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地理位置

融(rong)寧(ning)宮位于堤村(cun)鄉(xiang)干河村(cun)，因廟宇建筑正對凈石山，又稱凈石宮。現存建筑為明(ming)中(zhong)后期遺構(gou)，占地(di)約5畝(mu)余(yu)，山門，融(rong)寧(ning)宮同在中(zhong)軸線上(shang)，左右各有配殿、耳殿、建筑結構(gou)疏密得當，布局(ju)精巧，主次分(fen)明(ming)。

建筑結構

山門

建(jian)在(zai)宮院(yuan)正南，兩(liang)側磚砌起(qi)墻，上以(yi)木板平(ping)覆，木構戲(xi)臺于(yu)其上，十(shi)字歇山(shan)式，琉璃(li)瓦覆頂。當地稱作“八(ba)卦懸頂”。

大殿

進入山(shan)門便可看(kan)到雄偉的大(da)殿——融寧(ning)宮，大(da)殿建在高(gao)0.3米的磚砌(qi)臺基上。大(da)殿面闊三間，進深六椽，懸山(shan)頂，覆(fu)以布瓦。殿額(e)題匾(bian)“融寧(ning)宮”，“融”有作久遠解(jie)，放映(ying)出(chu)人們(men)對平(ping)定(ding)安和(he)環境的熱愛與期盼(pan)。

殿門

殿門格扇式。

神像

殿(dian)內供(gong)奉玄天(tian)(tian)上帝(di)，玄天(tian)(tian)上帝(di)，又稱真(zhen)(zhen)武(wu)(wu)(wu)大(da)(da)帝(di)，為(wei)道教(jiao)(jiao)中(zhong)主宰北(bei)方(fang)的大(da)(da)神(shen)。神(shen)像(xiang)披發仗劍端坐(zuo)于須彌座(zuo)上。傳說真(zhen)(zhen)武(wu)(wu)(wu)大(da)(da)帝(di)曾助周武(wu)(wu)(wu)王伐紂(zhou)有(you)功，玉帝(di)冊(ce)封為(wei)玄武(wu)(wu)(wu)，加號“太上紫皇天(tian)(tian)一(yi)真(zhen)(zhen)人”。宋真(zhen)(zhen)宗大(da)(da)中(zhong)祥符(fu)年間，尊(zun)為(wei)“鎮(zhen)天(tian)(tian)真(zhen)(zhen)武(wu)(wu)(wu)靈應武(wu)(wu)(wu)玄天(tian)(tian)上帝(di)”。明代張三(san)豐創立(li)的武(wu)(wu)(wu)當派道教(jiao)(jiao)崇祀真(zhen)(zhen)武(wu)(wu)(wu)，以真(zhen)(zhen)武(wu)(wu)(wu)為(wei)祖(zu)師，后人又稱真(zhen)(zhen)武(wu)(wu)(wu)大(da)(da)帝(di)為(wei)“玄天(tian)(tian)祖(zu)師”。

