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內容簡介

在(zai)《何謂文(wen)(wen)(wen)(wen)化(hua)(hua)》中(zhong)，余秋(qiu)雨(yu)先生首次對文(wen)(wen)(wen)(wen)化(hua)(hua)這一根本問(wen)題作出自己的(de)(de)(de)回(hui)(hui)(hui)答。在(zai)學理(li)層面(mian)上進行分析辨(bian)源(yuan)，逐一解答了(le)文(wen)(wen)(wen)(wen)化(hua)(hua)是什(shen)么(me)、文(wen)(wen)(wen)(wen)化(hua)(hua)的(de)(de)(de)根本目標(biao)以及中(zhong)國文(wen)(wen)(wen)(wen)化(hua)(hua)的(de)(de)(de)特點等重要問(wen)題。用最(zui)動(dong)情的(de)(de)(de)散文(wen)(wen)(wen)(wen)化(hua)(hua)語(yu)言(yan)回(hui)(hui)(hui)憶(yi)了(le)與自己有過不(bu)尋(xun)常交(jiao)往(wang)的(de)(de)(de)多位文(wen)(wen)(wen)(wen)化(hua)(hua)巨匠，如謝晉(jin)、黃(huang)佐臨、巴金、章培恒(heng)，以及臺灣(wan)文(wen)(wen)(wen)(wen)化(hua)(hua)耆(qi)宿林懷民、白先勇和(he)余光(guang)中(zhong)，并特別回(hui)(hui)(hui)憶(yi)了(le)四(si)十年(nian)前親(qin)自參與文(wen)(wen)(wen)(wen)化(hua)(hua)重建的(de)(de)(de)周恩來總(zong)理(li)。回(hui)(hui)(hui)憶(yi)文(wen)(wen)(wen)(wen)革(ge)往(wang)事(shi)，從這些大家(jia)身上找尋(xun)文(wen)(wen)(wen)(wen)化(hua)(hua)的(de)(de)(de)奧秘。值(zhi)得注(zhu)意的(de)(de)(de)是，余秋(qiu)雨(yu)在(zai)書中(zhong)第一次全面(mian)澄(cheng)清(qing)和(he)駁斥了(le)歷(li)年(nian)來媒體和(he)個人針對他的(de)(de)(de)各種質(zhi)疑和(he)誹謗。

除此之外，余(yu)秋(qiu)雨又結合了自己(ji)對多(duo)處(chu)文化遺址的考察，從古(gu)典中提煉文化涵(han)養(yang)，談(tan)古(gu)論今。跨時空與地(di)域的雙重視角，使《何(he)謂文化》既有(you)理論上(shang)的厚(hou)度深度，又不(bu)乏感人的故事與動(dong)情的文筆。堪稱20多(duo)年來余(yu)秋(qiu)雨先生關于(yu)文化思索(suo)的最誠懇、最隆重、最重要的著述。

作者簡介

余秋雨，1946年生，浙江(jiang)余姚（現(xian)為(wei)慈(ci)溪）人。在家(jia)(jia)鄉度過(guo)童年后到上海(hai)(hai)(hai)讀中學(xue)和(he)(he)大(da)學(xue)，曾任上海(hai)(hai)(hai)戲(xi)劇(ju)學(xue)院院長、上海(hai)(hai)(hai)寫作學(xue)會會長。撰寫過(guo)大(da)量藝術史(shi)論和(he)(he)文化史(shi)論著作，在學(xue)術界影響(xiang)巨大(da)。獲“國(guo)家(jia)(jia)級突出(chu)貢(gong)獻專家(jia)(jia)”、“中國(guo)十大(da)藝術精英”、“上海(hai)(hai)(hai)十大(da)高(gao)教精英”、“中國(guo)最值得(de)尊敬的(de)文化人物”等榮譽(yu)稱號。

20年前(qian)(qian)辭職后(hou)開始(shi)全(quan)面考察中(zhong)華(hua)(hua)文(wen)(wen)明(ming)，然后(hou)又(you)(you)親身考察埃(ai)及文(wen)(wen)明(ming)、希(xi)臘(la)文(wen)(wen)明(ming)、希(xi)伯來文(wen)(wen)明(ming)、巴比倫文(wen)(wen)明(ming)、波(bo)斯文(wen)(wen)明(ming)、恒河(he)文(wen)(wen)明(ming)遺址，以及歐洲96座城市(shi)。由于(yu)考察過程中(zhong)要貼地(di)(di)穿越(yue)當今(jin)世界最恐怖的地(di)(di)區，又(you)(you)被電視追蹤直播，引起全(quan)球各地(di)(di)的極大(da)(da)關注。在(zai)考察過程中(zhong)寫出一系列(lie)書(shu)籍，開創“文(wen)(wen)化大(da)(da)散文(wen)(wen)”的一代文(wen)(wen)風，獲得兩(liang)岸(an)三地(di)(di)諸多文(wen)(wen)學大(da)(da)獎，長期位居全(quan)球華(hua)(hua)文(wen)(wen)書(shu)籍暢銷(xiao)排(pai)行榜最前(qian)(qian)列(lie)。

在大陸公布的(de)(de)近十年來全國最暢銷書籍前十名中(zhong)，余(yu)(yu)秋雨一人(ren)獨占(zhan)了(le)四(si)本，即(ji)《文化苦(ku)旅(lv)》《山居筆(bi)記》《霜(shuang)冷長(chang)河》《千(qian)年一嘆》。余(yu)(yu)秋雨已(yi)被公認為目(mu)前全世界(jie)各華人(ren)社區中(zhong)影響最大的(de)(de)作(zuo)家之一，為中(zhong)國當(dang)(dang)代(dai)最暢銷最長(chang)銷的(de)(de)經典(dian)作(zuo)家。臺灣評論家把“余(yu)(yu)秋雨現象”定位(wei)為“把深入研究(jiu)、親臨(lin)考察、有效傳播三方(fang)面合于一體的(de)(de)罕見范例”。香(xiang)港評論家認為他是“文采、學問(wen)、哲(zhe)思、演講皆臻高位(wei)的(de)(de)當(dang)(dang)代(dai)巨匠(jiang)”。

曾應(ying)邀赴美國哈佛大(da)(da)學(xue)、耶魯大(da)(da)學(xue)、哥倫比亞(ya)大(da)(da)學(xue)、華盛頓(dun)國會(hui)(hui)圖書館(guan)以及亞(ya)洲(zhou)各國演(yan)講“中(zhong)華宏觀文化史(shi)”和(he)“中(zhong)外文化對比史(shi)”。2008年，上海市教育委員會(hui)(hui)頒授成立(li)“余秋雨大(da)(da)師工作室”。

余秋雨先生任：香港浸會大學(xue)(xue)(xue)人(ren)(ren)文(wen)奠基教授，香港鳳凰衛視首席文(wen)化顧問，澳門科技大學(xue)(xue)(xue)榮譽(yu)文(wen)學(xue)(xue)(xue)博士、人(ren)(ren)文(wen)藝術學(xue)(xue)(xue)院(yuan)院(yuan)長，臺灣元智(zhi)大學(xue)(xue)(xue)桂冠文(wen)學(xue)(xue)(xue)家。

作品目錄

學理的回答

何謂文化(hua) 003

利(li)瑪竇說 032

世(shi)界報告(gao) 039

身上的文化 051

向市(shi)長建言(yan) 067

生命的回答

謝(xie)家門孔(kong) 089

Let them say 106

巴金(jin)百年 129

四十年前(qian) 156

尋石之路 170

欠君三拜 187

仰望云(yun)門 204

大地的回答

炎(yan)帝之碑(bei) 219

法(fa)門寺碑 221

采(cai)石磯碑 223

鐘山之碑 225

大圣塔碑 227

金鐘(zhong)樓碑 229

秦長(chang)城(cheng)博物館 230

云岡石窟 232

都江堰 234

昆(kun)侖第一城 236

謝晉(jin)墓(mu)碑(bei) 238

古典的回答

《心經》今(jin)譯(yi) 241

《離騷》今(jin)譯 245

《逍遙游》今譯 256

《赤壁賦(fu)》今譯 265

文者(zhe)圣說(shuo)之理，化者(zhe)育(yu)明之歸(gui)。凡是離開本源取向(xiang)、本源明承的(de)理和論都(dou)不可稱名文化。

文(wen)(wen)(wen)化的(de)核心是(shi)(shi)道德；文(wen)(wen)(wen)化精髓(sui)是(shi)(shi)哲學(xue)；文(wen)(wen)(wen)化的(de)本(ben)質(zhi)就是(shi)(shi)教(jiao)導人做人的(de)文(wen)(wen)(wen)化；文(wen)(wen)(wen)化是(shi)(shi)生(sheng)命(ming)，生(sheng)命(ming)是(shi)(shi)文(wen)(wen)(wen)化。文(wen)(wen)(wen)化本(ben)體本(ben)真是(shi)(shi)宇宙(zhou)本(ben)有的(de)。

