《法華經(jing)(jing)(jing)(jing)》相傳為(wei)釋迦牟尼佛(fo)(fo)晚年在(zai)王舍城靈鷲山所說，為(wei)大(da)(da)乘佛(fo)(fo)教初期經(jing)(jing)(jing)(jing)典(dian)之一。學術界一般認(ren)為(wei)《法華經(jing)(jing)(jing)(jing)》出(chu)現于公元(yuan)前1世紀，后續流變發(fa)展(zhan)，形成多種版本(ben)。龍樹菩薩(公元(yuan)150—250)的(de)著作《中(zhong)(zhong)論》、《大(da)(da)智(zhi)度論》已(yi)引用本(ben)經(jing)(jing)(jing)(jing)文義。另(ling)外(wai)《大(da)(da)般泥洹經(jing)(jing)(jing)(jing)》、《大(da)(da)般涅槃經(jing)(jing)(jing)(jing)》、《優婆塞戒(jie)經(jing)(jing)(jing)(jing)》、《大(da)(da)乘本(ben)生心地觀經(jing)(jing)(jing)(jing)》、《大(da)(da)佛(fo)(fo)頂首楞嚴經(jing)(jing)(jing)(jing)》等諸(zhu)經(jing)(jing)(jing)(jing)皆(jie)列舉本(ben)經(jing)(jing)(jing)(jing)經(jing)(jing)(jing)(jing)名并援引經(jing)(jing)(jing)(jing)中(zhong)(zhong)文義，可見本(ben)經(jing)(jing)(jing)(jing)之成立(li)年代較以上諸(zhu)經(jing)(jing)(jing)(jing)為(wei)早。該經(jing)(jing)(jing)(jing)漢譯流通本(ben)全稱《妙(miao)法蓮華經(jing)(jing)(jing)(jing)》，七卷，或八(ba)卷，后秦鳩摩(mo)羅(luo)什譯。
漢傳《法(fa)華經(jing)》現(xian)存(cun)有三譯。此(ci)其(qi)(qi)第二譯也(ye)。梁僧祐之(zhi)(zhi)(zhi)(zhi)出三藏(zang)記(ji)，隋(sui)費長房之(zhi)(zhi)(zhi)(zhi)歷代三寶記(ji)，麗(li)宋元明之(zhi)(zhi)(zhi)(zhi)四大(da)藏(zang)經(jing)目錄(lu)，明智(zhi)旭之(zhi)(zhi)(zhi)(zhi)閱(yue)藏(zang)知津等，悉記(ji)為(wei)七卷(juan)(juan)。獨唐智(zhi)升之(zhi)(zhi)(zhi)(zhi)開元釋教錄(lu)記(ji)妙(miao)法(fa)蓮華經(jing)八卷(juan)(juan)，注(zhu)記(ji)古本(ben)七卷(juan)(juan)。又玄應師之(zhi)(zhi)(zhi)(zhi)音(yin)義(yi)，據八卷(juan)(juan)本(ben)。蓋此(ci)時既為(wei)八卷(juan)(juan)矣。然觀其(qi)(qi)后經(jing)錄(lu)，麗(li)宋元明之(zhi)(zhi)(zhi)(zhi)四大(da)藏(zang)皆記(ji)七卷(juan)(juan)，則(ze)一般(ban)通行者七卷(juan)(juan)也(ye)。明之(zhi)(zhi)(zhi)(zhi)法(fa)華科注(zhu)現(xian)行本(ben)雖為(wei)八卷(juan)(juan)，而其(qi)(qi)序有曰(yue)：厘(li)為(wei)七帙，壽諸良梓，則(ze)原為(wei)七卷(juan)(juan)，明也(ye)。
諸(zhu)家之(zhi)注(zhu)述(shu)(shu)(shu)。及關于(yu)本經(jing)(jing)(jing)(jing)(jing)之(zhi)著作如(ru)下(xia)：法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)疏二(er)(er)卷(juan)(juan)(juan)，宋竺(zhu)道生撰(zhuan)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)義(yi)記(ji)(ji)八卷(juan)(juan)(juan)，梁法(fa)(fa)(fa)(fa)云(yun)撰(zhuan)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)玄(xuan)(xuan)(xuan)義(yi)二(er)(er)十(shi)(shi)卷(juan)(juan)(juan)，隋(sui)智顗(yi)說(shuo)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)文句(ju)二(er)(er)十(shi)(shi)卷(juan)(juan)(juan)，隋(sui)智顗(yi)說(shuo)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)論(lun)疏三(san)卷(juan)(juan)(juan)，隋(sui)吉(ji)(ji)(ji)藏(zang)(zang)撰(zhuan)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)玄(xuan)(xuan)(xuan)論(lun)十(shi)(shi)卷(juan)(juan)(juan)，隋(sui)吉(ji)(ji)(ji)藏(zang)(zang)撰(zhuan)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)游(you)意二(er)(er)卷(juan)(juan)(juan)，隋(sui)吉(ji)(ji)(ji)藏(zang)(zang)撰(zhuan)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)義(yi)疏十(shi)(shi)二(er)(er)卷(juan)(juan)(juan)，隋(sui)吉(ji)(ji)(ji)藏(zang)(zang)撰(zhuan)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)統略六卷(juan)(juan)(juan)，隋(sui)吉(ji)(ji)(ji)藏(zang)(zang)撰(zhuan)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)安樂行義(yi)一(yi)卷(juan)(juan)(juan)，陳慧思說(shuo)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)玄(xuan)(xuan)(xuan)義(yi)釋(shi)(shi)簽二(er)(er)十(shi)(shi)卷(juan)(juan)(juan)，唐(tang)(tang)湛(zhan)然(ran)述(shu)(shu)(shu)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)文句(ju)記(ji)(ji)三(san)十(shi)(shi)卷(juan)(juan)(juan)，唐(tang)(tang)湛(zhan)然(ran)述(shu)(shu)(shu)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)大意一(yi)卷(juan)(juan)(juan)，唐(tang)(tang)湛(zhan)然(ran)述(shu)(shu)(shu)。天臺法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)玄(xuan)(xuan)(xuan)義(yi)科文十(shi)(shi)六卷(juan)(juan)(juan)，唐(tang)(tang)湛(zhan)然(ran)述(shu)(shu)(shu)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)文句(ju)輔(fu)正(zheng)記(ji)(ji)十(shi)(shi)卷(juan)(juan)(juan)，唐(tang)(tang)道暹述(shu)(shu)(shu)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)疏義(yi)纘六卷(juan)(juan)(juan)，唐(tang)(tang)智度(du)述(shu)(shu)(shu)。妙經(jing)(jing)(jing)(jing)(jing)文句(ju)私志(zhi)諸(zhu)品要義(yi)二(er)(er)卷(juan)(juan)(juan)，唐(tang)(tang)智云(yun)述(shu)(shu)(shu)。妙經(jing)(jing)(jing)(jing)(jing)文句(ju)私志(zhi)記(ji)(ji)十(shi)(shi)四卷(juan)(juan)(juan)，唐(tang)(tang)智云(yun)撰(zhuan)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)為(wei)章一(yi)卷(juan)(juan)(juan)，唐(tang)(tang)窺基(ji)撰(zhuan)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)玄(xuan)(xuan)(xuan)贊(zan)(zan)(zan)(zan)十(shi)(shi)卷(juan)(juan)(juan)，唐(tang)(tang)窺基(ji)撰(zhuan)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)玄(xuan)(xuan)(xuan)贊(zan)(zan)(zan)(zan)義(yi)決(jue)一(yi)卷(juan)(juan)(juan)，唐(tang)(tang)慧沼撰(zhuan)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)玄(xuan)(xuan)(xuan)贊(zan)(zan)(zan)(zan)攝釋(shi)(shi)四卷(juan)(juan)(juan)，唐(tang)(tang)智周撰(zhuan)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)玄(xuan)(xuan)(xuan)贊(zan)(zan)(zan)(zan)決(jue)擇記(ji)(ji)八卷(juan)(juan)(juan)，現存初二(er)(er)卷(juan)(juan)(juan)，唐(tang)(tang)崇(chong)俊撰(zhuan)，法(fa)(fa)(fa)(fa)清(qing)集(ji)疏。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)玄(xuan)(xuan)(xuan)贊(zan)(zan)(zan)(zan)要集(ji)三(san)十(shi)(shi)五卷(juan)(juan)(juan)，缺卷(juan)(juan)(juan)二(er)(er)十(shi)(shi)二(er)(er)卷(juan)(juan)(juan)，二(er)(er)十(shi)(shi)三(san)卷(juan)(juan)(juan)，三(san)十(shi)(shi)二(er)(er)共三(san)卷(juan)(juan)(juan)，唐(tang)(tang)棲(qi)復集(ji)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)玄(xuan)(xuan)(xuan)贊(zan)(zan)(zan)(zan)釋(shi)(shi)，疑是唐(tang)(tang)可周撰(zhuan)玄(xuan)(xuan)(xuan)贊(zan)(zan)(zan)(zan)評經(jing)(jing)(jing)(jing)(jing)鈔(chao)。
