譽稱“徽(hui)州第一家”的龍(long)川(chuan)(chuan)胡宗憲尚書府，坐落在安徽(hui)績溪龍(long)川(chuan)(chuan)村中央，從(cong)胡宗憲至胡氏“炳”字輩共12代(dai)人(ren)曾在此居住。龍(long)川(chuan)(chuan)村呈船形，東聳龍(long)須山、西衛(wei)鳳凰山，登源(yuan)河(he)與龍(long)川(chuan)(chuan)河(he)村前交(jiao)匯(hui)相擁，是一塊藏龍(long)臥虎之(zhi)寶(bao)地。尚書府景(jing)區居船之(zhi)掌舵位，為龍(long)川(chuan)(chuan)風水較佳之(zhi)處。
龍川胡(hu)宗(zong)憲尚(shang)書府(fu)，粉墻黛瓦，綠水環(huan)繞，如(ru)詩如(ru)畫(hua)。透過五百(bai)年的(de)時(shi)空，彰(zhang)顯出古徽(hui)州的(de)幽秘與神奇(qi)！走(zou)進(jin)占地5000平(ping)方米的(de)尚(shang)書府(fu)，象(xiang)一個小(xiao)社會，從善堂、官(guan)廳、梅林亭(ting)、胡(hu)氏(shi)家井(jing)、繡(xiu)樓、徽(hui)戲(xi)園(yuan)、松(song)公家祠(ci)、文昌閣(ge)、蒙童館(guan)、土地廟、醫館(guan)，胡(hu)公廟、嘉(jia)會樓、養心閣(ge)、魚亭(ting)、鹿鳴軒等，和(he)眾多小(xiao)巧的(de)庭院相交輝(hui)映(ying)，組(zu)成一個巷弄陌阡，四通八達的(de)一個迷宮(gong)豪宅。尚(shang)書府(fu)鼎盛時(shi)期(qi)，曾七世同(tong)堂，足不出戶(hu)就可(ke)以上私塾、唱大(da)戲(xi)、請郎中、祭祖(zu)拜(bai)佛(fo)……可(ke)以說尚(shang)書府(fu)是整個古徽(hui)州迄今(jin)保存完美、氣(qi)勢(shi)雄偉，結構復雜的(de)明代建筑群，也是古徽(hui)州較具代表性(xing)的(de)官(guan)宦豪宅。
如(ru)果說北(bei)京故(gu)宮(gong)的(de)(de)木雕(diao)具(ju)有(you)皇家的(de)(de)氣派和豪放(fang)(fang)，那么(me)龍川胡宗(zong)憲(xian)尚書府的(de)(de)木雕(diao)則具(ju)民間的(de)(de)雋秀典雅，窗(chuang)上(shang)、隔板上(shang)、梁(liang)棟(dong)上(shang)玲瓏有(you)致的(de)(de)木雕(diao)，讓您仿佛進入古(gu)時的(de)(de)藝術天地，加上(shang)蒼舊的(de)(de)木樓(lou)，徽州風俗(su)的(de)(de)擺(bai)設，幽幽小巷，低(di)頭是鵝卵石(shi)(shi)路，抬頭放(fang)(fang)眼是青磚細瓦，飛檐高挑的(de)(de)磚雕(diao)、石(shi)(shi)雕(diao)，還有(you)那錯(cuo)錯(cuo)落(luo)(luo)落(luo)(luo)的(de)(de)馬頭墻、鰲魚禽獸，栩(xu)栩(xu)如(ru)生，你會感覺仿佛時間倒(dao)流，一下(xia)子回到(dao)了明朝的(de)(de)天倫(lun)之中了。
國家歷(li)(li)史名城研究中(zhong)心主任、全國歷(li)(li)史文化名城保護(hu)專家委員會委員阮儀三教授(shou)考察后(hou)，高度評(ping)價(jia)：
“尚書(shu)府非常(chang)典型反映(ying)(ying)了(le)徽州建筑的(de)一(yi)個重要特(te)點，也(ye)反映(ying)(ying)了(le)當(dang)時具有濃厚文化底蘊的(de)這種特(te)殊家族，建筑做得很細節，細部(bu)做得很精(jing)致(zhi)，可以左顧(gu)右盼，處處生景(jing)，是(shi)徽州保(bao)護較好的(de)古建筑，精(jing)品精(jing)品！”
在(zai)此(ci)您饒(rao)有興趣走進俗稱“二十(shi)四個門闕”“去(qu)(qu)看胡氏祖居，去(qu)(qu)讀胡氏家譜，去(qu)(qu)游(you)豪宅迷宮(gong)，去(qu)(qu)賞(shang)尚書府六(liu)大奇特徽文化”。
位(wei)(wei)協三(san)公木(mu)(mu)(mu)牌(pai)(pai)坊在(zai)(zai)(zai)(zai)(zai)徽(hui)州地區(qu)，牌(pai)(pai)枋有(you)很(hen)(hen)多，有(you)石牌(pai)(pai)枋、木(mu)(mu)(mu)牌(pai)(pai)枋，但是(shi)(shi)(shi)(shi)(shi)木(mu)(mu)(mu)牌(pai)(pai)枋趨(qu)勢很(hen)(hen)少見的(de)(de)(de)(de)。牌(pai)(pai)枋的(de)(de)(de)(de)建(jian)造(zao)有(you)三(san)大(da)類：一(yi)是(shi)(shi)(shi)(shi)(shi)標志枋、二(er)(er)是(shi)(shi)(shi)(shi)(shi)功(gong)(gong)德枋、三(san)是(shi)(shi)(shi)(shi)(shi)節烈(lie)枋。眼前的(de)(de)(de)(de)牌(pai)(pai)枋是(shi)(shi)(shi)(shi)(shi)“功(gong)(gong)德枋”，顯示官(guan)位(wei)(wei)和政(zheng)績(ji)的(de)(de)(de)(de)，當(dang)時在(zai)(zai)(zai)(zai)(zai)明(ming)朝(chao)時期，胡(hu)(hu)宗(zong)憲(xian)的(de)(de)(de)(de)官(guan)銜是(shi)(shi)(shi)(shi)(shi)太(tai)(tai)子(zi)太(tai)(tai)保(bao)，在(zai)(zai)(zai)(zai)(zai)古代(dai)“太(tai)(tai)師(shi)、太(tai)(tai)保(bao)、太(tai)(tai)傅”合稱(cheng)(cheng)為(wei)(wei)“三(san)公”，而胡(hu)(hu)宗(zong)憲(xian)椅大(da)功(gong)(gong)勛位(wei)(wei)列于(yu)三(san)公，故(gu)牌(pai)(pai)枋是(shi)(shi)(shi)(shi)(shi)“位(wei)(wei)協三(san)公枋”。“協”通(tong)“列”的(de)(de)(de)(de)意(yi)思(si)(si)。制作牌(pai)(pai)枋的(de)(de)(de)(de)木(mu)(mu)(mu)料也很(hen)(hen)講(jiang)究，用(yong)(yong)的(de)(de)(de)(de)是(shi)(shi)(shi)(shi)(shi)民間所(suo)說(shuo)(shuo)的(de)(de)(de)(de)“公孫木(mu)(mu)(mu)”，也就(jiu)是(shi)(shi)(shi)(shi)(shi)銀杏，銀杏是(shi)(shi)(shi)(shi)(shi)我國(guo)觀賞(shang)兼實用(yong)(yong)的(de)(de)(de)(de)名貴樹(shu)種(zhong)，生長(chang)緩慢，壽命極長(chang)。牌(pai)(pai)枋上(shang)(shang)(shang)(shang)的(de)(de)(de)(de)雕刻(ke)寓(yu)(yu)言很(hen)(hen)深：下(xia)枋的(de)(de)(de)(de)木(mu)(mu)(mu)雕圖為(wei)(wei)“渭(wei)川躍(yue)鯉(li)(li)”說(shuo)(shuo)的(de)(de)(de)(de)是(shi)(shi)(shi)(shi)(shi)姜子(zi)牙(ya)(ya)在(zai)(zai)(zai)(zai)(zai)渭(wei)水河邊釣(diao)魚(yu)時，遇到(dao)了(le)周(zhou)文(wen)王(wang)(wang)，他(ta)們在(zai)(zai)(zai)(zai)(zai)渭(wei)水河邊交談(tan)了(le)幾個(ge)時辰，周(zhou)文(wen)王(wang)(wang)認為(wei)(wei)他(ta)是(shi)(shi)(shi)(shi)(shi)治國(guo)的(de)(de)(de)(de)文(wen)武全(quan)才，就(jiu)用(yong)(yong)自(zi)己(ji)的(de)(de)(de)(de)車載姜子(zi)牙(ya)(ya)回宮，并親自(zi)為(wei)(wei)他(ta)拉車共808步(bu)，為(wei)(wei)周(zhou)王(wang)(wang)朝(chao)奠定了(le)八百年(nian)江山。清代(dai)啟蒙書《幼學瓊林》稱(cheng)(cheng)之(zhi)“渭(wei)川躍(yue)鯉(li)(li)”，在(zai)(zai)(zai)(zai)(zai)這里用(yong)(yong)這個(ge)典(dian)故(gu)比喻胡(hu)(hu)宗(zong)憲(xian)“龍(long)(long)川躍(yue)鯉(li)(li)”，說(shuo)(shuo)胡(hu)(hu)宗(zong)憲(xian)從龍(long)(long)川出去當(dang)官(guan)，立(li)(li)下(xia)抗倭大(da)功(gong)(gong)，使(shi)明(ming)王(wang)(wang)朝(chao)江山得以延續。上(shang)(shang)(shang)(shang)枋“位(wei)(wei)協三(san)公”兩側(ce)雕刻(ke)則是(shi)(shi)(shi)(shi)(shi)兩條龍(long)(long)，“飛龍(long)(long)在(zai)(zai)(zai)(zai)(zai)天(tian)”典(dian)出“易(yi)*乾”，“飛龍(long)(long)在(zai)(zai)(zai)(zai)(zai)天(tian)，利(li)見大(da)人(ren)”比喻升官(guan)的(de)(de)(de)(de)意(yi)思(si)(si)，上(shang)(shang)(shang)(shang)下(xia)枋圖，合起來就(jiu)是(shi)(shi)(shi)(shi)(shi)鯉(li)(li)魚(yu)跳龍(long)(long)門(men)的(de)(de)(de)(de)意(yi)思(si)(si)，庭(ting)院中種(zhong)了(le)兩株柏樹(shu)，寓(yu)(yu)意(yi)族衍百（柏）枝，位(wei)(wei)登佰（柏）爵(jue)。從牌(pai)(pai)枋過去，參觀的(de)(de)(de)(de)下(xia)一(yi)站胡(hu)(hu)公殿，靠(kao)南面是(shi)(shi)(shi)(shi)(shi)胡(hu)(hu)公殿的(de)(de)(de)(de)廣場，民間稱(cheng)(cheng)為(wei)(wei)廟坦(tan)。在(zai)(zai)(zai)(zai)(zai)東面前璧嵌有(you)明(ming)朝(chao)嘉靖五年(nian)（1526）績(ji)溪(xi)(xi)縣(xian)十二(er)(er)都(dou)“上(shang)(shang)(shang)(shang)鄉(xiang)(xiang)(xiang)(xiang)祖(zu)(zu)社(she)(she)”，通(tong)過官(guan)府(fu)準立(li)(li)的(de)(de)(de)(de)“鄉(xiang)(xiang)(xiang)(xiang)約(yue)碑”績(ji)溪(xi)(xi)縣(xian)鄉(xiang)(xiang)(xiang)(xiang)都(dou)建(jian)置，在(zai)(zai)(zai)(zai)(zai)宋(song)代(dai)就(jiu)有(you)規劃上(shang)(shang)(shang)(shang)鄉(xiang)(xiang)(xiang)(xiang)和下(xia)鄉(xiang)(xiang)(xiang)(xiang)之(zhi)分。龍(long)(long)川是(shi)(shi)(shi)(shi)(shi)十二(er)(er)都(dou)，元朝(chao)時劃屬(shu)維新(xin)上(shang)(shang)(shang)(shang)鄉(xiang)(xiang)(xiang)(xiang)。上(shang)(shang)(shang)(shang)鄉(xiang)(xiang)(xiang)(xiang)祖(zu)(zu)社(she)(she)是(shi)(shi)(shi)(shi)(shi)一(yi)鄉(xiang)(xiang)(xiang)(xiang)之(zhi)社(she)(she)，龍(long)(long)川為(wei)(wei)祖(zu)(zu)社(she)(she)所(suo)在(zai)(zai)(zai)(zai)(zai)地，鄉(xiang)(xiang)(xiang)(xiang)約(yue)類似(si)現(xian)代(dai)的(de)(de)(de)(de)鄉(xiang)(xiang)(xiang)(xiang)規民約(yue)，經過官(guan)府(fu)認可(ke)，具有(you)法律的(de)(de)(de)(de)約(yue)束力，也稱(cheng)(cheng)社(she)(she)碑。廟坦(tan)側(ce)有(you)二(er)(er)旗桿(gan)(gan)石墩，一(yi)是(shi)(shi)(shi)(shi)(shi)圓(yuan)形、一(yi)是(shi)(shi)(shi)(shi)(shi)八角菱形。明(ming)清代(dai)時，學子(zi)考上(shang)(shang)(shang)(shang)府(fu)縣(xian)學秀才，一(yi)旦取(qu)得國(guo)子(zi)監(jian)太(tai)(tai)學生資格（相當(dang)于(yu)現(xian)在(zai)(zai)(zai)(zai)(zai)在(zai)(zai)(zai)(zai)(zai)績(ji)溪(xi)(xi)縣(xian)考上(shang)(shang)(shang)(shang)第(di)(di)一(yi)名送(song)(song)到(dao)宣城(cheng)市就(jiu)讀之(zhi)后考上(shang)(shang)(shang)(shang)第(di)(di)一(yi)名，保(bao)送(song)(song)去清華北大(da)讀書的(de)(de)(de)(de)資格），即可(ke)重豎旗桿(gan)(gan)，改換門(men)庭(ting)，光宗(zong)耀祖(zu)(zu)的(de)(de)(de)(de)意(yi)思(si)(si)。明(ming)間說(shuo)(shuo)：圓(yuan)屬(shu)文(wen)，八角屬(shu)武。一(yi)圓(yuan)一(yi)方，以此(ci)頌揚胡(hu)(hu)宗(zong)憲(xian)文(wen)韜武略，也暗含胡(hu)(hu)宗(zong)憲(xian)麾(hui)下(xia)擁有(you)眾(zhong)多的(de)(de)(de)(de)文(wen)物英(ying)才。
