義(yi)，舍(she)身(shen)救人(ren)，身(shen)負重(zhong)傷(shang)(shang)，旋經(jing)江湖怪(guai)人(ren)桃(tao)谷六仙(xian)濫施救冶，傷(shang)(shang)勢益重(zhong)。及岳不(bu)群(qun)等至洛(luo)(luo)陽與林(lin)平之(zhi)(zhi)外(wai)祖王元霸家(jia)，令(ling)(ling)狐(hu)(hu)(hu)沖因懷有(you)(you)笑傲(ao)江湖曲(qu)譜(pu)復見疑(yi)于(yu)(yu)元霸父子，以為(wei)曲(qu)譜(pu)即林(lin)家(jia)祖傳之(zhi)(zhi)“辟邪劍(jian)譜(pu)”。因曲(qu)譜(pu)深奧難(nan)解(jie)，令(ling)(ling)狐(hu)(hu)(hu)亦(yi)(yi)百口難(nan)辯，乃質(zhi)諸洛(luo)(luo)陽隱士綠竹(zhu)翁，并因而結(jie)識(shi)綠竹(zhu)之(zhi)(zhi)姑，鑒定確系(xi)曲(qu)譜(pu)，釋眾之(zhi)(zhi)疑(yi)。綠竹(zhu)之(zhi)(zhi)姑同情(qing)令(ling)(ling)狐(hu)(hu)(hu)遭遇，授以琴曲(qu)“清(qing)心普善(shan)咒(zhou)”，助其療傷(shang)(shang)，令(ling)(ling)狐(hu)(hu)(hu)于(yu)(yu)失(shi)戀(lian)遭嫉之(zhi)(zhi)余，得人(ren)眷顧，甚感(gan)欣慰(wei)，臨去(qu)依(yi)依(yi)不(bu)舍(she)，然始(shi)終(zhong)未睹其面，離洛(luo)(luo)赴閩，一路(lu)之(zhi)(zhi)上(shang)，江湖左道幫(bang)派(pai)，踵武(wu)相接(jie)，饋贈奇(qi)珍秘藥，來助令(ling)(ling)狐(hu)(hu)(hu)療傷(shang)(shang)。口稱令(ling)(ling)狐(hu)(hu)(hu)公子，禮敬(jing)有(you)(you)加，唯置(zhi)岳不(bu)群(qun)于(yu)(yu)不(bu)顧。后于(yu)(yu)五霸岡聚(ju)眾數千，擄劫名(ming)醫，為(wei)令(ling)(ling)狐(hu)(hu)(hu)診(zhen)治。令(ling)(ling)狐(hu)(hu)(hu)既不(bu)明所以，岳不(bu)群(qun)更猜忌(ji)重(zhong)重(zhong)，終(zhong)棄(qi)之(zhi)(zhi)而去(qu)。群(qun)豪至晚皆(jie)散(san)，令(ling)(ling)狐(hu)(hu)(hu)獨處岡上(shang)，落(luo)拓無依(yi)，百無聊賴。忽聞琴聲(sheng)出于(yu)(yu)草(cao)舍(she)，知(zhi)綠竹(zhu)之(zhi)(zhi)姑亦(yi)(yi)在岡上(shang)，心下竊(qie)喜。問(wen)答之(zhi)(zhi)際，少林(lin)派(pai)辛國(guo)梁(liang)等上(shang)岡搜查(cha)魔教余黨，令(ling)(ling)狐(hu)(hu)(hu)力阻辛等入草(cao)棚凌欺綠竹(zhu)之(zhi)(zhi)姑，再受(shou)重(zhong)創。與姑下岡避難(nan)，辛國(guo)梁(liang)等復來尋仇(chou)，綠竹(zhu)之(zhi)(zhi)姑力殺四人(ren)，亦(yi)(yi)受(shou)重(zhong)傷(shang)(shang)。令(ling)(ling)狐(hu)(hu)(hu)負之(zhi)(zhi)落(luo)荒而走，及澗水倒映(ying)其面，始(shi)知(zhi)綠竹(zhu)之(zhi)(zhi)姑竟為(wei)妙(miao)齡少女，該女羞赦(she)不(bu)勝，自稱盈盈。經(jing)此(ci)變故，二人(ren)互(hu)生(sheng)情(qing)愫，然令(ling)(ling)狐(hu)(hu)(hu)以其行(xing)事(shi)怪(guai)異，頗存疑(yi)惑。

