譽稱“徽州第一(yi)家”的龍(long)川(chuan)(chuan)胡(hu)宗(zong)(zong)憲(xian)尚書(shu)府(fu)，坐(zuo)落在(zai)安徽績溪龍(long)川(chuan)(chuan)村中央(yang)，從胡(hu)宗(zong)(zong)憲(xian)至胡(hu)氏“炳”字輩共(gong)12代(dai)人曾在(zai)此(ci)居住。龍(long)川(chuan)(chuan)村呈(cheng)船(chuan)(chuan)形，東聳(song)龍(long)須山、西衛鳳凰(huang)山，登(deng)源河(he)與龍(long)川(chuan)(chuan)河(he)村前交匯相擁，是(shi)一(yi)塊藏(zang)龍(long)臥虎(hu)之寶地。尚書(shu)府(fu)景(jing)區居船(chuan)(chuan)之掌舵(duo)位(wei)，為龍(long)川(chuan)(chuan)風水較佳之處。
龍川胡宗憲尚書(shu)府(fu)(fu)(fu)，粉(fen)墻黛(dai)瓦，綠水(shui)環繞，如(ru)詩如(ru)畫。透(tou)過五百年的(de)時(shi)空，彰顯出(chu)古徽(hui)(hui)(hui)州(zhou)的(de)幽秘與神(shen)奇(qi)！走進占地(di)5000平方米的(de)尚書(shu)府(fu)(fu)(fu)，象一(yi)個(ge)(ge)小社會(hui)，從善堂、官(guan)廳、梅林亭、胡氏家井、繡樓、徽(hui)(hui)(hui)戲園、松(song)公(gong)家祠、文昌(chang)閣、蒙童館(guan)、土地(di)廟、醫館(guan)，胡公(gong)廟、嘉會(hui)樓、養心閣、魚亭、鹿(lu)鳴軒等，和眾(zhong)多(duo)小巧的(de)庭院相(xiang)交輝(hui)映，組成一(yi)個(ge)(ge)巷弄陌阡，四通八達(da)的(de)一(yi)個(ge)(ge)迷宮(gong)豪宅(zhai)。尚書(shu)府(fu)(fu)(fu)鼎盛時(shi)期(qi)，曾(ceng)七世(shi)同(tong)堂，足不出(chu)戶就可(ke)(ke)以(yi)上私塾(shu)、唱大戲、請郎中、祭(ji)祖拜佛……可(ke)(ke)以(yi)說尚書(shu)府(fu)(fu)(fu)是整個(ge)(ge)古徽(hui)(hui)(hui)州(zhou)迄(qi)今保存完美(mei)、氣勢雄偉(wei)，結(jie)構復(fu)雜的(de)明代建筑群，也是古徽(hui)(hui)(hui)州(zhou)較(jiao)具代表性(xing)的(de)官(guan)宦豪宅(zhai)。
如果(guo)說北(bei)京(jing)故(gu)宮的(de)(de)木(mu)雕(diao)具(ju)有(you)皇(huang)家(jia)的(de)(de)氣派和豪放，那么龍川胡宗(zong)憲(xian)尚書府的(de)(de)木(mu)雕(diao)則具(ju)民間的(de)(de)雋秀典雅，窗上、隔板上、梁棟上玲瓏(long)有(you)致的(de)(de)木(mu)雕(diao)，讓(rang)您仿(fang)佛進入古時的(de)(de)藝術天地，加上蒼舊的(de)(de)木(mu)樓，徽(hui)州風俗的(de)(de)擺設，幽(you)幽(you)小巷，低頭是(shi)鵝卵石路，抬頭放眼是(shi)青磚細瓦，飛檐(yan)高挑的(de)(de)磚雕(diao)、石雕(diao)，還有(you)那錯錯落落的(de)(de)馬頭墻、鰲魚禽獸，栩(xu)栩(xu)如生，你會感(gan)覺仿(fang)佛時間倒(dao)流，一下子回到了(le)明(ming)朝的(de)(de)天倫之中(zhong)了(le)。
國家歷史名城研究中(zhong)心主任、全國歷史文化名城保(bao)護專家委(wei)員會委(wei)員阮儀三教授(shou)考察后(hou)，高(gao)度評價：
“尚書府非常典型反(fan)映(ying)了(le)徽州建筑(zhu)的一個重要特(te)點，也反(fan)映(ying)了(le)當時(shi)具有濃厚文(wen)化底(di)蘊(yun)的這種特(te)殊(shu)家族，建筑(zhu)做(zuo)得(de)很細節，細部做(zuo)得(de)很精(jing)致，可(ke)以左顧右盼，處處生景，是徽州保(bao)護較好的古建筑(zhu)，精(jing)品(pin)精(jing)品(pin)！”
在此(ci)您饒有(you)興(xing)趣走進俗稱“二十(shi)四個門闕”“去(qu)看胡氏祖居，去(qu)讀胡氏家(jia)譜，去(qu)游豪宅迷宮，去(qu)賞尚(shang)書府六大奇特徽文化”。
位(wei)協(xie)三(san)公(gong)(gong)木牌(pai)(pai)(pai)坊在(zai)(zai)(zai)徽州地(di)(di)區，牌(pai)(pai)(pai)枋(fang)(fang)(fang)(fang)(fang)有(you)(you)很多，有(you)(you)石(shi)牌(pai)(pai)(pai)枋(fang)(fang)(fang)(fang)(fang)、木牌(pai)(pai)(pai)枋(fang)(fang)(fang)(fang)(fang)，但是(shi)(shi)(shi)(shi)(shi)(shi)木牌(pai)(pai)(pai)枋(fang)(fang)(fang)(fang)(fang)趨勢(shi)很少見(jian)的(de)(de)(de)。牌(pai)(pai)(pai)枋(fang)(fang)(fang)(fang)(fang)的(de)(de)(de)建造有(you)(you)三(san)大類(lei)：一(yi)是(shi)(shi)(shi)(shi)(shi)(shi)標志枋(fang)(fang)(fang)(fang)(fang)、二是(shi)(shi)(shi)(shi)(shi)(shi)功(gong)德枋(fang)(fang)(fang)(fang)(fang)、三(san)是(shi)(shi)(shi)(shi)(shi)(shi)節烈枋(fang)(fang)(fang)(fang)(fang)。眼前(qian)的(de)(de)(de)牌(pai)(pai)(pai)枋(fang)(fang)(fang)(fang)(fang)是(shi)(shi)(shi)(shi)(shi)(shi)“功(gong)德枋(fang)(fang)(fang)(fang)(fang)”，顯示官(guan)位(wei)和政(zheng)績的(de)(de)(de)，當(dang)(dang)時(shi)在(zai)(zai)(zai)明(ming)(ming)朝(chao)(chao)時(shi)期，胡(hu)宗憲的(de)(de)(de)官(guan)銜是(shi)(shi)(shi)(shi)(shi)(shi)太(tai)子太(tai)保，在(zai)(zai)(zai)古代(dai)(dai)“太(tai)師、太(tai)保、太(tai)傅”合稱(cheng)為“三(san)公(gong)(gong)”，而(er)胡(hu)宗憲椅大功(gong)勛(xun)位(wei)列于三(san)公(gong)(gong)，故(gu)牌(pai)(pai)(pai)枋(fang)(fang)(fang)(fang)(fang)是(shi)(shi)(shi)(shi)(shi)(shi)“位(wei)協(xie)三(san)公(gong)(gong)枋(fang)(fang)(fang)(fang)(fang)”。“協(xie)”通(tong)“列”的(de)(de)(de)意(yi)思(si)。制作牌(pai)(pai)(pai)枋(fang)(fang)(fang)(fang)(fang)的(de)(de)(de)木料(liao)也(ye)很講(jiang)究，用(yong)(yong)的(de)(de)(de)是(shi)(shi)(shi)(shi)(shi)(shi)民間所(suo)說(shuo)(shuo)的(de)(de)(de)“公(gong)(gong)孫木”，也(ye)就(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)銀(yin)杏，銀(yin)杏是(shi)(shi)(shi)(shi)(shi)(shi)我(wo)國觀賞(shang)兼實用(yong)(yong)的(de)(de)(de)名貴樹(shu)種，生長緩慢，壽命極長。牌(pai)(pai)(pai)枋(fang)(fang)(fang)(fang)(fang)上(shang)(shang)(shang)的(de)(de)(de)雕刻寓言很深：下(xia)(xia)枋(fang)(fang)(fang)(fang)(fang)的(de)(de)(de)木雕圖為“渭川(chuan)躍鯉(li)”說(shuo)(shuo)的(de)(de)(de)是(shi)(shi)(shi)(shi)(shi)(shi)姜子牙在(zai)(zai)(zai)渭水河(he)邊釣魚時(shi)，遇(yu)到了周(zhou)文(wen)王，他(ta)們在(zai)(zai)(zai)渭水河(he)邊交談了幾(ji)個時(shi)辰(chen)，周(zhou)文(wen)王認(ren)為他(ta)是(shi)(shi)(shi)(shi)(shi)(shi)治國的(de)(de)(de)文(wen)武(wu)全才，就(jiu)用(yong)(yong)自己的(de)(de)(de)車載姜子牙回(hui)宮，并親自為他(ta)拉車共808步，為周(zhou)王朝(chao)(chao)奠定(ding)了八百(bai)年江山(shan)。清代(dai)(dai)啟(qi)蒙(meng)書《幼學(xue)(xue)瓊(qiong)林》稱(cheng)之(zhi)“渭川(chuan)躍鯉(li)”，在(zai)(zai)(zai)這里用(yong)(yong)這個典故(gu)比喻(yu)胡(hu)宗憲“龍(long)川(chuan)躍鯉(li)”，說(shuo)(shuo)胡(hu)宗憲從龍(long)川(chuan)出去當(dang)(dang)官(guan)，立下(xia)(xia)抗(kang)倭大功(gong)，使(shi)明(ming)(ming)王朝(chao)(chao)江山(shan)得以延續。上(shang)(shang)(shang)枋(fang)(fang)(fang)(fang)(fang)“位(wei)協(xie)三(san)公(gong)(gong)”兩(liang)(liang)側雕刻則是(shi)(shi)(shi)(shi)(shi)(shi)兩(liang)(liang)條龍(long)，“飛龍(long)在(zai)(zai)(zai)天”典出“易*乾”，“飛龍(long)在(zai)(zai)(zai)天，利見(jian)大人”比喻(yu)升官(guan)的(de)(de)(de)意(yi)思(si)，上(shang)(shang)(shang)下(xia)(xia)枋(fang)(fang)(fang)(fang)(fang)圖，合起來就(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)鯉(li)魚跳龍(long)門的(de)(de)(de)意(yi)思(si)，庭(ting)院中種了兩(liang)(liang)株柏樹(shu)，寓意(yi)族衍百(bai)（柏）枝，位(wei)登佰（柏）爵。從牌(pai)(pai)(pai)枋(fang)(fang)(fang)(fang)(fang)過去，參觀的(de)(de)(de)下(xia)(xia)一(yi)站胡(hu)公(gong)(gong)殿，靠南(nan)面是(shi)(shi)(shi)(shi)(shi)(shi)胡(hu)公(gong)(gong)殿的(de)(de)(de)廣(guang)場，民間稱(cheng)為廟(miao)坦(tan)(tan)。在(zai)(zai)(zai)東面前(qian)璧嵌有(you)(you)明(ming)(ming)朝(chao)(chao)嘉靖(jing)五年（1526）績溪縣十(shi)二都“上(shang)(shang)(shang)鄉(xiang)(xiang)祖社(she)(she)”，通(tong)過官(guan)府(fu)準(zhun)立的(de)(de)(de)“鄉(xiang)(xiang)約(yue)碑”績溪縣鄉(xiang)(xiang)都建置(zhi)，在(zai)(zai)(zai)宋(song)代(dai)(dai)就(jiu)有(you)(you)規劃上(shang)(shang)(shang)鄉(xiang)(xiang)和下(xia)(xia)鄉(xiang)(xiang)之(zhi)分。龍(long)川(chuan)是(shi)(shi)(shi)(shi)(shi)(shi)十(shi)二都，元朝(chao)(chao)時(shi)劃屬維新上(shang)(shang)(shang)鄉(xiang)(xiang)。上(shang)(shang)(shang)鄉(xiang)(xiang)祖社(she)(she)是(shi)(shi)(shi)(shi)(shi)(shi)一(yi)鄉(xiang)(xiang)之(zhi)社(she)(she)，龍(long)川(chuan)為祖社(she)(she)所(suo)在(zai)(zai)(zai)地(di)(di)，鄉(xiang)(xiang)約(yue)類(lei)似(si)現代(dai)(dai)的(de)(de)(de)鄉(xiang)(xiang)規民約(yue)，經過官(guan)府(fu)認(ren)可，具有(you)(you)法律的(de)(de)(de)約(yue)束力，也(ye)稱(cheng)社(she)(she)碑。廟(miao)坦(tan)(tan)側有(you)(you)二旗(qi)桿(gan)石(shi)墩，一(yi)是(shi)(shi)(shi)(shi)(shi)(shi)圓形、一(yi)是(shi)(shi)(shi)(shi)(shi)(shi)八角菱形。明(ming)(ming)清代(dai)(dai)時(shi)，學(xue)(xue)子考(kao)上(shang)(shang)(shang)府(fu)縣學(xue)(xue)秀(xiu)才，一(yi)旦取得國子監太(tai)學(xue)(xue)生資(zi)(zi)格(ge)（相當(dang)(dang)于現在(zai)(zai)(zai)在(zai)(zai)(zai)績溪縣考(kao)上(shang)(shang)(shang)第一(yi)名送到宣城(cheng)市就(jiu)讀之(zhi)后考(kao)上(shang)(shang)(shang)第一(yi)名，保送去清華(hua)北大讀書的(de)(de)(de)資(zi)(zi)格(ge)），即可重(zhong)豎旗(qi)桿(gan)，改換門庭(ting)，光(guang)宗耀祖的(de)(de)(de)意(yi)思(si)。明(ming)(ming)間說(shuo)(shuo)：圓屬文(wen)，八角屬武(wu)。一(yi)圓一(yi)方，以此頌揚胡(hu)宗憲文(wen)韜武(wu)略(lve)，也(ye)暗含胡(hu)宗憲麾下(xia)(xia)擁有(you)(you)眾多的(de)(de)(de)文(wen)物英才。
