芒果视频下载

基本介紹

譽稱“徽(hui)州第一(yi)家”的龍(long)(long)川(chuan)胡宗(zong)憲(xian)尚(shang)書府，坐落在安徽(hui)績溪龍(long)(long)川(chuan)村中(zhong)央，從胡宗(zong)憲(xian)至胡氏“炳”字輩共12代(dai)人曾(ceng)在此(ci)居(ju)(ju)住。龍(long)(long)川(chuan)村呈船(chuan)形，東聳(song)龍(long)(long)須山(shan)、西(xi)衛鳳凰山(shan)，登源河(he)與龍(long)(long)川(chuan)河(he)村前交(jiao)匯相擁，是一(yi)塊藏龍(long)(long)臥虎之寶(bao)地。尚(shang)書府景(jing)區居(ju)(ju)船(chuan)之掌(zhang)舵位(wei)，為龍(long)(long)川(chuan)風水較佳之處。

龍(long)川胡宗憲尚(shang)書府(fu)，粉墻黛瓦，綠水環繞，如詩如畫。透過五百(bai)年(nian)的(de)(de)時空，彰(zhang)顯出古(gu)徽(hui)(hui)州的(de)(de)幽秘與神奇！走(zou)進(jin)占地5000平方米的(de)(de)尚(shang)書府(fu)，象一(yi)個(ge)小(xiao)社會(hui)(hui)，從善堂、官廳、梅(mei)林亭、胡氏家(jia)井、繡(xiu)樓、徽(hui)(hui)戲園、松公(gong)家(jia)祠、文昌閣、蒙童(tong)館、土地廟(miao)、醫館，胡公(gong)廟(miao)、嘉(jia)會(hui)(hui)樓、養心閣、魚亭、鹿(lu)鳴軒等，和眾(zhong)多(duo)小(xiao)巧的(de)(de)庭院(yuan)相(xiang)交輝(hui)映(ying)，組(zu)成一(yi)個(ge)巷弄陌阡，四通(tong)八達的(de)(de)一(yi)個(ge)迷宮豪(hao)宅(zhai)(zhai)。尚(shang)書府(fu)鼎盛時期(qi)，曾七(qi)世(shi)同堂，足不(bu)出戶就可以上私塾(shu)、唱大(da)戲、請(qing)郎中、祭(ji)祖拜佛……可以說尚(shang)書府(fu)是(shi)整個(ge)古(gu)徽(hui)(hui)州迄今(jin)保存完美、氣(qi)勢雄偉，結構復雜的(de)(de)明代建筑群，也是(shi)古(gu)徽(hui)(hui)州較具代表性的(de)(de)官宦豪(hao)宅(zhai)(zhai)。

如(ru)果說北(bei)京故宮的(de)(de)木(mu)(mu)雕具(ju)有(you)皇家(jia)的(de)(de)氣派和(he)豪(hao)放，那么龍川胡宗憲尚書府的(de)(de)木(mu)(mu)雕則具(ju)民間(jian)的(de)(de)雋(jun)秀(xiu)典雅，窗上、隔板上、梁棟上玲瓏有(you)致的(de)(de)木(mu)(mu)雕，讓(rang)您仿佛(fo)進入(ru)古時的(de)(de)藝(yi)術天地(di)，加上蒼(cang)舊的(de)(de)木(mu)(mu)樓(lou)，徽州風俗的(de)(de)擺(bai)設，幽(you)幽(you)小巷，低頭是鵝卵(luan)石路，抬頭放眼是青磚(zhuan)細瓦，飛檐高挑的(de)(de)磚(zhuan)雕、石雕，還(huan)有(you)那錯錯落落的(de)(de)馬頭墻、鰲(ao)魚(yu)禽(qin)獸，栩栩如(ru)生，你會感覺(jue)仿佛(fo)時間(jian)倒流，一下子回到了(le)明(ming)朝的(de)(de)天倫之(zhi)中了(le)。

國(guo)家歷史(shi)名城研究中(zhong)心主(zhu)任、全(quan)國(guo)歷史(shi)文(wen)化名城保(bao)護(hu)專家委(wei)員(yuan)(yuan)會委(wei)員(yuan)(yuan)阮儀三教授考察后，高度評(ping)價：

“尚書府非常(chang)典型(xing)反映(ying)了(le)徽州(zhou)建(jian)筑的一個重要特(te)點，也反映(ying)了(le)當時具有濃厚(hou)文化底蘊的這種特(te)殊(shu)家族，建(jian)筑做(zuo)得很(hen)細節，細部做(zuo)得很(hen)精(jing)致，可以左顧右(you)盼，處處生(sheng)景，是(shi)徽州(zhou)保護較好(hao)的古建(jian)筑，精(jing)品精(jing)品！”

在此(ci)您饒有興趣走進俗(su)稱“二十(shi)四(si)個門闕”“去看胡(hu)氏祖居，去讀胡(hu)氏家譜(pu)，去游豪宅迷宮，去賞尚(shang)書府(fu)六大(da)奇特徽文(wen)化(hua)”。

景點景觀

位協三公木牌坊

位(wei)(wei)協(xie)(xie)三(san)(san)公(gong)(gong)木(mu)(mu)牌(pai)坊在(zai)(zai)(zai)徽(hui)州地區(qu)，牌(pai)枋(fang)(fang)(fang)(fang)(fang)(fang)有(you)(you)很(hen)(hen)多，有(you)(you)石牌(pai)枋(fang)(fang)(fang)(fang)(fang)(fang)、木(mu)(mu)牌(pai)枋(fang)(fang)(fang)(fang)(fang)(fang)，但是(shi)(shi)(shi)(shi)木(mu)(mu)牌(pai)枋(fang)(fang)(fang)(fang)(fang)(fang)趨(qu)勢很(hen)(hen)少見(jian)(jian)的(de)(de)(de)(de)(de)。牌(pai)枋(fang)(fang)(fang)(fang)(fang)(fang)的(de)(de)(de)(de)(de)建造有(you)(you)三(san)(san)大(da)(da)類(lei)：一(yi)是(shi)(shi)(shi)(shi)標志枋(fang)(fang)(fang)(fang)(fang)(fang)、二是(shi)(shi)(shi)(shi)功德枋(fang)(fang)(fang)(fang)(fang)(fang)、三(san)(san)是(shi)(shi)(shi)(shi)節烈(lie)枋(fang)(fang)(fang)(fang)(fang)(fang)。眼前的(de)(de)(de)(de)(de)牌(pai)枋(fang)(fang)(fang)(fang)(fang)(fang)是(shi)(shi)(shi)(shi)“功德枋(fang)(fang)(fang)(fang)(fang)(fang)”，顯示官(guan)(guan)位(wei)(wei)和政績(ji)的(de)(de)(de)(de)(de)，當時(shi)在(zai)(zai)(zai)明朝(chao)(chao)時(shi)期，胡宗(zong)(zong)憲(xian)(xian)的(de)(de)(de)(de)(de)官(guan)(guan)銜(xian)是(shi)(shi)(shi)(shi)太子(zi)(zi)太保，在(zai)(zai)(zai)古代“太師、太保、太傅”合(he)稱為(wei)“三(san)(san)公(gong)(gong)”，而胡宗(zong)(zong)憲(xian)(xian)椅大(da)(da)功勛位(wei)(wei)列(lie)于(yu)三(san)(san)公(gong)(gong)，故牌(pai)枋(fang)(fang)(fang)(fang)(fang)(fang)是(shi)(shi)(shi)(shi)“位(wei)(wei)協(xie)(xie)三(san)(san)公(gong)(gong)枋(fang)(fang)(fang)(fang)(fang)(fang)”。“協(xie)(xie)”通“列(lie)”的(de)(de)(de)(de)(de)意(yi)思。制作牌(pai)枋(fang)(fang)(fang)(fang)(fang)(fang)的(de)(de)(de)(de)(de)木(mu)(mu)料也很(hen)(hen)講究(jiu)，用(yong)的(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)民間所說(shuo)(shuo)的(de)(de)(de)(de)(de)“公(gong)(gong)孫(sun)木(mu)(mu)”，也就(jiu)(jiu)是(shi)(shi)(shi)(shi)銀杏(xing)，銀杏(xing)是(shi)(shi)(shi)(shi)我(wo)國(guo)觀賞兼實用(yong)的(de)(de)(de)(de)(de)名貴(gui)樹種，生(sheng)長緩慢，壽(shou)命極長。牌(pai)枋(fang)(fang)(fang)(fang)(fang)(fang)上(shang)的(de)(de)(de)(de)(de)雕刻寓言很(hen)(hen)深(shen)：下枋(fang)(fang)(fang)(fang)(fang)(fang)的(de)(de)(de)(de)(de)木(mu)(mu)雕圖(tu)為(wei)“渭川(chuan)(chuan)躍(yue)鯉(li)”說(shuo)(shuo)的(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)姜子(zi)(zi)牙在(zai)(zai)(zai)渭水河邊釣魚時(shi)，遇到了周文(wen)(wen)王(wang)，他們在(zai)(zai)(zai)渭水河邊交(jiao)談了幾個時(shi)辰，周文(wen)(wen)王(wang)認為(wei)他是(shi)(shi)(shi)(shi)治(zhi)國(guo)的(de)(de)(de)(de)(de)文(wen)(wen)武全才(cai)，就(jiu)(jiu)用(yong)自己的(de)(de)(de)(de)(de)車載姜子(zi)(zi)牙回宮，并親(qin)自為(wei)他拉車共808步(bu)，為(wei)周王(wang)朝(chao)(chao)奠定了八(ba)百(bai)年江山(shan)(shan)。清代啟蒙書《幼學瓊林(lin)》稱之(zhi)“渭川(chuan)(chuan)躍(yue)鯉(li)”，在(zai)(zai)(zai)這里(li)用(yong)這個典(dian)故比(bi)喻胡宗(zong)(zong)憲(xian)(xian)“龍川(chuan)(chuan)躍(yue)鯉(li)”，說(shuo)(shuo)胡宗(zong)(zong)憲(xian)(xian)從龍川(chuan)(chuan)出去(qu)當官(guan)(guan)，立下抗倭大(da)(da)功，使明王(wang)朝(chao)(chao)江山(shan)(shan)得以(yi)延續。上(shang)枋(fang)(fang)(fang)(fang)(fang)(fang)“位(wei)(wei)協(xie)(xie)三(san)(san)公(gong)(gong)”兩側(ce)雕刻則是(shi)(shi)(shi)(shi)兩條龍，“飛龍在(zai)(zai)(zai)天”典(dian)出“易*乾(qian)”，“飛龍在(zai)(zai)(zai)天，利見(jian)(jian)大(da)(da)人”比(bi)喻升官(guan)(guan)的(de)(de)(de)(de)(de)意(yi)思，上(shang)下枋(fang)(fang)(fang)(fang)(fang)(fang)圖(tu)，合(he)起來(lai)就(jiu)(jiu)是(shi)(shi)(shi)(shi)鯉(li)魚跳(tiao)龍門的(de)(de)(de)(de)(de)意(yi)思，庭院中種了兩株(zhu)柏(bo)(bo)樹，寓意(yi)族衍百(bai)（柏(bo)(bo)）枝，位(wei)(wei)登(deng)佰（柏(bo)(bo)）爵(jue)。從牌(pai)枋(fang)(fang)(fang)(fang)(fang)(fang)過(guo)去(qu)，參觀的(de)(de)(de)(de)(de)下一(yi)站胡公(gong)(gong)殿，靠南面(mian)是(shi)(shi)(shi)(shi)胡公(gong)(gong)殿的(de)(de)(de)(de)(de)廣場(chang)，民間稱為(wei)廟坦。在(zai)(zai)(zai)東面(mian)前璧嵌有(you)(you)明朝(chao)(chao)嘉靖五年（1526）績(ji)溪(xi)縣(xian)十(shi)二都“上(shang)鄉(xiang)(xiang)(xiang)祖(zu)社”，通過(guo)官(guan)(guan)府準立的(de)(de)(de)(de)(de)“鄉(xiang)(xiang)(xiang)約(yue)碑(bei)”績(ji)溪(xi)縣(xian)鄉(xiang)(xiang)(xiang)都建置(zhi)，在(zai)(zai)(zai)宋代就(jiu)(jiu)有(you)(you)規劃(hua)(hua)上(shang)鄉(xiang)(xiang)(xiang)和下鄉(xiang)(xiang)(xiang)之(zhi)分(fen)。龍川(chuan)(chuan)是(shi)(shi)(shi)(shi)十(shi)二都，元朝(chao)(chao)時(shi)劃(hua)(hua)屬維(wei)新上(shang)鄉(xiang)(xiang)(xiang)。上(shang)鄉(xiang)(xiang)(xiang)祖(zu)社是(shi)(shi)(shi)(shi)一(yi)鄉(xiang)(xiang)(xiang)之(zhi)社，龍川(chuan)(chuan)為(wei)祖(zu)社所在(zai)(zai)(zai)地，鄉(xiang)(xiang)(xiang)約(yue)類(lei)似現代的(de)(de)(de)(de)(de)鄉(xiang)(xiang)(xiang)規民約(yue)，經過(guo)官(guan)(guan)府認可(ke)(ke)，具有(you)(you)法律的(de)(de)(de)(de)(de)約(yue)束力，也稱社碑(bei)。廟坦側(ce)有(you)(you)二旗桿石墩(dun)，一(yi)是(shi)(shi)(shi)(shi)圓(yuan)形、一(yi)是(shi)(shi)(shi)(shi)八(ba)角(jiao)菱形。明清代時(shi)，學子(zi)(zi)考(kao)上(shang)府縣(xian)學秀(xiu)才(cai)，一(yi)旦取得國(guo)子(zi)(zi)監太學生(sheng)資格（相當于(yu)現在(zai)(zai)(zai)在(zai)(zai)(zai)績(ji)溪(xi)縣(xian)考(kao)上(shang)第一(yi)名送到宣城(cheng)市就(jiu)(jiu)讀之(zhi)后考(kao)上(shang)第一(yi)名，保送去(qu)清華北(bei)大(da)(da)讀書的(de)(de)(de)(de)(de)資格），即可(ke)(ke)重豎旗桿，改(gai)換門庭，光宗(zong)(zong)耀祖(zu)的(de)(de)(de)(de)(de)意(yi)思。明間說(shuo)(shuo)：圓(yuan)屬文(wen)(wen)，八(ba)角(jiao)屬武。一(yi)圓(yuan)一(yi)方，以(yi)此頌揚胡宗(zong)(zong)憲(xian)(xian)文(wen)(wen)韜武略，也暗含胡宗(zong)(zong)憲(xian)(xian)麾下擁有(you)(you)眾多的(de)(de)(de)(de)(de)文(wen)(wen)物英才(cai)。

