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內容簡介

在《何謂(wei)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)》中(zhong)，余(yu)秋(qiu)雨先(xian)生首次(ci)對文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)這一根本(ben)問題作出自(zi)己(ji)的(de)(de)(de)回(hui)答。在學(xue)理層面上進(jin)行分析辨(bian)源，逐一解(jie)答了(le)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)是什么、文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)(de)根本(ben)目標以(yi)(yi)及(ji)中(zhong)國文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)(de)特(te)點(dian)等重要問題。用(yong)最動情的(de)(de)(de)散文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)語言回(hui)憶了(le)與自(zi)己(ji)有(you)過不尋常交往的(de)(de)(de)多(duo)位(wei)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)巨匠，如謝晉、黃(huang)佐臨、巴(ba)金、章培恒，以(yi)(yi)及(ji)臺(tai)灣文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)耆宿林(lin)懷民(min)、白先(xian)勇(yong)和余(yu)光中(zhong)，并(bing)特(te)別回(hui)憶了(le)四(si)十年前親自(zi)參與文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)重建的(de)(de)(de)周恩來總理。回(hui)憶文(wen)(wen)(wen)(wen)(wen)革往事(shi)，從(cong)這些(xie)大(da)家身(shen)上找尋文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)(de)奧(ao)秘。值得注意的(de)(de)(de)是，余(yu)秋(qiu)雨在書(shu)中(zhong)第(di)一次(ci)全面澄清和駁斥了(le)歷年來媒體(ti)和個人針對他的(de)(de)(de)各種質疑和誹謗。

除此之(zhi)外，余(yu)秋(qiu)雨又(you)(you)結合(he)了自己對多處(chu)文(wen)化(hua)遺址(zhi)的(de)考察，從古典中提煉文(wen)化(hua)涵養，談(tan)古論(lun)今。跨時(shi)空與地域的(de)雙重(zhong)視(shi)角，使《何謂文(wen)化(hua)》既有理(li)論(lun)上的(de)厚度(du)深度(du)，又(you)(you)不乏感人的(de)故事與動情的(de)文(wen)筆。堪稱(cheng)20多年來余(yu)秋(qiu)雨先生關于文(wen)化(hua)思索的(de)最誠(cheng)懇、最隆重(zhong)、最重(zhong)要的(de)著(zhu)述。

作者簡介

余(yu)秋(qiu)雨，1946年生，浙江(jiang)余(yu)姚（現為慈溪）人(ren)。在家鄉(xiang)度過童年后到(dao)上(shang)(shang)海(hai)讀中(zhong)(zhong)學(xue)和大(da)學(xue)，曾任(ren)上(shang)(shang)海(hai)戲劇學(xue)院院長、上(shang)(shang)海(hai)寫(xie)作(zuo)學(xue)會會長。撰寫(xie)過大(da)量藝(yi)術(shu)史(shi)(shi)論和文(wen)化史(shi)(shi)論著作(zuo)，在學(xue)術(shu)界影響巨大(da)。獲“國家級(ji)突(tu)出貢獻(xian)專家”、“中(zhong)(zhong)國十大(da)藝(yi)術(shu)精(jing)英(ying)”、“上(shang)(shang)海(hai)十大(da)高(gao)教精(jing)英(ying)”、“中(zhong)(zhong)國最值得尊敬的文(wen)化人(ren)物”等榮譽(yu)稱號。

20年前(qian)辭職后開始(shi)全(quan)面(mian)考察(cha)(cha)中(zhong)華(hua)文(wen)(wen)明(ming)(ming)，然后又親身考察(cha)(cha)埃及(ji)文(wen)(wen)明(ming)(ming)、希臘文(wen)(wen)明(ming)(ming)、希伯(bo)來(lai)文(wen)(wen)明(ming)(ming)、巴比倫文(wen)(wen)明(ming)(ming)、波斯文(wen)(wen)明(ming)(ming)、恒河文(wen)(wen)明(ming)(ming)遺址，以(yi)及(ji)歐洲96座(zuo)城市。由(you)于考察(cha)(cha)過程(cheng)中(zhong)要貼地(di)穿越當今世界最恐(kong)怖的地(di)區，又被電(dian)視追蹤直播，引起(qi)全(quan)球(qiu)各地(di)的極大關(guan)注。在考察(cha)(cha)過程(cheng)中(zhong)寫出(chu)一系列(lie)書籍，開創“文(wen)(wen)化大散文(wen)(wen)”的一代文(wen)(wen)風，獲得兩(liang)岸三地(di)諸(zhu)多(duo)文(wen)(wen)學大獎，長期位居全(quan)球(qiu)華(hua)文(wen)(wen)書籍暢銷排行榜最前(qian)列(lie)。

在大陸公布的(de)近十(shi)年來全(quan)國最(zui)暢銷書籍前十(shi)名中(zhong)，余秋(qiu)雨一(yi)人獨占(zhan)了四(si)本，即《文(wen)化(hua)苦旅(lv)》《山居筆(bi)記》《霜冷長河》《千年一(yi)嘆》。余秋(qiu)雨已被(bei)公認為(wei)(wei)目前全(quan)世界各華人社(she)區(qu)中(zhong)影響最(zui)大的(de)作家之一(yi)，為(wei)(wei)中(zhong)國當(dang)代最(zui)暢銷最(zui)長銷的(de)經典作家。臺灣評論(lun)家把(ba)“余秋(qiu)雨現(xian)象”定位(wei)為(wei)(wei)“把(ba)深入研究、親臨考察、有效傳播三方面合于一(yi)體的(de)罕見范例”。香港評論(lun)家認為(wei)(wei)他是“文(wen)采(cai)、學問(wen)、哲思、演講(jiang)皆臻高位(wei)的(de)當(dang)代巨匠”。

曾應邀赴(fu)美國哈佛大(da)(da)學(xue)、耶魯大(da)(da)學(xue)、哥倫(lun)比(bi)亞大(da)(da)學(xue)、華盛頓國會(hui)圖書館以及亞洲(zhou)各國演(yan)講“中華宏(hong)觀文化史”和“中外文化對比(bi)史”。2008年，上海市(shi)教育委(wei)員會(hui)頒授成立“余秋雨大(da)(da)師(shi)工作室”。

余秋雨先(xian)生(sheng)任：香港浸會大(da)(da)學(xue)(xue)人文奠基(ji)教授，香港鳳(feng)凰衛(wei)視首席(xi)文化(hua)顧問，澳門科技大(da)(da)學(xue)(xue)榮譽(yu)文學(xue)(xue)博士、人文藝術學(xue)(xue)院院長，臺灣元(yuan)智大(da)(da)學(xue)(xue)桂冠文學(xue)(xue)家。

作品目錄

學理的回答

何謂文化 003

利瑪(ma)竇說(shuo) 032

世界報告 039

身上(shang)的文化(hua) 051

向市(shi)長建言 067

生命的回答

謝(xie)家門孔(kong) 089

Let them say 106

巴(ba)金(jin)百年 129

四十年(nian)前(qian) 156

尋石之路 170

欠君三拜 187

仰望云門 204

大地的回答

炎帝之(zhi)碑(bei) 219

法門寺碑 221

采石磯碑 223

鐘(zhong)山之碑 225

大圣塔碑 227

金鐘樓碑 229

秦長城博物館 230

云岡石窟 232

都江堰 234

昆侖第一城 236

謝晉墓碑(bei) 238

古典的回答

《心經》今譯 241

《離(li)騷》今(jin)譯 245

《逍(xiao)遙游(you)》今譯 256

《赤壁(bi)賦》今譯 265

文者圣說(shuo)之理，化者育明之歸。凡是離開本源(yuan)取向(xiang)、本源(yuan)明承的理和論都不可稱名文化。

文(wen)(wen)化(hua)的核心是(shi)(shi)道德；文(wen)(wen)化(hua)精髓是(shi)(shi)哲學；文(wen)(wen)化(hua)的本質就是(shi)(shi)教(jiao)導人做人的文(wen)(wen)化(hua)；文(wen)(wen)化(hua)是(shi)(shi)生(sheng)命，生(sheng)命是(shi)(shi)文(wen)(wen)化(hua)。文(wen)(wen)化(hua)本體本真(zhen)是(shi)(shi)宇(yu)宙本有(you)的。