胡公(gong)殿殿頂鱷(e)魚吻脊，石獸環列，前檐(yan)角為雀尾(wei)狀武(wu)式，八字(zi)門面，卷棚(peng)門，象(xiang)征天(tian)地(di)天(tian)圓地(di)方，兩側(ce)圓窗，遵循(xun)徽(hui)州神廟的建造(zao)規(gui)制，表明胡宗憲去世(shi)后，家鄉人民奉之為神，對他(ta)的敬(jing)仰。
正殿(dian)匾“榮(rong)樹崇聞”，是(shi)(shi)榮(rong)立功勛(xun)，傳聞千古(gu)(gu)的(de)(de)(de)意思。兩旁聯語(yu)：“一(yi)心忠節(jie)山河見證，千古(gu)(gu)精(jing)神日月延輝”，是(shi)(shi)對胡(hu)(hu)宗(zong)憲抗倭立功卻被誣陷打入獄中，后終得(de)平反，歷史自(zi)有(you)公(gong)論的(de)(de)(de)寫(xie)照。正殿(dian)的(de)(de)(de)建筑是(shi)(shi)前圓軒(xuan)頂后尖形人(ren)字(zi)頂，這(zhe)(zhe)是(shi)(shi)徽(hui)州祠堂(tang)廟宇(yu)、大戶(hu)官(guan)廳頂部的(de)(de)(de)傳統規制，暗喻(yu)天(tian)時(shi)、地(di)利、人(ren)和。民間也(ye)傳說，也(ye)暗喻(yu)“先(xian)禮后兵”，圓，象(xiang)征和、禮，尖象(xiang)征兵、剛。正殿(dian)后龕(kan)座供有(you)胡(hu)(hu)宗(zong)憲坐(zuo)像(xiang)(xiang)，據史料記載，胡(hu)(hu)宗(zong)憲生來相貌非凡，而(er)(er)且(qie)有(you)一(yi)種(zhong)逼人(ren)的(de)(de)(de)氣勢(shi)，不(bu)(bu)怒自(zi)威(wei)，相當(dang)于(yu)現(xian)在所說的(de)(de)(de)官(guan)威(wei)。令(ling)人(ren)望而(er)(er)生畏，武(wu)(wu)將(jiang)俞大猷(you)是(shi)(shi)出名的(de)(de)(de)硬骨頭(tou)，敢于(yu)堅持原(yuan)(yuan)則，不(bu)(bu)怕生飯碗，還有(you)一(yi)身(shen)縱橫(heng)天(tian)下的(de)(de)(de)武(wu)(wu)藝，就(jiu)這(zhe)(zhe)么一(yi)個響當(dang)當(dang)的(de)(de)(de)浙江(jiang)軍分區司令(ling)員，每(mei)次看見胡(hu)(hu)宗(zong)憲都小心翼(yi)翼(yi)，連頭(tou)也(ye)不(bu)(bu)敢抬，有(you)時(shi)還會發(fa)抖(dou)。根據流傳的(de)(de)(de)胡(hu)(hu)宗(zong)憲畫像(xiang)(xiang)所塑(su)，胡(hu)(hu)宗(zong)憲手捧書(shu)(shu)籍《百(bai)戰奇法》，清雍正后被更(geng)名《百(bai)戰奇略》。是(shi)(shi)中國古(gu)(gu)代(dai)分條論述戰法的(de)(de)(de)兵書(shu)(shu)。約(yue)成(cheng)書(shu)(shu)于(yu)北宋末。明(ming)(ming)崇禎本《韜略世法》稱該書(shu)(shu)為南宋末謝枋得(de)編輯，原(yuan)(yuan)作者已不(bu)(bu)可考。題明(ming)(ming)劉基(ji)撰。人(ren)物神態(tai)靜思而(er)(er)和氣生，此泥人(ren)塑(su)像(xiang)(xiang)是(shi)(shi)當(dang)代(dai)著名大師泥人(ren)薛(xue)所做。
殿(dian)后(hou)(hou)天(tian)井，天(tian)井后(hou)(hou)為(wei)(wei)家廟寢堂(tang)，中(zhong)為(wei)(wei)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)憲先(xian)祖(zu)及(ji)子(zi)孫神位龕(kan)座，胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)憲娶(qu)有二(er)妻，原配績溪(xi)縣(xian)章氏，生(sheng)(sheng)有桂奇，松奇二(er)子(zi)，章氏去世后(hou)(hou)繼配王氏生(sheng)(sheng)有一(yi)(yi)(yi)女，嫁績溪(xi)縣(xian)程姓。胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)桂奇一(yi)(yi)(yi)直隨侍(shi)父(fu)親左(zuo)右，于平定倭寇多襄(xiang)助之(zhi)功，以(yi)父(fu)親之(zhi)蔭(yin)官左(zuo)府都事，生(sheng)(sheng)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)（火享(xiang)）、胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)煒(wei)、胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)燧(sui)、胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)炤四子(zi)。胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)松奇官錦衣位千(qian)戶，生(sheng)(sheng)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)燈、胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)焌、胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)煜、胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)燭(zhu)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)煐(ying)五子(zi)，這里是(shi)(shi)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)松奇一(yi)(yi)(yi)支的(de)支祠，故稱松公祠。左(zuo)龕(kan)塑(su)像(xiang)(xiang)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)允源(yuan)(yuan)(yuan)，是(shi)(shi)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)憲的(de)十代(dai)孫清道光(guang)年間由歙(she)縣(xian)三陽(yang)坑親戚(qi)介紹，到江蘇東臺(tai)學茶(cha)(cha)葉生(sheng)(sheng)意，滿(man)師后(hou)(hou)與人(ren)合股在(zai)泰(tai)興(xing)(xing)縣(xian)開(kai)(kai)設“裕泰(tai)和茶(cha)(cha)號”，不久茶(cha)(cha)號歸胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)允源(yuan)(yuan)(yuan)一(yi)(yi)(yi)人(ren)經(jing)(jing)(jing)營，生(sheng)(sheng)意漸(jian)興(xing)(xing)隆，兒子(zi)樹(shu)銘(ming)念完(wan)私塾后(hou)(hou)也(ye)進(jin)店學做生(sheng)(sheng)意。同(tong)治(zhi)年間，增(zeng)開(kai)(kai)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)源(yuan)(yuan)(yuan)泰(tai)新茶(cha)(cha)號，由樹(shu)銘(ming)經(jing)(jing)(jing)營。父(fu)子(zi)倆經(jing)(jing)(jing)營以(yi)義為(wei)(wei)利，信譽卓著，在(zai)同(tong)行業(ye)(ye)威望很高，而且，熱心地方和桑梓(zi)公益，經(jing)(jing)(jing)常為(wei)(wei)他(ta)(ta)人(ren)排難解(jie)紛，口碑很好。右龕(kan)塑(su)像(xiang)(xiang)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)炳衡(heng)，手(shou)捧《山海(hai)(hai)經(jing)(jing)(jing)》《山海(hai)(hai)經(jing)(jing)(jing)》是(shi)(shi)先(xian)秦古(gu)籍(ji)，是(shi)(shi)一(yi)(yi)(yi)部富(fu)于神話傳說(shuo)的(de)古(gu)老(lao)的(de)地理書(shu)。它主要記述古(gu)代(dai)地理、物產(chan)、神話、巫(wu)術、宗(zong)教等，也(ye)包括古(gu)史、醫藥、民(min)俗(su)、民(min)族等方面的(de)內容。他(ta)(ta)是(shi)(shi)樹(shu)銘(ming)公的(de)兒子(zi)，滿(man)腹經(jing)(jing)(jing)綸，嫻(xian)熟諸(zhu)子(zi)百家，年紀很輕(qing)就與弟(di)弟(di)炳華分別考取(qu)文武秀才(cai)，因晚清時局不穩，災患(huan)兵燹連年，遂放棄舉業(ye)(ye)，也(ye)隨父(fu)親當(dang)了茶(cha)(cha)商(shang)，他(ta)(ta)們秉(bing)承祖(zu)父(fu)允源(yuan)(yuan)(yuan)公遺(yi)訓(xun)，經(jing)(jing)(jing)營以(yi)仁義為(wei)(wei)先(xian)，又(you)以(yi)孔夫子(zi)《論語》哲理化入(ru)(ru)經(jing)(jing)(jing)商(shang)之(zhi)道。觀察市場變(bian)化，籌算(suan)進(jin)取(qu)，生(sheng)(sheng)意蒸蒸日上，人(ren)稱為(wei)(wei)“儒商(shang)”。光(guang)緒末曾(ceng)發起倡建泰(tai)興(xing)(xing)新安會館，參與同(tong)鄉(xiang)會會務。民(min)國6年（1917），在(zai)泰(tai)興(xing)(xing)東大(da)街增(zeng)開(kai)(kai)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)震(zhen)泰(tai)茶(cha)(cha)號。第47代(dai)增(zeng)鈺(yu)、增(zeng)麟、增(zeng)金(jin)、增(zeng)鑫，接管了店業(ye)(ye)。抗(kang)戰(zhan)期間在(zai)上海(hai)(hai)設立(li)茶(cha)(cha)葉申莊，使經(jing)(jing)(jing)營倍盛于前。直到解(jie)放，胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)源(yuan)(yuan)(yuan)泰(tai)茶(cha)(cha)號、胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)震(zhen)泰(tai)茶(cha)(cha)號一(yi)(yi)(yi)直是(shi)(shi)泰(tai)興(xing)(xing)的(de)名茶(cha)(cha)號。從允源(yuan)(yuan)(yuan)至(zhi)增(zeng)鈺(yu)四代(dai)人(ren)雖(sui)僑居他(ta)(ta)鄉(xiang)，卻一(yi)(yi)(yi)直不忘桑梓(zi)，代(dai)代(dai)都以(yi)籍(ji)貫績溪(xi)為(wei)(wei)榮，家鄉(xiang)人(ren)民(min)對他(ta)(ta)們十分欽仰，引以(yi)為(wei)(wei)自豪，我(wo)們景區順應民(min)意，特地塑(su)像(xiang)(xiang)，永遠紀念他(ta)(ta)們。殿(dian)側(ce)這條(tiao)夾墻廊道，是(shi)(shi)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)家子(zi)孫候祭處，待(dai)到規(gui)定時辰，撞鐘(zhong)擊鼓為(wei)(wei)號，子(zi)孫們依(yi)輩分排列，進(jin)入(ru)(ru)殿(dian)堂(tang)，祭祀參拜。