胡公(gong)殿殿頂鱷魚吻脊(ji)，石獸環(huan)列，前檐角為雀尾狀(zhuang)武式，八字(zi)門面，卷棚(peng)門，象(xiang)征(zheng)天(tian)地天(tian)圓地方，兩側圓窗，遵循徽州神廟(miao)的建造規制，表明胡宗憲去(qu)世后，家鄉(xiang)人民奉之(zhi)為神，對他的敬仰(yang)。
正(zheng)殿匾“榮樹崇(chong)聞(wen)”，是(shi)榮立(li)功(gong)勛，傳聞(wen)千(qian)古的意思(si)。兩旁(pang)聯語：“一(yi)(yi)心忠節山河見(jian)證，千(qian)古精神(shen)日(ri)月延輝(hui)”，是(shi)對胡(hu)宗(zong)憲(xian)(xian)(xian)抗倭立(li)功(gong)卻被誣(wu)陷打(da)入獄(yu)中，后終得平反，歷史(shi)自有(you)公論(lun)的寫照。正(zheng)殿的建筑是(shi)前圓軒頂(ding)(ding)后尖形人(ren)(ren)字頂(ding)(ding)，這是(shi)徽州祠堂廟宇、大(da)(da)戶官廳頂(ding)(ding)部的傳統規制，暗喻天時(shi)、地利、人(ren)(ren)和(he)。民間也(ye)傳說(shuo)，也(ye)暗喻“先禮后兵”，圓，象征和(he)、禮，尖象征兵、剛。正(zheng)殿后龕座(zuo)供有(you)胡(hu)宗(zong)憲(xian)(xian)(xian)坐像(xiang)，據(ju)史(shi)料記載，胡(hu)宗(zong)憲(xian)(xian)(xian)生來相貌(mao)非凡，而且有(you)一(yi)(yi)種逼人(ren)(ren)的氣勢，不(bu)(bu)怒自威(wei)，相當于現在所(suo)說(shuo)的官威(wei)。令人(ren)(ren)望(wang)而生畏，武將俞大(da)(da)猷(you)是(shi)出名的硬骨頭，敢于堅(jian)持(chi)原(yuan)則，不(bu)(bu)怕生飯(fan)碗，還(huan)有(you)一(yi)(yi)身縱橫天下的武藝，就這么(me)一(yi)(yi)個響當當的浙江軍分區司(si)令員，每次看見(jian)胡(hu)宗(zong)憲(xian)(xian)(xian)都(dou)小(xiao)心翼翼，連頭也(ye)不(bu)(bu)敢抬，有(you)時(shi)還(huan)會發抖(dou)。根據(ju)流傳的胡(hu)宗(zong)憲(xian)(xian)(xian)畫像(xiang)所(suo)塑(su)，胡(hu)宗(zong)憲(xian)(xian)(xian)手(shou)捧書(shu)籍《百戰(zhan)奇法》，清雍正(zheng)后被更名《百戰(zhan)奇略》。是(shi)中國(guo)古代分條論(lun)述戰(zhan)法的兵書(shu)。約成書(shu)于北(bei)宋(song)末(mo)。明崇(chong)禎本《韜略世法》稱該書(shu)為南宋(song)末(mo)謝枋(fang)得編輯(ji)，原(yuan)作者已(yi)不(bu)(bu)可考。題明劉(liu)基撰(zhuan)。人(ren)(ren)物神(shen)態靜思(si)而和(he)氣生，此(ci)泥人(ren)(ren)塑(su)像(xiang)是(shi)當代著名大(da)(da)師泥人(ren)(ren)薛所(suo)做。
殿后(hou)天井(jing)，天井(jing)后(hou)為(wei)(wei)家廟寢堂，中為(wei)(wei)胡(hu)(hu)(hu)(hu)(hu)宗(zong)憲先祖及(ji)子(zi)(zi)孫(sun)神(shen)位龕座，胡(hu)(hu)(hu)(hu)(hu)宗(zong)憲娶有(you)(you)二(er)妻，原(yuan)配績溪縣(xian)章氏，生(sheng)有(you)(you)桂(gui)奇(qi)(qi)，松奇(qi)(qi)二(er)子(zi)(zi)，章氏去(qu)世后(hou)繼配王氏生(sheng)有(you)(you)一(yi)(yi)女，嫁績溪縣(xian)程姓。胡(hu)(hu)(hu)(hu)(hu)桂(gui)奇(qi)(qi)一(yi)(yi)直(zhi)隨(sui)侍父(fu)親(qin)左(zuo)(zuo)右，于平定倭寇多(duo)襄助之功，以(yi)父(fu)親(qin)之蔭(yin)官(guan)左(zuo)(zuo)府都事，生(sheng)胡(hu)(hu)(hu)(hu)(hu)（火享）、胡(hu)(hu)(hu)(hu)(hu)煒、胡(hu)(hu)(hu)(hu)(hu)燧、胡(hu)(hu)(hu)(hu)(hu)炤四(si)子(zi)(zi)。胡(hu)(hu)(hu)(hu)(hu)松奇(qi)(qi)官(guan)錦衣位千戶(hu)，生(sheng)胡(hu)(hu)(hu)(hu)(hu)燈、胡(hu)(hu)(hu)(hu)(hu)焌(qu)、胡(hu)(hu)(hu)(hu)(hu)煜、胡(hu)(hu)(hu)(hu)(hu)燭(zhu)胡(hu)(hu)(hu)(hu)(hu)煐五子(zi)(zi)，這里是(shi)胡(hu)(hu)(hu)(hu)(hu)松奇(qi)(qi)一(yi)(yi)支(zhi)的(de)(de)支(zhi)祠，故稱松公祠。左(zuo)(zuo)龕塑(su)像胡(hu)(hu)(hu)(hu)(hu)允(yun)源(yuan)(yuan)，是(shi)胡(hu)(hu)(hu)(hu)(hu)宗(zong)憲的(de)(de)十代(dai)(dai)孫(sun)清(qing)道(dao)光(guang)年(nian)間由(you)歙縣(xian)三陽坑(keng)親(qin)戚介(jie)紹(shao)，到江蘇東(dong)臺學茶(cha)(cha)葉(xie)生(sheng)意(yi)，滿師后(hou)與(yu)人(ren)(ren)(ren)合股在泰(tai)興縣(xian)開設“裕(yu)泰(tai)和茶(cha)(cha)號(hao)”，不(bu)久(jiu)茶(cha)(cha)號(hao)歸胡(hu)(hu)(hu)(hu)(hu)允(yun)源(yuan)(yuan)一(yi)(yi)人(ren)(ren)(ren)經(jing)(jing)(jing)營(ying)，生(sheng)意(yi)漸興隆，兒(er)子(zi)(zi)樹(shu)銘念完(wan)私(si)塾后(hou)也進店學做生(sheng)意(yi)。同(tong)治年(nian)間，增(zeng)(zeng)(zeng)開胡(hu)(hu)(hu)(hu)(hu)源(yuan)(yuan)泰(tai)新茶(cha)(cha)號(hao)，由(you)樹(shu)銘經(jing)(jing)(jing)營(ying)。父(fu)子(zi)(zi)倆(lia)經(jing)(jing)(jing)營(ying)以(yi)義為(wei)(wei)利，信譽(yu)卓著，在同(tong)行(xing)業(ye)威望很(hen)高，而(er)且，熱心(xin)地(di)(di)方(fang)和桑(sang)梓公益，經(jing)(jing)(jing)常為(wei)(wei)他(ta)(ta)人(ren)(ren)(ren)排難解紛(fen)，口碑很(hen)好。右龕塑(su)像胡(hu)(hu)(hu)(hu)(hu)炳(bing)(bing)衡，手捧(peng)《山海(hai)經(jing)(jing)(jing)》《山海(hai)經(jing)(jing)(jing)》是(shi)先秦古籍(ji)，是(shi)一(yi)(yi)部富于神(shen)話傳說的(de)(de)古老(lao)的(de)(de)地(di)(di)理書。它主要記述古代(dai)(dai)地(di)(di)理、物產、神(shen)話、巫術、宗(zong)教等(deng)，也包括(kuo)古史、醫藥(yao)、民(min)俗(su)、民(min)族(zu)等(deng)方(fang)面(mian)的(de)(de)內容。他(ta)(ta)是(shi)樹(shu)銘公的(de)(de)兒(er)子(zi)(zi)，滿腹經(jing)(jing)(jing)綸(lun)，嫻熟諸子(zi)(zi)百家，年(nian)紀很(hen)輕就與(yu)弟(di)弟(di)炳(bing)(bing)華分別考取(qu)文武(wu)秀才，因晚清(qing)時局不(bu)穩(wen)，災(zai)患兵燹連年(nian)，遂放(fang)棄(qi)舉業(ye)，也隨(sui)父(fu)親(qin)當了茶(cha)(cha)商(shang)，他(ta)(ta)們(men)秉(bing)承(cheng)祖父(fu)允(yun)源(yuan)(yuan)公遺訓，經(jing)(jing)(jing)營(ying)以(yi)仁(ren)義為(wei)(wei)先，又以(yi)孔夫(fu)子(zi)(zi)《論語》哲(zhe)理化(hua)入經(jing)(jing)(jing)商(shang)之道(dao)。觀察市場變化(hua)，籌算進取(qu)，生(sheng)意(yi)蒸蒸日(ri)上，人(ren)(ren)(ren)稱為(wei)(wei)“儒商(shang)”。光(guang)緒末曾發起倡建(jian)泰(tai)興新安會館，參與(yu)同(tong)鄉會會務。民(min)國6年(nian)（1917），在泰(tai)興東(dong)大街增(zeng)(zeng)(zeng)開胡(hu)(hu)(hu)(hu)(hu)震(zhen)泰(tai)茶(cha)(cha)號(hao)。第(di)47代(dai)(dai)增(zeng)(zeng)(zeng)鈺、增(zeng)(zeng)(zeng)麟、增(zeng)(zeng)(zeng)金、增(zeng)(zeng)(zeng)鑫，接管了店業(ye)。抗戰期間在上海(hai)設立茶(cha)(cha)葉(xie)申莊，使經(jing)(jing)(jing)營(ying)倍(bei)盛(sheng)于前。直(zhi)到解放(fang)，胡(hu)(hu)(hu)(hu)(hu)源(yuan)(yuan)泰(tai)茶(cha)(cha)號(hao)、胡(hu)(hu)(hu)(hu)(hu)震(zhen)泰(tai)茶(cha)(cha)號(hao)一(yi)(yi)直(zhi)是(shi)泰(tai)興的(de)(de)名(ming)茶(cha)(cha)號(hao)。從允(yun)源(yuan)(yuan)至增(zeng)(zeng)(zeng)鈺四(si)代(dai)(dai)人(ren)(ren)(ren)雖僑居他(ta)(ta)鄉，卻一(yi)(yi)直(zhi)不(bu)忘桑(sang)梓，代(dai)(dai)代(dai)(dai)都以(yi)籍(ji)貫(guan)績溪為(wei)(wei)榮，家鄉人(ren)(ren)(ren)民(min)對他(ta)(ta)們(men)十分欽仰，引以(yi)為(wei)(wei)自豪，我(wo)們(men)景區順應(ying)民(min)意(yi)，特地(di)(di)塑(su)像，永遠紀念他(ta)(ta)們(men)。殿側這條(tiao)夾墻(qiang)廊道(dao)，是(shi)胡(hu)(hu)(hu)(hu)(hu)家子(zi)(zi)孫(sun)候(hou)祭處，待到規定時辰，撞鐘擊鼓(gu)為(wei)(wei)號(hao)，子(zi)(zi)孫(sun)們(men)依輩分排列(lie)，進入殿堂，祭祀(si)參拜(bai)。
