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基本介紹

譽稱(cheng)“徽州(zhou)第一(yi)家”的龍川(chuan)(chuan)胡(hu)宗(zong)憲尚(shang)書(shu)府(fu)，坐落在安徽績溪龍川(chuan)(chuan)村中央，從胡(hu)宗(zong)憲至胡(hu)氏“炳”字輩共12代人(ren)曾在此居住。龍川(chuan)(chuan)村呈(cheng)船形，東聳(song)龍須山、西(xi)衛鳳凰山，登源河與龍川(chuan)(chuan)河村前交匯(hui)相擁，是一(yi)塊(kuai)藏龍臥虎之(zhi)寶地(di)。尚(shang)書(shu)府(fu)景區(qu)居船之(zhi)掌舵位(wei)，為龍川(chuan)(chuan)風水(shui)較佳之(zhi)處。

龍川胡宗憲尚(shang)書府，粉墻(qiang)黛(dai)瓦，綠水環繞，如詩如畫。透過(guo)五百年的(de)時(shi)空，彰顯出(chu)古徽(hui)州的(de)幽秘與(yu)神奇！走進占地5000平方米的(de)尚(shang)書府，象一(yi)個(ge)小社會(hui)，從善堂(tang)、官廳、梅林(lin)亭、胡氏家井、繡樓(lou)、徽(hui)戲(xi)園、松公家祠、文昌閣、蒙童(tong)館(guan)、土地廟、醫館(guan)，胡公廟、嘉會(hui)樓(lou)、養心閣、魚(yu)亭、鹿鳴軒等，和(he)眾(zhong)多小巧的(de)庭院相交輝映，組(zu)成一(yi)個(ge)巷弄陌(mo)阡，四通八達的(de)一(yi)個(ge)迷宮豪(hao)宅。尚(shang)書府鼎盛時(shi)期(qi)，曾七世同堂(tang)，足(zu)不(bu)出(chu)戶就可(ke)以上私塾、唱大戲(xi)、請郎中、祭祖(zu)拜佛……可(ke)以說尚(shang)書府是(shi)整個(ge)古徽(hui)州迄(qi)今保存完美(mei)、氣勢(shi)雄偉，結(jie)構復(fu)雜的(de)明代建(jian)筑群，也是(shi)古徽(hui)州較具代表性(xing)的(de)官宦(huan)豪(hao)宅。

如果說(shuo)北京故宮(gong)的(de)(de)木雕(diao)具有皇(huang)家的(de)(de)氣派和豪(hao)放(fang)(fang)，那么龍川胡宗憲尚書府(fu)的(de)(de)木雕(diao)則具民間的(de)(de)雋秀典雅，窗(chuang)上、隔板上、梁(liang)棟上玲瓏有致(zhi)的(de)(de)木雕(diao)，讓(rang)您(nin)仿(fang)佛(fo)(fo)進入古(gu)時的(de)(de)藝術天(tian)地，加上蒼舊的(de)(de)木樓，徽(hui)州風俗的(de)(de)擺設，幽幽小巷，低頭是鵝卵石路，抬頭放(fang)(fang)眼是青磚細(xi)瓦(wa)，飛檐(yan)高挑的(de)(de)磚雕(diao)、石雕(diao)，還有那錯錯落落的(de)(de)馬頭墻、鰲魚禽獸，栩(xu)栩(xu)如生，你(ni)會感覺仿(fang)佛(fo)(fo)時間倒流，一(yi)下子回到(dao)了(le)明朝的(de)(de)天(tian)倫之(zhi)中了(le)。

國家歷史(shi)名城(cheng)研究中心主任、全國歷史(shi)文化名城(cheng)保護專家委(wei)員會委(wei)員阮儀三教授考察后，高度評(ping)價：

“尚書府非(fei)常典(dian)型反映了(le)(le)徽州建筑的(de)一(yi)個(ge)重要特點(dian)，也反映了(le)(le)當時具(ju)有(you)濃厚文化底蘊的(de)這種特殊家(jia)族，建筑做得(de)很(hen)細(xi)節，細(xi)部做得(de)很(hen)精(jing)致，可以左顧右盼，處處生景，是徽州保護(hu)較好(hao)的(de)古建筑，精(jing)品(pin)精(jing)品(pin)！”

在此您饒有興趣(qu)走進俗稱“二十四個門闕”“去看胡氏祖(zu)居，去讀胡氏家譜(pu)，去游豪宅(zhai)迷宮，去賞尚書府六(liu)大奇特徽文化(hua)”。

景點景觀

位協三公木牌坊

位(wei)協(xie)(xie)三(san)(san)(san)公(gong)(gong)木(mu)牌(pai)坊在(zai)(zai)(zai)徽(hui)州地區，牌(pai)枋(fang)(fang)(fang)(fang)(fang)有(you)(you)很多，有(you)(you)石牌(pai)枋(fang)(fang)(fang)(fang)(fang)、木(mu)牌(pai)枋(fang)(fang)(fang)(fang)(fang)，但(dan)是(shi)(shi)(shi)(shi)木(mu)牌(pai)枋(fang)(fang)(fang)(fang)(fang)趨勢(shi)很少(shao)見(jian)的(de)(de)(de)(de)(de)(de)(de)(de)。牌(pai)枋(fang)(fang)(fang)(fang)(fang)的(de)(de)(de)(de)(de)(de)(de)(de)建造有(you)(you)三(san)(san)(san)大(da)類：一(yi)是(shi)(shi)(shi)(shi)標(biao)志枋(fang)(fang)(fang)(fang)(fang)、二(er)(er)是(shi)(shi)(shi)(shi)功(gong)德(de)枋(fang)(fang)(fang)(fang)(fang)、三(san)(san)(san)是(shi)(shi)(shi)(shi)節烈(lie)枋(fang)(fang)(fang)(fang)(fang)。眼(yan)前的(de)(de)(de)(de)(de)(de)(de)(de)牌(pai)枋(fang)(fang)(fang)(fang)(fang)是(shi)(shi)(shi)(shi)“功(gong)德(de)枋(fang)(fang)(fang)(fang)(fang)”，顯示官(guan)位(wei)和政(zheng)績(ji)的(de)(de)(de)(de)(de)(de)(de)(de)，當(dang)時(shi)(shi)(shi)在(zai)(zai)(zai)明(ming)(ming)朝(chao)時(shi)(shi)(shi)期(qi)，胡宗憲(xian)(xian)的(de)(de)(de)(de)(de)(de)(de)(de)官(guan)銜是(shi)(shi)(shi)(shi)太(tai)(tai)子(zi)太(tai)(tai)保(bao)，在(zai)(zai)(zai)古代“太(tai)(tai)師(shi)、太(tai)(tai)保(bao)、太(tai)(tai)傅”合稱(cheng)為(wei)“三(san)(san)(san)公(gong)(gong)”，而(er)胡宗憲(xian)(xian)椅大(da)功(gong)勛位(wei)列(lie)(lie)于三(san)(san)(san)公(gong)(gong)，故(gu)牌(pai)枋(fang)(fang)(fang)(fang)(fang)是(shi)(shi)(shi)(shi)“位(wei)協(xie)(xie)三(san)(san)(san)公(gong)(gong)枋(fang)(fang)(fang)(fang)(fang)”。“協(xie)(xie)”通“列(lie)(lie)”的(de)(de)(de)(de)(de)(de)(de)(de)意(yi)(yi)思(si)(si)。制作牌(pai)枋(fang)(fang)(fang)(fang)(fang)的(de)(de)(de)(de)(de)(de)(de)(de)木(mu)料也(ye)很講究，用(yong)的(de)(de)(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)民間所說的(de)(de)(de)(de)(de)(de)(de)(de)“公(gong)(gong)孫木(mu)”，也(ye)就(jiu)是(shi)(shi)(shi)(shi)銀杏(xing)，銀杏(xing)是(shi)(shi)(shi)(shi)我國觀(guan)賞(shang)兼實(shi)用(yong)的(de)(de)(de)(de)(de)(de)(de)(de)名貴樹(shu)種(zhong)，生(sheng)長緩慢，壽命(ming)極長。牌(pai)枋(fang)(fang)(fang)(fang)(fang)上(shang)(shang)的(de)(de)(de)(de)(de)(de)(de)(de)雕刻寓(yu)言(yan)很深(shen)：下枋(fang)(fang)(fang)(fang)(fang)的(de)(de)(de)(de)(de)(de)(de)(de)木(mu)雕圖為(wei)“渭(wei)川(chuan)躍(yue)(yue)鯉”說的(de)(de)(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)姜子(zi)牙在(zai)(zai)(zai)渭(wei)水(shui)(shui)河邊(bian)釣魚時(shi)(shi)(shi)，遇到(dao)了(le)周(zhou)文(wen)(wen)王(wang)，他們在(zai)(zai)(zai)渭(wei)水(shui)(shui)河邊(bian)交談了(le)幾個時(shi)(shi)(shi)辰，周(zhou)文(wen)(wen)王(wang)認為(wei)他是(shi)(shi)(shi)(shi)治國的(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)武全才(cai)，就(jiu)用(yong)自己的(de)(de)(de)(de)(de)(de)(de)(de)車載姜子(zi)牙回宮，并親自為(wei)他拉車共808步，為(wei)周(zhou)王(wang)朝(chao)奠定了(le)八百(bai)年江(jiang)山。清(qing)(qing)代啟(qi)蒙書《幼學(xue)瓊林》稱(cheng)之(zhi)(zhi)“渭(wei)川(chuan)躍(yue)(yue)鯉”，在(zai)(zai)(zai)這里(li)用(yong)這個典故(gu)比喻(yu)胡宗憲(xian)(xian)“龍川(chuan)躍(yue)(yue)鯉”，說胡宗憲(xian)(xian)從龍川(chuan)出去(qu)當(dang)官(guan)，立下抗倭大(da)功(gong)，使(shi)明(ming)(ming)王(wang)朝(chao)江(jiang)山得以延續。上(shang)(shang)枋(fang)(fang)(fang)(fang)(fang)“位(wei)協(xie)(xie)三(san)(san)(san)公(gong)(gong)”兩(liang)側(ce)雕刻則是(shi)(shi)(shi)(shi)兩(liang)條(tiao)龍，“飛龍在(zai)(zai)(zai)天”典出“易*乾”，“飛龍在(zai)(zai)(zai)天，利見(jian)大(da)人”比喻(yu)升官(guan)的(de)(de)(de)(de)(de)(de)(de)(de)意(yi)(yi)思(si)(si)，上(shang)(shang)下枋(fang)(fang)(fang)(fang)(fang)圖，合起來(lai)就(jiu)是(shi)(shi)(shi)(shi)鯉魚跳龍門的(de)(de)(de)(de)(de)(de)(de)(de)意(yi)(yi)思(si)(si)，庭(ting)院中種(zhong)了(le)兩(liang)株(zhu)柏樹(shu)，寓(yu)意(yi)(yi)族(zu)衍百(bai)（柏）枝，位(wei)登(deng)佰（柏）爵。從牌(pai)枋(fang)(fang)(fang)(fang)(fang)過(guo)去(qu)，參(can)觀(guan)的(de)(de)(de)(de)(de)(de)(de)(de)下一(yi)站胡公(gong)(gong)殿，靠南(nan)面是(shi)(shi)(shi)(shi)胡公(gong)(gong)殿的(de)(de)(de)(de)(de)(de)(de)(de)廣場，民間稱(cheng)為(wei)廟坦。在(zai)(zai)(zai)東面前璧嵌有(you)(you)明(ming)(ming)朝(chao)嘉靖五年（1526）績(ji)溪縣十二(er)(er)都“上(shang)(shang)鄉(xiang)祖社(she)(she)(she)”，通過(guo)官(guan)府準立的(de)(de)(de)(de)(de)(de)(de)(de)“鄉(xiang)約(yue)碑(bei)”績(ji)溪縣鄉(xiang)都建置，在(zai)(zai)(zai)宋代就(jiu)有(you)(you)規劃上(shang)(shang)鄉(xiang)和下鄉(xiang)之(zhi)(zhi)分。龍川(chuan)是(shi)(shi)(shi)(shi)十二(er)(er)都，元朝(chao)時(shi)(shi)(shi)劃屬(shu)維新上(shang)(shang)鄉(xiang)。上(shang)(shang)鄉(xiang)祖社(she)(she)(she)是(shi)(shi)(shi)(shi)一(yi)鄉(xiang)之(zhi)(zhi)社(she)(she)(she)，龍川(chuan)為(wei)祖社(she)(she)(she)所在(zai)(zai)(zai)地，鄉(xiang)約(yue)類似現代的(de)(de)(de)(de)(de)(de)(de)(de)鄉(xiang)規民約(yue)，經過(guo)官(guan)府認可，具有(you)(you)法律的(de)(de)(de)(de)(de)(de)(de)(de)約(yue)束力，也(ye)稱(cheng)社(she)(she)(she)碑(bei)。廟坦側(ce)有(you)(you)二(er)(er)旗桿石墩(dun)，一(yi)是(shi)(shi)(shi)(shi)圓形、一(yi)是(shi)(shi)(shi)(shi)八角菱(ling)形。明(ming)(ming)清(qing)(qing)代時(shi)(shi)(shi)，學(xue)子(zi)考上(shang)(shang)府縣學(xue)秀才(cai)，一(yi)旦取得國子(zi)監(jian)太(tai)(tai)學(xue)生(sheng)資格(ge)（相當(dang)于現在(zai)(zai)(zai)在(zai)(zai)(zai)績(ji)溪縣考上(shang)(shang)第一(yi)名送到(dao)宣城市就(jiu)讀之(zhi)(zhi)后(hou)考上(shang)(shang)第一(yi)名，保(bao)送去(qu)清(qing)(qing)華北大(da)讀書的(de)(de)(de)(de)(de)(de)(de)(de)資格(ge)），即(ji)可重豎(shu)旗桿，改換門庭(ting)，光宗耀祖的(de)(de)(de)(de)(de)(de)(de)(de)意(yi)(yi)思(si)(si)。明(ming)(ming)間說：圓屬(shu)文(wen)(wen)，八角屬(shu)武。一(yi)圓一(yi)方，以此頌揚(yang)胡宗憲(xian)(xian)文(wen)(wen)韜武略，也(ye)暗含胡宗憲(xian)(xian)麾下擁有(you)(you)眾多的(de)(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)物英(ying)才(cai)。

