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該寺(si)(si)座北面南(nan)，兩(liang)(liang)(liang)進(jin)院(yuan)(yuan)，創(chuang)建(jian)(jian)(jian)(jian)(jian)于(yu)北宋(song)開寶四(si)年（971），歷代(dai)(dai)屢有(you)修(xiu)葺。現存建(jian)(jian)(jian)(jian)(jian)筑(zhu)有(you)山(shan)門、中(zhong)(zhong)佛(fo)(fo)殿(dian)(dian)(dian)、后(hou)殿(dian)(dian)(dian)、鐘鼓樓及東(dong)西配殿(dian)(dian)(dian)、兩(liang)(liang)(liang)廡等。中(zhong)(zhong)殿(dian)(dian)(dian)為(wei)(wei)(wei)宋(song)代(dai)(dai)早(zao)期(qi)建(jian)(jian)(jian)(jian)(jian)筑(zhu)，后(hou)殿(dian)(dian)(dian)為(wei)(wei)(wei)明(ming)代(dai)(dai)建(jian)(jian)(jian)(jian)(jian)筑(zhu)，其(qi)余建(jian)(jian)(jian)(jian)(jian)筑(zhu)為(wei)(wei)(wei)清代(dai)(dai)遺物。中(zhong)(zhong)佛(fo)(fo)殿(dian)(dian)(dian)，居(ju)院(yuan)(yuan)內(nei)中(zhong)(zhong)央，雄健古樸(pu)，穩重壯(zhuang)觀(guan)。據寺(si)(si)內(nei)現存宋(song)淳化二年（991）碑(bei)文記載，創(chuang)建(jian)(jian)(jian)(jian)(jian)于(yu)宋(song)《營造法式》頒行之前的(de)北宋(song)開寶年間(jian)(jian)。殿(dian)(dian)(dian)身(shen)面闊三(san)間(jian)(jian)，進(jin)深六椽，單檐九脊(ji)頂(ding)，筒板(ban)布瓦(wa)蓋頂(ding)，上施琉(liu)璃吻獸。該殿(dian)(dian)(dian)在(zai)(zai)許多地(di)方沿襲唐(tang)制，柱頭無普柏杭。斗(dou)拱七鋪(pu)作，雙抄雙下(xia)昂(ang)(ang)，昂(ang)(ang)為(wei)(wei)(wei)批竹式，昂(ang)(ang)尾(wei)壓在(zai)(zai)四(si)椽袱下(xia)皮。補間(jian)(jian)斗(dou)拱五(wu)鋪(pu)作，雙抄偷心造，下(xia)部無櫨(lu)斗(dou)和直斗(dou)與唐(tang)代(dai)(dai)建(jian)(jian)(jian)(jian)(jian)筑(zhu)五(wu)臺山(shan)佛(fo)(fo)光寺(si)(si)東(dong)大(da)殿(dian)(dian)(dian)一致(zhi)。殿(dian)(dian)(dian)內(nei)梁架徹(che)上露明(ming)造，使用(yong)(yong)的(de)一對(dui)“斷梁”，結構奇(qi)特(te)(te)，是民間(jian)(jian)匠師(shi)獨特(te)(te)的(de)創(chuang)造，這在(zai)(zai)建(jian)(jian)(jian)(jian)(jian)筑(zhu)史上具有(you)較高(gao)的(de)實踐(jian)意義。斷梁是利用(yong)(yong)兩(liang)(liang)(liang)根直徑(jing)、長短相(xiang)等的(de)短梁對(dui)接成，“斷梁”正中(zhong)(zhong)縫(feng)下(xia)，用(yong)(yong)順袱來承托，兩(liang)(liang)(liang)端架于(yu)前后(hou)檐柱斗(dou)拱后(hou)尾(wei)上，并(bing)將尾(wei)蓋重力(li)平衡到前后(hou)檐柱之上，這一建(jian)(jian)(jian)(jian)(jian)筑(zhu)特(te)(te)點是古代(dai)(dai)匠師(shi)因材(cai)設計：小村大(da)用(yong)(yong)的(de)獨特(te)(te)創(chuang)舉(ju)。