一(yi)(yi)(yi)日(ri)，令(ling)(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)傷重昏(hun)厥，及(ji)醒(xing)已(yi)身(shen)處少林(lin)(lin)寺中(zhong)，方(fang)(fang)(fang)證(zheng)方(fang)(fang)(fang)丈許以(yi)上乘(cheng)內功“易筋經”救(jiu)(jiu)(jiu)其(qi)(qi)(qi)(qi)性命，然(ran)(ran)(ran)(ran)(ran)(ran)須改(gai)投少林(lin)(lin)門(men)下(xia)。令(ling)(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)不(bu)(bu)肯背師，方(fang)(fang)(fang)證(zheng)乃(nai)出(chu)岳不(bu)(bu)群(qun)手書相示(shi)，內云因令(ling)(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)結交左(zuo)道，已(yi)將其(qi)(qi)(qi)(qi)逐(zhu)出(chu)門(men)墻，武林(lin)(lin)正派人(ren)(ren)(ren)(ren)人(ren)(ren)(ren)(ren)得(de)(de)而誅之(zhi)(zhi)(zhi)(zhi)。令(ling)(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)睹(du)此，萬念俱灰，覺天(tian)地之(zhi)(zhi)(zhi)(zhi)大(da)，竟(jing)無(wu)容身(shen)之(zhi)(zhi)(zhi)(zhi)處，一(yi)(yi)(yi)股(gu)倔(jue)強之(zhi)(zhi)(zhi)(zhi)氣油(you)然(ran)(ran)(ran)(ran)(ran)(ran)而生(sheng)，乃(nai)婉辭方(fang)(fang)(fang)證(zheng)，慘(can)然(ran)(ran)(ran)(ran)(ran)(ran)離(li)去，途遇一(yi)(yi)(yi)白衣老者(zhe)(zhe)力(li)敵正邪二(er)教(jiao)數百人(ren)(ren)(ren)(ren)，凜然(ran)(ran)(ran)(ran)(ran)(ran)不(bu)(bu)懼。令(ling)(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)心中(zhong)欽仰，拔劍相助(zhu)，脫困之(zhi)(zhi)(zhi)(zhi)后(hou)(hou)，遂成生(sheng)死之(zhi)(zhi)(zhi)(zhi)交。老者(zhe)(zhe)名叫向問天(tian)，為(wei)人(ren)(ren)(ren)(ren)豪爽灑脫，聞令(ling)(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)身(shen)患不(bu)(bu)治之(zhi)(zhi)(zhi)(zhi)疾，乃(nai)引其(qi)(qi)(qi)(qi)赴(fu)杭州梅莊，允薦(jian)一(yi)(yi)(yi)人(ren)(ren)(ren)(ren)醫治，令(ling)(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)悉遵向問天(tian)安(an)排，二(er)人(ren)(ren)(ren)(ren)先謁“江南四(si)(si)(si)友(you)”，向問天(tian)投其(qi)(qi)(qi)(qi)所(suo)好，以(yi)琴棋(qi)書畫珍(zhen)品誘(you)(you)“四(si)(si)(si)友(you)”與(yu)(yu)令(ling)(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)比劍賭勝，“四(si)(si)(si)友(you)”不(bu)(bu)敵，然(ran)(ran)(ran)(ran)(ran)(ran)為(wei)珍(zhen)品所(suo)誘(you)(you)，遂引令(ling)(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