胡公殿

胡(hu)公殿(dian)殿(dian)頂鱷魚吻(wen)脊(ji)，石獸環列(lie)，前檐角為(wei)雀尾狀武(wu)式，八字門面，卷棚門，象征(zheng)天地(di)天圓地(di)方，兩(liang)側(ce)圓窗，遵循徽州神(shen)廟的(de)建造規(gui)制，表(biao)明胡(hu)宗憲(xian)去世后，家(jia)鄉人民奉之為(wei)神(shen)，對他的(de)敬仰。

正殿匾“榮樹崇(chong)聞(wen)”，是榮立(li)功勛，傳聞(wen)千古的(de)(de)(de)意思。兩(liang)旁聯語：“一(yi)心忠節(jie)山河見證，千古精神(shen)日月延輝”，是對胡(hu)(hu)(hu)宗(zong)憲(xian)抗倭立(li)功卻被誣陷打入獄(yu)中，后終(zhong)得平反(fan)，歷史(shi)自有(you)(you)公論(lun)的(de)(de)(de)寫照(zhao)。正殿的(de)(de)(de)建筑(zhu)是前圓軒頂后尖形(xing)人(ren)字頂，這是徽州祠堂廟宇、大戶官(guan)廳頂部的(de)(de)(de)傳統規制，暗喻天(tian)時(shi)(shi)、地利(li)、人(ren)和(he)。民(min)間(jian)也(ye)(ye)傳說(shuo)，也(ye)(ye)暗喻“先禮后兵”，圓，象征和(he)、禮，尖象征兵、剛。正殿后龕座供有(you)(you)胡(hu)(hu)(hu)宗(zong)憲(xian)坐像，據史(shi)料記載，胡(hu)(hu)(hu)宗(zong)憲(xian)生(sheng)來(lai)相(xiang)貌非凡，而(er)且有(you)(you)一(yi)種逼(bi)人(ren)的(de)(de)(de)氣勢，不(bu)怒自威，相(xiang)當于現在(zai)所說(shuo)的(de)(de)(de)官(guan)威。令人(ren)望而(er)生(sheng)畏，武將(jiang)俞(yu)大猷是出名(ming)的(de)(de)(de)硬骨頭，敢(gan)于堅(jian)持原(yuan)則，不(bu)怕生(sheng)飯碗，還有(you)(you)一(yi)身縱橫(heng)天(tian)下的(de)(de)(de)武藝(yi)，就這么一(yi)個響當當的(de)(de)(de)浙江軍分(fen)區司令員，每次看見胡(hu)(hu)(hu)宗(zong)憲(xian)都小心翼(yi)翼(yi)，連(lian)頭也(ye)(ye)不(bu)敢(gan)抬，有(you)(you)時(shi)(shi)還會發抖。根據流傳的(de)(de)(de)胡(hu)(hu)(hu)宗(zong)憲(xian)畫(hua)像所塑，胡(hu)(hu)(hu)宗(zong)憲(xian)手(shou)捧書籍(ji)《百(bai)戰奇法(fa)(fa)》，清雍正后被更名(ming)《百(bai)戰奇略》。是中國(guo)古代分(fen)條論(lun)述戰法(fa)(fa)的(de)(de)(de)兵書。約成書于北宋末。明(ming)(ming)崇(chong)禎本(ben)《韜略世(shi)法(fa)(fa)》稱該書為南宋末謝(xie)枋得編(bian)輯(ji)，原(yuan)作者已不(bu)可考。題(ti)明(ming)(ming)劉基撰。人(ren)物神(shen)態靜思而(er)和(he)氣生(sheng)，此泥人(ren)塑像是當代著(zhu)名(ming)大師泥人(ren)薛所做。

殿(dian)后(hou)(hou)天(tian)井，天(tian)井后(hou)(hou)為(wei)(wei)家(jia)廟寢堂，中為(wei)(wei)胡(hu)(hu)(hu)宗憲先(xian)祖及(ji)子孫(sun)神位(wei)龕座，胡(hu)(hu)(hu)宗憲娶有(you)二妻，原配(pei)(pei)績溪(xi)縣(xian)章(zhang)氏，生有(you)桂奇(qi)，松(song)奇(qi)二子，章(zhang)氏去世后(hou)(hou)繼配(pei)(pei)王氏生有(you)一(yi)女，嫁績溪(xi)縣(xian)程姓。胡(hu)(hu)(hu)桂奇(qi)一(yi)直(zhi)隨(sui)侍(shi)父(fu)親左右(you)，于平(ping)定(ding)倭寇多襄助(zhu)之功，以(yi)(yi)父(fu)親之蔭官(guan)左府都(dou)事，生胡(hu)(hu)(hu)（火(huo)享）、胡(hu)(hu)(hu)煒、胡(hu)(hu)(hu)燧、胡(hu)(hu)(hu)炤四子。胡(hu)(hu)(hu)松(song)奇(qi)官(guan)錦衣位(wei)千戶，生胡(hu)(hu)(hu)燈、胡(hu)(hu)(hu)焌、胡(hu)(hu)(hu)煜、胡(hu)(hu)(hu)燭胡(hu)(hu)(hu)煐五子，這里是(shi)胡(hu)(hu)(hu)松(song)奇(qi)一(yi)支的(de)(de)支祠，故稱松(song)公祠。左龕塑(su)(su)像(xiang)胡(hu)(hu)(hu)允(yun)(yun)源(yuan)，是(shi)胡(hu)(hu)(hu)宗憲的(de)(de)十代(dai)孫(sun)清(qing)(qing)道光年(nian)(nian)間(jian)由(you)歙縣(xian)三(san)陽坑親戚介紹，到(dao)江蘇東臺學茶(cha)(cha)葉生意，滿(man)師后(hou)(hou)與(yu)人(ren)合股在泰(tai)(tai)(tai)(tai)興縣(xian)開設“裕泰(tai)(tai)(tai)(tai)和茶(cha)(cha)號(hao)(hao)”，不(bu)久茶(cha)(cha)號(hao)(hao)歸胡(hu)(hu)(hu)允(yun)(yun)源(yuan)一(yi)人(ren)經(jing)營(ying)(ying)，生意漸興隆，兒子樹銘念(nian)完私(si)塾(shu)后(hou)(hou)也進店(dian)學做生意。同(tong)治(zhi)年(nian)(nian)間(jian)，增(zeng)開胡(hu)(hu)(hu)源(yuan)泰(tai)(tai)(tai)(tai)新(xin)茶(cha)(cha)號(hao)(hao)，由(you)樹銘經(jing)營(ying)(ying)。父(fu)子倆經(jing)營(ying)(ying)以(yi)(yi)義為(wei)(wei)利，信譽卓(zhuo)著，在同(tong)行業(ye)威望很高，而且(qie)，熱心地方(fang)(fang)和桑梓公益，經(jing)常為(wei)(wei)他(ta)人(ren)排難解(jie)(jie)紛，口(kou)碑很好。右(you)龕塑(su)(su)像(xiang)胡(hu)(hu)(hu)炳衡，手捧《山(shan)海(hai)經(jing)》《山(shan)海(hai)經(jing)》是(shi)先(xian)秦古籍，是(shi)一(yi)部富于神話(hua)傳說的(de)(de)古老(lao)的(de)(de)地理書。它主要記述古代(dai)地理、物產、神話(hua)、巫術、宗教等(deng)，也包括古史(shi)、醫(yi)藥、民(min)俗、民(min)族等(deng)方(fang)(fang)面的(de)(de)內容。他(ta)是(shi)樹銘公的(de)(de)兒子，滿(man)腹經(jing)綸(lun)，嫻熟諸子百家(jia)，年(nian)(nian)紀很輕就與(yu)弟弟炳華分別考取(qu)文武秀才(cai)，因晚(wan)清(qing)(qing)時局(ju)不(bu)穩，災患兵燹連(lian)年(nian)(nian)，遂放棄舉業(ye)，也隨(sui)父(fu)親當(dang)了(le)茶(cha)(cha)商，他(ta)們秉承祖父(fu)允(yun)(yun)源(yuan)公遺(yi)訓，經(jing)營(ying)(ying)以(yi)(yi)仁義為(wei)(wei)先(xian)，又以(yi)(yi)孔(kong)夫(fu)子《論(lun)語(yu)》哲理化入(ru)經(jing)商之道。觀察市場變(bian)化，籌算進取(qu)，生意蒸蒸日上(shang)，人(ren)稱為(wei)(wei)“儒商”。光緒末(mo)曾發起倡(chang)建(jian)泰(tai)(tai)(tai)(tai)興新(xin)安會館(guan)，參與(yu)同(tong)鄉會會務。民(min)國6年(nian)(nian)（1917），在泰(tai)(tai)(tai)(tai)興東大街增(zeng)開胡(hu)(hu)(hu)震泰(tai)(tai)(tai)(tai)茶(cha)(cha)號(hao)(hao)。第(di)47代(dai)增(zeng)鈺、增(zeng)麟、增(zeng)金、增(zeng)鑫，接管(guan)了(le)店(dian)業(ye)。抗戰期間(jian)在上(shang)海(hai)設立茶(cha)(cha)葉申莊(zhuang)，使經(jing)營(ying)(ying)倍盛(sheng)于前。直(zhi)到(dao)解(jie)(jie)放，胡(hu)(hu)(hu)源(yuan)泰(tai)(tai)(tai)(tai)茶(cha)(cha)號(hao)(hao)、胡(hu)(hu)(hu)震泰(tai)(tai)(tai)(tai)茶(cha)(cha)號(hao)(hao)一(yi)直(zhi)是(shi)泰(tai)(tai)(tai)(tai)興的(de)(de)名(ming)茶(cha)(cha)號(hao)(hao)。從允(yun)(yun)源(yuan)至(zhi)增(zeng)鈺四代(dai)人(ren)雖(sui)僑居他(ta)鄉，卻一(yi)直(zhi)不(bu)忘桑梓，代(dai)代(dai)都(dou)以(yi)(yi)籍貫績溪(xi)為(wei)(wei)榮，家(jia)鄉人(ren)民(min)對他(ta)們十分欽仰，引以(yi)(yi)為(wei)(wei)自豪，我們景區順應民(min)意，特地塑(su)(su)像(xiang)，永遠紀念(nian)他(ta)們。殿(dian)側(ce)這條夾(jia)墻廊道，是(shi)胡(hu)(hu)(hu)家(jia)子孫(sun)候祭處，待到(dao)規定(ding)時辰，撞(zhuang)鐘(zhong)擊鼓為(wei)(wei)號(hao)(hao)，子孫(sun)們依輩(bei)分排列，進入(ru)殿(dian)堂，祭祀參拜(bai)。