胡公殿

胡公殿殿頂鱷(e)魚吻脊，石獸(shou)環(huan)列(lie)，前檐角為雀尾狀武式，八字門面，卷棚(peng)門，象(xiang)征天地天圓地方，兩側圓窗，遵循徽州神廟的建造規(gui)制，表(biao)明胡宗憲去(qu)世(shi)后(hou)，家鄉人民奉之為神，對他(ta)的敬仰(yang)。

正(zheng)殿(dian)匾“榮樹崇(chong)聞(wen)(wen)”，是榮立(li)功(gong)勛(xun)，傳聞(wen)(wen)千古(gu)的(de)(de)(de)意思。兩(liang)旁聯(lian)語：“一(yi)(yi)心(xin)忠節山河(he)見證，千古(gu)精神日月延輝(hui)”，是對(dui)胡宗(zong)(zong)憲(xian)(xian)抗倭立(li)功(gong)卻被誣陷打入獄中，后終得(de)平(ping)反(fan)，歷史(shi)自有(you)公論的(de)(de)(de)寫照。正(zheng)殿(dian)的(de)(de)(de)建筑(zhu)是前(qian)圓軒頂(ding)(ding)后尖形人字頂(ding)(ding)，這(zhe)(zhe)是徽州(zhou)祠堂(tang)廟(miao)宇(yu)、大戶官廳頂(ding)(ding)部(bu)的(de)(de)(de)傳統規制，暗(an)喻(yu)天時、地利、人和(he)。民間也(ye)傳說，也(ye)暗(an)喻(yu)“先(xian)禮后兵”，圓，象征和(he)、禮，尖象征兵、剛(gang)。正(zheng)殿(dian)后龕座供有(you)胡宗(zong)(zong)憲(xian)(xian)坐(zuo)像(xiang)，據史(shi)料記載，胡宗(zong)(zong)憲(xian)(xian)生(sheng)(sheng)(sheng)來相貌非凡，而且(qie)有(you)一(yi)(yi)種逼人的(de)(de)(de)氣(qi)勢(shi)，不(bu)(bu)怒(nu)自威(wei)，相當于(yu)(yu)(yu)現在所(suo)說的(de)(de)(de)官威(wei)。令人望而生(sheng)(sheng)(sheng)畏，武(wu)將俞大猷(you)是出名(ming)的(de)(de)(de)硬骨(gu)頭，敢于(yu)(yu)(yu)堅持(chi)原則(ze)，不(bu)(bu)怕生(sheng)(sheng)(sheng)飯碗(wan)，還有(you)一(yi)(yi)身縱橫天下(xia)的(de)(de)(de)武(wu)藝，就這(zhe)(zhe)么一(yi)(yi)個響(xiang)當當的(de)(de)(de)浙江軍分(fen)區(qu)司令員，每(mei)次看見胡宗(zong)(zong)憲(xian)(xian)都小心(xin)翼翼，連頭也(ye)不(bu)(bu)敢抬，有(you)時還會發(fa)抖。根(gen)據流傳的(de)(de)(de)胡宗(zong)(zong)憲(xian)(xian)畫(hua)像(xiang)所(suo)塑，胡宗(zong)(zong)憲(xian)(xian)手(shou)捧書(shu)(shu)(shu)籍《百(bai)戰奇法》，清(qing)雍正(zheng)后被更名(ming)《百(bai)戰奇略》。是中國古(gu)代(dai)分(fen)條(tiao)論述(shu)戰法的(de)(de)(de)兵書(shu)(shu)(shu)。約成書(shu)(shu)(shu)于(yu)(yu)(yu)北宋(song)末。明(ming)崇(chong)禎本《韜略世法》稱(cheng)該書(shu)(shu)(shu)為南宋(song)末謝枋得(de)編輯(ji)，原作者已(yi)不(bu)(bu)可(ke)考。題明(ming)劉(liu)基撰(zhuan)。人物神態(tai)靜思而和(he)氣(qi)生(sheng)(sheng)(sheng)，此(ci)泥人塑像(xiang)是當代(dai)著(zhu)名(ming)大師泥人薛所(suo)做(zuo)。

殿后天(tian)井，天(tian)井后為(wei)(wei)(wei)(wei)(wei)家(jia)廟寢堂，中為(wei)(wei)(wei)(wei)(wei)胡(hu)(hu)宗憲(xian)先(xian)祖(zu)及子(zi)孫神位(wei)龕(kan)座，胡(hu)(hu)宗憲(xian)娶有(you)二妻(qi)，原配績(ji)(ji)溪(xi)縣(xian)章(zhang)氏，生(sheng)(sheng)(sheng)有(you)桂(gui)奇(qi)(qi)，松(song)奇(qi)(qi)二子(zi)，章(zhang)氏去世后繼配王氏生(sheng)(sheng)(sheng)有(you)一女，嫁(jia)績(ji)(ji)溪(xi)縣(xian)程姓。胡(hu)(hu)桂(gui)奇(qi)(qi)一直(zhi)(zhi)(zhi)隨侍父(fu)(fu)親左右(you)，于平(ping)定(ding)倭寇多(duo)襄助之功，以(yi)父(fu)(fu)親之蔭官(guan)左府(fu)都(dou)(dou)事，生(sheng)(sheng)(sheng)胡(hu)(hu)（火(huo)享）、胡(hu)(hu)煒、胡(hu)(hu)燧、胡(hu)(hu)炤四子(zi)。胡(hu)(hu)松(song)奇(qi)(qi)官(guan)錦衣位(wei)千(qian)戶，生(sheng)(sheng)(sheng)胡(hu)(hu)燈、胡(hu)(hu)焌、胡(hu)(hu)煜、胡(hu)(hu)燭胡(hu)(hu)煐五子(zi)，這里是(shi)(shi)胡(hu)(hu)松(song)奇(qi)(qi)一支(zhi)的(de)支(zhi)祠，故稱松(song)公祠。左龕(kan)塑像(xiang)胡(hu)(hu)允(yun)源(yuan)，是(shi)(shi)胡(hu)(hu)宗憲(xian)的(de)十(shi)代孫清道光(guang)年間(jian)由(you)歙縣(xian)三陽坑親戚介紹，到江蘇(su)東(dong)臺學茶(cha)葉生(sheng)(sheng)(sheng)意(yi)，滿(man)師后與(yu)人(ren)合股在(zai)泰(tai)(tai)(tai)(tai)興(xing)(xing)縣(xian)開設“裕泰(tai)(tai)(tai)(tai)和茶(cha)號(hao)(hao)”，不久茶(cha)號(hao)(hao)歸胡(hu)(hu)允(yun)源(yuan)一人(ren)經(jing)營(ying)(ying)，生(sheng)(sheng)(sheng)意(yi)漸興(xing)(xing)隆，兒(er)子(zi)樹銘(ming)念(nian)(nian)完私塾后也進(jin)店學做(zuo)生(sheng)(sheng)(sheng)意(yi)。同(tong)治年間(jian)，增(zeng)開胡(hu)(hu)源(yuan)泰(tai)(tai)(tai)(tai)新(xin)茶(cha)號(hao)(hao)，由(you)樹銘(ming)經(jing)營(ying)(ying)。父(fu)(fu)子(zi)倆經(jing)營(ying)(ying)以(yi)義(yi)為(wei)(wei)(wei)(wei)(wei)利，信(xin)譽卓著(zhu)，在(zai)同(tong)行業(ye)(ye)威望很高，而且(qie)，熱心地方(fang)和桑梓公益，經(jing)常(chang)為(wei)(wei)(wei)(wei)(wei)他人(ren)排難解(jie)紛(fen)，口(kou)碑很好。右(you)龕(kan)塑像(xiang)胡(hu)(hu)炳(bing)衡，手(shou)捧(peng)《山海(hai)經(jing)》《山海(hai)經(jing)》是(shi)(shi)先(xian)秦古(gu)(gu)籍，是(shi)(shi)一部(bu)富(fu)于神話傳說的(de)古(gu)(gu)老的(de)地理(li)(li)書。它(ta)主要(yao)記述(shu)古(gu)(gu)代地理(li)(li)、物產、神話、巫(wu)術、宗教等，也包括古(gu)(gu)史、醫藥、民俗、民族等方(fang)面的(de)內容。他是(shi)(shi)樹銘(ming)公的(de)兒(er)子(zi)，滿(man)腹(fu)經(jing)綸，嫻熟諸子(zi)百家(jia)，年紀很輕就與(yu)弟弟炳(bing)華(hua)分(fen)(fen)別考取(qu)文武秀才，因晚清時局不穩，災患(huan)兵燹連年，遂放棄舉業(ye)(ye)，也隨父(fu)(fu)親當了(le)茶(cha)商，他們(men)秉承祖(zu)父(fu)(fu)允(yun)源(yuan)公遺(yi)訓(xun)，經(jing)營(ying)(ying)以(yi)仁(ren)義(yi)為(wei)(wei)(wei)(wei)(wei)先(xian)，又以(yi)孔夫子(zi)《論語(yu)》哲(zhe)理(li)(li)化(hua)入(ru)經(jing)商之道。觀(guan)察(cha)市場變化(hua)，籌算進(jin)取(qu)，生(sheng)(sheng)(sheng)意(yi)蒸(zheng)蒸(zheng)日上，人(ren)稱為(wei)(wei)(wei)(wei)(wei)“儒商”。光(guang)緒末(mo)曾(ceng)發起倡建泰(tai)(tai)(tai)(tai)興(xing)(xing)新(xin)安會(hui)館，參(can)與(yu)同(tong)鄉會(hui)會(hui)務。民國(guo)6年（1917），在(zai)泰(tai)(tai)(tai)(tai)興(xing)(xing)東(dong)大街增(zeng)開胡(hu)(hu)震(zhen)泰(tai)(tai)(tai)(tai)茶(cha)號(hao)(hao)。第47代增(zeng)鈺(yu)、增(zeng)麟(lin)、增(zeng)金、增(zeng)鑫，接管了(le)店業(ye)(ye)。抗(kang)戰期(qi)間(jian)在(zai)上海(hai)設立茶(cha)葉申莊，使經(jing)營(ying)(ying)倍盛(sheng)于前。直(zhi)(zhi)(zhi)到解(jie)放，胡(hu)(hu)源(yuan)泰(tai)(tai)(tai)(tai)茶(cha)號(hao)(hao)、胡(hu)(hu)震(zhen)泰(tai)(tai)(tai)(tai)茶(cha)號(hao)(hao)一直(zhi)(zhi)(zhi)是(shi)(shi)泰(tai)(tai)(tai)(tai)興(xing)(xing)的(de)名茶(cha)號(hao)(hao)。從允(yun)源(yuan)至增(zeng)鈺(yu)四代人(ren)雖僑(qiao)居(ju)他鄉，卻一直(zhi)(zhi)(zhi)不忘桑梓，代代都(dou)(dou)以(yi)籍貫績(ji)(ji)溪(xi)為(wei)(wei)(wei)(wei)(wei)榮，家(jia)鄉人(ren)民對他們(men)十(shi)分(fen)(fen)欽仰(yang)，引(yin)以(yi)為(wei)(wei)(wei)(wei)(wei)自豪，我們(men)景區順應民意(yi)，特(te)地塑像(xiang)，永遠紀念(nian)(nian)他們(men)。殿側這條夾(jia)墻(qiang)廊道，是(shi)(shi)胡(hu)(hu)家(jia)子(zi)孫候祭(ji)處，待(dai)到規定(ding)時辰，撞鐘擊鼓為(wei)(wei)(wei)(wei)(wei)號(hao)(hao)，子(zi)孫們(men)依輩分(fen)(fen)排列，進(jin)入(ru)殿堂，祭(ji)祀參(can)拜。

