譽稱“徽州(zhou)第一家”的龍(long)(long)川(chuan)胡宗憲尚書府，坐落在安徽績溪(xi)龍(long)(long)川(chuan)村(cun)中(zhong)央，從(cong)胡宗憲至胡氏“炳”字輩共12代人曾在此居住(zhu)。龍(long)(long)川(chuan)村(cun)呈船(chuan)(chuan)形，東聳龍(long)(long)須山、西衛鳳凰山，登源河與龍(long)(long)川(chuan)河村(cun)前交匯相擁，是一塊藏龍(long)(long)臥(wo)虎之寶地。尚書府景區居船(chuan)(chuan)之掌(zhang)舵位，為龍(long)(long)川(chuan)風水較佳之處。
龍川胡宗憲尚(shang)書(shu)府，粉墻黛瓦，綠水環繞，如詩如畫。透過五百年的(de)時(shi)(shi)空，彰顯出古徽(hui)州(zhou)(zhou)的(de)幽秘與神奇！走進占地(di)5000平方米的(de)尚(shang)書(shu)府，象一個(ge)小(xiao)社會，從善堂、官廳、梅林亭(ting)、胡氏(shi)家井(jing)、繡樓、徽(hui)戲園、松公(gong)家祠(ci)、文(wen)昌(chang)閣、蒙童(tong)館、土(tu)地(di)廟(miao)、醫(yi)館，胡公(gong)廟(miao)、嘉會樓、養心閣、魚亭(ting)、鹿鳴軒(xuan)等，和眾多小(xiao)巧(qiao)的(de)庭(ting)院相交輝映，組(zu)成一個(ge)巷弄(nong)陌阡，四通八達(da)的(de)一個(ge)迷宮豪宅。尚(shang)書(shu)府鼎(ding)盛時(shi)(shi)期，曾(ceng)七世同堂，足不出戶(hu)就可(ke)以上私塾(shu)、唱大戲、請(qing)郎中、祭祖拜佛……可(ke)以說尚(shang)書(shu)府是(shi)整個(ge)古徽(hui)州(zhou)(zhou)迄(qi)今保存完美、氣(qi)勢雄偉，結構(gou)復(fu)雜的(de)明代建筑群，也是(shi)古徽(hui)州(zhou)(zhou)較具代表性的(de)官宦豪宅。
如(ru)果說北(bei)京故宮的(de)木(mu)雕(diao)(diao)具有皇家的(de)氣派(pai)和豪放，那么龍川(chuan)胡宗憲(xian)尚書府的(de)木(mu)雕(diao)(diao)則具民間的(de)雋秀典雅(ya)，窗上(shang)、隔板(ban)上(shang)、梁棟上(shang)玲瓏(long)有致的(de)木(mu)雕(diao)(diao)，讓您仿(fang)佛進入古時的(de)藝術天(tian)地，加上(shang)蒼舊的(de)木(mu)樓，徽(hui)州風俗的(de)擺設，幽幽小巷(xiang)，低頭是鵝卵石(shi)路，抬頭放眼是青磚(zhuan)細(xi)瓦，飛(fei)檐高挑的(de)磚(zhuan)雕(diao)(diao)、石(shi)雕(diao)(diao)，還有那錯(cuo)錯(cuo)落(luo)(luo)落(luo)(luo)的(de)馬(ma)頭墻、鰲魚(yu)禽獸(shou)，栩栩如(ru)生，你會感覺(jue)仿(fang)佛時間倒流(liu)，一下子回到了(le)明朝的(de)天(tian)倫之中了(le)。
國家歷(li)史(shi)名城研究(jiu)中心主任(ren)、全(quan)國歷(li)史(shi)文化名城保護專家委員會委員阮(ruan)儀三(san)教授考(kao)察后，高度評價：
“尚書府非常典型反映了徽(hui)州建筑的一個重要(yao)特點，也反映了當時(shi)具(ju)有(you)濃厚文化底(di)蘊的這(zhe)種(zhong)特殊家族(zu)，建筑做得很細節，細部做得很精致，可以左顧右盼，處處生景，是徽(hui)州保(bao)護較好的古建筑，精品精品！”
在此您饒有興趣走進(jin)俗稱“二十四個(ge)門闕”“去(qu)看胡氏祖居，去(qu)讀胡氏家譜，去(qu)游豪宅迷宮(gong)，去(qu)賞尚書府六大(da)奇特徽文化”。
位(wei)(wei)協三(san)(san)(san)(san)公(gong)木(mu)牌(pai)(pai)(pai)(pai)(pai)坊在(zai)(zai)(zai)(zai)徽州地(di)區，牌(pai)(pai)(pai)(pai)(pai)枋(fang)(fang)有(you)(you)(you)很(hen)多，有(you)(you)(you)石牌(pai)(pai)(pai)(pai)(pai)枋(fang)(fang)、木(mu)牌(pai)(pai)(pai)(pai)(pai)枋(fang)(fang)，但是(shi)木(mu)牌(pai)(pai)(pai)(pai)(pai)枋(fang)(fang)趨(qu)勢很(hen)少見的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)。牌(pai)(pai)(pai)(pai)(pai)枋(fang)(fang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)建造有(you)(you)(you)三(san)(san)(san)(san)大類(lei)：一(yi)是(shi)標(biao)志枋(fang)(fang)、二是(shi)功(gong)德(de)枋(fang)(fang)、三(san)(san)(san)(san)是(shi)節烈枋(fang)(fang)。眼前(qian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)牌(pai)(pai)(pai)(pai)(pai)枋(fang)(fang)是(shi)“功(gong)德(de)枋(fang)(fang)”，顯示(shi)官位(wei)(wei)和(he)政績的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)，當時(shi)(shi)(shi)在(zai)(zai)(zai)(zai)明(ming)朝(chao)時(shi)(shi)(shi)期，胡(hu)(hu)(hu)(hu)宗(zong)(zong)憲的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)官銜(xian)是(shi)太(tai)(tai)子(zi)太(tai)(tai)保，在(zai)(zai)(zai)(zai)古代(dai)“太(tai)(tai)師(shi)、太(tai)(tai)保、太(tai)(tai)傅(fu)”合稱(cheng)為(wei)“三(san)(san)(san)(san)公(gong)”，而胡(hu)(hu)(hu)(hu)宗(zong)(zong)憲椅大功(gong)勛(xun)位(wei)(wei)列于(yu)(yu)三(san)(san)(san)(san)公(gong)，故牌(pai)(pai)(pai)(pai)(pai)枋(fang)(fang)是(shi)“位(wei)(wei)協三(san)(san)(san)(san)公(gong)枋(fang)(fang)”。“協”通(tong)“列”的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)意思(si)(si)。制作牌(pai)(pai)(pai)(pai)(pai)枋(fang)(fang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)木(mu)料也很(hen)講究，用(yong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)是(shi)民間所說(shuo)(shuo)(shuo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)“公(gong)孫木(mu)”，也就(jiu)(jiu)是(shi)銀(yin)杏，銀(yin)杏是(shi)我國觀賞(shang)兼(jian)實用(yong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)名貴樹(shu)種(zhong)，生(sheng)長緩慢，壽命(ming)極(ji)長。牌(pai)(pai)(pai)(pai)(pai)枋(fang)(fang)上的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)雕(diao)刻寓(yu)言很(hen)深：下(xia)(xia)(xia)枋(fang)(fang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)木(mu)雕(diao)圖為(wei)“渭川(chuan)(chuan)躍鯉(li)(li)”說(shuo)(shuo)(shuo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)是(shi)姜(jiang)子(zi)牙在(zai)(zai)(zai)(zai)渭水河(he)邊釣魚(yu)時(shi)(shi)(shi)，遇到了(le)周(zhou)文王(wang)，他們在(zai)(zai)(zai)(zai)渭水河(he)邊交(jiao)談了(le)幾(ji)個(ge)時(shi)(shi)(shi)辰，周(zhou)文王(wang)認為(wei)他是(shi)治國的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文武全才(cai)，就(jiu)(jiu)用(yong)自(zi)(zi)己的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)車載姜(jiang)子(zi)牙回宮(gong)，并親(qin)自(zi)(zi)為(wei)他拉車共808步，為(wei)周(zhou)王(wang)朝(chao)奠定了(le)八(ba)百年江山。清代(dai)啟蒙書《幼學瓊林》稱(cheng)之“渭川(chuan)(chuan)躍鯉(li)(li)”，在(zai)(zai)(zai)(zai)這里用(yong)這個(ge)典故比喻胡(hu)(hu)(hu)(hu)宗(zong)(zong)憲“龍川(chuan)(chuan)躍鯉(li)(li)”，說(shuo)(shuo)(shuo)胡(hu)(hu)(hu)(hu)宗(zong)(zong)憲從龍川(chuan)(chuan)出去當官，立(li)下(xia)(xia)(xia)抗倭大功(gong)，使明(ming)王(wang)朝(chao)江山得以(yi)延(yan)續(xu)。上枋(fang)(fang)“位(wei)(wei)協三(san)(san)(san)(san)公(gong)”兩側雕(diao)刻則是(shi)兩條龍，“飛龍在(zai)(zai)(zai)(zai)天(tian)”典出“易*乾(qian)”，“飛龍在(zai)(zai)(zai)(zai)天(tian)，利見大人”比喻升官的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)意思(si)(si)，上下(xia)(xia)(xia)枋(fang)(fang)圖，合起來就(jiu)(jiu)是(shi)鯉(li)(li)魚(yu)跳(tiao)龍門(men)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)意思(si)(si)，庭(ting)院中種(zhong)了(le)兩株柏樹(shu)，寓(yu)意族(zu)衍百（柏）枝(zhi)，位(wei)(wei)登佰(bai)（柏）爵。從牌(pai)(pai)(pai)(pai)(pai)枋(fang)(fang)過去，參觀的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)下(xia)(xia)(xia)一(yi)站胡(hu)(hu)(hu)(hu)公(gong)殿，靠南面(mian)是(shi)胡(hu)(hu)(hu)(hu)公(gong)殿的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)廣場，民間稱(cheng)為(wei)廟(miao)坦(tan)。在(zai)(zai)(zai)(zai)東面(mian)前(qian)璧嵌有(you)(you)(you)明(ming)朝(chao)嘉靖五年（1526）績溪(xi)縣(xian)(xian)十二都(dou)“上鄉(xiang)祖社(she)”，通(tong)過官府(fu)準立(li)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)“鄉(xiang)約碑(bei)”績溪(xi)縣(xian)(xian)鄉(xiang)都(dou)建置，在(zai)(zai)(zai)(zai)宋代(dai)就(jiu)(jiu)有(you)(you)(you)規(gui)劃上鄉(xiang)和(he)下(xia)(xia)(xia)鄉(xiang)之分。龍川(chuan)(chuan)是(shi)十二都(dou)，元朝(chao)時(shi)(shi)(shi)劃屬(shu)維新(xin)上鄉(xiang)。上鄉(xiang)祖社(she)是(shi)一(yi)鄉(xiang)之社(she)，龍川(chuan)(chuan)為(wei)祖社(she)所在(zai)(zai)(zai)(zai)地(di)，鄉(xiang)約類(lei)似現代(dai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)鄉(xiang)規(gui)民約，經(jing)過官府(fu)認可，具有(you)(you)(you)法(fa)律的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)約束力，也稱(cheng)社(she)碑(bei)。廟(miao)坦(tan)側有(you)(you)(you)二旗桿(gan)石墩，一(yi)是(shi)圓(yuan)形、一(yi)是(shi)八(ba)角(jiao)菱形。明(ming)清代(dai)時(shi)(shi)(shi)，學子(zi)考上府(fu)縣(xian)(xian)學秀才(cai)，一(yi)旦取得國子(zi)監太(tai)(tai)學生(sheng)資(zi)格（相(xiang)當于(yu)(yu)現在(zai)(zai)(zai)(zai)在(zai)(zai)(zai)(zai)績溪(xi)縣(xian)(xian)考上第一(yi)名送到宣城市就(jiu)(jiu)讀之后(hou)考上第一(yi)名，保送去清華北大讀書的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)資(zi)格），即可重(zhong)豎(shu)旗桿(gan)，改(gai)換門(men)庭(ting)，光宗(zong)(zong)耀祖的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)意思(si)(si)。明(ming)間說(shuo)(shuo)(shuo)：圓(yuan)屬(shu)文，八(ba)角(jiao)屬(shu)武。一(yi)圓(yuan)一(yi)方，以(yi)此頌揚胡(hu)(hu)(hu)(hu)宗(zong)(zong)憲文韜武略(lve)，也暗(an)含(han)胡(hu)(hu)(hu)(hu)宗(zong)(zong)憲麾下(xia)(xia)(xia)擁有(you)(you)(you)眾多的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文物英才(cai)。
