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內容簡介

在《何謂文(wen)(wen)(wen)化(hua)(hua)(hua)》中(zhong)，余秋雨(yu)先生(sheng)首次(ci)對文(wen)(wen)(wen)化(hua)(hua)(hua)這(zhe)一(yi)根(gen)本問題作出(chu)自己的(de)回答。在學(xue)理(li)層面(mian)上進行分析辨源，逐一(yi)解(jie)答了(le)(le)文(wen)(wen)(wen)化(hua)(hua)(hua)是什(shen)么(me)、文(wen)(wen)(wen)化(hua)(hua)(hua)的(de)根(gen)本目標以及中(zhong)國文(wen)(wen)(wen)化(hua)(hua)(hua)的(de)特(te)點等重要問題。用最(zui)動情的(de)散文(wen)(wen)(wen)化(hua)(hua)(hua)語言回憶了(le)(le)與自己有過不尋常交往的(de)多位(wei)文(wen)(wen)(wen)化(hua)(hua)(hua)巨(ju)匠，如謝晉、黃佐臨、巴金(jin)、章(zhang)培恒(heng)，以及臺灣(wan)文(wen)(wen)(wen)化(hua)(hua)(hua)耆宿(su)林(lin)懷民、白先勇和余光中(zhong)，并特(te)別回憶了(le)(le)四十年前親(qin)自參與文(wen)(wen)(wen)化(hua)(hua)(hua)重建的(de)周恩來總(zong)理(li)。回憶文(wen)(wen)(wen)革往事，從這(zhe)些大(da)家身上找尋文(wen)(wen)(wen)化(hua)(hua)(hua)的(de)奧秘。值(zhi)得(de)注意的(de)是，余秋雨(yu)在書中(zhong)第一(yi)次(ci)全面(mian)澄(cheng)清和駁斥了(le)(le)歷年來媒體和個(ge)人(ren)針對他的(de)各種質疑和誹謗。

除(chu)此之(zhi)外，余(yu)秋雨又結合了自己對(dui)多(duo)處文化遺址的考(kao)察，從古典中提煉文化涵養，談古論(lun)今。跨時空(kong)與地域的雙重視角，使《何謂文化》既(ji)有理論(lun)上的厚度深度，又不乏感人(ren)的故事與動情的文筆。堪稱20多(duo)年來(lai)余(yu)秋雨先生關于文化思索的最(zui)誠(cheng)懇、最(zui)隆重、最(zui)重要的著(zhu)述。

作者簡介

余秋雨，1946年生，浙江(jiang)余姚(yao)（現為慈溪）人。在家(jia)(jia)鄉度過童年后到(dao)上海讀中學和大(da)(da)學，曾任(ren)上海戲劇學院(yuan)院(yuan)長(chang)、上海寫(xie)作學會會長(chang)。撰寫(xie)過大(da)(da)量藝術史論和文化史論著作，在學術界影響巨大(da)(da)。獲“國(guo)家(jia)(jia)級突(tu)出貢獻專家(jia)(jia)”、“中國(guo)十大(da)(da)藝術精(jing)英”、“上海十大(da)(da)高(gao)教精(jing)英”、“中國(guo)最值得(de)尊敬的(de)文化人物”等榮譽(yu)稱號。

20年前辭(ci)職(zhi)后開始(shi)全面考(kao)察中華(hua)文(wen)(wen)(wen)(wen)明(ming)，然后又(you)親身考(kao)察埃及(ji)文(wen)(wen)(wen)(wen)明(ming)、希臘文(wen)(wen)(wen)(wen)明(ming)、希伯來文(wen)(wen)(wen)(wen)明(ming)、巴(ba)比倫文(wen)(wen)(wen)(wen)明(ming)、波斯(si)文(wen)(wen)(wen)(wen)明(ming)、恒河(he)文(wen)(wen)(wen)(wen)明(ming)遺址，以(yi)及(ji)歐洲(zhou)96座城市。由于考(kao)察過程中要貼地(di)(di)穿(chuan)越當今世(shi)界最(zui)恐怖的(de)地(di)(di)區，又(you)被電視(shi)追(zhui)蹤直播，引起全球各地(di)(di)的(de)極大關注。在(zai)考(kao)察過程中寫出(chu)一(yi)系列書(shu)籍，開創“文(wen)(wen)(wen)(wen)化大散文(wen)(wen)(wen)(wen)”的(de)一(yi)代(dai)文(wen)(wen)(wen)(wen)風，獲得兩(liang)岸(an)三地(di)(di)諸多文(wen)(wen)(wen)(wen)學大獎，長期位居全球華(hua)文(wen)(wen)(wen)(wen)書(shu)籍暢(chang)銷(xiao)排(pai)行榜最(zui)前列。

在(zai)大陸公布的(de)近十(shi)年來全國(guo)最暢銷(xiao)書籍(ji)前(qian)十(shi)名中(zhong)，余秋雨一人(ren)獨占了(le)四本，即《文化苦旅》《山(shan)居筆記(ji)》《霜(shuang)冷長(chang)河》《千年一嘆》。余秋雨已被公認為目前(qian)全世界各華人(ren)社(she)區中(zhong)影響(xiang)最大的(de)作家(jia)之一，為中(zhong)國(guo)當代(dai)(dai)最暢銷(xiao)最長(chang)銷(xiao)的(de)經(jing)典(dian)作家(jia)。臺灣評論家(jia)把(ba)“余秋雨現象”定位為“把(ba)深入研究、親(qin)臨考(kao)察、有效傳播三方面合于一體的(de)罕見范(fan)例”。香港(gang)評論家(jia)認為他是“文采、學問(wen)、哲思、演講皆臻高位的(de)當代(dai)(dai)巨(ju)匠”。

曾應邀赴美國(guo)哈佛大(da)學(xue)、耶魯大(da)學(xue)、哥倫比(bi)亞(ya)大(da)學(xue)、華(hua)盛頓(dun)國(guo)會圖(tu)書館以及(ji)亞(ya)洲各(ge)國(guo)演講“中華(hua)宏觀文(wen)化(hua)史”和“中外文(wen)化(hua)對比(bi)史”。2008年，上海市教育委員會頒授(shou)成立“余秋雨大(da)師工作(zuo)室”。

余秋(qiu)雨先生任：香港(gang)浸會大(da)學(xue)(xue)(xue)人(ren)文(wen)奠基教(jiao)授(shou)，香港(gang)鳳凰衛(wei)視(shi)首席文(wen)化(hua)顧問，澳門科(ke)技大(da)學(xue)(xue)(xue)榮譽(yu)文(wen)學(xue)(xue)(xue)博士、人(ren)文(wen)藝術學(xue)(xue)(xue)院院長，臺(tai)灣元智大(da)學(xue)(xue)(xue)桂冠文(wen)學(xue)(xue)(xue)家。

作品目錄

學理的回答

何謂文化 003

利瑪竇說 032

世界報(bao)告 039

身上的文化 051

向(xiang)市(shi)長建言 067

生命的回答

謝家門孔 089

Let them say 106

巴金百年 129

四十年前(qian) 156

尋石(shi)之路(lu) 170

欠君(jun)三拜 187

仰望云(yun)門(men) 204

大地的回答

炎帝之碑 219

法門寺(si)碑 221

采石磯碑(bei) 223

鐘山之(zhi)碑 225

大(da)圣(sheng)塔碑(bei) 227

金鐘樓碑 229

秦(qin)長城博物館 230

云岡石窟 232

都江堰 234

昆侖第一城 236

謝晉墓(mu)碑 238

古典的回答

《心經》今譯(yi) 241

《離騷(sao)》今(jin)譯 245

《逍遙(yao)游》今譯(yi) 256

《赤壁賦》今譯 265

文(wen)者圣(sheng)說之理，化者育(yu)明之歸。凡(fan)是(shi)離開本源取向(xiang)、本源明承的理和論都不可稱名文(wen)化。

文(wen)化(hua)(hua)的(de)核心是道德；文(wen)化(hua)(hua)精髓是哲學；文(wen)化(hua)(hua)的(de)本(ben)質就(jiu)是教導人(ren)(ren)做人(ren)(ren)的(de)文(wen)化(hua)(hua)；文(wen)化(hua)(hua)是生命，生命是文(wen)化(hua)(hua)。文(wen)化(hua)(hua)本(ben)體本(ben)真是宇宙(zhou)本(ben)有的(de)。

一(yi)、什么是中國(guo)文化(hua)