一(yi)、什么(me)是中國(guo)文化

文(wen)(wen)(wen)(wen)者(zhe)(zhe)圣(sheng)說(shuo)之(zhi)(zhi)(zhi)(zhi)(zhi)理(li)(li)，化(hua)(hua)(hua)(hua)者(zhe)(zhe)育明(ming)(ming)(ming)(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)歸。身為(wei)(wei)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)人(ren)(ren)(ren)、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華子(zi)(zi)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)知(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)懂(dong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)信(xin)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)用(yong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)，這(zhe)是(shi)(shi)(shi)(shi)(shi)最(zui)大(da)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)種(zhong)族之(zhi)(zhi)(zhi)(zhi)(zhi)悲、最(zui)大(da)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)種(zhong)族之(zhi)(zhi)(zhi)(zhi)(zhi)違。正(zheng)是(shi)(shi)(shi)(shi)(shi)這(zhe)一(yi)(yi)(yi)(yi)學(xue)習中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)啟生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)自(zi)(zi)愧，才(cai)(cai)更(geng)(geng)(geng)(geng)加感(gan)恩中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華圣(sheng)祖，更(geng)(geng)(geng)(geng)加倍當(dang)珍惜(xi)和(he)奮進。原(yuan)來人(ren)(ren)(ren)類(lei)(lei)追求(qiu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)至(zhi)(zhi)明(ming)(ming)(ming)(ming)只(zhi)在(zai)(zai)(zai)(zai)(zai)(zai)過(guo)去、只(zhi)在(zai)(zai)(zai)(zai)(zai)(zai)祖承(cheng)(cheng)，而(er)(er)(er)決不(bu)(bu)(bu)(bu)(bu)(bu)(bu)在(zai)(zai)(zai)(zai)(zai)(zai)未來、決不(bu)(bu)(bu)(bu)(bu)(bu)(bu)在(zai)(zai)(zai)(zai)(zai)(zai)重(zhong)(zhong)造；未來的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全部(bu)“文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)”只(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)過(guo)是(shi)(shi)(shi)(shi)(shi)重(zhong)(zhong)新認(ren)(ren)識(shi)(shi)回(hui)(hui)歸到(dao)(dao)(dao)(dao)開始(shi)出發的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)原(yuan)點(dian)。正(zheng)是(shi)(shi)(shi)(shi)(shi)這(zhe)一(yi)(yi)(yi)(yi)始(shi)與(yu)歸的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)二(er)原(yuan)點(dian)，亦名(ming)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)，才(cai)(cai)是(shi)(shi)(shi)(shi)(shi)所(suo)(suo)有(you)(you)(you)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)圣(sheng)明(ming)(ming)(ming)(ming)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)方(fang)向(xiang)(xiang)(xiang)(xiang)和(he)準則(ze)(ze)(ze)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)追求(qiu)和(he)終極(ji)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)全程(cheng)傳承(cheng)(cheng)之(zhi)(zhi)(zhi)(zhi)(zhi)脈和(he)根(gen)(gen)。所(suo)(suo)以(yi)(yi)(yi)，凡是(shi)(shi)(shi)(shi)(shi)離開本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)源取(qu)向(xiang)(xiang)(xiang)(xiang)、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)源明(ming)(ming)(ming)(ming)承(cheng)(cheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)理(li)(li)和(he)論(lun)都(dou)(dou)(dou)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)稱名(ming)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)，更(geng)(geng)(geng)(geng)非盜用(yong)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)稱,因(yin)為(wei)(wei)離開了(le)(le)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)源取(qu)向(xiang)(xiang)(xiang)(xiang)、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)源明(ming)(ming)(ming)(ming)承(cheng)(cheng)都(dou)(dou)(dou)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)過(guo)是(shi)(shi)(shi)(shi)(shi)借(jie)以(yi)(yi)(yi)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)執(zhi)(zhi)、文(wen)(wen)(wen)(wen)封、文(wen)(wen)(wen)(wen)以(yi)(yi)(yi)己、文(wen)(wen)(wen)(wen)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)化(hua)(hua)(hua)(hua)。欲理(li)(li)者(zhe)(zhe)道其真(zhen)，欲論(lun)者(zhe)(zhe)據(ju)其行(xing)(xing)(xing)，欲信(xin)者(zhe)(zhe)施其明(ming)(ming)(ming)(ming)，欲益者(zhe)(zhe)復(fu)其歸，正(zheng)確(que)理(li)(li)論(lun)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)心(xin)旨全是(shi)(shi)(shi)(shi)(shi)在(zai)(zai)(zai)(zai)(zai)(zai)為(wei)(wei)引導尋歸原(yuan)始(shi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)明(ming)(ming)(ming)(ming)進行(xing)(xing)(xing)著良心(xin)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)解(jie)(jie)讀(du)(du)和(he)注腳。舍此為(wei)(wei)妄，妄妄相逐，必(bi)(bi)逐以(yi)(yi)(yi)生(sheng)(sheng)(sheng)(sheng)邪，必(bi)(bi)逐以(yi)(yi)(yi)積成(cheng)(cheng)養育滋生(sheng)(sheng)(sheng)(sheng)邪的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)土(tu)。所(suo)(suo)以(yi)(yi)(yi)在(zai)(zai)(zai)(zai)(zai)(zai)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)混惑顛倒中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，必(bi)(bi)須明(ming)(ming)(ming)(ming)確(que)定(ding)(ding)義中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)是(shi)(shi)(shi)(shi)(shi)以(yi)(yi)(yi)道為(wei)(wei)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)根(gen)(gen)承(cheng)(cheng)、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)解(jie)(jie)讀(du)(du)、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)運用(yong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全維實(shi)體(ti)(ti)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)。這(zhe)決不(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)是(shi)(shi)(shi)(shi)(shi)意(yi)志的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)行(xing)(xing)(xing)為(wei)(wei)，而(er)(er)(er)要(yao)(yao)尊重(zhong)(zhong)人(ren)(ren)(ren)類(lei)(lei)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)抗拒、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)改變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)自(zi)(zi)然(ran)(ran)(ran)系(xi)。從(cong)印證的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)角度，現代認(ren)(ren)識(shi)(shi)模(mo)式匡定(ding)(ding)為(wei)(wei)宇(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)(zhou)觀(guan)(guan)(guan)(guan)(guan)、社(she)會(hui)(hui)(hui)觀(guan)(guan)(guan)(guan)(guan)、人(ren)(ren)(ren)生(sheng)(sheng)(sheng)(sheng)觀(guan)(guan)(guan)(guan)(guan)三個(ge)域次(ci)籌，并且(qie)(qie)(qie)三域之(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)世界有(you)(you)(you)世界，至(zhi)(zhi)到(dao)(dao)(dao)(dao)名(ming)宇(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)(zhou)才(cai)(cai)包羅了(le)(le)一(yi)(yi)(yi)(yi)切(qie)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)域世界、一(yi)(yi)(yi)(yi)切(qie)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)域層次(ci)。宇(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)(zhou)之(zhi)(zhi)(zhi)(zhi)(zhi)內的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)(guan)域間，且(qie)(qie)(qie)又(you)人(ren)(ren)(ren)生(sheng)(sheng)(sheng)(sheng)在(zai)(zai)(zai)(zai)(zai)(zai)社(she)會(hui)(hui)(hui)、社(she)會(hui)(hui)(hui)在(zai)(zai)(zai)(zai)(zai)(zai)宇(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)(zhou)，故只(zhi)有(you)(you)(you)宇(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)(zhou)觀(guan)(guan)(guan)(guan)(guan)內的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)社(she)會(hui)(hui)(hui)、人(ren)(ren)(ren)生(sheng)(sheng)(sheng)(sheng)、萬(wan)物(wu)(wu)(wu)(wu)才(cai)(cai)根(gen)(gen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)才(cai)(cai)全面(mian)，才(cai)(cai)能(neng)(neng)究(jiu)竟真(zhen)實(shi)可(ke)(ke)(ke)(ke)(ke)靠(kao)。所(suo)(suo)以(yi)(yi)(yi)在(zai)(zai)(zai)(zai)(zai)(zai)一(yi)(yi)(yi)(yi)切(qie)智(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，學(xue)習了(le)(le)解(jie)(jie)宇(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)(zhou)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)智(zhi)至(zhi)(zhi)關重(zhong)(zhong)要(yao)(yao)、至(zhi)(zhi)關根(gen)(gen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)、至(zhi)(zhi)關可(ke)(ke)(ke)(ke)(ke)靠(kao)，至(zhi)(zhi)關是(shi)(shi)(shi)(shi)(shi)理(li)(li)一(yi)(yi)(yi)(yi)切(qie)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)、明(ming)(ming)(ming)(ming)一(yi)(yi)(yi)(yi)切(qie)現象的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)現象。三觀(guan)(guan)(guan)(guan)(guan)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，人(ren)(ren)(ren)類(lei)(lei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)有(you)(you)(you)史(shi)(shi)記(ji)載，老(lao)子(zi)(zi)、釋迦是(shi)(shi)(shi)(shi)(shi)宇(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)(zhou)觀(guan)(guan)(guan)(guan)(guan)者(zhe)(zhe)，墨子(zi)(zi)、孔(kong)子(zi)(zi)、馬(ma)克思(si)是(shi)(shi)(shi)(shi)(shi)社(she)會(hui)(hui)(hui)觀(guan)(guan)(guan)(guan)(guan)者(zhe)(zhe)，基督、伊斯蘭為(wei)(wei)人(ren)(ren)(ren)生(sheng)(sheng)(sheng)(sheng)觀(guan)(guan)(guan)(guan)(guan)。三觀(guan)(guan)(guan)(guan)(guan)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)二(er)道、三觀(guan)(guan)(guan)(guan)(guan)一(yi)(yi)(yi)(yi)實(shi)體(ti)(ti)，都(dou)(dou)(dou)分(fen)別在(zai)(zai)(zai)(zai)(zai)(zai)人(ren)(ren)(ren)類(lei)(lei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)同歷(li)(li)史(shi)(shi)階(jie)段、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)同域界層面(mian)起(qi)到(dao)(dao)(dao)(dao)了(le)(le)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)抹(mo)滅的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)相應(ying)進步作用(yong)；都(dou)(dou)(dou)是(shi)(shi)(shi)(shi)(shi)以(yi)(yi)(yi)道為(wei)(wei)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)抗拒本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)人(ren)(ren)(ren)類(lei)(lei)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)相應(ying)探索部(bu)份；都(dou)(dou)(dou)應(ying)理(li)(li)所(suo)(suo)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)當(dang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)親如手足、共識(shi)(shi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)、開放互通、平(ping)等共濟人(ren)(ren)(ren)類(lei)(lei)道德大(da)同的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)新天、新地(di)、新人(ren)(ren)(ren)文(wen)(wen)(wen)(wen)。從(cong)人(ren)(ren)(ren)類(lei)(lei)歷(li)(li)史(shi)(shi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全部(bu)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)爭斥裂(lie)執(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)可(ke)(ke)(ke)(ke)(ke)知(zhi)，文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)沒(mei)有(you)(you)(you)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)法(fa)(fa)則(ze)(ze)(ze)主導、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)沒(mei)有(you)(you)(you)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)法(fa)(fa)則(ze)(ze)(ze)支撐、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)沒(mei)有(you)(you)(you)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)法(fa)(fa)則(ze)(ze)(ze)統(tong)一(yi)(yi)(yi)(yi)。