從善(shan)堂(tang)（前進）尚(shang)書胡(hu)氏族譜記載(zai)，太師壁(bi)高掛一(yi)匾曰“從善(shan)堂(tang)”，原(yuan)為(wei)(wei)(wei)江南(nan)才子文征明(ming)所(suo)書，現(xian)根據故居原(yuan)堂(tang)名復制，為(wei)(wei)(wei)我(wo)國書法家(jia)協會(hui)副主席(xi)權希軍先生所(suo)書。書法遒勁(jing)豪放，飄逸灑脫，匾額：“從善(shan)堂(tang)”，典出劉備遺囑(zhu)：“勿以(yi)(yi)惡小而(er)為(wei)(wei)(wei)之，勿以(yi)(yi)善(shan)小而(er)不(bu)為(wei)(wei)(wei)”。“從善(shan)”與“作(zuo)惡”是(shi)(shi)一(yi)對(dui)反義詞。胡(hu)宗憲之所(suo)以(yi)(yi)以(yi)(yi)“從善(shan)”兩(liang)字作(zuo)為(wei)(wei)(wei)堂(tang)號，表明(ming)了(le)(le)他(ta)是(shi)(shi)一(yi)個愛憎分明(ming)、極富有(you)正(zheng)義感的(de)(de)人(ren)，也(ye)表達了(le)(le)他(ta)始終如一(yi)把(ba)“從善(shan)”作(zuo)為(wei)(wei)(wei)做人(ren)的(de)(de)追求。胡(hu)家(jia)雖是(shi)(shi)官(guan)宦之家(jia)，但其家(jia)人(ren)仍以(yi)(yi)農為(wei)(wei)(wei)本，以(yi)(yi)“勤儉淡泊”作(zuo)為(wei)(wei)(wei)處(chu)世哲學，你看這(zhe)付對(dui)子：“勸(quan)課農桑(sang)誠(cheng)有(you)道，寄懷(huai)魚(yu)鳥欲忘形”，為(wei)(wei)(wei)晚(wan)清名臣左(zuo)宗棠題寫(xie)，以(yi)(yi)農桑(sang)為(wei)(wei)(wei)正(zheng)道，以(yi)(yi)魚(yu)鳥為(wei)(wei)(wei)楷(kai)模，拋棄名利，超(chao)脫自我(wo)，這(zhe)是(shi)(shi)多么高的(de)(de)境(jing)界。還(huan)有(you)這(zhe)付：“羅(luo)(luo)浮(fu)括蒼(cang)神(shen)仙所(suo)宅，圖書金(jin)石(shi)作(zuo)述之林”，所(suo)謂“羅(luo)(luo)浮(fu)”，為(wei)(wei)(wei)晚(wan)清本地著名書法家(jia)程宗魯題寫(xie)。指(zhi)的(de)(de)是(shi)(shi)廣東(dong)境(jing)內(nei)(nei)的(de)(de)羅(luo)(luo)浮(fu)山，“括蒼(cang)”指(zhi)的(de)(de)是(shi)(shi)浙江臨海境(jing)內(nei)(nei)的(de)(de)括蒼(cang)山，《神(shen)仙傳》講這(zhe)兩(liang)座山是(shi)(shi)神(shen)仙往來出沒(mei)的(de)(de)地方。不(bu)言而(er)喻(yu)，胡(hu)宗憲尚(shang)書府乃神(shen)仙洞府也(ye)。創作(zuo)的(de)(de)“圖書金(jin)石(shi)”數(shu)不(bu)勝數(shu)，一(yi)眼道破了(le)(le)主人(ren)的(de)(de)恬淡心理。
從善堂（后進(jin)）這是(shi)一(yi)處(chu)內宅，是(shi)主人(ren)日常(chang)起坐(zuo)住宿、接待親戚和(he)一(yi)般朋友(you)的(de)地方(fang)。這個后進(jin)就是(shi)三間(jian)兩(liang)(liang)(liang)閣廂，左右廂房，中間(jian)廳堂，是(shi)為(wei)三間(jian)，前為(wei)天(tian)井，兩(liang)(liang)(liang)側(ce)為(wei)小(xiao)閣廂，一(yi)般為(wei)老(lao)、少女眷居住，來客(ke)中的(de)女眷也(ye)在這里接待。堂中對聯為(wei)：“白石清泉從所(suo)好，和(he)風(feng)甘雨與人(ren)同”，借此抒發胡(hu)宗憲雖出身(shen)高貴，但愿與平民(min)百姓(xing)“和(he)風(feng)甘雨”，同甘共苦。兩(liang)(liang)(liang)邊抱柱對聯為(wei)包世臣(chen)所(suo)書“道(dao)德傳家富貴依然久，詩畫濟世子(zi)孫(sun)更永賢。”意在教(jiao)導子(zi)孫(sun)讀書做官，克(ke)守儒家道(dao)德。
徽(hui)州會官廳(ting)(ting)(ting)這是(shi)尚書府接(jie)待官員，好友(you)議事、唱和(he)的(de)(de)(de)地方(fang)，也是(shi)一(yi)座建筑(zhu)精(jing)湛、雕刻美奐的(de)(de)(de)廳(ting)(ting)(ting)堂(tang)(tang)(tang)(tang)(tang)(tang)(tang)(tang)。大門樓上(shang)(shang)磚雕圖，上(shang)(shang)面四塊“元寶”，依次為“琴、棋、書、畫”。中(zhong)橫枋為“綿紋(wen)”、“菊花”。錦(jin)紋(wen)，暗指“錦(jin)繡徽(hui)州第一(yi)家”，“菊”與“居(ju)”諧音，有(you)安居(ju)、同居(ju)的(de)(de)(de)意思。額枋板中(zhong)間(jian)鹿(lu)、鶴、松樹(shu)、喜(xi)鵲，寓(yu)意祿（鹿(lu)）來(lai)報喜(xi)，“松鶴延年(nian)”。左(zuo)為“文(wen)武(wu)一(yi)堂(tang)(tang)(tang)(tang)(tang)(tang)(tang)(tang)”，右為“賓客來(lai)賀”。下(xia)(xia)面雀替左(zuo)為三(san)獅(shi)、彩(cai)球、金錢，暗喻三(san)代(dai)榮(rong)華富(fu)貴。右邊雙獅(shi)、彩(cai)球、書，暗喻“太獅(shi)少獅(shi)，文(wen)經武(wu)略”。大門加平息木門階(jie)，意謂“步(bu)步(bu)登高，連升三(san)級(ji)”。結(jie)構雖然仍是(shi)“通轉對(dui)堂(tang)(tang)(tang)(tang)(tang)(tang)(tang)(tang)式”，但有(you)兩個特點。一(yi)：上(shang)(shang)無樓，仿宗廟享堂(tang)(tang)(tang)(tang)(tang)(tang)(tang)(tang)的(de)(de)(de)規制，前用拱形(xing)“軟山(shan)式”頂(ding)(ding)架(jia)，后用尖形(xing)“硬山(shan)式”頂(ding)(ding)架(jia)，既巍峨軒敞，又因無樓無人(ren)在(zai)(zai)上(shang)(shang)方(fang)走動，顯示了(le)肅穆與威嚴(yan)。二：下(xia)(xia)堂(tang)(tang)(tang)(tang)(tang)(tang)(tang)(tang)不設(she)房，形(xing)成“曰”字，是(shi)為“進(jin)門昌字”寓(yu)意，與從善(shan)堂(tang)(tang)(tang)(tang)(tang)(tang)(tang)(tang)的(de)(de)(de)“倒堂(tang)(tang)(tang)(tang)(tang)(tang)(tang)(tang)昌字”換了(le)一(yi)個邊。“倒堂(tang)(tang)(tang)(tang)(tang)(tang)(tang)(tang)昌字”坐在(zai)(zai)上(shang)(shang)堂(tang)(tang)(tang)(tang)(tang)(tang)(tang)(tang)往下(xia)(xia)看，基于自我。另一(yi)方(fang)面，“官廳(ting)(ting)(ting)”分上(shang)(shang)堂(tang)(tang)(tang)(tang)(tang)(tang)(tang)(tang)和(he)下(xia)(xia)堂(tang)(tang)(tang)(tang)(tang)(tang)(tang)(tang)，下(xia)(xia)堂(tang)(tang)(tang)(tang)(tang)(tang)(tang)(tang)不設(she)廂房，敞開廳(ting)(ting)(ting)室(shi)，秉承了(le)“先(xian)后有(you)序、主次有(you)別(bie)”的(de)(de)(de)傳統(tong)觀(guan)念(nian)，尊卑、長幼客人(ren)一(yi)起到來(lai)時，可分上(shang)(shang)下(xia)(xia)堂(tang)(tang)(tang)(tang)(tang)(tang)(tang)(tang)安座。對(dui)不同級(ji)別(bie)的(de)(de)(de)官員有(you)不同的(de)(de)(de)約(yue)束(shu)和(he)規定，毫(hao)不遮掩地體現森嚴(yan)的(de)(de)(de)封建等級(ji)制度，因此(ci)有(you)“坐上(shang)(shang)堂(tang)(tang)(tang)(tang)(tang)(tang)(tang)(tang)可觀(guan)全廳(ting)(ting)(ting)”的(de)(de)(de)大一(yi)統(tong)之感。
徽(hui)(hui)州(zhou)會(hui)官廳前(qian)(qian)梁(liang)雀替(ti)為(wei)“和(he)(he)(he)(he)合(he)二(er)(er)圣(sheng)(sheng)”，下(xia)為(wei)“文昌(chang)”、“魁星(xing)”。《事物原會(hui)》說：“和(he)(he)(he)(he)合(he)神(shen)乃天臺(tai)山僧(seng)寒(han)(han)(han)山與拾得(de)也(ye)”，民間尊(zun)奉為(wei)和(he)(he)(he)(he)諧好合(he)的(de)(de)觀(guan)喜神(shen)。“和(he)(he)(he)(he)合(he)二(er)(er)仙(xian)(xian)”講(jiang)的(de)(de)是(shi)唐朝有(you)一(yi)名叫萬(wan)(wan)回(hui)的(de)(de)人(ren)(ren)，蓬頭(tou)笑(xiao)面，身穿(chuan)綠衣(yi)，左手擎鼓，右(you)手執棒，稱和(he)(he)(he)(he)合(he)神(shen)。一(yi)日萬(wan)(wan)里來回(hui)，告知父母平安，后來演變成祈祝婚姻和(he)(he)(he)(he)合(he)。神(shen)像成了兩個人(ren)(ren)，分別(bie)持(chi)(chi)荷花(hua)(hua)、園盒(he)。和(he)(he)(he)(he)合(he)之神(shen)改(gai)為(wei)和(he)(he)(he)(he)合(he)二(er)(er)仙(xian)(xian)。一(yi)說采荷的(de)(de)叫拾得(de)，持(chi)(chi)盒(he)的(de)(de)叫寒(han)(han)(han)山。寒(han)(han)(han)山、拾得(de)是(shi)同村(cun)(cun)人(ren)(ren)，雖是(shi)異姓，卻親如兄弟。寒(han)(han)(han)山愛上(shang)(shang)本村(cun)(cun)一(yi)女子，拾得(de)也(ye)墜入情網。快(kuai)成親時，寒(han)(han)(han)山知情出家(jia)為(wei)僧(seng)，拾得(de)不安，亦舍(she)下(xia)女子前(qian)(qian)往尋覓寒(han)(han)(han)山。拾得(de)持(chi)(chi)荷花(hua)(hua)訪寒(han)(han)(han)山，寒(han)(han)(han)山拿一(yi)盒(he)齋飯迎(ying)拾得(de)，相向而午。拾得(de)也(ye)留下(xia)為(wei)僧(seng)。下(xia)堂(tang)獅子雀替(ti)喻(yu)“太師（獅）少師（獅）”。上(shang)(shang)刻大(da)小四(si)(si)獅，左下(xia)有(you)靈芝如意(yi)，喻(yu)“四(si)(si)四(si)(si)（獅）如意(yi)”，下(xia)刻菊(ju)花(hua)(hua)，亦暗喻(yu)“九世同居”乃“菊(ju)”與“居”諧音，菊(ju)花(hua)(hua)盛開于九月。廂房(fang)前(qian)(qian)窗(chuang)欄板雕的(de)(de)是(shi)“梅蘭竹菊(ju)”，此為(wei)花(hua)(hua)中“四(si)(si)君子”，表(biao)現主人(ren)(ren)重視君子之交。廂房(fang)后窗(chuang)名刻“文武(wu)(wu)狀(zhuang)元”及“文王訪賢”、“不老黃(huang)忠”等寓意(yi)吉祥的(de)(de)掌權(quan)人(ren)(ren)物。堂(tang)上(shang)(shang)供(gong)奉的(de)(de)關公塑像。因為(wei)，關公宋代被(bei)追贈(zeng)義勇武(wu)(wu)安王，明代加號三界伏(fu)魔大(da)帝(di)(di)神(shen)威(wei)遠鎮天尊(zun)關圣(sheng)(sheng)大(da)帝(di)(di)，道教(jiao)封為(wei)四(si)(si)大(da)護法元帥之一(yi)，在民間被(bei)稱武(wu)(wu)圣(sheng)(sheng)人(ren)(ren)，是(shi)徽(hui)(hui)州(zhou)民間的(de)(de)保護神(shen)和(he)(he)(he)(he)財神(shen)。這是(shi)尚書府(fu)后人(ren)(ren)借武(wu)(wu)圣(sheng)(sheng)人(ren)(ren)暗褒先祖胡宗憲亦為(wei)忠心報國、功勛卓(zhuo)著的(de)(de)主帥。