從(cong)(cong)善(shan)堂(tang)(tang)（前進）尚(shang)書(shu)胡(hu)氏族譜記(ji)載，太(tai)師壁高(gao)掛一匾曰“從(cong)(cong)善(shan)堂(tang)(tang)”，原(yuan)為(wei)(wei)江南才(cai)子文征明所書(shu)，現根據故居原(yuan)堂(tang)(tang)名(ming)復(fu)制(zhi)，為(wei)(wei)我(wo)國書(shu)法(fa)家協會副(fu)主(zhu)席權(quan)希軍先(xian)生所書(shu)。書(shu)法(fa)遒勁豪放，飄逸灑脫，匾額：“從(cong)(cong)善(shan)堂(tang)(tang)”，典出劉備(bei)遺囑(zhu)：“勿以(yi)(yi)惡(e)小而為(wei)(wei)之(zhi)，勿以(yi)(yi)善(shan)小而不(bu)(bu)(bu)為(wei)(wei)”。“從(cong)(cong)善(shan)”與“作(zuo)惡(e)”是(shi)一對反義詞。胡(hu)宗憲(xian)(xian)之(zhi)所以(yi)(yi)以(yi)(yi)“從(cong)(cong)善(shan)”兩字作(zuo)為(wei)(wei)堂(tang)(tang)號，表(biao)明了(le)他是(shi)一個愛(ai)憎分明、極(ji)富有正義感(gan)的(de)(de)(de)人，也(ye)表(biao)達了(le)他始終(zhong)如一把“從(cong)(cong)善(shan)”作(zuo)為(wei)(wei)做人的(de)(de)(de)追求。胡(hu)家雖是(shi)官宦(huan)之(zhi)家，但其家人仍以(yi)(yi)農(nong)為(wei)(wei)本(ben)，以(yi)(yi)“勤儉淡(dan)泊(bo)”作(zuo)為(wei)(wei)處世哲(zhe)學，你看這(zhe)付(fu)對子：“勸課(ke)農(nong)桑(sang)誠有道(dao)，寄懷魚(yu)鳥(niao)欲(yu)忘(wang)形”，為(wei)(wei)晚(wan)(wan)清(qing)名(ming)臣(chen)左(zuo)宗棠題寫，以(yi)(yi)農(nong)桑(sang)為(wei)(wei)正道(dao)，以(yi)(yi)魚(yu)鳥(niao)為(wei)(wei)楷模(mo)，拋棄名(ming)利(li)，超脫自我(wo)，這(zhe)是(shi)多么(me)高(gao)的(de)(de)(de)境界(jie)。還有這(zhe)付(fu)：“羅浮(fu)括(kuo)蒼神(shen)仙(xian)所宅，圖書(shu)金(jin)石(shi)作(zuo)述之(zhi)林”，所謂“羅浮(fu)”，為(wei)(wei)晚(wan)(wan)清(qing)本(ben)地(di)(di)著(zhu)名(ming)書(shu)法(fa)家程宗魯題寫。指(zhi)的(de)(de)(de)是(shi)廣東境內的(de)(de)(de)羅浮(fu)山，“括(kuo)蒼”指(zhi)的(de)(de)(de)是(shi)浙江臨海境內的(de)(de)(de)括(kuo)蒼山，《神(shen)仙(xian)傳(chuan)》講(jiang)這(zhe)兩座山是(shi)神(shen)仙(xian)往(wang)來出沒的(de)(de)(de)地(di)(di)方(fang)。不(bu)(bu)(bu)言而喻，胡(hu)宗憲(xian)(xian)尚(shang)書(shu)府乃神(shen)仙(xian)洞府也(ye)。創作(zuo)的(de)(de)(de)“圖書(shu)金(jin)石(shi)”數不(bu)(bu)(bu)勝數，一眼道(dao)破了(le)主(zhu)人的(de)(de)(de)恬淡(dan)心理。
從善堂(tang)(tang)（后進(jin)(jin)）這是(shi)一處(chu)內宅(zhai)，是(shi)主人日常起坐住(zhu)(zhu)宿、接待(dai)親戚和(he)一般朋友的(de)地方。這個后進(jin)(jin)就是(shi)三(san)間(jian)(jian)兩(liang)(liang)閣廂(xiang)，左右廂(xiang)房，中間(jian)(jian)廳堂(tang)(tang)，是(shi)為(wei)(wei)(wei)三(san)間(jian)(jian)，前為(wei)(wei)(wei)天井，兩(liang)(liang)側為(wei)(wei)(wei)小閣廂(xiang)，一般為(wei)(wei)(wei)老、少(shao)女(nv)眷居住(zhu)(zhu)，來客中的(de)女(nv)眷也在(zai)這里接待(dai)。堂(tang)(tang)中對聯(lian)為(wei)(wei)(wei)：“白石清泉從所好(hao)，和(he)風(feng)甘(gan)雨與人同”，借(jie)此抒發胡宗憲雖出身高貴，但愿與平民(min)百姓“和(he)風(feng)甘(gan)雨”，同甘(gan)共苦。兩(liang)(liang)邊抱柱對聯(lian)為(wei)(wei)(wei)包世(shi)臣所書“道(dao)德傳家(jia)富貴依然久，詩畫濟世(shi)子孫更永賢。”意在(zai)教導(dao)子孫讀書做(zuo)官，克守儒家(jia)道(dao)德。
徽州會官(guan)廳這是尚(shang)書(shu)府接待官(guan)員(yuan)，好(hao)友(you)議事、唱和(he)(he)的(de)(de)(de)地(di)方(fang)，也是一座建筑精湛、雕(diao)(diao)刻美奐的(de)(de)(de)廳堂(tang)(tang)(tang)(tang)(tang)。大(da)(da)門(men)(men)(men)樓上磚雕(diao)(diao)圖，上面四塊“元寶”，依次為“琴、棋(qi)、書(shu)、畫”。中(zhong)橫枋為“綿紋(wen)”、“菊花”。錦(jin)紋(wen)，暗(an)指“錦(jin)繡徽州第一家”，“菊”與“居”諧音，有(you)安(an)居、同居的(de)(de)(de)意(yi)思。額枋板中(zhong)間鹿(lu)(lu)、鶴(he)、松樹(shu)、喜(xi)鵲，寓意(yi)祿（鹿(lu)(lu)）來(lai)報喜(xi)，“松鶴(he)延年”。左為“文武一堂(tang)(tang)(tang)(tang)(tang)”，右(you)為“賓客來(lai)賀”。下(xia)面雀替左為三獅(shi)、彩(cai)球(qiu)(qiu)、金錢，暗(an)喻(yu)三代(dai)榮華富(fu)貴。右(you)邊雙獅(shi)、彩(cai)球(qiu)(qiu)、書(shu)，暗(an)喻(yu)“太獅(shi)少獅(shi)，文經(jing)武略”。大(da)(da)門(men)(men)(men)加(jia)平息木門(men)(men)(men)階，意(yi)謂“步步登高，連(lian)升三級”。結構雖然仍是“通(tong)轉對(dui)堂(tang)(tang)(tang)(tang)(tang)式(shi)(shi)”，但(dan)有(you)兩(liang)個特點。一：上無(wu)樓，仿(fang)宗廟享(xiang)堂(tang)(tang)(tang)(tang)(tang)的(de)(de)(de)規制，前(qian)用拱形“軟(ruan)山式(shi)(shi)”頂(ding)架，后用尖形“硬山式(shi)(shi)”頂(ding)架，既巍(wei)峨(e)軒(xuan)敞(chang)，又因無(wu)樓無(wu)人(ren)在上方(fang)走動，顯示了(le)肅穆(mu)與威嚴(yan)。二：下(xia)堂(tang)(tang)(tang)(tang)(tang)不設房，形成“曰(yue)”字(zi)，是為“進門(men)(men)(men)昌字(zi)”寓意(yi)，與從善堂(tang)(tang)(tang)(tang)(tang)的(de)(de)(de)“倒堂(tang)(tang)(tang)(tang)(tang)昌字(zi)”換了(le)一個邊。“倒堂(tang)(tang)(tang)(tang)(tang)昌字(zi)”坐(zuo)在上堂(tang)(tang)(tang)(tang)(tang)往下(xia)看，基于自我。另一方(fang)面，“官(guan)廳”分上堂(tang)(tang)(tang)(tang)(tang)和(he)(he)下(xia)堂(tang)(tang)(tang)(tang)(tang)，下(xia)堂(tang)(tang)(tang)(tang)(tang)不設廂房，敞(chang)開廳室，秉承了(le)“先后有(you)序、主(zhu)次有(you)別(bie)”的(de)(de)(de)傳統觀念(nian)，尊(zun)卑、長幼客人(ren)一起到(dao)來(lai)時，可(ke)分上下(xia)堂(tang)(tang)(tang)(tang)(tang)安(an)座。對(dui)不同級別(bie)的(de)(de)(de)官(guan)員(yuan)有(you)不同的(de)(de)(de)約束(shu)和(he)(he)規定，毫不遮掩地(di)體現森嚴(yan)的(de)(de)(de)封建等級制度，因此有(you)“坐(zuo)上堂(tang)(tang)(tang)(tang)(tang)可(ke)觀全(quan)廳”的(de)(de)(de)大(da)(da)一統之(zhi)感(gan)。
徽州(zhou)會(hui)官廳前(qian)梁雀替為(wei)(wei)“和(he)合二圣(sheng)”，下(xia)為(wei)(wei)“文(wen)昌”、“魁(kui)星”。《事物原會(hui)》說：“和(he)合神(shen)乃(nai)(nai)天臺山僧寒(han)山與(yu)(yu)拾(shi)(shi)(shi)(shi)得(de)也(ye)”，民間尊奉為(wei)(wei)和(he)諧(xie)好合的(de)(de)觀喜神(shen)。“和(he)合二仙”講的(de)(de)是(shi)(shi)(shi)唐朝有一(yi)(yi)名叫萬(wan)回(hui)的(de)(de)人(ren)(ren)(ren)，蓬頭笑面，身穿綠衣，左手(shou)擎鼓，右手(shou)執棒(bang)，稱和(he)合神(shen)。一(yi)(yi)日萬(wan)里來回(hui)，告(gao)知父母(mu)平(ping)安，后(hou)來演變成(cheng)(cheng)祈祝(zhu)婚姻(yin)和(he)合。神(shen)像(xiang)成(cheng)(cheng)了兩個人(ren)(ren)(ren)，分別(bie)持(chi)荷花(hua)、園(yuan)盒(he)。和(he)合之(zhi)神(shen)改為(wei)(wei)和(he)合二仙。一(yi)(yi)說采(cai)荷的(de)(de)叫拾(shi)(shi)(shi)(shi)得(de)，持(chi)盒(he)的(de)(de)叫寒(han)山。寒(han)山、拾(shi)(shi)(shi)(shi)得(de)是(shi)(shi)(shi)同村(cun)人(ren)(ren)(ren)，雖是(shi)(shi)(shi)異姓，卻(que)親(qin)如兄弟。寒(han)山愛上本村(cun)一(yi)(yi)女(nv)子，拾(shi)(shi)(shi)(shi)得(de)也(ye)墜入情(qing)網。快成(cheng)(cheng)親(qin)時，寒(han)山知情(qing)出家為(wei)(wei)僧，拾(shi)(shi)(shi)(shi)得(de)不安，亦舍下(xia)女(nv)子前(qian)往尋覓寒(han)山。拾(shi)(shi)(shi)(shi)得(de)持(chi)荷花(hua)訪寒(han)山，寒(han)山拿一(yi)(yi)盒(he)齋飯迎拾(shi)(shi)(shi)(shi)得(de)，相向而午。拾(shi)(shi)(shi)(shi)得(de)也(ye)留下(xia)為(wei)(wei)僧。下(xia)堂獅(shi)子雀替喻(yu)“太師（獅(shi)）少師（獅(shi)）”。上刻大小(xiao)四獅(shi)，左下(xia)有靈芝(zhi)如意，喻(yu)“四四（獅(shi)）如意”，下(xia)刻菊(ju)花(hua)，亦暗(an)喻(yu)“九世同居(ju)”乃(nai)(nai)“菊(ju)”與(yu)(yu)“居(ju)”諧(xie)音，菊(ju)花(hua)盛開(kai)于九月(yue)。廂房(fang)前(qian)窗(chuang)欄板(ban)雕的(de)(de)是(shi)(shi)(shi)“梅蘭竹菊(ju)”，此為(wei)(wei)花(hua)中“四君子”，表(biao)現主(zhu)人(ren)(ren)(ren)重視君子之(zhi)交。廂房(fang)后(hou)窗(chuang)名刻“文(wen)武(wu)狀元”及“文(wen)王(wang)訪賢”、“不老黃忠(zhong)”等寓意吉祥的(de)(de)掌權人(ren)(ren)(ren)物。堂上供(gong)奉的(de)(de)關公塑(su)像(xiang)。因為(wei)(wei)，關公宋(song)代(dai)被(bei)追贈(zeng)義勇武(wu)安王(wang)，明代(dai)加號三界伏(fu)魔大帝神(shen)威遠鎮天尊關圣(sheng)大帝，道教(jiao)封為(wei)(wei)四大護(hu)法(fa)元帥(shuai)之(zhi)一(yi)(yi)，在(zai)民間被(bei)稱武(wu)圣(sheng)人(ren)(ren)(ren)，是(shi)(shi)(shi)徽州(zhou)民間的(de)(de)保護(hu)神(shen)和(he)財神(shen)。這是(shi)(shi)(shi)尚書府后(hou)人(ren)(ren)(ren)借武(wu)圣(sheng)人(ren)(ren)(ren)暗(an)褒先(xian)祖胡宗(zong)憲亦為(wei)(wei)忠(zhong)心報國、功勛卓著的(de)(de)主(zhu)帥(shuai)。