因(yin)為(wei)(wei)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)明(ming)(ming)(ming)(ming)就(jiu)是(shi)(shi)(shi)(shi)(shi)根(gen)(gen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)明(ming)(ming)(ming)(ming)，就(jiu)無(wu)法(fa)(fa)透徹(che)宇(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)(zhou)、社(she)會(hui)(hui)(hui)、人(ren)(ren)(ren)生(sheng)(sheng)(sheng)(sheng)、萬(wan)物(wu)(wu)(wu)(wu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)始(shi)末和(he)其中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全部(bu)運；就(jiu)無(wu)法(fa)(fa)獲取(qu)根(gen)(gen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)可(ke)(ke)(ke)(ke)(ke)靠(kao)久(jiu)遠的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)取(qu)向(xiang)(xiang)(xiang)(xiang)和(he)準則(ze)(ze)(ze)。故爾(er)(er)才(cai)(cai)形(xing)成(cheng)(cheng)了(le)(le)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)一(yi)(yi)(yi)(yi)而(er)(er)(er)執(zhi)(zhi)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)一(yi)(yi)(yi)(yi)而(er)(er)(er)裂(lie)，似明(ming)(ming)(ming)(ming)非明(ming)(ming)(ming)(ming)爭東(dong)西(xi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)爭局面(mian)。正(zheng)是(shi)(shi)(shi)(shi)(shi)基于(yu)這(zhe)一(yi)(yi)(yi)(yi)認(ren)(ren)識(shi)(shi)根(gen)(gen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)依據(ju)、準則(ze)(ze)(ze)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)需要(yao)(yao)，西(xi)方(fang)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)欲在(zai)(zai)(zai)(zai)(zai)(zai)精神、物(wu)(wu)(wu)(wu)質(zhi)與(yu)神之(zhi)(zhi)(zhi)(zhi)(zhi)間鑿證其一(yi)(yi)(yi)(yi)。但(dan)唯爭執(zhi)(zhi)論(lun)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)結(jie)果，都(dou)(dou)(dou)找不(bu)(bu)(bu)(bu)(bu)(bu)(bu)到(dao)(dao)(dao)(dao)能(neng)(neng)說(shuo)明(ming)(ming)(ming)(ming)宇(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)(zhou)萬(wan)物(wu)(wu)(wu)(wu)始(shi)末的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)根(gen)(gen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)據(ju)，于(yu)是(shi)(shi)(shi)(shi)(shi)聰明(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)黑格(ge)爾(er)(er)首先以(yi)(yi)(yi)辯(bian)否定(ding)(ding)了(le)(le)精神與(yu)物(wu)(wu)(wu)(wu)質(zhi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)唯依存在(zai)(zai)(zai)(zai)(zai)(zai)地(di)位(wei)(wei)，使西(xi)方(fang)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)陷入不(bu)(bu)(bu)(bu)(bu)(bu)(bu)確(que)定(ding)(ding)存在(zai)(zai)(zai)(zai)(zai)(zai)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)必(bi)(bi)然(ran)(ran)(ran)困斗之(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)。其實(shi)，人(ren)(ren)(ren)類(lei)(lei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)這(zhe)種(zhong)兩唯之(zhi)(zhi)(zhi)(zhi)(zhi)敵、兩唯之(zhi)(zhi)(zhi)(zhi)(zhi)殺，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)早在(zai)(zai)(zai)(zai)(zai)(zai)五千(qian)年前(qian)、或更(geng)(geng)(geng)(geng)久(jiu)遠之(zhi)(zhi)(zhi)(zhi)(zhi)前(qian)就(jiu)早已(yi)回(hui)(hui)答早已(yi)解(jie)(jie)決了(le)(le)。且(qie)(qie)(qie)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)說(shuo)道，只(zhi)說(shuo)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)方(fang)法(fa)(fa)論(lun)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)。用(yong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)哲學(xue)觀(guan)(guan)(guan)(guan)(guan)察，西(xi)方(fang)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)已(yi)經從(cong)極(ji)執(zhi)(zhi)爭斗的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)振(zhen)蕩(dang)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)開始(shi)回(hui)(hui)味(wei)和(he)歸變(bian)了(le)(le)，已(yi)經說(shuo)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)清(qing)道不(bu)(bu)(bu)(bu)(bu)(bu)(bu)白的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)意(yi)識(shi)(shi)到(dao)(dao)(dao)(dao)極(ji)執(zhi)(zhi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)確(que)定(ding)(ding)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)(ke)靠(kao)性。歸變(bian)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)認(ren)(ren)識(shi)(shi)一(yi)(yi)(yi)(yi)次(ci)到(dao)(dao)(dao)(dao)位(wei)(wei)，而(er)(er)(er)是(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)個(ge)唯極(ji)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)覺悟遞(di)減(jian)波周期(qi)過(guo)程(cheng)，從(cong)極(ji)心(xin)到(dao)(dao)(dao)(dao)極(ji)物(wu)(wu)(wu)(wu)，然(ran)(ran)(ran)后(hou)又(you)遞(di)減(jian)為(wei)(wei)心(xin)辯(bian)到(dao)(dao)(dao)(dao)物(wu)(wu)(wu)(wu)辯(bian)，繼續下去就(jiu)是(shi)(shi)(shi)(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)偏不(bu)(bu)(bu)(bu)(bu)(bu)(bu)倚的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)孔(kong)子(zi)(zi)曰了(le)(le)。為(wei)(wei)了(le)(le)方(fang)便直觀(guan)(guan)(guan)(guan)(guan)理(li)(li)解(jie)(jie)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)妨(fang)借(jie)助鐘擺(bai)(bai)(bai)(bai)形(xing)象觀(guan)(guan)(guan)(guan)(guan)察這(zhe)種(zhong)執(zhi)(zhi)斗的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)動(dong)(dong)(dong)靜、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)極(ji)之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)以(yi)(yi)(yi)。擺(bai)(bai)(bai)(bai)錘(chui)從(cong)一(yi)(yi)(yi)(yi)極(ji)擺(bai)(bai)(bai)(bai)向(xiang)(xiang)(xiang)(xiang)另(ling)一(yi)(yi)(yi)(yi)極(ji)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)停之(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)可(ke)(ke)(ke)(ke)(ke)以(yi)(yi)(yi)清(qing)楚地(di)看到(dao)(dao)(dao)(dao)心(xin)極(ji)必(bi)(bi)反(fan)取(qu)物(wu)(wu)(wu)(wu)向(xiang)(xiang)(xiang)(xiang)、物(wu)(wu)(wu)(wu)極(ji)必(bi)(bi)反(fan)取(qu)心(xin)向(xiang)(xiang)(xiang)(xiang)，恰如毛澤(ze)東(dong)“一(yi)(yi)(yi)(yi)種(zhong)傾(qing)向(xiang)(xiang)(xiang)(xiang)掩蓋著另(ling)一(yi)(yi)(yi)(yi)種(zhong)傾(qing)向(xiang)(xiang)(xiang)(xiang)”本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)來是(shi)(shi)(shi)(shi)(shi)變(bian)位(wei)(wei)變(bian)向(xiang)(xiang)(xiang)(xiang)變(bian)極(ji)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)運動(dong)(dong)(dong)。動(dong)(dong)(dong)是(shi)(shi)(shi)(shi)(shi)宇(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)(zhou)萬(wan)物(wu)(wu)(wu)(wu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)恒(heng)常，是(shi)(shi)(shi)(shi)(shi)宇(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)(zhou)萬(wan)物(wu)(wu)(wu)(wu)體(ti)(ti)用(yong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)必(bi)(bi)然(ran)(ran)(ran)統(tong)一(yi)(yi)(yi)(yi)。試想不(bu)(bu)(bu)(bu)(bu)(bu)(bu)立(li)(li)位(wei)(wei)在(zai)(zai)(zai)(zai)(zai)(zai)擺(bai)(bai)(bai)(bai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)一(yi)(yi)(yi)(yi)極(ji)端固定(ding)(ding)處(chu)(chu)，只(zhi)持(chi)擺(bai)(bai)(bai)(bai)唯我(wo)處(chu)(chu)見(jian)。改位(wei)(wei)立(li)(li)在(zai)(zai)(zai)(zai)(zai)(zai)擺(bai)(bai)(bai)(bai)錘(chui)上，于(yu)是(shi)(shi)(shi)(shi)(shi)持(chi)識(shi)(shi)上的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)心(xin)物(wu)(wu)(wu)(wu)就(jiu)會(hui)(hui)(hui)動(dong)(dong)(dong)態(tai)辯(bian)證了(le)(le)。然(ran)(ran)(ran)后(hou)再(zai)沿擺(bai)(bai)(bai)(bai)桿(gan)向(xiang)(xiang)(xiang)(xiang)上求(qiu)索，就(jiu)能(neng)(neng)漸(jian)漸(jian)感(gan)覺到(dao)(dao)(dao)(dao)心(xin)物(wu)(wu)(wu)(wu)兩唯之(zhi)(zhi)(zhi)(zhi)(zhi)擺(bai)(bai)(bai)(bai)似乎存在(zai)(zai)(zai)(zai)(zai)(zai)一(yi)(yi)(yi)(yi)個(ge)定(ding)(ding)處(chu)(chu)在(zai)(zai)(zai)(zai)(zai)(zai)制約擺(bai)(bai)(bai)(bai)桿(gan)，是(shi)(shi)(shi)(shi)(shi)通過(guo)擺(bai)(bai)(bai)(bai)桿(gan)制約著擺(bai)(bai)(bai)(bai)錘(chui)心(xin)物(wu)(wu)(wu)(wu)兩極(ji)動(dong)(dong)(dong)。繼續上行(xing)(xing)(xing)就(jiu)能(neng)(neng)找到(dao)(dao)(dao)(dao)整個(ge)擺(bai)(bai)(bai)(bai)系(xi)能(neng)(neng)生(sheng)(sheng)(sheng)(sheng)動(dong)(dong)(dong)能(neng)(neng)制動(dong)(dong)(dong)而(er)(er)(er)自(zi)(zi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)動(dong)(dong)(dong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)動(dong)(dong)(dong)之(zhi)(zhi)(zhi)(zhi)(zhi)根(gen)(gen)。這(zhe)決不(bu)(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)戲弄文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)、戲弄哲學(xue)，而(er)(er)(er)是(shi)(shi)(shi)(shi)(shi)萬(wan)物(wu)(wu)(wu)(wu)一(yi)(yi)(yi)(yi)理(li)(li)、格(ge)物(wu)(wu)(wu)(wu)致至(zhi)(zhi)；而(er)(er)(er)是(shi)(shi)(shi)(shi)(shi)道、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)、極(ji)宇(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)(zhou)萬(wan)象動(dong)(dong)(dong)系(xi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)借(jie)易之(zhi)(zhi)(zhi)(zhi)(zhi)讀(du)(du)，亦可(ke)(ke)(ke)(ke)(ke)名(ming)為(wei)(wei)哲學(xue)擺(bai)(bai)(bai)(bai)系(xi)演示儀。從(cong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)可(ke)(ke)(ke)(ke)(ke)知(zhi)，從(cong)動(dong)(dong)(dong)辯(bian)到(dao)(dao)(dao)(dao)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)辯(bian)之(zhi)(zhi)(zhi)(zhi)(zhi)定(ding)(ding)，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)是(shi)(shi)(shi)(shi)(shi)依律漸(jian)進升化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)過(guo)程(cheng)，并有(you)(you)(you)層次(ci)之(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)同，直至(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)之(zhi)(zhi)(zhi)(zhi)(zhi)入定(ding)(ding)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)無(wu)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)動(dong)(dong)(dong)應(ying)自(zi)(zi)動(dong)(dong)(dong)。這(zhe)是(shi)(shi)(shi)(shi)(shi)涉(she)險捧讀(du)(du)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華五千(qian)年“卑俗”“糟粕”之(zhi)(zhi)(zhi)(zhi)(zhi)“舊”的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)意(yi)外，且(qie)(qie)(qie)所(suo)(suo)有(you)(you)(you)夢寐復(fu)興的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)者(zhe)(zhe)，都(dou)(dou)(dou)會(hui)(hui)(hui)在(zai)(zai)(zai)(zai)(zai)(zai)老(lao)說(shuo)與(yu)西(xi)極(ji)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)霍然(ran)(ran)(ran)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)振(zhen)驚，振(zhen)驚何苦(ku)跟(gen)在(zai)(zai)(zai)(zai)(zai)(zai)西(xi)人(ren)(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)后(hou)面(mian)去念經，經的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)真(zhen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)原(yuan)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)在(zai)(zai)(zai)(zai)(zai)(zai)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)五千(qian)年前(qian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)“糟粕”自(zi)(zi)家中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)。茫茫宇(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)(zhou)，人(ren)(ren)(ren)類(lei)(lei)危(wei)急路何方(fang)？叩蒼天，竟成(cheng)(cheng)宇(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)(zhou)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)回(hui)(hui)音(yin)。且(qie)(qie)(qie)聽(ting)，“阿門”、“上帝”啊！這(zhe)里才(cai)(cai)有(you)(you)(you)才(cai)(cai)是(shi)(shi)(shi)(shi)(shi)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)起(qi)源本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)明(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)故鄉，這(zhe)里才(cai)(cai)有(you)(you)(you)才(cai)(cai)是(shi)(shi)(shi)(shi)(shi)我(wo)們共同尋覓已(yi)久(jiu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)可(ke)(ke)(ke)(ke)(ke)歸之(zhi)(zhi)(zhi)(zhi)(zhi)家。