胡(hu)公(gong)殿殿頂鱷魚吻脊，石(shi)獸環列，前檐角(jiao)為(wei)雀(que)尾狀武式，八(ba)字(zi)門(men)(men)面，卷棚門(men)(men)，象征(zheng)天地(di)天圓地(di)方，兩側圓窗(chuang)，遵循(xun)徽州神(shen)廟的建造規(gui)制，表(biao)明胡(hu)宗憲去世后，家(jia)鄉(xiang)人民奉(feng)之為(wei)神(shen)，對他的敬仰。
正殿匾(bian)“榮樹崇(chong)聞”，是(shi)榮立(li)功勛，傳聞千古的(de)(de)(de)(de)意思。兩旁聯(lian)語(yu)：“一(yi)心忠節山河見(jian)證，千古精神(shen)日月延輝”，是(shi)對胡(hu)(hu)宗(zong)(zong)憲抗倭立(li)功卻被(bei)誣(wu)陷(xian)打入獄(yu)中(zhong)，后終(zhong)得平反，歷史自有(you)公論的(de)(de)(de)(de)寫照。正殿的(de)(de)(de)(de)建筑(zhu)是(shi)前圓軒頂(ding)后尖(jian)形人(ren)(ren)(ren)字頂(ding)，這是(shi)徽州祠(ci)堂廟宇、大戶(hu)官(guan)廳頂(ding)部(bu)的(de)(de)(de)(de)傳統規制，暗喻天時、地利(li)、人(ren)(ren)(ren)和。民間(jian)也傳說，也暗喻“先(xian)禮(li)后兵(bing)”，圓，象征(zheng)和、禮(li)，尖(jian)象征(zheng)兵(bing)、剛。正殿后龕(kan)座(zuo)供有(you)胡(hu)(hu)宗(zong)(zong)憲坐像，據(ju)史料記(ji)載(zai)，胡(hu)(hu)宗(zong)(zong)憲生(sheng)(sheng)來相(xiang)貌非凡，而(er)且(qie)有(you)一(yi)種逼人(ren)(ren)(ren)的(de)(de)(de)(de)氣勢(shi)，不(bu)怒自威，相(xiang)當(dang)于現在所說的(de)(de)(de)(de)官(guan)威。令(ling)人(ren)(ren)(ren)望而(er)生(sheng)(sheng)畏(wei)，武(wu)將俞(yu)大猷是(shi)出名的(de)(de)(de)(de)硬骨頭，敢(gan)于堅持原(yuan)則，不(bu)怕生(sheng)(sheng)飯碗，還有(you)一(yi)身(shen)縱橫天下(xia)的(de)(de)(de)(de)武(wu)藝，就這么(me)一(yi)個(ge)響當(dang)當(dang)的(de)(de)(de)(de)浙江軍(jun)分區司令(ling)員，每(mei)次看見(jian)胡(hu)(hu)宗(zong)(zong)憲都小(xiao)心翼翼，連頭也不(bu)敢(gan)抬，有(you)時還會(hui)發抖。根(gen)據(ju)流傳的(de)(de)(de)(de)胡(hu)(hu)宗(zong)(zong)憲畫像所塑，胡(hu)(hu)宗(zong)(zong)憲手捧書籍(ji)《百戰(zhan)(zhan)奇法》，清(qing)雍正后被(bei)更名《百戰(zhan)(zhan)奇略》。是(shi)中(zhong)國古代分條(tiao)論述戰(zhan)(zhan)法的(de)(de)(de)(de)兵(bing)書。約成(cheng)書于北(bei)宋末(mo)(mo)。明崇(chong)禎本《韜略世法》稱(cheng)該書為南宋末(mo)(mo)謝枋(fang)得編(bian)輯，原(yuan)作(zuo)者已不(bu)可考。題明劉基撰。人(ren)(ren)(ren)物神(shen)態靜思而(er)和氣生(sheng)(sheng)，此(ci)泥人(ren)(ren)(ren)塑像是(shi)當(dang)代著名大師(shi)泥人(ren)(ren)(ren)薛所做。
殿后天井(jing)，天井(jing)后為(wei)(wei)家(jia)廟寢堂，中為(wei)(wei)胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)先(xian)祖及子(zi)(zi)(zi)孫神位龕(kan)座，胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)娶有二妻(qi)，原配績(ji)溪縣(xian)章氏，生(sheng)(sheng)有桂奇，松(song)奇二子(zi)(zi)(zi)，章氏去(qu)世后繼配王氏生(sheng)(sheng)有一(yi)(yi)(yi)女，嫁(jia)績(ji)溪縣(xian)程姓。胡(hu)(hu)(hu)桂奇一(yi)(yi)(yi)直(zhi)隨侍父(fu)(fu)親左右(you)，于(yu)平定倭寇多襄助之功，以(yi)(yi)(yi)父(fu)(fu)親之蔭官左府都事，生(sheng)(sheng)胡(hu)(hu)(hu)（火(huo)享）、胡(hu)(hu)(hu)煒、胡(hu)(hu)(hu)燧、胡(hu)(hu)(hu)炤(zhao)四(si)子(zi)(zi)(zi)。胡(hu)(hu)(hu)松(song)奇官錦衣位千戶，生(sheng)(sheng)胡(hu)(hu)(hu)燈、胡(hu)(hu)(hu)焌、胡(hu)(hu)(hu)煜、胡(hu)(hu)(hu)燭胡(hu)(hu)(hu)煐五子(zi)(zi)(zi)，這里是(shi)(shi)胡(hu)(hu)(hu)松(song)奇一(yi)(yi)(yi)支的(de)(de)支祠(ci)，故稱松(song)公(gong)祠(ci)。左龕(kan)塑像(xiang)胡(hu)(hu)(hu)允源(yuan)，是(shi)(shi)胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)的(de)(de)十(shi)代孫清道光年(nian)間由(you)歙縣(xian)三陽(yang)坑親戚介紹(shao)，到(dao)江(jiang)蘇東(dong)臺(tai)學茶(cha)(cha)葉生(sheng)(sheng)意(yi)，滿(man)師后與(yu)人(ren)合股(gu)在泰(tai)興(xing)縣(xian)開(kai)設“裕泰(tai)和(he)茶(cha)(cha)號(hao)”，不(bu)久茶(cha)(cha)號(hao)歸胡(hu)(hu)(hu)允源(yuan)一(yi)(yi)(yi)人(ren)經(jing)(jing)營，生(sheng)(sheng)意(yi)漸(jian)興(xing)隆(long)，兒子(zi)(zi)(zi)樹銘(ming)念(nian)完私(si)塾后也(ye)進店學做(zuo)生(sheng)(sheng)意(yi)。同(tong)(tong)(tong)治(zhi)年(nian)間，增(zeng)(zeng)開(kai)胡(hu)(hu)(hu)源(yuan)泰(tai)新茶(cha)(cha)號(hao)，由(you)樹銘(ming)經(jing)(jing)營。父(fu)(fu)子(zi)(zi)(zi)倆經(jing)(jing)營以(yi)(yi)(yi)義為(wei)(wei)利，信譽卓著(zhu)，在同(tong)(tong)(tong)行業(ye)威望很(hen)高，而且(qie)，熱心地(di)方和(he)桑梓公(gong)益(yi)，經(jing)(jing)常為(wei)(wei)他(ta)(ta)人(ren)排(pai)難解(jie)紛，口碑(bei)很(hen)好。右(you)龕(kan)塑像(xiang)胡(hu)(hu)(hu)炳(bing)衡(heng)，手捧《山海經(jing)(jing)》《山海經(jing)(jing)》是(shi)(shi)先(xian)秦(qin)古籍，是(shi)(shi)一(yi)(yi)(yi)部富(fu)于(yu)神話(hua)傳說的(de)(de)古老的(de)(de)地(di)理(li)書。它主(zhu)要記述古代地(di)理(li)、物產、神話(hua)、巫術、宗(zong)(zong)教等，也(ye)包括古史、醫藥、民俗、民族等方面的(de)(de)內容。他(ta)(ta)是(shi)(shi)樹銘(ming)公(gong)的(de)(de)兒子(zi)(zi)(zi)，滿(man)腹(fu)經(jing)(jing)綸，嫻熟諸(zhu)子(zi)(zi)(zi)百家(jia)，年(nian)紀(ji)很(hen)輕就(jiu)與(yu)弟弟炳(bing)華分(fen)別考取(qu)文武秀(xiu)才，因(yin)晚清時局不(bu)穩，災患兵燹連年(nian)，遂放棄(qi)舉業(ye)，也(ye)隨父(fu)(fu)親當了茶(cha)(cha)商(shang)，他(ta)(ta)們(men)秉承祖父(fu)(fu)允源(yuan)公(gong)遺訓，經(jing)(jing)營以(yi)(yi)(yi)仁義為(wei)(wei)先(xian)，又以(yi)(yi)(yi)孔夫子(zi)(zi)(zi)《論語》哲理(li)化(hua)入經(jing)(jing)商(shang)之道。觀(guan)察(cha)市場變化(hua)，籌算(suan)進取(qu)，生(sheng)(sheng)意(yi)蒸蒸日上，人(ren)稱為(wei)(wei)“儒商(shang)”。光緒末曾(ceng)發(fa)起倡建(jian)泰(tai)興(xing)新安會(hui)館，參與(yu)同(tong)(tong)(tong)鄉會(hui)會(hui)務。民國6年(nian)（1917），在泰(tai)興(xing)東(dong)大街增(zeng)(zeng)開(kai)胡(hu)(hu)(hu)震(zhen)泰(tai)茶(cha)(cha)號(hao)。第47代增(zeng)(zeng)鈺、增(zeng)(zeng)麟、增(zeng)(zeng)金、增(zeng)(zeng)鑫，接管了店業(ye)。抗戰期間在上海設立茶(cha)(cha)葉申(shen)莊，使(shi)經(jing)(jing)營倍盛于(yu)前。直(zhi)到(dao)解(jie)放，胡(hu)(hu)(hu)源(yuan)泰(tai)茶(cha)(cha)號(hao)、胡(hu)(hu)(hu)震(zhen)泰(tai)茶(cha)(cha)號(hao)一(yi)(yi)(yi)直(zhi)是(shi)(shi)泰(tai)興(xing)的(de)(de)名茶(cha)(cha)號(hao)。從允源(yuan)至增(zeng)(zeng)鈺四(si)代人(ren)雖僑居他(ta)(ta)鄉，卻一(yi)(yi)(yi)直(zhi)不(bu)忘桑梓，代代都以(yi)(yi)(yi)籍貫績(ji)溪為(wei)(wei)榮，家(jia)鄉人(ren)民對他(ta)(ta)們(men)十(shi)分(fen)欽仰，引以(yi)(yi)(yi)為(wei)(wei)自豪，我們(men)景區(qu)順應民意(yi)，特地(di)塑像(xiang)，永遠紀(ji)念(nian)他(ta)(ta)們(men)。殿側這條夾墻廊道，是(shi)(shi)胡(hu)(hu)(hu)家(jia)子(zi)(zi)(zi)孫候祭處，待(dai)到(dao)規(gui)定時辰，撞(zhuang)鐘擊(ji)鼓為(wei)(wei)號(hao)，子(zi)(zi)(zi)孫們(men)依輩分(fen)排(pai)列，進入殿堂，祭祀參拜。
從善(shan)堂(tang)(tang)（前(qian)進）尚書(shu)(shu)胡氏族譜記(ji)載，太師壁高掛一匾(bian)曰(yue)“從善(shan)堂(tang)(tang)”，原(yuan)(yuan)為(wei)(wei)江南才子文(wen)征明所書(shu)(shu)，現根(gen)據(ju)故居原(yuan)(yuan)堂(tang)(tang)名(ming)復制，為(wei)(wei)我國書(shu)(shu)法家(jia)(jia)協會(hui)副主席權(quan)希軍(jun)先生所書(shu)(shu)。書(shu)(shu)法遒勁豪放，飄逸灑(sa)脫，匾(bian)額(e)：“從善(shan)堂(tang)(tang)”，典(dian)出劉備(bei)遺囑：“勿(wu)以惡小(xiao)而為(wei)(wei)之，勿(wu)以善(shan)小(xiao)而不(bu)(bu)為(wei)(wei)”。“從善(shan)”與(yu)“作(zuo)惡”是(shi)(shi)一對反義詞。胡宗(zong)憲之所以以“從善(shan)”兩字作(zuo)為(wei)(wei)堂(tang)(tang)號，表明了他是(shi)(shi)一個愛憎分明、極富有正義感的(de)(de)人，也(ye)表達了他始終如(ru)一把“從善(shan)”作(zuo)為(wei)(wei)做(zuo)人的(de)(de)追求(qiu)。胡家(jia)(jia)雖是(shi)(shi)官宦之家(jia)(jia)，但(dan)其家(jia)(jia)人仍以農(nong)為(wei)(wei)本(ben)(ben)，以“勤儉淡(dan)泊(bo)”作(zuo)為(wei)(wei)處世(shi)哲學，你看這付對子：“勸課農(nong)桑誠有道(dao)，寄懷魚(yu)鳥欲忘形”，為(wei)(wei)晚清名(ming)臣左宗(zong)棠題(ti)寫，以農(nong)桑為(wei)(wei)正道(dao)，以魚(yu)鳥為(wei)(wei)楷模，拋(pao)棄名(ming)利，超脫自我，這是(shi)(shi)多么(me)高的(de)(de)境界。還有這付：“羅(luo)浮括(kuo)蒼(cang)(cang)神(shen)(shen)(shen)仙(xian)所宅，圖書(shu)(shu)金石作(zuo)述之林”，所謂“羅(luo)浮”，為(wei)(wei)晚清本(ben)(ben)地(di)著名(ming)書(shu)(shu)法家(jia)(jia)程宗(zong)魯題(ti)寫。指的(de)(de)是(shi)(shi)廣東境內的(de)(de)羅(luo)浮山(shan)，“括(kuo)蒼(cang)(cang)”指的(de)(de)是(shi)(shi)浙江臨海境內的(de)(de)括(kuo)蒼(cang)(cang)山(shan)，《神(shen)(shen)(shen)仙(xian)傳》講(jiang)這兩座(zuo)山(shan)是(shi)(shi)神(shen)(shen)(shen)仙(xian)往來出沒的(de)(de)地(di)方(fang)。不(bu)(bu)言而喻(yu)，胡宗(zong)憲尚書(shu)(shu)府(fu)乃(nai)神(shen)(shen)(shen)仙(xian)洞府(fu)也(ye)。創作(zuo)的(de)(de)“圖書(shu)(shu)金石”數(shu)(shu)不(bu)(bu)勝數(shu)(shu)，一眼道(dao)破了主人的(de)(de)恬淡(dan)心理。