從(cong)(cong)(cong)善(shan)(shan)堂（前進）尚書(shu)(shu)(shu)(shu)胡氏族譜記(ji)載，太師壁高掛一匾曰“從(cong)(cong)(cong)善(shan)(shan)堂”，原(yuan)為(wei)江南才子(zi)文(wen)征明所(suo)(suo)書(shu)(shu)(shu)(shu)，現根據(ju)故居(ju)原(yuan)堂名(ming)(ming)復制(zhi)，為(wei)我國書(shu)(shu)(shu)(shu)法家協(xie)會副主席權希軍先生所(suo)(suo)書(shu)(shu)(shu)(shu)。書(shu)(shu)(shu)(shu)法遒(qiu)勁豪放，飄逸(yi)灑脫(tuo)，匾額：“從(cong)(cong)(cong)善(shan)(shan)堂”，典(dian)出劉備遺囑：“勿(wu)以(yi)(yi)惡(e)小而為(wei)之(zhi)，勿(wu)以(yi)(yi)善(shan)(shan)小而不(bu)為(wei)”。“從(cong)(cong)(cong)善(shan)(shan)”與“作(zuo)(zuo)惡(e)”是(shi)一對反義(yi)詞。胡宗(zong)憲(xian)之(zhi)所(suo)(suo)以(yi)(yi)以(yi)(yi)“從(cong)(cong)(cong)善(shan)(shan)”兩字作(zuo)(zuo)為(wei)堂號(hao)，表明了他是(shi)一個愛憎分(fen)明、極富(fu)有正義(yi)感(gan)的(de)(de)人，也(ye)表達了他始(shi)終如(ru)一把“從(cong)(cong)(cong)善(shan)(shan)”作(zuo)(zuo)為(wei)做人的(de)(de)追求。胡家雖是(shi)官宦之(zhi)家，但其家人仍以(yi)(yi)農(nong)為(wei)本，以(yi)(yi)“勤(qin)儉淡泊”作(zuo)(zuo)為(wei)處世(shi)哲(zhe)學，你(ni)看這付對子(zi)：“勸課(ke)農(nong)桑(sang)誠有道(dao)，寄懷魚(yu)鳥欲(yu)忘形”，為(wei)晚清名(ming)(ming)臣左(zuo)宗(zong)棠題(ti)(ti)寫(xie)，以(yi)(yi)農(nong)桑(sang)為(wei)正道(dao)，以(yi)(yi)魚(yu)鳥為(wei)楷模，拋棄名(ming)(ming)利，超(chao)脫(tuo)自我，這是(shi)多么(me)高的(de)(de)境界(jie)。還有這付：“羅(luo)浮括蒼(cang)神(shen)仙(xian)所(suo)(suo)宅，圖書(shu)(shu)(shu)(shu)金(jin)石(shi)作(zuo)(zuo)述之(zhi)林”，所(suo)(suo)謂(wei)“羅(luo)浮”，為(wei)晚清本地著(zhu)名(ming)(ming)書(shu)(shu)(shu)(shu)法家程宗(zong)魯題(ti)(ti)寫(xie)。指的(de)(de)是(shi)廣東境內(nei)的(de)(de)羅(luo)浮山，“括蒼(cang)”指的(de)(de)是(shi)浙江臨海境內(nei)的(de)(de)括蒼(cang)山，《神(shen)仙(xian)傳》講這兩座山是(shi)神(shen)仙(xian)往來出沒的(de)(de)地方。不(bu)言而喻，胡宗(zong)憲(xian)尚書(shu)(shu)(shu)(shu)府乃(nai)神(shen)仙(xian)洞府也(ye)。創(chuang)作(zuo)(zuo)的(de)(de)“圖書(shu)(shu)(shu)(shu)金(jin)石(shi)”數(shu)不(bu)勝數(shu)，一眼道(dao)破了主人的(de)(de)恬淡心理。

從(cong)善堂(tang)(tang)（后進(jin)(jin)）這(zhe)是一處內(nei)宅(zhai)，是主人(ren)日(ri)常起坐住(zhu)宿、接(jie)待親(qin)戚和(he)一般朋友的地(di)方(fang)。這(zhe)個后進(jin)(jin)就(jiu)是三間(jian)兩閣廂，左右廂房，中間(jian)廳(ting)堂(tang)(tang)，是為三間(jian)，前(qian)為天井，兩側為小(xiao)閣廂，一般為老、少女眷居住(zhu)，來客(ke)中的女眷也在(zai)這(zhe)里接(jie)待。堂(tang)(tang)中對聯(lian)為：“白石清(qing)泉從(cong)所好，和(he)風甘雨與人(ren)同(tong)”，借此抒發胡(hu)宗憲雖(sui)出身高(gao)貴，但愿與平(ping)民百姓“和(he)風甘雨”，同(tong)甘共苦。兩邊抱(bao)柱對聯(lian)為包世臣所書“道(dao)德傳家(jia)富貴依然(ran)久，詩畫濟世子(zi)孫(sun)更(geng)永賢(xian)。”意(yi)在(zai)教導(dao)子(zi)孫(sun)讀書做官，克守儒家(jia)道(dao)德。

徽州會(hui)官(guan)廳(ting)(ting)這是尚書(shu)府接待官(guan)員(yuan)，好友議(yi)事、唱和的(de)(de)地(di)方(fang)(fang)，也是一(yi)座(zuo)建筑精(jing)湛(zhan)、雕刻美奐(huan)的(de)(de)廳(ting)(ting)堂(tang)(tang)(tang)(tang)(tang)。大門樓上(shang)(shang)磚雕圖，上(shang)(shang)面(mian)(mian)四塊“元寶”，依次(ci)為(wei)(wei)“琴(qin)、棋、書(shu)、畫”。中(zhong)橫枋為(wei)(wei)“綿紋”、“菊花”。錦紋，暗指“錦繡徽州第一(yi)家”，“菊”與(yu)“居(ju)”諧(xie)音(yin)，有(you)安居(ju)、同(tong)居(ju)的(de)(de)意(yi)思。額(e)枋板中(zhong)間鹿(lu)、鶴、松(song)樹、喜鵲，寓意(yi)祿（鹿(lu)）來(lai)報喜，“松(song)鶴延(yan)年”。左為(wei)(wei)“文(wen)武一(yi)堂(tang)(tang)(tang)(tang)(tang)”，右為(wei)(wei)“賓客(ke)來(lai)賀”。下面(mian)(mian)雀替左為(wei)(wei)三獅(shi)、彩球(qiu)(qiu)、金錢，暗喻(yu)三代榮華(hua)富貴。右邊雙獅(shi)、彩球(qiu)(qiu)、書(shu)，暗喻(yu)“太獅(shi)少獅(shi)，文(wen)經武略”。大門加平息木門階，意(yi)謂(wei)“步步登高，連升三級”。結構雖然仍是“通轉對堂(tang)(tang)(tang)(tang)(tang)式”，但有(you)兩個(ge)特(te)點。一(yi)：上(shang)(shang)無樓，仿(fang)宗廟享堂(tang)(tang)(tang)(tang)(tang)的(de)(de)規(gui)制，前用(yong)拱形(xing)(xing)“軟山式”頂(ding)(ding)架(jia)，后用(yong)尖形(xing)(xing)“硬山式”頂(ding)(ding)架(jia)，既巍峨(e)軒(xuan)敞，又(you)因無樓無人(ren)在上(shang)(shang)方(fang)(fang)走(zou)動，顯(xian)示了(le)肅穆(mu)與(yu)威嚴(yan)。二：下堂(tang)(tang)(tang)(tang)(tang)不(bu)設房，形(xing)(xing)成“曰”字，是為(wei)(wei)“進門昌字”寓意(yi)，與(yu)從善堂(tang)(tang)(tang)(tang)(tang)的(de)(de)“倒堂(tang)(tang)(tang)(tang)(tang)昌字”換(huan)了(le)一(yi)個(ge)邊。“倒堂(tang)(tang)(tang)(tang)(tang)昌字”坐(zuo)在上(shang)(shang)堂(tang)(tang)(tang)(tang)(tang)往下看，基于自我。另一(yi)方(fang)(fang)面(mian)(mian)，“官(guan)廳(ting)(ting)”分上(shang)(shang)堂(tang)(tang)(tang)(tang)(tang)和下堂(tang)(tang)(tang)(tang)(tang)，下堂(tang)(tang)(tang)(tang)(tang)不(bu)設廂房，敞開廳(ting)(ting)室，秉承了(le)“先后有(you)序、主(zhu)次(ci)有(you)別”的(de)(de)傳統觀(guan)念，尊(zun)卑、長幼客(ke)人(ren)一(yi)起到來(lai)時，可(ke)分上(shang)(shang)下堂(tang)(tang)(tang)(tang)(tang)安座(zuo)。對不(bu)同(tong)級別的(de)(de)官(guan)員(yuan)有(you)不(bu)同(tong)的(de)(de)約束(shu)和規(gui)定，毫(hao)不(bu)遮掩地(di)體現森(sen)嚴(yan)的(de)(de)封建等(deng)級制度(du)，因此(ci)有(you)“坐(zuo)上(shang)(shang)堂(tang)(tang)(tang)(tang)(tang)可(ke)觀(guan)全廳(ting)(ting)”的(de)(de)大一(yi)統之感。

徽州會官廳

徽州會(hui)官廳前梁雀替為(wei)“和合(he)二(er)圣(sheng)(sheng)”，下為(wei)“文昌”、“魁星”。《事(shi)物(wu)原會(hui)》說：“和合(he)神(shen)乃(nai)天(tian)臺山(shan)(shan)(shan)(shan)(shan)僧寒(han)(han)(han)(han)山(shan)(shan)(shan)(shan)(shan)與拾(shi)(shi)得(de)也(ye)”，民(min)間(jian)尊奉為(wei)和諧(xie)好(hao)合(he)的(de)(de)觀喜(xi)神(shen)。“和合(he)二(er)仙(xian)”講的(de)(de)是(shi)唐(tang)朝有(you)一(yi)(yi)名叫萬(wan)回(hui)的(de)(de)人(ren)，蓬頭笑(xiao)面，身穿綠衣，左手擎(qing)鼓，右手執棒(bang)，稱和合(he)神(shen)。一(yi)(yi)日(ri)萬(wan)里來回(hui)，告知(zhi)父母平安(an)，后來演變(bian)成(cheng)祈祝(zhu)婚(hun)姻(yin)和合(he)。神(shen)像成(cheng)了兩個人(ren)，分別持荷(he)花(hua)(hua)、園盒。和合(he)之神(shen)改為(wei)和合(he)二(er)仙(xian)。一(yi)(yi)說采荷(he)的(de)(de)叫拾(shi)(shi)得(de)，持盒的(de)(de)叫寒(han)(han)(han)(han)山(shan)(shan)(shan)(shan)(shan)。寒(han)(han)(han)(han)山(shan)(shan)(shan)(shan)(shan)、拾(shi)(shi)得(de)是(shi)同村人(ren)，雖是(shi)異姓，卻親(qin)如兄弟。寒(han)(han)(han)(han)山(shan)(shan)(shan)(shan)(shan)愛(ai)上本村一(yi)(yi)女子(zi)，拾(shi)(shi)得(de)也(ye)墜入情(qing)(qing)網。快成(cheng)親(qin)時，寒(han)(han)(han)(han)山(shan)(shan)(shan)(shan)(shan)知(zhi)情(qing)(qing)出家為(wei)僧，拾(shi)(shi)得(de)不安(an)，亦(yi)舍下女子(zi)前往尋覓寒(han)(han)(han)(han)山(shan)(shan)(shan)(shan)(shan)。拾(shi)(shi)得(de)持荷(he)花(hua)(hua)訪寒(han)(han)(han)(han)山(shan)(shan)(shan)(shan)(shan)，寒(han)(han)(han)(han)山(shan)(shan)(shan)(shan)(shan)拿(na)一(yi)(yi)盒齋飯迎拾(shi)(shi)得(de)，相向而(er)午(wu)。拾(shi)(shi)得(de)也(ye)留(liu)下為(wei)僧。下堂(tang)獅(shi)子(zi)雀替喻(yu)(yu)“太(tai)師（獅(shi)）少師（獅(shi)）”。上刻大(da)(da)小四(si)(si)獅(shi)，左下有(you)靈芝如意(yi)，喻(yu)(yu)“四(si)(si)四(si)(si)（獅(shi)）如意(yi)”，下刻菊花(hua)(hua)，亦(yi)暗(an)喻(yu)(yu)“九世同居”乃(nai)“菊”與“居”諧(xie)音，菊花(hua)(hua)盛(sheng)開于(yu)九月。廂房前窗欄板雕的(de)(de)是(shi)“梅蘭竹菊”，此為(wei)花(hua)(hua)中“四(si)(si)君(jun)子(zi)”，表(biao)現主(zhu)人(ren)重(zhong)視君(jun)子(zi)之交(jiao)。廂房后窗名刻“文武(wu)(wu)狀元”及“文王訪賢”、“不老黃(huang)忠(zhong)”等寓意(yi)吉祥的(de)(de)掌權(quan)人(ren)物(wu)。堂(tang)上供奉的(de)(de)關公塑像。因(yin)為(wei)，關公宋代(dai)被追贈義勇武(wu)(wu)安(an)王，明代(dai)加號三(san)界(jie)伏(fu)魔大(da)(da)帝(di)神(shen)威遠鎮天(tian)尊關圣(sheng)(sheng)大(da)(da)帝(di)，道(dao)教封(feng)為(wei)四(si)(si)大(da)(da)護法元帥之一(yi)(yi)，在(zai)民(min)間(jian)被稱武(wu)(wu)圣(sheng)(sheng)人(ren)，是(shi)徽州民(min)間(jian)的(de)(de)保護神(shen)和財神(shen)。這(zhe)是(shi)尚書府后人(ren)借(jie)武(wu)(wu)圣(sheng)(sheng)人(ren)暗(an)褒先祖胡(hu)宗憲(xian)亦(yi)為(wei)忠(zhong)心報國、功勛卓著的(de)(de)主(zhu)帥。