一、什么是(shi)中國文化

文(wen)(wen)(wen)(wen)(wen)(wen)者(zhe)(zhe)(zhe)(zhe)圣(sheng)說(shuo)之(zhi)(zhi)(zhi)(zhi)(zhi)理(li)(li)，化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)者(zhe)(zhe)(zhe)(zhe)育(yu)明(ming)(ming)(ming)(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)歸(gui)(gui)。身為(wei)(wei)(wei)(wei)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)人(ren)(ren)(ren)(ren)、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華子(zi)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)知(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)懂中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)信中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)用(yong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)，這(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)最大(da)(da)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)種(zhong)族之(zhi)(zhi)(zhi)(zhi)(zhi)悲、最大(da)(da)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)種(zhong)族之(zhi)(zhi)(zhi)(zhi)(zhi)違。正(zheng)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)這(zhe)(zhe)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)學(xue)習中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)啟(qi)生的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)自(zi)愧，才(cai)(cai)更(geng)加感恩中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華圣(sheng)祖(zu)(zu)，更(geng)加倍當(dang)珍惜和奮進(jin)。原來(lai)人(ren)(ren)(ren)(ren)類(lei)(lei)(lei)追(zhui)求的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)至(zhi)(zhi)明(ming)(ming)(ming)(ming)只(zhi)(zhi)(zhi)(zhi)在(zai)(zai)(zai)(zai)過去、只(zhi)(zhi)(zhi)(zhi)在(zai)(zai)(zai)(zai)祖(zu)(zu)承(cheng)，而決(jue)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)在(zai)(zai)(zai)(zai)未(wei)(wei)來(lai)、決(jue)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)在(zai)(zai)(zai)(zai)重造；未(wei)(wei)來(lai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全(quan)(quan)(quan)部(bu)“文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)”只(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)過是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)重新(xin)認(ren)識(shi)(shi)(shi)(shi)回(hui)歸(gui)(gui)到(dao)(dao)(dao)開始(shi)(shi)出發的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)原點(dian)。正(zheng)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)這(zhe)(zhe)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)始(shi)(shi)與(yu)(yu)(yu)歸(gui)(gui)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)二原點(dian)，亦名(ming)本(ben)(ben)(ben)(ben)體(ti)(ti)(ti)，才(cai)(cai)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)所有(you)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)圣(sheng)明(ming)(ming)(ming)(ming)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)方(fang)向(xiang)和準(zhun)(zhun)則(ze)(ze)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)追(zhui)求和終極(ji)(ji)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)全(quan)(quan)(quan)程(cheng)傳承(cheng)之(zhi)(zhi)(zhi)(zhi)(zhi)脈(mo)和根(gen)。所以(yi)(yi)，凡是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)離開本(ben)(ben)(ben)(ben)源(yuan)取(qu)向(xiang)、本(ben)(ben)(ben)(ben)源(yuan)明(ming)(ming)(ming)(ming)承(cheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)理(li)(li)和論都(dou)(dou)(dou)(dou)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)稱名(ming)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)，更(geng)非盜用(yong)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)稱,因(yin)為(wei)(wei)(wei)(wei)離開了(le)(le)本(ben)(ben)(ben)(ben)源(yuan)取(qu)向(xiang)、本(ben)(ben)(ben)(ben)源(yuan)明(ming)(ming)(ming)(ming)承(cheng)都(dou)(dou)(dou)(dou)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)過是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)借(jie)(jie)以(yi)(yi)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)執(zhi)、文(wen)(wen)(wen)(wen)(wen)(wen)封、文(wen)(wen)(wen)(wen)(wen)(wen)以(yi)(yi)己、文(wen)(wen)(wen)(wen)(wen)(wen)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)。欲理(li)(li)者(zhe)(zhe)(zhe)(zhe)道(dao)其真(zhen)，欲論者(zhe)(zhe)(zhe)(zhe)據(ju)其行(xing)，欲信者(zhe)(zhe)(zhe)(zhe)施其明(ming)(ming)(ming)(ming)，欲益(yi)者(zhe)(zhe)(zhe)(zhe)復(fu)其歸(gui)(gui)，正(zheng)確(que)理(li)(li)論的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)心旨全(quan)(quan)(quan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)在(zai)(zai)(zai)(zai)為(wei)(wei)(wei)(wei)引導(dao)尋歸(gui)(gui)原始(shi)(shi)本(ben)(ben)(ben)(ben)明(ming)(ming)(ming)(ming)進(jin)行(xing)著(zhu)良心的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)解(jie)(jie)讀和注腳。舍(she)此為(wei)(wei)(wei)(wei)妄(wang)，妄(wang)妄(wang)相(xiang)(xiang)逐，必(bi)(bi)逐以(yi)(yi)生邪，必(bi)(bi)逐以(yi)(yi)積成養育(yu)滋生邪的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)土。所以(yi)(yi)在(zai)(zai)(zai)(zai)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)混惑(huo)顛倒中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，必(bi)(bi)須明(ming)(ming)(ming)(ming)確(que)定(ding)義(yi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)以(yi)(yi)道(dao)為(wei)(wei)(wei)(wei)本(ben)(ben)(ben)(ben)體(ti)(ti)(ti)根(gen)承(cheng)、本(ben)(ben)(ben)(ben)體(ti)(ti)(ti)解(jie)(jie)讀、本(ben)(ben)(ben)(ben)體(ti)(ti)(ti)運用(yong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全(quan)(quan)(quan)維實(shi)(shi)體(ti)(ti)(ti)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)。這(zhe)(zhe)決(jue)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)意(yi)志(zhi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)行(xing)為(wei)(wei)(wei)(wei)，而要尊重人(ren)(ren)(ren)(ren)類(lei)(lei)(lei)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)本(ben)(ben)(ben)(ben)體(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)抗拒、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)改變的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)自(zi)然(ran)系(xi)(xi)。從(cong)印證(zheng)(zheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)角度，現代認(ren)識(shi)(shi)(shi)(shi)模式匡(kuang)定(ding)為(wei)(wei)(wei)(wei)宇(yu)宙觀(guan)(guan)(guan)、社(she)會(hui)(hui)觀(guan)(guan)(guan)、人(ren)(ren)(ren)(ren)生觀(guan)(guan)(guan)三(san)(san)個域(yu)次籌，并且三(san)(san)域(yu)之(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)世界有(you)世界，至(zhi)(zhi)到(dao)(dao)(dao)名(ming)宇(yu)宙才(cai)(cai)包羅了(le)(le)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)域(yu)世界、一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)域(yu)層(ceng)次。宇(yu)宙之(zhi)(zhi)(zhi)(zhi)(zhi)內(nei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)域(yu)間，且又(you)人(ren)(ren)(ren)(ren)生在(zai)(zai)(zai)(zai)社(she)會(hui)(hui)、社(she)會(hui)(hui)在(zai)(zai)(zai)(zai)宇(yu)宙，故(gu)只(zhi)(zhi)(zhi)(zhi)有(you)宇(yu)宙觀(guan)(guan)(guan)內(nei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)社(she)會(hui)(hui)、人(ren)(ren)(ren)(ren)生、萬(wan)物(wu)(wu)(wu)(wu)才(cai)(cai)根(gen)本(ben)(ben)(ben)(ben)才(cai)(cai)全(quan)(quan)(quan)面(mian)，才(cai)(cai)能(neng)(neng)究(jiu)竟(jing)(jing)真(zhen)實(shi)(shi)可(ke)靠(kao)。所以(yi)(yi)在(zai)(zai)(zai)(zai)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)智中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，學(xue)習了(le)(le)解(jie)(jie)宇(yu)宙本(ben)(ben)(ben)(ben)體(ti)(ti)(ti)智至(zhi)(zhi)關重要、至(zhi)(zhi)關根(gen)本(ben)(ben)(ben)(ben)、至(zhi)(zhi)關可(ke)靠(kao)，至(zhi)(zhi)關是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)理(li)(li)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)、明(ming)(ming)(ming)(ming)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)現象的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)現象。三(san)(san)觀(guan)(guan)(guan)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，人(ren)(ren)(ren)(ren)類(lei)(lei)(lei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)有(you)史(shi)記載，老子(zi)、釋迦是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)宇(yu)宙觀(guan)(guan)(guan)者(zhe)(zhe)(zhe)(zhe)，墨(mo)子(zi)、孔子(zi)、馬(ma)克思是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)社(she)會(hui)(hui)觀(guan)(guan)(guan)者(zhe)(zhe)(zhe)(zhe)，基督、伊斯蘭為(wei)(wei)(wei)(wei)人(ren)(ren)(ren)(ren)生觀(guan)(guan)(guan)。三(san)(san)觀(guan)(guan)(guan)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)二道(dao)、三(san)(san)觀(guan)(guan)(guan)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)實(shi)(shi)體(ti)(ti)(ti)，都(dou)(dou)(dou)(dou)分別在(zai)(zai)(zai)(zai)人(ren)(ren)(ren)(ren)類(lei)(lei)(lei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)同歷(li)(li)史(shi)階段、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)同域(yu)界層(ceng)面(mian)起到(dao)(dao)(dao)了(le)(le)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)抹(mo)滅的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)相(xiang)(xiang)應進(jin)步(bu)作用(yong)；都(dou)(dou)(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)以(yi)(yi)道(dao)為(wei)(wei)(wei)(wei)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)抗拒本(ben)(ben)(ben)(ben)體(ti)(ti)(ti)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)人(ren)(ren)(ren)(ren)類(lei)(lei)(lei)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)相(xiang)(xiang)應探索部(bu)份；都(dou)(dou)(dou)(dou)應理(li)(li)所本(ben)(ben)(ben)(ben)當(dang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)親如手足、共識(shi)(shi)(shi)(shi)本(ben)(ben)(ben)(ben)體(ti)(ti)(ti)、開放互通、平等共濟(ji)人(ren)(ren)(ren)(ren)類(lei)(lei)(lei)道(dao)德大(da)(da)同的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)新(xin)天、新(xin)地、新(xin)人(ren)(ren)(ren)(ren)文(wen)(wen)(wen)(wen)(wen)(wen)。從(cong)人(ren)(ren)(ren)(ren)類(lei)(lei)(lei)歷(li)(li)史(shi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全(quan)(quan)(quan)部(bu)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)爭(zheng)(zheng)斥裂(lie)執(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)可(ke)知(zhi)，文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)沒有(you)本(ben)(ben)(ben)(ben)體(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)法則(ze)(ze)主導(dao)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)沒有(you)本(ben)(ben)(ben)(ben)體(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)法則(ze)(ze)支撐、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)沒有(you)本(ben)(ben)(ben)(ben)體(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)法則(ze)(ze)統(tong)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)。