從善堂(tang)（后進）這(zhe)是一處內宅，是主(zhu)人日常起坐(zuo)住(zhu)宿(su)、接待親戚和(he)一般朋友的(de)地方。這(zhe)個后進就是三間(jian)兩閣廂(xiang)，左(zuo)右廂(xiang)房，中間(jian)廳堂(tang)，是為(wei)三間(jian)，前(qian)為(wei)天(tian)井，兩側(ce)為(wei)小(xiao)閣廂(xiang)，一般為(wei)老、少女眷居住(zhu)，來客中的(de)女眷也在這(zhe)里接待。堂(tang)中對聯(lian)為(wei)：“白石清泉從所好，和(he)風(feng)甘(gan)(gan)雨與(yu)人同”，借此抒(shu)發胡宗憲雖出(chu)身(shen)高(gao)貴(gui)，但愿與(yu)平民百姓“和(he)風(feng)甘(gan)(gan)雨”，同甘(gan)(gan)共苦。兩邊抱(bao)柱對聯(lian)為(wei)包(bao)世臣所書“道德傳(chuan)家富貴(gui)依(yi)然久(jiu)，詩畫濟世子孫更永賢。”意在教導子孫讀(du)書做官，克守儒家道德。
徽州(zhou)會官(guan)廳這是尚書府接待官(guan)員，好友(you)議(yi)事(shi)、唱(chang)和的(de)(de)(de)地方，也(ye)是一(yi)(yi)座(zuo)建(jian)筑(zhu)精湛、雕刻美奐的(de)(de)(de)廳堂(tang)(tang)。大(da)門(men)(men)樓(lou)(lou)上(shang)(shang)(shang)(shang)磚雕圖，上(shang)(shang)(shang)(shang)面(mian)四塊(kuai)“元寶”，依次為(wei)(wei)“琴、棋、書、畫”。中(zhong)(zhong)橫枋為(wei)(wei)“綿紋(wen)”、“菊花”。錦紋(wen)，暗指“錦繡徽州(zhou)第一(yi)(yi)家”，“菊”與(yu)“居”諧音(yin)，有(you)安(an)居、同(tong)居的(de)(de)(de)意思。額枋板中(zhong)(zhong)間(jian)鹿、鶴、松樹、喜(xi)鵲，寓意祿（鹿）來(lai)報(bao)喜(xi)，“松鶴延年”。左為(wei)(wei)“文武一(yi)(yi)堂(tang)(tang)”，右(you)為(wei)(wei)“賓客來(lai)賀”。下(xia)面(mian)雀替左為(wei)(wei)三獅、彩(cai)球、金錢，暗喻(yu)三代榮華富貴。右(you)邊雙獅、彩(cai)球、書，暗喻(yu)“太(tai)獅少獅，文經(jing)武略”。大(da)門(men)(men)加平(ping)息木門(men)(men)階，意謂(wei)“步步登高，連升三級(ji)”。結構雖然仍是“通轉對堂(tang)(tang)式(shi)(shi)”，但(dan)有(you)兩個特(te)點。一(yi)(yi)：上(shang)(shang)(shang)(shang)無(wu)樓(lou)(lou)，仿宗廟(miao)享堂(tang)(tang)的(de)(de)(de)規制，前用拱形“軟山(shan)式(shi)(shi)”頂(ding)架，后(hou)用尖形“硬山(shan)式(shi)(shi)”頂(ding)架，既巍峨軒(xuan)敞，又因無(wu)樓(lou)(lou)無(wu)人在(zai)上(shang)(shang)(shang)(shang)方走動，顯示了肅穆與(yu)威(wei)嚴。二：下(xia)堂(tang)(tang)不(bu)設房，形成“曰”字，是為(wei)(wei)“進(jin)門(men)(men)昌字”寓意，與(yu)從善堂(tang)(tang)的(de)(de)(de)“倒堂(tang)(tang)昌字”換了一(yi)(yi)個邊。“倒堂(tang)(tang)昌字”坐在(zai)上(shang)(shang)(shang)(shang)堂(tang)(tang)往下(xia)看，基于自我。另一(yi)(yi)方面(mian)，“官(guan)廳”分上(shang)(shang)(shang)(shang)堂(tang)(tang)和下(xia)堂(tang)(tang)，下(xia)堂(tang)(tang)不(bu)設廂房，敞開廳室，秉承(cheng)了“先后(hou)有(you)序、主次有(you)別”的(de)(de)(de)傳統觀念(nian)，尊卑、長(chang)幼(you)客人一(yi)(yi)起(qi)到來(lai)時，可分上(shang)(shang)(shang)(shang)下(xia)堂(tang)(tang)安(an)座(zuo)。對不(bu)同(tong)級(ji)別的(de)(de)(de)官(guan)員有(you)不(bu)同(tong)的(de)(de)(de)約束和規定(ding)，毫不(bu)遮掩地體現(xian)森嚴的(de)(de)(de)封建(jian)等級(ji)制度(du)，因此有(you)“坐上(shang)(shang)(shang)(shang)堂(tang)(tang)可觀全(quan)廳”的(de)(de)(de)大(da)一(yi)(yi)統之(zhi)感。
徽(hui)(hui)州(zhou)(zhou)會官廳前(qian)梁雀替(ti)為(wei)(wei)“和(he)(he)(he)合(he)(he)二圣(sheng)(sheng)(sheng)”，下(xia)為(wei)(wei)“文(wen)昌”、“魁星”。《事(shi)物(wu)原會》說：“和(he)(he)(he)合(he)(he)神(shen)(shen)(shen)(shen)乃天(tian)臺山(shan)(shan)(shan)僧(seng)(seng)(seng)寒(han)(han)山(shan)(shan)(shan)與拾(shi)(shi)(shi)得(de)也”，民(min)間尊奉為(wei)(wei)和(he)(he)(he)諧(xie)好(hao)合(he)(he)的(de)觀(guan)喜神(shen)(shen)(shen)(shen)。“和(he)(he)(he)合(he)(he)二仙”講的(de)是(shi)(shi)唐朝有一(yi)名叫(jiao)萬回(hui)的(de)人(ren)，蓬頭(tou)笑(xiao)面，身穿(chuan)綠衣，左手擎鼓，右手執棒，稱(cheng)和(he)(he)(he)合(he)(he)神(shen)(shen)(shen)(shen)。一(yi)日萬里來回(hui)，告(gao)知父母平安(an)(an)，后(hou)來演變(bian)成祈祝婚姻和(he)(he)(he)合(he)(he)。神(shen)(shen)(shen)(shen)像成了兩個人(ren)，分別持(chi)荷花(hua)(hua)、園盒(he)。和(he)(he)(he)合(he)(he)之(zhi)神(shen)(shen)(shen)(shen)改為(wei)(wei)和(he)(he)(he)合(he)(he)二仙。一(yi)說采荷的(de)叫(jiao)拾(shi)(shi)(shi)得(de)，持(chi)盒(he)的(de)叫(jiao)寒(han)(han)山(shan)(shan)(shan)。寒(han)(han)山(shan)(shan)(shan)、拾(shi)(shi)(shi)得(de)是(shi)(shi)同村(cun)人(ren)，雖是(shi)(shi)異姓，卻親如(ru)兄弟。寒(han)(han)山(shan)(shan)(shan)愛上(shang)本村(cun)一(yi)女(nv)子，拾(shi)(shi)(shi)得(de)也墜入情網。快(kuai)成親時，寒(han)(han)山(shan)(shan)(shan)知情出家為(wei)(wei)僧(seng)(seng)(seng)，拾(shi)(shi)(shi)得(de)不(bu)安(an)(an)，亦舍下(xia)女(nv)子前(qian)往尋(xun)覓寒(han)(han)山(shan)(shan)(shan)。拾(shi)(shi)(shi)得(de)持(chi)荷花(hua)(hua)訪寒(han)(han)山(shan)(shan)(shan)，寒(han)(han)山(shan)(shan)(shan)拿一(yi)盒(he)齋飯迎(ying)拾(shi)(shi)(shi)得(de)，相向而午(wu)。拾(shi)(shi)(shi)得(de)也留下(xia)為(wei)(wei)僧(seng)(seng)(seng)。下(xia)堂(tang)獅子雀替(ti)喻(yu)“太師（獅）少師（獅）”。上(shang)刻(ke)大(da)(da)小四(si)獅，左下(xia)有靈芝如(ru)意(yi)，喻(yu)“四(si)四(si)（獅）如(ru)意(yi)”，下(xia)刻(ke)菊花(hua)(hua)，亦暗(an)喻(yu)“九(jiu)(jiu)世同居”乃“菊”與“居”諧(xie)音，菊花(hua)(hua)盛開于九(jiu)(jiu)月。廂房(fang)前(qian)窗(chuang)欄(lan)板雕的(de)是(shi)(shi)“梅蘭竹菊”，此為(wei)(wei)花(hua)(hua)中“四(si)君(jun)子”，表(biao)現(xian)主人(ren)重(zhong)視君(jun)子之(zhi)交。廂房(fang)后(hou)窗(chuang)名刻(ke)“文(wen)武狀(zhuang)元”及“文(wen)王(wang)訪賢(xian)”、“不(bu)老黃忠(zhong)”等(deng)寓意(yi)吉祥的(de)掌權人(ren)物(wu)。堂(tang)上(shang)供奉的(de)關(guan)(guan)公塑(su)像。因(yin)為(wei)(wei)，關(guan)(guan)公宋代被(bei)追贈義勇武安(an)(an)王(wang)，明代加(jia)號三界伏魔(mo)大(da)(da)帝(di)神(shen)(shen)(shen)(shen)威(wei)遠鎮天(tian)尊關(guan)(guan)圣(sheng)(sheng)(sheng)大(da)(da)帝(di)，道教封(feng)為(wei)(wei)四(si)大(da)(da)護(hu)法元帥(shuai)之(zhi)一(yi)，在民(min)間被(bei)稱(cheng)武圣(sheng)(sheng)(sheng)人(ren)，是(shi)(shi)徽(hui)(hui)州(zhou)(zhou)民(min)間的(de)保護(hu)神(shen)(shen)(shen)(shen)和(he)(he)(he)財神(shen)(shen)(shen)(shen)。這是(shi)(shi)尚(shang)書府后(hou)人(ren)借武圣(sheng)(sheng)(sheng)人(ren)暗(an)褒(bao)先祖(zu)胡(hu)宗憲亦為(wei)(wei)忠(zhong)心報國、功勛卓著的(de)主帥(shuai)。
堂中(zhong)(zhong)間懸掛(gua)的(de)(de)(de)(de)“天奉誥命”圣(sheng)(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)龕(kan)，是胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)專門用來存放圣(sheng)(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)的(de)(de)(de)(de)寶箱(xiang)(xiang)。有人(ren)(ren)稱這(zhe)是尚書(shu)府的(de)(de)(de)(de)第(di)(di)(di)六怪。圣(sheng)(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)箱(xiang)(xiang)呈長(chang)方形，寬約50公(gong)分，長(chang)約70公(gong)分，全(quan)(quan)部采用特殊樟木精(jing)雕(diao)細刻(ke)并貼金(jin)、鎏金(jin)而成(cheng)。兩(liang)側面(mian)鏤刻(ke)的(de)(de)(de)(de)圖案是“鳳(feng)凰呈祥(xiang)”，其(qi)它(ta)四面(mian)則全(quan)(quan)部是“祥(xiang)龍騰(teng)達(da)圖”，一(yi)(yi)共雕(diao)了(le)(le)神(shen)(shen)龍五(wu)(wu)條，這(zhe)是因(yin)為(wei)胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)官(guan)至一(yi)(yi)品，象征九(jiu)五(wu)(wu)之尊的(de)(de)(de)(de)緣故。越是箱(xiang)(xiang)底(di)部的(de)(de)(de)(de)雕(diao)刻(ke)，反(fan)而越是精(jing)采、精(jing)致，而且(qie)箱(xiang)(xiang)底(di)鏤刻(ke)的(de)(de)(de)(de)神(shen)(shen)龍龍頭(tou)強勢(shi)外凸，大(da)(da)大(da)(da)高于箱(xiang)(xiang)底(di)而無(wu)法擱平而只能(neng)懸掛(gua)。古代，大(da)(da)臣接下皇(huang)帝圣(sheng)(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)皆珍藏于密室(shi)，一(yi)(yi)般不(bu)置“圣(sheng)(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)龕(kan)”輕易示(shi)人(ren)(ren)，所(suo)以(yi)在民間很(hen)難看到此龕(kan)。