法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)三大部讀(du)教(jiao)記(ji)二(er)(er)十(shi)卷(juan)(juan)(juan)，宋(song)(song)法(fa)(fa)(fa)(fa)照撰(zhuan)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)三大部補注(zhu)(zhu)十(shi)四(si)卷(juan)(juan)(juan)，宋(song)(song)從義撰(zhuan)。大部妙玄(xuan)格(ge)言二(er)(er)卷(juan)(juan)(juan)，宋(song)(song)善(shan)(shan)月述(shu)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)玄(xuan)簽(qian)備檢(jian)四(si)卷(juan)(juan)(juan)，宋(song)(song)有嚴注(zhu)(zhu)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)玄(xuan)義節要(yao)(yao)二(er)(er)卷(juan)(juan)(juan)，明(ming)(ming)智(zhi)旭節。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)玄(xuan)義輯略一(yi)(yi)卷(juan)(juan)(juan)，明(ming)(ming)傳鐙錄。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)釋(shi)簽(qian)緣起(qi)序指(zhi)明(ming)(ming)一(yi)(yi)卷(juan)(juan)(juan)，靈耀述(shu)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)玄(xuan)簽(qian)證(zheng)釋(shi)十(shi)卷(juan)(juan)(juan)，智(zhi)銓述(shu)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)文(wen)句記(ji)箋難(nan)四(si)卷(juan)(juan)(juan)，宋(song)(song)有嚴箋。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)文(wen)句格(ge)言三卷(juan)(juan)(juan)，宋(song)(song)善(shan)(shan)月述(shu)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)文(wen)句纂要(yao)(yao)七卷(juan)(juan)(juan)，道霈纂要(yao)(yao)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)入疏十(shi)二(er)(er)卷(juan)(juan)(juan)，宋(song)(song)道威入注(zhu)(zhu)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)要(yao)(yao)解(jie)(jie)科文(wen)一(yi)(yi)卷(juan)(juan)(juan)，法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)要(yao)(yao)解(jie)(jie)二(er)(er)十(shi)卷(juan)(juan)(juan)，宋(song)(song)戒環解(jie)(jie)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)合論七卷(juan)(juan)(juan)，宋(song)(song)慧(hui)洪造，張商英撰(zhuan)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)句解(jie)(jie)八卷(juan)(juan)(juan)，宋(song)(song)聞達解(jie)(jie)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)前六意一(yi)(yi)卷(juan)(juan)(juan)，宋(song)(song)與咸(xian)錄。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)序注(zhu)(zhu)一(yi)(yi)卷(juan)(juan)(juan)，宋(song)(song)祥邁注(zhu)(zhu)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)解(jie)(jie)二(er)(er)十(shi)卷(juan)(juan)(juan)，附科文(wen)一(yi)(yi)卷(juan)(juan)(juan)，宋(song)(song)戒環解(jie)(jie)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)科注(zhu)(zhu)十(shi)卷(juan)(juan)(juan)，宋(song)(song)守(shou)倫撰(zhuan)，明(ming)(ming)法(fa)(fa)(fa)(fa)濟參訂。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)科注(zhu)(zhu)八卷(juan)(juan)(juan)，元徐行善(shan)(shan)科注(zhu)(zhu)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)科注(zhu)(zhu)七卷(juan)(juan)(juan)，明(ming)(ming)一(yi)(yi)如集(ji)注(zhu)(zhu)。
法(fa)華(hua)(hua)(hua)(hua)(hua)(hua)經(jing)(jing)知音七卷(juan)(juan)(juan)，明(ming)(ming)如愚著(zhu)(zhu)。法(fa)華(hua)(hua)(hua)(hua)(hua)(hua)大(da)意(yi)三(san)卷(juan)(juan)(juan)，明(ming)(ming)無相說。法(fa)華(hua)(hua)(hua)(hua)(hua)(hua)經(jing)(jing)擊(ji)節一(yi)卷(juan)(juan)(juan)，明(ming)(ming)德(de)清(qing)述(shu)。法(fa)華(hua)(hua)(hua)(hua)(hua)(hua)經(jing)(jing)通義(yi)七卷(juan)(juan)(juan)，明(ming)(ming)德(de)清(qing)述(shu)。法(fa)華(hua)(hua)(hua)(hua)(hua)(hua)經(jing)(jing)意(yi)語一(yi)卷(juan)(juan)(juan)，明(ming)(ming)圓澄說，明(ming)(ming)海重(zhong)訂。法(fa)華(hua)(hua)(hua)(hua)(hua)(hua)經(jing)(jing)大(da)窾八卷(juan)(juan)(juan)，明(ming)(ming)通潤(run)箋(jian)。法(fa)華(hua)(hua)(hua)(hua)(hua)(hua)經(jing)(jing)綸貫一(yi)卷(juan)(juan)(juan)，明(ming)(ming)智旭述(shu)。法(fa)華(hua)(hua)(hua)(hua)(hua)(hua)經(jing)(jing)會義(yi)十(shi)(shi)六卷(juan)(juan)(juan)，明(ming)(ming)智旭述(shu)。法(fa)華(hua)(hua)(hua)(hua)(hua)(hua)經(jing)(jing)懸譚(tan)一(yi)卷(juan)(juan)(juan)，凈挺著(zhu)(zhu)。法(fa)華(hua)(hua)(hua)(hua)(hua)(hua)大(da)成(cheng)科(ke)文一(yi)卷(juan)(juan)(juan)，際(ji)慶排(pai)錄。法(fa)華(hua)(hua)(hua)(hua)(hua)(hua)經(jing)(jing)大(da)成(cheng)十(shi)(shi)卷(juan)(juan)(juan)，大(da)義(yi)集。法(fa)華(hua)(hua)(hua)(hua)(hua)(hua)經(jing)(jing)大(da)成(cheng)音義(yi)一(yi)卷(juan)(juan)(juan)，凈升(sheng)集。法(fa)華(hua)(hua)(hua)(hua)(hua)(hua)經(jing)(jing)授手科(ke)一(yi)卷(juan)(juan)(juan)，智祥(xiang)排(pai)。法(fa)華(hua)(hua)(hua)(hua)(hua)(hua)經(jing)(jing)授手十(shi)(shi)卷(juan)(juan)(juan)，智祥(xiang)集。法(fa)華(hua)(hua)(hua)(hua)(hua)(hua)經(jing)(jing)演義(yi)科(ke)一(yi)卷(juan)(juan)(juan)，廣和(he)標科(ke)。法(fa)華(hua)(hua)(hua)(hua)(hua)(hua)經(jing)(jing)演義(yi)二十(shi)(shi)卷(juan)(juan)(juan)，一(yi)松講(jiang)錄，廣和(he)編(bian)定。