因(yin)為(wei)(wei)(wei)(wei)本(ben)(ben)(ben)(ben)體(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)明(ming)(ming)(ming)(ming)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)根(gen)本(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)明(ming)(ming)(ming)(ming)，就(jiu)(jiu)(jiu)無法透徹宇(yu)宙、社(she)會(hui)(hui)、人(ren)(ren)(ren)(ren)生、萬(wan)物(wu)(wu)(wu)(wu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)始(shi)(shi)末和其中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全(quan)(quan)(quan)部(bu)運；就(jiu)(jiu)(jiu)無法獲(huo)取(qu)根(gen)本(ben)(ben)(ben)(ben)可(ke)靠(kao)久(jiu)遠的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)取(qu)向(xiang)和準(zhun)(zhun)則(ze)(ze)。故(gu)爾才(cai)(cai)形成了(le)(le)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)而執(zhi)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)而裂(lie)，似(si)明(ming)(ming)(ming)(ming)非明(ming)(ming)(ming)(ming)爭(zheng)(zheng)東(dong)西(xi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)爭(zheng)(zheng)局面(mian)。正(zheng)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)基于(yu)這(zhe)(zhe)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)認(ren)識(shi)(shi)(shi)(shi)根(gen)本(ben)(ben)(ben)(ben)依據(ju)、準(zhun)(zhun)則(ze)(ze)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)需要，西(xi)方(fang)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)欲在(zai)(zai)(zai)(zai)精神(shen)、物(wu)(wu)(wu)(wu)質(zhi)與(yu)(yu)(yu)神(shen)之(zhi)(zhi)(zhi)(zhi)(zhi)間鑿證(zheng)(zheng)其一(yi)(yi)(yi)(yi)(yi)(yi)(yi)。但(dan)唯(wei)(wei)爭(zheng)(zheng)執(zhi)論的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)結果，都(dou)(dou)(dou)(dou)找不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)到(dao)(dao)(dao)能(neng)(neng)說(shuo)明(ming)(ming)(ming)(ming)宇(yu)宙萬(wan)物(wu)(wu)(wu)(wu)始(shi)(shi)末的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)根(gen)本(ben)(ben)(ben)(ben)據(ju)，于(yu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)聰明(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)黑格爾首先以(yi)(yi)辯否(fou)定(ding)了(le)(le)精神(shen)與(yu)(yu)(yu)物(wu)(wu)(wu)(wu)質(zhi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)唯(wei)(wei)依存在(zai)(zai)(zai)(zai)地位，使(shi)西(xi)方(fang)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)陷入(ru)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)確(que)定(ding)存在(zai)(zai)(zai)(zai)本(ben)(ben)(ben)(ben)體(ti)(ti)(ti)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)必(bi)(bi)然(ran)困(kun)斗(dou)(dou)之(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)。其實(shi)(shi)，人(ren)(ren)(ren)(ren)類(lei)(lei)(lei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)這(zhe)(zhe)種(zhong)兩(liang)唯(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)敵、兩(liang)唯(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)殺，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)早在(zai)(zai)(zai)(zai)五(wu)(wu)千年前(qian)(qian)、或更(geng)久(jiu)遠之(zhi)(zhi)(zhi)(zhi)(zhi)前(qian)(qian)就(jiu)(jiu)(jiu)早已回(hui)答早已解(jie)(jie)決(jue)了(le)(le)。且不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)說(shuo)道(dao)，只(zhi)(zhi)(zhi)(zhi)說(shuo)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)方(fang)法論的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)。用(yong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)哲(zhe)學(xue)觀(guan)(guan)(guan)察，西(xi)方(fang)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)已經(jing)從(cong)極(ji)(ji)執(zhi)爭(zheng)(zheng)斗(dou)(dou)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)振蕩(dang)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)開始(shi)(shi)回(hui)味和歸(gui)(gui)變了(le)(le)，已經(jing)說(shuo)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)清道(dao)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)白的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)意(yi)識(shi)(shi)(shi)(shi)到(dao)(dao)(dao)極(ji)(ji)執(zhi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)確(que)定(ding)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)靠(kao)性。歸(gui)(gui)變中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)認(ren)識(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)次到(dao)(dao)(dao)位，而是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)個唯(wei)(wei)極(ji)(ji)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)覺(jue)悟遞(di)減波周期過程(cheng)，從(cong)極(ji)(ji)心到(dao)(dao)(dao)極(ji)(ji)物(wu)(wu)(wu)(wu)，然(ran)后(hou)又(you)遞(di)減為(wei)(wei)(wei)(wei)心辯到(dao)(dao)(dao)物(wu)(wu)(wu)(wu)辯，繼(ji)續下去就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)偏(pian)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)倚的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)孔子(zi)曰了(le)(le)。為(wei)(wei)(wei)(wei)了(le)(le)方(fang)便直觀(guan)(guan)(guan)理(li)(li)解(jie)(jie)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)妨借(jie)(jie)助鐘擺(bai)(bai)(bai)形象觀(guan)(guan)(guan)察這(zhe)(zhe)種(zhong)執(zhi)斗(dou)(dou)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)動(dong)靜、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)極(ji)(ji)之(zhi)(zhi)(zhi)(zhi)(zhi)所以(yi)(yi)。擺(bai)(bai)(bai)錘從(cong)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)極(ji)(ji)擺(bai)(bai)(bai)向(xiang)另一(yi)(yi)(yi)(yi)(yi)(yi)(yi)極(ji)(ji)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)停之(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)可(ke)以(yi)(yi)清楚地看到(dao)(dao)(dao)心極(ji)(ji)必(bi)(bi)反取(qu)物(wu)(wu)(wu)(wu)向(xiang)、物(wu)(wu)(wu)(wu)極(ji)(ji)必(bi)(bi)反取(qu)心向(xiang)，恰如毛澤(ze)東(dong)“一(yi)(yi)(yi)(yi)(yi)(yi)(yi)種(zhong)傾(qing)向(xiang)掩蓋著(zhu)另一(yi)(yi)(yi)(yi)(yi)(yi)(yi)種(zhong)傾(qing)向(xiang)”本(ben)(ben)(ben)(ben)來(lai)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)變位變向(xiang)變極(ji)(ji)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)運動(dong)。動(dong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)宇(yu)宙萬(wan)物(wu)(wu)(wu)(wu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)恒常，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)宇(yu)宙萬(wan)物(wu)(wu)(wu)(wu)體(ti)(ti)(ti)用(yong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)必(bi)(bi)然(ran)統(tong)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)。試想(xiang)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)立位在(zai)(zai)(zai)(zai)擺(bai)(bai)(bai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)極(ji)(ji)端固定(ding)處，只(zhi)(zhi)(zhi)(zhi)持(chi)擺(bai)(bai)(bai)唯(wei)(wei)我(wo)處見。改位立在(zai)(zai)(zai)(zai)擺(bai)(bai)(bai)錘上(shang)，于(yu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)持(chi)識(shi)(shi)(shi)(shi)上(shang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)心物(wu)(wu)(wu)(wu)就(jiu)(jiu)(jiu)會(hui)(hui)動(dong)態(tai)辯證(zheng)(zheng)了(le)(le)。然(ran)后(hou)再沿擺(bai)(bai)(bai)桿向(xiang)上(shang)求索，就(jiu)(jiu)(jiu)能(neng)(neng)漸(jian)漸(jian)感覺(jue)到(dao)(dao)(dao)心物(wu)(wu)(wu)(wu)兩(liang)唯(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)擺(bai)(bai)(bai)似(si)乎(hu)存在(zai)(zai)(zai)(zai)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)個定(ding)處在(zai)(zai)(zai)(zai)制(zhi)約擺(bai)(bai)(bai)桿，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)通過擺(bai)(bai)(bai)桿制(zhi)約著(zhu)擺(bai)(bai)(bai)錘心物(wu)(wu)(wu)(wu)兩(liang)極(ji)(ji)動(dong)。繼(ji)續上(shang)行(xing)就(jiu)(jiu)(jiu)能(neng)(neng)找到(dao)(dao)(dao)整個擺(bai)(bai)(bai)系(xi)(xi)能(neng)(neng)生動(dong)能(neng)(neng)制(zhi)動(dong)而自(zi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)動(dong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)動(dong)之(zhi)(zhi)(zhi)(zhi)(zhi)根(gen)。這(zhe)(zhe)決(jue)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)戲弄文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)、戲弄哲(zhe)學(xue)，而是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)萬(wan)物(wu)(wu)(wu)(wu)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)理(li)(li)、格物(wu)(wu)(wu)(wu)致至(zhi)(zhi)；而是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)道(dao)、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)、極(ji)(ji)宇(yu)宙萬(wan)象動(dong)系(xi)(xi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)借(jie)(jie)易之(zhi)(zhi)(zhi)(zhi)(zhi)讀，亦可(ke)名(ming)為(wei)(wei)(wei)(wei)哲(zhe)學(xue)擺(bai)(bai)(bai)系(xi)(xi)演(yan)示儀。從(cong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)可(ke)知(zhi)，從(cong)動(dong)辯到(dao)(dao)(dao)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)辯之(zhi)(zhi)(zhi)(zhi)(zhi)定(ding)，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)依律漸(jian)進(jin)升化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)過程(cheng)，并有(you)層(ceng)次之(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)同，直至(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)之(zhi)(zhi)(zhi)(zhi)(zhi)入(ru)定(ding)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)本(ben)(ben)(ben)(ben)無中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)動(dong)應自(zi)動(dong)。這(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)涉(she)險捧讀中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華五(wu)(wu)千年“卑俗(su)”“糟粕”之(zhi)(zhi)(zhi)(zhi)(zhi)“舊”的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)意(yi)外，且所有(you)夢(meng)寐(mei)復(fu)興的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)者(zhe)(zhe)(zhe)(zhe)，都(dou)(dou)(dou)(dou)會(hui)(hui)在(zai)(zai)(zai)(zai)老說(shuo)與(yu)(yu)(yu)西(xi)極(ji)(ji)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)霍然(ran)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)振驚(jing)，振驚(jing)何(he)苦跟在(zai)(zai)(zai)(zai)西(xi)人(ren)(ren)(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)后(hou)面(mian)去念經(jing)，經(jing)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)真(zhen)本(ben)(ben)(ben)(ben)原本(ben)(ben)(ben)(ben)本(ben)(ben)(ben)(ben)在(zai)(zai)(zai)(zai)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)五(wu)(wu)千年前(qian)(qian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)“糟粕”自(zi)家中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)。茫茫宇(yu)宙，人(ren)(ren)(ren)(ren)類(lei)(lei)(lei)危急(ji)路何(he)方(fang)？叩蒼(cang)天，竟(jing)(jing)成宇(yu)宙的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)回(hui)音。且聽，“阿(a)門”、“上(shang)帝”啊！這(zhe)(zhe)里才(cai)(cai)有(you)才(cai)(cai)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)(hua)起源(yuan)本(ben)(ben)(ben)(ben)明(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)故(gu)鄉，這(zhe)(zhe)里才(cai)(cai)有(you)才(cai)(cai)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)我(wo)們(men)共同尋覓已久(jiu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)可(ke)歸(gui)(gui)之(zhi)(zhi)(zhi)(zhi)(zhi)家。

