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內容簡介

在《何謂(wei)文化(hua)》中，余秋雨(yu)(yu)先生首次(ci)對(dui)文化(hua)這(zhe)一根本問題作出自己的(de)(de)(de)(de)回(hui)答。在學理(li)層(ceng)面上進行分析辨(bian)源，逐一解答了文化(hua)是(shi)什么、文化(hua)的(de)(de)(de)(de)根本目標(biao)以及中國(guo)文化(hua)的(de)(de)(de)(de)特(te)點等重要問題。用最動情的(de)(de)(de)(de)散文化(hua)語言回(hui)憶(yi)了與自己有過不尋(xun)常交往的(de)(de)(de)(de)多(duo)位文化(hua)巨匠，如謝晉、黃佐臨、巴金、章培恒，以及臺灣文化(hua)耆宿(su)林懷(huai)民、白先勇(yong)和(he)(he)余光中，并特(te)別回(hui)憶(yi)了四十年(nian)前(qian)親(qin)自參與文化(hua)重建的(de)(de)(de)(de)周(zhou)恩來總理(li)。回(hui)憶(yi)文革往事，從這(zhe)些大家身上找(zhao)尋(xun)文化(hua)的(de)(de)(de)(de)奧秘。值(zhi)得(de)注意(yi)的(de)(de)(de)(de)是(shi)，余秋雨(yu)(yu)在書中第一次(ci)全面澄清和(he)(he)駁斥了歷年(nian)來媒體和(he)(he)個人針對(dui)他的(de)(de)(de)(de)各種質疑和(he)(he)誹謗。

除此之外，余(yu)秋(qiu)雨(yu)(yu)又(you)結合了自己(ji)對多處文(wen)化(hua)(hua)遺址的(de)(de)(de)考察，從古典中(zhong)提煉文(wen)化(hua)(hua)涵養，談古論(lun)今(jin)。跨(kua)時空與地域的(de)(de)(de)雙(shuang)重(zhong)視角，使《何謂文(wen)化(hua)(hua)》既有(you)理論(lun)上的(de)(de)(de)厚度深度，又(you)不乏(fa)感人的(de)(de)(de)故事與動情的(de)(de)(de)文(wen)筆(bi)。堪稱20多年來余(yu)秋(qiu)雨(yu)(yu)先生關于文(wen)化(hua)(hua)思索(suo)的(de)(de)(de)最誠懇、最隆重(zhong)、最重(zhong)要(yao)的(de)(de)(de)著述。

作者簡介

余秋雨，1946年生，浙江(jiang)余姚（現(xian)為慈溪）人。在家鄉度過童(tong)年后到上海(hai)(hai)讀中學(xue)和大(da)學(xue)，曾任上海(hai)(hai)戲劇學(xue)院院長、上海(hai)(hai)寫(xie)作學(xue)會(hui)會(hui)長。撰寫(xie)過大(da)量藝(yi)術史論和文(wen)化(hua)史論著作，在學(xue)術界影響巨大(da)。獲“國(guo)家級(ji)突(tu)出貢獻(xian)專家”、“中國(guo)十大(da)藝(yi)術精英”、“上海(hai)(hai)十大(da)高教精英”、“中國(guo)最值得尊(zun)敬的文(wen)化(hua)人物”等榮譽稱號。

20年前辭職(zhi)后(hou)開始全(quan)面考(kao)察(cha)中華文(wen)(wen)(wen)明(ming)(ming)，然后(hou)又親身考(kao)察(cha)埃及文(wen)(wen)(wen)明(ming)(ming)、希(xi)臘文(wen)(wen)(wen)明(ming)(ming)、希(xi)伯來文(wen)(wen)(wen)明(ming)(ming)、巴(ba)比倫文(wen)(wen)(wen)明(ming)(ming)、波斯文(wen)(wen)(wen)明(ming)(ming)、恒河文(wen)(wen)(wen)明(ming)(ming)遺址，以及歐洲96座(zuo)城市。由于考(kao)察(cha)過(guo)程中要貼(tie)地(di)穿越當今世(shi)界(jie)最(zui)恐怖的地(di)區，又被電視追(zhui)蹤直播(bo)，引(yin)起全(quan)球各(ge)地(di)的極大關(guan)注。在考(kao)察(cha)過(guo)程中寫出(chu)一系列(lie)書(shu)籍，開創“文(wen)(wen)(wen)化大散文(wen)(wen)(wen)”的一代文(wen)(wen)(wen)風(feng)，獲得兩岸(an)三地(di)諸多文(wen)(wen)(wen)學大獎，長(chang)期位居全(quan)球華文(wen)(wen)(wen)書(shu)籍暢(chang)銷排行榜(bang)最(zui)前列(lie)。

在(zai)大陸公布的近十(shi)年(nian)來全國最(zui)暢銷(xiao)書(shu)籍(ji)前十(shi)名中(zhong)(zhong)，余(yu)秋(qiu)雨(yu)(yu)(yu)一人(ren)(ren)獨占(zhan)了四(si)本，即(ji)《文化苦旅》《山居筆記》《霜冷長(chang)河》《千(qian)年(nian)一嘆》。余(yu)秋(qiu)雨(yu)(yu)(yu)已被(bei)公認(ren)為目前全世界各華人(ren)(ren)社區中(zhong)(zhong)影響最(zui)大的作(zuo)家之一，為中(zhong)(zhong)國當代(dai)最(zui)暢銷(xiao)最(zui)長(chang)銷(xiao)的經典(dian)作(zuo)家。臺灣評論家把“余(yu)秋(qiu)雨(yu)(yu)(yu)現(xian)象”定位為“把深入研究(jiu)、親臨考察、有效傳播(bo)三方面(mian)合(he)于一體的罕見范例”。香港評論家認(ren)為他是“文采、學問、哲(zhe)思、演講(jiang)皆臻高位的當代(dai)巨匠”。

曾(ceng)應邀(yao)赴美(mei)國哈佛大(da)學(xue)、耶(ye)魯大(da)學(xue)、哥倫比亞大(da)學(xue)、華(hua)盛頓國會圖書館以及(ji)亞洲各國演講“中華(hua)宏觀文化史”和“中外文化對(dui)比史”。2008年，上海市教育委員(yuan)會頒授成立(li)“余秋雨(yu)大(da)師工作室”。

余秋雨先生任(ren)：香(xiang)港浸會大(da)學人文(wen)(wen)奠基教授，香(xiang)港鳳凰(huang)衛(wei)視首席文(wen)(wen)化顧問，澳門科技大(da)學榮譽(yu)文(wen)(wen)學博士、人文(wen)(wen)藝術(shu)學院(yuan)院(yuan)長，臺灣元(yuan)智大(da)學桂冠(guan)文(wen)(wen)學家(jia)。

作品目錄

學理的回答

何謂文化 003

利瑪竇說 032

世界(jie)報告 039

身上(shang)的文化 051

向(xiang)市長建言(yan) 067

生命的回答

謝家(jia)門(men)孔(kong) 089

Let them say 106

巴(ba)金百年 129

四十年(nian)前 156

尋石之路 170

欠(qian)君三拜 187

仰望云門 204

大地的回答

炎帝之碑 219

法門寺(si)碑 221

采(cai)石磯碑 223

鐘(zhong)山之碑 225

大圣塔碑 227

金鐘(zhong)樓(lou)碑 229

秦長(chang)城(cheng)博物館(guan) 230

云岡(gang)石(shi)窟 232

都江堰 234

昆侖第(di)一城 236

謝晉(jin)墓碑(bei) 238

古典的回答

《心經》今譯 241

《離騷》今譯 245

《逍遙游》今(jin)譯 256

《赤壁賦(fu)》今譯 265

文者圣說之理(li)，化者育(yu)明之歸。凡是離開本源取(qu)向(xiang)、本源明承的理(li)和論都不(bu)可稱名文化。

文(wen)化(hua)的核心是(shi)(shi)道(dao)德；文(wen)化(hua)精髓是(shi)(shi)哲(zhe)學；文(wen)化(hua)的本質就是(shi)(shi)教導人(ren)做人(ren)的文(wen)化(hua)；文(wen)化(hua)是(shi)(shi)生命(ming)，生命(ming)是(shi)(shi)文(wen)化(hua)。文(wen)化(hua)本體本真是(shi)(shi)宇宙本有的。