堂中(zhong)(zhong)間懸掛(gua)的(de)“天奉誥命”圣(sheng)旨(zhi)(zhi)龕，是(shi)(shi)(shi)胡(hu)宗憲(xian)專門用來(lai)存放(fang)圣(sheng)旨(zhi)(zhi)的(de)寶(bao)箱(xiang)(xiang)。有(you)人稱這(zhe)(zhe)是(shi)(shi)(shi)尚書府的(de)第六(liu)怪。圣(sheng)旨(zhi)(zhi)箱(xiang)(xiang)呈長(chang)方形，寬約50公(gong)分，長(chang)約70公(gong)分，全(quan)部(bu)采(cai)用特(te)殊樟木精(jing)(jing)雕(diao)細刻(ke)并貼金、鎏金而(er)(er)(er)成。兩側面鏤刻(ke)的(de)圖案是(shi)(shi)(shi)“鳳凰呈祥(xiang)”，其(qi)它四面則全(quan)部(bu)是(shi)(shi)(shi)“祥(xiang)龍(long)騰達圖”，一(yi)(yi)(yi)(yi)共雕(diao)了(le)(le)(le)神龍(long)五(wu)條(tiao)，這(zhe)(zhe)是(shi)(shi)(shi)因(yin)為(wei)胡(hu)宗憲(xian)官(guan)至一(yi)(yi)(yi)(yi)品，象(xiang)征(zheng)九五(wu)之(zhi)尊的(de)緣(yuan)故。越是(shi)(shi)(shi)箱(xiang)(xiang)底部(bu)的(de)雕(diao)刻(ke)，反而(er)(er)(er)越是(shi)(shi)(shi)精(jing)(jing)采(cai)、精(jing)(jing)致(zhi)，而(er)(er)(er)且箱(xiang)(xiang)底鏤刻(ke)的(de)神龍(long)龍(long)頭強勢外凸(tu)，大大高于箱(xiang)(xiang)底而(er)(er)(er)無法擱平(ping)(ping)(ping)而(er)(er)(er)只能(neng)(neng)懸掛(gua)。古代，大臣接下皇(huang)(huang)帝(di)圣(sheng)旨(zhi)(zhi)皆(jie)珍藏(zang)于密室，一(yi)(yi)(yi)(yi)般(ban)不置“圣(sheng)旨(zhi)(zhi)龕”輕易(yi)示(shi)人，所(suo)(suo)(suo)以(yi)在(zai)(zai)民間很難看到(dao)(dao)此(ci)龕。名位今天能(neng)(neng)一(yi)(yi)(yi)(yi)飽(bao)眼福，在(zai)(zai)于胡(hu)宗憲(xian)先(xian)(xian)蒙冤(yuan)致(zhi)死(si)，后雖得皇(huang)(huang)帝(di)平(ping)(ping)(ping)白追封，朝(chao)野卻仍然褒(bao)貶不一(yi)(yi)(yi)(yi)，后人需要大肆宣耀的(de)結(jie)果。其(qi)實(shi)胡(hu)宗憲(xian)一(yi)(yi)(yi)(yi)生(sheng)“禍也(ye)(ye)圣(sheng)旨(zhi)(zhi)，福也(ye)(ye)圣(sheng)旨(zhi)(zhi)，平(ping)(ping)(ping)反昭(zhao)(zhao)雪也(ye)(ye)圣(sheng)旨(zhi)(zhi)”。“福也(ye)(ye)圣(sheng)旨(zhi)(zhi)”，是(shi)(shi)(shi)指胡(hu)宗憲(xian)一(yi)(yi)(yi)(yi)生(sheng)仕(shi)途(tu)通(tong)暢，官(guan)運一(yi)(yi)(yi)(yi)來(lai)擋(dang)也(ye)(ye)擋(dang)不住(zhu)。，有(you)時(shi)(shi)甚至一(yi)(yi)(yi)(yi)年內連升二(er)級(ji)。幾十(shi)道圣(sheng)旨(zhi)(zhi)的(de)到(dao)(dao)來(lai)，給了(le)(le)(le)胡(hu)宗憲(xian)的(de)幾十(shi)次(ci)的(de)加官(guan)晉(jin)爵(jue)、飛(fei)黃(huang)騰達。所(suo)(suo)(suo)謂“禍也(ye)(ye)圣(sheng)旨(zhi)(zhi)”是(shi)(shi)(shi)指胡(hu)宗憲(xian)后來(lai)的(de)因(yin)蒙冤(yuan)含屈先(xian)(xian)遭彈劾、繼(ji)遭關押、又獲釋放(fang)、終入囹圄直至引(yin)刃自(zi)殺，幾乎每(mei)一(yi)(yi)(yi)(yi)次(ci)禍災都有(you)一(yi)(yi)(yi)(yi)道圣(sheng)旨(zhi)(zhi)相伴。“平(ping)(ping)(ping)反昭(zhao)(zhao)雪也(ye)(ye)圣(sheng)旨(zhi)(zhi)”，即(ji)胡(hu)宗憲(xian)死(si)后與“圣(sheng)旨(zhi)(zhi)”的(de)情緣(yuan)還未(wei)能(neng)(neng)了(le)(le)(le)斷(duan)，在(zai)(zai)他死(si)后第七個(ge)年頭和(he)第二(er)十(shi)五(wu)個(ge)年頭，明穆宗和(he)神宗兩皇(huang)(huang)帝(di)先(xian)(xian)后頒(ban)發圣(sheng)旨(zhi)(zhi)為(wei)其(qi)平(ping)(ping)(ping)反昭(zhao)(zhao)雪。徽(hui)州官(guan)廳中(zhong)(zhong)堂懸掛(gua)六(liu)尺中(zhong)(zhong)堂，原先(xian)(xian)是(shi)(shi)(shi)胡(hu)宗憲(xian)的(de)幕僚徐渭所(suo)(suo)(suo)畫的(de)荷花圖，因(yin)為(wei)在(zai)(zai)民國時(shi)(shi)期遺失了(le)(le)(le)，所(suo)(suo)(suo)以(yi)請當(dang)代著名畫家(jia)——安徽(hui)省(sheng)第一(yi)(yi)(yi)(yi)位美協主席蕭龍(long)士(shi)先(xian)(xian)生(sheng)所(suo)(suo)(suo)補筆的(de)一(yi)(yi)(yi)(yi)副荷花圖，這(zhe)(zhe)幅水(shui)墨淋漓(li)、古拙(zhuo)、淡雅，別(bie)有(you)氣勢，使整個(ge)官(guan)廳構成了(le)(le)(le)既(ji)可獨立(li)欣賞又形成整體生(sheng)動(dong)和(he)諧的(de)畫面，寓意(yi)以(yi)和(he)為(wei)貴，和(he)諧共榮。足見龍(long)川胡(hu)氏家(jia)族學之(zhi)淵源，文化(hua)底蘊(yun)之(zhi)深厚。
我(wo)們(men)再來讀(du)一讀(du)這(zhe)屋內的(de)(de)牌匾，這(zhe)當中的(de)(de)兩塊分別是《竭(jie)忠盡(jin)節》《抗倭名臣》，都是皇帝賜封(feng)的(de)(de)，這(zhe)是對(dui)胡宗憲抗擊倭寇(kou)赫赫戰功(gong)的(de)(de)較高獎賞，也(ye)是對(dui)他(ta)忠貞不渝(yu)地效忠大明(ming)朝的(de)(de)一種(zhong)褒揚。
懸(xuan)掛的匾(bian)額中還有胡宗憲生(sheng)前(qian)，明嘉(jia)靖34年(nian)、36年(nian)世宗皇帝賜給的“忠勇可嘉(jia)”、“竭忠督(du)討”、“矢心為(wei)國”、“盡(jin)忠為(wei)國”等獎功匾(bian)，以及江(jiang)南名士文徵(zhi)明送的“竭忠盡(jin)節”匾(bian)。
繡樓(lou)也叫(jiao)小姐(jie)樓(lou)，是(shi)(shi)(shi)胡家小姐(jie)的(de)(de)閨(gui)秀樓(lou)。樓(lou)梯(ti)，徽(hui)州(zhou)民間(jian)稱“閣(ge)橋(qiao)”，其梯(ti)級(ji)數講(jiang)究“踏金(jin)(jin)踏銀”，即用“金(jin)(jin)銀銅(tong)鐵錫”五(wu)個(ge)字(zi)點(dian)念，念到最后(hou)一梯(ti)落在金(jin)(jin)或銀字(zi)上(shang)，即為(wei)(wei)(wei)金(jin)(jin)或銀閣(ge)橋(qiao)，除(chu)個(ge)別因風水另有(you)(you)禁忌的(de)(de)以外，基本上(shang)沒有(you)(you)銅(tong)鐵錫字(zi)閣(ge)橋(qiao)，那被認為(wei)(wei)(wei)不吉利。閨(gui)秀房(fang)為(wei)(wei)(wei)三格亮軒結構。中(zhong)軒前有(you)(you)美人靠(kao)，是(shi)(shi)(shi)小起休閑坐室，窗欄(lan)板雕刻(ke)的(de)(de)是(shi)(shi)(shi)“漁(yu)樵耕(geng)讀”，這可不是(shi)(shi)(shi)普(pu)通(tong)的(de)(de)山野(ye)村(cun)夫，都(dou)是(shi)(shi)(shi)中(zhong)國歷史上(shang)有(you)(you)名人物(wu)。漁(yu)，是(shi)(shi)(shi)漢(han)光武帝(di)時(shi)隱士(shi)嚴(yan)子陵(ling)。樵，是(shi)(shi)(shi)西漢(han)名宦朱買臣，五(wu)十歲之(zhi)前打柴，也有(you)(you)說是(shi)(shi)(shi)神仙劉海。耕(geng)，是(shi)(shi)(shi)舜帝(di)，他(ta)曾躬(gong)耕(geng)于(yu)歷山。讀，指的(de)(de)是(shi)(shi)(shi)“六國拜相”的(de)(de)蘇秦。后(hou)壁(bi)雀替，左(zuo)為(wei)(wei)(wei)“天官賜福”，右(you)為(wei)(wei)(wei)“蟾宮(gong)折(zhe)桂(gui)(gui)”。說的(de)(de)是(shi)(shi)(shi)八月鄉試中(zhong)舉(ju)，折(zhe)桂(gui)(gui)慶賀{折(zhe)桂(gui)(gui)花(hua)插于(yu)冠（帽）者(zhe)稱桂(gui)(gui)冠}。后(hou)壁(bi)壁(bi)掛(gua)，左(zuo)邊三只金(jin)(jin),錢(qian)豹(bao)上(shang)空有(you)(you)喜鵲歡叫(jiao)，寓意(yi)(yi)為(wei)(wei)(wei)“三元(yuan)報喜”。右(you)圖(tu)案為(wei)(wei)(wei)馬(ma)、喜鵲、鹿、麒(qi)麟(lin)，寓意(yi)(yi)為(wei)(wei)(wei)“馬(ma)上(shang)有(you)(you)喜”、“鹿在堂中(zhong)”、“麒(qi)麟(lin)獻瑞”。總的(de)(de)意(yi)(yi)思(si)是(shi)(shi)(shi)女(nv)兒出嫁，早產(chan)麒(qi)兒，科(ke)考及第，官祿（鹿）終（中(zhong)）身。內軒是(shi)(shi)(shi)閨(gui)房(fang)，有(you)(you)床(chuang)、櫥、桌、椅、春(chun)凳。床(chuang)以木架連頂，稱為(wei)(wei)(wei)“梁(liang)床(chuang)”，上(shang)欄(lan)板雕刻(ke)圖(tu)：中(zhong)為(wei)(wei)(wei)“郭子儀上(shang)壽(shou)圖(tu)”。郭子儀是(shi)(shi)(shi)唐朝戰功(gong)顯赫的(de)(de)大將，封為(wei)(wei)(wei)汾陽王(wang)，有(you)(you)八子七婿拜壽(shou)。左(zuo)圖(tu)為(wei)(wei)(wei)“加官（冠）進爵(jue)”，右(you)圖(tu)為(wei)(wei)(wei)“五(wu)子登科(ke)”。
樓下為(wei)“畫堂廳”，左(zuo)邊雀(que)替(ti)為(wei)“獅立(li)松(song)下”寓(yu)意(yi)為(wei)太（土(tu)）獅（師(shi)）立(li)刻(ke)要生(sheng)（松(song)）下（小）獅（師(shi)）。右邊雀(que)替(ti)是(shi)“鹿(lu)來富貴(gui)”，鹿(lu)，諧音祿。邊窗(chuang)構(gou)圖為(wei)“柳條喜字格”，掛絡中嵌(qian)“卷草(cao)如意(yi)龍(long)鳳旗”，是(shi)尚書后代民國時重新(xin)裝修的(de)產物。
忠(zhong)義堂這是一處(chu)紀(ji)念有惠于胡(hu)家(jia)人士的居(ju)宅。