文(wen)(wen)(wen)(wen)(wen)(wen)(wen)者(zhe)(zhe)圣(sheng)說(shuo)(shuo)之(zhi)(zhi)(zhi)(zhi)(zhi)理(li)(li)，化(hua)(hua)(hua)(hua)(hua)(hua)(hua)者(zhe)(zhe)育明(ming)(ming)(ming)(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)歸(gui)(gui)。身為(wei)(wei)(wei)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)人(ren)(ren)(ren)(ren)、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)子，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)知(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)懂中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)信中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)用(yong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)，這是(shi)(shi)(shi)(shi)(shi)(shi)最大(da)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)種(zhong)(zhong)(zhong)族(zu)之(zhi)(zhi)(zhi)(zhi)(zhi)悲(bei)、最大(da)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)種(zhong)(zhong)(zhong)族(zu)之(zhi)(zhi)(zhi)(zhi)(zhi)違。正是(shi)(shi)(shi)(shi)(shi)(shi)這一(yi)學(xue)習中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)啟生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)自(zi)愧，才(cai)(cai)(cai)(cai)更(geng)加感(gan)恩(en)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)圣(sheng)祖(zu)(zu)，更(geng)加倍(bei)當(dang)珍惜(xi)和(he)奮進。原來(lai)(lai)人(ren)(ren)(ren)(ren)類(lei)追求的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)至明(ming)(ming)(ming)(ming)只(zhi)(zhi)在(zai)(zai)(zai)(zai)(zai)(zai)過(guo)去、只(zhi)(zhi)在(zai)(zai)(zai)(zai)(zai)(zai)祖(zu)(zu)承(cheng)，而(er)(er)(er)決不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)在(zai)(zai)(zai)(zai)(zai)(zai)未來(lai)(lai)、決不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)在(zai)(zai)(zai)(zai)(zai)(zai)重(zhong)造；未來(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全(quan)(quan)(quan)(quan)部“文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)”只(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)過(guo)是(shi)(shi)(shi)(shi)(shi)(shi)重(zhong)新(xin)(xin)(xin)認識(shi)回(hui)歸(gui)(gui)到(dao)(dao)(dao)(dao)(dao)(dao)開(kai)始(shi)出發(fa)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)原點。正是(shi)(shi)(shi)(shi)(shi)(shi)這一(yi)始(shi)與(yu)歸(gui)(gui)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)二(er)原點，亦名本(ben)(ben)(ben)體(ti)(ti)(ti)，才(cai)(cai)(cai)(cai)是(shi)(shi)(shi)(shi)(shi)(shi)所(suo)有(you)(you)(you)(you)(you)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)圣(sheng)明(ming)(ming)(ming)(ming)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)方向(xiang)和(he)準(zhun)(zhun)則(ze)(ze)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)追求和(he)終極(ji)(ji)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)全(quan)(quan)(quan)(quan)程傳(chuan)承(cheng)之(zhi)(zhi)(zhi)(zhi)(zhi)脈和(he)根(gen)。所(suo)以(yi)(yi)(yi)，凡(fan)是(shi)(shi)(shi)(shi)(shi)(shi)離(li)開(kai)本(ben)(ben)(ben)源(yuan)取向(xiang)、本(ben)(ben)(ben)源(yuan)明(ming)(ming)(ming)(ming)承(cheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)理(li)(li)和(he)論都(dou)(dou)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)稱名文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)，更(geng)非盜用(yong)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)稱,因為(wei)(wei)(wei)離(li)開(kai)了(le)(le)(le)(le)本(ben)(ben)(ben)源(yuan)取向(xiang)、本(ben)(ben)(ben)源(yuan)明(ming)(ming)(ming)(ming)承(cheng)都(dou)(dou)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)過(guo)是(shi)(shi)(shi)(shi)(shi)(shi)借(jie)以(yi)(yi)(yi)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)執(zhi)、文(wen)(wen)(wen)(wen)(wen)(wen)(wen)封、文(wen)(wen)(wen)(wen)(wen)(wen)(wen)以(yi)(yi)(yi)己、文(wen)(wen)(wen)(wen)(wen)(wen)(wen)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)。欲(yu)理(li)(li)者(zhe)(zhe)道(dao)(dao)其(qi)(qi)真(zhen)，欲(yu)論者(zhe)(zhe)據其(qi)(qi)行(xing)，欲(yu)信者(zhe)(zhe)施其(qi)(qi)明(ming)(ming)(ming)(ming)，欲(yu)益者(zhe)(zhe)復其(qi)(qi)歸(gui)(gui)，正確(que)(que)理(li)(li)論的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)心(xin)(xin)旨全(quan)(quan)(quan)(quan)是(shi)(shi)(shi)(shi)(shi)(shi)在(zai)(zai)(zai)(zai)(zai)(zai)為(wei)(wei)(wei)引導尋(xun)歸(gui)(gui)原始(shi)本(ben)(ben)(ben)明(ming)(ming)(ming)(ming)進行(xing)著(zhu)良心(xin)(xin)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)解(jie)讀和(he)注(zhu)腳(jiao)。舍此為(wei)(wei)(wei)妄(wang)，妄(wang)妄(wang)相逐，必(bi)(bi)逐以(yi)(yi)(yi)生(sheng)(sheng)邪(xie)，必(bi)(bi)逐以(yi)(yi)(yi)積成(cheng)養育滋(zi)生(sheng)(sheng)邪(xie)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)土。所(suo)以(yi)(yi)(yi)在(zai)(zai)(zai)(zai)(zai)(zai)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)混惑顛倒中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，必(bi)(bi)須(xu)明(ming)(ming)(ming)(ming)確(que)(que)定(ding)(ding)(ding)義中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)是(shi)(shi)(shi)(shi)(shi)(shi)以(yi)(yi)(yi)道(dao)(dao)為(wei)(wei)(wei)本(ben)(ben)(ben)體(ti)(ti)(ti)根(gen)承(cheng)、本(ben)(ben)(ben)體(ti)(ti)(ti)解(jie)讀、本(ben)(ben)(ben)體(ti)(ti)(ti)運用(yong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全(quan)(quan)(quan)(quan)維(wei)實(shi)體(ti)(ti)(ti)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)。這決不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)是(shi)(shi)(shi)(shi)(shi)(shi)意(yi)志的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)行(xing)為(wei)(wei)(wei)，而(er)(er)(er)要尊重(zhong)人(ren)(ren)(ren)(ren)類(lei)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)本(ben)(ben)(ben)體(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)抗拒、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)改變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)自(zi)然(ran)(ran)(ran)系(xi)。從(cong)(cong)(cong)印(yin)證的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)角度，現代(dai)認識(shi)模式匡定(ding)(ding)(ding)為(wei)(wei)(wei)宇(yu)(yu)(yu)(yu)宙觀(guan)、社(she)會觀(guan)、人(ren)(ren)(ren)(ren)生(sheng)(sheng)觀(guan)三(san)(san)(san)個域(yu)(yu)(yu)(yu)次籌，并且三(san)(san)(san)域(yu)(yu)(yu)(yu)之(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)世(shi)界(jie)(jie)有(you)(you)(you)(you)(you)世(shi)界(jie)(jie)，至到(dao)(dao)(dao)(dao)(dao)(dao)名宇(yu)(yu)(yu)(yu)宙才(cai)(cai)(cai)(cai)包羅了(le)(le)(le)(le)一(yi)切的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)域(yu)(yu)(yu)(yu)世(shi)界(jie)(jie)、一(yi)切的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)域(yu)(yu)(yu)(yu)層次。宇(yu)(yu)(yu)(yu)宙之(zhi)(zhi)(zhi)(zhi)(zhi)內的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)域(yu)(yu)(yu)(yu)間，且又人(ren)(ren)(ren)(ren)生(sheng)(sheng)在(zai)(zai)(zai)(zai)(zai)(zai)社(she)會、社(she)會在(zai)(zai)(zai)(zai)(zai)(zai)宇(yu)(yu)(yu)(yu)宙，故只(zhi)(zhi)有(you)(you)(you)(you)(you)宇(yu)(yu)(yu)(yu)宙觀(guan)內的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)社(she)會、人(ren)(ren)(ren)(ren)生(sheng)(sheng)、萬(wan)物(wu)才(cai)(cai)(cai)(cai)根(gen)本(ben)(ben)(ben)才(cai)(cai)(cai)(cai)全(quan)(quan)(quan)(quan)面(mian)，才(cai)(cai)(cai)(cai)能(neng)(neng)究(jiu)竟真(zhen)實(shi)可(ke)(ke)(ke)靠(kao)。所(suo)以(yi)(yi)(yi)在(zai)(zai)(zai)(zai)(zai)(zai)一(yi)切智中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，學(xue)習了(le)(le)(le)(le)解(jie)宇(yu)(yu)(yu)(yu)宙本(ben)(ben)(ben)體(ti)(ti)(ti)智至關(guan)重(zhong)要、至關(guan)根(gen)本(ben)(ben)(ben)、至關(guan)可(ke)(ke)(ke)靠(kao)，至關(guan)是(shi)(shi)(shi)(shi)(shi)(shi)理(li)(li)一(yi)切文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)、明(ming)(ming)(ming)(ming)一(yi)切現象(xiang)(xiang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)現象(xiang)(xiang)。三(san)(san)(san)觀(guan)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，人(ren)(ren)(ren)(ren)類(lei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)有(you)(you)(you)(you)(you)史記(ji)載(zai)，老子、釋(shi)迦是(shi)(shi)(shi)(shi)(shi)(shi)宇(yu)(yu)(yu)(yu)宙觀(guan)者(zhe)(zhe)，墨子、孔子、馬克思是(shi)(shi)(shi)(shi)(shi)(shi)社(she)會觀(guan)者(zhe)(zhe)，基督、伊(yi)斯蘭為(wei)(wei)(wei)人(ren)(ren)(ren)(ren)生(sheng)(sheng)觀(guan)。三(san)(san)(san)觀(guan)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)二(er)道(dao)(dao)、三(san)(san)(san)觀(guan)一(yi)實(shi)體(ti)(ti)(ti)，都(dou)(dou)分(fen)別在(zai)(zai)(zai)(zai)(zai)(zai)人(ren)(ren)(ren)(ren)類(lei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)同(tong)(tong)(tong)歷史階段、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)同(tong)(tong)(tong)域(yu)(yu)(yu)(yu)界(jie)(jie)層面(mian)起到(dao)(dao)(dao)(dao)(dao)(dao)了(le)(le)(le)(le)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)抹滅的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)相應進步(bu)作用(yong)；都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)以(yi)(yi)(yi)道(dao)(dao)為(wei)(wei)(wei)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)抗拒本(ben)(ben)(ben)體(ti)(ti)(ti)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)人(ren)(ren)(ren)(ren)類(lei)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)相應探索部份；都(dou)(dou)應理(li)(li)所(suo)本(ben)(ben)(ben)當(dang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)親如手足、共識(shi)本(ben)(ben)(ben)體(ti)(ti)(ti)、開(kai)放(fang)互通、平(ping)等共濟(ji)人(ren)(ren)(ren)(ren)類(lei)道(dao)(dao)德大(da)同(tong)(tong)(tong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)新(xin)(xin)(xin)天、新(xin)(xin)(xin)地、新(xin)(xin)(xin)人(ren)(ren)(ren)(ren)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)。從(cong)(cong)(cong)人(ren)(ren)(ren)(ren)類(lei)歷史的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全(quan)(quan)(quan)(quan)部文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)爭(zheng)斥裂執(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)可(ke)(ke)(ke)知(zhi)，文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)沒有(you)(you)(you)(you)(you)本(ben)(ben)(ben)體(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)法(fa)則(ze)(ze)主導、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)沒有(you)(you)(you)(you)(you)本(ben)(ben)(ben)體(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)法(fa)則(ze)(ze)支撐、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)沒有(you)(you)(you)(you)(you)本(ben)(ben)(ben)體(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)法(fa)則(ze)(ze)統一(yi)。因為(wei)(wei)(wei)本(ben)(ben)(ben)體(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)明(ming)(ming)(ming)(ming)就(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)根(gen)本(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)明(ming)(ming)(ming)(ming)，就(jiu)無(wu)法(fa)透徹宇(yu)(yu)(yu)(yu)宙、社(she)會、人(ren)(ren)(ren)(ren)生(sheng)(sheng)、萬(wan)物(wu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)始(shi)末和(he)其(qi)(qi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全(quan)(quan)(quan)(quan)部運；就(jiu)無(wu)法(fa)獲取根(gen)本(ben)(ben)(ben)可(ke)(ke)(ke)靠(kao)久(jiu)遠(yuan)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)取向(xiang)和(he)準(zhun)(zhun)則(ze)(ze)。