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內容簡介

在《何謂文(wen)(wen)化(hua)(hua)(hua)(hua)》中，余(yu)秋雨先生首次對(dui)文(wen)(wen)化(hua)(hua)(hua)(hua)這一(yi)根本(ben)問題(ti)作出自己的(de)(de)回(hui)答(da)。在學(xue)理層面上進行分析辨(bian)源，逐(zhu)一(yi)解答(da)了(le)文(wen)(wen)化(hua)(hua)(hua)(hua)是什么、文(wen)(wen)化(hua)(hua)(hua)(hua)的(de)(de)根本(ben)目(mu)標以及(ji)中國文(wen)(wen)化(hua)(hua)(hua)(hua)的(de)(de)特點等重要問題(ti)。用最動情的(de)(de)散文(wen)(wen)化(hua)(hua)(hua)(hua)語言回(hui)憶(yi)了(le)與自己有過不(bu)尋(xun)常(chang)交往的(de)(de)多位文(wen)(wen)化(hua)(hua)(hua)(hua)巨匠，如謝晉、黃佐(zuo)臨、巴(ba)金、章(zhang)培恒，以及(ji)臺灣文(wen)(wen)化(hua)(hua)(hua)(hua)耆宿林懷民(min)、白先勇和余(yu)光中，并特別回(hui)憶(yi)了(le)四十年前親自參與文(wen)(wen)化(hua)(hua)(hua)(hua)重建的(de)(de)周恩來總理。回(hui)憶(yi)文(wen)(wen)革往事，從這些大家(jia)身(shen)上找尋(xun)文(wen)(wen)化(hua)(hua)(hua)(hua)的(de)(de)奧秘。值得(de)注意的(de)(de)是，余(yu)秋雨在書中第一(yi)次全面澄清(qing)和駁斥了(le)歷年來媒體和個人針(zhen)對(dui)他的(de)(de)各種質疑和誹謗(bang)。

除此(ci)之(zhi)外，余秋雨又(you)結合了自己對多(duo)處文(wen)(wen)化(hua)(hua)遺址(zhi)的(de)(de)考察(cha)，從古典中提煉文(wen)(wen)化(hua)(hua)涵(han)養，談古論(lun)(lun)今。跨時空與地域(yu)的(de)(de)雙重視(shi)角(jiao)，使《何謂文(wen)(wen)化(hua)(hua)》既有理(li)論(lun)(lun)上的(de)(de)厚度深度，又(you)不乏感人的(de)(de)故事(shi)與動情的(de)(de)文(wen)(wen)筆。堪稱20多(duo)年來余秋雨先生(sheng)關(guan)于(yu)文(wen)(wen)化(hua)(hua)思索的(de)(de)最(zui)誠懇、最(zui)隆重、最(zui)重要的(de)(de)著述。

作者簡介

余秋雨，1946年生，浙江余姚(yao)（現為慈溪）人(ren)。在家鄉度過(guo)童年后到上(shang)海讀(du)中學和(he)大學，曾任(ren)上(shang)海戲劇學院院長(chang)、上(shang)海寫作學會會長(chang)。撰寫過(guo)大量藝術(shu)史(shi)(shi)論和(he)文化史(shi)(shi)論著(zhu)作，在學術(shu)界影響巨大。獲(huo)“國(guo)家級突出貢獻(xian)專家”、“中國(guo)十(shi)大藝術(shu)精英”、“上(shang)海十(shi)大高教精英”、“中國(guo)最值得尊敬的文化人(ren)物”等榮(rong)譽(yu)稱(cheng)號(hao)。

20年前辭職后(hou)開(kai)始(shi)全(quan)(quan)面考察(cha)(cha)中華(hua)文(wen)(wen)明(ming)，然后(hou)又(you)親身考察(cha)(cha)埃及文(wen)(wen)明(ming)、希(xi)(xi)臘文(wen)(wen)明(ming)、希(xi)(xi)伯來(lai)文(wen)(wen)明(ming)、巴比倫文(wen)(wen)明(ming)、波斯文(wen)(wen)明(ming)、恒河文(wen)(wen)明(ming)遺址，以及歐洲96座城市。由于(yu)考察(cha)(cha)過程中要貼地(di)穿越當今世界最(zui)恐怖(bu)的地(di)區，又(you)被(bei)電(dian)視追(zhui)蹤(zong)直播，引起(qi)全(quan)(quan)球(qiu)各(ge)地(di)的極大關注(zhu)。在考察(cha)(cha)過程中寫出一系(xi)列書籍，開(kai)創“文(wen)(wen)化大散文(wen)(wen)”的一代文(wen)(wen)風(feng)，獲得兩岸三地(di)諸(zhu)多文(wen)(wen)學(xue)大獎，長期位居全(quan)(quan)球(qiu)華(hua)文(wen)(wen)書籍暢銷排行(xing)榜最(zui)前列。

在(zai)大(da)(da)陸公布的近(jin)十(shi)(shi)年來全(quan)國最暢(chang)銷(xiao)書籍前十(shi)(shi)名中，余秋(qiu)雨(yu)一人(ren)獨占了(le)四本，即《文(wen)化(hua)苦(ku)旅》《山居(ju)筆(bi)記》《霜(shuang)冷長(chang)河》《千年一嘆(tan)》。余秋(qiu)雨(yu)已(yi)被公認為目前全(quan)世界各(ge)華人(ren)社區(qu)中影(ying)響(xiang)最大(da)(da)的作家之一，為中國當(dang)代最暢(chang)銷(xiao)最長(chang)銷(xiao)的經典作家。臺灣評論(lun)家把(ba)“余秋(qiu)雨(yu)現(xian)象(xiang)”定位(wei)為“把(ba)深入(ru)研究、親(qin)臨考察、有效傳(chuan)播(bo)三(san)方面合于(yu)一體的罕見范例”。香港評論(lun)家認為他是(shi)“文(wen)采、學(xue)問、哲思、演(yan)講皆(jie)臻高位(wei)的當(dang)代巨匠”。

曾應邀赴美國(guo)(guo)(guo)哈佛大(da)(da)學(xue)、耶魯大(da)(da)學(xue)、哥倫比亞大(da)(da)學(xue)、華盛頓(dun)國(guo)(guo)(guo)會圖書館以及亞洲各(ge)國(guo)(guo)(guo)演講(jiang)“中(zhong)華宏觀文化史(shi)”和(he)“中(zhong)外文化對(dui)比史(shi)”。2008年，上海市(shi)教(jiao)育委員(yuan)會頒授成立“余秋雨大(da)(da)師工作(zuo)室(shi)”。

余秋雨先(xian)生任(ren)：香港浸會大(da)學(xue)(xue)人文(wen)(wen)奠基教(jiao)授，香港鳳凰(huang)衛視首席文(wen)(wen)化(hua)顧問(wen)，澳(ao)門科技大(da)學(xue)(xue)榮譽(yu)文(wen)(wen)學(xue)(xue)博(bo)士(shi)、人文(wen)(wen)藝術學(xue)(xue)院院長，臺灣元智大(da)學(xue)(xue)桂冠文(wen)(wen)學(xue)(xue)家。

作品目錄

學理的回答

何謂文化(hua) 003

利瑪竇說(shuo) 032

世界報(bao)告(gao) 039

身上的文(wen)化 051

向市長建言 067

生命的回答

謝(xie)家門孔 089

Let them say 106

巴金百年(nian) 129

四十年前(qian) 156

尋石(shi)之路(lu) 170

欠君三(san)拜 187

仰望云門 204

大地的回答

炎帝之碑 219

法(fa)門(men)寺碑 221

采石磯碑 223

鐘山之碑 225

大圣塔碑(bei) 227

金鐘樓碑 229

秦長城博(bo)物館 230

云岡石窟 232

都江堰 234

昆侖第一城(cheng) 236

謝晉(jin)墓(mu)碑(bei) 238

古典的回答

《心(xin)經》今譯(yi) 241

《離騷》今譯 245

《逍遙游》今譯 256

《赤壁(bi)賦》今譯(yi) 265

文者圣說之理，化者育明之歸。凡(fan)是(shi)離(li)開本(ben)源取(qu)向、本(ben)源明承的理和論(lun)都(dou)不可稱名文化。

文(wen)化的核心是道德(de)；文(wen)化精髓是哲學；文(wen)化的本(ben)質(zhi)就是教導人做(zuo)人的文(wen)化；文(wen)化是生命，生命是文(wen)化。文(wen)化本(ben)體本(ben)真是宇宙本(ben)有(you)的。