堂(tang)中間(jian)懸掛(gua)的(de)(de)(de)(de)(de)“天奉誥命(ming)”圣(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)龕(kan)，是(shi)胡(hu)(hu)(hu)宗(zong)(zong)(zong)憲(xian)專門用來(lai)存放(fang)圣(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)的(de)(de)(de)(de)(de)寶箱(xiang)(xiang)。有(you)人(ren)稱這是(shi)尚書府的(de)(de)(de)(de)(de)第六(liu)怪(guai)。圣(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)箱(xiang)(xiang)呈(cheng)長(chang)方形(xing)(xing)，寬(kuan)約(yue)50公(gong)分，長(chang)約(yue)70公(gong)分，全部(bu)采用特(te)殊樟木精雕(diao)細刻(ke)并貼金、鎏金而成。兩側面鏤刻(ke)的(de)(de)(de)(de)(de)圖案是(shi)“鳳凰呈(cheng)祥(xiang)”，其它四面則全部(bu)是(shi)“祥(xiang)龍騰達圖”，一(yi)(yi)(yi)共雕(diao)了神龍五條(tiao)，這是(shi)因為胡(hu)(hu)(hu)宗(zong)(zong)(zong)憲(xian)官至一(yi)(yi)(yi)品，象(xiang)征九五之尊(zun)的(de)(de)(de)(de)(de)緣故。越(yue)是(shi)箱(xiang)(xiang)底(di)(di)(di)部(bu)的(de)(de)(de)(de)(de)雕(diao)刻(ke)，反(fan)而越(yue)是(shi)精采、精致，而且箱(xiang)(xiang)底(di)(di)(di)鏤刻(ke)的(de)(de)(de)(de)(de)神龍龍頭(tou)強勢外凸，大大高(gao)于(yu)箱(xiang)(xiang)底(di)(di)(di)而無法擱平(ping)(ping)而只(zhi)能懸掛(gua)。古(gu)代(dai)，大臣接下(xia)皇帝(di)(di)圣(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)皆珍藏于(yu)密(mi)室(shi)，一(yi)(yi)(yi)般不(bu)置“圣(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)龕(kan)”輕易示人(ren)，所以在(zai)民(min)(min)間(jian)很難(nan)看到此龕(kan)。名位今(jin)天能一(yi)(yi)(yi)飽眼福(fu)，在(zai)于(yu)胡(hu)(hu)(hu)宗(zong)(zong)(zong)憲(xian)先(xian)蒙冤致死，后(hou)(hou)雖得皇帝(di)(di)平(ping)(ping)白(bai)追封，朝野卻仍然褒貶不(bu)一(yi)(yi)(yi)，后(hou)(hou)人(ren)需要(yao)大肆宣耀的(de)(de)(de)(de)(de)結(jie)果。其實胡(hu)(hu)(hu)宗(zong)(zong)(zong)憲(xian)一(yi)(yi)(yi)生“禍(huo)也(ye)(ye)圣(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)，福(fu)也(ye)(ye)圣(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)，平(ping)(ping)反(fan)昭雪(xue)也(ye)(ye)圣(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)”。“福(fu)也(ye)(ye)圣(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)”，是(shi)指胡(hu)(hu)(hu)宗(zong)(zong)(zong)憲(xian)一(yi)(yi)(yi)生仕途(tu)通暢(chang)，官運(yun)一(yi)(yi)(yi)來(lai)擋(dang)也(ye)(ye)擋(dang)不(bu)住。，有(you)時甚至一(yi)(yi)(yi)年內連(lian)升二(er)級。幾十道圣(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)的(de)(de)(de)(de)(de)到來(lai)，給了胡(hu)(hu)(hu)宗(zong)(zong)(zong)憲(xian)的(de)(de)(de)(de)(de)幾十次的(de)(de)(de)(de)(de)加官晉(jin)爵、飛黃騰達。所謂“禍(huo)也(ye)(ye)圣(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)”是(shi)指胡(hu)(hu)(hu)宗(zong)(zong)(zong)憲(xian)后(hou)(hou)來(lai)的(de)(de)(de)(de)(de)因蒙冤含屈先(xian)遭(zao)彈(dan)劾、繼(ji)遭(zao)關(guan)押、又(you)獲釋放(fang)、終入囹圄(yu)直(zhi)至引(yin)刃自殺(sha)，幾乎每一(yi)(yi)(yi)次禍(huo)災都有(you)一(yi)(yi)(yi)道圣(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)相伴。“平(ping)(ping)反(fan)昭雪(xue)也(ye)(ye)圣(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)”，即胡(hu)(hu)(hu)宗(zong)(zong)(zong)憲(xian)死后(hou)(hou)與“圣(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)”的(de)(de)(de)(de)(de)情緣還未能了斷，在(zai)他死后(hou)(hou)第七個年頭(tou)和(he)第二(er)十五個年頭(tou)，明穆宗(zong)(zong)(zong)和(he)神宗(zong)(zong)(zong)兩皇帝(di)(di)先(xian)后(hou)(hou)頒發(fa)圣(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)為其平(ping)(ping)反(fan)昭雪(xue)。徽(hui)州官廳中堂(tang)懸掛(gua)六(liu)尺(chi)中堂(tang)，原先(xian)是(shi)胡(hu)(hu)(hu)宗(zong)(zong)(zong)憲(xian)的(de)(de)(de)(de)(de)幕僚徐渭所畫的(de)(de)(de)(de)(de)荷花圖，因為在(zai)民(min)(min)國時期遺失了，所以請當(dang)代(dai)著(zhu)名畫家——安徽(hui)省第一(yi)(yi)(yi)位美(mei)協主席蕭龍士先(xian)生所補筆(bi)的(de)(de)(de)(de)(de)一(yi)(yi)(yi)副荷花圖，這幅水墨淋漓(li)、古(gu)拙、淡雅，別有(you)氣(qi)勢，使整個官廳構成了既可獨(du)立欣賞(shang)又(you)形(xing)(xing)成整體生動和(he)諧的(de)(de)(de)(de)(de)畫面，寓意以和(he)為貴，和(he)諧共榮。足見龍川胡(hu)(hu)(hu)氏家族學之淵(yuan)源，文化底(di)(di)(di)蘊之深(shen)厚。
我們(men)再來讀(du)一讀(du)這(zhe)屋內的(de)(de)(de)牌匾(bian)，這(zhe)當中(zhong)的(de)(de)(de)兩塊分別是(shi)《竭忠盡節》《抗(kang)(kang)倭名臣》，都是(shi)皇帝賜封的(de)(de)(de)，這(zhe)是(shi)對胡宗憲抗(kang)(kang)擊倭寇赫(he)赫(he)戰功的(de)(de)(de)較高獎賞，也是(shi)對他忠貞(zhen)不渝地效忠大明朝的(de)(de)(de)一種褒揚。
懸(xuan)掛的匾(bian)(bian)額中還有胡宗憲生前，明嘉靖(jing)34年、36年世宗皇帝賜(si)給的“忠(zhong)勇可(ke)嘉”、“竭忠(zhong)督討”、“矢(shi)心為國”、“盡忠(zhong)為國”等獎功匾(bian)(bian)，以(yi)及(ji)江南名士文徵明送的“竭忠(zhong)盡節”匾(bian)(bian)。
繡(xiu)樓(lou)也(ye)叫小姐樓(lou)，是(shi)(shi)(shi)(shi)胡家小姐的(de)(de)閨(gui)(gui)秀(xiu)樓(lou)。樓(lou)梯(ti)，徽州民間稱“閣(ge)橋”，其梯(ti)級數講究“踏(ta)金(jin)(jin)踏(ta)銀”，即用“金(jin)(jin)銀銅鐵錫(xi)”五(wu)個字點(dian)念，念到最后一(yi)梯(ti)落在金(jin)(jin)或(huo)銀字上(shang)，即為(wei)(wei)(wei)(wei)金(jin)(jin)或(huo)銀閣(ge)橋，除個別因風(feng)水另有禁忌的(de)(de)以(yi)外(wai)，基本上(shang)沒(mei)有銅鐵錫(xi)字閣(ge)橋，那被認(ren)為(wei)(wei)(wei)(wei)不(bu)吉利。閨(gui)(gui)秀(xiu)房(fang)為(wei)(wei)(wei)(wei)三格亮軒(xuan)結構(gou)。中軒(xuan)前有美人靠，是(shi)(shi)(shi)(shi)小起休閑坐室(shi)，窗欄板雕刻的(de)(de)是(shi)(shi)(shi)(shi)“漁(yu)樵耕讀”，這(zhe)可不(bu)是(shi)(shi)(shi)(shi)普(pu)通的(de)(de)山野村(cun)夫，都是(shi)(shi)(shi)(shi)中國歷(li)史上(shang)有名人物。漁(yu)，是(shi)(shi)(shi)(shi)漢光武帝時隱士(shi)嚴子陵(ling)。樵，是(shi)(shi)(shi)(shi)西漢名宦朱買臣，五(wu)十歲之前打柴，也(ye)有說是(shi)(shi)(shi)(shi)神仙劉海。耕，是(shi)(shi)(shi)(shi)舜帝，他曾躬耕于(yu)歷(li)山。讀，指的(de)(de)是(shi)(shi)(shi)(shi)“六(liu)國拜(bai)相”的(de)(de)蘇秦(qin)。后壁雀(que)替，左(zuo)為(wei)(wei)(wei)(wei)“天(tian)官賜福”，右(you)為(wei)(wei)(wei)(wei)“蟾(chan)宮折(zhe)(zhe)桂”。說的(de)(de)是(shi)(shi)(shi)(shi)八月鄉試中舉，折(zhe)(zhe)桂慶賀{折(zhe)(zhe)桂花插于(yu)冠（帽）者(zhe)稱桂冠}。后壁壁掛，左(zuo)邊三只(zhi)金(jin)(jin),錢(qian)豹上(shang)空有喜鵲歡叫，寓(yu)意為(wei)(wei)(wei)(wei)“三元報喜”。右(you)圖案為(wei)(wei)(wei)(wei)馬、喜鵲、鹿、麒麟，寓(yu)意為(wei)(wei)(wei)(wei)“馬上(shang)有喜”、“鹿在堂中”、“麒麟獻瑞”。總(zong)的(de)(de)意思是(shi)(shi)(shi)(shi)女兒(er)出嫁，早產麒兒(er)，科考及第，官祿（鹿）終（中）身。內軒(xuan)是(shi)(shi)(shi)(shi)閨(gui)(gui)房(fang)，有床(chuang)、櫥、桌、椅(yi)、春凳。床(chuang)以(yi)木架連頂，稱為(wei)(wei)(wei)(wei)“梁床(chuang)”，上(shang)欄板雕刻圖：中為(wei)(wei)(wei)(wei)“郭(guo)子儀上(shang)壽圖”。郭(guo)子儀是(shi)(shi)(shi)(shi)唐朝戰功顯赫(he)的(de)(de)大將，封為(wei)(wei)(wei)(wei)汾(fen)陽王，有八子七婿(xu)拜(bai)壽。左(zuo)圖為(wei)(wei)(wei)(wei)“加官（冠）進(jin)爵”，右(you)圖為(wei)(wei)(wei)(wei)“五(wu)子登(deng)科”。
樓下為“畫堂(tang)廳”，左邊雀替為“獅立(li)松(song)下”寓意(yi)為太（土）獅（師(shi)）立(li)刻要生（松(song)）下（小）獅（師(shi)）。右邊雀替是(shi)“鹿(lu)來富(fu)貴(gui)”，鹿(lu)，諧音祿。邊窗構(gou)圖為“柳(liu)條喜(xi)字格”，掛絡中嵌“卷草如意(yi)龍鳳旗”，是(shi)尚書后代民國時重新裝修的產(chan)物(wu)。
忠義堂這是一處紀念有惠于胡家人士的(de)居宅。