法(fa)(fa)(fa)(fa)(fa)(fa)(fa)華經(jing)(jing)(jing)科(ke)拾(shi)(shi)懸(xuan)談卷(juan)(juan)(juan)(juan)首一(yi)卷(juan)(juan)(juan)(juan)，普(pu)(pu)德(de)立(li)科(ke)，智一(yi)拾(shi)(shi)遺(yi)，弘(hong)傳(chuan)(chuan)序(xu)(xu)注(zhu)附。法(fa)(fa)(fa)(fa)(fa)(fa)(fa)華經(jing)(jing)(jing)科(ke)拾(shi)(shi)一(yi)卷(juan)(juan)(juan)(juan)，普(pu)(pu)德(de)立(li)科(ke)，智一(yi)拾(shi)(shi)遺(yi)，弘(hong)傳(chuan)(chuan)序(xu)(xu)注(zhu)附。法(fa)(fa)(fa)(fa)(fa)(fa)(fa)華經(jing)(jing)(jing)科(ke)拾(shi)(shi)七(qi)卷(juan)(juan)(juan)(juan)，普(pu)(pu)德(de)立(li)科(ke)，智一(yi)拾(shi)(shi)遺(yi)，弘(hong)傳(chuan)(chuan)序(xu)(xu)注(zhu)附。法(fa)(fa)(fa)(fa)(fa)(fa)(fa)華經(jing)(jing)(jing)指(zhi)掌(zhang)疏(shu)(shu)科(ke)文(wen)一(yi)卷(juan)(juan)(juan)(juan)，通理排。法(fa)(fa)(fa)(fa)(fa)(fa)(fa)華經(jing)(jing)(jing)指(zhi)掌(zhang)疏(shu)(shu)懸(xuan)示(shi)一(yi)卷(juan)(juan)(juan)(juan)，通理述。法(fa)(fa)(fa)(fa)(fa)(fa)(fa)華經(jing)(jing)(jing)指(zhi)掌(zhang)疏(shu)(shu)七(qi)卷(juan)(juan)(juan)(juan)，通理述。法(fa)(fa)(fa)(fa)(fa)(fa)(fa)華經(jing)(jing)(jing)指(zhi)掌(zhang)疏(shu)(shu)事義(yi)(yi)一(yi)卷(juan)(juan)(juan)(juan)，通理述。法(fa)(fa)(fa)(fa)(fa)(fa)(fa)華經(jing)(jing)(jing)卓解七(qi)卷(juan)(juan)(juan)(juan)，徐昌治(zhi)逗(dou)注(zhu)。法(fa)(fa)(fa)(fa)(fa)(fa)(fa)華經(jing)(jing)(jing)精解評林(lin)二卷(juan)(juan)(juan)(juan)，明焦竑(hong)纂。法(fa)(fa)(fa)(fa)(fa)(fa)(fa)華三(san)昧(mei)懺(chan)儀(yi)一(yi)卷(juan)(juan)(juan)(juan)，隋智顗撰。弘(hong)贊法(fa)(fa)(fa)(fa)(fa)(fa)(fa)華傳(chuan)(chuan)十卷(juan)(juan)(juan)(juan)，唐(tang)(tang)慧詳(xiang)撰。法(fa)(fa)(fa)(fa)(fa)(fa)(fa)華經(jing)(jing)(jing)傳(chuan)(chuan)記(ji)十卷(juan)(juan)(juan)(juan)，唐(tang)(tang)慧詳(xiang)集。法(fa)(fa)(fa)(fa)(fa)(fa)(fa)華三(san)昧(mei)行事運想(xiang)補助儀(yi)一(yi)卷(juan)(juan)(juan)(juan)，唐(tang)(tang)湛然撰。法(fa)(fa)(fa)(fa)(fa)(fa)(fa)華三(san)昧(mei)補助儀(yi)一(yi)卷(juan)(juan)(juan)(juan)，唐(tang)(tang)湛然撰。禮(li)法(fa)(fa)(fa)(fa)(fa)(fa)(fa)華經(jing)(jing)(jing)儀(yi)式一(yi)卷(juan)(juan)(juan)(juan)，宋知禮(li)集。法(fa)(fa)(fa)(fa)(fa)(fa)(fa)華龍女成(cheng)佛權(quan)實義(yi)(yi)一(yi)卷(juan)(juan)(juan)(juan)，宋源清述。法(fa)(fa)(fa)(fa)(fa)(fa)(fa)華龍女成(cheng)佛權(quan)實文(wen)旨一(yi)卷(juan)(juan)(juan)(juan)，宋善(shan)月述。法(fa)(fa)(fa)(fa)(fa)(fa)(fa)華經(jing)(jing)(jing)顯應(ying)錄二卷(juan)(juan)(juan)(juan)，宋宗(zong)曉編。法(fa)(fa)(fa)(fa)(fa)(fa)(fa)華靈驗傳(chuan)(chuan)二卷(juan)(juan)(juan)(juan)，明了(le)因錄。法(fa)(fa)(fa)(fa)(fa)(fa)(fa)華經(jing)(jing)(jing)持驗記(ji)二卷(juan)(juan)(juan)(juan)，周克復纂。
在(zai)大(da)乘(cheng)佛(fo)法興起的時代(dai)，有(you)了以(yi)“聲聞(wen)”、“緣(yuan)覺”為(wei)二(er)乘(cheng)或小乘(cheng)，以(yi)“菩薩”為(wei)大(da)乘(cheng)的說法。《法華(hua)經》就是(shi)在(zai)這種背景下(xia)結集的代(dai)表作品(pin)，提出了“開(kai)權(quan)顯實”、“會三(san)歸一”的思(si)想，融會三(san)乘(cheng)為(wei)一乘(cheng)（佛(fo)乘(cheng)）。以(yi)“聲聞(wen)”、“緣(yuan)覺”二(er)乘(cheng)為(wei)方便（權(quan)）說，“二(er)乘(cheng)”終(zhong)究要以(yi)成佛(fo)為(wei)最終(zhong)目標（如“化城喻(yu)品(pin)”所(suo)說），開(kai)啟了“回(hui)小向大(da)”的門徑，這是(shi)一種嶄新(xin)的學(xue)說思(si)想，也是(shi)本經的主(zhu)旨所(suo)在(zai)，在(zai)佛(fo)教思(si)想史(shi)上占有(you)至關重要的地位(wei)。
《妙法(fa)蓮(lian)華經》是中(zhong)國佛(fo)教史上(shang)有著(zhu)深(shen)遠影響的一部大乘經典，由于(yu)此經譯(yi)文流暢、文字(zi)優美、譬(pi)喻(yu)生動(dong)，教義圓滿，讀誦此經是中(zhong)國佛(fo)教徒最為普遍的修持方(fang)法(fa)。《法(fa)華經》二十(shi)八品共六(liu)萬余字(zi)，初學者(zhe)如果沒(mei)有借助參考相關注(zhu)疏，僅僅靠讀誦原(yuan)文恐怕難(nan)以把握其整(zheng)體(ti)思想脈絡。由于(yu)此經的內容在表(biao)面上(shang)看起來比較(jiao)分散，因而(er)使讀誦者(zhe)常常不知所云，而(er)對經文呈現的重要思想也無法(fa)深(shen)刻領會。這(zhe)主(zhu)要有兩(liang)個(ge)原(yuan)因：
第(di)一、《法(fa)華經》主要講述的(de)是一佛(fo)乘思想，也即一切眾(zhong)生，無(wu)論三乘五乘，最(zui)終皆歸(gui)于一佛(fo)乘，無(wu)有(you)余乘。由之而(er)來佛(fo)陀對一乘之法(fa)的(de)功(gong)德(de)贊嘆在經文中隨(sui)處(chu)可見，讀(du)誦者往往只看到佛(fo)對一乘和法(fa)華功(gong)德(de)的(de)贊嘆，卻沒有(you)注意到一佛(fo)乘思想均貫穿其中。
第二(er)、本經(jing)(jing)(jing)(jing)流(liu)通分(fen)共有(you)十六(liu)品，不但流(liu)通品目(mu)比其他經(jing)(jing)(jing)(jing)文多，且按(an)本跡二(er)門的(de)(de)分(fen)法(fa)(fa)而有(you)兩個流(liu)通分(fen)，失去往常序(xu)、正、流(liu)通三分(fen)法(fa)(fa)的(de)(de)一般次(ci)序(xu)，使讀(du)誦者無法(fa)(fa)清楚(chu)把握(wo)《法(fa)(fa)華(hua)(hua)經(jing)(jing)(jing)(jing)》全體的(de)(de)格局。有(you)鑒(jian)于(yu)此，筆者從(cong)《法(fa)(fa)華(hua)(hua)經(jing)(jing)(jing)(jing)》會三歸一、開跡顯本的(de)(de)要(yao)旨出發，對(dui)本經(jing)(jing)(jing)(jing)的(de)(de)基(ji)本架(jia)構(gou)作(zuo)一大略(lve)概(gai)括，按(an)品分(fen)科(ke)，顯明重(zhong)點，使讀(du)誦此經(jing)(jing)(jing)(jing)者對(dui)法(fa)(fa)華(hua)(hua)經(jing)(jing)(jing)(jing)能有(you)一個整體的(de)(de)印(yin)象(xiang)，真正悟解佛說這部經(jing)(jing)(jing)(jing)典的(de)(de)一乘妙意，契入佛陀出世的(de)(de)本懷，達到學有(you)所(suo)獲(huo)，修(xiu)有(you)所(suo)證的(de)(de)目(mu)的(de)(de)。
序(xu)分(fen)(fen)、正宗(zong)分(fen)(fen)、流通(tong)分(fen)(fen)是(shi)最(zui)常見的經(jing)(jing)典(dian)科判分(fen)(fen)法(fa)，它適用于大(da)部(bu)分(fen)(fen)經(jing)(jing)典(dian)。天臺智者(zhe)大(da)師對《法(fa)華經(jing)(jing)》的科判做了兩種分(fen)(fen)類，其一(yi)(yi)便是(shi)這通(tong)例的三分(fen)(fen)。在三分(fen)(fen)科經(jing)(jing)中，《法(fa)華經(jing)(jing)》以(yi)最(zui)初的《序(xu)品(pin)》為(wei)序(xu)分(fen)(fen)；以(yi)第二(er)《方便品(pin)》至第十(shi)(shi)七《分(fen)(fen)別(bie)功德品(pin)》第十(shi)(shi)九偈“佛名聞十(shi)(shi)方，廣饒(rao)益(yi)眾生，一(yi)(yi)切具善(shan)根，以(yi)助無上心”為(wei)正宗(zong)分(fen)(fen)；此(ci)后十(shi)(shi)七品(pin)《分(fen)(fen)別(bie)功德品(pin)》后半至第二(er)十(shi)(shi)八《普賢勸發(fa)品(pin)》共十(shi)(shi)一(yi)(yi)品(pin)半為(wei)流通(tong)分(fen)(fen)。三分(fen)(fen)法(fa)的科判比較平常，不能(neng)完全體現出天臺本宗(zong)所依經(jing)(jing)典(dian)《法(fa)華經(jing)(jing)》開權顯實(shi)的重要特(te)色。
最能體(ti)現法(fa)華圓教一代終(zhong)極教說的(de)科(ke)判是智(zhi)者大師二(er)門六段的(de)分科(ke)法(fa)。智(zhi)者大師從一代圓教開顯的(de)主旨出發(fa)，將《法(fa)華經》二(er)十八(ba)品大別為(wei)本、跡(ji)(ji)二(er)門：前十四(si)品為(wei)跡(ji)(ji)門，后(hou)十四(si)品為(wei)本門。這本、跡(ji)(ji)二(er)門，又各有序、正、流通三(san)分，總(zong)共(gong)六分。這一獨特的(de)科(ke)判分法(fa)被稱(cheng)為(wei)法(fa)華二(er)門六段分科(ke)法(fa)。