從(cong)善(shan)堂(tang)（前進）尚(shang)書(shu)(shu)胡氏族譜記載(zai)，太師壁高(gao)掛一(yi)匾曰“從(cong)善(shan)堂(tang)”，原為(wei)江(jiang)南才子(zi)文(wen)征明(ming)所(suo)(suo)書(shu)(shu)，現根據故居原堂(tang)名(ming)復制，為(wei)我國書(shu)(shu)法家(jia)協會(hui)副主席權(quan)希軍先生所(suo)(suo)書(shu)(shu)。書(shu)(shu)法遒勁豪(hao)放(fang)，飄逸(yi)灑脫，匾額：“從(cong)善(shan)堂(tang)”，典出劉備遺(yi)囑：“勿以惡小而為(wei)之，勿以善(shan)小而不(bu)為(wei)”。“從(cong)善(shan)”與“作惡”是一(yi)對(dui)反義(yi)詞(ci)。胡宗(zong)憲之所(suo)(suo)以以“從(cong)善(shan)”兩字作為(wei)堂(tang)號(hao)，表明(ming)了他是一(yi)個愛憎(zeng)分明(ming)、極富有(you)正(zheng)(zheng)義(yi)感的(de)人(ren)，也表達了他始終如一(yi)把“從(cong)善(shan)”作為(wei)做人(ren)的(de)追求。胡家(jia)雖是官宦(huan)之家(jia)，但其家(jia)人(ren)仍以農(nong)為(wei)本，以“勤儉淡(dan)泊”作為(wei)處世哲學(xue)，你(ni)看(kan)這付對(dui)子(zi)：“勸課農(nong)桑誠有(you)道(dao)，寄懷魚鳥(niao)(niao)欲忘形(xing)”，為(wei)晚清名(ming)臣左宗(zong)棠(tang)題寫，以農(nong)桑為(wei)正(zheng)(zheng)道(dao)，以魚鳥(niao)(niao)為(wei)楷模，拋棄名(ming)利，超脫自我，這是多么(me)高(gao)的(de)境(jing)界。還有(you)這付：“羅浮括(kuo)蒼(cang)神仙(xian)所(suo)(suo)宅，圖書(shu)(shu)金石(shi)作述之林”，所(suo)(suo)謂(wei)“羅浮”，為(wei)晚清本地著名(ming)書(shu)(shu)法家(jia)程(cheng)宗(zong)魯(lu)題寫。指的(de)是廣東境(jing)內的(de)羅浮山(shan)，“括(kuo)蒼(cang)”指的(de)是浙江(jiang)臨海境(jing)內的(de)括(kuo)蒼(cang)山(shan)，《神仙(xian)傳》講這兩座(zuo)山(shan)是神仙(xian)往來(lai)出沒的(de)地方。不(bu)言而喻，胡宗(zong)憲尚(shang)書(shu)(shu)府乃(nai)神仙(xian)洞府也。創作的(de)“圖書(shu)(shu)金石(shi)”數(shu)不(bu)勝數(shu)，一(yi)眼道(dao)破(po)了主人(ren)的(de)恬淡(dan)心理。

從善堂（后(hou)(hou)進(jin)）這是(shi)一處內宅，是(shi)主人(ren)日常起坐住(zhu)宿、接待(dai)親戚和(he)一般朋(peng)友的地(di)方。這個后(hou)(hou)進(jin)就是(shi)三間(jian)兩閣(ge)廂，左右廂房(fang)，中間(jian)廳堂，是(shi)為(wei)三間(jian)，前為(wei)天井，兩側為(wei)小閣(ge)廂，一般為(wei)老、少女眷居住(zhu)，來客(ke)中的女眷也(ye)在(zai)這里(li)接待(dai)。堂中對(dui)聯為(wei)：“白(bai)石清泉從所好，和(he)風甘(gan)雨(yu)與人(ren)同”，借(jie)此(ci)抒(shu)發胡宗憲雖出身高(gao)貴，但愿(yuan)與平民百姓(xing)“和(he)風甘(gan)雨(yu)”，同甘(gan)共苦(ku)。兩邊(bian)抱柱(zhu)對(dui)聯為(wei)包世(shi)臣所書“道德傳家富貴依然久，詩畫濟世(shi)子孫更永賢。”意在(zai)教(jiao)導子孫讀書做官，克守儒家道德。

徽州會官廳(ting)(ting)這是(shi)尚書(shu)府接待官員(yuan)，好友議事、唱(chang)和的(de)(de)(de)(de)地方，也(ye)是(shi)一(yi)座(zuo)建筑精湛、雕刻(ke)美奐(huan)的(de)(de)(de)(de)廳(ting)(ting)堂(tang)(tang)。大門(men)(men)樓上(shang)磚(zhuan)雕圖，上(shang)面(mian)四塊“元(yuan)寶(bao)”，依次(ci)(ci)為“琴、棋、書(shu)、畫”。中(zhong)橫枋為“綿紋”、“菊花”。錦紋，暗指“錦繡徽州第一(yi)家”，“菊”與(yu)“居”諧音，有(you)安居、同居的(de)(de)(de)(de)意(yi)思。額枋板中(zhong)間鹿(lu)、鶴、松(song)樹、喜鵲，寓(yu)意(yi)祿（鹿(lu)）來報喜，“松(song)鶴延(yan)年”。左為“文武(wu)一(yi)堂(tang)(tang)”，右(you)(you)為“賓客(ke)來賀”。下(xia)面(mian)雀替左為三獅、彩球、金錢，暗喻(yu)三代榮(rong)華富貴。右(you)(you)邊雙(shuang)獅、彩球、書(shu)，暗喻(yu)“太獅少獅，文經(jing)武(wu)略”。大門(men)(men)加(jia)平(ping)息木門(men)(men)階，意(yi)謂“步步登高，連升三級”。結構雖(sui)然仍是(shi)“通轉對(dui)堂(tang)(tang)式”，但(dan)有(you)兩個(ge)特點。一(yi)：上(shang)無(wu)樓，仿宗廟享堂(tang)(tang)的(de)(de)(de)(de)規制，前用拱形“軟山(shan)式”頂架，后(hou)用尖形“硬(ying)山(shan)式”頂架，既巍峨軒敞，又因(yin)無(wu)樓無(wu)人在(zai)上(shang)方走動(dong)，顯示(shi)了肅穆(mu)與(yu)威嚴。二(er)：下(xia)堂(tang)(tang)不(bu)設(she)房，形成“曰”字，是(shi)為“進門(men)(men)昌(chang)(chang)字”寓(yu)意(yi)，與(yu)從善堂(tang)(tang)的(de)(de)(de)(de)“倒堂(tang)(tang)昌(chang)(chang)字”換(huan)了一(yi)個(ge)邊。“倒堂(tang)(tang)昌(chang)(chang)字”坐(zuo)(zuo)在(zai)上(shang)堂(tang)(tang)往(wang)下(xia)看，基于自我。另一(yi)方面(mian)，“官廳(ting)(ting)”分(fen)(fen)上(shang)堂(tang)(tang)和下(xia)堂(tang)(tang)，下(xia)堂(tang)(tang)不(bu)設(she)廂房，敞開廳(ting)(ting)室，秉承(cheng)了“先后(hou)有(you)序、主(zhu)次(ci)(ci)有(you)別”的(de)(de)(de)(de)傳(chuan)統觀念，尊卑、長幼(you)客(ke)人一(yi)起(qi)到(dao)來時，可(ke)分(fen)(fen)上(shang)下(xia)堂(tang)(tang)安座(zuo)。對(dui)不(bu)同級別的(de)(de)(de)(de)官員(yuan)有(you)不(bu)同的(de)(de)(de)(de)約(yue)束和規定(ding)，毫不(bu)遮掩(yan)地體現森嚴的(de)(de)(de)(de)封(feng)建等級制度，因(yin)此(ci)有(you)“坐(zuo)(zuo)上(shang)堂(tang)(tang)可(ke)觀全廳(ting)(ting)”的(de)(de)(de)(de)大一(yi)統之感。

徽州會官廳

徽州會官(guan)廳前梁雀替為(wei)“和合(he)(he)二(er)圣(sheng)”，下(xia)為(wei)“文(wen)昌”、“魁星”。《事物(wu)原會》說：“和合(he)(he)神(shen)乃(nai)天(tian)臺山僧(seng)(seng)(seng)寒(han)山與拾(shi)(shi)(shi)(shi)得(de)(de)也”，民間尊(zun)奉(feng)為(wei)和諧(xie)好合(he)(he)的(de)(de)觀喜神(shen)。“和合(he)(he)二(er)仙”講的(de)(de)是(shi)(shi)唐朝有(you)一名叫(jiao)萬(wan)回(hui)的(de)(de)人(ren)(ren)(ren)，蓬頭笑面(mian)，身穿綠衣，左(zuo)手擎鼓，右手執(zhi)棒，稱(cheng)和合(he)(he)神(shen)。一日萬(wan)里來回(hui)，告知父母平安，后來演變(bian)成祈祝(zhu)婚(hun)姻(yin)和合(he)(he)。神(shen)像成了兩個人(ren)(ren)(ren)，分(fen)別持荷花(hua)、園盒。和合(he)(he)之神(shen)改為(wei)和合(he)(he)二(er)仙。一說采(cai)荷的(de)(de)叫(jiao)拾(shi)(shi)(shi)(shi)得(de)(de)，持盒的(de)(de)叫(jiao)寒(han)山。寒(han)山、拾(shi)(shi)(shi)(shi)得(de)(de)是(shi)(shi)同村人(ren)(ren)(ren)，雖是(shi)(shi)異姓(xing)，卻親如(ru)兄弟(di)。寒(han)山愛上本村一女子(zi)(zi)(zi)，拾(shi)(shi)(shi)(shi)得(de)(de)也墜(zhui)入情(qing)網。快成親時，寒(han)山知情(qing)出家為(wei)僧(seng)(seng)(seng)，拾(shi)(shi)(shi)(shi)得(de)(de)不(bu)安，亦(yi)舍下(xia)女子(zi)(zi)(zi)前往(wang)尋(xun)覓寒(han)山。拾(shi)(shi)(shi)(shi)得(de)(de)持荷花(hua)訪寒(han)山，寒(han)山拿一盒齋飯迎拾(shi)(shi)(shi)(shi)得(de)(de)，相向而(er)午(wu)。拾(shi)(shi)(shi)(shi)得(de)(de)也留下(xia)為(wei)僧(seng)(seng)(seng)。下(xia)堂獅(shi)子(zi)(zi)(zi)雀替喻(yu)“太師（獅(shi)）少師（獅(shi)）”。上刻大小(xiao)四(si)(si)獅(shi)，左(zuo)下(xia)有(you)靈芝如(ru)意，喻(yu)“四(si)(si)四(si)(si)（獅(shi)）如(ru)意”，下(xia)刻菊花(hua)，亦(yi)暗喻(yu)“九(jiu)(jiu)世同居”乃(nai)“菊”與“居”諧(xie)音(yin)，菊花(hua)盛開于九(jiu)(jiu)月。廂(xiang)房(fang)前窗(chuang)欄板雕(diao)的(de)(de)是(shi)(shi)“梅蘭竹菊”，此為(wei)花(hua)中“四(si)(si)君子(zi)(zi)(zi)”，表現主(zhu)人(ren)(ren)(ren)重視君子(zi)(zi)(zi)之交。廂(xiang)房(fang)后窗(chuang)名刻“文(wen)武狀元”及“文(wen)王訪賢”、“不(bu)老黃忠”等寓意吉祥(xiang)的(de)(de)掌權人(ren)(ren)(ren)物(wu)。堂上供奉(feng)的(de)(de)關公塑像。因為(wei)，關公宋代被追(zhui)贈義(yi)勇武安王，明(ming)代加號三界伏魔大帝(di)神(shen)威(wei)遠鎮天(tian)尊(zun)關圣(sheng)大帝(di)，道教封為(wei)四(si)(si)大護法元帥(shuai)之一，在民間被稱(cheng)武圣(sheng)人(ren)(ren)(ren)，是(shi)(shi)徽州民間的(de)(de)保護神(shen)和財神(shen)。這是(shi)(shi)尚(shang)書府后人(ren)(ren)(ren)借武圣(sheng)人(ren)(ren)(ren)暗褒先祖胡宗憲(xian)亦(yi)為(wei)忠心報(bao)國(guo)、功勛卓著的(de)(de)主(zhu)帥(shuai)。