第(di)一(yi)(yi)(yi)(yi)位(wei)，茅(mao)(mao)坤，前(qian)面已(yi)介(jie)紹過(guo)，他(ta)(ta)(ta)(ta)與(yu)(yu)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)為(wei)(wei)同(tong)榜進士(shi)，曾官大(da)名(ming)兵(bing)(bing)備(bei)副使，罷(ba)官后(hou)(hou)入宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)幕府(fu)(fu)(fu)，嘉(jia)清四(si)十四(si)年(nian)(nian)(nian)(nian)（1565）十月，胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)在(zai)家(jia)(jia)(jia)鄉被(bei)捕，解押至京(jing)時，茅(mao)(mao)坤為(wei)(wei)之(zhi)(zhi)(zhi)(zhi)奔(ben)走(zou)呼(hu)號，鳴(ming)(ming)冤(yuan)(yuan)叫屈。并(bing)(bing)(bing)向胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)繼任(ren)者(zhe)趙孔昭上(shang)(shang)書(shu)(shu)，請其從中(zhong)斡旋(xuan)，謀取解救(jiu)辦(ban)法。雖然未能(neng)奏效，忠(zhong)(zhong)(zhong)義之(zhi)(zhi)(zhi)(zhi)心卻是(shi)(shi)可表。第(di)二(er)位(wei)徐渭，得知(zhi)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)死訊(xun)悲(bei)憤難抑，以巨椎(zhui)剌耳，剌腎囊自殺，皆不(bu)(bu)(bu)死，常痛少保公(gong)(gong)之(zhi)(zhi)(zhi)(zhi)死而力不(bu)(bu)(bu)能(neng)報，便(bian)將憤懣之(zhi)(zhi)(zhi)(zhi)情注入詩畫，如(ru)畫雪(xue)壓梅竹圖，題詩云：“云中(zhong)老檜與(yu)(yu)天齊(qi)，滕六(liu)寒威一(yi)(yi)(yi)(yi)手提，折竹折梅因底事(shi)，不(bu)(bu)(bu)留(liu)一(yi)(yi)(yi)(yi)葉與(yu)(yu)山溪(xi)”。第(di)三位(wei)耿(geng)定(ding)向，也(ye)(ye)是(shi)(shi)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)幕僚之(zhi)(zhi)(zhi)(zhi)一(yi)(yi)(yi)(yi)，嘉(jia)靖四(si)十五(wu)年(nian)(nian)(nian)(nian)，就(jiu)是(shi)(shi)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)死后(hou)(hou)的(de)(de)(de)第(di)二(er)年(nian)(nian)(nian)(nian)八(ba)月，耿(geng)定(ding)向視學徽州，看到胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)靈(ling)柩被(bei)棄于寧國(guo)(guo)府(fu)(fu)(fu)一(yi)(yi)(yi)(yi)處道(dao)路邊茅(mao)(mao)屋下(xia)，不(bu)(bu)(bu)禁吃(chi)驚，傷心落淚，不(bu)(bu)(bu)能(neng)自已(yi)。胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)靈(ling)柩如(ru)何會棄置于寧國(guo)(guo)路上(shang)(shang)呢？原來，當日(ri)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)次子松(song)奇(qi)護(hu)送(song)父親(qin)靈(ling)柩回績(ji)(ji)溪(xi)老家(jia)(jia)(jia)安葬(zang)(zang)，走(zou)到寧國(guo)(guo)道(dao)中(zhong)，忽(hu)聽說(shuo)家(jia)(jia)(jia)中(zhong)已(yi)被(bei)知(zhi)府(fu)(fu)(fu)何東序查(cha)抄，親(qin)人(ren)(ren)(ren)(ren)全逮(dai)入徽州府(fu)(fu)(fu)牢獄，只好將父親(qin)靈(ling)柩暫寄路旁茅(mao)(mao)屋下(xia)，遠遁(dun)避禍。耿(geng)定(ding)向發現后(hou)(hou)，立即派人(ren)(ren)(ren)(ren)將靈(ling)柩移至績(ji)(ji)溪(xi)縣城郊和(he)(he)尚寺里(li)暫時安放。且(qie)親(qin)自祭(ji)奠，撫棺痛哭。第(di)四(si)位(wei)績(ji)(ji)溪(xi)縣知(zhi)且(qie)郁(yu)蘭(lan)。甘胃(wei)罷(ba)官問罪的(de)(de)(de)危險，極力保護(hu)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)的(de)(de)(de)家(jia)(jia)(jia)人(ren)(ren)(ren)(ren)、家(jia)(jia)(jia)產，他(ta)(ta)(ta)(ta)對(dui)(dui)(dui)人(ren)(ren)(ren)(ren)說(shuo)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)捍(han)海之(zhi)(zhi)(zhi)(zhi)功(gong)(gong)不(bu)(bu)(bu)可泯滅(mie)。第(di)五(wu)位(wei)沈(shen)明臣，也(ye)(ye)是(shi)(shi)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)幕僚，曾來績(ji)(ji)溪(xi)哭悼，且(qie)親(qin)作《少保胡(hu)(hu)(hu)(hu)(hu)公(gong)(gong)并(bing)(bing)(bing)序》和(he)(he)《狐憤詩》，抒發心中(zhong)對(dui)(dui)(dui)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)懷念，對(dui)(dui)(dui)陷(xian)(xian)害者(zhe)的(de)(de)(de)憤懣。第(di)六(liu)位(wei)歙縣大(da)學士(shi)許(xu)國(guo)(guo)（時任(ren)庶吉士(shi)），兵(bing)(bing)部侍郎(lang)鮑(bao)象賢，聯絡徽州縉紳公(gong)(gong)祭(ji)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)，許(xu)國(guo)(guo)起草了(le)一(yi)(yi)(yi)(yi)篇令人(ren)(ren)(ren)(ren)聲泣俱下(xia)的(de)(de)(de)祭(ji)文(wen)(wen)，對(dui)(dui)(dui)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)捍(han)海之(zhi)(zhi)(zhi)(zhi)功(gong)(gong)給(gei)予充分(fen)肯定(ding)，對(dui)(dui)(dui)他(ta)(ta)(ta)(ta)有(you)功(gong)(gong)遇害的(de)(de)(de)命運表示了(le)深(shen)深(shen)的(de)(de)(de)惋(wan)惜，祭(ji)文(wen)(wen)發出(chu)了(le)“夫生而無(wu)(wu)(wu)樹，不(bu)(bu)(bu)若(ruo)有(you)樹而死，榮而無(wu)(wu)(wu)聞，不(bu)(bu)(bu)若(ruo)有(you)聞而辱”的(de)(de)(de)贊嘆。許(xu)國(guo)(guo)、鮑(bao)象賢等(deng)徽州縉紳的(de)(de)(de)公(gong)(gong)祭(ji)，無(wu)(wu)(wu)疑(yi)對(dui)(dui)(dui)構陷(xian)(xian)者(zhe)響(xiang)起了(le)抗(kang)(kang)議的(de)(de)(de)驚雷！第(di)七(qi)(qi)位(wei)福(fu)建(jian)巡撫歙縣汪道(dao)昆(kun)，他(ta)(ta)(ta)(ta)曾經在(zai)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)領(ling)導下(xia)參加(jia)抗(kang)(kang)倭戰(zhan)爭，他(ta)(ta)(ta)(ta)為(wei)(wei)沈(shen)明臣《孤憤集(ji)》作序，公(gong)(gong)開為(wei)(wei)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)鳴(ming)(ming)不(bu)(bu)(bu)平，并(bing)(bing)(bing)一(yi)(yi)(yi)(yi)口氣寫(xie)了(le)七(qi)(qi)首(shou)孤憤詩，其中(zhong)有(you)句：“蓋棺亦已(yi)矣，眾口猶雌黃，一(yi)(yi)(yi)(yi)歌再三嘆，鳴(ming)(ming)咽(yan)不(bu)(bu)(bu)成章，天末起悲(bei)風，蕭蕭吹(chui)白楊，抬魂竟何之(zhi)(zhi)(zhi)(zhi)，吾欲(yu)問巫(wu)陽”。表達了(le)對(dui)(dui)(dui)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)深(shen)篤(du)之(zhi)(zhi)(zhi)(zhi)情。萬(wan)歷(li)(li)十六(liu)年(nian)(nian)(nian)(nian)（1588），汪道(dao)昆(kun)修書(shu)(shu)一(yi)(yi)(yi)(yi)封(feng)(feng)給(gei)同(tong)鄉許(xu)國(guo)(guo)，請求他(ta)(ta)(ta)(ta)向萬(wan)歷(li)(li)皇帝進言(yan)，為(wei)(wei)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)徹(che)底平反(fan)，萬(wan)歷(li)(li)皇帝賜“祭(ji)文(wen)(wen)”、“謚文(wen)(wen)”，追(zhui)贈胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)謚號“襄(xiang)懋”。第(di)八(ba)位(wei)兵(bing)(bing)科(ke)給(gei)事(shi)中(zhong)劉伯燮，于明隆慶六(liu)年(nian)(nian)(nian)(nian)，也(ye)(ye)是(shi)(shi)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)冤(yuan)(yuan)死七(qi)(qi)周年(nian)(nian)(nian)(nian)之(zhi)(zhi)(zhi)(zhi)際，向隆慶皇帝上(shang)(shang)疏，將胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)與(yu)(yu)恢復河套功(gong)(gong)臣曾銑(xian)并(bing)(bing)(bing)列(lie)，請求朝廷為(wei)(wei)之(zhi)(zhi)(zhi)(zhi)平反(fan)昭雪(xue)，隆慶帝恢復了(le)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)生前(qian)的(de)(de)(de)職務，并(bing)(bing)(bing)賜國(guo)(guo)祭(ji)。這是(shi)(shi)明王朝對(dui)(dui)(dui)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)的(de)(de)(de)初(chu)步平反(fan)，對(dui)(dui)(dui)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)的(de)(de)(de)功(gong)(gong)謚、家(jia)(jia)(jia)人(ren)(ren)(ren)(ren)后(hou)(hou)代的(de)(de)(de)封(feng)(feng)蔭(yin)仍留(liu)尾(wei)巴。直到萬(wan)歷(li)(li)十六(liu)年(nian)(nian)(nian)(nian)汪道(dao)昆(kun)通過(guo)許(xu)國(guo)(guo)上(shang)(shang)奏萬(wan)歷(li)(li)皇帝，獲(huo)得進一(yi)(yi)(yi)(yi)步平反(fan)，萬(wan)歷(li)(li)帝全面肯定(ding)了(le)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)抗(kang)(kang)倭功(gong)(gong)績(ji)(ji)。并(bing)(bing)(bing)追(zhui)贈了(le)謚號和(he)(he)御葬(zang)(zang)，但對(dui)(dui)(dui)子孫封(feng)(feng)蔭(yin)仍未考慮。第(di)九位(wei)江西監察御史朱(zhu)鳳(feng)(feng)翔，他(ta)(ta)(ta)(ta)于萬(wan)歷(li)(li)二(er)十四(si)年(nian)(nian)(nian)(nian)（1596）也(ye)(ye)就(jiu)是(shi)(shi)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)冤(yuan)(yuan)死31年(nian)(nian)(nian)(nian)后(hou)(hou)，上(shang)(shang)疏為(wei)(wei)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)鳴(ming)(ming)冤(yuan)(yuan)，并(bing)(bing)(bing)提及后(hou)(hou)代恩蔭(yin)問題。