《法華經》前十四品(pin)名(ming)為(wei)跡(ji)門，是(shi)闡(chan)明(ming)釋迦最初成道已(yi)來，及中間(jian)施化節節，唱生唱滅，以至于今成佛(fo)度生，皆是(shi)從本垂跡(ji)，故名(ming)跡(ji)門。“跡(ji)”是(shi)佛(fo)陀垂跡(ji)化用，佛(fo)陀應化人間(jian)必然有教化眾生之(zhi)大(da)用，即為(wei)實(shi)(shi)施權，開權顯實(shi)(shi)，廢權立(li)實(shi)(shi)。如(ru)來說三(san)乘是(shi)為(wei)了一佛(fo)乘，三(san)乘人最后都要歸(gui)入一乘。這是(shi)法華跡(ji)門的宗(zong)旨。
《法(fa)華經》后十四品名為(wei)(wei)本(ben)門(men)，是說明世尊久遠劫(jie)前已成(cheng)(cheng)佛(fo)果，為(wei)(wei)了度(du)化眾生(sheng)，故示(shi)現(xian)滅度(du)，這是為(wei)(wei)了去除以釋尊為(wei)(wei)伽耶(ye)近成(cheng)(cheng)垂(chui)跡示(shi)現(xian)之權佛(fo)的(de)(de)(de)(de)情(qing)執，以顯示(shi)久遠實成(cheng)(cheng)的(de)(de)(de)(de)本(ben)地本(ben)佛(fo)。如《壽量(liang)品》所說，佛(fo)的(de)(de)(de)(de)法(fa)身本(ben)無生(sheng)滅，報身壽命無量(liang)，為(wei)(wei)了度(du)生(sheng)之方便，故唱(chang)生(sheng)唱(chang)滅，而為(wei)(wei)本(ben)垂(chui)跡，開跡顯本(ben)，廢跡立(li)本(ben)，令眾生(sheng)去除對佛(fo)身的(de)(de)(de)(de)偏執，這是本(ben)門(men)的(de)(de)(de)(de)主旨(zhi)。
從第一(yi)《序品》到第十(shi)四《安樂行品》是(shi)跡門(men)法華(hua)的內容，跡門(men)三分如下：
一、序(xu)(xu)分：以最(zui)初的《序(xu)(xu)品》為跡門(men)的序(xu)(xu)分；講述法華六瑞為三世十方諸佛說此經前(qian)必定示(shi)現之教化法式。
二(er)、正宗分(fen)：從第二(er)《方(fang)便品》到(dao)第九《授學無學人記品》是跡門的正說分(fen)；
三(san)、流(liu)通分(fen)：第(di)十《法師品》至《安樂(le)行品》是跡門(men)的流(liu)通分(fen)。
其(qi)中正宗分(fen)的開顯又分(fen)作略、廣兩部(bu)分(fen)：
一、略說開三(san)顯一：從《方便品第二》開頭“爾時世尊(zun)從三(san)昧(mei)安詳而起”至(zhi)同品中“愿(yuan)為此(ci)眾(zhong)故，唯垂分別說，是(shi)等(deng)聞此(ci)法(fa)(fa)，則生(sheng)大歡喜(xi)”。在這里世尊(zun)講述的(de)主(zhu)要是(shi)十如(ru)實相的(de)甚深(shen)奧義，并(bing)且(qie)由于世尊(zun)數數殷(yin)勤稱嘆甚深(shen)微妙難(nan)解之法(fa)(fa)，引發(fa)四眾(zhong)弟子的(de)疑問，而以當機眾(zhong)舍利弗(fu)代(dai)眾(zhong)三(san)次請法(fa)(fa)。
二(er)、廣(guang)(guang)明開三顯(xian)一(yi)(yi)：從“爾時世尊告舍利弗：汝已殷勤(qin)三請(qing)，豈(qi)得不說(shuo)”，以下(xia)(xia)共(gong)七品半是廣(guang)(guang)明開三顯(xian)一(yi)(yi)。廣(guang)(guang)明開三顯(xian)一(yi)(yi)的內(nei)容闡述佛陀(tuo)分別(bie)為上(shang)根、中根、下(xia)(xia)根三類(lei)聲聞弟子作三乘方便，一(yi)(yi)乘真實的說(shuo)法(fa)(fa)(fa)(fa)，故稱(cheng)(cheng)法(fa)(fa)(fa)(fa)華三周說(shuo)法(fa)(fa)(fa)(fa)。三根聲聞分別(bie)在三周說(shuo)法(fa)(fa)(fa)(fa)中得到法(fa)(fa)(fa)(fa)益，并(bing)蒙佛授記(ji)，所以又稱(cheng)(cheng)三周授記(ji)。三周說(shuo)法(fa)(fa)(fa)(fa)分作以下(xia)(xia)三個階段：
第(di)一(yi)(yi)周是(shi)法說(shuo)周，是(shi)佛為上根人(ren)就(jiu)法體而(er)直說(shuo)諸法實(shi)相、十如(ru)之理(li)，暢諸佛出世本懷，欲令眾生，悟入(ru)佛之知見。明佛昔日(ri)(ri)所(suo)說(shuo)，皆是(shi)方(fang)便(bian)；今日(ri)(ri)所(suo)顯(xian)(xian)，方(fang)是(shi)真(zhen)實(shi)。但是(shi)昔日(ri)(ri)權巧又不(bu)離(li)今日(ri)(ri)真(zhen)實(shi)，可(ke)謂即權即實(shi)，權不(bu)離(li)實(shi)，所(suo)以舉手低(di)頭，皆得(de)作佛。然而(er)這一(yi)(yi)開三(san)(san)乘(cheng)方(fang)便(bian)、顯(xian)(xian)一(yi)(yi)乘(cheng)真(zhen)實(shi)之法只有上根舍利(li)弗(fu)一(yi)(yi)人(ren)領(ling)解(jie)，并(bing)蒙佛授(shou)記，名(ming)號為“華光如(ru)來”。開三(san)(san)顯(xian)(xian)一(yi)(yi)的(de)主旨在第(di)二《方(fang)便(bian)品(pin)》中所(suo)說(shuo)，舍利(li)弗(fu)領(ling)解(jie)授(shou)記事宜則于(yu)第(di)三(san)(san)《譬喻品(pin)》中前半(ban)部分所(suo)談，其(qi)文止于(yu)“其(qi)兩(liang)足(zu)圣尊，最勝無倫匹，彼即是(shi)汝(ru)身，宜應自欣慶”。
第(di)(di)二(er)周(zhou)(zhou)(zhou)是譬說周(zhou)(zhou)(zhou)，是佛(fo)為(wei)(wei)中(zhong)根人在(zai)第(di)(di)一(yi)(yi)法(fa)說周(zhou)(zhou)(zhou)中(zhong)不能(neng)領(ling)(ling)解(jie)一(yi)(yi)乘(cheng)真實(shi)的(de)(de)妙理(li)，又(you)在(zai)第(di)(di)三《譬喻品(pin)(pin)》中(zhong)說了三車(che)、一(yi)(yi)車(che)的(de)(de)譬喻。譬喻中(zhong)，長者(zhe)初許(xu)羊、鹿、牛(niu)三車(che)（以(yi)其乘(cheng)載量之小大(da)(da)分別比(bi)喻聲聞(wen)、緣覺、菩(pu)薩三乘(cheng)）是施權(quan)，后來(lai)等賜一(yi)(yi)大(da)(da)白牛(niu)車(che)（比(bi)喻一(yi)(yi)佛(fo)乘(cheng)）是顯實(shi)，通過跳(tiao)出火宅后的(de)(de)開權(quan)顯實(shi)，令他們了悟一(yi)(yi)乘(cheng)之理(li)。這(zhe)時有(you)摩訶(he)迦葉、大(da)(da)目犍連(lian)、須菩(pu)提(ti)、摩訶(he)迦旃延等四大(da)(da)弟子領(ling)(ling)解(jie)其說，并陳(chen)述(shu)了窮子喻來(lai)表達(da)他們對一(yi)(yi)佛(fo)乘(cheng)的(de)(de)信(xin)解(jie)，由(you)此引(yin)發群(qun)機，令與會者(zhe)同得領(ling)(ling)解(jie)法(fa)說譬說之旨，這(zhe)是第(di)(di)四《信(xin)解(jie)品(pin)(pin)》之由(you)來(lai)。然后佛(fo)為(wei)(wei)說第(di)(di)五《藥草喻品(pin)(pin)》加以(yi)述(shu)成印可，并在(zai)第(di)(di)六《授記品(pin)(pin)》中(zhong)為(wei)(wei)四大(da)(da)聲聞(wen)分別授記。這(zhe)是第(di)(di)二(er)譬說周(zhou)(zhou)(zhou)的(de)(de)整個過程(cheng)，其內(nei)容共有(you)三品(pin)(pin)半。
第三(san)周是(shi)(shi)宿世(shi)因緣周，是(shi)(shi)佛(fo)為不能了(le)解(jie)上述二周說法的下(xia)根聲(sheng)聞(wen)，在(zai)第七《化城喻(yu)品(pin)》中(zhong)說他們(men)(men)宿世(shi)為大(da)通智勝佛(fo)下(xia)的一(yi)(yi)乘機(ji)種，釋(shi)迦在(zai)因地為十六沙彌之一(yi)(yi)時就曾(ceng)為他們(men)(men)說法，使彼等(deng)了(le)知宿世(shi)久遠之機(ji)緣而得(de)(de)悟。此時有富樓(lou)那、憍陳如(ru)等(deng)千二百聲(sheng)聞(wen)領解(jie)，并在(zai)第八《五百弟子授(shou)記(ji)品(pin)》得(de)(de)到佛(fo)的授(shou)記(ji)；又有阿難、羅睺羅等(deng)領解(jie)得(de)(de)益，于第九《授(shou)學無學人記(ji)品(pin)》中(zhong)蒙(meng)佛(fo)授(shou)記(ji)，乃至后來的《勸(quan)持品(pin)》中(zhong)對波(bo)阇比丘尼、六千有學無學比丘尼等(deng)授(shou)記(ji)皆是(shi)(shi)聞(wen)開(kai)三(san)顯一(yi)(yi)得(de)(de)法益者。但就第三(san)周的內容(rong)而言，仍是(shi)(shi)指(zhi)《化城喻(yu)品(pin)》以下(xia)的三(san)品(pin)。
三周說(shuo)法分(fen)反復正說(shuo)（佛(fo)(fo)說(shuo)）、領解(jie)（表明弟(di)子之(zhi)領解(jie)）、述(shu)成（佛(fo)(fo)對弟(di)子之(zhi)領解(jie)認可）、授記(ji)（佛(fo)(fo)對弟(di)子成佛(fo)(fo)作預言）四階段(duan)，循此以度化(hua)上、中、下(xia)三根(gen)，可謂(wei)周備完足。
從第十(shi)五《從地踴出品(pin)》到(dao)經末第二十(shi)八(ba)《普賢勸發品(pin)》是本(ben)門法華的內容，本(ben)門三分如下：
一(yi)、序分：從第十五《從地(di)涌出(chu)品》開頭至同品“汝等(deng)自當(dang)因是得(de)聞(wen)”是本門的(de)序分，這是以四大菩薩(sa)為(wei)(wei)首的(de)無量千萬億地(di)涌菩薩(sa)的(de)久度因緣作為(wei)(wei)如來開近顯遠的(de)發(fa)起。