故爾(er)才(cai)(cai)(cai)(cai)形(xing)成(cheng)了(le)(le)(le)(le)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)一(yi)而(er)(er)(er)執(zhi)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)一(yi)而(er)(er)(er)裂，似(si)明(ming)(ming)(ming)(ming)非明(ming)(ming)(ming)(ming)爭(zheng)東西的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)爭(zheng)局面(mian)。正是(shi)(shi)(shi)(shi)(shi)(shi)基于這一(yi)認識(shi)根(gen)本(ben)(ben)(ben)依(yi)據、準(zhun)(zhun)則(ze)(ze)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)需(xu)要，西方文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)欲(yu)在(zai)(zai)(zai)(zai)(zai)(zai)精神、物(wu)質與(yu)神之(zhi)(zhi)(zhi)(zhi)(zhi)間鑿(zao)證其(qi)(qi)一(yi)。但唯爭(zheng)執(zhi)論的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)結果，都(dou)(dou)找不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)到(dao)(dao)(dao)(dao)(dao)(dao)能(neng)(neng)說(shuo)(shuo)明(ming)(ming)(ming)(ming)宇(yu)(yu)(yu)(yu)宙萬(wan)物(wu)始(shi)末的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)根(gen)本(ben)(ben)(ben)據，于是(shi)(shi)(shi)(shi)(shi)(shi)聰明(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)黑格(ge)爾(er)首先以(yi)(yi)(yi)辯(bian)否定(ding)(ding)(ding)了(le)(le)(le)(le)精神與(yu)物(wu)質的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)唯依(yi)存在(zai)(zai)(zai)(zai)(zai)(zai)地位，使西方文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)陷入(ru)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)確(que)(que)定(ding)(ding)(ding)存在(zai)(zai)(zai)(zai)(zai)(zai)本(ben)(ben)(ben)體(ti)(ti)(ti)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)必(bi)(bi)然(ran)(ran)(ran)困(kun)斗(dou)之(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)。其(qi)(qi)實(shi)，人(ren)(ren)(ren)(ren)類(lei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)這種(zhong)(zhong)(zhong)兩(liang)唯之(zhi)(zhi)(zhi)(zhi)(zhi)敵、兩(liang)唯之(zhi)(zhi)(zhi)(zhi)(zhi)殺(sha)，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)早(zao)在(zai)(zai)(zai)(zai)(zai)(zai)五(wu)千年(nian)前、或(huo)更(geng)久(jiu)遠(yuan)之(zhi)(zhi)(zhi)(zhi)(zhi)前就(jiu)早(zao)已(yi)(yi)(yi)回(hui)答(da)早(zao)已(yi)(yi)(yi)解(jie)決了(le)(le)(le)(le)。且不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)說(shuo)(shuo)道(dao)(dao)，只(zhi)(zhi)說(shuo)(shuo)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)方法(fa)論的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)。用(yong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)哲(zhe)學(xue)觀(guan)察，西方文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)已(yi)(yi)(yi)經(jing)從(cong)(cong)(cong)極(ji)(ji)執(zhi)爭(zheng)斗(dou)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)振蕩中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)開(kai)始(shi)回(hui)味和(he)歸(gui)(gui)變(bian)了(le)(le)(le)(le)，已(yi)(yi)(yi)經(jing)說(shuo)(shuo)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)清道(dao)(dao)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)白的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)意(yi)識(shi)到(dao)(dao)(dao)(dao)(dao)(dao)極(ji)(ji)執(zhi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)確(que)(que)定(ding)(ding)(ding)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)靠(kao)性(xing)。歸(gui)(gui)變(bian)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)認識(shi)一(yi)次到(dao)(dao)(dao)(dao)(dao)(dao)位，而(er)(er)(er)是(shi)(shi)(shi)(shi)(shi)(shi)一(yi)個唯極(ji)(ji)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)覺悟遞減(jian)波周期過(guo)程，從(cong)(cong)(cong)極(ji)(ji)心(xin)(xin)到(dao)(dao)(dao)(dao)(dao)(dao)極(ji)(ji)物(wu)，然(ran)(ran)(ran)后又遞減(jian)為(wei)(wei)(wei)心(xin)(xin)辯(bian)到(dao)(dao)(dao)(dao)(dao)(dao)物(wu)辯(bian)，繼續(xu)下去就(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)偏不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)倚(yi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)孔子曰了(le)(le)(le)(le)。為(wei)(wei)(wei)了(le)(le)(le)(le)方便直(zhi)觀(guan)理(li)(li)解(jie)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)妨(fang)借(jie)助鐘擺(bai)(bai)(bai)(bai)(bai)形(xing)象(xiang)(xiang)觀(guan)察這種(zhong)(zhong)(zhong)執(zhi)斗(dou)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)動(dong)(dong)(dong)(dong)(dong)靜(jing)、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)極(ji)(ji)之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)以(yi)(yi)(yi)。擺(bai)(bai)(bai)(bai)(bai)錘(chui)(chui)從(cong)(cong)(cong)一(yi)極(ji)(ji)擺(bai)(bai)(bai)(bai)(bai)向(xiang)另一(yi)極(ji)(ji)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)停之(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)可(ke)(ke)(ke)以(yi)(yi)(yi)清楚(chu)地看到(dao)(dao)(dao)(dao)(dao)(dao)心(xin)(xin)極(ji)(ji)必(bi)(bi)反(fan)(fan)取物(wu)向(xiang)、物(wu)極(ji)(ji)必(bi)(bi)反(fan)(fan)取心(xin)(xin)向(xiang)，恰如毛澤東“一(yi)種(zhong)(zhong)(zhong)傾向(xiang)掩(yan)蓋著(zhu)另一(yi)種(zhong)(zhong)(zhong)傾向(xiang)”本(ben)(ben)(ben)來(lai)(lai)是(shi)(shi)(shi)(shi)(shi)(shi)變(bian)位變(bian)向(xiang)變(bian)極(ji)(ji)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)運動(dong)(dong)(dong)(dong)(dong)。動(dong)(dong)(dong)(dong)(dong)是(shi)(shi)(shi)(shi)(shi)(shi)宇(yu)(yu)(yu)(yu)宙萬(wan)物(wu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)恒(heng)常，是(shi)(shi)(shi)(shi)(shi)(shi)宇(yu)(yu)(yu)(yu)宙萬(wan)物(wu)體(ti)(ti)(ti)用(yong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)必(bi)(bi)然(ran)(ran)(ran)統一(yi)。試想(xiang)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)立位在(zai)(zai)(zai)(zai)(zai)(zai)擺(bai)(bai)(bai)(bai)(bai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)一(yi)極(ji)(ji)端固定(ding)(ding)(ding)處，只(zhi)(zhi)持(chi)擺(bai)(bai)(bai)(bai)(bai)唯我處見。改位立在(zai)(zai)(zai)(zai)(zai)(zai)擺(bai)(bai)(bai)(bai)(bai)錘(chui)(chui)上(shang)，于是(shi)(shi)(shi)(shi)(shi)(shi)持(chi)識(shi)上(shang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)心(xin)(xin)物(wu)就(jiu)會動(dong)(dong)(dong)(dong)(dong)態辯(bian)證了(le)(le)(le)(le)。然(ran)(ran)(ran)后再(zai)沿擺(bai)(bai)(bai)(bai)(bai)桿(gan)(gan)向(xiang)上(shang)求索，就(jiu)能(neng)(neng)漸(jian)漸(jian)感(gan)覺到(dao)(dao)(dao)(dao)(dao)(dao)心(xin)(xin)物(wu)兩(liang)唯之(zhi)(zhi)(zhi)(zhi)(zhi)擺(bai)(bai)(bai)(bai)(bai)似(si)乎存在(zai)(zai)(zai)(zai)(zai)(zai)一(yi)個定(ding)(ding)(ding)處在(zai)(zai)(zai)(zai)(zai)(zai)制(zhi)約擺(bai)(bai)(bai)(bai)(bai)桿(gan)(gan)，是(shi)(shi)(shi)(shi)(shi)(shi)通過(guo)擺(bai)(bai)(bai)(bai)(bai)桿(gan)(gan)制(zhi)約著(zhu)擺(bai)(bai)(bai)(bai)(bai)錘(chui)(chui)心(xin)(xin)物(wu)兩(liang)極(ji)(ji)動(dong)(dong)(dong)(dong)(dong)。繼續(xu)上(shang)行(xing)就(jiu)能(neng)(neng)找到(dao)(dao)(dao)(dao)(dao)(dao)整(zheng)個擺(bai)(bai)(bai)(bai)(bai)系(xi)能(neng)(neng)生(sheng)(sheng)動(dong)(dong)(dong)(dong)(dong)能(neng)(neng)制(zhi)動(dong)(dong)(dong)(dong)(dong)而(er)(er)(er)自(zi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)動(dong)(dong)(dong)(dong)(dong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)動(dong)(dong)(dong)(dong)(dong)之(zhi)(zhi)(zhi)(zhi)(zhi)根(gen)。這決不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)戲(xi)弄文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)、戲(xi)弄哲(zhe)學(xue)，而(er)(er)(er)是(shi)(shi)(shi)(shi)(shi)(shi)萬(wan)物(wu)一(yi)理(li)(li)、格(ge)物(wu)致至；而(er)(er)(er)是(shi)(shi)(shi)(shi)(shi)(shi)道(dao)(dao)、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)、極(ji)(ji)宇(yu)(yu)(yu)(yu)宙萬(wan)象(xiang)(xiang)動(dong)(dong)(dong)(dong)(dong)系(xi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)借(jie)易之(zhi)(zhi)(zhi)(zhi)(zhi)讀，亦可(ke)(ke)(ke)名為(wei)(wei)(wei)哲(zhe)學(xue)擺(bai)(bai)(bai)(bai)(bai)系(xi)演示儀。從(cong)(cong)(cong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)可(ke)(ke)(ke)知(zhi)，從(cong)(cong)(cong)動(dong)(dong)(dong)(dong)(dong)辯(bian)到(dao)(dao)(dao)(dao)(dao)(dao)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)辯(bian)之(zhi)(zhi)(zhi)(zhi)(zhi)定(ding)(ding)(ding)，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)是(shi)(shi)(shi)(shi)(shi)(shi)依(yi)律(lv)漸(jian)進升化(hua)(hua)(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)過(guo)程，并有(you)(you)(you)(you)(you)層次之(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)同(tong)(tong)(tong)，直(zhi)至中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)之(zhi)(zhi)(zhi)(zhi)(zhi)入(ru)定(ding)(ding)(ding)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)本(ben)(ben)(ben)無(wu)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)動(dong)(dong)(dong)(dong)(dong)應自(zi)動(dong)(dong)(dong)(dong)(dong)。這是(shi)(shi)(shi)(shi)(shi)(shi)涉險捧讀中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)五(wu)千年(nian)“卑俗”“糟粕”之(zhi)(zhi)(zhi)(zhi)(zhi)“舊”的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)意(yi)外(wai)，且所(suo)有(you)(you)(you)(you)(you)夢寐復興的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)者(zhe)(zhe)，都(dou)(dou)會在(zai)(zai)(zai)(zai)(zai)(zai)老說(shuo)(shuo)與(yu)西極(ji)(ji)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)霍然(ran)(ran)(ran)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)振驚(jing)，振驚(jing)何(he)苦跟在(zai)(zai)(zai)(zai)(zai)(zai)西人(ren)(ren)(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)后面(mian)去念經(jing)，經(jing)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)真(zhen)本(ben)(ben)(ben)原本(ben)(ben)(ben)本(ben)(ben)(ben)在(zai)(zai)(zai)(zai)(zai)(zai)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)五(wu)千年(nian)前的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)“糟粕”自(zi)家(jia)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)。茫(mang)茫(mang)宇(yu)(yu)(yu)(yu)宙，人(ren)(ren)(ren)(ren)類(lei)危急路何(he)方？叩蒼天，竟成(cheng)宇(yu)(yu)(yu)(yu)宙的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)回(hui)音(yin)。且聽，“阿(a)門”、“上(shang)帝”啊(a)！這里才(cai)(cai)(cai)(cai)有(you)(you)(you)(you)(you)才(cai)(cai)(cai)(cai)是(shi)(shi)(shi)(shi)(shi)(shi)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)起源(yuan)本(ben)(ben)(ben)明(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)故鄉，這里才(cai)(cai)(cai)(cai)有(you)(you)(you)(you)(you)才(cai)(cai)(cai)(cai)是(shi)(shi)(shi)(shi)(shi)(shi)我們共同(tong)(tong)(tong)尋(xun)覓已(yi)(yi)(yi)久(jiu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)可(ke)(ke)(ke)歸(gui)(gui)之(zhi)(zhi)(zhi)(zhi)(zhi)家(jia)。

