芒果视频下载

內容簡介

在《何謂(wei)文(wen)(wen)(wen)化(hua)(hua)》中(zhong)(zhong)，余(yu)秋雨(yu)先生首(shou)次對文(wen)(wen)(wen)化(hua)(hua)這一根(gen)(gen)本問(wen)題作出(chu)自(zi)己的(de)(de)(de)(de)回(hui)答(da)。在學理(li)(li)層(ceng)面上進行分析辨源，逐一解答(da)了(le)(le)文(wen)(wen)(wen)化(hua)(hua)是(shi)(shi)什么、文(wen)(wen)(wen)化(hua)(hua)的(de)(de)(de)(de)根(gen)(gen)本目(mu)標以及中(zhong)(zhong)國文(wen)(wen)(wen)化(hua)(hua)的(de)(de)(de)(de)特點(dian)等(deng)重(zhong)要問(wen)題。用最動情的(de)(de)(de)(de)散文(wen)(wen)(wen)化(hua)(hua)語(yu)言回(hui)憶(yi)(yi)了(le)(le)與自(zi)己有過不尋常交(jiao)往的(de)(de)(de)(de)多位文(wen)(wen)(wen)化(hua)(hua)巨匠(jiang)，如謝晉、黃佐臨(lin)、巴(ba)金、章(zhang)培恒，以及臺灣文(wen)(wen)(wen)化(hua)(hua)耆宿(su)林懷民、白先勇(yong)和(he)(he)余(yu)光中(zhong)(zhong)，并特別回(hui)憶(yi)(yi)了(le)(le)四十(shi)年前親自(zi)參(can)與文(wen)(wen)(wen)化(hua)(hua)重(zhong)建的(de)(de)(de)(de)周恩來總理(li)(li)。回(hui)憶(yi)(yi)文(wen)(wen)(wen)革(ge)往事(shi)，從這些(xie)大家(jia)身上找尋文(wen)(wen)(wen)化(hua)(hua)的(de)(de)(de)(de)奧(ao)秘。值得注意的(de)(de)(de)(de)是(shi)(shi)，余(yu)秋雨(yu)在書中(zhong)(zhong)第一次全(quan)面澄(cheng)清和(he)(he)駁(bo)斥(chi)了(le)(le)歷(li)年來媒體和(he)(he)個人針對他的(de)(de)(de)(de)各種(zhong)質疑和(he)(he)誹謗。

除此之(zhi)外，余(yu)秋雨又結(jie)合(he)了(le)自(zi)己(ji)對多處文(wen)化(hua)遺(yi)址的(de)(de)考(kao)察，從古典中提煉文(wen)化(hua)涵養(yang)，談古論(lun)今。跨時空與地域的(de)(de)雙(shuang)重視角，使《何謂文(wen)化(hua)》既有(you)理(li)論(lun)上(shang)的(de)(de)厚度深(shen)度，又不乏感人的(de)(de)故事與動情的(de)(de)文(wen)筆。堪(kan)稱20多年來(lai)余(yu)秋雨先生關于(yu)文(wen)化(hua)思索的(de)(de)最(zui)誠懇、最(zui)隆重、最(zui)重要的(de)(de)著述。

作者簡介

余秋(qiu)雨，1946年生，浙(zhe)江余姚（現為慈溪）人。在(zai)家(jia)(jia)鄉(xiang)度(du)過童年后到(dao)上(shang)海(hai)讀中學(xue)和大(da)學(xue)，曾任(ren)上(shang)海(hai)戲劇學(xue)院院長、上(shang)海(hai)寫作學(xue)會(hui)(hui)會(hui)(hui)長。撰寫過大(da)量藝術史論和文化史論著作，在(zai)學(xue)術界影響巨大(da)。獲“國(guo)家(jia)(jia)級(ji)突出(chu)貢獻專家(jia)(jia)”、“中國(guo)十(shi)大(da)藝術精英(ying)”、“上(shang)海(hai)十(shi)大(da)高教(jiao)精英(ying)”、“中國(guo)最值得尊敬的文化人物”等榮譽稱號(hao)。

20年前辭職后開始全面考(kao)(kao)察(cha)中華文(wen)(wen)(wen)(wen)(wen)明，然后又親身考(kao)(kao)察(cha)埃(ai)及文(wen)(wen)(wen)(wen)(wen)明、希臘文(wen)(wen)(wen)(wen)(wen)明、希伯來文(wen)(wen)(wen)(wen)(wen)明、巴比倫文(wen)(wen)(wen)(wen)(wen)明、波斯文(wen)(wen)(wen)(wen)(wen)明、恒河文(wen)(wen)(wen)(wen)(wen)明遺址，以及歐洲96座城市。由于(yu)考(kao)(kao)察(cha)過(guo)程中要貼(tie)地(di)穿越當今(jin)世界最(zui)恐怖(bu)的地(di)區，又被(bei)電視追蹤直(zhi)播(bo)，引(yin)起(qi)全球各地(di)的極大關注。在(zai)考(kao)(kao)察(cha)過(guo)程中寫出一系列書籍(ji)(ji)，開創“文(wen)(wen)(wen)(wen)(wen)化大散文(wen)(wen)(wen)(wen)(wen)”的一代文(wen)(wen)(wen)(wen)(wen)風(feng)，獲得兩岸(an)三地(di)諸多(duo)文(wen)(wen)(wen)(wen)(wen)學(xue)大獎，長期位居全球華文(wen)(wen)(wen)(wen)(wen)書籍(ji)(ji)暢銷(xiao)排(pai)行榜(bang)最(zui)前列。

在大(da)陸公布的(de)近十年來全(quan)國(guo)最暢銷書籍前十名中(zhong)，余秋雨一(yi)(yi)人獨占了四本，即(ji)《文(wen)化苦旅》《山居筆(bi)記》《霜冷(leng)長(chang)河》《千年一(yi)(yi)嘆》。余秋雨已被公認為(wei)目前全(quan)世(shi)界各華人社區中(zhong)影響最大(da)的(de)作(zuo)家(jia)之一(yi)(yi)，為(wei)中(zhong)國(guo)當代(dai)最暢銷最長(chang)銷的(de)經(jing)典作(zuo)家(jia)。臺(tai)灣評論家(jia)把“余秋雨現象”定(ding)位(wei)為(wei)“把深入研究、親(qin)臨考察、有效傳播(bo)三方面合于一(yi)(yi)體的(de)罕(han)見范例”。香(xiang)港評論家(jia)認為(wei)他(ta)是“文(wen)采(cai)、學問、哲思(si)、演講皆臻(zhen)高位(wei)的(de)當代(dai)巨匠”。

曾應邀赴美國哈(ha)佛(fo)大(da)(da)學、耶魯大(da)(da)學、哥倫比亞大(da)(da)學、華盛頓(dun)國會圖書館以及亞洲各國演講(jiang)“中(zhong)華宏觀文化史”和“中(zhong)外文化對比史”。2008年，上(shang)海市(shi)教育委員會頒授成立“余秋雨大(da)(da)師工作室”。

余秋雨先生任(ren)：香(xiang)港浸(jin)會大學(xue)人文(wen)奠基教授，香(xiang)港鳳凰(huang)衛視首席(xi)文(wen)化顧問(wen)，澳門科技大學(xue)榮(rong)譽(yu)文(wen)學(xue)博(bo)士(shi)、人文(wen)藝術學(xue)院院長(chang)，臺灣(wan)元智大學(xue)桂冠文(wen)學(xue)家。

作品目錄

學理的回答

何謂文(wen)化 003

利(li)瑪竇說 032

世(shi)界報告 039

身(shen)上的文化 051

向市(shi)長建言 067

生命的回答

謝家門孔 089

Let them say 106

巴金百年 129

四十年前 156

尋石之路 170

欠君三拜 187

仰望云門(men) 204

大地的回答

炎帝之(zhi)碑(bei) 219

法(fa)門寺碑(bei) 221

采(cai)石磯碑 223

鐘山之碑 225

大(da)圣塔(ta)碑 227

金鐘樓碑 229

秦長城博物館(guan) 230

云岡(gang)石窟 232

都江堰 234

昆侖第一城 236

謝晉墓(mu)碑 238

古典的回答

《心經》今(jin)譯 241

《離(li)騷》今譯 245

《逍遙游》今譯 256

《赤壁(bi)賦(fu)》今譯 265

文者(zhe)圣說之理，化者(zhe)育明之歸。凡是離開本源(yuan)取向、本源(yuan)明承的理和(he)論都(dou)不可(ke)稱名文化。

文化(hua)的(de)核心是(shi)道(dao)德；文化(hua)精髓是(shi)哲(zhe)學；文化(hua)的(de)本(ben)質就是(shi)教(jiao)導人做人的(de)文化(hua)；文化(hua)是(shi)生命(ming)，生命(ming)是(shi)文化(hua)。文化(hua)本(ben)體本(ben)真(zhen)是(shi)宇(yu)宙本(ben)有(you)的(de)。

一、什么(me)是(shi)中國(guo)文化(hua)