)由地道入一(yi)(yi)(yi)囚(qiu)室，使被(bei)(bei)(bei)囚(qiu)之(zhi)(zhi)(zhi)(zhi)人(ren)(ren)(ren)(ren)與(yu)(yu)令(ling)(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)賭斗(dou)，其(qi)(qi)(qi)(qi)人(ren)(ren)(ren)(ren)長身(shen)黑髯(ran)，武功超卓(zhuo)，雖不(bu)(bu)能(neng)勝令(ling)(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)獨孤九劍，然(ran)(ran)(ran)(ran)(ran)(ran)振膈一(yi)(yi)(yi)呼，令(ling)(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)當(dang)即(ji)昏(hun)厥。及(ji)蘇醒(xing)，已(yi)身(shen)陷囚(qiu)室之(zhi)(zhi)(zhi)(zhi)中(zhong)，于(yu)(yu)(yu)其(qi)(qi)(qi)(qi)間始末因由，懵無(wu)所(suo)知，無(wu)意中(zhong)發現(xian)身(shen)下(xia)石板刻(ke)有內功口訣(jue)，乃(nai)照(zhao)之(zhi)(zhi)(zhi)(zhi)修習，一(yi)(yi)(yi)月后(hou)(hou)，竟(jing)覺傷病爽然(ran)(ran)(ran)(ran)(ran)(ran)若失，旋以(yi)李代(dai)桃僵之(zhi)(zhi)(zhi)(zhi)法(fa)(fa)，賺得(de)(de)“四(si)(si)(si)友(you)之(zhi)(zhi)(zhi)(zhi)一(yi)(yi)(yi)”黑白子入室，換其(qi)(qi)(qi)(qi)衣帽(mao)逃出(chu)。值向問天(tian)并(bing)先前被(bei)(bei)(bei)囚(qiu)之(zhi)(zhi)(zhi)(zhi)黑髯(ran)大(da)漢前來救(jiu)(jiu)(jiu)援，制服(fu)“四(si)(si)(si)友(you)”。乃(nai)知被(bei)(bei)(bei)囚(qiu)之(zhi)(zhi)(zhi)(zhi)人(ren)(ren)(ren)(ren)竟(jing)原魔教(jiao)教(jiao)主任(ren)我行(xing)，向為(wei)其(qi)(qi)(qi)(qi)屬下(xia)左(zuo)使，因東方(fang)(fang)(fang)不(bu)(bu)敗篡奪教(jiao)主之(zhi)(zhi)(zhi)(zhi)位，囚(qiu)任(ren)我行(xing)于(yu)(yu)(yu)梅莊，令(ling)(ling)(ling)(ling)(ling)“四(si)(si)(si)友(you)”看守(shou)，向不(bu)(bu)滿東方(fang)(fang)(fang)誅除異己，乃(nai)窮十二(er)年之(zhi)(zhi)(zhi)(zhi)力(li)，探(tan)得(de)(de)任(ren)我行(xing)被(bei)(bei)(bei)囚(qiu)之(zhi)(zhi)(zhi)(zhi)所(suo)，方(fang)(fang)(fang)欲施(shi)救(jiu)(jiu)(jiu)，為(wei)東方(fang)(fang)(fang)發現(xian)，四(si)(si)(si)出(chu)追捕，得(de)(de)與(yu)(yu)令(ling)(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)邂逅。令(ling)(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)所(suo)習之(zhi)(zhi)(zhi)(zhi)內功口訣(jue)，即(ji)任(ren)我行(xing)獨創能(neng)于(yu)(yu)(yu)打斗(dou)之(zhi)(zhi)(zhi)(zhi)際吸(xi)人(ren)(ren)(ren)(ren)內力(li)之(zhi)(zhi)(zhi)(zhi)“吸(xi)星大(da)法(fa)(fa)”，其(qi)(qi)(qi)(qi)法(fa)(fa)世間傳人(ren)(ren)(ren)(ren)僅令(ling)(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)沖(chong)而已(yi)。