朱(zhu)鳳(feng)(feng)翔在(zai)疏中(zhong)把胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)與(yu)(yu)于謙(qian)并(bing)(bing)(bing)列(lie)，說(shuo)“于謙(qian)之(zhi)(zhi)(zhi)(zhi)功(gong)(gong)，功(gong)(gong)在(zai)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)廟(miao)，宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)之(zhi)(zhi)(zhi)(zhi)功(gong)(gong)，功(gong)(gong)在(zai)東南，于謙(qian)之(zhi)(zhi)(zhi)(zhi)品，白璧無(wu)(wu)(wu)瑕，宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)之(zhi)(zhi)(zhi)(zhi)品，瑕瑜(yu)不(bu)(bu)(bu)掩”，說(shuo)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)之(zhi)(zhi)(zhi)(zhi)品雖不(bu)(bu)(bu)如(ru)于謙(qian)那么白璧無(wu)(wu)(wu)瑕，但比那些猥瑣(suo)齷齪施逆小人(ren)(ren)(ren)(ren)又有(you)天壤之(zhi)(zhi)(zhi)(zhi)別，他(ta)(ta)(ta)(ta)的(de)(de)(de)功(gong)(gong)勛(xun)(xun)遠遠大(da)于過(guo)失(shi)(shi)，認(ren)為(wei)(wei)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)與(yu)(yu)于謙(qian)是(shi)(shi)“忠(zhong)(zhong)(zhong)勛(xun)(xun)最著(zhu)者(zhe)二(er)臣”，把胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)提到了(le)更高的(de)(de)(de)歷(li)(li)史地位(wei)。萬(wan)歷(li)(li)皇帝閱奏后(hou)(hou)立即下(xia)旨，蔭(yin)封(feng)(feng)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)子孫世襲錦衣衛指揮同(tong)知(zhi)，胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)冤(yuan)(yuan)案(an)至此，終于獲(huo)得徹(che)底平反(fan)。第(di)十位(wei)是(shi)(shi)尚書(shu)(shu)府(fu)(fu)(fu)一(yi)(yi)(yi)(yi)位(wei)失(shi)(shi)去(qu)姓氏的(de)(de)(de)老管(guan)家(jia)(jia)(jia)。從胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)上(shang)(shang)溯(su)，家(jia)(jia)(jia)族七(qi)(qi)世同(tong)居，至胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)仍有(you)800多畝田地，這位(wei)管(guan)家(jia)(jia)(jia)至少忠(zhong)(zhong)(zhong)心耿(geng)耿(geng)為(wei)(wei)胡(hu)(hu)(hu)(hu)(hu)家(jia)(jia)(jia)服侍了(le)四(si)代人(ren)(ren)(ren)(ren)。胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)被(bei)逮(dai)捕，胡(hu)(hu)(hu)(hu)(hu)家(jia)(jia)(jia)被(bei)封(feng)(feng)門查(cha)抄的(de)(de)(de)艱(jian)難情況下(xia)，其他(ta)(ta)(ta)(ta)仆佃(dian)下(xia)人(ren)(ren)(ren)(ren)星散，唯獨(du)這位(wei)老管(guan)家(jia)(jia)(jia)堅持不(bu)(bu)(bu)走(zou)，他(ta)(ta)(ta)(ta)細心地藏(zang)匿起胡(hu)(hu)(hu)(hu)(hu)家(jia)(jia)(jia)各種文(wen)(wen)書(shu)(shu)資料(liao)，無(wu)(wu)(wu)數(shu)次受到官府(fu)(fu)(fu)刑(xing)罰，抵死不(bu)(bu)(bu)交，表現了(le)忠(zhong)(zhong)(zhong)貞事(shi)主的(de)(de)(de)氣節，深(shen)受胡(hu)(hu)(hu)(hu)(hu)家(jia)(jia)(jia)和(he)(he)鄉里(li)敬重。簡單(dan)地介(jie)紹了(le)十位(wei)與(yu)(yu)胡(hu)(hu)(hu)(hu)(hu)家(jia)(jia)(jia)有(you)關人(ren)(ren)(ren)(ren)士(shi)事(shi)跡，各位(wei)當已(yi)明白，后(hou)(hou)人(ren)(ren)(ren)(ren)為(wei)(wei)什么要(yao)設立這個忠(zhong)(zhong)(zhong)義堂(tang)原由了(le)吧。無(wu)(wu)(wu)論什么朝代，忠(zhong)(zhong)(zhong)與(yu)(yu)義與(yu)(yu)日(ri)月同(tong)輝！無(wu)(wu)(wu)論什么人(ren)(ren)(ren)(ren)，歷(li)(li)史功(gong)(gong)過(guo)，有(you)山河見證，后(hou)(hou)人(ren)(ren)(ren)(ren)評(ping)說(shuo)!
園(yuan)之后(hou)(hou)端(duan)有(you)(you)(you)小(xiao)巷通幽，寒(han)香園(yuan)內置有(you)(you)(you)花壇，栽有(you)(you)(you)吉祥竹(zhu)木，計有(you)(you)(you)佛(fo)(fo)手一(yi)（待補）、麻(ma)櫟(li)—（麻(ma)櫟(li)，民間俗稱澤(ze)（樟）樹，多(duo)籽）、紫藤—（紫藤花紫色，花香逸紫氣(qi)(qi)，花芙內有(you)(you)(you)珠(zhu)豆，寓為“朱（珠(zhu)）紫”，有(you)(you)(you)些場合(he)亦以(yi)紫作（子解）羅漢(han)竹(zhu)一(yi)，（羅漢(han)竹(zhu)以(yi)基部竹(zhu)節(jie)鼓如羅漢(han)菩薩(sa)而名，故又名佛(fo)(fo)面竹(zhu)）。四種木竹(zhu)合(he)寓：“福（佛(fo)(fo)手）澤(ze)（澤(ze)樹）子（紫藤）孫（筍）”。園(yuan)中(zhong)還有(you)(you)(you)一(yi)件珍貴古董——唐代(dai)千年浴佛(fo)(fo)缸(gang)，這(zhe)是(shi)胡(hu)氏家族從(cong)龍須山“龍臺古寺”里請來(lai)的(de)和(he)尚圓寂坐化之缸(gang)，缸(gang)口(kou)有(you)(you)(you)圈跡，便于(yu)蓋(gai)上(shang)頂缸(gang)。兩年后(hou)(hou)開缸(gang)，茗和(he)尚遺體未腐，即裝金(jin)掛彩(cai)供于(yu)廟堂，就是(shi)“肉(rou)身(shen)佛(fo)(fo)菩薩(sa)”。據說(shuo)，使(shi)用(yong)此(ci)缸(gang)的(de)正是(shi)一(yi)位(wei)得(de)道高僧(seng)，裝金(jin)供奉后(hou)(hou)，靈爽不(bu)睞，常顯影(ying)于(yu)缸(gang)壁。主人(ren)訪得(de)后(hou)(hou)，貯半缸(gang)清水供佛(fo)(fo)沐(mu)浴，養幾尾魚(yu)以(yi)為佛(fo)(fo)之精(jing)魄。據說(shuo)運氣(qi)(qi)好的(de)人(ren)可(ke)以(yi)見到(dao)缸(gang)壁佛(fo)(fo)影(ying)，各位(wei)如有(you)(you)(you)興(xing)，不(bu)妨試試運氣(qi)(qi)。
傍邊有苦楝樹一根(gen)，側根(gen)深至寒香園內，有“葉落歸(gui)根(gen)”一說。徽(hui)州人把祖宗根(gen)脈看得很重。
觀(guan)(guan)音(yin)(yin)堂又(you)稱“佛園(yuan)”，是(shi)(shi)尚書(shu)(shu)府族(zu)人(ren)(ren)(ren)禮佛拜(bai)(bai)觀(guan)(guan)音(yin)(yin)的(de)(de)(de)(de)地方(fang)，據(ju)說是(shi)(shi)胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)(xian)奉母(mu)(mu)命設(she)立。胡(hu)(hu)(hu)母(mu)(mu)一(yi)(yi)生(sheng)信奉觀(guan)(guan)音(yin)(yin)，吃(chi)(chi)齋念(nian)(nian)(nian)佛不斷。父親樂(le)山(shan)(shan)公是(shi)(shi)藥店(dian)倌，為人(ren)(ren)(ren)樂(le)善好施(shi)，常為貧(pin)者施(shi)藥，口碑極好。有(you)(you)(you)一(yi)(yi)夜(ye)，胡(hu)(hu)(hu)母(mu)(mu)夢(meng)見(jian)(jian)(jian)自己(ji)在(zai)佛園(yuan)念(nian)(nian)(nian)經，忽(hu)見(jian)(jian)(jian)觀(guan)(guan)音(yin)(yin)起身(shen)(shen)，步下(xia)蓮座，把一(yi)(yi)個(ge)男童遞到(dao)(dao)她手上(shang)，并說了(le)(le)兩句(ju)偈語：“先從水，后從龍(long)(long)(long)”。胡(hu)(hu)(hu)母(mu)(mu)不知何意(yi)，待向觀(guan)(guan)音(yin)(yin)詢問，卻被觀(guan)(guan)音(yin)(yin)輕輕一(yi)(yi)推，登時驚(jing)醒，始(shi)知一(yi)(yi)夢(meng)。又(you)據(ju)《忠(zhong)敬堂匯錄·胡(hu)(hu)(hu)襄懋公傳》載(zai)：明正德七年(nian)九月二(er)十(shi)六(liu)日（1512年(nian)11月4日），樂(le)山(shan)(shan)公夢(meng)見(jian)(jian)(jian)一(yi)(yi)白衣尚書(shu)(shu)穿堂而過(guo)，醒來胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)(xian)就(jiu)(jiu)(jiu)(jiu)呱呱墜地。父母(mu)(mu)因(yin)有(you)(you)(you)兩次夢(meng)異，對胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)(xian)愛于(yu)掌上(shang)明珠。可是(shi)(shi)請教了(le)(le)許(xu)(xu)多人(ren)(ren)(ren)都不知觀(guan)(guan)音(yin)(yin)偈語何所指。一(yi)(yi)拖十(shi)來年(nian)，有(you)(you)(you)游方(fang)道士經過(guo)，一(yi)(yi)見(jian)(jian)(jian)胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)(xian)即說此子不凡。并指點說：“先從水，后從龍(long)(long)(long)”，就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)要先到(dao)(dao)帶水字的(de)(de)(de)(de)地方(fang)念(nian)(nian)(nian)書(shu)(shu)打基礎，再到(dao)(dao)帶龍(long)(long)(long)字的(de)(de)(de)(de)地方(fang)文武(wu)兼修。于(yu)是(shi)(shi)胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)(xian)被送到(dao)(dao)許(xu)(xu)姓(xing)聚落(luo)坎頭(tou)(tou)村的(de)(de)(de)(de)“澗州書(shu)(shu)院”念(nian)(nian)(nian)書(shu)(shu)，因(yin)為“澗”字帶有(you)(you)(you)三(san)點水。一(yi)(yi)年(nian)后返回龍(long)(long)(long)川(chuan)，續(xu)讀于(yu)龍(long)(long)(long)須山(shan)(shan)上(shang)的(de)(de)(de)(de)“龍(long)(long)(long)巖書(shu)(shu)院”。書(shu)(shu)院附近有(you)(you)(you)“龍(long)(long)(long)臺(tai)古寺”，方(fang)丈乃武(wu)學高人(ren)(ren)(ren)，于(yu)是(shi)(shi)胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)(xian)得便從方(fang)丈習武(wu)。期間，胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)(xian)有(you)(you)(you)一(yi)(yi)次誤吃(chi)(chi)了(le)(le)“蛇跌(die)鱉(bie)”，全靠觀(guan)(guan)音(yin)(yin)搭救才沒中毒身(shen)(shen)亡。蛇跌(die)鱉(bie)，看似(si)鱉(bie)，卻是(shi)(shi)一(yi)(yi)種毒蛇妖化而成，奇毒無比。那(nei)天，胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)(xian)剛挾(xie)起鱉(bie)頭(tou)(tou)準(zhun)備(bei)吃(chi)(chi)，就(jiu)(jiu)(jiu)(jiu)被一(yi)(yi)條(tiao)野狗(gou)搶(qiang)走，他(ta)只吃(chi)(chi)下(xia)鱉(bie)身(shen)(shen)。