文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)者(zhe)圣說(shuo)之(zhi)(zhi)理(li)(li)，化(hua)(hua)(hua)(hua)(hua)(hua)(hua)者(zhe)育明(ming)(ming)(ming)(ming)(ming)之(zhi)(zhi)歸(gui)(gui)(gui)。身為(wei)(wei)(wei)(wei)(wei)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)人(ren)(ren)、中(zhong)(zhong)(zhong)(zhong)(zhong)華子，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)知中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)懂中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)信(xin)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)用(yong)(yong)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)，這(zhe)是(shi)(shi)(shi)最大(da)(da)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)種族之(zhi)(zhi)悲、最大(da)(da)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)種族之(zhi)(zhi)違(wei)。正(zheng)是(shi)(shi)(shi)這(zhe)一(yi)(yi)(yi)(yi)(yi)學(xue)習中(zhong)(zhong)(zhong)(zhong)(zhong)啟生(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)自(zi)愧，才更加感(gan)恩中(zhong)(zhong)(zhong)(zhong)(zhong)華圣祖，更加倍當(dang)珍惜和(he)(he)(he)奮進(jin)。原(yuan)來(lai)人(ren)(ren)類追求的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)至(zhi)(zhi)(zhi)明(ming)(ming)(ming)(ming)(ming)只在(zai)(zai)(zai)(zai)(zai)過(guo)去(qu)、只在(zai)(zai)(zai)(zai)(zai)祖承(cheng)，而決不(bu)(bu)(bu)(bu)(bu)(bu)(bu)在(zai)(zai)(zai)(zai)(zai)未(wei)來(lai)、決不(bu)(bu)(bu)(bu)(bu)(bu)(bu)在(zai)(zai)(zai)(zai)(zai)重造；未(wei)來(lai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全(quan)(quan)(quan)部(bu)“文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)”只不(bu)(bu)(bu)(bu)(bu)(bu)(bu)過(guo)是(shi)(shi)(shi)重新認識(shi)回(hui)(hui)歸(gui)(gui)(gui)到(dao)(dao)開(kai)始(shi)出(chu)發的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)原(yuan)點。正(zheng)是(shi)(shi)(shi)這(zhe)一(yi)(yi)(yi)(yi)(yi)始(shi)與歸(gui)(gui)(gui)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)二原(yuan)點，亦(yi)名(ming)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)，才是(shi)(shi)(shi)所有(you)(you)(you)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)圣明(ming)(ming)(ming)(ming)(ming)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)方(fang)(fang)向(xiang)(xiang)和(he)(he)(he)準(zhun)則(ze)(ze)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)追求和(he)(he)(he)終極(ji)(ji)(ji)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)全(quan)(quan)(quan)程傳承(cheng)之(zhi)(zhi)脈(mo)和(he)(he)(he)根。所以(yi)，凡是(shi)(shi)(shi)離(li)(li)開(kai)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)源取(qu)(qu)向(xiang)(xiang)、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)源明(ming)(ming)(ming)(ming)(ming)承(cheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)理(li)(li)和(he)(he)(he)論(lun)(lun)(lun)都(dou)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)稱(cheng)名(ming)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)，更非盜用(yong)(yong)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)之(zhi)(zhi)稱(cheng),因為(wei)(wei)(wei)(wei)(wei)離(li)(li)開(kai)了(le)(le)(le)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)源取(qu)(qu)向(xiang)(xiang)、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)源明(ming)(ming)(ming)(ming)(ming)承(cheng)都(dou)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)過(guo)是(shi)(shi)(shi)借(jie)以(yi)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)執(zhi)(zhi)(zhi)、文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)封、文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)以(yi)己、文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)。欲(yu)理(li)(li)者(zhe)道(dao)(dao)(dao)其(qi)(qi)真，欲(yu)論(lun)(lun)(lun)者(zhe)據其(qi)(qi)行(xing)，欲(yu)信(xin)者(zhe)施(shi)其(qi)(qi)明(ming)(ming)(ming)(ming)(ming)，欲(yu)益者(zhe)復其(qi)(qi)歸(gui)(gui)(gui)，正(zheng)確(que)理(li)(li)論(lun)(lun)(lun)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)心(xin)旨全(quan)(quan)(quan)是(shi)(shi)(shi)在(zai)(zai)(zai)(zai)(zai)為(wei)(wei)(wei)(wei)(wei)引導尋(xun)歸(gui)(gui)(gui)原(yuan)始(shi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)明(ming)(ming)(ming)(ming)(ming)進(jin)行(xing)著(zhu)良心(xin)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)解(jie)(jie)讀(du)(du)(du)和(he)(he)(he)注腳。舍此為(wei)(wei)(wei)(wei)(wei)妄，妄妄相逐，必(bi)(bi)(bi)逐以(yi)生(sheng)邪，必(bi)(bi)(bi)逐以(yi)積成(cheng)(cheng)養(yang)育滋生(sheng)邪的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)土。所以(yi)在(zai)(zai)(zai)(zai)(zai)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)混惑顛倒中(zhong)(zhong)(zhong)(zhong)(zhong)，必(bi)(bi)(bi)須(xu)明(ming)(ming)(ming)(ming)(ming)確(que)定(ding)(ding)(ding)(ding)義中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)是(shi)(shi)(shi)以(yi)道(dao)(dao)(dao)為(wei)(wei)(wei)(wei)(wei)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)根承(cheng)、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)解(jie)(jie)讀(du)(du)(du)、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)運用(yong)(yong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全(quan)(quan)(quan)維(wei)實體(ti)(ti)(ti)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)。這(zhe)決不(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)是(shi)(shi)(shi)意(yi)志的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)行(xing)為(wei)(wei)(wei)(wei)(wei)，而要尊重人(ren)(ren)類文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)抗拒(ju)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)改(gai)變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)自(zi)然(ran)系(xi)。從(cong)印(yin)證(zheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)角度，現代認識(shi)模式匡定(ding)(ding)(ding)(ding)為(wei)(wei)(wei)(wei)(wei)宇(yu)(yu)(yu)(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)觀(guan)(guan)(guan)(guan)(guan)、社會(hui)(hui)(hui)(hui)觀(guan)(guan)(guan)(guan)(guan)、人(ren)(ren)生(sheng)觀(guan)(guan)(guan)(guan)(guan)三個(ge)(ge)域(yu)次(ci)籌，并且三域(yu)之(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)世(shi)界(jie)(jie)有(you)(you)(you)世(shi)界(jie)(jie)，至(zhi)(zhi)(zhi)到(dao)(dao)名(ming)宇(yu)(yu)(yu)(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)才包羅了(le)(le)(le)一(yi)(yi)(yi)(yi)(yi)切(qie)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)域(yu)世(shi)界(jie)(jie)、一(yi)(yi)(yi)(yi)(yi)切(qie)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)域(yu)層次(ci)。宇(yu)(yu)(yu)(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)之(zhi)(zhi)內的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)(guan)域(yu)間，且又(you)人(ren)(ren)生(sheng)在(zai)(zai)(zai)(zai)(zai)社會(hui)(hui)(hui)(hui)、社會(hui)(hui)(hui)(hui)在(zai)(zai)(zai)(zai)(zai)宇(yu)(yu)(yu)(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)，故只有(you)(you)(you)宇(yu)(yu)(yu)(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)觀(guan)(guan)(guan)(guan)(guan)內的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)社會(hui)(hui)(hui)(hui)、人(ren)(ren)生(sheng)、萬(wan)(wan)(wan)物(wu)(wu)(wu)才根本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)才全(quan)(quan)(quan)面，才能(neng)(neng)究竟真實可(ke)(ke)(ke)靠(kao)。所以(yi)在(zai)(zai)(zai)(zai)(zai)一(yi)(yi)(yi)(yi)(yi)切(qie)智中(zhong)(zhong)(zhong)(zhong)(zhong)，學(xue)習了(le)(le)(le)解(jie)(jie)宇(yu)(yu)(yu)(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)智至(zhi)(zhi)(zhi)關重要、至(zhi)(zhi)(zhi)關根本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)、至(zhi)(zhi)(zhi)關可(ke)(ke)(ke)靠(kao)，至(zhi)(zhi)(zhi)關是(shi)(shi)(shi)理(li)(li)一(yi)(yi)(yi)(yi)(yi)切(qie)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)、明(ming)(ming)(ming)(ming)(ming)一(yi)(yi)(yi)(yi)(yi)切(qie)現象(xiang)(xiang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)現象(xiang)(xiang)。三觀(guan)(guan)(guan)(guan)(guan)中(zhong)(zhong)(zhong)(zhong)(zhong)，人(ren)(ren)類的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)有(you)(you)(you)史記載，老(lao)子、釋迦是(shi)(shi)(shi)宇(yu)(yu)(yu)(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)觀(guan)(guan)(guan)(guan)(guan)者(zhe)，墨子、孔(kong)子、馬克思是(shi)(shi)(shi)社會(hui)(hui)(hui)(hui)觀(guan)(guan)(guan)(guan)(guan)者(zhe)，基督、伊斯蘭(lan)為(wei)(wei)(wei)(wei)(wei)人(ren)(ren)生(sheng)觀(guan)(guan)(guan)(guan)(guan)。三觀(guan)(guan)(guan)(guan)(guan)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)二道(dao)(dao)(dao)、三觀(guan)(guan)(guan)(guan)(guan)一(yi)(yi)(yi)(yi)(yi)實體(ti)(ti)(ti)，都(dou)分別在(zai)(zai)(zai)(zai)(zai)人(ren)(ren)類的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)同(tong)歷(li)史階段、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)同(tong)域(yu)界(jie)(jie)層面起到(dao)(dao)了(le)(le)(le)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)抹(mo)滅的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)相應進(jin)步作(zuo)用(yong)(yong)；都(dou)是(shi)(shi)(shi)以(yi)道(dao)(dao)(dao)為(wei)(wei)(wei)(wei)(wei)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)抗拒(ju)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)人(ren)(ren)類文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)相應探索部(bu)份；都(dou)應理(li)(li)所本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)當(dang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)親如手足、共識(shi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)、開(kai)放互通、平等共濟人(ren)(ren)類道(dao)(dao)(dao)德大(da)(da)同(tong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)新天、新地、新人(ren)(ren)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)。從(cong)人(ren)(ren)類歷(li)史的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全(quan)(quan)(quan)部(bu)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)爭(zheng)斥裂執(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)可(ke)(ke)(ke)知，文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)沒(mei)(mei)有(you)(you)(you)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)法(fa)則(ze)(ze)主導、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)沒(mei)(mei)有(you)(you)(you)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)法(fa)則(ze)(ze)支(zhi)撐(cheng)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)沒(mei)(mei)有(you)(you)(you)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)法(fa)則(ze)(ze)統一(yi)(yi)(yi)(yi)(yi)。因為(wei)(wei)(wei)(wei)(wei)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)明(ming)(ming)(ming)(ming)(ming)就(jiu)(jiu)是(shi)(shi)(shi)根本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)明(ming)(ming)(ming)(ming)(ming)，就(jiu)(jiu)無法(fa)透徹宇(yu)(yu)(yu)(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)、社會(hui)(hui)(hui)(hui)、人(ren)(ren)生(sheng)、萬(wan)(wan)(wan)物(wu)(wu)(wu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)始(shi)末(mo)和(he)(he)(he)其(qi)(qi)中(zhong)(zhong)(zhong)(zhong)(zhong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全(quan)(quan)(quan)部(bu)運；就(jiu)(jiu)無法(fa)獲取(qu)(qu)根本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)可(ke)(ke)(ke)靠(kao)久遠(yuan)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)取(qu)(qu)向(xiang)(xiang)和(he)(he)(he)準(zhun)則(ze)(ze)。