一、什么(me)是中國文化

文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)者(zhe)(zhe)(zhe)圣說(shuo)(shuo)之(zhi)(zhi)(zhi)(zhi)理(li)(li)，化(hua)(hua)者(zhe)(zhe)(zhe)育明(ming)(ming)(ming)之(zhi)(zhi)(zhi)(zhi)歸(gui)(gui)(gui)。身為(wei)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)人(ren)(ren)(ren)(ren)、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)子(zi)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)知中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)懂(dong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)信(xin)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)用(yong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)，這(zhe)(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)最大(da)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)種族之(zhi)(zhi)(zhi)(zhi)悲、最大(da)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)種族之(zhi)(zhi)(zhi)(zhi)違。正是(shi)(shi)(shi)(shi)(shi)(shi)(shi)這(zhe)(zhe)(zhe)一(yi)(yi)(yi)(yi)學(xue)習(xi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)啟生(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)自(zi)愧，才(cai)(cai)(cai)更(geng)加(jia)感恩中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)圣祖，更(geng)加(jia)倍(bei)當珍(zhen)惜和(he)奮(fen)進。原(yuan)來(lai)(lai)人(ren)(ren)(ren)(ren)類(lei)(lei)追(zhui)求的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)至(zhi)(zhi)(zhi)明(ming)(ming)(ming)只(zhi)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)過(guo)去、只(zhi)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)祖承(cheng)(cheng)(cheng)，而(er)(er)(er)決不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)未來(lai)(lai)、決不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)重(zhong)造；未來(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全部“文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)”只(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)過(guo)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)重(zhong)新認(ren)識(shi)(shi)回(hui)歸(gui)(gui)(gui)到(dao)(dao)(dao)開(kai)(kai)始(shi)(shi)(shi)出(chu)發(fa)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)原(yuan)點(dian)。正是(shi)(shi)(shi)(shi)(shi)(shi)(shi)這(zhe)(zhe)(zhe)一(yi)(yi)(yi)(yi)始(shi)(shi)(shi)與歸(gui)(gui)(gui)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)二原(yuan)點(dian)，亦(yi)名(ming)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)，才(cai)(cai)(cai)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)所有(you)(you)(you)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)(bian)(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)圣明(ming)(ming)(ming)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)(bian)(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)方向(xiang)(xiang)(xiang)和(he)準(zhun)則(ze)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)(bian)(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)追(zhui)求和(he)終極、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)(bian)(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)全程傳(chuan)承(cheng)(cheng)(cheng)之(zhi)(zhi)(zhi)(zhi)脈(mo)和(he)根(gen)。所以(yi)(yi)，凡是(shi)(shi)(shi)(shi)(shi)(shi)(shi)離開(kai)(kai)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)源(yuan)(yuan)(yuan)(yuan)取(qu)向(xiang)(xiang)(xiang)、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)源(yuan)(yuan)(yuan)(yuan)明(ming)(ming)(ming)承(cheng)(cheng)(cheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)理(li)(li)和(he)論都(dou)(dou)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)稱名(ming)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)，更(geng)非(fei)盜用(yong)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)之(zhi)(zhi)(zhi)(zhi)稱,因(yin)為(wei)離開(kai)(kai)了(le)(le)(le)(le)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)源(yuan)(yuan)(yuan)(yuan)取(qu)向(xiang)(xiang)(xiang)、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)源(yuan)(yuan)(yuan)(yuan)明(ming)(ming)(ming)承(cheng)(cheng)(cheng)都(dou)(dou)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)過(guo)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)借(jie)(jie)以(yi)(yi)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)執、文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)封、文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)以(yi)(yi)己、文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)化(hua)(hua)。欲(yu)理(li)(li)者(zhe)(zhe)(zhe)道(dao)(dao)(dao)(dao)(dao)其(qi)真(zhen)(zhen)(zhen)，欲(yu)論者(zhe)(zhe)(zhe)據其(qi)行，欲(yu)信(xin)者(zhe)(zhe)(zhe)施其(qi)明(ming)(ming)(ming)，欲(yu)益者(zhe)(zhe)(zhe)復其(qi)歸(gui)(gui)(gui)，正確理(li)(li)論的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)心(xin)(xin)旨全是(shi)(shi)(shi)(shi)(shi)(shi)(shi)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)為(wei)引導尋歸(gui)(gui)(gui)原(yuan)始(shi)(shi)(shi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)明(ming)(ming)(ming)進行著良心(xin)(xin)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)解讀(du)(du)(du)和(he)注腳。舍此(ci)為(wei)妄(wang)，妄(wang)妄(wang)相(xiang)逐(zhu)，必(bi)逐(zhu)以(yi)(yi)生(sheng)(sheng)(sheng)邪，必(bi)逐(zhu)以(yi)(yi)積成(cheng)養育滋生(sheng)(sheng)(sheng)邪的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)土。所以(yi)(yi)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)混惑顛倒(dao)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，必(bi)須(xu)明(ming)(ming)(ming)確定(ding)(ding)義中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)以(yi)(yi)道(dao)(dao)(dao)(dao)(dao)為(wei)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)根(gen)承(cheng)(cheng)(cheng)、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)解讀(du)(du)(du)、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)運用(yong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全維(wei)實(shi)體(ti)(ti)(ti)(ti)(ti)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)。這(zhe)(zhe)(zhe)決不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)意志的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)行為(wei)，而(er)(er)(er)要尊重(zhong)人(ren)(ren)(ren)(ren)類(lei)(lei)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)抗拒(ju)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)改(gai)變(bian)(bian)(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)自(zi)然(ran)(ran)系。從(cong)(cong)印證(zheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)角(jiao)度，現(xian)(xian)代認(ren)識(shi)(shi)模式匡定(ding)(ding)為(wei)宇(yu)(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)觀(guan)(guan)(guan)(guan)、社(she)(she)會(hui)(hui)(hui)觀(guan)(guan)(guan)(guan)、人(ren)(ren)(ren)(ren)生(sheng)(sheng)(sheng)觀(guan)(guan)(guan)(guan)三(san)(san)個(ge)域次(ci)(ci)籌，并(bing)且三(san)(san)域之(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)世(shi)界有(you)(you)(you)世(shi)界，至(zhi)(zhi)(zhi)到(dao)(dao)(dao)名(ming)宇(yu)(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)才(cai)(cai)(cai)包(bao)羅(luo)了(le)(le)(le)(le)一(yi)(yi)(yi)(yi)切(qie)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)域世(shi)界、一(yi)(yi)(yi)(yi)切(qie)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)域層次(ci)(ci)。宇(yu)(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)之(zhi)(zhi)(zhi)(zhi)內(nei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)域間，且又(you)人(ren)(ren)(ren)(ren)生(sheng)(sheng)(sheng)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)社(she)(she)會(hui)(hui)(hui)、社(she)(she)會(hui)(hui)(hui)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)宇(yu)(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)，故只(zhi)有(you)(you)(you)宇(yu)(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)觀(guan)(guan)(guan)(guan)內(nei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)社(she)(she)會(hui)(hui)(hui)、人(ren)(ren)(ren)(ren)生(sheng)(sheng)(sheng)、萬物(wu)(wu)(wu)(wu)(wu)才(cai)(cai)(cai)根(gen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)才(cai)(cai)(cai)全面(mian)，才(cai)(cai)(cai)能(neng)究竟(jing)真(zhen)(zhen)(zhen)實(shi)可(ke)(ke)(ke)(ke)靠(kao)(kao)。所以(yi)(yi)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)一(yi)(yi)(yi)(yi)切(qie)智中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，學(xue)習(xi)了(le)(le)(le)(le)解宇(yu)(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)智至(zhi)(zhi)(zhi)關重(zhong)要、至(zhi)(zhi)(zhi)關根(gen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)、至(zhi)(zhi)(zhi)關可(ke)(ke)(ke)(ke)靠(kao)(kao)，至(zhi)(zhi)(zhi)關是(shi)(shi)(shi)(shi)(shi)(shi)(shi)理(li)(li)一(yi)(yi)(yi)(yi)切(qie)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)、明(ming)(ming)(ming)一(yi)(yi)(yi)(yi)切(qie)現(xian)(xian)象(xiang)(xiang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)現(xian)(xian)象(xiang)(xiang)。三(san)(san)觀(guan)(guan)(guan)(guan)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，人(ren)(ren)(ren)(ren)類(lei)(lei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)有(you)(you)(you)史(shi)(shi)記載，老子(zi)、釋迦是(shi)(shi)(shi)(shi)(shi)(shi)(shi)宇(yu)(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)觀(guan)(guan)(guan)(guan)者(zhe)(zhe)(zhe)，墨(mo)子(zi)、孔子(zi)、馬克思是(shi)(shi)(shi)(shi)(shi)(shi)(shi)社(she)(she)會(hui)(hui)(hui)觀(guan)(guan)(guan)(guan)者(zhe)(zhe)(zhe)，基督、伊斯蘭(lan)為(wei)人(ren)(ren)(ren)(ren)生(sheng)(sheng)(sheng)觀(guan)(guan)(guan)(guan)。三(san)(san)觀(guan)(guan)(guan)(guan)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)二道(dao)(dao)(dao)(dao)(dao)、三(san)(san)觀(guan)(guan)(guan)(guan)一(yi)(yi)(yi)(yi)實(shi)體(ti)(ti)(ti)(ti)(ti)，都(dou)(dou)分別在(zai)(zai)(zai)(zai)(zai)(zai)(zai)人(ren)(ren)(ren)(ren)類(lei)(lei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)同歷史(shi)(shi)階段(duan)、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)同域界層面(mian)起到(dao)(dao)(dao)了(le)(le)(le)(le)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)抹滅的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)相(xiang)應進步作(zuo)用(yong)；都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)以(yi)(yi)道(dao)(dao)(dao)(dao)(dao)為(wei)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)抗拒(ju)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)人(ren)(ren)(ren)(ren)類(lei)(lei)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)相(xiang)應探(tan)索部份；都(dou)(dou)應理(li)(li)所本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)當的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)親如(ru)手足(zu)、共(gong)(gong)識(shi)(shi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)、開(kai)(kai)放互通、平等共(gong)(gong)濟人(ren)(ren)(ren)(ren)類(lei)(lei)道(dao)(dao)(dao)(dao)(dao)德大(da)同的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)新天、新地、新人(ren)(ren)(ren)(ren)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)。從(cong)(cong)人(ren)(ren)(ren)(ren)類(lei)(lei)歷史(shi)(shi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全部文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)爭(zheng)斥裂(lie)執中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)可(ke)(ke)(ke)(ke)知，文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)沒(mei)(mei)有(you)(you)(you)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)(bian)(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)法則(ze)主導、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)沒(mei)(mei)有(you)(you)(you)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)(bian)(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)法則(ze)支(zhi)撐、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)沒(mei)(mei)有(you)(you)(you)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)變(bian)(bian)(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)法則(ze)統(tong)一(yi)(yi)(yi)(yi)。