食(shi)后片(pian)刻即渾身(shen)(shen)火熱難耐，眼前一(yi)(yi)黑便昏(hun)倒(dao)在(zai)地，不知過(guo)了(le)(le)多少時候，胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)(xian)忽(hu)被人(ren)(ren)(ren)推醒，起身(shen)(shen)一(yi)(yi)看，一(yi)(yi)位(wei)慈眉善目的(de)(de)(de)(de)中年(nian)婦人(ren)(ren)(ren)漸漸遠去。他(ta)拔(ba)腿(tui)就(jiu)(jiu)(jiu)(jiu)追，只覺得渾身(shen)(shen)是(shi)(shi)勁，腳步如飛，但(dan)是(shi)(shi)追了(le)(le)一(yi)(yi)段路，那(nei)婦人(ren)(ren)(ren)忽(hu)然不見(jian)(jian)(jian)，只見(jian)(jian)(jian)搶(qiang)他(ta)鱉(bie)頭(tou)(tou)的(de)(de)(de)(de)那(nei)條(tiao)野狗(gou)倒(dao)斃(bi)路旁(pang)，頭(tou)(tou)腫(zhong)大得如“官斗(dou)”，胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)(xian)倒(dao)吸一(yi)(yi)口冷氣，看看自己(ji)身(shen)(shen)體忽(hu)然粗壯了(le)(le)許(xu)(xu)多，只有(you)(you)(you)頭(tou)(tou)小(xiao)如故(gu)，始(shi)知自己(ji)逃過(guo)了(le)(le)一(yi)(yi)劫。從此，“觀(guan)(guan)音(yin)(yin)救小(xiao)頭(tou)(tou)胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)(xian)”便成了(le)(le)績(ji)溪人(ren)(ren)(ren)背后議(yi)論的(de)(de)(de)(de)話(hua)題，代(dai)代(dai)流傳至(zhi)今。而且代(dai)代(dai)都有(you)(you)(you)許(xu)(xu)多人(ren)(ren)(ren)慕名(ming)來到(dao)(dao)尚書(shu)(shu)府，請求一(yi)(yi)拜(bai)(bai)靈(ling)驗的(de)(de)(de)(de)觀(guan)(guan)音(yin)(yin)，許(xu)(xu)愿(yuan)還愿(yuan)。直到(dao)(dao)民國(guo)，這(zhe)里還是(shi)(shi)香火旺盛。我們(men)景區(qu)恢復(fu)，開放觀(guan)(guan)音(yin)(yin)堂后，也有(you)(you)(you)許(xu)(xu)多信佛、知情的(de)(de)(de)(de)游客，自買香紙(zhi)拜(bai)(bai)佛許(xu)(xu)愿(yuan)。
梅林學堂是尚書(shu)府后人設立的家(jia)塾、以胡(hu)宗憲之(zhi)(zhi)號(hao)冠(guan)名，俗稱蒙(meng)(meng)館或蒙(meng)(meng)童(tong)館，就是私(si)塾，為明(ming)、清以來(lai)徽州民間主(zhu)要的辦(ban)學形式。古徽州號(hao)稱“東南(nan)鄒(zou)魯”、“禮儀之(zhi)(zhi)邦”，歷來(lai)重視培養子弟讀書(shu)上進，做生意(yi)的故然“賈而好儒”，務(wu)農的也堅持“耕讀傳家(jia)”。有民謠說(shuo)“三代不(bu)(bu)讀書(shu)，等于(yu)一窩豬”。所(suo)以蒙(meng)(meng)童(tong)館之(zhi)(zhi)類遍及村(cun)坊(fang)山莊，有“十戶之(zhi)(zhi)村(cun)，不(bu)(bu)廢誦(song)讀”的美(mei)譽(yu)。
我們先(xian)來看看學堂(tang)屋(wu)的結構部件寓意。前小門上格雕(diao)刻的是(shi)(shi)“五福(fu)（蝠(fu)）南瑞”，中(zhong)隔板(ban)是(shi)(shi)“博古架”圖案(an)，暗含(han)“博古通今”的祝(zhu)愿(yuan)。小門樓橫額板(ban)中(zhong)有三蝙(bian)蝠(fu)，這是(shi)(shi)象(xiang)(xiang)征福(fu)祿壽。右為(wei)荷(he)花，暗喻(yu)(yu)“君子”，左為(wei)“牡丹”，象(xiang)(xiang)征“富(fu)貴”。館前中(zhong)雀替雕(diao)的是(shi)(shi)變形魁星(xing)面(mian)具，希(xi)望子弟(di)讀書(shu)(shu)奪(duo)魁。館中(zhong)上方脊下有象(xiang)(xiang)形斗拱枋六(liu)個(ge)，暗喻(yu)(yu)天時(shi)、地利(li)、人和六(liu)象(xiang)(xiang)。同時(shi)“象(xiang)(xiang)”也(ye)與諧(xie)音“相”，昭示在這里讀書(shu)(shu)的將(jiang)來都是(shi)(shi)相公。兩根中(zhong)脊柱下是(shi)(shi)“聚寶盆(pen)”柱托，下面(mian)是(shi)(shi)“梁(liang)馱元寶”，雕(diao)的也(ye)是(shi)(shi)“博古”圖案(an)。館內(nei)書(shu)(shu)櫥、書(shu)(shu)箱(xiang)、博古架、幾案(an)等皆按原(yuan)貌陳設，上首正中(zhong)為(wei)蒙館先(xian)生位(wei)，案(an)上除筆墨書(shu)(shu)本外，尚有紅木戒(jie)尺一(yi)把，學生課業不精者，先(xian)生即持戒(jie)尺打(da)手板(ban)打(da)屁股，顯示先(xian)生的威嚴。《三字經》說(shuo)：“子不教(jiao)，父之過，教(jiao)不嚴，師之惰”。
梅(mei)林(lin)學(xue)堂以《三字(zi)經》《百家姓》《千字(zi)文》《千家詩》《大(da)學(xue)》《中庸(yong)》《論語》《孟子(zi)》等為教(jiao)材，集(ji)體(ti)或個(ge)別(bie)傳(chuan)授，灌輸儒家思想，是(shi)胡氏子(zi)孫接受最初的啟蒙教(jiao)育(yu)的地方(fang)。希望子(zi)弟(di)以先(xian)祖為榜(bang)樣。
鹿(lu)鳴軒三間兩閣廂結構(gou)，但(dan)外形和裝修稍有不同。首先(xian)屋(wu)頂為(wei)船艙形，屋(wu)內(nei)樓上下(xia)堂(tang)“跑馬樓廊(lang)”有幾扇(shan)窗子，上堂(tang)全封閉不設窗，天(tian)(tian)井(jing)也較狹窄，呈一線(xian)天(tian)(tian)。這幢房子是(shi)胡宗憲第四次回(hui)鄉設計建造的，并在這里(li)度過了一年多的歲(sui)月。屋(wu)如船形，是(shi)紀(ji)念他輝煌的海戰(zhan)事業，身在家(jia)鄉，心系(xi)戰(zhan)船。天(tian)(tian)井(jing)狹小，表示(shi)曾經命懸一線(xian)，同時(shi)感激明(ming)世宗一線(xian)天(tian)(tian)恩，得以余(yu)生(sheng)。右(you)閣廂后置暗室(shi)，便于藏匿一些重要物品。
中軒廳右(you)為(wei)胡宗(zong)(zong)(zong)憲(xian)書(shu)房(fang)，掛絡(luo)瓶(ping)式門，寓“平安”。左為(wei)臥室。房(fang)門的(de)(de)一組(zu)雕刻也頗具匠(jiang)心。請看上方(fang)雕菊(ju)、牡(mu)丹、荷、梅(mei)四季花卉。古人(ren)(ren)(ren)稱“菊(ju)同隱(yin)逸之士”，古代隱(yin)逸山(shan)(shan)野(ye)的(de)(de)名(ming)人(ren)(ren)(ren)都種菊(ju)，較(jiao)有(you)(you)(you)氣節的(de)(de)陶(tao)淵(yuan)明有(you)(you)(you)詩“采菊(ju)東(dong)籬下，悠然見(jian)南山(shan)(shan)”，隱(yin)喻(yu)胡宗(zong)(zong)(zong)憲(xian)將效(xiao)陶(tao)淵(yuan)明，歸隱(yin)山(shan)(shan)野(ye)，終(zhong)其一生。牡(mu)丹，象征富貴，隱(yin)喻(yu)胡宗(zong)(zong)(zong)憲(xian)的(de)(de)地位。荷為(wei)花中君子，胡宗(zong)(zong)(zong)憲(xian)以(yi)此(ci)自勉(mian)。梅(mei)，胡宗(zong)(zong)(zong)憲(xian)號梅(mei)林，胡宗(zong)(zong)(zong)憲(xian)每以(yi)梅(mei)開百花凋自況(kuang)。這里有(you)(you)(you)一組(zu)鄉居圖(tu)(tu)，也可視(shi)為(wei)胡宗(zong)(zong)(zong)憲(xian)生平寫照。第(di)一幅(fu)“拜寺圖(tu)(tu)”，胡宗(zong)(zong)(zong)憲(xian)曾(ceng)在龍(long)(long)須(xu)山(shan)(shan)“龍(long)(long)巖書(shu)院(yuan)(yuan)”讀(du)過書(shu)，龍(long)(long)巖書(shu)院(yuan)(yuan)附(fu)近(jin)有(you)(you)(you)龍(long)(long)臺古寺，方(fang)丈(zhang)是武學(xue)高人(ren)(ren)(ren)，胡宗(zong)(zong)(zong)憲(xian)曾(ceng)跟他練武，胡宗(zong)(zong)(zong)憲(xian)每次(ci)回鄉都要去拜謁(ye)方(fang)丈(zhang)和尚。第(di)二幅(fu)“見(jian)親(qin)圖(tu)(tu)”，喻(yu)胡宗(zong)(zong)(zong)憲(xian)拜見(jian)母(mu)親(qin)，他對生母(mu)和繼母(mu)都很(hen)孝順。第(di)三(san)幅(fu)“會友(you)圖(tu)(tu)”，每當親(qin)友(you)前(qian)來探(tan)望，胡宗(zong)(zong)(zong)憲(xian)都置酒盛(sheng)情(qing)款待(dai)。第(di)四幅(fu)“送別圖(tu)(tu)”，胡宗(zong)(zong)(zong)憲(xian)第(di)一次(ci)探(tan)親(qin)返任，夫人(ren)(ren)(ren)章氏抱幼子送別于(yu)十(shi)里長(chang)亭。中欄圖(tu)(tu)是一組(zu)戲劇故事，每副都有(you)(you)(you)人(ren)(ren)(ren)跪(gui)著(zhu)或(huo)被反(fan)綁雙手于(yu)身后(hou)，大致有(you)(you)(you)《群(qun)英會》，錯(cuo)斬蔡瑁、張允(yun)，《黃鶴(he)樓》周瑜欲殺劉備，《風波亭》秦檜(gui)以(yi)莫須(xu)有(you)(you)(you)罪名(ming)謀(mou)殺岳飛(fei)等等。隱(yin)喻(yu)了奸佞小人(ren)(ren)(ren)謀(mou)害忠良(liang)的(de)(de)主題(ti)，表(biao)達(da)了胡宗(zong)(zong)(zong)憲(xian)悲憤心情(qing)。
績溪是國(guo)家歷(li)史文化名城(cheng)，國(guo)家生態示(shi)范縣，中國(guo)徽菜之鄉(xiang)，奧運(yun)火炬傳遞(di)城(cheng)市，是中國(guo)真正的風(feng)水寶地。人才輩出，有胡(hu)總書(shu)記、一(yi)代文豪胡(hu)適、紅(hong)頂商人胡(hu)雪巖、兵部尚書(shu)抗倭名臣胡(hu)宗(zong)憲、制墨大師胡(hu)開文等。
績(ji)(ji)溪交通便利，215、217省道、皖(wan)贛鐵(tie)路貫(guan)穿縣境，績(ji)(ji)溪火車站為國家二級站。績(ji)(ji)黃(huang)高(gao)速直(zhi)達徽杭(hang)高(gao)速，距(ju)合銅黃(huang)高(gao)速出口35公里，距(ju)黃(huang)山機場60公里，揚（州）績(ji)(ji)（溪）高(gao)速正在建設中(zhong)。
上(shang)海方向至(zhi)績溪(xi)(xi)：申蘇(su)浙皖(wan)高速(su)經蘇(su)州(zhou)、湖州(zhou)至(zhi)廣德(de)下(xia)，經寧國至(zhi)績溪(xi)(xi)；或滬杭(hang)高速(su)、徽杭(hang)高速(su)經杭(hang)州(zhou)，歙縣下(xia)至(zhi)績溪(xi)(xi)。380公(gong)里(li)，車程約(yue)4.5-5小時(shi)
南京(jing)方向(xiang)至績(ji)溪(xi)：經(jing)馬鞍山、蕪湖、宣(xuan)城東(dong)下，經(jing)寧國之績(ji)溪(xi)；或經(jing)高淳、溧(li)水、郎溪(xi)十字鋪、宣(xuan)城，經(jing)寧國至績(ji)溪(xi)。280公里，車程(cheng)約(yue)3.5-4小時(shi)
杭(hang)(hang)州至績溪(xi)：徽杭(hang)(hang)高(gao)速經臨(lin)安，歙縣(xian)下至績溪(xi)，240公里，車程(cheng)約2.5-3小時。
合(he)(he)肥之績溪(xi)：合(he)(he)銅黃高速經銅陵、九華山(shan)至(zhi)巖寺下，經歙縣(xian)至(zhi)績溪(xi)，330公里，車(che)程約(yue)4-4.5小時.