故爾才形成(cheng)(cheng)了(le)(le)(le)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)一(yi)(yi)(yi)(yi)(yi)而執(zhi)(zhi)(zhi)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)一(yi)(yi)(yi)(yi)(yi)而裂，似明(ming)(ming)(ming)(ming)(ming)非明(ming)(ming)(ming)(ming)(ming)爭(zheng)東西的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)爭(zheng)局(ju)面。正(zheng)是(shi)(shi)(shi)基于(yu)這(zhe)一(yi)(yi)(yi)(yi)(yi)認識(shi)根本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)依據、準(zhun)則(ze)(ze)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)需要，西方(fang)(fang)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)欲(yu)在(zai)(zai)(zai)(zai)(zai)精神、物(wu)(wu)(wu)質與神之(zhi)(zhi)間鑿證(zheng)其(qi)(qi)一(yi)(yi)(yi)(yi)(yi)。但(dan)唯(wei)爭(zheng)執(zhi)(zhi)(zhi)論(lun)(lun)(lun)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)結果，都(dou)找不(bu)(bu)(bu)(bu)(bu)(bu)(bu)到(dao)(dao)能(neng)(neng)說(shuo)明(ming)(ming)(ming)(ming)(ming)宇(yu)(yu)(yu)(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)萬(wan)(wan)(wan)物(wu)(wu)(wu)始(shi)末(mo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)根本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)據，于(yu)是(shi)(shi)(shi)聰明(ming)(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)黑(hei)格爾首先(xian)以(yi)辯(bian)(bian)否(fou)定(ding)(ding)(ding)(ding)了(le)(le)(le)精神與物(wu)(wu)(wu)質的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)唯(wei)依存(cun)(cun)在(zai)(zai)(zai)(zai)(zai)地位(wei)(wei)(wei)，使西方(fang)(fang)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)陷(xian)入不(bu)(bu)(bu)(bu)(bu)(bu)(bu)確(que)定(ding)(ding)(ding)(ding)存(cun)(cun)在(zai)(zai)(zai)(zai)(zai)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)必(bi)(bi)(bi)然(ran)困斗之(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)。其(qi)(qi)實，人(ren)(ren)類的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)這(zhe)種兩(liang)唯(wei)之(zhi)(zhi)敵、兩(liang)唯(wei)之(zhi)(zhi)殺，中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)早在(zai)(zai)(zai)(zai)(zai)五(wu)千年(nian)(nian)前、或(huo)更久遠(yuan)之(zhi)(zhi)前就(jiu)(jiu)早已(yi)(yi)回(hui)(hui)答早已(yi)(yi)解(jie)(jie)決了(le)(le)(le)。且不(bu)(bu)(bu)(bu)(bu)(bu)(bu)說(shuo)道(dao)(dao)(dao)，只說(shuo)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)方(fang)(fang)法(fa)論(lun)(lun)(lun)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)。用(yong)(yong)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)哲(zhe)學(xue)觀(guan)(guan)(guan)(guan)(guan)察，西方(fang)(fang)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)已(yi)(yi)經(jing)從(cong)極(ji)(ji)(ji)執(zhi)(zhi)(zhi)爭(zheng)斗的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)振(zhen)蕩中(zhong)(zhong)(zhong)(zhong)(zhong)開(kai)始(shi)回(hui)(hui)味和(he)(he)(he)歸(gui)(gui)(gui)變(bian)了(le)(le)(le)，已(yi)(yi)經(jing)說(shuo)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)清(qing)道(dao)(dao)(dao)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)白(bai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)意(yi)識(shi)到(dao)(dao)極(ji)(ji)(ji)執(zhi)(zhi)(zhi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)確(que)定(ding)(ding)(ding)(ding)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)靠(kao)性。歸(gui)(gui)(gui)變(bian)中(zhong)(zhong)(zhong)(zhong)(zhong)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)認識(shi)一(yi)(yi)(yi)(yi)(yi)次(ci)到(dao)(dao)位(wei)(wei)(wei)，而是(shi)(shi)(shi)一(yi)(yi)(yi)(yi)(yi)個(ge)(ge)唯(wei)極(ji)(ji)(ji)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)覺悟遞減(jian)波周期過(guo)程，從(cong)極(ji)(ji)(ji)心(xin)到(dao)(dao)極(ji)(ji)(ji)物(wu)(wu)(wu)，然(ran)后(hou)又(you)遞減(jian)為(wei)(wei)(wei)(wei)(wei)心(xin)辯(bian)(bian)到(dao)(dao)物(wu)(wu)(wu)辯(bian)(bian)，繼續下去(qu)就(jiu)(jiu)是(shi)(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)偏不(bu)(bu)(bu)(bu)(bu)(bu)(bu)倚的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)孔(kong)子曰了(le)(le)(le)。為(wei)(wei)(wei)(wei)(wei)了(le)(le)(le)方(fang)(fang)便直(zhi)觀(guan)(guan)(guan)(guan)(guan)理(li)(li)解(jie)(jie)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)妨借(jie)助鐘擺(bai)(bai)(bai)(bai)(bai)形象(xiang)(xiang)觀(guan)(guan)(guan)(guan)(guan)察這(zhe)種執(zhi)(zhi)(zhi)斗的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)動(dong)(dong)靜、中(zhong)(zhong)(zhong)(zhong)(zhong)極(ji)(ji)(ji)之(zhi)(zhi)所以(yi)。擺(bai)(bai)(bai)(bai)(bai)錘(chui)從(cong)一(yi)(yi)(yi)(yi)(yi)極(ji)(ji)(ji)擺(bai)(bai)(bai)(bai)(bai)向(xiang)(xiang)另一(yi)(yi)(yi)(yi)(yi)極(ji)(ji)(ji)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)停之(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)可(ke)(ke)(ke)以(yi)清(qing)楚地看到(dao)(dao)心(xin)極(ji)(ji)(ji)必(bi)(bi)(bi)反取(qu)(qu)物(wu)(wu)(wu)向(xiang)(xiang)、物(wu)(wu)(wu)極(ji)(ji)(ji)必(bi)(bi)(bi)反取(qu)(qu)心(xin)向(xiang)(xiang)，恰如毛(mao)澤東“一(yi)(yi)(yi)(yi)(yi)種傾向(xiang)(xiang)掩蓋著(zhu)另一(yi)(yi)(yi)(yi)(yi)種傾向(xiang)(xiang)”本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)來(lai)是(shi)(shi)(shi)變(bian)位(wei)(wei)(wei)變(bian)向(xiang)(xiang)變(bian)極(ji)(ji)(ji)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)運動(dong)(dong)。動(dong)(dong)是(shi)(shi)(shi)宇(yu)(yu)(yu)(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)萬(wan)(wan)(wan)物(wu)(wu)(wu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)恒常，是(shi)(shi)(shi)宇(yu)(yu)(yu)(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)萬(wan)(wan)(wan)物(wu)(wu)(wu)體(ti)(ti)(ti)用(yong)(yong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)必(bi)(bi)(bi)然(ran)統一(yi)(yi)(yi)(yi)(yi)。試想(xiang)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)立位(wei)(wei)(wei)在(zai)(zai)(zai)(zai)(zai)擺(bai)(bai)(bai)(bai)(bai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)一(yi)(yi)(yi)(yi)(yi)極(ji)(ji)(ji)端固定(ding)(ding)(ding)(ding)處(chu)，只持(chi)擺(bai)(bai)(bai)(bai)(bai)唯(wei)我處(chu)見。改(gai)位(wei)(wei)(wei)立在(zai)(zai)(zai)(zai)(zai)擺(bai)(bai)(bai)(bai)(bai)錘(chui)上(shang)，于(yu)是(shi)(shi)(shi)持(chi)識(shi)上(shang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)心(xin)物(wu)(wu)(wu)就(jiu)(jiu)會(hui)(hui)(hui)(hui)動(dong)(dong)態辯(bian)(bian)證(zheng)了(le)(le)(le)。然(ran)后(hou)再沿擺(bai)(bai)(bai)(bai)(bai)桿(gan)(gan)向(xiang)(xiang)上(shang)求索，就(jiu)(jiu)能(neng)(neng)漸漸感(gan)覺到(dao)(dao)心(xin)物(wu)(wu)(wu)兩(liang)唯(wei)之(zhi)(zhi)擺(bai)(bai)(bai)(bai)(bai)似乎(hu)存(cun)(cun)在(zai)(zai)(zai)(zai)(zai)一(yi)(yi)(yi)(yi)(yi)個(ge)(ge)定(ding)(ding)(ding)(ding)處(chu)在(zai)(zai)(zai)(zai)(zai)制約擺(bai)(bai)(bai)(bai)(bai)桿(gan)(gan)，是(shi)(shi)(shi)通過(guo)擺(bai)(bai)(bai)(bai)(bai)桿(gan)(gan)制約著(zhu)擺(bai)(bai)(bai)(bai)(bai)錘(chui)心(xin)物(wu)(wu)(wu)兩(liang)極(ji)(ji)(ji)動(dong)(dong)。繼續上(shang)行(xing)就(jiu)(jiu)能(neng)(neng)找到(dao)(dao)整個(ge)(ge)擺(bai)(bai)(bai)(bai)(bai)系(xi)能(neng)(neng)生(sheng)動(dong)(dong)能(neng)(neng)制動(dong)(dong)而自(zi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)動(dong)(dong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)動(dong)(dong)之(zhi)(zhi)根。這(zhe)決不(bu)(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)戲(xi)弄(nong)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)、戲(xi)弄(nong)哲(zhe)學(xue)，而是(shi)(shi)(shi)萬(wan)(wan)(wan)物(wu)(wu)(wu)一(yi)(yi)(yi)(yi)(yi)理(li)(li)、格物(wu)(wu)(wu)致至(zhi)(zhi)(zhi)；而是(shi)(shi)(shi)道(dao)(dao)(dao)、中(zhong)(zhong)(zhong)(zhong)(zhong)、極(ji)(ji)(ji)宇(yu)(yu)(yu)(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)萬(wan)(wan)(wan)象(xiang)(xiang)動(dong)(dong)系(xi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)借(jie)易之(zhi)(zhi)讀(du)(du)(du)，亦(yi)可(ke)(ke)(ke)名(ming)為(wei)(wei)(wei)(wei)(wei)哲(zhe)學(xue)擺(bai)(bai)(bai)(bai)(bai)系(xi)演示(shi)儀(yi)。從(cong)中(zhong)(zhong)(zhong)(zhong)(zhong)可(ke)(ke)(ke)知，從(cong)動(dong)(dong)辯(bian)(bian)到(dao)(dao)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)辯(bian)(bian)之(zhi)(zhi)定(ding)(ding)(ding)(ding)，中(zhong)(zhong)(zhong)(zhong)(zhong)是(shi)(shi)(shi)依律漸進(jin)升化(hua)(hua)(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)過(guo)程，并有(you)(you)(you)層次(ci)之(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)同(tong)，直(zhi)至(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)之(zhi)(zhi)入定(ding)(ding)(ding)(ding)中(zhong)(zhong)(zhong)(zhong)(zhong)，中(zhong)(zhong)(zhong)(zhong)(zhong)中(zhong)(zhong)(zhong)(zhong)(zhong)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)無中(zhong)(zhong)(zhong)(zhong)(zhong)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)動(dong)(dong)應自(zi)動(dong)(dong)。這(zhe)是(shi)(shi)(shi)涉險捧(peng)讀(du)(du)(du)中(zhong)(zhong)(zhong)(zhong)(zhong)華五(wu)千年(nian)(nian)“卑俗”“糟粕”之(zhi)(zhi)“舊”的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)意(yi)外(wai)，且所有(you)(you)(you)夢(meng)寐復興的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)者(zhe)，都(dou)會(hui)(hui)(hui)(hui)在(zai)(zai)(zai)(zai)(zai)老(lao)說(shuo)與西極(ji)(ji)(ji)中(zhong)(zhong)(zhong)(zhong)(zhong)霍然(ran)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)振(zhen)驚(jing)，振(zhen)驚(jing)何苦跟在(zai)(zai)(zai)(zai)(zai)西人(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)后(hou)面去(qu)念經(jing)，經(jing)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)真本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)原(yuan)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)在(zai)(zai)(zai)(zai)(zai)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)五(wu)千年(nian)(nian)前的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)“糟粕”自(zi)家(jia)中(zhong)(zhong)(zhong)(zhong)(zhong)。茫(mang)茫(mang)宇(yu)(yu)(yu)(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)，人(ren)(ren)類危(wei)急(ji)路(lu)何方(fang)(fang)？叩蒼天，竟成(cheng)(cheng)宇(yu)(yu)(yu)(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)回(hui)(hui)音。且聽，“阿門”、“上(shang)帝”啊！這(zhe)里才有(you)(you)(you)才是(shi)(shi)(shi)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)起源本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)明(ming)(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)故鄉(xiang)，這(zhe)里才有(you)(you)(you)才是(shi)(shi)(shi)我們共同(tong)尋(xun)覓已(yi)(yi)久的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)可(ke)(ke)(ke)歸(gui)(gui)(gui)之(zhi)(zhi)家(jia)。