然(ran)(ran)(ran)(ran)(ran)(ran)任(ren)我行(xing)云吸(xi)星大(da)法(fa)(fa)后(hou)(hou)患無(wu)窮，勸(quan)令(ling)(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)沖(chong)入教(jiao)，方(fang)(fang)(fang)能(neng)授(shou)其(qi)(qi)(qi)(qi)化解之(zhi)(zhi)(zhi)(zhi)法(fa)(fa)，令(ling)(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)不(bu)(bu)為(wei)要挾所(suo)動，謝絕而去。　獨行(xing)仙霞嶺，喬裝泉(quan)州參將吳(wu)天(tian)德，恰逢恒(heng)山(shan)弟(di)子遇魔教(jiao)埋伏，乃(nai)拔劍相助(zhu)，擊退強敵。后(hou)(hou)于(yu)(yu)(yu)廿八(ba)鋪救(jiu)(jiu)(jiu)出(chu)被(bei)(bei)(bei)魔教(jiao)擄劫(jie)之(zhi)(zhi)(zhi)(zhi)恒(heng)山(shan)女尼，領隊師太(tai)定靜苦戰(zhan)力(li)竭(jie)而亡。遺言囑(zhu)令(ling)(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)護送(song)門(men)下(xia)弟(di)子赴(fu)福(fu)建水月庵。令(ling)(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)遵囑(zhu)將群(qun)尼安(an)頓，即(ji)往福(fu)威鏢(biao)(biao)局(ju)尋師，見岳靈珊與(yu)(yu)林(lin)(lin)平之(zhi)(zhi)(zhi)(zhi)于(yu)(yu)(yu)鏢(biao)(biao)局(ju)查找辟(pi)邪劍譜(pu)，被(bei)(bei)(bei)蒙面二(er)人(ren)(ren)(ren)(ren)點倒，二(er)人(ren)(ren)(ren)(ren)尋出(chu)一(yi)(yi)(yi)紅(hong)色袈裟，逾(yu)墻而出(chu)。令(ling)(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)尋蹤追趕，殺死二(er)人(ren)(ren)(ren)(ren)，奪回袈裟，因上有字跡，意必為(wei)辟(pi)邪劍譜(pu)，急(ji)欲呈送(song)岳不(bu)(bu)群(qun)，終以(yi)負傷昏(hun)倒于(yu)(yu)(yu)鏢(biao)(biao)局(ju)門(men)外。及(ji)蘇醒(xing)，得(de)(de)見師父母(mu)及(ji)同(tong)門(men)兄弟(di)，大(da)慰情懷，然(ran)(ran)(ran)(ran)(ran)(ran)袈裟已(yi)不(bu)(bu)見，遂被(bei)(bei)(bei)不(bu)(bu)群(qun)誣指(zhi)其(qi)(qi)(qi)(qi)偷竊辟(pi)邪劍譜(pu)，刺傷林(lin)(lin)平之(zhi)(zhi)(zhi)(zhi)，殺死師弟(di)英白羅，令(ling)(ling)(ling)(ling)(ling)狐(hu)(hu)(hu)(hu)(hu)(hu)力(li)白其(qi)(qi)(qi)(qi)冤，不(bu)(bu)獲(huo)諒解。幾(ji)死于(yu)(yu)(yu)不(bu)(bu)群(qun)掌下(xia)，賴師母(mu)佑護，逃離(li)鏢(biao)(biao)局(ju)。