堂(tang)中間懸(xuan)(xuan)掛的(de)(de)(de)(de)“天奉誥(gao)命”圣(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)龕(kan)，是(shi)(shi)(shi)(shi)(shi)(shi)胡(hu)宗(zong)(zong)憲(xian)專門用來存放(fang)圣(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)的(de)(de)(de)(de)寶(bao)箱(xiang)。有人稱這是(shi)(shi)(shi)(shi)(shi)(shi)尚書(shu)府的(de)(de)(de)(de)第(di)(di)六怪(guai)。圣(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)箱(xiang)呈(cheng)長方(fang)形，寬約50公分，長約70公分，全部采(cai)用特殊(shu)樟木精(jing)雕(diao)細刻(ke)并(bing)貼金、鎏(liu)金而(er)成。兩側面(mian)鏤刻(ke)的(de)(de)(de)(de)圖(tu)案(an)是(shi)(shi)(shi)(shi)(shi)(shi)“鳳(feng)凰(huang)呈(cheng)祥(xiang)”，其它四面(mian)則全部是(shi)(shi)(shi)(shi)(shi)(shi)“祥(xiang)龍(long)騰達(da)圖(tu)”，一(yi)共雕(diao)了(le)神(shen)(shen)龍(long)五(wu)條(tiao)，這是(shi)(shi)(shi)(shi)(shi)(shi)因(yin)(yin)為胡(hu)宗(zong)(zong)憲(xian)官(guan)至一(yi)品(pin)，象征九五(wu)之尊的(de)(de)(de)(de)緣(yuan)故(gu)。越(yue)是(shi)(shi)(shi)(shi)(shi)(shi)箱(xiang)底部的(de)(de)(de)(de)雕(diao)刻(ke)，反(fan)而(er)越(yue)是(shi)(shi)(shi)(shi)(shi)(shi)精(jing)采(cai)、精(jing)致，而(er)且箱(xiang)底鏤刻(ke)的(de)(de)(de)(de)神(shen)(shen)龍(long)龍(long)頭(tou)(tou)強勢外凸，大大高于箱(xiang)底而(er)無法擱平(ping)而(er)只能懸(xuan)(xuan)掛。古代(dai)，大臣接下皇帝圣(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)皆珍藏(zang)于密室(shi)，一(yi)般不置“圣(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)龕(kan)”輕易示(shi)人，所以(yi)在(zai)民(min)(min)間很難(nan)看到此龕(kan)。名位今天能一(yi)飽眼(yan)福(fu)，在(zai)于胡(hu)宗(zong)(zong)憲(xian)先(xian)蒙冤(yuan)致死，后(hou)雖得皇帝平(ping)白追封，朝野卻(que)仍(reng)然褒貶不一(yi)，后(hou)人需要(yao)大肆宣耀的(de)(de)(de)(de)結(jie)果(guo)。其實胡(hu)宗(zong)(zong)憲(xian)一(yi)生“禍(huo)也(ye)圣(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)，福(fu)也(ye)圣(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)，平(ping)反(fan)昭雪也(ye)圣(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)”。“福(fu)也(ye)圣(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)”，是(shi)(shi)(shi)(shi)(shi)(shi)指胡(hu)宗(zong)(zong)憲(xian)一(yi)生仕途通暢，官(guan)運一(yi)來擋(dang)也(ye)擋(dang)不住。，有時(shi)甚至一(yi)年內連升二級。幾十道圣(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)的(de)(de)(de)(de)到來，給(gei)了(le)胡(hu)宗(zong)(zong)憲(xian)的(de)(de)(de)(de)幾十次(ci)的(de)(de)(de)(de)加官(guan)晉爵(jue)、飛黃騰達(da)。所謂(wei)“禍(huo)也(ye)圣(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)”是(shi)(shi)(shi)(shi)(shi)(shi)指胡(hu)宗(zong)(zong)憲(xian)后(hou)來的(de)(de)(de)(de)因(yin)(yin)蒙冤(yuan)含(han)屈先(xian)遭彈劾、繼(ji)遭關押、又獲釋(shi)放(fang)、終(zhong)入囹(ling)圄(yu)直(zhi)至引刃自殺，幾乎每一(yi)次(ci)禍(huo)災都有一(yi)道圣(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)相伴。“平(ping)反(fan)昭雪也(ye)圣(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)”，即胡(hu)宗(zong)(zong)憲(xian)死后(hou)與“圣(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)”的(de)(de)(de)(de)情緣(yuan)還未能了(le)斷，在(zai)他死后(hou)第(di)(di)七個(ge)年頭(tou)(tou)和(he)(he)第(di)(di)二十五(wu)個(ge)年頭(tou)(tou)，明穆宗(zong)(zong)和(he)(he)神(shen)(shen)宗(zong)(zong)兩皇帝先(xian)后(hou)頒發圣(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)(zhi)(zhi)為其平(ping)反(fan)昭雪。徽州官(guan)廳(ting)中堂(tang)懸(xuan)(xuan)掛六尺中堂(tang)，原先(xian)是(shi)(shi)(shi)(shi)(shi)(shi)胡(hu)宗(zong)(zong)憲(xian)的(de)(de)(de)(de)幕僚徐渭所畫(hua)的(de)(de)(de)(de)荷花(hua)圖(tu)，因(yin)(yin)為在(zai)民(min)(min)國時(shi)期遺失了(le)，所以(yi)請當(dang)代(dai)著名畫(hua)家——安(an)徽省第(di)(di)一(yi)位美協主席(xi)蕭龍(long)士先(xian)生所補筆的(de)(de)(de)(de)一(yi)副荷花(hua)圖(tu)，這幅水墨淋漓、古拙(zhuo)、淡雅(ya)，別有氣勢，使整個(ge)官(guan)廳(ting)構成了(le)既可(ke)獨立欣賞又形成整體(ti)生動和(he)(he)諧的(de)(de)(de)(de)畫(hua)面(mian)，寓意以(yi)和(he)(he)為貴，和(he)(he)諧共榮。足見龍(long)川胡(hu)氏(shi)家族學之淵源(yuan)，文化底蘊(yun)之深厚。

我們再(zai)來讀(du)一讀(du)這(zhe)屋內的(de)(de)牌匾(bian)，這(zhe)當中的(de)(de)兩(liang)塊分別是《竭忠(zhong)盡節》《抗倭(wo)名臣》，都是皇帝賜封的(de)(de)，這(zhe)是對(dui)胡宗憲(xian)抗擊倭(wo)寇赫赫戰功的(de)(de)較高獎賞，也是對(dui)他忠(zhong)貞不渝地效忠(zhong)大(da)明朝的(de)(de)一種褒揚。

懸掛的(de)(de)匾額中還有胡宗(zong)憲生前，明嘉(jia)靖34年、36年世(shi)宗(zong)皇帝賜(si)給的(de)(de)“忠(zhong)(zhong)(zhong)勇可(ke)嘉(jia)”、“竭忠(zhong)(zhong)(zhong)督討(tao)”、“矢心為國(guo)”、“盡忠(zhong)(zhong)(zhong)為國(guo)”等(deng)獎功匾，以及(ji)江南名士文徵明送的(de)(de)“竭忠(zhong)(zhong)(zhong)盡節”匾。

繡樓

繡(xiu)樓(lou)也(ye)(ye)叫小(xiao)姐樓(lou)，是(shi)(shi)(shi)胡家小(xiao)姐的(de)(de)閨(gui)秀樓(lou)。樓(lou)梯，徽州民間稱(cheng)“閣(ge)橋(qiao)”，其(qi)梯級數講究“踏金(jin)踏銀(yin)”，即(ji)(ji)用(yong)“金(jin)銀(yin)銅(tong)鐵錫(xi)”五(wu)個(ge)字(zi)點(dian)念(nian)，念(nian)到(dao)最后一梯落在金(jin)或銀(yin)字(zi)上，即(ji)(ji)為(wei)(wei)(wei)(wei)(wei)(wei)金(jin)或銀(yin)閣(ge)橋(qiao)，除個(ge)別因(yin)風水另有(you)(you)禁忌的(de)(de)以(yi)外，基(ji)本上沒(mei)有(you)(you)銅(tong)鐵錫(xi)字(zi)閣(ge)橋(qiao)，那被認為(wei)(wei)(wei)(wei)(wei)(wei)不吉利。閨(gui)秀房(fang)為(wei)(wei)(wei)(wei)(wei)(wei)三(san)格亮軒(xuan)(xuan)結構。中軒(xuan)(xuan)前有(you)(you)美人靠，是(shi)(shi)(shi)小(xiao)起休閑坐室，窗(chuang)欄板(ban)雕(diao)刻(ke)的(de)(de)是(shi)(shi)(shi)“漁樵耕讀”，這可不是(shi)(shi)(shi)普通的(de)(de)山(shan)(shan)野村夫，都(dou)是(shi)(shi)(shi)中國歷(li)史上有(you)(you)名人物。漁，是(shi)(shi)(shi)漢(han)光(guang)武帝(di)時隱(yin)士嚴子(zi)陵。樵，是(shi)(shi)(shi)西漢(han)名宦(huan)朱買臣，五(wu)十(shi)歲之(zhi)前打柴，也(ye)(ye)有(you)(you)說是(shi)(shi)(shi)神仙劉海。耕，是(shi)(shi)(shi)舜帝(di)，他(ta)曾躬耕于(yu)歷(li)山(shan)(shan)。讀，指的(de)(de)是(shi)(shi)(shi)“六國拜相”的(de)(de)蘇秦。后壁(bi)雀替(ti)，左(zuo)(zuo)為(wei)(wei)(wei)(wei)(wei)(wei)“天官賜福”，右為(wei)(wei)(wei)(wei)(wei)(wei)“蟾宮折桂”。說的(de)(de)是(shi)(shi)(shi)八(ba)月鄉(xiang)試中舉，折桂慶賀{折桂花(hua)插于(yu)冠(guan)（帽）者稱(cheng)桂冠(guan)}。后壁(bi)壁(bi)掛，左(zuo)(zuo)邊三(san)只金(jin),錢(qian)豹上空有(you)(you)喜鵲歡叫，寓(yu)意為(wei)(wei)(wei)(wei)(wei)(wei)“三(san)元報(bao)喜”。右圖(tu)案為(wei)(wei)(wei)(wei)(wei)(wei)馬(ma)、喜鵲、鹿、麒(qi)(qi)麟，寓(yu)意為(wei)(wei)(wei)(wei)(wei)(wei)“馬(ma)上有(you)(you)喜”、“鹿在堂中”、“麒(qi)(qi)麟獻(xian)瑞”。總的(de)(de)意思(si)是(shi)(shi)(shi)女兒(er)出嫁，早產麒(qi)(qi)兒(er)，科考及第，官祿（鹿）終(zhong)（中）身。內軒(xuan)(xuan)是(shi)(shi)(shi)閨(gui)房(fang)，有(you)(you)床、櫥(chu)、桌、椅、春凳。床以(yi)木架連(lian)頂，稱(cheng)為(wei)(wei)(wei)(wei)(wei)(wei)“梁床”，上欄板(ban)雕(diao)刻(ke)圖(tu)：中為(wei)(wei)(wei)(wei)(wei)(wei)“郭子(zi)儀上壽(shou)圖(tu)”。郭子(zi)儀是(shi)(shi)(shi)唐朝戰(zhan)功顯(xian)赫的(de)(de)大(da)將，封為(wei)(wei)(wei)(wei)(wei)(wei)汾陽王，有(you)(you)八(ba)子(zi)七(qi)婿拜壽(shou)。左(zuo)(zuo)圖(tu)為(wei)(wei)(wei)(wei)(wei)(wei)“加官（冠(guan)）進爵”，右圖(tu)為(wei)(wei)(wei)(wei)(wei)(wei)“五(wu)子(zi)登科”。