二、中國文化的(de)本體

本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)是(shi)(shi)(shi)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)賴以(yi)(yi)(yi)(yi)生(sheng)(sheng)(sheng)(sheng)(sheng)存發(fa)展(zhan)的(de)(de)(de)(de)(de)(de)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)源(yuan)(yuan)；是(shi)(shi)(shi)理(li)論(lun)信(xin)(xin)仰的(de)(de)(de)(de)(de)(de)依(yi)據；是(shi)(shi)(shi)行為(wei)(wei)(wei)(wei)取向(xiang)(xiang)的(de)(de)(de)(de)(de)(de)準則(ze)；是(shi)(shi)(shi)文(wen)(wen)(wen)者(zhe)(zhe)境(jing)(jing)(jing)界(jie)品性的(de)(de)(de)(de)(de)(de)展(zhan)放。而(er)(er)(er)且無(wu)(wu)論(lun)有(you)意本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)還是(shi)(shi)(shi)無(wu)(wu)意本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)、無(wu)(wu)論(lun)明(ming)還是(shi)(shi)(shi)不(bu)(bu)(bu)(bu)(bu)(bu)明(ming)、無(wu)(wu)論(lun)是(shi)(shi)(shi)局(ju)還是(shi)(shi)(shi)代都(dou)必(bi)定(ding)潛(qian)在(zai)其(qi)(qi)(qi)(qi)(qi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)，承本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)而(er)(er)(er)運。歷史上(shang)(shang)的(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)，大(da)體(ti)(ti)(ti)(ti)(ti)有(you)地心(xin)說(shuo)(shuo)(shuo)、日心(xin)說(shuo)(shuo)(shuo)、神說(shuo)(shuo)(shuo)、上(shang)(shang)帝說(shuo)(shuo)(shuo)，精(jing)(jing)神說(shuo)(shuo)(shuo)、物(wu)質說(shuo)(shuo)(shuo)、倫(lun)序(xu)說(shuo)(shuo)(shuo)、無(wu)(wu)產階級(ji)說(shuo)(shuo)(shuo)。雖然各(ge)說(shuo)(shuo)(shuo)不(bu)(bu)(bu)(bu)(bu)(bu)一(yi)(yi)，其(qi)(qi)(qi)(qi)(qi)境(jing)(jing)(jing)欲(yu)別，但凡是(shi)(shi)(shi)教(jiao)(jiao)人(ren)(ren)向(xiang)(xiang)善、益(yi)人(ren)(ren)解(jie)惑的(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)都(dou)具有(you)其(qi)(qi)(qi)(qi)(qi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)性的(de)(de)(de)(de)(de)(de)道(dao)(dao)(dao)德(de)(de)特征。并在(zai)其(qi)(qi)(qi)(qi)(qi)生(sheng)(sheng)(sheng)(sheng)(sheng)存發(fa)展(zhan)中(zhong)(zhong)，凡是(shi)(shi)(shi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)處(chu)開(kai)(kai)放探索狀態的(de)(de)(de)(de)(de)(de)就(jiu)能自展(zhan)進步(bu)空間；凡是(shi)(shi)(shi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)處(chu)封建(jian)排他狀態的(de)(de)(de)(de)(de)(de)就(jiu)只(zhi)能是(shi)(shi)(shi)在(zai)自取無(wu)(wu)信(xin)(xin)而(er)(er)(er)衰敗。現(xian)(xian)以(yi)(yi)(yi)(yi)基督教(jiao)(jiao)為(wei)(wei)(wei)(wei)例，開(kai)(kai)經(jing)就(jiu)向(xiang)(xiang)“耶何華”要(yao)(yao)光(guang)要(yao)(yao)時間，因(yin)(yin)在(zai)偷吃欲(yu)而(er)(er)(er)濁塵不(bu)(bu)(bu)(bu)(bu)(bu)能歸。這(zhe)(zhe)個(ge)境(jing)(jing)(jing)界(jie)很多文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)并不(bu)(bu)(bu)(bu)(bu)(bu)具有(you)，但耶酥當(dang)時還沒有(you)證到(dao)更高(gao)的(de)(de)(de)(de)(de)(de)可歸境(jing)(jing)(jing)界(jie)法，故(gu)(gu)弟(di)為(wei)(wei)(wei)(wei)其(qi)(qi)(qi)(qi)(qi)子而(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)能歸，故(gu)(gu)只(zhi)有(you)其(qi)(qi)(qi)(qi)(qi)呼知(zhi)(zhi)有(you)不(bu)(bu)(bu)(bu)(bu)(bu)可抗拒的(de)(de)(de)(de)(de)(de)以(yi)(yi)(yi)(yi)上(shang)(shang)部份以(yi)(yi)(yi)(yi)帝而(er)(er)(er)名之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。此教(jiao)(jiao)以(yi)(yi)(yi)(yi)帝為(wei)(wei)(wei)(wei)則(ze)規范(fan)(fan)言(yan)行，取謙讓之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)柔施愛世(shi)(shi)(shi)人(ren)(ren)，鼎(ding)盛西方，長(chang)行于(yu)(yu)世(shi)(shi)(shi)。僅此時間、范(fan)(fan)圍(wei)、適應(ying)上(shang)(shang)就(jiu)當(dang)于(yu)(yu)學于(yu)(yu)贊于(yu)(yu)取其(qi)(qi)(qi)(qi)(qi)長(chang)。至(zhi)于(yu)(yu)多元中(zhong)(zhong)現(xian)(xian)代疾速嚴重普遍(bian)的(de)(de)(de)(de)(de)(de)扭曲現(xian)(xian)象(xiang)，正(zheng)如佛(fo)說(shuo)(shuo)(shuo)“喝(he)佛(fo)血吃佛(fo)肉(rou)”之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)猖，這(zhe)(zhe)也正(zheng)是(shi)(shi)(shi)人(ren)(ren)類(lei)面臨危急的(de)(de)(de)(de)(de)(de)根本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)所(suo)(suo)(suo)在(zai)，同時也是(shi)(shi)(shi)淪極(ji)與未至(zhi)現(xian)(xian)前的(de)(de)(de)(de)(de)(de)難(nan)(nan)得(de)極(ji)反覺(jue)轉復興之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)機、學承精(jing)(jing)真(zhen)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)機。于(yu)(yu)此捧(peng)讀老子或(huo)易解(jie)、或(huo)易承、或(huo)易信(xin)(xin)、或(huo)易復中(zhong)(zhong)華之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)明(ming)。引證以(yi)(yi)(yi)(yi)上(shang)(shang)各(ge)說(shuo)(shuo)(shuo)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)的(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)一(yi)(yi)和未至(zhi)、甚至(zhi)局(ju)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)(bu)明(ming)，從(cong)中(zhong)(zhong)當(dang)知(zhi)(zhi)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)惑之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)裂(lie)的(de)(de)(de)(de)(de)(de)所(suo)(suo)(suo)在(zai)。此當(dang)問茫茫大(da)宇(yu)(yu)，只(zhi)有(you)中(zhong)(zhong)國老子達(da)境(jing)(jing)(jing)獨明(ming)，向(xiang)(xiang)蕓蕓開(kai)(kai)示(shi)(shi)(shi)了宇(yu)(yu)宙(zhou)、社會、人(ren)(ren)生(sheng)(sheng)(sheng)(sheng)(sheng)、萬(wan)(wan)物(wu)、萬(wan)(wan)象(xiang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)永恒(heng)(heng)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)。而(er)(er)(er)且是(shi)(shi)(shi)境(jing)(jing)(jing)綿(mian)綿(mian)展(zhan)開(kai)(kai)了道(dao)(dao)(dao)、德(de)(de)、中(zhong)(zhong)、眾(zhong)、和之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)引天(tian)下智之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)、引天(tian)下急難(nan)(nan)有(you)所(suo)(suo)(suo)歸。道(dao)(dao)(dao)為(wei)(wei)(wei)(wei)體(ti)(ti)(ti)(ti)(ti)為(wei)(wei)(wei)(wei)律(lv)為(wei)(wei)(wei)(wei)則(ze)，無(wu)(wu)始無(wu)(wu)終(zhong)自然永恒(heng)(heng)；德(de)(de)為(wei)(wei)(wei)(wei)用為(wei)(wei)(wei)(wei)行為(wei)(wei)(wei)(wei)境(jing)(jing)(jing)，普澤萬(wan)(wan)物(wu)化(hua)(hua)(hua)(hua)(hua)(hua)育(yu)蒼生(sheng)(sheng)(sheng)(sheng)(sheng)；德(de)(de)法中(zhong)(zhong)度，依(yi)七(qi)律(lv)、陰(yin)陽、有(you)無(wu)(wu)不(bu)(bu)(bu)(bu)(bu)(bu)偏不(bu)(bu)(bu)(bu)(bu)(bu)倚，自有(you)中(zhong)(zhong)返(fan)(fan)(fan)無(wu)(wu)中(zhong)(zhong)；域中(zhong)(zhong)四大(da)人(ren)(ren)居(ju)其(qi)(qi)(qi)(qi)(qi)一(yi)(yi)，天(tian)下普眾(zhong)為(wei)(wei)(wei)(wei)因(yin)(yin)地、為(wei)(wei)(wei)(wei)德(de)(de)土、為(wei)(wei)(wei)(wei)命本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)，禍福貴賤全依(yi)此；亂極(ji)必(bi)返(fan)(fan)(fan)，故(gu)(gu)當(dang)教(jiao)(jiao)和，和而(er)(er)(er)止獗(jue)、和而(er)(er)(er)化(hua)(hua)(hua)(hua)(hua)(hua)裂(lie)、和乃安(an)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)徑、歸之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)基。這(zhe)(zhe)是(shi)(shi)(shi)“道(dao)(dao)(dao)，可道(dao)(dao)(dao)，非(fei)常(chang)道(dao)(dao)(dao)”，本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)展(zhan)開(kai)(kai)的(de)(de)(de)(de)(de)(de)理(li)體(ti)(ti)(ti)(ti)(ti)，亦謂名體(ti)(ti)(ti)(ti)(ti)。學習文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)，認識(shi)(shi)宇(yu)(yu)宙(zhou)萬(wan)(wan)象(xiang)，要(yao)(yao)在(zai)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)智。本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)智則(ze)一(yi)(yi)切(qie)智、一(yi)(yi)切(qie)明(ming)、一(yi)(yi)切(qie)通(tong)達(da)無(wu)(wu)礙。故(gu)(gu)因(yin)(yin)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)境(jing)(jing)(jing)界(jie)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)至(zhi)、義理(li)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)深(shen)(shen)、萬(wan)(wan)化(hua)(hua)(hua)(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)真(zhen)，所(suo)(suo)(suo)以(yi)(yi)(yi)(yi)學習務在(zai)有(you)無(wu)(wu)境(jing)(jing)(jing)義上(shang)(shang)深(shen)(shen)禪(chan)深(shen)(shen)解(jie)用真(zhen)心(xin)。如無(wu)(wu)為(wei)(wei)(wei)(wei)要(yao)(yao)在(zai)妄不(bu)(bu)(bu)(bu)(bu)(bu)動的(de)(de)(de)(de)(de)(de)無(wu)(wu)不(bu)(bu)(bu)(bu)(bu)(bu)為(wei)(wei)(wei)(wei)效(xiao)果上(shang)(shang)是(shi)(shi)(shi)解(jie)；恒(heng)(heng)使民無(wu)(wu)知(zhi)(zhi)無(wu)(wu)欲(yu)要(yao)(yao)在(zai)安(an)泰禪(chan)育(yu)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)明(ming)無(wu)(wu)尤的(de)(de)(de)(de)(de)(de)人(ren)(ren)文(wen)(wen)(wen)環境(jing)(jing)(jing)里是(shi)(shi)(shi)解(jie)；絕圣絕學要(yao)(yao)在(zai)無(wu)(wu)欲(yu)品自高(gao)、品自明(ming)的(de)(de)(de)(de)(de)(de)學教(jiao)(jiao)無(wu)(wu)以(yi)(yi)(yi)(yi)為(wei)(wei)(wei)(wei)上(shang)(shang)是(shi)(shi)(shi)解(jie)。如同亂世(shi)(shi)(shi)出(chu)英雄，只(zhi)因(yin)(yin)世(shi)(shi)(shi)不(bu)(bu)(bu)(bu)(bu)(bu)亂故(gu)(gu)曰絕英雄。中(zhong)(zhong)國文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)認識(shi)(shi)中(zhong)(zhong)包(bao)括(kuo)，本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)生(sheng)(sheng)(sheng)(sheng)(sheng)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)理(li)體(ti)(ti)(ti)(ti)(ti)、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)理(li)體(ti)(ti)(ti)(ti)(ti)生(sheng)(sheng)(sheng)(sheng)(sheng)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)象(xiang)體(ti)(ti)(ti)(ti)(ti)三(san)(san)部分組成。然后展(zhan)開(kai)(kai)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)、主(zhu)體(ti)(ti)(ti)(ti)(ti)、整體(ti)(ti)(ti)(ti)(ti)完(wan)整系(xi)。道(dao)(dao)(dao)為(wei)(wei)(wei)(wei)萬(wan)(wan)教(jiao)(jiao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)根，德(de)(de)為(wei)(wei)(wei)(wei)萬(wan)(wan)法之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)。道(dao)(dao)(dao)示(shi)(shi)(shi)于(yu)(yu)人(ren)(ren)的(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)德(de)(de)，德(de)(de)示(shi)(shi)(shi)于(yu)(yu)人(ren)(ren)的(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)以(yi)(yi)(yi)(yi)人(ren)(ren)不(bu)(bu)(bu)(bu)(bu)(bu)以(yi)(yi)(yi)(yi)己，中(zhong)(zhong)通(tong)歸之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)恒(heng)(heng)常(chang)道(dao)(dao)(dao)。從(cong)宇(yu)(yu)宙(zhou)恒(heng)(heng)常(chang)不(bu)(bu)(bu)(bu)(bu)(bu)變的(de)(de)(de)(de)(de)(de)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)強(qiang)曰道(dao)(dao)(dao)生(sheng)(sheng)(sheng)(sheng)(sheng)無(wu)(wu)一(yi)(yi)，無(wu)(wu)生(sheng)(sheng)(sheng)(sheng)(sheng)天(tian)地之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)根、玄牝之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)門為(wei)(wei)(wei)(wei)二，二生(sheng)(sheng)(sheng)(sheng)(sheng)有(you)到(dao)三(san)(san)生(sheng)(sheng)(sheng)(sheng)(sheng)萬(wan)(wan)物(wu)常(chang)有(you)無(wu)(wu)、有(you)無(wu)(wu)相(xiang)生(sheng)(sheng)(sheng)(sheng)(sheng)、有(you)無(wu)(wu)同體(ti)(ti)(ti)(ti)(ti)，玄之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)又玄回(hui)到(dao)谷神不(bu)(bu)(bu)(bu)(bu)(bu)死身心(xin)徹底解(jie)放的(de)(de)(de)(de)(de)(de)一(yi)(yi)，處(chu)一(yi)(yi)守(shou)玄牝之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)門二而(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)出(chu)。這(zhe)(zhe)就(jiu)是(shi)(shi)(shi)人(ren)(ren)類(lei)所(suo)(suo)(suo)有(you)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)孜孜以(yi)(yi)(yi)(yi)求(qiu)的(de)(de)(de)(de)(de)(de)全過程、全部說(shuo)(shuo)(shuo)。任君翻遍(bian)人(ren)(ren)類(lei)書海，《道(dao)(dao)(dao)德(de)(de)經(jing)》就(jiu)是(shi)(shi)(shi)一(yi)(yi)切(qie)文(wen)(wen)(wen)明(ming)的(de)(de)(de)(de)(de)(de)至(zhi)典。以(yi)(yi)(yi)(yi)此續明(ming)，展(zhan)開(kai)(kai)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)象(xiang)明(ming)體(ti)(ti)(ti)(ti)(ti)，包(bao)括(kuo)揭示(shi)(shi)(shi)宇(yu)(yu)宙(zhou)萬(wan)(wan)物(wu)生(sheng)(sheng)(sheng)(sheng)(sheng)息、規律(lv)、位序(xu)、因(yin)(yin)果不(bu)(bu)(bu)(bu)(bu)(bu)可更改(gai)超越的(de)(de)(de)(de)(de)(de)易經(jing)宇(yu)(yu)宙(zhou)模型；包(bao)括(kuo)揭示(shi)(shi)(shi)生(sheng)(sheng)(sheng)(sheng)(sheng)命因(yin)(yin)起(qi)運化(hua)(hua)(hua)(hua)(hua)(hua)、生(sheng)(sheng)(sheng)(sheng)(sheng)死、病(bing)死的(de)(de)(de)(de)(de)(de)內經(jing)生(sheng)(sheng)(sheng)(sheng)(sheng)命之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理(li)；包(bao)括(kuo)揭示(shi)(shi)(shi)欲(yu)則(ze)斗、斗則(ze)爭、爭則(ze)戰(zhan)對待極(ji)為(wei)(wei)(wei)(wei)不(bu)(bu)(bu)(bu)(bu)(bu)得(de)已的(de)(de)(de)(de)(de)(de)孫子兵安(an)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)法；包(bao)括(kuo)以(yi)(yi)(yi)(yi)法收心(xin)、以(yi)(yi)(yi)(yi)德(de)(de)積能安(an)年(nian)延壽益(yi)生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)實(shi)踐道(dao)(dao)(dao)法之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)證。從(cong)爾以(yi)(yi)(yi)(yi)道(dao)(dao)(dao)示(shi)(shi)(shi)在(zai)、以(yi)(yi)(yi)(yi)理(li)示(shi)(shi)(shi)明(ming)、以(yi)(yi)(yi)(yi)象(xiang)示(shi)(shi)(shi)證，具現(xian)(xian)體(ti)(ti)(ti)(ti)(ti)用之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)真(zhen)、體(ti)(ti)(ti)(ti)(ti)用之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)實(shi)。博大(da)精(jing)(jing)深(shen)(shen)的(de)(de)(de)(de)(de)(de)中(zhong)(zhong)國文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)，其(qi)(qi)(qi)(qi)(qi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)致、其(qi)(qi)(qi)(qi)(qi)用之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)泛、其(qi)(qi)(qi)(qi)(qi)括(kuo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)浩瀚、其(qi)(qi)(qi)(qi)(qi)益(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)燦(can)爛，全在(zai)返(fan)(fan)(fan)而(er)(er)(er)歸。故(gu)(gu)易理(li)非(fei)卜，卜者(zhe)(zhe)返(fan)(fan)(fan)明(ming)；黃義非(fei)治(zhi)，治(zhi)者(zhe)(zhe)返(fan)(fan)(fan)因(yin)(yin)；孫兵非(fei)戰(zhan)，戰(zhan)者(zhe)(zhe)返(fan)(fan)(fan)戒；道(dao)(dao)(dao)法非(fei)欲(yu)，欲(yu)者(zhe)(zhe)返(fan)(fan)(fan)寧。源(yuan)(yuan)源(yuan)(yuan)老子，有(you)先天(tian)地、幾經(jing)入世(shi)(shi)(shi)傳道(dao)(dao)(dao)說(shuo)(shuo)(shuo)。且本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)(bu)立教(jiao)(jiao)、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)(bu)封建(jian)、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)(bu)謀利(li)、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)(bu)思權，只(zhi)留五千(qian)文(wen)(wen)(wen)字運五千(qian)，灑灑西關任擇、任歸、任自返(fan)(fan)(fan)。