值恒(heng)山(shan)(shan)(shan)群(qun)尼接掌門定(ding)(ding)閑(xian)信鴿傳(chuan)書告急，令(ling)狐(hu)(hu)(hu)乃率(lv)眾前往鑄劍(jian)(jian)(jian)谷(gu)馳援，救(jiu)出定(ding)(ding)閑(xian)、定(ding)(ding)逸，二(er)人(ren)(ren)(ren)(ren)皆已(yi)(yi)(yi)負傷，審訊俘虜，始知恒(heng)山(shan)(shan)(shan)弟子屢次(ci)中伏及定(ding)(ding)靜死(si)(si)難(nan)，皆嵩山(shan)(shan)(shan)派(pai)偽裝魔教(jiao)(jiao)所(suo)為(wei)(wei)，蓋(gai)欲(yu)(yu)迫脅恒(heng)山(shan)(shan)(shan)派(pai)聽(ting)其(qi)驅使(shi)(shi)(shi)，進而吞并華山(shan)(shan)(shan)、衡(heng)山(shan)(shan)(shan)、泰山(shan)(shan)(shan)三派(pai)。陰(yin)謀既(ji)敗露，令(ling)狐(hu)(hu)(hu)乃護送(song)恒(heng)山(shan)(shan)(shan)群(qun)尼乘(cheng)舟返回(hui)北(bei)岳(yue)。歸途舟次(ci)夏口(kou)，令(ling)狐(hu)(hu)(hu)登岸飲酒(jiu)，遇衡(heng)山(shan)(shan)(shan)掌門莫(mo)大先生。莫(mo)告以(yi)盈(ying)(ying)(ying)(ying)盈(ying)(ying)(ying)(ying)乃魔教(jiao)(jiao)教(jiao)(jiao)主任(ren)(ren)我(wo)行(xing)(xing)(xing)之(zhi)(zhi)女(nv)(nv)，當(dang)日為(wei)(wei)救(jiu)令(ling)狐(hu)(hu)(hu)之(zhi)(zhi)傷。只身背負令(ling)狐(hu)(hu)(hu)入少(shao)(shao)林寺(si)(si)，甘愿舍(she)身乞(qi)方(fang)(fang)證(zheng)(zheng)大師以(yi)“易筋經”救(jiu)令(ling)狐(hu)(hu)(hu)之(zhi)(zhi)命，至今幽囚寺(si)(si)中，言(yan)下(xia)頗責令(ling)狐(hu)(hu)(hu)負義。令(ling)狐(hu)(hu)(hu)聞此如(ru)大夢(meng)初覺，始知當(dang)日群(qun)豪請醫送(song)藥皆受(shou)盈(ying)(ying)(ying)(ying)盈(ying)(ying)(ying)(ying)指使(shi)(shi)(shi)，發(fa)誓(shi)救(jiu)其(qi)出寺(si)(si)，以(yi)報(bao)再(zai)生之(zhi)(zhi)恩。即讓莫(mo)大護送(song)恒(heng)山(shan)(shan)(shan)群(qun)尼，只身奔(ben)赴(fu)少(shao)(shao)林。江湖左(zuo)道(dao)(dao)幫派(pai)，亦結(jie)隊(dui)赴(fu)少(shao)(shao)林營救(jiu)盈(ying)(ying)(ying)(ying)盈(ying)(ying)(ying)(ying)。為(wei)(wei)使(shi)(shi)(shi)雙方(fang)(fang)免于(yu)(yu)流血，定(ding)(ding)閑(xian)、定(ding)(ding)逸自告奮(fen)勇，前往少(shao)(shao)林說(shuo)項(xiang)，乞(qi)方(fang)(fang)證(zheng)(zheng)釋放盈(ying)(ying)(ying)(ying)盈(ying)(ying)(ying)(ying)，雙方(fang)(fang)罷戰，令(ling)狐(hu)(hu)(hu)率(lv)群(qun)豪繼(ji)至少(shao)(shao)林，然寺(si)(si)內(nei)已(yi)(yi)(yi)空。僅定(ding)(ding)閑(xian)、定(ding)(ding)逸在內(nei)，定(ding)(ding)逸已(yi)(yi)(yi)死(si)(si)，定(ding)(ding)閑(xian)亦受(shou)人(ren)(ren)(ren)(ren)暗算奄奄垂斃(bi)，遺(yi)言(yan)請令(ling)狐(hu)(hu)(hu)接掌恒(heng)山(shan)(shan)(shan)門戶(hu)，旋即逝去(qu)。