因(yin)為(wei)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)明(ming)(ming)(ming)就(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)根(gen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)明(ming)(ming)(ming)，就(jiu)無法透徹(che)宇(yu)(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)、社(she)(she)會(hui)(hui)(hui)、人(ren)(ren)(ren)(ren)生(sheng)(sheng)(sheng)、萬物(wu)(wu)(wu)(wu)(wu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)始(shi)(shi)(shi)末和(he)其(qi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)全部運；就(jiu)無法獲取(qu)根(gen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)可(ke)(ke)(ke)(ke)靠(kao)(kao)久遠的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)取(qu)向(xiang)(xiang)(xiang)和(he)準(zhun)則(ze)。故爾才(cai)(cai)(cai)形(xing)成(cheng)了(le)(le)(le)(le)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)一(yi)(yi)(yi)(yi)而(er)(er)(er)執、不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)一(yi)(yi)(yi)(yi)而(er)(er)(er)裂(lie)，似(si)明(ming)(ming)(ming)非(fei)明(ming)(ming)(ming)爭(zheng)東西(xi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)爭(zheng)局面(mian)。正是(shi)(shi)(shi)(shi)(shi)(shi)(shi)基于這(zhe)(zhe)(zhe)一(yi)(yi)(yi)(yi)認(ren)識(shi)(shi)根(gen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)依據、準(zhun)則(ze)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)需要，西(xi)方文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)欲(yu)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)精神(shen)(shen)、物(wu)(wu)(wu)(wu)(wu)質(zhi)與神(shen)(shen)之(zhi)(zhi)(zhi)(zhi)間鑿(zao)證(zheng)其(qi)一(yi)(yi)(yi)(yi)。但唯(wei)爭(zheng)執論的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)結果，都(dou)(dou)找(zhao)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)到(dao)(dao)(dao)能(neng)說(shuo)(shuo)明(ming)(ming)(ming)宇(yu)(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)萬物(wu)(wu)(wu)(wu)(wu)始(shi)(shi)(shi)末的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)根(gen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)據，于是(shi)(shi)(shi)(shi)(shi)(shi)(shi)聰明(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)黑格爾首先以(yi)(yi)辯(bian)(bian)否(fou)定(ding)(ding)了(le)(le)(le)(le)精神(shen)(shen)與物(wu)(wu)(wu)(wu)(wu)質(zhi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)唯(wei)依存在(zai)(zai)(zai)(zai)(zai)(zai)(zai)地位(wei)，使西(xi)方文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)陷(xian)入不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)確定(ding)(ding)存在(zai)(zai)(zai)(zai)(zai)(zai)(zai)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)(ti)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)必(bi)然(ran)(ran)困(kun)斗之(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)。其(qi)實(shi)，人(ren)(ren)(ren)(ren)類(lei)(lei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)這(zhe)(zhe)(zhe)種兩唯(wei)之(zhi)(zhi)(zhi)(zhi)敵、兩唯(wei)之(zhi)(zhi)(zhi)(zhi)殺(sha)，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)早(zao)(zao)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)五千年(nian)前、或更(geng)久遠之(zhi)(zhi)(zhi)(zhi)前就(jiu)早(zao)(zao)已(yi)回(hui)答早(zao)(zao)已(yi)解決了(le)(le)(le)(le)。且不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)說(shuo)(shuo)道(dao)(dao)(dao)(dao)(dao)，只(zhi)說(shuo)(shuo)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)方法論的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)。用(yong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)哲(zhe)學(xue)觀(guan)(guan)(guan)(guan)察，西(xi)方文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)已(yi)經從(cong)(cong)極執爭(zheng)斗的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)振蕩中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)開(kai)(kai)始(shi)(shi)(shi)回(hui)味(wei)和(he)歸(gui)(gui)(gui)變(bian)(bian)(bian)了(le)(le)(le)(le)，已(yi)經說(shuo)(shuo)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)清(qing)道(dao)(dao)(dao)(dao)(dao)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)白的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)意識(shi)(shi)到(dao)(dao)(dao)極執的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)確定(ding)(ding)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)靠(kao)(kao)性。歸(gui)(gui)(gui)變(bian)(bian)(bian)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)認(ren)識(shi)(shi)一(yi)(yi)(yi)(yi)次(ci)(ci)到(dao)(dao)(dao)位(wei)，而(er)(er)(er)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)個(ge)唯(wei)極的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)覺(jue)(jue)悟遞(di)(di)減波周(zhou)期過(guo)程，從(cong)(cong)極心(xin)(xin)到(dao)(dao)(dao)極物(wu)(wu)(wu)(wu)(wu)，然(ran)(ran)后又(you)遞(di)(di)減為(wei)心(xin)(xin)辯(bian)(bian)到(dao)(dao)(dao)物(wu)(wu)(wu)(wu)(wu)辯(bian)(bian)，繼(ji)續下去就(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)偏(pian)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)倚的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)孔子(zi)曰了(le)(le)(le)(le)。為(wei)了(le)(le)(le)(le)方便直觀(guan)(guan)(guan)(guan)理(li)(li)解，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)妨(fang)借(jie)(jie)助(zhu)鐘擺(bai)(bai)(bai)(bai)(bai)形(xing)象(xiang)(xiang)觀(guan)(guan)(guan)(guan)察這(zhe)(zhe)(zhe)種執斗的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)動(dong)靜、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)極之(zhi)(zhi)(zhi)(zhi)所以(yi)(yi)。擺(bai)(bai)(bai)(bai)(bai)錘從(cong)(cong)一(yi)(yi)(yi)(yi)極擺(bai)(bai)(bai)(bai)(bai)向(xiang)(xiang)(xiang)另(ling)一(yi)(yi)(yi)(yi)極，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)停之(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)可(ke)(ke)(ke)(ke)以(yi)(yi)清(qing)楚(chu)地看到(dao)(dao)(dao)心(xin)(xin)極必(bi)反取(qu)物(wu)(wu)(wu)(wu)(wu)向(xiang)(xiang)(xiang)、物(wu)(wu)(wu)(wu)(wu)極必(bi)反取(qu)心(xin)(xin)向(xiang)(xiang)(xiang)，恰如(ru)毛澤東“一(yi)(yi)(yi)(yi)種傾向(xiang)(xiang)(xiang)掩(yan)蓋著另(ling)一(yi)(yi)(yi)(yi)種傾向(xiang)(xiang)(xiang)”本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)來(lai)(lai)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)變(bian)(bian)(bian)位(wei)變(bian)(bian)(bian)向(xiang)(xiang)(xiang)變(bian)(bian)(bian)極的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)運動(dong)。動(dong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)宇(yu)(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)萬物(wu)(wu)(wu)(wu)(wu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)恒(heng)常，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)宇(yu)(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)萬物(wu)(wu)(wu)(wu)(wu)體(ti)(ti)(ti)(ti)(ti)用(yong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)必(bi)然(ran)(ran)統(tong)一(yi)(yi)(yi)(yi)。試想(xiang)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)立位(wei)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)擺(bai)(bai)(bai)(bai)(bai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)一(yi)(yi)(yi)(yi)極端固定(ding)(ding)處，只(zhi)持擺(bai)(bai)(bai)(bai)(bai)唯(wei)我處見。改(gai)位(wei)立在(zai)(zai)(zai)(zai)(zai)(zai)(zai)擺(bai)(bai)(bai)(bai)(bai)錘上，于是(shi)(shi)(shi)(shi)(shi)(shi)(shi)持識(shi)(shi)上的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)心(xin)(xin)物(wu)(wu)(wu)(wu)(wu)就(jiu)會(hui)(hui)(hui)動(dong)態辯(bian)(bian)證(zheng)了(le)(le)(le)(le)。然(ran)(ran)后再沿(yan)擺(bai)(bai)(bai)(bai)(bai)桿(gan)向(xiang)(xiang)(xiang)上求索，就(jiu)能(neng)漸(jian)漸(jian)感覺(jue)(jue)到(dao)(dao)(dao)心(xin)(xin)物(wu)(wu)(wu)(wu)(wu)兩唯(wei)之(zhi)(zhi)(zhi)(zhi)擺(bai)(bai)(bai)(bai)(bai)似(si)乎存在(zai)(zai)(zai)(zai)(zai)(zai)(zai)一(yi)(yi)(yi)(yi)個(ge)定(ding)(ding)處在(zai)(zai)(zai)(zai)(zai)(zai)(zai)制約擺(bai)(bai)(bai)(bai)(bai)桿(gan)，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)通過(guo)擺(bai)(bai)(bai)(bai)(bai)桿(gan)制約著擺(bai)(bai)(bai)(bai)(bai)錘心(xin)(xin)物(wu)(wu)(wu)(wu)(wu)兩極動(dong)。繼(ji)續上行就(jiu)能(neng)找(zhao)到(dao)(dao)(dao)整個(ge)擺(bai)(bai)(bai)(bai)(bai)系能(neng)生(sheng)(sheng)(sheng)動(dong)能(neng)制動(dong)而(er)(er)(er)自(zi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)動(dong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)動(dong)之(zhi)(zhi)(zhi)(zhi)根(gen)。這(zhe)(zhe)(zhe)決不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)戲弄文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)、戲弄哲(zhe)學(xue)，而(er)(er)(er)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)萬物(wu)(wu)(wu)(wu)(wu)一(yi)(yi)(yi)(yi)理(li)(li)、格物(wu)(wu)(wu)(wu)(wu)致至(zhi)(zhi)(zhi)；而(er)(er)(er)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)道(dao)(dao)(dao)(dao)(dao)、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)、極宇(yu)(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)萬象(xiang)(xiang)動(dong)系的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)借(jie)(jie)易(yi)之(zhi)(zhi)(zhi)(zhi)讀(du)(du)(du)，亦(yi)可(ke)(ke)(ke)(ke)名(ming)為(wei)哲(zhe)學(xue)擺(bai)(bai)(bai)(bai)(bai)系演示儀。從(cong)(cong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)可(ke)(ke)(ke)(ke)知，從(cong)(cong)動(dong)辯(bian)(bian)到(dao)(dao)(dao)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)辯(bian)(bian)之(zhi)(zhi)(zhi)(zhi)定(ding)(ding)，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)依律漸(jian)進升化(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)過(guo)程，并(bing)有(you)(you)(you)層次(ci)(ci)之(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)同，直至(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)之(zhi)(zhi)(zhi)(zhi)入定(ding)(ding)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)無中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)動(dong)應自(zi)動(dong)。這(zhe)(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)涉險捧(peng)讀(du)(du)(du)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)五千年(nian)“卑俗”“糟粕(po)”之(zhi)(zhi)(zhi)(zhi)“舊(jiu)”的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)意外，且所有(you)(you)(you)夢寐復興的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)者(zhe)(zhe)(zhe)，都(dou)(dou)會(hui)(hui)(hui)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)老說(shuo)(shuo)與西(xi)極中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)霍然(ran)(ran)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)振驚(jing)，振驚(jing)何(he)苦跟在(zai)(zai)(zai)(zai)(zai)(zai)(zai)西(xi)人(ren)(ren)(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)后面(mian)去念經，經的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)真(zhen)(zhen)(zhen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)原(yuan)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)五千年(nian)前的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)“糟粕(po)”自(zi)家中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)。茫茫宇(yu)(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)，人(ren)(ren)(ren)(ren)類(lei)(lei)危急路何(he)方？叩蒼天，竟(jing)成(cheng)宇(yu)(yu)(yu)宙(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)回(hui)音(yin)。且聽，“阿門”、“上帝(di)”啊！這(zhe)(zhe)(zhe)里才(cai)(cai)(cai)有(you)(you)(you)才(cai)(cai)(cai)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)起源(yuan)(yuan)(yuan)(yuan)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)明(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)故鄉(xiang)，這(zhe)(zhe)(zhe)里才(cai)(cai)(cai)有(you)(you)(you)才(cai)(cai)(cai)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)我們(men)共(gong)(gong)同尋覓已(yi)久的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)可(ke)(ke)(ke)(ke)歸(gui)(gui)(gui)之(zhi)(zhi)(zhi)(zhi)家。