樓下為(wei)(wei)“畫堂(tang)廳”，左邊雀(que)替為(wei)(wei)“獅立松(song)下”寓意為(wei)(wei)太（土）獅（師(shi)）立刻要生（松(song)）下（小）獅（師(shi)）。右邊雀(que)替是(shi)“鹿來富貴”，鹿，諧音祿(lu)。邊窗(chuang)構圖為(wei)(wei)“柳條喜字格”，掛絡中嵌“卷草如(ru)意龍鳳旗(qi)”，是(shi)尚書后代民國時(shi)重新裝修的產物。

忠義堂

忠義堂這是(shi)一處(chu)紀(ji)念有惠于胡家人士的居宅。

第(di)(di)一(yi)(yi)位(wei)(wei)(wei)，茅(mao)坤，前面(mian)已(yi)介(jie)紹過(guo)，他(ta)(ta)與(yu)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)為(wei)(wei)(wei)同榜進士，曾(ceng)官(guan)大名兵(bing)備(bei)副使，罷(ba)官(guan)后(hou)(hou)入(ru)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)幕(mu)府(fu)(fu)，嘉清四(si)(si)十四(si)(si)年(nian)（1565）十月，胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)在(zai)(zai)家(jia)(jia)(jia)(jia)(jia)鄉被(bei)捕，解押至(zhi)京時，茅(mao)坤為(wei)(wei)(wei)之(zhi)奔(ben)走呼(hu)號(hao)，鳴冤叫屈。并(bing)(bing)(bing)向(xiang)(xiang)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)繼任(ren)者(zhe)(zhe)趙孔昭(zhao)上(shang)書，請其從中(zhong)(zhong)(zhong)斡旋(xuan)，謀取解救辦(ban)法(fa)。雖然未能奏(zou)(zou)效(xiao)，忠義(yi)(yi)(yi)之(zhi)心(xin)卻是(shi)(shi)可表(biao)。第(di)(di)二位(wei)(wei)(wei)徐渭，得知胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)死(si)訊悲(bei)憤(fen)難(nan)(nan)抑，以巨(ju)椎剌耳，剌腎囊自(zi)殺，皆不(bu)(bu)(bu)死(si)，常(chang)痛少保(bao)公之(zhi)死(si)而(er)力不(bu)(bu)(bu)能報，便將(jiang)憤(fen)懣之(zhi)情注入(ru)詩畫，如畫雪(xue)壓梅竹圖，題詩云：“云中(zhong)(zhong)(zhong)老檜與(yu)天齊，滕六(liu)(liu)(liu)寒威一(yi)(yi)手提(ti)，折竹折梅因底事(shi)，不(bu)(bu)(bu)留一(yi)(yi)葉與(yu)山(shan)(shan)溪(xi)”。第(di)(di)三位(wei)(wei)(wei)耿定(ding)向(xiang)(xiang)，也(ye)是(shi)(shi)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)幕(mu)僚之(zhi)一(yi)(yi)，嘉靖四(si)(si)十五(wu)(wu)年(nian)，就(jiu)是(shi)(shi)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)死(si)后(hou)(hou)的(de)(de)(de)(de)第(di)(di)二年(nian)八(ba)月，耿定(ding)向(xiang)(xiang)視學(xue)徽(hui)州，看到(dao)(dao)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)靈(ling)柩被(bei)棄于(yu)(yu)(yu)寧(ning)國(guo)(guo)府(fu)(fu)一(yi)(yi)處(chu)道(dao)路(lu)邊茅(mao)屋(wu)下(xia)，不(bu)(bu)(bu)禁吃(chi)驚，傷心(xin)落淚，不(bu)(bu)(bu)能自(zi)已(yi)。胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)靈(ling)柩如何(he)會(hui)棄置于(yu)(yu)(yu)寧(ning)國(guo)(guo)路(lu)上(shang)呢？原來，當(dang)日宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)次子(zi)(zi)松奇護(hu)送父(fu)(fu)親(qin)靈(ling)柩回績(ji)(ji)溪(xi)老家(jia)(jia)(jia)(jia)(jia)安(an)葬，走到(dao)(dao)寧(ning)國(guo)(guo)道(dao)中(zhong)(zhong)(zhong)，忽聽說(shuo)家(jia)(jia)(jia)(jia)(jia)中(zhong)(zhong)(zhong)已(yi)被(bei)知府(fu)(fu)何(he)東序(xu)查(cha)抄(chao)，親(qin)人(ren)(ren)(ren)全逮(dai)入(ru)徽(hui)州府(fu)(fu)牢(lao)獄(yu)，只好將(jiang)父(fu)(fu)親(qin)靈(ling)柩暫寄路(lu)旁(pang)茅(mao)屋(wu)下(xia)，遠(yuan)遁避禍(huo)。耿定(ding)向(xiang)(xiang)發(fa)(fa)(fa)現后(hou)(hou)，立(li)即(ji)(ji)派(pai)人(ren)(ren)(ren)將(jiang)靈(ling)柩移至(zhi)績(ji)(ji)溪(xi)縣(xian)城郊和尚寺里暫時安(an)放。且親(qin)自(zi)祭奠，撫(fu)棺痛哭(ku)。第(di)(di)四(si)(si)位(wei)(wei)(wei)績(ji)(ji)溪(xi)縣(xian)知且郁蘭(lan)。甘胃(wei)罷(ba)官(guan)問(wen)(wen)罪的(de)(de)(de)(de)危險，極力保(bao)護(hu)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)的(de)(de)(de)(de)家(jia)(jia)(jia)(jia)(jia)人(ren)(ren)(ren)、家(jia)(jia)(jia)(jia)(jia)產，他(ta)(ta)對(dui)人(ren)(ren)(ren)說(shuo)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)捍海之(zhi)功(gong)(gong)不(bu)(bu)(bu)可泯滅。第(di)(di)五(wu)(wu)位(wei)(wei)(wei)沈明臣(chen)(chen)(chen)，也(ye)是(shi)(shi)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)幕(mu)僚，曾(ceng)來績(ji)(ji)溪(xi)哭(ku)悼，且親(qin)作(zuo)《少保(bao)胡(hu)(hu)(hu)(hu)(hu)公并(bing)(bing)(bing)序(xu)》和《狐憤(fen)詩》，抒發(fa)(fa)(fa)心(xin)中(zhong)(zhong)(zhong)對(dui)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)懷念，對(dui)陷害(hai)者(zhe)(zhe)的(de)(de)(de)(de)憤(fen)懣。第(di)(di)六(liu)(liu)(liu)位(wei)(wei)(wei)歙(she)縣(xian)大學(xue)士許(xu)(xu)國(guo)(guo)（時任(ren)庶吉士），兵(bing)部侍郎鮑象(xiang)賢，聯絡(luo)徽(hui)州縉紳公祭胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)，許(xu)(xu)國(guo)(guo)起(qi)草(cao)了(le)一(yi)(yi)篇令人(ren)(ren)(ren)聲(sheng)泣俱下(xia)的(de)(de)(de)(de)祭文，對(dui)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)捍海之(zhi)功(gong)(gong)給(gei)(gei)予充(chong)分肯定(ding)，對(dui)他(ta)(ta)有(you)(you)(you)功(gong)(gong)遇(yu)害(hai)的(de)(de)(de)(de)命運表(biao)示(shi)了(le)深(shen)(shen)深(shen)(shen)的(de)(de)(de)(de)惋惜，祭文發(fa)(fa)(fa)出了(le)“夫(fu)生(sheng)而(er)無(wu)(wu)(wu)樹(shu)，不(bu)(bu)(bu)若(ruo)(ruo)有(you)(you)(you)樹(shu)而(er)死(si)，榮而(er)無(wu)(wu)(wu)聞，不(bu)(bu)(bu)若(ruo)(ruo)有(you)(you)(you)聞而(er)辱”的(de)(de)(de)(de)贊嘆。許(xu)(xu)國(guo)(guo)、鮑象(xiang)賢等徽(hui)州縉紳的(de)(de)(de)(de)公祭，無(wu)(wu)(wu)疑對(dui)構陷者(zhe)(zhe)響起(qi)了(le)抗議的(de)(de)(de)(de)驚雷！第(di)(di)七位(wei)(wei)(wei)福建巡撫(fu)歙(she)縣(xian)汪道(dao)昆，他(ta)(ta)曾(ceng)經在(zai)(zai)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)領導下(xia)參(can)加抗倭戰(zhan)爭，他(ta)(ta)為(wei)(wei)(wei)沈明臣(chen)(chen)(chen)《孤憤(fen)集(ji)》作(zuo)序(xu)，公開為(wei)(wei)(wei)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)鳴不(bu)(bu)(bu)平(ping)，并(bing)(bing)(bing)一(yi)(yi)口(kou)氣(qi)寫了(le)七首孤憤(fen)詩，其中(zhong)(zhong)(zhong)有(you)(you)(you)句：“蓋棺亦已(yi)矣，眾口(kou)猶(you)雌黃，一(yi)(yi)歌(ge)再三嘆，鳴咽(yan)不(bu)(bu)(bu)成章，天末起(qi)悲(bei)風，蕭蕭吹白楊，抬魂竟何(he)之(zhi)，吾欲(yu)問(wen)(wen)巫陽”。表(biao)達了(le)對(dui)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)深(shen)(shen)篤之(zhi)情。萬(wan)(wan)歷(li)(li)十六(liu)(liu)(liu)年(nian)（1588），汪道(dao)昆修書一(yi)(yi)封(feng)給(gei)(gei)同鄉許(xu)(xu)國(guo)(guo)，請求(qiu)他(ta)(ta)向(xiang)(xiang)萬(wan)(wan)歷(li)(li)皇(huang)帝(di)(di)(di)進言，為(wei)(wei)(wei)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)徹底平(ping)反(fan)，萬(wan)(wan)歷(li)(li)皇(huang)帝(di)(di)(di)賜“祭文”、“謚(shi)(shi)(shi)文”，追贈胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)謚(shi)(shi)(shi)號(hao)“襄懋(mao)”。第(di)(di)八(ba)位(wei)(wei)(wei)兵(bing)科給(gei)(gei)事(shi)中(zhong)(zhong)(zhong)劉伯燮，于(yu)(yu)(yu)明隆慶六(liu)(liu)(liu)年(nian)，也(ye)是(shi)(shi)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)冤死(si)七周年(nian)之(zhi)際，向(xiang)(xiang)隆慶皇(huang)帝(di)(di)(di)上(shang)疏(shu)，將(jiang)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)與(yu)恢復河套功(gong)(gong)臣(chen)(chen)(chen)曾(ceng)銑并(bing)(bing)(bing)列，請求(qiu)朝(chao)(chao)廷為(wei)(wei)(wei)之(zhi)平(ping)反(fan)昭(zhao)雪(xue)，隆慶帝(di)(di)(di)恢復了(le)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)生(sheng)前的(de)(de)(de)(de)職務，并(bing)(bing)(bing)賜國(guo)(guo)祭。這是(shi)(shi)明王朝(chao)(chao)對(dui)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)的(de)(de)(de)(de)初步平(ping)反(fan)，對(dui)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)的(de)(de)(de)(de)功(gong)(gong)謚(shi)(shi)(shi)、家(jia)(jia)(jia)(jia)(jia)人(ren)(ren)(ren)后(hou)(hou)代(dai)的(de)(de)(de)(de)封(feng)蔭(yin)(yin)仍(reng)留尾(wei)巴。直到(dao)(dao)萬(wan)(wan)歷(li)(li)十六(liu)(liu)(liu)年(nian)汪道(dao)昆通過(guo)許(xu)(xu)國(guo)(guo)上(shang)奏(zou)(zou)萬(wan)(wan)歷(li)(li)皇(huang)帝(di)(di)(di)，獲(huo)得進一(yi)(yi)步平(ping)反(fan)，萬(wan)(wan)歷(li)(li)帝(di)(di)(di)全面(mian)肯定(ding)了(le)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)抗倭功(gong)(gong)績(ji)(ji)。并(bing)(bing)(bing)追贈了(le)謚(shi)(shi)(shi)號(hao)和御葬，但對(dui)子(zi)(zi)孫封(feng)蔭(yin)(yin)仍(reng)未考慮。第(di)(di)九位(wei)(wei)(wei)江西監察御史(shi)朱(zhu)鳳(feng)翔，他(ta)(ta)于(yu)(yu)(yu)萬(wan)(wan)歷(li)(li)二十四(si)(si)年(nian)（1596）也(ye)就(jiu)是(shi)(shi)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)冤死(si)31年(nian)后(hou)(hou)，上(shang)疏(shu)為(wei)(wei)(wei)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)鳴冤，并(bing)(bing)(bing)提(ti)及后(hou)(hou)代(dai)恩蔭(yin)(yin)問(wen)(wen)題。朱(zhu)鳳(feng)翔在(zai)(zai)疏(shu)中(zhong)(zhong)(zhong)把胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)與(yu)于(yu)(yu)(yu)謙并(bing)(bing)(bing)列，說(shuo)“于(yu)(yu)(yu)謙之(zhi)功(gong)(gong)，功(gong)(gong)在(zai)(zai)宗(zong)(zong)(zong)(zong)(zong)廟，宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)之(zhi)功(gong)(gong)，功(gong)(gong)在(zai)(zai)東南，于(yu)(yu)(yu)謙之(zhi)品，白璧無(wu)(wu)(wu)瑕，宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)之(zhi)品，瑕瑜不(bu)(bu)(bu)掩(yan)”，說(shuo)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)之(zhi)品雖不(bu)(bu)(bu)如于(yu)(yu)(yu)謙那(nei)么(me)白璧無(wu)(wu)(wu)瑕，但比那(nei)些猥瑣(suo)齷齪(chuo)施逆小人(ren)(ren)(ren)又有(you)(you)(you)天壤(rang)之(zhi)別，他(ta)(ta)的(de)(de)(de)(de)功(gong)(gong)勛遠(yuan)遠(yuan)大于(yu)(yu)(yu)過(guo)失(shi)，認為(wei)(wei)(wei)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)與(yu)于(yu)(yu)(yu)謙是(shi)(shi)“忠勛最(zui)著者(zhe)(zhe)二臣(chen)(chen)(chen)”，把胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)提(ti)到(dao)(dao)了(le)更高的(de)(de)(de)(de)歷(li)(li)史(shi)地位(wei)(wei)(wei)。萬(wan)(wan)歷(li)(li)皇(huang)帝(di)(di)(di)閱奏(zou)(zou)后(hou)(hou)立(li)即(ji)(ji)下(xia)旨(zhi)，蔭(yin)(yin)封(feng)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)子(zi)(zi)孫世襲錦衣衛指揮同知，胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)冤案至(zhi)此，終于(yu)(yu)(yu)獲(huo)得徹底平(ping)反(fan)。第(di)(di)十位(wei)(wei)(wei)是(shi)(shi)尚書府(fu)(fu)一(yi)(yi)位(wei)(wei)(wei)失(shi)去姓(xing)氏的(de)(de)(de)(de)老管家(jia)(jia)(jia)(jia)(jia)。從胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)上(shang)溯，家(jia)(jia)(jia)(jia)(jia)族七世同居，至(zhi)胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)仍(reng)有(you)(you)(you)800多畝田地，這位(wei)(wei)(wei)管家(jia)(jia)(jia)(jia)(jia)至(zhi)少忠心(xin)耿耿為(wei)(wei)(wei)胡(hu)(hu)(hu)(hu)(hu)家(jia)(jia)(jia)(jia)(jia)服(fu)侍了(le)四(si)(si)代(dai)人(ren)(ren)(ren)。胡(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)被(bei)逮(dai)捕，胡(hu)(hu)(hu)(hu)(hu)家(jia)(jia)(jia)(jia)(jia)被(bei)封(feng)門(men)查(cha)抄(chao)的(de)(de)(de)(de)艱難(nan)(nan)情況下(xia)，其他(ta)(ta)仆(pu)佃下(xia)人(ren)(ren)(ren)星散，唯獨這位(wei)(wei)(wei)老管家(jia)(jia)(jia)(jia)(jia)堅(jian)持(chi)不(bu)(bu)(bu)走，他(ta)(ta)細心(xin)地藏匿起(qi)胡(hu)(hu)(hu)(hu)(hu)家(jia)(jia)(jia)(jia)(jia)各種文書資料，無(wu)(wu)(wu)數次受到(dao)(dao)官(guan)府(fu)(fu)刑(xing)罰，抵(di)死(si)不(bu)(bu)(bu)交，表(biao)現了(le)忠貞事(shi)主的(de)(de)(de)(de)氣(qi)節，深(shen)(shen)受胡(hu)(hu)(hu)(hu)(hu)家(jia)(jia)(jia)(jia)(jia)和鄉里敬重。簡單(dan)地介(jie)紹了(le)十位(wei)(wei)(wei)與(yu)胡(hu)(hu)(hu)(hu)(hu)家(jia)(jia)(jia)(jia)(jia)有(you)(you)(you)關人(ren)(ren)(ren)士事(shi)跡，各位(wei)(wei)(wei)當(dang)已(yi)明白，后(hou)(hou)人(ren)(ren)(ren)為(wei)(wei)(wei)什(shen)(shen)么(me)要設(she)立(li)這個忠義(yi)(yi)(yi)堂原由了(le)吧。無(wu)(wu)(wu)論什(shen)(shen)么(me)朝(chao)(chao)代(dai)，忠與(yu)義(yi)(yi)(yi)與(yu)日月同輝！無(wu)(wu)(wu)論什(shen)(shen)么(me)人(ren)(ren)(ren)，歷(li)(li)史(shi)功(gong)(gong)過(guo)，有(you)(you)(you)山(shan)(shan)河見證，后(hou)(hou)人(ren)(ren)(ren)評說(shuo)!