令(ling)狐(hu)(hu)(hu)發(fa)誓(shi)報(bao)仇。　少(shao)(shao)林寺(si)(si)已(yi)(yi)(yi)被(bei)正(zheng)教(jiao)(jiao)各派(pai)圍困，令(ling)狐(hu)(hu)(hu)率(lv)眾幾番(fan)沖(chong)(chong)突(tu)，不(bu)(bu)(bu)能突(tu)圍。幸由“桃谷(gu)六仙”發(fa)現寺(si)(si)中地道(dao)(dao)，群(qun)豪得(de)以(yi)脫困。令(ling)狐(hu)(hu)(hu)辭別大眾，再(zai)入少(shao)(shao)林，窺(kui)見任(ren)(ren)我(wo)行(xing)(xing)(xing)父女(nv)(nv)及向問天與(yu)正(zheng)教(jiao)(jiao)各派(pai)掌門，正(zheng)唇(chun)槍舌劍(jian)(jian)(jian)，爭執不(bu)(bu)(bu)下(xia)。方(fang)(fang)證(zheng)(zheng)欲(yu)(yu)消餌仇恨，勸任(ren)(ren)我(wo)行(xing)(xing)(xing)等(deng)皈依佛門，武(wu)當(dang)沖(chong)(chong)虛(xu)(xu)道(dao)(dao)長則提出比武(wu)以(yi)決三人(ren)(ren)(ren)(ren)去(qu)留。眾可其(qi)議(yi)，乃由方(fang)(fang)證(zheng)(zheng)、左(zuo)冷禪(chan)、沖(chong)(chong)虛(xu)(xu)出手。任(ren)(ren)我(wo)行(xing)(xing)(xing)狡(jiao)智(zhi)先勝方(fang)(fang)證(zheng)(zheng)，后中左(zuo)冷禪(chan)暗算，負于(yu)(yu)左(zuo)。而令(ling)狐(hu)(hu)(hu)早已(yi)(yi)(yi)被(bei)任(ren)(ren)發(fa)現，任(ren)(ren)我(wo)行(xing)(xing)(xing)使(shi)(shi)(shi)其(qi)與(yu)沖(chong)(chong)虛(xu)(xu)比劍(jian)(jian)(jian)，沖(chong)(chong)虛(xu)(xu)自認不(bu)(bu)(bu)敵(di)。方(fang)(fang)證(zheng)(zheng)乃如(ru)約(yue)放任(ren)(ren)等(deng)下(xia)山(shan)(shan)(shan)，而岳(yue)不(bu)(bu)(bu)群(qun)忽邀令(ling)狐(hu)(hu)(hu)較量，令(ling)狐(hu)(hu)(hu)不(bu)(bu)(bu)忍傷師，只守不(bu)(bu)(bu)攻，岳(yue)則明知不(bu)(bu)(bu)敵(di)，仍糾纏不(bu)(bu)(bu)休，甚(shen)而以(yi)當(dang)日令(ling)狐(hu)(hu)(hu)與(yu)靈(ling)珊自創(chuang)之(zhi)(zhi)“沖(chong)(chong)靈(ling)劍(jian)(jian)(jian)法(fa)”亂其(qi)心(xin)神，令(ling)狐(hu)(hu)(hu)終以(yi)救(jiu)盈(ying)(ying)(ying)(ying)盈(ying)(ying)(ying)(ying)心(xin)切，誤(wu)傷岳(yue)不(bu)(bu)(bu)群(qun)。四人(ren)(ren)(ren)(ren)出寺(si)(si)，任(ren)(ren)我(wo)行(xing)(xing)(xing)再(zai)誘令(ling)狐(hu)(hu)(hu)加盟魔教(jiao)(jiao)，且愿將盈(ying)(ying)(ying)(ying)盈(ying)(ying)(ying)(ying)許配，令(ling)狐(hu)(hu)(hu)以(yi)其(qi)有要(yao)挾之(zhi)(zhi)意，斷然拒絕。