二、中國文(wen)化的本體

本(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)(ti)是(shi)(shi)(shi)文(wen)(wen)化(hua)(hua)(hua)(hua)賴以(yi)(yi)(yi)(yi)(yi)生存發展的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)本(ben)(ben)(ben)(ben)源(yuan)；是(shi)(shi)(shi)理論(lun)信仰(yang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)依(yi)據；是(shi)(shi)(shi)行為(wei)(wei)取向(xiang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)準則；是(shi)(shi)(shi)文(wen)(wen)者(zhe)境(jing)界(jie)品性的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)展放(fang)。而(er)(er)且無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)論(lun)有(you)(you)(you)意本(ben)(ben)(ben)(ben)還(huan)是(shi)(shi)(shi)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)意本(ben)(ben)(ben)(ben)、無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)論(lun)明(ming)還(huan)是(shi)(shi)(shi)不(bu)(bu)明(ming)、無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)論(lun)是(shi)(shi)(shi)局還(huan)是(shi)(shi)(shi)代(dai)都必(bi)定潛在(zai)(zai)(zai)(zai)(zai)其(qi)(qi)(qi)(qi)本(ben)(ben)(ben)(ben)，承本(ben)(ben)(ben)(ben)而(er)(er)運(yun)。歷史上(shang)(shang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)化(hua)(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)本(ben)(ben)(ben)(ben)，大體(ti)(ti)(ti)(ti)(ti)(ti)有(you)(you)(you)地心(xin)說(shuo)(shuo)、日心(xin)說(shuo)(shuo)、神說(shuo)(shuo)、上(shang)(shang)帝說(shuo)(shuo)，精神說(shuo)(shuo)、物(wu)(wu)質(zhi)說(shuo)(shuo)、倫序(xu)說(shuo)(shuo)、無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)產階級說(shuo)(shuo)。雖然各(ge)說(shuo)(shuo)不(bu)(bu)一(yi)(yi)，其(qi)(qi)(qi)(qi)境(jing)欲(yu)(yu)別，但(dan)凡是(shi)(shi)(shi)教(jiao)人(ren)(ren)向(xiang)善、益(yi)(yi)人(ren)(ren)解惑的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)化(hua)(hua)(hua)(hua)都具(ju)(ju)有(you)(you)(you)其(qi)(qi)(qi)(qi)本(ben)(ben)(ben)(ben)性的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)道(dao)德特征(zheng)。并在(zai)(zai)(zai)(zai)(zai)其(qi)(qi)(qi)(qi)生存發展中(zhong)(zhong)，凡是(shi)(shi)(shi)本(ben)(ben)(ben)(ben)處(chu)開(kai)放(fang)探(tan)索狀態的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)就能(neng)(neng)自(zi)展進步空間(jian)(jian)；凡是(shi)(shi)(shi)本(ben)(ben)(ben)(ben)處(chu)封建排他狀態的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)就只(zhi)能(neng)(neng)是(shi)(shi)(shi)在(zai)(zai)(zai)(zai)(zai)自(zi)取無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)信而(er)(er)衰敗。現以(yi)(yi)(yi)(yi)(yi)基(ji)督教(jiao)為(wei)(wei)例，開(kai)經就向(xiang)“耶何華(hua)”要(yao)光要(yao)時間(jian)(jian)，因(yin)在(zai)(zai)(zai)(zai)(zai)偷吃(chi)欲(yu)(yu)而(er)(er)濁塵不(bu)(bu)能(neng)(neng)歸(gui)。這(zhe)個境(jing)界(jie)很多(duo)文(wen)(wen)化(hua)(hua)(hua)(hua)并不(bu)(bu)具(ju)(ju)有(you)(you)(you)，但(dan)耶酥當(dang)時還(huan)沒有(you)(you)(you)證到(dao)更高(gao)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)可歸(gui)境(jing)界(jie)法(fa)，故(gu)弟為(wei)(wei)其(qi)(qi)(qi)(qi)子(zi)(zi)而(er)(er)不(bu)(bu)能(neng)(neng)歸(gui)，故(gu)只(zhi)有(you)(you)(you)其(qi)(qi)(qi)(qi)呼知有(you)(you)(you)不(bu)(bu)可抗(kang)拒的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)以(yi)(yi)(yi)(yi)(yi)上(shang)(shang)部份(fen)以(yi)(yi)(yi)(yi)(yi)帝而(er)(er)名(ming)(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。此(ci)教(jiao)以(yi)(yi)(yi)(yi)(yi)帝為(wei)(wei)則規范(fan)言行，取謙(qian)讓(rang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)柔(rou)施愛世(shi)人(ren)(ren)，鼎盛(sheng)西方(fang)，長行于(yu)世(shi)。僅此(ci)時間(jian)(jian)、范(fan)圍、適應上(shang)(shang)就當(dang)于(yu)學(xue)(xue)(xue)于(yu)贊于(yu)取其(qi)(qi)(qi)(qi)長。至于(yu)多(duo)元中(zhong)(zhong)現代(dai)疾速嚴重普(pu)遍的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)扭曲現象，正如佛說(shuo)(shuo)“喝佛血(xue)吃(chi)佛肉(rou)”之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)猖，這(zhe)也正是(shi)(shi)(shi)人(ren)(ren)類(lei)面臨危(wei)急的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)根本(ben)(ben)(ben)(ben)所(suo)在(zai)(zai)(zai)(zai)(zai)，同(tong)時也是(shi)(shi)(shi)淪極與未(wei)至現前的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)難得極反覺轉復(fu)興之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)機(ji)、學(xue)(xue)(xue)承精真(zhen)(zhen)文(wen)(wen)化(hua)(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)機(ji)。于(yu)此(ci)捧讀老子(zi)(zi)或易解、或易承、或易信、或易復(fu)中(zhong)(zhong)華(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)明(ming)。引證以(yi)(yi)(yi)(yi)(yi)上(shang)(shang)各(ge)說(shuo)(shuo)本(ben)(ben)(ben)(ben)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)一(yi)(yi)和(he)未(wei)至、甚(shen)至局本(ben)(ben)(ben)(ben)不(bu)(bu)明(ming)，從(cong)中(zhong)(zhong)當(dang)知文(wen)(wen)化(hua)(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)惑之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)裂的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)所(suo)在(zai)(zai)(zai)(zai)(zai)。此(ci)當(dang)問(wen)茫茫大宇(yu)(yu)，只(zhi)有(you)(you)(you)中(zhong)(zhong)國(guo)老子(zi)(zi)達境(jing)獨明(ming)，向(xiang)蕓蕓開(kai)示(shi)了宇(yu)(yu)宙(zhou)、社會(hui)、人(ren)(ren)生、萬(wan)(wan)物(wu)(wu)、萬(wan)(wan)象之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)永恒本(ben)(ben)(ben)(ben)。而(er)(er)且是(shi)(shi)(shi)境(jing)綿(mian)綿(mian)展開(kai)了道(dao)、德、中(zhong)(zhong)、眾、和(he)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)引天下(xia)智之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)、引天下(xia)急難有(you)(you)(you)所(suo)歸(gui)。道(dao)為(wei)(wei)體(ti)(ti)(ti)(ti)(ti)(ti)為(wei)(wei)律(lv)為(wei)(wei)則，無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)始無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)終自(zi)然永恒；德為(wei)(wei)用為(wei)(wei)行為(wei)(wei)境(jing)，普(pu)澤萬(wan)(wan)物(wu)(wu)化(hua)(hua)(hua)(hua)育蒼生；德法(fa)中(zhong)(zhong)度，依(yi)七律(lv)、陰陽、有(you)(you)(you)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)不(bu)(bu)偏不(bu)(bu)倚，自(zi)有(you)(you)(you)中(zhong)(zhong)返(fan)(fan)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)中(zhong)(zhong)；域中(zhong)(zhong)四大人(ren)(ren)居其(qi)(qi)(qi)(qi)一(yi)(yi)，天下(xia)普(pu)眾為(wei)(wei)因(yin)地、為(wei)(wei)德土、為(wei)(wei)命(ming)本(ben)(ben)(ben)(ben)，禍福貴賤全(quan)依(yi)此(ci)；亂(luan)極必(bi)返(fan)(fan)，故(gu)當(dang)教(jiao)和(he)，和(he)而(er)(er)止(zhi)獗(jue)、和(he)而(er)(er)化(hua)(hua)(hua)(hua)裂、和(he)乃安之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)徑(jing)、歸(gui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)基(ji)。這(zhe)是(shi)(shi)(shi)“道(dao)，可道(dao)，非常道(dao)”，本(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)(ti)展開(kai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)理體(ti)(ti)(ti)(ti)(ti)(ti)，亦(yi)謂名(ming)(ming)體(ti)(ti)(ti)(ti)(ti)(ti)。學(xue)(xue)(xue)習文(wen)(wen)化(hua)(hua)(hua)(hua)，認識宇(yu)(yu)宙(zhou)萬(wan)(wan)象，要(yao)在(zai)(zai)(zai)(zai)(zai)本(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)(ti)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)智。本(ben)(ben)(ben)(ben)智則一(yi)(yi)切智、一(yi)(yi)切明(ming)、一(yi)(yi)切通達無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)礙。故(gu)因(yin)本(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)(ti)境(jing)界(jie)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)至、義(yi)理之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)深、萬(wan)(wan)化(hua)(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)真(zhen)(zhen)，所(suo)以(yi)(yi)(yi)(yi)(yi)學(xue)(xue)(xue)習務在(zai)(zai)(zai)(zai)(zai)有(you)(you)(you)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)境(jing)義(yi)上(shang)(shang)深禪(chan)深解用真(zhen)(zhen)心(xin)。如無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)為(wei)(wei)要(yao)在(zai)(zai)(zai)(zai)(zai)妄(wang)不(bu)(bu)動的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)不(bu)(bu)為(wei)(wei)效果上(shang)(shang)是(shi)(shi)(shi)解；恒使民無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)知無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)欲(yu)(yu)要(yao)在(zai)(zai)(zai)(zai)(zai)安泰禪(chan)育本(ben)(ben)(ben)(ben)明(ming)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)尤的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)人(ren)(ren)文(wen)(wen)環境(jing)里是(shi)(shi)(shi)解；絕(jue)(jue)圣絕(jue)(jue)學(xue)(xue)(xue)要(yao)在(zai)(zai)(zai)(zai)(zai)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)欲(yu)(yu)品自(zi)高(gao)、品自(zi)明(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)學(xue)(xue)(xue)教(jiao)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)以(yi)(yi)(yi)(yi)(yi)為(wei)(wei)上(shang)(shang)是(shi)(shi)(shi)解。如同(tong)亂(luan)世(shi)出(chu)英雄，只(zhi)因(yin)世(shi)不(bu)(bu)亂(luan)故(gu)曰絕(jue)(jue)英雄。中(zhong)(zhong)國(guo)文(wen)(wen)化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)本(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)(ti)認識中(zhong)(zhong)包(bao)括(kuo)(kuo)(kuo)，本(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)(ti)生本(ben)(ben)(ben)(ben)理體(ti)(ti)(ti)(ti)(ti)(ti)、本(ben)(ben)(ben)(ben)理體(ti)(ti)(ti)(ti)(ti)(ti)生本(ben)(ben)(ben)(ben)象體(ti)(ti)(ti)(ti)(ti)(ti)三(san)部分組成。然后展開(kai)本(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)(ti)、主(zhu)體(ti)(ti)(ti)(ti)(ti)(ti)、整體(ti)(ti)(ti)(ti)(ti)(ti)完(wan)整系。道(dao)為(wei)(wei)萬(wan)(wan)教(jiao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)根，德為(wei)(wei)萬(wan)(wan)法(fa)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)本(ben)(ben)(ben)(ben)。道(dao)示(shi)于(yu)人(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)德，德示(shi)于(yu)人(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)以(yi)(yi)(yi)(yi)(yi)人(ren)(ren)不(bu)(bu)以(yi)(yi)(yi)(yi)(yi)己，中(zhong)(zhong)通歸(gui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)恒常道(dao)。從(cong)宇(yu)(yu)宙(zhou)恒常不(bu)(bu)變的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)本(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)(ti)強曰道(dao)生無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)一(yi)(yi)，無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)生天地之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)根、玄(xuan)牝之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)門(men)為(wei)(wei)二(er)(er)(er)，二(er)(er)(er)生有(you)(you)(you)到(dao)三(san)生萬(wan)(wan)物(wu)(wu)常有(you)(you)(you)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)、有(you)(you)(you)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)相(xiang)生、有(you)(you)(you)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)(wu)同(tong)體(ti)(ti)(ti)(ti)(ti)(ti)，玄(xuan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)又玄(xuan)回到(dao)谷(gu)神不(bu)(bu)死(si)身心(xin)徹底解放(fang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)一(yi)(yi)，處(chu)一(yi)(yi)守(shou)玄(xuan)牝之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)門(men)二(er)(er)(er)而(er)(er)不(bu)(bu)出(chu)。這(zhe)就是(shi)(shi)(shi)人(ren)(ren)類(lei)所(suo)有(you)(you)(you)文(wen)(wen)化(hua)(hua)(hua)(hua)孜(zi)孜(zi)以(yi)(yi)(yi)(yi)(yi)求的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全(quan)過程、全(quan)部說(shuo)(shuo)。任(ren)君翻遍人(ren)(ren)類(lei)書(shu)海(hai)，《道(dao)德經》就是(shi)(shi)(shi)一(yi)(yi)切文(wen)(wen)明(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)至典。以(yi)(yi)(yi)(yi)(yi)此(ci)續明(ming)，展開(kai)本(ben)(ben)(ben)(ben)象明(ming)體(ti)(ti)(ti)(ti)(ti)(ti)，包(bao)括(kuo)(kuo)(kuo)揭示(shi)宇(yu)(yu)宙(zhou)萬(wan)(wan)物(wu)(wu)生息、規律(lv)、位序(xu)、因(yin)果不(bu)(bu)可更改超越的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)易經宇(yu)(yu)宙(zhou)模型；包(bao)括(kuo)(kuo)(kuo)揭示(shi)生命(ming)因(yin)起運(yun)化(hua)(hua)(hua)(hua)、生死(si)、病死(si)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)內(nei)經生命(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理；包(bao)括(kuo)(kuo)(kuo)揭示(shi)欲(yu)(yu)則斗、斗則爭、爭則戰(zhan)對待極為(wei)(wei)不(bu)(bu)得已(yi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)孫子(zi)(zi)兵安之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)法(fa)；包(bao)括(kuo)(kuo)(kuo)以(yi)(yi)(yi)(yi)(yi)法(fa)收心(xin)、以(yi)(yi)(yi)(yi)(yi)德積(ji)能(neng)(neng)安年延(yan)壽益(yi)(yi)生的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)實踐道(dao)法(fa)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)證。從(cong)爾以(yi)(yi)(yi)(yi)(yi)道(dao)示(shi)在(zai)(zai)(zai)(zai)(zai)、以(yi)(yi)(yi)(yi)(yi)理示(shi)明(ming)、以(yi)(yi)(yi)(yi)(yi)象示(shi)證，具(ju)(ju)現體(ti)(ti)(ti)(ti)(ti)(ti)用之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)真(zhen)(zhen)、體(ti)(ti)(ti)(ti)(ti)(ti)用之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)實。博大精深的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)中(zhong)(zhong)國(guo)文(wen)(wen)化(hua)(hua)(hua)(hua)，其(qi)(qi)(qi)(qi)本(ben)(ben)(ben)(ben)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)致、其(qi)(qi)(qi)(qi)用之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)泛、其(qi)(qi)(qi)(qi)括(kuo)(kuo)(kuo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)浩瀚、其(qi)(qi)(qi)(qi)益(yi)(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)燦爛，全(quan)在(zai)(zai)(zai)(zai)(zai)返(fan)(fan)而(er)(er)歸(gui)。故(gu)易理非卜，卜者(zhe)返(fan)(fan)明(ming)；黃義(yi)非治，治者(zhe)返(fan)(fan)因(yin)；孫兵非戰(zhan)，戰(zhan)者(zhe)返(fan)(fan)戒；道(dao)法(fa)非欲(yu)(yu)，欲(yu)(yu)者(zhe)返(fan)(fan)寧。源(yuan)源(yuan)老子(zi)(zi)，有(you)(you)(you)先天地、幾經入(ru)世(shi)傳道(dao)說(shuo)(shuo)。且本(ben)(ben)(ben)(ben)不(bu)(bu)立教(jiao)、本(ben)(ben)(ben)(ben)不(bu)(bu)封建、本(ben)(ben)(ben)(ben)不(bu)(bu)謀利、本(ben)(ben)(ben)(ben)不(bu)(bu)思權，只(zhi)留五千文(wen)(wen)字運(yun)五千，灑灑西關任(ren)擇、任(ren)歸(gui)、任(ren)自(zi)返(fan)(fan)。

