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地理位置

融寧(ning)宮(gong)(gong)位于堤村鄉干河村，因廟宇建筑正對凈石山(shan)，又稱凈石宮(gong)(gong)。現存建筑為(wei)明中后期遺構，占地約(yue)5畝(mu)余，山(shan)門(men)，融寧(ning)宮(gong)(gong)同(tong)在中軸線上，左右各有配殿(dian)、耳殿(dian)、建筑結構疏密(mi)得當，布局(ju)精巧，主次分(fen)明。

建筑結構

山門

建在(zai)宮院正南，兩(liang)側(ce)磚砌起墻，上以(yi)木(mu)板平覆(fu)，木(mu)構戲臺于其(qi)上，十字歇山式，琉璃瓦(wa)覆(fu)頂(ding)。當地稱作“八卦懸頂(ding)”。

大殿

進入山(shan)門(men)便可(ke)看到雄偉(wei)的(de)大殿——融寧宮(gong)，大殿建在高0.3米(mi)的(de)磚砌臺基上。大殿面闊三(san)間，進深六椽(chuan)，懸(xuan)山(shan)頂(ding)，覆以布(bu)瓦。殿額題匾“融寧宮(gong)”，“融”有(you)作久遠解，放映出人(ren)們對平定(ding)安和環境的(de)熱(re)愛與期(qi)盼。

殿門

殿門格扇式。

神像

殿內供奉(feng)玄(xuan)天(tian)上帝(di)，玄(xuan)天(tian)上帝(di)，又稱真(zhen)(zhen)(zhen)武(wu)(wu)(wu)大(da)帝(di)，為(wei)道(dao)(dao)教中主宰北(bei)方的大(da)神(shen)。神(shen)像披發(fa)仗劍端坐(zuo)于(yu)須彌座上。傳說真(zhen)(zhen)(zhen)武(wu)(wu)(wu)大(da)帝(di)曾助周武(wu)(wu)(wu)王伐(fa)紂有(you)功(gong)，玉帝(di)冊封為(wei)玄(xuan)武(wu)(wu)(wu)，加號“太上紫(zi)皇天(tian)一真(zhen)(zhen)(zhen)人”。宋真(zhen)(zhen)(zhen)宗大(da)中祥符年間，尊(zun)為(wei)“鎮天(tian)真(zhen)(zhen)(zhen)武(wu)(wu)(wu)靈應武(wu)(wu)(wu)玄(xuan)天(tian)上帝(di)”。明代張(zhang)三豐創立的武(wu)(wu)(wu)當派道(dao)(dao)教崇祀(si)真(zhen)(zhen)(zhen)武(wu)(wu)(wu)，以真(zhen)(zhen)(zhen)武(wu)(wu)(wu)為(wei)祖(zu)師，后(hou)人又稱真(zhen)(zhen)(zhen)武(wu)(wu)(wu)大(da)帝(di)為(wei)“玄(xuan)天(tian)祖(zu)師”。

大(da)(da)殿真武像(xiang)上(shang)懸塑(su)(su)(su)(su)天宮樓閣，許多姿態各(ge)異的天神(shen)(shen)出(chu)沒于(yu)云霧間，懸塑(su)(su)(su)(su)分做上(shang)下兩部分，頂(ding)(ding)部彩(cai)塑(su)(su)(su)(su)樓閣三所，正中垂檐歇山頂(ding)(ding)，底層出(chu)抱廈，內(nei)奉元始天尊，左右(you)有天神(shen)(shen)持戈(ge)怒(nu)立。左為(wei)(wei)靈寶(bao)天尊，右(you)為(wei)(wei)道德天尊。道家意想中的神(shen)(shen)圣天堂(tang)，在民(min)間匠人的手下表現得至高無上(shang)。二(er)層懸塑(su)(su)(su)(su)多為(wei)(wei)神(shen)(shen)仙官吏(li)。玄(xuan)天大(da)(da)帝(di)兩側塑(su)(su)(su)(su)有周(zhou)公(gong)和桃(tao)花女。傳(chuan)說周(zhou)公(gong)、桃(tao)花被玄(xuan)天大(da)(da)帝(di)收服后，封為(wei)(wei)元帥，在帝(di)座(zuo)前效力。左右(you)檐柱盤龍怒(nu)張。須彌座(zuo)前塑(su)(su)(su)(su)有龜、蛇二(er)將。神(shen)(shen)像(xiang)背后彩(cai)塑(su)(su)(su)(su)龍霧花卉，祥云縈繞，金(jin)碧輝煌(huang)，彩(cai)塑(su)(su)(su)(su)人物大(da)(da)約十(shi)幾(ji)公(gong)分，但神(shen)(shen)情并肖，栩(xu)栩(xu)如生。