二、中國文(wen)化的本體

本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)是(shi)(shi)(shi)(shi)(shi)文(wen)(wen)化(hua)(hua)(hua)賴以(yi)(yi)生(sheng)(sheng)(sheng)(sheng)(sheng)存發展的(de)(de)(de)(de)(de)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)源；是(shi)(shi)(shi)(shi)(shi)理(li)論(lun)信仰的(de)(de)(de)(de)(de)依據；是(shi)(shi)(shi)(shi)(shi)行(xing)為(wei)(wei)(wei)(wei)(wei)取向(xiang)的(de)(de)(de)(de)(de)準則(ze)；是(shi)(shi)(shi)(shi)(shi)文(wen)(wen)者(zhe)境(jing)(jing)界(jie)品性(xing)的(de)(de)(de)(de)(de)展放。而(er)(er)且(qie)無(wu)(wu)(wu)(wu)(wu)論(lun)有(you)(you)(you)意(yi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)還是(shi)(shi)(shi)(shi)(shi)無(wu)(wu)(wu)(wu)(wu)意(yi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)、無(wu)(wu)(wu)(wu)(wu)論(lun)明(ming)(ming)還是(shi)(shi)(shi)(shi)(shi)不(bu)(bu)明(ming)(ming)、無(wu)(wu)(wu)(wu)(wu)論(lun)是(shi)(shi)(shi)(shi)(shi)局還是(shi)(shi)(shi)(shi)(shi)代都(dou)必定(ding)潛在其(qi)(qi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)，承本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)而(er)(er)運(yun)。歷史上(shang)的(de)(de)(de)(de)(de)文(wen)(wen)化(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)，大(da)體(ti)(ti)(ti)(ti)有(you)(you)(you)地(di)(di)(di)心(xin)說(shuo)、日心(xin)說(shuo)、神(shen)說(shuo)、上(shang)帝(di)說(shuo)，精(jing)神(shen)說(shuo)、物質說(shuo)、倫序說(shuo)、無(wu)(wu)(wu)(wu)(wu)產階級說(shuo)。雖然(ran)各說(shuo)不(bu)(bu)一(yi)，其(qi)(qi)境(jing)(jing)欲(yu)別，但凡(fan)是(shi)(shi)(shi)(shi)(shi)教(jiao)(jiao)(jiao)人(ren)(ren)(ren)(ren)(ren)向(xiang)善、益人(ren)(ren)(ren)(ren)(ren)解惑的(de)(de)(de)(de)(de)文(wen)(wen)化(hua)(hua)(hua)都(dou)具(ju)有(you)(you)(you)其(qi)(qi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)性(xing)的(de)(de)(de)(de)(de)道(dao)(dao)德(de)(de)特征(zheng)。并在其(qi)(qi)生(sheng)(sheng)(sheng)(sheng)(sheng)存發展中(zhong)(zhong)，凡(fan)是(shi)(shi)(shi)(shi)(shi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)處(chu)開(kai)放探索狀態的(de)(de)(de)(de)(de)就(jiu)能(neng)自(zi)(zi)(zi)展進步空(kong)間(jian)；凡(fan)是(shi)(shi)(shi)(shi)(shi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)處(chu)封(feng)建(jian)排他狀態的(de)(de)(de)(de)(de)就(jiu)只(zhi)能(neng)是(shi)(shi)(shi)(shi)(shi)在自(zi)(zi)(zi)取無(wu)(wu)(wu)(wu)(wu)信而(er)(er)衰(shuai)敗。現(xian)以(yi)(yi)基督教(jiao)(jiao)(jiao)為(wei)(wei)(wei)(wei)(wei)例，開(kai)經(jing)就(jiu)向(xiang)“耶何華”要光要時間(jian)，因在偷(tou)吃欲(yu)而(er)(er)濁塵(chen)不(bu)(bu)能(neng)歸(gui)(gui)(gui)(gui)。這個(ge)境(jing)(jing)界(jie)很多(duo)文(wen)(wen)化(hua)(hua)(hua)并不(bu)(bu)具(ju)有(you)(you)(you)，但耶酥當(dang)(dang)時還沒有(you)(you)(you)證(zheng)到更高的(de)(de)(de)(de)(de)可歸(gui)(gui)(gui)(gui)境(jing)(jing)界(jie)法(fa)，故(gu)弟為(wei)(wei)(wei)(wei)(wei)其(qi)(qi)子(zi)而(er)(er)不(bu)(bu)能(neng)歸(gui)(gui)(gui)(gui)，故(gu)只(zhi)有(you)(you)(you)其(qi)(qi)呼知有(you)(you)(you)不(bu)(bu)可抗拒的(de)(de)(de)(de)(de)以(yi)(yi)上(shang)部份(fen)以(yi)(yi)帝(di)而(er)(er)名之(zhi)(zhi)(zhi)(zhi)。此(ci)教(jiao)(jiao)(jiao)以(yi)(yi)帝(di)為(wei)(wei)(wei)(wei)(wei)則(ze)規范(fan)言行(xing)，取謙讓(rang)之(zhi)(zhi)(zhi)(zhi)柔(rou)施愛世(shi)(shi)人(ren)(ren)(ren)(ren)(ren)，鼎盛西(xi)(xi)方，長行(xing)于(yu)(yu)世(shi)(shi)。僅此(ci)時間(jian)、范(fan)圍、適應(ying)上(shang)就(jiu)當(dang)(dang)于(yu)(yu)學(xue)(xue)于(yu)(yu)贊于(yu)(yu)取其(qi)(qi)長。至(zhi)于(yu)(yu)多(duo)元中(zhong)(zhong)現(xian)代疾(ji)速嚴重普遍的(de)(de)(de)(de)(de)扭(niu)曲(qu)現(xian)象(xiang)，正(zheng)(zheng)如佛說(shuo)“喝佛血吃佛肉”之(zhi)(zhi)(zhi)(zhi)猖，這也(ye)(ye)正(zheng)(zheng)是(shi)(shi)(shi)(shi)(shi)人(ren)(ren)(ren)(ren)(ren)類面(mian)臨危急(ji)的(de)(de)(de)(de)(de)根(gen)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)所在，同時也(ye)(ye)是(shi)(shi)(shi)(shi)(shi)淪極與(yu)未至(zhi)現(xian)前的(de)(de)(de)(de)(de)難得極反(fan)覺轉復(fu)(fu)興之(zhi)(zhi)(zhi)(zhi)機、學(xue)(xue)承精(jing)真文(wen)(wen)化(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)機。于(yu)(yu)此(ci)捧讀老子(zi)或(huo)易解、或(huo)易承、或(huo)易信、或(huo)易復(fu)(fu)中(zhong)(zhong)華之(zhi)(zhi)(zhi)(zhi)明(ming)(ming)。引證(zheng)以(yi)(yi)上(shang)各說(shuo)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)的(de)(de)(de)(de)(de)不(bu)(bu)一(yi)和(he)(he)未至(zhi)、甚至(zhi)局本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)明(ming)(ming)，從中(zhong)(zhong)當(dang)(dang)知文(wen)(wen)化(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)惑之(zhi)(zhi)(zhi)(zhi)裂的(de)(de)(de)(de)(de)所在。此(ci)當(dang)(dang)問(wen)茫(mang)茫(mang)大(da)宇(yu)，只(zhi)有(you)(you)(you)中(zhong)(zhong)國老子(zi)達(da)境(jing)(jing)獨明(ming)(ming)，向(xiang)蕓(yun)蕓(yun)開(kai)示(shi)(shi)了宇(yu)宙(zhou)、社會、人(ren)(ren)(ren)(ren)(ren)生(sheng)(sheng)(sheng)(sheng)(sheng)、萬(wan)(wan)(wan)物、萬(wan)(wan)(wan)象(xiang)之(zhi)(zhi)(zhi)(zhi)永(yong)恒(heng)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)。而(er)(er)且(qie)是(shi)(shi)(shi)(shi)(shi)境(jing)(jing)綿(mian)(mian)綿(mian)(mian)展開(kai)了道(dao)(dao)、德(de)(de)、中(zhong)(zhong)、眾、和(he)(he)之(zhi)(zhi)(zhi)(zhi)引天(tian)下(xia)智(zhi)(zhi)之(zhi)(zhi)(zhi)(zhi)、引天(tian)下(xia)急(ji)難有(you)(you)(you)所歸(gui)(gui)(gui)(gui)。道(dao)(dao)為(wei)(wei)(wei)(wei)(wei)體(ti)(ti)(ti)(ti)為(wei)(wei)(wei)(wei)(wei)律為(wei)(wei)(wei)(wei)(wei)則(ze)，無(wu)(wu)(wu)(wu)(wu)始無(wu)(wu)(wu)(wu)(wu)終(zhong)自(zi)(zi)(zi)然(ran)永(yong)恒(heng)；德(de)(de)為(wei)(wei)(wei)(wei)(wei)用(yong)為(wei)(wei)(wei)(wei)(wei)行(xing)為(wei)(wei)(wei)(wei)(wei)境(jing)(jing)，普澤萬(wan)(wan)(wan)物化(hua)(hua)(hua)育(yu)(yu)蒼生(sheng)(sheng)(sheng)(sheng)(sheng)；德(de)(de)法(fa)中(zhong)(zhong)度，依七律、陰陽、有(you)(you)(you)無(wu)(wu)(wu)(wu)(wu)不(bu)(bu)偏不(bu)(bu)倚，自(zi)(zi)(zi)有(you)(you)(you)中(zhong)(zhong)返無(wu)(wu)(wu)(wu)(wu)中(zhong)(zhong)；域(yu)中(zhong)(zhong)四(si)大(da)人(ren)(ren)(ren)(ren)(ren)居其(qi)(qi)一(yi)，天(tian)下(xia)普眾為(wei)(wei)(wei)(wei)(wei)因地(di)(di)(di)、為(wei)(wei)(wei)(wei)(wei)德(de)(de)土、為(wei)(wei)(wei)(wei)(wei)命(ming)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)，禍福貴(gui)賤全(quan)依此(ci)；亂極必返，故(gu)當(dang)(dang)教(jiao)(jiao)(jiao)和(he)(he)，和(he)(he)而(er)(er)止獗(jue)、和(he)(he)而(er)(er)化(hua)(hua)(hua)裂、和(he)(he)乃安之(zhi)(zhi)(zhi)(zhi)徑、歸(gui)(gui)(gui)(gui)之(zhi)(zhi)(zhi)(zhi)基。這是(shi)(shi)(shi)(shi)(shi)“道(dao)(dao)，可道(dao)(dao)，非(fei)(fei)常道(dao)(dao)”，本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)展開(kai)的(de)(de)(de)(de)(de)理(li)體(ti)(ti)(ti)(ti)，亦謂名體(ti)(ti)(ti)(ti)。學(xue)(xue)習文(wen)(wen)化(hua)(hua)(hua)，認識宇(yu)宙(zhou)萬(wan)(wan)(wan)象(xiang)，要在本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)之(zhi)(zhi)(zhi)(zhi)智(zhi)(zhi)。本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)智(zhi)(zhi)則(ze)一(yi)切(qie)智(zhi)(zhi)、一(yi)切(qie)明(ming)(ming)、一(yi)切(qie)通(tong)(tong)達(da)無(wu)(wu)(wu)(wu)(wu)礙。故(gu)因本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)境(jing)(jing)界(jie)之(zhi)(zhi)(zhi)(zhi)至(zhi)、義理(li)之(zhi)(zhi)(zhi)(zhi)深(shen)、萬(wan)(wan)(wan)化(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)真，所以(yi)(yi)學(xue)(xue)習務在有(you)(you)(you)無(wu)(wu)(wu)(wu)(wu)境(jing)(jing)義上(shang)深(shen)禪深(shen)解用(yong)真心(xin)。如無(wu)(wu)(wu)(wu)(wu)為(wei)(wei)(wei)(wei)(wei)要在妄不(bu)(bu)動的(de)(de)(de)(de)(de)無(wu)(wu)(wu)(wu)(wu)不(bu)(bu)為(wei)(wei)(wei)(wei)(wei)效(xiao)果上(shang)是(shi)(shi)(shi)(shi)(shi)解；恒(heng)使民(min)無(wu)(wu)(wu)(wu)(wu)知無(wu)(wu)(wu)(wu)(wu)欲(yu)要在安泰禪育(yu)(yu)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)明(ming)(ming)無(wu)(wu)(wu)(wu)(wu)尤的(de)(de)(de)(de)(de)人(ren)(ren)(ren)(ren)(ren)文(wen)(wen)環(huan)境(jing)(jing)里是(shi)(shi)(shi)(shi)(shi)解；絕圣絕學(xue)(xue)要在無(wu)(wu)(wu)(wu)(wu)欲(yu)品自(zi)(zi)(zi)高、品自(zi)(zi)(zi)明(ming)(ming)的(de)(de)(de)(de)(de)學(xue)(xue)教(jiao)(jiao)(jiao)無(wu)(wu)(wu)(wu)(wu)以(yi)(yi)為(wei)(wei)(wei)(wei)(wei)上(shang)是(shi)(shi)(shi)(shi)(shi)解。如同亂世(shi)(shi)出英(ying)雄，只(zhi)因世(shi)(shi)不(bu)(bu)亂故(gu)曰(yue)絕英(ying)雄。中(zhong)(zhong)國文(wen)(wen)化(hua)(hua)(hua)的(de)(de)(de)(de)(de)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)認識中(zhong)(zhong)包括，本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)生(sheng)(sheng)(sheng)(sheng)(sheng)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)理(li)體(ti)(ti)(ti)(ti)、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)理(li)體(ti)(ti)(ti)(ti)生(sheng)(sheng)(sheng)(sheng)(sheng)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)象(xiang)體(ti)(ti)(ti)(ti)三部分組(zu)成(cheng)。然(ran)后展開(kai)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)、主體(ti)(ti)(ti)(ti)、整體(ti)(ti)(ti)(ti)完(wan)整系(xi)。道(dao)(dao)為(wei)(wei)(wei)(wei)(wei)萬(wan)(wan)(wan)教(jiao)(jiao)(jiao)之(zhi)(zhi)(zhi)(zhi)根(gen)，德(de)(de)為(wei)(wei)(wei)(wei)(wei)萬(wan)(wan)(wan)法(fa)之(zhi)(zhi)(zhi)(zhi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)。道(dao)(dao)示(shi)(shi)于(yu)(yu)人(ren)(ren)(ren)(ren)(ren)的(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)(shi)德(de)(de)，德(de)(de)示(shi)(shi)于(yu)(yu)人(ren)(ren)(ren)(ren)(ren)的(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)(shi)以(yi)(yi)人(ren)(ren)(ren)(ren)(ren)不(bu)(bu)以(yi)(yi)己，中(zhong)(zhong)通(tong)(tong)歸(gui)(gui)(gui)(gui)之(zhi)(zhi)(zhi)(zhi)恒(heng)常道(dao)(dao)。從宇(yu)宙(zhou)恒(heng)常不(bu)(bu)變的(de)(de)(de)(de)(de)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)體(ti)(ti)(ti)(ti)強(qiang)曰(yue)道(dao)(dao)生(sheng)(sheng)(sheng)(sheng)(sheng)無(wu)(wu)(wu)(wu)(wu)一(yi)，無(wu)(wu)(wu)(wu)(wu)生(sheng)(sheng)(sheng)(sheng)(sheng)天(tian)地(di)(di)(di)之(zhi)(zhi)(zhi)(zhi)根(gen)、玄(xuan)牝(pin)之(zhi)(zhi)(zhi)(zhi)門(men)為(wei)(wei)(wei)(wei)(wei)二(er)，二(er)生(sheng)(sheng)(sheng)(sheng)(sheng)有(you)(you)(you)到三生(sheng)(sheng)(sheng)(sheng)(sheng)萬(wan)(wan)(wan)物常有(you)(you)(you)無(wu)(wu)(wu)(wu)(wu)、有(you)(you)(you)無(wu)(wu)(wu)(wu)(wu)相生(sheng)(sheng)(sheng)(sheng)(sheng)、有(you)(you)(you)無(wu)(wu)(wu)(wu)(wu)同體(ti)(ti)(ti)(ti)，玄(xuan)之(zhi)(zhi)(zhi)(zhi)又(you)玄(xuan)回到谷(gu)神(shen)不(bu)(bu)死身(shen)心(xin)徹底解放的(de)(de)(de)(de)(de)一(yi)，處(chu)一(yi)守(shou)玄(xuan)牝(pin)之(zhi)(zhi)(zhi)(zhi)門(men)二(er)而(er)(er)不(bu)(bu)出。這就(jiu)是(shi)(shi)(shi)(shi)(shi)人(ren)(ren)(ren)(ren)(ren)類所有(you)(you)(you)文(wen)(wen)化(hua)(hua)(hua)孜孜以(yi)(yi)求的(de)(de)(de)(de)(de)全(quan)過程、全(quan)部說(shuo)。任(ren)君翻遍人(ren)(ren)(ren)(ren)(ren)類書海(hai)，《道(dao)(dao)德(de)(de)經(jing)》就(jiu)是(shi)(shi)(shi)(shi)(shi)一(yi)切(qie)文(wen)(wen)明(ming)(ming)的(de)(de)(de)(de)(de)至(zhi)典。以(yi)(yi)此(ci)續明(ming)(ming)，展開(kai)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)象(xiang)明(ming)(ming)體(ti)(ti)(ti)(ti)，包括揭(jie)示(shi)(shi)宇(yu)宙(zhou)萬(wan)(wan)(wan)物生(sheng)(sheng)(sheng)(sheng)(sheng)息(xi)、規律、位序、因果不(bu)(bu)可更改超越(yue)的(de)(de)(de)(de)(de)易經(jing)宇(yu)宙(zhou)模型；包括揭(jie)示(shi)(shi)生(sheng)(sheng)(sheng)(sheng)(sheng)命(ming)因起運(yun)化(hua)(hua)(hua)、生(sheng)(sheng)(sheng)(sheng)(sheng)死、病死的(de)(de)(de)(de)(de)內經(jing)生(sheng)(sheng)(sheng)(sheng)(sheng)命(ming)之(zhi)(zhi)(zhi)(zhi)理(li)；包括揭(jie)示(shi)(shi)欲(yu)則(ze)斗、斗則(ze)爭(zheng)、爭(zheng)則(ze)戰對待極為(wei)(wei)(wei)(wei)(wei)不(bu)(bu)得已的(de)(de)(de)(de)(de)孫(sun)子(zi)兵安之(zhi)(zhi)(zhi)(zhi)法(fa)；包括以(yi)(yi)法(fa)收(shou)心(xin)、以(yi)(yi)德(de)(de)積(ji)能(neng)安年延壽益生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)實(shi)踐道(dao)(dao)法(fa)之(zhi)(zhi)(zhi)(zhi)證(zheng)。從爾(er)以(yi)(yi)道(dao)(dao)示(shi)(shi)在、以(yi)(yi)理(li)示(shi)(shi)明(ming)(ming)、以(yi)(yi)象(xiang)示(shi)(shi)證(zheng)，具(ju)現(xian)體(ti)(ti)(ti)(ti)用(yong)之(zhi)(zhi)(zhi)(zhi)真、體(ti)(ti)(ti)(ti)用(yong)之(zhi)(zhi)(zhi)(zhi)實(shi)。博大(da)精(jing)深(shen)的(de)(de)(de)(de)(de)中(zhong)(zhong)國文(wen)(wen)化(hua)(hua)(hua)，其(qi)(qi)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)之(zhi)(zhi)(zhi)(zhi)致、其(qi)(qi)用(yong)之(zhi)(zhi)(zhi)(zhi)泛(fan)、其(qi)(qi)括之(zhi)(zhi)(zhi)(zhi)浩(hao)瀚、其(qi)(qi)益之(zhi)(zhi)(zhi)(zhi)燦爛(lan)，全(quan)在返而(er)(er)歸(gui)(gui)(gui)(gui)。故(gu)易理(li)非(fei)(fei)卜(bu)，卜(bu)者(zhe)返明(ming)(ming)；黃義非(fei)(fei)治，治者(zhe)返因；孫(sun)兵非(fei)(fei)戰，戰者(zhe)返戒(jie)；道(dao)(dao)法(fa)非(fei)(fei)欲(yu)，欲(yu)者(zhe)返寧。源源老子(zi)，有(you)(you)(you)先天(tian)地(di)(di)(di)、幾經(jing)入世(shi)(shi)傳道(dao)(dao)說(shuo)。且(qie)本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)立教(jiao)(jiao)(jiao)、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)封(feng)建(jian)、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)謀利、本(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)(ben)不(bu)(bu)思(si)權，只(zhi)留(liu)五千文(wen)(wen)字運(yun)五千，灑灑西(xi)(xi)關任(ren)擇、任(ren)歸(gui)(gui)(gui)(gui)、任(ren)自(zi)(zi)(zi)返。