二、中國文化(hua)的本(ben)體

本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)是(shi)(shi)(shi)(shi)(shi)(shi)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)賴以(yi)(yi)(yi)(yi)生(sheng)(sheng)(sheng)(sheng)存發(fa)展(zhan)的(de)(de)(de)(de)(de)(de)(de)(de)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)源；是(shi)(shi)(shi)(shi)(shi)(shi)理論(lun)(lun)信(xin)(xin)仰的(de)(de)(de)(de)(de)(de)(de)(de)依據；是(shi)(shi)(shi)(shi)(shi)(shi)行為(wei)(wei)取(qu)向的(de)(de)(de)(de)(de)(de)(de)(de)準則；是(shi)(shi)(shi)(shi)(shi)(shi)文(wen)(wen)(wen)(wen)者(zhe)境(jing)界品(pin)性(xing)的(de)(de)(de)(de)(de)(de)(de)(de)展(zhan)放(fang)。而(er)(er)(er)且無(wu)(wu)(wu)(wu)論(lun)(lun)有(you)(you)意本(ben)(ben)(ben)(ben)(ben)(ben)(ben)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)無(wu)(wu)(wu)(wu)意本(ben)(ben)(ben)(ben)(ben)(ben)(ben)、無(wu)(wu)(wu)(wu)論(lun)(lun)明(ming)(ming)(ming)(ming)(ming)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)(bu)(bu)明(ming)(ming)(ming)(ming)(ming)、無(wu)(wu)(wu)(wu)論(lun)(lun)是(shi)(shi)(shi)(shi)(shi)(shi)局(ju)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)代都必(bi)(bi)定潛在(zai)(zai)(zai)(zai)(zai)其(qi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)，承本(ben)(ben)(ben)(ben)(ben)(ben)(ben)而(er)(er)(er)運。歷史上(shang)(shang)(shang)(shang)的(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)，大(da)(da)體(ti)(ti)(ti)(ti)有(you)(you)地(di)(di)心(xin)說(shuo)(shuo)(shuo)、日(ri)心(xin)說(shuo)(shuo)(shuo)、神說(shuo)(shuo)(shuo)、上(shang)(shang)(shang)(shang)帝(di)說(shuo)(shuo)(shuo)，精神說(shuo)(shuo)(shuo)、物(wu)(wu)質說(shuo)(shuo)(shuo)、倫(lun)序(xu)說(shuo)(shuo)(shuo)、無(wu)(wu)(wu)(wu)產階級說(shuo)(shuo)(shuo)。雖然各說(shuo)(shuo)(shuo)不(bu)(bu)(bu)(bu)(bu)(bu)一(yi)(yi)(yi)，其(qi)境(jing)欲(yu)(yu)別，但凡(fan)是(shi)(shi)(shi)(shi)(shi)(shi)教(jiao)(jiao)人(ren)(ren)向善、益(yi)人(ren)(ren)解(jie)惑(huo)的(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)都具有(you)(you)其(qi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)性(xing)的(de)(de)(de)(de)(de)(de)(de)(de)道(dao)(dao)德(de)(de)(de)特征。并在(zai)(zai)(zai)(zai)(zai)其(qi)生(sheng)(sheng)(sheng)(sheng)存發(fa)展(zhan)中(zhong)(zhong)(zhong)，凡(fan)是(shi)(shi)(shi)(shi)(shi)(shi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)處開放(fang)探(tan)索狀態的(de)(de)(de)(de)(de)(de)(de)(de)就能自展(zhan)進步空間(jian)(jian)；凡(fan)是(shi)(shi)(shi)(shi)(shi)(shi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)處封建排他(ta)狀態的(de)(de)(de)(de)(de)(de)(de)(de)就只能是(shi)(shi)(shi)(shi)(shi)(shi)在(zai)(zai)(zai)(zai)(zai)自取(qu)無(wu)(wu)(wu)(wu)信(xin)(xin)而(er)(er)(er)衰敗。現(xian)(xian)以(yi)(yi)(yi)(yi)基督教(jiao)(jiao)為(wei)(wei)例，開經(jing)就向“耶何(he)華”要(yao)光要(yao)時(shi)間(jian)(jian)，因(yin)在(zai)(zai)(zai)(zai)(zai)偷(tou)吃(chi)欲(yu)(yu)而(er)(er)(er)濁塵不(bu)(bu)(bu)(bu)(bu)(bu)能歸。這個(ge)境(jing)界很(hen)多文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)并不(bu)(bu)(bu)(bu)(bu)(bu)具有(you)(you)，但耶酥當時(shi)還(huan)沒有(you)(you)證(zheng)(zheng)到更高的(de)(de)(de)(de)(de)(de)(de)(de)可(ke)(ke)歸境(jing)界法，故(gu)弟為(wei)(wei)其(qi)子而(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)能歸，故(gu)只有(you)(you)其(qi)呼知(zhi)有(you)(you)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)抗拒的(de)(de)(de)(de)(de)(de)(de)(de)以(yi)(yi)(yi)(yi)上(shang)(shang)(shang)(shang)部(bu)份以(yi)(yi)(yi)(yi)帝(di)而(er)(er)(er)名(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。此(ci)(ci)教(jiao)(jiao)以(yi)(yi)(yi)(yi)帝(di)為(wei)(wei)則規(gui)(gui)范言行，取(qu)謙讓之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)柔施愛世(shi)人(ren)(ren)，鼎盛西(xi)方，長行于(yu)(yu)世(shi)。僅此(ci)(ci)時(shi)間(jian)(jian)、范圍、適應上(shang)(shang)(shang)(shang)就當于(yu)(yu)學(xue)于(yu)(yu)贊于(yu)(yu)取(qu)其(qi)長。至(zhi)(zhi)于(yu)(yu)多元中(zhong)(zhong)(zhong)現(xian)(xian)代疾速(su)嚴重(zhong)普遍的(de)(de)(de)(de)(de)(de)(de)(de)扭曲現(xian)(xian)象(xiang)，正如(ru)佛(fo)說(shuo)(shuo)(shuo)“喝佛(fo)血(xue)吃(chi)佛(fo)肉”之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)猖(chang)，這也正是(shi)(shi)(shi)(shi)(shi)(shi)人(ren)(ren)類面(mian)臨危急的(de)(de)(de)(de)(de)(de)(de)(de)根(gen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)所在(zai)(zai)(zai)(zai)(zai)，同(tong)時(shi)也是(shi)(shi)(shi)(shi)(shi)(shi)淪極與未(wei)至(zhi)(zhi)現(xian)(xian)前的(de)(de)(de)(de)(de)(de)(de)(de)難得(de)極反(fan)覺(jue)轉復興之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)機、學(xue)承精真文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)機。于(yu)(yu)此(ci)(ci)捧讀老子或易(yi)(yi)解(jie)、或易(yi)(yi)承、或易(yi)(yi)信(xin)(xin)、或易(yi)(yi)復中(zhong)(zhong)(zhong)華之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)明(ming)(ming)(ming)(ming)(ming)。引(yin)證(zheng)(zheng)以(yi)(yi)(yi)(yi)上(shang)(shang)(shang)(shang)各說(shuo)(shuo)(shuo)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)的(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)一(yi)(yi)(yi)和(he)未(wei)至(zhi)(zhi)、甚至(zhi)(zhi)局(ju)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)(bu)明(ming)(ming)(ming)(ming)(ming)，從中(zhong)(zhong)(zhong)當知(zhi)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)惑(huo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)裂的(de)(de)(de)(de)(de)(de)(de)(de)所在(zai)(zai)(zai)(zai)(zai)。此(ci)(ci)當問茫茫大(da)(da)宇(yu)，只有(you)(you)中(zhong)(zhong)(zhong)國(guo)(guo)老子達境(jing)獨明(ming)(ming)(ming)(ming)(ming)，向蕓(yun)蕓(yun)開示(shi)(shi)(shi)(shi)了(le)宇(yu)宙(zhou)、社會、人(ren)(ren)生(sheng)(sheng)(sheng)(sheng)、萬物(wu)(wu)、萬象(xiang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)永恒(heng)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)。而(er)(er)(er)且是(shi)(shi)(shi)(shi)(shi)(shi)境(jing)綿綿展(zhan)開了(le)道(dao)(dao)、德(de)(de)(de)、中(zhong)(zhong)(zhong)、眾、和(he)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)引(yin)天下(xia)智之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)、引(yin)天下(xia)急難有(you)(you)所歸。道(dao)(dao)為(wei)(wei)體(ti)(ti)(ti)(ti)為(wei)(wei)律為(wei)(wei)則，無(wu)(wu)(wu)(wu)始無(wu)(wu)(wu)(wu)終自然永恒(heng)；德(de)(de)(de)為(wei)(wei)用為(wei)(wei)行為(wei)(wei)境(jing)，普澤萬物(wu)(wu)化(hua)(hua)(hua)(hua)(hua)育(yu)蒼生(sheng)(sheng)(sheng)(sheng)；德(de)(de)(de)法中(zhong)(zhong)(zhong)度，依七律、陰陽、有(you)(you)無(wu)(wu)(wu)(wu)不(bu)(bu)(bu)(bu)(bu)(bu)偏不(bu)(bu)(bu)(bu)(bu)(bu)倚，自有(you)(you)中(zhong)(zhong)(zhong)返(fan)無(wu)(wu)(wu)(wu)中(zhong)(zhong)(zhong)；域中(zhong)(zhong)(zhong)四大(da)(da)人(ren)(ren)居(ju)其(qi)一(yi)(yi)(yi)，天下(xia)普眾為(wei)(wei)因(yin)地(di)(di)、為(wei)(wei)德(de)(de)(de)土、為(wei)(wei)命本(ben)(ben)(ben)(ben)(ben)(ben)(ben)，禍福貴賤全(quan)(quan)依此(ci)(ci)；亂(luan)極必(bi)(bi)返(fan)，故(gu)當教(jiao)(jiao)和(he)，和(he)而(er)(er)(er)止獗、和(he)而(er)(er)(er)化(hua)(hua)(hua)(hua)(hua)裂、和(he)乃安(an)(an)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)徑、歸之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)基。這是(shi)(shi)(shi)(shi)(shi)(shi)“道(dao)(dao)，可(ke)(ke)道(dao)(dao)，非(fei)(fei)(fei)常(chang)道(dao)(dao)”，本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)展(zhan)開的(de)(de)(de)(de)(de)(de)(de)(de)理體(ti)(ti)(ti)(ti)，亦謂(wei)名(ming)體(ti)(ti)(ti)(ti)。學(xue)習(xi)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)，認識宇(yu)宙(zhou)萬象(xiang)，要(yao)在(zai)(zai)(zai)(zai)(zai)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)智。本(ben)(ben)(ben)(ben)(ben)(ben)(ben)智則一(yi)(yi)(yi)切智、一(yi)(yi)(yi)切明(ming)(ming)(ming)(ming)(ming)、一(yi)(yi)(yi)切通達無(wu)(wu)(wu)(wu)礙。故(gu)因(yin)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)境(jing)界之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)至(zhi)(zhi)、義理之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)深、萬化(hua)(hua)(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)真，所以(yi)(yi)(yi)(yi)學(xue)習(xi)務(wu)在(zai)(zai)(zai)(zai)(zai)有(you)(you)無(wu)(wu)(wu)(wu)境(jing)義上(shang)(shang)(shang)(shang)深禪深解(jie)用真心(xin)。如(ru)無(wu)(wu)(wu)(wu)為(wei)(wei)要(yao)在(zai)(zai)(zai)(zai)(zai)妄(wang)不(bu)(bu)(bu)(bu)(bu)(bu)動的(de)(de)(de)(de)(de)(de)(de)(de)無(wu)(wu)(wu)(wu)不(bu)(bu)(bu)(bu)(bu)(bu)為(wei)(wei)效果上(shang)(shang)(shang)(shang)是(shi)(shi)(shi)(shi)(shi)(shi)解(jie)；恒(heng)使民無(wu)(wu)(wu)(wu)知(zhi)無(wu)(wu)(wu)(wu)欲(yu)(yu)要(yao)在(zai)(zai)(zai)(zai)(zai)安(an)(an)泰禪育(yu)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)明(ming)(ming)(ming)(ming)(ming)無(wu)(wu)(wu)(wu)尤的(de)(de)(de)(de)(de)(de)(de)(de)人(ren)(ren)文(wen)(wen)(wen)(wen)環境(jing)里是(shi)(shi)(shi)(shi)(shi)(shi)解(jie)；絕圣絕學(xue)要(yao)在(zai)(zai)(zai)(zai)(zai)無(wu)(wu)(wu)(wu)欲(yu)(yu)品(pin)自高、品(pin)自明(ming)(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)學(xue)教(jiao)(jiao)無(wu)(wu)(wu)(wu)以(yi)(yi)(yi)(yi)為(wei)(wei)上(shang)(shang)(shang)(shang)是(shi)(shi)(shi)(shi)(shi)(shi)解(jie)。如(ru)同(tong)亂(luan)世(shi)出(chu)英(ying)雄，只因(yin)世(shi)不(bu)(bu)(bu)(bu)(bu)(bu)亂(luan)故(gu)曰(yue)絕英(ying)雄。中(zhong)(zhong)(zhong)國(guo)(guo)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)認識中(zhong)(zhong)(zhong)包括(kuo)，本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)生(sheng)(sheng)(sheng)(sheng)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)理體(ti)(ti)(ti)(ti)、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)理體(ti)(ti)(ti)(ti)生(sheng)(sheng)(sheng)(sheng)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)象(xiang)體(ti)(ti)(ti)(ti)三部(bu)分組成。然后展(zhan)開本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)、主體(ti)(ti)(ti)(ti)、整(zheng)體(ti)(ti)(ti)(ti)完整(zheng)系(xi)。道(dao)(dao)為(wei)(wei)萬教(jiao)(jiao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)根(gen)，德(de)(de)(de)為(wei)(wei)萬法之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)。道(dao)(dao)示(shi)(shi)(shi)(shi)于(yu)(yu)人(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)(shi)(shi)德(de)(de)(de)，德(de)(de)(de)示(shi)(shi)(shi)(shi)于(yu)(yu)人(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)(shi)(shi)以(yi)(yi)(yi)(yi)人(ren)(ren)不(bu)(bu)(bu)(bu)(bu)(bu)以(yi)(yi)(yi)(yi)己，中(zhong)(zhong)(zhong)通歸之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)恒(heng)常(chang)道(dao)(dao)。從宇(yu)宙(zhou)恒(heng)常(chang)不(bu)(bu)(bu)(bu)(bu)(bu)變的(de)(de)(de)(de)(de)(de)(de)(de)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)強曰(yue)道(dao)(dao)生(sheng)(sheng)(sheng)(sheng)無(wu)(wu)(wu)(wu)一(yi)(yi)(yi)，無(wu)(wu)(wu)(wu)生(sheng)(sheng)(sheng)(sheng)天地(di)(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)根(gen)、玄牝之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)門為(wei)(wei)二，二生(sheng)(sheng)(sheng)(sheng)有(you)(you)到三生(sheng)(sheng)(sheng)(sheng)萬物(wu)(wu)常(chang)有(you)(you)無(wu)(wu)(wu)(wu)、有(you)(you)無(wu)(wu)(wu)(wu)相生(sheng)(sheng)(sheng)(sheng)、有(you)(you)無(wu)(wu)(wu)(wu)同(tong)體(ti)(ti)(ti)(ti)，玄之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)又玄回(hui)到谷神不(bu)(bu)(bu)(bu)(bu)(bu)死(si)身心(xin)徹底(di)解(jie)放(fang)的(de)(de)(de)(de)(de)(de)(de)(de)一(yi)(yi)(yi)，處一(yi)(yi)(yi)守玄牝之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)門二而(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)出(chu)。這就是(shi)(shi)(shi)(shi)(shi)(shi)人(ren)(ren)類所有(you)(you)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)孜孜以(yi)(yi)(yi)(yi)求的(de)(de)(de)(de)(de)(de)(de)(de)全(quan)(quan)過程(cheng)、全(quan)(quan)部(bu)說(shuo)(shuo)(shuo)。任君翻遍人(ren)(ren)類書(shu)海，《道(dao)(dao)德(de)(de)(de)經(jing)》就是(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)切文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)至(zhi)(zhi)典。以(yi)(yi)(yi)(yi)此(ci)(ci)續明(ming)(ming)(ming)(ming)(ming)，展(zhan)開本(ben)(ben)(ben)(ben)(ben)(ben)(ben)象(xiang)明(ming)(ming)(ming)(ming)(ming)體(ti)(ti)(ti)(ti)，包括(kuo)揭(jie)示(shi)(shi)(shi)(shi)宇(yu)宙(zhou)萬物(wu)(wu)生(sheng)(sheng)(sheng)(sheng)息、規(gui)(gui)律、位序(xu)、因(yin)果不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)更改(gai)超越的(de)(de)(de)(de)(de)(de)(de)(de)易(yi)(yi)經(jing)宇(yu)宙(zhou)模型；包括(kuo)揭(jie)示(shi)(shi)(shi)(shi)生(sheng)(sheng)(sheng)(sheng)命因(yin)起運化(hua)(hua)(hua)(hua)(hua)、生(sheng)(sheng)(sheng)(sheng)死(si)、病死(si)的(de)(de)(de)(de)(de)(de)(de)(de)內經(jing)生(sheng)(sheng)(sheng)(sheng)命之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理；包括(kuo)揭(jie)示(shi)(shi)(shi)(shi)欲(yu)(yu)則斗、斗則爭(zheng)、爭(zheng)則戰對待極為(wei)(wei)不(bu)(bu)(bu)(bu)(bu)(bu)得(de)已的(de)(de)(de)(de)(de)(de)(de)(de)孫(sun)子兵安(an)(an)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)法；包括(kuo)以(yi)(yi)(yi)(yi)法收心(xin)、以(yi)(yi)(yi)(yi)德(de)(de)(de)積能安(an)(an)年延壽(shou)益(yi)生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)實(shi)(shi)踐道(dao)(dao)法之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)證(zheng)(zheng)。從爾(er)以(yi)(yi)(yi)(yi)道(dao)(dao)示(shi)(shi)(shi)(shi)在(zai)(zai)(zai)(zai)(zai)、以(yi)(yi)(yi)(yi)理示(shi)(shi)(shi)(shi)明(ming)(ming)(ming)(ming)(ming)、以(yi)(yi)(yi)(yi)象(xiang)示(shi)(shi)(shi)(shi)證(zheng)(zheng)，具現(xian)(xian)體(ti)(ti)(ti)(ti)用之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)真、體(ti)(ti)(ti)(ti)用之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)實(shi)(shi)。博大(da)(da)精深的(de)(de)(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)國(guo)(guo)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)，其(qi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)致、其(qi)用之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)泛、其(qi)括(kuo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)浩瀚、其(qi)益(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)燦(can)爛，全(quan)(quan)在(zai)(zai)(zai)(zai)(zai)返(fan)而(er)(er)(er)歸。故(gu)易(yi)(yi)理非(fei)(fei)(fei)卜，卜者(zhe)返(fan)明(ming)(ming)(ming)(ming)(ming)；黃義非(fei)(fei)(fei)治(zhi)，治(zhi)者(zhe)返(fan)因(yin)；孫(sun)兵非(fei)(fei)(fei)戰，戰者(zhe)返(fan)戒；道(dao)(dao)法非(fei)(fei)(fei)欲(yu)(yu)，欲(yu)(yu)者(zhe)返(fan)寧。源源老子，有(you)(you)先(xian)天地(di)(di)、幾經(jing)入世(shi)傳道(dao)(dao)說(shuo)(shuo)(shuo)。且本(ben)(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)(bu)立教(jiao)(jiao)、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)(bu)封建、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)(bu)謀利、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)(bu)思權，只留五千文(wen)(wen)(wen)(wen)字運五千，灑灑西(xi)關任擇、任歸、任自返(fan)。