一(yi)、什(shen)么(me)是中國文(wen)化

文(wen)(wen)(wen)(wen)(wen)(wen)者圣(sheng)說之(zhi)(zhi)(zhi)理(li)，化(hua)(hua)(hua)者育(yu)明(ming)(ming)(ming)(ming)(ming)(ming)之(zhi)(zhi)(zhi)歸(gui)。身為(wei)(wei)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)人(ren)(ren)、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)子(zi)(zi)(zi)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)知(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)懂中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)信中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)用(yong)(yong)(yong)(yong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)，這(zhe)(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)最(zui)(zui)大(da)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)種(zhong)(zhong)族之(zhi)(zhi)(zhi)悲、最(zui)(zui)大(da)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)種(zhong)(zhong)族之(zhi)(zhi)(zhi)違。正(zheng)是(shi)(shi)(shi)(shi)(shi)這(zhe)(zhe)(zhe)一(yi)(yi)(yi)(yi)(yi)學習中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)啟生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)自(zi)愧，才(cai)更(geng)加感恩中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)圣(sheng)祖，更(geng)加倍(bei)當珍惜和(he)(he)奮進(jin)(jin)。原(yuan)(yuan)來(lai)(lai)人(ren)(ren)類(lei)追求的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)至(zhi)(zhi)(zhi)明(ming)(ming)(ming)(ming)(ming)(ming)只(zhi)在(zai)(zai)(zai)(zai)(zai)過(guo)去(qu)、只(zhi)在(zai)(zai)(zai)(zai)(zai)祖承，而(er)(er)決(jue)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)在(zai)(zai)(zai)(zai)(zai)未(wei)來(lai)(lai)、決(jue)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)在(zai)(zai)(zai)(zai)(zai)重(zhong)(zhong)造；未(wei)來(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全部“文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)(ming)”只(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)過(guo)是(shi)(shi)(shi)(shi)(shi)重(zhong)(zhong)新(xin)認(ren)識(shi)回(hui)歸(gui)到(dao)(dao)(dao)開始出發(fa)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)原(yuan)(yuan)點。正(zheng)是(shi)(shi)(shi)(shi)(shi)這(zhe)(zhe)(zhe)一(yi)(yi)(yi)(yi)(yi)始與歸(gui)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)二原(yuan)(yuan)點，亦名(ming)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)，才(cai)是(shi)(shi)(shi)(shi)(shi)所(suo)(suo)有(you)(you)(you)(you)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)圣(sheng)明(ming)(ming)(ming)(ming)(ming)(ming)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)方向(xiang)(xiang)和(he)(he)準則(ze)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)追求和(he)(he)終極(ji)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)全程傳承之(zhi)(zhi)(zhi)脈和(he)(he)根(gen)(gen)。所(suo)(suo)以(yi)(yi)(yi)(yi)，凡是(shi)(shi)(shi)(shi)(shi)離開本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)源取(qu)向(xiang)(xiang)、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)源明(ming)(ming)(ming)(ming)(ming)(ming)承的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)理(li)和(he)(he)論(lun)(lun)都不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)稱名(ming)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)，更(geng)非(fei)盜用(yong)(yong)(yong)(yong)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)(ming)之(zhi)(zhi)(zhi)稱,因為(wei)(wei)離開了(le)(le)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)源取(qu)向(xiang)(xiang)、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)源明(ming)(ming)(ming)(ming)(ming)(ming)承都不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)過(guo)是(shi)(shi)(shi)(shi)(shi)借(jie)以(yi)(yi)(yi)(yi)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)執、文(wen)(wen)(wen)(wen)(wen)(wen)封、文(wen)(wen)(wen)(wen)(wen)(wen)以(yi)(yi)(yi)(yi)己、文(wen)(wen)(wen)(wen)(wen)(wen)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)化(hua)(hua)(hua)。欲(yu)(yu)(yu)理(li)者道(dao)(dao)(dao)其(qi)真，欲(yu)(yu)(yu)論(lun)(lun)者據(ju)其(qi)行，欲(yu)(yu)(yu)信者施其(qi)明(ming)(ming)(ming)(ming)(ming)(ming)，欲(yu)(yu)(yu)益者復其(qi)歸(gui)，正(zheng)確理(li)論(lun)(lun)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)心(xin)旨全是(shi)(shi)(shi)(shi)(shi)在(zai)(zai)(zai)(zai)(zai)為(wei)(wei)引導尋歸(gui)原(yuan)(yuan)始本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)明(ming)(ming)(ming)(ming)(ming)(ming)進(jin)(jin)行著(zhu)(zhu)良心(xin)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)解(jie)(jie)讀(du)和(he)(he)注腳。舍此為(wei)(wei)妄(wang)，妄(wang)妄(wang)相(xiang)(xiang)逐，必(bi)(bi)逐以(yi)(yi)(yi)(yi)生(sheng)(sheng)邪(xie)，必(bi)(bi)逐以(yi)(yi)(yi)(yi)積(ji)成養(yang)育(yu)滋(zi)生(sheng)(sheng)邪(xie)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)土。所(suo)(suo)以(yi)(yi)(yi)(yi)在(zai)(zai)(zai)(zai)(zai)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)混(hun)惑顛倒(dao)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，必(bi)(bi)須明(ming)(ming)(ming)(ming)(ming)(ming)確定(ding)(ding)義中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)是(shi)(shi)(shi)(shi)(shi)以(yi)(yi)(yi)(yi)道(dao)(dao)(dao)為(wei)(wei)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)根(gen)(gen)承、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)解(jie)(jie)讀(du)、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)運用(yong)(yong)(yong)(yong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全維實(shi)(shi)體(ti)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)。這(zhe)(zhe)(zhe)決(jue)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)是(shi)(shi)(shi)(shi)(shi)意(yi)志的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)行為(wei)(wei)，而(er)(er)要(yao)尊重(zhong)(zhong)人(ren)(ren)類(lei)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)抗拒、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)改(gai)變(bian)(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)自(zi)然系(xi)。從(cong)印(yin)證(zheng)(zheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)角度，現(xian)代(dai)認(ren)識(shi)模式匡定(ding)(ding)為(wei)(wei)宇(yu)宙(zhou)(zhou)觀(guan)、社(she)(she)會(hui)(hui)觀(guan)、人(ren)(ren)生(sheng)(sheng)觀(guan)三(san)個(ge)域(yu)次(ci)(ci)(ci)籌，并(bing)且(qie)三(san)域(yu)之(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)世界(jie)有(you)(you)(you)(you)世界(jie)，至(zhi)(zhi)(zhi)到(dao)(dao)(dao)名(ming)宇(yu)宙(zhou)(zhou)才(cai)包羅了(le)(le)一(yi)(yi)(yi)(yi)(yi)切的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)域(yu)世界(jie)、一(yi)(yi)(yi)(yi)(yi)切的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)域(yu)層(ceng)(ceng)次(ci)(ci)(ci)。宇(yu)宙(zhou)(zhou)之(zhi)(zhi)(zhi)內(nei)(nei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)域(yu)間(jian)，且(qie)又人(ren)(ren)生(sheng)(sheng)在(zai)(zai)(zai)(zai)(zai)社(she)(she)會(hui)(hui)、社(she)(she)會(hui)(hui)在(zai)(zai)(zai)(zai)(zai)宇(yu)宙(zhou)(zhou)，故(gu)只(zhi)有(you)(you)(you)(you)宇(yu)宙(zhou)(zhou)觀(guan)內(nei)(nei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)社(she)(she)會(hui)(hui)、人(ren)(ren)生(sheng)(sheng)、萬(wan)(wan)物(wu)(wu)(wu)(wu)(wu)才(cai)根(gen)(gen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)才(cai)全面(mian)(mian)，才(cai)能(neng)(neng)究竟真實(shi)(shi)可(ke)(ke)靠(kao)。所(suo)(suo)以(yi)(yi)(yi)(yi)在(zai)(zai)(zai)(zai)(zai)一(yi)(yi)(yi)(yi)(yi)切智中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，學習了(le)(le)解(jie)(jie)宇(yu)宙(zhou)(zhou)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)智至(zhi)(zhi)(zhi)關(guan)重(zhong)(zhong)要(yao)、至(zhi)(zhi)(zhi)關(guan)根(gen)(gen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)、至(zhi)(zhi)(zhi)關(guan)可(ke)(ke)靠(kao)，至(zhi)(zhi)(zhi)關(guan)是(shi)(shi)(shi)(shi)(shi)理(li)一(yi)(yi)(yi)(yi)(yi)切文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)、明(ming)(ming)(ming)(ming)(ming)(ming)一(yi)(yi)(yi)(yi)(yi)切現(xian)象的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)現(xian)象。三(san)觀(guan)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，人(ren)(ren)類(lei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)有(you)(you)(you)(you)史(shi)記載，老子(zi)(zi)(zi)、釋迦(jia)是(shi)(shi)(shi)(shi)(shi)宇(yu)宙(zhou)(zhou)觀(guan)者，墨子(zi)(zi)(zi)、孔(kong)子(zi)(zi)(zi)、馬克(ke)思是(shi)(shi)(shi)(shi)(shi)社(she)(she)會(hui)(hui)觀(guan)者，基督、伊斯蘭(lan)為(wei)(wei)人(ren)(ren)生(sheng)(sheng)觀(guan)。三(san)觀(guan)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)二道(dao)(dao)(dao)、三(san)觀(guan)一(yi)(yi)(yi)(yi)(yi)實(shi)(shi)體(ti)，都分別在(zai)(zai)(zai)(zai)(zai)人(ren)(ren)類(lei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)同歷史(shi)階段(duan)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)同域(yu)界(jie)層(ceng)(ceng)面(mian)(mian)起到(dao)(dao)(dao)了(le)(le)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)抹滅的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)相(xiang)(xiang)應進(jin)(jin)步作用(yong)(yong)(yong)(yong)；都是(shi)(shi)(shi)(shi)(shi)以(yi)(yi)(yi)(yi)道(dao)(dao)(dao)為(wei)(wei)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)抗拒本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)人(ren)(ren)類(lei)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)相(xiang)(xiang)應探索(suo)部份；都應理(li)所(suo)(suo)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)當的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)親如(ru)手足、共(gong)(gong)識(shi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)、開放互通、平等共(gong)(gong)濟人(ren)(ren)類(lei)道(dao)(dao)(dao)德大(da)同的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)新(xin)天、新(xin)地(di)、新(xin)人(ren)(ren)文(wen)(wen)(wen)(wen)(wen)(wen)。從(cong)人(ren)(ren)類(lei)歷史(shi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全部文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)爭斥(chi)裂(lie)執中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)可(ke)(ke)知(zhi)，文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)沒(mei)有(you)(you)(you)(you)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)法則(ze)主導、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)沒(mei)有(you)(you)(you)(you)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)法則(ze)支撐、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)沒(mei)有(you)(you)(you)(you)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)法則(ze)統(tong)一(yi)(yi)(yi)(yi)(yi)。