譽(yu)稱“徽(hui)州(zhou)第一家”的龍(long)川(chuan)胡(hu)宗(zong)憲尚書(shu)府(fu)，坐(zuo)落在安徽(hui)績(ji)溪(xi)龍(long)川(chuan)村中央(yang)，從胡(hu)宗(zong)憲至胡(hu)氏(shi)“炳”字輩共12代人曾(ceng)在此居住。龍(long)川(chuan)村呈(cheng)船形，東聳龍(long)須(xu)山、西衛鳳(feng)凰山，登源河與龍(long)川(chuan)河村前交匯(hui)相擁，是一塊藏(zang)龍(long)臥虎(hu)之(zhi)寶地。尚書(shu)府(fu)景區(qu)居船之(zhi)掌舵位，為龍(long)川(chuan)風水較佳之(zhi)處。
龍川胡宗憲尚(shang)書(shu)府，粉墻黛瓦，綠(lv)水環繞，如詩(shi)如畫(hua)。透過(guo)五百年(nian)的(de)時空，彰(zhang)顯出(chu)古(gu)(gu)徽州的(de)幽秘與神奇！走(zou)進占地5000平方米的(de)尚(shang)書(shu)府，象一(yi)個(ge)小(xiao)社(she)會，從善(shan)堂、官(guan)廳、梅林亭、胡氏家井、繡(xiu)樓、徽戲園、松(song)公家祠、文昌閣(ge)、蒙童館、土(tu)地廟、醫館，胡公廟、嘉(jia)會樓、養心閣(ge)、魚亭、鹿鳴軒(xuan)等，和眾多小(xiao)巧的(de)庭院相交輝映，組成一(yi)個(ge)巷弄陌阡(qian)，四通八達(da)的(de)一(yi)個(ge)迷宮豪(hao)宅(zhai)。尚(shang)書(shu)府鼎盛時期(qi)，曾七世同堂，足不出(chu)戶就可(ke)以(yi)上私塾、唱大戲、請郎中、祭(ji)祖拜(bai)佛……可(ke)以(yi)說尚(shang)書(shu)府是(shi)整個(ge)古(gu)(gu)徽州迄今(jin)保存完美、氣勢雄偉，結構復雜的(de)明代(dai)建筑群(qun)，也是(shi)古(gu)(gu)徽州較具代(dai)表性(xing)的(de)官(guan)宦豪(hao)宅(zhai)。
如(ru)果(guo)說北(bei)京故(gu)宮的(de)木雕(diao)具(ju)有(you)皇(huang)家的(de)氣派和豪放(fang)，那么(me)龍川胡宗憲(xian)尚書府的(de)木雕(diao)則具(ju)民間的(de)雋秀(xiu)典雅，窗上(shang)、隔板上(shang)、梁棟上(shang)玲(ling)瓏有(you)致的(de)木雕(diao)，讓您仿佛進入古時(shi)的(de)藝術天地，加上(shang)蒼舊的(de)木樓，徽州(zhou)風俗的(de)擺設(she)，幽幽小巷，低頭是(shi)鵝卵石路(lu)，抬(tai)頭放(fang)眼是(shi)青磚細瓦，飛檐高(gao)挑的(de)磚雕(diao)、石雕(diao)，還有(you)那錯錯落(luo)落(luo)的(de)馬頭墻、鰲魚(yu)禽(qin)獸，栩栩如(ru)生(sheng)，你(ni)會感(gan)覺仿佛時(shi)間倒(dao)流，一下子回到了明朝的(de)天倫之中了。
國家歷史名城(cheng)研究(jiu)中心(xin)主任、全國歷史文化名城(cheng)保護專(zhuan)家委員(yuan)會委員(yuan)阮(ruan)儀(yi)三教授考(kao)察后，高度(du)評價：
“尚書府非常典(dian)型反映(ying)了徽州建筑(zhu)的(de)(de)一(yi)個重要特點，也反映(ying)了當時具(ju)有(you)濃厚文化底蘊的(de)(de)這種特殊(shu)家族，建筑(zhu)做得很細節，細部(bu)做得很精致，可以左顧右盼，處處生景(jing)，是徽州保護較(jiao)好的(de)(de)古建筑(zhu)，精品精品！”
在此您饒有興趣走進(jin)俗稱“二十(shi)四個門闕(que)”“去看胡氏祖(zu)居，去讀胡氏家譜(pu)，去游(you)豪(hao)宅迷(mi)宮，去賞尚書(shu)府六大(da)奇特(te)徽文化”。
位(wei)協三(san)(san)公(gong)(gong)木牌(pai)(pai)(pai)坊(fang)在(zai)(zai)(zai)徽州地(di)區(qu)，牌(pai)(pai)(pai)枋(fang)(fang)(fang)有(you)很多，有(you)石(shi)牌(pai)(pai)(pai)枋(fang)(fang)(fang)、木牌(pai)(pai)(pai)枋(fang)(fang)(fang)，但是(shi)(shi)(shi)木牌(pai)(pai)(pai)枋(fang)(fang)(fang)趨勢很少見的(de)(de)(de)(de)(de)。牌(pai)(pai)(pai)枋(fang)(fang)(fang)的(de)(de)(de)(de)(de)建造(zao)有(you)三(san)(san)大(da)類(lei)：一(yi)(yi)是(shi)(shi)(shi)標志枋(fang)(fang)(fang)、二是(shi)(shi)(shi)功(gong)德(de)枋(fang)(fang)(fang)、三(san)(san)是(shi)(shi)(shi)節(jie)烈枋(fang)(fang)(fang)。眼前的(de)(de)(de)(de)(de)牌(pai)(pai)(pai)枋(fang)(fang)(fang)是(shi)(shi)(shi)“功(gong)德(de)枋(fang)(fang)(fang)”，顯示官(guan)位(wei)和政(zheng)績的(de)(de)(de)(de)(de)，當(dang)時在(zai)(zai)(zai)明(ming)(ming)朝(chao)時期，胡(hu)(hu)宗憲(xian)的(de)(de)(de)(de)(de)官(guan)銜是(shi)(shi)(shi)太(tai)(tai)子太(tai)(tai)保，在(zai)(zai)(zai)古代(dai)“太(tai)(tai)師、太(tai)(tai)保、太(tai)(tai)傅(fu)”合稱(cheng)為(wei)(wei)“三(san)(san)公(gong)(gong)”，而胡(hu)(hu)宗憲(xian)椅大(da)功(gong)勛位(wei)列(lie)于三(san)(san)公(gong)(gong)，故牌(pai)(pai)(pai)枋(fang)(fang)(fang)是(shi)(shi)(shi)“位(wei)協三(san)(san)公(gong)(gong)枋(fang)(fang)(fang)”。“協”通“列(lie)”的(de)(de)(de)(de)(de)意(yi)思(si)。制作牌(pai)(pai)(pai)枋(fang)(fang)(fang)的(de)(de)(de)(de)(de)木料也很講究(jiu)，用的(de)(de)(de)(de)(de)是(shi)(shi)(shi)民(min)間所說的(de)(de)(de)(de)(de)“公(gong)(gong)孫木”，也就是(shi)(shi)(shi)銀(yin)杏(xing)，銀(yin)杏(xing)是(shi)(shi)(shi)我國(guo)觀賞(shang)兼實用的(de)(de)(de)(de)(de)名貴樹種，生(sheng)長(chang)(chang)緩慢(man)，壽命(ming)極長(chang)(chang)。牌(pai)(pai)(pai)枋(fang)(fang)(fang)上(shang)(shang)(shang)的(de)(de)(de)(de)(de)雕(diao)刻(ke)寓(yu)言很深：下(xia)枋(fang)(fang)(fang)的(de)(de)(de)(de)(de)木雕(diao)圖為(wei)(wei)“渭川躍鯉”說的(de)(de)(de)(de)(de)是(shi)(shi)(shi)姜(jiang)子牙在(zai)(zai)(zai)渭水河邊(bian)釣(diao)魚(yu)時，遇到了周文(wen)王(wang)，他(ta)們在(zai)(zai)(zai)渭水河邊(bian)交談了幾個時辰，周文(wen)王(wang)認為(wei)(wei)他(ta)是(shi)(shi)(shi)治國(guo)的(de)(de)(de)(de)(de)文(wen)武(wu)全才，就用自(zi)己的(de)(de)(de)(de)(de)車(che)載姜(jiang)子牙回宮(gong)，并親(qin)自(zi)為(wei)(wei)他(ta)拉車(che)共808步，為(wei)(wei)周王(wang)朝(chao)奠定了八(ba)(ba)百年江(jiang)山。清代(dai)啟蒙書《幼學(xue)瓊林》稱(cheng)之“渭川躍鯉”，在(zai)(zai)(zai)這里用這個典(dian)故比喻胡(hu)(hu)宗憲(xian)“龍(long)(long)川躍鯉”，說胡(hu)(hu)宗憲(xian)從龍(long)(long)川出(chu)(chu)去當(dang)官(guan)，立(li)下(xia)抗倭大(da)功(gong)，使明(ming)(ming)王(wang)朝(chao)江(jiang)山得以(yi)延續。上(shang)(shang)(shang)枋(fang)(fang)(fang)“位(wei)協三(san)(san)公(gong)(gong)”兩側(ce)雕(diao)刻(ke)則是(shi)(shi)(shi)兩條龍(long)(long)，“飛(fei)龍(long)(long)在(zai)(zai)(zai)天(tian)”典(dian)出(chu)(chu)“易(yi)*乾”，“飛(fei)龍(long)(long)在(zai)(zai)(zai)天(tian)，利見大(da)人”比喻升官(guan)的(de)(de)(de)(de)(de)意(yi)思(si)，上(shang)(shang)(shang)下(xia)枋(fang)(fang)(fang)圖，合起來(lai)就是(shi)(shi)(shi)鯉魚(yu)跳(tiao)龍(long)(long)門(men)的(de)(de)(de)(de)(de)意(yi)思(si)，庭院(yuan)中種了兩株(zhu)柏樹，寓(yu)意(yi)族衍百（柏）枝(zhi)，位(wei)登(deng)佰（柏）爵。從牌(pai)(pai)(pai)枋(fang)(fang)(fang)過(guo)去，參觀的(de)(de)(de)(de)(de)下(xia)一(yi)(yi)站胡(hu)(hu)公(gong)(gong)殿，靠(kao)南面是(shi)(shi)(shi)胡(hu)(hu)公(gong)(gong)殿的(de)(de)(de)(de)(de)廣場，民(min)間稱(cheng)為(wei)(wei)廟坦(tan)。在(zai)(zai)(zai)東面前璧(bi)嵌有(you)明(ming)(ming)朝(chao)嘉靖五年（1526）績溪(xi)(xi)縣十二都“上(shang)(shang)(shang)鄉(xiang)祖(zu)社(she)(she)”，通過(guo)官(guan)府準(zhun)立(li)的(de)(de)(de)(de)(de)“鄉(xiang)約(yue)碑”績溪(xi)(xi)縣鄉(xiang)都建置，在(zai)(zai)(zai)宋代(dai)就有(you)規(gui)劃(hua)上(shang)(shang)(shang)鄉(xiang)和下(xia)鄉(xiang)之分。龍(long)(long)川是(shi)(shi)(shi)十二都，元(yuan)朝(chao)時劃(hua)屬維(wei)新上(shang)(shang)(shang)鄉(xiang)。上(shang)(shang)(shang)鄉(xiang)祖(zu)社(she)(she)是(shi)(shi)(shi)一(yi)(yi)鄉(xiang)之社(she)(she)，龍(long)(long)川為(wei)(wei)祖(zu)社(she)(she)所在(zai)(zai)(zai)地(di)，鄉(xiang)約(yue)類(lei)似現代(dai)的(de)(de)(de)(de)(de)鄉(xiang)規(gui)民(min)約(yue)，經過(guo)官(guan)府認可(ke)(ke)，具有(you)法(fa)律的(de)(de)(de)(de)(de)約(yue)束(shu)力，也稱(cheng)社(she)(she)碑。廟坦(tan)側(ce)有(you)二旗桿石(shi)墩(dun)，一(yi)(yi)是(shi)(shi)(shi)圓形、一(yi)(yi)是(shi)(shi)(shi)八(ba)(ba)角(jiao)(jiao)菱形。明(ming)(ming)清代(dai)時，學(xue)子考(kao)上(shang)(shang)(shang)府縣學(xue)秀(xiu)才，一(yi)(yi)旦取得國(guo)子監(jian)太(tai)(tai)學(xue)生(sheng)資格(ge)（相當(dang)于現在(zai)(zai)(zai)在(zai)(zai)(zai)績溪(xi)(xi)縣考(kao)上(shang)(shang)(shang)第一(yi)(yi)名送到宣城市就讀(du)(du)之后考(kao)上(shang)(shang)(shang)第一(yi)(yi)名，保送去清華(hua)北大(da)讀(du)(du)書的(de)(de)(de)(de)(de)資格(ge)），即可(ke)(ke)重豎旗桿，改換(huan)門(men)庭，光宗耀祖(zu)的(de)(de)(de)(de)(de)意(yi)思(si)。明(ming)(ming)間說：圓屬文(wen)，八(ba)(ba)角(jiao)(jiao)屬武(wu)。一(yi)(yi)圓一(yi)(yi)方，以(yi)此頌揚胡(hu)(hu)宗憲(xian)文(wen)韜武(wu)略，也暗(an)含胡(hu)(hu)宗憲(xian)麾下(xia)擁有(you)眾多的(de)(de)(de)(de)(de)文(wen)物英才。