徑赴(fu)恒(heng)山(shan)(shan)(shan)踐其(qi)諾言(yan)，接任(ren)(ren)掌門，盈(ying)(ying)(ying)(ying)盈(ying)(ying)(ying)(ying)因恒(heng)山(shan)(shan)(shan)一派(pai)盡皆女(nv)(nv)弟子，恐有損令(ling)狐(hu)(hu)(hu)聲譽，親率(lv)大批江湖豪士投于(yu)(yu)恒(heng)山(shan)(shan)(shan)門下(xia)。方(fang)(fang)證(zheng)(zheng)、沖(chong)(chong)虛(xu)(xu)推重(zhong)令(ling)狐(hu)(hu)(hu)為(wei)(wei)人(ren)(ren)(ren)(ren)，亦來祝賀，并與(yu)其(qi)計議(yi)抵制(zhi)左(zuo)冷禪(chan)稱(cheng)霸武(wu)林之(zhi)(zhi)策。東方(fang)(fang)不(bu)(bu)(bu)敗遣部下(xia)偷襲(xi)懸(xuan)空寺(si)(si)，包圍方(fang)(fang)證(zheng)(zheng)等(deng)三人(ren)(ren)(ren)(ren)，任(ren)(ren)盈(ying)(ying)(ying)(ying)盈(ying)(ying)(ying)(ying)解救(jiu)，制(zhi)伏魔教(jiao)(jiao)群(qun)敵(di)。

令狐(hu)與盈(ying)盈(ying)辭(ci)出，會(hui)同任(ren)我行、向問天(tian)喬裝(zhuang)入魔教總壇(tan)——黑木(mu)崖，殺死(si)東方不(bu)敗，任(ren)我行乃(nai)得重登(deng)教主之(zhi)(zhi)位(wei)。令狐(hu)不(bu)滿任(ren)我行威福自(zi)用(yong)，不(bu)辭(ci)而(er)別。值左冷(leng)禪舉行五岳(yue)(yue)并派(pai)大(da)會(hui)，令狐(hu)率恒(heng)山(shan)弟子齊赴嵩山(shan)，左事(shi)先(xian)(xian)策劃周密，挑動泰(tai)山(shan)派(pai)內訌，誅除(chu)掌(zhang)(zhang)門(men)天(tian)門(men)道人(ren)，自(zi)認已(yi)穩坐(zuo)五岳(yue)(yue)派(pai)掌(zhang)(zhang)門(men)之(zhi)(zhi)位(wei)。盈(ying)盈(ying)喬裝(zhuang)混(hun)入恒(heng)山(shan)人(ren)群(qun)(qun)(qun)，以傳音之(zhi)(zhi)術唆使(shi)“桃谷六仙(xian)”攪亂會(hui)場(chang)，議定比劍(jian)(jian)以定掌(zhang)(zhang)門(men)。岳(yue)(yue)不(bu)群(qun)(qun)(qun)則使(shi)靈(ling)珊(shan)出場(chang)，分(fen)別以諸(zhu)派(pai)劍(jian)(jian)法(fa)(fa)力勝(sheng)泰(tai)山(shan)玉(yu)璣子、玉(yu)磐(pan)子、及衡山(shan)掌(zhang)(zhang)門(men)莫大(da)先(xian)(xian)生(sheng)。時(shi)靈(ling)珊(shan)已(yi)與林平(ping)之(zhi)(zhi)成(cheng)婚，令狐(hu)見靈(ling)珊(shan)忽(hu)忽(hu)不(bu)樂(le)，乃(nai)登(deng)場(chang)以“沖(chong)靈(ling)劍(jian)(jian)法(fa)(fa)”與之(zhi)(zhi)對舞，終(zhong)至于自(zi)傷。而(er)岳(yue)(yue)不(bu)群(qun)(qun)(qun)突然(ran)發難，以如(ru)鬼如(ru)魅之(zhi)(zhi)辟邪(xie)劍(jian)(jian)法(fa)(fa)刺瞎左冷(leng)禪雙目，奪得五岳(yue)(yue)派(pai)掌(zhang)(zhang)門(men)。群(qun)(qun)(qun)雄散訖，令狐(hu)沖(chong)與盈(ying)盈(ying)相聚，二人(ren)幾經生(sheng)死(si)患難，終(zhong)成(cheng)知心情侶。