三、中國文化的主(zhu)體與輔(fu)體

大(da)道(dao)(dao)(dao)似水水自(zi)(zi)(zi)流(liu)，海納(na)百川(chuan)川(chuan)自(zi)(zi)(zi)歸(gui)(gui)(gui)。道(dao)(dao)(dao)化(hua)(hua)(hua)(hua)源(yuan)源(yuan)出，道(dao)(dao)(dao)明(ming)(ming)(ming)源(yuan)源(yuan)歸(gui)(gui)(gui)。冬(dong)夏(xia)寒暑，潮(chao)夕起落、福禍因果，周期運變。我(wo)們看(kan)(kan)歷(li)史、看(kan)(kan)大(da)潮(chao)，正是(shi)關(guan)鍵(jian)節點上(shang)的(de)(de)(de)(de)(de)生(sheng)(sheng)活、行為(wei)決定離不(bu)(bu)(bu)(bu)開規律法(fa)則的(de)(de)(de)(de)(de)大(da)概念(nian)。要(yao)(yao)深知(zhi)物(wu)競(jing)終由(you)天律擇(ze)，要(yao)(yao)把住(zhu)適(shi)者自(zi)(zi)(zi)有(you)(you)道(dao)(dao)(dao)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)來(lai)。中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)現(xian)象的(de)(de)(de)(de)(de)玄妙(miao)很深，一定要(yao)(yao)捧(peng)起中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)有(you)(you)無(wu)深深的(de)(de)(de)(de)(de)雙自(zi)(zi)(zi)覓。只(zhi)(zhi)有(you)(you)知(zhi)的(de)(de)(de)(de)(de)越(yue)深，才(cai)(cai)(cai)(cai)能(neng)曉得越(yue)及；才(cai)(cai)(cai)(cai)能(neng)看(kan)(kan)清中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)大(da)地文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)之(zhi)(zhi)(zhi)歸(gui)(gui)(gui)的(de)(de)(de)(de)(de)大(da)潮(chao)之(zhi)(zhi)(zhi)宏偉、之(zhi)(zhi)(zhi)壯(zhuang)觀、之(zhi)(zhi)(zhi)因為(wei)和所(suo)以(yi)(yi)；才(cai)(cai)(cai)(cai)能(neng)不(bu)(bu)(bu)(bu)逆(ni)律而(er)倒、違律而(er)敗；才(cai)(cai)(cai)(cai)能(neng)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)主次(ci)自(zi)(zi)(zi)白(bai)。釋迦受(shou)化(hua)(hua)(hua)(hua)于(yu)尹喜，受(shou)承于(yu)燃燈，說法(fa)于(yu)印度(du)，終以(yi)(yi)“佛法(fa)東移”而(er)明(ming)(ming)(ming)歸(gui)(gui)(gui)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)，成(cheng)(cheng)為(wei)與(yu)老子(zi)(zi)(zi)共(gong)道(dao)(dao)(dao)同(tong)(tong)輝并彰(zhang)的(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)重(zhong)要(yao)(yao)組成(cheng)(cheng)部(bu)份。墨子(zi)(zi)(zi)是(shi)五千年前就(jiu)(jiu)倡(chang)導(dao)民(min)主、平(ping)等(deng)(deng)、兼(jian)愛(ai)、和平(ping)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)文(wen)(wen)(wen)(wen)(wen)(wen)社(she)會(hui)制(zhi)度(du)的(de)(de)(de)(de)(de)先行者。但(dan)由(you)于(yu)當(dang)(dang)時(shi)的(de)(de)(de)(de)(de)歷(li)史條件所(suo)限，他的(de)(de)(de)(de)(de)美好(hao)社(she)會(hui)形(xing)態(tai)也(ye)(ye)只(zhi)(zhi)有(you)(you)到(dao)今天社(she)會(hui)主義中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)得以(yi)(yi)實現(xian)的(de)(de)(de)(de)(de)可能(neng)了。孔子(zi)(zi)(zi)問(wen)道(dao)(dao)(dao)于(yu)老子(zi)(zi)(zi)，是(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)道(dao)(dao)(dao)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)運用(yong)于(yu)封建(jian)(jian)社(she)會(hui)制(zhi)度(du)，維護封建(jian)(jian)禮制(zhi)秩(zhi)序優化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)大(da)成(cheng)(cheng)者。且(qie)以(yi)(yi)敦倫(lun)存分(fen)為(wei)核心(xin)(xin)，格物(wu)致至(zhi)(zhi)(zhi)為(wei)進(jin)取，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)庸不(bu)(bu)(bu)(bu)偏(pian)不(bu)(bu)(bu)(bu)倚為(wei)法(fa)度(du)；修(xiu)身齊家(jia)治(zhi)國(guo)(guo)(guo)平(ping)天下為(wei)程(cheng)序目的(de)(de)(de)(de)(de)系統(tong)(tong)主張(zhang)，具(ju)(ju)有(you)(you)顯明(ming)(ming)(ming)以(yi)(yi)德克己、穩(wen)定社(she)會(hui)倫(lun)序、德治(zhi)社(she)會(hui)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)素的(de)(de)(de)(de)(de)普遍應(ying)用(yong)價值，故在(zai)歷(li)史上(shang)得到(dao)了歷(li)代明(ming)(ming)(ming)君的(de)(de)(de)(de)(de)推崇和連(lian)連(lian)加封。這就(jiu)(jiu)是(shi)歷(li)史業已形(xing)成(cheng)(cheng)的(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)民(min)族傳統(tong)(tong)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)主體。且(qie)至(zhi)(zhi)(zhi)所(suo)以(yi)(yi)名(ming)主體，就(jiu)(jiu)是(shi)上(shang)至(zhi)(zhi)(zhi)道(dao)(dao)(dao)、下至(zhi)(zhi)(zhi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)生(sheng)(sheng)、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)至(zhi)(zhi)(zhi)社(she)會(hui)之(zhi)(zhi)(zhi)治(zhi)，已明(ming)(ming)(ming)具(ju)(ju)而(er)全(quan)之(zhi)(zhi)(zhi)，已盡(jin)(jin)宇宙社(she)會(hui)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)生(sheng)(sheng)治(zhi)和返樸歸(gui)(gui)(gui)真之(zhi)(zhi)(zhi)周用(yong)。中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)是(shi)多元(yuan)(yuan)(yuan)并包團結共(gong)識(shi)的(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)，從道(dao)(dao)(dao)德之(zhi)(zhi)(zhi)無(wu)為(wei)源(yuan)，以(yi)(yi)道(dao)(dao)(dao)釋儒為(wei)主體，以(yi)(yi)其(qi)(qi)(qi)小無(wu)內、其(qi)(qi)(qi)大(da)無(wu)外、其(qi)(qi)(qi)上(shang)無(wu)止、其(qi)(qi)(qi)下盡(jin)(jin)普包容一切多元(yuan)(yuan)(yuan)進(jin)步、同(tong)(tong)時(shi)也(ye)(ye)包容一切善惡清濁(zhuo)為(wei)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)亦為(wei)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)類文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)整體和實體。其(qi)(qi)(qi)理(li)就(jiu)(jiu)在(zai)律中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)律、派內派，世界70億心(xin)(xin)識(shi)、70億行為(wei)。善也(ye)(ye)如斯(si)(si)、惡也(ye)(ye)如斯(si)(si)、草(cao)也(ye)(ye)如斯(si)(si)、人(ren)(ren)(ren)(ren)(ren)(ren)(ren)也(ye)(ye)如斯(si)(si)，統(tong)(tong)統(tong)(tong)都在(zai)證明(ming)(ming)(ming)一個規律、一個不(bu)(bu)(bu)(bu)變的(de)(de)(de)(de)(de)本體。故文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)至(zhi)(zhi)(zhi)明(ming)(ming)(ming)就(jiu)(jiu)明(ming)(ming)(ming)在(zai)以(yi)(yi)閱眾甫，始末盡(jin)(jin)徹。至(zhi)(zhi)(zhi)于(yu)不(bu)(bu)(bu)(bu)善人(ren)(ren)(ren)(ren)(ren)(ren)(ren)類至(zhi)(zhi)(zhi)明(ming)(ming)(ming)、不(bu)(bu)(bu)(bu)善人(ren)(ren)(ren)(ren)(ren)(ren)(ren)類至(zhi)(zhi)(zhi)承的(de)(de)(de)(de)(de)片甲自(zi)(zi)(zi)是(shi)，皆當(dang)(dang)盡(jin)(jin)早跳出自(zi)(zi)(zi)封建(jian)(jian)僵硬(ying)制(zhi)約的(de)(de)(de)(de)(de)牢殼，盡(jin)(jin)早吸納(na)知(zhi)道(dao)(dao)(dao)還有(you)(you)本體的(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)。也(ye)(ye)只(zhi)(zhi)有(you)(you)知(zhi)此(ci)明(ming)(ming)(ming)才(cai)(cai)(cai)(cai)能(neng)具(ju)(ju)有(you)(you)高(gao)明(ming)(ming)(ming)的(de)(de)(de)(de)(de)見底(di)和胸(xiong)懷，也(ye)(ye)只(zhi)(zhi)有(you)(you)知(zhi)此(ci)明(ming)(ming)(ming)才(cai)(cai)(cai)(cai)能(neng)具(ju)(ju)有(you)(you)高(gao)明(ming)(ming)(ming)的(de)(de)(de)(de)(de)智慧和理(li)念(nian)，才(cai)(cai)(cai)(cai)能(neng)有(you)(you)理(li)有(you)(you)信(xin)平(ping)等(deng)(deng)團結多元(yuan)(yuan)(yuan)、共(gong)識(shi)和諧(xie)多元(yuan)(yuan)(yuan)，才(cai)(cai)(cai)(cai)能(neng)共(gong)同(tong)(tong)創造出多元(yuan)(yuan)(yuan)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)心(xin)(xin)共(gong)聚共(gong)濟(ji)的(de)(de)(de)(de)(de)大(da)氣候、大(da)局面(mian)。老子(zi)(zi)(zi)不(bu)(bu)(bu)(bu)是(shi)唯心(xin)(xin)者，釋迦不(bu)(bu)(bu)(bu)是(shi)唯者，全(quan)因唯心(xin)(xin)自(zi)(zi)(zi)心(xin)(xin)唯。毛(mao)澤東晚年讀佛經，自(zi)(zi)(zi)然是(shi)在(zai)尋，也(ye)(ye)許(xu)看(kan)(kan)看(kan)(kan)學學聽(ting)聽(ting)大(da)有(you)(you)益。既是(shi)毒草(cao)也(ye)(ye)要(yao)(yao)有(you)(you)所(suo)知(zhi)，不(bu)(bu)(bu)(bu)明(ming)(ming)(ming)不(bu)(bu)(bu)(bu)知(zhi)何以(yi)(yi)策(ce)。歷(li)史上(shang)高(gao)明(ming)(ming)(ming)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)、自(zi)(zi)(zi)展的(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)都不(bu)(bu)(bu)(bu)當(dang)(dang)老大(da)，太大(da)太硬(ying)的(de)(de)(de)(de)(de)東西讓人(ren)(ren)(ren)(ren)(ren)(ren)(ren)怕(pa)。所(suo)以(yi)(yi)學習(xi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)要(yao)(yao)取柔納(na)勾通(tong)包容法(fa)，給人(ren)(ren)(ren)(ren)(ren)(ren)(ren)以(yi)(yi)思近(jin)想往(wang)的(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)效應(ying)。無(wu)論什么時(shi)候都不(bu)(bu)(bu)(bu)可無(wu)明(ming)(ming)(ming)封建(jian)(jian)、所(suo)需(xu)封建(jian)(jian)，不(bu)(bu)(bu)(bu)知(zhi)其(qi)(qi)(qi)己所(suo)惡封建(jian)(jian)。這種不(bu)(bu)(bu)(bu)知(zhi)也(ye)(ye)知(zhi)、不(bu)(bu)(bu)(bu)是(shi)也(ye)(ye)是(shi)的(de)(de)(de)(de)(de)惡作(zuo)，背人(ren)(ren)(ren)(ren)(ren)(ren)(ren)心(xin)(xin)、棄(qi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)意(yi)、失人(ren)(ren)(ren)(ren)(ren)(ren)(ren)信(xin)、毀己命(ming)。

四(si)、中國文化的地位

文(wen)化(hua)(hua)(hua)是(shi)(shi)一個(ge)整體無(wu)(wu)(wu)(wu)(wu)(wu)限的(de)(de)(de)(de)(de)(de)宇宙認識(shi)(shi)系(xi)。其中(zhong)(zhong)萬象不(bu)(bu)(bu)同層(ceng)(ceng)次不(bu)(bu)(bu)同境域不(bu)(bu)(bu)同見(jian)識(shi)(shi)說。文(wen)化(hua)(hua)(hua)是(shi)(shi)一座無(wu)(wu)(wu)(wu)(wu)(wu)限層(ceng)(ceng)層(ceng)(ceng)自然堆(dui)成的(de)(de)(de)(de)(de)(de)金字(zi)塔，從(cong)無(wu)(wu)(wu)(wu)(wu)(wu)到層(ceng)(ceng)層(ceng)(ceng)有(you)、從(cong)虛到層(ceng)(ceng)層(ceng)(ceng)實、從(cong)明(ming)到層(ceng)(ceng)層(ceng)(ceng)濁，塔中(zhong)(zhong)自有(you)無(wu)(wu)(wu)(wu)(wu)(wu)量(liang)(liang)塔，無(wu)(wu)(wu)(wu)(wu)(wu)量(liang)(liang)塔境無(wu)(wu)(wu)(wu)(wu)(wu)量(liang)(liang)說。山(shan)(shan)上(shang)(shang)山(shan)(shan)下兩(liang)境見(jian)，蕓(yun)(yun)蕓(yun)(yun)眾(zhong)生蕓(yun)(yun)蕓(yun)(yun)心識(shi)(shi)別。無(wu)(wu)(wu)(wu)(wu)(wu)限源于(yu)(yu)本，萬化(hua)(hua)(hua)依(yi)于(yu)(yu)體，文(wen)化(hua)(hua)(hua)就是(shi)(shi)在(zai)(zai)尋(xun)(xun)覓(mi)，就是(shi)(shi)尋(xun)(xun)覓(mi)絕(jue)對(dui)(dui)不(bu)(bu)(bu)變真理的(de)(de)(de)(de)(de)(de)種(zhong)種(zhong)山(shan)(shan)上(shang)(shang)山(shan)(shan)下境界見(jian)。其中(zhong)(zhong)，正是(shi)(shi)人們欲識(shi)(shi)分(fen)別記憶比較的(de)(de)(de)(de)(de)(de)執定位作(zuo)(zuo)用，使時(shi)空只具(ju)象極不(bu)(bu)(bu)具(ju)本體的(de)(de)(de)(de)(de)(de)被固(gu)(gu)化(hua)(hua)(hua)為“準存在(zai)(zai)”，從(cong)爾使我(wo)們生活認識(shi)(shi)在(zai)(zai)記憶比較的(de)(de)(de)(de)(de)(de)僵硬(ying)不(bu)(bu)(bu)動坐標中(zhong)(zhong)。愛(ai)(ai)(ai)因斯(si)坦(tan)(tan)由于(yu)(yu)其專(zhuan)注(zhu)成習(xi)的(de)(de)(de)(de)(de)(de)德(de)之(zhi)厚，使其在(zai)(zai)深度專(zhuan)念(nian)中(zhong)(zhong)失(shi)去(qu)自斷了(le)記憶固(gu)(gu)化(hua)(hua)(hua)參照系(xi)的(de)(de)(de)(de)(de)(de)作(zuo)(zuo)用，因爾進(jin)入(ru)了(le)冥想的(de)(de)(de)(de)(de)(de)廣義相對(dui)(dui)時(shi)空中(zhong)(zhong)。于(yu)(yu)是(shi)(shi)記憶時(shi)空單位標量(liang)(liang)被恍兮惚兮的(de)(de)(de)(de)(de)(de)淡化(hua)(hua)(hua)自微(wei)，甚(shen)至(zhi)可(ke)以(yi)消失(shi)無(wu)(wu)(wu)(wu)(wu)(wu)存。隨(sui)著欲執參照系(xi)的(de)(de)(de)(de)(de)(de)遞微(wei)，使覺悟速(su)v趨(qu)向(xiang)無(wu)(wu)(wu)(wu)(wu)(wu)限大(da)(da)，于(yu)(yu)是(shi)(shi)由公式S=vt可(ke)知其結果是(shi)(shi)時(shi)間(jian)和空間(jian)都趨(qu)于(yu)(yu)零。這(zhe)(zhe)就是(shi)(shi)愛(ai)(ai)(ai)因斯(si)坦(tan)(tan)證明(ming)的(de)(de)(de)(de)(de)(de)時(shi)空隧道(dao)，這(zhe)(zhe)就是(shi)(shi)愛(ai)(ai)(ai)因斯(si)坦(tan)(tan)證明(ming)，無(wu)(wu)(wu)(wu)(wu)(wu)欲執參照系(xi)障阻狀態，人的(de)(de)(de)(de)(de)(de)覺知速(su)將趨(qu)于(yu)(yu)無(wu)(wu)(wu)(wu)(wu)(wu)限大(da)(da)，并可(ke)能和存在(zai)(zai)時(shi)空雙零的(de)(de)(de)(de)(de)(de)原點。于(yu)(yu)是(shi)(shi)這(zhe)(zhe)個(ge)點就是(shi)(shi)中(zhong)(zhong)國(guo)道(dao)文(wen)化(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)道(dao)生之(zhi)一、就是(shi)(shi)無(wu)(wu)(wu)(wu)(wu)(wu)極、就是(shi)(shi)人類文(wen)化(hua)(hua)(hua)金字(zi)塔的(de)(de)(de)(de)(de)(de)頂極之(zhi)無(wu)(wu)(wu)(wu)(wu)(wu)。此時(shi)空之(zhi)歸，亦即一切文(wen)化(hua)(hua)(hua)所覓(mi)絕(jue)對(dui)(dui)真理之(zhi)在(zai)(zai)，且(qie)此在(zai)(zai)，正在(zai)(zai)中(zhong)(zhong)國(guo)道(dao)文(wen)化(hua)(hua)(hua)之(zhi)中(zhong)(zhong)。