因為(wei)(wei)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)明(ming)(ming)(ming)(ming)(ming)(ming)就是(shi)(shi)(shi)(shi)(shi)根(gen)(gen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)明(ming)(ming)(ming)(ming)(ming)(ming)，就無法透徹(che)宇(yu)宙(zhou)(zhou)、社(she)(she)會(hui)(hui)、人(ren)(ren)生(sheng)(sheng)、萬(wan)(wan)物(wu)(wu)(wu)(wu)(wu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)始末(mo)和(he)(he)其(qi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全部運；就無法獲取(qu)根(gen)(gen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)可(ke)(ke)靠(kao)久遠的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)取(qu)向(xiang)(xiang)和(he)(he)準則(ze)。故(gu)爾才(cai)形成了(le)(le)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)一(yi)(yi)(yi)(yi)(yi)而(er)(er)執、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)一(yi)(yi)(yi)(yi)(yi)而(er)(er)裂(lie)，似明(ming)(ming)(ming)(ming)(ming)(ming)非(fei)明(ming)(ming)(ming)(ming)(ming)(ming)爭東(dong)西(xi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)爭局(ju)面(mian)(mian)。正(zheng)是(shi)(shi)(shi)(shi)(shi)基于這(zhe)(zhe)(zhe)一(yi)(yi)(yi)(yi)(yi)認(ren)識(shi)根(gen)(gen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)依(yi)據(ju)、準則(ze)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)需(xu)要(yao)，西(xi)方文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)欲(yu)(yu)(yu)在(zai)(zai)(zai)(zai)(zai)精神、物(wu)(wu)(wu)(wu)(wu)質與神之(zhi)(zhi)(zhi)間(jian)鑿(zao)證(zheng)(zheng)其(qi)一(yi)(yi)(yi)(yi)(yi)。但唯(wei)爭執論(lun)(lun)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)結果，都找(zhao)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)到(dao)(dao)(dao)能(neng)(neng)說明(ming)(ming)(ming)(ming)(ming)(ming)宇(yu)宙(zhou)(zhou)萬(wan)(wan)物(wu)(wu)(wu)(wu)(wu)始末(mo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)根(gen)(gen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)據(ju)，于是(shi)(shi)(shi)(shi)(shi)聰(cong)明(ming)(ming)(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)黑格爾首先以(yi)(yi)(yi)(yi)辯否定(ding)(ding)了(le)(le)精神與物(wu)(wu)(wu)(wu)(wu)質的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)唯(wei)依(yi)存在(zai)(zai)(zai)(zai)(zai)地(di)位(wei)，使(shi)西(xi)方文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)陷入不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)確定(ding)(ding)存在(zai)(zai)(zai)(zai)(zai)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)必(bi)(bi)然困(kun)斗(dou)之(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)。其(qi)實(shi)(shi)，人(ren)(ren)類(lei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)這(zhe)(zhe)(zhe)種(zhong)(zhong)兩唯(wei)之(zhi)(zhi)(zhi)敵、兩唯(wei)之(zhi)(zhi)(zhi)殺，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)早(zao)在(zai)(zai)(zai)(zai)(zai)五(wu)千(qian)(qian)年(nian)前、或更(geng)久遠之(zhi)(zhi)(zhi)前就早(zao)已回(hui)答早(zao)已解(jie)(jie)決(jue)了(le)(le)。且(qie)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)說道(dao)(dao)(dao)，只(zhi)說中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)方法論(lun)(lun)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)。用(yong)(yong)(yong)(yong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)哲學觀(guan)察，西(xi)方文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)已經從(cong)極(ji)執爭斗(dou)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)振蕩中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)開始回(hui)味和(he)(he)歸(gui)變(bian)(bian)了(le)(le)，已經說不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)清道(dao)(dao)(dao)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)白的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)意(yi)識(shi)到(dao)(dao)(dao)極(ji)執的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)確定(ding)(ding)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)靠(kao)性。歸(gui)變(bian)(bian)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)認(ren)識(shi)一(yi)(yi)(yi)(yi)(yi)次(ci)(ci)(ci)到(dao)(dao)(dao)位(wei)，而(er)(er)是(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)(yi)個(ge)唯(wei)極(ji)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)覺(jue)悟遞減(jian)波周期(qi)過(guo)程，從(cong)極(ji)心(xin)到(dao)(dao)(dao)極(ji)物(wu)(wu)(wu)(wu)(wu)，然后又遞減(jian)為(wei)(wei)心(xin)辯到(dao)(dao)(dao)物(wu)(wu)(wu)(wu)(wu)辯，繼續下去(qu)就是(shi)(shi)(shi)(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)偏不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)倚的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)孔(kong)子(zi)(zi)(zi)曰了(le)(le)。為(wei)(wei)了(le)(le)方便(bian)直觀(guan)理(li)解(jie)(jie)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)妨借(jie)助(zhu)鐘擺(bai)(bai)形象觀(guan)察這(zhe)(zhe)(zhe)種(zhong)(zhong)執斗(dou)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)動(dong)(dong)(dong)(dong)(dong)靜(jing)、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)極(ji)之(zhi)(zhi)(zhi)所(suo)(suo)以(yi)(yi)(yi)(yi)。擺(bai)(bai)錘從(cong)一(yi)(yi)(yi)(yi)(yi)極(ji)擺(bai)(bai)向(xiang)(xiang)另一(yi)(yi)(yi)(yi)(yi)極(ji)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)停之(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)可(ke)(ke)以(yi)(yi)(yi)(yi)清楚地(di)看到(dao)(dao)(dao)心(xin)極(ji)必(bi)(bi)反(fan)取(qu)物(wu)(wu)(wu)(wu)(wu)向(xiang)(xiang)、物(wu)(wu)(wu)(wu)(wu)極(ji)必(bi)(bi)反(fan)取(qu)心(xin)向(xiang)(xiang)，恰如(ru)毛澤東(dong)“一(yi)(yi)(yi)(yi)(yi)種(zhong)(zhong)傾向(xiang)(xiang)掩蓋著(zhu)(zhu)另一(yi)(yi)(yi)(yi)(yi)種(zhong)(zhong)傾向(xiang)(xiang)”本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)來(lai)(lai)是(shi)(shi)(shi)(shi)(shi)變(bian)(bian)位(wei)變(bian)(bian)向(xiang)(xiang)變(bian)(bian)極(ji)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)運動(dong)(dong)(dong)(dong)(dong)。動(dong)(dong)(dong)(dong)(dong)是(shi)(shi)(shi)(shi)(shi)宇(yu)宙(zhou)(zhou)萬(wan)(wan)物(wu)(wu)(wu)(wu)(wu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)恒常(chang)，是(shi)(shi)(shi)(shi)(shi)宇(yu)宙(zhou)(zhou)萬(wan)(wan)物(wu)(wu)(wu)(wu)(wu)體(ti)用(yong)(yong)(yong)(yong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)必(bi)(bi)然統(tong)一(yi)(yi)(yi)(yi)(yi)。試想不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)立位(wei)在(zai)(zai)(zai)(zai)(zai)擺(bai)(bai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)一(yi)(yi)(yi)(yi)(yi)極(ji)端固定(ding)(ding)處(chu)(chu)，只(zhi)持擺(bai)(bai)唯(wei)我處(chu)(chu)見。改(gai)位(wei)立在(zai)(zai)(zai)(zai)(zai)擺(bai)(bai)錘上(shang)，于是(shi)(shi)(shi)(shi)(shi)持識(shi)上(shang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)心(xin)物(wu)(wu)(wu)(wu)(wu)就會(hui)(hui)動(dong)(dong)(dong)(dong)(dong)態辯證(zheng)(zheng)了(le)(le)。然后再沿擺(bai)(bai)桿向(xiang)(xiang)上(shang)求索(suo)，就能(neng)(neng)漸漸感覺(jue)到(dao)(dao)(dao)心(xin)物(wu)(wu)(wu)(wu)(wu)兩唯(wei)之(zhi)(zhi)(zhi)擺(bai)(bai)似乎存在(zai)(zai)(zai)(zai)(zai)一(yi)(yi)(yi)(yi)(yi)個(ge)定(ding)(ding)處(chu)(chu)在(zai)(zai)(zai)(zai)(zai)制約(yue)擺(bai)(bai)桿，是(shi)(shi)(shi)(shi)(shi)通過(guo)擺(bai)(bai)桿制約(yue)著(zhu)(zhu)擺(bai)(bai)錘心(xin)物(wu)(wu)(wu)(wu)(wu)兩極(ji)動(dong)(dong)(dong)(dong)(dong)。繼續上(shang)行就能(neng)(neng)找(zhao)到(dao)(dao)(dao)整個(ge)擺(bai)(bai)系(xi)能(neng)(neng)生(sheng)(sheng)動(dong)(dong)(dong)(dong)(dong)能(neng)(neng)制動(dong)(dong)(dong)(dong)(dong)而(er)(er)自(zi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)動(dong)(dong)(dong)(dong)(dong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)動(dong)(dong)(dong)(dong)(dong)之(zhi)(zhi)(zhi)根(gen)(gen)。這(zhe)(zhe)(zhe)決(jue)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)戲弄文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)、戲弄哲學，而(er)(er)是(shi)(shi)(shi)(shi)(shi)萬(wan)(wan)物(wu)(wu)(wu)(wu)(wu)一(yi)(yi)(yi)(yi)(yi)理(li)、格物(wu)(wu)(wu)(wu)(wu)致至(zhi)(zhi)(zhi)；而(er)(er)是(shi)(shi)(shi)(shi)(shi)道(dao)(dao)(dao)、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)、極(ji)宇(yu)宙(zhou)(zhou)萬(wan)(wan)象動(dong)(dong)(dong)(dong)(dong)系(xi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)借(jie)易之(zhi)(zhi)(zhi)讀(du)，亦可(ke)(ke)名(ming)為(wei)(wei)哲學擺(bai)(bai)系(xi)演示(shi)儀。從(cong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)可(ke)(ke)知(zhi)，從(cong)動(dong)(dong)(dong)(dong)(dong)辯到(dao)(dao)(dao)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)辯之(zhi)(zhi)(zhi)定(ding)(ding)，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)是(shi)(shi)(shi)(shi)(shi)依(yi)律漸進(jin)(jin)升化(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)過(guo)程，并(bing)有(you)(you)(you)(you)層(ceng)(ceng)次(ci)(ci)(ci)之(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)同，直至(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)之(zhi)(zhi)(zhi)入定(ding)(ding)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)無中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)動(dong)(dong)(dong)(dong)(dong)應自(zi)動(dong)(dong)(dong)(dong)(dong)。這(zhe)(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)涉險捧讀(du)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)五(wu)千(qian)(qian)年(nian)“卑(bei)俗”“糟粕(po)(po)”之(zhi)(zhi)(zhi)“舊”的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)意(yi)外(wai)，且(qie)所(suo)(suo)有(you)(you)(you)(you)夢寐復興(xing)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)者，都會(hui)(hui)在(zai)(zai)(zai)(zai)(zai)老說與西(xi)極(ji)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)霍然的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)振驚，振驚何苦跟在(zai)(zai)(zai)(zai)(zai)西(xi)人(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)后面(mian)(mian)去(qu)念經，經的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)真本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)原(yuan)(yuan)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)在(zai)(zai)(zai)(zai)(zai)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)五(wu)千(qian)(qian)年(nian)前的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)“糟粕(po)(po)”自(zi)家中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)。茫茫宇(yu)宙(zhou)(zhou)，人(ren)(ren)類(lei)危急路(lu)何方？叩蒼天，竟成宇(yu)宙(zhou)(zhou)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)回(hui)音。且(qie)聽，“阿門(men)”、“上(shang)帝”啊！這(zhe)(zhe)(zhe)里(li)才(cai)有(you)(you)(you)(you)才(cai)是(shi)(shi)(shi)(shi)(shi)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)起源本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)明(ming)(ming)(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)故(gu)鄉，這(zhe)(zhe)(zhe)里(li)才(cai)有(you)(you)(you)(you)才(cai)是(shi)(shi)(shi)(shi)(shi)我們(men)共(gong)(gong)同尋覓已久的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)可(ke)(ke)歸(gui)之(zhi)(zhi)(zhi)家。