三、中國文化(hua)的主體與輔(fu)體

大(da)道(dao)(dao)似水(shui)水(shui)自(zi)(zi)流，海納百川(chuan)川(chuan)自(zi)(zi)歸(gui)。道(dao)(dao)化(hua)(hua)(hua)源(yuan)源(yuan)出(chu)，道(dao)(dao)明(ming)(ming)(ming)(ming)源(yuan)源(yuan)歸(gui)。冬(dong)夏寒暑(shu)，潮夕起落、福禍因果，周(zhou)期運變。我們看(kan)歷(li)史、看(kan)大(da)潮，正是(shi)(shi)(shi)(shi)(shi)關鍵節點上(shang)的(de)(de)(de)(de)(de)生活、行(xing)為(wei)(wei)(wei)(wei)決定(ding)(ding)離不(bu)(bu)(bu)(bu)(bu)開規律(lv)法則的(de)(de)(de)(de)(de)大(da)概念(nian)。要(yao)深知(zhi)物競終由(you)天律(lv)擇，要(yao)把(ba)住適者(zhe)(zhe)(zhe)自(zi)(zi)有(you)(you)(you)道(dao)(dao)中(zhong)(zhong)(zhong)來。中(zhong)(zhong)(zhong)國人、中(zhong)(zhong)(zhong)國文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)、中(zhong)(zhong)(zhong)國現(xian)象的(de)(de)(de)(de)(de)玄妙很深，一(yi)(yi)定(ding)(ding)要(yao)捧起中(zhong)(zhong)(zhong)國文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)有(you)(you)(you)無(wu)深深的(de)(de)(de)(de)(de)雙自(zi)(zi)覓。只(zhi)有(you)(you)(you)知(zhi)的(de)(de)(de)(de)(de)越(yue)(yue)深，才(cai)能(neng)曉得越(yue)(yue)及；才(cai)能(neng)看(kan)清(qing)中(zhong)(zhong)(zhong)華大(da)地(di)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)之(zhi)歸(gui)的(de)(de)(de)(de)(de)大(da)潮之(zhi)宏偉、之(zhi)壯觀、之(zhi)因為(wei)(wei)(wei)(wei)和所(suo)以(yi)(yi)；才(cai)能(neng)不(bu)(bu)(bu)(bu)(bu)逆律(lv)而(er)(er)倒(dao)、違律(lv)而(er)(er)敗；才(cai)能(neng)中(zhong)(zhong)(zhong)國文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)主次自(zi)(zi)白。釋迦(jia)受化(hua)(hua)(hua)于(yu)尹喜，受承于(yu)燃燈，說法于(yu)印度，終以(yi)(yi)“佛法東移(yi)”而(er)(er)明(ming)(ming)(ming)(ming)歸(gui)中(zhong)(zhong)(zhong)國，成(cheng)為(wei)(wei)(wei)(wei)與老(lao)(lao)子(zi)(zi)共(gong)道(dao)(dao)同輝(hui)并彰的(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)國文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)重要(yao)組(zu)成(cheng)部份。墨子(zi)(zi)是(shi)(shi)(shi)(shi)(shi)五千年(nian)前(qian)就倡導民主、平(ping)等、兼愛(ai)、和平(ping)人文(wen)(wen)(wen)(wen)社(she)(she)會(hui)(hui)(hui)制(zhi)度的(de)(de)(de)(de)(de)先行(xing)者(zhe)(zhe)(zhe)。但由(you)于(yu)當時(shi)的(de)(de)(de)(de)(de)歷(li)史條件(jian)所(suo)限，他的(de)(de)(de)(de)(de)美好社(she)(she)會(hui)(hui)(hui)形(xing)態(tai)也(ye)(ye)(ye)(ye)只(zhi)有(you)(you)(you)到今天社(she)(she)會(hui)(hui)(hui)主義中(zhong)(zhong)(zhong)得以(yi)(yi)實現(xian)的(de)(de)(de)(de)(de)可能(neng)了。孔子(zi)(zi)問道(dao)(dao)于(yu)老(lao)(lao)子(zi)(zi)，是(shi)(shi)(shi)(shi)(shi)中(zhong)(zhong)(zhong)國道(dao)(dao)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)運用于(yu)封(feng)(feng)(feng)(feng)建(jian)(jian)社(she)(she)會(hui)(hui)(hui)制(zhi)度，維護(hu)封(feng)(feng)(feng)(feng)建(jian)(jian)禮制(zhi)秩(zhi)序優化(hua)(hua)(hua)的(de)(de)(de)(de)(de)大(da)成(cheng)者(zhe)(zhe)(zhe)。且以(yi)(yi)敦倫存分為(wei)(wei)(wei)(wei)核心(xin)，格(ge)物致至(zhi)為(wei)(wei)(wei)(wei)進(jin)取，中(zhong)(zhong)(zhong)庸不(bu)(bu)(bu)(bu)(bu)偏不(bu)(bu)(bu)(bu)(bu)倚為(wei)(wei)(wei)(wei)法度；修身齊家治(zhi)國平(ping)天下(xia)為(wei)(wei)(wei)(wei)程序目(mu)的(de)(de)(de)(de)(de)系統(tong)(tong)主張，具有(you)(you)(you)顯(xian)明(ming)(ming)(ming)(ming)以(yi)(yi)德(de)(de)克己、穩定(ding)(ding)社(she)(she)會(hui)(hui)(hui)倫序、德(de)(de)治(zhi)社(she)(she)會(hui)(hui)(hui)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)人素(su)的(de)(de)(de)(de)(de)普遍(bian)應(ying)用價值(zhi)，故(gu)在歷(li)史上(shang)得到了歷(li)代明(ming)(ming)(ming)(ming)君的(de)(de)(de)(de)(de)推崇和連連加封(feng)(feng)(feng)(feng)。這(zhe)(zhe)就是(shi)(shi)(shi)(shi)(shi)歷(li)史業已形(xing)成(cheng)的(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)華民族傳統(tong)(tong)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)主體(ti)(ti)(ti)。且至(zhi)所(suo)以(yi)(yi)名主體(ti)(ti)(ti)，就是(shi)(shi)(shi)(shi)(shi)上(shang)至(zhi)道(dao)(dao)、下(xia)至(zhi)人生、中(zhong)(zhong)(zhong)至(zhi)社(she)(she)會(hui)(hui)(hui)之(zhi)治(zhi)，已明(ming)(ming)(ming)(ming)具而(er)(er)全(quan)之(zhi)，已盡(jin)宇(yu)宙(zhou)社(she)(she)會(hui)(hui)(hui)人生治(zhi)和返樸歸(gui)真之(zhi)周(zhou)用。中(zhong)(zhong)(zhong)國是(shi)(shi)(shi)(shi)(shi)多(duo)元(yuan)并包團(tuan)(tuan)結共(gong)識的(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)國，從(cong)道(dao)(dao)德(de)(de)之(zhi)無(wu)為(wei)(wei)(wei)(wei)源(yuan)，以(yi)(yi)道(dao)(dao)釋儒為(wei)(wei)(wei)(wei)主體(ti)(ti)(ti)，以(yi)(yi)其小無(wu)內(nei)、其大(da)無(wu)外、其上(shang)無(wu)止(zhi)、其下(xia)盡(jin)普包容一(yi)(yi)切多(duo)元(yuan)進(jin)步(bu)、同時(shi)也(ye)(ye)(ye)(ye)包容一(yi)(yi)切善(shan)惡(e)清(qing)濁為(wei)(wei)(wei)(wei)中(zhong)(zhong)(zhong)國文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)亦為(wei)(wei)(wei)(wei)人類(lei)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)(de)(de)(de)整體(ti)(ti)(ti)和實體(ti)(ti)(ti)。其理(li)就在律(lv)中(zhong)(zhong)(zhong)律(lv)、派內(nei)派，世(shi)界70億心(xin)識、70億行(xing)為(wei)(wei)(wei)(wei)。善(shan)也(ye)(ye)(ye)(ye)如(ru)(ru)斯(si)、惡(e)也(ye)(ye)(ye)(ye)如(ru)(ru)斯(si)、草(cao)也(ye)(ye)(ye)(ye)如(ru)(ru)斯(si)、人也(ye)(ye)(ye)(ye)如(ru)(ru)斯(si)，統(tong)(tong)統(tong)(tong)都在證明(ming)(ming)(ming)(ming)一(yi)(yi)個規律(lv)、一(yi)(yi)個不(bu)(bu)(bu)(bu)(bu)變的(de)(de)(de)(de)(de)本體(ti)(ti)(ti)。故(gu)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)(de)(de)(de)至(zhi)明(ming)(ming)(ming)(ming)就明(ming)(ming)(ming)(ming)在以(yi)(yi)閱(yue)眾(zhong)甫，始末盡(jin)徹。至(zhi)于(yu)不(bu)(bu)(bu)(bu)(bu)善(shan)人類(lei)至(zhi)明(ming)(ming)(ming)(ming)、不(bu)(bu)(bu)(bu)(bu)善(shan)人類(lei)至(zhi)承的(de)(de)(de)(de)(de)片甲自(zi)(zi)是(shi)(shi)(shi)(shi)(shi)，皆當盡(jin)早(zao)跳出(chu)自(zi)(zi)封(feng)(feng)(feng)(feng)建(jian)(jian)僵硬制(zhi)約的(de)(de)(de)(de)(de)牢殼，盡(jin)早(zao)吸(xi)納知(zhi)道(dao)(dao)還有(you)(you)(you)本體(ti)(ti)(ti)的(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)。也(ye)(ye)(ye)(ye)只(zhi)有(you)(you)(you)知(zhi)此明(ming)(ming)(ming)(ming)才(cai)能(neng)具有(you)(you)(you)高(gao)明(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)見底和胸懷，也(ye)(ye)(ye)(ye)只(zhi)有(you)(you)(you)知(zhi)此明(ming)(ming)(ming)(ming)才(cai)能(neng)具有(you)(you)(you)高(gao)明(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)智慧(hui)和理(li)念(nian)，才(cai)能(neng)有(you)(you)(you)理(li)有(you)(you)(you)信平(ping)等團(tuan)(tuan)結多(duo)元(yuan)、共(gong)識和諧多(duo)元(yuan)，才(cai)能(neng)共(gong)同創造出(chu)多(duo)元(yuan)人心(xin)共(gong)聚共(gong)濟的(de)(de)(de)(de)(de)大(da)氣候、大(da)局面。老(lao)(lao)子(zi)(zi)不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)唯心(xin)者(zhe)(zhe)(zhe)，釋迦(jia)不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)唯者(zhe)(zhe)(zhe)，全(quan)因唯心(xin)自(zi)(zi)心(xin)唯。毛澤東晚年(nian)讀佛經(jing)，自(zi)(zi)然(ran)是(shi)(shi)(shi)(shi)(shi)在尋，也(ye)(ye)(ye)(ye)許看(kan)看(kan)學(xue)學(xue)聽聽大(da)有(you)(you)(you)益。既是(shi)(shi)(shi)(shi)(shi)毒草(cao)也(ye)(ye)(ye)(ye)要(yao)有(you)(you)(you)所(suo)知(zhi)，不(bu)(bu)(bu)(bu)(bu)明(ming)(ming)(ming)(ming)不(bu)(bu)(bu)(bu)(bu)知(zhi)何以(yi)(yi)策。歷(li)史上(shang)高(gao)明(ming)(ming)(ming)(ming)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)、自(zi)(zi)展的(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)都不(bu)(bu)(bu)(bu)(bu)當老(lao)(lao)大(da)，太大(da)太硬的(de)(de)(de)(de)(de)東西讓(rang)人怕。所(suo)以(yi)(yi)學(xue)習中(zhong)(zhong)(zhong)要(yao)取柔納勾(gou)通包容法，給人以(yi)(yi)思近想往(wang)的(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)效應(ying)。無(wu)論(lun)什么時(shi)候都不(bu)(bu)(bu)(bu)(bu)可無(wu)明(ming)(ming)(ming)(ming)封(feng)(feng)(feng)(feng)建(jian)(jian)、所(suo)需封(feng)(feng)(feng)(feng)建(jian)(jian)，不(bu)(bu)(bu)(bu)(bu)知(zhi)其己所(suo)惡(e)封(feng)(feng)(feng)(feng)建(jian)(jian)。這(zhe)(zhe)種(zhong)不(bu)(bu)(bu)(bu)(bu)知(zhi)也(ye)(ye)(ye)(ye)知(zhi)、不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)也(ye)(ye)(ye)(ye)是(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)惡(e)作(zuo)，背(bei)人心(xin)、棄人意、失人信、毀己命。

四、中國文化(hua)的地位

文化(hua)(hua)(hua)是(shi)(shi)(shi)一(yi)個(ge)整(zheng)體無(wu)(wu)(wu)(wu)限(xian)的(de)(de)(de)(de)(de)(de)宇(yu)宙認(ren)識(shi)(shi)系。其(qi)(qi)(qi)中萬象不(bu)(bu)同層(ceng)次(ci)不(bu)(bu)同境域(yu)不(bu)(bu)同見識(shi)(shi)說。文化(hua)(hua)(hua)是(shi)(shi)(shi)一(yi)座無(wu)(wu)(wu)(wu)限(xian)層(ceng)層(ceng)自(zi)(zi)然(ran)堆成的(de)(de)(de)(de)(de)(de)金字塔(ta)(ta)，從(cong)(cong)無(wu)(wu)(wu)(wu)到層(ceng)層(ceng)有(you)(you)、從(cong)(cong)虛到層(ceng)層(ceng)實、從(cong)(cong)明到層(ceng)層(ceng)濁(zhuo)，塔(ta)(ta)中自(zi)(zi)有(you)(you)無(wu)(wu)(wu)(wu)量(liang)塔(ta)(ta)，無(wu)(wu)(wu)(wu)量(liang)塔(ta)(ta)境無(wu)(wu)(wu)(wu)量(liang)說。山上山下(xia)兩境見，蕓(yun)蕓(yun)眾(zhong)生蕓(yun)蕓(yun)心識(shi)(shi)別。無(wu)(wu)(wu)(wu)限(xian)源于(yu)(yu)(yu)本(ben)(ben)，萬化(hua)(hua)(hua)依于(yu)(yu)(yu)體，文化(hua)(hua)(hua)就(jiu)(jiu)是(shi)(shi)(shi)在(zai)尋覓，就(jiu)(jiu)是(shi)(shi)(shi)尋覓絕對不(bu)(bu)變真理的(de)(de)(de)(de)(de)(de)種種山上山下(xia)境界見。其(qi)(qi)(qi)中，正是(shi)(shi)(shi)人們欲識(shi)(shi)分別記憶比(bi)較(jiao)的(de)(de)(de)(de)(de)(de)執(zhi)定(ding)位(wei)作(zuo)用(yong)，使(shi)時(shi)空(kong)只(zhi)具象極不(bu)(bu)具本(ben)(ben)體的(de)(de)(de)(de)(de)(de)被固(gu)化(hua)(hua)(hua)為(wei)“準存在(zai)”，從(cong)(cong)爾(er)使(shi)我們生活認(ren)識(shi)(shi)在(zai)記憶比(bi)較(jiao)的(de)(de)(de)(de)(de)(de)僵硬不(bu)(bu)動坐標(biao)中。愛因(yin)(yin)斯坦由于(yu)(yu)(yu)其(qi)(qi)(qi)專注(zhu)成習的(de)(de)(de)(de)(de)(de)德之(zhi)(zhi)厚，使(shi)其(qi)(qi)(qi)在(zai)深(shen)度(du)專念中失去自(zi)(zi)斷(duan)了(le)記憶固(gu)化(hua)(hua)(hua)參照系的(de)(de)(de)(de)(de)(de)作(zuo)用(yong)，因(yin)(yin)爾(er)進入了(le)冥想的(de)(de)(de)(de)(de)(de)廣義(yi)相(xiang)對時(shi)空(kong)中。于(yu)(yu)(yu)是(shi)(shi)(shi)記憶時(shi)空(kong)單(dan)位(wei)標(biao)量(liang)被恍兮惚兮的(de)(de)(de)(de)(de)(de)淡化(hua)(hua)(hua)自(zi)(zi)微，甚至可(ke)以(yi)消失無(wu)(wu)(wu)(wu)存。隨(sui)著(zhu)欲執(zhi)參照系的(de)(de)(de)(de)(de)(de)遞微，使(shi)覺(jue)悟速v趨(qu)向無(wu)(wu)(wu)(wu)限(xian)大，于(yu)(yu)(yu)是(shi)(shi)(shi)由公式S=vt可(ke)知其(qi)(qi)(qi)結果是(shi)(shi)(shi)時(shi)間和(he)空(kong)間都(dou)趨(qu)于(yu)(yu)(yu)零(ling)。這就(jiu)(jiu)是(shi)(shi)(shi)愛因(yin)(yin)斯坦證明的(de)(de)(de)(de)(de)(de)時(shi)空(kong)隧道，這就(jiu)(jiu)是(shi)(shi)(shi)愛因(yin)(yin)斯坦證明，無(wu)(wu)(wu)(wu)欲執(zhi)參照系障(zhang)阻狀態，人的(de)(de)(de)(de)(de)(de)覺(jue)知速將趨(qu)于(yu)(yu)(yu)無(wu)(wu)(wu)(wu)限(xian)大，并可(ke)能和(he)存在(zai)時(shi)空(kong)雙零(ling)的(de)(de)(de)(de)(de)(de)原點(dian)。于(yu)(yu)(yu)是(shi)(shi)(shi)這個(ge)點(dian)就(jiu)(jiu)是(shi)(shi)(shi)中國(guo)道文化(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)道生之(zhi)(zhi)一(yi)、就(jiu)(jiu)是(shi)(shi)(shi)無(wu)(wu)(wu)(wu)極、就(jiu)(jiu)是(shi)(shi)(shi)人類文化(hua)(hua)(hua)金字塔(ta)(ta)的(de)(de)(de)(de)(de)(de)頂極之(zhi)(zhi)無(wu)(wu)(wu)(wu)。此時(shi)空(kong)之(zhi)(zhi)歸(gui)，亦即一(yi)切文化(hua)(hua)(hua)所覓絕對真理之(zhi)(zhi)在(zai)，且(qie)此在(zai)，正在(zai)中國(guo)道文化(hua)(hua)(hua)之(zhi)(zhi)中。