頂(ding)明(ming)之中(zhong)，層層不(bu)同(tong)境界的(de)群星閃(shan)，同(tong)統(tong)一(yi)的(de)宗(zong)頂(ding)基(ji)因(yin)性傳運著統(tong)承運的(de)明(ming)，這是(shi)宇宙社會人(ren)生萬(wan)物文化(hua)井然一(yi)體的(de)序系。由于命理一(yi)體決定(ding)，凡敬(jing)宗(zong)而共(gong)(gong)者存(cun)(cun)，凡棄(qi)宗(zong)而獨者亡(wang)，人(ren)類(lei)的(de)所(suo)有亂和危急(ji)全部來源(yuan)于后者，這應當(dang)(dang)是(shi)人(ren)類(lei)的(de)共(gong)(gong)醒。存(cun)(cun)亡(wang)是(shi)宇宙規律自然平衡的(de)因(yin)果自動，所(suo)以，在文化(hua)信仰(yang)私執封建之危中(zhong)，尤當(dang)(dang)確(que)認中(zhong)國文化(hua)的(de)地位，并(bing)以此各種文化(hua)皆當(dang)(dang)自知自明(ming)、敦倫存(cun)(cun)分格物致至，共(gong)(gong)道共(gong)(gong)德、共(gong)(gong)識(shi)共(gong)(gong)濟、共(gong)(gong)救(jiu)人(ren)類(lei)之危、共(gong)(gong)成人(ren)類(lei)之明(ming)。

人(ren)類文化的(de)事(shi)實，只有中國老子境名(ming)萬物之(zhi)(zhi)本(ben)源曰(yue)道(dao)，其(qi)(qi)體七律(lv)，其(qi)(qi)用(yong)名(ming)德，其(qi)(qi)序(xu)無始有生(sheng)(sheng)，其(qi)(qi)善不(bu)辭平等(deng)，其(qi)(qi)生(sheng)(sheng)自然(ran)無治， 其(qi)(qi)歸(gui)有無雙(shuang)玄(xuan)，其(qi)(qi)寧谷神不(bu)死。由道(dao)而出，依(yi)律(lv)而運(yun)，周而返歸(gui)，以道(dao)恒(heng)而律(lv)應始末全程歸(gui)。此(ci)外別無一人(ren)圣足宇宙萬物本(ben)體說，且(qie)道(dao)被佛家(jia)所直承并直名(ming)修(xiu)道(dao)成佛，又經歷代圣賢所承究(jiu)不(bu)已，亦被西方明(ming)哲所認同(tong)，但(dan)卻史無一人(ren)于(yu)以輕(qing)倒之(zhi)(zhi)非。故中華之(zhi)(zhi)大(da)道(dao)文化，當于(yu)人(ren)類信(xin)仰無本(ben)肆危急之(zhi)(zhi)中，共注(zhu)論證其(qi)(qi)尊其(qi)(qi)明(ming)，其(qi)(qi)用(yong)不(bu)但(dan)為功，更在其(qi)(qi)危難之(zhi)(zhi)急，危難之(zhi)(zhi)生(sheng)(sheng)生(sheng)(sheng)眾。

也(ye)(ye)(ye)許也(ye)(ye)(ye)只(zhi)有(you)(you)人類(lei)的這個關(guan)頭，文化者(zhe)才肯抬頭始(shi)叩明；也(ye)(ye)(ye)許也(ye)(ye)(ye)只(zhi)有(you)(you)人類(lei)的這個關(guan)頭，文化者(zhe)才肯認識自是的確(que)實(shi)無奈；也(ye)(ye)(ye)許也(ye)(ye)(ye)只(zhi)有(you)(you)人類(lei)的這個危難的時候，才能才是重(zhong)讀老(lao)子(zi)、重(zhong)叩老(lao)子(zi)的大律天機。

五、淪喪斷(duan)承就無明(ming)就禍(huo)患

文化(hua)(hua)(hua)(hua)(hua)源(yuan)道(dao)(dao)而(er)(er)發，生(sheng)(sheng)(sheng)命(ming)沿息無(wu)不(bu)(bu)(bu)從(cong)(cong)屬某屬性文化(hua)(hua)(hua)(hua)(hua)。所以(yi)文化(hua)(hua)(hua)(hua)(hua)現(xian)(xian)象(xiang)是(shi)(shi)(shi)(shi)眾心(xin)識的(de)(de)(de)(de)(de)聚合、是(shi)(shi)(shi)(shi)眾靈魂的(de)(de)(de)(de)(de)聚合、是(shi)(shi)(shi)(shi)眾因(yin)緣(yuan)作用(yong)必然的(de)(de)(de)(de)(de)聚合。它不(bu)(bu)(bu)但運(yun)載著(zhu)(zhu)原始的(de)(de)(de)(de)(de)精神，同(tong)時也運(yun)載全程無(wu)量施信的(de)(de)(de)(de)(de)意(yi)(yi)志和(he)能(neng)(neng)(neng)量。所以(yi)認(ren)識深刻普(pu)渡(du)，博愛的(de)(de)(de)(de)(de)認(ren)識文化(hua)(hua)(hua)(hua)(hua)現(xian)(xian)象(xiang)、對待文化(hua)(hua)(hua)(hua)(hua)現(xian)(xian)象(xiang)，不(bu)(bu)(bu)失(shi)為(wei)(wei)(wei)涉足人(ren)(ren)心(xin)的(de)(de)(de)(de)(de)大德(de)、大智(zhi)和(he)大計(ji)。因(yin)為(wei)(wei)(wei)文化(hua)(hua)(hua)(hua)(hua)表面的(de)(de)(de)(de)(de)分歧只是(shi)(shi)(shi)(shi)現(xian)(xian)象(xiang)，一(yi)(yi)(yi)(yi)旦深入(ru)(ru)到其(qi)中(zhong)的(de)(de)(de)(de)(de)深處，解讀它的(de)(de)(de)(de)(de)成(cheng)因(yin)、依(yi)存因(yin)緣(yuan)、生(sheng)(sheng)(sheng)命(ming)活動(dong)周期使命(ming)定數，就(jiu)(jiu)會(hui)發現(xian)(xian)對于文化(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)多(duo)元行(xing)為(wei)(wei)(wei)決(jue)不(bu)(bu)(bu)能(neng)(neng)(neng)簡單(dan)、決(jue)不(bu)(bu)(bu)能(neng)(neng)(neng)無(wu)知愚(yu)(yu)昧的(de)(de)(de)(de)(de)激(ji)化(hua)(hua)(hua)(hua)(hua)促使反其(qi)生(sheng)(sheng)(sheng)。而(er)(er)應立明高(gao)位從(cong)(cong)滋(zi)生(sheng)(sheng)(sheng)依(yi)存的(de)(de)(de)(de)(de)因(yin)緣(yuan)上著(zhu)(zhu)手，積極(ji)團結共識引導，使其(qi)和(he)而(er)(er)歸，歸而(er)(er)用(yong)。從(cong)(cong)根本(ben)(ben)理(li)(li)論出發，一(yi)(yi)(yi)(yi)種生(sheng)(sheng)(sheng)命(ming)一(yi)(yi)(yi)(yi)種能(neng)(neng)(neng)量欲以(yi)徹底斷滅絕止是(shi)(shi)(shi)(shi)根本(ben)(ben)不(bu)(bu)(bu)可能(neng)(neng)(neng)做到的(de)(de)(de)(de)(de)。所以(yi)欲止的(de)(de)(de)(de)(de)根本(ben)(ben)方法就(jiu)(jiu)只能(neng)(neng)(neng)落在(zai)引導和(he)利用(yong)了(le)。甚至戰(zhan)爭中(zhong)，人(ren)(ren)雖被殺了(le)，但其(qi)生(sheng)(sheng)(sheng)命(ming)的(de)(de)(de)(de)(de)能(neng)(neng)(neng)量運(yun)動(dong)并(bing)未(wei)停止，只是(shi)(shi)(shi)(shi)運(yun)動(dong)方式、時空因(yin)緣(yuan)發生(sheng)(sheng)(sheng)了(le)改變(bian)(bian)，并(bing)規(gui)(gui)律(lv)(lv)仍在(zai)沿讀。正(zheng)是(shi)(shi)(shi)(shi)文化(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)這一(yi)(yi)(yi)(yi)生(sheng)(sheng)(sheng)命(ming)源(yuan)源(yuan)的(de)(de)(de)(de)(de)存在(zai)，所以(yi)對于群系現(xian)(xian)象(xiang)遠比對身命(ming)的(de)(de)(de)(de)(de)孽力更大、更速效。故佛(fo)經中(zhong)有謗法入(ru)(ru)無(wu)間的(de)(de)(de)(de)(de)極(ji)惡(e)(e)(e)(e)之報。善(shan)惡(e)(e)(e)(e)當(dang)前，首(shou)先是(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)道(dao)(dao)衡量鑒(jian)心(xin)性品位的(de)(de)(de)(de)(de)考試題。從(cong)(cong)價(jia)值(zhi)的(de)(de)(de)(de)(de)角度，人(ren)(ren)就(jiu)(jiu)是(shi)(shi)(shi)(shi)面對善(shan)惡(e)(e)(e)(e)、處理(li)(li)善(shan)惡(e)(e)(e)(e)、運(yun)用(yong)善(shan)惡(e)(e)(e)(e)，否則，何(he)(he)其(qi)言智(zhi)慧(hui)，何(he)(he)其(qi)用(yong)智(zhi)慧(hui)。智(zhi)者知因(yin)果(guo)(guo)、知因(yin)緣(yuan)、知規(gui)(gui)律(lv)(lv)，慧(hui)者育善(shan)育惡(e)(e)(e)(e)適時變(bian)(bian)。只有善(shan)能(neng)(neng)(neng)化(hua)(hua)(hua)(hua)(hua)惡(e)(e)(e)(e)轉惡(e)(e)(e)(e)用(yong)惡(e)(e)(e)(e)，才是(shi)(shi)(shi)(shi)智(zhi)和(he)慧(hui)的(de)(de)(de)(de)(de)真(zhen)作用(yong)、真(zhen)價(jia)值(zhi)。人(ren)(ren)類的(de)(de)(de)(de)(de)中(zhong)華真(zhen)理(li)(li)文明之承(cheng)(cheng)，經遭歷史從(cong)(cong)未(wei)有過的(de)(de)(de)(de)(de)淪(lun)喪(sang)和(he)斷承(cheng)(cheng)，這種以(yi)不(bu)(bu)(bu)道(dao)(dao)而(er)(er)廢至道(dao)(dao)現(xian)(xian)象(xiang)，首(shou)先是(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)種教育，同(tong)時也要深其(qi)不(bu)(bu)(bu)可抗拒的(de)(de)(de)(de)(de)責(ze)任(ren)和(he)后果(guo)(guo)。所以(yi)勢致此境，共當(dang)振驚和(he)深醒(xing)，共當(dang)以(yi)人(ren)(ren)復(fu)興(xing)中(zhong)國(guo)道(dao)(dao)文化(hua)(hua)(hua)(hua)(hua)為(wei)(wei)(wei)第一(yi)(yi)(yi)(yi)緊迫、第一(yi)(yi)(yi)(yi)當(dang)務(wu)(wu)的(de)(de)(de)(de)(de)使命(ming)和(he)責(ze)任(ren)；為(wei)(wei)(wei)第一(yi)(yi)(yi)(yi)覺(jue)、第一(yi)(yi)(yi)(yi)明的(de)(de)(de)(de)(de)萬化(hua)(hua)(hua)(hua)(hua)之先。以(yi)人(ren)(ren)是(shi)(shi)(shi)(shi)德(de)是(shi)(shi)(shi)(shi)法，為(wei)(wei)(wei)本(ben)(ben)是(shi)(shi)(shi)(shi)理(li)(li)是(shi)(shi)(shi)(shi)果(guo)(guo)，依(yi)據全在(zai)不(bu)(bu)(bu)變(bian)(bian)的(de)(de)(de)(de)(de)道(dao)(dao)律(lv)(lv)，自(zi)覺(jue)動(dong)能(neng)(neng)(neng)全源(yuan)于道(dao)(dao)律(lv)(lv)自(zi)明的(de)(de)(de)(de)(de)覺(jue)悟。一(yi)(yi)(yi)(yi)律(lv)(lv)之中(zhong)，何(he)(he)其(qi)曰天，眾心(xin)、眾意(yi)(yi)、眾利害的(de)(de)(de)(de)(de)律(lv)(lv)之還(huan)；何(he)(he)其(qi)曰地(di)，善(shan)惡(e)(e)(e)(e)與(yu)眾的(de)(de)(de)(de)(de)之所潛。地(di)柔(rou)受納(na)不(bu)(bu)(bu)還(huan)，天剛律(lv)(lv)報不(bu)(bu)(bu)改，故佛(fo)家有菩薩畏因(yin)、眾生(sheng)(sheng)(sheng)畏果(guo)(guo)之智(zhi)愚(yu)(yu)說。淪(lun)喪(sang)、斷承(cheng)(cheng)就(jiu)(jiu)是(shi)(shi)(shi)(shi)極(ji)愚(yu)(yu)之為(wei)(wei)(wei)、極(ji)惡(e)(e)(e)(e)之為(wei)(wei)(wei)，從(cong)(cong)中(zhong)不(bu)(bu)(bu)能(neng)(neng)(neng)不(bu)(bu)(bu)深知律(lv)(lv)患之甚、后果(guo)(guo)之危；從(cong)(cong)中(zhong)不(bu)(bu)(bu)能(neng)(neng)(neng)不(bu)(bu)(bu)深明當(dang)務(wu)(wu)之明、當(dang)急(ji)之行(xing)、當(dang)擇之生(sheng)(sheng)(sheng)。社會(hui)理(li)(li)論應當(dang)深入(ru)(ru)傳承(cheng)(cheng)規(gui)(gui)律(lv)(lv)、深入(ru)(ru)因(yin)果(guo)(guo)規(gui)(gui)律(lv)(lv)、深入(ru)(ru)文化(hua)(hua)(hua)(hua)(hua)規(gui)(gui)律(lv)(lv)、深入(ru)(ru)道(dao)(dao)德(de)規(gui)(gui)律(lv)(lv)，從(cong)(cong)爾增強理(li)(li)論研究的(de)(de)(de)(de)(de)深刻性和(he)可靠(kao)性；從(cong)(cong)爾跟上宇宙的(de)(de)(de)(de)(de)社會(hui)自(zi)動(dong)調(diao)控節拍，真(zhen)正(zheng)務(wu)(wu)實于理(li)(li)論與(yu)人(ren)(ren)、理(li)(li)論與(yu)社會(hui)、理(li)(li)論與(yu)自(zi)然法則的(de)(de)(de)(de)(de)和(he)諧交融，道(dao)(dao)德(de)同(tong)彰。