三(san)、中國(guo)文化的(de)主體與輔體

大(da)(da)道(dao)(dao)(dao)(dao)似水水自(zi)(zi)(zi)流，海納百川川自(zi)(zi)(zi)歸。道(dao)(dao)(dao)(dao)化(hua)(hua)(hua)(hua)(hua)源源出(chu)，道(dao)(dao)(dao)(dao)明(ming)(ming)(ming)源源歸。冬(dong)夏寒暑，潮(chao)夕起落、福禍因(yin)果，周(zhou)期運(yun)變(bian)。我們看(kan)歷(li)史(shi)(shi)(shi)、看(kan)大(da)(da)潮(chao)，正是(shi)(shi)(shi)關鍵節點上(shang)的(de)(de)(de)(de)(de)生活、行為(wei)(wei)決定(ding)離不(bu)開規律(lv)法(fa)則的(de)(de)(de)(de)(de)大(da)(da)概念(nian)。要深(shen)知物競終由天(tian)律(lv)擇(ze)，要把住適者自(zi)(zi)(zi)有(you)(you)(you)道(dao)(dao)(dao)(dao)中(zhong)(zhong)(zhong)來。中(zhong)(zhong)(zhong)國(guo)人(ren)(ren)(ren)、中(zhong)(zhong)(zhong)國(guo)文(wen)(wen)化(hua)(hua)(hua)(hua)(hua)、中(zhong)(zhong)(zhong)國(guo)現象(xiang)的(de)(de)(de)(de)(de)玄妙很深(shen)，一(yi)(yi)定(ding)要捧起中(zhong)(zhong)(zhong)國(guo)文(wen)(wen)化(hua)(hua)(hua)(hua)(hua)有(you)(you)(you)無(wu)深(shen)深(shen)的(de)(de)(de)(de)(de)雙(shuang)自(zi)(zi)(zi)覓(mi)。只(zhi)有(you)(you)(you)知的(de)(de)(de)(de)(de)越(yue)深(shen)，才(cai)(cai)(cai)能(neng)(neng)(neng)曉得(de)越(yue)及(ji)；才(cai)(cai)(cai)能(neng)(neng)(neng)看(kan)清(qing)中(zhong)(zhong)(zhong)華大(da)(da)地文(wen)(wen)化(hua)(hua)(hua)(hua)(hua)之(zhi)(zhi)(zhi)歸的(de)(de)(de)(de)(de)大(da)(da)潮(chao)之(zhi)(zhi)(zhi)宏偉、之(zhi)(zhi)(zhi)壯觀、之(zhi)(zhi)(zhi)因(yin)為(wei)(wei)和(he)(he)所(suo)(suo)以(yi)(yi)；才(cai)(cai)(cai)能(neng)(neng)(neng)不(bu)逆(ni)律(lv)而(er)倒(dao)、違(wei)律(lv)而(er)敗；才(cai)(cai)(cai)能(neng)(neng)(neng)中(zhong)(zhong)(zhong)國(guo)文(wen)(wen)化(hua)(hua)(hua)(hua)(hua)主(zhu)次自(zi)(zi)(zi)白。釋迦受(shou)化(hua)(hua)(hua)(hua)(hua)于(yu)(yu)尹喜，受(shou)承(cheng)(cheng)于(yu)(yu)燃燈，說法(fa)于(yu)(yu)印(yin)度(du)，終以(yi)(yi)“佛法(fa)東移(yi)”而(er)明(ming)(ming)(ming)歸中(zhong)(zhong)(zhong)國(guo)，成為(wei)(wei)與老子(zi)共(gong)(gong)道(dao)(dao)(dao)(dao)同(tong)輝并彰的(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)國(guo)文(wen)(wen)化(hua)(hua)(hua)(hua)(hua)重要組成部份。墨子(zi)是(shi)(shi)(shi)五千年前(qian)就(jiu)(jiu)倡(chang)導民(min)主(zhu)、平(ping)等(deng)、兼愛、和(he)(he)平(ping)人(ren)(ren)(ren)文(wen)(wen)社(she)(she)會(hui)(hui)制(zhi)(zhi)度(du)的(de)(de)(de)(de)(de)先行者。但由于(yu)(yu)當(dang)(dang)時(shi)的(de)(de)(de)(de)(de)歷(li)史(shi)(shi)(shi)條件所(suo)(suo)限，他的(de)(de)(de)(de)(de)美(mei)好社(she)(she)會(hui)(hui)形(xing)態也(ye)只(zhi)有(you)(you)(you)到(dao)今天(tian)社(she)(she)會(hui)(hui)主(zhu)義中(zhong)(zhong)(zhong)得(de)以(yi)(yi)實現的(de)(de)(de)(de)(de)可能(neng)(neng)(neng)了。孔子(zi)問道(dao)(dao)(dao)(dao)于(yu)(yu)老子(zi)，是(shi)(shi)(shi)中(zhong)(zhong)(zhong)國(guo)道(dao)(dao)(dao)(dao)文(wen)(wen)化(hua)(hua)(hua)(hua)(hua)運(yun)用(yong)(yong)于(yu)(yu)封(feng)(feng)建(jian)(jian)社(she)(she)會(hui)(hui)制(zhi)(zhi)度(du)，維護封(feng)(feng)建(jian)(jian)禮制(zhi)(zhi)秩序(xu)優化(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)大(da)(da)成者。且以(yi)(yi)敦倫存分(fen)為(wei)(wei)核心，格物致至(zhi)(zhi)(zhi)為(wei)(wei)進取(qu)，中(zhong)(zhong)(zhong)庸不(bu)偏不(bu)倚為(wei)(wei)法(fa)度(du)；修(xiu)身齊(qi)家治(zhi)國(guo)平(ping)天(tian)下為(wei)(wei)程(cheng)序(xu)目(mu)的(de)(de)(de)(de)(de)系統主(zhu)張(zhang)，具(ju)有(you)(you)(you)顯明(ming)(ming)(ming)以(yi)(yi)德克己(ji)、穩(wen)定(ding)社(she)(she)會(hui)(hui)倫序(xu)、德治(zhi)社(she)(she)會(hui)(hui)文(wen)(wen)明(ming)(ming)(ming)人(ren)(ren)(ren)素的(de)(de)(de)(de)(de)普(pu)遍應用(yong)(yong)價值，故(gu)(gu)在歷(li)史(shi)(shi)(shi)上(shang)得(de)到(dao)了歷(li)代明(ming)(ming)(ming)君的(de)(de)(de)(de)(de)推崇和(he)(he)連連加封(feng)(feng)。這(zhe)就(jiu)(jiu)是(shi)(shi)(shi)歷(li)史(shi)(shi)(shi)業已(yi)(yi)形(xing)成的(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)華民(min)族(zu)傳統文(wen)(wen)化(hua)(hua)(hua)(hua)(hua)主(zhu)體(ti)(ti)。且至(zhi)(zhi)(zhi)所(suo)(suo)以(yi)(yi)名主(zhu)體(ti)(ti)，就(jiu)(jiu)是(shi)(shi)(shi)上(shang)至(zhi)(zhi)(zhi)道(dao)(dao)(dao)(dao)、下至(zhi)(zhi)(zhi)人(ren)(ren)(ren)生、中(zhong)(zhong)(zhong)至(zhi)(zhi)(zhi)社(she)(she)會(hui)(hui)之(zhi)(zhi)(zhi)治(zhi)，已(yi)(yi)明(ming)(ming)(ming)具(ju)而(er)全之(zhi)(zhi)(zhi)，已(yi)(yi)盡(jin)宇宙社(she)(she)會(hui)(hui)人(ren)(ren)(ren)生治(zhi)和(he)(he)返樸歸真之(zhi)(zhi)(zhi)周(zhou)用(yong)(yong)。中(zhong)(zhong)(zhong)國(guo)是(shi)(shi)(shi)多(duo)(duo)元并包(bao)(bao)團結共(gong)(gong)識的(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)國(guo)，從道(dao)(dao)(dao)(dao)德之(zhi)(zhi)(zhi)無(wu)為(wei)(wei)源，以(yi)(yi)道(dao)(dao)(dao)(dao)釋儒為(wei)(wei)主(zhu)體(ti)(ti)，以(yi)(yi)其小無(wu)內、其大(da)(da)無(wu)外、其上(shang)無(wu)止、其下盡(jin)普(pu)包(bao)(bao)容(rong)(rong)一(yi)(yi)切多(duo)(duo)元進步、同(tong)時(shi)也(ye)包(bao)(bao)容(rong)(rong)一(yi)(yi)切善(shan)惡清(qing)濁為(wei)(wei)中(zhong)(zhong)(zhong)國(guo)文(wen)(wen)化(hua)(hua)(hua)(hua)(hua)亦(yi)為(wei)(wei)人(ren)(ren)(ren)類(lei)(lei)文(wen)(wen)化(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)整(zheng)體(ti)(ti)和(he)(he)實體(ti)(ti)。其理就(jiu)(jiu)在律(lv)中(zhong)(zhong)(zhong)律(lv)、派內派，世界70億(yi)心識、70億(yi)行為(wei)(wei)。善(shan)也(ye)如斯、惡也(ye)如斯、草也(ye)如斯、人(ren)(ren)(ren)也(ye)如斯，統統都在證明(ming)(ming)(ming)一(yi)(yi)個規律(lv)、一(yi)(yi)個不(bu)變(bian)的(de)(de)(de)(de)(de)本(ben)體(ti)(ti)。故(gu)(gu)文(wen)(wen)化(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)至(zhi)(zhi)(zhi)明(ming)(ming)(ming)就(jiu)(jiu)明(ming)(ming)(ming)在以(yi)(yi)閱(yue)眾甫，始末盡(jin)徹。至(zhi)(zhi)(zhi)于(yu)(yu)不(bu)善(shan)人(ren)(ren)(ren)類(lei)(lei)至(zhi)(zhi)(zhi)明(ming)(ming)(ming)、不(bu)善(shan)人(ren)(ren)(ren)類(lei)(lei)至(zhi)(zhi)(zhi)承(cheng)(cheng)的(de)(de)(de)(de)(de)片甲自(zi)(zi)(zi)是(shi)(shi)(shi)，皆當(dang)(dang)盡(jin)早跳出(chu)自(zi)(zi)(zi)封(feng)(feng)建(jian)(jian)僵硬制(zhi)(zhi)約的(de)(de)(de)(de)(de)牢殼，盡(jin)早吸(xi)納知道(dao)(dao)(dao)(dao)還有(you)(you)(you)本(ben)體(ti)(ti)的(de)(de)(de)(de)(de)文(wen)(wen)明(ming)(ming)(ming)。也(ye)只(zhi)有(you)(you)(you)知此明(ming)(ming)(ming)才(cai)(cai)(cai)能(neng)(neng)(neng)具(ju)有(you)(you)(you)高(gao)(gao)明(ming)(ming)(ming)的(de)(de)(de)(de)(de)見底和(he)(he)胸懷，也(ye)只(zhi)有(you)(you)(you)知此明(ming)(ming)(ming)才(cai)(cai)(cai)能(neng)(neng)(neng)具(ju)有(you)(you)(you)高(gao)(gao)明(ming)(ming)(ming)的(de)(de)(de)(de)(de)智慧和(he)(he)理念(nian)，才(cai)(cai)(cai)能(neng)(neng)(neng)有(you)(you)(you)理有(you)(you)(you)信平(ping)等(deng)團結多(duo)(duo)元、共(gong)(gong)識和(he)(he)諧(xie)多(duo)(duo)元，才(cai)(cai)(cai)能(neng)(neng)(neng)共(gong)(gong)同(tong)創造出(chu)多(duo)(duo)元人(ren)(ren)(ren)心共(gong)(gong)聚共(gong)(gong)濟的(de)(de)(de)(de)(de)大(da)(da)氣(qi)候(hou)、大(da)(da)局面。老子(zi)不(bu)是(shi)(shi)(shi)唯(wei)心者，釋迦不(bu)是(shi)(shi)(shi)唯(wei)者，全因(yin)唯(wei)心自(zi)(zi)(zi)心唯(wei)。毛澤東晚年讀佛經，自(zi)(zi)(zi)然是(shi)(shi)(shi)在尋，也(ye)許看(kan)看(kan)學學聽聽大(da)(da)有(you)(you)(you)益。既是(shi)(shi)(shi)毒(du)草也(ye)要有(you)(you)(you)所(suo)(suo)知，不(bu)明(ming)(ming)(ming)不(bu)知何以(yi)(yi)策。歷(li)史(shi)(shi)(shi)上(shang)高(gao)(gao)明(ming)(ming)(ming)文(wen)(wen)化(hua)(hua)(hua)(hua)(hua)、自(zi)(zi)(zi)展(zhan)的(de)(de)(de)(de)(de)文(wen)(wen)化(hua)(hua)(hua)(hua)(hua)都不(bu)當(dang)(dang)老大(da)(da)，太大(da)(da)太硬的(de)(de)(de)(de)(de)東西讓人(ren)(ren)(ren)怕。所(suo)(suo)以(yi)(yi)學習中(zhong)(zhong)(zhong)要取(qu)柔納勾通包(bao)(bao)容(rong)(rong)法(fa)，給(gei)人(ren)(ren)(ren)以(yi)(yi)思(si)近想往的(de)(de)(de)(de)(de)文(wen)(wen)化(hua)(hua)(hua)(hua)(hua)效應。無(wu)論什么時(shi)候(hou)都不(bu)可無(wu)明(ming)(ming)(ming)封(feng)(feng)建(jian)(jian)、所(suo)(suo)需封(feng)(feng)建(jian)(jian)，不(bu)知其己(ji)所(suo)(suo)惡封(feng)(feng)建(jian)(jian)。這(zhe)種不(bu)知也(ye)知、不(bu)是(shi)(shi)(shi)也(ye)是(shi)(shi)(shi)的(de)(de)(de)(de)(de)惡作(zuo)，背人(ren)(ren)(ren)心、棄人(ren)(ren)(ren)意、失人(ren)(ren)(ren)信、毀己(ji)命。

四(si)、中國(guo)文化(hua)的(de)地位

文(wen)化(hua)是(shi)(shi)一(yi)個(ge)整體(ti)(ti)無(wu)(wu)(wu)限的(de)(de)(de)宇宙認識系(xi)(xi)。其(qi)中(zhong)萬象不同(tong)層(ceng)(ceng)(ceng)次不同(tong)境(jing)域不同(tong)見(jian)識說。文(wen)化(hua)是(shi)(shi)一(yi)座(zuo)無(wu)(wu)(wu)限層(ceng)(ceng)(ceng)層(ceng)(ceng)(ceng)自然(ran)堆(dui)成的(de)(de)(de)金(jin)字塔，從無(wu)(wu)(wu)到(dao)層(ceng)(ceng)(ceng)層(ceng)(ceng)(ceng)有、從虛到(dao)層(ceng)(ceng)(ceng)層(ceng)(ceng)(ceng)實(shi)、從明(ming)(ming)到(dao)層(ceng)(ceng)(ceng)層(ceng)(ceng)(ceng)濁，塔中(zhong)自有無(wu)(wu)(wu)量塔，無(wu)(wu)(wu)量塔境(jing)無(wu)(wu)(wu)量說。山上(shang)(shang)山下兩境(jing)見(jian)，蕓(yun)(yun)蕓(yun)(yun)眾生蕓(yun)(yun)蕓(yun)(yun)心識別(bie)。無(wu)(wu)(wu)限源(yuan)于(yu)本，萬化(hua)依于(yu)體(ti)(ti)，文(wen)化(hua)就是(shi)(shi)在(zai)(zai)(zai)尋(xun)覓，就是(shi)(shi)尋(xun)覓絕(jue)對(dui)不變真理的(de)(de)(de)種種山上(shang)(shang)山下境(jing)界見(jian)。其(qi)中(zhong)，正是(shi)(shi)人們(men)欲識分別(bie)記(ji)(ji)憶(yi)比較的(de)(de)(de)執(zhi)定(ding)位作(zuo)用，使(shi)時空(kong)(kong)只具象極(ji)不具本體(ti)(ti)的(de)(de)(de)被(bei)固(gu)化(hua)為“準(zhun)存(cun)在(zai)(zai)(zai)”，從爾使(shi)我們(men)生活認識在(zai)(zai)(zai)記(ji)(ji)憶(yi)比較的(de)(de)(de)僵硬不動坐標中(zhong)。愛(ai)(ai)因(yin)斯坦由(you)于(yu)其(qi)專注成習的(de)(de)(de)德之厚，使(shi)其(qi)在(zai)(zai)(zai)深度專念中(zhong)失去(qu)自斷(duan)了(le)(le)記(ji)(ji)憶(yi)固(gu)化(hua)參(can)(can)照系(xi)(xi)的(de)(de)(de)作(zuo)用，因(yin)爾進入了(le)(le)冥想的(de)(de)(de)廣義相對(dui)時空(kong)(kong)中(zhong)。于(yu)是(shi)(shi)記(ji)(ji)憶(yi)時空(kong)(kong)單位標量被(bei)恍兮惚(hu)兮的(de)(de)(de)淡化(hua)自微，甚(shen)至(zhi)可(ke)(ke)以消失無(wu)(wu)(wu)存(cun)。隨著欲執(zhi)參(can)(can)照系(xi)(xi)的(de)(de)(de)遞(di)微，使(shi)覺(jue)悟速(su)(su)v趨(qu)向無(wu)(wu)(wu)限大，于(yu)是(shi)(shi)由(you)公式(shi)S=vt可(ke)(ke)知(zhi)其(qi)結果(guo)是(shi)(shi)時間(jian)和空(kong)(kong)間(jian)都趨(qu)于(yu)零。這就是(shi)(shi)愛(ai)(ai)因(yin)斯坦證(zheng)明(ming)(ming)的(de)(de)(de)時空(kong)(kong)隧(sui)道，這就是(shi)(shi)愛(ai)(ai)因(yin)斯坦證(zheng)明(ming)(ming)，無(wu)(wu)(wu)欲執(zhi)參(can)(can)照系(xi)(xi)障阻狀態，人的(de)(de)(de)覺(jue)知(zhi)速(su)(su)將趨(qu)于(yu)無(wu)(wu)(wu)限大，并可(ke)(ke)能和存(cun)在(zai)(zai)(zai)時空(kong)(kong)雙零的(de)(de)(de)原點。于(yu)是(shi)(shi)這個(ge)點就是(shi)(shi)中(zhong)國道文(wen)化(hua)的(de)(de)(de)道生之一(yi)、就是(shi)(shi)無(wu)(wu)(wu)極(ji)、就是(shi)(shi)人類文(wen)化(hua)金(jin)字塔的(de)(de)(de)頂極(ji)之無(wu)(wu)(wu)。此時空(kong)(kong)之歸，亦即一(yi)切文(wen)化(hua)所(suo)覓絕(jue)對(dui)真理之在(zai)(zai)(zai)，且此在(zai)(zai)(zai)，正在(zai)(zai)(zai)中(zhong)國道文(wen)化(hua)之中(zhong)。