二、中國文化的本(ben)體

本(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)是(shi)(shi)(shi)(shi)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)賴以生(sheng)(sheng)(sheng)(sheng)存(cun)發展的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)本(ben)(ben)(ben)(ben)(ben)(ben)源；是(shi)(shi)(shi)(shi)理論信(xin)仰的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)依(yi)據(ju)；是(shi)(shi)(shi)(shi)行(xing)(xing)為(wei)(wei)(wei)(wei)(wei)(wei)取向的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)準則(ze)(ze)；是(shi)(shi)(shi)(shi)文(wen)(wen)(wen)(wen)者境(jing)(jing)界品(pin)(pin)性的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)展放(fang)(fang)。而且無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)論有(you)(you)意本(ben)(ben)(ben)(ben)(ben)(ben)還(huan)是(shi)(shi)(shi)(shi)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)意本(ben)(ben)(ben)(ben)(ben)(ben)、無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)論明(ming)(ming)(ming)(ming)(ming)還(huan)是(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)明(ming)(ming)(ming)(ming)(ming)、無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)論是(shi)(shi)(shi)(shi)局還(huan)是(shi)(shi)(shi)(shi)代都必(bi)定潛在(zai)(zai)(zai)(zai)其(qi)(qi)(qi)(qi)(qi)(qi)本(ben)(ben)(ben)(ben)(ben)(ben)，承本(ben)(ben)(ben)(ben)(ben)(ben)而運。歷史(shi)上(shang)(shang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)本(ben)(ben)(ben)(ben)(ben)(ben)，大體(ti)(ti)(ti)(ti)(ti)有(you)(you)地心(xin)說(shuo)、日心(xin)說(shuo)、神(shen)說(shuo)、上(shang)(shang)帝(di)說(shuo)，精(jing)神(shen)說(shuo)、物質說(shuo)、倫序說(shuo)、無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)產階級說(shuo)。雖然各說(shuo)不(bu)(bu)(bu)(bu)一(yi)，其(qi)(qi)(qi)(qi)(qi)(qi)境(jing)(jing)欲別，但凡是(shi)(shi)(shi)(shi)教人(ren)(ren)(ren)向善、益人(ren)(ren)(ren)解(jie)惑的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)都具(ju)有(you)(you)其(qi)(qi)(qi)(qi)(qi)(qi)本(ben)(ben)(ben)(ben)(ben)(ben)性的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)道(dao)(dao)德(de)(de)(de)特征。并在(zai)(zai)(zai)(zai)其(qi)(qi)(qi)(qi)(qi)(qi)生(sheng)(sheng)(sheng)(sheng)存(cun)發展中(zhong)(zhong)，凡是(shi)(shi)(shi)(shi)本(ben)(ben)(ben)(ben)(ben)(ben)處開放(fang)(fang)探(tan)索狀(zhuang)態的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)就(jiu)(jiu)能(neng)自展進(jin)步空間(jian)；凡是(shi)(shi)(shi)(shi)本(ben)(ben)(ben)(ben)(ben)(ben)處封(feng)(feng)建(jian)(jian)排他狀(zhuang)態的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)就(jiu)(jiu)只能(neng)是(shi)(shi)(shi)(shi)在(zai)(zai)(zai)(zai)自取無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)信(xin)而衰敗。現(xian)以基督(du)教為(wei)(wei)(wei)(wei)(wei)(wei)例，開經(jing)就(jiu)(jiu)向“耶(ye)何華(hua)”要(yao)(yao)光要(yao)(yao)時(shi)間(jian)，因在(zai)(zai)(zai)(zai)偷吃欲而濁塵不(bu)(bu)(bu)(bu)能(neng)歸(gui)。這個(ge)境(jing)(jing)界很多(duo)(duo)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)并不(bu)(bu)(bu)(bu)具(ju)有(you)(you)，但耶(ye)酥(su)當(dang)時(shi)還(huan)沒有(you)(you)證到更高的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)可(ke)(ke)(ke)歸(gui)境(jing)(jing)界法(fa)(fa)(fa)，故(gu)(gu)弟為(wei)(wei)(wei)(wei)(wei)(wei)其(qi)(qi)(qi)(qi)(qi)(qi)子而不(bu)(bu)(bu)(bu)能(neng)歸(gui)，故(gu)(gu)只有(you)(you)其(qi)(qi)(qi)(qi)(qi)(qi)呼(hu)知有(you)(you)不(bu)(bu)(bu)(bu)可(ke)(ke)(ke)抗拒的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)以上(shang)(shang)部份以帝(di)而名之(zhi)(zhi)(zhi)(zhi)(zhi)。此(ci)(ci)教以帝(di)為(wei)(wei)(wei)(wei)(wei)(wei)則(ze)(ze)規范言行(xing)(xing)，取謙讓之(zhi)(zhi)(zhi)(zhi)(zhi)柔施愛(ai)世(shi)人(ren)(ren)(ren)，鼎盛(sheng)西(xi)方，長行(xing)(xing)于世(shi)。僅此(ci)(ci)時(shi)間(jian)、范圍、適應上(shang)(shang)就(jiu)(jiu)當(dang)于學(xue)(xue)于贊于取其(qi)(qi)(qi)(qi)(qi)(qi)長。至于多(duo)(duo)元中(zhong)(zhong)現(xian)代疾速嚴重普遍(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)扭曲現(xian)象，正(zheng)(zheng)如佛(fo)說(shuo)“喝佛(fo)血(xue)吃佛(fo)肉”之(zhi)(zhi)(zhi)(zhi)(zhi)猖(chang)，這也(ye)正(zheng)(zheng)是(shi)(shi)(shi)(shi)人(ren)(ren)(ren)類(lei)(lei)面臨危急的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)根(gen)(gen)本(ben)(ben)(ben)(ben)(ben)(ben)所在(zai)(zai)(zai)(zai)，同(tong)時(shi)也(ye)是(shi)(shi)(shi)(shi)淪(lun)極與未(wei)至現(xian)前的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)難(nan)(nan)得極反(fan)覺轉復興(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)機(ji)、學(xue)(xue)承精(jing)真(zhen)(zhen)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)機(ji)。于此(ci)(ci)捧(peng)讀老子或(huo)(huo)(huo)易(yi)解(jie)、或(huo)(huo)(huo)易(yi)承、或(huo)(huo)(huo)易(yi)信(xin)、或(huo)(huo)(huo)易(yi)復中(zhong)(zhong)華(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)明(ming)(ming)(ming)(ming)(ming)。引(yin)證以上(shang)(shang)各說(shuo)本(ben)(ben)(ben)(ben)(ben)(ben)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)一(yi)和(he)未(wei)至、甚至局本(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)明(ming)(ming)(ming)(ming)(ming)，從中(zhong)(zhong)當(dang)知文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)惑之(zhi)(zhi)(zhi)(zhi)(zhi)裂的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)所在(zai)(zai)(zai)(zai)。此(ci)(ci)當(dang)問茫茫大宇(yu)，只有(you)(you)中(zhong)(zhong)國老子達(da)境(jing)(jing)獨明(ming)(ming)(ming)(ming)(ming)，向蕓蕓開示(shi)(shi)(shi)了(le)宇(yu)宙(zhou)、社會(hui)、人(ren)(ren)(ren)生(sheng)(sheng)(sheng)(sheng)、萬(wan)(wan)物、萬(wan)(wan)象之(zhi)(zhi)(zhi)(zhi)(zhi)永恒本(ben)(ben)(ben)(ben)(ben)(ben)。而且是(shi)(shi)(shi)(shi)境(jing)(jing)綿綿展開了(le)道(dao)(dao)、德(de)(de)(de)、中(zhong)(zhong)、眾、和(he)之(zhi)(zhi)(zhi)(zhi)(zhi)引(yin)天下(xia)智(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)、引(yin)天下(xia)急難(nan)(nan)有(you)(you)所歸(gui)。道(dao)(dao)為(wei)(wei)(wei)(wei)(wei)(wei)體(ti)(ti)(ti)(ti)(ti)為(wei)(wei)(wei)(wei)(wei)(wei)律(lv)為(wei)(wei)(wei)(wei)(wei)(wei)則(ze)(ze)，無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)始(shi)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)終自然永恒；德(de)(de)(de)為(wei)(wei)(wei)(wei)(wei)(wei)用為(wei)(wei)(wei)(wei)(wei)(wei)行(xing)(xing)為(wei)(wei)(wei)(wei)(wei)(wei)境(jing)(jing)，普澤(ze)萬(wan)(wan)物化(hua)(hua)(hua)育蒼(cang)生(sheng)(sheng)(sheng)(sheng)；德(de)(de)(de)法(fa)(fa)(fa)中(zhong)(zhong)度，依(yi)七律(lv)、陰陽、有(you)(you)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)不(bu)(bu)(bu)(bu)偏(pian)不(bu)(bu)(bu)(bu)倚，自有(you)(you)中(zhong)(zhong)返(fan)(fan)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)中(zhong)(zhong)；域中(zhong)(zhong)四大人(ren)(ren)(ren)居其(qi)(qi)(qi)(qi)(qi)(qi)一(yi)，天下(xia)普眾為(wei)(wei)(wei)(wei)(wei)(wei)因地、為(wei)(wei)(wei)(wei)(wei)(wei)德(de)(de)(de)土、為(wei)(wei)(wei)(wei)(wei)(wei)命(ming)本(ben)(ben)(ben)(ben)(ben)(ben)，禍福(fu)貴賤全(quan)(quan)依(yi)此(ci)(ci)；亂極必(bi)返(fan)(fan)，故(gu)(gu)當(dang)教和(he)，和(he)而止獗、和(he)而化(hua)(hua)(hua)裂、和(he)乃安之(zhi)(zhi)(zhi)(zhi)(zhi)徑(jing)、歸(gui)之(zhi)(zhi)(zhi)(zhi)(zhi)基。這是(shi)(shi)(shi)(shi)“道(dao)(dao)，可(ke)(ke)(ke)道(dao)(dao)，非常(chang)道(dao)(dao)”，本(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)展開的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)理體(ti)(ti)(ti)(ti)(ti)，亦謂名體(ti)(ti)(ti)(ti)(ti)。學(xue)(xue)習(xi)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)，認識宇(yu)宙(zhou)萬(wan)(wan)象，要(yao)(yao)在(zai)(zai)(zai)(zai)本(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)之(zhi)(zhi)(zhi)(zhi)(zhi)智(zhi)。本(ben)(ben)(ben)(ben)(ben)(ben)智(zhi)則(ze)(ze)一(yi)切智(zhi)、一(yi)切明(ming)(ming)(ming)(ming)(ming)、一(yi)切通達(da)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)礙。故(gu)(gu)因本(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)境(jing)(jing)界之(zhi)(zhi)(zhi)(zhi)(zhi)至、義理之(zhi)(zhi)(zhi)(zhi)(zhi)深(shen)(shen)、萬(wan)(wan)化(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)真(zhen)(zhen)，所以學(xue)(xue)習(xi)務在(zai)(zai)(zai)(zai)有(you)(you)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)境(jing)(jing)義上(shang)(shang)深(shen)(shen)禪(chan)深(shen)(shen)解(jie)用真(zhen)(zhen)心(xin)。如無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)為(wei)(wei)(wei)(wei)(wei)(wei)要(yao)(yao)在(zai)(zai)(zai)(zai)妄(wang)不(bu)(bu)(bu)(bu)動的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)不(bu)(bu)(bu)(bu)為(wei)(wei)(wei)(wei)(wei)(wei)效果上(shang)(shang)是(shi)(shi)(shi)(shi)解(jie)；恒使(shi)民(min)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)知無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)欲要(yao)(yao)在(zai)(zai)(zai)(zai)安泰禪(chan)育本(ben)(ben)(ben)(ben)(ben)(ben)明(ming)(ming)(ming)(ming)(ming)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)尤的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)人(ren)(ren)(ren)文(wen)(wen)(wen)(wen)環境(jing)(jing)里是(shi)(shi)(shi)(shi)解(jie)；絕圣絕學(xue)(xue)要(yao)(yao)在(zai)(zai)(zai)(zai)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)欲品(pin)(pin)自高、品(pin)(pin)自明(ming)(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)學(xue)(xue)教無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)以為(wei)(wei)(wei)(wei)(wei)(wei)上(shang)(shang)是(shi)(shi)(shi)(shi)解(jie)。如同(tong)亂世(shi)出(chu)英雄，只因世(shi)不(bu)(bu)(bu)(bu)亂故(gu)(gu)曰(yue)絕英雄。中(zhong)(zhong)國文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)本(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)認識中(zhong)(zhong)包(bao)(bao)括(kuo)(kuo)，本(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)生(sheng)(sheng)(sheng)(sheng)本(ben)(ben)(ben)(ben)(ben)(ben)理體(ti)(ti)(ti)(ti)(ti)、本(ben)(ben)(ben)(ben)(ben)(ben)理體(ti)(ti)(ti)(ti)(ti)生(sheng)(sheng)(sheng)(sheng)本(ben)(ben)(ben)(ben)(ben)(ben)象體(ti)(ti)(ti)(ti)(ti)三部分組成。然后展開本(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)、主體(ti)(ti)(ti)(ti)(ti)、整體(ti)(ti)(ti)(ti)(ti)完整系(xi)。道(dao)(dao)為(wei)(wei)(wei)(wei)(wei)(wei)萬(wan)(wan)教之(zhi)(zhi)(zhi)(zhi)(zhi)根(gen)(gen)，德(de)(de)(de)為(wei)(wei)(wei)(wei)(wei)(wei)萬(wan)(wan)法(fa)(fa)(fa)之(zhi)(zhi)(zhi)(zhi)(zhi)本(ben)(ben)(ben)(ben)(ben)(ben)。道(dao)(dao)示(shi)(shi)(shi)于人(ren)(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)德(de)(de)(de)，德(de)(de)(de)示(shi)(shi)(shi)于人(ren)(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)以人(ren)(ren)(ren)不(bu)(bu)(bu)(bu)以己，中(zhong)(zhong)通歸(gui)之(zhi)(zhi)(zhi)(zhi)(zhi)恒常(chang)道(dao)(dao)。從宇(yu)宙(zhou)恒常(chang)不(bu)(bu)(bu)(bu)變的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)本(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)強曰(yue)道(dao)(dao)生(sheng)(sheng)(sheng)(sheng)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)一(yi)，無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)生(sheng)(sheng)(sheng)(sheng)天地之(zhi)(zhi)(zhi)(zhi)(zhi)根(gen)(gen)、玄(xuan)牝之(zhi)(zhi)(zhi)(zhi)(zhi)門(men)為(wei)(wei)(wei)(wei)(wei)(wei)二，二生(sheng)(sheng)(sheng)(sheng)有(you)(you)到三生(sheng)(sheng)(sheng)(sheng)萬(wan)(wan)物常(chang)有(you)(you)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)、有(you)(you)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)相生(sheng)(sheng)(sheng)(sheng)、有(you)(you)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)同(tong)體(ti)(ti)(ti)(ti)(ti)，玄(xuan)之(zhi)(zhi)(zhi)(zhi)(zhi)又玄(xuan)回到谷神(shen)不(bu)(bu)(bu)(bu)死(si)(si)身心(xin)徹底解(jie)放(fang)(fang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)一(yi)，處一(yi)守玄(xuan)牝之(zhi)(zhi)(zhi)(zhi)(zhi)門(men)二而不(bu)(bu)(bu)(bu)出(chu)。這就(jiu)(jiu)是(shi)(shi)(shi)(shi)人(ren)(ren)(ren)類(lei)(lei)所有(you)(you)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)孜(zi)孜(zi)以求的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全(quan)(quan)過程、全(quan)(quan)部說(shuo)。任君(jun)翻遍(bian)人(ren)(ren)(ren)類(lei)(lei)書海，《道(dao)(dao)德(de)(de)(de)經(jing)》就(jiu)(jiu)是(shi)(shi)(shi)(shi)一(yi)切文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)至典。以此(ci)(ci)續(xu)明(ming)(ming)(ming)(ming)(ming)，展開本(ben)(ben)(ben)(ben)(ben)(ben)象明(ming)(ming)(ming)(ming)(ming)體(ti)(ti)(ti)(ti)(ti)，包(bao)(bao)括(kuo)(kuo)揭(jie)示(shi)(shi)(shi)宇(yu)宙(zhou)萬(wan)(wan)物生(sheng)(sheng)(sheng)(sheng)息(xi)、規律(lv)、位(wei)序、因果不(bu)(bu)(bu)(bu)可(ke)(ke)(ke)更改超(chao)越(yue)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)易(yi)經(jing)宇(yu)宙(zhou)模型；包(bao)(bao)括(kuo)(kuo)揭(jie)示(shi)(shi)(shi)生(sheng)(sheng)(sheng)(sheng)命(ming)因起運化(hua)(hua)(hua)、生(sheng)(sheng)(sheng)(sheng)死(si)(si)、病死(si)(si)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)內經(jing)生(sheng)(sheng)(sheng)(sheng)命(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)理；包(bao)(bao)括(kuo)(kuo)揭(jie)示(shi)(shi)(shi)欲則(ze)(ze)斗、斗則(ze)(ze)爭、爭則(ze)(ze)戰對待極為(wei)(wei)(wei)(wei)(wei)(wei)不(bu)(bu)(bu)(bu)得已的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)孫(sun)子兵(bing)(bing)安之(zhi)(zhi)(zhi)(zhi)(zhi)法(fa)(fa)(fa)；包(bao)(bao)括(kuo)(kuo)以法(fa)(fa)(fa)收心(xin)、以德(de)(de)(de)積能(neng)安年(nian)延壽益生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)實(shi)踐道(dao)(dao)法(fa)(fa)(fa)之(zhi)(zhi)(zhi)(zhi)(zhi)證。從爾(er)以道(dao)(dao)示(shi)(shi)(shi)在(zai)(zai)(zai)(zai)、以理示(shi)(shi)(shi)明(ming)(ming)(ming)(ming)(ming)、以象示(shi)(shi)(shi)證，具(ju)現(xian)體(ti)(ti)(ti)(ti)(ti)用之(zhi)(zhi)(zhi)(zhi)(zhi)真(zhen)(zhen)、體(ti)(ti)(ti)(ti)(ti)用之(zhi)(zhi)(zhi)(zhi)(zhi)實(shi)。博大精(jing)深(shen)(shen)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)中(zhong)(zhong)國文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)，其(qi)(qi)(qi)(qi)(qi)(qi)本(ben)(ben)(ben)(ben)(ben)(ben)之(zhi)(zhi)(zhi)(zhi)(zhi)致、其(qi)(qi)(qi)(qi)(qi)(qi)用之(zhi)(zhi)(zhi)(zhi)(zhi)泛、其(qi)(qi)(qi)(qi)(qi)(qi)括(kuo)(kuo)之(zhi)(zhi)(zhi)(zhi)(zhi)浩瀚、其(qi)(qi)(qi)(qi)(qi)(qi)益之(zhi)(zhi)(zhi)(zhi)(zhi)燦(can)爛，全(quan)(quan)在(zai)(zai)(zai)(zai)返(fan)(fan)而歸(gui)。故(gu)(gu)易(yi)理非卜(bu)，卜(bu)者返(fan)(fan)明(ming)(ming)(ming)(ming)(ming)；黃義非治，治者返(fan)(fan)因；孫(sun)兵(bing)(bing)非戰，戰者返(fan)(fan)戒；道(dao)(dao)法(fa)(fa)(fa)非欲，欲者返(fan)(fan)寧。源源老子，有(you)(you)先天地、幾經(jing)入世(shi)傳道(dao)(dao)說(shuo)。且本(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)立教、本(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)封(feng)(feng)建(jian)(jian)、本(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)謀利、本(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)思權，只留(liu)五(wu)千文(wen)(wen)(wen)(wen)字運五(wu)千，灑灑西(xi)關(guan)任擇(ze)、任歸(gui)、任自返(fan)(fan)。