第(di)(di)(di)一(yi)(yi)(yi)(yi)位(wei)(wei)(wei)(wei)(wei)(wei)，茅(mao)坤，前面已(yi)介(jie)紹過(guo)，他(ta)與(yu)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)為(wei)(wei)(wei)同(tong)(tong)榜(bang)進(jin)士(shi)，曾官(guan)(guan)大名兵備(bei)副使，罷(ba)官(guan)(guan)后(hou)(hou)(hou)入宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)幕府(fu)(fu)(fu)，嘉清四(si)十(shi)四(si)年(nian)(nian)(nian)（1565）十(shi)月，胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)在家(jia)(jia)鄉(xiang)被捕，解(jie)押至京時(shi)，茅(mao)坤為(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)奔走(zou)呼號(hao)，鳴(ming)冤(yuan)叫屈。并(bing)(bing)向(xiang)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)繼任(ren)者趙(zhao)孔昭(zhao)上(shang)(shang)書，請其(qi)(qi)從中(zhong)斡(wo)旋，謀(mou)取解(jie)救辦法。雖(sui)然未能奏效，忠(zhong)義之(zhi)(zhi)(zhi)(zhi)(zhi)心卻(que)是(shi)可表(biao)(biao)。第(di)(di)(di)二位(wei)(wei)(wei)(wei)(wei)(wei)徐渭，得(de)知胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)死(si)訊悲憤(fen)難(nan)抑，以巨椎剌耳，剌腎囊自殺，皆不(bu)(bu)(bu)(bu)(bu)(bu)死(si)，常(chang)痛(tong)少(shao)保公(gong)之(zhi)(zhi)(zhi)(zhi)(zhi)死(si)而力不(bu)(bu)(bu)(bu)(bu)(bu)能報(bao)，便將憤(fen)懣之(zhi)(zhi)(zhi)(zhi)(zhi)情(qing)注入詩畫，如畫雪(xue)壓梅竹圖，題(ti)詩云：“云中(zhong)老(lao)檜與(yu)天齊，滕(teng)六寒威一(yi)(yi)(yi)(yi)手提，折竹折梅因(yin)底事(shi)(shi)(shi)，不(bu)(bu)(bu)(bu)(bu)(bu)留一(yi)(yi)(yi)(yi)葉與(yu)山溪”。第(di)(di)(di)三(san)位(wei)(wei)(wei)(wei)(wei)(wei)耿(geng)定向(xiang)，也是(shi)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)幕僚(liao)之(zhi)(zhi)(zhi)(zhi)(zhi)一(yi)(yi)(yi)(yi)，嘉靖四(si)十(shi)五年(nian)(nian)(nian)，就(jiu)是(shi)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)死(si)后(hou)(hou)(hou)的(de)(de)(de)(de)(de)第(di)(di)(di)二年(nian)(nian)(nian)八(ba)月，耿(geng)定向(xiang)視學徽(hui)(hui)州，看到(dao)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)靈(ling)柩被棄于寧(ning)國(guo)(guo)府(fu)(fu)(fu)一(yi)(yi)(yi)(yi)處道(dao)(dao)路邊茅(mao)屋下(xia)，不(bu)(bu)(bu)(bu)(bu)(bu)禁(jin)吃驚(jing)(jing)，傷心落(luo)淚，不(bu)(bu)(bu)(bu)(bu)(bu)能自已(yi)。胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)靈(ling)柩如何(he)(he)會棄置于寧(ning)國(guo)(guo)路上(shang)(shang)呢(ni)？原(yuan)(yuan)來(lai)，當(dang)日宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)次(ci)子(zi)松奇護送父(fu)親靈(ling)柩回(hui)績(ji)溪老(lao)家(jia)(jia)安葬，走(zou)到(dao)寧(ning)國(guo)(guo)道(dao)(dao)中(zhong)，忽聽說(shuo)(shuo)家(jia)(jia)中(zhong)已(yi)被知府(fu)(fu)(fu)何(he)(he)東序查抄，親人(ren)全逮入徽(hui)(hui)州府(fu)(fu)(fu)牢獄，只好將父(fu)親靈(ling)柩暫寄路旁茅(mao)屋下(xia)，遠遁避禍(huo)。耿(geng)定向(xiang)發(fa)現(xian)后(hou)(hou)(hou)，立(li)即派人(ren)將靈(ling)柩移至績(ji)溪縣(xian)城郊和(he)(he)尚寺里(li)暫時(shi)安放。且親自祭(ji)(ji)奠，撫棺(guan)痛(tong)哭。第(di)(di)(di)四(si)位(wei)(wei)(wei)(wei)(wei)(wei)績(ji)溪縣(xian)知且郁蘭(lan)。甘胃(wei)罷(ba)官(guan)(guan)問罪的(de)(de)(de)(de)(de)危(wei)險，極(ji)力保護胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)的(de)(de)(de)(de)(de)家(jia)(jia)人(ren)、家(jia)(jia)產，他(ta)對(dui)人(ren)說(shuo)(shuo)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)捍(han)海(hai)(hai)之(zhi)(zhi)(zhi)(zhi)(zhi)功(gong)不(bu)(bu)(bu)(bu)(bu)(bu)可泯滅。第(di)(di)(di)五位(wei)(wei)(wei)(wei)(wei)(wei)沈明(ming)臣，也是(shi)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)幕僚(liao)，曾來(lai)績(ji)溪哭悼，且親作(zuo)《少(shao)保胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)公(gong)并(bing)(bing)序》和(he)(he)《狐憤(fen)詩》，抒發(fa)心中(zhong)對(dui)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)懷念，對(dui)陷害者的(de)(de)(de)(de)(de)憤(fen)懣。第(di)(di)(di)六位(wei)(wei)(wei)(wei)(wei)(wei)歙(she)縣(xian)大學士(shi)許國(guo)(guo)（時(shi)任(ren)庶吉士(shi)），兵部侍郎鮑(bao)象賢，聯絡(luo)徽(hui)(hui)州縉紳公(gong)祭(ji)(ji)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)，許國(guo)(guo)起(qi)草了(le)(le)(le)一(yi)(yi)(yi)(yi)篇令人(ren)聲泣(qi)俱(ju)下(xia)的(de)(de)(de)(de)(de)祭(ji)(ji)文(wen)(wen)，對(dui)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)捍(han)海(hai)(hai)之(zhi)(zhi)(zhi)(zhi)(zhi)功(gong)給(gei)予(yu)充分(fen)肯定，對(dui)他(ta)有(you)(you)功(gong)遇(yu)害的(de)(de)(de)(de)(de)命運表(biao)(biao)示(shi)了(le)(le)(le)深(shen)深(shen)的(de)(de)(de)(de)(de)惋惜，祭(ji)(ji)文(wen)(wen)發(fa)出了(le)(le)(le)“夫(fu)生(sheng)而無(wu)樹，不(bu)(bu)(bu)(bu)(bu)(bu)若有(you)(you)樹而死(si)，榮而無(wu)聞，不(bu)(bu)(bu)(bu)(bu)(bu)若有(you)(you)聞而辱(ru)”的(de)(de)(de)(de)(de)贊(zan)嘆(tan)。許國(guo)(guo)、鮑(bao)象賢等徽(hui)(hui)州縉紳的(de)(de)(de)(de)(de)公(gong)祭(ji)(ji)，無(wu)疑對(dui)構陷者響起(qi)了(le)(le)(le)抗(kang)議的(de)(de)(de)(de)(de)驚(jing)(jing)雷(lei)！第(di)(di)(di)七(qi)(qi)(qi)位(wei)(wei)(wei)(wei)(wei)(wei)福建巡撫歙(she)縣(xian)汪道(dao)(dao)昆(kun)，他(ta)曾經在胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)領(ling)導下(xia)參加抗(kang)倭戰爭，他(ta)為(wei)(wei)(wei)沈明(ming)臣《孤憤(fen)集》作(zuo)序，公(gong)開為(wei)(wei)(wei)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)鳴(ming)不(bu)(bu)(bu)(bu)(bu)(bu)平(ping)，并(bing)(bing)一(yi)(yi)(yi)(yi)口氣寫了(le)(le)(le)七(qi)(qi)(qi)首(shou)孤憤(fen)詩，其(qi)(qi)中(zhong)有(you)(you)句：“蓋棺(guan)亦已(yi)矣(yi)，眾(zhong)口猶(you)雌黃，一(yi)(yi)(yi)(yi)歌再三(san)嘆(tan)，鳴(ming)咽不(bu)(bu)(bu)(bu)(bu)(bu)成章，天末起(qi)悲風，蕭蕭吹白楊，抬魂竟何(he)(he)之(zhi)(zhi)(zhi)(zhi)(zhi)，吾欲問巫(wu)陽(yang)”。表(biao)(biao)達(da)了(le)(le)(le)對(dui)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)深(shen)篤之(zhi)(zhi)(zhi)(zhi)(zhi)情(qing)。萬(wan)(wan)歷(li)(li)十(shi)六年(nian)(nian)(nian)（1588），汪道(dao)(dao)昆(kun)修書一(yi)(yi)(yi)(yi)封(feng)給(gei)同(tong)(tong)鄉(xiang)許國(guo)(guo)，請求他(ta)向(xiang)萬(wan)(wan)歷(li)(li)皇(huang)(huang)(huang)帝(di)進(jin)言，為(wei)(wei)(wei)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)徹底平(ping)反，萬(wan)(wan)歷(li)(li)皇(huang)(huang)(huang)帝(di)賜“祭(ji)(ji)文(wen)(wen)”、“謚文(wen)(wen)”，追贈胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)謚號(hao)“襄懋”。第(di)(di)(di)八(ba)位(wei)(wei)(wei)(wei)(wei)(wei)兵科給(gei)事(shi)(shi)(shi)中(zhong)劉伯燮，于明(ming)隆慶(qing)六年(nian)(nian)(nian)，也是(shi)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)冤(yuan)死(si)七(qi)(qi)(qi)周年(nian)(nian)(nian)之(zhi)(zhi)(zhi)(zhi)(zhi)際，向(xiang)隆慶(qing)皇(huang)(huang)(huang)帝(di)上(shang)(shang)疏(shu)，將胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)與(yu)恢(hui)復河套功(gong)臣曾銑(xian)并(bing)(bing)列(lie)，請求朝(chao)(chao)廷(ting)為(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)平(ping)反昭(zhao)雪(xue)，隆慶(qing)帝(di)恢(hui)復了(le)(le)(le)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)生(sheng)前的(de)(de)(de)(de)(de)職務(wu)，并(bing)(bing)賜國(guo)(guo)祭(ji)(ji)。這是(shi)明(ming)王朝(chao)(chao)對(dui)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)的(de)(de)(de)(de)(de)初(chu)步平(ping)反，對(dui)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)的(de)(de)(de)(de)(de)功(gong)謚、家(jia)(jia)人(ren)后(hou)(hou)(hou)代(dai)的(de)(de)(de)(de)(de)封(feng)蔭(yin)(yin)(yin)仍留尾巴。直到(dao)萬(wan)(wan)歷(li)(li)十(shi)六年(nian)(nian)(nian)汪道(dao)(dao)昆(kun)通過(guo)許國(guo)(guo)上(shang)(shang)奏萬(wan)(wan)歷(li)(li)皇(huang)(huang)(huang)帝(di)，獲(huo)得(de)進(jin)一(yi)(yi)(yi)(yi)步平(ping)反，萬(wan)(wan)歷(li)(li)帝(di)全面肯定了(le)(le)(le)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)抗(kang)倭功(gong)績(ji)。并(bing)(bing)追贈了(le)(le)(le)謚號(hao)和(he)(he)御(yu)葬，但對(dui)子(zi)孫(sun)封(feng)蔭(yin)(yin)(yin)仍未考慮。