六、中國文化(hua)的傳承之歸傳承

是(shi)(shi)至關生(sheng)(sheng)命和文(wen)化(hua)存在與(yu)發展的(de)決定之(zhi)根(gen)，其理至深(shen)、其用(yong)(yong)甚偉，應于(yu)重點研究論證(zheng)，以(yi)(yi)造福中華文(wen)明永(yong)續，造福中華民(min)族之(zhi)德永(yong)續。從(cong)宇(yu)(yu)宙規(gui)律的(de)生(sheng)(sheng)序(xu)(xu)自控出發，傳(chuan)(chuan)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)是(shi)(shi)社會秩(zhi)序(xu)(xu)決定性的(de)內在。只有(you)心信(xin)根(gen)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)穩定有(you)序(xu)(xu)，人于(yu)敦(dun)倫(lun)存分(fen)，宇(yu)(yu)系層層承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)自展，才(cai)能(neng)從(cong)宇(yu)(yu)宙到社會、從(cong)事業到人生(sheng)(sheng)百脈皆(jie)通、井然而泰(tai)。傳(chuan)(chuan)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)從(cong)結構上(shang)由承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)體(ti)(ti)與(yu)受體(ti)(ti)、形式與(yu)內容合(he)成。從(cong)分(fen)類(lei)(lei)上(shang)有(you)本承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)與(yu)用(yong)(yong)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)兩部分(fen)的(de)存在。本承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)包括(kuo)種族承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)和信(xin)仰承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)兩種；用(yong)(yong)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)包括(kuo)朝承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)、業承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)、識承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)、術承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)之(zhi)類(lei)(lei)。從(cong)整體(ti)(ti)上(shang)，承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)起(qi)(qi)于(yu)道、傳(chuan)(chuan)于(yu)德、荒于(yu)偽、廢(fei)于(yu)利。所以(yi)(yi)，為(wei)持不(bu)偽、為(wei)持其方久則成信(xin)承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)有(you)師，族承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)有(you)長，以(yi)(yi)正師承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)本尊，長承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)其宗，綿續不(bu)止，盡展而一(yi)，固爾有(you)序(xu)(xu)。信(xin)惑承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)亂也是(shi)(shi)規(gui)律的(de)必然，亂承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)之(zhi)極(ji)恰是(shi)(shi)復承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)之(zhi)機、復承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)之(zhi)急。中國道承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)決不(bu)是(shi)(shi)法術，而是(shi)(shi)德，而是(shi)(shi)真傳(chuan)(chuan)學效敦(dun)倫(lun)宇(yu)(yu)宙天人合(he)一(yi)，存分(fen)自然不(bu)辭不(bu)爭不(bu)自生(sheng)(sheng)，以(yi)(yi)有(you)為(wei)禪無為(wei)，以(yi)(yi)無為(wei)成無不(bu)為(wei)。是(shi)(shi)返歸(gui)樸(pu)，而不(bu)是(shi)(shi)欲(yu)(yu)以(yi)(yi)受、欲(yu)(yu)以(yi)(yi)執。中國道承(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)復興的(de)工程巨(ju)大(da)，其巨(ju)在惑阻，其易在一(yi)明。理當從(cong)主端老子和《道德經(jing)》復起(qi)(qi)，一(yi)起(qi)(qi)具動(dong)，思(si)變而更新；基從(cong)家(jia)祠而實，形成上(shang)信(xin)下(xia)孝，東方中華共和國名之(zhi)大(da)氣(qi)候、大(da)環(huan)境、大(da)文(wen)明。