三、中國文化的主(zhu)體與輔體

大(da)道(dao)(dao)(dao)似水(shui)水(shui)自(zi)(zi)(zi)流，海納百(bai)川(chuan)川(chuan)自(zi)(zi)(zi)歸(gui)(gui)。道(dao)(dao)(dao)化(hua)(hua)(hua)(hua)(hua)源源出(chu)，道(dao)(dao)(dao)明(ming)(ming)(ming)源源歸(gui)(gui)。冬夏寒暑，潮夕起(qi)落、福禍(huo)因(yin)果，周期運變。我(wo)們看(kan)歷(li)(li)史、看(kan)大(da)潮，正是(shi)(shi)關(guan)鍵節點上的(de)(de)(de)生活(huo)、行為(wei)(wei)(wei)(wei)(wei)決(jue)定離不(bu)(bu)(bu)(bu)開(kai)規(gui)(gui)律(lv)法(fa)(fa)(fa)則的(de)(de)(de)大(da)概念(nian)(nian)。要(yao)(yao)深(shen)知(zhi)(zhi)物(wu)競(jing)終由天(tian)律(lv)擇，要(yao)(yao)把(ba)住適者(zhe)自(zi)(zi)(zi)有(you)(you)道(dao)(dao)(dao)中來。中國(guo)(guo)(guo)(guo)人(ren)、中國(guo)(guo)(guo)(guo)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)、中國(guo)(guo)(guo)(guo)現象的(de)(de)(de)玄妙很(hen)深(shen)，一(yi)(yi)定要(yao)(yao)捧起(qi)中國(guo)(guo)(guo)(guo)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)有(you)(you)無(wu)深(shen)深(shen)的(de)(de)(de)雙自(zi)(zi)(zi)覓。只(zhi)(zhi)有(you)(you)知(zhi)(zhi)的(de)(de)(de)越深(shen)，才(cai)(cai)(cai)(cai)能(neng)(neng)曉得(de)越及；才(cai)(cai)(cai)(cai)能(neng)(neng)看(kan)清中華(hua)大(da)地文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)之(zhi)(zhi)歸(gui)(gui)的(de)(de)(de)大(da)潮之(zhi)(zhi)宏偉、之(zhi)(zhi)壯(zhuang)觀、之(zhi)(zhi)因(yin)為(wei)(wei)(wei)(wei)(wei)和(he)所(suo)以(yi)(yi)(yi)(yi)；才(cai)(cai)(cai)(cai)能(neng)(neng)不(bu)(bu)(bu)(bu)逆(ni)律(lv)而(er)倒、違律(lv)而(er)敗；才(cai)(cai)(cai)(cai)能(neng)(neng)中國(guo)(guo)(guo)(guo)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)主(zhu)(zhu)次自(zi)(zi)(zi)白。釋(shi)迦受化(hua)(hua)(hua)(hua)(hua)于(yu)(yu)尹喜，受承(cheng)于(yu)(yu)燃燈，說法(fa)(fa)(fa)于(yu)(yu)印(yin)度(du)，終以(yi)(yi)(yi)(yi)“佛法(fa)(fa)(fa)東移”而(er)明(ming)(ming)(ming)歸(gui)(gui)中國(guo)(guo)(guo)(guo)，成(cheng)為(wei)(wei)(wei)(wei)(wei)與老子共道(dao)(dao)(dao)同(tong)(tong)輝并彰的(de)(de)(de)中國(guo)(guo)(guo)(guo)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)重要(yao)(yao)組(zu)成(cheng)部份。墨子是(shi)(shi)五千年前就(jiu)(jiu)倡導(dao)民(min)主(zhu)(zhu)、平等、兼愛(ai)、和(he)平人(ren)文(wen)(wen)(wen)社(she)會(hui)制度(du)的(de)(de)(de)先行者(zhe)。但由于(yu)(yu)當時的(de)(de)(de)歷(li)(li)史條件(jian)所(suo)限，他(ta)的(de)(de)(de)美好社(she)會(hui)形態也(ye)(ye)只(zhi)(zhi)有(you)(you)到今(jin)天(tian)社(she)會(hui)主(zhu)(zhu)義中得(de)以(yi)(yi)(yi)(yi)實(shi)現的(de)(de)(de)可能(neng)(neng)了。孔子問道(dao)(dao)(dao)于(yu)(yu)老子，是(shi)(shi)中國(guo)(guo)(guo)(guo)道(dao)(dao)(dao)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)運用(yong)于(yu)(yu)封(feng)(feng)(feng)(feng)建(jian)(jian)社(she)會(hui)制度(du)，維護封(feng)(feng)(feng)(feng)建(jian)(jian)禮制秩序優化(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)大(da)成(cheng)者(zhe)。且(qie)以(yi)(yi)(yi)(yi)敦倫存分為(wei)(wei)(wei)(wei)(wei)核心(xin)(xin)(xin)，格物(wu)致(zhi)至(zhi)(zhi)為(wei)(wei)(wei)(wei)(wei)進取，中庸不(bu)(bu)(bu)(bu)偏(pian)不(bu)(bu)(bu)(bu)倚為(wei)(wei)(wei)(wei)(wei)法(fa)(fa)(fa)度(du)；修身齊家治國(guo)(guo)(guo)(guo)平天(tian)下為(wei)(wei)(wei)(wei)(wei)程(cheng)序目的(de)(de)(de)系統(tong)主(zhu)(zhu)張，具(ju)(ju)有(you)(you)顯明(ming)(ming)(ming)以(yi)(yi)(yi)(yi)德克己(ji)(ji)、穩(wen)定社(she)會(hui)倫序、德治社(she)會(hui)文(wen)(wen)(wen)明(ming)(ming)(ming)人(ren)素的(de)(de)(de)普(pu)遍(bian)應用(yong)價值，故(gu)在(zai)(zai)歷(li)(li)史上得(de)到了歷(li)(li)代明(ming)(ming)(ming)君(jun)的(de)(de)(de)推(tui)崇和(he)連連加封(feng)(feng)(feng)(feng)。這(zhe)(zhe)就(jiu)(jiu)是(shi)(shi)歷(li)(li)史業已(yi)(yi)(yi)形成(cheng)的(de)(de)(de)中華(hua)民(min)族傳(chuan)統(tong)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)主(zhu)(zhu)體。且(qie)至(zhi)(zhi)所(suo)以(yi)(yi)(yi)(yi)名(ming)主(zhu)(zhu)體，就(jiu)(jiu)是(shi)(shi)上至(zhi)(zhi)道(dao)(dao)(dao)、下至(zhi)(zhi)人(ren)生、中至(zhi)(zhi)社(she)會(hui)之(zhi)(zhi)治，已(yi)(yi)(yi)明(ming)(ming)(ming)具(ju)(ju)而(er)全之(zhi)(zhi)，已(yi)(yi)(yi)盡(jin)宇宙社(she)會(hui)人(ren)生治和(he)返(fan)樸歸(gui)(gui)真之(zhi)(zhi)周用(yong)。中國(guo)(guo)(guo)(guo)是(shi)(shi)多(duo)元(yuan)并包(bao)(bao)(bao)團(tuan)結共識(shi)的(de)(de)(de)中國(guo)(guo)(guo)(guo)，從道(dao)(dao)(dao)德之(zhi)(zhi)無(wu)為(wei)(wei)(wei)(wei)(wei)源，以(yi)(yi)(yi)(yi)道(dao)(dao)(dao)釋(shi)儒為(wei)(wei)(wei)(wei)(wei)主(zhu)(zhu)體，以(yi)(yi)(yi)(yi)其小無(wu)內(nei)、其大(da)無(wu)外、其上無(wu)止、其下盡(jin)普(pu)包(bao)(bao)(bao)容一(yi)(yi)切(qie)多(duo)元(yuan)進步(bu)、同(tong)(tong)時也(ye)(ye)包(bao)(bao)(bao)容一(yi)(yi)切(qie)善(shan)惡清濁為(wei)(wei)(wei)(wei)(wei)中國(guo)(guo)(guo)(guo)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)亦為(wei)(wei)(wei)(wei)(wei)人(ren)類文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)整(zheng)體和(he)實(shi)體。其理就(jiu)(jiu)在(zai)(zai)律(lv)中律(lv)、派內(nei)派，世界70億心(xin)(xin)(xin)識(shi)、70億行為(wei)(wei)(wei)(wei)(wei)。善(shan)也(ye)(ye)如(ru)(ru)斯(si)(si)、惡也(ye)(ye)如(ru)(ru)斯(si)(si)、草(cao)也(ye)(ye)如(ru)(ru)斯(si)(si)、人(ren)也(ye)(ye)如(ru)(ru)斯(si)(si)，統(tong)統(tong)都(dou)在(zai)(zai)證明(ming)(ming)(ming)一(yi)(yi)個規(gui)(gui)律(lv)、一(yi)(yi)個不(bu)(bu)(bu)(bu)變的(de)(de)(de)本體。故(gu)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)至(zhi)(zhi)明(ming)(ming)(ming)就(jiu)(jiu)明(ming)(ming)(ming)在(zai)(zai)以(yi)(yi)(yi)(yi)閱眾甫(fu)，始(shi)末盡(jin)徹(che)。至(zhi)(zhi)于(yu)(yu)不(bu)(bu)(bu)(bu)善(shan)人(ren)類至(zhi)(zhi)明(ming)(ming)(ming)、不(bu)(bu)(bu)(bu)善(shan)人(ren)類至(zhi)(zhi)承(cheng)的(de)(de)(de)片甲自(zi)(zi)(zi)是(shi)(shi)，皆當盡(jin)早(zao)跳出(chu)自(zi)(zi)(zi)封(feng)(feng)(feng)(feng)建(jian)(jian)僵(jiang)硬(ying)制約的(de)(de)(de)牢(lao)殼，盡(jin)早(zao)吸納知(zhi)(zhi)道(dao)(dao)(dao)還(huan)有(you)(you)本體的(de)(de)(de)文(wen)(wen)(wen)明(ming)(ming)(ming)。也(ye)(ye)只(zhi)(zhi)有(you)(you)知(zhi)(zhi)此(ci)明(ming)(ming)(ming)才(cai)(cai)(cai)(cai)能(neng)(neng)具(ju)(ju)有(you)(you)高(gao)明(ming)(ming)(ming)的(de)(de)(de)見(jian)底和(he)胸懷，也(ye)(ye)只(zhi)(zhi)有(you)(you)知(zhi)(zhi)此(ci)明(ming)(ming)(ming)才(cai)(cai)(cai)(cai)能(neng)(neng)具(ju)(ju)有(you)(you)高(gao)明(ming)(ming)(ming)的(de)(de)(de)智慧和(he)理念(nian)(nian)，才(cai)(cai)(cai)(cai)能(neng)(neng)有(you)(you)理有(you)(you)信平等團(tuan)結多(duo)元(yuan)、共識(shi)和(he)諧(xie)多(duo)元(yuan)，才(cai)(cai)(cai)(cai)能(neng)(neng)共同(tong)(tong)創造(zao)出(chu)多(duo)元(yuan)人(ren)心(xin)(xin)(xin)共聚共濟的(de)(de)(de)大(da)氣候(hou)、大(da)局面。老子不(bu)(bu)(bu)(bu)是(shi)(shi)唯心(xin)(xin)(xin)者(zhe)，釋(shi)迦不(bu)(bu)(bu)(bu)是(shi)(shi)唯者(zhe)，全因(yin)唯心(xin)(xin)(xin)自(zi)(zi)(zi)心(xin)(xin)(xin)唯。毛澤東晚年讀佛經，自(zi)(zi)(zi)然是(shi)(shi)在(zai)(zai)尋(xun)，也(ye)(ye)許(xu)看(kan)看(kan)學學聽聽大(da)有(you)(you)益。既是(shi)(shi)毒(du)草(cao)也(ye)(ye)要(yao)(yao)有(you)(you)所(suo)知(zhi)(zhi)，不(bu)(bu)(bu)(bu)明(ming)(ming)(ming)不(bu)(bu)(bu)(bu)知(zhi)(zhi)何以(yi)(yi)(yi)(yi)策。歷(li)(li)史上高(gao)明(ming)(ming)(ming)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)、自(zi)(zi)(zi)展的(de)(de)(de)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)都(dou)不(bu)(bu)(bu)(bu)當老大(da)，太大(da)太硬(ying)的(de)(de)(de)東西讓人(ren)怕。所(suo)以(yi)(yi)(yi)(yi)學習中要(yao)(yao)取柔納勾(gou)通包(bao)(bao)(bao)容法(fa)(fa)(fa)，給(gei)人(ren)以(yi)(yi)(yi)(yi)思近想往的(de)(de)(de)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)效(xiao)應。無(wu)論什么時候(hou)都(dou)不(bu)(bu)(bu)(bu)可無(wu)明(ming)(ming)(ming)封(feng)(feng)(feng)(feng)建(jian)(jian)、所(suo)需封(feng)(feng)(feng)(feng)建(jian)(jian)，不(bu)(bu)(bu)(bu)知(zhi)(zhi)其己(ji)(ji)所(suo)惡封(feng)(feng)(feng)(feng)建(jian)(jian)。這(zhe)(zhe)種不(bu)(bu)(bu)(bu)知(zhi)(zhi)也(ye)(ye)知(zhi)(zhi)、不(bu)(bu)(bu)(bu)是(shi)(shi)也(ye)(ye)是(shi)(shi)的(de)(de)(de)惡作，背人(ren)心(xin)(xin)(xin)、棄人(ren)意、失人(ren)信、毀(hui)己(ji)(ji)命。

四、中國文化的地位

文(wen)化(hua)(hua)是(shi)(shi)一(yi)個整體(ti)無(wu)(wu)限(xian)(xian)的(de)(de)宇宙認識系。其(qi)中(zhong)萬(wan)象(xiang)不同(tong)層(ceng)(ceng)(ceng)次不同(tong)境(jing)(jing)域不同(tong)見識說。文(wen)化(hua)(hua)是(shi)(shi)一(yi)座無(wu)(wu)限(xian)(xian)層(ceng)(ceng)(ceng)層(ceng)(ceng)(ceng)自然(ran)堆成的(de)(de)金字(zi)(zi)塔(ta)，從(cong)無(wu)(wu)到(dao)層(ceng)(ceng)(ceng)層(ceng)(ceng)(ceng)有、從(cong)虛(xu)到(dao)層(ceng)(ceng)(ceng)層(ceng)(ceng)(ceng)實、從(cong)明(ming)到(dao)層(ceng)(ceng)(ceng)層(ceng)(ceng)(ceng)濁，塔(ta)中(zhong)自有無(wu)(wu)量(liang)塔(ta)，無(wu)(wu)量(liang)塔(ta)境(jing)(jing)無(wu)(wu)量(liang)說。山(shan)上山(shan)下(xia)兩境(jing)(jing)見，蕓蕓眾生蕓蕓心識別(bie)(bie)。無(wu)(wu)限(xian)(xian)源于(yu)(yu)本(ben)，萬(wan)化(hua)(hua)依于(yu)(yu)體(ti)，文(wen)化(hua)(hua)就是(shi)(shi)在(zai)尋覓，就是(shi)(shi)尋覓絕(jue)對(dui)不變(bian)真(zhen)理的(de)(de)種種山(shan)上山(shan)下(xia)境(jing)(jing)界見。其(qi)中(zhong)，正是(shi)(shi)人(ren)(ren)們(men)(men)欲(yu)識分別(bie)(bie)記憶比較(jiao)(jiao)的(de)(de)執定位作(zuo)用(yong)，使時(shi)空只具象(xiang)極不具本(ben)體(ti)的(de)(de)被固化(hua)(hua)為“準存在(zai)”，從(cong)爾使我們(men)(men)生活(huo)認識在(zai)記憶比較(jiao)(jiao)的(de)(de)僵硬(ying)不動坐標中(zhong)。愛(ai)因(yin)斯坦(tan)由(you)于(yu)(yu)其(qi)專(zhuan)注成習(xi)的(de)(de)德之(zhi)厚，使其(qi)在(zai)深度專(zhuan)念中(zhong)失去自斷(duan)了記憶固化(hua)(hua)參照系的(de)(de)作(zuo)用(yong)，因(yin)爾進入了冥(ming)想的(de)(de)廣義(yi)相對(dui)時(shi)空中(zhong)。于(yu)(yu)是(shi)(shi)記憶時(shi)空單位標量(liang)被恍兮(xi)惚兮(xi)的(de)(de)淡化(hua)(hua)自微(wei)，甚至可以消失無(wu)(wu)存。隨(sui)著欲(yu)執參照系的(de)(de)遞微(wei)，使覺悟(wu)速v趨向無(wu)(wu)限(xian)(xian)大(da)，于(yu)(yu)是(shi)(shi)由(you)公式S=vt可知其(qi)結果是(shi)(shi)時(shi)間和(he)(he)空間都趨于(yu)(yu)零(ling)。這就是(shi)(shi)愛(ai)因(yin)斯坦(tan)證明(ming)的(de)(de)時(shi)空隧道(dao)(dao)，這就是(shi)(shi)愛(ai)因(yin)斯坦(tan)證明(ming)，無(wu)(wu)欲(yu)執參照系障阻狀(zhuang)態，人(ren)(ren)的(de)(de)覺知速將(jiang)趨于(yu)(yu)無(wu)(wu)限(xian)(xian)大(da)，并可能和(he)(he)存在(zai)時(shi)空雙零(ling)的(de)(de)原點(dian)。于(yu)(yu)是(shi)(shi)這個點(dian)就是(shi)(shi)中(zhong)國道(dao)(dao)文(wen)化(hua)(hua)的(de)(de)道(dao)(dao)生之(zhi)一(yi)、就是(shi)(shi)無(wu)(wu)極、就是(shi)(shi)人(ren)(ren)類(lei)文(wen)化(hua)(hua)金字(zi)(zi)塔(ta)的(de)(de)頂極之(zhi)無(wu)(wu)。此(ci)時(shi)空之(zhi)歸，亦即一(yi)切文(wen)化(hua)(hua)所覓絕(jue)對(dui)真(zhen)理之(zhi)在(zai)，且此(ci)在(zai)，正在(zai)中(zhong)國道(dao)(dao)文(wen)化(hua)(hua)之(zhi)中(zhong)。