寒香園

園(yuan)之后(hou)端(duan)有(you)小巷通幽，寒香園(yuan)內置有(you)花(hua)壇，栽有(you)吉祥竹木，計(ji)有(you)佛(fo)(fo)手(shou)一（待補）、麻櫟—（麻櫟，民間俗(su)稱澤（樟(zhang)）樹，多籽）、紫(zi)藤(teng)—（紫(zi)藤(teng)花(hua)紫(zi)色，花(hua)香逸紫(zi)氣(qi)，花(hua)芙內有(you)珠(zhu)豆，寓為“朱（珠(zhu)）紫(zi)”，有(you)些場(chang)合亦(yi)以紫(zi)作（子解(jie)）羅(luo)漢竹一，（羅(luo)漢竹以基部竹節鼓如羅(luo)漢菩薩(sa)而名，故又名佛(fo)(fo)面竹）。四(si)種木竹合寓：“福（佛(fo)(fo)手(shou)）澤（澤樹）子（紫(zi)藤(teng)）孫（筍）”。園(yuan)中還有(you)一件珍貴古(gu)董——唐代千年浴佛(fo)(fo)缸(gang)，這是(shi)胡氏(shi)家族從(cong)龍須山“龍臺古(gu)寺”里請來的(de)和尚(shang)圓寂坐化(hua)之缸(gang)，缸(gang)口有(you)圈跡，便(bian)于蓋(gai)上頂缸(gang)。兩年后(hou)開缸(gang)，茗和尚(shang)遺體未腐(fu)，即(ji)裝金(jin)掛(gua)彩供(gong)于廟堂，就(jiu)是(shi)“肉身佛(fo)(fo)菩薩(sa)”。據(ju)(ju)說，使用(yong)此(ci)缸(gang)的(de)正是(shi)一位(wei)(wei)得道(dao)高僧，裝金(jin)供(gong)奉后(hou)，靈(ling)爽不(bu)睞，常顯(xian)影(ying)于缸(gang)壁(bi)。主(zhu)人訪得后(hou)，貯半缸(gang)清(qing)水供(gong)佛(fo)(fo)沐浴，養幾尾魚(yu)以為佛(fo)(fo)之精魄。據(ju)(ju)說運氣(qi)好的(de)人可以見到缸(gang)壁(bi)佛(fo)(fo)影(ying)，各位(wei)(wei)如有(you)興，不(bu)妨試試運氣(qi)。

傍邊(bian)有(you)(you)苦楝(lian)樹一根(gen)(gen)，側根(gen)(gen)深至寒香園內，有(you)(you)“葉落(luo)歸根(gen)(gen)”一說(shuo)。徽州人(ren)把祖宗根(gen)(gen)脈看得很(hen)重。