名位今天能(neng)一(yi)(yi)飽眼(yan)福，在于胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)先(xian)蒙冤致死(si)(si)，后(hou)雖得(de)皇(huang)帝平白追封，朝野(ye)卻仍(reng)然褒貶不(bu)一(yi)(yi)，后(hou)人(ren)(ren)需(xu)要(yao)大(da)(da)肆宣耀的(de)(de)(de)(de)結(jie)果。其(qi)實胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)一(yi)(yi)生(sheng)“禍(huo)也(ye)圣(sheng)(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)，福也(ye)圣(sheng)(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)，平反(fan)昭(zhao)雪也(ye)圣(sheng)(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)”。“福也(ye)圣(sheng)(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)”，是指(zhi)胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)一(yi)(yi)生(sheng)仕(shi)途通暢(chang)，官(guan)運一(yi)(yi)來擋也(ye)擋不(bu)住。，有時甚至一(yi)(yi)年(nian)(nian)內連(lian)升二(er)級。幾(ji)十(shi)道圣(sheng)(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)的(de)(de)(de)(de)到來，給了(le)(le)胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)的(de)(de)(de)(de)幾(ji)十(shi)次的(de)(de)(de)(de)加官(guan)晉爵、飛黃騰(teng)達(da)。所(suo)謂“禍(huo)也(ye)圣(sheng)(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)”是指(zhi)胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)后(hou)來的(de)(de)(de)(de)因(yin)蒙冤含屈先(xian)遭彈劾、繼遭關(guan)押(ya)、又獲釋(shi)放、終入囹圄直至引刃自殺，幾(ji)乎(hu)每一(yi)(yi)次禍(huo)災都有一(yi)(yi)道圣(sheng)(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)相伴。“平反(fan)昭(zhao)雪也(ye)圣(sheng)(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)”，即胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)死(si)(si)后(hou)與“圣(sheng)(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)”的(de)(de)(de)(de)情(qing)緣還未(wei)能(neng)了(le)(le)斷，在他死(si)(si)后(hou)第(di)(di)(di)七個年(nian)(nian)頭(tou)和(he)第(di)(di)(di)二(er)十(shi)五(wu)(wu)個年(nian)(nian)頭(tou)，明穆宗(zong)(zong)和(he)神(shen)(shen)宗(zong)(zong)兩(liang)皇(huang)帝先(xian)后(hou)頒發圣(sheng)(sheng)(sheng)(sheng)(sheng)旨(zhi)(zhi)為(wei)其(qi)平反(fan)昭(zhao)雪。徽州官(guan)廳中(zhong)(zhong)堂懸掛(gua)六尺中(zhong)(zhong)堂，原先(xian)是胡(hu)(hu)(hu)宗(zong)(zong)憲(xian)的(de)(de)(de)(de)幕僚徐渭所(suo)畫的(de)(de)(de)(de)荷花圖，因(yin)為(wei)在民國時期遺失(shi)了(le)(le)，所(suo)以(yi)請(qing)當代著(zhu)名畫家——安(an)徽省(sheng)第(di)(di)(di)一(yi)(yi)位美協(xie)主席(xi)蕭(xiao)龍士先(xian)生(sheng)所(suo)補筆的(de)(de)(de)(de)一(yi)(yi)副(fu)荷花圖，這(zhe)幅水(shui)墨淋漓、古拙、淡雅，別有氣(qi)勢(shi)，使整個官(guan)廳構成(cheng)了(le)(le)既可(ke)獨立欣賞又形成(cheng)整體生(sheng)動和(he)諧的(de)(de)(de)(de)畫面(mian)，寓意以(yi)和(he)為(wei)貴，和(he)諧共榮。足見龍川胡(hu)(hu)(hu)氏(shi)家族學之淵源，文化底(di)蘊之深厚。
我們(men)再來(lai)讀一讀這屋內的(de)(de)(de)牌匾，這當中的(de)(de)(de)兩塊分別是《竭忠(zhong)盡節》《抗倭(wo)名臣》，都是皇(huang)帝賜封的(de)(de)(de)，這是對胡(hu)宗憲(xian)抗擊倭(wo)寇赫赫戰功(gong)的(de)(de)(de)較高獎賞，也(ye)是對他忠(zhong)貞不渝地效忠(zhong)大明朝的(de)(de)(de)一種褒揚(yang)。
懸掛的匾(bian)(bian)額中(zhong)還有胡宗憲生前，明嘉靖34年(nian)、36年(nian)世宗皇帝賜給的“忠(zhong)(zhong)勇可(ke)嘉”、“竭忠(zhong)(zhong)督討”、“矢心為國”、“盡忠(zhong)(zhong)為國”等獎(jiang)功匾(bian)(bian)，以及(ji)江南名士(shi)文徵明送的“竭忠(zhong)(zhong)盡節”匾(bian)(bian)。
繡樓也叫小姐(jie)樓，是(shi)(shi)(shi)胡(hu)家(jia)小姐(jie)的(de)(de)閨秀樓。樓梯，徽州民間稱“閣(ge)橋”，其(qi)梯級數講(jiang)究“踏(ta)金(jin)(jin)踏(ta)銀”，即(ji)用“金(jin)(jin)銀銅鐵錫”五個(ge)字(zi)點念，念到最后一梯落在(zai)金(jin)(jin)或(huo)銀字(zi)上(shang)(shang)，即(ji)為(wei)(wei)金(jin)(jin)或(huo)銀閣(ge)橋，除個(ge)別(bie)因風水(shui)另有(you)(you)禁忌(ji)的(de)(de)以外(wai)，基本(ben)上(shang)(shang)沒有(you)(you)銅鐵錫字(zi)閣(ge)橋，那被認為(wei)(wei)不(bu)吉利。閨秀房為(wei)(wei)三格亮軒(xuan)(xuan)結構。中(zhong)軒(xuan)(xuan)前(qian)有(you)(you)美(mei)人靠(kao)，是(shi)(shi)(shi)小起休閑(xian)坐室(shi)，窗欄(lan)板雕(diao)刻(ke)的(de)(de)是(shi)(shi)(shi)“漁(yu)樵(qiao)耕(geng)讀(du)”，這可不(bu)是(shi)(shi)(shi)普通的(de)(de)山(shan)野村夫，都是(shi)(shi)(shi)中(zhong)國(guo)歷(li)史上(shang)(shang)有(you)(you)名人物(wu)。漁(yu)，是(shi)(shi)(shi)漢光武帝(di)時隱士嚴子(zi)陵(ling)。樵(qiao)，是(shi)(shi)(shi)西漢名宦朱買臣，五十歲之前(qian)打柴，也有(you)(you)說是(shi)(shi)(shi)神仙劉(liu)海。耕(geng)，是(shi)(shi)(shi)舜帝(di)，他曾(ceng)躬(gong)耕(geng)于歷(li)山(shan)。讀(du)，指(zhi)的(de)(de)是(shi)(shi)(shi)“六國(guo)拜相”的(de)(de)蘇秦(qin)。后壁(bi)雀替，左(zuo)為(wei)(wei)“天官賜福”，右為(wei)(wei)“蟾宮折(zhe)桂(gui)(gui)(gui)”。說的(de)(de)是(shi)(shi)(shi)八月鄉試中(zhong)舉(ju)，折(zhe)桂(gui)(gui)(gui)慶(qing)賀{折(zhe)桂(gui)(gui)(gui)花插于冠(guan)（帽(mao)）者稱桂(gui)(gui)(gui)冠(guan)}。后壁(bi)壁(bi)掛，左(zuo)邊(bian)三只金(jin)(jin),錢豹上(shang)(shang)空有(you)(you)喜鵲(que)歡叫，寓(yu)意為(wei)(wei)“三元報喜”。右圖(tu)案為(wei)(wei)馬、喜鵲(que)、鹿(lu)、麒(qi)麟，寓(yu)意為(wei)(wei)“馬上(shang)(shang)有(you)(you)喜”、“鹿(lu)在(zai)堂(tang)中(zhong)”、“麒(qi)麟獻瑞(rui)”。總的(de)(de)意思是(shi)(shi)(shi)女(nv)兒(er)(er)出嫁，早產麒(qi)兒(er)(er)，科考及(ji)第，官祿（鹿(lu)）終（中(zhong)）身。內軒(xuan)(xuan)是(shi)(shi)(shi)閨房，有(you)(you)床、櫥、桌、椅(yi)、春凳。床以木架(jia)連頂，稱為(wei)(wei)“梁床”，上(shang)(shang)欄(lan)板雕(diao)刻(ke)圖(tu)：中(zhong)為(wei)(wei)“郭子(zi)儀上(shang)(shang)壽(shou)圖(tu)”。郭子(zi)儀是(shi)(shi)(shi)唐(tang)朝戰功顯赫的(de)(de)大將，封為(wei)(wei)汾陽王，有(you)(you)八子(zi)七婿拜壽(shou)。左(zuo)圖(tu)為(wei)(wei)“加官（冠(guan)）進爵”，右圖(tu)為(wei)(wei)“五子(zi)登科”。
樓下為“畫堂(tang)廳”，左(zuo)邊(bian)雀替為“獅立松下”寓意為太（土）獅（師(shi)）立刻要生（松）下（小）獅（師(shi)）。右邊(bian)雀替是(shi)(shi)“鹿(lu)(lu)來富(fu)貴”，鹿(lu)(lu)，諧音祿(lu)。邊(bian)窗構(gou)圖為“柳條喜(xi)字格”，掛絡中(zhong)嵌“卷(juan)草如意龍鳳旗(qi)”，是(shi)(shi)尚書后代民國時重新裝修(xiu)的(de)產物。
忠義堂(tang)這(zhe)是一(yi)處紀念有惠(hui)于胡家人(ren)士的居宅(zhai)。
第(di)一(yi)(yi)位(wei)(wei)(wei)，茅(mao)(mao)坤(kun)，前(qian)面已介紹(shao)過，他(ta)(ta)與(yu)(yu)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)為(wei)(wei)同(tong)(tong)榜進士(shi)，曾(ceng)(ceng)官大(da)(da)(da)名(ming)兵備副使(shi)，罷官后(hou)(hou)入宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)幕府(fu)，嘉(jia)清四(si)十(shi)(shi)四(si)年(nian)(nian)（1565）十(shi)(shi)月(yue)(yue)，胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)在(zai)家(jia)(jia)(jia)鄉被(bei)捕(bu)(bu)，解押至(zhi)(zhi)京時，茅(mao)(mao)坤(kun)為(wei)(wei)之(zhi)(zhi)(zhi)(zhi)奔走(zou)呼號(hao)，鳴冤叫屈。并(bing)(bing)向(xiang)(xiang)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)繼任者(zhe)(zhe)趙孔昭(zhao)上(shang)書，請(qing)其(qi)(qi)從(cong)中(zhong)斡旋(xuan)，謀取解救(jiu)辦法(fa)。雖然未能奏(zou)效，忠(zhong)義之(zhi)(zhi)(zhi)(zhi)心(xin)卻是(shi)(shi)(shi)(shi)可表(biao)(biao)。第(di)二位(wei)(wei)(wei)徐渭，得知(zhi)(zhi)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)死(si)訊悲(bei)憤(fen)(fen)難抑，以巨椎(zhui)剌耳，剌腎(shen)囊(nang)自殺，皆不(bu)(bu)(bu)死(si)，常痛少(shao)保(bao)公之(zhi)(zhi)(zhi)(zhi)死(si)而力(li)不(bu)(bu)(bu)能報(bao)，便(bian)將(jiang)憤(fen)(fen)懣(men)(men)之(zhi)(zhi)(zhi)(zhi)情注入詩(shi)畫，如(ru)畫雪壓梅(mei)竹圖(tu)，題(ti)詩(shi)云：“云中(zhong)老(lao)檜與(yu)(yu)天齊(qi)，滕六(liu)寒威一(yi)(yi)手提，折竹折梅(mei)因底(di)事，不(bu)(bu)(bu)留一(yi)(yi)葉與(yu)(yu)山(shan)(shan)溪”。