二(er)、中國文化(hua)的(de)本(ben)體

本(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)是(shi)(shi)(shi)(shi)(shi)文(wen)(wen)化(hua)(hua)賴以(yi)(yi)(yi)生(sheng)(sheng)(sheng)存發(fa)展(zhan)(zhan)(zhan)的(de)(de)(de)(de)(de)(de)本(ben)(ben)(ben)(ben)(ben)源；是(shi)(shi)(shi)(shi)(shi)理(li)(li)(li)論(lun)信仰的(de)(de)(de)(de)(de)(de)依據；是(shi)(shi)(shi)(shi)(shi)行(xing)為(wei)(wei)(wei)(wei)(wei)取向(xiang)(xiang)的(de)(de)(de)(de)(de)(de)準則；是(shi)(shi)(shi)(shi)(shi)文(wen)(wen)者(zhe)境(jing)界品(pin)性的(de)(de)(de)(de)(de)(de)展(zhan)(zhan)(zhan)放。而且無(wu)(wu)(wu)論(lun)有(you)(you)(you)(you)意本(ben)(ben)(ben)(ben)(ben)還是(shi)(shi)(shi)(shi)(shi)無(wu)(wu)(wu)意本(ben)(ben)(ben)(ben)(ben)、無(wu)(wu)(wu)論(lun)明(ming)(ming)(ming)(ming)還是(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)(bu)明(ming)(ming)(ming)(ming)、無(wu)(wu)(wu)論(lun)是(shi)(shi)(shi)(shi)(shi)局(ju)(ju)還是(shi)(shi)(shi)(shi)(shi)代都必(bi)定潛在(zai)(zai)其(qi)(qi)(qi)(qi)(qi)本(ben)(ben)(ben)(ben)(ben)，承本(ben)(ben)(ben)(ben)(ben)而運。歷史上(shang)(shang)的(de)(de)(de)(de)(de)(de)文(wen)(wen)化(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)本(ben)(ben)(ben)(ben)(ben)，大體(ti)(ti)(ti)(ti)有(you)(you)(you)(you)地心(xin)說(shuo)(shuo)(shuo)、日(ri)心(xin)說(shuo)(shuo)(shuo)、神(shen)說(shuo)(shuo)(shuo)、上(shang)(shang)帝說(shuo)(shuo)(shuo)，精(jing)神(shen)說(shuo)(shuo)(shuo)、物(wu)質(zhi)說(shuo)(shuo)(shuo)、倫序說(shuo)(shuo)(shuo)、無(wu)(wu)(wu)產階級說(shuo)(shuo)(shuo)。雖然各(ge)說(shuo)(shuo)(shuo)不(bu)(bu)(bu)(bu)(bu)一(yi)(yi)(yi)，其(qi)(qi)(qi)(qi)(qi)境(jing)欲(yu)(yu)別，但(dan)凡(fan)是(shi)(shi)(shi)(shi)(shi)教(jiao)(jiao)人(ren)(ren)向(xiang)(xiang)善、益(yi)人(ren)(ren)解惑的(de)(de)(de)(de)(de)(de)文(wen)(wen)化(hua)(hua)都具有(you)(you)(you)(you)其(qi)(qi)(qi)(qi)(qi)本(ben)(ben)(ben)(ben)(ben)性的(de)(de)(de)(de)(de)(de)道(dao)(dao)(dao)(dao)(dao)德(de)特征(zheng)。并在(zai)(zai)其(qi)(qi)(qi)(qi)(qi)生(sheng)(sheng)(sheng)存發(fa)展(zhan)(zhan)(zhan)中(zhong)(zhong)(zhong)，凡(fan)是(shi)(shi)(shi)(shi)(shi)本(ben)(ben)(ben)(ben)(ben)處開(kai)(kai)放探索狀態的(de)(de)(de)(de)(de)(de)就(jiu)(jiu)(jiu)能(neng)(neng)自(zi)展(zhan)(zhan)(zhan)進(jin)步(bu)空間；凡(fan)是(shi)(shi)(shi)(shi)(shi)本(ben)(ben)(ben)(ben)(ben)處封(feng)建排(pai)他(ta)狀態的(de)(de)(de)(de)(de)(de)就(jiu)(jiu)(jiu)只能(neng)(neng)是(shi)(shi)(shi)(shi)(shi)在(zai)(zai)自(zi)取無(wu)(wu)(wu)信而衰敗。現(xian)(xian)(xian)以(yi)(yi)(yi)基督(du)教(jiao)(jiao)為(wei)(wei)(wei)(wei)(wei)例，開(kai)(kai)經(jing)就(jiu)(jiu)(jiu)向(xiang)(xiang)“耶何華”要光要時間，因(yin)(yin)在(zai)(zai)偷吃欲(yu)(yu)而濁塵不(bu)(bu)(bu)(bu)(bu)能(neng)(neng)歸(gui)。這(zhe)(zhe)個境(jing)界很多文(wen)(wen)化(hua)(hua)并不(bu)(bu)(bu)(bu)(bu)具有(you)(you)(you)(you)，但(dan)耶酥當時還沒有(you)(you)(you)(you)證到(dao)更高的(de)(de)(de)(de)(de)(de)可(ke)歸(gui)境(jing)界法(fa)，故(gu)(gu)弟為(wei)(wei)(wei)(wei)(wei)其(qi)(qi)(qi)(qi)(qi)子(zi)(zi)而不(bu)(bu)(bu)(bu)(bu)能(neng)(neng)歸(gui)，故(gu)(gu)只有(you)(you)(you)(you)其(qi)(qi)(qi)(qi)(qi)呼知有(you)(you)(you)(you)不(bu)(bu)(bu)(bu)(bu)可(ke)抗拒(ju)的(de)(de)(de)(de)(de)(de)以(yi)(yi)(yi)上(shang)(shang)部(bu)份以(yi)(yi)(yi)帝而名(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。此(ci)(ci)(ci)教(jiao)(jiao)以(yi)(yi)(yi)帝為(wei)(wei)(wei)(wei)(wei)則規范言行(xing)，取謙(qian)讓之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)柔施愛世(shi)人(ren)(ren)，鼎盛西(xi)方，長(chang)(chang)行(xing)于(yu)(yu)(yu)(yu)(yu)世(shi)。僅此(ci)(ci)(ci)時間、范圍(wei)、適(shi)應上(shang)(shang)就(jiu)(jiu)(jiu)當于(yu)(yu)(yu)(yu)(yu)學(xue)(xue)(xue)于(yu)(yu)(yu)(yu)(yu)贊于(yu)(yu)(yu)(yu)(yu)取其(qi)(qi)(qi)(qi)(qi)長(chang)(chang)。至于(yu)(yu)(yu)(yu)(yu)多元中(zhong)(zhong)(zhong)現(xian)(xian)(xian)代疾速嚴重普遍(bian)的(de)(de)(de)(de)(de)(de)扭(niu)曲現(xian)(xian)(xian)象(xiang)，正(zheng)如佛說(shuo)(shuo)(shuo)“喝佛血吃佛肉”之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)猖，這(zhe)(zhe)也正(zheng)是(shi)(shi)(shi)(shi)(shi)人(ren)(ren)類(lei)(lei)面臨危急(ji)的(de)(de)(de)(de)(de)(de)根(gen)本(ben)(ben)(ben)(ben)(ben)所(suo)(suo)在(zai)(zai)，同(tong)時也是(shi)(shi)(shi)(shi)(shi)淪極與(yu)未至現(xian)(xian)(xian)前的(de)(de)(de)(de)(de)(de)難(nan)得極反覺轉復(fu)興之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)機(ji)、學(xue)(xue)(xue)承精(jing)真文(wen)(wen)化(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)機(ji)。于(yu)(yu)(yu)(yu)(yu)此(ci)(ci)(ci)捧讀老子(zi)(zi)或易(yi)解、或易(yi)承、或易(yi)信、或易(yi)復(fu)中(zhong)(zhong)(zhong)華之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)明(ming)(ming)(ming)(ming)。引證以(yi)(yi)(yi)上(shang)(shang)各(ge)說(shuo)(shuo)(shuo)本(ben)(ben)(ben)(ben)(ben)的(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)一(yi)(yi)(yi)和(he)(he)未至、甚(shen)至局(ju)(ju)本(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)明(ming)(ming)(ming)(ming)，從(cong)(cong)中(zhong)(zhong)(zhong)當知文(wen)(wen)化(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)惑之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)裂的(de)(de)(de)(de)(de)(de)所(suo)(suo)在(zai)(zai)。此(ci)(ci)(ci)當問茫(mang)茫(mang)大宇，只有(you)(you)(you)(you)中(zhong)(zhong)(zhong)國老子(zi)(zi)達(da)境(jing)獨明(ming)(ming)(ming)(ming)，向(xiang)(xiang)蕓蕓開(kai)(kai)示(shi)(shi)了(le)宇宙(zhou)、社會、人(ren)(ren)生(sheng)(sheng)(sheng)、萬(wan)物(wu)、萬(wan)象(xiang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)永恒本(ben)(ben)(ben)(ben)(ben)。而且是(shi)(shi)(shi)(shi)(shi)境(jing)綿綿展(zhan)(zhan)(zhan)開(kai)(kai)了(le)道(dao)(dao)(dao)(dao)(dao)、德(de)、中(zhong)(zhong)(zhong)、眾、和(he)(he)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)引天(tian)下(xia)(xia)智(zhi)(zhi)(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)、引天(tian)下(xia)(xia)急(ji)難(nan)有(you)(you)(you)(you)所(suo)(suo)歸(gui)。道(dao)(dao)(dao)(dao)(dao)為(wei)(wei)(wei)(wei)(wei)體(ti)(ti)(ti)(ti)為(wei)(wei)(wei)(wei)(wei)律(lv)為(wei)(wei)(wei)(wei)(wei)則，無(wu)(wu)(wu)始(shi)無(wu)(wu)(wu)終(zhong)自(zi)然永恒；德(de)為(wei)(wei)(wei)(wei)(wei)用(yong)(yong)為(wei)(wei)(wei)(wei)(wei)行(xing)為(wei)(wei)(wei)(wei)(wei)境(jing)，普澤萬(wan)物(wu)化(hua)(hua)育蒼(cang)生(sheng)(sheng)(sheng)；德(de)法(fa)中(zhong)(zhong)(zhong)度(du)，依七律(lv)、陰陽、有(you)(you)(you)(you)無(wu)(wu)(wu)不(bu)(bu)(bu)(bu)(bu)偏不(bu)(bu)(bu)(bu)(bu)倚(yi)，自(zi)有(you)(you)(you)(you)中(zhong)(zhong)(zhong)返(fan)無(wu)(wu)(wu)中(zhong)(zhong)(zhong)；域中(zhong)(zhong)(zhong)四大人(ren)(ren)居其(qi)(qi)(qi)(qi)(qi)一(yi)(yi)(yi)，天(tian)下(xia)(xia)普眾為(wei)(wei)(wei)(wei)(wei)因(yin)(yin)地、為(wei)(wei)(wei)(wei)(wei)德(de)土、為(wei)(wei)(wei)(wei)(wei)命(ming)(ming)本(ben)(ben)(ben)(ben)(ben)，禍福貴賤全(quan)依此(ci)(ci)(ci)；亂(luan)極必(bi)返(fan)，故(gu)(gu)當教(jiao)(jiao)和(he)(he)，和(he)(he)而止獗(jue)、和(he)(he)而化(hua)(hua)裂、和(he)(he)乃安之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)徑、歸(gui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)基。這(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)“道(dao)(dao)(dao)(dao)(dao)，可(ke)道(dao)(dao)(dao)(dao)(dao)，非(fei)常(chang)(chang)道(dao)(dao)(dao)(dao)(dao)”，本(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)展(zhan)(zhan)(zhan)開(kai)(kai)的(de)(de)(de)(de)(de)(de)理(li)(li)(li)體(ti)(ti)(ti)(ti)，亦謂名(ming)體(ti)(ti)(ti)(ti)。學(xue)(xue)(xue)習文(wen)(wen)化(hua)(hua)，認識宇宙(zhou)萬(wan)象(xiang)，要在(zai)(zai)本(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)智(zhi)(zhi)(zhi)。本(ben)(ben)(ben)(ben)(ben)智(zhi)(zhi)(zhi)則一(yi)(yi)(yi)切(qie)(qie)智(zhi)(zhi)(zhi)、一(yi)(yi)(yi)切(qie)(qie)明(ming)(ming)(ming)(ming)、一(yi)(yi)(yi)切(qie)(qie)通達(da)無(wu)(wu)(wu)礙。故(gu)(gu)因(yin)(yin)本(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)境(jing)界之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)至、義理(li)(li)(li)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)深、萬(wan)化(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)真，所(suo)(suo)以(yi)(yi)(yi)學(xue)(xue)(xue)習務在(zai)(zai)有(you)(you)(you)(you)無(wu)(wu)(wu)境(jing)義上(shang)(shang)深禪深解用(yong)(yong)真心(xin)。如無(wu)(wu)(wu)為(wei)(wei)(wei)(wei)(wei)要在(zai)(zai)妄不(bu)(bu)(bu)(bu)(bu)動的(de)(de)(de)(de)(de)(de)無(wu)(wu)(wu)不(bu)(bu)(bu)(bu)(bu)為(wei)(wei)(wei)(wei)(wei)效(xiao)果(guo)上(shang)(shang)是(shi)(shi)(shi)(shi)(shi)解；恒使民無(wu)(wu)(wu)知無(wu)(wu)(wu)欲(yu)(yu)要在(zai)(zai)安泰禪育本(ben)(ben)(ben)(ben)(ben)明(ming)(ming)(ming)(ming)無(wu)(wu)(wu)尤的(de)(de)(de)(de)(de)(de)人(ren)(ren)文(wen)(wen)環境(jing)里是(shi)(shi)(shi)(shi)(shi)解；絕圣絕學(xue)(xue)(xue)要在(zai)(zai)無(wu)(wu)(wu)欲(yu)(yu)品(pin)自(zi)高、品(pin)自(zi)明(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)學(xue)(xue)(xue)教(jiao)(jiao)無(wu)(wu)(wu)以(yi)(yi)(yi)為(wei)(wei)(wei)(wei)(wei)上(shang)(shang)是(shi)(shi)(shi)(shi)(shi)解。如同(tong)亂(luan)世(shi)出(chu)英(ying)雄(xiong)(xiong)，只因(yin)(yin)世(shi)不(bu)(bu)(bu)(bu)(bu)亂(luan)故(gu)(gu)曰絕英(ying)雄(xiong)(xiong)。中(zhong)(zhong)(zhong)國文(wen)(wen)化(hua)(hua)的(de)(de)(de)(de)(de)(de)本(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)認識中(zhong)(zhong)(zhong)包(bao)(bao)括(kuo)，本(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)生(sheng)(sheng)(sheng)本(ben)(ben)(ben)(ben)(ben)理(li)(li)(li)體(ti)(ti)(ti)(ti)、本(ben)(ben)(ben)(ben)(ben)理(li)(li)(li)體(ti)(ti)(ti)(ti)生(sheng)(sheng)(sheng)本(ben)(ben)(ben)(ben)(ben)象(xiang)體(ti)(ti)(ti)(ti)三(san)部(bu)分組成(cheng)。然后展(zhan)(zhan)(zhan)開(kai)(kai)本(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)、主體(ti)(ti)(ti)(ti)、整體(ti)(ti)(ti)(ti)完整系。道(dao)(dao)(dao)(dao)(dao)為(wei)(wei)(wei)(wei)(wei)萬(wan)教(jiao)(jiao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)根(gen)，德(de)為(wei)(wei)(wei)(wei)(wei)萬(wan)法(fa)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)本(ben)(ben)(ben)(ben)(ben)。道(dao)(dao)(dao)(dao)(dao)示(shi)(shi)于(yu)(yu)(yu)(yu)(yu)人(ren)(ren)的(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)(shi)德(de)，德(de)示(shi)(shi)于(yu)(yu)(yu)(yu)(yu)人(ren)(ren)的(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)(shi)以(yi)(yi)(yi)人(ren)(ren)不(bu)(bu)(bu)(bu)(bu)以(yi)(yi)(yi)己，中(zhong)(zhong)(zhong)通歸(gui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)恒常(chang)(chang)道(dao)(dao)(dao)(dao)(dao)。從(cong)(cong)宇宙(zhou)恒常(chang)(chang)不(bu)(bu)(bu)(bu)(bu)變的(de)(de)(de)(de)(de)(de)本(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)強曰道(dao)(dao)(dao)(dao)(dao)生(sheng)(sheng)(sheng)無(wu)(wu)(wu)一(yi)(yi)(yi)，無(wu)(wu)(wu)生(sheng)(sheng)(sheng)天(tian)地之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)根(gen)、玄牝之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)門為(wei)(wei)(wei)(wei)(wei)二，二生(sheng)(sheng)(sheng)有(you)(you)(you)(you)到(dao)三(san)生(sheng)(sheng)(sheng)萬(wan)物(wu)常(chang)(chang)有(you)(you)(you)(you)無(wu)(wu)(wu)、有(you)(you)(you)(you)無(wu)(wu)(wu)相生(sheng)(sheng)(sheng)、有(you)(you)(you)(you)無(wu)(wu)(wu)同(tong)體(ti)(ti)(ti)(ti)，玄之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)又(you)玄回到(dao)谷神(shen)不(bu)(bu)(bu)(bu)(bu)死(si)身心(xin)徹底解放的(de)(de)(de)(de)(de)(de)一(yi)(yi)(yi)，處一(yi)(yi)(yi)守玄牝之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)門二而不(bu)(bu)(bu)(bu)(bu)出(chu)。這(zhe)(zhe)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)人(ren)(ren)類(lei)(lei)所(suo)(suo)有(you)(you)(you)(you)文(wen)(wen)化(hua)(hua)孜孜以(yi)(yi)(yi)求的(de)(de)(de)(de)(de)(de)全(quan)過程、全(quan)部(bu)說(shuo)(shuo)(shuo)。任(ren)君翻遍(bian)人(ren)(ren)類(lei)(lei)書(shu)海，《道(dao)(dao)(dao)(dao)(dao)德(de)經(jing)》就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)切(qie)(qie)文(wen)(wen)明(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)至典。以(yi)(yi)(yi)此(ci)(ci)(ci)續明(ming)(ming)(ming)(ming)，展(zhan)(zhan)(zhan)開(kai)(kai)本(ben)(ben)(ben)(ben)(ben)象(xiang)明(ming)(ming)(ming)(ming)體(ti)(ti)(ti)(ti)，包(bao)(bao)括(kuo)揭(jie)(jie)示(shi)(shi)宇宙(zhou)萬(wan)物(wu)生(sheng)(sheng)(sheng)息(xi)、規律(lv)、位序、因(yin)(yin)果(guo)不(bu)(bu)(bu)(bu)(bu)可(ke)更改(gai)超(chao)越(yue)的(de)(de)(de)(de)(de)(de)易(yi)經(jing)宇宙(zhou)模型；包(bao)(bao)括(kuo)揭(jie)(jie)示(shi)(shi)生(sheng)(sheng)(sheng)命(ming)(ming)因(yin)(yin)起運化(hua)(hua)、生(sheng)(sheng)(sheng)死(si)、病死(si)的(de)(de)(de)(de)(de)(de)內經(jing)生(sheng)(sheng)(sheng)命(ming)(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理(li)(li)(li)；包(bao)(bao)括(kuo)揭(jie)(jie)示(shi)(shi)欲(yu)(yu)則斗、斗則爭(zheng)、爭(zheng)則戰(zhan)(zhan)對(dui)待極為(wei)(wei)(wei)(wei)(wei)不(bu)(bu)(bu)(bu)(bu)得已的(de)(de)(de)(de)(de)(de)孫(sun)子(zi)(zi)兵安之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)法(fa)；包(bao)(bao)括(kuo)以(yi)(yi)(yi)法(fa)收心(xin)、以(yi)(yi)(yi)德(de)積能(neng)(neng)安年延壽(shou)益(yi)生(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)實(shi)踐道(dao)(dao)(dao)(dao)(dao)法(fa)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)證。從(cong)(cong)爾(er)以(yi)(yi)(yi)道(dao)(dao)(dao)(dao)(dao)示(shi)(shi)在(zai)(zai)、以(yi)(yi)(yi)理(li)(li)(li)示(shi)(shi)明(ming)(ming)(ming)(ming)、以(yi)(yi)(yi)象(xiang)示(shi)(shi)證，具現(xian)(xian)(xian)體(ti)(ti)(ti)(ti)用(yong)(yong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)真、體(ti)(ti)(ti)(ti)用(yong)(yong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)實(shi)。博大精(jing)深的(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)國文(wen)(wen)化(hua)(hua)，其(qi)(qi)(qi)(qi)(qi)本(ben)(ben)(ben)(ben)(ben)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)致(zhi)、其(qi)(qi)(qi)(qi)(qi)用(yong)(yong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)泛、其(qi)(qi)(qi)(qi)(qi)括(kuo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)浩(hao)瀚(han)、其(qi)(qi)(qi)(qi)(qi)益(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)燦爛，全(quan)在(zai)(zai)返(fan)而歸(gui)。故(gu)(gu)易(yi)理(li)(li)(li)非(fei)卜，卜者(zhe)返(fan)明(ming)(ming)(ming)(ming)；黃義非(fei)治(zhi)，治(zhi)者(zhe)返(fan)因(yin)(yin)；孫(sun)兵非(fei)戰(zhan)(zhan)，戰(zhan)(zhan)者(zhe)返(fan)戒(jie)；道(dao)(dao)(dao)(dao)(dao)法(fa)非(fei)欲(yu)(yu)，欲(yu)(yu)者(zhe)返(fan)寧。源源老子(zi)(zi)，有(you)(you)(you)(you)先天(tian)地、幾(ji)經(jing)入世(shi)傳道(dao)(dao)(dao)(dao)(dao)說(shuo)(shuo)(shuo)。且本(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)立教(jiao)(jiao)、本(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)封(feng)建、本(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)謀利、本(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)思(si)權，只留五千文(wen)(wen)字運五千，灑(sa)灑(sa)西(xi)關(guan)任(ren)擇(ze)、任(ren)歸(gui)、任(ren)自(zi)返(fan)。