壁畫

殿左右及后山墻滿(man)繪壁畫，約用傳(chuan)統的勾線填色法完成。

東西山(shan)(shan)墻形如現(xian)代環畫(hua)形式(shi)，采用(yong)(yong)傳(chuan)統的散點(dian)(dian)透視法繪(hui)(hui)(hui)有(you)玄(xuan)(xuan)天(tian)大(da)帝(di)八十二(er)化(hua)。形象地表現(xian)了玄(xuan)(xuan)天(tian)大(da)帝(di)從“夢中(zhong)月”始(shi)到“天(tian)帝(di)賜劍”、“翻(fan)山(shan)(shan)裂(lie)石”、“武當鎮帥”……直到受封(feng)‘玄(xuan)(xuan)天(tian)上(shang)帝(di)’的整部(bu)情節(jie)。畫(hua)法精細工致，用(yong)(yong)筆遒勁，線(xian)條(tiao)簡潔有(you)力，中(zhong)間襯(chen)景有(you)山(shan)(shan)水，古樹，宮院等，點(dian)(dian)染皴擦，一絲不茍，人(ren)物(wu)面部(bu)、衣(yi)襯(chen)、樹干及葉多以渲染法分陰陽。增強(qiang)了畫(hua)面的表現(xian)效果，西壁頂有(you)墨書(shu)題記，為石明里(li)丹青楊成廉(lian)，攜其弟及子(zi)楊萃，和(he)學徒某完成，時間為清順治五年閏四月。后墻神(shen)像(xiang)左右壁上(shang)繪(hui)(hui)(hui)有(you)威風凜(lin)凜(lin)的天(tian)神(shen)征戰(zhan)圖，人(ren)物(wu)均等如真人(ren)，線(xian)條(tiao)勾勒(le)粗獷有(you)力，須發怒張間，仿(fang)佛有(you)排山(shan)(shan)倒海(hai)之(zhi)勢。神(shen)龕(kan)側面繪(hui)(hui)(hui)有(you)獻花神(shen)像(xiang)，衣(yi)紋流(liu)暢(chang)生動。色(se)調(diao)明快亮麗。

融寧(ning)宮壁(bi)(bi)畫(hua)設色對比明顯(xian)，因多采用礦物顏料，至今仍(reng)光彩人，傳統武士的(de)“蜂腰”、“豹(bao)肩”在畫(hua)家(jia)筆下表(biao)現得(de)尤(you)為生(sheng)動，滿壁(bi)(bi)流光溢彩，直(zhi)奪天工(gong)。學者把(ba)芮城永(yong)樂宮、廣勝寺水神廟、融寧(ning)宮的(de)壁(bi)(bi)畫(hua)分(fen)別定為晉南元、明、清三個時期(qi)的(de)代表(biao)作。足見它(ta)的(de)藝術(shu)價值(zhi)與學術(shu)價值(zhi)百同凡響。