第(di)三(san)位(wei)(wei)(wei)耿(geng)定向(xiang)(xiang)，也是(shi)(shi)(shi)(shi)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)幕僚之(zhi)(zhi)(zhi)(zhi)一(yi)(yi)，嘉(jia)靖四(si)十(shi)(shi)五年(nian)(nian)，就是(shi)(shi)(shi)(shi)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)死(si)后(hou)(hou)的(de)(de)(de)第(di)二年(nian)(nian)八月(yue)(yue)，耿(geng)定向(xiang)(xiang)視學徽(hui)(hui)州，看到(dao)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)靈(ling)(ling)(ling)(ling)柩(jiu)(jiu)(jiu)被(bei)棄(qi)于(yu)(yu)(yu)(yu)(yu)(yu)寧國府(fu)一(yi)(yi)處(chu)道路邊茅(mao)(mao)屋下(xia)(xia)，不(bu)(bu)(bu)禁吃驚，傷心(xin)落淚，不(bu)(bu)(bu)能自已。胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)靈(ling)(ling)(ling)(ling)柩(jiu)(jiu)(jiu)如(ru)何會棄(qi)置于(yu)(yu)(yu)(yu)(yu)(yu)寧國路上(shang)呢？原(yuan)來(lai)，當(dang)日(ri)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)次子松奇(qi)護(hu)送父親(qin)(qin)(qin)靈(ling)(ling)(ling)(ling)柩(jiu)(jiu)(jiu)回績(ji)(ji)溪老(lao)家(jia)(jia)(jia)安葬(zang)，走(zou)到(dao)寧國道中(zhong)，忽(hu)聽說(shuo)家(jia)(jia)(jia)中(zhong)已被(bei)知(zhi)(zhi)府(fu)何東序查(cha)抄，親(qin)(qin)(qin)人(ren)(ren)(ren)全(quan)逮入徽(hui)(hui)州府(fu)牢(lao)獄，只好將(jiang)父親(qin)(qin)(qin)靈(ling)(ling)(ling)(ling)柩(jiu)(jiu)(jiu)暫寄路旁(pang)茅(mao)(mao)屋下(xia)(xia)，遠(yuan)遁(dun)避禍。耿(geng)定向(xiang)(xiang)發(fa)(fa)現(xian)后(hou)(hou)，立即派人(ren)(ren)(ren)將(jiang)靈(ling)(ling)(ling)(ling)柩(jiu)(jiu)(jiu)移至(zhi)(zhi)績(ji)(ji)溪縣城郊和(he)(he)尚寺里(li)暫時安放(fang)。且(qie)親(qin)(qin)(qin)自祭(ji)(ji)(ji)奠，撫(fu)棺痛哭。第(di)四(si)位(wei)(wei)(wei)績(ji)(ji)溪縣知(zhi)(zhi)且(qie)郁蘭。甘胃罷官問(wen)罪的(de)(de)(de)危險，極力(li)保(bao)護(hu)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)的(de)(de)(de)家(jia)(jia)(jia)人(ren)(ren)(ren)、家(jia)(jia)(jia)產，他(ta)(ta)對(dui)(dui)(dui)人(ren)(ren)(ren)說(shuo)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)捍海之(zhi)(zhi)(zhi)(zhi)功(gong)(gong)(gong)(gong)不(bu)(bu)(bu)可泯滅(mie)。第(di)五位(wei)(wei)(wei)沈(shen)明(ming)臣，也是(shi)(shi)(shi)(shi)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)幕僚，曾(ceng)(ceng)來(lai)績(ji)(ji)溪哭悼，且(qie)親(qin)(qin)(qin)作(zuo)《少(shao)保(bao)胡(hu)(hu)(hu)(hu)公并(bing)(bing)序》和(he)(he)《狐憤(fen)(fen)詩(shi)》，抒發(fa)(fa)心(xin)中(zhong)對(dui)(dui)(dui)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)懷念，對(dui)(dui)(dui)陷害者(zhe)(zhe)的(de)(de)(de)憤(fen)(fen)懣(men)(men)。第(di)六(liu)位(wei)(wei)(wei)歙縣大(da)(da)(da)學士(shi)許(xu)(xu)(xu)國（時任庶吉士(shi)），兵部(bu)侍郎鮑(bao)象賢，聯(lian)絡(luo)徽(hui)(hui)州縉紳(shen)公祭(ji)(ji)(ji)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)，許(xu)(xu)(xu)國起(qi)草(cao)了(le)一(yi)(yi)篇(pian)令(ling)人(ren)(ren)(ren)聲泣俱下(xia)(xia)的(de)(de)(de)祭(ji)(ji)(ji)文(wen)，對(dui)(dui)(dui)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)捍海之(zhi)(zhi)(zhi)(zhi)功(gong)(gong)(gong)(gong)給(gei)予充分肯(ken)定，對(dui)(dui)(dui)他(ta)(ta)有(you)(you)(you)功(gong)(gong)(gong)(gong)遇害的(de)(de)(de)命運表(biao)(biao)示了(le)深(shen)(shen)(shen)深(shen)(shen)(shen)的(de)(de)(de)惋惜，祭(ji)(ji)(ji)文(wen)發(fa)(fa)出了(le)“夫生(sheng)而無樹，不(bu)(bu)(bu)若有(you)(you)(you)樹而死(si)，榮而無聞(wen)，不(bu)(bu)(bu)若有(you)(you)(you)聞(wen)而辱”的(de)(de)(de)贊(zan)嘆。許(xu)(xu)(xu)國、鮑(bao)象賢等徽(hui)(hui)州縉紳(shen)的(de)(de)(de)公祭(ji)(ji)(ji)，無疑對(dui)(dui)(dui)構(gou)陷者(zhe)(zhe)響起(qi)了(le)抗(kang)議(yi)的(de)(de)(de)驚雷！第(di)七(qi)(qi)位(wei)(wei)(wei)福建(jian)巡撫(fu)歙縣汪道昆(kun)，他(ta)(ta)曾(ceng)(ceng)經在(zai)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)領導下(xia)(xia)參加抗(kang)倭戰爭，他(ta)(ta)為(wei)(wei)沈(shen)明(ming)臣《孤憤(fen)(fen)集》作(zuo)序，公開為(wei)(wei)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)鳴不(bu)(bu)(bu)平(ping)(ping)，并(bing)(bing)一(yi)(yi)口(kou)氣(qi)寫了(le)七(qi)(qi)首孤憤(fen)(fen)詩(shi)，其(qi)(qi)中(zhong)有(you)(you)(you)句：“蓋棺亦已矣，眾口(kou)猶(you)雌黃，一(yi)(yi)歌(ge)再(zai)三(san)嘆，鳴咽不(bu)(bu)(bu)成章，天末(mo)起(qi)悲(bei)風(feng)，蕭(xiao)蕭(xiao)吹白(bai)(bai)楊，抬魂竟何之(zhi)(zhi)(zhi)(zhi)，吾欲問(wen)巫陽”。表(biao)(biao)達(da)了(le)對(dui)(dui)(dui)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)深(shen)(shen)(shen)篤之(zhi)(zhi)(zhi)(zhi)情。萬(wan)歷(li)(li)十(shi)(shi)六(liu)年(nian)(nian)（1588），汪道昆(kun)修書一(yi)(yi)封(feng)(feng)給(gei)同(tong)(tong)鄉許(xu)(xu)(xu)國，請(qing)求他(ta)(ta)向(xiang)(xiang)萬(wan)歷(li)(li)皇(huang)(huang)帝(di)進言，為(wei)(wei)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)徹(che)底(di)平(ping)(ping)反(fan)，萬(wan)歷(li)(li)皇(huang)(huang)帝(di)賜“祭(ji)(ji)(ji)文(wen)”、“謚(shi)文(wen)”，追(zhui)贈(zeng)(zeng)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)謚(shi)號(hao)“襄懋”。第(di)八位(wei)(wei)(wei)兵科給(gei)事中(zhong)劉伯燮(xie)，于(yu)(yu)(yu)(yu)(yu)(yu)明(ming)隆(long)慶六(liu)年(nian)(nian)，也是(shi)(shi)(shi)(shi)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)冤死(si)七(qi)(qi)周年(nian)(nian)之(zhi)(zhi)(zhi)(zhi)際(ji)，向(xiang)(xiang)隆(long)慶皇(huang)(huang)帝(di)上(shang)疏，將(jiang)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)與(yu)(yu)恢復河套功(gong)(gong)(gong)(gong)臣曾(ceng)(ceng)銑并(bing)(bing)列(lie)，請(qing)求朝(chao)廷為(wei)(wei)之(zhi)(zhi)(zhi)(zhi)平(ping)(ping)反(fan)昭(zhao)雪，隆(long)慶帝(di)恢復了(le)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)生(sheng)前(qian)的(de)(de)(de)職(zhi)務，并(bing)(bing)賜國祭(ji)(ji)(ji)。這(zhe)是(shi)(shi)(shi)(shi)明(ming)王朝(chao)對(dui)(dui)(dui)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)的(de)(de)(de)初(chu)步平(ping)(ping)反(fan)，對(dui)(dui)(dui)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)的(de)(de)(de)功(gong)(gong)(gong)(gong)謚(shi)、家(jia)(jia)(jia)人(ren)(ren)(ren)后(hou)(hou)代(dai)的(de)(de)(de)封(feng)(feng)蔭(yin)(yin)仍留尾巴。直到(dao)萬(wan)歷(li)(li)十(shi)(shi)六(liu)年(nian)(nian)汪道昆(kun)通過許(xu)(xu)(xu)國上(shang)奏(zou)萬(wan)歷(li)(li)皇(huang)(huang)帝(di)，獲得進一(yi)(yi)步平(ping)(ping)反(fan)，萬(wan)歷(li)(li)帝(di)全(quan)面肯(ken)定了(le)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)抗(kang)倭功(gong)(gong)(gong)(gong)績(ji)(ji)。并(bing)(bing)追(zhui)贈(zeng)(zeng)了(le)謚(shi)號(hao)和(he)(he)御(yu)葬(zang)，但對(dui)(dui)(dui)子孫(sun)封(feng)(feng)蔭(yin)(yin)仍未考慮。第(di)九位(wei)(wei)(wei)江西監察(cha)御(yu)史(shi)朱鳳翔(xiang)，他(ta)(ta)于(yu)(yu)(yu)(yu)(yu)(yu)萬(wan)歷(li)(li)二十(shi)(shi)四(si)年(nian)(nian)（1596）也就是(shi)(shi)(shi)(shi)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)冤死(si)31年(nian)(nian)后(hou)(hou)，上(shang)疏為(wei)(wei)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)鳴冤，并(bing)(bing)提及后(hou)(hou)代(dai)恩蔭(yin)(yin)問(wen)題(ti)。