三、中國文(wen)化(hua)的主(zhu)體與(yu)輔(fu)體

大(da)(da)(da)(da)(da)(da)道(dao)(dao)似水(shui)水(shui)自(zi)(zi)(zi)(zi)流，海(hai)納(na)百川川自(zi)(zi)(zi)(zi)歸(gui)(gui)。道(dao)(dao)化(hua)(hua)(hua)源(yuan)(yuan)源(yuan)(yuan)出(chu)，道(dao)(dao)明(ming)(ming)源(yuan)(yuan)源(yuan)(yuan)歸(gui)(gui)。冬(dong)夏寒暑，潮夕起落、福禍因(yin)果，周期運變。我們(men)看(kan)歷(li)史(shi)、看(kan)大(da)(da)(da)(da)(da)(da)潮，正是(shi)(shi)(shi)關鍵節點上(shang)的(de)(de)(de)(de)生(sheng)活、行為(wei)(wei)(wei)(wei)決(jue)定離不(bu)(bu)(bu)開規(gui)律法(fa)則的(de)(de)(de)(de)大(da)(da)(da)(da)(da)(da)概念(nian)。要(yao)深(shen)知(zhi)(zhi)物競終由天(tian)(tian)律擇，要(yao)把住適者(zhe)(zhe)自(zi)(zi)(zi)(zi)有(you)道(dao)(dao)中(zhong)(zhong)(zhong)來。中(zhong)(zhong)(zhong)國(guo)(guo)人(ren)(ren)、中(zhong)(zhong)(zhong)國(guo)(guo)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)、中(zhong)(zhong)(zhong)國(guo)(guo)現象(xiang)的(de)(de)(de)(de)玄妙很深(shen)，一(yi)定要(yao)捧起中(zhong)(zhong)(zhong)國(guo)(guo)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)有(you)無(wu)(wu)(wu)(wu)深(shen)深(shen)的(de)(de)(de)(de)雙自(zi)(zi)(zi)(zi)覓。只有(you)知(zhi)(zhi)的(de)(de)(de)(de)越深(shen)，才(cai)能(neng)(neng)曉得越及；才(cai)能(neng)(neng)看(kan)清中(zhong)(zhong)(zhong)華(hua)大(da)(da)(da)(da)(da)(da)地文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)之(zhi)(zhi)歸(gui)(gui)的(de)(de)(de)(de)大(da)(da)(da)(da)(da)(da)潮之(zhi)(zhi)宏偉(wei)、之(zhi)(zhi)壯觀、之(zhi)(zhi)因(yin)為(wei)(wei)(wei)(wei)和(he)(he)所(suo)以(yi)；才(cai)能(neng)(neng)不(bu)(bu)(bu)逆律而倒、違律而敗；才(cai)能(neng)(neng)中(zhong)(zhong)(zhong)國(guo)(guo)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)主(zhu)次自(zi)(zi)(zi)(zi)白。釋(shi)迦(jia)(jia)受化(hua)(hua)(hua)于(yu)(yu)尹喜，受承于(yu)(yu)燃(ran)燈，說法(fa)于(yu)(yu)印度(du)，終以(yi)“佛法(fa)東移”而明(ming)(ming)歸(gui)(gui)中(zhong)(zhong)(zhong)國(guo)(guo)，成為(wei)(wei)(wei)(wei)與老子(zi)(zi)共道(dao)(dao)同輝(hui)并(bing)彰的(de)(de)(de)(de)中(zhong)(zhong)(zhong)國(guo)(guo)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)重(zhong)要(yao)組成部(bu)份。墨子(zi)(zi)是(shi)(shi)(shi)五千年(nian)前就倡導民主(zhu)、平(ping)等(deng)、兼愛、和(he)(he)平(ping)人(ren)(ren)文(wen)(wen)(wen)(wen)(wen)社(she)(she)(she)會制度(du)的(de)(de)(de)(de)先行者(zhe)(zhe)。但由于(yu)(yu)當(dang)(dang)時(shi)的(de)(de)(de)(de)歷(li)史(shi)條件所(suo)限，他的(de)(de)(de)(de)美好社(she)(she)(she)會形(xing)態也(ye)(ye)只有(you)到今(jin)天(tian)(tian)社(she)(she)(she)會主(zhu)義中(zhong)(zhong)(zhong)得以(yi)實現的(de)(de)(de)(de)可能(neng)(neng)了(le)。孔子(zi)(zi)問道(dao)(dao)于(yu)(yu)老子(zi)(zi)，是(shi)(shi)(shi)中(zhong)(zhong)(zhong)國(guo)(guo)道(dao)(dao)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)運用(yong)于(yu)(yu)封建(jian)(jian)社(she)(she)(she)會制度(du)，維護封建(jian)(jian)禮制秩序(xu)優化(hua)(hua)(hua)的(de)(de)(de)(de)大(da)(da)(da)(da)(da)(da)成者(zhe)(zhe)。且以(yi)敦倫存分為(wei)(wei)(wei)(wei)核心(xin)(xin)，格物致至(zhi)(zhi)為(wei)(wei)(wei)(wei)進取，中(zhong)(zhong)(zhong)庸不(bu)(bu)(bu)偏不(bu)(bu)(bu)倚(yi)為(wei)(wei)(wei)(wei)法(fa)度(du)；修(xiu)身(shen)齊(qi)家治(zhi)國(guo)(guo)平(ping)天(tian)(tian)下為(wei)(wei)(wei)(wei)程序(xu)目的(de)(de)(de)(de)系統(tong)(tong)主(zhu)張，具(ju)(ju)(ju)有(you)顯明(ming)(ming)以(yi)德(de)克(ke)己(ji)、穩定社(she)(she)(she)會倫序(xu)、德(de)治(zhi)社(she)(she)(she)會文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)人(ren)(ren)素的(de)(de)(de)(de)普遍應用(yong)價值，故(gu)在(zai)歷(li)史(shi)上(shang)得到了(le)歷(li)代(dai)明(ming)(ming)君的(de)(de)(de)(de)推(tui)崇(chong)和(he)(he)連(lian)連(lian)加封。這(zhe)就是(shi)(shi)(shi)歷(li)史(shi)業(ye)已(yi)形(xing)成的(de)(de)(de)(de)中(zhong)(zhong)(zhong)華(hua)民族傳(chuan)統(tong)(tong)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)主(zhu)體(ti)。且至(zhi)(zhi)所(suo)以(yi)名(ming)主(zhu)體(ti)，就是(shi)(shi)(shi)上(shang)至(zhi)(zhi)道(dao)(dao)、下至(zhi)(zhi)人(ren)(ren)生(sheng)、中(zhong)(zhong)(zhong)至(zhi)(zhi)社(she)(she)(she)會之(zhi)(zhi)治(zhi)，已(yi)明(ming)(ming)具(ju)(ju)(ju)而全(quan)之(zhi)(zhi)，已(yi)盡(jin)(jin)宇宙社(she)(she)(she)會人(ren)(ren)生(sheng)治(zhi)和(he)(he)返(fan)樸歸(gui)(gui)真之(zhi)(zhi)周用(yong)。中(zhong)(zhong)(zhong)國(guo)(guo)是(shi)(shi)(shi)多(duo)元并(bing)包(bao)(bao)團(tuan)結(jie)共識(shi)的(de)(de)(de)(de)中(zhong)(zhong)(zhong)國(guo)(guo)，從道(dao)(dao)德(de)之(zhi)(zhi)無(wu)(wu)(wu)(wu)為(wei)(wei)(wei)(wei)源(yuan)(yuan)，以(yi)道(dao)(dao)釋(shi)儒為(wei)(wei)(wei)(wei)主(zhu)體(ti)，以(yi)其(qi)小無(wu)(wu)(wu)(wu)內(nei)、其(qi)大(da)(da)(da)(da)(da)(da)無(wu)(wu)(wu)(wu)外(wai)、其(qi)上(shang)無(wu)(wu)(wu)(wu)止、其(qi)下盡(jin)(jin)普包(bao)(bao)容(rong)一(yi)切多(duo)元進步(bu)、同時(shi)也(ye)(ye)包(bao)(bao)容(rong)一(yi)切善(shan)惡(e)清濁為(wei)(wei)(wei)(wei)中(zhong)(zhong)(zhong)國(guo)(guo)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)亦為(wei)(wei)(wei)(wei)人(ren)(ren)類文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)(de)(de)整體(ti)和(he)(he)實體(ti)。其(qi)理就在(zai)律中(zhong)(zhong)(zhong)律、派(pai)內(nei)派(pai)，世界70億(yi)心(xin)(xin)識(shi)、70億(yi)行為(wei)(wei)(wei)(wei)。善(shan)也(ye)(ye)如斯(si)、惡(e)也(ye)(ye)如斯(si)、草(cao)也(ye)(ye)如斯(si)、人(ren)(ren)也(ye)(ye)如斯(si)，統(tong)(tong)統(tong)(tong)都(dou)在(zai)證(zheng)明(ming)(ming)一(yi)個規(gui)律、一(yi)個不(bu)(bu)(bu)變的(de)(de)(de)(de)本體(ti)。故(gu)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)(de)(de)至(zhi)(zhi)明(ming)(ming)就明(ming)(ming)在(zai)以(yi)閱(yue)眾甫(fu)，始末盡(jin)(jin)徹。至(zhi)(zhi)于(yu)(yu)不(bu)(bu)(bu)善(shan)人(ren)(ren)類至(zhi)(zhi)明(ming)(ming)、不(bu)(bu)(bu)善(shan)人(ren)(ren)類至(zhi)(zhi)承的(de)(de)(de)(de)片甲自(zi)(zi)(zi)(zi)是(shi)(shi)(shi)，皆當(dang)(dang)盡(jin)(jin)早(zao)跳出(chu)自(zi)(zi)(zi)(zi)封建(jian)(jian)僵(jiang)硬(ying)(ying)制約(yue)的(de)(de)(de)(de)牢(lao)殼(ke)，盡(jin)(jin)早(zao)吸(xi)納(na)知(zhi)(zhi)道(dao)(dao)還(huan)有(you)本體(ti)的(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)。也(ye)(ye)只有(you)知(zhi)(zhi)此明(ming)(ming)才(cai)能(neng)(neng)具(ju)(ju)(ju)有(you)高明(ming)(ming)的(de)(de)(de)(de)見底和(he)(he)胸懷，也(ye)(ye)只有(you)知(zhi)(zhi)此明(ming)(ming)才(cai)能(neng)(neng)具(ju)(ju)(ju)有(you)高明(ming)(ming)的(de)(de)(de)(de)智慧和(he)(he)理念(nian)，才(cai)能(neng)(neng)有(you)理有(you)信(xin)平(ping)等(deng)團(tuan)結(jie)多(duo)元、共識(shi)和(he)(he)諧多(duo)元，才(cai)能(neng)(neng)共同創造出(chu)多(duo)元人(ren)(ren)心(xin)(xin)共聚共濟(ji)的(de)(de)(de)(de)大(da)(da)(da)(da)(da)(da)氣(qi)候、大(da)(da)(da)(da)(da)(da)局面。老子(zi)(zi)不(bu)(bu)(bu)是(shi)(shi)(shi)唯(wei)心(xin)(xin)者(zhe)(zhe)，釋(shi)迦(jia)(jia)不(bu)(bu)(bu)是(shi)(shi)(shi)唯(wei)者(zhe)(zhe)，全(quan)因(yin)唯(wei)心(xin)(xin)自(zi)(zi)(zi)(zi)心(xin)(xin)唯(wei)。毛澤東晚(wan)年(nian)讀佛經，自(zi)(zi)(zi)(zi)然是(shi)(shi)(shi)在(zai)尋，也(ye)(ye)許(xu)看(kan)看(kan)學學聽聽大(da)(da)(da)(da)(da)(da)有(you)益。既(ji)是(shi)(shi)(shi)毒草(cao)也(ye)(ye)要(yao)有(you)所(suo)知(zhi)(zhi)，不(bu)(bu)(bu)明(ming)(ming)不(bu)(bu)(bu)知(zhi)(zhi)何以(yi)策。歷(li)史(shi)上(shang)高明(ming)(ming)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)、自(zi)(zi)(zi)(zi)展的(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)都(dou)不(bu)(bu)(bu)當(dang)(dang)老大(da)(da)(da)(da)(da)(da)，太大(da)(da)(da)(da)(da)(da)太硬(ying)(ying)的(de)(de)(de)(de)東西讓人(ren)(ren)怕(pa)。所(suo)以(yi)學習中(zhong)(zhong)(zhong)要(yao)取柔納(na)勾通包(bao)(bao)容(rong)法(fa)，給人(ren)(ren)以(yi)思近想往的(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)效(xiao)應。無(wu)(wu)(wu)(wu)論什(shen)么時(shi)候都(dou)不(bu)(bu)(bu)可無(wu)(wu)(wu)(wu)明(ming)(ming)封建(jian)(jian)、所(suo)需封建(jian)(jian)，不(bu)(bu)(bu)知(zhi)(zhi)其(qi)己(ji)所(suo)惡(e)封建(jian)(jian)。這(zhe)種不(bu)(bu)(bu)知(zhi)(zhi)也(ye)(ye)知(zhi)(zhi)、不(bu)(bu)(bu)是(shi)(shi)(shi)也(ye)(ye)是(shi)(shi)(shi)的(de)(de)(de)(de)惡(e)作，背人(ren)(ren)心(xin)(xin)、棄人(ren)(ren)意、失(shi)人(ren)(ren)信(xin)、毀己(ji)命(ming)。

四、中(zhong)國文化的(de)地位

文(wen)(wen)化(hua)(hua)(hua)(hua)是(shi)(shi)一個整體無(wu)(wu)(wu)(wu)限(xian)(xian)的(de)(de)宇宙認(ren)識(shi)系(xi)。其(qi)中萬(wan)象(xiang)不(bu)同層(ceng)(ceng)(ceng)次不(bu)同境(jing)(jing)域不(bu)同見(jian)(jian)識(shi)說。文(wen)(wen)化(hua)(hua)(hua)(hua)是(shi)(shi)一座無(wu)(wu)(wu)(wu)限(xian)(xian)層(ceng)(ceng)(ceng)層(ceng)(ceng)(ceng)自(zi)然堆成(cheng)的(de)(de)金字(zi)塔(ta)，從無(wu)(wu)(wu)(wu)到層(ceng)(ceng)(ceng)層(ceng)(ceng)(ceng)有、從虛到層(ceng)(ceng)(ceng)層(ceng)(ceng)(ceng)實、從明到層(ceng)(ceng)(ceng)層(ceng)(ceng)(ceng)濁(zhuo)，塔(ta)中自(zi)有無(wu)(wu)(wu)(wu)量(liang)(liang)塔(ta)，無(wu)(wu)(wu)(wu)量(liang)(liang)塔(ta)境(jing)(jing)無(wu)(wu)(wu)(wu)量(liang)(liang)說。山(shan)(shan)上(shang)山(shan)(shan)下兩境(jing)(jing)見(jian)(jian)，蕓(yun)蕓(yun)眾(zhong)生蕓(yun)蕓(yun)心識(shi)別(bie)(bie)。無(wu)(wu)(wu)(wu)限(xian)(xian)源于本，萬(wan)化(hua)(hua)(hua)(hua)依于體，文(wen)(wen)化(hua)(hua)(hua)(hua)就是(shi)(shi)在(zai)(zai)尋覓，就是(shi)(shi)尋覓絕對(dui)(dui)(dui)不(bu)變真理的(de)(de)種種山(shan)(shan)上(shang)山(shan)(shan)下境(jing)(jing)界(jie)見(jian)(jian)。其(qi)中，正是(shi)(shi)人(ren)(ren)們(men)(men)欲識(shi)分別(bie)(bie)記憶比較(jiao)的(de)(de)執定位作用，使(shi)(shi)時(shi)空(kong)只具(ju)(ju)象(xiang)極不(bu)具(ju)(ju)本體的(de)(de)被固化(hua)(hua)(hua)(hua)為“準存在(zai)(zai)”，從爾使(shi)(shi)我們(men)(men)生活認(ren)識(shi)在(zai)(zai)記憶比較(jiao)的(de)(de)僵硬不(bu)動(dong)坐標中。愛因(yin)斯(si)坦由(you)于其(qi)專注成(cheng)習的(de)(de)德之(zhi)厚(hou)，使(shi)(shi)其(qi)在(zai)(zai)深度專念中失(shi)去自(zi)斷了記憶固化(hua)(hua)(hua)(hua)參照系(xi)的(de)(de)作用，因(yin)爾進入了冥想的(de)(de)廣義相對(dui)(dui)(dui)時(shi)空(kong)中。于是(shi)(shi)記憶時(shi)空(kong)單位標量(liang)(liang)被恍兮惚(hu)兮的(de)(de)淡化(hua)(hua)(hua)(hua)自(zi)微(wei)，甚至可(ke)(ke)以消失(shi)無(wu)(wu)(wu)(wu)存。隨著欲執參照系(xi)的(de)(de)遞(di)微(wei)，使(shi)(shi)覺(jue)悟速v趨向無(wu)(wu)(wu)(wu)限(xian)(xian)大，于是(shi)(shi)由(you)公(gong)式S=vt可(ke)(ke)知其(qi)結果是(shi)(shi)時(shi)間(jian)和(he)空(kong)間(jian)都趨于零。這(zhe)就是(shi)(shi)愛因(yin)斯(si)坦證明的(de)(de)時(shi)空(kong)隧道(dao)，這(zhe)就是(shi)(shi)愛因(yin)斯(si)坦證明，無(wu)(wu)(wu)(wu)欲執參照系(xi)障阻狀態，人(ren)(ren)的(de)(de)覺(jue)知速將趨于無(wu)(wu)(wu)(wu)限(xian)(xian)大，并可(ke)(ke)能和(he)存在(zai)(zai)時(shi)空(kong)雙零的(de)(de)原點。于是(shi)(shi)這(zhe)個點就是(shi)(shi)中國(guo)道(dao)文(wen)(wen)化(hua)(hua)(hua)(hua)的(de)(de)道(dao)生之(zhi)一、就是(shi)(shi)無(wu)(wu)(wu)(wu)極、就是(shi)(shi)人(ren)(ren)類(lei)文(wen)(wen)化(hua)(hua)(hua)(hua)金字(zi)塔(ta)的(de)(de)頂極之(zhi)無(wu)(wu)(wu)(wu)。此時(shi)空(kong)之(zhi)歸，亦即一切(qie)文(wen)(wen)化(hua)(hua)(hua)(hua)所(suo)覓絕對(dui)(dui)(dui)真理之(zhi)在(zai)(zai)，且(qie)此在(zai)(zai)，正在(zai)(zai)中國(guo)道(dao)文(wen)(wen)化(hua)(hua)(hua)(hua)之(zhi)中。