三(san)間(jian)(jian)殿(dian)(dian)(dian)宇，七鋪(pu)作斗(dou)拱，出檐之深遠，又超過了五(wu)代(dai)(dai)時期(qi)的(de)建(jian)(jian)(jian)(jian)(jian)筑(zhu)平遙(yao)鎮國寺(si)(si)萬佛(fo)(fo)殿(dian)(dian)(dian)，其(qi)建(jian)(jian)(jian)(jian)(jian)筑(zhu)風(feng)(feng)格當屬古制。崇明(ming)寺(si)(si)中(zhong)(zhong)佛(fo)(fo)殿(dian)(dian)(dian)在(zai)(zai)建(jian)(jian)(jian)(jian)(jian)筑(zhu)風(feng)(feng)格上沿襲唐(tang)風(feng)(feng)，并(bing)且結構獨特(te)(te)，可謂我國古代(dai)(dai)建(jian)(jian)(jian)(jian)(jian)筑(zhu)中(zhong)(zhong)一枝獨放的(de)奇(qi)花，具有(you)很高(gao)的(de)建(jian)(jian)(jian)(jian)(jian)筑(zhu)藝術價值。

相關記載

道(dao)光《修武(wu)縣志·金石志》記(ji)載(zai)有(you)(you)兩通關于崇(chong)(chong)明(ming)(ming)(ming)(ming)石的(de)古碑(bei)，一通為至正十(shi)年(nian)（1350年(nian)）元代(dai)禮(li)部(bu)郎中(zhong)張(zhang)琬(wan)撰的(de)《五里(li)源(yuan)崇(chong)(chong)明(ming)(ming)(ming)(ming)寺(si)(si)(si)碑(bei)》（以下(xia)簡稱張(zhang)琬(wan)碑(bei)），一通為嘉靖十(shi)三年(nian)（1534年(nian)）明(ming)(ming)(ming)(ming)代(dai)禮(li)部(bu)侍郎何(he)瑭(tang)撰的(de)《重修五里(li)源(yuan)崇(chong)(chong)明(ming)(ming)(ming)(ming)寺(si)(si)(si)碑(bei)》（以下(xia)簡稱何(he)瑭(tang)碑(bei)），張(zhang)琬(wan)碑(bei)云“茲寺(si)(si)(si)，大禪(chan)(chan)(chan)師(shi)稠公之所創(chuang)”，何(he)瑭(tang)碑(bei)云“屯西(xi)南有(you)(you)崇(chong)(chong)明(ming)(ming)(ming)(ming)寺(si)(si)(si)，蓋(gai)禪(chan)(chan)(chan)師(shi)稠公之所建(jian)也(ye)”，兩碑(bei)都認為此寺(si)(si)(si)的(de)創(chuang)建(jian)者為稠禪(chan)(chan)(chan)師(shi)。稠禪(chan)(chan)(chan)師(shi)，稠禪(chan)(chan)(chan)師(shi)（510～585），名慧，北朝(chao)魏齊間鄴（今河北臨漳縣西(xi)）人。他(ta)是我國(guo)(guo)歷(li)史(shi)上最早有(you)(you)文獻記(ji)載(zai)的(de)佛門著(zhu)名武(wu)僧和少林(lin)寺(si)(si)(si)二(er)祖。北齊天寶七年(nian)（557年(nian)），稠禪(chan)(chan)(chan)師(shi)奉文宣帝(di)旨意，在(zai)太(tai)行(xing)山一帶沿山建(jian)寺(si)(si)(si)二(er)十(shi)多所，在(zai)天門山腰首(shou)建(jian)大護國(guo)(guo)仁王寺(si)(si)(si)，即(ji)今天的(de)百(bai)家(jia)(jia)巖(yan)寺(si)(si)(si)。又(you)據(ju)(ju)張(zhang)琬(wan)碑(bei)，其篆額(e)有(you)(you)“百(bai)巖(yan)崇(chong)(chong)明(ming)(ming)(ming)(ming)寺(si)(si)(si)碑(bei)，大護國(guo)(guo)仁王寺(si)(si)(si)下(xia)院(yuan)”，則知五里(li)源(yuan)崇(chong)(chong)明(ming)(ming)(ming)(ming)寺(si)(si)(si)為百(bai)家(jia)(jia)巖(yan)寺(si)(si)(si)的(de)下(xia)院(yuan)，其建(jian)寺(si)(si)(si)年(nian)代(dai)也(ye)當在(zai)北齊天寶年(nian)間。據(ju)(ju)此推算，崇(chong)(chong)明(ming)(ming)(ming)(ming)寺(si)(si)(si)已有(you)(you)1450多年(nian)的(de)歷(li)史(shi)。