大(da)殿(dian)真(zhen)武像上(shang)(shang)(shang)懸塑(su)(su)(su)(su)天(tian)(tian)宮樓(lou)閣(ge)(ge)，許多姿態各異的(de)(de)(de)天(tian)(tian)神(shen)(shen)(shen)(shen)出(chu)(chu)沒于云(yun)霧間(jian)(jian)，懸塑(su)(su)(su)(su)分(fen)(fen)做上(shang)(shang)(shang)下(xia)兩部分(fen)(fen)，頂部彩塑(su)(su)(su)(su)樓(lou)閣(ge)(ge)三所，正中垂檐(yan)歇山頂，底層(ceng)出(chu)(chu)抱(bao)廈，內奉元始天(tian)(tian)尊，左(zuo)(zuo)右(you)有(you)天(tian)(tian)神(shen)(shen)(shen)(shen)持戈(ge)怒(nu)立。左(zuo)(zuo)為靈寶天(tian)(tian)尊，右(you)為道(dao)德天(tian)(tian)尊。道(dao)家(jia)意(yi)想(xiang)中的(de)(de)(de)神(shen)(shen)(shen)(shen)圣天(tian)(tian)堂(tang)，在民(min)間(jian)(jian)匠(jiang)人的(de)(de)(de)手下(xia)表現(xian)得至(zhi)高無(wu)上(shang)(shang)(shang)。二(er)層(ceng)懸塑(su)(su)(su)(su)多為神(shen)(shen)(shen)(shen)仙官吏(li)。玄(xuan)天(tian)(tian)大(da)帝(di)(di)(di)兩側塑(su)(su)(su)(su)有(you)周(zhou)公(gong)(gong)和桃(tao)花女。傳說周(zhou)公(gong)(gong)、桃(tao)花被玄(xuan)天(tian)(tian)大(da)帝(di)(di)(di)收服后，封為元帥，在帝(di)(di)(di)座前效力(li)。左(zuo)(zuo)右(you)檐(yan)柱(zhu)盤龍(long)怒(nu)張。須彌座前塑(su)(su)(su)(su)有(you)龜(gui)、蛇二(er)將。神(shen)(shen)(shen)(shen)像背(bei)后彩塑(su)(su)(su)(su)龍(long)霧花卉，祥云(yun)縈繞，金碧輝煌(huang)，彩塑(su)(su)(su)(su)人物大(da)約十幾(ji)公(gong)(gong)分(fen)(fen)，但神(shen)(shen)(shen)(shen)情并肖(xiao)，栩栩如生(sheng)。

壁畫

殿左右及后山墻滿(man)繪壁畫(hua)，約用傳統的勾線填色(se)法完成。

東(dong)西(xi)山(shan)墻形如現(xian)代環(huan)畫(hua)形式，采用(yong)傳統的(de)散點透視(shi)法(fa)繪(hui)有(you)玄天大帝(di)(di)八十二化。形象地表現(xian)了玄天大帝(di)(di)從“夢(meng)中月”始到“天帝(di)(di)賜劍”、“翻山(shan)裂石(shi)”、“武當鎮帥”……直到受封‘玄天上帝(di)(di)’的(de)整部情節。畫(hua)法(fa)精(jing)細(xi)工致，用(yong)筆遒勁，線條簡(jian)潔(jie)有(you)力(li)，中間襯景有(you)山(shan)水，古(gu)樹(shu)，宮院等，點染(ran)皴擦，一絲不茍，人(ren)(ren)物面(mian)部、衣(yi)襯、樹(shu)干及(ji)葉多以渲染(ran)法(fa)分陰陽。增強了畫(hua)面(mian)的(de)表現(xian)效果(guo)，西(xi)壁(bi)頂有(you)墨(mo)書題記，為(wei)石(shi)明(ming)里(li)丹(dan)青楊(yang)成廉，攜(xie)其弟及(ji)子楊(yang)萃，和學徒某完(wan)成，時間為(wei)清順治五年閏四月。后墻神(shen)像左右壁(bi)上繪(hui)有(you)威風凜凜的(de)天神(shen)征戰圖，人(ren)(ren)物均(jun)等如真(zhen)人(ren)(ren)，線條勾勒(le)粗獷有(you)力(li)，須發怒張間，仿佛有(you)排(pai)山(shan)倒海(hai)之勢。神(shen)龕側面(mian)繪(hui)有(you)獻花神(shen)像，衣(yi)紋(wen)流暢生(sheng)動。色調明(ming)快(kuai)亮麗。

融寧宮(gong)(gong)壁畫設色(se)對(dui)比明顯，因多采用(yong)礦物顏料，至今仍光彩人，傳統武士的“蜂腰”、“豹肩”在畫家(jia)筆下表(biao)現得尤為生動(dong)，滿壁流光溢彩，直奪天工。學(xue)者把芮城永樂宮(gong)(gong)、廣(guang)勝寺水神(shen)廟、融寧宮(gong)(gong)的壁畫分別定為晉南(nan)元、明、清(qing)三個時期的代表(biao)作。足見它的藝術(shu)價(jia)(jia)值與學(xue)術(shu)價(jia)(jia)值百同(tong)凡響。