胡(hu)公(gong)殿殿頂鱷魚(yu)吻(wen)脊，石(shi)獸環列，前檐角(jiao)為雀尾狀武式，八字門面，卷棚(peng)門，象征天地(di)(di)天圓(yuan)地(di)(di)方，兩側圓(yuan)窗，遵循(xun)徽州神(shen)(shen)廟的建(jian)造規制，表明(ming)胡(hu)宗憲去(qu)世后(hou)，家鄉人民(min)奉之(zhi)為神(shen)(shen)，對(dui)他的敬仰。
正(zheng)殿匾“榮(rong)樹崇聞”，是(shi)(shi)榮(rong)立(li)功勛，傳聞千(qian)古(gu)(gu)的(de)(de)(de)(de)意思。兩旁聯(lian)語：“一(yi)心(xin)忠(zhong)節山河見證，千(qian)古(gu)(gu)精神日月延(yan)輝”，是(shi)(shi)對胡(hu)(hu)宗(zong)憲抗(kang)倭立(li)功卻被誣陷打入獄中，后(hou)終得平反，歷(li)史自(zi)有公論(lun)的(de)(de)(de)(de)寫照(zhao)。正(zheng)殿的(de)(de)(de)(de)建筑是(shi)(shi)前圓軒頂(ding)(ding)后(hou)尖(jian)形人(ren)字頂(ding)(ding)，這(zhe)是(shi)(shi)徽州祠(ci)堂(tang)廟宇、大戶官廳頂(ding)(ding)部的(de)(de)(de)(de)傳統規制，暗喻天時(shi)、地利(li)、人(ren)和。民間也(ye)傳說，也(ye)暗喻“先(xian)禮后(hou)兵(bing)”，圓，象(xiang)征和、禮，尖(jian)象(xiang)征兵(bing)、剛。正(zheng)殿后(hou)龕座(zuo)供有胡(hu)(hu)宗(zong)憲坐像(xiang)，據史料(liao)記載，胡(hu)(hu)宗(zong)憲生來相貌非凡(fan)，而(er)且有一(yi)種逼(bi)人(ren)的(de)(de)(de)(de)氣(qi)勢，不怒自(zi)威，相當于(yu)(yu)現在所說的(de)(de)(de)(de)官威。令人(ren)望而(er)生畏，武將俞大猷是(shi)(shi)出名的(de)(de)(de)(de)硬骨(gu)頭，敢(gan)于(yu)(yu)堅持原(yuan)則，不怕(pa)生飯碗，還(huan)有一(yi)身縱橫天下(xia)的(de)(de)(de)(de)武藝，就這(zhe)么一(yi)個(ge)響當當的(de)(de)(de)(de)浙江軍分(fen)區司令員(yuan)，每次看見胡(hu)(hu)宗(zong)憲都小心(xin)翼翼，連頭也(ye)不敢(gan)抬，有時(shi)還(huan)會發(fa)抖。根據流傳的(de)(de)(de)(de)胡(hu)(hu)宗(zong)憲畫像(xiang)所塑，胡(hu)(hu)宗(zong)憲手捧書(shu)籍《百戰(zhan)奇法》，清(qing)雍正(zheng)后(hou)被更名《百戰(zhan)奇略(lve)》。是(shi)(shi)中國(guo)古(gu)(gu)代分(fen)條論(lun)述戰(zhan)法的(de)(de)(de)(de)兵(bing)書(shu)。約成書(shu)于(yu)(yu)北宋末(mo)。明(ming)崇禎本《韜略(lve)世法》稱該書(shu)為南宋末(mo)謝枋得編輯，原(yuan)作者(zhe)已不可考。題明(ming)劉基撰。人(ren)物(wu)神態(tai)靜思而(er)和氣(qi)生，此泥人(ren)塑像(xiang)是(shi)(shi)當代著(zhu)名大師泥人(ren)薛(xue)所做。
殿后天(tian)井(jing)，天(tian)井(jing)后為(wei)(wei)家廟(miao)寢堂，中為(wei)(wei)胡(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)憲(xian)先(xian)祖及子(zi)(zi)(zi)(zi)孫(sun)神位(wei)龕座，胡(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)憲(xian)娶有(you)(you)二妻，原配績溪縣章(zhang)氏(shi)(shi)，生(sheng)(sheng)有(you)(you)桂奇(qi)，松奇(qi)二子(zi)(zi)(zi)(zi)，章(zhang)氏(shi)(shi)去世后繼配王(wang)氏(shi)(shi)生(sheng)(sheng)有(you)(you)一女，嫁績溪縣程姓。胡(hu)(hu)(hu)(hu)(hu)(hu)桂奇(qi)一直隨侍父(fu)親(qin)左右，于平定(ding)倭(wo)寇多襄(xiang)助之(zhi)(zhi)功(gong)，以(yi)(yi)父(fu)親(qin)之(zhi)(zhi)蔭官(guan)左府都事，生(sheng)(sheng)胡(hu)(hu)(hu)(hu)(hu)(hu)（火享）、胡(hu)(hu)(hu)(hu)(hu)(hu)煒、胡(hu)(hu)(hu)(hu)(hu)(hu)燧、胡(hu)(hu)(hu)(hu)(hu)(hu)炤四(si)(si)子(zi)(zi)(zi)(zi)。胡(hu)(hu)(hu)(hu)(hu)(hu)松奇(qi)官(guan)錦衣(yi)位(wei)千戶，生(sheng)(sheng)胡(hu)(hu)(hu)(hu)(hu)(hu)燈、胡(hu)(hu)(hu)(hu)(hu)(hu)焌、胡(hu)(hu)(hu)(hu)(hu)(hu)煜、胡(hu)(hu)(hu)(hu)(hu)(hu)燭胡(hu)(hu)(hu)(hu)(hu)(hu)煐五子(zi)(zi)(zi)(zi)，這(zhe)里是胡(hu)(hu)(hu)(hu)(hu)(hu)松奇(qi)一支的(de)支祠(ci)，故稱(cheng)松公祠(ci)。左龕塑(su)像胡(hu)(hu)(hu)(hu)(hu)(hu)允(yun)源，是胡(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)憲(xian)的(de)十代(dai)孫(sun)清道(dao)光年(nian)間由(you)歙(she)縣三陽坑親(qin)戚介紹，到江(jiang)蘇東臺學(xue)茶(cha)(cha)葉生(sheng)(sheng)意(yi)(yi)，滿(man)師后與人合股在(zai)泰(tai)(tai)(tai)興(xing)縣開設“裕(yu)泰(tai)(tai)(tai)和茶(cha)(cha)號”，不久茶(cha)(cha)號歸胡(hu)(hu)(hu)(hu)(hu)(hu)允(yun)源一人經(jing)營(ying)(ying)，生(sheng)(sheng)意(yi)(yi)漸興(xing)隆，兒子(zi)(zi)(zi)(zi)樹銘念完私(si)塾后也進店學(xue)做(zuo)生(sheng)(sheng)意(yi)(yi)。同治年(nian)間，增開胡(hu)(hu)(hu)(hu)(hu)(hu)源泰(tai)(tai)(tai)新(xin)茶(cha)(cha)號，由(you)樹銘經(jing)營(ying)(ying)。父(fu)子(zi)(zi)(zi)(zi)倆經(jing)營(ying)(ying)以(yi)(yi)義為(wei)(wei)利，信譽卓著，在(zai)同行(xing)業(ye)威(wei)望很(hen)(hen)高，而且，熱心地(di)(di)(di)方和桑梓公益，經(jing)常為(wei)(wei)他(ta)人排難(nan)解(jie)(jie)紛，口碑很(hen)(hen)好。右龕塑(su)像胡(hu)(hu)(hu)(hu)(hu)(hu)炳(bing)衡，手捧《山海(hai)經(jing)》《山海(hai)經(jing)》是先(xian)秦古(gu)(gu)籍(ji)，是一部富于神話(hua)傳說的(de)古(gu)(gu)老的(de)地(di)(di)(di)理書(shu)。它主要(yao)記述(shu)古(gu)(gu)代(dai)地(di)(di)(di)理、物產(chan)、神話(hua)、巫術、宗(zong)教(jiao)等，也包括古(gu)(gu)史(shi)、醫(yi)藥、民俗(su)、民族(zu)等方面的(de)內容。他(ta)是樹銘公的(de)兒子(zi)(zi)(zi)(zi)，滿(man)腹經(jing)綸，嫻熟諸子(zi)(zi)(zi)(zi)百家，年(nian)紀很(hen)(hen)輕就(jiu)與弟弟炳(bing)華分別考取(qu)文(wen)武秀才，因晚清時局不穩(wen)，災患兵燹連年(nian)，遂放棄舉業(ye)，也隨父(fu)親(qin)當了茶(cha)(cha)商，他(ta)們(men)(men)秉承祖父(fu)允(yun)源公遺訓(xun)，經(jing)營(ying)(ying)以(yi)(yi)仁義為(wei)(wei)先(xian)，又以(yi)(yi)孔夫子(zi)(zi)(zi)(zi)《論(lun)語(yu)》哲理化入(ru)經(jing)商之(zhi)(zhi)道(dao)。觀察(cha)市場變化，籌算進取(qu)，生(sheng)(sheng)意(yi)(yi)蒸(zheng)(zheng)蒸(zheng)(zheng)日上，人稱(cheng)為(wei)(wei)“儒(ru)商”。光緒末曾發起倡建泰(tai)(tai)(tai)興(xing)新(xin)安會館，參與同鄉(xiang)會會務。民國(guo)6年(nian)（1917），在(zai)泰(tai)(tai)(tai)興(xing)東大街增開胡(hu)(hu)(hu)(hu)(hu)(hu)震(zhen)泰(tai)(tai)(tai)茶(cha)(cha)號。第47代(dai)增鈺(yu)、增麟、增金、增鑫(xin)，接管了店業(ye)。抗(kang)戰期間在(zai)上海(hai)設立茶(cha)(cha)葉申莊，使經(jing)營(ying)(ying)倍盛于前。直到解(jie)(jie)放，胡(hu)(hu)(hu)(hu)(hu)(hu)源泰(tai)(tai)(tai)茶(cha)(cha)號、胡(hu)(hu)(hu)(hu)(hu)(hu)震(zhen)泰(tai)(tai)(tai)茶(cha)(cha)號一直是泰(tai)(tai)(tai)興(xing)的(de)名茶(cha)(cha)號。從允(yun)源至增鈺(yu)四(si)(si)代(dai)人雖僑居他(ta)鄉(xiang)，卻一直不忘桑梓，代(dai)代(dai)都以(yi)(yi)籍(ji)貫績溪為(wei)(wei)榮，家鄉(xiang)人民對他(ta)們(men)(men)十分欽仰，引以(yi)(yi)為(wei)(wei)自豪，我們(men)(men)景區(qu)順應民意(yi)(yi)，特地(di)(di)(di)塑(su)像，永遠紀念他(ta)們(men)(men)。殿側這(zhe)條夾墻廊道(dao)，是胡(hu)(hu)(hu)(hu)(hu)(hu)家子(zi)(zi)(zi)(zi)孫(sun)候祭處，待到規定(ding)時辰(chen)，撞鐘擊鼓為(wei)(wei)號，子(zi)(zi)(zi)(zi)孫(sun)們(men)(men)依輩分排列，進入(ru)殿堂，祭祀參拜。
從(cong)善(shan)(shan)堂（前進）尚書(shu)胡氏族(zu)譜記載，太師壁高(gao)掛(gua)一(yi)(yi)匾曰“從(cong)善(shan)(shan)堂”，原為(wei)江南才子文征明(ming)所(suo)書(shu)，現(xian)根據故居原堂名復制，為(wei)我國書(shu)法(fa)家(jia)(jia)(jia)協會副主(zhu)席(xi)權希(xi)軍先生所(suo)書(shu)。書(shu)法(fa)遒(qiu)勁豪放(fang)，飄逸灑脫(tuo)，匾額(e)：“從(cong)善(shan)(shan)堂”，典出(chu)劉備遺囑：“勿以(yi)惡小而(er)(er)為(wei)之，勿以(yi)善(shan)(shan)小而(er)(er)不為(wei)”。“從(cong)善(shan)(shan)”與“作(zuo)(zuo)惡”是(shi)一(yi)(yi)對反(fan)義(yi)(yi)詞。胡宗憲(xian)之所(suo)以(yi)以(yi)“從(cong)善(shan)(shan)”兩字作(zuo)(zuo)為(wei)堂號，表明(ming)了(le)他是(shi)一(yi)(yi)個愛(ai)憎分明(ming)、極富(fu)有正(zheng)義(yi)(yi)感的(de)(de)(de)人(ren)，也表達(da)了(le)他始終如(ru)一(yi)(yi)把“從(cong)善(shan)(shan)”作(zuo)(zuo)為(wei)做人(ren)的(de)(de)(de)追求。胡家(jia)(jia)(jia)雖是(shi)官宦之家(jia)(jia)(jia)，但其家(jia)(jia)(jia)人(ren)仍以(yi)農(nong)(nong)為(wei)本(ben)，以(yi)“勤儉淡泊(bo)”作(zuo)(zuo)為(wei)處世哲學，你看這(zhe)付對子：“勸課農(nong)(nong)桑誠(cheng)有道，寄懷魚鳥(niao)欲忘形”，為(wei)晚(wan)清名臣左宗棠題寫，以(yi)農(nong)(nong)桑為(wei)正(zheng)道，以(yi)魚鳥(niao)為(wei)楷(kai)模，拋棄名利，超脫(tuo)自我，這(zhe)是(shi)多(duo)么高(gao)的(de)(de)(de)境界。還有這(zhe)付：“羅(luo)浮(fu)括(kuo)蒼神(shen)(shen)仙(xian)所(suo)宅，圖(tu)書(shu)金石(shi)作(zuo)(zuo)述之林”，所(suo)謂“羅(luo)浮(fu)”，為(wei)晚(wan)清本(ben)地(di)著名書(shu)法(fa)家(jia)(jia)(jia)程宗魯(lu)題寫。指的(de)(de)(de)是(shi)廣東境內的(de)(de)(de)羅(luo)浮(fu)山(shan)(shan)，“括(kuo)蒼”指的(de)(de)(de)是(shi)浙江臨海境內的(de)(de)(de)括(kuo)蒼山(shan)(shan)，《神(shen)(shen)仙(xian)傳》講這(zhe)兩座山(shan)(shan)是(shi)神(shen)(shen)仙(xian)往(wang)來出(chu)沒(mei)的(de)(de)(de)地(di)方。不言而(er)(er)喻(yu)，胡宗憲(xian)尚書(shu)府(fu)乃神(shen)(shen)仙(xian)洞府(fu)也。創(chuang)作(zuo)(zuo)的(de)(de)(de)“圖(tu)書(shu)金石(shi)”數不勝數，一(yi)(yi)眼道破(po)了(le)主(zhu)人(ren)的(de)(de)(de)恬淡心(xin)理(li)。