第(di)(di)(di)九(jiu)位(wei)(wei)(wei)(wei)(wei)(wei)江西監察御(yu)史(shi)朱鳳翔，他(ta)于萬(wan)(wan)歷(li)(li)二十(shi)四(si)年(nian)(nian)(nian)（1596）也就(jiu)是(shi)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)冤(yuan)死(si)31年(nian)(nian)(nian)后(hou)(hou)(hou)，上(shang)(shang)疏(shu)為(wei)(wei)(wei)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)鳴(ming)冤(yuan)，并(bing)(bing)提及后(hou)(hou)(hou)代(dai)恩(en)蔭(yin)(yin)(yin)問題(ti)。朱鳳翔在疏(shu)中(zhong)把胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)與(yu)于謙并(bing)(bing)列(lie)，說(shuo)(shuo)“于謙之(zhi)(zhi)(zhi)(zhi)(zhi)功(gong)，功(gong)在宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)廟，宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)之(zhi)(zhi)(zhi)(zhi)(zhi)功(gong)，功(gong)在東南，于謙之(zhi)(zhi)(zhi)(zhi)(zhi)品，白璧無(wu)瑕，宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)之(zhi)(zhi)(zhi)(zhi)(zhi)品，瑕瑜不(bu)(bu)(bu)(bu)(bu)(bu)掩”，說(shuo)(shuo)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)之(zhi)(zhi)(zhi)(zhi)(zhi)品雖(sui)不(bu)(bu)(bu)(bu)(bu)(bu)如于謙那(nei)么(me)(me)白璧無(wu)瑕，但比那(nei)些猥瑣齷(wo)齪施逆小(xiao)人(ren)又有(you)(you)天壤(rang)之(zhi)(zhi)(zhi)(zhi)(zhi)別，他(ta)的(de)(de)(de)(de)(de)功(gong)勛遠遠大于過(guo)失，認(ren)為(wei)(wei)(wei)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)與(yu)于謙是(shi)“忠(zhong)勛最著者二臣”，把胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)提到(dao)了(le)(le)(le)更高的(de)(de)(de)(de)(de)歷(li)(li)史(shi)地位(wei)(wei)(wei)(wei)(wei)(wei)。萬(wan)(wan)歷(li)(li)皇(huang)(huang)(huang)帝(di)閱奏后(hou)(hou)(hou)立(li)即下(xia)旨，蔭(yin)(yin)(yin)封(feng)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)子(zi)孫(sun)世(shi)襲錦衣衛指揮同(tong)(tong)知，胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)冤(yuan)案至此(ci)，終于獲(huo)得(de)徹底平(ping)反。第(di)(di)(di)十(shi)位(wei)(wei)(wei)(wei)(wei)(wei)是(shi)尚書府(fu)(fu)(fu)一(yi)(yi)(yi)(yi)位(wei)(wei)(wei)(wei)(wei)(wei)失去姓氏的(de)(de)(de)(de)(de)老(lao)管家(jia)(jia)。從胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)上(shang)(shang)溯(su)，家(jia)(jia)族七(qi)(qi)(qi)世(shi)同(tong)(tong)居，至胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)仍有(you)(you)800多畝田地，這位(wei)(wei)(wei)(wei)(wei)(wei)管家(jia)(jia)至少(shao)忠(zhong)心耿(geng)耿(geng)為(wei)(wei)(wei)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)家(jia)(jia)服侍了(le)(le)(le)四(si)代(dai)人(ren)。胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)被逮捕，胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)家(jia)(jia)被封(feng)門查抄的(de)(de)(de)(de)(de)艱難(nan)情(qing)況下(xia)，其(qi)(qi)他(ta)仆(pu)佃下(xia)人(ren)星(xing)散，唯獨這位(wei)(wei)(wei)(wei)(wei)(wei)老(lao)管家(jia)(jia)堅持不(bu)(bu)(bu)(bu)(bu)(bu)走(zou)，他(ta)細心地藏匿(ni)起(qi)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)家(jia)(jia)各種文(wen)(wen)書資料，無(wu)數次(ci)受到(dao)官(guan)(guan)府(fu)(fu)(fu)刑(xing)罰，抵(di)死(si)不(bu)(bu)(bu)(bu)(bu)(bu)交，表(biao)(biao)現(xian)了(le)(le)(le)忠(zhong)貞事(shi)(shi)(shi)主(zhu)的(de)(de)(de)(de)(de)氣節，深(shen)受胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)家(jia)(jia)和(he)(he)鄉(xiang)里(li)敬重。簡(jian)單地介(jie)紹了(le)(le)(le)十(shi)位(wei)(wei)(wei)(wei)(wei)(wei)與(yu)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)(hu)家(jia)(jia)有(you)(you)關(guan)人(ren)士(shi)事(shi)(shi)(shi)跡，各位(wei)(wei)(wei)(wei)(wei)(wei)當(dang)已(yi)明(ming)白，后(hou)(hou)(hou)人(ren)為(wei)(wei)(wei)什么(me)(me)要設(she)立(li)這個忠(zhong)義堂原(yuan)(yuan)由(you)了(le)(le)(le)吧。無(wu)論什么(me)(me)朝(chao)(chao)代(dai)，忠(zhong)與(yu)義與(yu)日月同(tong)(tong)輝！無(wu)論什么(me)(me)人(ren)，歷(li)(li)史(shi)功(gong)過(guo)，有(you)(you)山河見(jian)證，后(hou)(hou)(hou)人(ren)評說(shuo)(shuo)!
園之(zhi)后(hou)端有(you)(you)(you)(you)小巷通幽，寒香園內(nei)置有(you)(you)(you)(you)花壇，栽有(you)(you)(you)(you)吉祥竹木，計有(you)(you)(you)(you)佛(fo)手一（待補）、麻櫟—（麻櫟，民間俗稱澤(ze)（樟(zhang)）樹，多(duo)籽(zi)）、紫(zi)藤—（紫(zi)藤花紫(zi)色，花香逸紫(zi)氣，花芙(fu)內(nei)有(you)(you)(you)(you)珠(zhu)豆，寓(yu)為“朱(zhu)（珠(zhu)）紫(zi)”，有(you)(you)(you)(you)些場合亦以(yi)紫(zi)作（子(zi)解）羅漢竹一，（羅漢竹以(yi)基部竹節鼓如羅漢菩(pu)薩(sa)而名，故(gu)又(you)名佛(fo)面(mian)竹）。四種木竹合寓(yu)：“福（佛(fo)手）澤(ze)（澤(ze)樹）子(zi)（紫(zi)藤）孫(sun)（筍）”。園中還有(you)(you)(you)(you)一件(jian)珍貴古董——唐代(dai)千(qian)年浴(yu)佛(fo)缸(gang)，這是胡氏家族從龍須山“龍臺古寺(si)”里請來的(de)和尚(shang)圓寂坐化之(zhi)缸(gang)，缸(gang)口有(you)(you)(you)(you)圈(quan)跡(ji)，便于蓋上頂缸(gang)。兩年后(hou)開缸(gang)，茗和尚(shang)遺體(ti)未腐，即裝金(jin)掛彩供于廟(miao)堂，就是“肉身佛(fo)菩(pu)薩(sa)”。據(ju)說(shuo)，使用(yong)此缸(gang)的(de)正是一位得道高僧(seng)，裝金(jin)供奉(feng)后(hou)，靈爽不(bu)睞，常(chang)顯影(ying)于缸(gang)壁。主人(ren)訪(fang)得后(hou)，貯半缸(gang)清水(shui)供佛(fo)沐浴(yu)，養(yang)幾(ji)尾(wei)魚(yu)以(yi)為佛(fo)之(zhi)精(jing)魄。據(ju)說(shuo)運氣好的(de)人(ren)可以(yi)見到缸(gang)壁佛(fo)影(ying)，各位如有(you)(you)(you)(you)興，不(bu)妨(fang)試(shi)(shi)試(shi)(shi)運氣。
傍邊(bian)有(you)苦楝樹一根(gen)，側根(gen)深至寒(han)香園內(nei)，有(you)“葉落歸根(gen)”一說。徽(hui)州人(ren)把祖宗根(gen)脈看得很重(zhong)。
觀音堂又稱(cheng)“佛(fo)園”，是(shi)(shi)尚書(shu)府(fu)族(zu)人禮佛(fo)拜觀音的(de)(de)地(di)方(fang)(fang)，據說(shuo)(shuo)是(shi)(shi)胡(hu)宗(zong)(zong)(zong)憲(xian)(xian)(xian)奉母(mu)(mu)命設立(li)。胡(hu)母(mu)(mu)一(yi)(yi)(yi)生信奉觀音，吃齋念佛(fo)不(bu)斷。父親樂(le)(le)山公(gong)是(shi)(shi)藥(yao)店(dian)倌，為(wei)人樂(le)(le)善(shan)好施，常為(wei)貧者施藥(yao)，口(kou)碑(bei)極好。有(you)一(yi)(yi)(yi)夜，胡(hu)母(mu)(mu)夢見(jian)(jian)自(zi)己在佛(fo)園念經，忽(hu)見(jian)(jian)觀音起身(shen)(shen)，步(bu)下蓮座，把一(yi)(yi)(yi)個男童遞到(dao)她手上(shang)(shang)，并(bing)說(shuo)(shuo)了(le)(le)(le)兩(liang)句偈語：“先(xian)(xian)從(cong)(cong)水，后(hou)從(cong)(cong)龍(long)”。胡(hu)母(mu)(mu)不(bu)知(zhi)何意，待向觀音詢(xun)問(wen)，卻被(bei)觀音輕輕一(yi)(yi)(yi)推，登時(shi)驚醒(xing)，始知(zhi)一(yi)(yi)(yi)夢。又據《忠敬堂匯錄·胡(hu)襄懋(mao)公(gong)傳(chuan)》載：明正(zheng)德七年(nian)九月二(er)十(shi)六日(ri)（1512年(nian)11月4日(ri)），樂(le)(le)山公(gong)夢見(jian)(jian)一(yi)(yi)(yi)白衣尚書(shu)穿堂而過(guo)，醒(xing)來胡(hu)宗(zong)(zong)(zong)憲(xian)(xian)(xian)就(jiu)呱(gua)(gua)呱(gua)(gua)墜地(di)。父母(mu)(mu)因(yin)有(you)兩(liang)次夢異，對胡(hu)宗(zong)(zong)(zong)憲(xian)(xian)(xian)愛于(yu)掌上(shang)(shang)明珠。可是(shi)(shi)請教了(le)(le)(le)許(xu)多(duo)(duo)(duo)人都不(bu)知(zhi)觀音偈語何所指。一(yi)(yi)(yi)拖(tuo)十(shi)來年(nian)，有(you)游方(fang)(fang)道士經過(guo)，一(yi)(yi)(yi)見(jian)(jian)胡(hu)宗(zong)(zong)(zong)憲(xian)(xian)(xian)即(ji)說(shuo)(shuo)此子不(bu)凡(fan)。并(bing)指點(dian)說(shuo)(shuo)：“先(xian)(xian)從(cong)(cong)水，后(hou)從(cong)(cong)龍(long)”，就(jiu)是(shi)(shi)要先(xian)(xian)到(dao)帶(dai)水字(zi)的(de)(de)地(di)方(fang)(fang)念書(shu)打基礎(chu)，再到(dao)帶(dai)龍(long)字(zi)的(de)(de)地(di)方(fang)(fang)文武兼修。于(yu)是(shi)(shi)胡(hu)宗(zong)(zong)(zong)憲(xian)(xian)(xian)被(bei)送到(dao)許(xu)姓聚落坎頭(tou)村(cun)的(de)(de)“澗(jian)州書(shu)院(yuan)”念書(shu)，因(yin)為(wei)“澗(jian)”字(zi)帶(dai)有(you)三點(dian)水。一(yi)(yi)(yi)年(nian)后(hou)返回龍(long)川，續(xu)讀于(yu)龍(long)須(xu)山上(shang)(shang)的(de)(de)“龍(long)巖書(shu)院(yuan)”。