東西配殿

融寧宮(gong)(gong)(gong)(gong)東(dong)西(xi)(xi)(xi)配(pei)殿建(jian)(jian)(jian)成3間(jian)2層(ceng)樓(lou)閣式，2層(ceng)出(chu)檐，圍以欄桿(gan)，傳為(wei)(wei)舊時(shi)(shi)婦女看戲之(zhi)(zhi)(zhi)所，底(di)層(ceng)則為(wei)(wei)男性(xing)觀(guan)戲場地。在(zai)封建(jian)(jian)(jian)社會(hui)，男女有(you)(you)別(bie)，社會(hui)風俗(su)嚴厲，在(zai)建(jian)(jian)(jian)筑上(shang)反映(ying)得更為(wei)(wei)明(ming)顯。配(pei)殿北側，各(ge)建(jian)(jian)(jian)耳殿一(yi)(yi)間(jian)，分別(bie)供奉(feng)黑虎、龍(long)(long)王(wang)二神。東(dong)耳殿旁有(you)(you)小便門(men)(men)通(tong)(tong)(tong)往(wang)(wang)殿東(dong)過道，傳為(wei)(wei)舊時(shi)(shi)婦女進廟(miao)之(zhi)(zhi)(zhi)處。東(dong)配(pei)殿南(nan)側開(kai)一(yi)(yi)東(dong)向大(da)門(men)(men)，門(men)(men)額題(ti)朝(chao)圣門(men)(men)，出(chu)門(men)(men)有(you)(you)南(nan)北長30余(yu)米，寬5米的(de)磚漫通(tong)(tong)(tong)道，由(you)此(ci)(ci)而北，盡頭有(you)(you)大(da)門(men)(men)可出(chu)宮(gong)(gong)(gong)(gong)院，大(da)門(men)(men)額書“凈石(shi)宮(gong)(gong)(gong)(gong)”，懸山(shan)(shan)式建(jian)(jian)(jian)筑。附(fu)：干(gan)(gan)河(he)“凈石(shi)宮(gong)(gong)(gong)(gong)” 堤村干(gan)(gan)河(he)村，古(gu)(gu)稱“水潤里(li)”。地當(dang)(dang)洪、霍(huo)、汾(fen)(fen)三縣交通(tong)(tong)(tong)要沖，自(zi)古(gu)(gu)以來，車輛運輸(shu)，四(si)(si)通(tong)(tong)(tong)八(ba)達。村西(xi)(xi)(xi)“凈石(shi)宮(gong)(gong)(gong)(gong)”東(dong)臨汾(fen)(fen)河(he)，西(xi)(xi)(xi)倚呂梁；“碑林(lin)”、“藝(yi)苑”分陳兩(liang)廊；殿宇輝煌，古(gu)(gu)柏參開(kai)，雕塑壁畫(hua)，馳名遐邇。 主殿“融寧宮(gong)(gong)(gong)(gong)”，中塑“玄(xuan)天(tian)(tian)大(da)師(shi)”，赤臉金身，威風凜凜；儀表(biao)非凡，栩栩如生。兩(liang)邊(bian)(bian)楹(ying)聯為(wei)(wei)：“七世太(tai)子不愿皇宮(gong)(gong)(gong)(gong)享寶貴，八(ba)輩狀元但(dan)求武當(dang)(dang)養(yang)性(xing)心(xin)。”宮(gong)(gong)(gong)(gong)仆峰(feng)環抱，懸空(kong)柏出(chu)石(shi)隙；山(shan)(shan)水明(ming)媚，樹木(mu)參差；四(si)(si)時(shi)(shi)百鳥(niao)爭鳴，八(ba)節野花不斷(duan)，真(zhen)乃錦銹江(jiang)山(shan)(shan)，畫(hua)圖世界，過往(wang)(wang)游(you)人(ren)(ren)，無(wu)(wu)不嘆為(wei)(wei)觀(guan)止。