頂(ding)明之中，層(ceng)層(ceng)不(bu)同(tong)境界的(de)(de)群(qun)星閃，同(tong)統一(yi)的(de)(de)宗(zong)(zong)頂(ding)基因性(xing)傳(chuan)運著統承(cheng)運的(de)(de)明，這(zhe)是(shi)宇宙社會(hui)人(ren)生萬物(wu)文化井然一(yi)體的(de)(de)序(xu)系。由于(yu)命理一(yi)體決定(ding)，凡敬宗(zong)(zong)而共(gong)者存，凡棄宗(zong)(zong)而獨者亡(wang)，人(ren)類的(de)(de)所有亂和危急(ji)全(quan)部(bu)來源于(yu)后者，這(zhe)應(ying)當是(shi)人(ren)類的(de)(de)共(gong)醒。存亡(wang)是(shi)宇宙規律自(zi)然平衡的(de)(de)因果自(zi)動，所以，在(zai)文化信仰(yang)私執封建之危中，尤當確認中國文化的(de)(de)地位，并以此各種文化皆(jie)當自(zi)知自(zi)明、敦倫存分格物(wu)致(zhi)至，共(gong)道(dao)共(gong)德、共(gong)識共(gong)濟(ji)、共(gong)救(jiu)人(ren)類之危、共(gong)成人(ren)類之明。

人類文(wen)化的事實，只(zhi)有中國老子境(jing)名(ming)萬(wan)物(wu)之(zhi)本源曰道(dao)(dao)(dao)，其(qi)體七(qi)律，其(qi)用名(ming)德，其(qi)序無(wu)始(shi)有生(sheng)，其(qi)善不辭平等，其(qi)生(sheng)自然無(wu)治， 其(qi)歸(gui)有無(wu)雙玄(xuan)，其(qi)寧谷(gu)神不死。由道(dao)(dao)(dao)而(er)出(chu)，依(yi)律而(er)運，周而(er)返(fan)歸(gui)，以道(dao)(dao)(dao)恒而(er)律應始(shi)末全程歸(gui)。此外別無(wu)一人圣足宇(yu)宙(zhou)萬(wan)物(wu)本體說(shuo)，且道(dao)(dao)(dao)被(bei)佛家所直承(cheng)并(bing)直名(ming)修道(dao)(dao)(dao)成佛，又經(jing)歷代圣賢所承(cheng)究不已，亦被(bei)西(xi)方明哲所認同，但(dan)卻史(shi)無(wu)一人于以輕倒(dao)之(zhi)非。故中華之(zhi)大道(dao)(dao)(dao)文(wen)化，當(dang)于人類信(xin)仰無(wu)本肆危急(ji)(ji)之(zhi)中，共注論證(zheng)其(qi)尊其(qi)明，其(qi)用不但(dan)為(wei)功，更(geng)在其(qi)危難(nan)之(zhi)急(ji)(ji)，危難(nan)之(zhi)生(sheng)生(sheng)眾。

也(ye)許也(ye)只有(you)人(ren)類(lei)(lei)(lei)的(de)這(zhe)(zhe)個關頭，文化者才(cai)肯(ken)抬(tai)頭始(shi)叩明(ming)；也(ye)許也(ye)只有(you)人(ren)類(lei)(lei)(lei)的(de)這(zhe)(zhe)個關頭，文化者才(cai)肯(ken)認識自是(shi)(shi)的(de)確實無奈；也(ye)許也(ye)只有(you)人(ren)類(lei)(lei)(lei)的(de)這(zhe)(zhe)個危難(nan)的(de)時候，才(cai)能才(cai)是(shi)(shi)重(zhong)讀(du)老子(zi)、重(zhong)叩老子(zi)的(de)大律天機(ji)。

五(wu)、淪(lun)喪斷承就無明就禍患

文(wen)(wen)(wen)化(hua)(hua)(hua)源(yuan)道(dao)(dao)(dao)而(er)發，生命(ming)(ming)沿息無(wu)不(bu)(bu)(bu)(bu)從(cong)屬(shu)某屬(shu)性文(wen)(wen)(wen)化(hua)(hua)(hua)。所(suo)以(yi)(yi)(yi)(yi)文(wen)(wen)(wen)化(hua)(hua)(hua)現(xian)(xian)象(xiang)是(shi)(shi)(shi)(shi)(shi)眾(zhong)(zhong)(zhong)心識的(de)(de)(de)(de)(de)(de)聚合(he)、是(shi)(shi)(shi)(shi)(shi)眾(zhong)(zhong)(zhong)靈(ling)魂的(de)(de)(de)(de)(de)(de)聚合(he)、是(shi)(shi)(shi)(shi)(shi)眾(zhong)(zhong)(zhong)因(yin)(yin)緣(yuan)(yuan)作(zuo)用(yong)(yong)必然的(de)(de)(de)(de)(de)(de)聚合(he)。它不(bu)(bu)(bu)(bu)但(dan)運(yun)(yun)載著原始(shi)的(de)(de)(de)(de)(de)(de)精神，同時也(ye)運(yun)(yun)載全(quan)(quan)程無(wu)量(liang)施信(xin)的(de)(de)(de)(de)(de)(de)意(yi)志和(he)(he)(he)(he)能(neng)(neng)(neng)量(liang)。所(suo)以(yi)(yi)(yi)(yi)認(ren)識深(shen)(shen)(shen)刻(ke)(ke)普渡，博愛的(de)(de)(de)(de)(de)(de)認(ren)識文(wen)(wen)(wen)化(hua)(hua)(hua)現(xian)(xian)象(xiang)、對(dui)待文(wen)(wen)(wen)化(hua)(hua)(hua)現(xian)(xian)象(xiang)，不(bu)(bu)(bu)(bu)失(shi)為(wei)(wei)(wei)涉足人(ren)心的(de)(de)(de)(de)(de)(de)大(da)德(de)、大(da)智(zhi)和(he)(he)(he)(he)大(da)計。因(yin)(yin)為(wei)(wei)(wei)文(wen)(wen)(wen)化(hua)(hua)(hua)表面(mian)的(de)(de)(de)(de)(de)(de)分歧(qi)只(zhi)(zhi)是(shi)(shi)(shi)(shi)(shi)現(xian)(xian)象(xiang)，一(yi)旦深(shen)(shen)(shen)入(ru)(ru)(ru)(ru)到其(qi)(qi)(qi)中(zhong)(zhong)的(de)(de)(de)(de)(de)(de)深(shen)(shen)(shen)處，解讀(du)它的(de)(de)(de)(de)(de)(de)成因(yin)(yin)、依(yi)存因(yin)(yin)緣(yuan)(yuan)、生命(ming)(ming)活(huo)動(dong)周(zhou)期使(shi)命(ming)(ming)定數(shu)，就會發現(xian)(xian)對(dui)于文(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)多元行為(wei)(wei)(wei)決不(bu)(bu)(bu)(bu)能(neng)(neng)(neng)簡單、決不(bu)(bu)(bu)(bu)能(neng)(neng)(neng)無(wu)知(zhi)愚昧的(de)(de)(de)(de)(de)(de)激化(hua)(hua)(hua)促使(shi)反其(qi)(qi)(qi)生。而(er)應立明(ming)高位(wei)從(cong)滋生依(yi)存的(de)(de)(de)(de)(de)(de)因(yin)(yin)緣(yuan)(yuan)上著手，積極(ji)(ji)團結共(gong)識引導(dao)，使(shi)其(qi)(qi)(qi)和(he)(he)(he)(he)而(er)歸，歸而(er)用(yong)(yong)。從(cong)根本(ben)理(li)(li)論(lun)(lun)出發，一(yi)種(zhong)生命(ming)(ming)一(yi)種(zhong)能(neng)(neng)(neng)量(liang)欲(yu)(yu)以(yi)(yi)(yi)(yi)徹底斷(duan)滅絕止是(shi)(shi)(shi)(shi)(shi)根本(ben)不(bu)(bu)(bu)(bu)可能(neng)(neng)(neng)做到的(de)(de)(de)(de)(de)(de)。所(suo)以(yi)(yi)(yi)(yi)欲(yu)(yu)止的(de)(de)(de)(de)(de)(de)根本(ben)方法就只(zhi)(zhi)能(neng)(neng)(neng)落在(zai)引導(dao)和(he)(he)(he)(he)利(li)用(yong)(yong)了(le)。甚至戰爭中(zhong)(zhong)，人(ren)雖被殺了(le)，但(dan)其(qi)(qi)(qi)生命(ming)(ming)的(de)(de)(de)(de)(de)(de)能(neng)(neng)(neng)量(liang)運(yun)(yun)動(dong)并未停(ting)止，只(zhi)(zhi)是(shi)(shi)(shi)(shi)(shi)運(yun)(yun)動(dong)方式、時空因(yin)(yin)緣(yuan)(yuan)發生了(le)改(gai)變(bian)，并規律(lv)(lv)(lv)(lv)仍(reng)在(zai)沿讀(du)。正是(shi)(shi)(shi)(shi)(shi)文(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)這一(yi)生命(ming)(ming)源(yuan)源(yuan)的(de)(de)(de)(de)(de)(de)存在(zai)，所(suo)以(yi)(yi)(yi)(yi)對(dui)于群系現(xian)(xian)象(xiang)遠(yuan)比對(dui)身命(ming)(ming)的(de)(de)(de)(de)(de)(de)孽力更大(da)、更速效。故佛經(jing)(jing)中(zhong)(zhong)有(you)(you)謗法入(ru)(ru)(ru)(ru)無(wu)間的(de)(de)(de)(de)(de)(de)極(ji)(ji)惡(e)(e)(e)之(zhi)(zhi)報(bao)(bao)。善(shan)(shan)惡(e)(e)(e)當(dang)(dang)前(qian)，首(shou)先(xian)是(shi)(shi)(shi)(shi)(shi)一(yi)道(dao)(dao)(dao)衡量(liang)鑒(jian)心性品位(wei)的(de)(de)(de)(de)(de)(de)考試題。從(cong)價(jia)值的(de)(de)(de)(de)(de)(de)角度，人(ren)就是(shi)(shi)(shi)(shi)(shi)面(mian)對(dui)善(shan)(shan)惡(e)(e)(e)、處理(li)(li)善(shan)(shan)惡(e)(e)(e)、運(yun)(yun)用(yong)(yong)善(shan)(shan)惡(e)(e)(e)，否則，何(he)其(qi)(qi)(qi)言智(zhi)慧，何(he)其(qi)(qi)(qi)用(yong)(yong)智(zhi)慧。智(zhi)者知(zhi)因(yin)(yin)果(guo)、知(zhi)因(yin)(yin)緣(yuan)(yuan)、知(zhi)規律(lv)(lv)(lv)(lv)，慧者育善(shan)(shan)育惡(e)(e)(e)適時變(bian)。只(zhi)(zhi)有(you)(you)善(shan)(shan)能(neng)(neng)(neng)化(hua)(hua)(hua)惡(e)(e)(e)轉惡(e)(e)(e)用(yong)(yong)惡(e)(e)(e)，才是(shi)(shi)(shi)(shi)(shi)智(zhi)和(he)(he)(he)(he)慧的(de)(de)(de)(de)(de)(de)真作(zuo)用(yong)(yong)、真價(jia)值。人(ren)類的(de)(de)(de)(de)(de)(de)中(zhong)(zhong)華真理(li)(li)文(wen)(wen)(wen)明(ming)之(zhi)(zhi)承(cheng)，經(jing)(jing)遭歷史從(cong)未有(you)(you)過的(de)(de)(de)(de)(de)(de)淪(lun)喪(sang)和(he)(he)(he)(he)斷(duan)承(cheng)，這種(zhong)以(yi)(yi)(yi)(yi)不(bu)(bu)(bu)(bu)道(dao)(dao)(dao)而(er)廢至道(dao)(dao)(dao)現(xian)(xian)象(xiang)，首(shou)先(xian)是(shi)(shi)(shi)(shi)(shi)一(yi)種(zhong)教育，同時也(ye)要(yao)深(shen)(shen)(shen)其(qi)(qi)(qi)不(bu)(bu)(bu)(bu)可抗(kang)拒的(de)(de)(de)(de)(de)(de)責(ze)任和(he)(he)(he)(he)后(hou)果(guo)。所(suo)以(yi)(yi)(yi)(yi)勢致此(ci)境，共(gong)當(dang)(dang)振驚和(he)(he)(he)(he)深(shen)(shen)(shen)醒，共(gong)當(dang)(dang)以(yi)(yi)(yi)(yi)人(ren)復興中(zhong)(zhong)國道(dao)(dao)(dao)文(wen)(wen)(wen)化(hua)(hua)(hua)為(wei)(wei)(wei)第一(yi)緊迫(po)、第一(yi)當(dang)(dang)務的(de)(de)(de)(de)(de)(de)使(shi)命(ming)(ming)和(he)(he)(he)(he)責(ze)任；為(wei)(wei)(wei)第一(yi)覺(jue)(jue)、第一(yi)明(ming)的(de)(de)(de)(de)(de)(de)萬化(hua)(hua)(hua)之(zhi)(zhi)先(xian)。以(yi)(yi)(yi)(yi)人(ren)是(shi)(shi)(shi)(shi)(shi)德(de)是(shi)(shi)(shi)(shi)(shi)法，為(wei)(wei)(wei)本(ben)是(shi)(shi)(shi)(shi)(shi)理(li)(li)是(shi)(shi)(shi)(shi)(shi)果(guo)，依(yi)據(ju)全(quan)(quan)在(zai)不(bu)(bu)(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)道(dao)(dao)(dao)律(lv)(lv)(lv)(lv)，自(zi)覺(jue)(jue)動(dong)能(neng)(neng)(neng)全(quan)(quan)源(yuan)于道(dao)(dao)(dao)律(lv)(lv)(lv)(lv)自(zi)明(ming)的(de)(de)(de)(de)(de)(de)覺(jue)(jue)悟。一(yi)律(lv)(lv)(lv)(lv)之(zhi)(zhi)中(zhong)(zhong)，何(he)其(qi)(qi)(qi)曰天，眾(zhong)(zhong)(zhong)心、眾(zhong)(zhong)(zhong)意(yi)、眾(zhong)(zhong)(zhong)利(li)害的(de)(de)(de)(de)(de)(de)律(lv)(lv)(lv)(lv)之(zhi)(zhi)還(huan)；何(he)其(qi)(qi)(qi)曰地，善(shan)(shan)惡(e)(e)(e)與眾(zhong)(zhong)(zhong)的(de)(de)(de)(de)(de)(de)之(zhi)(zhi)所(suo)潛。地柔(rou)受納不(bu)(bu)(bu)(bu)還(huan)，天剛律(lv)(lv)(lv)(lv)報(bao)(bao)不(bu)(bu)(bu)(bu)改(gai)，故佛家(jia)有(you)(you)菩薩畏因(yin)(yin)、眾(zhong)(zhong)(zhong)生畏果(guo)之(zhi)(zhi)智(zhi)愚說。淪(lun)喪(sang)、斷(duan)承(cheng)就是(shi)(shi)(shi)(shi)(shi)極(ji)(ji)愚之(zhi)(zhi)為(wei)(wei)(wei)、極(ji)(ji)惡(e)(e)(e)之(zhi)(zhi)為(wei)(wei)(wei)，從(cong)中(zhong)(zhong)不(bu)(bu)(bu)(bu)能(neng)(neng)(neng)不(bu)(bu)(bu)(bu)深(shen)(shen)(shen)知(zhi)律(lv)(lv)(lv)(lv)患(huan)之(zhi)(zhi)甚、后(hou)果(guo)之(zhi)(zhi)危；從(cong)中(zhong)(zhong)不(bu)(bu)(bu)(bu)能(neng)(neng)(neng)不(bu)(bu)(bu)(bu)深(shen)(shen)(shen)明(ming)當(dang)(dang)務之(zhi)(zhi)明(ming)、當(dang)(dang)急(ji)之(zhi)(zhi)行、當(dang)(dang)擇(ze)之(zhi)(zhi)生。社會理(li)(li)論(lun)(lun)應當(dang)(dang)深(shen)(shen)(shen)入(ru)(ru)(ru)(ru)傳(chuan)承(cheng)規律(lv)(lv)(lv)(lv)、深(shen)(shen)(shen)入(ru)(ru)(ru)(ru)因(yin)(yin)果(guo)規律(lv)(lv)(lv)(lv)、深(shen)(shen)(shen)入(ru)(ru)(ru)(ru)文(wen)(wen)(wen)化(hua)(hua)(hua)規律(lv)(lv)(lv)(lv)、深(shen)(shen)(shen)入(ru)(ru)(ru)(ru)道(dao)(dao)(dao)德(de)規律(lv)(lv)(lv)(lv)，從(cong)爾增強理(li)(li)論(lun)(lun)研究的(de)(de)(de)(de)(de)(de)深(shen)(shen)(shen)刻(ke)(ke)性和(he)(he)(he)(he)可靠性；從(cong)爾跟(gen)上宇宙的(de)(de)(de)(de)(de)(de)社會自(zi)動(dong)調控節拍，真正務實于理(li)(li)論(lun)(lun)與人(ren)、理(li)(li)論(lun)(lun)與社會、理(li)(li)論(lun)(lun)與自(zi)然法則的(de)(de)(de)(de)(de)(de)和(he)(he)(he)(he)諧交融，道(dao)(dao)(dao)德(de)同彰。