崇(chong)(chong)明(ming)寺建成(cheng)后，因(yin)其(qi)(qi)位(wei)于縣城(cheng)和百(bai)(bai)家(jia)巖(yan)正中，且(qie)是(shi)(shi)縣城(cheng)去百(bai)(bai)家(jia)巖(yan)的必(bi)經之處，因(yin)此無(wu)論善男信女(nv)還(huan)是(shi)(shi)文人騷客，慕名(ming)前(qian)往百(bai)(bai)家(jia)巖(yan)的，無(wu)不先(xian)到崇(chong)(chong)明(ming)寺或先(xian)禮佛，或作(zuo)小憩，又因(yin)這里(li)風景(jing)絕(jue)佳，由此崇(chong)(chong)明(ming)寺之名(ming)大噪，遂成(cheng)一處名(ming)剎兼(jian)名(ming)勝。張琬碑稱其(qi)(qi)“負太行而(er)揖嵩少，東(dong)(dong)連乎蘇門、百(bai)(bai)泉(quan)之幽勝，西(xi)接(jie)乎濟水(shui)、盤(pan)谷之清(qing)雅，風氣(qi)淳淑，民(min)物繁伙，加以(yi)水(shui)竹(zhu)之明(ming)秀，村落之旁午，稻塍(cheng)蔬(shu)圃，雞犬相聞，故(gu)高人勝士聯(lian)鏕并(bing)駕，游(you)詠不乏，盛境(jing)振(zhen)名(ming)于懷衛”，贊其(qi)(qi)為(wei)“實中土之杰區，空(kong)門之福地”，而(er)何瑭碑則記其(qi)(qi)“北負太行，東(dong)(dong)連百(bai)(bai)泉(quan)，西(xi)去海蟾(chan)宮里(li)許，宮之前(qian)有泉(quan)涌出(chu)，下流(liu)寺側(ce)，蓋寧城(cheng)之勝地也”。

崇(chong)(chong)(chong)明(ming)寺(si)(si)代有(you)(you)修(xiu)葺，有(you)(you)明(ming)確記(ji)(ji)載(zai)的有(you)(you)：至正年(nian)(nian)(nian)間，住(zhu)持(chi)(chi)僧(seng)因(yin)資(zi)、因(yin)全(quan)重(zhong)(zhong)(zhong)修(xiu)。因(yin)資(zi)俗(su)姓(xing)霍氏(shi)，河(he)內(nei)(nei)人(ren)，出家于(yu)河(he)內(nei)(nei)天圣(sheng)院；因(yin)全(quan)，俗(su)姓(xing)師氏(shi)，清華(hua)人(ren)，為(wei)(wei)因(yin)資(zi)師弟(di)，因(yin)資(zi)圓寂后(hou)繼任本寺(si)(si)住(zhu)持(chi)(chi)。此次重(zhong)(zhong)(zhong)修(xiu)，由(you)當(dang)(dang)時(shi)的翰(han)林文字同知(zhi)兼國(guo)史(shi)院編修(xiu)官(guan)奉議大(da)夫禮部郎中(zhong)張琬(wan)為(wei)(wei)之(zhi)(zhi)作記(ji)(ji)。明(ming)代成化年(nian)(nian)(nian)間，僧(seng)官(guan)祥俊(jun)及(ji)(ji)其弟(di)子妙(miao)淳、妙(miao)慶重(zhong)(zhong)(zhong)修(xiu)，由(you)當(dang)(dang)時(shi)的河(he)南按察使楊徽為(wei)(wei)之(zhi)(zhi)作記(ji)(ji)；嘉靖(jing)二年(nian)(nian)(nian)（1523年(nian)(nian)(nian)），由(you)當(dang)(dang)地(di)耆老(lao)(lao)杭鑒及(ji)(ji)其子杭彪州捐銀(yin)一(yi)百(bai)兩及(ji)(ji)當(dang)(dang)地(di)信(xin)士共同資(zi)助，本寺(si)(si)住(zhu)持(chi)(chi)廣堅、清應等主持(chi)(chi)重(zhong)(zhong)(zhong)修(xiu)，歷(li)時(shi)兩年(nian)(nian)(nian)半，于(yu)嘉靖(jing)四年(nian)(nian)(nian)十(shi)月完工，重(zhong)(zhong)(zhong)建(jian)雷音殿五(wu)間、伽藍殿三間、東(dong)西(xi)方丈六(liu)間。