二、正(zheng)宗(zong)(zong)分(fen)：從同品“爾時釋迦牟尼佛告彌(mi)(mi)勒菩薩”以(yi)下(xia)到第(di)十(shi)(shi)七品《分(fen)別功(gong)德品》彌(mi)(mi)勒說十(shi)(shi)九行偈“佛名聞(wen)十(shi)(shi)方，廣饒益眾生，一切具善(shan)根，以(yi)助無上(shang)心”是本(ben)門(men)的正(zheng)宗(zong)(zong)分(fen)。其中第(di)十(shi)(shi)六《如來(lai)壽(shou)量品》為正(zheng)開師門(men)的近(jin)跡、顯佛地的遠本(ben)。
三、流通分：從第十七《分別功德品》彌勒(le)說偈以(yi)下到第二十八《普賢菩薩勸發品》是本(ben)門的(de)流通分。
本門(men)流通(tong)(tong)(tong)分共有十(shi)一品，又可(ke)分為(wei)勸持(chi)流通(tong)(tong)(tong)和付(fu)囑流通(tong)(tong)(tong)。
（一）勸持流(liu)通：從彌(mi)勒說偈以(yi)下及第(di)(di)十八《隨喜功(gong)德(de)(de)品》、第(di)(di)十九(jiu)《法(fa)師功(gong)德(de)(de)品》、第(di)(di)二十《常不輕菩薩品》三品主要是勸末世眾生受持此經，并將所得功(gong)德(de)(de)利益予(yu)以(yi)分別闡述(shu)。
（二）付囑(zhu)流通(tong)：從(cong)第(di)二十一《如(ru)來神力(li)(li)品(pin)(pin)》到第(di)二十八(ba)《普(pu)賢(xian)(xian)(xian)菩(pu)(pu)薩勸發(fa)品(pin)(pin)》共(gong)八(ba)品(pin)(pin)是世尊付囑(zhu)菩(pu)(pu)薩當于(yu)末世流通(tong)法(fa)華。其中，第(di)二十一《如(ru)來神力(li)(li)品(pin)(pin)》和(he)第(di)二十二《囑(zhu)累品(pin)(pin)》系佛以神力(li)(li)而囑(zhu)累菩(pu)(pu)薩流通(tong)妙(miao)(miao)法(fa)。此下六品(pin)(pin)屬于(yu)化他流通(tong)：《藥(yao)王(wang)品(pin)(pin)》以苦行流通(tong)一乘(cheng)(cheng)妙(miao)(miao)法(fa)；《妙(miao)(miao)音》、《觀音》二品(pin)(pin)以三昧力(li)(li)流通(tong)一乘(cheng)(cheng)妙(miao)(miao)法(fa)；《陀(tuo)羅尼品(pin)(pin)》以總持力(li)(li)流通(tong)一乘(cheng)(cheng)妙(miao)(miao)法(fa)；《妙(miao)(miao)莊嚴王(wang)品(pin)(pin)》以誓愿力(li)(li)流通(tong)一乘(cheng)(cheng)妙(miao)(miao)法(fa)；《普(pu)賢(xian)(xian)(xian)勸發(fa)品(pin)(pin)》以普(pu)賢(xian)(xian)(xian)神力(li)(li)流通(tong)一乘(cheng)(cheng)妙(miao)(miao)法(fa)。
就整部法(fa)華來看，跡門十(shi)(shi)四(si)品的當機(ji)眾(zhong)(zhong)以聲聞為(wei)主，本門十(shi)(shi)四(si)品的當機(ji)眾(zhong)(zhong)則以菩(pu)薩為(wei)主。前者所得法(fa)益在于信(xin)解領悟了三(san)(san)乘是方便，一(yi)乘是真實(shi)的一(yi)乘妙法(fa)，開示(shi)悟入佛(fo)(fo)之(zhi)知見，因此蒙佛(fo)(fo)授記，于無(wu)上菩(pu)提(ti)永無(wu)退轉(zhuan)。后者所得法(fa)益主要表現在大愿大行方面，諸大菩(pu)薩在末(mo)世五(wu)濁(zhuo)中不憚蔽惡，依如來衣(yi)室座三(san)(san)軌來弘通妙法(fa)，以此圓滿(man)無(wu)上菩(pu)提(ti)。
《法華經(jing)》的(de)通(tong)行本是(shi)(shi)羅(luo)什大師的(de)譯(yi)本，共七卷二(er)十八品，全經(jing)雖是(shi)(shi)以《方(fang)便(bian)品》和《如來壽量(liang)品》為中(zhong)心(xin)，但二(er)十八的(de)品目次第(di)排列并(bing)不是(shi)(shi)雜亂無章，而是(shi)(shi)依(yi)照(zhao)序、正、流通(tong)的(de)三分法及聲聞菩(pu)薩信(xin)解與行果之(zhi)遞(di)進(jin)而循序演進(jin)的(de)。
序品為(wei)跡門的(de)(de)序分(fen)，世尊在第一《序品》中現(xian)法華(hua)六(liu)瑞(rui)，而(er)起眾疑。彌(mi)勒菩薩(sa)代眾請疑問，向文殊問緣(yuan)由。文殊菩薩(sa)根據(ju)過去聽法經驗(yan)，知佛當說大法。他告訴彌(mi)勒菩薩(sa)，法華(hua)六(liu)瑞(rui)是(shi)三(san)世十方(fang)諸(zhu)佛說此經前必定(ding)示現(xian)的(de)(de)教化法式。二人的(de)(de)對答(da)，引起在會聲聞(wen)弟(di)子的(de)(de)興(xing)趣(qu)，故此品成為(wei)佛在正宗分(fen)中說法華(hua)經三(san)乘方(fang)便，一乘真實(shi)的(de)(de)發起因緣(yuan)。
第(di)二《方便品》以下八品為跡門的(de)正宗(zong)分，說明“開(kai)(kai)權顯實”之理。該分再(zai)分為略開(kai)(kai)、廣(guang)開(kai)(kai)，以方便品初的(de)“十如實相”為略開(kai)(kai)，其(qi)后為廣(guang)開(kai)(kai)。廣(guang)開(kai)(kai)文即(ji)是上文提到的(de)三周說法。
《方便品》的前(qian)半(ban)部分(fen)(fen)是(shi)佛(fo)說十如實相，后半(ban)部分(fen)(fen)是(shi)屬跡門(men)廣開“法(fa)說周”的正說段(duan)。這是(shi)顯示(shi)佛(fo)陀和過去(qu)諸(zhu)佛(fo)同道，皆是(shi)先以三乘施設權(quan)巧方便，然(ran)后會歸于一乘，強調(diao)權(quan)實不二為旨趣。
佛(fo)(fo)(fo)在《方便品》說(shuo)(shuo)法周(zhou)的正(zheng)說(shuo)(shuo)之(zhi)后，上根人(ren)舍(she)利弗，了(le)悟諸法實相(xiang)妙理，理解(jie)三(san)(san)乘(cheng)(cheng)即一(yi)乘(cheng)(cheng)，蒙佛(fo)(fo)(fo)授(shou)記。于是舍(she)利弗歡喜踴躍，并(bing)請佛(fo)(fo)(fo)為(wei)其它弟子(zi)授(shou)記。佛(fo)(fo)(fo)說(shuo)(shuo)三(san)(san)車火宅(zhai)喻，展開了(le)第(di)三(san)(san)《譬喻品》中譬說(shuo)(shuo)周(zhou)的正(zheng)說(shuo)(shuo)段(duan)。根據三(san)(san)車火宅(zhai)喻，而開三(san)(san)車三(san)(san)乘(cheng)(cheng)之(zhi)權，賜大(da)白牛車而顯一(yi)乘(cheng)(cheng)之(zhi)實。
上(shang)品(pin)(pin)(pin)中，上(shang)根舍利弗一(yi)聞(wen)佛說即(ji)信受了解(jie)，但他陳述解(jie)悟(wu)之(zhi)文(wen)不多(duo)，而須菩提等四人，由(you)信解(jie)而述的窮(qiong)子喻(yu)，文(wen)辭特長，故專立第四《信解(jie)》一(yi)品(pin)(pin)(pin)。四大聲聞(wen)由(you)自(zi)陳窮(qiong)子喻(yu)，引發群機(ji)，令與會者同得領解(jie)法說譬說之(zhi)旨，是本品(pin)(pin)(pin)述說之(zhi)目(mu)的。
中(zhong)根人(ren)信解自述(shu)(shu)窮子(zi)之(zhi)喻(yu)(yu)，故(gu)佛(fo)亦說藥草(cao)喻(yu)(yu)述(shu)(shu)成印可(ke)，然后(hou)方為授記，故(gu)有第(di)五《藥草(cao)喻(yu)(yu)品(pin)》和第(di)六《授記品(pin)》。
以上(shang)二(er)周(zhou)(zhou)說法(fa)僅是(shi)度(du)化(hua)了上(shang)根(gen)、中(zhong)根(gen)的聲(sheng)聞(wen)(wen)，下根(gen)聲(sheng)聞(wen)(wen)在第(di)七《化(hua)城(cheng)喻品(pin)》中(zhong)通過(guo)佛(fo)告知彼(bi)等往昔大乘因緣令(ling)他們自識宿因而得度(du)。下根(gen)聲(sheng)聞(wen)(wen)領解佛(fo)乘后的授記之(zhi)事在第(di)八《五百弟(di)子(zi)授記品(pin)》和第(di)九《授學無(wu)學人記品(pin)》闡述。至此三周(zhou)(zhou)說法(fa)圓滿，跡門正(zheng)宗分(fen)告一段落。
自第(di)十《法師品》至第(di)十四(si)《安樂行品》共五品是跡門流(liu)通(tong)分(fen)。
上(shang)來八品三周(zhou)說法(fa)(fa)，三根(gen)得記(ji)，已定作(zuo)法(fa)(fa)王（佛(fo)）；欲登法(fa)(fa)師位(wei)，必(bi)明法(fa)(fa)師行，故次于授記(ji)后而有第十《法(fa)(fa)師品》，以示成佛(fo)之(zhi)路徑。
既聞三周說法，開(kai)方(fang)便門，示真(zhen)實(shi)(shi)相(xiang)(xiang)，又于《法師品(pin)(pin)》起(qi)自利(li)利(li)他之行，由是凈(jing)心實(shi)(shi)相(xiang)(xiang)于覆障中(zhong)顯(xian)現(xian)，這是多寶(bao)塔涌現(xian)的因緣，也是第十一《見(jian)寶(bao)塔品(pin)(pin)》的由來。多寶(bao)塔喻如(ru)《法華(hua)經》所說凈(jing)心實(shi)(shi)相(xiang)(xiang)，利(li)根人(ren)見(jian)寶(bao)塔即見(jian)一心實(shi)(shi)相(xiang)(xiang)。第十一《見(jian)寶(bao)塔品(pin)(pin)》有承(cheng)前(qian)啟后之深旨。承(cheng)前(qian)，塔中(zhong)多寶(bao)如(ru)來出大音聲，證明釋(shi)迦(jia)世尊所說法華(hua)會三歸一，皆是真(zhen)實(shi)(shi)。啟后，本品(pin)(pin)中(zhong)本師一佛(fo)身攝(she)十方(fang)分身諸佛(fo)，就佛(fo)身而言，為(wei)后文開(kai)跡顯(xian)本之前(qian)方(fang)便，為(wei)本門《壽量品(pin)(pin)》埋下伏筆。