三、中國文化(hua)的主體與輔體

大(da)(da)道(dao)似水水自流，海納百川川自歸(gui)。道(dao)化(hua)源(yuan)(yuan)源(yuan)(yuan)出(chu)，道(dao)明(ming)(ming)(ming)源(yuan)(yuan)源(yuan)(yuan)歸(gui)。冬夏寒暑(shu)，潮夕起落、福禍(huo)因果(guo)，周期運變。我們看(kan)(kan)歷(li)史、看(kan)(kan)大(da)(da)潮，正是(shi)(shi)(shi)關(guan)鍵(jian)節(jie)點上(shang)(shang)的(de)(de)(de)(de)(de)生(sheng)活(huo)、行為(wei)(wei)(wei)(wei)(wei)決定離(li)不(bu)開規(gui)律法(fa)則的(de)(de)(de)(de)(de)大(da)(da)概念。要(yao)(yao)深知(zhi)(zhi)物(wu)競終(zhong)由天律擇，要(yao)(yao)把住適者(zhe)自有(you)(you)道(dao)中(zhong)來(lai)。中(zhong)國(guo)(guo)人(ren)(ren)(ren)、中(zhong)國(guo)(guo)文(wen)(wen)化(hua)、中(zhong)國(guo)(guo)現(xian)象的(de)(de)(de)(de)(de)玄(xuan)妙很(hen)深，一(yi)定要(yao)(yao)捧起中(zhong)國(guo)(guo)文(wen)(wen)化(hua)有(you)(you)無(wu)深深的(de)(de)(de)(de)(de)雙自覓。只有(you)(you)知(zhi)(zhi)的(de)(de)(de)(de)(de)越深，才(cai)能曉得(de)越及(ji)；才(cai)能看(kan)(kan)清中(zhong)華大(da)(da)地文(wen)(wen)化(hua)之歸(gui)的(de)(de)(de)(de)(de)大(da)(da)潮之宏偉(wei)、之壯觀、之因為(wei)(wei)(wei)(wei)(wei)和(he)(he)所以(yi)(yi)(yi)；才(cai)能不(bu)逆(ni)律而(er)倒、違律而(er)敗；才(cai)能中(zhong)國(guo)(guo)文(wen)(wen)化(hua)主(zhu)(zhu)(zhu)次自白(bai)。釋迦受(shou)化(hua)于(yu)尹喜，受(shou)承于(yu)燃燈(deng)，說(shuo)法(fa)于(yu)印度，終(zhong)以(yi)(yi)(yi)“佛(fo)法(fa)東移(yi)”而(er)明(ming)(ming)(ming)歸(gui)中(zhong)國(guo)(guo)，成(cheng)為(wei)(wei)(wei)(wei)(wei)與老(lao)子共(gong)道(dao)同輝并彰的(de)(de)(de)(de)(de)中(zhong)國(guo)(guo)文(wen)(wen)化(hua)重要(yao)(yao)組成(cheng)部份。墨子是(shi)(shi)(shi)五千年(nian)前就(jiu)倡導民主(zhu)(zhu)(zhu)、平等、兼愛、和(he)(he)平人(ren)(ren)(ren)文(wen)(wen)社(she)(she)會(hui)制度的(de)(de)(de)(de)(de)先行者(zhe)。但由于(yu)當時的(de)(de)(de)(de)(de)歷(li)史條(tiao)件所限，他的(de)(de)(de)(de)(de)美好(hao)社(she)(she)會(hui)形態(tai)也(ye)(ye)(ye)(ye)只有(you)(you)到今天社(she)(she)會(hui)主(zhu)(zhu)(zhu)義中(zhong)得(de)以(yi)(yi)(yi)實現(xian)的(de)(de)(de)(de)(de)可能了。孔子問道(dao)于(yu)老(lao)子，是(shi)(shi)(shi)中(zhong)國(guo)(guo)道(dao)文(wen)(wen)化(hua)運用于(yu)封(feng)建(jian)社(she)(she)會(hui)制度，維護封(feng)建(jian)禮制秩序(xu)優化(hua)的(de)(de)(de)(de)(de)大(da)(da)成(cheng)者(zhe)。且以(yi)(yi)(yi)敦倫(lun)存分(fen)為(wei)(wei)(wei)(wei)(wei)核心(xin)，格物(wu)致至為(wei)(wei)(wei)(wei)(wei)進(jin)取(qu)(qu)，中(zhong)庸不(bu)偏不(bu)倚為(wei)(wei)(wei)(wei)(wei)法(fa)度；修身齊家治(zhi)(zhi)國(guo)(guo)平天下為(wei)(wei)(wei)(wei)(wei)程(cheng)序(xu)目的(de)(de)(de)(de)(de)系(xi)統主(zhu)(zhu)(zhu)張，具(ju)有(you)(you)顯明(ming)(ming)(ming)以(yi)(yi)(yi)德(de)克己、穩定社(she)(she)會(hui)倫(lun)序(xu)、德(de)治(zhi)(zhi)社(she)(she)會(hui)文(wen)(wen)明(ming)(ming)(ming)人(ren)(ren)(ren)素的(de)(de)(de)(de)(de)普遍(bian)應用價值，故在(zai)(zai)(zai)歷(li)史上(shang)(shang)得(de)到了歷(li)代明(ming)(ming)(ming)君的(de)(de)(de)(de)(de)推崇和(he)(he)連連加封(feng)。這就(jiu)是(shi)(shi)(shi)歷(li)史業已形成(cheng)的(de)(de)(de)(de)(de)中(zhong)華民族傳(chuan)統文(wen)(wen)化(hua)主(zhu)(zhu)(zhu)體。且至所以(yi)(yi)(yi)名(ming)主(zhu)(zhu)(zhu)體，就(jiu)是(shi)(shi)(shi)上(shang)(shang)至道(dao)、下至人(ren)(ren)(ren)生(sheng)、中(zhong)至社(she)(she)會(hui)之治(zhi)(zhi)，已明(ming)(ming)(ming)具(ju)而(er)全(quan)(quan)之，已盡(jin)(jin)宇宙(zhou)社(she)(she)會(hui)人(ren)(ren)(ren)生(sheng)治(zhi)(zhi)和(he)(he)返樸歸(gui)真之周用。中(zhong)國(guo)(guo)是(shi)(shi)(shi)多(duo)(duo)元(yuan)并包(bao)團結共(gong)識的(de)(de)(de)(de)(de)中(zhong)國(guo)(guo)，從(cong)道(dao)德(de)之無(wu)為(wei)(wei)(wei)(wei)(wei)源(yuan)(yuan)，以(yi)(yi)(yi)道(dao)釋儒為(wei)(wei)(wei)(wei)(wei)主(zhu)(zhu)(zhu)體，以(yi)(yi)(yi)其(qi)小(xiao)無(wu)內(nei)、其(qi)大(da)(da)無(wu)外(wai)、其(qi)上(shang)(shang)無(wu)止、其(qi)下盡(jin)(jin)普包(bao)容一(yi)切多(duo)(duo)元(yuan)進(jin)步(bu)、同時也(ye)(ye)(ye)(ye)包(bao)容一(yi)切善(shan)(shan)惡清濁為(wei)(wei)(wei)(wei)(wei)中(zhong)國(guo)(guo)文(wen)(wen)化(hua)亦為(wei)(wei)(wei)(wei)(wei)人(ren)(ren)(ren)類文(wen)(wen)化(hua)的(de)(de)(de)(de)(de)整體和(he)(he)實體。其(qi)理就(jiu)在(zai)(zai)(zai)律中(zhong)律、派(pai)內(nei)派(pai)，世界(jie)70億心(xin)識、70億行為(wei)(wei)(wei)(wei)(wei)。善(shan)(shan)也(ye)(ye)(ye)(ye)如(ru)(ru)(ru)斯(si)、惡也(ye)(ye)(ye)(ye)如(ru)(ru)(ru)斯(si)、草也(ye)(ye)(ye)(ye)如(ru)(ru)(ru)斯(si)、人(ren)(ren)(ren)也(ye)(ye)(ye)(ye)如(ru)(ru)(ru)斯(si)，統統都在(zai)(zai)(zai)證(zheng)明(ming)(ming)(ming)一(yi)個(ge)規(gui)律、一(yi)個(ge)不(bu)變的(de)(de)(de)(de)(de)本體。故文(wen)(wen)化(hua)的(de)(de)(de)(de)(de)至明(ming)(ming)(ming)就(jiu)明(ming)(ming)(ming)在(zai)(zai)(zai)以(yi)(yi)(yi)閱(yue)眾甫，始末盡(jin)(jin)徹。至于(yu)不(bu)善(shan)(shan)人(ren)(ren)(ren)類至明(ming)(ming)(ming)、不(bu)善(shan)(shan)人(ren)(ren)(ren)類至承的(de)(de)(de)(de)(de)片甲自是(shi)(shi)(shi)，皆當盡(jin)(jin)早跳出(chu)自封(feng)建(jian)僵硬制約的(de)(de)(de)(de)(de)牢殼，盡(jin)(jin)早吸納知(zhi)(zhi)道(dao)還有(you)(you)本體的(de)(de)(de)(de)(de)文(wen)(wen)明(ming)(ming)(ming)。也(ye)(ye)(ye)(ye)只有(you)(you)知(zhi)(zhi)此明(ming)(ming)(ming)才(cai)能具(ju)有(you)(you)高(gao)明(ming)(ming)(ming)的(de)(de)(de)(de)(de)見底和(he)(he)胸懷，也(ye)(ye)(ye)(ye)只有(you)(you)知(zhi)(zhi)此明(ming)(ming)(ming)才(cai)能具(ju)有(you)(you)高(gao)明(ming)(ming)(ming)的(de)(de)(de)(de)(de)智(zhi)慧和(he)(he)理念，才(cai)能有(you)(you)理有(you)(you)信平等團結多(duo)(duo)元(yuan)、共(gong)識和(he)(he)諧多(duo)(duo)元(yuan)，才(cai)能共(gong)同創(chuang)造出(chu)多(duo)(duo)元(yuan)人(ren)(ren)(ren)心(xin)共(gong)聚共(gong)濟的(de)(de)(de)(de)(de)大(da)(da)氣(qi)候(hou)、大(da)(da)局面。老(lao)子不(bu)是(shi)(shi)(shi)唯(wei)(wei)心(xin)者(zhe)，釋迦不(bu)是(shi)(shi)(shi)唯(wei)(wei)者(zhe)，全(quan)(quan)因唯(wei)(wei)心(xin)自心(xin)唯(wei)(wei)。毛澤東晚年(nian)讀佛(fo)經，自然(ran)是(shi)(shi)(shi)在(zai)(zai)(zai)尋，也(ye)(ye)(ye)(ye)許看(kan)(kan)看(kan)(kan)學學聽聽大(da)(da)有(you)(you)益。既(ji)是(shi)(shi)(shi)毒草也(ye)(ye)(ye)(ye)要(yao)(yao)有(you)(you)所知(zhi)(zhi)，不(bu)明(ming)(ming)(ming)不(bu)知(zhi)(zhi)何以(yi)(yi)(yi)策。歷(li)史上(shang)(shang)高(gao)明(ming)(ming)(ming)文(wen)(wen)化(hua)、自展(zhan)的(de)(de)(de)(de)(de)文(wen)(wen)化(hua)都不(bu)當老(lao)大(da)(da)，太大(da)(da)太硬的(de)(de)(de)(de)(de)東西讓人(ren)(ren)(ren)怕。所以(yi)(yi)(yi)學習中(zhong)要(yao)(yao)取(qu)(qu)柔納勾(gou)通(tong)包(bao)容法(fa)，給人(ren)(ren)(ren)以(yi)(yi)(yi)思近想往(wang)的(de)(de)(de)(de)(de)文(wen)(wen)化(hua)效應。無(wu)論(lun)什么時候(hou)都不(bu)可無(wu)明(ming)(ming)(ming)封(feng)建(jian)、所需封(feng)建(jian)，不(bu)知(zhi)(zhi)其(qi)己所惡封(feng)建(jian)。這種不(bu)知(zhi)(zhi)也(ye)(ye)(ye)(ye)知(zhi)(zhi)、不(bu)是(shi)(shi)(shi)也(ye)(ye)(ye)(ye)是(shi)(shi)(shi)的(de)(de)(de)(de)(de)惡作，背人(ren)(ren)(ren)心(xin)、棄人(ren)(ren)(ren)意、失人(ren)(ren)(ren)信、毀己命。

四、中國文(wen)化(hua)的地位

文(wen)(wen)化(hua)(hua)是(shi)(shi)一(yi)個整體(ti)無(wu)限(xian)(xian)的(de)(de)(de)(de)(de)(de)(de)宇(yu)宙認識(shi)系(xi)(xi)。其(qi)(qi)(qi)中(zhong)(zhong)萬象不(bu)同(tong)層(ceng)(ceng)(ceng)次不(bu)同(tong)境域不(bu)同(tong)見(jian)識(shi)說(shuo)。文(wen)(wen)化(hua)(hua)是(shi)(shi)一(yi)座無(wu)限(xian)(xian)層(ceng)(ceng)(ceng)層(ceng)(ceng)(ceng)自(zi)(zi)(zi)然堆成的(de)(de)(de)(de)(de)(de)(de)金字塔(ta)(ta)(ta)，從(cong)無(wu)到層(ceng)(ceng)(ceng)層(ceng)(ceng)(ceng)有(you)、從(cong)虛(xu)到層(ceng)(ceng)(ceng)層(ceng)(ceng)(ceng)實、從(cong)明到層(ceng)(ceng)(ceng)層(ceng)(ceng)(ceng)濁，塔(ta)(ta)(ta)中(zhong)(zhong)自(zi)(zi)(zi)有(you)無(wu)量塔(ta)(ta)(ta)，無(wu)量塔(ta)(ta)(ta)境無(wu)量說(shuo)。山(shan)上山(shan)下(xia)兩境見(jian)，蕓(yun)蕓(yun)眾(zhong)生(sheng)蕓(yun)蕓(yun)心識(shi)別(bie)。無(wu)限(xian)(xian)源于(yu)本，萬化(hua)(hua)依于(yu)體(ti)，文(wen)(wen)化(hua)(hua)就(jiu)(jiu)(jiu)是(shi)(shi)在(zai)尋(xun)覓，就(jiu)(jiu)(jiu)是(shi)(shi)尋(xun)覓絕(jue)對不(bu)變真(zhen)理的(de)(de)(de)(de)(de)(de)(de)種種山(shan)上山(shan)下(xia)境界見(jian)。其(qi)(qi)(qi)中(zhong)(zhong)，正是(shi)(shi)人們欲識(shi)分(fen)別(bie)記(ji)(ji)憶(yi)比較(jiao)(jiao)的(de)(de)(de)(de)(de)(de)(de)執(zhi)定位作用(yong)，使(shi)時空只具(ju)象極不(bu)具(ju)本體(ti)的(de)(de)(de)(de)(de)(de)(de)被固化(hua)(hua)為(wei)“準(zhun)存(cun)在(zai)”，從(cong)爾使(shi)我們生(sheng)活認識(shi)在(zai)記(ji)(ji)憶(yi)比較(jiao)(jiao)的(de)(de)(de)(de)(de)(de)(de)僵硬不(bu)動坐(zuo)標中(zhong)(zhong)。愛因(yin)(yin)斯坦由于(yu)其(qi)(qi)(qi)專注成習(xi)的(de)(de)(de)(de)(de)(de)(de)德之(zhi)厚，使(shi)其(qi)(qi)(qi)在(zai)深度專念中(zhong)(zhong)失去自(zi)(zi)(zi)斷了(le)記(ji)(ji)憶(yi)固化(hua)(hua)參(can)照(zhao)系(xi)(xi)的(de)(de)(de)(de)(de)(de)(de)作用(yong)，因(yin)(yin)爾進入(ru)了(le)冥想的(de)(de)(de)(de)(de)(de)(de)廣(guang)義相對時空中(zhong)(zhong)。于(yu)是(shi)(shi)記(ji)(ji)憶(yi)時空單位標量被恍(huang)兮惚兮的(de)(de)(de)(de)(de)(de)(de)淡(dan)化(hua)(hua)自(zi)(zi)(zi)微，甚至可以消失無(wu)存(cun)。隨著欲執(zhi)參(can)照(zhao)系(xi)(xi)的(de)(de)(de)(de)(de)(de)(de)遞微，使(shi)覺悟速(su)v趨(qu)向無(wu)限(xian)(xian)大，于(yu)是(shi)(shi)由公式S=vt可知其(qi)(qi)(qi)結果是(shi)(shi)時間和(he)空間都趨(qu)于(yu)零。這就(jiu)(jiu)(jiu)是(shi)(shi)愛因(yin)(yin)斯坦證(zheng)明的(de)(de)(de)(de)(de)(de)(de)時空隧道(dao)，這就(jiu)(jiu)(jiu)是(shi)(shi)愛因(yin)(yin)斯坦證(zheng)明，無(wu)欲執(zhi)參(can)照(zhao)系(xi)(xi)障阻狀態，人的(de)(de)(de)(de)(de)(de)(de)覺知速(su)將趨(qu)于(yu)無(wu)限(xian)(xian)大，并可能和(he)存(cun)在(zai)時空雙零的(de)(de)(de)(de)(de)(de)(de)原點。于(yu)是(shi)(shi)這個點就(jiu)(jiu)(jiu)是(shi)(shi)中(zhong)(zhong)國(guo)道(dao)文(wen)(wen)化(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)道(dao)生(sheng)之(zhi)一(yi)、就(jiu)(jiu)(jiu)是(shi)(shi)無(wu)極、就(jiu)(jiu)(jiu)是(shi)(shi)人類(lei)文(wen)(wen)化(hua)(hua)金字塔(ta)(ta)(ta)的(de)(de)(de)(de)(de)(de)(de)頂極之(zhi)無(wu)。此(ci)時空之(zhi)歸，亦即一(yi)切文(wen)(wen)化(hua)(hua)所覓絕(jue)對真(zhen)理之(zhi)在(zai)，且此(ci)在(zai)，正在(zai)中(zhong)(zhong)國(guo)道(dao)文(wen)(wen)化(hua)(hua)之(zhi)中(zhong)(zhong)。