朱鳳翔(xiang)在(zai)疏中(zhong)把(ba)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)與(yu)(yu)于(yu)(yu)(yu)(yu)(yu)(yu)謙并(bing)(bing)列(lie)，說(shuo)“于(yu)(yu)(yu)(yu)(yu)(yu)謙之(zhi)(zhi)(zhi)(zhi)功(gong)(gong)(gong)(gong)，功(gong)(gong)(gong)(gong)在(zai)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)廟，宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)之(zhi)(zhi)(zhi)(zhi)功(gong)(gong)(gong)(gong)，功(gong)(gong)(gong)(gong)在(zai)東南，于(yu)(yu)(yu)(yu)(yu)(yu)謙之(zhi)(zhi)(zhi)(zhi)品(pin)，白(bai)(bai)璧無瑕(xia)，宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)之(zhi)(zhi)(zhi)(zhi)品(pin)，瑕(xia)瑜(yu)不(bu)(bu)(bu)掩”，說(shuo)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)之(zhi)(zhi)(zhi)(zhi)品(pin)雖不(bu)(bu)(bu)如(ru)于(yu)(yu)(yu)(yu)(yu)(yu)謙那么(me)(me)白(bai)(bai)璧無瑕(xia)，但比那些猥瑣齷齪施逆小(xiao)人(ren)(ren)(ren)又有(you)(you)(you)天壤之(zhi)(zhi)(zhi)(zhi)別，他(ta)(ta)的(de)(de)(de)功(gong)(gong)(gong)(gong)勛遠(yuan)遠(yuan)大(da)(da)(da)于(yu)(yu)(yu)(yu)(yu)(yu)過失(shi)，認為(wei)(wei)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)與(yu)(yu)于(yu)(yu)(yu)(yu)(yu)(yu)謙是(shi)(shi)(shi)(shi)“忠(zhong)勛最(zui)著者(zhe)(zhe)二臣”，把(ba)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)提到(dao)了(le)更高(gao)的(de)(de)(de)歷(li)(li)史(shi)地(di)(di)(di)位(wei)(wei)(wei)。萬(wan)歷(li)(li)皇(huang)(huang)帝(di)閱(yue)奏(zou)后(hou)(hou)立即下(xia)(xia)旨，蔭(yin)(yin)封(feng)(feng)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)子孫(sun)世襲錦衣衛指揮同(tong)(tong)知(zhi)(zhi)，胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)冤案至(zhi)(zhi)此，終于(yu)(yu)(yu)(yu)(yu)(yu)獲得徹(che)底(di)平(ping)(ping)反(fan)。第(di)十(shi)(shi)位(wei)(wei)(wei)是(shi)(shi)(shi)(shi)尚書府(fu)一(yi)(yi)位(wei)(wei)(wei)失(shi)去姓氏的(de)(de)(de)老(lao)管家(jia)(jia)(jia)。從(cong)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)上(shang)溯，家(jia)(jia)(jia)族七(qi)(qi)世同(tong)(tong)居，至(zhi)(zhi)胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)仍有(you)(you)(you)800多畝(mu)田地(di)(di)(di)，這(zhe)位(wei)(wei)(wei)管家(jia)(jia)(jia)至(zhi)(zhi)少(shao)忠(zhong)心(xin)耿(geng)耿(geng)為(wei)(wei)胡(hu)(hu)(hu)(hu)家(jia)(jia)(jia)服(fu)侍了(le)四(si)代(dai)人(ren)(ren)(ren)。胡(hu)(hu)(hu)(hu)宗(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)(zong)憲(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)被(bei)逮捕(bu)(bu)，胡(hu)(hu)(hu)(hu)家(jia)(jia)(jia)被(bei)封(feng)(feng)門查(cha)抄的(de)(de)(de)艱難情況(kuang)下(xia)(xia)，其(qi)(qi)他(ta)(ta)仆(pu)佃下(xia)(xia)人(ren)(ren)(ren)星散，唯獨這(zhe)位(wei)(wei)(wei)老(lao)管家(jia)(jia)(jia)堅持不(bu)(bu)(bu)走(zou)，他(ta)(ta)細(xi)心(xin)地(di)(di)(di)藏(zang)匿(ni)起(qi)胡(hu)(hu)(hu)(hu)家(jia)(jia)(jia)各(ge)種文(wen)書資料，無數次受到(dao)官府(fu)刑罰，抵死(si)不(bu)(bu)(bu)交，表(biao)(biao)現(xian)了(le)忠(zhong)貞事主的(de)(de)(de)氣(qi)節(jie)，深(shen)(shen)(shen)受胡(hu)(hu)(hu)(hu)家(jia)(jia)(jia)和(he)(he)鄉里(li)敬(jing)重。簡單地(di)(di)(di)介紹(shao)了(le)十(shi)(shi)位(wei)(wei)(wei)與(yu)(yu)胡(hu)(hu)(hu)(hu)家(jia)(jia)(jia)有(you)(you)(you)關人(ren)(ren)(ren)士(shi)事跡，各(ge)位(wei)(wei)(wei)當(dang)已明(ming)白(bai)(bai)，后(hou)(hou)人(ren)(ren)(ren)為(wei)(wei)什么(me)(me)要設立這(zhe)個忠(zhong)義堂原(yuan)由了(le)吧。無論什么(me)(me)朝(chao)代(dai)，忠(zhong)與(yu)(yu)義與(yu)(yu)日(ri)月(yue)(yue)同(tong)(tong)輝！無論什么(me)(me)人(ren)(ren)(ren)，歷(li)(li)史(shi)功(gong)(gong)(gong)(gong)過，有(you)(you)(you)山(shan)(shan)河見(jian)證(zheng)，后(hou)(hou)人(ren)(ren)(ren)評說(shuo)!
園之(zhi)后端有(you)(you)小巷(xiang)通幽，寒(han)香(xiang)園內(nei)置有(you)(you)花(hua)壇，栽(zai)有(you)(you)吉祥竹(zhu)木，計(ji)有(you)(you)佛(fo)(fo)(fo)手(shou)(shou)一（待(dai)補）、麻櫟—（麻櫟，民間俗稱(cheng)澤(ze)（樟）樹(shu)，多籽）、紫(zi)(zi)(zi)藤(teng)—（紫(zi)(zi)(zi)藤(teng)花(hua)紫(zi)(zi)(zi)色(se)，花(hua)香(xiang)逸紫(zi)(zi)(zi)氣，花(hua)芙內(nei)有(you)(you)珠豆，寓為“朱（珠）紫(zi)(zi)(zi)”，有(you)(you)些場合亦以(yi)(yi)紫(zi)(zi)(zi)作（子(zi)解）羅漢竹(zhu)一，（羅漢竹(zhu)以(yi)(yi)基(ji)部竹(zhu)節鼓(gu)如(ru)羅漢菩薩而名(ming)，故(gu)又名(ming)佛(fo)(fo)(fo)面竹(zhu)）。四種(zhong)木竹(zhu)合寓：“福（佛(fo)(fo)(fo)手(shou)(shou)）澤(ze)（澤(ze)樹(shu)）子(zi)（紫(zi)(zi)(zi)藤(teng)）孫（筍）”。園中還有(you)(you)一件珍貴(gui)古(gu)董(dong)——唐代千(qian)年浴佛(fo)(fo)(fo)缸(gang)，這(zhe)是(shi)胡氏(shi)家(jia)族從龍須山“龍臺古(gu)寺”里請來的和(he)尚(shang)圓寂坐化之(zhi)缸(gang)，缸(gang)口有(you)(you)圈跡，便(bian)于蓋上(shang)頂缸(gang)。兩年后開(kai)缸(gang)，茗和(he)尚(shang)遺體未腐，即裝金(jin)掛彩供于廟堂，就(jiu)是(shi)“肉身佛(fo)(fo)(fo)菩薩”。據說，使用此缸(gang)的正是(shi)一位得(de)道高僧，裝金(jin)供奉后，靈爽不睞，常顯影(ying)于缸(gang)壁。主人訪得(de)后，貯(zhu)半缸(gang)清水供佛(fo)(fo)(fo)沐浴，養幾(ji)尾魚(yu)以(yi)(yi)為佛(fo)(fo)(fo)之(zhi)精魄。據說運(yun)氣好的人可(ke)以(yi)(yi)見到缸(gang)壁佛(fo)(fo)(fo)影(ying)，各(ge)位如(ru)有(you)(you)興，不妨試試運(yun)氣。
傍邊有苦(ku)楝樹一(yi)根(gen)，側根(gen)深至寒(han)香園(yuan)內，有“葉落歸根(gen)”一(yi)說。徽州人(ren)把祖宗(zong)根(gen)脈看(kan)得很重。
觀(guan)(guan)音(yin)(yin)(yin)(yin)(yin)堂(tang)(tang)又稱“佛園”，是(shi)(shi)尚書府族人(ren)(ren)(ren)禮佛拜(bai)觀(guan)(guan)音(yin)(yin)(yin)(yin)(yin)的(de)(de)地(di)方，據(ju)說(shuo)是(shi)(shi)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)憲奉母(mu)(mu)命設立。胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)母(mu)(mu)一(yi)(yi)(yi)(yi)生信奉觀(guan)(guan)音(yin)(yin)(yin)(yin)(yin)，吃(chi)(chi)齋念(nian)佛不(bu)斷。父親(qin)樂(le)山公(gong)是(shi)(shi)藥(yao)店倌，為人(ren)(ren)(ren)樂(le)善好施(shi)，常為貧者施(shi)藥(yao)，口(kou)碑極好。有(you)(you)(you)一(yi)(yi)(yi)(yi)夜，胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)母(mu)(mu)夢(meng)見(jian)(jian)自(zi)己(ji)在佛園念(nian)經(jing)，忽(hu)(hu)見(jian)(jian)觀(guan)(guan)音(yin)(yin)(yin)(yin)(yin)起身(shen)，步下(xia)蓮(lian)座，把一(yi)(yi)(yi)(yi)個男童(tong)遞到她(ta)手上，并說(shuo)了兩句偈語：“先(xian)從(cong)(cong)水，后(hou)(hou)從(cong)(cong)龍(long)(long)(long)”。胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)母(mu)(mu)不(bu)知(zhi)(zhi)何(he)意，待向觀(guan)(guan)音(yin)(yin)(yin)(yin)(yin)詢問，卻被(bei)(bei)(bei)觀(guan)(guan)音(yin)(yin)(yin)(yin)(yin)輕輕一(yi)(yi)(yi)(yi)推(tui)，登時驚(jing)醒，始(shi)知(zhi)(zhi)一(yi)(yi)(yi)(yi)夢(meng)。又據(ju)《忠敬堂(tang)(tang)匯(hui)錄·胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)襄懋(mao)公(gong)傳》載：明(ming)(ming)正德七年(nian)(nian)九(jiu)月(yue)二十(shi)六日(ri)（1512年(nian)(nian)11月(yue)4日(ri)），樂(le)山公(gong)夢(meng)見(jian)(jian)一(yi)(yi)(yi)(yi)白衣尚書穿堂(tang)(tang)而過(guo)(guo)，醒來胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)憲就(jiu)呱呱墜地(di)。父母(mu)(mu)因有(you)(you)(you)兩次夢(meng)異，對(dui)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)憲愛于(yu)掌上明(ming)(ming)珠。可是(shi)(shi)請教了許(xu)多人(ren)(ren)(ren)都(dou)不(bu)知(zhi)(zhi)觀(guan)(guan)音(yin)(yin)(yin)(yin)(yin)偈語何(he)所(suo)指。一(yi)(yi)(yi)(yi)拖十(shi)來年(nian)(nian)，有(you)(you)(you)游方道士經(jing)過(guo)(guo)，一(yi)(yi)(yi)(yi)見(jian)(jian)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)憲即(ji)說(shuo)此子不(bu)凡。并指點(dian)(dian)說(shuo)：“先(xian)從(cong)(cong)水，后(hou)(hou)從(cong)(cong)龍(long)(long)(long)”，就(jiu)是(shi)(shi)要先(xian)到帶(dai)水字的(de)(de)地(di)方念(nian)書打基礎，再到帶(dai)龍(long)(long)(long)字的(de)(de)地(di)方文武兼修(xiu)。于(yu)是(shi)(shi)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)憲被(bei)(bei)(bei)送(song)到許(xu)姓聚(ju)落(luo)坎頭村(cun)的(de)(de)“澗(jian)(jian)州(zhou)書院(yuan)”念(nian)書，因為“澗(jian)(jian)”字帶(dai)有(you)(you)(you)三點(dian)(dian)水。一(yi)(yi)(yi)(yi)年(nian)(nian)后(hou)(hou)返回龍(long)(long)(long)川，續讀于(yu)龍(long)(long)(long)須山上的(de)(de)“龍(long)(long)(long)巖書院(yuan)”。書院(yuan)附近有(you)(you)(you)“龍(long)(long)(long)臺古寺”，方丈(zhang)乃武學高人(ren)(ren)(ren)，于(yu)是(shi)(shi)胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)憲得(de)便從(cong)(cong)方丈(zhang)習武。