第(di)十二《提婆達(da)(da)多(duo)品(pin)》與(yu)前品(pin)《見寶塔品(pin)》似乎沒有太大(da)關聯，然而同(tong)(tong)屬于跡(ji)門的流通分，本品(pin)闡述提婆達(da)(da)多(duo)為釋迦成(cheng)佛之增(zeng)上緣，人們眼中的惡人也得到授記成(cheng)佛；又本品(pin)闡述龍女成(cheng)佛，此皆證明法華一佛乘之殊勝，自行化(hua)他，同(tong)(tong)成(cheng)佛道(dao)，與(yu)前品(pin)宗旨本無二致。
佛于前《見寶(bao)塔品(pin)(pin)》末，勸(quan)募(mu)發愿弘揚此經之人，又于《提婆達多(duo)品(pin)(pin)》以古(gu)今事例，贊(zan)嘆此經功德殊勝(sheng)以勸(quan)受持，故(gu)有諸菩(pu)薩聲聞等，稟(bing)承佛的遺命，來(lai)受持此經并弘揚此經，這是(shi)第十三《勸(quan)持品(pin)(pin)》的由來(lai)。本品(pin)(pin)中，佛為姨母及羅睺羅母耶輸(shu)陀羅授記(ji)，這是(shi)因為佛為前正宗分的三根授記(ji)中，未及尼(ni)眾，《法師品(pin)(pin)》廣記(ji)也(ye)未說尼(ni)名，故(gu)在此品(pin)(pin)有授尼(ni)眾之記(ji)，如此始稱平(ping)等圓滿(man)。
第(di)十四《安樂行(xing)品(pin)》是跡門流通分的(de)最后一品(pin)，有成前開后之意。因上
來三(san)周(zhou)說法，三(san)根授記，已令聲聞回小(xiao)向大發(fa)菩提心(xin)(xin)，在本品(pin)中又示依此(ci)經自行(xing)(xing)(xing)化他，勸募(mu)弘(hong)通妙法的(de)(de)五種法師，此(ci)為(wei)開前(qian)(qian)。前(qian)(qian)品(pin)既得(de)圣眾(zhong)受命持弘(hong)，今品(pin)為(wei)初心(xin)(xin)的(de)(de)菩薩開示佛滅(mie)后(hou)惡(e)世(shi)中的(de)(de)五種法師應當住于行(xing)(xing)(xing)處親(qin)近(jin)處，而修身(shen)、口、意、誓愿四安樂行(xing)(xing)(xing)，然后(hou)可得(de)萬(wan)行(xing)(xing)(xing)一(yi)心(xin)(xin)，三(san)身(shen)一(yi)體的(de)(de)佛果(guo)，這是開后(hou)壽量品(pin)。
從(cong)第(di)十五《從(cong)地涌(yong)出品》到經(jing)末共十四品是本門(men)，說(shuo)開近顯遠之大義。
上一(yi)(yi)品(pin)示四安樂(le)行，一(yi)(yi)一(yi)(yi)皆(jie)是(shi)要求從(cong)吾(wu)人清(qing)凈心(xin)地(di)上著(zhu)力，觀(guan)空不(bu)著(zhu)空，涉有(you)不(bu)滯有(you)。第(di)十(shi)五《從(cong)地(di)涌(yong)出品(pin)》所舉從(cong)地(di)涌(yong)出住(zhu)空的(de)菩薩們(men)即是(shi)成(cheng)就四行之人。從(cong)地(di)故不(bu)著(zhu)空，住(zhu)空故不(bu)著(zhu)有(you)，不(bu)著(zhu)二邊，即是(shi)中道。《從(cong)地(di)涌(yong)出品(pin)》前半所說即是(shi)以(yi)這些無量千萬億地(di)涌(yong)菩薩的(de)久(jiu)度因(yin)緣作為如來開近顯遠的(de)發起(qi)。因(yin)下方(fang)涌(yong)出諸(zhu)菩薩具有(you)三十(shi)二相(xiang)，久(jiu)習菩薩所行，其數無量，引起(qi)此土菩薩的(de)懷(huai)疑，故在后半品(pin)中彌勒代表大眾請疑，由此佛講述了(le)如來無盡的(de)壽(shou)量，而有(you)了(le)第(di)十(shi)六《如來壽(shou)量品(pin)》。
《如來壽量品》中，世尊以良醫留藥喻顯示(shi)佛乃化滅(mie)(mie)而(er)(er)大非真滅(mie)(mie)，伽耶始(shi)成(cheng)(cheng)的新佛不過垂(chui)跡(ji)(ji)而(er)(er)已，實際上世尊于百千(qian)萬(wan)億那由他劫(jie)以前便已成(cheng)(cheng)佛，就佛身而(er)(er)言，此品乃開跡(ji)(ji)顯本之(zhi)重點(dian)，經中于此始(shi)開八(ba)相成(cheng)(cheng)道垂(chui)跡(ji)(ji)之(zhi)化身，而(er)(er)顯久(jiu)遠實成(cheng)(cheng)之(zhi)本身。
自第(di)十七《分別功德品(pin)(pin)》后半(ban)品(pin)(pin)至第(di)二(er)十《常不輕菩薩(sa)品(pin)(pin)》，共三品(pin)(pin)半(ban)，是本師(shi)贊美(mei)人法，以勸弘(hong)(hong)通(tong)。次有二(er)品(pin)(pin)，以佛神力囑累弘(hong)(hong)通(tong)。自第(di)二(er)十三《藥王(wang)品(pin)(pin)》以下五品(pin)(pin)，是舉諸(zhu)大菩薩(sa)受命弘(hong)(hong)通(tong)，以苦行(xing)、妙行(xing)、圓行(xing)、助行(xing)、正(zheng)見行(xing)等不思議力用，以勸弘(hong)(hong)通(tong)。
第十七《分別功(gong)德(de)品(pin)》的前半品(pin)屬于(yu)(yu)本門(men)的正宗分，是闡述諸大菩(pu)薩聞佛壽(shou)命長(chang)遠如是，當下獲(huo)證(zheng)許(xu)多殊勝(sheng)法(fa)(fa)益。后半品(pin)校量(liang)勝(sheng)劣(lie)及后時信(xin)解持(chi)經利(li)益，屬于(yu)(yu)本門(men)流通分的贊(zan)美人法(fa)(fa)，分別說明聞法(fa)(fa)菩(pu)薩所得功(gong)德(de)證(zheng)悟(wu)之相，及一般解悟(wu)之相，并以行五度功(gong)德(de)與之比較優(you)劣(lie)。
第十八《隨(sui)(sui)喜(xi)功德(de)品(pin)(pin)》特為佛滅后(hou)，但(dan)有(you)(you)一(yi)念隨(sui)(sui)喜(xi)，未有(you)(you)事行(xing)的人(ren)，明(ming)其所獲功德(de)也功超無(wu)學，令一(yi)切見聞法(fa)華者生(sheng)仰慕心。又，前品(pin)(pin)具明(ming)佛滅后(hou)信持此(ci)經有(you)(you)五(wu)品(pin)(pin)（為隨(sui)(sui)喜(xi)、讀誦(song)、說法(fa)、兼(jian)行(xing)六度(du)、正行(xing)六度(du)）益，唯初品(pin)(pin)（隨(sui)(sui)喜(xi)）未有(you)(you)校量功德(de)，故有(you)(you)此(ci)品(pin)(pin)廣為校量。
第十九《法(fa)(fa)師(shi)功(gong)(gong)(gong)德(de)(de)品(pin)(pin)》廣(guang)舉五事（受持讀(du)誦解說(shuo)(shuo)書寫），隨(sui)(sui)(sui)其一事行(xing)(xing)成(cheng)，當(dang)得六根清凈功(gong)(gong)(gong)德(de)(de)，這(zhe)是(shi)(shi)舉果(guo)以勸(quan)修(xiu)因。又(you)，前品(pin)(pin)正(zheng)明隨(sui)(sui)(sui)喜福德(de)(de)，是(shi)(shi)聽聞法(fa)(fa)華，隨(sui)(sui)(sui)喜他人行(xing)(xing)持法(fa)(fa)華所(suo)得，今品(pin)(pin)是(shi)(shi)正(zheng)明自(zi)己(ji)行(xing)(xing)持法(fa)(fa)華所(suo)得福德(de)(de)。由(you)隨(sui)(sui)(sui)喜而(er)自(zi)行(xing)(xing)，由(you)易而(er)難，這(zhe)是(shi)(shi)理所(suo)必然(ran)，故有今品(pin)(pin)。亦即是(shi)(shi)說(shuo)(shuo)，前品(pin)(pin)《隨(sui)(sui)(sui)喜功(gong)(gong)(gong)德(de)(de)品(pin)(pin)》是(shi)(shi)流(liu)通(tong)初隨(sui)(sui)(sui)喜“因”功(gong)(gong)(gong)德(de)(de)，本品(pin)(pin)《法(fa)(fa)師(shi)功(gong)(gong)(gong)德(de)(de)品(pin)(pin)》勸(quan)說(shuo)(shuo)流(liu)通(tong)初隨(sui)(sui)(sui)喜“果(guo)”功(gong)(gong)(gong)德(de)(de)。
《法師功德品》所(suo)說的行持(chi)法華可得六(liu)根清(qing)凈功德的事，在(zai)第二十《常不輕(qing)(qing)菩薩品》中得到證明(ming)。不輕(qing)(qing)菩薩，依法華經修不輕(qing)(qing)普敬之(zhi)行，住弘經三(san)軌，而(er)得六(liu)根清(qing)凈，證成非妄。這是(shi)勸勉(mian)見聞(wen)者，亦當如菩薩所(suo)行。
自第(di)十(shi)七(qi)《分別功(gong)(gong)德(de)(de)(de)品(pin)(pin)(pin)(pin)》的后(hou)半品(pin)(pin)(pin)(pin)文(wen)，及《隨(sui)喜(xi)功(gong)(gong)德(de)(de)(de)》、《法師功(gong)(gong)德(de)(de)(de)品(pin)(pin)(pin)(pin)》、《常不輕菩薩品(pin)(pin)(pin)(pin)》三品(pin)(pin)(pin)(pin)半文(wen)，是說(shuo)功(gong)(gong)德(de)(de)(de)流(liu)通。自第(di)二十(shi)一(yi)《如(ru)來(lai)神力(li)品(pin)(pin)(pin)(pin)》以下八品(pin)(pin)(pin)(pin)為是釋尊付囑，勸請流(liu)通。
佛以(yi)(yi)不思(si)(si)議口輪說本跡(ji)(ji)二門已竟(jing)，再(zai)以(yi)(yi)不思(si)(si)議身輪現(xian)無比神通(tong)(tong)之(zhi)力用，付囑(zhu)流通(tong)(tong)本跡(ji)(ji)二門之(zhi)教，這是(shi)第二十一(yi)《如來神力品》的(de)由來。如來為囑(zhu)累(lei)妙法而現(xian)神力，以(yi)(yi)神力再(zai)三(san)囑(zhu)咐菩薩，令其護持流通(tong)(tong)此經，這是(shi)第二十二《囑(zhu)累(lei)品》的(de)由來。
第(di)二十三《藥王菩薩(sa)本事品(pin)》以下的六品(pin)屬于化(hua)他流通。
《藥王(wang)菩(pu)(pu)薩本事品》中講述藥王(wang)菩(pu)(pu)薩的因(yin)地一切眾(zhong)生喜見菩(pu)(pu)薩以燃身苦行來