尤其游(you)人(ren)(ren)注目的(de)是，宮(gong)(gong)(gong)(gong)門(men)(men)外通(tong)(tong)(tong)往(wang)(wang)平(ping)垣之(zhi)(zhi)(zhi)東(dong)西(xi)(xi)(xi)道旁，雙峰(feng)對崎，太(tai)陽當(dang)(dang)空(kong)人(ren)(ren)無(wu)(wu)影；巒封路(lu)心(xin)，雷鳴電閃云無(wu)(wu)著(zhu)。似此(ci)(ci)奇境，實(shi)屬罕(han)見。為(wei)(wei)方便游(you)人(ren)(ren)登峰(feng)眺望。免除往(wang)(wang)年(nian)(nian)(nian)繞山(shan)(shan)越嶺之(zhi)(zhi)(zhi)苦，1993年(nian)(nian)(nian)經村民及(ji)外出(chu)工作(zuo)人(ren)(ren)員集資，新(xin)建(jian)(jian)(jian)一(yi)(yi)橋上(shang)達龍(long)(long)王(wang)峰(feng)，下通(tong)(tong)(tong)“融寧宮(gong)(gong)(gong)(gong)”。故取(qu)名曰“龍(long)(long)宮(gong)(gong)(gong)(gong)橋”。 “欲窮千里(li)目，更上(shang)高山(shan)(shan)峰(feng)”。沿“龍(long)(long)宮(gong)(gong)(gong)(gong)橋”攀登六(liu)十九(jiu)個臺階(jie)，即(ji)達山(shan)(shan)腰“龍(long)(long)王(wang)亭”。傳言：“龍(long)(long)者能興云雨(yu)，利萬物”。故在(zai)若干(gan)(gan)年(nian)(nian)(nian)前(qian)，我(wo)們的(de)祖先(xian)，每逢(feng)天(tian)(tian)旱之(zhi)(zhi)(zhi)年(nian)(nian)(nian)，祈求“龍(long)(long)王(wang)爺(ye)”作(zuo)云下雨(yu)，霖(lin)雨(yu)蒼(cang)生，人(ren)(ren)壽年(nian)(nian)(nian)豐，曾在(zai)山(shan)(shan)巔(dian)建(jian)(jian)(jian)有(you)(you)“龍(long)(long)王(wang)廟(miao)”（因(yin)年(nian)(nian)(nian)久塌(ta)毀(hui)，現已(yi)在(zai)存）稱此(ci)(ci)山(shan)(shan)為(wei)(wei)“龍(long)(long)王(wang)峰(feng)”。 沿“龍(long)(long)王(wang)亭”徐徐而上(shang)，登峰(feng)環繞，四(si)(si)望無(wu)(wu)跡(ji)。遠近景物，盡收眼底(di)。仰(yang)觀(guan)霍(huo)山(shan)(shan)，密木(mu)蔥蔥；俯視汾(fen)(fen)河(he)，流(liu)水潺潺；南(nan)同蒲與大(da)運公路(lu)交錯(cuo)，車馳如梭；汾(fen)(fen)河(he)水同“七一(yi)(yi)渠”并流(liu)，縱橫灌(guan)溉，真(zhen)可謂“江(jiang)山(shan)(shan)如此(ci)(ci)多嬌”、“風景這邊(bian)(bian)獨好”。難(nan)怪游(you)人(ren)(ren)至此(ci)(ci)，無(wu)(wu)不心(xin)曠神怡，流(liu)連忘返。加(jia)以宮(gong)(gong)(gong)(gong)前(qian)有(you)(you)廣場，宮(gong)(gong)(gong)(gong)后有(you)(you)水泉。加(jia)建(jian)(jian)(jian)造(zao)園林(lin)，開(kai)旅游(you)勝地，實(shi)具(ju)有(you)(you)得天(tian)(tian)獨厚之(zhi)(zhi)(zhi)天(tian)(tian)然優(you)勢(shi)。 如果說：“飛虹(hong)塔”、“古(gu)(gu)大(da)槐(huai)”、“蘇三監獄”為(wei)(wei)我(wo)縣三大(da)名勝古(gu)(gu)跡(ji)，則將“凈石(shi)宮(gong)(gong)(gong)(gong)”辟成旅游(you)區，不啻(chi)為(wei)(wei)洪洞“又添一(yi)(yi)絕”。