期(qi)間(jian)，胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)憲有(you)(you)(you)一(yi)(yi)(yi)(yi)次誤吃(chi)(chi)了“蛇(she)跌鱉(bie)(bie)”，全靠觀(guan)(guan)音(yin)(yin)(yin)(yin)(yin)搭(da)救(jiu)才沒中(zhong)毒身(shen)亡。蛇(she)跌鱉(bie)(bie)，看(kan)似鱉(bie)(bie)，卻是(shi)(shi)一(yi)(yi)(yi)(yi)種毒蛇(she)妖化而成(cheng)，奇毒無比(bi)。那(nei)天(tian)，胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)憲剛挾(xie)起鱉(bie)(bie)頭準(zhun)備吃(chi)(chi)，就(jiu)被(bei)(bei)(bei)一(yi)(yi)(yi)(yi)條野狗搶走，他(ta)只(zhi)吃(chi)(chi)下(xia)鱉(bie)(bie)身(shen)。食后(hou)(hou)片刻即(ji)渾身(shen)火(huo)熱難耐，眼前(qian)一(yi)(yi)(yi)(yi)黑便昏倒(dao)(dao)在地(di)，不(bu)知(zhi)(zhi)過(guo)(guo)了多少時候，胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)憲忽(hu)(hu)被(bei)(bei)(bei)人(ren)(ren)(ren)推(tui)醒，起身(shen)一(yi)(yi)(yi)(yi)看(kan)，一(yi)(yi)(yi)(yi)位(wei)慈眉善目的(de)(de)中(zhong)年(nian)(nian)婦人(ren)(ren)(ren)漸(jian)(jian)漸(jian)(jian)遠去。他(ta)拔腿(tui)就(jiu)追(zhui)，只(zhi)覺得(de)渾身(shen)是(shi)(shi)勁，腳步如飛，但是(shi)(shi)追(zhui)了一(yi)(yi)(yi)(yi)段路，那(nei)婦人(ren)(ren)(ren)忽(hu)(hu)然(ran)不(bu)見(jian)(jian)，只(zhi)見(jian)(jian)搶他(ta)鱉(bie)(bie)頭的(de)(de)那(nei)條野狗倒(dao)(dao)斃路旁，頭腫大得(de)如“官斗(dou)”，胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)憲倒(dao)(dao)吸一(yi)(yi)(yi)(yi)口(kou)冷氣，看(kan)看(kan)自(zi)己(ji)身(shen)體忽(hu)(hu)然(ran)粗壯了許(xu)多，只(zhi)有(you)(you)(you)頭小(xiao)如故，始(shi)知(zhi)(zhi)自(zi)己(ji)逃過(guo)(guo)了一(yi)(yi)(yi)(yi)劫。從(cong)(cong)此，“觀(guan)(guan)音(yin)(yin)(yin)(yin)(yin)救(jiu)小(xiao)頭胡(hu)(hu)(hu)(hu)(hu)(hu)(hu)宗(zong)(zong)憲”便成(cheng)了績溪人(ren)(ren)(ren)背后(hou)(hou)議論的(de)(de)話題，代(dai)代(dai)流(liu)傳至今。而且代(dai)代(dai)都(dou)有(you)(you)(you)許(xu)多人(ren)(ren)(ren)慕名(ming)來到尚書府，請求一(yi)(yi)(yi)(yi)拜(bai)靈驗的(de)(de)觀(guan)(guan)音(yin)(yin)(yin)(yin)(yin)，許(xu)愿還(huan)愿。直到民(min)國，這里還(huan)是(shi)(shi)香(xiang)火(huo)旺盛。我們景區恢復，開放觀(guan)(guan)音(yin)(yin)(yin)(yin)(yin)堂(tang)(tang)后(hou)(hou)，也(ye)有(you)(you)(you)許(xu)多信佛、知(zhi)(zhi)情的(de)(de)游客，自(zi)買(mai)香(xiang)紙拜(bai)佛許(xu)愿。
梅林學堂是(shi)尚書府后人設立的(de)家塾、以(yi)胡(hu)宗憲之(zhi)號(hao)冠名，俗(su)稱蒙館或蒙童館，就是(shi)私(si)塾，為明、清以(yi)來(lai)徽州民間主要的(de)辦學形式。古徽州號(hao)稱“東南鄒魯”、“禮儀之(zhi)邦(bang)”，歷來(lai)重視培養子(zi)弟讀(du)書上進(jin)，做生意的(de)故然“賈而好儒”，務(wu)農的(de)也堅持“耕讀(du)傳家”。有民謠說“三代不讀(du)書，等于一窩(wo)豬(zhu)”。所(suo)以(yi)蒙童館之(zhi)類遍及(ji)村(cun)(cun)坊(fang)山莊，有“十(shi)戶之(zhi)村(cun)(cun)，不廢誦讀(du)”的(de)美譽。
我們先(xian)來看(kan)(kan)看(kan)(kan)學堂屋的結構部(bu)件寓意(yi)。前(qian)小(xiao)門上格雕(diao)刻的是“五福（蝠）南瑞”，中(zhong)(zhong)(zhong)隔(ge)板(ban)(ban)是“博(bo)古架”圖(tu)案(an)(an)，暗(an)含“博(bo)古通今”的祝(zhu)愿。小(xiao)門樓橫額板(ban)(ban)中(zhong)(zhong)(zhong)有三(san)蝙(bian)蝠，這是象(xiang)征福祿壽。右為(wei)荷花，暗(an)喻“君(jun)子(zi)”，左為(wei)“牡丹”，象(xiang)征“富貴”。館(guan)前(qian)中(zhong)(zhong)(zhong)雀(que)替(ti)雕(diao)的是變形魁星面具，希望子(zi)弟讀(du)書(shu)(shu)奪魁。館(guan)中(zhong)(zhong)(zhong)上方脊(ji)下(xia)有象(xiang)形斗拱(gong)枋六個(ge)，暗(an)喻天時(shi)、地(di)利、人和六象(xiang)。同時(shi)“象(xiang)”也(ye)與諧音“相”，昭示(shi)在這里讀(du)書(shu)(shu)的將來都(dou)是相公。兩(liang)根中(zhong)(zhong)(zhong)脊(ji)柱下(xia)是“聚寶(bao)盆”柱托，下(xia)面是“梁馱(tuo)元寶(bao)”，雕(diao)的也(ye)是“博(bo)古”圖(tu)案(an)(an)。館(guan)內書(shu)(shu)櫥、書(shu)(shu)箱、博(bo)古架、幾案(an)(an)等皆按原貌陳設，上首正中(zhong)(zhong)(zhong)為(wei)蒙館(guan)先(xian)生位，案(an)(an)上除筆墨書(shu)(shu)本外，尚有紅木戒尺一把，學生課業不精者，先(xian)生即持戒尺打(da)手板(ban)(ban)打(da)屁股，顯示(shi)先(xian)生的威(wei)嚴(yan)。《三(san)字(zi)經》說：“子(zi)不教(jiao)，父之過，教(jiao)不嚴(yan)，師之惰”。
梅林(lin)學堂以《三字經》《百家(jia)姓》《千字文(wen)》《千家(jia)詩》《大學》《中庸》《論(lun)語》《孟子》等為(wei)教材(cai)，集體或個別傳(chuan)授，灌輸儒家(jia)思想，是胡氏子孫接受最初的(de)啟蒙教育的(de)地方。希(xi)望子弟以先祖(zu)為(wei)榜(bang)樣。
鹿(lu)鳴(ming)軒三間(jian)兩閣廂(xiang)結構，但(dan)外形和(he)裝修(xiu)稍有不(bu)同(tong)。首先(xian)屋(wu)(wu)頂(ding)為船(chuan)艙形，屋(wu)(wu)內(nei)樓上下堂(tang)“跑馬樓廊(lang)”有幾扇窗子，上堂(tang)全封閉不(bu)設窗，天井也(ye)較狹(xia)窄，呈一(yi)(yi)(yi)線(xian)天。這幢房子是胡宗憲第四次回(hui)鄉設計(ji)建(jian)造的，并在這里度過了一(yi)(yi)(yi)年多的歲月。屋(wu)(wu)如船(chuan)形，是紀念他輝煌的海戰事業，身在家(jia)鄉，心系戰船(chuan)。天井狹(xia)小，表示曾(ceng)經命懸一(yi)(yi)(yi)線(xian)，同(tong)時感激明世宗一(yi)(yi)(yi)線(xian)天恩，得以余(yu)生(sheng)。右(you)閣廂(xiang)后置暗室，便于藏(zang)匿一(yi)(yi)(yi)些重要物品(pin)。
中(zhong)軒(xuan)廳(ting)右為(wei)胡(hu)(hu)(hu)(hu)(hu)宗(zong)憲書房，掛絡瓶式門(men)，寓“平安(an)”。左(zuo)為(wei)臥室。房門(men)的(de)(de)一(yi)(yi)組雕刻也頗具匠心。請看上(shang)方雕菊、牡(mu)丹、荷、梅(mei)四季花(hua)卉。古(gu)(gu)人稱“菊同隱(yin)(yin)逸(yi)之士”，古(gu)(gu)代隱(yin)(yin)逸(yi)山野(ye)的(de)(de)名人都(dou)種菊，較有氣節的(de)(de)陶淵(yuan)明有詩“采(cai)菊東籬下，悠(you)然見(jian)(jian)南山”，隱(yin)(yin)喻(yu)(yu)胡(hu)(hu)(hu)(hu)(hu)宗(zong)憲將效(xiao)陶淵(yuan)明，歸隱(yin)(yin)山野(ye)，終其一(yi)(yi)生(sheng)。牡(mu)丹，象征富(fu)貴，隱(yin)(yin)喻(yu)(yu)胡(hu)(hu)(hu)(hu)(hu)宗(zong)憲的(de)(de)地位。荷為(wei)花(hua)中(zhong)君子，胡(hu)(hu)(hu)(hu)(hu)宗(zong)憲以(yi)此自勉。梅(mei)，胡(hu)(hu)(hu)(hu)(hu)宗(zong)憲號梅(mei)林，胡(hu)(hu)(hu)(hu)(hu)宗(zong)憲每(mei)以(yi)梅(mei)開(kai)百(bai)花(hua)凋自況。這里有一(yi)(yi)組鄉(xiang)居圖(tu)(tu)，也可視為(wei)胡(hu)(hu)(hu)(hu)(hu)宗(zong)憲生(sheng)平寫照。第(di)(di)一(yi)(yi)幅“拜寺圖(tu)(tu)”，胡(hu)(hu)(hu)(hu)(hu)宗(zong)憲曾在龍須(xu)山“龍巖(yan)書院(yuan)”讀過書，龍巖(yan)書院(yuan)附近有龍臺古(gu)(gu)寺，方丈(zhang)是(shi)(shi)武(wu)學高人，胡(hu)(hu)(hu)(hu)(hu)宗(zong)憲曾跟他練武(wu)，胡(hu)(hu)(hu)(hu)(hu)宗(zong)憲每(mei)次回(hui)鄉(xiang)都(dou)要(yao)去拜謁方丈(zhang)和(he)尚。第(di)(di)二幅“見(jian)(jian)親(qin)(qin)圖(tu)(tu)”，喻(yu)(yu)胡(hu)(hu)(hu)(hu)(hu)宗(zong)憲拜見(jian)(jian)母親(qin)(qin)，他對生(sheng)母和(he)繼母都(dou)很孝順。第(di)(di)三(san)幅“會(hui)友圖(tu)(tu)”，每(mei)當親(qin)(qin)友前來探(tan)望，胡(hu)(hu)(hu)(hu)(hu)宗(zong)憲都(dou)置酒盛(sheng)情款待。第(di)(di)四幅“送別圖(tu)(tu)”，胡(hu)(hu)(hu)(hu)(hu)宗(zong)憲第(di)(di)一(yi)(yi)次探(tan)親(qin)(qin)返任，夫人章氏(shi)抱幼子送別于(yu)十里長(chang)亭。中(zhong)欄圖(tu)(tu)是(shi)(shi)一(yi)(yi)組戲劇故事(shi)，每(mei)副(fu)都(dou)有人跪(gui)著或被反綁雙手于(yu)身后，大致有《群(qun)英會(hui)》，錯斬(zhan)蔡(cai)瑁(mao)、張允(yun)，《黃(huang)鶴樓》周瑜(yu)欲殺劉備，《風(feng)波亭》秦(qin)檜以(yi)莫(mo)須(xu)有罪(zui)名謀(mou)殺岳(yue)飛(fei)等等。隱(yin)(yin)喻(yu)(yu)了奸佞小人謀(mou)害忠良的(de)(de)主題，表達了胡(hu)(hu)(hu)(hu)(hu)宗(zong)憲悲(bei)憤心情。
績(ji)溪是國家歷史文化名(ming)城，國家生(sheng)態示范縣，中(zhong)國徽菜之鄉，奧運火炬傳遞(di)城市，是中(zhong)國真正的(de)風水(shui)寶地。人才輩(bei)出(chu)，有(you)胡(hu)(hu)總書記、一代文豪胡(hu)(hu)適、紅頂商人胡(hu)(hu)雪巖、兵部尚書抗倭名(ming)臣胡(hu)(hu)宗(zong)憲、制墨大師胡(hu)(hu)開文等。
績溪(xi)交通便利，215、217省道、皖贛鐵(tie)路貫穿縣境(jing)，績溪(xi)火車站(zhan)為(wei)國(guo)家(jia)二級站(zhan)。績黃高(gao)(gao)速直達(da)徽杭(hang)高(gao)(gao)速，距合銅黃高(gao)(gao)速出(chu)口(kou)35公(gong)里(li)，距黃山機(ji)場(chang)60公(gong)里(li)，揚（州）績（溪(xi)）高(gao)(gao)速正在(zai)建設(she)中(zhong)。
上(shang)海方(fang)向(xiang)至(zhi)績溪：申(shen)蘇浙皖高速(su)經蘇州(zhou)、湖(hu)州(zhou)至(zhi)廣(guang)德下，經寧國至(zhi)績溪；或滬杭(hang)高速(su)、徽杭(hang)高速(su)經杭(hang)州(zhou)，歙(she)縣(xian)下至(zhi)績溪。380公里(li)，車(che)程(cheng)約4.5-5小時
南(nan)京方向至(zhi)績(ji)溪：經(jing)馬鞍山、蕪(wu)湖、宣城(cheng)東下，經(jing)寧國(guo)之績(ji)溪；或(huo)經(jing)高淳、溧水、郎(lang)溪十字鋪、宣城(cheng)，經(jing)寧國(guo)至(zhi)績(ji)溪。280公里，車程約3.5-4小時
杭(hang)(hang)州至(zhi)績(ji)溪：徽(hui)杭(hang)(hang)高速(su)經臨安(an)，歙縣下至(zhi)績(ji)溪，240公里，車程(cheng)約2.5-3小時。
合(he)(he)肥之績溪：合(he)(he)銅黃高速經銅陵(ling)、九華山至(zhi)巖寺下，經歙縣至(zhi)績溪，330公(gong)里(li)，車程約(yue)4-4.5小時(shi).