堂中(zhong)(zhong)間(jian)懸(xuan)掛的(de)(de)“天(tian)奉誥命”圣(sheng)(sheng)旨(zhi)(zhi)(zhi)龕(kan)(kan)，是胡(hu)(hu)宗(zong)憲(xian)(xian)(xian)(xian)專(zhuan)門用來存(cun)放圣(sheng)(sheng)旨(zhi)(zhi)(zhi)的(de)(de)寶箱(xiang)。有(you)人(ren)稱這(zhe)(zhe)是尚書府(fu)的(de)(de)第(di)六(liu)怪。圣(sheng)(sheng)旨(zhi)(zhi)(zhi)箱(xiang)呈長方形，寬(kuan)約50公(gong)分，長約70公(gong)分，全部采用特殊(shu)樟木精(jing)雕細刻并貼金(jin)、鎏金(jin)而成。兩(liang)側面(mian)鏤(lou)刻的(de)(de)圖案是“鳳凰呈祥”，其(qi)(qi)它四面(mian)則(ze)全部是“祥龍騰(teng)達圖”，一(yi)(yi)(yi)共雕了神龍五(wu)(wu)條(tiao)，這(zhe)(zhe)是因(yin)為(wei)(wei)胡(hu)(hu)宗(zong)憲(xian)(xian)(xian)(xian)官(guan)至(zhi)一(yi)(yi)(yi)品，象征九(jiu)五(wu)(wu)之(zhi)尊的(de)(de)緣(yuan)故。越是箱(xiang)底部的(de)(de)雕刻，反(fan)(fan)而越是精(jing)采、精(jing)致，而且箱(xiang)底鏤(lou)刻的(de)(de)神龍龍頭強勢(shi)外凸，大(da)大(da)高于箱(xiang)底而無(wu)法擱平(ping)而只能(neng)懸(xuan)掛。古代，大(da)臣接下皇帝(di)圣(sheng)(sheng)旨(zhi)(zhi)(zhi)皆珍(zhen)藏于密室，一(yi)(yi)(yi)般不置“圣(sheng)(sheng)旨(zhi)(zhi)(zhi)龕(kan)(kan)”輕易示(shi)人(ren)，所(suo)以在(zai)民(min)間(jian)很(hen)難看到此龕(kan)(kan)。名位今天(tian)能(neng)一(yi)(yi)(yi)飽眼福，在(zai)于胡(hu)(hu)宗(zong)憲(xian)(xian)(xian)(xian)先蒙冤致死(si)，后(hou)(hou)雖得(de)皇帝(di)平(ping)白追封，朝(chao)野卻仍然(ran)褒貶不一(yi)(yi)(yi)，后(hou)(hou)人(ren)需要(yao)大(da)肆宣耀的(de)(de)結果。其(qi)(qi)實胡(hu)(hu)宗(zong)憲(xian)(xian)(xian)(xian)一(yi)(yi)(yi)生(sheng)“禍也(ye)圣(sheng)(sheng)旨(zhi)(zhi)(zhi)，福也(ye)圣(sheng)(sheng)旨(zhi)(zhi)(zhi)，平(ping)反(fan)(fan)昭雪(xue)也(ye)圣(sheng)(sheng)旨(zhi)(zhi)(zhi)”。“福也(ye)圣(sheng)(sheng)旨(zhi)(zhi)(zhi)”，是指胡(hu)(hu)宗(zong)憲(xian)(xian)(xian)(xian)一(yi)(yi)(yi)生(sheng)仕途通暢(chang)，官(guan)運一(yi)(yi)(yi)來擋也(ye)擋不住。，有(you)時甚(shen)至(zhi)一(yi)(yi)(yi)年(nian)(nian)內(nei)連(lian)升二級。幾十道(dao)圣(sheng)(sheng)旨(zhi)(zhi)(zhi)的(de)(de)到來，給了胡(hu)(hu)宗(zong)憲(xian)(xian)(xian)(xian)的(de)(de)幾十次(ci)的(de)(de)加官(guan)晉爵(jue)、飛(fei)黃騰(teng)達。所(suo)謂“禍也(ye)圣(sheng)(sheng)旨(zhi)(zhi)(zhi)”是指胡(hu)(hu)宗(zong)憲(xian)(xian)(xian)(xian)后(hou)(hou)來的(de)(de)因(yin)蒙冤含屈先遭(zao)彈劾、繼遭(zao)關押、又獲釋放、終入囹圄直至(zhi)引刃自殺，幾乎(hu)每一(yi)(yi)(yi)次(ci)禍災都有(you)一(yi)(yi)(yi)道(dao)圣(sheng)(sheng)旨(zhi)(zhi)(zhi)相伴(ban)。“平(ping)反(fan)(fan)昭雪(xue)也(ye)圣(sheng)(sheng)旨(zhi)(zhi)(zhi)”，即胡(hu)(hu)宗(zong)憲(xian)(xian)(xian)(xian)死(si)后(hou)(hou)與“圣(sheng)(sheng)旨(zhi)(zhi)(zhi)”的(de)(de)情緣(yuan)還未能(neng)了斷，在(zai)他死(si)后(hou)(hou)第(di)七個(ge)年(nian)(nian)頭和第(di)二十五(wu)(wu)個(ge)年(nian)(nian)頭，明穆宗(zong)和神宗(zong)兩(liang)皇帝(di)先后(hou)(hou)頒發圣(sheng)(sheng)旨(zhi)(zhi)(zhi)為(wei)(wei)其(qi)(qi)平(ping)反(fan)(fan)昭雪(xue)。徽州官(guan)廳(ting)中(zhong)(zhong)堂懸(xuan)掛六(liu)尺中(zhong)(zhong)堂，原先是胡(hu)(hu)宗(zong)憲(xian)(xian)(xian)(xian)的(de)(de)幕僚徐(xu)渭所(suo)畫的(de)(de)荷(he)(he)花圖，因(yin)為(wei)(wei)在(zai)民(min)國時期遺失了，所(suo)以請當(dang)代著名畫家(jia)(jia)——安徽省第(di)一(yi)(yi)(yi)位美協主席蕭龍士(shi)先生(sheng)所(suo)補筆的(de)(de)一(yi)(yi)(yi)副(fu)荷(he)(he)花圖，這(zhe)(zhe)幅(fu)水墨淋(lin)漓、古拙、淡雅，別(bie)有(you)氣勢(shi)，使整個(ge)官(guan)廳(ting)構(gou)成了既可獨立(li)欣(xin)賞又形成整體生(sheng)動和諧(xie)的(de)(de)畫面(mian)，寓意(yi)以和為(wei)(wei)貴，和諧(xie)共榮。足見(jian)龍川胡(hu)(hu)氏家(jia)(jia)族學(xue)之(zhi)淵(yuan)源(yuan)，文化底蘊之(zhi)深厚。

我們再來讀一讀這(zhe)屋內(nei)的(de)(de)(de)牌匾(bian)，這(zhe)當中的(de)(de)(de)兩(liang)塊分別(bie)是(shi)《竭忠盡節》《抗倭(wo)名臣》，都是(shi)皇(huang)帝賜(si)封的(de)(de)(de)，這(zhe)是(shi)對胡宗憲抗擊(ji)倭(wo)寇(kou)赫赫戰功(gong)的(de)(de)(de)較高獎(jiang)賞，也是(shi)對他忠貞不(bu)渝地效忠大明朝的(de)(de)(de)一種褒揚。

懸掛的匾(bian)額(e)中還有胡宗(zong)憲生前，明嘉靖34年、36年世宗(zong)皇帝賜給的“忠勇可嘉”、“竭忠督討”、“矢(shi)心為國(guo)”、“盡忠為國(guo)”等獎功匾(bian)，以及江南名士文徵明送的“竭忠盡節”匾(bian)。

繡樓

繡樓(lou)也(ye)叫小姐樓(lou)，是(shi)(shi)胡(hu)家小姐的(de)(de)閨秀樓(lou)。樓(lou)梯，徽州(zhou)民間稱(cheng)“閣橋”，其梯級數講究“踏金(jin)踏銀(yin)”，即用“金(jin)銀(yin)銅(tong)鐵(tie)錫(xi)”五(wu)(wu)個字點念(nian)，念(nian)到(dao)最(zui)后一梯落在金(jin)或(huo)銀(yin)字上(shang)(shang)(shang)，即為(wei)金(jin)或(huo)銀(yin)閣橋，除個別因風水另有(you)(you)(you)禁(jin)忌的(de)(de)以(yi)外，基本上(shang)(shang)(shang)沒有(you)(you)(you)銅(tong)鐵(tie)錫(xi)字閣橋，那(nei)被認為(wei)不(bu)吉(ji)利。閨秀房為(wei)三格亮(liang)軒結構。中軒前有(you)(you)(you)美人靠，是(shi)(shi)小起休閑坐(zuo)室，窗(chuang)欄板(ban)雕(diao)刻的(de)(de)是(shi)(shi)“漁樵(qiao)耕讀”，這可不(bu)是(shi)(shi)普通的(de)(de)山野村夫，都(dou)是(shi)(shi)中國(guo)歷史上(shang)(shang)(shang)有(you)(you)(you)名(ming)人物。漁，是(shi)(shi)漢光武(wu)帝時隱士嚴子(zi)(zi)陵。樵(qiao)，是(shi)(shi)西漢名(ming)宦(huan)朱(zhu)買臣，五(wu)(wu)十(shi)歲之(zhi)前打柴，也(ye)有(you)(you)(you)說是(shi)(shi)神仙劉海。耕，是(shi)(shi)舜帝，他曾躬耕于(yu)歷山。讀，指的(de)(de)是(shi)(shi)“六國(guo)拜相”的(de)(de)蘇秦(qin)。后壁雀(que)替(ti)，左(zuo)為(wei)“天官(guan)賜(si)福(fu)”，右為(wei)“蟾(chan)宮折桂”。說的(de)(de)是(shi)(shi)八月(yue)鄉試中舉(ju)，折桂慶(qing)賀(he){折桂花插于(yu)冠(guan)(guan)（帽）者稱(cheng)桂冠(guan)(guan)}。后壁壁掛，左(zuo)邊三只金(jin),錢豹上(shang)(shang)(shang)空有(you)(you)(you)喜(xi)鵲(que)歡叫，寓(yu)意為(wei)“三元報喜(xi)”。右圖(tu)案為(wei)馬、喜(xi)鵲(que)、鹿、麒(qi)麟，寓(yu)意為(wei)“馬上(shang)(shang)(shang)有(you)(you)(you)喜(xi)”、“鹿在堂中”、“麒(qi)麟獻(xian)瑞”。總(zong)的(de)(de)意思是(shi)(shi)女兒出嫁，早產麒(qi)兒，科(ke)考及第，官(guan)祿（鹿）終（中）身(shen)。內軒是(shi)(shi)閨房，有(you)(you)(you)床、櫥、桌、椅、春凳。床以(yi)木架連頂，稱(cheng)為(wei)“梁床”，上(shang)(shang)(shang)欄板(ban)雕(diao)刻圖(tu)：中為(wei)“郭子(zi)(zi)儀上(shang)(shang)(shang)壽(shou)圖(tu)”。郭子(zi)(zi)儀是(shi)(shi)唐朝戰功顯赫的(de)(de)大將，封為(wei)汾陽王，有(you)(you)(you)八子(zi)(zi)七婿拜壽(shou)。左(zuo)圖(tu)為(wei)“加官(guan)（冠(guan)(guan)）進(jin)爵”，右圖(tu)為(wei)“五(wu)(wu)子(zi)(zi)登科(ke)”。