從善堂（后(hou)進）這(zhe)是(shi)(shi)一處(chu)內宅，是(shi)(shi)主人日常起坐住宿、接待親戚和(he)一般(ban)朋友的地方。這(zhe)個后(hou)進就是(shi)(shi)三間兩閣(ge)廂(xiang)，左右廂(xiang)房，中(zhong)間廳(ting)堂，是(shi)(shi)為(wei)三間，前為(wei)天井(jing)，兩側為(wei)小閣(ge)廂(xiang)，一般(ban)為(wei)老、少女眷(juan)居住，來客中(zhong)的女眷(juan)也(ye)在這(zhe)里接待。堂中(zhong)對(dui)聯(lian)為(wei)：“白石清泉從所(suo)(suo)好，和(he)風甘雨與人同(tong)”，借(jie)此抒發胡宗憲雖出(chu)身高貴，但愿(yuan)與平(ping)民百姓“和(he)風甘雨”，同(tong)甘共苦。兩邊(bian)抱柱對(dui)聯(lian)為(wei)包(bao)世臣(chen)所(suo)(suo)書“道德傳家(jia)富貴依然久，詩畫濟世子孫更永賢(xian)。”意(yi)在教(jiao)導子孫讀書做官，克(ke)守儒家(jia)道德。
徽州會(hui)官(guan)廳(ting)這是(shi)尚書(shu)府接(jie)待官(guan)員，好友議事、唱和的(de)(de)地方(fang)，也是(shi)一(yi)座(zuo)建筑精湛、雕刻美奐的(de)(de)廳(ting)堂(tang)。大門(men)(men)樓上(shang)(shang)磚雕圖，上(shang)(shang)面四塊(kuai)“元寶”，依次(ci)為(wei)“琴(qin)、棋(qi)、書(shu)、畫”。中(zhong)橫枋(fang)為(wei)“綿紋(wen)”、“菊花”。錦(jin)紋(wen)，暗指“錦(jin)繡(xiu)徽州第一(yi)家”，“菊”與“居(ju)”諧(xie)音，有(you)安居(ju)、同居(ju)的(de)(de)意(yi)思。額(e)枋(fang)板中(zhong)間(jian)鹿(lu)、鶴、松(song)(song)樹、喜(xi)鵲，寓(yu)(yu)意(yi)祿（鹿(lu)）來報喜(xi)，“松(song)(song)鶴延年”。左為(wei)“文(wen)武一(yi)堂(tang)”，右(you)為(wei)“賓客(ke)來賀”。下(xia)(xia)面雀替左為(wei)三獅(shi)(shi)、彩球(qiu)、金(jin)錢，暗喻三代榮華富(fu)貴。右(you)邊雙獅(shi)(shi)、彩球(qiu)、書(shu)，暗喻“太(tai)獅(shi)(shi)少獅(shi)(shi)，文(wen)經武略(lve)”。大門(men)(men)加平息木門(men)(men)階，意(yi)謂“步步登高，連升三級(ji)”。結構雖然仍是(shi)“通轉(zhuan)對堂(tang)式(shi)”，但有(you)兩(liang)個(ge)特點。一(yi)：上(shang)(shang)無樓，仿(fang)宗廟享堂(tang)的(de)(de)規制，前(qian)用(yong)(yong)拱形(xing)“軟山式(shi)”頂架(jia)，后(hou)用(yong)(yong)尖(jian)形(xing)“硬山式(shi)”頂架(jia)，既巍峨軒敞，又(you)因(yin)無樓無人在上(shang)(shang)方(fang)走動，顯示(shi)了肅穆與威嚴。二：下(xia)(xia)堂(tang)不(bu)設房(fang)，形(xing)成“曰”字，是(shi)為(wei)“進門(men)(men)昌字”寓(yu)(yu)意(yi)，與從善堂(tang)的(de)(de)“倒(dao)堂(tang)昌字”換了一(yi)個(ge)邊。“倒(dao)堂(tang)昌字”坐在上(shang)(shang)堂(tang)往下(xia)(xia)看，基于自我。另(ling)一(yi)方(fang)面，“官(guan)廳(ting)”分上(shang)(shang)堂(tang)和下(xia)(xia)堂(tang)，下(xia)(xia)堂(tang)不(bu)設廂房(fang)，敞開(kai)廳(ting)室(shi)，秉(bing)承(cheng)了“先后(hou)有(you)序(xu)、主次(ci)有(you)別”的(de)(de)傳統觀念(nian)，尊卑、長幼客(ke)人一(yi)起到(dao)來時，可分上(shang)(shang)下(xia)(xia)堂(tang)安座(zuo)。對不(bu)同級(ji)別的(de)(de)官(guan)員有(you)不(bu)同的(de)(de)約束和規定，毫不(bu)遮掩地體現森嚴的(de)(de)封建等級(ji)制度，因(yin)此有(you)“坐上(shang)(shang)堂(tang)可觀全廳(ting)”的(de)(de)大一(yi)統之感。
徽(hui)州會(hui)(hui)官廳前梁雀(que)(que)替(ti)為(wei)(wei)(wei)“和(he)合(he)(he)(he)二(er)圣(sheng)(sheng)(sheng)”，下(xia)(xia)為(wei)(wei)(wei)“文昌”、“魁星(xing)”。《事(shi)物原會(hui)(hui)》說(shuo)：“和(he)合(he)(he)(he)神(shen)乃天臺山(shan)(shan)(shan)僧寒(han)山(shan)(shan)(shan)與拾(shi)(shi)得(de)(de)也”，民(min)間尊(zun)奉為(wei)(wei)(wei)和(he)諧(xie)好(hao)合(he)(he)(he)的(de)(de)(de)觀(guan)喜神(shen)。“和(he)合(he)(he)(he)二(er)仙”講的(de)(de)(de)是(shi)(shi)唐朝(chao)有一(yi)(yi)名叫(jiao)萬(wan)(wan)回的(de)(de)(de)人，蓬頭笑面(mian)，身穿綠衣，左手擎鼓，右手執棒，稱和(he)合(he)(he)(he)神(shen)。一(yi)(yi)日萬(wan)(wan)里(li)來(lai)回，告(gao)知父(fu)母平安(an)，后來(lai)演變成(cheng)祈祝婚姻和(he)合(he)(he)(he)。神(shen)像(xiang)成(cheng)了兩個(ge)人，分別持荷花(hua)、園盒(he)。和(he)合(he)(he)(he)之(zhi)神(shen)改為(wei)(wei)(wei)和(he)合(he)(he)(he)二(er)仙。一(yi)(yi)說(shuo)采(cai)荷的(de)(de)(de)叫(jiao)拾(shi)(shi)得(de)(de)，持盒(he)的(de)(de)(de)叫(jiao)寒(han)山(shan)(shan)(shan)。寒(han)山(shan)(shan)(shan)、拾(shi)(shi)得(de)(de)是(shi)(shi)同村(cun)人，雖是(shi)(shi)異姓，卻(que)親如(ru)兄弟。寒(han)山(shan)(shan)(shan)愛(ai)上本村(cun)一(yi)(yi)女子(zi)，拾(shi)(shi)得(de)(de)也墜(zhui)入(ru)情網。快(kuai)成(cheng)親時，寒(han)山(shan)(shan)(shan)知情出家為(wei)(wei)(wei)僧，拾(shi)(shi)得(de)(de)不(bu)(bu)安(an)，亦舍下(xia)(xia)女子(zi)前往尋覓寒(han)山(shan)(shan)(shan)。拾(shi)(shi)得(de)(de)持荷花(hua)訪寒(han)山(shan)(shan)(shan)，寒(han)山(shan)(shan)(shan)拿(na)一(yi)(yi)盒(he)齋飯迎(ying)拾(shi)(shi)得(de)(de)，相(xiang)向而午。拾(shi)(shi)得(de)(de)也留下(xia)(xia)為(wei)(wei)(wei)僧。下(xia)(xia)堂獅(shi)子(zi)雀(que)(que)替(ti)喻(yu)“太師（獅(shi)）少師（獅(shi)）”。上刻大(da)(da)小四獅(shi)，左下(xia)(xia)有靈芝(zhi)如(ru)意(yi)，喻(yu)“四四（獅(shi)）如(ru)意(yi)”，下(xia)(xia)刻菊花(hua)，亦暗(an)喻(yu)“九世同居(ju)”乃“菊”與“居(ju)”諧(xie)音，菊花(hua)盛開(kai)于九月。廂(xiang)房(fang)前窗(chuang)欄板雕的(de)(de)(de)是(shi)(shi)“梅蘭竹菊”，此(ci)為(wei)(wei)(wei)花(hua)中“四君子(zi)”，表現主(zhu)人重視君子(zi)之(zhi)交。廂(xiang)房(fang)后窗(chuang)名刻“文武(wu)(wu)狀(zhuang)元(yuan)”及“文王(wang)訪賢”、“不(bu)(bu)老黃忠(zhong)”等寓意(yi)吉祥的(de)(de)(de)掌權人物。堂上供奉的(de)(de)(de)關公(gong)塑(su)像(xiang)。因為(wei)(wei)(wei)，關公(gong)宋代被(bei)(bei)追贈義勇武(wu)(wu)安(an)王(wang)，明(ming)代加(jia)號三界伏魔大(da)(da)帝神(shen)威遠(yuan)鎮天尊(zun)關圣(sheng)(sheng)(sheng)大(da)(da)帝，道教封為(wei)(wei)(wei)四大(da)(da)護(hu)法元(yuan)帥(shuai)之(zhi)一(yi)(yi)，在民(min)間被(bei)(bei)稱武(wu)(wu)圣(sheng)(sheng)(sheng)人，是(shi)(shi)徽(hui)州民(min)間的(de)(de)(de)保護(hu)神(shen)和(he)財神(shen)。這是(shi)(shi)尚書府后人借武(wu)(wu)圣(sheng)(sheng)(sheng)人暗(an)褒先祖胡宗憲(xian)亦為(wei)(wei)(wei)忠(zhong)心(xin)報國、功勛卓(zhuo)著的(de)(de)(de)主(zhu)帥(shuai)。
堂(tang)中間懸掛(gua)的(de)(de)(de)(de)“天奉誥命”圣(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)龕，是(shi)(shi)胡宗(zong)(zong)(zong)憲(xian)(xian)(xian)專門(men)用來(lai)(lai)存放圣(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)的(de)(de)(de)(de)寶箱。有(you)(you)人稱(cheng)這是(shi)(shi)尚書府的(de)(de)(de)(de)第六(liu)(liu)怪。圣(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)箱呈長方形，寬約50公分，長約70公分，全(quan)部(bu)(bu)采(cai)用特殊(shu)樟木(mu)精(jing)(jing)雕細刻(ke)并貼金、鎏金而成。兩(liang)側(ce)面鏤(lou)刻(ke)的(de)(de)(de)(de)圖(tu)案是(shi)(shi)“鳳凰(huang)呈祥”，其(qi)它四面則全(quan)部(bu)(bu)是(shi)(shi)“祥龍(long)騰達圖(tu)”，一(yi)(yi)共(gong)雕了神(shen)龍(long)五條，這是(shi)(shi)因為胡宗(zong)(zong)(zong)憲(xian)(xian)(xian)官(guan)(guan)(guan)(guan)至(zhi)一(yi)(yi)品，象征(zheng)九五之尊的(de)(de)(de)(de)緣(yuan)故。越是(shi)(shi)箱底部(bu)(bu)的(de)(de)(de)(de)雕刻(ke)，反而越是(shi)(shi)精(jing)(jing)采(cai)、精(jing)(jing)致(zhi)，而且(qie)箱底鏤(lou)刻(ke)的(de)(de)(de)(de)神(shen)龍(long)龍(long)頭強勢(shi)外凸，大大高于箱底而無(wu)法擱(ge)平(ping)(ping)而只能(neng)懸掛(gua)。古(gu)代，大臣接下(xia)皇帝(di)圣(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)皆珍藏于密室，一(yi)(yi)般不(bu)(bu)置“圣(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)龕”輕易示(shi)人，所(suo)以(yi)在民間很難看到(dao)(dao)此龕。名(ming)位今天能(neng)一(yi)(yi)飽眼(yan)福，在于胡宗(zong)(zong)(zong)憲(xian)(xian)(xian)先(xian)蒙(meng)冤致(zhi)死，后(hou)雖得皇帝(di)平(ping)(ping)白追封，朝(chao)野卻(que)仍然褒貶(bian)不(bu)(bu)一(yi)(yi)，后(hou)人需要大肆宣(xuan)耀(yao)的(de)(de)(de)(de)結果。