頂明之(zhi)中(zhong)，層層不同(tong)境(jing)界(jie)的(de)(de)群星閃，同(tong)統一的(de)(de)宗(zong)頂基因(yin)性傳運(yun)著統承(cheng)運(yun)的(de)(de)明，這是宇(yu)(yu)宙社會人(ren)(ren)(ren)(ren)生萬(wan)物文(wen)(wen)化(hua)井(jing)然一體的(de)(de)序(xu)系。由于命(ming)理一體決(jue)定，凡(fan)敬宗(zong)而(er)共(gong)者(zhe)存，凡(fan)棄(qi)宗(zong)而(er)獨者(zhe)亡(wang)，人(ren)(ren)(ren)(ren)類(lei)的(de)(de)所(suo)有(you)亂(luan)和危(wei)急全部來源(yuan)于后者(zhe)，這應(ying)當是人(ren)(ren)(ren)(ren)類(lei)的(de)(de)共(gong)醒。存亡(wang)是宇(yu)(yu)宙規律自然平衡的(de)(de)因(yin)果自動(dong)，所(suo)以，在文(wen)(wen)化(hua)信仰(yang)私執(zhi)封建(jian)之(zhi)危(wei)中(zhong)，尤當確認(ren)中(zhong)國文(wen)(wen)化(hua)的(de)(de)地位，并以此各種文(wen)(wen)化(hua)皆當自知(zhi)自明、敦(dun)倫(lun)存分格(ge)物致至，共(gong)道共(gong)德、共(gong)識(shi)共(gong)濟、共(gong)救人(ren)(ren)(ren)(ren)類(lei)之(zhi)危(wei)、共(gong)成人(ren)(ren)(ren)(ren)類(lei)之(zhi)明。

人(ren)(ren)類(lei)文(wen)化(hua)的事(shi)實(shi)，只有中(zhong)國(guo)老子境名(ming)萬物之(zhi)(zhi)本源曰道(dao)(dao)，其(qi)(qi)體(ti)七律(lv)，其(qi)(qi)用(yong)名(ming)德(de)，其(qi)(qi)序無(wu)(wu)始(shi)有生，其(qi)(qi)善不(bu)(bu)辭平等，其(qi)(qi)生自然無(wu)(wu)治， 其(qi)(qi)歸有無(wu)(wu)雙玄(xuan)，其(qi)(qi)寧(ning)谷神不(bu)(bu)死。由道(dao)(dao)而出(chu)，依(yi)律(lv)而運(yun)，周而返歸，以道(dao)(dao)恒而律(lv)應始(shi)末全程歸。此外別無(wu)(wu)一(yi)人(ren)(ren)圣足(zu)宇宙萬物本體(ti)說，且道(dao)(dao)被(bei)(bei)佛(fo)家所直承(cheng)(cheng)并直名(ming)修道(dao)(dao)成佛(fo)，又經歷(li)代圣賢所承(cheng)(cheng)究不(bu)(bu)已，亦被(bei)(bei)西(xi)方(fang)明哲所認(ren)同(tong)，但(dan)卻史(shi)無(wu)(wu)一(yi)人(ren)(ren)于(yu)以輕倒之(zhi)(zhi)非。故中(zhong)華之(zhi)(zhi)大道(dao)(dao)文(wen)化(hua)，當于(yu)人(ren)(ren)類(lei)信仰無(wu)(wu)本肆危急之(zhi)(zhi)中(zhong)，共注論(lun)證其(qi)(qi)尊其(qi)(qi)明，其(qi)(qi)用(yong)不(bu)(bu)但(dan)為(wei)功(gong)，更(geng)在(zai)其(qi)(qi)危難之(zhi)(zhi)急，危難之(zhi)(zhi)生生眾。

也(ye)(ye)許也(ye)(ye)只有人(ren)(ren)類的(de)這個關頭(tou)(tou)(tou)，文化者才肯抬頭(tou)(tou)(tou)始叩(kou)明；也(ye)(ye)許也(ye)(ye)只有人(ren)(ren)類的(de)這個關頭(tou)(tou)(tou)，文化者才肯認識自是的(de)確實無奈(nai)；也(ye)(ye)許也(ye)(ye)只有人(ren)(ren)類的(de)這個危難的(de)時候，才能才是重(zhong)讀老子、重(zhong)叩(kou)老子的(de)大律天(tian)機。

五、淪喪(sang)斷(duan)承就(jiu)無明就(jiu)禍患

文(wen)(wen)化(hua)(hua)源道(dao)而發(fa)，生(sheng)(sheng)(sheng)(sheng)(sheng)命(ming)(ming)沿息無不(bu)(bu)從(cong)(cong)屬(shu)某屬(shu)性文(wen)(wen)化(hua)(hua)。所(suo)以(yi)文(wen)(wen)化(hua)(hua)現(xian)(xian)象(xiang)(xiang)是(shi)(shi)(shi)(shi)眾(zhong)(zhong)心(xin)(xin)識的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)聚合(he)、是(shi)(shi)(shi)(shi)眾(zhong)(zhong)靈(ling)魂的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)聚合(he)、是(shi)(shi)(shi)(shi)眾(zhong)(zhong)因(yin)(yin)緣(yuan)作用(yong)必然的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)聚合(he)。它(ta)不(bu)(bu)但運(yun)載(zai)著原(yuan)始的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)精神，同(tong)時也運(yun)載(zai)全程無量(liang)(liang)施信的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)意(yi)志和(he)(he)(he)(he)能(neng)(neng)量(liang)(liang)。所(suo)以(yi)認識深(shen)(shen)刻普渡(du)，博愛(ai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)認識文(wen)(wen)化(hua)(hua)現(xian)(xian)象(xiang)(xiang)、對待文(wen)(wen)化(hua)(hua)現(xian)(xian)象(xiang)(xiang)，不(bu)(bu)失(shi)為(wei)涉(she)足人(ren)心(xin)(xin)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)大(da)德、大(da)智(zhi)和(he)(he)(he)(he)大(da)計。因(yin)(yin)為(wei)文(wen)(wen)化(hua)(hua)表(biao)面的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)分歧(qi)只(zhi)是(shi)(shi)(shi)(shi)現(xian)(xian)象(xiang)(xiang)，一(yi)(yi)旦深(shen)(shen)入(ru)到其(qi)中(zhong)(zhong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)深(shen)(shen)處，解讀(du)(du)它(ta)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)成因(yin)(yin)、依(yi)存因(yin)(yin)緣(yuan)、生(sheng)(sheng)(sheng)(sheng)(sheng)命(ming)(ming)活(huo)動(dong)(dong)周期使(shi)(shi)命(ming)(ming)定數，就(jiu)會發(fa)現(xian)(xian)對于(yu)文(wen)(wen)化(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)多元行為(wei)決不(bu)(bu)能(neng)(neng)簡(jian)單(dan)、決不(bu)(bu)能(neng)(neng)無知(zhi)愚昧的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)激(ji)化(hua)(hua)促使(shi)(shi)反(fan)其(qi)生(sheng)(sheng)(sheng)(sheng)(sheng)。而應立明(ming)高位(wei)從(cong)(cong)滋生(sheng)(sheng)(sheng)(sheng)(sheng)依(yi)存的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)因(yin)(yin)緣(yuan)上著手(shou)，積極(ji)團結共(gong)識引導(dao)，使(shi)(shi)其(qi)和(he)(he)(he)(he)而歸，歸而用(yong)。從(cong)(cong)根本(ben)理(li)(li)論(lun)出發(fa)，一(yi)(yi)種生(sheng)(sheng)(sheng)(sheng)(sheng)命(ming)(ming)一(yi)(yi)種能(neng)(neng)量(liang)(liang)欲(yu)以(yi)徹底斷(duan)滅絕止是(shi)(shi)(shi)(shi)根本(ben)不(bu)(bu)可能(neng)(neng)做到的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)。所(suo)以(yi)欲(yu)止的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)根本(ben)方法就(jiu)只(zhi)能(neng)(neng)落在(zai)引導(dao)和(he)(he)(he)(he)利用(yong)了(le)。甚至戰(zhan)爭中(zhong)(zhong)，人(ren)雖(sui)被殺(sha)了(le)，但其(qi)生(sheng)(sheng)(sheng)(sheng)(sheng)命(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)能(neng)(neng)量(liang)(liang)運(yun)動(dong)(dong)并(bing)未(wei)停止，只(zhi)是(shi)(shi)(shi)(shi)運(yun)動(dong)(dong)方式(shi)、時空(kong)因(yin)(yin)緣(yuan)發(fa)生(sheng)(sheng)(sheng)(sheng)(sheng)了(le)改變，并(bing)規(gui)(gui)律(lv)仍在(zai)沿讀(du)(du)。正(zheng)是(shi)(shi)(shi)(shi)文(wen)(wen)化(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)這(zhe)一(yi)(yi)生(sheng)(sheng)(sheng)(sheng)(sheng)命(ming)(ming)源源的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)存在(zai)，所(suo)以(yi)對于(yu)群系現(xian)(xian)象(xiang)(xiang)遠比對身命(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)孽力更大(da)、更速效。故佛(fo)經中(zhong)(zhong)有謗法入(ru)無間的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)極(ji)惡(e)(e)之(zhi)報。善(shan)(shan)(shan)惡(e)(e)當(dang)前，首(shou)先是(shi)(shi)(shi)(shi)一(yi)(yi)道(dao)衡(heng)量(liang)(liang)鑒心(xin)(xin)性品位(wei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)考試題。從(cong)(cong)價(jia)值的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)角度，人(ren)就(jiu)是(shi)(shi)(shi)(shi)面對善(shan)(shan)(shan)惡(e)(e)、處理(li)(li)善(shan)(shan)(shan)惡(e)(e)、運(yun)用(yong)善(shan)(shan)(shan)惡(e)(e)，否(fou)則，何(he)(he)其(qi)言智(zhi)慧(hui)，何(he)(he)其(qi)用(yong)智(zhi)慧(hui)。智(zhi)者知(zhi)因(yin)(yin)果、知(zhi)因(yin)(yin)緣(yuan)、知(zhi)規(gui)(gui)律(lv)，慧(hui)者育(yu)(yu)善(shan)(shan)(shan)育(yu)(yu)惡(e)(e)適(shi)時變。只(zhi)有善(shan)(shan)(shan)能(neng)(neng)化(hua)(hua)惡(e)(e)轉惡(e)(e)用(yong)惡(e)(e)，才(cai)是(shi)(shi)(shi)(shi)智(zhi)和(he)(he)(he)(he)慧(hui)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)真作用(yong)、真價(jia)值。人(ren)類的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)中(zhong)(zhong)華真理(li)(li)文(wen)(wen)明(ming)之(zhi)承(cheng)，經遭歷史從(cong)(cong)未(wei)有過的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)淪喪和(he)(he)(he)(he)斷(duan)承(cheng)，這(zhe)種以(yi)不(bu)(bu)道(dao)而廢至道(dao)現(xian)(xian)象(xiang)(xiang)，首(shou)先是(shi)(shi)(shi)(shi)一(yi)(yi)種教育(yu)(yu)，同(tong)時也要深(shen)(shen)其(qi)不(bu)(bu)可抗拒的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)責任和(he)(he)(he)(he)后果。所(suo)以(yi)勢致此境，共(gong)當(dang)振(zhen)驚和(he)(he)(he)(he)深(shen)(shen)醒，共(gong)當(dang)以(yi)人(ren)復興中(zhong)(zhong)國(guo)道(dao)文(wen)(wen)化(hua)(hua)為(wei)第(di)(di)一(yi)(yi)緊迫、第(di)(di)一(yi)(yi)當(dang)務(wu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)使(shi)(shi)命(ming)(ming)和(he)(he)(he)(he)責任；為(wei)第(di)(di)一(yi)(yi)覺、第(di)(di)一(yi)(yi)明(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)萬化(hua)(hua)之(zhi)先。以(yi)人(ren)是(shi)(shi)(shi)(shi)德是(shi)(shi)(shi)(shi)法，為(wei)本(ben)是(shi)(shi)(shi)(shi)理(li)(li)是(shi)(shi)(shi)(shi)果，依(yi)據全在(zai)不(bu)(bu)變的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)道(dao)律(lv)，自(zi)覺動(dong)(dong)能(neng)(neng)全源于(yu)道(dao)律(lv)自(zi)明(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)覺悟。一(yi)(yi)律(lv)之(zhi)中(zhong)(zhong)，何(he)(he)其(qi)曰天(tian)，眾(zhong)(zhong)心(xin)(xin)、眾(zhong)(zhong)意(yi)、眾(zhong)(zhong)利害(hai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)律(lv)之(zhi)還；何(he)(he)其(qi)曰地(di)，善(shan)(shan)(shan)惡(e)(e)與眾(zhong)(zhong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)之(zhi)所(suo)潛(qian)。地(di)柔受納不(bu)(bu)還，天(tian)剛律(lv)報不(bu)(bu)改，故佛(fo)家有菩薩畏因(yin)(yin)、眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)畏果之(zhi)智(zhi)愚說。淪喪、斷(duan)承(cheng)就(jiu)是(shi)(shi)(shi)(shi)極(ji)愚之(zhi)為(wei)、極(ji)惡(e)(e)之(zhi)為(wei)，從(cong)(cong)中(zhong)(zhong)不(bu)(bu)能(neng)(neng)不(bu)(bu)深(shen)(shen)知(zhi)律(lv)患(huan)之(zhi)甚、后果之(zhi)危；從(cong)(cong)中(zhong)(zhong)不(bu)(bu)能(neng)(neng)不(bu)(bu)深(shen)(shen)明(ming)當(dang)務(wu)之(zhi)明(ming)、當(dang)急之(zhi)行、當(dang)擇之(zhi)生(sheng)(sheng)(sheng)(sheng)(sheng)。社(she)會理(li)(li)論(lun)應當(dang)深(shen)(shen)入(ru)傳承(cheng)規(gui)(gui)律(lv)、深(shen)(shen)入(ru)因(yin)(yin)果規(gui)(gui)律(lv)、深(shen)(shen)入(ru)文(wen)(wen)化(hua)(hua)規(gui)(gui)律(lv)、深(shen)(shen)入(ru)道(dao)德規(gui)(gui)律(lv)，從(cong)(cong)爾(er)增強理(li)(li)論(lun)研(yan)究的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)深(shen)(shen)刻性和(he)(he)(he)(he)可靠性；從(cong)(cong)爾(er)跟上宇宙的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)社(she)會自(zi)動(dong)(dong)調控(kong)節拍(pai)，真正(zheng)務(wu)實于(yu)理(li)(li)論(lun)與人(ren)、理(li)(li)論(lun)與社(she)會、理(li)(li)論(lun)與自(zi)然法則的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)和(he)(he)(he)(he)諧(xie)交融，道(dao)德同(tong)彰。