觀音堂

觀(guan)音(yin)(yin)(yin)堂(tang)又稱“佛園(yuan)”，是(shi)(shi)(shi)尚書府族(zu)人(ren)(ren)禮佛拜(bai)觀(guan)音(yin)(yin)(yin)的(de)地方，據說是(shi)(shi)(shi)胡(hu)宗(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)奉(feng)母命設立。胡(hu)母一(yi)(yi)(yi)(yi)(yi)生信(xin)奉(feng)觀(guan)音(yin)(yin)(yin)，吃(chi)齋念(nian)佛不(bu)斷(duan)。父親(qin)樂(le)(le)山(shan)公(gong)是(shi)(shi)(shi)藥(yao)(yao)店倌，為人(ren)(ren)樂(le)(le)善好施(shi)，常為貧者施(shi)藥(yao)(yao)，口碑極好。有(you)一(yi)(yi)(yi)(yi)(yi)夜(ye)，胡(hu)母夢見(jian)(jian)自(zi)己在(zai)佛園(yuan)念(nian)經，忽(hu)見(jian)(jian)觀(guan)音(yin)(yin)(yin)起身(shen)(shen)(shen)，步(bu)(bu)下蓮座，把一(yi)(yi)(yi)(yi)(yi)個男(nan)童遞到她手上，并說了(le)兩(liang)句偈(jie)(jie)語：“先(xian)(xian)從水，后(hou)從龍”。胡(hu)母不(bu)知(zhi)何(he)意，待(dai)向觀(guan)音(yin)(yin)(yin)詢問(wen)，卻被(bei)(bei)(bei)觀(guan)音(yin)(yin)(yin)輕(qing)輕(qing)一(yi)(yi)(yi)(yi)(yi)推，登時驚醒(xing)，始知(zhi)一(yi)(yi)(yi)(yi)(yi)夢。又據《忠敬(jing)堂(tang)匯錄·胡(hu)襄懋(mao)公(gong)傳》載：明(ming)正德(de)七年(nian)九月(yue)二十六日(ri)（1512年(nian)11月(yue)4日(ri)），樂(le)(le)山(shan)公(gong)夢見(jian)(jian)一(yi)(yi)(yi)(yi)(yi)白衣尚書穿堂(tang)而(er)過(guo)，醒(xing)來胡(hu)宗(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)就(jiu)(jiu)呱呱墜地。父母因有(you)兩(liang)次夢異(yi)，對胡(hu)宗(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)愛于掌上明(ming)珠。可(ke)是(shi)(shi)(shi)請(qing)教了(le)許(xu)多(duo)人(ren)(ren)都不(bu)知(zhi)觀(guan)音(yin)(yin)(yin)偈(jie)(jie)語何(he)所(suo)指(zhi)。一(yi)(yi)(yi)(yi)(yi)拖(tuo)十來年(nian)，有(you)游方道士經過(guo)，一(yi)(yi)(yi)(yi)(yi)見(jian)(jian)胡(hu)宗(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)即(ji)說此子不(bu)凡。并指(zhi)點說：“先(xian)(xian)從水，后(hou)從龍”，就(jiu)(jiu)是(shi)(shi)(shi)要(yao)先(xian)(xian)到帶水字(zi)(zi)的(de)地方念(nian)書打(da)基礎(chu)，再到帶龍字(zi)(zi)的(de)地方文武(wu)(wu)兼修。于是(shi)(shi)(shi)胡(hu)宗(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)被(bei)(bei)(bei)送(song)到許(xu)姓聚落坎頭村的(de)“澗州書院”念(nian)書，因為“澗”字(zi)(zi)帶有(you)三點水。一(yi)(yi)(yi)(yi)(yi)年(nian)后(hou)返回龍川，續(xu)讀于龍須山(shan)上的(de)“龍巖書院”。書院附近(jin)有(you)“龍臺(tai)古寺”，方丈(zhang)乃武(wu)(wu)學(xue)高人(ren)(ren)，于是(shi)(shi)(shi)胡(hu)宗(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)得(de)便從方丈(zhang)習(xi)武(wu)(wu)。期間，胡(hu)宗(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)有(you)一(yi)(yi)(yi)(yi)(yi)次誤吃(chi)了(le)“蛇(she)跌(die)鱉”，全(quan)靠觀(guan)音(yin)(yin)(yin)搭救才沒中毒身(shen)(shen)(shen)亡(wang)。蛇(she)跌(die)鱉，看(kan)(kan)似鱉，卻是(shi)(shi)(shi)一(yi)(yi)(yi)(yi)(yi)種毒蛇(she)妖化(hua)而(er)成，奇毒無比。那天，胡(hu)宗(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)剛挾起鱉頭準備吃(chi)，就(jiu)(jiu)被(bei)(bei)(bei)一(yi)(yi)(yi)(yi)(yi)條野(ye)(ye)狗搶走(zou)，他只(zhi)(zhi)吃(chi)下鱉身(shen)(shen)(shen)。食后(hou)片刻即(ji)渾身(shen)(shen)(shen)火熱(re)難耐，眼前(qian)一(yi)(yi)(yi)(yi)(yi)黑(hei)便昏倒在(zai)地，不(bu)知(zhi)過(guo)了(le)多(duo)少時候，胡(hu)宗(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)忽(hu)被(bei)(bei)(bei)人(ren)(ren)推醒(xing)，起身(shen)(shen)(shen)一(yi)(yi)(yi)(yi)(yi)看(kan)(kan)，一(yi)(yi)(yi)(yi)(yi)位慈眉善目的(de)中年(nian)婦人(ren)(ren)漸漸遠去。他拔腿就(jiu)(jiu)追，只(zhi)(zhi)覺得(de)渾身(shen)(shen)(shen)是(shi)(shi)(shi)勁，腳步(bu)(bu)如(ru)(ru)飛(fei)，但是(shi)(shi)(shi)追了(le)一(yi)(yi)(yi)(yi)(yi)段(duan)路，那婦人(ren)(ren)忽(hu)然(ran)不(bu)見(jian)(jian)，只(zhi)(zhi)見(jian)(jian)搶他鱉頭的(de)那條野(ye)(ye)狗倒斃路旁，頭腫(zhong)大得(de)如(ru)(ru)“官斗”，胡(hu)宗(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)倒吸一(yi)(yi)(yi)(yi)(yi)口冷氣，看(kan)(kan)看(kan)(kan)自(zi)己身(shen)(shen)(shen)體(ti)忽(hu)然(ran)粗壯(zhuang)了(le)許(xu)多(duo)，只(zhi)(zhi)有(you)頭小如(ru)(ru)故，始知(zhi)自(zi)己逃過(guo)了(le)一(yi)(yi)(yi)(yi)(yi)劫。從此，“觀(guan)音(yin)(yin)(yin)救小頭胡(hu)宗(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)”便成了(le)績溪人(ren)(ren)背后(hou)議論的(de)話題，代代流傳至今(jin)。而(er)且代代都有(you)許(xu)多(duo)人(ren)(ren)慕名(ming)來到尚書府，請(qing)求(qiu)一(yi)(yi)(yi)(yi)(yi)拜(bai)靈驗(yan)的(de)觀(guan)音(yin)(yin)(yin)，許(xu)愿還愿。直(zhi)到民國，這里(li)還是(shi)(shi)(shi)香火旺盛。我們景區恢復，開放觀(guan)音(yin)(yin)(yin)堂(tang)后(hou)，也有(you)許(xu)多(duo)信(xin)佛、知(zhi)情的(de)游客，自(zi)買香紙(zhi)拜(bai)佛許(xu)愿。

梅林學堂

梅林學堂是(shi)尚書(shu)府(fu)后人設立的(de)家塾(shu)、以胡宗(zong)憲之(zhi)號冠名，俗稱蒙館(guan)或蒙童(tong)館(guan)，就(jiu)是(shi)私塾(shu)，為明、清以來(lai)徽州(zhou)民間主要的(de)辦學形(xing)式。古徽州(zhou)號稱“東(dong)南鄒魯”、“禮儀(yi)之(zhi)邦”，歷來(lai)重視培養(yang)子弟讀書(shu)上(shang)進，做生意(yi)的(de)故然“賈而好儒”，務農(nong)的(de)也(ye)堅持“耕讀傳家”。有(you)民謠說“三(san)代不(bu)讀書(shu)，等于一(yi)窩(wo)豬”。所(suo)以蒙童(tong)館(guan)之(zhi)類遍及村坊山莊，有(you)“十戶(hu)之(zhi)村，不(bu)廢誦(song)讀”的(de)美譽(yu)。

我們先(xian)來看(kan)看(kan)學堂(tang)屋的(de)(de)結構(gou)部(bu)件寓意。前小門上(shang)格雕(diao)刻(ke)的(de)(de)是(shi)“五(wu)福(fu)（蝠）南瑞”，中(zhong)隔板是(shi)“博(bo)古架(jia)”圖案(an)(an)，暗(an)含(han)“博(bo)古通(tong)今”的(de)(de)祝愿。小門樓橫額板中(zhong)有三(san)蝙蝠，這(zhe)是(shi)象征(zheng)福(fu)祿(lu)壽。右為(wei)荷花，暗(an)喻(yu)“君子(zi)”，左(zuo)為(wei)“牡丹(dan)”，象征(zheng)“富貴”。館(guan)前中(zhong)雀替雕(diao)的(de)(de)是(shi)變形魁(kui)星面具，希望子(zi)弟讀書(shu)(shu)奪魁(kui)。館(guan)中(zhong)上(shang)方(fang)脊下(xia)(xia)有象形斗拱(gong)枋六(liu)個(ge)，暗(an)喻(yu)天時、地利(li)、人和六(liu)象。同時“象”也(ye)與(yu)諧音“相”，昭示在這(zhe)里讀書(shu)(shu)的(de)(de)將(jiang)來都是(shi)相公。兩根中(zhong)脊柱下(xia)(xia)是(shi)“聚寶(bao)(bao)盆”柱托，下(xia)(xia)面是(shi)“梁馱元寶(bao)(bao)”，雕(diao)的(de)(de)也(ye)是(shi)“博(bo)古”圖案(an)(an)。館(guan)內書(shu)(shu)櫥、書(shu)(shu)箱、博(bo)古架(jia)、幾案(an)(an)等(deng)皆按原貌陳設(she)，上(shang)首正中(zhong)為(wei)蒙(meng)館(guan)先(xian)生(sheng)位，案(an)(an)上(shang)除筆墨書(shu)(shu)本(ben)外，尚(shang)有紅木戒(jie)尺一把，學生(sheng)課業不精(jing)者(zhe)，先(xian)生(sheng)即持(chi)戒(jie)尺打(da)手板打(da)屁(pi)股，顯示先(xian)生(sheng)的(de)(de)威嚴。《三(san)字經》說：“子(zi)不教，父之(zhi)過(guo)，教不嚴，師之(zhi)惰”。

梅林學(xue)堂以(yi)《三(san)字經》《百家(jia)(jia)姓(xing)》《千字文》《千家(jia)(jia)詩》《大學(xue)》《中庸》《論語(yu)》《孟子(zi)》等為教材，集體或個別(bie)傳授(shou)，灌(guan)輸(shu)儒家(jia)(jia)思想，是(shi)胡氏(shi)子(zi)孫(sun)接受最初的啟(qi)蒙教育的地方(fang)。希(xi)望子(zi)弟以(yi)先祖為榜樣(yang)。

鹿鳴軒

鹿鳴軒三(san)間兩閣廂結構，但外形(xing)和裝修稍有不同。首(shou)先屋(wu)頂為船(chuan)艙形(xing)，屋(wu)內樓上下堂“跑馬樓廊”有幾(ji)扇(shan)窗子(zi)，上堂全封(feng)閉不設窗，天(tian)井也較(jiao)狹(xia)窄，呈一線(xian)(xian)天(tian)。這(zhe)幢房(fang)子(zi)是(shi)胡宗憲第四(si)次(ci)回鄉設計(ji)建(jian)造(zao)的(de)，并(bing)在(zai)這(zhe)里度過了一年多的(de)歲月。屋(wu)如船(chuan)形(xing)，是(shi)紀念他輝煌的(de)海(hai)戰事業，身在(zai)家鄉，心系(xi)戰船(chuan)。天(tian)井狹(xia)小，表示曾經(jing)命懸一線(xian)(xian)，同時感激明世宗一線(xian)(xian)天(tian)恩(en)，得以(yi)余生。右閣廂后(hou)置暗室，便(bian)于藏匿一些重要物品。

中(zhong)軒廳右為胡宗(zong)憲(xian)書房，掛絡瓶式門(men)，寓“平安”。左為臥室。房門(men)的(de)一(yi)(yi)組雕刻也(ye)頗具匠心(xin)。請看上(shang)方(fang)(fang)雕菊、牡丹、荷(he)、梅四(si)季花(hua)卉(hui)。古(gu)人(ren)(ren)稱(cheng)“菊同隱(yin)(yin)逸(yi)(yi)之士”，古(gu)代隱(yin)(yin)逸(yi)(yi)山野的(de)名人(ren)(ren)都(dou)(dou)種(zhong)菊，較有(you)(you)氣(qi)節的(de)陶淵明有(you)(you)詩(shi)“采菊東(dong)籬(li)下，悠然見(jian)南(nan)山”，隱(yin)(yin)喻(yu)胡宗(zong)憲(xian)將(jiang)效陶淵明，歸隱(yin)(yin)山野，終其一(yi)(yi)生(sheng)。牡丹，象征富貴，隱(yin)(yin)喻(yu)胡宗(zong)憲(xian)的(de)地位。荷(he)為花(hua)中(zhong)君子(zi)，胡宗(zong)憲(xian)以(yi)此自(zi)(zi)勉。梅，胡宗(zong)憲(xian)號梅林，胡宗(zong)憲(xian)每(mei)(mei)以(yi)梅開(kai)百(bai)花(hua)凋自(zi)(zi)況。這里(li)有(you)(you)一(yi)(yi)組鄉居圖(tu)，也(ye)可視為胡宗(zong)憲(xian)生(sheng)平寫照。第(di)(di)(di)一(yi)(yi)幅(fu)(fu)“拜(bai)寺圖(tu)”，胡宗(zong)憲(xian)曾(ceng)在龍須山“龍巖書院”讀(du)過書，龍巖書院附近有(you)(you)龍臺古(gu)寺，方(fang)(fang)丈是武(wu)學高人(ren)(ren)，胡宗(zong)憲(xian)曾(ceng)跟他練武(wu)，胡宗(zong)憲(xian)每(mei)(mei)次回鄉都(dou)(dou)要去拜(bai)謁方(fang)(fang)丈和尚。第(di)(di)(di)二幅(fu)(fu)“見(jian)親(qin)圖(tu)”，喻(yu)胡宗(zong)憲(xian)拜(bai)見(jian)母親(qin)，他對生(sheng)母和繼(ji)母都(dou)(dou)很孝順。第(di)(di)(di)三幅(fu)(fu)“會(hui)友圖(tu)”，每(mei)(mei)當(dang)親(qin)友前來探(tan)望(wang)，胡宗(zong)憲(xian)都(dou)(dou)置酒盛情款待。第(di)(di)(di)四(si)幅(fu)(fu)“送別圖(tu)”，胡宗(zong)憲(xian)第(di)(di)(di)一(yi)(yi)次探(tan)親(qin)返任，夫人(ren)(ren)章氏抱幼子(zi)送別于(yu)十里(li)長亭(ting)。中(zhong)欄圖(tu)是一(yi)(yi)組戲劇故事，每(mei)(mei)副都(dou)(dou)有(you)(you)人(ren)(ren)跪著(zhu)或被反綁雙手于(yu)身后，大(da)致有(you)(you)《群(qun)英(ying)會(hui)》，錯(cuo)斬(zhan)蔡瑁、張允，《黃鶴樓(lou)》周瑜欲殺劉備，《風波亭(ting)》秦檜以(yi)莫須有(you)(you)罪名謀殺岳飛(fei)等等。隱(yin)(yin)喻(yu)了(le)奸佞(ning)小人(ren)(ren)謀害忠良的(de)主題(ti)，表達了(le)胡宗(zong)憲(xian)悲憤心(xin)情。