樓下(xia)為“畫堂廳(ting)”，左(zuo)邊(bian)(bian)雀替為“獅(shi)立(li)(li)松下(xia)”寓意為太（土）獅(shi)（師）立(li)(li)刻要生（松）下(xia)（小(xiao)）獅(shi)（師）。右(you)邊(bian)(bian)雀替是“鹿(lu)來富貴”，鹿(lu)，諧(xie)音(yin)祿(lu)。邊(bian)(bian)窗構(gou)圖為“柳條喜字格(ge)”，掛絡中嵌“卷草如(ru)意龍(long)鳳(feng)旗”，是尚書(shu)后代民國時重(zhong)新裝修的產(chan)物(wu)。

忠義堂

忠(zhong)義堂這(zhe)是一處紀(ji)念有惠于胡家人士(shi)的(de)居宅。

第(di)(di)一(yi)位(wei)(wei)(wei)(wei)(wei)，茅坤，前面已介(jie)紹(shao)過(guo)，他(ta)(ta)與(yu)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)為同(tong)榜進士(shi)(shi)，曾(ceng)官(guan)大名(ming)兵備副使，罷官(guan)后(hou)入宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)幕府(fu)(fu)，嘉清四(si)十(shi)(shi)四(si)年(nian)(nian)(nian)(nian)(nian)（1565）十(shi)(shi)月(yue)，胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)在(zai)(zai)家鄉(xiang)被(bei)捕(bu)，解押至京時(shi)，茅坤為之(zhi)(zhi)(zhi)(zhi)奔走(zou)呼號，鳴冤(yuan)(yuan)叫屈。并(bing)(bing)向(xiang)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)繼任(ren)者(zhe)(zhe)趙孔昭上(shang)書，請其從中斡旋，謀取解救辦法。雖(sui)然未(wei)能(neng)奏效，忠(zhong)(zhong)義之(zhi)(zhi)(zhi)(zhi)心(xin)(xin)卻是可表。第(di)(di)二位(wei)(wei)(wei)(wei)(wei)徐渭，得知(zhi)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)死(si)(si)(si)訊悲(bei)憤(fen)難(nan)(nan)抑，以巨椎剌(la)耳，剌(la)腎囊自(zi)(zi)殺，皆不(bu)(bu)(bu)死(si)(si)(si)，常(chang)痛少(shao)(shao)保公(gong)(gong)(gong)(gong)之(zhi)(zhi)(zhi)(zhi)死(si)(si)(si)而(er)力(li)不(bu)(bu)(bu)能(neng)報，便(bian)將憤(fen)懣之(zhi)(zhi)(zhi)(zhi)情(qing)(qing)注入詩(shi)畫，如(ru)畫雪壓梅(mei)竹圖，題(ti)詩(shi)云(yun)：“云(yun)中老(lao)檜與(yu)天齊，滕六寒威一(yi)手提(ti)，折(zhe)竹折(zhe)梅(mei)因(yin)底事(shi)(shi)(shi)，不(bu)(bu)(bu)留一(yi)葉與(yu)山(shan)溪”。第(di)(di)三位(wei)(wei)(wei)(wei)(wei)耿定(ding)向(xiang)，也是胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)幕僚(liao)(liao)之(zhi)(zhi)(zhi)(zhi)一(yi)，嘉靖(jing)四(si)十(shi)(shi)五(wu)年(nian)(nian)(nian)(nian)(nian)，就是胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)死(si)(si)(si)后(hou)的(de)(de)(de)(de)(de)(de)第(di)(di)二年(nian)(nian)(nian)(nian)(nian)八月(yue)，耿定(ding)向(xiang)視學(xue)(xue)徽州(zhou)，看到(dao)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)靈柩(jiu)被(bei)棄于(yu)(yu)(yu)(yu)(yu)寧國(guo)(guo)府(fu)(fu)一(yi)處道路(lu)邊茅屋(wu)下(xia)(xia)(xia)，不(bu)(bu)(bu)禁吃(chi)驚，傷心(xin)(xin)落淚(lei)，不(bu)(bu)(bu)能(neng)自(zi)(zi)已。胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)靈柩(jiu)如(ru)何會(hui)棄置于(yu)(yu)(yu)(yu)(yu)寧國(guo)(guo)路(lu)上(shang)呢？原(yuan)來，當(dang)日宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)次子(zi)松奇護(hu)送父親(qin)靈柩(jiu)回績(ji)溪老(lao)家安葬，走(zou)到(dao)寧國(guo)(guo)道中，忽聽說(shuo)(shuo)家中已被(bei)知(zhi)府(fu)(fu)何東序查抄(chao)，親(qin)人全逮入徽州(zhou)府(fu)(fu)牢獄，只好將父親(qin)靈柩(jiu)暫(zan)寄路(lu)旁茅屋(wu)下(xia)(xia)(xia)，遠遁避禍。耿定(ding)向(xiang)發(fa)現后(hou)，立(li)即派人將靈柩(jiu)移至績(ji)溪縣(xian)城(cheng)郊和(he)尚(shang)寺里(li)(li)暫(zan)時(shi)安放。且親(qin)自(zi)(zi)祭(ji)(ji)奠，撫棺(guan)痛哭(ku)。第(di)(di)四(si)位(wei)(wei)(wei)(wei)(wei)績(ji)溪縣(xian)知(zhi)且郁蘭。甘胃罷官(guan)問(wen)罪的(de)(de)(de)(de)(de)(de)危(wei)險，極力(li)保護(hu)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)的(de)(de)(de)(de)(de)(de)家人、家產，他(ta)(ta)對(dui)人說(shuo)(shuo)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)捍海(hai)之(zhi)(zhi)(zhi)(zhi)功(gong)(gong)(gong)(gong)不(bu)(bu)(bu)可泯(min)滅(mie)。第(di)(di)五(wu)位(wei)(wei)(wei)(wei)(wei)沈(shen)(shen)明(ming)臣，也是胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)幕僚(liao)(liao)，曾(ceng)來績(ji)溪哭(ku)悼，且親(qin)作(zuo)《少(shao)(shao)保胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)公(gong)(gong)(gong)(gong)并(bing)(bing)序》和(he)《狐憤(fen)詩(shi)》，抒發(fa)心(xin)(xin)中對(dui)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)懷念(nian)，對(dui)陷害者(zhe)(zhe)的(de)(de)(de)(de)(de)(de)憤(fen)懣。第(di)(di)六位(wei)(wei)(wei)(wei)(wei)歙(she)縣(xian)大學(xue)(xue)士(shi)(shi)許(xu)國(guo)(guo)（時(shi)任(ren)庶吉士(shi)(shi)），兵部侍郎鮑(bao)象(xiang)(xiang)賢，聯(lian)絡(luo)徽州(zhou)縉紳公(gong)(gong)(gong)(gong)祭(ji)(ji)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)，許(xu)國(guo)(guo)起(qi)(qi)草了(le)(le)(le)(le)(le)一(yi)篇令(ling)人聲泣(qi)俱下(xia)(xia)(xia)的(de)(de)(de)(de)(de)(de)祭(ji)(ji)文(wen)(wen)(wen)，對(dui)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)捍海(hai)之(zhi)(zhi)(zhi)(zhi)功(gong)(gong)(gong)(gong)給予充分肯定(ding)，對(dui)他(ta)(ta)有(you)功(gong)(gong)(gong)(gong)遇害的(de)(de)(de)(de)(de)(de)命運表示了(le)(le)(le)(le)(le)深深的(de)(de)(de)(de)(de)(de)惋惜，祭(ji)(ji)文(wen)(wen)(wen)發(fa)出(chu)了(le)(le)(le)(le)(le)“夫生(sheng)而(er)無(wu)樹(shu)，不(bu)(bu)(bu)若有(you)樹(shu)而(er)死(si)(si)(si)，榮而(er)無(wu)聞，不(bu)(bu)(bu)若有(you)聞而(er)辱”的(de)(de)(de)(de)(de)(de)贊嘆(tan)。許(xu)國(guo)(guo)、鮑(bao)象(xiang)(xiang)賢等徽州(zhou)縉紳的(de)(de)(de)(de)(de)(de)公(gong)(gong)(gong)(gong)祭(ji)(ji)，無(wu)疑對(dui)構陷者(zhe)(zhe)響起(qi)(qi)了(le)(le)(le)(le)(le)抗議的(de)(de)(de)(de)(de)(de)驚雷！第(di)(di)七(qi)位(wei)(wei)(wei)(wei)(wei)福(fu)建巡撫歙(she)縣(xian)汪道昆(kun)(kun)(kun)，他(ta)(ta)曾(ceng)經在(zai)(zai)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)領(ling)導下(xia)(xia)(xia)參加抗倭戰(zhan)爭，他(ta)(ta)為沈(shen)(shen)明(ming)臣《孤(gu)憤(fen)集》作(zuo)序，公(gong)(gong)(gong)(gong)開為胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)鳴不(bu)(bu)(bu)平(ping)，并(bing)(bing)一(yi)口氣寫(xie)了(le)(le)(le)(le)(le)七(qi)首孤(gu)憤(fen)詩(shi)，其中有(you)句：“蓋棺(guan)亦已矣(yi)，眾口猶(you)雌黃，一(yi)歌再三嘆(tan)，鳴咽不(bu)(bu)(bu)成(cheng)章，天末起(qi)(qi)悲(bei)風，蕭蕭吹(chui)白楊，抬魂竟何之(zhi)(zhi)(zhi)(zhi)，吾欲問(wen)巫陽”。表達了(le)(le)(le)(le)(le)對(dui)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)深篤之(zhi)(zhi)(zhi)(zhi)情(qing)(qing)。萬(wan)(wan)歷(li)(li)十(shi)(shi)六年(nian)(nian)(nian)(nian)(nian)（1588），汪道昆(kun)(kun)(kun)修書一(yi)封給同(tong)鄉(xiang)許(xu)國(guo)(guo)，請求(qiu)他(ta)(ta)向(xiang)萬(wan)(wan)歷(li)(li)皇帝進言，為胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)徹底平(ping)反(fan)(fan)(fan)，萬(wan)(wan)歷(li)(li)皇帝賜“祭(ji)(ji)文(wen)(wen)(wen)”、“謚(shi)文(wen)(wen)(wen)”，追(zhui)贈(zeng)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)謚(shi)號“襄懋”。第(di)(di)八位(wei)(wei)(wei)(wei)(wei)兵科(ke)給事(shi)(shi)(shi)中劉(liu)伯(bo)燮(xie)，于(yu)(yu)(yu)(yu)(yu)明(ming)隆(long)慶六年(nian)(nian)(nian)(nian)(nian)，也是胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)冤(yuan)(yuan)死(si)(si)(si)七(qi)周(zhou)年(nian)(nian)(nian)(nian)(nian)之(zhi)(zhi)(zhi)(zhi)際，向(xiang)隆(long)慶皇帝上(shang)疏，將胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)與(yu)恢復河套功(gong)(gong)(gong)(gong)臣曾(ceng)銑并(bing)(bing)列，請求(qiu)朝(chao)廷為之(zhi)(zhi)(zhi)(zhi)平(ping)反(fan)(fan)(fan)昭雪，隆(long)慶帝恢復了(le)(le)(le)(le)(le)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)生(sheng)前的(de)(de)(de)(de)(de)(de)職務，并(bing)(bing)賜國(guo)(guo)祭(ji)(ji)。這(zhe)(zhe)(zhe)是明(ming)王朝(chao)對(dui)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)的(de)(de)(de)(de)(de)(de)初步平(ping)反(fan)(fan)(fan)，對(dui)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)的(de)(de)(de)(de)(de)(de)功(gong)(gong)(gong)(gong)謚(shi)、家人后(hou)代(dai)(dai)的(de)(de)(de)(de)(de)(de)封蔭(yin)仍留尾(wei)巴。直到(dao)萬(wan)(wan)歷(li)(li)十(shi)(shi)六年(nian)(nian)(nian)(nian)(nian)汪道昆(kun)(kun)(kun)通過(guo)許(xu)國(guo)(guo)上(shang)奏萬(wan)(wan)歷(li)(li)皇帝，獲得進一(yi)步平(ping)反(fan)(fan)(fan)，萬(wan)(wan)歷(li)(li)帝全面肯定(ding)了(le)(le)(le)(le)(le)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)抗倭功(gong)(gong)(gong)(gong)績(ji)。并(bing)(bing)追(zhui)贈(zeng)了(le)(le)(le)(le)(le)謚(shi)號和(he)御(yu)葬，但對(dui)子(zi)孫封蔭(yin)仍未(wei)考(kao)慮。第(di)(di)九位(wei)(wei)(wei)(wei)(wei)江西監(jian)察御(yu)史朱(zhu)鳳翔(xiang)，他(ta)(ta)于(yu)(yu)(yu)(yu)(yu)萬(wan)(wan)歷(li)(li)二十(shi)(shi)四(si)年(nian)(nian)(nian)(nian)(nian)（1596）也就是胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)冤(yuan)(yuan)死(si)(si)(si)31年(nian)(nian)(nian)(nian)(nian)后(hou)，上(shang)疏為胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)鳴冤(yuan)(yuan)，并(bing)(bing)提(ti)及(ji)后(hou)代(dai)(dai)恩蔭(yin)問(wen)題(ti)。朱(zhu)鳳翔(xiang)在(zai)(zai)疏中把(ba)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)與(yu)于(yu)(yu)(yu)(yu)(yu)謙(qian)并(bing)(bing)列，說(shuo)(shuo)“于(yu)(yu)(yu)(yu)(yu)謙(qian)之(zhi)(zhi)(zhi)(zhi)功(gong)(gong)(gong)(gong)，功(gong)(gong)(gong)(gong)在(zai)(zai)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)廟(miao)，宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)之(zhi)(zhi)(zhi)(zhi)功(gong)(gong)(gong)(gong)，功(gong)(gong)(gong)(gong)在(zai)(zai)東南，于(yu)(yu)(yu)(yu)(yu)謙(qian)之(zhi)(zhi)(zhi)(zhi)品，白璧無(wu)瑕，宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)之(zhi)(zhi)(zhi)(zhi)品，瑕瑜不(bu)(bu)(bu)掩(yan)”，說(shuo)(shuo)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)之(zhi)(zhi)(zhi)(zhi)品雖(sui)不(bu)(bu)(bu)如(ru)于(yu)(yu)(yu)(yu)(yu)謙(qian)那么(me)(me)白璧無(wu)瑕，但比那些猥瑣(suo)齷齪施逆(ni)小人又有(you)天壤之(zhi)(zhi)(zhi)(zhi)別，他(ta)(ta)的(de)(de)(de)(de)(de)(de)功(gong)(gong)(gong)(gong)勛遠遠大于(yu)(yu)(yu)(yu)(yu)過(guo)失，認(ren)為胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)與(yu)于(yu)(yu)(yu)(yu)(yu)謙(qian)是“忠(zhong)(zhong)勛最(zui)著(zhu)者(zhe)(zhe)二臣”，把(ba)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)提(ti)到(dao)了(le)(le)(le)(le)(le)更高的(de)(de)(de)(de)(de)(de)歷(li)(li)史地位(wei)(wei)(wei)(wei)(wei)。萬(wan)(wan)歷(li)(li)皇帝閱奏后(hou)立(li)即下(xia)(xia)(xia)旨，蔭(yin)封宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)子(zi)孫世襲錦衣衛指揮同(tong)知(zhi)，胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)冤(yuan)(yuan)案至此，終于(yu)(yu)(yu)(yu)(yu)獲得徹底平(ping)反(fan)(fan)(fan)。第(di)(di)十(shi)(shi)位(wei)(wei)(wei)(wei)(wei)是尚(shang)書府(fu)(fu)一(yi)位(wei)(wei)(wei)(wei)(wei)失去姓氏(shi)的(de)(de)(de)(de)(de)(de)老(lao)管(guan)家。從胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)上(shang)溯，家族(zu)七(qi)世同(tong)居，至胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)仍有(you)800多畝田(tian)地，這(zhe)(zhe)(zhe)位(wei)(wei)(wei)(wei)(wei)管(guan)家至少(shao)(shao)忠(zhong)(zhong)心(xin)(xin)耿耿為胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)家服侍了(le)(le)(le)(le)(le)四(si)代(dai)(dai)人。胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)被(bei)逮捕(bu)，胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)家被(bei)封門查抄(chao)的(de)(de)(de)(de)(de)(de)艱難(nan)(nan)情(qing)(qing)況下(xia)(xia)(xia)，其他(ta)(ta)仆(pu)佃下(xia)(xia)(xia)人星散，唯獨這(zhe)(zhe)(zhe)位(wei)(wei)(wei)(wei)(wei)老(lao)管(guan)家堅持不(bu)(bu)(bu)走(zou)，他(ta)(ta)細心(xin)(xin)地藏匿起(qi)(qi)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)家各種(zhong)文(wen)(wen)(wen)書資料(liao)，無(wu)數次受到(dao)官(guan)府(fu)(fu)刑(xing)罰，抵(di)死(si)(si)(si)不(bu)(bu)(bu)交，表現了(le)(le)(le)(le)(le)忠(zhong)(zhong)貞事(shi)(shi)(shi)主(zhu)的(de)(de)(de)(de)(de)(de)氣節，深受胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)家和(he)鄉(xiang)里(li)(li)敬重。簡單地介(jie)紹(shao)了(le)(le)(le)(le)(le)十(shi)(shi)位(wei)(wei)(wei)(wei)(wei)與(yu)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)家有(you)關人士(shi)(shi)事(shi)(shi)(shi)跡，各位(wei)(wei)(wei)(wei)(wei)當(dang)已明(ming)白，后(hou)人為什么(me)(me)要設(she)立(li)這(zhe)(zhe)(zhe)個忠(zhong)(zhong)義堂(tang)原(yuan)由了(le)(le)(le)(le)(le)吧。無(wu)論(lun)什么(me)(me)朝(chao)代(dai)(dai)，忠(zhong)(zhong)與(yu)義與(yu)日月(yue)同(tong)輝！無(wu)論(lun)什么(me)(me)人，歷(li)(li)史功(gong)(gong)(gong)(gong)過(guo)，有(you)山(shan)河見(jian)證，后(hou)人評(ping)說(shuo)(shuo)!