頂明之(zhi)(zhi)中(zhong)，層層不同(tong)境界的群星閃，同(tong)統一的宗(zong)(zong)頂基因性傳運著統承運的明，這(zhe)是(shi)宇宙社會人生萬(wan)物文化(hua)井然一體的序系。由(you)于命理一體決定，凡敬宗(zong)(zong)而(er)共(gong)(gong)者(zhe)存，凡棄(qi)宗(zong)(zong)而(er)獨者(zhe)亡(wang)，人類(lei)的所有亂和危(wei)(wei)急全(quan)部(bu)來源于后者(zhe)，這(zhe)應當(dang)是(shi)人類(lei)的共(gong)(gong)醒。存亡(wang)是(shi)宇宙規律自(zi)然平衡的因果自(zi)動(dong)，所以，在文化(hua)信仰私執(zhi)封建之(zhi)(zhi)危(wei)(wei)中(zhong)，尤當(dang)確認中(zhong)國文化(hua)的地位，并以此(ci)各種文化(hua)皆當(dang)自(zi)知(zhi)自(zi)明、敦(dun)倫存分格(ge)物致至，共(gong)(gong)道共(gong)(gong)德、共(gong)(gong)識共(gong)(gong)濟、共(gong)(gong)救人類(lei)之(zhi)(zhi)危(wei)(wei)、共(gong)(gong)成人類(lei)之(zhi)(zhi)明。

人(ren)(ren)類(lei)文化(hua)的(de)事(shi)實，只有中(zhong)國老(lao)子境(jing)名萬(wan)物之(zhi)(zhi)(zhi)本(ben)源曰道(dao)(dao)(dao)，其(qi)體七律，其(qi)用(yong)名德，其(qi)序無(wu)始(shi)有生，其(qi)善不辭平等，其(qi)生自然無(wu)治， 其(qi)歸(gui)(gui)有無(wu)雙玄，其(qi)寧谷神不死。由道(dao)(dao)(dao)而(er)出(chu)，依律而(er)運，周而(er)返歸(gui)(gui)，以道(dao)(dao)(dao)恒而(er)律應始(shi)末全程歸(gui)(gui)。此外(wai)別(bie)無(wu)一人(ren)(ren)圣(sheng)足宇宙萬(wan)物本(ben)體說，且道(dao)(dao)(dao)被佛家(jia)所直承并直名修(xiu)道(dao)(dao)(dao)成(cheng)佛，又經歷代圣(sheng)賢所承究不已，亦被西(xi)方明哲所認同，但(dan)卻史無(wu)一人(ren)(ren)于以輕倒之(zhi)(zhi)(zhi)非(fei)。故中(zhong)華之(zhi)(zhi)(zhi)大道(dao)(dao)(dao)文化(hua)，當于人(ren)(ren)類(lei)信仰無(wu)本(ben)肆(si)危急之(zhi)(zhi)(zhi)中(zhong)，共注論證其(qi)尊其(qi)明，其(qi)用(yong)不但(dan)為(wei)功(gong)，更在其(qi)危難之(zhi)(zhi)(zhi)急，危難之(zhi)(zhi)(zhi)生生眾。

也許也只有人(ren)類的(de)(de)(de)(de)這(zhe)個關頭，文化者才(cai)肯抬(tai)頭始叩明(ming)；也許也只有人(ren)類的(de)(de)(de)(de)這(zhe)個關頭，文化者才(cai)肯認(ren)識自(zi)是(shi)的(de)(de)(de)(de)確實無奈(nai)；也許也只有人(ren)類的(de)(de)(de)(de)這(zhe)個危難的(de)(de)(de)(de)時候(hou)，才(cai)能才(cai)是(shi)重讀(du)老子、重叩老子的(de)(de)(de)(de)大律天機(ji)。

五、淪喪斷承就無(wu)明(ming)就禍(huo)患

文(wen)化(hua)源道(dao)(dao)而(er)(er)發(fa)(fa)，生命(ming)(ming)(ming)沿(yan)息無不(bu)(bu)(bu)(bu)(bu)從(cong)屬(shu)某(mou)屬(shu)性文(wen)化(hua)。所(suo)以(yi)(yi)文(wen)化(hua)現象(xiang)是(shi)(shi)(shi)眾(zhong)(zhong)心(xin)(xin)識(shi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)聚(ju)(ju)合、是(shi)(shi)(shi)眾(zhong)(zhong)靈魂的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)聚(ju)(ju)合、是(shi)(shi)(shi)眾(zhong)(zhong)因緣(yuan)(yuan)作(zuo)用(yong)(yong)必然(ran)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)聚(ju)(ju)合。它(ta)(ta)不(bu)(bu)(bu)(bu)(bu)但運(yun)載著原始的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)精神，同(tong)時也運(yun)載全程(cheng)無量(liang)施信的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)意志和(he)(he)(he)(he)能(neng)(neng)(neng)量(liang)。所(suo)以(yi)(yi)認識(shi)深刻普渡(du)，博愛(ai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)認識(shi)文(wen)化(hua)現象(xiang)、對(dui)待文(wen)化(hua)現象(xiang)，不(bu)(bu)(bu)(bu)(bu)失(shi)為(wei)(wei)(wei)涉(she)足人心(xin)(xin)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)大德、大智和(he)(he)(he)(he)大計。因為(wei)(wei)(wei)文(wen)化(hua)表(biao)面的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)分歧只(zhi)是(shi)(shi)(shi)現象(xiang)，一旦深入(ru)(ru)到(dao)其(qi)(qi)(qi)中(zhong)(zhong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)深處，解讀它(ta)(ta)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)成(cheng)因、依(yi)存(cun)因緣(yuan)(yuan)、生命(ming)(ming)(ming)活動周期使(shi)命(ming)(ming)(ming)定數，就(jiu)會(hui)發(fa)(fa)現對(dui)于(yu)文(wen)化(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)多元行(xing)為(wei)(wei)(wei)決不(bu)(bu)(bu)(bu)(bu)能(neng)(neng)(neng)簡單、決不(bu)(bu)(bu)(bu)(bu)能(neng)(neng)(neng)無知(zhi)(zhi)愚(yu)昧的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)激化(hua)促(cu)使(shi)反(fan)其(qi)(qi)(qi)生。而(er)(er)應(ying)立明(ming)高位從(cong)滋生依(yi)存(cun)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)因緣(yuan)(yuan)上(shang)著手(shou)，積(ji)極(ji)團結(jie)共識(shi)引導(dao)，使(shi)其(qi)(qi)(qi)和(he)(he)(he)(he)而(er)(er)歸，歸而(er)(er)用(yong)(yong)。從(cong)根本(ben)理(li)論(lun)(lun)出發(fa)(fa)，一種生命(ming)(ming)(ming)一種能(neng)(neng)(neng)量(liang)欲以(yi)(yi)徹(che)底斷(duan)滅(mie)絕止(zhi)是(shi)(shi)(shi)根本(ben)不(bu)(bu)(bu)(bu)(bu)可能(neng)(neng)(neng)做到(dao)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)。所(suo)以(yi)(yi)欲止(zhi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)根本(ben)方法(fa)就(jiu)只(zhi)能(neng)(neng)(neng)落在(zai)引導(dao)和(he)(he)(he)(he)利用(yong)(yong)了。甚(shen)至(zhi)戰爭中(zhong)(zhong)，人雖被殺了，但其(qi)(qi)(qi)生命(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)能(neng)(neng)(neng)量(liang)運(yun)動并(bing)未停止(zhi)，只(zhi)是(shi)(shi)(shi)運(yun)動方式、時空因緣(yuan)(yuan)發(fa)(fa)生了改變(bian)，并(bing)規(gui)律(lv)(lv)仍在(zai)沿(yan)讀。正是(shi)(shi)(shi)文(wen)化(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)這一生命(ming)(ming)(ming)源源的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)存(cun)在(zai)，所(suo)以(yi)(yi)對(dui)于(yu)群系(xi)現象(xiang)遠比對(dui)身命(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)孽力更(geng)大、更(geng)速(su)效(xiao)。故佛經中(zhong)(zhong)有謗法(fa)入(ru)(ru)無間(jian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)極(ji)惡(e)(e)之(zhi)(zhi)報。善(shan)惡(e)(e)當(dang)前，首先是(shi)(shi)(shi)一道(dao)(dao)衡(heng)量(liang)鑒心(xin)(xin)性品(pin)位的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)考試題。從(cong)價值(zhi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)角度(du)，人就(jiu)是(shi)(shi)(shi)面對(dui)善(shan)惡(e)(e)、處理(li)善(shan)惡(e)(e)、運(yun)用(yong)(yong)善(shan)惡(e)(e)，否則(ze)，何其(qi)(qi)(qi)言(yan)智慧(hui)(hui)，何其(qi)(qi)(qi)用(yong)(yong)智慧(hui)(hui)。智者(zhe)知(zhi)(zhi)因果、知(zhi)(zhi)因緣(yuan)(yuan)、知(zhi)(zhi)規(gui)律(lv)(lv)，慧(hui)(hui)者(zhe)育(yu)善(shan)育(yu)惡(e)(e)適時變(bian)。只(zhi)有善(shan)能(neng)(neng)(neng)化(hua)惡(e)(e)轉惡(e)(e)用(yong)(yong)惡(e)(e)，才(cai)是(shi)(shi)(shi)智和(he)(he)(he)(he)慧(hui)(hui)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)真(zhen)作(zuo)用(yong)(yong)、真(zhen)價值(zhi)。人類(lei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)中(zhong)(zhong)華真(zhen)理(li)文(wen)明(ming)之(zhi)(zhi)承(cheng)，經遭歷史從(cong)未有過(guo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)淪喪和(he)(he)(he)(he)斷(duan)承(cheng)，這種以(yi)(yi)不(bu)(bu)(bu)(bu)(bu)道(dao)(dao)而(er)(er)廢至(zhi)道(dao)(dao)現象(xiang)，首先是(shi)(shi)(shi)一種教育(yu)，同(tong)時也要(yao)深其(qi)(qi)(qi)不(bu)(bu)(bu)(bu)(bu)可抗拒(ju)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)責任和(he)(he)(he)(he)后果。所(suo)以(yi)(yi)勢(shi)致此境，共當(dang)振驚和(he)(he)(he)(he)深醒，共當(dang)以(yi)(yi)人復興中(zhong)(zhong)國道(dao)(dao)文(wen)化(hua)為(wei)(wei)(wei)第(di)一緊迫(po)、第(di)一當(dang)務的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)使(shi)命(ming)(ming)(ming)和(he)(he)(he)(he)責任；為(wei)(wei)(wei)第(di)一覺(jue)、第(di)一明(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)萬(wan)化(hua)之(zhi)(zhi)先。以(yi)(yi)人是(shi)(shi)(shi)德是(shi)(shi)(shi)法(fa)，為(wei)(wei)(wei)本(ben)是(shi)(shi)(shi)理(li)是(shi)(shi)(shi)果，依(yi)據全在(zai)不(bu)(bu)(bu)(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)道(dao)(dao)律(lv)(lv)，自(zi)(zi)(zi)覺(jue)動能(neng)(neng)(neng)全源于(yu)道(dao)(dao)律(lv)(lv)自(zi)(zi)(zi)明(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)覺(jue)悟。一律(lv)(lv)之(zhi)(zhi)中(zhong)(zhong)，何其(qi)(qi)(qi)曰天，眾(zhong)(zhong)心(xin)(xin)、眾(zhong)(zhong)意、眾(zhong)(zhong)利害的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)律(lv)(lv)之(zhi)(zhi)還；何其(qi)(qi)(qi)曰地，善(shan)惡(e)(e)與眾(zhong)(zhong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)之(zhi)(zhi)所(suo)潛。地柔(rou)受(shou)納不(bu)(bu)(bu)(bu)(bu)還，天剛律(lv)(lv)報不(bu)(bu)(bu)(bu)(bu)改，故佛家有菩(pu)薩(sa)畏因、眾(zhong)(zhong)生畏果之(zhi)(zhi)智愚(yu)說(shuo)。淪喪、斷(duan)承(cheng)就(jiu)是(shi)(shi)(shi)極(ji)愚(yu)之(zhi)(zhi)為(wei)(wei)(wei)、極(ji)惡(e)(e)之(zhi)(zhi)為(wei)(wei)(wei)，從(cong)中(zhong)(zhong)不(bu)(bu)(bu)(bu)(bu)能(neng)(neng)(neng)不(bu)(bu)(bu)(bu)(bu)深知(zhi)(zhi)律(lv)(lv)患之(zhi)(zhi)甚(shen)、后果之(zhi)(zhi)危；從(cong)中(zhong)(zhong)不(bu)(bu)(bu)(bu)(bu)能(neng)(neng)(neng)不(bu)(bu)(bu)(bu)(bu)深明(ming)當(dang)務之(zhi)(zhi)明(ming)、當(dang)急之(zhi)(zhi)行(xing)、當(dang)擇之(zhi)(zhi)生。社(she)會(hui)理(li)論(lun)(lun)應(ying)當(dang)深入(ru)(ru)傳承(cheng)規(gui)律(lv)(lv)、深入(ru)(ru)因果規(gui)律(lv)(lv)、深入(ru)(ru)文(wen)化(hua)規(gui)律(lv)(lv)、深入(ru)(ru)道(dao)(dao)德規(gui)律(lv)(lv)，從(cong)爾增強理(li)論(lun)(lun)研究的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)深刻性和(he)(he)(he)(he)可靠性；從(cong)爾跟上(shang)宇宙的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)社(she)會(hui)自(zi)(zi)(zi)動調(diao)控節(jie)拍，真(zhen)正務實于(yu)理(li)論(lun)(lun)與人、理(li)論(lun)(lun)與社(she)會(hui)、理(li)論(lun)(lun)與自(zi)(zi)(zi)然(ran)法(fa)則(ze)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)和(he)(he)(he)(he)諧交融，道(dao)(dao)德同(tong)彰。