頂明(ming)(ming)之(zhi)(zhi)中(zhong)，層(ceng)層(ceng)不(bu)同境界(jie)的(de)(de)群星閃(shan)，同統(tong)一的(de)(de)宗頂基因性傳(chuan)運著統(tong)承運的(de)(de)明(ming)(ming)，這是宇(yu)宙(zhou)社會(hui)人生(sheng)萬物(wu)文(wen)(wen)(wen)化(hua)井然一體的(de)(de)序系。由于命理一體決定，凡敬宗而(er)共(gong)(gong)(gong)者存，凡棄宗而(er)獨者亡，人類的(de)(de)所(suo)有亂和危急全部來源于后者，這應當(dang)是人類的(de)(de)共(gong)(gong)(gong)醒。存亡是宇(yu)宙(zhou)規(gui)律自(zi)然平衡(heng)的(de)(de)因果自(zi)動(dong)，所(suo)以(yi)，在文(wen)(wen)(wen)化(hua)信仰私(si)執封建(jian)之(zhi)(zhi)危中(zhong)，尤當(dang)確認中(zhong)國(guo)文(wen)(wen)(wen)化(hua)的(de)(de)地(di)位，并(bing)以(yi)此各(ge)種(zhong)文(wen)(wen)(wen)化(hua)皆(jie)當(dang)自(zi)知自(zi)明(ming)(ming)、敦(dun)倫存分格物(wu)致至，共(gong)(gong)(gong)道共(gong)(gong)(gong)德(de)、共(gong)(gong)(gong)識共(gong)(gong)(gong)濟、共(gong)(gong)(gong)救人類之(zhi)(zhi)危、共(gong)(gong)(gong)成人類之(zhi)(zhi)明(ming)(ming)。

人(ren)類文(wen)化的事(shi)實，只有(you)中國老子境名(ming)萬(wan)物之(zhi)本源曰道(dao)(dao)(dao)，其(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)體(ti)七(qi)律(lv)，其(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)用(yong)名(ming)德，其(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)序無(wu)(wu)始(shi)有(you)生(sheng)，其(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)善不(bu)辭平等，其(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)生(sheng)自然(ran)無(wu)(wu)治， 其(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)歸有(you)無(wu)(wu)雙玄，其(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)寧(ning)谷神不(bu)死。由道(dao)(dao)(dao)而(er)出，依律(lv)而(er)運(yun)，周而(er)返歸，以道(dao)(dao)(dao)恒而(er)律(lv)應始(shi)末全(quan)程歸。此外別無(wu)(wu)一(yi)人(ren)圣足宇宙萬(wan)物本體(ti)說，且(qie)道(dao)(dao)(dao)被佛(fo)家(jia)所直(zhi)承(cheng)并(bing)直(zhi)名(ming)修道(dao)(dao)(dao)成佛(fo)，又經歷(li)代圣賢所承(cheng)究不(bu)已，亦被西(xi)方明哲所認(ren)同，但(dan)卻史(shi)無(wu)(wu)一(yi)人(ren)于以輕(qing)倒之(zhi)非。故中華(hua)之(zhi)大(da)道(dao)(dao)(dao)文(wen)化，當于人(ren)類信仰無(wu)(wu)本肆危急(ji)(ji)之(zhi)中，共注論證其(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)尊其(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)明，其(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)用(yong)不(bu)但(dan)為功，更在其(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)危難(nan)之(zhi)急(ji)(ji)，危難(nan)之(zhi)生(sheng)生(sheng)眾。

也(ye)許(xu)也(ye)只有人類的(de)(de)這個(ge)關頭(tou)，文化者才(cai)(cai)(cai)肯抬頭(tou)始叩(kou)明(ming)；也(ye)許(xu)也(ye)只有人類的(de)(de)這個(ge)關頭(tou)，文化者才(cai)(cai)(cai)肯認識(shi)自是(shi)的(de)(de)確實無奈；也(ye)許(xu)也(ye)只有人類的(de)(de)這個(ge)危難(nan)的(de)(de)時候，才(cai)(cai)(cai)能(neng)才(cai)(cai)(cai)是(shi)重讀老(lao)子、重叩(kou)老(lao)子的(de)(de)大律(lv)天機。

五(wu)、淪喪斷承就無(wu)明就禍患

文(wen)化(hua)(hua)源(yuan)道(dao)(dao)(dao)而(er)(er)發(fa)，生(sheng)(sheng)(sheng)(sheng)命(ming)(ming)沿(yan)息(xi)無(wu)不(bu)(bu)(bu)(bu)從(cong)(cong)屬某屬性(xing)(xing)(xing)文(wen)化(hua)(hua)。所(suo)(suo)(suo)以(yi)(yi)(yi)文(wen)化(hua)(hua)現(xian)(xian)象(xiang)是(shi)(shi)(shi)(shi)眾(zhong)心(xin)識(shi)(shi)的(de)(de)(de)(de)(de)(de)(de)(de)聚合(he)、是(shi)(shi)(shi)(shi)眾(zhong)靈魂(hun)的(de)(de)(de)(de)(de)(de)(de)(de)聚合(he)、是(shi)(shi)(shi)(shi)眾(zhong)因(yin)(yin)(yin)緣作(zuo)用(yong)(yong)必(bi)然的(de)(de)(de)(de)(de)(de)(de)(de)聚合(he)。它(ta)不(bu)(bu)(bu)(bu)但運(yun)載著(zhu)原始(shi)的(de)(de)(de)(de)(de)(de)(de)(de)精神，同(tong)時也運(yun)載全程(cheng)無(wu)量(liang)(liang)施信的(de)(de)(de)(de)(de)(de)(de)(de)意(yi)志和(he)(he)能(neng)(neng)量(liang)(liang)。所(suo)(suo)(suo)以(yi)(yi)(yi)認識(shi)(shi)深刻普渡，博愛的(de)(de)(de)(de)(de)(de)(de)(de)認識(shi)(shi)文(wen)化(hua)(hua)現(xian)(xian)象(xiang)、對待文(wen)化(hua)(hua)現(xian)(xian)象(xiang)，不(bu)(bu)(bu)(bu)失為(wei)(wei)涉足人(ren)(ren)心(xin)的(de)(de)(de)(de)(de)(de)(de)(de)大(da)(da)德(de)、大(da)(da)智和(he)(he)大(da)(da)計。因(yin)(yin)(yin)為(wei)(wei)文(wen)化(hua)(hua)表面的(de)(de)(de)(de)(de)(de)(de)(de)分歧只(zhi)是(shi)(shi)(shi)(shi)現(xian)(xian)象(xiang)，一(yi)(yi)(yi)(yi)旦深入(ru)到其(qi)(qi)中(zhong)的(de)(de)(de)(de)(de)(de)(de)(de)深處，解讀(du)它(ta)的(de)(de)(de)(de)(de)(de)(de)(de)成因(yin)(yin)(yin)、依(yi)存(cun)因(yin)(yin)(yin)緣、生(sheng)(sheng)(sheng)(sheng)命(ming)(ming)活動周(zhou)期使(shi)(shi)(shi)命(ming)(ming)定數(shu)，就(jiu)會發(fa)現(xian)(xian)對于(yu)文(wen)化(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)多元(yuan)行為(wei)(wei)決不(bu)(bu)(bu)(bu)能(neng)(neng)簡單、決不(bu)(bu)(bu)(bu)能(neng)(neng)無(wu)知愚(yu)(yu)昧的(de)(de)(de)(de)(de)(de)(de)(de)激化(hua)(hua)促使(shi)(shi)(shi)反其(qi)(qi)生(sheng)(sheng)(sheng)(sheng)。而(er)(er)應立明(ming)(ming)高位從(cong)(cong)滋生(sheng)(sheng)(sheng)(sheng)依(yi)存(cun)的(de)(de)(de)(de)(de)(de)(de)(de)因(yin)(yin)(yin)緣上著(zhu)手，積(ji)極(ji)團結共識(shi)(shi)引導，使(shi)(shi)(shi)其(qi)(qi)和(he)(he)而(er)(er)歸(gui)，歸(gui)而(er)(er)用(yong)(yong)。從(cong)(cong)根本理(li)(li)論(lun)(lun)出(chu)發(fa)，一(yi)(yi)(yi)(yi)種生(sheng)(sheng)(sheng)(sheng)命(ming)(ming)一(yi)(yi)(yi)(yi)種能(neng)(neng)量(liang)(liang)欲(yu)以(yi)(yi)(yi)徹(che)底(di)斷(duan)滅(mie)絕止(zhi)是(shi)(shi)(shi)(shi)根本不(bu)(bu)(bu)(bu)可能(neng)(neng)做到的(de)(de)(de)(de)(de)(de)(de)(de)。所(suo)(suo)(suo)以(yi)(yi)(yi)欲(yu)止(zhi)的(de)(de)(de)(de)(de)(de)(de)(de)根本方法就(jiu)只(zhi)能(neng)(neng)落(luo)在(zai)引導和(he)(he)利用(yong)(yong)了。甚(shen)至戰爭中(zhong)，人(ren)(ren)雖被殺(sha)了，但其(qi)(qi)生(sheng)(sheng)(sheng)(sheng)命(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)能(neng)(neng)量(liang)(liang)運(yun)動并未停(ting)止(zhi)，只(zhi)是(shi)(shi)(shi)(shi)運(yun)動方式、時空因(yin)(yin)(yin)緣發(fa)生(sheng)(sheng)(sheng)(sheng)了改(gai)變，并規(gui)(gui)律(lv)(lv)仍在(zai)沿(yan)讀(du)。正(zheng)是(shi)(shi)(shi)(shi)文(wen)化(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)這一(yi)(yi)(yi)(yi)生(sheng)(sheng)(sheng)(sheng)命(ming)(ming)源(yuan)源(yuan)的(de)(de)(de)(de)(de)(de)(de)(de)存(cun)在(zai)，所(suo)(suo)(suo)以(yi)(yi)(yi)對于(yu)群系現(xian)(xian)象(xiang)遠比對身命(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)孽力更大(da)(da)、更速效。故佛(fo)經中(zhong)有(you)謗(bang)法入(ru)無(wu)間的(de)(de)(de)(de)(de)(de)(de)(de)極(ji)惡(e)(e)之(zhi)(zhi)報(bao)。善(shan)(shan)惡(e)(e)當(dang)前，首(shou)先(xian)是(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)道(dao)(dao)(dao)衡量(liang)(liang)鑒心(xin)性(xing)(xing)(xing)品位的(de)(de)(de)(de)(de)(de)(de)(de)考試題。從(cong)(cong)價值的(de)(de)(de)(de)(de)(de)(de)(de)角度(du)，人(ren)(ren)就(jiu)是(shi)(shi)(shi)(shi)面對善(shan)(shan)惡(e)(e)、處理(li)(li)善(shan)(shan)惡(e)(e)、運(yun)用(yong)(yong)善(shan)(shan)惡(e)(e)，否則(ze)，何其(qi)(qi)言智慧(hui)，何其(qi)(qi)用(yong)(yong)智慧(hui)。智者(zhe)知因(yin)(yin)(yin)果(guo)(guo)、知因(yin)(yin)(yin)緣、知規(gui)(gui)律(lv)(lv)，慧(hui)者(zhe)育(yu)善(shan)(shan)育(yu)惡(e)(e)適時變。只(zhi)有(you)善(shan)(shan)能(neng)(neng)化(hua)(hua)惡(e)(e)轉惡(e)(e)用(yong)(yong)惡(e)(e)，才是(shi)(shi)(shi)(shi)智和(he)(he)慧(hui)的(de)(de)(de)(de)(de)(de)(de)(de)真作(zuo)用(yong)(yong)、真價值。人(ren)(ren)類的(de)(de)(de)(de)(de)(de)(de)(de)中(zhong)華真理(li)(li)文(wen)明(ming)(ming)之(zhi)(zhi)承，經遭歷史(shi)從(cong)(cong)未有(you)過的(de)(de)(de)(de)(de)(de)(de)(de)淪(lun)喪和(he)(he)斷(duan)承，這種以(yi)(yi)(yi)不(bu)(bu)(bu)(bu)道(dao)(dao)(dao)而(er)(er)廢(fei)至道(dao)(dao)(dao)現(xian)(xian)象(xiang)，首(shou)先(xian)是(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)種教(jiao)育(yu)，同(tong)時也要深其(qi)(qi)不(bu)(bu)(bu)(bu)可抗拒的(de)(de)(de)(de)(de)(de)(de)(de)責(ze)任和(he)(he)后(hou)果(guo)(guo)。所(suo)(suo)(suo)以(yi)(yi)(yi)勢致此境，共當(dang)振(zhen)驚和(he)(he)深醒，共當(dang)以(yi)(yi)(yi)人(ren)(ren)復(fu)興中(zhong)國道(dao)(dao)(dao)文(wen)化(hua)(hua)為(wei)(wei)第(di)一(yi)(yi)(yi)(yi)緊(jin)迫、第(di)一(yi)(yi)(yi)(yi)當(dang)務(wu)(wu)(wu)的(de)(de)(de)(de)(de)(de)(de)(de)使(shi)(shi)(shi)命(ming)(ming)和(he)(he)責(ze)任；為(wei)(wei)第(di)一(yi)(yi)(yi)(yi)覺、第(di)一(yi)(yi)(yi)(yi)明(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)萬化(hua)(hua)之(zhi)(zhi)先(xian)。以(yi)(yi)(yi)人(ren)(ren)是(shi)(shi)(shi)(shi)德(de)是(shi)(shi)(shi)(shi)法，為(wei)(wei)本是(shi)(shi)(shi)(shi)理(li)(li)是(shi)(shi)(shi)(shi)果(guo)(guo)，依(yi)據全在(zai)不(bu)(bu)(bu)(bu)變的(de)(de)(de)(de)(de)(de)(de)(de)道(dao)(dao)(dao)律(lv)(lv)，自(zi)(zi)覺動能(neng)(neng)全源(yuan)于(yu)道(dao)(dao)(dao)律(lv)(lv)自(zi)(zi)明(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)覺悟。一(yi)(yi)(yi)(yi)律(lv)(lv)之(zhi)(zhi)中(zhong)，何其(qi)(qi)曰天(tian)，眾(zhong)心(xin)、眾(zhong)意(yi)、眾(zhong)利害(hai)的(de)(de)(de)(de)(de)(de)(de)(de)律(lv)(lv)之(zhi)(zhi)還(huan)；何其(qi)(qi)曰地，善(shan)(shan)惡(e)(e)與(yu)眾(zhong)的(de)(de)(de)(de)(de)(de)(de)(de)之(zhi)(zhi)所(suo)(suo)(suo)潛。地柔(rou)受納不(bu)(bu)(bu)(bu)還(huan)，天(tian)剛律(lv)(lv)報(bao)不(bu)(bu)(bu)(bu)改(gai)，故佛(fo)家有(you)菩薩(sa)畏(wei)因(yin)(yin)(yin)、眾(zhong)生(sheng)(sheng)(sheng)(sheng)畏(wei)果(guo)(guo)之(zhi)(zhi)智愚(yu)(yu)說。淪(lun)喪、斷(duan)承就(jiu)是(shi)(shi)(shi)(shi)極(ji)愚(yu)(yu)之(zhi)(zhi)為(wei)(wei)、極(ji)惡(e)(e)之(zhi)(zhi)為(wei)(wei)，從(cong)(cong)中(zhong)不(bu)(bu)(bu)(bu)能(neng)(neng)不(bu)(bu)(bu)(bu)深知律(lv)(lv)患之(zhi)(zhi)甚(shen)、后(hou)果(guo)(guo)之(zhi)(zhi)危；從(cong)(cong)中(zhong)不(bu)(bu)(bu)(bu)能(neng)(neng)不(bu)(bu)(bu)(bu)深明(ming)(ming)當(dang)務(wu)(wu)(wu)之(zhi)(zhi)明(ming)(ming)、當(dang)急之(zhi)(zhi)行、當(dang)擇之(zhi)(zhi)生(sheng)(sheng)(sheng)(sheng)。社會理(li)(li)論(lun)(lun)應當(dang)深入(ru)傳承規(gui)(gui)律(lv)(lv)、深入(ru)因(yin)(yin)(yin)果(guo)(guo)規(gui)(gui)律(lv)(lv)、深入(ru)文(wen)化(hua)(hua)規(gui)(gui)律(lv)(lv)、深入(ru)道(dao)(dao)(dao)德(de)規(gui)(gui)律(lv)(lv)，從(cong)(cong)爾(er)增強理(li)(li)論(lun)(lun)研究的(de)(de)(de)(de)(de)(de)(de)(de)深刻性(xing)(xing)(xing)和(he)(he)可靠(kao)性(xing)(xing)(xing)；從(cong)(cong)爾(er)跟上宇(yu)宙的(de)(de)(de)(de)(de)(de)(de)(de)社會自(zi)(zi)動調控節拍，真正(zheng)務(wu)(wu)(wu)實(shi)于(yu)理(li)(li)論(lun)(lun)與(yu)人(ren)(ren)、理(li)(li)論(lun)(lun)與(yu)社會、理(li)(li)論(lun)(lun)與(yu)自(zi)(zi)然法則(ze)的(de)(de)(de)(de)(de)(de)(de)(de)和(he)(he)諧交(jiao)融，道(dao)(dao)(dao)德(de)同(tong)彰。