頂明之中，層層不同(tong)境界的(de)群(qun)星閃，同(tong)統(tong)(tong)一的(de)宗(zong)頂基(ji)因(yin)(yin)性傳(chuan)運著統(tong)(tong)承(cheng)運的(de)明，這是(shi)宇宙社會人(ren)(ren)(ren)(ren)生(sheng)萬(wan)物(wu)文(wen)化(hua)井然一體的(de)序系。由于(yu)命理一體決定，凡(fan)敬宗(zong)而共者存(cun)，凡(fan)棄(qi)宗(zong)而獨者亡，人(ren)(ren)(ren)(ren)類(lei)的(de)所有(you)亂和危(wei)急全部來源(yuan)于(yu)后者，這應當(dang)是(shi)人(ren)(ren)(ren)(ren)類(lei)的(de)共醒。存(cun)亡是(shi)宇宙規律自(zi)然平(ping)衡(heng)的(de)因(yin)(yin)果自(zi)動，所以，在文(wen)化(hua)信仰私執封(feng)建之危(wei)中，尤當(dang)確(que)認中國文(wen)化(hua)的(de)地位，并以此各種(zhong)文(wen)化(hua)皆(jie)當(dang)自(zi)知自(zi)明、敦倫存(cun)分格物(wu)致(zhi)至，共道共德(de)、共識共濟、共救人(ren)(ren)(ren)(ren)類(lei)之危(wei)、共成人(ren)(ren)(ren)(ren)類(lei)之明。

人類文(wen)化的事實(shi)，只有(you)中(zhong)國老子境名萬物(wu)(wu)之(zhi)本源曰道，其(qi)(qi)(qi)(qi)體七律，其(qi)(qi)(qi)(qi)用(yong)名德，其(qi)(qi)(qi)(qi)序(xu)無始有(you)生，其(qi)(qi)(qi)(qi)善(shan)不辭平等，其(qi)(qi)(qi)(qi)生自(zi)然無治(zhi)， 其(qi)(qi)(qi)(qi)歸有(you)無雙玄，其(qi)(qi)(qi)(qi)寧谷神(shen)不死。由(you)道而(er)出，依(yi)律而(er)運，周而(er)返歸，以(yi)道恒(heng)而(er)律應始末(mo)全程歸。此(ci)外別(bie)無一人圣(sheng)足宇宙萬物(wu)(wu)本體說，且道被(bei)佛(fo)家(jia)所直承并直名修道成佛(fo)，又經歷(li)代圣(sheng)賢(xian)所承究不已，亦被(bei)西方(fang)明哲所認(ren)同，但卻史無一人于以(yi)輕倒之(zhi)非(fei)。故中(zhong)華之(zhi)大道文(wen)化，當于人類信仰無本肆危急之(zhi)中(zhong)，共注論證其(qi)(qi)(qi)(qi)尊(zun)其(qi)(qi)(qi)(qi)明，其(qi)(qi)(qi)(qi)用(yong)不但為功，更在(zai)其(qi)(qi)(qi)(qi)危難之(zhi)急，危難之(zhi)生生眾。

也(ye)許(xu)也(ye)只(zhi)有人(ren)類(lei)(lei)的這(zhe)(zhe)個關頭，文化者(zhe)才(cai)肯抬頭始叩明；也(ye)許(xu)也(ye)只(zhi)有人(ren)類(lei)(lei)的這(zhe)(zhe)個關頭，文化者(zhe)才(cai)肯認識自是(shi)的確(que)實無(wu)奈；也(ye)許(xu)也(ye)只(zhi)有人(ren)類(lei)(lei)的這(zhe)(zhe)個危難的時候，才(cai)能才(cai)是(shi)重讀老(lao)子、重叩老(lao)子的大律天機。

五、淪(lun)喪斷(duan)承就(jiu)無明就(jiu)禍患

文(wen)(wen)化(hua)源(yuan)道而(er)發(fa)(fa)，生(sheng)(sheng)(sheng)命(ming)(ming)(ming)沿(yan)(yan)息無不(bu)(bu)(bu)從(cong)(cong)(cong)屬(shu)某(mou)屬(shu)性文(wen)(wen)化(hua)。所(suo)以(yi)(yi)(yi)文(wen)(wen)化(hua)現(xian)象(xiang)是(shi)(shi)(shi)(shi)眾(zhong)(zhong)心識(shi)(shi)的(de)(de)(de)聚合(he)、是(shi)(shi)(shi)(shi)眾(zhong)(zhong)靈魂的(de)(de)(de)聚合(he)、是(shi)(shi)(shi)(shi)眾(zhong)(zhong)因(yin)(yin)(yin)(yin)(yin)緣(yuan)(yuan)作用(yong)(yong)必然的(de)(de)(de)聚合(he)。它不(bu)(bu)(bu)但(dan)運(yun)載(zai)著(zhu)原始的(de)(de)(de)精神，同時(shi)(shi)也運(yun)載(zai)全(quan)程無量(liang)(liang)施信的(de)(de)(de)意志和(he)(he)(he)(he)(he)(he)(he)能(neng)(neng)(neng)量(liang)(liang)。所(suo)以(yi)(yi)(yi)認識(shi)(shi)深(shen)刻普渡(du)，博愛的(de)(de)(de)認識(shi)(shi)文(wen)(wen)化(hua)現(xian)象(xiang)、對(dui)待文(wen)(wen)化(hua)現(xian)象(xiang)，不(bu)(bu)(bu)失(shi)為(wei)(wei)(wei)涉足人心的(de)(de)(de)大(da)(da)德、大(da)(da)智(zhi)(zhi)和(he)(he)(he)(he)(he)(he)(he)大(da)(da)計。因(yin)(yin)(yin)(yin)(yin)為(wei)(wei)(wei)文(wen)(wen)化(hua)表面(mian)的(de)(de)(de)分歧只(zhi)是(shi)(shi)(shi)(shi)現(xian)象(xiang)，一(yi)(yi)(yi)(yi)旦深(shen)入(ru)(ru)到(dao)其(qi)中(zhong)(zhong)(zhong)的(de)(de)(de)深(shen)處，解讀(du)它的(de)(de)(de)成因(yin)(yin)(yin)(yin)(yin)、依(yi)存(cun)因(yin)(yin)(yin)(yin)(yin)緣(yuan)(yuan)、生(sheng)(sheng)(sheng)命(ming)(ming)(ming)活(huo)動(dong)周期使(shi)命(ming)(ming)(ming)定數，就會(hui)發(fa)(fa)現(xian)對(dui)于文(wen)(wen)化(hua)的(de)(de)(de)多元行(xing)(xing)為(wei)(wei)(wei)決(jue)不(bu)(bu)(bu)能(neng)(neng)(neng)簡(jian)單、決(jue)不(bu)(bu)(bu)能(neng)(neng)(neng)無知(zhi)愚昧的(de)(de)(de)激化(hua)促(cu)使(shi)反(fan)其(qi)生(sheng)(sheng)(sheng)。而(er)應(ying)立(li)明(ming)高位從(cong)(cong)(cong)滋(zi)生(sheng)(sheng)(sheng)依(yi)存(cun)的(de)(de)(de)因(yin)(yin)(yin)(yin)(yin)緣(yuan)(yuan)上著(zhu)手，積極(ji)團結(jie)共(gong)識(shi)(shi)引(yin)導(dao)，使(shi)其(qi)和(he)(he)(he)(he)(he)(he)(he)而(er)歸，歸而(er)用(yong)(yong)。從(cong)(cong)(cong)根(gen)本(ben)理論出發(fa)(fa)，一(yi)(yi)(yi)(yi)種生(sheng)(sheng)(sheng)命(ming)(ming)(ming)一(yi)(yi)(yi)(yi)種能(neng)(neng)(neng)量(liang)(liang)欲以(yi)(yi)(yi)徹底斷(duan)滅絕止是(shi)(shi)(shi)(shi)根(gen)本(ben)不(bu)(bu)(bu)可(ke)能(neng)(neng)(neng)做到(dao)的(de)(de)(de)。所(suo)以(yi)(yi)(yi)欲止的(de)(de)(de)根(gen)本(ben)方法(fa)就只(zhi)能(neng)(neng)(neng)落(luo)在(zai)引(yin)導(dao)和(he)(he)(he)(he)(he)(he)(he)利用(yong)(yong)了(le)(le)。甚(shen)至(zhi)戰爭中(zhong)(zhong)(zhong)，人雖(sui)被殺了(le)(le)，但(dan)其(qi)生(sheng)(sheng)(sheng)命(ming)(ming)(ming)的(de)(de)(de)能(neng)(neng)(neng)量(liang)(liang)運(yun)動(dong)并(bing)未停止，只(zhi)是(shi)(shi)(shi)(shi)運(yun)動(dong)方式、時(shi)(shi)空(kong)因(yin)(yin)(yin)(yin)(yin)緣(yuan)(yuan)發(fa)(fa)生(sheng)(sheng)(sheng)了(le)(le)改變，并(bing)規律(lv)(lv)(lv)仍(reng)在(zai)沿(yan)(yan)讀(du)。正(zheng)是(shi)(shi)(shi)(shi)文(wen)(wen)化(hua)的(de)(de)(de)這一(yi)(yi)(yi)(yi)生(sheng)(sheng)(sheng)命(ming)(ming)(ming)源(yuan)源(yuan)的(de)(de)(de)存(cun)在(zai)，所(suo)以(yi)(yi)(yi)對(dui)于群系現(xian)象(xiang)遠比對(dui)身命(ming)(ming)(ming)的(de)(de)(de)孽(nie)力更大(da)(da)、更速效。故佛經中(zhong)(zhong)(zhong)有(you)(you)謗法(fa)入(ru)(ru)無間的(de)(de)(de)極(ji)惡(e)(e)(e)(e)之(zhi)(zhi)(zhi)(zhi)報(bao)。善(shan)(shan)(shan)惡(e)(e)(e)(e)當(dang)(dang)前，首先(xian)是(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)道衡(heng)量(liang)(liang)鑒心性品位的(de)(de)(de)考試題(ti)。從(cong)(cong)(cong)價值的(de)(de)(de)角度(du)，人就是(shi)(shi)(shi)(shi)面(mian)對(dui)善(shan)(shan)(shan)惡(e)(e)(e)(e)、處理善(shan)(shan)(shan)惡(e)(e)(e)(e)、運(yun)用(yong)(yong)善(shan)(shan)(shan)惡(e)(e)(e)(e)，否則，何(he)(he)其(qi)言(yan)智(zhi)(zhi)慧(hui)，何(he)(he)其(qi)用(yong)(yong)智(zhi)(zhi)慧(hui)。智(zhi)(zhi)者知(zhi)因(yin)(yin)(yin)(yin)(yin)果(guo)、知(zhi)因(yin)(yin)(yin)(yin)(yin)緣(yuan)(yuan)、知(zhi)規律(lv)(lv)(lv)，慧(hui)者育(yu)善(shan)(shan)(shan)育(yu)惡(e)(e)(e)(e)適時(shi)(shi)變。只(zhi)有(you)(you)善(shan)(shan)(shan)能(neng)(neng)(neng)化(hua)惡(e)(e)(e)(e)轉惡(e)(e)(e)(e)用(yong)(yong)惡(e)(e)(e)(e)，才是(shi)(shi)(shi)(shi)智(zhi)(zhi)和(he)(he)(he)(he)(he)(he)(he)慧(hui)的(de)(de)(de)真(zhen)作用(yong)(yong)、真(zhen)價值。人類(lei)的(de)(de)(de)中(zhong)(zhong)(zhong)華真(zhen)理文(wen)(wen)明(ming)之(zhi)(zhi)(zhi)(zhi)承，經遭(zao)歷史從(cong)(cong)(cong)未有(you)(you)過的(de)(de)(de)淪(lun)喪(sang)和(he)(he)(he)(he)(he)(he)(he)斷(duan)承，這種以(yi)(yi)(yi)不(bu)(bu)(bu)道而(er)廢至(zhi)道現(xian)象(xiang)，首先(xian)是(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)種教(jiao)育(yu)，同時(shi)(shi)也要深(shen)其(qi)不(bu)(bu)(bu)可(ke)抗(kang)拒的(de)(de)(de)責任(ren)和(he)(he)(he)(he)(he)(he)(he)后果(guo)。所(suo)以(yi)(yi)(yi)勢致此境，共(gong)當(dang)(dang)振驚和(he)(he)(he)(he)(he)(he)(he)深(shen)醒，共(gong)當(dang)(dang)以(yi)(yi)(yi)人復(fu)興中(zhong)(zhong)(zhong)國道文(wen)(wen)化(hua)為(wei)(wei)(wei)第一(yi)(yi)(yi)(yi)緊迫(po)、第一(yi)(yi)(yi)(yi)當(dang)(dang)務的(de)(de)(de)使(shi)命(ming)(ming)(ming)和(he)(he)(he)(he)(he)(he)(he)責任(ren)；為(wei)(wei)(wei)第一(yi)(yi)(yi)(yi)覺(jue)、第一(yi)(yi)(yi)(yi)明(ming)的(de)(de)(de)萬(wan)化(hua)之(zhi)(zhi)(zhi)(zhi)先(xian)。以(yi)(yi)(yi)人是(shi)(shi)(shi)(shi)德是(shi)(shi)(shi)(shi)法(fa)，為(wei)(wei)(wei)本(ben)是(shi)(shi)(shi)(shi)理是(shi)(shi)(shi)(shi)果(guo)，依(yi)據(ju)全(quan)在(zai)不(bu)(bu)(bu)變的(de)(de)(de)道律(lv)(lv)(lv)，自(zi)覺(jue)動(dong)能(neng)(neng)(neng)全(quan)源(yuan)于道律(lv)(lv)(lv)自(zi)明(ming)的(de)(de)(de)覺(jue)悟(wu)。一(yi)(yi)(yi)(yi)律(lv)(lv)(lv)之(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)，何(he)(he)其(qi)曰天，眾(zhong)(zhong)心、眾(zhong)(zhong)意、眾(zhong)(zhong)利害的(de)(de)(de)律(lv)(lv)(lv)之(zhi)(zhi)(zhi)(zhi)還；何(he)(he)其(qi)曰地(di)，善(shan)(shan)(shan)惡(e)(e)(e)(e)與眾(zhong)(zhong)的(de)(de)(de)之(zhi)(zhi)(zhi)(zhi)所(suo)潛。地(di)柔受(shou)納不(bu)(bu)(bu)還，天剛律(lv)(lv)(lv)報(bao)不(bu)(bu)(bu)改，故佛家有(you)(you)菩(pu)薩(sa)畏因(yin)(yin)(yin)(yin)(yin)、眾(zhong)(zhong)生(sheng)(sheng)(sheng)畏果(guo)之(zhi)(zhi)(zhi)(zhi)智(zhi)(zhi)愚說。淪(lun)喪(sang)、斷(duan)承就是(shi)(shi)(shi)(shi)極(ji)愚之(zhi)(zhi)(zhi)(zhi)為(wei)(wei)(wei)、極(ji)惡(e)(e)(e)(e)之(zhi)(zhi)(zhi)(zhi)為(wei)(wei)(wei)，從(cong)(cong)(cong)中(zhong)(zhong)(zhong)不(bu)(bu)(bu)能(neng)(neng)(neng)不(bu)(bu)(bu)深(shen)知(zhi)律(lv)(lv)(lv)患之(zhi)(zhi)(zhi)(zhi)甚(shen)、后果(guo)之(zhi)(zhi)(zhi)(zhi)危；從(cong)(cong)(cong)中(zhong)(zhong)(zhong)不(bu)(bu)(bu)能(neng)(neng)(neng)不(bu)(bu)(bu)深(shen)明(ming)當(dang)(dang)務之(zhi)(zhi)(zhi)(zhi)明(ming)、當(dang)(dang)急之(zhi)(zhi)(zhi)(zhi)行(xing)(xing)、當(dang)(dang)擇之(zhi)(zhi)(zhi)(zhi)生(sheng)(sheng)(sheng)。社會(hui)理論應(ying)當(dang)(dang)深(shen)入(ru)(ru)傳承規律(lv)(lv)(lv)、深(shen)入(ru)(ru)因(yin)(yin)(yin)(yin)(yin)果(guo)規律(lv)(lv)(lv)、深(shen)入(ru)(ru)文(wen)(wen)化(hua)規律(lv)(lv)(lv)、深(shen)入(ru)(ru)道德規律(lv)(lv)(lv)，從(cong)(cong)(cong)爾增強理論研究的(de)(de)(de)深(shen)刻性和(he)(he)(he)(he)(he)(he)(he)可(ke)靠性；從(cong)(cong)(cong)爾跟上宇宙的(de)(de)(de)社會(hui)自(zi)動(dong)調控節拍，真(zhen)正(zheng)務實于理論與人、理論與社會(hui)、理論與自(zi)然法(fa)則的(de)(de)(de)和(he)(he)(he)(he)(he)(he)(he)諧交融(rong)，道德同彰。