下山(shan)(shan)途中，二人目(mu)睹林(lin)平(ping)(ping)(ping)(ping)之夫(fu)婦口角及平(ping)(ping)(ping)(ping)之以(yi)辟邪(xie)(xie)劍法屠戮青城派子弟之殘(can)酷(ku)，不解林(lin)平(ping)(ping)(ping)(ping)之何(he)(he)(he)以(yi)亦能(neng)習(xi)練(lian)辟邪(xie)(xie)劍法，因(yin)尾隨其(qi)后(hou)，復親聆平(ping)(ping)(ping)(ping)之述說岳(yue)不群如(ru)(ru)何(he)(he)(he)誘(you)其(qi)入(ru)門，如(ru)(ru)何(he)(he)(he)以(yi)女(nv)兒為(wei)釣餌，如(ru)(ru)何(he)(he)(he)攫取劍譜(pu)嫁禍令(ling)狐(hu)(hu)沖，如(ru)(ru)何(he)(he)(he)殺死英白羅(luo)，砍傷平(ping)(ping)(ping)(ping)之以(yi)滅口，如(ru)(ru)何(he)(he)(he)自(zi)宮練(lian)劍掩人耳目(mu)種種陰謀險(xian)惡，令(ling)狐(hu)(hu)得(de)知，始(shi)(shi)恍然大悟。繼(ji)知平(ping)(ping)(ping)(ping)之以(yi)偶然之機(ji)緣得(de)見(jian)辟邪(xie)(xie)劍譜(pu)并自(zi)宮習(xi)劍以(yi)圖報復之始(shi)(shi)未嗣后(hou)。平(ping)(ping)(ping)(ping)之因(yin)雙(shuang)目(mu)已盲，欲投左冷(leng)禪(chan)，為(wei)明心跡，刺(ci)死岳(yue)靈(ling)珊(shan)，令(ling)狐(hu)(hu)與盈(ying)盈(ying)安葬靈(ling)珊(shan)。岳(yue)不群以(yi)華山(shan)(shan)思過崖洞內石刻武功秘訣誘(you)引諸派高手入(ru)觀，旋用巨石封洞，欲盡誅異己，令(ling)狐(hu)(hu)與盈(ying)盈(ying)亦陷洞中，頗歷兇險(xian)，幾(ji)遭岳(yue)不群毒手，賴恒山(shan)(shan)女(nv)尼儀琳刺(ci)死岳(yue)不群，始(shi)(shi)得(de)脫困。任(ren)我行傾巢(chao)來攻，欲稱(cheng)霸五(wu)岳(yue)，脅(xie)迫(po)令(ling)狐(hu)(hu)入(ru)教，令(ling)狐(hu)(hu)凜然不屈(qu)。五(wu)岳(yue)劍派以(yi)自(zi)相殘(can)殺，紛(fen)紛(fen)零落，任(ren)我行終(zhong)因(yin)心力交瘁而亡。令(ling)狐(hu)(hu)與盈(ying)盈(ying)終(zhong)成眷屬，正(zheng)邪(xie)(xie)雙(shuang)方(fang)亦因(yin)此(ci)化(hua)干(gan)戈為(wei)玉帛。

作者簡介

金庸(yong)（1924年2月6日—），香(xiang)港“大紫荊勛賢”。原(yuan)名(ming)查(cha)良(liang)鏞(漢語(yu)拼音：zhā liáng yōng，英：Louis Cha），當代著名(ming)作(zuo)家(jia)、新聞學家(jia)、企業家(jia)、社(she)會活動家(jia)，《香(xiang)港基本法》主要起草人(ren)之一。金庸(yong)是新派武俠小說最杰出(chu)的代表作(zuo)家(jia)，被普(pu)遍譽為(wei)武俠小說作(zuo)家(jia)的“泰山(shan)北斗”，更(geng)有金迷們尊稱其為(wei)“金大俠”或“查(cha)大俠”。金庸(yong)共創作(zuo)15部武俠小說，分別為(wei)《書(shu)劍(jian)恩仇(chou)錄(lu)》，《飛狐外(wai)傳》，《雪山(shan)飛狐》，《白(bai)馬嘯西風》，《鴛(yuan)鴦刀》，《碧血(xue)劍(jian)》，《越女劍(jian)》，《射雕英雄傳》，《神雕俠侶》，《倚天屠龍記》，《笑傲(ao)江(jiang)湖》，《俠客行》，《鹿鼎(ding)記》，《天龍八部》，《連城訣(jue)》。