流通(tong)一乘妙(miao)(miao)(miao)法(fa)。藥(yao)王燃身功德(de)雖大(da)，佛(fo)(fo)恐(kong)初心(xin)菩(pu)薩執(zhi)苦行為(wei)究(jiu)竟，故(gu)(gu)在第(di)二十四(si)《妙(miao)(miao)(miao)音(yin)菩(pu)薩品(pin)》中(zhong)說(shuo)妙(miao)(miao)(miao)音(yin)菩(pu)薩神通(tong)智慧(hui)，中(zhong)道行化的事跡。又，前品(pin)一切(qie)眾(zhong)生(sheng)喜見(jian)(jian)菩(pu)薩兩世(shi)都生(sheng)在佛(fo)(fo)的凈土，恐(kong)聞者凈穢之見(jian)(jian)難忘，心(xin)存愛憎，故(gu)(gu)特告敕妙(miao)(miao)(miao)音(yin)菩(pu)薩，莫輕娑婆，生(sheng)下(xia)劣想。令眾(zhong)生(sheng)去(qu)除(chu)情見(jian)(jian)，了知法(fa)界一相。佛(fo)(fo)為(wei)未發(fa)心(xin)的眾(zhong)生(sheng)能(neng)受持法(fa)華，故(gu)(gu)說(shuo)第(di)二十五《觀世(shi)音(yin)菩(pu)薩普門品(pin)》；為(wei)護(hu)已發(fa)心(xin)受持法(fa)華的佛(fo)(fo)弟子，免(mian)除(chu)障難，故(gu)(gu)說(shuo)第(di)二十六《陀羅(luo)尼品(pin)》。然而為(wei)示摧伏(fu)魔怨，可賴咒力；具足(zu)正見(jian)(jian)，須(xu)假善知識，故(gu)(gu)有(you)第(di)二十七《妙(miao)(miao)(miao)莊嚴王本事品(pin)》。而以普賢菩(pu)薩神通(tong)誓愿(yuan)(yuan)不思議的普賢愿(yuan)(yuan)行，勸發(fa)弘通(tong)法(fa)華，作為(wei)本經(jing)的結(jie)束。
由上觀之(zhi)(zhi)，全經(jing)(jing)(jing)的(de)(de)次第脈絡是十分清晰明朗(lang)的(de)(de)，經(jing)(jing)(jing)文二(er)十八品一(yi)路展(zhan)現的(de)(de)是法(fa)華三(san)乘方便(bian)，一(yi)乘真(zhen)實的(de)(de)主旨，以及如來開(kai)近顯遠(yuan)的(de)(de)真(zhen)正目的(de)(de)。二(er)十八品中也(ye)處(chu)(chu)處(chu)(chu)貫穿(chuan)著(zhu)戒定慧三(san)學、空假(jia)中三(san)觀、衣(yi)室座三(san)軌(gui)等自(zi)行化他的(de)(de)妙(miao)法(fa)，這(zhe)需要讀經(jing)(jing)(jing)者用心留意(yi)體(ti)會。更重要的(de)(de)是，本經(jing)(jing)(jing)以文殊答問居全經(jing)(jing)(jing)之(zhi)(zhi)始，強調(diao)開(kai)發(fa)智慧才(cai)能開(kai)示(shi)悟(wu)入佛(fo)之(zhi)(zhi)知見；而以普賢(xian)勸發(fa)作全經(jing)(jing)(jing)之(zhi)(zhi)終，說明唯有大行方能成萬德之(zhi)(zhi)佛(fo)果(guo)。如此智行相成，菩薩可得弘通妙(miao)法(fa)，成就一(yi)佛(fo)乘之(zhi)(zhi)果(guo)。
是本經(jing)的總序，佛(fo)說(shuo)無量(liang)義(yi)經(jing)后，入(ru)無量(liang)義(yi)處三昧，天(tian)上(shang)降下種種妙華，佛(fo)的眉間白(bai)毫放大(da)光明(ming)。彌勒菩薩(sa)因疑(yi)發問，文殊師利菩薩(sa)作答：過(guo)去諸佛(fo)宣說(shuo)《法(fa)華經(jing)》前，皆現此瑞。暗(an)示(shi)佛(fo)說(shuo)此經(jing)之殊勝處有別于他(ta)經(jing)，喚(huan)起大(da)眾的注意。
此品(pin)與后面壽量品(pin)，是《法華經(jing)》的(de)兩大(da)中(zhong)心(xin)，為本(ben)經(jing)正宗分。佛(fo)(fo)(fo)由三昧起，稱嘆諸佛(fo)(fo)(fo)智慧甚深無量，難(nan)解難(nan)入(ru)，佛(fo)(fo)(fo)說(shuo)諸佛(fo)(fo)(fo)究(jiu)竟了知諸法實相——“十如是”。為令聲聞、緣覺二乘(cheng)(cheng)人斷苦縛、得涅槃，佛(fo)(fo)(fo)以(yi)方便力，曾(ceng)分說(shuo)三乘(cheng)(cheng)之(zhi)教(jiao)，今(jin)日所說(shuo)才是佛(fo)(fo)(fo)的(de)真(zhen)實教(jiao)法。五千(qian)增上慢者退席，佛(fo)(fo)(fo)乃(nai)宣示(shi)唯一大(da)事因緣，所謂開、示(shi)、悟(wu)、入(ru)佛(fo)(fo)(fo)之(zhi)知見；一切眾生皆(jie)當(dang)作佛(fo)(fo)(fo)，實無三乘(cheng)(cheng)。
自此品(pin)至第九“授(shou)學無學人記品(pin)”為(wei)(wei)止的(de)七(qi)品(pin)，是將方便品(pin)內容進(jin)一步以譬喻(yu)(yu)及(ji)因緣加以說明(ming)。該品(pin)說明(ming)舍利弗最(zui)先領解佛意，故被授(shou)記為(wei)(wei)華光如來。佛將三(san)界譬喻(yu)(yu)為(wei)(wei)火宅，將三(san)乘喻(yu)(yu)為(wei)(wei)“羊、鹿、牛(niu)(niu)三(san)車(che)”，將一佛乘喻(yu)(yu)為(wei)(wei)“大白牛(niu)(niu)車(che)”，以有名的(de)“火宅喻(yu)(yu)”和“三(san)車(che)一車(che)”之喻(yu)(yu)，顯(xian)示“于一佛乘，分別說三(san)”及(ji)“唯有一乘法，無二亦無三(san)”的(de)深(shen)義。
須菩提、迦旃延、大(da)迦葉、目犍連(lian)，于(yu)上品領解佛意。佛更說“長(chang)者窮(qiong)子”喻，佛喻為大(da)慈悲的長(chang)者，三乘譬喻為窮(qiong)子，導出“于(yu)一(yi)乘道，隨宜(yi)說三”的結論(lun)。
佛應四人(ren)之(zhi)(zhi)請，更(geng)以“三草(cao)二木”將(jiang)人(ren)天二乘譬喻(yu)為(wei)大(da)(da)、中、小(xiao)藥(yao)草(cao)，將(jiang)上(shang)根(gen)、下根(gen)菩薩喻(yu)為(wei)大(da)(da)樹和(he)小(xiao)樹，將(jiang)佛的(de)平等(deng)智慧譬喻(yu)為(wei)一(yi)味(wei)之(zhi)(zhi)雨(yu)。三千大(da)(da)千世界的(de)大(da)(da)小(xiao)長(chang)短諸種草(cao)木，悉受(shou)一(yi)味(wei)之(zhi)(zhi)雨(yu)而潤澤成長(chang)，如同佛以一(yi)相一(yi)味(wei)之(zhi)(zhi)法，平等(deng)利益(yi)一(yi)切(qie)眾生。
授大迦葉等(deng)四(si)人將(jiang)來成佛之記。
先說大通智勝佛時十(shi)六王(wang)子聽講《法華經》而轉(zhuan)為(wei)(wei)菩薩沙(sha)彌，后乃成佛。次說“化(hua)城喻”，三乘之果不外(wai)是化(hua)城，目的(de)是為(wei)(wei)入佛智慧、最(zui)終成佛。
富樓那為上首(shou)，五(wu)百弟(di)(di)子皆得受記。次(ci)說“系珠喻”，五(wu)百弟(di)(di)子雖都懷有佛種(zhong)，但未開悟，由煩惱覆(fu)藏(zang)，如衣(yi)里藏(zang)有寶珠，但因不知，故(gu)處于(yu)窮困之境。
阿難、羅睺羅為上首。
佛(fo)在世或(huo)滅度后，凡隨(sui)喜聽聞《法(fa)(fa)華經》者均授予成佛(fo)的記別。又舉(ju)出修行、受持、讀誦、解(jie)說(shuo)(shuo)、書寫本經的“五種(zhong)法(fa)(fa)施”和供養本經的“十種(zhong)”功(gong)德。說(shuo)(shuo)謗法(fa)(fa)者之罪，并說(shuo)(shuo)鑿井喻。
多寶佛(fo)塔從地(di)涌(yong)出，證明釋尊所(suo)說真實不(bu)虛。釋迦如來以神力，三(san)變凈土，分身諸(zhu)佛(fo)咸集(ji)，開多寶佛(fo)塔。多寶如來，分半座(zuo)與釋尊同座(zuo)。
說(shuo)如來往昔求法(fa)，師事阿私仙得聞妙法(fa)。又授提婆達多成(cheng)佛(fo)記(ji)。文殊入龍(long)宮(gong)說(shuo)《法(fa)華(hua)經》，八歲(sui)龍(long)女聞經即身成(cheng)佛(fo)，證(zheng)明《法(fa)華(hua)經》功德廣大。
藥王、大(da)樂說和兩(liang)萬(wan)菩薩(sa)(sa)，各各發愿(yuan)弘(hong)揚《法華經》。被授記(ji)的五百阿羅漢及(ji)學(xue)無學(xue)八千(qian)人，以及(ji)八十萬(wan)億那由(you)他無數菩薩(sa)(sa)，皆誓愿(yuan)弘(hong)此經典(dian)。
文殊請問(wen)末(mo)世持經(jing)方法(fa)，佛告(gao)以身、口、意、誓愿四安(an)樂行，并以轉輪(lun)圣(sheng)王髻中(zhong)明珠(zhu)罕見(jian)授人來譬喻佛不輕(qing)易講(jiang)說經(jing)中(zhong)最尊(zun)最勝(sheng)的《法(fa)華經(jing)》。
六萬恒沙(sha)菩(pu)薩(sa)及其眷(juan)屬從(cong)地踴出，大眾疑惑，不知此等(deng)恒河沙(sha)數菩(pu)薩(sa)為(wei)誰之(zhi)弟(di)子？從(cong)何處(chu)而(er)來？此為(wei)佛開(kai)顯“久遠(yuan)實(shi)成”佛果的序曲。
釋尊(zun)說(shuo)明“我實成佛以來，無量(liang)(liang)無邊百千萬(wan)億那由(you)他劫”，而(er)其中間(jian)乃至(zhi)今生(sheng)，皆(jie)是方便示現(xian)。又說(shuo)“佛壽長遠”、“佛身(shen)常住”。以良醫之(zhi)譬喻說(shuo)明為救(jiu)眾(zhong)生(sheng)而(er)示現(xian)方便。佛實際上是“常在(zai)靈(ling)鷲(jiu)山(shan)”、“常住說(shuo)此法”，為使眾(zhong)生(sheng)不起(qi)懈怠(dai)之(zhi)念，故示現(xian)滅(mie)度。此品旨在(zai)說(shuo)明佛陀“壽命之(zhi)無量(liang)(liang)”、“教化之(zhi)無量(liang)(liang)”、“慈悲之(zhi)無量(liang)(liang)”及(ji)“救(jiu)濟之(zhi)無量(liang)(liang)”。
說明與會(hui)者(zhe)聞法獲益之多，和五品弟子功德。
是(shi)繼(ji)上品(pin)所說者，說明聽聞、講述此經(jing)的廣大功德。