書(shu)院(yuan)附近有(you)“龍(long)臺古寺”，方(fang)(fang)丈乃武學高人，于(yu)是(shi)(shi)胡(hu)宗(zong)(zong)(zong)憲(xian)(xian)(xian)得便從(cong)(cong)方(fang)(fang)丈習武。期(qi)間，胡(hu)宗(zong)(zong)(zong)憲(xian)(xian)(xian)有(you)一(yi)(yi)(yi)次誤(wu)吃了(le)(le)(le)“蛇跌鱉(bie)”，全(quan)靠(kao)觀音搭救(jiu)才沒(mei)中(zhong)毒身(shen)(shen)亡。蛇跌鱉(bie)，看(kan)似鱉(bie)，卻是(shi)(shi)一(yi)(yi)(yi)種毒蛇妖化而成，奇毒無比。那天，胡(hu)宗(zong)(zong)(zong)憲(xian)(xian)(xian)剛挾起鱉(bie)頭(tou)準備(bei)吃，就(jiu)被(bei)一(yi)(yi)(yi)條(tiao)野(ye)狗搶走(zou)，他(ta)(ta)只(zhi)(zhi)吃下鱉(bie)身(shen)(shen)。食后(hou)片刻(ke)即(ji)渾(hun)身(shen)(shen)火熱(re)難耐，眼前(qian)一(yi)(yi)(yi)黑便昏倒(dao)在地(di)，不(bu)知(zhi)過(guo)了(le)(le)(le)多(duo)(duo)(duo)少時(shi)候，胡(hu)宗(zong)(zong)(zong)憲(xian)(xian)(xian)忽(hu)被(bei)人推醒(xing)，起身(shen)(shen)一(yi)(yi)(yi)看(kan)，一(yi)(yi)(yi)位慈眉善(shan)目(mu)的(de)(de)中(zhong)年(nian)婦(fu)人漸漸遠去。他(ta)(ta)拔腿(tui)就(jiu)追(zhui)，只(zhi)(zhi)覺得渾(hun)身(shen)(shen)是(shi)(shi)勁(jing)，腳步(bu)如(ru)飛，但是(shi)(shi)追(zhui)了(le)(le)(le)一(yi)(yi)(yi)段路，那婦(fu)人忽(hu)然不(bu)見(jian)(jian)，只(zhi)(zhi)見(jian)(jian)搶他(ta)(ta)鱉(bie)頭(tou)的(de)(de)那條(tiao)野(ye)狗倒(dao)斃路旁，頭(tou)腫大得如(ru)“官斗”，胡(hu)宗(zong)(zong)(zong)憲(xian)(xian)(xian)倒(dao)吸一(yi)(yi)(yi)口(kou)冷(leng)氣，看(kan)看(kan)自(zi)己身(shen)(shen)體忽(hu)然粗壯了(le)(le)(le)許(xu)多(duo)(duo)(duo)，只(zhi)(zhi)有(you)頭(tou)小如(ru)故(gu)，始知(zhi)自(zi)己逃過(guo)了(le)(le)(le)一(yi)(yi)(yi)劫。從(cong)(cong)此，“觀音救(jiu)小頭(tou)胡(hu)宗(zong)(zong)(zong)憲(xian)(xian)(xian)”便成了(le)(le)(le)績溪人背后(hou)議論的(de)(de)話題，代代流傳(chuan)至今。而且代代都有(you)許(xu)多(duo)(duo)(duo)人慕名來到(dao)尚書(shu)府(fu)，請求一(yi)(yi)(yi)拜靈(ling)驗的(de)(de)觀音，許(xu)愿(yuan)還愿(yuan)。直到(dao)民(min)國(guo)，這(zhe)里還是(shi)(shi)香火旺盛(sheng)。我(wo)們景區恢復，開放觀音堂后(hou)，也有(you)許(xu)多(duo)(duo)(duo)信佛(fo)、知(zhi)情的(de)(de)游客，自(zi)買香紙(zhi)拜佛(fo)許(xu)愿(yuan)。
梅林學堂是尚(shang)書府(fu)后人設立的(de)(de)家(jia)塾(shu)、以胡(hu)宗憲之(zhi)(zhi)號冠名，俗(su)稱蒙(meng)館或蒙(meng)童館，就是私(si)塾(shu)，為明(ming)、清以來徽(hui)州民(min)間主要的(de)(de)辦學形(xing)式。古(gu)徽(hui)州號稱“東南鄒魯”、“禮儀(yi)之(zhi)(zhi)邦(bang)”，歷來重(zhong)視培(pei)養子弟讀書上進(jin)，做生(sheng)意的(de)(de)故然(ran)“賈而好儒”，務農的(de)(de)也堅持“耕讀傳家(jia)”。有民(min)謠說(shuo)“三(san)代(dai)不(bu)讀書，等于一窩豬”。所以蒙(meng)童館之(zhi)(zhi)類(lei)遍及村坊山(shan)莊，有“十(shi)戶之(zhi)(zhi)村，不(bu)廢誦讀”的(de)(de)美譽。
我們先來(lai)看看學(xue)堂屋的結(jie)構部件寓(yu)意。前小(xiao)門上格(ge)雕(diao)刻的是(shi)(shi)“五福(fu)（蝠(fu)）南瑞(rui)”，中(zhong)(zhong)(zhong)隔板(ban)是(shi)(shi)“博(bo)(bo)古(gu)架”圖(tu)案(an)(an)，暗含“博(bo)(bo)古(gu)通(tong)今(jin)”的祝愿。小(xiao)門樓(lou)橫額板(ban)中(zhong)(zhong)(zhong)有三(san)蝙蝠(fu)，這(zhe)是(shi)(shi)象征福(fu)祿壽。右為(wei)荷(he)花，暗喻“君子”，左為(wei)“牡丹”，象征“富(fu)貴”。館(guan)(guan)前中(zhong)(zhong)(zhong)雀替(ti)雕(diao)的是(shi)(shi)變形魁星面具，希(xi)望(wang)子弟讀(du)書(shu)(shu)奪魁。館(guan)(guan)中(zhong)(zhong)(zhong)上方脊下(xia)(xia)有象形斗(dou)拱枋六(liu)個，暗喻天(tian)時、地利、人(ren)和六(liu)象。同時“象”也與諧音(yin)“相(xiang)”，昭示(shi)在這(zhe)里讀(du)書(shu)(shu)的將來(lai)都(dou)是(shi)(shi)相(xiang)公。兩根中(zhong)(zhong)(zhong)脊柱(zhu)下(xia)(xia)是(shi)(shi)“聚寶盆(pen)”柱(zhu)托，下(xia)(xia)面是(shi)(shi)“梁馱元(yuan)寶”，雕(diao)的也是(shi)(shi)“博(bo)(bo)古(gu)”圖(tu)案(an)(an)。館(guan)(guan)內(nei)書(shu)(shu)櫥、書(shu)(shu)箱、博(bo)(bo)古(gu)架、幾案(an)(an)等皆按原貌陳設(she)，上首正中(zhong)(zhong)(zhong)為(wei)蒙館(guan)(guan)先生位，案(an)(an)上除筆墨書(shu)(shu)本外，尚有紅木戒(jie)(jie)尺一把，學(xue)生課業不(bu)精者，先生即持戒(jie)(jie)尺打手板(ban)打屁股(gu)，顯示(shi)先生的威嚴(yan)。《三(san)字經》說：“子不(bu)教(jiao)，父之過，教(jiao)不(bu)嚴(yan)，師之惰”。
梅林學堂(tang)以(yi)《三字經》《百(bai)家姓》《千字文(wen)》《千家詩》《大學》《中(zhong)庸》《論語》《孟子》等為(wei)(wei)教(jiao)材，集體或(huo)個別傳授，灌輸儒(ru)家思想(xiang)，是胡氏子孫接受最初(chu)的(de)啟蒙教(jiao)育的(de)地方。希望(wang)子弟以(yi)先祖為(wei)(wei)榜樣。
鹿鳴軒(xuan)三間(jian)兩閣廂結構(gou)，但(dan)外(wai)形(xing)和裝修稍有不(bu)同。首先屋頂為(wei)船艙形(xing)，屋內樓(lou)上下堂“跑(pao)馬樓(lou)廊”有幾扇(shan)窗(chuang)子(zi)，上堂全封閉不(bu)設窗(chuang)，天(tian)井也較狹窄，呈一(yi)(yi)線(xian)天(tian)。這幢(chuang)房子(zi)是胡宗憲第四次(ci)回鄉設計建造的，并在(zai)這里(li)度過了一(yi)(yi)年多(duo)的歲月。屋如(ru)船形(xing)，是紀念(nian)他輝煌的海戰事(shi)業，身在(zai)家鄉，心(xin)系戰船。天(tian)井狹小，表示曾經(jing)命懸一(yi)(yi)線(xian)，同時感激明世宗一(yi)(yi)線(xian)天(tian)恩，得以余生。右(you)閣廂后置暗室，便于藏匿一(yi)(yi)些(xie)重要(yao)物(wu)品。
中軒(xuan)廳(ting)右為(wei)(wei)胡(hu)(hu)宗(zong)憲(xian)書(shu)房，掛絡瓶式門，寓“平安”。左為(wei)(wei)臥室。房門的(de)一(yi)(yi)組(zu)雕(diao)刻也頗具(ju)匠心。請看(kan)上(shang)方(fang)雕(diao)菊(ju)、牡丹(dan)、荷、梅(mei)四(si)(si)季(ji)花(hua)卉。古人稱“菊(ju)同(tong)隱逸之士”，古代(dai)隱逸山野(ye)(ye)的(de)名人都(dou)種菊(ju)，較有(you)(you)氣節的(de)陶淵(yuan)明有(you)(you)詩(shi)“采菊(ju)東籬下，悠然(ran)見南山”，隱喻(yu)胡(hu)(hu)宗(zong)憲(xian)將效陶淵(yuan)明，歸隱山野(ye)(ye)，終其一(yi)(yi)生。牡丹(dan)，象征(zheng)富(fu)貴，隱喻(yu)胡(hu)(hu)宗(zong)憲(xian)的(de)地位。荷為(wei)(wei)花(hua)中君子，胡(hu)(hu)宗(zong)憲(xian)以此自(zi)勉。梅(mei)，胡(hu)(hu)宗(zong)憲(xian)號梅(mei)林，胡(hu)(hu)宗(zong)憲(xian)每以梅(mei)開百花(hua)凋自(zi)況。這里(li)有(you)(you)一(yi)(yi)組(zu)鄉居圖(tu)，也可視為(wei)(wei)胡(hu)(hu)宗(zong)憲(xian)生平寫(xie)照。第一(yi)(yi)幅(fu)“拜寺圖(tu)”，胡(hu)(hu)宗(zong)憲(xian)曾(ceng)在龍(long)須山“龍(long)巖書(shu)院”讀過(guo)書(shu)，龍(long)巖書(shu)院附近有(you)(you)龍(long)臺古寺，方(fang)丈(zhang)是武學(xue)高(gao)人，胡(hu)(hu)宗(zong)憲(xian)曾(ceng)跟他練武，胡(hu)(hu)宗(zong)憲(xian)每次(ci)回鄉都(dou)要去拜謁方(fang)丈(zhang)和尚。第二幅(fu)“見親圖(tu)”，喻(yu)胡(hu)(hu)宗(zong)憲(xian)拜見母(mu)(mu)親，他對(dui)生母(mu)(mu)和繼母(mu)(mu)都(dou)很孝順。第三幅(fu)“會友圖(tu)”，每當親友前來探望，胡(hu)(hu)宗(zong)憲(xian)都(dou)置(zhi)酒(jiu)盛情款待。第四(si)(si)幅(fu)“送別(bie)圖(tu)”，胡(hu)(hu)宗(zong)憲(xian)第一(yi)(yi)次(ci)探親返任(ren)，夫(fu)人章氏抱幼子送別(bie)于十里(li)長亭。中欄圖(tu)是一(yi)(yi)組(zu)戲劇故事(shi)，每副都(dou)有(you)(you)人跪著或被反綁雙手(shou)于身后，大(da)致有(you)(you)《群英會》，錯斬蔡瑁、張允，《黃鶴樓》周瑜欲殺劉備，《風波亭》秦檜(gui)以莫須有(you)(you)罪名謀(mou)殺岳飛等(deng)等(deng)。隱喻(yu)了奸佞小人謀(mou)害忠(zhong)良的(de)主(zhu)題，表達了胡(hu)(hu)宗(zong)憲(xian)悲憤(fen)心情。
績溪是(shi)國家歷史文(wen)(wen)化名城，國家生態示范縣，中(zhong)國徽菜(cai)之鄉，奧運火炬傳遞城市(shi)，是(shi)中(zhong)國真(zhen)正的風水寶地。人才輩出，有胡(hu)總書記、一代文(wen)(wen)豪(hao)胡(hu)適(shi)、紅頂(ding)商人胡(hu)雪(xue)巖、兵(bing)部尚書抗倭名臣胡(hu)宗憲、制(zhi)墨大師(shi)胡(hu)開(kai)文(wen)(wen)等(deng)。
績(ji)(ji)(ji)溪(xi)交通便(bian)利，215、217省道、皖(wan)贛鐵路貫穿縣(xian)境，績(ji)(ji)(ji)溪(xi)火(huo)車(che)站(zhan)為(wei)國家二(er)級站(zhan)。績(ji)(ji)(ji)黃高速直達徽杭(hang)高速，距合銅黃高速出(chu)口35公里(li)(li)，距黃山機(ji)場60公里(li)(li)，揚(yang)（州(zhou)）績(ji)(ji)(ji)（溪(xi)）高速正在建設中。
上(shang)海方向至績溪(xi)：申蘇浙皖(wan)高(gao)(gao)速(su)經蘇州、湖州至廣德下(xia)，經寧國至績溪(xi)；或滬杭(hang)高(gao)(gao)速(su)、徽杭(hang)高(gao)(gao)速(su)經杭(hang)州，歙縣(xian)下(xia)至績溪(xi)。380公里，車程(cheng)約4.5-5小時
南京方向至績(ji)溪(xi)：經馬鞍(an)山(shan)、蕪湖(hu)、宣(xuan)(xuan)城(cheng)東下，經寧國之績(ji)溪(xi)；或經高(gao)淳、溧(li)水、郎溪(xi)十(shi)字鋪(pu)、宣(xuan)(xuan)城(cheng)，經寧國至績(ji)溪(xi)。280公(gong)里，車程(cheng)約3.5-4小時
杭(hang)州至績(ji)溪：徽杭(hang)高速經臨安，歙縣下至績(ji)溪，240公(gong)里，車程約2.5-3小時。
合肥之(zhi)績(ji)溪：合銅黃高速經銅陵、九華山至(zhi)巖寺(si)下，經歙(she)縣(xian)至(zhi)績(ji)溪，330公里，車程(cheng)約4-4.5小時(shi).