六(liu)、中國文(wen)化的傳承之(zhi)歸傳承

是(shi)至(zhi)關生命和文化存(cun)在(zai)與發(fa)展的(de)(de)(de)決(jue)(jue)定(ding)之(zhi)(zhi)(zhi)根(gen)，其(qi)理至(zhi)深、其(qi)用甚偉，應(ying)于(yu)(yu)重點(dian)研究論證(zheng)，以(yi)造(zao)福(fu)中(zhong)華文明(ming)(ming)永續(xu)，造(zao)福(fu)中(zhong)華民族之(zhi)(zhi)(zhi)德永續(xu)。從宇(yu)宙規(gui)律(lv)的(de)(de)(de)生序自(zi)(zi)(zi)控出發(fa)，傳(chuan)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)是(shi)社會(hui)秩序決(jue)(jue)定(ding)性的(de)(de)(de)內(nei)在(zai)。只有(you)(you)心(xin)信(xin)根(gen)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)穩定(ding)有(you)(you)序，人于(yu)(yu)敦(dun)(dun)倫存(cun)分(fen)，宇(yu)系層層承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)自(zi)(zi)(zi)展，才(cai)能從宇(yu)宙到社會(hui)、從事業(ye)到人生百脈皆通、井然而泰。傳(chuan)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)從結構上(shang)由承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)體與受(shou)體、形(xing)式與內(nei)容(rong)合成(cheng)。從分(fen)類上(shang)有(you)(you)本(ben)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)與用承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)兩部分(fen)的(de)(de)(de)存(cun)在(zai)。本(ben)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)包括種族承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)和信(xin)仰承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)兩種；用承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)包括朝承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)、業(ye)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)、識承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)、術承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)之(zhi)(zhi)(zhi)類。從整體上(shang)，承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)起(qi)于(yu)(yu)道(dao)、傳(chuan)于(yu)(yu)德、荒于(yu)(yu)偽、廢于(yu)(yu)利。所以(yi)，為(wei)(wei)(wei)持不(bu)(bu)(bu)偽、為(wei)(wei)(wei)持其(qi)方久則成(cheng)信(xin)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)有(you)(you)師(shi)(shi)，族承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)有(you)(you)長，以(yi)正師(shi)(shi)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)本(ben)尊，長承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)其(qi)宗，綿(mian)續(xu)不(bu)(bu)(bu)止，盡展而一(yi)，固(gu)爾有(you)(you)序。信(xin)惑承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)亂(luan)也是(shi)規(gui)律(lv)的(de)(de)(de)必(bi)然，亂(luan)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)之(zhi)(zhi)(zhi)極恰是(shi)復(fu)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)之(zhi)(zhi)(zhi)機、復(fu)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)之(zhi)(zhi)(zhi)急。中(zhong)國(guo)道(dao)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)決(jue)(jue)不(bu)(bu)(bu)是(shi)法術，而是(shi)德，而是(shi)真傳(chuan)學效敦(dun)(dun)倫宇(yu)宙天人合一(yi)，存(cun)分(fen)自(zi)(zi)(zi)然不(bu)(bu)(bu)辭(ci)不(bu)(bu)(bu)爭不(bu)(bu)(bu)自(zi)(zi)(zi)生，以(yi)有(you)(you)為(wei)(wei)(wei)禪無為(wei)(wei)(wei)，以(yi)無為(wei)(wei)(wei)成(cheng)無不(bu)(bu)(bu)為(wei)(wei)(wei)。是(shi)返歸樸，而不(bu)(bu)(bu)是(shi)欲以(yi)受(shou)、欲以(yi)執。中(zhong)國(guo)道(dao)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)復(fu)興的(de)(de)(de)工程巨大(da)，其(qi)巨在(zai)惑阻，其(qi)易(yi)在(zai)一(yi)明(ming)(ming)。理當從主(zhu)端老子和《道(dao)德經》復(fu)起(qi)，一(yi)起(qi)具動，思變而更新(xin)；基(ji)從家祠而實(shi)，形(xing)成(cheng)上(shang)信(xin)下孝，東方中(zhong)華共和國(guo)名之(zhi)(zhi)(zhi)大(da)氣(qi)候、大(da)環(huan)境(jing)、大(da)文明(ming)(ming)。