東西配殿

融(rong)(rong)寧宮(gong)(gong)(gong)(gong)東西(xi)配(pei)殿(dian)建(jian)(jian)成3間2層樓閣式，2層出(chu)檐，圍以(yi)欄桿，傳為(wei)舊時婦女(nv)看戲之(zhi)所，底層則為(wei)男性(xing)觀(guan)戲場(chang)地(di)。在封建(jian)(jian)社(she)會，男女(nv)有(you)(you)別，社(she)會風(feng)俗嚴(yan)厲，在建(jian)(jian)筑上反映得(de)(de)更為(wei)明顯。配(pei)殿(dian)北側(ce)，各建(jian)(jian)耳殿(dian)一(yi)間，分別供(gong)奉黑虎(hu)、龍(long)(long)王(wang)二神(shen)。東耳殿(dian)旁有(you)(you)小便門(men)(men)通(tong)往殿(dian)東過(guo)道，傳為(wei)舊時婦女(nv)進廟之(zhi)處。東配(pei)殿(dian)南側(ce)開(kai)一(yi)東向(xiang)大(da)門(men)(men)，門(men)(men)額題朝圣門(men)(men)，出(chu)門(men)(men)有(you)(you)南北長30余米，寬5米的(de)磚漫通(tong)道，由(you)此(ci)(ci)而北，盡頭(tou)有(you)(you)大(da)門(men)(men)可出(chu)宮(gong)(gong)(gong)(gong)院(yuan)，大(da)門(men)(men)額書“凈(jing)石宮(gong)(gong)(gong)(gong)”，懸(xuan)山(shan)式建(jian)(jian)筑。附：干(gan)(gan)河“凈(jing)石宮(gong)(gong)(gong)(gong)” 堤村(cun)干(gan)(gan)河村(cun)，古(gu)稱“水(shui)潤(run)里”。地(di)當(dang)(dang)洪、霍、汾(fen)(fen)(fen)三縣(xian)交(jiao)通(tong)要沖，自(zi)古(gu)以(yi)來，車輛運輸，四通(tong)八達。村(cun)西(xi)“凈(jing)石宮(gong)(gong)(gong)(gong)”東臨汾(fen)(fen)(fen)河，西(xi)倚(yi)呂梁；“碑(bei)林(lin)(lin)”、“藝苑”分陳(chen)兩(liang)廊；殿(dian)宇輝(hui)煌(huang)，古(gu)柏(bo)參(can)開(kai)，雕塑(su)壁(bi)畫(hua)，馳名遐邇。 主殿(dian)“融(rong)(rong)寧宮(gong)(gong)(gong)(gong)”，中塑(su)“玄天大(da)師”，赤臉金身，威風(feng)凜凜；儀表非凡(fan)，栩栩如(ru)生。兩(liang)邊(bian)(bian)楹聯(lian)為(wei)：“七(qi)世(shi)太(tai)子不(bu)愿皇宮(gong)(gong)(gong)(gong)享寶貴，八輩狀元但求武當(dang)(dang)養性(xing)心(xin)(xin)。”宮(gong)(gong)(gong)(gong)仆峰環抱，懸(xuan)空(kong)柏(bo)出(chu)石隙；山(shan)水(shui)明媚，樹木(mu)參(can)差；四時百(bai)鳥爭鳴，八節野花不(bu)斷，真乃錦銹江山(shan)，畫(hua)圖世(shi)界，過(guo)往游人(ren)(ren)，無(wu)不(bu)嘆為(wei)觀(guan)止。尤(you)其(qi)游人(ren)(ren)注目的(de)是，宮(gong)(gong)(gong)(gong)門(men)(men)外通(tong)往平垣之(zhi)東西(xi)道旁，雙(shuang)峰對崎，太(tai)陽當(dang)(dang)空(kong)人(ren)(ren)無(wu)影；巒(luan)封路(lu)心(xin)(xin)，雷(lei)鳴電(dian)閃(shan)云無(wu)著(zhu)。似(si)此(ci)(ci)奇境，實屬罕(han)見。為(wei)方便游人(ren)(ren)登峰眺望。免除往年(nian)(nian)繞山(shan)越嶺之(zhi)苦(ku)，1993年(nian)(nian)經村(cun)民(min)及外出(chu)工作(zuo)人(ren)(ren)員集資，新建(jian)(jian)一(yi)橋上達龍(long)(long)王(wang)峰，下(xia)通(tong)“融(rong)(rong)寧宮(gong)(gong)(gong)(gong)”。故(gu)取(qu)名曰“龍(long)(long)宮(gong)(gong)(gong)(gong)橋”。 “欲窮千里目，更上高山(shan)峰”。沿“龍(long)(long)宮(gong)(gong)(gong)(gong)橋”攀登六十(shi)九(jiu)個臺(tai)階(jie)，即(ji)達山(shan)腰“龍(long)(long)王(wang)亭(ting)”。傳言(yan)：“龍(long)(long)者能興云雨，利萬物”。故(gu)在若干(gan)(gan)年(nian)(nian)前，我們的(de)祖先，每逢天旱之(zhi)年(nian)(nian)，祈求“龍(long)(long)王(wang)爺”作(zuo)云下(xia)雨，霖雨蒼生，人(ren)(ren)壽(shou)年(nian)(nian)豐(feng)，曾在山(shan)巔建(jian)(jian)有(you)(you)“龍(long)(long)王(wang)廟”（因年(nian)(nian)久塌毀，現已在存）稱此(ci)(ci)山(shan)為(wei)“龍(long)(long)王(wang)峰”。 沿“龍(long)(long)王(wang)亭(ting)”徐徐而上，登峰環繞，四望無(wu)跡。遠(yuan)近景物，盡收眼底。仰(yang)觀(guan)霍山(shan)，密(mi)木(mu)蔥蔥；俯視汾(fen)(fen)(fen)河，流水(shui)潺潺；南同蒲(pu)與大(da)運公(gong)路(lu)交(jiao)錯(cuo)，車馳如(ru)梭；汾(fen)(fen)(fen)河水(shui)同“七(qi)一(yi)渠”并流，縱橫灌溉，真可謂“江山(shan)如(ru)此(ci)(ci)多嬌”、“風(feng)景這邊(bian)(bian)獨好”。難怪(guai)游人(ren)(ren)至此(ci)(ci)，無(wu)不(bu)心(xin)(xin)曠神(shen)怡，流連忘返。加(jia)以(yi)宮(gong)(gong)(gong)(gong)前有(you)(you)廣場(chang)，宮(gong)(gong)(gong)(gong)后有(you)(you)水(shui)泉。加(jia)建(jian)(jian)造園林(lin)(lin)，開(kai)旅(lv)游勝地(di)，實具(ju)有(you)(you)得(de)(de)天獨厚之(zhi)天然優勢(shi)。 如(ru)果(guo)說：“飛虹(hong)塔”、“古(gu)大(da)槐”、“蘇三監(jian)獄”為(wei)我縣(xian)三大(da)名勝古(gu)跡，則將“凈(jing)石宮(gong)(gong)(gong)(gong)”辟成旅(lv)游區(qu)，不(bu)啻(chi)為(wei)洪洞“又添一(yi)絕”。