六、中國文化的(de)傳(chuan)承之(zhi)歸傳(chuan)承

是至關生(sheng)命(ming)和(he)(he)(he)文(wen)化(hua)存(cun)在與(yu)(yu)(yu)(yu)發(fa)展的決定之(zhi)(zhi)根，其理至深、其用(yong)甚(shen)偉，應于重(zhong)點研究論證，以(yi)(yi)造(zao)福中華文(wen)明永(yong)續(xu)，造(zao)福中華民族之(zhi)(zhi)德(de)永(yong)續(xu)。從(cong)(cong)(cong)(cong)宇宙規律的生(sheng)序自(zi)控(kong)出發(fa)，傳(chuan)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)是社會(hui)秩序決定性的內在。只(zhi)有(you)(you)心信根承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)穩(wen)定有(you)(you)序，人(ren)于敦倫存(cun)分，宇系層層承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)自(zi)展，才能從(cong)(cong)(cong)(cong)宇宙到社會(hui)、從(cong)(cong)(cong)(cong)事(shi)業到人(ren)生(sheng)百脈皆通、井然而(er)(er)泰(tai)。傳(chuan)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)從(cong)(cong)(cong)(cong)結(jie)構(gou)上(shang)由承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)體與(yu)(yu)(yu)(yu)受體、形式(shi)與(yu)(yu)(yu)(yu)內容合(he)成(cheng)(cheng)(cheng)。從(cong)(cong)(cong)(cong)分類(lei)上(shang)有(you)(you)本承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)與(yu)(yu)(yu)(yu)用(yong)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)兩部分的存(cun)在。本承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)包括種族承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)和(he)(he)(he)信仰承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)兩種；用(yong)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)包括朝承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)、業承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)、識承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)、術承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)之(zhi)(zhi)類(lei)。從(cong)(cong)(cong)(cong)整體上(shang)，承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)起于道、傳(chuan)于德(de)、荒于偽(wei)、廢于利。所以(yi)(yi)，為持不(bu)(bu)偽(wei)、為持其方久則成(cheng)(cheng)(cheng)信承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)有(you)(you)師，族承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)有(you)(you)長(chang)，以(yi)(yi)正師承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)本尊，長(chang)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)其宗，綿續(xu)不(bu)(bu)止，盡展而(er)(er)一，固爾有(you)(you)序。信惑承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)亂(luan)也(ye)是規律的必(bi)然，亂(luan)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)之(zhi)(zhi)極恰是復承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)之(zhi)(zhi)機、復承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)之(zhi)(zhi)急。中國道承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)決不(bu)(bu)是法(fa)術，而(er)(er)是德(de)，而(er)(er)是真傳(chuan)學(xue)效敦倫宇宙天人(ren)合(he)一，存(cun)分自(zi)然不(bu)(bu)辭不(bu)(bu)爭不(bu)(bu)自(zi)生(sheng)，以(yi)(yi)有(you)(you)為禪無為，以(yi)(yi)無為成(cheng)(cheng)(cheng)無不(bu)(bu)為。是返歸(gui)樸，而(er)(er)不(bu)(bu)是欲(yu)(yu)以(yi)(yi)受、欲(yu)(yu)以(yi)(yi)執(zhi)。中國道承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)復興的工程(cheng)巨大(da)，其巨在惑阻，其易(yi)在一明。理當(dang)從(cong)(cong)(cong)(cong)主端老子(zi)和(he)(he)(he)《道德(de)經》復起，一起具動，思變而(er)(er)更新；基從(cong)(cong)(cong)(cong)家祠而(er)(er)實，形成(cheng)(cheng)(cheng)上(shang)信下孝，東(dong)方中華共和(he)(he)(he)國名之(zhi)(zhi)大(da)氣候、大(da)環(huan)境、大(da)文(wen)明。