六(liu)、中國(guo)文化的傳承(cheng)之歸(gui)傳承(cheng)

是(shi)(shi)(shi)至關生命和(he)文(wen)化存(cun)(cun)在與發(fa)展(zhan)的(de)決(jue)(jue)定(ding)之(zhi)根，其(qi)理(li)至深、其(qi)用(yong)(yong)甚(shen)偉，應于(yu)(yu)(yu)重點研究論證，以造福(fu)(fu)中華文(wen)明(ming)(ming)永續(xu)，造福(fu)(fu)中華民族(zu)之(zhi)德(de)永續(xu)。從(cong)宇(yu)(yu)宙規律(lv)的(de)生序(xu)自控(kong)出(chu)發(fa)，傳承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)是(shi)(shi)(shi)社(she)會秩序(xu)決(jue)(jue)定(ding)性的(de)內在。只有(you)(you)心信根承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)穩定(ding)有(you)(you)序(xu)，人于(yu)(yu)(yu)敦倫存(cun)(cun)分，宇(yu)(yu)系層層承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)自展(zhan)，才能從(cong)宇(yu)(yu)宙到社(she)會、從(cong)事業(ye)到人生百(bai)脈皆通、井(jing)然而泰。傳承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)從(cong)結構上由承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)體(ti)與受(shou)體(ti)、形式與內容合成(cheng)(cheng)。從(cong)分類(lei)上有(you)(you)本(ben)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)與用(yong)(yong)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)兩部(bu)分的(de)存(cun)(cun)在。本(ben)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)包(bao)括種(zhong)族(zu)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)和(he)信仰(yang)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)兩種(zhong)；用(yong)(yong)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)包(bao)括朝(chao)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)、業(ye)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)、識承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)、術承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)之(zhi)類(lei)。從(cong)整體(ti)上，承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)起于(yu)(yu)(yu)道(dao)、傳于(yu)(yu)(yu)德(de)、荒(huang)于(yu)(yu)(yu)偽、廢于(yu)(yu)(yu)利。所以，為持(chi)不(bu)(bu)偽、為持(chi)其(qi)方(fang)久則成(cheng)(cheng)信承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)有(you)(you)師，族(zu)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)有(you)(you)長(chang)，以正師承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)本(ben)尊，長(chang)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)其(qi)宗，綿續(xu)不(bu)(bu)止，盡(jin)展(zhan)而一，固(gu)爾有(you)(you)序(xu)。信惑承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)亂(luan)也是(shi)(shi)(shi)規律(lv)的(de)必然，亂(luan)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)之(zhi)極(ji)恰是(shi)(shi)(shi)復(fu)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)之(zhi)機(ji)、復(fu)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)之(zhi)急。中國(guo)道(dao)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)決(jue)(jue)不(bu)(bu)是(shi)(shi)(shi)法術，而是(shi)(shi)(shi)德(de)，而是(shi)(shi)(shi)真傳學效敦倫宇(yu)(yu)宙天人合一，存(cun)(cun)分自然不(bu)(bu)辭不(bu)(bu)爭不(bu)(bu)自生，以有(you)(you)為禪無(wu)為，以無(wu)為成(cheng)(cheng)無(wu)不(bu)(bu)為。是(shi)(shi)(shi)返歸樸，而不(bu)(bu)是(shi)(shi)(shi)欲(yu)(yu)以受(shou)、欲(yu)(yu)以執(zhi)。中國(guo)道(dao)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)復(fu)興的(de)工程巨(ju)大(da)(da)，其(qi)巨(ju)在惑阻，其(qi)易在一明(ming)(ming)。理(li)當從(cong)主端老子和(he)《道(dao)德(de)經》復(fu)起，一起具動，思變而更新(xin)；基從(cong)家祠(ci)而實，形成(cheng)(cheng)上信下孝，東方(fang)中華共和(he)國(guo)名之(zhi)大(da)(da)氣(qi)候、大(da)(da)環(huan)境、大(da)(da)文(wen)明(ming)(ming)。