六、中國文化的傳(chuan)承之(zhi)歸(gui)傳(chuan)承

是(shi)至關(guan)生(sheng)命和(he)文化存(cun)在(zai)(zai)與發展的(de)決(jue)定之(zhi)根，其理(li)至深、其用甚偉(wei)，應于(yu)(yu)重(zhong)點研究論證，以(yi)(yi)造福(fu)中華(hua)文明(ming)永續(xu)，造福(fu)中華(hua)民族之(zhi)德永續(xu)。從(cong)(cong)(cong)宇(yu)宙(zhou)規(gui)律(lv)的(de)生(sheng)序(xu)自(zi)控出(chu)發，傳承(cheng)(cheng)(cheng)(cheng)是(shi)社會秩(zhi)序(xu)決(jue)定性的(de)內在(zai)(zai)。只有(you)心(xin)信根承(cheng)(cheng)(cheng)(cheng)穩定有(you)序(xu)，人于(yu)(yu)敦(dun)倫(lun)存(cun)分(fen)，宇(yu)系層層承(cheng)(cheng)(cheng)(cheng)承(cheng)(cheng)(cheng)(cheng)自(zi)展，才能從(cong)(cong)(cong)宇(yu)宙(zhou)到社會、從(cong)(cong)(cong)事業到人生(sheng)百脈皆通、井然而泰。傳承(cheng)(cheng)(cheng)(cheng)從(cong)(cong)(cong)結(jie)構上(shang)由承(cheng)(cheng)(cheng)(cheng)體與受(shou)體、形(xing)式與內容合成(cheng)。從(cong)(cong)(cong)分(fen)類上(shang)有(you)本(ben)承(cheng)(cheng)(cheng)(cheng)與用承(cheng)(cheng)(cheng)(cheng)兩部分(fen)的(de)存(cun)在(zai)(zai)。本(ben)承(cheng)(cheng)(cheng)(cheng)包括種族承(cheng)(cheng)(cheng)(cheng)和(he)信仰承(cheng)(cheng)(cheng)(cheng)兩種；用承(cheng)(cheng)(cheng)(cheng)包括朝(chao)承(cheng)(cheng)(cheng)(cheng)、業承(cheng)(cheng)(cheng)(cheng)、識承(cheng)(cheng)(cheng)(cheng)、術承(cheng)(cheng)(cheng)(cheng)之(zhi)類。從(cong)(cong)(cong)整(zheng)體上(shang)，承(cheng)(cheng)(cheng)(cheng)起于(yu)(yu)道(dao)(dao)、傳于(yu)(yu)德、荒于(yu)(yu)偽、廢于(yu)(yu)利。所以(yi)(yi)，為(wei)持(chi)不偽、為(wei)持(chi)其方(fang)久(jiu)則成(cheng)信承(cheng)(cheng)(cheng)(cheng)有(you)師，族承(cheng)(cheng)(cheng)(cheng)有(you)長(chang)，以(yi)(yi)正師承(cheng)(cheng)(cheng)(cheng)本(ben)尊，長(chang)承(cheng)(cheng)(cheng)(cheng)其宗，綿續(xu)不止，盡展而一(yi)，固爾有(you)序(xu)。信惑(huo)承(cheng)(cheng)(cheng)(cheng)亂也是(shi)規(gui)律(lv)的(de)必然，亂承(cheng)(cheng)(cheng)(cheng)之(zhi)極恰(qia)是(shi)復承(cheng)(cheng)(cheng)(cheng)之(zhi)機、復承(cheng)(cheng)(cheng)(cheng)之(zhi)急。中國(guo)道(dao)(dao)承(cheng)(cheng)(cheng)(cheng)決(jue)不是(shi)法(fa)術，而是(shi)德，而是(shi)真傳學效敦(dun)倫(lun)宇(yu)宙(zhou)天人合一(yi)，存(cun)分(fen)自(zi)然不辭(ci)不爭不自(zi)生(sheng)，以(yi)(yi)有(you)為(wei)禪無為(wei)，以(yi)(yi)無為(wei)成(cheng)無不為(wei)。是(shi)返歸樸，而不是(shi)欲(yu)以(yi)(yi)受(shou)、欲(yu)以(yi)(yi)執。中國(guo)道(dao)(dao)承(cheng)(cheng)(cheng)(cheng)復興的(de)工(gong)程巨(ju)(ju)大(da)，其巨(ju)(ju)在(zai)(zai)惑(huo)阻，其易在(zai)(zai)一(yi)明(ming)。理(li)當從(cong)(cong)(cong)主端老子和(he)《道(dao)(dao)德經》復起，一(yi)起具動，思變而更新；基從(cong)(cong)(cong)家祠而實(shi)，形(xing)成(cheng)上(shang)信下孝，東方(fang)中華(hua)共(gong)和(he)國(guo)名之(zhi)大(da)氣候、大(da)環(huan)境、大(da)文明(ming)。