此次重(zhong)(zhong)(zhong)修(xiu)，由(you)當(dang)(dang)時(shi)的禮部右侍郎何瑭為(wei)(wei)之(zhi)(zhi)作記(ji)(ji)。另(ling)據道光《修(xiu)武(wu)縣志(zhi)·寺(si)(si)觀(guan)附(fu)》記(ji)(ji)載(zai)，百(bai)家巖(yan)寺(si)(si)曾一(yi)度傾廢，其僧(seng)眾皆居于(yu)五(wu)里(li)源(yuan)之(zhi)(zhi)崇(chong)(chong)(chong)明(ming)寺(si)(si)，由(you)此可見當(dang)(dang)時(shi)崇(chong)(chong)(chong)明(ming)寺(si)(si)規(gui)模之(zhi)(zhi)盛。但(dan)至道光年(nian)(nian)(nian)間，雖然該(gai)寺(si)(si)頗具“花木竹(zhu)柏(bo)之(zhi)(zhi)勝”，但(dan)已(yi)墻(qiang)垣頹敗，寺(si)(si)僧(seng)寥(liao)落無存。其后(hou)有(you)(you)無重(zhong)(zhong)(zhong)修(xiu)，不得而知(zhi)。2001年(nian)(nian)(nian)，五(wu)里(li)源(yuan)村有(you)(you)心之(zhi)(zhi)士根據當(dang)(dang)地(di)老(lao)(lao)年(nian)(nian)(nian)人(ren)的回憶，繪(hui)制了民國(guo)時(shi)期(qi)的崇(chong)(chong)(chong)明(ming)寺(si)(si)示意圖，閱圖可知(zhi)，當(dang)(dang)年(nian)(nian)(nian)的崇(chong)(chong)(chong)明(ming)寺(si)(si)有(you)(you)山門一(yi)間，東(dong)西(xi)廊廡各五(wu)間，中(zhong)佛(fo)(fo)殿三間，大(da)佛(fo)(fo)殿五(wu)間，中(zhong)佛(fo)(fo)殿東(dong)南有(you)(you)鐘(zhong)樓一(yi)座，大(da)佛(fo)(fo)殿東(dong)側有(you)(you)觀(guan)音殿一(yi)間，觀(guan)音殿還有(you)(you)地(di)下室，另(ling)有(you)(you)東(dong)西(xi)配殿各五(wu)間，最后(hou)為(wei)(wei)僧(seng)房十(shi)一(yi)間。當(dang)(dang)地(di)百(bai)姓(xing)傳(chuan)說，廟中(zhong)大(da)殿梁上(shang)雖然長年(nian)(nian)(nian)無人(ren)打掃，卻從無積塵，也無本寺(si)(si)一(yi)奇。

據現在(zai)主持募修的(de)(de)五里源信(xin)徒郝(hao)小具說，此(ci)寺(si)(si)在(zai)日偽時期被(bei)徹底拆除，用于修建本村炮樓(lou)和碉堡。上(shang)世紀六十(shi)年代初，國(guo)家加強基層醫(yi)療衛生機(ji)構建設，五里源公(gong)社(she)在(zai)原(yuan)崇明寺(si)(si)的(de)(de)廢址上(shang)興建了公(gong)社(she)衛生院，原(yuan)來寺(si)(si)院的(de)(de)碑(bei)刻也(ye)散落各(ge)處。十(shi)一屆三中全會后，宗教政策(ce)得到落實，當地善男(nan)信(xin)女開始(shi)籌(chou)劃重建崇明寺(si)(si)。九十(shi)年代后期，信(xin)眾(zhong)集資購買了鄉衛生院后院作為安(an)神(shen)之所，原(yuan)碑(bei)刻文物也(ye)逐漸被(bei)找回，其中就有著名的(de)(de)唐代佛(fo)頂(ding)尊勝(sheng)陀羅尼經幢和北宋魯遷(qian)之詩碣。