七、共建中(zhong)國道(dao)文明(ming)的人(ren)文新氣候新環(huan)境

二十(shi)一(yi)(yi)(yi)世(shi)紀，實際就(jiu)是(shi)(shi)(shi)人(ren)(ren)(ren)(ren)(ren)(ren)類(lei)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)道(dao)(dao)(dao)文(wen)化的(de)(de)(de)(de)(de)(de)(de)(de)新世(shi)紀，并且這是(shi)(shi)(shi)唯一(yi)(yi)(yi)的(de)(de)(de)(de)(de)(de)(de)(de)選擇。同時更(geng)是(shi)(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)人(ren)(ren)(ren)(ren)(ren)(ren)使(shi)命、中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)人(ren)(ren)(ren)(ren)(ren)(ren)責(ze)(ze)(ze)任(ren)(ren)、中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)人(ren)(ren)(ren)(ren)(ren)(ren)出(chu)(chu)路、中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)人(ren)(ren)(ren)(ren)(ren)(ren)走(zou)向(xiang)人(ren)(ren)(ren)(ren)(ren)(ren)類(lei)世(shi)界性崛起(qi)的(de)(de)(de)(de)(de)(de)(de)(de)根本(ben)(ben)和(he)所(suo)在(zai)(zai)(zai)。“道(dao)(dao)(dao)，可(ke)道(dao)(dao)(dao)，非常道(dao)(dao)(dao)，名，可(ke)名，非常名”。宇宙(zhou)不(bu)(bu)(bu)(bu)(bu)可(ke)抗拒的(de)(de)(de)(de)(de)(de)(de)(de)道(dao)(dao)(dao)法定(ding)著歷(li)(li)史下行(xing)(xing)(xing)(xing)執(zhi)(zhi)右而(er)(er)(er)墜(zhui)，上(shang)行(xing)(xing)(xing)(xing)玄(xuan)左行(xing)(xing)(xing)(xing)中(zhong)(zhong)(zhong)(zhong)(zhong)而(er)(er)(er)升，極反(fan)規律(lv)決定(ding)負于“夢(meng)寐以(yi)(yi)(yi)(yi)(yi)(yi)求(qiu)”的(de)(de)(de)(de)(de)(de)(de)(de)東(dong)方終于吼出(chu)(chu)了“中(zhong)(zhong)(zhong)(zhong)(zhong)華民族的(de)(de)(de)(de)(de)(de)(de)(de)偉大(da)(da)復(fu)(fu)興(xing)就(jiu)一(yi)(yi)(yi)定(ding)能(neng)(neng)實現”。屈辱與(yu)(yu)歷(li)(li)煉，悲壯而(er)(er)(er)豪邁(mai)，宇宙(zhou)本(ben)(ben)體與(yu)(yu)規律(lv)萬象(xiang)交響，一(yi)(yi)(yi)個偉大(da)(da)的(de)(de)(de)(de)(de)(de)(de)(de)民族必(bi)須(xu)走(zou)在(zai)(zai)(zai)人(ren)(ren)(ren)(ren)(ren)(ren)類(lei)東(dong)歸大(da)(da)潮的(de)(de)(de)(de)(de)(de)(de)(de)最前方。正是(shi)(shi)(shi)在(zai)(zai)(zai)猖(chang)獗淪喪(sang)、斷(duan)承凄涼、民意怨(yuan)聲(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)緊急關口(kou)，一(yi)(yi)(yi)個“使(shi)命光榮(rong)責(ze)(ze)(ze)任(ren)(ren)重大(da)(da)”的(de)(de)(de)(de)(de)(de)(de)(de)聲(sheng)音開(kai)終了回蕩。并以(yi)(yi)(yi)(yi)(yi)(yi)穩健的(de)(de)(de)(de)(de)(de)(de)(de)步伐領導中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)而(er)(er)(er)向(xiang)世(shi)界，形成(cheng)(cheng)了以(yi)(yi)(yi)(yi)(yi)(yi)科(ke)學(xue)發(fa)展(zhan)觀為(wei)(wei)(wei)(wei)思想理(li)論(lun)(lun)(lun)的(de)(de)(de)(de)(de)(de)(de)(de)時代性旗幟(zhi)(zhi)，實施著強(qiang)勁(jing)有(you)(you)(you)(you)力(li)的(de)(de)(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)特色社(she)(she)會(hui)主義全新思維(wei)理(li)念道(dao)(dao)(dao)路。核心(xin)(xin)(xin)“以(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)為(wei)(wei)(wei)(wei)本(ben)(ben)”決非一(yi)(yi)(yi)般，而(er)(er)(er)是(shi)(shi)(shi)明(ming)確全部(bu)思想理(li)論(lun)(lun)(lun)道(dao)(dao)(dao)德為(wei)(wei)(wei)(wei)人(ren)(ren)(ren)(ren)(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)(de)定(ding)位、中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)文(wen)化的(de)(de)(de)(de)(de)(de)(de)(de)定(ding)位、中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)心(xin)(xin)(xin)的(de)(de)(de)(de)(de)(de)(de)(de)定(ding)位，更(geng)是(shi)(shi)(shi)整個科(ke)學(xue)發(fa)展(zhan)觀全部(bu)思想理(li)論(lun)(lun)(lun)的(de)(de)(de)(de)(de)(de)(de)(de)特色之本(ben)(ben)、目的(de)(de)(de)(de)(de)(de)(de)(de)之本(ben)(ben)、行(xing)(xing)(xing)(xing)為(wei)(wei)(wei)(wei)之本(ben)(ben)。只(zhi)(zhi)有(you)(you)(you)(you)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)心(xin)(xin)(xin)才是(shi)(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)行(xing)(xing)(xing)(xing)，只(zhi)(zhi)有(you)(you)(you)(you)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)心(xin)(xin)(xin)才能(neng)(neng)創造出(chu)(chu)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)文(wen)化源源的(de)(de)(de)(de)(de)(de)(de)(de)特色和(he)文(wen)明(ming)。所(suo)以(yi)(yi)(yi)(yi)(yi)(yi)學(xue)習全觀必(bi)須(xu)重在(zai)(zai)(zai)深(shen)刻解讀“以(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)”和(he)“為(wei)(wei)(wei)(wei)本(ben)(ben)”的(de)(de)(de)(de)(de)(de)(de)(de)切(qie)妙之用(yong)(yong)、深(shen)刻之理(li)、統論(lun)(lun)(lun)之要(yao)。以(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)不(bu)(bu)(bu)(bu)(bu)以(yi)(yi)(yi)(yi)(yi)(yi)己是(shi)(shi)(shi)一(yi)(yi)(yi)切(qie)理(li)智自(zi)尊(zun)自(zi)愛創建(jian)自(zi)命本(ben)(ben)必(bi)學(xue)必(bi)立(li)必(bi)用(yong)(yong)的(de)(de)(de)(de)(de)(de)(de)(de)真(zhen)明(ming)之心(xin)(xin)(xin)、造福(fu)之心(xin)(xin)(xin)。四(si)個字(zi)既至簡(jian)(jian)又(you)至玄(xuan)，簡(jian)(jian)者(zhe)(zhe)，見字(zi)乎(hu)知；玄(xuan)者(zhe)(zhe)，上(shang)達道(dao)(dao)(dao)律(lv)之理(li)。既至易(yi)又(you)至遠，易(yi)者(zhe)(zhe)，明(ming)理(li)當下一(yi)(yi)(yi)擇；遠者(zhe)(zhe)，祖(zu)祖(zu)輩輩教做好人(ren)(ren)(ren)(ren)(ren)(ren)，門門教教勸(quan)之為(wei)(wei)(wei)(wei)善，古(gu)今中(zhong)(zhong)(zhong)(zhong)(zhong)外(wai)欲出(chu)(chu)苦海由(you)此(ci)(ci)行(xing)(xing)(xing)(xing)。總之，四(si)字(zi)核心(xin)(xin)(xin)有(you)(you)(you)(you)理(li)有(you)(you)(you)(you)心(xin)(xin)(xin)、有(you)(you)(you)(you)境有(you)(you)(you)(you)法、有(you)(you)(you)(you)當下有(you)(you)(you)(you)未(wei)來。舍(she)此(ci)(ci)無(wu)(wu)道(dao)(dao)(dao)、舍(she)此(ci)(ci)理(li)非、舍(she)此(ci)(ci)不(bu)(bu)(bu)(bu)(bu)真(zhen)、舍(she)此(ci)(ci)無(wu)(wu)信(xin)，萬行(xing)(xing)(xing)(xing)只(zhi)(zhi)有(you)(you)(you)(you)因(yin)地(di)以(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)，才有(you)(you)(you)(you)果(guo)地(di)命中(zhong)(zhong)(zhong)(zhong)(zhong)福(fu)報在(zai)(zai)(zai)。以(yi)(yi)(yi)(yi)(yi)(yi)此(ci)(ci)實地(di)展(zhan)開(kai)深(shen)入(ru)(ru)普(pu)(pu)及道(dao)(dao)(dao)德與(yu)(yu)因(yin)果(guo)學(xue)習，必(bi)能(neng)(neng)重筑(zhu)(zhu)人(ren)(ren)(ren)(ren)(ren)(ren)類(lei)中(zhong)(zhong)(zhong)(zhong)(zhong)華道(dao)(dao)(dao)德人(ren)(ren)(ren)(ren)(ren)(ren)文(wen)的(de)(de)(de)(de)(de)(de)(de)(de)新氣候、新環境。這個人(ren)(ren)(ren)(ren)(ren)(ren)文(wen)環境不(bu)(bu)(bu)(bu)(bu)實施、不(bu)(bu)(bu)(bu)(bu)實成(cheng)(cheng)，則(ze)核心(xin)(xin)(xin)之真(zhen)心(xin)(xin)(xin)無(wu)(wu)以(yi)(yi)(yi)(yi)(yi)(yi)生(sheng)、無(wu)(wu)以(yi)(yi)(yi)(yi)(yi)(yi)養，故(gu)無(wu)(wu)以(yi)(yi)(yi)(yi)(yi)(yi)存。法治其外(wai)，必(bi)德化于內，外(wai)因(yin)只(zhi)(zhi)能(neng)(neng)通過內因(yin)起(qi)作用(yong)(yong)，否則(ze)內動、能(neng)(neng)動、本(ben)(ben)愿動不(bu)(bu)(bu)(bu)(bu)生(sheng)則(ze)是(shi)(shi)(shi)反(fan)作用(yong)(yong)，禁(jin)(jin)(jin)不(bu)(bu)(bu)(bu)(bu)止。人(ren)(ren)(ren)(ren)(ren)(ren)身以(yi)(yi)(yi)(yi)(yi)(yi)心(xin)(xin)(xin)為(wei)(wei)(wei)(wei)內，體制以(yi)(yi)(yi)(yi)(yi)(yi)頭(tou)為(wei)(wei)(wei)(wei)司(si)，只(zhi)(zhi)有(you)(you)(you)(you)真(zhen)正的(de)(de)(de)(de)(de)(de)(de)(de)育(yu)心(xin)(xin)(xin)律(lv)頭(tou)責(ze)(ze)(ze)職(zhi)而(er)(er)(er)范，其權域(yu)之中(zhong)(zhong)(zhong)(zhong)(zhong)何其能(neng)(neng)不(bu)(bu)(bu)(bu)(bu)止。只(zhi)(zhi)要(yao)成(cheng)(cheng)以(yi)(yi)(yi)(yi)(yi)(yi)責(ze)(ze)(ze)用(yong)(yong)人(ren)(ren)(ren)(ren)(ren)(ren)立(li)行(xing)(xing)(xing)(xing)立(li)風立(li)起(qi)勢(shi)到必(bi)行(xing)(xing)(xing)(xing)的(de)(de)(de)(de)(de)(de)(de)(de)活化局，又(you)怎么可(ke)能(neng)(neng)不(bu)(bu)(bu)(bu)(bu)爭先恐(kong)后。禁(jin)(jin)(jin)法以(yi)(yi)(yi)(yi)(yi)(yi)不(bu)(bu)(bu)(bu)(bu)禁(jin)(jin)(jin)法為(wei)(wei)(wei)(wei)主，不(bu)(bu)(bu)(bu)(bu)禁(jin)(jin)(jin)法以(yi)(yi)(yi)(yi)(yi)(yi)禁(jin)(jin)(jin)法為(wei)(wei)(wei)(wei)輔，老(lao)子無(wu)(wu)為(wei)(wei)(wei)(wei)勝有(you)(you)(you)(you)為(wei)(wei)(wei)(wei)在(zai)(zai)(zai)相對法中(zhong)(zhong)(zhong)(zhong)(zhong)亦(yi)(yi)通用(yong)(yong)。大(da)(da)量的(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)(bu)(bu)規不(bu)(bu)(bu)(bu)(bu)止現象(xiang)，都(dou)是(shi)(shi)(shi)司(si)不(bu)(bu)(bu)(bu)(bu)責(ze)(ze)(ze)實人(ren)(ren)(ren)(ren)(ren)(ren)文(wen)環境破壞的(de)(de)(de)(de)(de)(de)(de)(de)必(bi)然之態。信(xin)去(qu)(qu)(qu)無(wu)(wu)規，規去(qu)(qu)(qu)無(wu)(wu)紀，紀去(qu)(qu)(qu)無(wu)(wu)法，法去(qu)(qu)(qu)法亦(yi)(yi)無(wu)(wu)法。從爾使(shi)人(ren)(ren)(ren)(ren)(ren)(ren)文(wen)意識形態環境的(de)(de)(de)(de)(de)(de)(de)(de)榮(rong)辱標準(zhun)、用(yong)(yong)人(ren)(ren)(ren)(ren)(ren)(ren)標準(zhun)、職(zhi)責(ze)(ze)(ze)標準(zhun)以(yi)(yi)(yi)(yi)(yi)(yi)次而(er)(er)(er)墜(zhui)。于是(shi)(shi)(shi)在(zai)(zai)(zai)另一(yi)(yi)(yi)面的(de)(de)(de)(de)(de)(de)(de)(de)恥(chi)(chi)(chi)為(wei)(wei)(wei)(wei)人(ren)(ren)(ren)(ren)(ren)(ren)文(wen)環境中(zhong)(zhong)(zhong)(zhong)(zhong)，變(bian)成(cheng)(cheng)恥(chi)(chi)(chi)而(er)(er)(er)榮(rong)、榮(rong)而(er)(er)(er)恥(chi)(chi)(chi)。過去(qu)(qu)(qu)年(nian)代偷幾穗玉，一(yi)(yi)(yi)生(sheng)之恥(chi)(chi)(chi)都(dou)洗不(bu)(bu)(bu)(bu)(bu)去(qu)(qu)(qu)，而(er)(er)(er)環境一(yi)(yi)(yi)變(bian)，不(bu)(bu)(bu)(bu)(bu)恥(chi)(chi)(chi)不(bu)(bu)(bu)(bu)(bu)適應、不(bu)(bu)(bu)(bu)(bu)恥(chi)(chi)(chi)不(bu)(bu)(bu)(bu)(bu)風光、不(bu)(bu)(bu)(bu)(bu)恥(chi)(chi)(chi)上(shang)不(bu)(bu)(bu)(bu)(bu)去(qu)(qu)(qu)，所(suo)以(yi)(yi)(yi)(yi)(yi)(yi)，策劃多格自(zi)動制約(yue)人(ren)(ren)(ren)(ren)(ren)(ren)文(wen)學(xue)習用(yong)(yong)人(ren)(ren)(ren)(ren)(ren)(ren)重筑(zhu)(zhu)是(shi)(shi)(shi)關鍵。老(lao)子通經都(dou)是(shi)(shi)(shi)反(fan)向(xiang)思維(wei)法，都(dou)是(shi)(shi)(shi)去(qu)(qu)(qu)彼(bi)取(qu)此(ci)(ci)法。切(qie)本(ben)(ben)而(er)(er)(er)易(yi)，執(zhi)(zhi)末(mo)而(er)(er)(er)繁，道(dao)(dao)(dao)德人(ren)(ren)(ren)(ren)(ren)(ren)文(wen)環境的(de)(de)(de)(de)(de)(de)(de)(de)建(jian)設(she)要(yao)在(zai)(zai)(zai)真(zhen)實以(yi)(yi)(yi)(yi)(yi)(yi)核心(xin)(xin)(xin)為(wei)(wei)(wei)(wei)心(xin)(xin)(xin)的(de)(de)(de)(de)(de)(de)(de)(de)用(yong)(yong)人(ren)(ren)(ren)(ren)(ren)(ren)責(ze)(ze)(ze)職(zhi)之范。人(ren)(ren)(ren)(ren)(ren)(ren)文(wen)建(jian)設(she)是(shi)(shi)(shi)全社(she)(she)會(hui)的(de)(de)(de)(de)(de)(de)(de)(de)義務和(he)責(ze)(ze)(ze)任(ren)(ren)，從社(she)(she)會(hui)細(xi)胞務實復(fu)(fu)興(xing)，點燃(ran)星星之火，結(jie)合(he)層層論(lun)(lun)(lun)壇考、抓典(dian)成(cheng)(cheng)面考、局面公信(xin)考，使(shi)真(zhen)自(zi)出(chu)(chu)偽(wei)(wei)自(zi)沉，勢(shi)成(cheng)(cheng)真(zhen)偽(wei)(wei)品自(zi)白(bai)，風自(zi)轉勢(shi)自(zi)變(bian)。歷(li)(li)史證明(ming)，所(suo)有(you)(you)(you)(you)昌盛無(wu)(wu)一(yi)(yi)(yi)不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)文(wen)化復(fu)(fu)興(xing)為(wei)(wei)(wei)(wei)先導、為(wei)(wei)(wei)(wei)共識、為(wei)(wei)(wei)(wei)共行(xing)(xing)(xing)(xing)，中(zhong)(zhong)(zhong)(zhong)(zhong)華民族的(de)(de)(de)(de)(de)(de)(de)(de)這一(yi)(yi)(yi)復(fu)(fu)興(xing)就(jiu)是(shi)(shi)(shi)以(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)為(wei)(wei)(wei)(wei)本(ben)(ben)復(fu)(fu)興(xing)道(dao)(dao)(dao)文(wen)明(ming)的(de)(de)(de)(de)(de)(de)(de)(de)大(da)(da)學(xue)習。只(zhi)(zhi)有(you)(you)(you)(you)眾志以(yi)(yi)(yi)(yi)(yi)(yi)道(dao)(dao)(dao)深(shen)入(ru)(ru)核心(xin)(xin)(xin)行(xing)(xing)(xing)(xing)，多元(yuan)匯成(cheng)(cheng)洪流(liu)，沖開(kai)一(yi)(yi)(yi)切(qie)封阻(zu)、一(yi)(yi)(yi)切(qie)閉(bi)鎖(suo)，而(er)(er)(er)曰同。同心(xin)(xin)(xin)同道(dao)(dao)(dao)，中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)已(yi)經在(zai)(zai)(zai)科(ke)學(xue)發(fa)展(zhan)觀的(de)(de)(de)(de)(de)(de)(de)(de)偉大(da)(da)旗幟(zhi)(zhi)指引(yin)中(zhong)(zhong)(zhong)(zhong)(zhong)開(kai)始走(zou)向(xiang)復(fu)(fu)興(xing)、走(zou)向(xiang)人(ren)(ren)(ren)(ren)(ren)(ren)類(lei)歷(li)(li)史中(zhong)(zhong)(zhong)(zhong)(zhong)華普(pu)(pu)世(shi)共悅的(de)(de)(de)(de)(de)(de)(de)(de)文(wen)明(ming)。