景德鎮至績(ji)溪：景婺黃高(gao)速(su)經婺源(yuan)至休寧五城下(xia)，經黃山市、歙縣至績(ji)溪，230公里，車(che)程(cheng)約3-3.5小時(shi)。
龍(long)(long)川胡宗憲(xian)尚書府景區距(ju)績溪(xi)縣城11公(gong)里，公(gong)交車(che)直達（20分鐘一班），龍(long)(long)川車(che)站（橋頭）沿公(gong)路前行(xing)200米(mi)。票價：2元(yuan)/人。
龍川(chuan)胡(hu)(hu)宗憲尚書(shu)府(fu)景區前行3公里即到(dao)太極湖村景區。在(zai)績(ji)溪(xi)車站乘(cheng)伏嶺或(huo)胡(hu)(hu)家班(ban)車（20分鐘(zhong)一班(ban)），到(dao)石(shi)門(men)外下，左轉前行500米(mi)。或(huo)乘(cheng)上午9：30分至(zhi)石(shi)門(men)班(ban)車可直(zhi)達票(piao)房。票(piao)價：5元/人。
績(ji)(ji)溪賓(bin)館（三星）地址：績(ji)(ji)溪縣適之街(jie)
績(ji)溪徽(hui)商大酒店（三星）地址：績(ji)溪縣文峰路
績(ji)溪(xi)光明大酒店（二星） 地址：績(ji)溪(xi)縣文(wen)峰路
績溪(xi)胡仕大酒(jiu)店（準三） 地(di)址(zhi)：績溪(xi)縣楊之北路
績溪(xi)勞模(mo)商(shang)務酒店（準三） 地址(zhi)：績溪(xi)縣環城路
績(ji)溪光明大(da)酒店(dian)（二星） 地址：績(ji)溪縣花園(yuan)
績溪誠(cheng)意賓(bin)館（準二） 地址：績溪縣文峰路
績(ji)溪錦江快捷酒店（準(zhun)二） 地址：績(ji)溪縣(xian)汽車站對(dui)面(mian)
績(ji)溪(xi)躍宇(yu)大酒店（準(zhun)二(er)） 地址：績(ji)溪(xi)縣汽車站對面路
皖南人家大酒店（徽菜名店）地址(zhi)：縣城
紅泥美(mei)食(shi)坊 地址：縣城
湖(hu)村(cun)人家土菜館 地址(zhi)：太極湖(hu)村(cun)景(jing)區
清涼峰大酒(jiu)店 地址(zhi)：水(shui)村（鄣山大峽谷）
古月(yue)樓酒店 地址：龍川
魅力績溪之旅
A、 龍川胡宗憲尚書府――太極湖村――三雕博(bo)物(wu)館（免(mian)費）
B、 龍川胡宗憲尚書(shu)府――太極湖村――古孔靈(ling)浧(ying)坡(po)莊園(yuan)（地主莊園(yuan)）
皖南紅色之旅
D1、中午到績溪，游覽龍川胡宗憲(xian)尚書府――太極湖村(cun)
D2、赴涇縣云嶺，游覽新四(si)軍軍部舊址（免費）。
徽文化之旅
D1、中(zhong)午到績溪，游(you)覽龍川胡宗憲尚書府(fu)――太(tai)極(ji)湖村――古孔靈浧坡莊(zhuang)園（地主莊(zhuang)園）D2、游(you)覽潛(qian)口民(min)宅（4A 免費）
皖南風情之旅
D1、中午到績溪，游覽龍(long)川(chuan)胡宗憲尚書府(fu)――太(tai)極湖村(cun)
D2、赴(fu)寧國，游覽東津河漂流――恩龍世(shi)界(jie)木(mu)屋村
偉人家鄉特色之(zhi)旅(lv)
D1、中午(wu)到績溪，游覽龍川胡宗憲(xian)尚書府――太極湖村
D2、赴旌德，游(you)覽(lan)江村(cun)
重走徽商路 重溫(wen)徽商情
D1、中午到績溪，游覽(lan)龍川胡(hu)宗(zong)憲尚(shang)書府――太極(ji)湖村
D2、徒步行走徽(hui)杭古(gu)道、江南第(di)一關、藍天凹
績溪周邊其他景(jing)點：黃山(shan)(shan)風景(jing)區(qu)、九華(hua)山(shan)(shan)風景(jing)區(qu)、太平湖風景(jing)區(qu)、西遞、宏村、牯(gu)牛降、婺源(yuan)、花山(shan)(shan)謎窟、棠樾(yue)牌(pai)坊群、齊云山(shan)(shan)、鄣(zhang)山(shan)(shan)大峽谷等。
其他
伏(fu)嶺鎮為(wei)徽菜、徽劇發源地，為(wei)中國優秀旅游鄉鎮。
徽(hui)(hui)菜(cai)是中國八大菜(cai)系之一，源于位于皖南山(shan)區、黃山(shan)腳下的(de)(de)徽(hui)(hui)商故里安徽(hui)(hui)省(sheng)績溪縣，素(su)以(yi)“講究用油用色重火功，擅(shan)長烹調(diao)山(shan)珍海味、善于保持原汁原味”的(de)(de)特點著稱于飲(yin)食市(shi)場。毛主(zhu)席詩詞中《水(shui)調(diao)歌頭·游泳》中“才飲(yin)長江水(shui)，又(you)食武昌(chang)魚(yu)”的(de)(de)武昌(chang)魚(yu)就(jiu)是武漢老徽(hui)(hui)菜(cai)館大中華酒樓的(de)(de)伏(fu)嶺太(tai)極(ji)湖村(cun)師傅為主(zhu)席精心烹制的(de)(de)。幾百年來，徽(hui)(hui)菜(cai)通(tong)過數(shu)以(yi)萬計的(de)(de)績溪徽(hui)(hui)廚以(yi)徽(hui)(hui)商“徽(hui)(hui)駱(luo)駝”的(de)(de)精神將徽(hui)(hui)館開到大江南北，使(shi)徽(hui)(hui)菜(cai)享譽五湖四海。
特(te)別推薦(jian)：鄉宴“十碗八”。
臭鱖魚、小河魚、火腿、績溪炒粉絲、各式(shi)豆腐等。
徽劇(ju)迄今已有三百多年歷史，在中國(guo)戲(xi)曲發(fa)展史上曾起(qi)過(guo)重要作(zuo)用，它(ta)不僅(jin)孕育了京(jing)劇(ju)，而且中國(guo)南北幾十個(ge)地方戲(xi)曲劇(ju)種都(dou)同它(ta)有著密不可分的(de)(de)血緣關(guan)系。同時(shi)，徽劇(ju)還是徽州文化的(de)(de)一個(ge)重要組(zu)成部分，它(ta)以(yi)直觀的(de)(de)方式反(fan)映(ying)了徽州文化乃至中國(guo)傳統文化的(de)(de)許多特點，值得深入研究。
土特產：石耳、金山時(shi)雨茶、竹筍（春筍，筍干(gan)）、山核桃、野生獼猴桃等。
其一，從(cong)建(jian)筑結構和規(gui)模來看，有官(guan)邸氣(qi)派，與徽(hui)州現今大量留存(cun)徽(hui)商民居相比(bi)，顯然不同(tong)，內部石(shi)雕(diao)、磚雕(diao)、木雕(diao)三雕(diao)飾物強調正統(tong)，并突出(chu)官(guan)本位思想，從(cong)中(zhong)能夠體會封建(jian)等(deng)級制度的強烈(lie)。
其二，建筑(zhu)外觀大方樸素而(er)內在(zai)結構小巧玲瓏，室內生活娛樂設施一應(ying)俱全，保存如此完整，這(zhe)是極其少有的。
其三(san)，胡宗憲在明(ming)代歷史(shi)上是(shi)一個(ge)極其重要的人(ren)(ren)物，官(guan)至(zhi)太子太保、兵部尚書。作(zuo)為(wei)明(ming)代重要人(ren)(ren)物，其故居有著極其珍(zhen)貴的人(ren)(ren)文價值，承載著明(ming)代官(guan)場興衰的大量歷史(shi)痕跡。
胡(hu)(hu)宗憲(xian)(xian)(xian)(xian)（1512—1565年(nian)）字汝貞，號梅林(lin)，嘉靖十七年(nian)進(jin)士(shi)。任杭州知府時，修(xiu)整(zheng)西湖，擴建岳墳。倭寇騷擾東南(nan)沿海，胡(hu)(hu)宗憲(xian)(xian)(xian)(xian)召徐渭、文(wen)徵明、戚繼光等抗倭，弭平倭患。以此戰(zhan)功(gong)獲得殊榮，官(guan)至太子太保、兵部尚書(shu)。歷史學家就稱(cheng)“沒有胡(hu)(hu)宗憲(xian)(xian)(xian)(xian)，就沒有戚家軍”，胡(hu)(hu)宗憲(xian)(xian)(xian)(xian)的(de)一生是輝煌的(de)。胡(hu)(hu)宗憲(xian)(xian)(xian)(xian)著有《籌海圖編》十三卷，書(shu)中收入浙江沿海地形(xing)、防務、戰(zhan)具、戰(zhan)事甚(shen)詳，是將釣魚(yu)島劃歸中國版(ban)圖的(de)第一人。
精靈世界
】編(bian)輯上傳提供，詞(ci)條屬(shu)于開(kai)放詞(ci)條，當(dang)前(qian)頁面(mian)所展示的(de)(de)詞(ci)條介紹涉(she)及(ji)(ji)宣傳內(nei)容(rong)屬(shu)于注(zhu)冊用戶個(ge)人(ren)編(bian)輯行為，與【胡宗憲(xian)尚書府】的(de)(de)所屬(shu)企業/所有(you)人(ren)/主體無關，網站(zhan)不(bu)完全保(bao)證內(nei)容(rong)信息的(de)(de)準(zhun)確性(xing)、真實性(xing)，也不(bu)代表本站(zhan)立場，各項數據(ju)信息存(cun)在(zai)(zai)更(geng)新不(bu)及(ji)(ji)時的(de)(de)情(qing)況，僅供參考(kao)，請以官方發布為準(zhun)。如果頁面(mian)內(nei)容(rong)與實際情(qing)況不(bu)符(fu)，可點擊(ji)“反饋”在(zai)(zai)線向(xiang)網站(zhan)提出修改，網站(zhan)將(jiang)核實后(hou)進行更(geng)正(zheng)。
反饋