其(qi)實胡宗(zong)(zong)(zong)憲(xian)(xian)(xian)一(yi)(yi)生(sheng)(sheng)“禍也(ye)圣(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)，福也(ye)圣(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)，平(ping)(ping)反昭(zhao)雪(xue)也(ye)圣(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)”。“福也(ye)圣(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)”，是(shi)(shi)指胡宗(zong)(zong)(zong)憲(xian)(xian)(xian)一(yi)(yi)生(sheng)(sheng)仕途通暢，官(guan)(guan)(guan)(guan)運一(yi)(yi)來(lai)(lai)擋也(ye)擋不(bu)(bu)住。，有(you)(you)時甚至(zhi)一(yi)(yi)年(nian)內連(lian)升二級。幾十道圣(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)的(de)(de)(de)(de)到(dao)(dao)來(lai)(lai)，給了胡宗(zong)(zong)(zong)憲(xian)(xian)(xian)的(de)(de)(de)(de)幾十次(ci)的(de)(de)(de)(de)加官(guan)(guan)(guan)(guan)晉(jin)爵、飛黃騰達。所(suo)謂“禍也(ye)圣(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)”是(shi)(shi)指胡宗(zong)(zong)(zong)憲(xian)(xian)(xian)后(hou)來(lai)(lai)的(de)(de)(de)(de)因蒙(meng)冤含(han)屈先(xian)遭彈劾(he)、繼遭關押、又獲釋放、終入囹圄(yu)直至(zhi)引刃自殺，幾乎(hu)每一(yi)(yi)次(ci)禍災都有(you)(you)一(yi)(yi)道圣(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)相(xiang)伴。“平(ping)(ping)反昭(zhao)雪(xue)也(ye)圣(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)”，即胡宗(zong)(zong)(zong)憲(xian)(xian)(xian)死后(hou)與“圣(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)”的(de)(de)(de)(de)情緣(yuan)還(huan)未能(neng)了斷(duan)，在他死后(hou)第七個年(nian)頭和第二十五個年(nian)頭，明穆宗(zong)(zong)(zong)和神(shen)宗(zong)(zong)(zong)兩(liang)皇帝(di)先(xian)后(hou)頒發圣(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)為其(qi)平(ping)(ping)反昭(zhao)雪(xue)。徽(hui)州官(guan)(guan)(guan)(guan)廳(ting)中堂(tang)懸掛(gua)六(liu)(liu)尺中堂(tang)，原先(xian)是(shi)(shi)胡宗(zong)(zong)(zong)憲(xian)(xian)(xian)的(de)(de)(de)(de)幕僚徐(xu)渭(wei)所(suo)畫(hua)的(de)(de)(de)(de)荷花圖(tu)，因為在民國時期遺失了，所(suo)以(yi)請當代著名(ming)畫(hua)家(jia)——安(an)徽(hui)省(sheng)第一(yi)(yi)位美協主席蕭(xiao)龍(long)士(shi)先(xian)生(sheng)(sheng)所(suo)補筆的(de)(de)(de)(de)一(yi)(yi)副(fu)荷花圖(tu)，這幅水墨淋漓、古(gu)拙、淡(dan)雅，別有(you)(you)氣勢(shi)，使(shi)整個官(guan)(guan)(guan)(guan)廳(ting)構成了既可(ke)獨立(li)欣賞又形成整體生(sheng)(sheng)動和諧(xie)(xie)的(de)(de)(de)(de)畫(hua)面，寓(yu)意以(yi)和為貴，和諧(xie)(xie)共(gong)榮。足見(jian)龍(long)川胡氏(shi)家(jia)族學之淵源(yuan)，文化底蘊之深厚。
我們再來讀(du)一讀(du)這屋內的(de)牌匾，這當中的(de)兩塊分別是(shi)(shi)《竭忠盡節(jie)》《抗(kang)倭(wo)名臣》，都是(shi)(shi)皇帝賜封的(de)，這是(shi)(shi)對胡宗憲抗(kang)擊倭(wo)寇赫赫戰功的(de)較(jiao)高獎賞，也是(shi)(shi)對他(ta)忠貞不(bu)渝(yu)地效忠大明朝的(de)一種褒揚(yang)。
懸掛的(de)(de)匾(bian)(bian)額(e)中還有胡宗憲生前，明嘉(jia)靖34年、36年世宗皇帝賜給的(de)(de)“忠勇可(ke)嘉(jia)”、“竭忠督討”、“矢(shi)心(xin)為國”、“盡(jin)忠為國”等獎功匾(bian)(bian)，以及江南名士(shi)文徵明送的(de)(de)“竭忠盡(jin)節”匾(bian)(bian)。
繡(xiu)樓(lou)(lou)也叫小姐(jie)樓(lou)(lou)，是胡家小姐(jie)的(de)閨(gui)秀(xiu)樓(lou)(lou)。樓(lou)(lou)梯，徽州民間稱“閣(ge)橋”，其(qi)梯級數(shu)講究“踏(ta)金(jin)踏(ta)銀”，即(ji)用“金(jin)銀銅鐵錫(xi)”五(wu)個字點(dian)念，念到最后一梯落在金(jin)或銀字上(shang)，即(ji)為(wei)金(jin)或銀閣(ge)橋，除個別因風(feng)水另有(you)(you)禁忌的(de)以外，基本上(shang)沒有(you)(you)銅鐵錫(xi)字閣(ge)橋，那被認為(wei)不吉(ji)利(li)。閨(gui)秀(xiu)房為(wei)三格亮軒結構。中(zhong)軒前(qian)有(you)(you)美人靠，是小起(qi)休閑坐室，窗欄板(ban)雕刻的(de)是“漁樵(qiao)耕(geng)讀(du)”，這可不是普(pu)通的(de)山野村夫，都是中(zhong)國歷(li)史上(shang)有(you)(you)名(ming)人物。漁，是漢(han)光武(wu)帝時隱士(shi)嚴子陵(ling)。樵(qiao)，是西(xi)漢(han)名(ming)宦(huan)朱買臣，五(wu)十歲之前(qian)打柴，也有(you)(you)說是神仙劉海。耕(geng)，是舜帝，他曾(ceng)躬耕(geng)于(yu)歷(li)山。讀(du)，指(zhi)的(de)是“六(liu)國拜相(xiang)”的(de)蘇秦。后壁雀替，左為(wei)“天官賜福”，右(you)(you)為(wei)“蟾宮折(zhe)桂”。說的(de)是八月鄉試(shi)中(zhong)舉，折(zhe)桂慶賀(he){折(zhe)桂花(hua)插(cha)于(yu)冠（帽）者稱桂冠}。后壁壁掛，左邊三只金(jin),錢豹上(shang)空有(you)(you)喜鵲歡(huan)叫，寓意為(wei)“三元報喜”。右(you)(you)圖案為(wei)馬(ma)、喜鵲、鹿(lu)(lu)、麒(qi)麟(lin)，寓意為(wei)“馬(ma)上(shang)有(you)(you)喜”、“鹿(lu)(lu)在堂中(zhong)”、“麒(qi)麟(lin)獻瑞”。總的(de)意思(si)是女兒出嫁，早產麒(qi)兒，科(ke)考及第，官祿（鹿(lu)(lu)）終(zhong)（中(zhong)）身。內軒是閨(gui)房，有(you)(you)床(chuang)(chuang)(chuang)、櫥、桌、椅、春凳。床(chuang)(chuang)(chuang)以木架(jia)連頂，稱為(wei)“梁床(chuang)(chuang)(chuang)”，上(shang)欄板(ban)雕刻圖：中(zhong)為(wei)“郭子儀(yi)上(shang)壽圖”。郭子儀(yi)是唐朝(chao)戰功顯赫的(de)大將，封為(wei)汾陽王，有(you)(you)八子七婿拜壽。左圖為(wei)“加官（冠）進爵”，右(you)(you)圖為(wei)“五(wu)子登科(ke)”。
樓下為(wei)(wei)“畫堂廳”，左邊(bian)雀替(ti)為(wei)(wei)“獅立(li)松下”寓意為(wei)(wei)太（土）獅（師(shi)）立(li)刻要生（松）下（小）獅（師(shi)）。右邊(bian)雀替(ti)是“鹿(lu)來(lai)富貴”，鹿(lu)，諧音祿。邊(bian)窗(chuang)構圖為(wei)(wei)“柳條喜字格(ge)”，掛絡中嵌(qian)“卷草(cao)如意龍鳳旗”，是尚書后代民(min)國時重(zhong)新裝(zhuang)修的產物。
忠義(yi)堂(tang)這是一處(chu)紀念有(you)惠于胡家人士的居宅(zhai)。
第(di)(di)(di)一(yi)(yi)(yi)(yi)位(wei)(wei)(wei)(wei)(wei)(wei)，茅(mao)(mao)坤，前(qian)面(mian)已(yi)(yi)介(jie)紹過，他(ta)(ta)(ta)(ta)與(yu)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)為(wei)同(tong)榜進士，曾(ceng)(ceng)官(guan)大名兵備副使，罷官(guan)后(hou)入宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)幕府(fu)，嘉清(qing)四(si)(si)(si)(si)十(shi)(shi)(shi)四(si)(si)(si)(si)年（1565）十(shi)(shi)(shi)月(yue)，胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)在(zai)家(jia)(jia)(jia)(jia)鄉被(bei)捕，解押至(zhi)(zhi)(zhi)京時(shi)，茅(mao)(mao)坤為(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)奔走(zou)呼號(hao)，鳴冤(yuan)(yuan)叫(jiao)屈。并(bing)(bing)(bing)(bing)向胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)繼(ji)任者(zhe)趙孔昭(zhao)上書(shu)，請其從(cong)中(zhong)(zhong)斡旋(xuan)，謀取(qu)解救辦法(fa)。雖(sui)然(ran)未能(neng)奏(zou)效，忠義(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)心(xin)(xin)(xin)卻(que)是(shi)可表(biao)(biao)。第(di)(di)(di)二位(wei)(wei)(wei)(wei)(wei)(wei)徐(xu)渭，得(de)知(zhi)(zhi)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)死(si)(si)訊悲憤(fen)難抑，以(yi)巨椎剌耳，剌腎囊(nang)自(zi)(zi)殺，皆(jie)不(bu)(bu)(bu)死(si)(si)，常痛少保(bao)公(gong)(gong)(gong)之(zhi)(zhi)(zhi)(zhi)(zhi)死(si)(si)而力不(bu)(bu)(bu)能(neng)報(bao)，便將憤(fen)懣(men)(men)之(zhi)(zhi)(zhi)(zhi)(zhi)情(qing)注入詩畫(hua)，如(ru)畫(hua)雪(xue)壓梅竹圖，題詩云(yun)：“云(yun)中(zhong)(zhong)老(lao)檜與(yu)天(tian)齊，滕六(liu)寒威一(yi)(yi)(yi)(yi)手提(ti)(ti)(ti)，折竹折梅因底事(shi)，不(bu)(bu)(bu)留(liu)一(yi)(yi)(yi)(yi)葉(xie)與(yu)山溪(xi)”。第(di)(di)(di)三位(wei)(wei)(wei)(wei)(wei)(wei)耿(geng)(geng)定(ding)(ding)向，也是(shi)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)幕僚之(zhi)(zhi)(zhi)(zhi)(zhi)一(yi)(yi)(yi)(yi)，嘉靖(jing)四(si)(si)(si)(si)十(shi)(shi)(shi)五年，就是(shi)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)死(si)(si)后(hou)的(de)(de)(de)第(di)(di)(di)二年八月(yue)，耿(geng)(geng)定(ding)(ding)向視學(xue)徽州(zhou)，看到胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)靈柩(jiu)被(bei)棄于(yu)(yu)(yu)(yu)寧(ning)國(guo)(guo)府(fu)一(yi)(yi)(yi)(yi)處道(dao)路(lu)邊茅(mao)(mao)屋下(xia)(xia)，不(bu)(bu)(bu)禁吃驚，傷心(xin)(xin)(xin)落(luo)淚，不(bu)(bu)(bu)能(neng)自(zi)(zi)已(yi)(yi)。胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)靈柩(jiu)如(ru)何會棄置于(yu)(yu)(yu)(yu)寧(ning)國(guo)(guo)路(lu)上呢(ni)？原來，當日宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)次子(zi)(zi)松(song)奇護送父親(qin)(qin)(qin)靈柩(jiu)回績(ji)(ji)溪(xi)老(lao)家(jia)(jia)(jia)(jia)安(an)葬，走(zou)到寧(ning)國(guo)(guo)道(dao)中(zhong)(zhong)，忽(hu)聽(ting)說家(jia)(jia)(jia)(jia)中(zhong)(zhong)已(yi)(yi)被(bei)知(zhi)(zhi)府(fu)何東序(xu)查(cha)抄，親(qin)(qin)(qin)人(ren)(ren)(ren)全逮(dai)入徽州(zhou)府(fu)牢(lao)獄，只(zhi)好(hao)將父親(qin)(qin)(qin)靈柩(jiu)暫寄路(lu)旁(pang)茅(mao)(mao)屋下(xia)(xia)，遠(yuan)遁避禍。耿(geng)(geng)定(ding)(ding)向發(fa)現(xian)(xian)后(hou)，立即(ji)派人(ren)(ren)(ren)將靈柩(jiu)移至(zhi)(zhi)(zhi)績(ji)(ji)溪(xi)縣城郊和(he)尚(shang)寺里(li)暫時(shi)安(an)放(fang)。且親(qin)(qin)(qin)自(zi)(zi)祭奠，撫棺痛哭。第(di)(di)(di)四(si)(si)(si)(si)位(wei)(wei)(wei)(wei)(wei)(wei)績(ji)(ji)溪(xi)縣知(zhi)(zhi)且郁蘭。甘胃(wei)罷官(guan)問罪的(de)(de)(de)危險，極力保(bao)護胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)的(de)(de)(de)家(jia)(jia)(jia)(jia)人(ren)(ren)(ren)、家(jia)(jia)(jia)(jia)產，他(ta)(ta)(ta)(ta)對人(ren)(ren)(ren)說胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)捍海(hai)之(zhi)(zhi)(zhi)(zhi)(zhi)功(gong)(gong)不(bu)(bu)(bu)可泯滅(mie)。第(di)(di)(di)五位(wei)(wei)(wei)(wei)(wei)(wei)沈明臣(chen)，也是(shi)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)幕僚，曾(ceng)(ceng)來績(ji)(ji)溪(xi)哭悼，且親(qin)(qin)(qin)作《少保(bao)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)公(gong)(gong)(gong)并(bing)(bing)(bing)(bing)序(xu)》和(he)《狐(hu)憤(fen)詩》，抒發(fa)心(xin)(xin)(xin)中(zhong)(zhong)對胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)懷念，對陷(xian)(xian)害者(zhe)的(de)(de)(de)憤(fen)懣(men)(men)。第(di)(di)(di)六(liu)位(wei)(wei)(wei)(wei)(wei)(wei)歙縣大學(xue)士許國(guo)(guo)（時(shi)任庶吉士），兵部侍郎鮑(bao)象(xiang)賢，聯絡徽州(zhou)縉紳公(gong)(gong)(gong)祭胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)，許國(guo)(guo)起草了(le)(le)(le)一(yi)(yi)(yi)(yi)篇令人(ren)(ren)(ren)聲泣俱下(xia)(xia)的(de)(de)(de)祭文(wen)，對胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)捍海(hai)之(zhi)(zhi)(zhi)(zhi)(zhi)功(gong)(gong)給予充分肯(ken)定(ding)(ding)，對他(ta)(ta)(ta)(ta)有(you)功(gong)(gong)遇害的(de)(de)(de)命運(yun)表(biao)(biao)示了(le)(le)(le)深(shen)深(shen)的(de)(de)(de)惋(wan)惜，祭文(wen)發(fa)出了(le)(le)(le)“夫(fu)生而無樹(shu)(shu)，不(bu)(bu)(bu)若(ruo)有(you)樹(shu)(shu)而死(si)(si)，榮而無聞，不(bu)(bu)(bu)若(ruo)有(you)聞而辱”的(de)(de)(de)贊(zan)嘆。許國(guo)(guo)、鮑(bao)象(xiang)賢等徽州(zhou)縉紳的(de)(de)(de)公(gong)(gong)(gong)祭，無疑對構陷(xian)(xian)者(zhe)響(xiang)起了(le)(le)(le)抗(kang)議的(de)(de)(de)驚雷！第(di)(di)(di)七位(wei)(wei)(wei)(wei)(wei)(wei)福建(jian)巡撫歙縣汪(wang)道(dao)昆(kun)，他(ta)(ta)(ta)(ta)曾(ceng)(ceng)經在(zai)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)領導下(xia)(xia)參加抗(kang)倭(wo)戰(zhan)爭，他(ta)(ta)(ta)(ta)為(wei)沈明臣(chen)《孤(gu)憤(fen)集》作序(xu)，公(gong)(gong)(gong)開為(wei)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)鳴不(bu)(bu)(bu)平(ping)(ping)，并(bing)(bing)(bing)(bing)一(yi)(yi)(yi)(yi)口氣(qi)寫了(le)(le)(le)七首(shou)孤(gu)憤(fen)詩，其中(zhong)(zhong)有(you)句：“蓋棺亦已(yi)(yi)矣，眾(zhong)口猶雌黃，一(yi)(yi)(yi)(yi)歌再三嘆，鳴咽不(bu)(bu)(bu)成章(zhang)，天(tian)末起悲風，蕭(xiao)蕭(xiao)吹白楊，抬(tai)魂竟何之(zhi)(zhi)(zhi)(zhi)(zhi)，吾(wu)欲問巫陽”。表(biao)(biao)達了(le)(le)(le)對胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)深(shen)篤之(zhi)(zhi)(zhi)(zhi)(zhi)情(qing)。萬(wan)(wan)(wan)歷(li)十(shi)(shi)(shi)六(liu)年（1588），汪(wang)道(dao)昆(kun)修(xiu)書(shu)一(yi)(yi)(yi)(yi)封(feng)給同(tong)鄉許國(guo)(guo)，請求(qiu)他(ta)(ta)(ta)(ta)向萬(wan)(wan)(wan)歷(li)皇(huang)帝(di)進言(yan)，為(wei)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)徹(che)底平(ping)(ping)反(fan)(fan)，萬(wan)(wan)(wan)歷(li)皇(huang)帝(di)賜“祭文(wen)”、“謚(shi)文(wen)”，追(zhui)贈胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)謚(shi)號(hao)“襄懋”。第(di)(di)(di)八位(wei)(wei)(wei)(wei)(wei)(wei)兵科給事(shi)中(zhong)(zhong)劉伯燮(xie)，于(yu)(yu)(yu)(yu)明隆慶六(liu)年，也是(shi)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)冤(yuan)(yuan)死(si)(si)七周年之(zhi)(zhi)(zhi)(zhi)(zhi)際，向隆慶皇(huang)帝(di)上疏，將胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)與(yu)恢復(fu)河套功(gong)(gong)臣(chen)曾(ceng)(ceng)銑并(bing)(bing)(bing)(bing)列(lie)，請求(qiu)朝(chao)廷為(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)平(ping)(ping)反(fan)(fan)昭(zhao)雪(xue)，隆慶帝(di)恢復(fu)了(le)(le)(le)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)生前(qian)的(de)(de)(de)職務，并(bing)(bing)(bing)(bing)賜國(guo)(guo)祭。這(zhe)(zhe)是(shi)明王朝(chao)對胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)的(de)(de)(de)初(chu)步(bu)平(ping)(ping)反(fan)(fan)，對胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)的(de)(de)(de)功(gong)(gong)謚(shi)、家(jia)(jia)(jia)(jia)人(ren)(ren)(ren)后(hou)代的(de)(de)(de)封(feng)蔭(yin)仍留(liu)尾巴。直到萬(wan)(wan)(wan)歷(li)十(shi)(shi)(shi)六(liu)年汪(wang)道(dao)昆(kun)通過許國(guo)(guo)上奏(zou)萬(wan)(wan)(wan)歷(li)皇(huang)帝(di)，獲得(de)進一(yi)(yi)(yi)(yi)步(bu)平(ping)(ping)反(fan)(fan)，萬(wan)(wan)(wan)歷(li)帝(di)全面(mian)肯(ken)定(ding)(ding)了(le)(le)(le)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)抗(kang)倭(wo)功(gong)(gong)績(ji)(ji)。并(bing)(bing)(bing)(bing)追(zhui)贈了(le)(le)(le)謚(shi)號(hao)和(he)御葬，但對子(zi)(zi)孫(sun)封(feng)蔭(yin)仍未考慮(lv)。第(di)(di)(di)九位(wei)(wei)(wei)(wei)(wei)(wei)江西監(jian)察御史朱鳳翔，他(ta)(ta)(ta)(ta)于(yu)(yu)(yu)(yu)萬(wan)(wan)(wan)歷(li)二十(shi)(shi)(shi)四(si)(si)(si)(si)年（1596）也就是(shi)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)冤(yuan)(yuan)死(si)(si)31年后(hou)，上疏為(wei)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)鳴冤(yuan)(yuan)，并(bing)(bing)(bing)(bing)提(ti)(ti)(ti)及后(hou)代恩蔭(yin)問題。朱鳳翔在(zai)疏中(zhong)(zhong)把胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)與(yu)于(yu)(yu)(yu)(yu)謙(qian)并(bing)(bing)(bing)(bing)列(lie)，說“于(yu)(yu)(yu)(yu)謙(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)功(gong)(gong)，功(gong)(gong)在(zai)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)廟(miao)，宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)之(zhi)(zhi)(zhi)(zhi)(zhi)功(gong)(gong)，功(gong)(gong)在(zai)東南，于(yu)(yu)(yu)(yu)謙(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)品(pin)，白璧無瑕(xia)，宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)之(zhi)(zhi)(zhi)(zhi)(zhi)品(pin)，瑕(xia)瑜(yu)不(bu)(bu)(bu)掩(yan)”，說胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)之(zhi)(zhi)(zhi)(zhi)(zhi)品(pin)雖(sui)不(bu)(bu)(bu)如(ru)于(yu)(yu)(yu)(yu)謙(qian)那(nei)么白璧無瑕(xia)，但比那(nei)些猥瑣齷齪施逆小人(ren)(ren)(ren)又有(you)天(tian)壤之(zhi)(zhi)(zhi)(zhi)(zhi)別，他(ta)(ta)(ta)(ta)的(de)(de)(de)功(gong)(gong)勛(xun)遠(yuan)遠(yuan)大于(yu)(yu)(yu)(yu)過失，認為(wei)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)與(yu)于(yu)(yu)(yu)(yu)謙(qian)是(shi)“忠勛(xun)最著者(zhe)二臣(chen)”，把胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)提(ti)(ti)(ti)到了(le)(le)(le)更高(gao)的(de)(de)(de)歷(li)史地(di)位(wei)(wei)(wei)(wei)(wei)(wei)。