寒香園

園之后(hou)端有(you)(you)(you)小巷通幽，寒(han)香園內(nei)(nei)置(zhi)有(you)(you)(you)花(hua)壇，栽有(you)(you)(you)吉祥(xiang)竹木，計(ji)有(you)(you)(you)佛(fo)(fo)手(shou)(shou)一(yi)（待補(bu)）、麻(ma)櫟—（麻(ma)櫟，民間俗稱澤（樟）樹(shu)，多籽）、紫(zi)(zi)藤—（紫(zi)(zi)藤花(hua)紫(zi)(zi)色，花(hua)香逸紫(zi)(zi)氣(qi)，花(hua)芙(fu)內(nei)(nei)有(you)(you)(you)珠(zhu)豆(dou)，寓(yu)為“朱（珠(zhu)）紫(zi)(zi)”，有(you)(you)(you)些(xie)場合亦以(yi)(yi)紫(zi)(zi)作（子解）羅漢竹一(yi)，（羅漢竹以(yi)(yi)基部竹節(jie)鼓如羅漢菩薩(sa)而名，故(gu)又名佛(fo)(fo)面竹）。四種木竹合寓(yu)：“福（佛(fo)(fo)手(shou)(shou)）澤（澤樹(shu)）子（紫(zi)(zi)藤）孫（筍）”。園中還(huan)有(you)(you)(you)一(yi)件珍貴古董——唐代千年(nian)浴佛(fo)(fo)缸(gang)(gang)(gang)，這(zhe)是(shi)胡氏家族從(cong)龍須山“龍臺古寺”里請來的和(he)尚圓寂(ji)坐化之缸(gang)(gang)(gang)，缸(gang)(gang)(gang)口有(you)(you)(you)圈跡，便于(yu)蓋上頂缸(gang)(gang)(gang)。兩年(nian)后(hou)開缸(gang)(gang)(gang)，茗和(he)尚遺體未(wei)腐，即裝金掛彩(cai)供(gong)于(yu)廟堂，就是(shi)“肉身佛(fo)(fo)菩薩(sa)”。據說(shuo)，使用(yong)此缸(gang)(gang)(gang)的正是(shi)一(yi)位得道高(gao)僧，裝金供(gong)奉后(hou)，靈爽不睞，常顯影(ying)于(yu)缸(gang)(gang)(gang)壁(bi)。主人(ren)訪得后(hou)，貯半(ban)缸(gang)(gang)(gang)清水(shui)供(gong)佛(fo)(fo)沐(mu)浴，養(yang)幾尾魚以(yi)(yi)為佛(fo)(fo)之精魄。據說(shuo)運(yun)氣(qi)好的人(ren)可(ke)以(yi)(yi)見(jian)到缸(gang)(gang)(gang)壁(bi)佛(fo)(fo)影(ying)，各位如有(you)(you)(you)興，不妨試試運(yun)氣(qi)。

傍邊有苦楝樹一根(gen)(gen)，側根(gen)(gen)深至寒香園內，有“葉落歸根(gen)(gen)”一說。徽州(zhou)人把祖(zu)宗(zong)根(gen)(gen)脈看得(de)很重。