六、中國文化的傳承(cheng)之歸傳承(cheng)

是(shi)(shi)至關生(sheng)命(ming)和(he)(he)(he)文(wen)化存在(zai)與發(fa)展(zhan)(zhan)(zhan)的(de)決定之(zhi)根，其(qi)(qi)(qi)理(li)至深、其(qi)(qi)(qi)用甚偉，應于(yu)(yu)重點研究(jiu)論(lun)證，以(yi)(yi)(yi)(yi)造福中華(hua)(hua)文(wen)明(ming)(ming)永(yong)續，造福中華(hua)(hua)民族之(zhi)德永(yong)續。從(cong)宇(yu)宙(zhou)規(gui)律的(de)生(sheng)序自(zi)控出發(fa)，傳(chuan)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)是(shi)(shi)社會秩序決定性(xing)的(de)內在(zai)。只(zhi)有(you)(you)心(xin)信根承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)穩定有(you)(you)序，人于(yu)(yu)敦倫存分(fen)(fen)，宇(yu)系層(ceng)層(ceng)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)自(zi)展(zhan)(zhan)(zhan)，才能從(cong)宇(yu)宙(zhou)到社會、從(cong)事業到人生(sheng)百脈皆通、井(jing)然(ran)而(er)泰。傳(chuan)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)從(cong)結構上(shang)由(you)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)體(ti)(ti)與受(shou)體(ti)(ti)、形式與內容合成。從(cong)分(fen)(fen)類上(shang)有(you)(you)本(ben)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)與用承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)兩(liang)部分(fen)(fen)的(de)存在(zai)。本(ben)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)包(bao)括種(zhong)族承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)和(he)(he)(he)信仰承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)兩(liang)種(zhong)；用承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)包(bao)括朝承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)、業承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)、識承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)、術承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)之(zhi)類。從(cong)整體(ti)(ti)上(shang)，承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)起于(yu)(yu)道(dao)、傳(chuan)于(yu)(yu)德、荒于(yu)(yu)偽、廢于(yu)(yu)利。所以(yi)(yi)(yi)(yi)，為(wei)持(chi)不偽、為(wei)持(chi)其(qi)(qi)(qi)方(fang)久則成信承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)有(you)(you)師，族承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)有(you)(you)長，以(yi)(yi)(yi)(yi)正師承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)本(ben)尊，長承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)其(qi)(qi)(qi)宗，綿續不止(zhi)，盡(jin)展(zhan)(zhan)(zhan)而(er)一，固爾有(you)(you)序。信惑承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)亂也是(shi)(shi)規(gui)律的(de)必然(ran)，亂承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)之(zhi)極恰是(shi)(shi)復承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)之(zhi)機、復承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)之(zhi)急(ji)。中國道(dao)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)決不是(shi)(shi)法術，而(er)是(shi)(shi)德，而(er)是(shi)(shi)真傳(chuan)學效敦倫宇(yu)宙(zhou)天人合一，存分(fen)(fen)自(zi)然(ran)不辭不爭不自(zi)生(sheng)，以(yi)(yi)(yi)(yi)有(you)(you)為(wei)禪(chan)無為(wei)，以(yi)(yi)(yi)(yi)無為(wei)成無不為(wei)。是(shi)(shi)返(fan)歸樸(pu)，而(er)不是(shi)(shi)欲以(yi)(yi)(yi)(yi)受(shou)、欲以(yi)(yi)(yi)(yi)執。中國道(dao)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)復興的(de)工程巨大(da)，其(qi)(qi)(qi)巨在(zai)惑阻，其(qi)(qi)(qi)易(yi)在(zai)一明(ming)(ming)。理(li)當從(cong)主(zhu)端老子和(he)(he)(he)《道(dao)德經》復起，一起具動，思(si)變而(er)更(geng)新；基從(cong)家祠而(er)實，形成上(shang)信下(xia)孝，東方(fang)中華(hua)(hua)共(gong)和(he)(he)(he)國名之(zhi)大(da)氣(qi)候、大(da)環境、大(da)文(wen)明(ming)(ming)。

七、共建中國道文明的人文新(xin)(xin)氣候(hou)新(xin)(xin)環(huan)境(jing)