景德鎮至績(ji)溪：景婺黃高(gao)速經(jing)婺源至休寧五城(cheng)下，經(jing)黃山市、歙縣(xian)至績(ji)溪，230公里(li)，車程約3-3.5小(xiao)時。
龍(long)川胡宗(zong)憲尚書府景區距績溪縣城11公里，公交車直(zhi)達(da)（20分(fen)鐘一班），龍(long)川車站（橋(qiao)頭）沿公路前(qian)行200米。票價：2元/人。
龍川胡宗(zong)憲(xian)尚書府景區(qu)前(qian)行(xing)3公里即到(dao)太極湖村景區(qu)。在(zai)績(ji)溪(xi)車(che)站乘伏嶺或胡家班(ban)(ban)車(che)（20分鐘(zhong)一班(ban)(ban)），到(dao)石門外下，左轉前(qian)行(xing)500米。或乘上午9：30分至(zhi)石門班(ban)(ban)車(che)可直達票房。票價：5元(yuan)/人。
績溪(xi)賓館（三星）地址：績溪(xi)縣適(shi)之街
績(ji)溪徽商大(da)酒店(dian)（三星）地(di)址：績(ji)溪縣(xian)文峰路
績溪光明大(da)酒店（二星(xing)） 地址：績溪縣文峰(feng)路
績(ji)溪胡仕大酒店(dian)（準三） 地址：績(ji)溪縣楊之北路
績溪勞(lao)模商務(wu)酒(jiu)店(dian)（準三） 地址(zhi)：績溪縣環城路(lu)
績溪(xi)光(guang)明(ming)大酒店（二(er)星） 地址(zhi)：績溪(xi)縣花園
績溪誠意賓館（準二） 地址：績溪縣文峰路
績溪錦江快(kuai)捷酒店（準二） 地址(zhi)：績溪縣汽(qi)車站對(dui)面
績(ji)溪躍宇大酒店（準(zhun)二(er)） 地址：績(ji)溪縣汽車站(zhan)對(dui)面路(lu)
皖南(nan)人家大酒店（徽(hui)菜名店）地址：縣城
紅泥美食坊 地(di)址：縣城
湖(hu)村人(ren)家土菜館 地址(zhi)：太極湖(hu)村景區
清涼峰大酒店 地址：水村（鄣(zhang)山大峽(xia)谷）
古月樓酒店 地址：龍川
魅力績溪之旅
A、 龍川胡宗憲尚(shang)書(shu)府(fu)――太極湖村(cun)――三雕(diao)博(bo)物館（免(mian)費）
B、 龍川胡宗(zong)憲尚(shang)書府――太(tai)極湖村――古(gu)孔靈(ling)浧(ying)坡莊(zhuang)園(yuan)(yuan)（地主(zhu)莊(zhuang)園(yuan)(yuan)）
皖南紅色之旅
D1、中午到績溪，游覽龍川胡宗憲尚書府――太極湖村
D2、赴(fu)涇縣云嶺(ling)，游覽新四軍軍部舊址（免費）。
徽文化之旅
D1、中午到績溪，游(you)覽(lan)(lan)龍川(chuan)胡宗憲尚(shang)書府(fu)――太極湖村――古孔靈(ling)浧坡(po)莊(zhuang)園（地(di)主莊(zhuang)園）D2、游(you)覽(lan)(lan)潛(qian)口(kou)民(min)宅（4A 免費(fei)）
皖南風情之旅
D1、中午到(dao)績溪，游覽(lan)龍川胡宗(zong)憲尚書(shu)府(fu)――太極湖村
D2、赴寧國，游覽東津河(he)漂流――恩(en)龍世界(jie)木屋村
偉人家鄉特色之(zhi)旅
D1、中午(wu)到績溪(xi)，游(you)覽龍川胡宗憲(xian)尚書府――太極湖村
D2、赴旌德，游覽江村
重(zhong)走(zou)徽商(shang)路 重(zhong)溫徽商(shang)情
D1、中午(wu)到績溪，游(you)覽(lan)龍川(chuan)胡宗(zong)憲(xian)尚(shang)書府――太極湖村
D2、徒步行(xing)走徽杭古道、江南第一關、藍(lan)天(tian)凹
績溪(xi)周邊(bian)其他景(jing)點：黃(huang)山(shan)風(feng)(feng)景(jing)區(qu)、九(jiu)華(hua)山(shan)風(feng)(feng)景(jing)區(qu)、太(tai)平湖風(feng)(feng)景(jing)區(qu)、西遞、宏村、牯牛降、婺源、花山(shan)謎窟、棠樾牌坊群、齊云山(shan)、鄣山(shan)大峽谷等。
其他
伏嶺(ling)鎮(zhen)為徽菜、徽劇發源地，為中國(guo)優(you)秀旅游鄉鎮(zhen)。
徽(hui)(hui)(hui)(hui)菜(cai)是中(zhong)國八(ba)大菜(cai)系之一，源于(yu)位于(yu)皖南(nan)山區、黃山腳下的(de)徽(hui)(hui)(hui)(hui)商故里安徽(hui)(hui)(hui)(hui)省績溪(xi)縣，素以“講究用油用色重火功，擅長烹調山珍(zhen)海(hai)(hai)味(wei)、善于(yu)保持原汁原味(wei)”的(de)特點著稱于(yu)飲食市(shi)場(chang)。毛(mao)主席詩詞中(zhong)《水調歌頭(tou)·游泳(yong)》中(zhong)“才飲長江水，又食武昌(chang)魚”的(de)武昌(chang)魚就(jiu)是武漢老(lao)徽(hui)(hui)(hui)(hui)菜(cai)館(guan)(guan)大中(zhong)華(hua)酒樓的(de)伏嶺太極湖(hu)村(cun)師傅(fu)為(wei)主席精心烹制的(de)。幾百(bai)年(nian)來(lai)，徽(hui)(hui)(hui)(hui)菜(cai)通過數以萬(wan)計的(de)績溪(xi)徽(hui)(hui)(hui)(hui)廚以徽(hui)(hui)(hui)(hui)商“徽(hui)(hui)(hui)(hui)駱駝”的(de)精神(shen)將徽(hui)(hui)(hui)(hui)館(guan)(guan)開到(dao)大江南(nan)北，使徽(hui)(hui)(hui)(hui)菜(cai)享(xiang)譽(yu)五湖(hu)四海(hai)(hai)。
特(te)別推薦：鄉宴“十碗八”。
臭(chou)鱖魚、小河魚、火腿、績溪炒粉絲、各式豆(dou)腐等。
徽(hui)劇(ju)(ju)迄今已有(you)三百多年歷史，在中國(guo)(guo)戲曲發展史上曾起過重要作用，它不(bu)僅孕育(yu)了京劇(ju)(ju)，而且中國(guo)(guo)南北幾十個地方戲曲劇(ju)(ju)種都(dou)同(tong)它有(you)著密不(bu)可分的(de)血(xue)緣關系。同(tong)時，徽(hui)劇(ju)(ju)還是(shi)徽(hui)州文(wen)化(hua)(hua)的(de)一個重要組成部分，它以直(zhi)觀(guan)的(de)方式反映了徽(hui)州文(wen)化(hua)(hua)乃至中國(guo)(guo)傳統文(wen)化(hua)(hua)的(de)許多特(te)點，值得深入研(yan)究。
土特產：石(shi)耳、金(jin)山(shan)時雨茶、竹筍(sun)（春筍(sun)，筍(sun)干）、山(shan)核桃、野生獼(mi)猴桃等。
其一，從建(jian)筑結構和規模來看，有官邸(di)氣派，與(yu)徽(hui)州現今大量留存徽(hui)商民居相(xiang)比(bi)，顯(xian)然不同，內(nei)部石雕、磚(zhuan)雕、木雕三雕飾(shi)物(wu)強調(diao)正統(tong)，并突出官本位思想，從中(zhong)能夠體會封建(jian)等級制度的(de)強烈。
其二，建(jian)筑外觀大(da)方樸素而(er)內(nei)在結構小巧玲瓏，室內(nei)生活(huo)娛樂設(she)施一(yi)應俱全，保存(cun)如此完整，這是極其少有(you)的。
其(qi)三，胡宗憲在(zai)明代歷(li)史(shi)上是(shi)一個極(ji)其(qi)重要(yao)的人物(wu)，官(guan)(guan)至太(tai)子太(tai)保、兵部尚(shang)書。作為明代重要(yao)人物(wu)，其(qi)故(gu)居(ju)有著極(ji)其(qi)珍貴的人文(wen)價值，承(cheng)載著明代官(guan)(guan)場興衰的大量歷(li)史(shi)痕(hen)跡。
胡(hu)(hu)宗憲(xian)（1512—1565年(nian)）字汝貞，號梅林，嘉靖十七年(nian)進士。任杭州(zhou)知府時，修(xiu)整西湖，擴建(jian)岳墳。倭(wo)寇騷擾東南(nan)沿海(hai)，胡(hu)(hu)宗憲(xian)召徐渭、文(wen)徵明(ming)、戚(qi)繼光等抗倭(wo)，弭平(ping)倭(wo)患。以此(ci)戰(zhan)功(gong)獲得殊榮(rong)，官(guan)至太子太保(bao)、兵部尚書(shu)。歷史學家(jia)就稱“沒有胡(hu)(hu)宗憲(xian)，就沒有戚(qi)家(jia)軍”，胡(hu)(hu)宗憲(xian)的(de)一(yi)(yi)生是(shi)輝(hui)煌的(de)。胡(hu)(hu)宗憲(xian)著有《籌海(hai)圖(tu)編(bian)》十三卷，書(shu)中(zhong)收入浙江沿海(hai)地形、防務、戰(zhan)具、戰(zhan)事甚詳，是(shi)將釣魚島劃歸中(zhong)國(guo)版(ban)圖(tu)的(de)第一(yi)(yi)人(ren)。
精靈世界
】編輯上傳(chuan)提供(gong)，詞條屬于開放詞條，當前(qian)頁面所(suo)展示的(de)詞條介紹(shao)涉及(ji)宣傳(chuan)內(nei)(nei)容屬于注冊用戶個人編輯行為，與【胡宗憲(xian)尚書府】的(de)所(suo)屬企(qi)業/所(suo)有人/主體無關，網(wang)站(zhan)不(bu)(bu)(bu)完(wan)全保證內(nei)(nei)容信(xin)息的(de)準確性、真實(shi)(shi)性，也不(bu)(bu)(bu)代表本站(zhan)立場，各項數據信(xin)息存在更(geng)新不(bu)(bu)(bu)及(ji)時的(de)情(qing)況，僅供(gong)參考，請以官方(fang)發布為準。如果頁面內(nei)(nei)容與實(shi)(shi)際情(qing)況不(bu)(bu)(bu)符，可點擊“反饋”在線(xian)向(xiang)網(wang)站(zhan)提出修改，網(wang)站(zhan)將(jiang)核實(shi)(shi)后進(jin)行更(geng)正。
反饋