萬(wan)(wan)(wan)歷(li)皇(huang)帝(di)閱奏(zou)后(hou)立即(ji)下(xia)(xia)旨，蔭(yin)封(feng)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)子(zi)(zi)孫(sun)世襲錦衣衛指揮(hui)同(tong)知(zhi)(zhi)，胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)冤(yuan)(yuan)案(an)至(zhi)(zhi)(zhi)此(ci)，終于(yu)(yu)(yu)(yu)獲得(de)徹(che)底平(ping)(ping)反(fan)(fan)。第(di)(di)(di)十(shi)(shi)(shi)位(wei)(wei)(wei)(wei)(wei)(wei)是(shi)尚(shang)書(shu)府(fu)一(yi)(yi)(yi)(yi)位(wei)(wei)(wei)(wei)(wei)(wei)失去姓氏的(de)(de)(de)老(lao)管家(jia)(jia)(jia)(jia)。從(cong)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)上溯，家(jia)(jia)(jia)(jia)族七世同(tong)居，至(zhi)(zhi)(zhi)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)仍有(you)800多(duo)畝(mu)田地(di)，這(zhe)(zhe)位(wei)(wei)(wei)(wei)(wei)(wei)管家(jia)(jia)(jia)(jia)至(zhi)(zhi)(zhi)少忠心(xin)(xin)(xin)耿(geng)(geng)耿(geng)(geng)為(wei)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)家(jia)(jia)(jia)(jia)服侍了(le)(le)(le)四(si)(si)(si)(si)代人(ren)(ren)(ren)。胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)被(bei)逮(dai)捕，胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)家(jia)(jia)(jia)(jia)被(bei)封(feng)門查(cha)抄的(de)(de)(de)艱難情(qing)況下(xia)(xia)，其他(ta)(ta)(ta)(ta)仆佃下(xia)(xia)人(ren)(ren)(ren)星散，唯(wei)獨這(zhe)(zhe)位(wei)(wei)(wei)(wei)(wei)(wei)老(lao)管家(jia)(jia)(jia)(jia)堅持不(bu)(bu)(bu)走(zou)，他(ta)(ta)(ta)(ta)細心(xin)(xin)(xin)地(di)藏匿起胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)家(jia)(jia)(jia)(jia)各(ge)種(zhong)文(wen)書(shu)資料，無數次受到官(guan)府(fu)刑(xing)罰，抵(di)死(si)(si)不(bu)(bu)(bu)交，表(biao)(biao)現(xian)(xian)了(le)(le)(le)忠貞事(shi)主的(de)(de)(de)氣(qi)節(jie)，深(shen)受胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)家(jia)(jia)(jia)(jia)和(he)鄉里(li)敬重。簡單地(di)介(jie)紹了(le)(le)(le)十(shi)(shi)(shi)位(wei)(wei)(wei)(wei)(wei)(wei)與(yu)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)家(jia)(jia)(jia)(jia)有(you)關(guan)人(ren)(ren)(ren)士事(shi)跡，各(ge)位(wei)(wei)(wei)(wei)(wei)(wei)當已(yi)(yi)明白，后(hou)人(ren)(ren)(ren)為(wei)什么要設(she)立這(zhe)(zhe)個忠義(yi)堂原由(you)了(le)(le)(le)吧。無論(lun)什么朝(chao)代，忠與(yu)義(yi)與(yu)日月(yue)同(tong)輝！無論(lun)什么人(ren)(ren)(ren)，歷(li)史功(gong)(gong)過，有(you)山河見證，后(hou)人(ren)(ren)(ren)評(ping)說!
園之(zhi)后端(duan)有小巷(xiang)通幽(you)，寒香園內置有花(hua)壇，栽有吉祥竹(zhu)(zhu)木，計有佛手(shou)一(yi)（待(dai)補）、麻(ma)(ma)櫟(li)(li)—（麻(ma)(ma)櫟(li)(li)，民間俗稱澤(ze)（樟）樹(shu)，多籽）、紫(zi)(zi)(zi)藤(teng)—（紫(zi)(zi)(zi)藤(teng)花(hua)紫(zi)(zi)(zi)色(se)，花(hua)香逸紫(zi)(zi)(zi)氣(qi)，花(hua)芙內有珠豆，寓為“朱（珠）紫(zi)(zi)(zi)”，有些場合亦以(yi)(yi)紫(zi)(zi)(zi)作（子解）羅(luo)漢(han)竹(zhu)(zhu)一(yi)，（羅(luo)漢(han)竹(zhu)(zhu)以(yi)(yi)基部竹(zhu)(zhu)節鼓如(ru)羅(luo)漢(han)菩薩而(er)名，故又名佛面竹(zhu)(zhu)）。四種木竹(zhu)(zhu)合寓：“福（佛手(shou)）澤(ze)（澤(ze)樹(shu)）子（紫(zi)(zi)(zi)藤(teng)）孫（筍）”。園中還有一(yi)件(jian)珍貴古董——唐代(dai)千年浴(yu)(yu)佛缸(gang)，這是(shi)胡氏家族從龍須山“龍臺(tai)古寺(si)”里請來的(de)和尚(shang)圓(yuan)寂坐化(hua)之(zhi)缸(gang)，缸(gang)口有圈跡，便于(yu)蓋(gai)上頂(ding)缸(gang)。兩年后開缸(gang)，茗和尚(shang)遺(yi)體(ti)未腐，即(ji)裝金(jin)掛(gua)彩供于(yu)廟堂，就是(shi)“肉身佛菩薩”。據說，使用此缸(gang)的(de)正(zheng)是(shi)一(yi)位(wei)得(de)道(dao)高僧(seng)，裝金(jin)供奉后，靈爽不睞，常顯影于(yu)缸(gang)壁。主人訪(fang)得(de)后，貯(zhu)半缸(gang)清(qing)水供佛沐浴(yu)(yu)，養(yang)幾尾魚(yu)以(yi)(yi)為佛之(zhi)精(jing)魄。據說運(yun)氣(qi)好的(de)人可以(yi)(yi)見到缸(gang)壁佛影，各位(wei)如(ru)有興，不妨試(shi)試(shi)運(yun)氣(qi)。
傍邊有苦楝樹一根，側(ce)根深(shen)至寒香(xiang)園內，有“葉(xie)落歸(gui)根”一說(shuo)。徽州人把祖宗根脈看得很重。
觀(guan)(guan)音(yin)堂(tang)(tang)又稱“佛(fo)園”，是(shi)(shi)尚(shang)書(shu)府族人禮佛(fo)拜觀(guan)(guan)音(yin)的(de)(de)地(di)方(fang)(fang)，據說(shuo)是(shi)(shi)胡(hu)宗(zong)(zong)(zong)憲(xian)(xian)奉母(mu)命設立。胡(hu)母(mu)一(yi)(yi)(yi)生信奉觀(guan)(guan)音(yin)，吃(chi)(chi)齋念(nian)佛(fo)不斷(duan)。父(fu)親樂山(shan)公是(shi)(shi)藥(yao)店倌，為(wei)人樂善好施(shi)，常為(wei)貧者(zhe)施(shi)藥(yao)，口碑極好。有(you)(you)一(yi)(yi)(yi)夜，胡(hu)母(mu)夢(meng)(meng)見(jian)自(zi)己在(zai)佛(fo)園念(nian)經，忽見(jian)觀(guan)(guan)音(yin)起身(shen)(shen)，步下蓮座，把一(yi)(yi)(yi)個男童遞到(dao)她手上(shang)，并說(shuo)了兩句(ju)偈語(yu)：“先(xian)從(cong)水(shui)，后(hou)(hou)從(cong)龍(long)”。胡(hu)母(mu)不知何意，待(dai)向觀(guan)(guan)音(yin)詢問，卻被觀(guan)(guan)音(yin)輕輕一(yi)(yi)(yi)推，登(deng)時驚(jing)醒(xing)，始(shi)知一(yi)(yi)(yi)夢(meng)(meng)。又據《忠(zhong)敬堂(tang)(tang)匯錄·胡(hu)襄(xiang)懋公傳》載：明(ming)正德(de)七(qi)年九月(yue)二十六日(ri)(ri)（1512年11月(yue)4日(ri)(ri)），樂山(shan)公夢(meng)(meng)見(jian)一(yi)(yi)(yi)白(bai)衣尚(shang)書(shu)穿堂(tang)(tang)而過，醒(xing)來(lai)胡(hu)宗(zong)(zong)(zong)憲(xian)(xian)就(jiu)呱(gua)呱(gua)墜(zhui)地(di)。父(fu)母(mu)因有(you)(you)兩次(ci)(ci)夢(meng)(meng)異，對胡(hu)宗(zong)(zong)(zong)憲(xian)(xian)愛(ai)于(yu)掌上(shang)明(ming)珠。可是(shi)(shi)請教了許(xu)(xu)(xu)多(duo)人都不知觀(guan)(guan)音(yin)偈語(yu)何所指。一(yi)(yi)(yi)拖(tuo)十來(lai)年，有(you)(you)游(you)方(fang)(fang)道士經過，一(yi)(yi)(yi)見(jian)胡(hu)宗(zong)(zong)(zong)憲(xian)(xian)即說(shuo)此(ci)子不凡。并指點說(shuo)：“先(xian)從(cong)水(shui)，后(hou)(hou)從(cong)龍(long)”，就(jiu)是(shi)(shi)要先(xian)到(dao)帶水(shui)字的(de)(de)地(di)方(fang)(fang)念(nian)書(shu)打基礎，再到(dao)帶龍(long)字的(de)(de)地(di)方(fang)(fang)文武兼修(xiu)。于(yu)是(shi)(shi)胡(hu)宗(zong)(zong)(zong)憲(xian)(xian)被送到(dao)許(xu)(xu)(xu)姓(xing)聚落(luo)坎頭(tou)(tou)村的(de)(de)“澗州(zhou)書(shu)院(yuan)(yuan)”念(nian)書(shu)，因為(wei)“澗”字帶有(you)(you)三點水(shui)。一(yi)(yi)(yi)年后(hou)(hou)返回龍(long)川，續讀于(yu)龍(long)須山(shan)上(shang)的(de)(de)“龍(long)巖書(shu)院(yuan)(yuan)”。書(shu)院(yuan)(yuan)附(fu)近有(you)(you)“龍(long)臺古寺”，方(fang)(fang)丈乃武學高人，于(yu)是(shi)(shi)胡(hu)宗(zong)(zong)(zong)憲(xian)(xian)得便從(cong)方(fang)(fang)丈習武。期(qi)間(jian)，胡(hu)宗(zong)(zong)(zong)憲(xian)(xian)有(you)(you)一(yi)(yi)(yi)次(ci)(ci)誤吃(chi)(chi)了“蛇跌(die)鱉(bie)(bie)”，全靠(kao)觀(guan)(guan)音(yin)搭救才沒(mei)中毒身(shen)(shen)亡。蛇跌(die)鱉(bie)(bie)，看似(si)鱉(bie)(bie)，卻是(shi)(shi)一(yi)(yi)(yi)種毒蛇妖化(hua)而成(cheng)，奇毒無比(bi)。那(nei)天，胡(hu)宗(zong)(zong)(zong)憲(xian)(xian)剛挾(xie)起鱉(bie)(bie)頭(tou)(tou)準備吃(chi)(chi)，就(jiu)被一(yi)(yi)(yi)條野狗搶走，他只(zhi)吃(chi)(chi)下鱉(bie)(bie)身(shen)(shen)。食后(hou)(hou)片刻即渾(hun)身(shen)(shen)火(huo)熱難耐，眼(yan)前一(yi)(yi)(yi)黑(hei)便昏(hun)倒(dao)在(zai)地(di)，不知過了多(duo)少時候，胡(hu)宗(zong)(zong)(zong)憲(xian)(xian)忽被人推醒(xing)，起身(shen)(shen)一(yi)(yi)(yi)看，一(yi)(yi)(yi)位慈眉善目的(de)(de)中年婦人漸漸遠去。他拔腿就(jiu)追，只(zhi)覺得渾(hun)身(shen)(shen)是(shi)(shi)勁，腳(jiao)步如(ru)飛，但是(shi)(shi)追了一(yi)(yi)(yi)段(duan)路，那(nei)婦人忽然(ran)不見(jian)，只(zhi)見(jian)搶他鱉(bie)(bie)頭(tou)(tou)的(de)(de)那(nei)條野狗倒(dao)斃路旁，頭(tou)(tou)腫大得如(ru)“官斗(dou)”，胡(hu)宗(zong)(zong)(zong)憲(xian)(xian)倒(dao)吸一(yi)(yi)(yi)口冷氣，看看自(zi)己身(shen)(shen)體忽然(ran)粗壯了許(xu)(xu)(xu)多(duo)，只(zhi)有(you)(you)頭(tou)(tou)小(xiao)如(ru)故，始(shi)知自(zi)己逃過了一(yi)(yi)(yi)劫(jie)。從(cong)此(ci)，“觀(guan)(guan)音(yin)救小(xiao)頭(tou)(tou)胡(hu)宗(zong)(zong)(zong)憲(xian)(xian)”便成(cheng)了績溪(xi)人背后(hou)(hou)議論的(de)(de)話題，代(dai)(dai)代(dai)(dai)流傳至今(jin)。而且代(dai)(dai)代(dai)(dai)都有(you)(you)許(xu)(xu)(xu)多(duo)人慕(mu)名(ming)來(lai)到(dao)尚(shang)書(shu)府，請求一(yi)(yi)(yi)拜靈驗(yan)的(de)(de)觀(guan)(guan)音(yin)，許(xu)(xu)(xu)愿還(huan)愿。直到(dao)民國，這里還(huan)是(shi)(shi)香(xiang)火(huo)旺盛。我們景區恢復，開放觀(guan)(guan)音(yin)堂(tang)(tang)后(hou)(hou)，也有(you)(you)許(xu)(xu)(xu)多(duo)信佛(fo)、知情的(de)(de)游(you)客，自(zi)買香(xiang)紙拜佛(fo)許(xu)(xu)(xu)愿。