實用信息

旅游攻略

外部交通

績溪(xi)是國(guo)家歷史文化(hua)名(ming)城，國(guo)家生(sheng)態示范縣(xian)，中(zhong)國(guo)徽菜(cai)之鄉，奧運火炬(ju)傳遞城市，是中(zhong)國(guo)真正的風水(shui)寶地。人(ren)(ren)才(cai)輩出，有胡(hu)總書記、一代文豪胡(hu)適、紅頂商(shang)人(ren)(ren)胡(hu)雪巖、兵(bing)部尚書抗倭名(ming)臣胡(hu)宗(zong)憲、制(zhi)墨大師胡(hu)開(kai)文等。

績(ji)(ji)溪(xi)交通便利，215、217省道(dao)、皖贛鐵路貫穿縣境(jing)，績(ji)(ji)溪(xi)火車站為國家(jia)二(er)級站。績(ji)(ji)黃高速(su)(su)直達徽(hui)杭高速(su)(su)，距合銅黃高速(su)(su)出(chu)口(kou)35公里，距黃山(shan)機場60公里，揚（州(zhou)）績(ji)(ji)（溪(xi)）高速(su)(su)正在(zai)建設中。

上海(hai)方向至績溪(xi)：申蘇浙皖(wan)高(gao)速經(jing)(jing)蘇州、湖(hu)州至廣德下，經(jing)(jing)寧國至績溪(xi)；或滬杭高(gao)速、徽杭高(gao)速經(jing)(jing)杭州，歙(she)縣下至績溪(xi)。380公里，車程(cheng)約4.5-5小時(shi)

南京方(fang)向(xiang)至(zhi)績溪(xi)(xi)：經(jing)(jing)馬鞍山、蕪湖、宣城東下，經(jing)(jing)寧國之(zhi)績溪(xi)(xi)；或經(jing)(jing)高淳、溧水(shui)、郎溪(xi)(xi)十字鋪(pu)、宣城，經(jing)(jing)寧國至(zhi)績溪(xi)(xi)。280公里，車程約3.5-4小時(shi)

杭州至(zhi)績溪：徽杭高速經臨安，歙縣下至(zhi)績溪，240公里，車程約2.5-3小時。

合肥之績(ji)溪(xi)：合銅黃(huang)高速經銅陵、九(jiu)華(hua)山至(zhi)巖(yan)寺(si)下，經歙縣至(zhi)績(ji)溪(xi)，330公里(li)，車程約4-4.5小時.

景(jing)德鎮(zhen)至績溪：景(jing)婺黃(huang)高速經婺源至休寧(ning)五城下，經黃(huang)山市、歙(she)縣(xian)至績溪，230公里，車程(cheng)約3-3.5小時(shi)。

內部交通

龍(long)(long)川胡宗憲(xian)尚書府景區距績溪縣城11公里(li)，公交車直達（20分鐘一班(ban)），龍(long)(long)川車站（橋頭）沿公路前(qian)行200米。票價：2元/人。

龍(long)川胡宗憲尚(shang)書(shu)府景(jing)區前行(xing)3公里即(ji)到(dao)(dao)太極湖村景(jing)區。在績(ji)溪車(che)站乘伏嶺或胡家班車(che)（20分鐘(zhong)一班），到(dao)(dao)石(shi)門外(wai)下，左轉(zhuan)前行(xing)500米。或乘上午(wu)9：30分至石(shi)門班車(che)可直(zhi)達票房(fang)。票價：5元/人(ren)。

酒店

績溪賓(bin)館（三星）地址：績溪縣適之街

績溪(xi)徽(hui)商(shang)大酒店（三星）地址：績溪(xi)縣文峰路

績(ji)溪(xi)(xi)光明大酒店（二星） 地址：績(ji)溪(xi)(xi)縣文(wen)峰路

績溪胡(hu)仕大酒店(dian)（準三） 地址(zhi)：績溪縣楊之北(bei)路

績溪勞模商務酒店（準三(san)） 地址：績溪縣環城路

績溪(xi)光(guang)明大酒店（二(er)星） 地址：績溪(xi)縣(xian)花(hua)園

績溪(xi)誠意賓(bin)館（準二） 地址(zhi)：績溪(xi)縣(xian)文峰(feng)路

績溪錦(jin)江快(kuai)捷酒店（準二） 地(di)址(zhi)：績溪縣汽(qi)車站(zhan)對面

績溪躍宇大酒店（準二） 地址：績溪縣汽(qi)車站(zhan)對(dui)面(mian)路

餐飲

皖南(nan)人(ren)家大酒店(dian)（徽菜名(ming)店(dian)）地(di)址：縣城(cheng)

紅泥(ni)美食坊 地址：縣城

湖村人家土(tu)菜(cai)館(guan) 地址：太(tai)極湖村景區(qu)

清(qing)涼峰大(da)酒(jiu)店(dian) 地址(zhi)：水村（鄣山大(da)峽谷）

古(gu)月樓酒店 地址：龍川

線路

魅力績溪之旅

A、 龍(long)川(chuan)胡宗(zong)憲尚(shang)書府――太極湖村――三(san)雕博物館（免費）

B、 龍川胡宗憲尚書(shu)府――太(tai)極湖村――古(gu)孔靈浧(ying)坡(po)莊園（地主(zhu)莊園）

皖南紅色之旅

D1、中午到績溪，游覽(lan)龍川胡宗憲(xian)尚書府――太(tai)極湖村

D2、赴涇縣(xian)云(yun)嶺，游(you)覽新四軍軍部舊(jiu)址(zhi)（免(mian)費(fei)）。

徽文化之旅

D1、中(zhong)午到績溪，游覽(lan)龍川胡宗憲尚書府――太(tai)極(ji)湖村――古(gu)孔靈浧(ying)坡莊(zhuang)園（地主莊(zhuang)園）D2、游覽(lan)潛口民宅（4A 免(mian)費）

皖南風情之旅

D1、中午到績溪(xi)，游覽龍川胡宗(zong)憲尚書府――太極湖村

D2、赴(fu)寧國，游(you)覽(lan)東津河漂流――恩龍世界木屋(wu)村

偉(wei)人家(jia)鄉(xiang)特色(se)之旅

D1、中午(wu)到績溪，游覽龍川胡(hu)宗(zong)憲尚書府――太極(ji)湖村

D2、赴旌德，游(you)覽(lan)江村

重(zhong)走徽商路 重(zhong)溫徽商情

D1、中午到(dao)績溪，游覽龍川胡宗憲尚(shang)書府――太(tai)極湖村

D2、徒(tu)步行走徽杭古道、江南第一關、藍天凹

績溪周(zhou)邊其他景點：黃山(shan)風景區、九華山(shan)風景區、太平湖風景區、西遞、宏村、牯牛降、婺源、花山(shan)謎窟(ku)、棠樾牌坊群、齊云山(shan)、鄣山(shan)大峽(xia)谷等。

其他

伏嶺鎮為(wei)徽(hui)菜、徽(hui)劇發源(yuan)地，為(wei)中國優秀旅(lv)游鄉鎮。

徽(hui)菜(cai)是中(zhong)(zhong)(zhong)國八大菜(cai)系之一，源于(yu)(yu)位于(yu)(yu)皖南山(shan)(shan)區、黃(huang)山(shan)(shan)腳下的(de)徽(hui)商故(gu)里安徽(hui)省績(ji)溪縣，素(su)以“講究用油用色(se)重火功，擅長(chang)烹調山(shan)(shan)珍海味(wei)、善于(yu)(yu)保持原汁原味(wei)”的(de)特(te)點(dian)著(zhu)稱(cheng)于(yu)(yu)飲食(shi)市場。毛主席詩詞中(zhong)(zhong)(zhong)《水(shui)調歌頭·游泳(yong)》中(zhong)(zhong)(zhong)“才飲長(chang)江水(shui)，又食(shi)武(wu)昌(chang)(chang)魚”的(de)武(wu)昌(chang)(chang)魚就是武(wu)漢老徽(hui)菜(cai)館(guan)大中(zhong)(zhong)(zhong)華(hua)酒樓(lou)的(de)伏嶺太(tai)極湖(hu)村(cun)師傅為(wei)主席精心烹制的(de)。幾百年來，徽(hui)菜(cai)通過(guo)數(shu)以萬計的(de)績(ji)溪徽(hui)廚以徽(hui)商“徽(hui)駱駝”的(de)精神將徽(hui)館(guan)開到(dao)大江南北，使(shi)徽(hui)菜(cai)享譽五(wu)湖(hu)四(si)海。

特別推薦：鄉宴“十碗八(ba)”。

臭(chou)鱖魚、小(xiao)河魚、火腿、績溪(xi)炒粉絲、各式豆(dou)腐等。

徽劇(ju)(ju)(ju)迄今(jin)已(yi)有(you)三百多年歷史(shi)，在中(zhong)國戲(xi)曲發展史(shi)上曾起(qi)過重要(yao)作用，它不僅孕育了京劇(ju)(ju)(ju)，而且(qie)中(zhong)國南北幾十(shi)個地方(fang)戲(xi)曲劇(ju)(ju)(ju)種(zhong)都同它有(you)著密(mi)不可分(fen)的(de)血緣關系。同時，徽劇(ju)(ju)(ju)還是徽州(zhou)文(wen)化(hua)(hua)的(de)一個重要(yao)組成部分(fen)，它以(yi)直(zhi)觀的(de)方(fang)式反(fan)映了徽州(zhou)文(wen)化(hua)(hua)乃至中(zhong)國傳(chuan)統文(wen)化(hua)(hua)的(de)許多特點，值(zhi)得深(shen)入研究。

土(tu)特產：石耳、金山(shan)時雨茶、竹筍(sun)（春(chun)筍(sun)，筍(sun)干）、山(shan)核桃(tao)、野生獼猴桃(tao)等(deng)。

榮譽及其他

建筑特點

其一，從(cong)(cong)建筑結構(gou)和(he)規(gui)模(mo)來(lai)看，有官(guan)邸氣(qi)派，與徽(hui)州現(xian)今大量(liang)留存(cun)徽(hui)商民(min)居相比，顯然不同，內(nei)部石雕(diao)(diao)(diao)、磚雕(diao)(diao)(diao)、木(mu)雕(diao)(diao)(diao)三雕(diao)(diao)(diao)飾物強(qiang)調正統，并突出官(guan)本位思想，從(cong)(cong)中能(neng)夠體會封(feng)建等級制度(du)的強(qiang)烈。

其二，建筑外觀大方樸素(su)而內(nei)在結構(gou)小巧(qiao)玲(ling)瓏，室內(nei)生活娛樂(le)設施(shi)一應俱全(quan)，保(bao)存(cun)如此完(wan)整，這是極其少有的。

其三，胡(hu)宗憲在明代(dai)歷(li)史上是一個(ge)極(ji)其重(zhong)要的人物，官(guan)至太子太保、兵部(bu)尚書。作為(wei)明代(dai)重(zhong)要人物，其故居(ju)有著極(ji)其珍(zhen)貴(gui)的人文價值(zhi)，承載著明代(dai)官(guan)場興衰的大量歷(li)史痕跡。

人物介紹

胡(hu)宗憲(xian)（1512—1565年）字(zi)汝(ru)貞，號(hao)梅林，嘉(jia)靖十七年進士。任(ren)杭州知府時，修整(zheng)西湖，擴(kuo)建岳(yue)墳。倭(wo)寇騷擾東南沿(yan)海(hai)，胡(hu)宗憲(xian)召徐渭(wei)、文(wen)徵(zhi)明、戚(qi)繼光等抗倭(wo)，弭平倭(wo)患。以此戰(zhan)功獲得殊榮，官至太子(zi)太保、兵(bing)部(bu)尚(shang)書(shu)。歷史學(xue)家就(jiu)稱“沒(mei)(mei)有胡(hu)宗憲(xian)，就(jiu)沒(mei)(mei)有戚(qi)家軍(jun)”，胡(hu)宗憲(xian)的(de)一生(sheng)是輝(hui)煌的(de)。胡(hu)宗憲(xian)著有《籌(chou)海(hai)圖(tu)編》十三卷，書(shu)中(zhong)收入浙江沿(yan)海(hai)地形、防務、戰(zhan)具(ju)、戰(zhan)事甚詳(xiang)，是將釣魚(yu)島劃歸中(zhong)國版圖(tu)的(de)第一人(ren)。