七、共建中(zhong)國(guo)道(dao)文明的(de)人文新(xin)氣候新(xin)環境

二十(shi)一(yi)世(shi)(shi)紀，實(shi)(shi)際就(jiu)是(shi)(shi)(shi)(shi)人(ren)(ren)(ren)(ren)類(lei)(lei)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)道(dao)(dao)(dao)文(wen)化(hua)的(de)(de)(de)(de)(de)(de)新世(shi)(shi)紀，并且這(zhe)是(shi)(shi)(shi)(shi)唯一(yi)的(de)(de)(de)(de)(de)(de)選擇(ze)。同時更是(shi)(shi)(shi)(shi)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)人(ren)(ren)(ren)(ren)使命(ming)、中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)人(ren)(ren)(ren)(ren)責任(ren)(ren)、中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)人(ren)(ren)(ren)(ren)出路、中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)人(ren)(ren)(ren)(ren)走(zou)向人(ren)(ren)(ren)(ren)類(lei)(lei)世(shi)(shi)界(jie)性崛起(qi)的(de)(de)(de)(de)(de)(de)根本(ben)(ben)和(he)所(suo)在(zai)(zai)。“道(dao)(dao)(dao)，可道(dao)(dao)(dao)，非(fei)常道(dao)(dao)(dao)，名(ming)，可名(ming)，非(fei)常名(ming)”。宇宙不(bu)(bu)(bu)(bu)(bu)(bu)可抗拒的(de)(de)(de)(de)(de)(de)道(dao)(dao)(dao)法(fa)(fa)定(ding)(ding)(ding)(ding)(ding)著歷史(shi)下行(xing)(xing)執右而(er)(er)(er)(er)墜，上(shang)行(xing)(xing)玄(xuan)左行(xing)(xing)中(zhong)(zhong)(zhong)(zhong)而(er)(er)(er)(er)升，極反(fan)規律(lv)決(jue)定(ding)(ding)(ding)(ding)(ding)負于“夢寐以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)求”的(de)(de)(de)(de)(de)(de)東方終于吼出了“中(zhong)(zhong)(zhong)(zhong)華民族的(de)(de)(de)(de)(de)(de)偉(wei)大(da)(da)(da)復(fu)興(xing)就(jiu)一(yi)定(ding)(ding)(ding)(ding)(ding)能(neng)實(shi)(shi)現(xian)”。屈辱與(yu)歷煉，悲(bei)壯(zhuang)而(er)(er)(er)(er)豪邁，宇宙本(ben)(ben)體(ti)與(yu)規律(lv)萬象交響，一(yi)個(ge)偉(wei)大(da)(da)(da)的(de)(de)(de)(de)(de)(de)民族必(bi)須走(zou)在(zai)(zai)人(ren)(ren)(ren)(ren)類(lei)(lei)東歸大(da)(da)(da)潮的(de)(de)(de)(de)(de)(de)最前(qian)方。正是(shi)(shi)(shi)(shi)在(zai)(zai)猖獗(jue)淪喪、斷承凄涼、民意怨聲(sheng)的(de)(de)(de)(de)(de)(de)緊(jin)急關(guan)口，一(yi)個(ge)“使命(ming)光榮責任(ren)(ren)重大(da)(da)(da)”的(de)(de)(de)(de)(de)(de)聲(sheng)音開(kai)終了回(hui)蕩(dang)。并以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)穩健的(de)(de)(de)(de)(de)(de)步(bu)伐領導中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)而(er)(er)(er)(er)向世(shi)(shi)界(jie)，形成(cheng)(cheng)(cheng)了以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)科學(xue)發展觀(guan)為(wei)(wei)(wei)(wei)思想理(li)(li)(li)論的(de)(de)(de)(de)(de)(de)時代性旗(qi)幟(zhi)，實(shi)(shi)施著強勁有(you)(you)(you)(you)(you)力(li)的(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)特色(se)社會主(zhu)義全(quan)新思維(wei)(wei)理(li)(li)(li)念道(dao)(dao)(dao)路。核(he)心(xin)(xin)(xin)(xin)“以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)為(wei)(wei)(wei)(wei)本(ben)(ben)”決(jue)非(fei)一(yi)般，而(er)(er)(er)(er)是(shi)(shi)(shi)(shi)明(ming)(ming)確(que)全(quan)部(bu)思想理(li)(li)(li)論道(dao)(dao)(dao)德(de)為(wei)(wei)(wei)(wei)人(ren)(ren)(ren)(ren)的(de)(de)(de)(de)(de)(de)定(ding)(ding)(ding)(ding)(ding)位(wei)、中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)文(wen)化(hua)的(de)(de)(de)(de)(de)(de)定(ding)(ding)(ding)(ding)(ding)位(wei)、中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)心(xin)(xin)(xin)(xin)的(de)(de)(de)(de)(de)(de)定(ding)(ding)(ding)(ding)(ding)位(wei)，更是(shi)(shi)(shi)(shi)整個(ge)科學(xue)發展觀(guan)全(quan)部(bu)思想理(li)(li)(li)論的(de)(de)(de)(de)(de)(de)特色(se)之(zhi)本(ben)(ben)、目(mu)的(de)(de)(de)(de)(de)(de)之(zhi)本(ben)(ben)、行(xing)(xing)為(wei)(wei)(wei)(wei)之(zhi)本(ben)(ben)。只(zhi)有(you)(you)(you)(you)(you)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)心(xin)(xin)(xin)(xin)才(cai)(cai)是(shi)(shi)(shi)(shi)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)行(xing)(xing)，只(zhi)有(you)(you)(you)(you)(you)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)心(xin)(xin)(xin)(xin)才(cai)(cai)能(neng)創(chuang)造(zao)出中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)文(wen)化(hua)源源的(de)(de)(de)(de)(de)(de)特色(se)和(he)文(wen)明(ming)(ming)。所(suo)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)學(xue)習全(quan)觀(guan)必(bi)須重在(zai)(zai)深(shen)(shen)(shen)刻解(jie)讀“以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)”和(he)“為(wei)(wei)(wei)(wei)本(ben)(ben)”的(de)(de)(de)(de)(de)(de)切(qie)(qie)(qie)妙之(zhi)用(yong)(yong)、深(shen)(shen)(shen)刻之(zhi)理(li)(li)(li)、統論之(zhi)要(yao)。以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)不(bu)(bu)(bu)(bu)(bu)(bu)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)己是(shi)(shi)(shi)(shi)一(yi)切(qie)(qie)(qie)理(li)(li)(li)智自(zi)(zi)(zi)(zi)(zi)尊自(zi)(zi)(zi)(zi)(zi)愛創(chuang)建自(zi)(zi)(zi)(zi)(zi)命(ming)本(ben)(ben)必(bi)學(xue)必(bi)立(li)必(bi)用(yong)(yong)的(de)(de)(de)(de)(de)(de)真(zhen)(zhen)明(ming)(ming)之(zhi)心(xin)(xin)(xin)(xin)、造(zao)福(fu)(fu)之(zhi)心(xin)(xin)(xin)(xin)。四(si)(si)個(ge)字既至(zhi)簡又至(zhi)玄(xuan)，簡者(zhe)(zhe)，見(jian)字乎知(zhi)；玄(xuan)者(zhe)(zhe)，上(shang)達道(dao)(dao)(dao)律(lv)之(zhi)理(li)(li)(li)。既至(zhi)易(yi)又至(zhi)遠，易(yi)者(zhe)(zhe)，明(ming)(ming)理(li)(li)(li)當下一(yi)擇(ze)；遠者(zhe)(zhe)，祖祖輩(bei)(bei)輩(bei)(bei)教做好人(ren)(ren)(ren)(ren)，門門教教勸(quan)之(zhi)為(wei)(wei)(wei)(wei)善(shan)，古今(jin)中(zhong)(zhong)(zhong)(zhong)外(wai)(wai)欲出苦海由此(ci)(ci)行(xing)(xing)。總(zong)之(zhi)，四(si)(si)字核(he)心(xin)(xin)(xin)(xin)有(you)(you)(you)(you)(you)理(li)(li)(li)有(you)(you)(you)(you)(you)心(xin)(xin)(xin)(xin)、有(you)(you)(you)(you)(you)境(jing)(jing)(jing)(jing)有(you)(you)(you)(you)(you)法(fa)(fa)、有(you)(you)(you)(you)(you)當下有(you)(you)(you)(you)(you)未來(lai)。舍此(ci)(ci)無(wu)道(dao)(dao)(dao)、舍此(ci)(ci)理(li)(li)(li)非(fei)、舍此(ci)(ci)不(bu)(bu)(bu)(bu)(bu)(bu)真(zhen)(zhen)、舍此(ci)(ci)無(wu)信(xin)，萬行(xing)(xing)只(zhi)有(you)(you)(you)(you)(you)因地以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)，才(cai)(cai)有(you)(you)(you)(you)(you)果地命(ming)中(zhong)(zhong)(zhong)(zhong)福(fu)(fu)報在(zai)(zai)。以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)此(ci)(ci)實(shi)(shi)地展開(kai)深(shen)(shen)(shen)入(ru)普(pu)及(ji)道(dao)(dao)(dao)德(de)與(yu)因果學(xue)習，必(bi)能(neng)重筑(zhu)(zhu)人(ren)(ren)(ren)(ren)類(lei)(lei)中(zhong)(zhong)(zhong)(zhong)華道(dao)(dao)(dao)德(de)人(ren)(ren)(ren)(ren)文(wen)的(de)(de)(de)(de)(de)(de)新氣候(hou)、新環(huan)(huan)(huan)境(jing)(jing)(jing)(jing)。這(zhe)個(ge)人(ren)(ren)(ren)(ren)文(wen)環(huan)(huan)(huan)境(jing)(jing)(jing)(jing)不(bu)(bu)(bu)(bu)(bu)(bu)實(shi)(shi)施、不(bu)(bu)(bu)(bu)(bu)(bu)實(shi)(shi)成(cheng)(cheng)(cheng)，則(ze)核(he)心(xin)(xin)(xin)(xin)之(zhi)真(zhen)(zhen)心(xin)(xin)(xin)(xin)無(wu)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)生(sheng)、無(wu)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)養，故無(wu)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)存(cun)。法(fa)(fa)治其(qi)外(wai)(wai)，必(bi)德(de)化(hua)于內，外(wai)(wai)因只(zhi)能(neng)通過內因起(qi)作(zuo)用(yong)(yong)，否則(ze)內動(dong)(dong)、能(neng)動(dong)(dong)、本(ben)(ben)愿(yuan)動(dong)(dong)不(bu)(bu)(bu)(bu)(bu)(bu)生(sheng)則(ze)是(shi)(shi)(shi)(shi)反(fan)作(zuo)用(yong)(yong)，禁(jin)不(bu)(bu)(bu)(bu)(bu)(bu)止(zhi)。人(ren)(ren)(ren)(ren)身以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)心(xin)(xin)(xin)(xin)為(wei)(wei)(wei)(wei)內，體(ti)制以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)頭(tou)為(wei)(wei)(wei)(wei)司(si)，只(zhi)有(you)(you)(you)(you)(you)真(zhen)(zhen)正的(de)(de)(de)(de)(de)(de)育心(xin)(xin)(xin)(xin)律(lv)頭(tou)責職(zhi)而(er)(er)(er)(er)范，其(qi)權域之(zhi)中(zhong)(zhong)(zhong)(zhong)何其(qi)能(neng)不(bu)(bu)(bu)(bu)(bu)(bu)止(zhi)。只(zhi)要(yao)成(cheng)(cheng)(cheng)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)責用(yong)(yong)人(ren)(ren)(ren)(ren)立(li)行(xing)(xing)立(li)風立(li)起(qi)勢(shi)(shi)到必(bi)行(xing)(xing)的(de)(de)(de)(de)(de)(de)活化(hua)局(ju)，又怎么可能(neng)不(bu)(bu)(bu)(bu)(bu)(bu)爭先恐(kong)后。禁(jin)法(fa)(fa)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)不(bu)(bu)(bu)(bu)(bu)(bu)禁(jin)法(fa)(fa)為(wei)(wei)(wei)(wei)主(zhu)，不(bu)(bu)(bu)(bu)(bu)(bu)禁(jin)法(fa)(fa)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)禁(jin)法(fa)(fa)為(wei)(wei)(wei)(wei)輔，老子無(wu)為(wei)(wei)(wei)(wei)勝有(you)(you)(you)(you)(you)為(wei)(wei)(wei)(wei)在(zai)(zai)相對法(fa)(fa)中(zhong)(zhong)(zhong)(zhong)亦通用(yong)(yong)。大(da)(da)(da)量的(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)規不(bu)(bu)(bu)(bu)(bu)(bu)止(zhi)現(xian)象，都是(shi)(shi)(shi)(shi)司(si)不(bu)(bu)(bu)(bu)(bu)(bu)責實(shi)(shi)人(ren)(ren)(ren)(ren)文(wen)環(huan)(huan)(huan)境(jing)(jing)(jing)(jing)破(po)壞(huai)的(de)(de)(de)(de)(de)(de)必(bi)然(ran)之(zhi)態。信(xin)去(qu)(qu)無(wu)規，規去(qu)(qu)無(wu)紀，紀去(qu)(qu)無(wu)法(fa)(fa)，法(fa)(fa)去(qu)(qu)法(fa)(fa)亦無(wu)法(fa)(fa)。從(cong)爾使人(ren)(ren)(ren)(ren)文(wen)意識形態環(huan)(huan)(huan)境(jing)(jing)(jing)(jing)的(de)(de)(de)(de)(de)(de)榮辱標(biao)準(zhun)、用(yong)(yong)人(ren)(ren)(ren)(ren)標(biao)準(zhun)、職(zhi)責標(biao)準(zhun)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)次而(er)(er)(er)(er)墜。于是(shi)(shi)(shi)(shi)在(zai)(zai)另一(yi)面的(de)(de)(de)(de)(de)(de)恥(chi)(chi)為(wei)(wei)(wei)(wei)人(ren)(ren)(ren)(ren)文(wen)環(huan)(huan)(huan)境(jing)(jing)(jing)(jing)中(zhong)(zhong)(zhong)(zhong)，變成(cheng)(cheng)(cheng)恥(chi)(chi)而(er)(er)(er)(er)榮、榮而(er)(er)(er)(er)恥(chi)(chi)。過去(qu)(qu)年(nian)代偷幾穗玉，一(yi)生(sheng)之(zhi)恥(chi)(chi)都洗不(bu)(bu)(bu)(bu)(bu)(bu)去(qu)(qu)，而(er)(er)(er)(er)環(huan)(huan)(huan)境(jing)(jing)(jing)(jing)一(yi)變，不(bu)(bu)(bu)(bu)(bu)(bu)恥(chi)(chi)不(bu)(bu)(bu)(bu)(bu)(bu)適應、不(bu)(bu)(bu)(bu)(bu)(bu)恥(chi)(chi)不(bu)(bu)(bu)(bu)(bu)(bu)風光、不(bu)(bu)(bu)(bu)(bu)(bu)恥(chi)(chi)上(shang)不(bu)(bu)(bu)(bu)(bu)(bu)去(qu)(qu)，所(suo)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)，策劃(hua)多格(ge)自(zi)(zi)(zi)(zi)(zi)動(dong)(dong)制約人(ren)(ren)(ren)(ren)文(wen)學(xue)習用(yong)(yong)人(ren)(ren)(ren)(ren)重筑(zhu)(zhu)是(shi)(shi)(shi)(shi)關(guan)鍵。老子通經(jing)都是(shi)(shi)(shi)(shi)反(fan)向思維(wei)(wei)法(fa)(fa)，都是(shi)(shi)(shi)(shi)去(qu)(qu)彼(bi)取(qu)此(ci)(ci)法(fa)(fa)。切(qie)(qie)(qie)本(ben)(ben)而(er)(er)(er)(er)易(yi)，執末而(er)(er)(er)(er)繁，道(dao)(dao)(dao)德(de)人(ren)(ren)(ren)(ren)文(wen)環(huan)(huan)(huan)境(jing)(jing)(jing)(jing)的(de)(de)(de)(de)(de)(de)建設要(yao)在(zai)(zai)真(zhen)(zhen)實(shi)(shi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)核(he)心(xin)(xin)(xin)(xin)為(wei)(wei)(wei)(wei)心(xin)(xin)(xin)(xin)的(de)(de)(de)(de)(de)(de)用(yong)(yong)人(ren)(ren)(ren)(ren)責職(zhi)之(zhi)范。人(ren)(ren)(ren)(ren)文(wen)建設是(shi)(shi)(shi)(shi)全(quan)社會的(de)(de)(de)(de)(de)(de)義務(wu)和(he)責任(ren)(ren)，從(cong)社會細(xi)胞務(wu)實(shi)(shi)復(fu)興(xing)，點燃星星之(zhi)火，結(jie)合層(ceng)層(ceng)論壇考(kao)、抓典成(cheng)(cheng)(cheng)面考(kao)、局(ju)面公信(xin)考(kao)，使真(zhen)(zhen)自(zi)(zi)(zi)(zi)(zi)出偽自(zi)(zi)(zi)(zi)(zi)沉，勢(shi)(shi)成(cheng)(cheng)(cheng)真(zhen)(zhen)偽品自(zi)(zi)(zi)(zi)(zi)白，風自(zi)(zi)(zi)(zi)(zi)轉(zhuan)勢(shi)(shi)自(zi)(zi)(zi)(zi)(zi)變。歷史(shi)證明(ming)(ming)，所(suo)有(you)(you)(you)(you)(you)昌盛無(wu)一(yi)不(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)文(wen)化(hua)復(fu)興(xing)為(wei)(wei)(wei)(wei)先導、為(wei)(wei)(wei)(wei)共(gong)識、為(wei)(wei)(wei)(wei)共(gong)行(xing)(xing)，中(zhong)(zhong)(zhong)(zhong)華民族的(de)(de)(de)(de)(de)(de)這(zhe)一(yi)復(fu)興(xing)就(jiu)是(shi)(shi)(shi)(shi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)為(wei)(wei)(wei)(wei)本(ben)(ben)復(fu)興(xing)道(dao)(dao)(dao)文(wen)明(ming)(ming)的(de)(de)(de)(de)(de)(de)大(da)(da)(da)學(xue)習。只(zhi)有(you)(you)(you)(you)(you)眾(zhong)志以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)道(dao)(dao)(dao)深(shen)(shen)(shen)入(ru)核(he)心(xin)(xin)(xin)(xin)行(xing)(xing)，多元匯成(cheng)(cheng)(cheng)洪流(liu)，沖開(kai)一(yi)切(qie)(qie)(qie)封阻、一(yi)切(qie)(qie)(qie)閉鎖，而(er)(er)(er)(er)曰同。同心(xin)(xin)(xin)(xin)同道(dao)(dao)(dao)，中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)已經(jing)在(zai)(zai)科學(xue)發展觀(guan)的(de)(de)(de)(de)(de)(de)偉(wei)大(da)(da)(da)旗(qi)幟(zhi)指引中(zhong)(zhong)(zhong)(zhong)開(kai)始走(zou)向復(fu)興(xing)、走(zou)向人(ren)(ren)(ren)(ren)類(lei)(lei)歷史(shi)中(zhong)(zhong)(zhong)(zhong)華普(pu)世(shi)(shi)共(gong)悅的(de)(de)(de)(de)(de)(de)文(wen)明(ming)(ming)。