景德鎮至(zhi)績(ji)溪(xi)：景婺黃(huang)高速經婺源至(zhi)休寧五城下(xia)，經黃(huang)山市、歙縣至(zhi)績(ji)溪(xi)，230公里，車(che)程約3-3.5小時。
龍川胡宗(zong)憲尚書府景區(qu)距績溪縣城11公里，公交車(che)直(zhi)達(da)（20分(fen)鐘一(yi)班），龍川車(che)站（橋頭(tou)）沿公路(lu)前行200米。票(piao)價(jia)：2元/人。
龍(long)川胡宗憲尚書府(fu)景區前行3公里即(ji)到太(tai)極(ji)湖(hu)村景區。在績溪車(che)(che)站乘伏嶺(ling)或胡家班(ban)車(che)(che)（20分(fen)鐘一班(ban)），到石門(men)(men)外(wai)下，左轉(zhuan)前行500米。或乘上(shang)午9：30分(fen)至石門(men)(men)班(ban)車(che)(che)可直(zhi)達票房。票價：5元(yuan)/人。
績溪賓館（三星）地址：績溪縣適之街
績溪(xi)徽商大(da)酒店（三星）地址：績溪(xi)縣文峰路
績(ji)溪光明(ming)大酒店（二星(xing)） 地址(zhi)：績(ji)溪縣文峰路
績(ji)溪胡仕大酒店（準(zhun)三(san)） 地(di)址：績(ji)溪縣楊(yang)之北路
績(ji)溪勞模商(shang)務(wu)酒店(dian)（準(zhun)三） 地址(zhi)：績(ji)溪縣環城路
績溪(xi)光明大酒(jiu)店（二星(xing)） 地址：績溪(xi)縣花(hua)園
績溪(xi)誠意賓館（準二） 地址：績溪(xi)縣(xian)文峰路
績溪(xi)錦江快捷酒店（準(zhun)二） 地(di)址：績溪(xi)縣汽車站對面(mian)
績(ji)溪躍宇大(da)酒店（準二） 地址：績(ji)溪縣汽車站對面路(lu)
皖南(nan)人家大酒店(dian)（徽(hui)菜名(ming)店(dian)）地址：縣城
紅泥美食坊 地址：縣(xian)城
湖(hu)村人(ren)家土菜館 地址：太極(ji)湖(hu)村景區
清涼峰大酒店 地址(zhi)：水村（鄣(zhang)山(shan)大峽谷）
古月樓酒店 地址(zhi)：龍川
魅力績溪之旅
A、 龍川胡宗憲尚書府――太(tai)極(ji)湖村――三雕博物館（免費）
B、 龍川胡(hu)宗憲尚書府――太極(ji)湖(hu)村――古孔靈(ling)浧坡(po)莊園（地(di)主莊園）
皖南紅色之旅
D1、中(zhong)午到績(ji)溪，游覽(lan)龍川(chuan)胡(hu)宗憲尚(shang)書(shu)府――太極湖村
D2、赴(fu)涇縣云嶺，游覽新四軍(jun)(jun)軍(jun)(jun)部舊址（免(mian)費(fei)）。
徽文化之旅
D1、中午到績溪(xi)，游(you)覽龍(long)川胡(hu)宗憲(xian)尚(shang)書(shu)府――太極湖(hu)村(cun)――古孔(kong)靈浧坡(po)莊園(yuan)（地主莊園(yuan)）D2、游(you)覽潛(qian)口民宅（4A 免費）
皖南風情之旅
D1、中午到績溪，游覽(lan)龍川胡宗憲(xian)尚書府(fu)――太極(ji)湖(hu)村
D2、赴寧國，游(you)覽東(dong)津河漂流(liu)――恩(en)龍(long)世界木屋村
偉人家鄉特(te)色之旅
D1、中午到績溪，游覽龍川胡宗(zong)憲尚書府――太極湖村
D2、赴旌德(de)，游(you)覽江(jiang)村
重走徽商路 重溫徽商情
D1、中(zhong)午(wu)到(dao)績溪，游覽(lan)龍川胡宗憲尚書府――太極湖村
D2、徒步行走徽杭古道(dao)、江南第一關、藍(lan)天凹
績溪周邊(bian)其(qi)他景(jing)(jing)點：黃山風景(jing)(jing)區(qu)、九華山風景(jing)(jing)區(qu)、太平湖風景(jing)(jing)區(qu)、西遞、宏村、牯牛(niu)降、婺源(yuan)、花山謎窟、棠(tang)樾牌(pai)坊群、齊云山、鄣(zhang)山大峽谷等。
其他
伏嶺鎮(zhen)為(wei)徽(hui)菜、徽(hui)劇發源地，為(wei)中國優秀旅(lv)游鄉(xiang)鎮(zhen)。
徽(hui)(hui)菜(cai)是中(zhong)國八大(da)菜(cai)系之一(yi)，源于位于皖南(nan)(nan)山(shan)區、黃山(shan)腳下的徽(hui)(hui)商故里安徽(hui)(hui)省績(ji)溪縣，素以(yi)“講究用油用色重火功，擅長(chang)烹調山(shan)珍海味、善于保持原(yuan)汁原(yuan)味”的特點(dian)著稱(cheng)于飲食市場(chang)。毛(mao)主席詩詞(ci)中(zhong)《水調歌頭·游泳》中(zhong)“才飲長(chang)江水，又食武昌(chang)魚(yu)”的武昌(chang)魚(yu)就是武漢(han)老徽(hui)(hui)菜(cai)館大(da)中(zhong)華酒樓的伏嶺太極湖(hu)(hu)村師傅為主席精(jing)心烹制的。幾百年(nian)來(lai)，徽(hui)(hui)菜(cai)通過數以(yi)萬計的績(ji)溪徽(hui)(hui)廚以(yi)徽(hui)(hui)商“徽(hui)(hui)駱駝”的精(jing)神(shen)將(jiang)徽(hui)(hui)館開(kai)到(dao)大(da)江南(nan)(nan)北，使(shi)徽(hui)(hui)菜(cai)享譽(yu)五湖(hu)(hu)四海。
特別推薦：鄉(xiang)宴“十碗八”。
臭鱖魚、小河魚、火腿、績溪炒(chao)粉絲、各(ge)式豆腐等。
徽劇(ju)迄今已有三百多(duo)年歷史，在(zai)中國戲曲(qu)(qu)發展史上(shang)曾起過重要作用，它不僅孕(yun)育了(le)京劇(ju)，而且(qie)中國南北幾十個(ge)地方戲曲(qu)(qu)劇(ju)種(zhong)都同它有著密不可(ke)分(fen)的(de)血緣關系(xi)。同時，徽劇(ju)還是徽州(zhou)文(wen)化(hua)(hua)的(de)一個(ge)重要組成部(bu)分(fen)，它以直觀(guan)的(de)方式反映了(le)徽州(zhou)文(wen)化(hua)(hua)乃至中國傳統文(wen)化(hua)(hua)的(de)許多(duo)特點，值得深入研究。
土特(te)產(chan)：石耳(er)、金山時雨茶(cha)、竹筍（春筍，筍干）、山核桃、野(ye)生獼猴桃等(deng)。
其一，從建筑結構和規模來看，有官邸氣派，與徽(hui)(hui)州現今大(da)量留存(cun)徽(hui)(hui)商民居相比，顯然不(bu)同，內部石雕(diao)、磚雕(diao)、木雕(diao)三雕(diao)飾(shi)物(wu)強調正統，并突(tu)出(chu)官本位思想，從中能(neng)夠體會封建等(deng)級制度的強烈。
其二(er)，建筑(zhu)外觀大方樸素而內在結構小(xiao)巧玲瓏(long)，室(shi)內生活(huo)娛樂(le)設施一(yi)應俱全，保存如此完(wan)整，這是極其少有的。
其(qi)三，胡(hu)宗憲(xian)在明代(dai)歷史上是一(yi)個(ge)極(ji)其(qi)重(zhong)要的人(ren)物(wu)，官至太子太保、兵部(bu)尚書。作為明代(dai)重(zhong)要人(ren)物(wu)，其(qi)故居有(you)著極(ji)其(qi)珍(zhen)貴的人(ren)文價值(zhi)，承(cheng)載著明代(dai)官場興衰的大量(liang)歷史痕跡。
胡(hu)宗憲(xian)（1512—1565年）字汝貞，號梅林(lin)，嘉靖十(shi)七年進士。任杭州知府時，修整西(xi)湖，擴建岳(yue)墳。倭寇騷擾東南沿(yan)海，胡(hu)宗憲(xian)召(zhao)徐渭、文徵明(ming)、戚繼光等抗倭，弭平(ping)倭患。以(yi)此戰(zhan)功獲得(de)殊(shu)榮(rong)，官至(zhi)太子太保、兵部尚(shang)書(shu)。歷史學(xue)家(jia)就(jiu)稱“沒有(you)胡(hu)宗憲(xian)，就(jiu)沒有(you)戚家(jia)軍(jun)”，胡(hu)宗憲(xian)的(de)一生是輝煌的(de)。胡(hu)宗憲(xian)著有(you)《籌海圖編》十(shi)三(san)卷，書(shu)中收(shou)入浙江沿(yan)海地形(xing)、防(fang)務、戰(zhan)具、戰(zhan)事甚詳，是將(jiang)釣魚島劃歸中國版圖的(de)第一人。
精靈世界
】編輯上傳提(ti)供(gong)，詞(ci)條(tiao)屬于(yu)開放詞(ci)條(tiao)，當前頁(ye)(ye)面(mian)所(suo)展示的詞(ci)條(tiao)介紹涉及宣傳內容屬于(yu)注冊用戶個(ge)人(ren)編輯行(xing)為(wei)，與【胡宗(zong)憲尚書府】的所(suo)屬企業/所(suo)有(you)人(ren)/主體無關，網站(zhan)(zhan)不(bu)完全保證內容信(xin)息的準確性、真實(shi)性，也不(bu)代表本(ben)站(zhan)(zhan)立場，各(ge)項數據(ju)信(xin)息存在更新(xin)不(bu)及時的情(qing)況，僅供(gong)參考，請(qing)以官方發布為(wei)準。如果頁(ye)(ye)面(mian)內容與實(shi)際(ji)情(qing)況不(bu)符，可點擊“反(fan)饋”在線向網站(zhan)(zhan)提(ti)出修改，網站(zhan)(zhan)將核實(shi)后進行(xing)更正(zheng)。
反饋(kui)