七(qi)、共建中國道文明的人文新氣候新環境

二十(shi)一(yi)(yi)(yi)世紀(ji)(ji)(ji)，實(shi)(shi)(shi)(shi)際就是(shi)(shi)(shi)(shi)(shi)(shi)人(ren)(ren)(ren)類(lei)中(zhong)(zhong)(zhong)(zhong)國(guo)道(dao)(dao)文(wen)(wen)(wen)(wen)(wen)化的(de)(de)(de)(de)(de)(de)新世紀(ji)(ji)(ji)，并(bing)且這是(shi)(shi)(shi)(shi)(shi)(shi)唯一(yi)(yi)(yi)的(de)(de)(de)(de)(de)(de)選擇(ze)(ze)。同(tong)時更(geng)是(shi)(shi)(shi)(shi)(shi)(shi)中(zhong)(zhong)(zhong)(zhong)國(guo)人(ren)(ren)(ren)使命(ming)、中(zhong)(zhong)(zhong)(zhong)國(guo)人(ren)(ren)(ren)責(ze)(ze)(ze)(ze)(ze)任(ren)、中(zhong)(zhong)(zhong)(zhong)國(guo)人(ren)(ren)(ren)出(chu)(chu)(chu)(chu)(chu)路(lu)、中(zhong)(zhong)(zhong)(zhong)國(guo)人(ren)(ren)(ren)走向人(ren)(ren)(ren)類(lei)世界(jie)性崛起的(de)(de)(de)(de)(de)(de)根(gen)本(ben)和(he)所(suo)在(zai)(zai)(zai)(zai)。“道(dao)(dao)，可(ke)道(dao)(dao)，非(fei)(fei)常(chang)道(dao)(dao)，名，可(ke)名，非(fei)(fei)常(chang)名”。宇宙不(bu)(bu)可(ke)抗拒的(de)(de)(de)(de)(de)(de)道(dao)(dao)法(fa)定(ding)(ding)著歷史下(xia)行(xing)執右而(er)墜(zhui)，上(shang)行(xing)玄左行(xing)中(zhong)(zhong)(zhong)(zhong)而(er)升，極反規律決定(ding)(ding)負于“夢寐(mei)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)求”的(de)(de)(de)(de)(de)(de)東(dong)方(fang)終(zhong)于吼出(chu)(chu)(chu)(chu)(chu)了(le)“中(zhong)(zhong)(zhong)(zhong)華(hua)民(min)族的(de)(de)(de)(de)(de)(de)偉大(da)復(fu)(fu)興(xing)就一(yi)(yi)(yi)定(ding)(ding)能(neng)(neng)實(shi)(shi)(shi)(shi)現”。屈(qu)辱(ru)與(yu)歷煉，悲壯(zhuang)而(er)豪邁(mai)，宇宙本(ben)體與(yu)規律萬象(xiang)交響，一(yi)(yi)(yi)個(ge)偉大(da)的(de)(de)(de)(de)(de)(de)民(min)族必(bi)(bi)須(xu)走在(zai)(zai)(zai)(zai)人(ren)(ren)(ren)類(lei)東(dong)歸大(da)潮的(de)(de)(de)(de)(de)(de)最前方(fang)。正(zheng)是(shi)(shi)(shi)(shi)(shi)(shi)在(zai)(zai)(zai)(zai)猖獗(jue)淪喪、斷(duan)承凄涼、民(min)意(yi)怨聲(sheng)(sheng)的(de)(de)(de)(de)(de)(de)緊急關(guan)口，一(yi)(yi)(yi)個(ge)“使命(ming)光(guang)榮(rong)(rong)責(ze)(ze)(ze)(ze)(ze)任(ren)重(zhong)(zhong)大(da)”的(de)(de)(de)(de)(de)(de)聲(sheng)(sheng)音開(kai)終(zhong)了(le)回蕩(dang)。并(bing)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)穩健的(de)(de)(de)(de)(de)(de)步(bu)伐(fa)領導中(zhong)(zhong)(zhong)(zhong)國(guo)而(er)向世界(jie)，形(xing)成了(le)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)科學(xue)(xue)(xue)(xue)(xue)發(fa)展觀(guan)為(wei)(wei)(wei)(wei)思想(xiang)理論(lun)(lun)的(de)(de)(de)(de)(de)(de)時代性旗(qi)幟，實(shi)(shi)(shi)(shi)施(shi)著強勁有(you)(you)(you)(you)力的(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)國(guo)特(te)色(se)社(she)會主義全(quan)新思維理念道(dao)(dao)路(lu)。核(he)心(xin)“以(yi)(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)為(wei)(wei)(wei)(wei)本(ben)”決非(fei)(fei)一(yi)(yi)(yi)般，而(er)是(shi)(shi)(shi)(shi)(shi)(shi)明(ming)確(que)全(quan)部(bu)思想(xiang)理論(lun)(lun)道(dao)(dao)德(de)(de)為(wei)(wei)(wei)(wei)人(ren)(ren)(ren)的(de)(de)(de)(de)(de)(de)定(ding)(ding)位、中(zhong)(zhong)(zhong)(zhong)國(guo)文(wen)(wen)(wen)(wen)(wen)化的(de)(de)(de)(de)(de)(de)定(ding)(ding)位、中(zhong)(zhong)(zhong)(zhong)國(guo)心(xin)的(de)(de)(de)(de)(de)(de)定(ding)(ding)位，更(geng)是(shi)(shi)(shi)(shi)(shi)(shi)整個(ge)科學(xue)(xue)(xue)(xue)(xue)發(fa)展觀(guan)全(quan)部(bu)思想(xiang)理論(lun)(lun)的(de)(de)(de)(de)(de)(de)特(te)色(se)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)本(ben)、目的(de)(de)(de)(de)(de)(de)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)本(ben)、行(xing)為(wei)(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)本(ben)。只(zhi)有(you)(you)(you)(you)中(zhong)(zhong)(zhong)(zhong)國(guo)心(xin)才是(shi)(shi)(shi)(shi)(shi)(shi)中(zhong)(zhong)(zhong)(zhong)國(guo)行(xing)，只(zhi)有(you)(you)(you)(you)中(zhong)(zhong)(zhong)(zhong)國(guo)心(xin)才能(neng)(neng)創(chuang)造(zao)出(chu)(chu)(chu)(chu)(chu)中(zhong)(zhong)(zhong)(zhong)國(guo)文(wen)(wen)(wen)(wen)(wen)化源源的(de)(de)(de)(de)(de)(de)特(te)色(se)和(he)文(wen)(wen)(wen)(wen)(wen)明(ming)。所(suo)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)學(xue)(xue)(xue)(xue)(xue)習(xi)(xi)全(quan)觀(guan)必(bi)(bi)須(xu)重(zhong)(zhong)在(zai)(zai)(zai)(zai)深刻解讀“以(yi)(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)”和(he)“為(wei)(wei)(wei)(wei)本(ben)”的(de)(de)(de)(de)(de)(de)切(qie)妙(miao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)用(yong)、深刻之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理、統論(lun)(lun)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)要。以(yi)(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)不(bu)(bu)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)己是(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)切(qie)理智自(zi)(zi)尊自(zi)(zi)愛創(chuang)建(jian)自(zi)(zi)命(ming)本(ben)必(bi)(bi)學(xue)(xue)(xue)(xue)(xue)必(bi)(bi)立(li)必(bi)(bi)用(yong)的(de)(de)(de)(de)(de)(de)真明(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)心(xin)、造(zao)福(fu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)心(xin)。四(si)個(ge)字(zi)(zi)既至簡(jian)又至玄，簡(jian)者，見(jian)字(zi)(zi)乎知；玄者，上(shang)達道(dao)(dao)律之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理。既至易又至遠(yuan)，易者，明(ming)理當下(xia)一(yi)(yi)(yi)擇(ze)(ze)；遠(yuan)者，祖祖輩(bei)(bei)輩(bei)(bei)教做(zuo)好(hao)人(ren)(ren)(ren)，門(men)門(men)教教勸(quan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)為(wei)(wei)(wei)(wei)善，古今中(zhong)(zhong)(zhong)(zhong)外(wai)欲出(chu)(chu)(chu)(chu)(chu)苦海由此行(xing)。總之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，四(si)字(zi)(zi)核(he)心(xin)有(you)(you)(you)(you)理有(you)(you)(you)(you)心(xin)、有(you)(you)(you)(you)境(jing)(jing)(jing)有(you)(you)(you)(you)法(fa)、有(you)(you)(you)(you)當下(xia)有(you)(you)(you)(you)未(wei)來。舍(she)此無(wu)(wu)(wu)道(dao)(dao)、舍(she)此理非(fei)(fei)、舍(she)此不(bu)(bu)真、舍(she)此無(wu)(wu)(wu)信，萬行(xing)只(zhi)有(you)(you)(you)(you)因(yin)(yin)地(di)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)，才有(you)(you)(you)(you)果地(di)命(ming)中(zhong)(zhong)(zhong)(zhong)福(fu)報(bao)在(zai)(zai)(zai)(zai)。以(yi)(yi)(yi)(yi)(yi)(yi)(yi)此實(shi)(shi)(shi)(shi)地(di)展開(kai)深入(ru)普及道(dao)(dao)德(de)(de)與(yu)因(yin)(yin)果學(xue)(xue)(xue)(xue)(xue)習(xi)(xi)，必(bi)(bi)能(neng)(neng)重(zhong)(zhong)筑(zhu)(zhu)人(ren)(ren)(ren)類(lei)中(zhong)(zhong)(zhong)(zhong)華(hua)道(dao)(dao)德(de)(de)人(ren)(ren)(ren)文(wen)(wen)(wen)(wen)(wen)的(de)(de)(de)(de)(de)(de)新氣(qi)候、新環(huan)(huan)境(jing)(jing)(jing)。這個(ge)人(ren)(ren)(ren)文(wen)(wen)(wen)(wen)(wen)環(huan)(huan)境(jing)(jing)(jing)不(bu)(bu)實(shi)(shi)(shi)(shi)施(shi)、不(bu)(bu)實(shi)(shi)(shi)(shi)成，則(ze)核(he)心(xin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)真心(xin)無(wu)(wu)(wu)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)生、無(wu)(wu)(wu)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)養，故無(wu)(wu)(wu)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)存。法(fa)治其外(wai)，必(bi)(bi)德(de)(de)化于內，外(wai)因(yin)(yin)只(zhi)能(neng)(neng)通(tong)過內因(yin)(yin)起作(zuo)用(yong)，否則(ze)內動、能(neng)(neng)動、本(ben)愿動不(bu)(bu)生則(ze)是(shi)(shi)(shi)(shi)(shi)(shi)反作(zuo)用(yong)，禁不(bu)(bu)止(zhi)。人(ren)(ren)(ren)身以(yi)(yi)(yi)(yi)(yi)(yi)(yi)心(xin)為(wei)(wei)(wei)(wei)內，體制(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)頭為(wei)(wei)(wei)(wei)司，只(zhi)有(you)(you)(you)(you)真正(zheng)的(de)(de)(de)(de)(de)(de)育(yu)心(xin)律頭責(ze)(ze)(ze)(ze)(ze)職而(er)范(fan)，其權域之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)何其能(neng)(neng)不(bu)(bu)止(zhi)。只(zhi)要成以(yi)(yi)(yi)(yi)(yi)(yi)(yi)責(ze)(ze)(ze)(ze)(ze)用(yong)人(ren)(ren)(ren)立(li)行(xing)立(li)風立(li)起勢到必(bi)(bi)行(xing)的(de)(de)(de)(de)(de)(de)活化局(ju)，又怎么可(ke)能(neng)(neng)不(bu)(bu)爭先恐后。禁法(fa)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)不(bu)(bu)禁法(fa)為(wei)(wei)(wei)(wei)主，不(bu)(bu)禁法(fa)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)禁法(fa)為(wei)(wei)(wei)(wei)輔(fu)，老子無(wu)(wu)(wu)為(wei)(wei)(wei)(wei)勝(sheng)有(you)(you)(you)(you)為(wei)(wei)(wei)(wei)在(zai)(zai)(zai)(zai)相對法(fa)中(zhong)(zhong)(zhong)(zhong)亦通(tong)用(yong)。大(da)量的(de)(de)(de)(de)(de)(de)不(bu)(bu)規不(bu)(bu)止(zhi)現象(xiang)，都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)司不(bu)(bu)責(ze)(ze)(ze)(ze)(ze)實(shi)(shi)(shi)(shi)人(ren)(ren)(ren)文(wen)(wen)(wen)(wen)(wen)環(huan)(huan)境(jing)(jing)(jing)破(po)壞的(de)(de)(de)(de)(de)(de)必(bi)(bi)然之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)態。信去無(wu)(wu)(wu)規，規去無(wu)(wu)(wu)紀(ji)(ji)(ji)，紀(ji)(ji)(ji)去無(wu)(wu)(wu)法(fa)，法(fa)去法(fa)亦無(wu)(wu)(wu)法(fa)。從爾使人(ren)(ren)(ren)文(wen)(wen)(wen)(wen)(wen)意(yi)識(shi)形(xing)態環(huan)(huan)境(jing)(jing)(jing)的(de)(de)(de)(de)(de)(de)榮(rong)(rong)辱(ru)標(biao)準、用(yong)人(ren)(ren)(ren)標(biao)準、職責(ze)(ze)(ze)(ze)(ze)標(biao)準以(yi)(yi)(yi)(yi)(yi)(yi)(yi)次而(er)墜(zhui)。于是(shi)(shi)(shi)(shi)(shi)(shi)在(zai)(zai)(zai)(zai)另(ling)一(yi)(yi)(yi)面的(de)(de)(de)(de)(de)(de)恥(chi)為(wei)(wei)(wei)(wei)人(ren)(ren)(ren)文(wen)(wen)(wen)(wen)(wen)環(huan)(huan)境(jing)(jing)(jing)中(zhong)(zhong)(zhong)(zhong)，變成恥(chi)而(er)榮(rong)(rong)、榮(rong)(rong)而(er)恥(chi)。過去年代偷幾穗玉(yu)，一(yi)(yi)(yi)生之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)恥(chi)都(dou)洗(xi)不(bu)(bu)去，而(er)環(huan)(huan)境(jing)(jing)(jing)一(yi)(yi)(yi)變，不(bu)(bu)恥(chi)不(bu)(bu)適應、不(bu)(bu)恥(chi)不(bu)(bu)風光(guang)、不(bu)(bu)恥(chi)上(shang)不(bu)(bu)去，所(suo)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)，策劃多(duo)格自(zi)(zi)動制(zhi)約人(ren)(ren)(ren)文(wen)(wen)(wen)(wen)(wen)學(xue)(xue)(xue)(xue)(xue)習(xi)(xi)用(yong)人(ren)(ren)(ren)重(zhong)(zhong)筑(zhu)(zhu)是(shi)(shi)(shi)(shi)(shi)(shi)關(guan)鍵(jian)。老子通(tong)經都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)反向思維法(fa)，都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)去彼(bi)取此法(fa)。切(qie)本(ben)而(er)易，執末而(er)繁，道(dao)(dao)德(de)(de)人(ren)(ren)(ren)文(wen)(wen)(wen)(wen)(wen)環(huan)(huan)境(jing)(jing)(jing)的(de)(de)(de)(de)(de)(de)建(jian)設(she)要在(zai)(zai)(zai)(zai)真實(shi)(shi)(shi)(shi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)核(he)心(xin)為(wei)(wei)(wei)(wei)心(xin)的(de)(de)(de)(de)(de)(de)用(yong)人(ren)(ren)(ren)責(ze)(ze)(ze)(ze)(ze)職之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)范(fan)。人(ren)(ren)(ren)文(wen)(wen)(wen)(wen)(wen)建(jian)設(she)是(shi)(shi)(shi)(shi)(shi)(shi)全(quan)社(she)會的(de)(de)(de)(de)(de)(de)義務(wu)(wu)和(he)責(ze)(ze)(ze)(ze)(ze)任(ren)，從社(she)會細胞務(wu)(wu)實(shi)(shi)(shi)(shi)復(fu)(fu)興(xing)，點燃星星之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)火，結(jie)合層(ceng)(ceng)層(ceng)(ceng)論(lun)(lun)壇考(kao)、抓典成面考(kao)、局(ju)面公信考(kao)，使真自(zi)(zi)出(chu)(chu)(chu)(chu)(chu)偽自(zi)(zi)沉，勢成真偽品自(zi)(zi)白，風自(zi)(zi)轉勢自(zi)(zi)變。歷史證(zheng)明(ming)，所(suo)有(you)(you)(you)(you)昌盛無(wu)(wu)(wu)一(yi)(yi)(yi)不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)文(wen)(wen)(wen)(wen)(wen)化復(fu)(fu)興(xing)為(wei)(wei)(wei)(wei)先導、為(wei)(wei)(wei)(wei)共識(shi)、為(wei)(wei)(wei)(wei)共行(xing)，中(zhong)(zhong)(zhong)(zhong)華(hua)民(min)族的(de)(de)(de)(de)(de)(de)這一(yi)(yi)(yi)復(fu)(fu)興(xing)就是(shi)(shi)(shi)(shi)(shi)(shi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)為(wei)(wei)(wei)(wei)本(ben)復(fu)(fu)興(xing)道(dao)(dao)文(wen)(wen)(wen)(wen)(wen)明(ming)的(de)(de)(de)(de)(de)(de)大(da)學(xue)(xue)(xue)(xue)(xue)習(xi)(xi)。只(zhi)有(you)(you)(you)(you)眾志以(yi)(yi)(yi)(yi)(yi)(yi)(yi)道(dao)(dao)深入(ru)核(he)心(xin)行(xing)，多(duo)元匯成洪流，沖開(kai)一(yi)(yi)(yi)切(qie)封阻、一(yi)(yi)(yi)切(qie)閉鎖，而(er)曰同(tong)。同(tong)心(xin)同(tong)道(dao)(dao)，中(zhong)(zhong)(zhong)(zhong)國(guo)已經在(zai)(zai)(zai)(zai)科學(xue)(xue)(xue)(xue)(xue)發(fa)展觀(guan)的(de)(de)(de)(de)(de)(de)偉大(da)旗(qi)幟指引中(zhong)(zhong)(zhong)(zhong)開(kai)始(shi)走向復(fu)(fu)興(xing)、走向人(ren)(ren)(ren)類(lei)歷史中(zhong)(zhong)(zhong)(zhong)華(hua)普世共悅的(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)明(ming)。