梅林學堂(tang)是尚書府后人(ren)設立的(de)(de)家(jia)塾、以(yi)胡宗(zong)憲之號(hao)冠名，俗稱蒙館(guan)或(huo)蒙童(tong)館(guan)，就是私塾，為明、清以(yi)來徽州(zhou)民(min)間主要的(de)(de)辦(ban)學形式。古徽州(zhou)號(hao)稱“東南鄒魯”、“禮(li)儀之邦”，歷(li)來重視培(pei)養(yang)子弟讀(du)(du)書上進，做(zuo)生意的(de)(de)故然“賈而好儒”，務(wu)農(nong)的(de)(de)也堅持(chi)“耕讀(du)(du)傳家(jia)”。有民(min)謠說“三代不(bu)讀(du)(du)書，等(deng)于一窩豬”。所以(yi)蒙童(tong)館(guan)之類遍及村(cun)坊山莊，有“十(shi)戶(hu)之村(cun)，不(bu)廢誦讀(du)(du)”的(de)(de)美譽。
我們先(xian)來(lai)看(kan)看(kan)學(xue)(xue)堂屋的(de)(de)結(jie)構部件(jian)寓(yu)意。前(qian)小門上(shang)格雕(diao)刻的(de)(de)是“五福（蝠）南瑞”，中(zhong)隔板是“博(bo)(bo)古架”圖案(an)，暗(an)含(han)“博(bo)(bo)古通(tong)今(jin)”的(de)(de)祝愿(yuan)。小門樓橫額板中(zhong)有三蝙蝠，這(zhe)是象(xiang)征(zheng)福祿壽。右為(wei)(wei)荷花，暗(an)喻“君子(zi)”，左(zuo)為(wei)(wei)“牡丹”，象(xiang)征(zheng)“富貴”。館(guan)前(qian)中(zhong)雀(que)替雕(diao)的(de)(de)是變(bian)形(xing)魁星面(mian)具，希望子(zi)弟讀(du)書(shu)奪魁。館(guan)中(zhong)上(shang)方脊下有象(xiang)形(xing)斗拱枋(fang)六(liu)個，暗(an)喻天時(shi)、地利(li)、人和六(liu)象(xiang)。同時(shi)“象(xiang)”也與諧音“相”，昭示在這(zhe)里(li)讀(du)書(shu)的(de)(de)將來(lai)都是相公。兩根中(zhong)脊柱下是“聚寶盆”柱托(tuo)，下面(mian)是“梁馱元(yuan)寶”，雕(diao)的(de)(de)也是“博(bo)(bo)古”圖案(an)。館(guan)內書(shu)櫥、書(shu)箱、博(bo)(bo)古架、幾案(an)等皆按(an)原貌(mao)陳設(she)，上(shang)首(shou)正中(zhong)為(wei)(wei)蒙館(guan)先(xian)生位，案(an)上(shang)除(chu)筆墨書(shu)本外，尚(shang)有紅(hong)木戒尺一把，學(xue)(xue)生課業不精者，先(xian)生即持戒尺打手板打屁股，顯示先(xian)生的(de)(de)威嚴(yan)。《三字經(jing)》說(shuo)：“子(zi)不教，父之過，教不嚴(yan)，師之惰”。
梅林學堂以(yi)《三字(zi)經》《百家姓》《千(qian)(qian)字(zi)文》《千(qian)(qian)家詩》《大學》《中(zhong)庸》《論語》《孟子》等(deng)為(wei)教(jiao)材，集(ji)體或個別(bie)傳授，灌輸儒家思想，是胡氏子孫接受最初的(de)啟蒙教(jiao)育的(de)地(di)方。希望子弟以(yi)先祖為(wei)榜樣。
鹿鳴軒三間兩閣廂結(jie)構(gou)，但(dan)外形和裝(zhuang)修稍(shao)有(you)不同(tong)。首(shou)先屋(wu)頂為船艙形，屋(wu)內樓上下堂(tang)“跑馬樓廊”有(you)幾(ji)扇(shan)窗子(zi)，上堂(tang)全封(feng)閉不設(she)窗，天(tian)井(jing)(jing)也較狹(xia)窄，呈一(yi)(yi)線(xian)天(tian)。這(zhe)幢房(fang)子(zi)是胡(hu)宗憲第四次回鄉(xiang)設(she)計建造的，并在這(zhe)里度過(guo)了(le)一(yi)(yi)年多的歲月。屋(wu)如船形，是紀念他輝(hui)煌的海戰(zhan)事業，身在家鄉(xiang)，心系戰(zhan)船。天(tian)井(jing)(jing)狹(xia)小(xiao)，表示曾經命懸一(yi)(yi)線(xian)，同(tong)時感(gan)激明世(shi)宗一(yi)(yi)線(xian)天(tian)恩，得以余生。右閣廂后置暗(an)室，便于藏匿一(yi)(yi)些重(zhong)要物品(pin)。
中(zhong)軒廳右(you)為(wei)胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)(xian)(xian)(xian)書(shu)房，掛絡瓶式門，寓“平(ping)安”。左為(wei)臥室。房門的(de)(de)一(yi)組雕刻也頗具匠心。請看上方(fang)雕菊、牡丹、荷、梅(mei)四(si)季(ji)花(hua)(hua)卉。古(gu)人(ren)(ren)(ren)(ren)稱“菊同隱(yin)逸(yi)之(zhi)士”，古(gu)代隱(yin)逸(yi)山野的(de)(de)名人(ren)(ren)(ren)(ren)都(dou)種菊，較有(you)(you)(you)氣節(jie)的(de)(de)陶淵明有(you)(you)(you)詩(shi)“采菊東籬下，悠然(ran)見南山”，隱(yin)喻(yu)胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)(xian)(xian)(xian)將效陶淵明，歸隱(yin)山野，終其一(yi)生(sheng)。牡丹，象征富貴，隱(yin)喻(yu)胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)(xian)(xian)(xian)的(de)(de)地位。荷為(wei)花(hua)(hua)中(zhong)君(jun)子，胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)(xian)(xian)(xian)以此自勉。梅(mei)，胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)(xian)(xian)(xian)號梅(mei)林，胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)(xian)(xian)(xian)每(mei)以梅(mei)開百花(hua)(hua)凋自況。這里有(you)(you)(you)一(yi)組鄉居圖(tu)，也可視為(wei)胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)(xian)(xian)(xian)生(sheng)平(ping)寫(xie)照。第(di)一(yi)幅(fu)“拜寺圖(tu)”，胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)(xian)(xian)(xian)曾在龍(long)須(xu)(xu)山“龍(long)巖書(shu)院”讀過書(shu)，龍(long)巖書(shu)院附近有(you)(you)(you)龍(long)臺古(gu)寺，方(fang)丈(zhang)是(shi)武(wu)學(xue)高(gao)人(ren)(ren)(ren)(ren)，胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)(xian)(xian)(xian)曾跟他練(lian)武(wu)，胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)(xian)(xian)(xian)每(mei)次回鄉都(dou)要(yao)去(qu)拜謁方(fang)丈(zhang)和(he)尚(shang)。第(di)二(er)幅(fu)“見親(qin)圖(tu)”，喻(yu)胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)(xian)(xian)(xian)拜見母親(qin)，他對生(sheng)母和(he)繼母都(dou)很孝順。第(di)三幅(fu)“會友圖(tu)”，每(mei)當(dang)親(qin)友前來探望(wang)，胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)(xian)(xian)(xian)都(dou)置(zhi)酒盛情(qing)款待。第(di)四(si)幅(fu)“送(song)別圖(tu)”，胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)(xian)(xian)(xian)第(di)一(yi)次探親(qin)返任，夫人(ren)(ren)(ren)(ren)章氏(shi)抱幼子送(song)別于十里長(chang)亭(ting)。中(zhong)欄(lan)圖(tu)是(shi)一(yi)組戲劇故事，每(mei)副都(dou)有(you)(you)(you)人(ren)(ren)(ren)(ren)跪著或被反綁(bang)雙手于身后，大致(zhi)有(you)(you)(you)《群英會》，錯斬蔡瑁、張(zhang)允，《黃鶴樓》周(zhou)瑜欲(yu)殺劉備，《風波(bo)亭(ting)》秦檜以莫須(xu)(xu)有(you)(you)(you)罪名謀殺岳飛等等。隱(yin)喻(yu)了奸佞小人(ren)(ren)(ren)(ren)謀害忠(zhong)良(liang)的(de)(de)主(zhu)題，表(biao)達了胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)(xian)(xian)(xian)悲憤心情(qing)。
績溪是國家(jia)歷史文(wen)化名城，國家(jia)生態示范縣，中(zhong)國徽菜(cai)之(zhi)鄉，奧(ao)運火炬傳遞城市(shi)，是中(zhong)國真正的風(feng)水寶地。人(ren)才(cai)輩出(chu)，有胡(hu)(hu)總(zong)書(shu)記、一(yi)代文(wen)豪(hao)胡(hu)(hu)適、紅(hong)頂商人(ren)胡(hu)(hu)雪巖、兵部尚書(shu)抗倭名臣胡(hu)(hu)宗憲、制墨大(da)師胡(hu)(hu)開文(wen)等。
績(ji)溪交(jiao)通便利，215、217省道、皖贛鐵路貫穿(chuan)縣境，績(ji)溪火車站(zhan)為國家二級站(zhan)。績(ji)黃高速直達徽杭高速，距合銅黃高速出口(kou)35公里，距黃山機場60公里，揚(yang)（州）績(ji)（溪）高速正在建設(she)中(zhong)。
上海(hai)方向(xiang)至(zhi)績溪(xi)：申蘇(su)浙(zhe)皖高速經蘇(su)州、湖州至(zhi)廣德下，經寧國至(zhi)績溪(xi)；或(huo)滬杭(hang)高速、徽杭(hang)高速經杭(hang)州，歙縣下至(zhi)績溪(xi)。380公里，車程約4.5-5小時
南京方向至(zhi)績溪(xi)(xi)(xi)：經(jing)馬鞍山、蕪湖、宣城東下，經(jing)寧(ning)國之績溪(xi)(xi)(xi)；或經(jing)高淳、溧水、郎(lang)溪(xi)(xi)(xi)十字鋪、宣城，經(jing)寧(ning)國至(zhi)績溪(xi)(xi)(xi)。280公里，車程約(yue)3.5-4小時
杭州至績(ji)溪(xi)：徽杭高速經臨(lin)安，歙縣下至績(ji)溪(xi)，240公(gong)里(li)，車程(cheng)約(yue)2.5-3小(xiao)時。
合(he)肥之績溪：合(he)銅(tong)黃(huang)高速經銅(tong)陵(ling)、九華(hua)山至巖寺下，經歙縣至績溪，330公里(li)，車程約4-4.5小時.