觀音堂

觀(guan)音(yin)(yin)(yin)(yin)堂又稱“佛園(yuan)”，是(shi)(shi)(shi)尚(shang)書(shu)(shu)(shu)府族(zu)人禮佛拜觀(guan)音(yin)(yin)(yin)(yin)的(de)地(di)(di)方(fang)，據(ju)說(shuo)是(shi)(shi)(shi)胡(hu)(hu)(hu)宗(zong)(zong)憲奉母(mu)命設立。胡(hu)(hu)(hu)母(mu)一(yi)(yi)(yi)(yi)(yi)(yi)生信奉觀(guan)音(yin)(yin)(yin)(yin)，吃(chi)(chi)齋(zhai)念佛不(bu)(bu)(bu)斷。父(fu)親(qin)樂(le)山(shan)(shan)公是(shi)(shi)(shi)藥店(dian)倌，為人樂(le)善好(hao)(hao)施，常為貧者施藥，口碑極好(hao)(hao)。有(you)(you)(you)一(yi)(yi)(yi)(yi)(yi)(yi)夜，胡(hu)(hu)(hu)母(mu)夢(meng)(meng)見(jian)(jian)(jian)自己在佛園(yuan)念經(jing)，忽(hu)(hu)見(jian)(jian)(jian)觀(guan)音(yin)(yin)(yin)(yin)起(qi)(qi)身(shen)，步下蓮座，把(ba)一(yi)(yi)(yi)(yi)(yi)(yi)個男童遞到(dao)(dao)她(ta)手上(shang)，并說(shuo)了(le)(le)(le)兩(liang)句偈語(yu)：“先從(cong)(cong)(cong)(cong)水(shui)，后(hou)從(cong)(cong)(cong)(cong)龍(long)”。胡(hu)(hu)(hu)母(mu)不(bu)(bu)(bu)知何(he)意，待(dai)向觀(guan)音(yin)(yin)(yin)(yin)詢(xun)問，卻被(bei)觀(guan)音(yin)(yin)(yin)(yin)輕(qing)輕(qing)一(yi)(yi)(yi)(yi)(yi)(yi)推，登時(shi)驚醒，始知一(yi)(yi)(yi)(yi)(yi)(yi)夢(meng)(meng)。又據(ju)《忠敬堂匯錄·胡(hu)(hu)(hu)襄懋公傳》載(zai)：明(ming)正德七年(nian)(nian)九(jiu)月二十六(liu)日(ri)（1512年(nian)(nian)11月4日(ri)），樂(le)山(shan)(shan)公夢(meng)(meng)見(jian)(jian)(jian)一(yi)(yi)(yi)(yi)(yi)(yi)白(bai)衣尚(shang)書(shu)(shu)(shu)穿(chuan)堂而(er)(er)過，醒來(lai)胡(hu)(hu)(hu)宗(zong)(zong)憲就(jiu)呱呱墜地(di)(di)。父(fu)母(mu)因有(you)(you)(you)兩(liang)次夢(meng)(meng)異，對胡(hu)(hu)(hu)宗(zong)(zong)憲愛(ai)于(yu)(yu)掌上(shang)明(ming)珠。可是(shi)(shi)(shi)請教了(le)(le)(le)許(xu)多(duo)人都不(bu)(bu)(bu)知觀(guan)音(yin)(yin)(yin)(yin)偈語(yu)何(he)所指(zhi)。一(yi)(yi)(yi)(yi)(yi)(yi)拖十來(lai)年(nian)(nian)，有(you)(you)(you)游方(fang)道士經(jing)過，一(yi)(yi)(yi)(yi)(yi)(yi)見(jian)(jian)(jian)胡(hu)(hu)(hu)宗(zong)(zong)憲即說(shuo)此子不(bu)(bu)(bu)凡。并指(zhi)點說(shuo)：“先從(cong)(cong)(cong)(cong)水(shui)，后(hou)從(cong)(cong)(cong)(cong)龍(long)”，就(jiu)是(shi)(shi)(shi)要先到(dao)(dao)帶水(shui)字的(de)地(di)(di)方(fang)念書(shu)(shu)(shu)打基礎，再到(dao)(dao)帶龍(long)字的(de)地(di)(di)方(fang)文武(wu)兼(jian)修。于(yu)(yu)是(shi)(shi)(shi)胡(hu)(hu)(hu)宗(zong)(zong)憲被(bei)送到(dao)(dao)許(xu)姓聚落坎頭村的(de)“澗州書(shu)(shu)(shu)院”念書(shu)(shu)(shu)，因為“澗”字帶有(you)(you)(you)三點水(shui)。一(yi)(yi)(yi)(yi)(yi)(yi)年(nian)(nian)后(hou)返回龍(long)川(chuan)，續讀于(yu)(yu)龍(long)須(xu)山(shan)(shan)上(shang)的(de)“龍(long)巖書(shu)(shu)(shu)院”。書(shu)(shu)(shu)院附近有(you)(you)(you)“龍(long)臺古寺”，方(fang)丈(zhang)乃武(wu)學(xue)高人，于(yu)(yu)是(shi)(shi)(shi)胡(hu)(hu)(hu)宗(zong)(zong)憲得(de)便從(cong)(cong)(cong)(cong)方(fang)丈(zhang)習武(wu)。期間，胡(hu)(hu)(hu)宗(zong)(zong)憲有(you)(you)(you)一(yi)(yi)(yi)(yi)(yi)(yi)次誤(wu)吃(chi)(chi)了(le)(le)(le)“蛇(she)跌(die)鱉”，全靠觀(guan)音(yin)(yin)(yin)(yin)搭救才沒中毒身(shen)亡。蛇(she)跌(die)鱉，看似鱉，卻是(shi)(shi)(shi)一(yi)(yi)(yi)(yi)(yi)(yi)種毒蛇(she)妖(yao)化而(er)(er)成，奇毒無(wu)比。那(nei)天，胡(hu)(hu)(hu)宗(zong)(zong)憲剛挾起(qi)(qi)鱉頭準備吃(chi)(chi)，就(jiu)被(bei)一(yi)(yi)(yi)(yi)(yi)(yi)條野狗(gou)搶(qiang)走(zou)，他(ta)只(zhi)(zhi)吃(chi)(chi)下鱉身(shen)。食后(hou)片刻即渾身(shen)火熱難(nan)耐，眼前一(yi)(yi)(yi)(yi)(yi)(yi)黑便昏(hun)倒(dao)在地(di)(di)，不(bu)(bu)(bu)知過了(le)(le)(le)多(duo)少時(shi)候(hou)，胡(hu)(hu)(hu)宗(zong)(zong)憲忽(hu)(hu)被(bei)人推醒，起(qi)(qi)身(shen)一(yi)(yi)(yi)(yi)(yi)(yi)看，一(yi)(yi)(yi)(yi)(yi)(yi)位(wei)慈眉善目的(de)中年(nian)(nian)婦(fu)人漸(jian)漸(jian)遠(yuan)去。他(ta)拔腿就(jiu)追(zhui)，只(zhi)(zhi)覺得(de)渾身(shen)是(shi)(shi)(shi)勁，腳(jiao)步如(ru)飛，但是(shi)(shi)(shi)追(zhui)了(le)(le)(le)一(yi)(yi)(yi)(yi)(yi)(yi)段(duan)路，那(nei)婦(fu)人忽(hu)(hu)然(ran)不(bu)(bu)(bu)見(jian)(jian)(jian)，只(zhi)(zhi)見(jian)(jian)(jian)搶(qiang)他(ta)鱉頭的(de)那(nei)條野狗(gou)倒(dao)斃路旁(pang)，頭腫大得(de)如(ru)“官(guan)斗”，胡(hu)(hu)(hu)宗(zong)(zong)憲倒(dao)吸一(yi)(yi)(yi)(yi)(yi)(yi)口冷氣，看看自己身(shen)體忽(hu)(hu)然(ran)粗壯了(le)(le)(le)許(xu)多(duo)，只(zhi)(zhi)有(you)(you)(you)頭小如(ru)故，始知自己逃(tao)過了(le)(le)(le)一(yi)(yi)(yi)(yi)(yi)(yi)劫。從(cong)(cong)(cong)(cong)此，“觀(guan)音(yin)(yin)(yin)(yin)救小頭胡(hu)(hu)(hu)宗(zong)(zong)憲”便成了(le)(le)(le)績溪人背后(hou)議(yi)論(lun)的(de)話題，代代流傳至今。而(er)(er)且代代都有(you)(you)(you)許(xu)多(duo)人慕(mu)名來(lai)到(dao)(dao)尚(shang)書(shu)(shu)(shu)府，請求一(yi)(yi)(yi)(yi)(yi)(yi)拜靈(ling)驗的(de)觀(guan)音(yin)(yin)(yin)(yin)，許(xu)愿(yuan)還(huan)愿(yuan)。直到(dao)(dao)民國，這(zhe)里還(huan)是(shi)(shi)(shi)香(xiang)火旺盛(sheng)。我們景區(qu)恢復，開放觀(guan)音(yin)(yin)(yin)(yin)堂后(hou)，也有(you)(you)(you)許(xu)多(duo)信佛、知情的(de)游客，自買香(xiang)紙拜佛許(xu)愿(yuan)。

梅林學堂

梅(mei)林學堂是尚書(shu)府后人設立的(de)家塾、以(yi)胡宗憲之號冠名，俗稱蒙館或蒙童(tong)館，就是私塾，為明、清以(yi)來(lai)徽(hui)州民間主要的(de)辦學形式。古(gu)徽(hui)州號稱“東南鄒魯”、“禮儀之邦(bang)”，歷來(lai)重視(shi)培養子弟讀(du)書(shu)上進，做(zuo)生意的(de)故然“賈而好儒”，務農的(de)也堅持(chi)“耕讀(du)傳家”。有民謠說(shuo)“三代(dai)不(bu)讀(du)書(shu)，等于一窩豬”。所以(yi)蒙童(tong)館之類(lei)遍及村坊山莊(zhuang)，有“十戶之村，不(bu)廢誦讀(du)”的(de)美譽。

我(wo)們先(xian)來看看學(xue)堂屋的(de)(de)結構(gou)部件寓(yu)意。前小(xiao)門(men)上格(ge)雕(diao)刻的(de)(de)是(shi)“五福(fu)（蝠(fu)）南瑞(rui)”，中(zhong)隔板是(shi)“博(bo)古架”圖案，暗(an)含“博(bo)古通(tong)今”的(de)(de)祝(zhu)愿。小(xiao)門(men)樓橫額(e)板中(zhong)有三(san)蝙蝠(fu)，這是(shi)象征(zheng)福(fu)祿壽。右為(wei)荷花，暗(an)喻(yu)(yu)“君子(zi)”，左為(wei)“牡丹”，象征(zheng)“富貴”。館(guan)前中(zhong)雀替雕(diao)的(de)(de)是(shi)變(bian)形魁(kui)星面具，希望子(zi)弟讀(du)書(shu)奪魁(kui)。館(guan)中(zhong)上方脊(ji)(ji)下有象形斗拱枋六(liu)個，暗(an)喻(yu)(yu)天時、地(di)利、人(ren)和六(liu)象。同(tong)時“象”也與(yu)諧音“相(xiang)”，昭示(shi)在(zai)這里讀(du)書(shu)的(de)(de)將來都是(shi)相(xiang)公。兩根中(zhong)脊(ji)(ji)柱(zhu)下是(shi)“聚(ju)寶盆”柱(zhu)托(tuo)，下面是(shi)“梁馱(tuo)元寶”，雕(diao)的(de)(de)也是(shi)“博(bo)古”圖案。館(guan)內書(shu)櫥、書(shu)箱、博(bo)古架、幾案等皆按原貌陳設，上首正中(zhong)為(wei)蒙館(guan)先(xian)生位，案上除筆墨書(shu)本(ben)外(wai)，尚有紅木戒(jie)尺一(yi)把(ba)，學(xue)生課(ke)業不精者，先(xian)生即(ji)持(chi)戒(jie)尺打手(shou)板打屁股，顯示(shi)先(xian)生的(de)(de)威嚴。《三(san)字經》說：“子(zi)不教(jiao)，父(fu)之過，教(jiao)不嚴，師之惰”。

梅林(lin)學堂以《三字(zi)經》《百家(jia)姓》《千字(zi)文》《千家(jia)詩(shi)》《大學》《中庸》《論(lun)語》《孟子(zi)》等為(wei)教(jiao)材，集體或(huo)個別(bie)傳授，灌輸儒家(jia)思(si)想(xiang)，是胡氏子(zi)孫接受(shou)最初的啟(qi)蒙教(jiao)育的地方。希望子(zi)弟以先祖為(wei)榜樣(yang)。

鹿鳴軒

鹿鳴軒三(san)間兩閣廂結(jie)構，但外形和裝修稍有(you)(you)不同。首先屋頂為船(chuan)艙形，屋內(nei)樓(lou)上下堂“跑馬樓(lou)廊”有(you)(you)幾扇窗子(zi)，上堂全封閉不設窗，天井也較狹窄，呈一(yi)線天。這(zhe)幢房(fang)子(zi)是(shi)胡宗憲第四次回鄉(xiang)設計建(jian)造的，并在(zai)這(zhe)里度過了一(yi)年(nian)多(duo)的歲月。屋如船(chuan)形，是(shi)紀(ji)念他輝煌(huang)的海戰事(shi)業，身在(zai)家鄉(xiang)，心系戰船(chuan)。天井狹小，表示曾經命懸一(yi)線，同時感激明世宗一(yi)線天恩，得以(yi)余(yu)生。右閣廂后置暗室，便于(yu)藏匿一(yi)些重要物(wu)品(pin)。

中軒廳(ting)右為胡(hu)宗(zong)憲(xian)書(shu)房，掛(gua)絡(luo)瓶式(shi)門，寓“平安”。左為臥室(shi)。房門的(de)一(yi)(yi)組雕刻也頗具匠心。請看上(shang)方(fang)雕菊、牡(mu)丹、荷(he)、梅四季花卉。古(gu)人(ren)稱(cheng)“菊同隱逸(yi)之士”，古(gu)代隱逸(yi)山(shan)野的(de)名(ming)人(ren)都(dou)種菊，較有(you)(you)(you)氣節的(de)陶淵明(ming)有(you)(you)(you)詩“采菊東籬下(xia)，悠然見南(nan)山(shan)”，隱喻(yu)(yu)胡(hu)宗(zong)憲(xian)將效(xiao)陶淵明(ming)，歸隱山(shan)野，終其一(yi)(yi)生。牡(mu)丹，象征富貴，隱喻(yu)(yu)胡(hu)宗(zong)憲(xian)的(de)地位。荷(he)為花中君子，胡(hu)宗(zong)憲(xian)以此自勉。梅，胡(hu)宗(zong)憲(xian)號梅林，胡(hu)宗(zong)憲(xian)每(mei)以梅開百花凋自況(kuang)。這里(li)有(you)(you)(you)一(yi)(yi)組鄉居圖，也可(ke)視為胡(hu)宗(zong)憲(xian)生平寫照(zhao)。第(di)一(yi)(yi)幅“拜(bai)寺(si)圖”，胡(hu)宗(zong)憲(xian)曾(ceng)在龍(long)(long)須山(shan)“龍(long)(long)巖書(shu)院(yuan)”讀(du)過書(shu)，龍(long)(long)巖書(shu)院(yuan)附近有(you)(you)(you)龍(long)(long)臺古(gu)寺(si)，方(fang)丈是武(wu)學高人(ren)，胡(hu)宗(zong)憲(xian)曾(ceng)跟他(ta)練武(wu)，胡(hu)宗(zong)憲(xian)每(mei)次回鄉都(dou)要去(qu)拜(bai)謁(ye)方(fang)丈和(he)尚。第(di)二(er)幅“見親(qin)(qin)圖”，喻(yu)(yu)胡(hu)宗(zong)憲(xian)拜(bai)見母(mu)親(qin)(qin)，他(ta)對(dui)生母(mu)和(he)繼母(mu)都(dou)很(hen)孝順。第(di)三(san)幅“會(hui)友圖”，每(mei)當親(qin)(qin)友前來探望，胡(hu)宗(zong)憲(xian)都(dou)置(zhi)酒盛情(qing)(qing)款待。第(di)四幅“送別圖”，胡(hu)宗(zong)憲(xian)第(di)一(yi)(yi)次探親(qin)(qin)返任(ren)，夫人(ren)章(zhang)氏(shi)抱幼子送別于(yu)十里(li)長亭。中欄(lan)圖是一(yi)(yi)組戲(xi)劇故事，每(mei)副都(dou)有(you)(you)(you)人(ren)跪著或被反(fan)綁雙手(shou)于(yu)身后，大致有(you)(you)(you)《群英會(hui)》，錯(cuo)斬蔡瑁(mao)、張允，《黃鶴樓》周瑜(yu)欲殺劉備，《風波亭》秦檜以莫須有(you)(you)(you)罪名(ming)謀殺岳飛等(deng)等(deng)。隱喻(yu)(yu)了奸佞小人(ren)謀害忠(zhong)良的(de)主題，表達了胡(hu)宗(zong)憲(xian)悲憤心情(qing)(qing)。