七、共建中國道(dao)文(wen)明的人文(wen)新(xin)氣候新(xin)環境

二十一(yi)(yi)(yi)世(shi)紀，實(shi)(shi)(shi)(shi)際就是(shi)(shi)(shi)(shi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)類(lei)(lei)(lei)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)道(dao)(dao)(dao)文(wen)(wen)化(hua)的(de)(de)(de)(de)(de)(de)新(xin)世(shi)紀，并(bing)且這是(shi)(shi)(shi)(shi)唯一(yi)(yi)(yi)的(de)(de)(de)(de)(de)(de)選(xuan)擇(ze)(ze)。同(tong)時更(geng)是(shi)(shi)(shi)(shi)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)使命、中(zhong)(zhong)(zhong)國(guo)(guo)(guo)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)責任、中(zhong)(zhong)(zhong)國(guo)(guo)(guo)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)出路、中(zhong)(zhong)(zhong)國(guo)(guo)(guo)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)走(zou)向(xiang)(xiang)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)類(lei)(lei)(lei)世(shi)界(jie)性(xing)崛起(qi)(qi)的(de)(de)(de)(de)(de)(de)根本(ben)(ben)(ben)和所(suo)在(zai)。“道(dao)(dao)(dao)，可道(dao)(dao)(dao)，非常(chang)道(dao)(dao)(dao)，名，可名，非常(chang)名”。宇宙不(bu)(bu)(bu)(bu)(bu)(bu)可抗拒的(de)(de)(de)(de)(de)(de)道(dao)(dao)(dao)法(fa)(fa)(fa)(fa)(fa)定著歷史(shi)下(xia)行(xing)執右而(er)墜，上(shang)行(xing)玄左(zuo)行(xing)中(zhong)(zhong)(zhong)而(er)升，極反規(gui)律(lv)決定負于(yu)“夢寐(mei)以(yi)(yi)(yi)(yi)求”的(de)(de)(de)(de)(de)(de)東(dong)方終(zhong)于(yu)吼出了(le)“中(zhong)(zhong)(zhong)華(hua)民族的(de)(de)(de)(de)(de)(de)偉(wei)大復興(xing)就一(yi)(yi)(yi)定能(neng)實(shi)(shi)(shi)(shi)現”。屈辱與歷煉，悲壯而(er)豪邁，宇宙本(ben)(ben)(ben)體與規(gui)律(lv)萬象交響，一(yi)(yi)(yi)個偉(wei)大的(de)(de)(de)(de)(de)(de)民族必(bi)(bi)須(xu)走(zou)在(zai)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)類(lei)(lei)(lei)東(dong)歸大潮的(de)(de)(de)(de)(de)(de)最前方。正是(shi)(shi)(shi)(shi)在(zai)猖獗淪(lun)喪、斷承(cheng)凄(qi)涼、民意怨聲的(de)(de)(de)(de)(de)(de)緊急(ji)關口，一(yi)(yi)(yi)個“使命光榮(rong)責任重(zhong)大”的(de)(de)(de)(de)(de)(de)聲音開(kai)終(zhong)了(le)回蕩。并(bing)以(yi)(yi)(yi)(yi)穩健的(de)(de)(de)(de)(de)(de)步(bu)伐領導中(zhong)(zhong)(zhong)國(guo)(guo)(guo)而(er)向(xiang)(xiang)世(shi)界(jie)，形成(cheng)了(le)以(yi)(yi)(yi)(yi)科(ke)學(xue)(xue)(xue)發展觀(guan)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)思想(xiang)理(li)(li)(li)論(lun)的(de)(de)(de)(de)(de)(de)時代性(xing)旗幟，實(shi)(shi)(shi)(shi)施著強勁有(you)(you)(you)(you)力(li)的(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)特色社會主(zhu)義(yi)全(quan)(quan)新(xin)思維理(li)(li)(li)念道(dao)(dao)(dao)路。核(he)心(xin)(xin)(xin)(xin)“以(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)本(ben)(ben)(ben)”決非一(yi)(yi)(yi)般，而(er)是(shi)(shi)(shi)(shi)明(ming)確全(quan)(quan)部思想(xiang)理(li)(li)(li)論(lun)道(dao)(dao)(dao)德為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)的(de)(de)(de)(de)(de)(de)定位、中(zhong)(zhong)(zhong)國(guo)(guo)(guo)文(wen)(wen)化(hua)的(de)(de)(de)(de)(de)(de)定位、中(zhong)(zhong)(zhong)國(guo)(guo)(guo)心(xin)(xin)(xin)(xin)的(de)(de)(de)(de)(de)(de)定位，更(geng)是(shi)(shi)(shi)(shi)整個科(ke)學(xue)(xue)(xue)發展觀(guan)全(quan)(quan)部思想(xiang)理(li)(li)(li)論(lun)的(de)(de)(de)(de)(de)(de)特色之(zhi)(zhi)(zhi)本(ben)(ben)(ben)、目的(de)(de)(de)(de)(de)(de)之(zhi)(zhi)(zhi)本(ben)(ben)(ben)、行(xing)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)之(zhi)(zhi)(zhi)本(ben)(ben)(ben)。只(zhi)(zhi)有(you)(you)(you)(you)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)心(xin)(xin)(xin)(xin)才是(shi)(shi)(shi)(shi)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)行(xing)，只(zhi)(zhi)有(you)(you)(you)(you)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)心(xin)(xin)(xin)(xin)才能(neng)創造(zao)出中(zhong)(zhong)(zhong)國(guo)(guo)(guo)文(wen)(wen)化(hua)源(yuan)源(yuan)的(de)(de)(de)(de)(de)(de)特色和文(wen)(wen)明(ming)。所(suo)以(yi)(yi)(yi)(yi)學(xue)(xue)(xue)習(xi)全(quan)(quan)觀(guan)必(bi)(bi)須(xu)重(zhong)在(zai)深(shen)刻解讀“以(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)”和“為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)本(ben)(ben)(ben)”的(de)(de)(de)(de)(de)(de)切(qie)妙之(zhi)(zhi)(zhi)用(yong)、深(shen)刻之(zhi)(zhi)(zhi)理(li)(li)(li)、統論(lun)之(zhi)(zhi)(zhi)要(yao)。以(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)不(bu)(bu)(bu)(bu)(bu)(bu)以(yi)(yi)(yi)(yi)己是(shi)(shi)(shi)(shi)一(yi)(yi)(yi)切(qie)理(li)(li)(li)智自(zi)(zi)(zi)(zi)尊自(zi)(zi)(zi)(zi)愛創建自(zi)(zi)(zi)(zi)命本(ben)(ben)(ben)必(bi)(bi)學(xue)(xue)(xue)必(bi)(bi)立(li)必(bi)(bi)用(yong)的(de)(de)(de)(de)(de)(de)真(zhen)(zhen)明(ming)之(zhi)(zhi)(zhi)心(xin)(xin)(xin)(xin)、造(zao)福之(zhi)(zhi)(zhi)心(xin)(xin)(xin)(xin)。四(si)個字既至(zhi)簡又(you)至(zhi)玄，簡者(zhe)，見(jian)字乎(hu)知；玄者(zhe)，上(shang)達道(dao)(dao)(dao)律(lv)之(zhi)(zhi)(zhi)理(li)(li)(li)。既至(zhi)易又(you)至(zhi)遠，易者(zhe)，明(ming)理(li)(li)(li)當下(xia)一(yi)(yi)(yi)擇(ze)(ze)；遠者(zhe)，祖祖輩輩教(jiao)做好(hao)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)，門門教(jiao)教(jiao)勸之(zhi)(zhi)(zhi)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)善(shan)，古今中(zhong)(zhong)(zhong)外(wai)欲(yu)出苦海由此(ci)(ci)行(xing)。總之(zhi)(zhi)(zhi)，四(si)字核(he)心(xin)(xin)(xin)(xin)有(you)(you)(you)(you)理(li)(li)(li)有(you)(you)(you)(you)心(xin)(xin)(xin)(xin)、有(you)(you)(you)(you)境(jing)(jing)有(you)(you)(you)(you)法(fa)(fa)(fa)(fa)(fa)、有(you)(you)(you)(you)當下(xia)有(you)(you)(you)(you)未來。舍(she)此(ci)(ci)無(wu)(wu)(wu)道(dao)(dao)(dao)、舍(she)此(ci)(ci)理(li)(li)(li)非、舍(she)此(ci)(ci)不(bu)(bu)(bu)(bu)(bu)(bu)真(zhen)(zhen)、舍(she)此(ci)(ci)無(wu)(wu)(wu)信，萬行(xing)只(zhi)(zhi)有(you)(you)(you)(you)因(yin)地(di)以(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)，才有(you)(you)(you)(you)果地(di)命中(zhong)(zhong)(zhong)福報在(zai)。以(yi)(yi)(yi)(yi)此(ci)(ci)實(shi)(shi)(shi)(shi)地(di)展開(kai)深(shen)入(ru)普及道(dao)(dao)(dao)德與因(yin)果學(xue)(xue)(xue)習(xi)，必(bi)(bi)能(neng)重(zhong)筑人(ren)(ren)(ren)(ren)(ren)(ren)(ren)類(lei)(lei)(lei)中(zhong)(zhong)(zhong)華(hua)道(dao)(dao)(dao)德人(ren)(ren)(ren)(ren)(ren)(ren)(ren)文(wen)(wen)的(de)(de)(de)(de)(de)(de)新(xin)氣候、新(xin)環境(jing)(jing)。這個人(ren)(ren)(ren)(ren)(ren)(ren)(ren)文(wen)(wen)環境(jing)(jing)不(bu)(bu)(bu)(bu)(bu)(bu)實(shi)(shi)(shi)(shi)施、不(bu)(bu)(bu)(bu)(bu)(bu)實(shi)(shi)(shi)(shi)成(cheng)，則核(he)心(xin)(xin)(xin)(xin)之(zhi)(zhi)(zhi)真(zhen)(zhen)心(xin)(xin)(xin)(xin)無(wu)(wu)(wu)以(yi)(yi)(yi)(yi)生(sheng)、無(wu)(wu)(wu)以(yi)(yi)(yi)(yi)養，故無(wu)(wu)(wu)以(yi)(yi)(yi)(yi)存(cun)。法(fa)(fa)(fa)(fa)(fa)治其外(wai)，必(bi)(bi)德化(hua)于(yu)內(nei)，外(wai)因(yin)只(zhi)(zhi)能(neng)通過內(nei)因(yin)起(qi)(qi)作用(yong)，否則內(nei)動(dong)、能(neng)動(dong)、本(ben)(ben)(ben)愿動(dong)不(bu)(bu)(bu)(bu)(bu)(bu)生(sheng)則是(shi)(shi)(shi)(shi)反作用(yong)，禁不(bu)(bu)(bu)(bu)(bu)(bu)止。人(ren)(ren)(ren)(ren)(ren)(ren)(ren)身(shen)以(yi)(yi)(yi)(yi)心(xin)(xin)(xin)(xin)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)內(nei)，體制以(yi)(yi)(yi)(yi)頭為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)司，只(zhi)(zhi)有(you)(you)(you)(you)真(zhen)(zhen)正的(de)(de)(de)(de)(de)(de)育心(xin)(xin)(xin)(xin)律(lv)頭責職而(er)范，其權域(yu)之(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)何其能(neng)不(bu)(bu)(bu)(bu)(bu)(bu)止。只(zhi)(zhi)要(yao)成(cheng)以(yi)(yi)(yi)(yi)責用(yong)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)立(li)行(xing)立(li)風立(li)起(qi)(qi)勢(shi)(shi)到必(bi)(bi)行(xing)的(de)(de)(de)(de)(de)(de)活化(hua)局，又(you)怎么可能(neng)不(bu)(bu)(bu)(bu)(bu)(bu)爭先(xian)恐后。禁法(fa)(fa)(fa)(fa)(fa)以(yi)(yi)(yi)(yi)不(bu)(bu)(bu)(bu)(bu)(bu)禁法(fa)(fa)(fa)(fa)(fa)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)主(zhu)，不(bu)(bu)(bu)(bu)(bu)(bu)禁法(fa)(fa)(fa)(fa)(fa)以(yi)(yi)(yi)(yi)禁法(fa)(fa)(fa)(fa)(fa)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)輔，老子無(wu)(wu)(wu)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)勝有(you)(you)(you)(you)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)在(zai)相對法(fa)(fa)(fa)(fa)(fa)中(zhong)(zhong)(zhong)亦通用(yong)。大量(liang)的(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)規(gui)不(bu)(bu)(bu)(bu)(bu)(bu)止現象，都是(shi)(shi)(shi)(shi)司不(bu)(bu)(bu)(bu)(bu)(bu)責實(shi)(shi)(shi)(shi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)文(wen)(wen)環境(jing)(jing)破壞的(de)(de)(de)(de)(de)(de)必(bi)(bi)然之(zhi)(zhi)(zhi)態(tai)。信去(qu)(qu)無(wu)(wu)(wu)規(gui)，規(gui)去(qu)(qu)無(wu)(wu)(wu)紀，紀去(qu)(qu)無(wu)(wu)(wu)法(fa)(fa)(fa)(fa)(fa)，法(fa)(fa)(fa)(fa)(fa)去(qu)(qu)法(fa)(fa)(fa)(fa)(fa)亦無(wu)(wu)(wu)法(fa)(fa)(fa)(fa)(fa)。從(cong)(cong)爾使人(ren)(ren)(ren)(ren)(ren)(ren)(ren)文(wen)(wen)意識形態(tai)環境(jing)(jing)的(de)(de)(de)(de)(de)(de)榮(rong)辱標(biao)準(zhun)、用(yong)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)標(biao)準(zhun)、職責標(biao)準(zhun)以(yi)(yi)(yi)(yi)次而(er)墜。于(yu)是(shi)(shi)(shi)(shi)在(zai)另(ling)一(yi)(yi)(yi)面(mian)的(de)(de)(de)(de)(de)(de)恥(chi)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)文(wen)(wen)環境(jing)(jing)中(zhong)(zhong)(zhong)，變(bian)成(cheng)恥(chi)而(er)榮(rong)、榮(rong)而(er)恥(chi)。過去(qu)(qu)年(nian)代偷幾(ji)穗玉，一(yi)(yi)(yi)生(sheng)之(zhi)(zhi)(zhi)恥(chi)都洗不(bu)(bu)(bu)(bu)(bu)(bu)去(qu)(qu)，而(er)環境(jing)(jing)一(yi)(yi)(yi)變(bian)，不(bu)(bu)(bu)(bu)(bu)(bu)恥(chi)不(bu)(bu)(bu)(bu)(bu)(bu)適應、不(bu)(bu)(bu)(bu)(bu)(bu)恥(chi)不(bu)(bu)(bu)(bu)(bu)(bu)風光、不(bu)(bu)(bu)(bu)(bu)(bu)恥(chi)上(shang)不(bu)(bu)(bu)(bu)(bu)(bu)去(qu)(qu)，所(suo)以(yi)(yi)(yi)(yi)，策劃多格自(zi)(zi)(zi)(zi)動(dong)制約人(ren)(ren)(ren)(ren)(ren)(ren)(ren)文(wen)(wen)學(xue)(xue)(xue)習(xi)用(yong)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)重(zhong)筑是(shi)(shi)(shi)(shi)關鍵。老子通經都是(shi)(shi)(shi)(shi)反向(xiang)(xiang)思維法(fa)(fa)(fa)(fa)(fa)，都是(shi)(shi)(shi)(shi)去(qu)(qu)彼取(qu)此(ci)(ci)法(fa)(fa)(fa)(fa)(fa)。切(qie)本(ben)(ben)(ben)而(er)易，執末而(er)繁，道(dao)(dao)(dao)德人(ren)(ren)(ren)(ren)(ren)(ren)(ren)文(wen)(wen)環境(jing)(jing)的(de)(de)(de)(de)(de)(de)建設要(yao)在(zai)真(zhen)(zhen)實(shi)(shi)(shi)(shi)以(yi)(yi)(yi)(yi)核(he)心(xin)(xin)(xin)(xin)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)心(xin)(xin)(xin)(xin)的(de)(de)(de)(de)(de)(de)用(yong)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)責職之(zhi)(zhi)(zhi)范。人(ren)(ren)(ren)(ren)(ren)(ren)(ren)文(wen)(wen)建設是(shi)(shi)(shi)(shi)全(quan)(quan)社會的(de)(de)(de)(de)(de)(de)義(yi)務(wu)(wu)和責任，從(cong)(cong)社會細胞務(wu)(wu)實(shi)(shi)(shi)(shi)復興(xing)，點燃星星之(zhi)(zhi)(zhi)火，結(jie)合層層論(lun)壇考(kao)(kao)、抓典成(cheng)面(mian)考(kao)(kao)、局面(mian)公(gong)信考(kao)(kao)，使真(zhen)(zhen)自(zi)(zi)(zi)(zi)出偽(wei)自(zi)(zi)(zi)(zi)沉，勢(shi)(shi)成(cheng)真(zhen)(zhen)偽(wei)品(pin)自(zi)(zi)(zi)(zi)白(bai)，風自(zi)(zi)(zi)(zi)轉勢(shi)(shi)自(zi)(zi)(zi)(zi)變(bian)。歷史(shi)證明(ming)，所(suo)有(you)(you)(you)(you)昌盛無(wu)(wu)(wu)一(yi)(yi)(yi)不(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)文(wen)(wen)化(hua)復興(xing)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)先(xian)導、為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)共識、為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)共行(xing)，中(zhong)(zhong)(zhong)華(hua)民族的(de)(de)(de)(de)(de)(de)這一(yi)(yi)(yi)復興(xing)就是(shi)(shi)(shi)(shi)以(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)本(ben)(ben)(ben)復興(xing)道(dao)(dao)(dao)文(wen)(wen)明(ming)的(de)(de)(de)(de)(de)(de)大學(xue)(xue)(xue)習(xi)。只(zhi)(zhi)有(you)(you)(you)(you)眾志以(yi)(yi)(yi)(yi)道(dao)(dao)(dao)深(shen)入(ru)核(he)心(xin)(xin)(xin)(xin)行(xing)，多元(yuan)匯(hui)成(cheng)洪流(liu)，沖開(kai)一(yi)(yi)(yi)切(qie)封(feng)阻(zu)、一(yi)(yi)(yi)切(qie)閉鎖，而(er)曰同(tong)。同(tong)心(xin)(xin)(xin)(xin)同(tong)道(dao)(dao)(dao)，中(zhong)(zhong)(zhong)國(guo)(guo)(guo)已經在(zai)科(ke)學(xue)(xue)(xue)發展觀(guan)的(de)(de)(de)(de)(de)(de)偉(wei)大旗幟指引中(zhong)(zhong)(zhong)開(kai)始走(zou)向(xiang)(xiang)復興(xing)、走(zou)向(xiang)(xiang)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)類(lei)(lei)(lei)歷史(shi)中(zhong)(zhong)(zhong)華(hua)普世(shi)共悅的(de)(de)(de)(de)(de)(de)文(wen)(wen)明(ming)。