景德鎮至(zhi)(zhi)績溪(xi)：景婺黃高速經(jing)婺源(yuan)至(zhi)(zhi)休寧五城下，經(jing)黃山市(shi)、歙縣至(zhi)(zhi)績溪(xi)，230公里，車程約3-3.5小時。
龍(long)川(chuan)胡(hu)宗(zong)憲尚書(shu)府景區(qu)距績溪縣(xian)城11公(gong)(gong)里，公(gong)(gong)交車直達（20分鐘(zhong)一(yi)班），龍(long)川(chuan)車站（橋(qiao)頭(tou)）沿公(gong)(gong)路前行200米。票(piao)價(jia)：2元/人。
龍川胡(hu)宗憲尚書府景區前(qian)行(xing)3公里(li)即到太極湖村景區。在績溪車站(zhan)乘伏嶺或(huo)胡(hu)家班(ban)車（20分(fen)鐘一班(ban)），到石(shi)門外下，左轉前(qian)行(xing)500米。或(huo)乘上午9：30分(fen)至(zhi)石(shi)門班(ban)車可直達票(piao)房。票(piao)價(jia)：5元/人。
績溪賓館（三星）地址(zhi)：績溪縣適之街
績溪(xi)徽(hui)商大酒店(dian)（三星）地址：績溪(xi)縣文峰(feng)路
績溪光明(ming)大酒店（二星） 地址：績溪縣文(wen)峰(feng)路(lu)
績(ji)溪胡仕(shi)大酒店（準三(san)） 地址(zhi)：績(ji)溪縣楊之北路
績(ji)溪勞模商務酒店(dian)（準三） 地址：績(ji)溪縣環城路
績(ji)溪光明大酒店（二星） 地址：績(ji)溪縣花園
績(ji)溪誠意賓(bin)館（準二） 地址(zhi)：績(ji)溪縣文峰路
績溪(xi)錦江快捷酒(jiu)店（準二） 地址：績溪(xi)縣汽車(che)站對面(mian)
績溪躍宇大酒店（準二） 地址：績溪縣汽(qi)車站對面路
皖南(nan)人家大(da)酒店（徽菜(cai)名店）地址：縣城(cheng)
紅泥美(mei)食坊 地址：縣城(cheng)
湖(hu)村(cun)人家土菜館(guan) 地址(zhi)：太極湖(hu)村(cun)景區
清涼峰大酒店 地址：水(shui)村（鄣山大峽(xia)谷）
古月樓酒店 地址：龍(long)川(chuan)
魅力績溪之旅
A、 龍川胡宗憲尚書府――太極湖村――三雕博物館（免費）
B、 龍川胡宗憲尚書府――太極湖(hu)村――古孔靈浧坡(po)莊園(yuan)（地主莊園(yuan)）
皖南紅色之旅
D1、中(zhong)午到(dao)績溪，游(you)覽龍川(chuan)胡(hu)宗憲尚書府――太極(ji)湖(hu)村
D2、赴涇縣云嶺，游(you)覽(lan)新四軍(jun)軍(jun)部(bu)舊址（免費）。
徽文化之旅
D1、中午到績溪(xi)，游(you)(you)覽(lan)龍川胡宗憲尚書府――太極湖村(cun)――古孔靈浧坡莊(zhuang)園（地主莊(zhuang)園）D2、游(you)(you)覽(lan)潛口民宅（4A 免費）
皖南風情之旅
D1、中(zhong)午到績溪，游覽龍川(chuan)胡宗憲尚書府――太極湖(hu)村
D2、赴(fu)寧國，游覽東津河(he)漂流――恩龍世(shi)界(jie)木(mu)屋村
偉人家鄉特色之旅
D1、中午到績溪，游覽(lan)龍川胡宗憲尚書(shu)府――太(tai)極湖(hu)村
D2、赴(fu)旌德，游覽江村
重走徽(hui)(hui)商路(lu) 重溫(wen)徽(hui)(hui)商情
D1、中(zhong)午到績(ji)溪，游(you)覽龍川(chuan)胡宗憲尚書府――太極湖村
D2、徒步(bu)行(xing)走徽杭(hang)古道(dao)、江南(nan)第一關、藍天凹
績(ji)溪周邊其他(ta)景(jing)點：黃山風景(jing)區、九華山風景(jing)區、太平(ping)湖風景(jing)區、西遞(di)、宏村、牯牛降、婺源、花山謎(mi)窟(ku)、棠(tang)樾牌坊群、齊云山、鄣山大峽(xia)谷等。
其他
伏(fu)嶺(ling)鎮為徽菜、徽劇發(fa)源(yuan)地，為中國優(you)秀旅游鄉鎮。
徽菜(cai)(cai)是中(zhong)國八大(da)菜(cai)(cai)系(xi)之一，源于(yu)位于(yu)皖南(nan)山(shan)區(qu)、黃山(shan)腳下的徽商故里安徽省績(ji)溪縣(xian)，素以“講(jiang)究用油用色重(zhong)火功，擅(shan)長(chang)烹調(diao)山(shan)珍海(hai)味、善于(yu)保(bao)持原汁原味”的特點著稱(cheng)于(yu)飲(yin)食(shi)市場。毛(mao)主(zhu)席詩(shi)詞中(zhong)《水調(diao)歌頭(tou)·游泳(yong)》中(zhong)“才(cai)飲(yin)長(chang)江(jiang)水，又食(shi)武(wu)昌(chang)魚”的武(wu)昌(chang)魚就(jiu)是武(wu)漢老(lao)徽菜(cai)(cai)館(guan)大(da)中(zhong)華酒樓的伏嶺太極(ji)湖(hu)村師傅(fu)為主(zhu)席精(jing)心烹制(zhi)的。幾(ji)百(bai)年來(lai)，徽菜(cai)(cai)通過數以萬計的績(ji)溪徽廚以徽商“徽駱駝”的精(jing)神將徽館(guan)開到大(da)江(jiang)南(nan)北，使徽菜(cai)(cai)享譽五(wu)湖(hu)四海(hai)。
特(te)別推薦：鄉(xiang)宴“十碗八”。
臭鱖魚、小河魚、火(huo)腿、績溪炒粉絲、各式(shi)豆腐等(deng)。
徽劇迄今已有(you)三百多年歷史，在中國戲曲發展史上曾(ceng)起過(guo)重要作(zuo)用，它不僅(jin)孕育了京劇，而且中國南(nan)北(bei)幾十個地方(fang)戲曲劇種都同(tong)它有(you)著密不可(ke)分(fen)的(de)血緣關系。同(tong)時，徽劇還是徽州(zhou)文化(hua)的(de)一個重要組成部分(fen)，它以(yi)直觀(guan)的(de)方(fang)式(shi)反映(ying)了徽州(zhou)文化(hua)乃至中國傳統文化(hua)的(de)許多特點，值得深入(ru)研究(jiu)。
土特產：石(shi)耳、金山時雨茶、竹筍(sun)（春筍(sun)，筍(sun)干）、山核桃(tao)、野生獼猴桃(tao)等(deng)。
其一，從建筑結構和規模來看，有官邸氣派，與(yu)徽州現今大(da)量留(liu)存徽商民居相(xiang)比(bi)，顯然不同，內(nei)部石雕、磚雕、木雕三雕飾物強(qiang)調正(zheng)統，并突出官本位思想，從中能夠體會封建等級制度的強(qiang)烈。
其(qi)二，建筑外觀大方樸素(su)而內(nei)在結構小(xiao)巧玲瓏，室(shi)內(nei)生活娛樂(le)設施一應俱全，保存(cun)如此完整，這是極其(qi)少有的。
其(qi)三(san)，胡宗(zong)憲在明(ming)代歷史(shi)(shi)上是一個極其(qi)重要(yao)(yao)的人(ren)物，官(guan)至太(tai)子太(tai)保、兵部尚書(shu)。作為(wei)明(ming)代重要(yao)(yao)人(ren)物，其(qi)故居有著(zhu)極其(qi)珍貴的人(ren)文價值，承載(zai)著(zhu)明(ming)代官(guan)場興衰的大量(liang)歷史(shi)(shi)痕跡。
胡(hu)(hu)宗(zong)憲(xian)（1512—1565年）字汝貞，號(hao)梅林(lin)，嘉靖十七(qi)年進(jin)士。任杭州知府時，修整西湖，擴建岳墳(fen)。倭(wo)寇(kou)騷擾(rao)東(dong)南沿海，胡(hu)(hu)宗(zong)憲(xian)召徐渭、文(wen)徵明、戚繼光等抗倭(wo)，弭平倭(wo)患。以此戰(zhan)功獲得殊(shu)榮，官至太(tai)子太(tai)保、兵部尚書(shu)。歷史(shi)學家(jia)(jia)就稱(cheng)“沒(mei)(mei)有胡(hu)(hu)宗(zong)憲(xian)，就沒(mei)(mei)有戚家(jia)(jia)軍”，胡(hu)(hu)宗(zong)憲(xian)的一(yi)生是輝煌的。胡(hu)(hu)宗(zong)憲(xian)著有《籌(chou)海圖編》十三卷，書(shu)中(zhong)(zhong)收入浙江(jiang)沿海地形、防務、戰(zhan)具、戰(zhan)事甚詳，是將釣魚島劃歸中(zhong)(zhong)國版圖的第一(yi)人。
精(jing)靈世界
】編輯上傳提供，詞(ci)條屬(shu)于(yu)開(kai)放(fang)詞(ci)條，當前頁(ye)面所展示(shi)的(de)詞(ci)條介紹涉及宣傳內(nei)容屬(shu)于(yu)注冊用戶(hu)個人(ren)編輯行(xing)(xing)為，與【胡宗憲(xian)尚(shang)書府(fu)】的(de)所屬(shu)企業/所有人(ren)/主體無關，網站(zhan)(zhan)不完全保(bao)證(zheng)內(nei)容信息的(de)準確性、真(zhen)實性，也不代表本站(zhan)(zhan)立場(chang)，各項數據信息存在更新不及時的(de)情況，僅(jin)供參考，請(qing)以(yi)官方發(fa)布為準。如果頁(ye)面內(nei)容與實際(ji)情況不符，可點擊(ji)“反饋(kui)”在線向網站(zhan)(zhan)提出(chu)修改，網站(zhan)(zhan)將核實后(hou)進行(xing)(xing)更正(zheng)。
反饋