實用信息

旅游攻略

外部交通

績(ji)溪是(shi)國家歷史文化名(ming)(ming)城，國家生態示范(fan)縣(xian)，中國徽菜之鄉，奧運火炬傳遞城市(shi)，是(shi)中國真正的風(feng)水寶地。人(ren)才輩出，有胡(hu)總(zong)書記(ji)、一代文豪胡(hu)適、紅頂商人(ren)胡(hu)雪巖、兵部尚書抗倭名(ming)(ming)臣(chen)胡(hu)宗憲(xian)、制墨大(da)師胡(hu)開(kai)文等。

績溪(xi)(xi)交通便利，215、217省道(dao)、皖贛鐵路貫穿縣(xian)境，績溪(xi)(xi)火車站為國(guo)家二級站。績黃(huang)高速直達徽杭高速，距(ju)合(he)銅黃(huang)高速出口35公里(li)，距(ju)黃(huang)山(shan)機場60公里(li)，揚（州）績（溪(xi)(xi)）高速正在建設中。

上海方(fang)向至(zhi)績溪：申蘇浙皖(wan)高(gao)速(su)經蘇州(zhou)、湖州(zhou)至(zhi)廣德下(xia)，經寧國至(zhi)績溪；或滬杭高(gao)速(su)、徽(hui)杭高(gao)速(su)經杭州(zhou)，歙(she)縣下(xia)至(zhi)績溪。380公里，車程約4.5-5小(xiao)時

南京方向至績溪(xi)：經馬鞍(an)山、蕪湖、宣城(cheng)(cheng)東下，經寧(ning)國(guo)之績溪(xi)；或經高(gao)淳、溧水(shui)、郎溪(xi)十字鋪(pu)、宣城(cheng)(cheng)，經寧(ning)國(guo)至績溪(xi)。280公里，車程約3.5-4小時

杭州至(zhi)績溪：徽杭高速經臨安(an)，歙縣下至(zhi)績溪，240公(gong)里，車(che)程約2.5-3小時。

合肥(fei)之(zhi)績(ji)溪：合銅黃高速經銅陵、九華山至(zhi)巖寺下，經歙縣至(zhi)績(ji)溪，330公(gong)里，車(che)程約4-4.5小(xiao)時.

景德鎮(zhen)至(zhi)績溪(xi)：景婺(wu)黃高速經婺(wu)源(yuan)至(zhi)休寧五城(cheng)下(xia)，經黃山市、歙縣(xian)至(zhi)績溪(xi)，230公里，車程約(yue)3-3.5小時(shi)。

內部交通

龍川胡(hu)宗憲尚書(shu)府景區距績溪縣城11公(gong)(gong)里，公(gong)(gong)交車直達（20分鐘一(yi)班），龍川車站（橋頭）沿公(gong)(gong)路前行200米。票價(jia)：2元/人。

龍川胡(hu)宗憲(xian)尚書府景(jing)區前(qian)行(xing)3公里即到太極湖村(cun)景(jing)區。在(zai)績(ji)溪車(che)站(zhan)乘(cheng)伏嶺或(huo)胡(hu)家班(ban)車(che)（20分(fen)鐘一班(ban)），到石門外下，左轉(zhuan)前(qian)行(xing)500米。或(huo)乘(cheng)上(shang)午9：30分(fen)至石門班(ban)車(che)可(ke)直(zhi)達票房。票價：5元/人。

酒店

績溪(xi)賓館（三星(xing)）地址：績溪(xi)縣適之(zhi)街(jie)

績溪徽商大酒店(dian)（三星）地(di)址：績溪縣文峰路

績溪光明大酒店（二星） 地址：績溪縣文峰路(lu)

績(ji)溪(xi)胡仕大酒店（準三） 地(di)址：績(ji)溪(xi)縣楊(yang)之北路

績溪勞模商務(wu)酒店(dian)（準三） 地址：績溪縣環城路

績溪(xi)光明(ming)大酒店(dian)（二星(xing)） 地址：績溪(xi)縣(xian)花園

績(ji)溪(xi)誠意賓(bin)館(guan)（準(zhun)二） 地址(zhi)：績(ji)溪(xi)縣文峰路

績溪錦(jin)江快捷酒店（準(zhun)二） 地(di)址：績溪縣汽車站對面

績溪躍宇大酒店（準二） 地址：績溪縣汽車站對面路

餐飲

皖(wan)南人(ren)家大(da)酒店（徽菜名店）地(di)址：縣城

紅(hong)泥(ni)美食坊 地址：縣(xian)城

湖村人家土菜館 地址(zhi)：太極(ji)湖村景區

清涼峰大(da)酒店 地址：水村（鄣山(shan)大(da)峽谷）

古月(yue)樓酒店 地址：龍(long)川

線路

魅力績溪之旅

A、 龍川胡宗憲(xian)尚書府――太極湖(hu)村――三雕博物(wu)館（免費）

B、 龍川胡宗憲尚書(shu)府(fu)――太極(ji)湖村――古孔(kong)靈浧坡莊(zhuang)園（地主(zhu)莊(zhuang)園）

皖南紅色之旅

D1、中午到績(ji)溪(xi)，游覽(lan)龍(long)川胡宗憲尚書府(fu)――太極湖(hu)村

D2、赴涇縣云嶺，游覽新(xin)四軍軍部舊(jiu)址（免費(fei)）。

徽文化之旅

D1、中午到績溪，游覽龍川胡宗憲(xian)尚書府――太(tai)極湖村――古孔(kong)靈(ling)浧坡莊(zhuang)園(yuan)（地主莊(zhuang)園(yuan)）D2、游覽潛口民宅（4A 免費(fei)）

皖南風情之旅

D1、中午到績(ji)溪(xi)，游覽龍川胡宗憲尚(shang)書府(fu)――太極(ji)湖村

D2、赴寧國，游(you)覽東津河漂流――恩龍(long)世(shi)界木屋村

偉人家鄉特色之旅

D1、中午到績溪，游覽龍川胡宗憲尚書府――太極湖村

D2、赴旌德，游覽江(jiang)村

重(zhong)走(zou)徽(hui)商(shang)路 重(zhong)溫徽(hui)商(shang)情

D1、中午(wu)到(dao)績溪(xi)，游覽龍川胡宗憲尚書(shu)府――太(tai)極湖村

D2、徒步行(xing)走(zou)徽杭古道、江南第一關、藍天凹

績溪周邊其他(ta)景點(dian)：黃(huang)山(shan)風(feng)景區、九華山(shan)風(feng)景區、太平湖風(feng)景區、西遞、宏村(cun)、牯牛(niu)降、婺源、花山(shan)謎窟、棠樾牌坊(fang)群、齊云山(shan)、鄣山(shan)大(da)峽谷等。

其他

伏(fu)嶺鎮為徽菜(cai)、徽劇(ju)發源地，為中國優秀旅游鄉鎮。

徽(hui)菜是(shi)中(zhong)國八大(da)菜系(xi)之一，源于(yu)位于(yu)皖南(nan)山(shan)區、黃山(shan)腳下(xia)的(de)徽(hui)商故里安(an)徽(hui)省(sheng)績溪(xi)縣(xian)，素以“講究用(yong)油用(yong)色重火功，擅長(chang)烹調(diao)山(shan)珍海(hai)味、善(shan)于(yu)保持原(yuan)汁原(yuan)味”的(de)特點著稱(cheng)于(yu)飲(yin)食市場。毛主席(xi)(xi)詩詞中(zhong)《水(shui)調(diao)歌頭·游泳》中(zhong)“才飲(yin)長(chang)江水(shui)，又食武昌魚(yu)”的(de)武昌魚(yu)就是(shi)武漢老徽(hui)菜館大(da)中(zhong)華(hua)酒樓(lou)的(de)伏嶺太極(ji)湖村(cun)師傅為主席(xi)(xi)精(jing)心烹制的(de)。幾(ji)百(bai)年(nian)來，徽(hui)菜通(tong)過數(shu)以萬計(ji)的(de)績溪(xi)徽(hui)廚以徽(hui)商“徽(hui)駱駝”的(de)精(jing)神將徽(hui)館開到大(da)江南(nan)北，使(shi)徽(hui)菜享譽五湖四海(hai)。

特別推薦：鄉宴“十碗(wan)八(ba)”。

臭鱖魚、小河魚、火腿、績溪炒粉絲(si)、各式(shi)豆(dou)腐等。

徽(hui)(hui)劇迄(qi)今已有三百(bai)多年歷(li)史，在(zai)中(zhong)(zhong)(zhong)國戲曲發(fa)展史上曾起過重要作(zuo)用，它(ta)(ta)不(bu)僅孕育了(le)京劇，而且中(zhong)(zhong)(zhong)國南北幾十個地(di)方戲曲劇種都(dou)同它(ta)(ta)有著密不(bu)可分的(de)(de)血緣(yuan)關系。同時，徽(hui)(hui)劇還是徽(hui)(hui)州文(wen)化(hua)的(de)(de)一個重要組(zu)成部分，它(ta)(ta)以直觀的(de)(de)方式反映(ying)了(le)徽(hui)(hui)州文(wen)化(hua)乃至(zhi)中(zhong)(zhong)(zhong)國傳統(tong)文(wen)化(hua)的(de)(de)許多特點(dian)，值(zhi)得深入研究。

土特產：石耳、金(jin)山時雨茶、竹筍（春筍，筍干）、山核桃、野生獼猴桃等。

榮譽及其他

建筑特點

其(qi)一，從(cong)建(jian)筑結(jie)構和規模來看，有官邸氣派，與徽州現今(jin)大量留存(cun)徽商民居相比，顯(xian)然不(bu)同，內(nei)部石雕、磚雕、木雕三雕飾物(wu)強(qiang)(qiang)調正(zheng)統(tong)，并突出官本位思想，從(cong)中能夠體(ti)會封建(jian)等級(ji)制(zhi)度(du)的強(qiang)(qiang)烈。

其二，建筑外(wai)觀大方樸素而內在結構小巧玲瓏，室內生活娛樂設施一應俱全(quan)，保(bao)存如此完整(zheng)，這是極其少有的。

其三，胡宗憲在明代(dai)歷史(shi)上(shang)是一個(ge)極其重(zhong)要的(de)(de)人物，官至太子太保、兵部(bu)尚書。作為明代(dai)重(zhong)要人物，其故居有著(zhu)極其珍(zhen)貴(gui)的(de)(de)人文價(jia)值，承載著(zhu)明代(dai)官場興(xing)衰(shuai)的(de)(de)大量歷史(shi)痕(hen)跡。

人物介紹

胡宗(zong)憲(xian)（1512—1565年）字汝貞，號梅林(lin)，嘉(jia)靖十七(qi)年進士。任杭(hang)州知府(fu)時，修整(zheng)西湖，擴建(jian)岳墳(fen)。倭寇騷擾東南沿海(hai)(hai)，胡宗(zong)憲(xian)召(zhao)徐渭、文徵明(ming)、戚繼光等抗(kang)倭，弭(mi)平(ping)倭患。以此戰(zhan)功(gong)獲得殊(shu)榮，官至太(tai)子太(tai)保(bao)、兵部(bu)尚書(shu)。歷史學家(jia)就稱“沒(mei)有胡宗(zong)憲(xian)，就沒(mei)有戚家(jia)軍”，胡宗(zong)憲(xian)的(de)一生是輝煌的(de)。胡宗(zong)憲(xian)著有《籌海(hai)(hai)圖(tu)(tu)編》十三卷，書(shu)中(zhong)收入浙江沿海(hai)(hai)地形、防務、戰(zhan)具、戰(zhan)事甚詳(xiang)，是將(jiang)釣魚(yu)島劃歸中(zhong)國版圖(tu)(tu)的(de)第(di)一人(ren)。