二十(shi)一(yi)世(shi)紀，實(shi)(shi)(shi)際就是(shi)(shi)(shi)(shi)人(ren)(ren)(ren)(ren)類(lei)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)道(dao)(dao)(dao)文(wen)(wen)化的(de)(de)(de)(de)(de)(de)(de)(de)(de)新(xin)世(shi)紀，并(bing)且這是(shi)(shi)(shi)(shi)唯一(yi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)選擇。同(tong)時(shi)更(geng)是(shi)(shi)(shi)(shi)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)人(ren)(ren)(ren)(ren)使(shi)命(ming)、中(zhong)(zhong)(zhong)國(guo)(guo)(guo)人(ren)(ren)(ren)(ren)責(ze)(ze)(ze)任(ren)(ren)、中(zhong)(zhong)(zhong)國(guo)(guo)(guo)人(ren)(ren)(ren)(ren)出(chu)(chu)(chu)路(lu)、中(zhong)(zhong)(zhong)國(guo)(guo)(guo)人(ren)(ren)(ren)(ren)走(zou)(zou)向人(ren)(ren)(ren)(ren)類(lei)世(shi)界性崛起的(de)(de)(de)(de)(de)(de)(de)(de)(de)根本(ben)(ben)(ben)和(he)所(suo)在(zai)(zai)。“道(dao)(dao)(dao)，可道(dao)(dao)(dao)，非(fei)常道(dao)(dao)(dao)，名，可名，非(fei)常名”。宇宙不(bu)(bu)(bu)(bu)(bu)可抗拒(ju)的(de)(de)(de)(de)(de)(de)(de)(de)(de)道(dao)(dao)(dao)法(fa)(fa)(fa)定(ding)著歷史下行(xing)(xing)(xing)(xing)(xing)執右(you)而(er)(er)墜，上行(xing)(xing)(xing)(xing)(xing)玄左行(xing)(xing)(xing)(xing)(xing)中(zhong)(zhong)(zhong)而(er)(er)升，極反(fan)(fan)規律(lv)(lv)決定(ding)負于(yu)“夢寐(mei)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)求”的(de)(de)(de)(de)(de)(de)(de)(de)(de)東方(fang)終于(yu)吼(hou)出(chu)(chu)(chu)了“中(zhong)(zhong)(zhong)華(hua)民(min)族的(de)(de)(de)(de)(de)(de)(de)(de)(de)偉(wei)大(da)(da)復(fu)興(xing)(xing)就一(yi)定(ding)能實(shi)(shi)(shi)現”。屈(qu)辱(ru)與歷煉，悲(bei)壯而(er)(er)豪邁，宇宙本(ben)(ben)(ben)體與規律(lv)(lv)萬象交響(xiang)，一(yi)個偉(wei)大(da)(da)的(de)(de)(de)(de)(de)(de)(de)(de)(de)民(min)族必(bi)須(xu)走(zou)(zou)在(zai)(zai)人(ren)(ren)(ren)(ren)類(lei)東歸大(da)(da)潮(chao)的(de)(de)(de)(de)(de)(de)(de)(de)(de)最前方(fang)。正(zheng)是(shi)(shi)(shi)(shi)在(zai)(zai)猖獗淪喪、斷承凄涼(liang)、民(min)意怨聲的(de)(de)(de)(de)(de)(de)(de)(de)(de)緊急(ji)關(guan)口(kou)，一(yi)個“使(shi)命(ming)光榮(rong)(rong)責(ze)(ze)(ze)任(ren)(ren)重大(da)(da)”的(de)(de)(de)(de)(de)(de)(de)(de)(de)聲音開終了回蕩。并(bing)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)穩(wen)健(jian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)步伐領導中(zhong)(zhong)(zhong)國(guo)(guo)(guo)而(er)(er)向世(shi)界，形成(cheng)(cheng)了以(yi)(yi)(yi)(yi)(yi)(yi)(yi)科(ke)學(xue)發展觀(guan)(guan)為(wei)(wei)(wei)思(si)想(xiang)(xiang)理(li)(li)(li)論的(de)(de)(de)(de)(de)(de)(de)(de)(de)時(shi)代(dai)性旗幟(zhi)，實(shi)(shi)(shi)施(shi)著強勁有(you)(you)(you)(you)(you)力的(de)(de)(de)(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)特(te)色社(she)會(hui)主(zhu)義全(quan)新(xin)思(si)維理(li)(li)(li)念道(dao)(dao)(dao)路(lu)。核(he)心(xin)(xin)(xin)“以(yi)(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)為(wei)(wei)(wei)本(ben)(ben)(ben)”決非(fei)一(yi)般，而(er)(er)是(shi)(shi)(shi)(shi)明(ming)(ming)(ming)確全(quan)部思(si)想(xiang)(xiang)理(li)(li)(li)論道(dao)(dao)(dao)德(de)(de)為(wei)(wei)(wei)人(ren)(ren)(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)(de)(de)定(ding)位、中(zhong)(zhong)(zhong)國(guo)(guo)(guo)文(wen)(wen)化的(de)(de)(de)(de)(de)(de)(de)(de)(de)定(ding)位、中(zhong)(zhong)(zhong)國(guo)(guo)(guo)心(xin)(xin)(xin)的(de)(de)(de)(de)(de)(de)(de)(de)(de)定(ding)位，更(geng)是(shi)(shi)(shi)(shi)整個科(ke)學(xue)發展觀(guan)(guan)全(quan)部思(si)想(xiang)(xiang)理(li)(li)(li)論的(de)(de)(de)(de)(de)(de)(de)(de)(de)特(te)色之(zhi)(zhi)(zhi)(zhi)本(ben)(ben)(ben)、目的(de)(de)(de)(de)(de)(de)(de)(de)(de)之(zhi)(zhi)(zhi)(zhi)本(ben)(ben)(ben)、行(xing)(xing)(xing)(xing)(xing)為(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)本(ben)(ben)(ben)。只(zhi)有(you)(you)(you)(you)(you)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)心(xin)(xin)(xin)才是(shi)(shi)(shi)(shi)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)行(xing)(xing)(xing)(xing)(xing)，只(zhi)有(you)(you)(you)(you)(you)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)心(xin)(xin)(xin)才能創造(zao)出(chu)(chu)(chu)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)文(wen)(wen)化源源的(de)(de)(de)(de)(de)(de)(de)(de)(de)特(te)色和(he)文(wen)(wen)明(ming)(ming)(ming)。所(suo)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)學(xue)習全(quan)觀(guan)(guan)必(bi)須(xu)重在(zai)(zai)深(shen)刻解讀“以(yi)(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)”和(he)“為(wei)(wei)(wei)本(ben)(ben)(ben)”的(de)(de)(de)(de)(de)(de)(de)(de)(de)切(qie)(qie)妙(miao)之(zhi)(zhi)(zhi)(zhi)用(yong)(yong)、深(shen)刻之(zhi)(zhi)(zhi)(zhi)理(li)(li)(li)、統論之(zhi)(zhi)(zhi)(zhi)要。以(yi)(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)不(bu)(bu)(bu)(bu)(bu)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)己是(shi)(shi)(shi)(shi)一(yi)切(qie)(qie)理(li)(li)(li)智(zhi)自(zi)(zi)尊自(zi)(zi)愛創建自(zi)(zi)命(ming)本(ben)(ben)(ben)必(bi)學(xue)必(bi)立(li)必(bi)用(yong)(yong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)真(zhen)(zhen)(zhen)明(ming)(ming)(ming)之(zhi)(zhi)(zhi)(zhi)心(xin)(xin)(xin)、造(zao)福(fu)之(zhi)(zhi)(zhi)(zhi)心(xin)(xin)(xin)。四(si)個字(zi)既(ji)至(zhi)簡(jian)又(you)至(zhi)玄，簡(jian)者，見字(zi)乎知(zhi)；玄者，上達道(dao)(dao)(dao)律(lv)(lv)之(zhi)(zhi)(zhi)(zhi)理(li)(li)(li)。既(ji)至(zhi)易又(you)至(zhi)遠，易者，明(ming)(ming)(ming)理(li)(li)(li)當下一(yi)擇；遠者，祖祖輩輩教(jiao)做好人(ren)(ren)(ren)(ren)，門門教(jiao)教(jiao)勸之(zhi)(zhi)(zhi)(zhi)為(wei)(wei)(wei)善(shan)，古今中(zhong)(zhong)(zhong)外欲出(chu)(chu)(chu)苦海由此(ci)行(xing)(xing)(xing)(xing)(xing)。總之(zhi)(zhi)(zhi)(zhi)，四(si)字(zi)核(he)心(xin)(xin)(xin)有(you)(you)(you)(you)(you)理(li)(li)(li)有(you)(you)(you)(you)(you)心(xin)(xin)(xin)、有(you)(you)(you)(you)(you)境有(you)(you)(you)(you)(you)法(fa)(fa)(fa)、有(you)(you)(you)(you)(you)當下有(you)(you)(you)(you)(you)未來。舍(she)此(ci)無(wu)(wu)(wu)道(dao)(dao)(dao)、舍(she)此(ci)理(li)(li)(li)非(fei)、舍(she)此(ci)不(bu)(bu)(bu)(bu)(bu)真(zhen)(zhen)(zhen)、舍(she)此(ci)無(wu)(wu)(wu)信(xin)(xin)，萬行(xing)(xing)(xing)(xing)(xing)只(zhi)有(you)(you)(you)(you)(you)因地以(yi)(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)，才有(you)(you)(you)(you)(you)果(guo)地命(ming)中(zhong)(zhong)(zhong)福(fu)報在(zai)(zai)。以(yi)(yi)(yi)(yi)(yi)(yi)(yi)此(ci)實(shi)(shi)(shi)地展開深(shen)入普及(ji)道(dao)(dao)(dao)德(de)(de)與因果(guo)學(xue)習，必(bi)能重筑(zhu)人(ren)(ren)(ren)(ren)類(lei)中(zhong)(zhong)(zhong)華(hua)道(dao)(dao)(dao)德(de)(de)人(ren)(ren)(ren)(ren)文(wen)(wen)的(de)(de)(de)(de)(de)(de)(de)(de)(de)新(xin)氣(qi)候(hou)、新(xin)環(huan)(huan)(huan)境。這個人(ren)(ren)(ren)(ren)文(wen)(wen)環(huan)(huan)(huan)境不(bu)(bu)(bu)(bu)(bu)實(shi)(shi)(shi)施(shi)、不(bu)(bu)(bu)(bu)(bu)實(shi)(shi)(shi)成(cheng)(cheng)，則(ze)核(he)心(xin)(xin)(xin)之(zhi)(zhi)(zhi)(zhi)真(zhen)(zhen)(zhen)心(xin)(xin)(xin)無(wu)(wu)(wu)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)生(sheng)、無(wu)(wu)(wu)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)養(yang)，故(gu)無(wu)(wu)(wu)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)存。法(fa)(fa)(fa)治其外，必(bi)德(de)(de)化于(yu)內(nei)(nei)，外因只(zhi)能通過(guo)內(nei)(nei)因起作(zuo)用(yong)(yong)，否則(ze)內(nei)(nei)動(dong)(dong)、能動(dong)(dong)、本(ben)(ben)(ben)愿動(dong)(dong)不(bu)(bu)(bu)(bu)(bu)生(sheng)則(ze)是(shi)(shi)(shi)(shi)反(fan)(fan)作(zuo)用(yong)(yong)，禁(jin)不(bu)(bu)(bu)(bu)(bu)止(zhi)。人(ren)(ren)(ren)(ren)身以(yi)(yi)(yi)(yi)(yi)(yi)(yi)心(xin)(xin)(xin)為(wei)(wei)(wei)內(nei)(nei)，體制以(yi)(yi)(yi)(yi)(yi)(yi)(yi)頭為(wei)(wei)(wei)司，只(zhi)有(you)(you)(you)(you)(you)真(zhen)(zhen)(zhen)正(zheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)育心(xin)(xin)(xin)律(lv)(lv)頭責(ze)(ze)(ze)職而(er)(er)范(fan)，其權域(yu)之(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)何其能不(bu)(bu)(bu)(bu)(bu)止(zhi)。只(zhi)要成(cheng)(cheng)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)責(ze)(ze)(ze)用(yong)(yong)人(ren)(ren)(ren)(ren)立(li)行(xing)(xing)(xing)(xing)(xing)立(li)風立(li)起勢到必(bi)行(xing)(xing)(xing)(xing)(xing)的(de)(de)(de)(de)(de)(de)(de)(de)(de)活(huo)化局(ju)，又(you)怎(zen)么可能不(bu)(bu)(bu)(bu)(bu)爭先恐后。禁(jin)法(fa)(fa)(fa)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)不(bu)(bu)(bu)(bu)(bu)禁(jin)法(fa)(fa)(fa)為(wei)(wei)(wei)主(zhu)，不(bu)(bu)(bu)(bu)(bu)禁(jin)法(fa)(fa)(fa)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)禁(jin)法(fa)(fa)(fa)為(wei)(wei)(wei)輔，老(lao)子無(wu)(wu)(wu)為(wei)(wei)(wei)勝有(you)(you)(you)(you)(you)為(wei)(wei)(wei)在(zai)(zai)相對法(fa)(fa)(fa)中(zhong)(zhong)(zhong)亦通用(yong)(yong)。大(da)(da)量的(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)規不(bu)(bu)(bu)(bu)(bu)止(zhi)現象，都(dou)(dou)是(shi)(shi)(shi)(shi)司不(bu)(bu)(bu)(bu)(bu)責(ze)(ze)(ze)實(shi)(shi)(shi)人(ren)(ren)(ren)(ren)文(wen)(wen)環(huan)(huan)(huan)境破壞的(de)(de)(de)(de)(de)(de)(de)(de)(de)必(bi)然之(zhi)(zhi)(zhi)(zhi)態。信(xin)(xin)去(qu)(qu)(qu)無(wu)(wu)(wu)規，規去(qu)(qu)(qu)無(wu)(wu)(wu)紀，紀去(qu)(qu)(qu)無(wu)(wu)(wu)法(fa)(fa)(fa)，法(fa)(fa)(fa)去(qu)(qu)(qu)法(fa)(fa)(fa)亦無(wu)(wu)(wu)法(fa)(fa)(fa)。從(cong)(cong)爾使(shi)人(ren)(ren)(ren)(ren)文(wen)(wen)意識(shi)形態環(huan)(huan)(huan)境的(de)(de)(de)(de)(de)(de)(de)(de)(de)榮(rong)(rong)辱(ru)標(biao)準(zhun)(zhun)、用(yong)(yong)人(ren)(ren)(ren)(ren)標(biao)準(zhun)(zhun)、職責(ze)(ze)(ze)標(biao)準(zhun)(zhun)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)次而(er)(er)墜。于(yu)是(shi)(shi)(shi)(shi)在(zai)(zai)另一(yi)面的(de)(de)(de)(de)(de)(de)(de)(de)(de)恥(chi)為(wei)(wei)(wei)人(ren)(ren)(ren)(ren)文(wen)(wen)環(huan)(huan)(huan)境中(zhong)(zhong)(zhong)，變成(cheng)(cheng)恥(chi)而(er)(er)榮(rong)(rong)、榮(rong)(rong)而(er)(er)恥(chi)。過(guo)去(qu)(qu)(qu)年代(dai)偷幾穗玉，一(yi)生(sheng)之(zhi)(zhi)(zhi)(zhi)恥(chi)都(dou)(dou)洗不(bu)(bu)(bu)(bu)(bu)去(qu)(qu)(qu)，而(er)(er)環(huan)(huan)(huan)境一(yi)變，不(bu)(bu)(bu)(bu)(bu)恥(chi)不(bu)(bu)(bu)(bu)(bu)適應、不(bu)(bu)(bu)(bu)(bu)恥(chi)不(bu)(bu)(bu)(bu)(bu)風光、不(bu)(bu)(bu)(bu)(bu)恥(chi)上不(bu)(bu)(bu)(bu)(bu)去(qu)(qu)(qu)，所(suo)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)，策劃(hua)多格自(zi)(zi)動(dong)(dong)制約人(ren)(ren)(ren)(ren)文(wen)(wen)學(xue)習用(yong)(yong)人(ren)(ren)(ren)(ren)重筑(zhu)是(shi)(shi)(shi)(shi)關(guan)鍵。老(lao)子通經都(dou)(dou)是(shi)(shi)(shi)(shi)反(fan)(fan)向思(si)維法(fa)(fa)(fa)，都(dou)(dou)是(shi)(shi)(shi)(shi)去(qu)(qu)(qu)彼取此(ci)法(fa)(fa)(fa)。切(qie)(qie)本(ben)(ben)(ben)而(er)(er)易，執末而(er)(er)繁，道(dao)(dao)(dao)德(de)(de)人(ren)(ren)(ren)(ren)文(wen)(wen)環(huan)(huan)(huan)境的(de)(de)(de)(de)(de)(de)(de)(de)(de)建設(she)(she)要在(zai)(zai)真(zhen)(zhen)(zhen)實(shi)(shi)(shi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)核(he)心(xin)(xin)(xin)為(wei)(wei)(wei)心(xin)(xin)(xin)的(de)(de)(de)(de)(de)(de)(de)(de)(de)用(yong)(yong)人(ren)(ren)(ren)(ren)責(ze)(ze)(ze)職之(zhi)(zhi)(zhi)(zhi)范(fan)。人(ren)(ren)(ren)(ren)文(wen)(wen)建設(she)(she)是(shi)(shi)(shi)(shi)全(quan)社(she)會(hui)的(de)(de)(de)(de)(de)(de)(de)(de)(de)義務(wu)和(he)責(ze)(ze)(ze)任(ren)(ren)，從(cong)(cong)社(she)會(hui)細胞務(wu)實(shi)(shi)(shi)復(fu)興(xing)(xing)，點燃星(xing)星(xing)之(zhi)(zhi)(zhi)(zhi)火，結(jie)合(he)層層論壇考(kao)、抓典成(cheng)(cheng)面考(kao)、局(ju)面公信(xin)(xin)考(kao)，使(shi)真(zhen)(zhen)(zhen)自(zi)(zi)出(chu)(chu)(chu)偽(wei)自(zi)(zi)沉，勢成(cheng)(cheng)真(zhen)(zhen)(zhen)偽(wei)品自(zi)(zi)白，風自(zi)(zi)轉勢自(zi)(zi)變。歷史證(zheng)明(ming)(ming)(ming)，所(suo)有(you)(you)(you)(you)(you)昌盛無(wu)(wu)(wu)一(yi)不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)文(wen)(wen)化復(fu)興(xing)(xing)為(wei)(wei)(wei)先導、為(wei)(wei)(wei)共(gong)識(shi)、為(wei)(wei)(wei)共(gong)行(xing)(xing)(xing)(xing)(xing)，中(zhong)(zhong)(zhong)華(hua)民(min)族的(de)(de)(de)(de)(de)(de)(de)(de)(de)這一(yi)復(fu)興(xing)(xing)就是(shi)(shi)(shi)(shi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)為(wei)(wei)(wei)本(ben)(ben)(ben)復(fu)興(xing)(xing)道(dao)(dao)(dao)文(wen)(wen)明(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)大(da)(da)學(xue)習。只(zhi)有(you)(you)(you)(you)(you)眾志以(yi)(yi)(yi)(yi)(yi)(yi)(yi)道(dao)(dao)(dao)深(shen)入核(he)心(xin)(xin)(xin)行(xing)(xing)(xing)(xing)(xing)，多元匯成(cheng)(cheng)洪流(liu)，沖開一(yi)切(qie)(qie)封阻(zu)、一(yi)切(qie)(qie)閉鎖，而(er)(er)曰同(tong)。同(tong)心(xin)(xin)(xin)同(tong)道(dao)(dao)(dao)，中(zhong)(zhong)(zhong)國(guo)(guo)(guo)已經在(zai)(zai)科(ke)學(xue)發展觀(guan)(guan)的(de)(de)(de)(de)(de)(de)(de)(de)(de)偉(wei)大(da)(da)旗幟(zhi)指引中(zhong)(zhong)(zhong)開始走(zou)(zou)向復(fu)興(xing)(xing)、走(zou)(zou)向人(ren)(ren)(ren)(ren)類(lei)歷史中(zhong)(zhong)(zhong)華(hua)普世(shi)共(gong)悅(yue)的(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)明(ming)(ming)(ming)。