七、共建(jian)中國道(dao)文(wen)明的人文(wen)新氣候新環境

二十(shi)一(yi)(yi)(yi)世(shi)(shi)紀，實(shi)(shi)際就是(shi)(shi)(shi)人(ren)(ren)(ren)(ren)(ren)(ren)類(lei)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)道(dao)(dao)(dao)(dao)文化(hua)的(de)(de)(de)(de)(de)(de)新(xin)世(shi)(shi)紀，并(bing)且這(zhe)是(shi)(shi)(shi)唯一(yi)(yi)(yi)的(de)(de)(de)(de)(de)(de)選擇(ze)。同(tong)(tong)時更(geng)是(shi)(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)人(ren)(ren)(ren)(ren)(ren)(ren)使(shi)命、中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)人(ren)(ren)(ren)(ren)(ren)(ren)責(ze)(ze)任、中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)人(ren)(ren)(ren)(ren)(ren)(ren)出(chu)路、中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)人(ren)(ren)(ren)(ren)(ren)(ren)走向(xiang)(xiang)(xiang)人(ren)(ren)(ren)(ren)(ren)(ren)類(lei)世(shi)(shi)界性崛起(qi)的(de)(de)(de)(de)(de)(de)根(gen)本(ben)和所在(zai)。“道(dao)(dao)(dao)(dao)，可(ke)道(dao)(dao)(dao)(dao)，非(fei)(fei)常(chang)道(dao)(dao)(dao)(dao)，名，可(ke)名，非(fei)(fei)常(chang)名”。宇(yu)宙(zhou)不(bu)(bu)可(ke)抗拒的(de)(de)(de)(de)(de)(de)道(dao)(dao)(dao)(dao)法(fa)(fa)(fa)定著(zhu)歷(li)史(shi)下行(xing)執右而(er)(er)(er)(er)墜(zhui)，上行(xing)玄(xuan)左行(xing)中(zhong)(zhong)(zhong)(zhong)(zhong)而(er)(er)(er)(er)升，極反規(gui)(gui)律決定負(fu)于(yu)(yu)“夢寐以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)求”的(de)(de)(de)(de)(de)(de)東方(fang)終于(yu)(yu)吼(hou)出(chu)了“中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)民族(zu)的(de)(de)(de)(de)(de)(de)偉大(da)(da)復(fu)興(xing)就一(yi)(yi)(yi)定能實(shi)(shi)現(xian)”。屈辱與歷(li)煉，悲壯而(er)(er)(er)(er)豪邁，宇(yu)宙(zhou)本(ben)體與規(gui)(gui)律萬(wan)象交響，一(yi)(yi)(yi)個(ge)偉大(da)(da)的(de)(de)(de)(de)(de)(de)民族(zu)必(bi)須(xu)走在(zai)人(ren)(ren)(ren)(ren)(ren)(ren)類(lei)東歸大(da)(da)潮的(de)(de)(de)(de)(de)(de)最前方(fang)。正是(shi)(shi)(shi)在(zai)猖獗淪喪、斷承凄涼、民意怨聲的(de)(de)(de)(de)(de)(de)緊急關口，一(yi)(yi)(yi)個(ge)“使(shi)命光榮(rong)責(ze)(ze)任重大(da)(da)”的(de)(de)(de)(de)(de)(de)聲音(yin)開終了回(hui)蕩。并(bing)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)穩(wen)健的(de)(de)(de)(de)(de)(de)步伐領導中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)而(er)(er)(er)(er)向(xiang)(xiang)(xiang)世(shi)(shi)界，形成(cheng)(cheng)了以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)科學(xue)(xue)發(fa)(fa)展(zhan)觀為(wei)(wei)(wei)(wei)(wei)(wei)思想(xiang)理(li)論(lun)的(de)(de)(de)(de)(de)(de)時代(dai)性旗(qi)幟，實(shi)(shi)施著(zhu)強勁有(you)(you)(you)力的(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)特色社(she)(she)會(hui)(hui)主義(yi)(yi)全(quan)新(xin)思維理(li)念道(dao)(dao)(dao)(dao)路。核心(xin)(xin)(xin)(xin)“以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)為(wei)(wei)(wei)(wei)(wei)(wei)本(ben)”決非(fei)(fei)一(yi)(yi)(yi)般，而(er)(er)(er)(er)是(shi)(shi)(shi)明(ming)確全(quan)部思想(xiang)理(li)論(lun)道(dao)(dao)(dao)(dao)德(de)為(wei)(wei)(wei)(wei)(wei)(wei)人(ren)(ren)(ren)(ren)(ren)(ren)的(de)(de)(de)(de)(de)(de)定位、中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)文化(hua)的(de)(de)(de)(de)(de)(de)定位、中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)心(xin)(xin)(xin)(xin)的(de)(de)(de)(de)(de)(de)定位，更(geng)是(shi)(shi)(shi)整個(ge)科學(xue)(xue)發(fa)(fa)展(zhan)觀全(quan)部思想(xiang)理(li)論(lun)的(de)(de)(de)(de)(de)(de)特色之(zhi)(zhi)(zhi)(zhi)本(ben)、目的(de)(de)(de)(de)(de)(de)之(zhi)(zhi)(zhi)(zhi)本(ben)、行(xing)為(wei)(wei)(wei)(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)本(ben)。只(zhi)有(you)(you)(you)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)心(xin)(xin)(xin)(xin)才是(shi)(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)行(xing)，只(zhi)有(you)(you)(you)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)心(xin)(xin)(xin)(xin)才能創造出(chu)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)文化(hua)源源的(de)(de)(de)(de)(de)(de)特色和文明(ming)。所以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)學(xue)(xue)習全(quan)觀必(bi)須(xu)重在(zai)深(shen)刻解(jie)讀(du)“以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)”和“為(wei)(wei)(wei)(wei)(wei)(wei)本(ben)”的(de)(de)(de)(de)(de)(de)切(qie)妙之(zhi)(zhi)(zhi)(zhi)用(yong)、深(shen)刻之(zhi)(zhi)(zhi)(zhi)理(li)、統論(lun)之(zhi)(zhi)(zhi)(zhi)要(yao)。以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)不(bu)(bu)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)己是(shi)(shi)(shi)一(yi)(yi)(yi)切(qie)理(li)智自(zi)(zi)(zi)(zi)(zi)尊自(zi)(zi)(zi)(zi)(zi)愛(ai)創建自(zi)(zi)(zi)(zi)(zi)命本(ben)必(bi)學(xue)(xue)必(bi)立(li)必(bi)用(yong)的(de)(de)(de)(de)(de)(de)真(zhen)(zhen)明(ming)之(zhi)(zhi)(zhi)(zhi)心(xin)(xin)(xin)(xin)、造福之(zhi)(zhi)(zhi)(zhi)心(xin)(xin)(xin)(xin)。四個(ge)字既(ji)至簡又至玄(xuan)，簡者，見(jian)字乎知；玄(xuan)者，上達道(dao)(dao)(dao)(dao)律之(zhi)(zhi)(zhi)(zhi)理(li)。既(ji)至易(yi)(yi)又至遠(yuan)，易(yi)(yi)者，明(ming)理(li)當(dang)下一(yi)(yi)(yi)擇(ze)；遠(yuan)者，祖(zu)祖(zu)輩(bei)輩(bei)教做(zuo)好人(ren)(ren)(ren)(ren)(ren)(ren)，門(men)門(men)教教勸(quan)之(zhi)(zhi)(zhi)(zhi)為(wei)(wei)(wei)(wei)(wei)(wei)善，古今中(zhong)(zhong)(zhong)(zhong)(zhong)外欲出(chu)苦(ku)海由此(ci)(ci)行(xing)。總之(zhi)(zhi)(zhi)(zhi)，四字核心(xin)(xin)(xin)(xin)有(you)(you)(you)理(li)有(you)(you)(you)心(xin)(xin)(xin)(xin)、有(you)(you)(you)境有(you)(you)(you)法(fa)(fa)(fa)、有(you)(you)(you)當(dang)下有(you)(you)(you)未(wei)來。舍此(ci)(ci)無(wu)道(dao)(dao)(dao)(dao)、舍此(ci)(ci)理(li)非(fei)(fei)、舍此(ci)(ci)不(bu)(bu)真(zhen)(zhen)、舍此(ci)(ci)無(wu)信(xin)，萬(wan)行(xing)只(zhi)有(you)(you)(you)因(yin)(yin)地以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)，才有(you)(you)(you)果地命中(zhong)(zhong)(zhong)(zhong)(zhong)福報(bao)在(zai)。以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)此(ci)(ci)實(shi)(shi)地展(zhan)開深(shen)入普及道(dao)(dao)(dao)(dao)德(de)與因(yin)(yin)果學(xue)(xue)習，必(bi)能重筑(zhu)人(ren)(ren)(ren)(ren)(ren)(ren)類(lei)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)道(dao)(dao)(dao)(dao)德(de)人(ren)(ren)(ren)(ren)(ren)(ren)文的(de)(de)(de)(de)(de)(de)新(xin)氣候、新(xin)環(huan)境。這(zhe)個(ge)人(ren)(ren)(ren)(ren)(ren)(ren)文環(huan)境不(bu)(bu)實(shi)(shi)施、不(bu)(bu)實(shi)(shi)成(cheng)(cheng)，則核心(xin)(xin)(xin)(xin)之(zhi)(zhi)(zhi)(zhi)真(zhen)(zhen)心(xin)(xin)(xin)(xin)無(wu)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)生、無(wu)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)養，故(gu)無(wu)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)存。法(fa)(fa)(fa)治其(qi)外，必(bi)德(de)化(hua)于(yu)(yu)內，外因(yin)(yin)只(zhi)能通過(guo)內因(yin)(yin)起(qi)作(zuo)用(yong)，否則內動(dong)(dong)、能動(dong)(dong)、本(ben)愿動(dong)(dong)不(bu)(bu)生則是(shi)(shi)(shi)反作(zuo)用(yong)，禁(jin)不(bu)(bu)止(zhi)(zhi)。人(ren)(ren)(ren)(ren)(ren)(ren)身(shen)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)心(xin)(xin)(xin)(xin)為(wei)(wei)(wei)(wei)(wei)(wei)內，體制以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)頭為(wei)(wei)(wei)(wei)(wei)(wei)司(si)，只(zhi)有(you)(you)(you)真(zhen)(zhen)正的(de)(de)(de)(de)(de)(de)育(yu)心(xin)(xin)(xin)(xin)律頭責(ze)(ze)職而(er)(er)(er)(er)范(fan)，其(qi)權域之(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)何其(qi)能不(bu)(bu)止(zhi)(zhi)。只(zhi)要(yao)成(cheng)(cheng)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)責(ze)(ze)用(yong)人(ren)(ren)(ren)(ren)(ren)(ren)立(li)行(xing)立(li)風(feng)立(li)起(qi)勢到必(bi)行(xing)的(de)(de)(de)(de)(de)(de)活化(hua)局，又怎么(me)可(ke)能不(bu)(bu)爭先恐后。禁(jin)法(fa)(fa)(fa)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)不(bu)(bu)禁(jin)法(fa)(fa)(fa)為(wei)(wei)(wei)(wei)(wei)(wei)主，不(bu)(bu)禁(jin)法(fa)(fa)(fa)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)禁(jin)法(fa)(fa)(fa)為(wei)(wei)(wei)(wei)(wei)(wei)輔，老(lao)子(zi)無(wu)為(wei)(wei)(wei)(wei)(wei)(wei)勝(sheng)有(you)(you)(you)為(wei)(wei)(wei)(wei)(wei)(wei)在(zai)相(xiang)對法(fa)(fa)(fa)中(zhong)(zhong)(zhong)(zhong)(zhong)亦通用(yong)。大(da)(da)量的(de)(de)(de)(de)(de)(de)不(bu)(bu)規(gui)(gui)不(bu)(bu)止(zhi)(zhi)現(xian)象，都(dou)是(shi)(shi)(shi)司(si)不(bu)(bu)責(ze)(ze)實(shi)(shi)人(ren)(ren)(ren)(ren)(ren)(ren)文環(huan)境破壞的(de)(de)(de)(de)(de)(de)必(bi)然之(zhi)(zhi)(zhi)(zhi)態。信(xin)去(qu)無(wu)規(gui)(gui)，規(gui)(gui)去(qu)無(wu)紀，紀去(qu)無(wu)法(fa)(fa)(fa)，法(fa)(fa)(fa)去(qu)法(fa)(fa)(fa)亦無(wu)法(fa)(fa)(fa)。從(cong)爾使(shi)人(ren)(ren)(ren)(ren)(ren)(ren)文意識形態環(huan)境的(de)(de)(de)(de)(de)(de)榮(rong)辱標準、用(yong)人(ren)(ren)(ren)(ren)(ren)(ren)標準、職責(ze)(ze)標準以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)次而(er)(er)(er)(er)墜(zhui)。于(yu)(yu)是(shi)(shi)(shi)在(zai)另一(yi)(yi)(yi)面的(de)(de)(de)(de)(de)(de)恥(chi)(chi)為(wei)(wei)(wei)(wei)(wei)(wei)人(ren)(ren)(ren)(ren)(ren)(ren)文環(huan)境中(zhong)(zhong)(zhong)(zhong)(zhong)，變成(cheng)(cheng)恥(chi)(chi)而(er)(er)(er)(er)榮(rong)、榮(rong)而(er)(er)(er)(er)恥(chi)(chi)。過(guo)去(qu)年代(dai)偷幾穗玉，一(yi)(yi)(yi)生之(zhi)(zhi)(zhi)(zhi)恥(chi)(chi)都(dou)洗不(bu)(bu)去(qu)，而(er)(er)(er)(er)環(huan)境一(yi)(yi)(yi)變，不(bu)(bu)恥(chi)(chi)不(bu)(bu)適應(ying)、不(bu)(bu)恥(chi)(chi)不(bu)(bu)風(feng)光、不(bu)(bu)恥(chi)(chi)上不(bu)(bu)去(qu)，所以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)，策(ce)劃多(duo)格自(zi)(zi)(zi)(zi)(zi)動(dong)(dong)制約人(ren)(ren)(ren)(ren)(ren)(ren)文學(xue)(xue)習用(yong)人(ren)(ren)(ren)(ren)(ren)(ren)重筑(zhu)是(shi)(shi)(shi)關鍵。老(lao)子(zi)通經都(dou)是(shi)(shi)(shi)反向(xiang)(xiang)(xiang)思維法(fa)(fa)(fa)，都(dou)是(shi)(shi)(shi)去(qu)彼(bi)取此(ci)(ci)法(fa)(fa)(fa)。切(qie)本(ben)而(er)(er)(er)(er)易(yi)(yi)，執末而(er)(er)(er)(er)繁(fan)，道(dao)(dao)(dao)(dao)德(de)人(ren)(ren)(ren)(ren)(ren)(ren)文環(huan)境的(de)(de)(de)(de)(de)(de)建設(she)要(yao)在(zai)真(zhen)(zhen)實(shi)(shi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)核心(xin)(xin)(xin)(xin)為(wei)(wei)(wei)(wei)(wei)(wei)心(xin)(xin)(xin)(xin)的(de)(de)(de)(de)(de)(de)用(yong)人(ren)(ren)(ren)(ren)(ren)(ren)責(ze)(ze)職之(zhi)(zhi)(zhi)(zhi)范(fan)。人(ren)(ren)(ren)(ren)(ren)(ren)文建設(she)是(shi)(shi)(shi)全(quan)社(she)(she)會(hui)(hui)的(de)(de)(de)(de)(de)(de)義(yi)(yi)務和責(ze)(ze)任，從(cong)社(she)(she)會(hui)(hui)細胞(bao)務實(shi)(shi)復(fu)興(xing)，點燃星星之(zhi)(zhi)(zhi)(zhi)火，結合層(ceng)層(ceng)論(lun)壇考、抓典(dian)成(cheng)(cheng)面考、局面公(gong)信(xin)考，使(shi)真(zhen)(zhen)自(zi)(zi)(zi)(zi)(zi)出(chu)偽(wei)自(zi)(zi)(zi)(zi)(zi)沉，勢成(cheng)(cheng)真(zhen)(zhen)偽(wei)品(pin)自(zi)(zi)(zi)(zi)(zi)白，風(feng)自(zi)(zi)(zi)(zi)(zi)轉勢自(zi)(zi)(zi)(zi)(zi)變。歷(li)史(shi)證明(ming)，所有(you)(you)(you)昌(chang)盛無(wu)一(yi)(yi)(yi)不(bu)(bu)是(shi)(shi)(shi)文化(hua)復(fu)興(xing)為(wei)(wei)(wei)(wei)(wei)(wei)先導、為(wei)(wei)(wei)(wei)(wei)(wei)共識、為(wei)(wei)(wei)(wei)(wei)(wei)共行(xing)，中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)民族(zu)的(de)(de)(de)(de)(de)(de)這(zhe)一(yi)(yi)(yi)復(fu)興(xing)就是(shi)(shi)(shi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)為(wei)(wei)(wei)(wei)(wei)(wei)本(ben)復(fu)興(xing)道(dao)(dao)(dao)(dao)文明(ming)的(de)(de)(de)(de)(de)(de)大(da)(da)學(xue)(xue)習。只(zhi)有(you)(you)(you)眾志(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)道(dao)(dao)(dao)(dao)深(shen)入核心(xin)(xin)(xin)(xin)行(xing)，多(duo)元匯成(cheng)(cheng)洪流，沖開一(yi)(yi)(yi)切(qie)封阻(zu)、一(yi)(yi)(yi)切(qie)閉鎖(suo)，而(er)(er)(er)(er)曰同(tong)(tong)。同(tong)(tong)心(xin)(xin)(xin)(xin)同(tong)(tong)道(dao)(dao)(dao)(dao)，中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)已經在(zai)科學(xue)(xue)發(fa)(fa)展(zhan)觀的(de)(de)(de)(de)(de)(de)偉大(da)(da)旗(qi)幟指引中(zhong)(zhong)(zhong)(zhong)(zhong)開始走向(xiang)(xiang)(xiang)復(fu)興(xing)、走向(xiang)(xiang)(xiang)人(ren)(ren)(ren)(ren)(ren)(ren)類(lei)歷(li)史(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)普世(shi)(shi)共悅的(de)(de)(de)(de)(de)(de)文明(ming)。