明五種法(fa)師的(de)功德，得六(liu)根清凈神通(tong)力。
說明常不輕(qing)菩薩(sa)，以隨喜行，得(de)清凈六根(gen)，說《法(fa)華經(jing)》，以此顯示贊嘆(tan)本經(jing)功德。
佛出廣長舌相，放毛孔光。以此(ci)(ci)神力，為囑付滅(mie)后傳此(ci)(ci)經(jing)，捷要地說(shuo)此(ci)(ci)經(jing)功德。此(ci)(ci)經(jing)所在之處(chu)就是(shi)道場，諸佛在此(ci)(ci)處(chu)成道、轉法(fa)輪(lun)，并在此(ci)(ci)處(chu)涅槃(pan)。
此品為對諸菩薩“總付囑”，三(san)摸眾菩薩頂(ding)而(er)囑付之。
自此(ci)品(pin)開始到第(di)二十(shi)八勸(quan)發(fa)品(pin)，詳說(shuo)佛滅后(hou)弘(hong)此(ci)經的必(bi)要及弘(hong)經的功(gong)德。該品(pin)舉出(chu)藥王菩薩(sa)過去為(wei)一切眾生喜(xi)見(jian)菩薩(sa)，燒臂供(gong)養，以報答聽日月凈(jing)明德佛講《法華(hua)經》之恩。
敘述變(bian)現34身(shen)，說(shuo)《法(fa)華經(jing)》的妙音(yin)菩薩，從東方凈(jing)光莊嚴國來到靈鷲山，禮拜(bai)釋尊及多寶佛(fo)塔，以顯宣說(shuo)《法(fa)華經(jing)》的重要(yao)意義。
無盡意菩(pu)薩(sa)請(qing)問觀世音(yin)菩(pu)薩(sa)的神(shen)通因緣，佛為說14種(zhong)(zhong)無畏，32種(zhong)(zhong)應化身(shen)等種(zhong)(zhong)種(zhong)(zhong)功(gong)德。
菩薩及天神(shen)等，各(ge)各(ge)說咒護持受持《法華(hua)經》者。
述說藥王(wang)、藥上二菩薩的往(wang)昔事跡，他(ta)們為凈藏、凈眼二王(wang)子時，勸(quan)父母(mu)歸依(yi)其師云雷(lei)音王(wang)佛，使(shi)他(ta)們聽講《法華(hua)經》的大善因緣，以顯示遇佛、聽《法華(hua)經》之難得。
佛(fo)為普(pu)賢(xian)說佛(fo)滅度后(hou)得《法華(hua)經》的四個方(fang)法。普(pu)賢(xian)發愿護持受《法華(hua)經》者(zhe)。
爾時(shi)(shi)(shi)，佛(fo)(fo)(fo)(fo)(fo)告(gao)(gao)(gao)諸(zhu)(zhu)(zhu)菩(pu)(pu)(pu)(pu)(pu)(pu)薩(sa)(sa)(sa)及(ji)天(tian)(tian)(tian)人(ren)(ren)四(si)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)：吾于(yu)(yu)(yu)(yu)(yu)(yu)(yu)(yu)過(guo)去無(wu)(wu)(wu)(wu)(wu)(wu)(wu)量(liang)(liang)(liang)(liang)(liang)(liang)劫(jie)中(zhong)(zhong)(zhong)，求(qiu)法(fa)(fa)(fa)(fa)(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)經無(wu)(wu)(wu)(wu)(wu)(wu)(wu)有(you)(you)(you)(you)(you)懈(xie)倦。于(yu)(yu)(yu)(yu)(yu)(yu)(yu)(yu)多(duo)劫(jie)中(zhong)(zhong)(zhong)常作國王(wang)(wang)(wang)，發(fa)愿(yuan)求(qiu)于(yu)(yu)(yu)(yu)(yu)(yu)(yu)(yu)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)上(shang)菩(pu)(pu)(pu)(pu)(pu)(pu)提(ti)(ti)，心(xin)(xin)不(bu)退(tui)(tui)轉(zhuan)(zhuan)。為(wei)(wei)(wei)(wei)(wei)欲(yu)滿足六(liu)(liu)(liu)波羅(luo)蜜(mi)，勤行(xing)(xing)(xing)(xing)布施(shi)，心(xin)(xin)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)吝(lin)惜，象(xiang)馬七珍(zhen)、國城(cheng)妻子(zi)(zi)、奴婢(bi)仆從、頭(tou)(tou)目髓腦、身(shen)(shen)(shen)肉手足，不(bu)惜軀命(ming)。時(shi)(shi)(shi)世(shi)(shi)人(ren)(ren)民壽命(ming)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)量(liang)(liang)(liang)(liang)(liang)(liang)，為(wei)(wei)(wei)(wei)(wei)于(yu)(yu)(yu)(yu)(yu)(yu)(yu)(yu)法(fa)(fa)(fa)(fa)(fa)(fa)(fa)(fa)故(gu)(gu)(gu)，捐舍(she)國位(wei)，委(wei)政太子(zi)(zi)，擊鼓(gu)宣令(ling)，四(si)方(fang)求(qiu)法(fa)(fa)(fa)(fa)(fa)(fa)(fa)(fa)：誰能(neng)(neng)為(wei)(wei)(wei)(wei)(wei)我(wo)(wo)(wo)(wo)說(shuo)(shuo)(shuo)(shuo)大(da)(da)(da)(da)(da)(da)乘(cheng)者(zhe)(zhe)(zhe)(zhe)，吾當(dang)(dang)終(zhong)身(shen)(shen)(shen)供(gong)(gong)給走(zou)使。時(shi)(shi)(shi)有(you)(you)(you)(you)(you)仙(xian)(xian)人(ren)(ren)，來(lai)白王(wang)(wang)(wang)言(yan)(yan)(yan)(yan)：我(wo)(wo)(wo)(wo)有(you)(you)(you)(you)(you)大(da)(da)(da)(da)(da)(da)乘(cheng)，名(ming)妙(miao)(miao)(miao)法(fa)(fa)(fa)(fa)(fa)(fa)(fa)(fa)蓮(lian)(lian)華(hua)(hua)(hua)(hua)經，若(ruo)不(bu)違我(wo)(wo)(wo)(wo)，當(dang)(dang)為(wei)(wei)(wei)(wei)(wei)宣說(shuo)(shuo)(shuo)(shuo)。王(wang)(wang)(wang)聞(wen)仙(xian)(xian)言(yan)(yan)(yan)(yan)，歡喜(xi)踴(yong)躍，即隨仙(xian)(xian)人(ren)(ren)，供(gong)(gong)給所(suo)需，采果、汲(ji)水，拾薪(xin)、設食，乃至以(yi)(yi)身(shen)(shen)(shen)而(er)為(wei)(wei)(wei)(wei)(wei)床座，身(shen)(shen)(shen)心(xin)(xin)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)倦。于(yu)(yu)(yu)(yu)(yu)(yu)(yu)(yu)時(shi)(shi)(shi)奉事，經于(yu)(yu)(yu)(yu)(yu)(yu)(yu)(yu)千(qian)(qian)(qian)歲(sui)，為(wei)(wei)(wei)(wei)(wei)于(yu)(yu)(yu)(yu)(yu)(yu)(yu)(yu)法(fa)(fa)(fa)(fa)(fa)(fa)(fa)(fa)故(gu)(gu)(gu)，精勤給侍(shi)，令(ling)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)所(suo)乏(fa)。爾時(shi)(shi)(shi)世(shi)(shi)尊(zun)欲(yu)重宣此(ci)義(yi)，而(er)說(shuo)(shuo)(shuo)(shuo)偈言(yan)(yan)(yan)(yan)：我(wo)(wo)(wo)(wo)念過(guo)去劫(jie)，為(wei)(wei)(wei)(wei)(wei)求(qiu)大(da)(da)(da)(da)(da)(da)法(fa)(fa)(fa)(fa)(fa)(fa)(fa)(fa)故(gu)(gu)(gu)，雖(sui)作世(shi)(shi)國王(wang)(wang)(wang)，不(bu)貪五欲(yu)樂(le)。捶鐘告(gao)(gao)(gao)四(si)方(fang)：誰有(you)(you)(you)(you)(you)大(da)(da)(da)(da)(da)(da)法(fa)(fa)(fa)(fa)(fa)(fa)(fa)(fa)者(zhe)(zhe)(zhe)(zhe)，若(ruo)為(wei)(wei)(wei)(wei)(wei)我(wo)(wo)(wo)(wo)解說(shuo)(shuo)(shuo)(shuo)，身(shen)(shen)(shen)當(dang)(dang)為(wei)(wei)(wei)(wei)(wei)奴仆。時(shi)(shi)(shi)有(you)(you)(you)(you)(you)阿私(si)仙(xian)(xian)，來(lai)白于(yu)(yu)(yu)(yu)(yu)(yu)(yu)(yu)大(da)(da)(da)(da)(da)(da)王(wang)(wang)(wang)：我(wo)(wo)(wo)(wo)有(you)(you)(you)(you)(you)微妙(miao)(miao)(miao)法(fa)(fa)(fa)(fa)(fa)(fa)(fa)(fa)，世(shi)(shi)間(jian)所(suo)稀(xi)有(you)(you)(you)(you)(you)，若(ruo)能(neng)(neng)修(xiu)(xiu)行(xing)(xing)(xing)(xing)者(zhe)(zhe)(zhe)(zhe)，吾當(dang)(dang)為(wei)(wei)(wei)(wei)(wei)汝(ru)(ru)說(shuo)(shuo)(shuo)(shuo)。時(shi)(shi)(shi)王(wang)(wang)(wang)聞(wen)仙(xian)(xian)言(yan)(yan)(yan)(yan)，心(xin)(xin)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)大(da)(da)(da)(da)(da)(da)喜(xi)悅，即便隨仙(xian)(xian)人(ren)(ren)，供(gong)(gong)給于(yu)(yu)(yu)(yu)(yu)(yu)(yu)(yu)所(suo)需。采薪(xin)及(ji)果蓏，隨時(shi)(shi)(shi)恭敬(jing)與(yu)，情存妙(miao)(miao)(miao)法(fa)(fa)(fa)(fa)(fa)(fa)(fa)(fa)故(gu)(gu)(gu)，身(shen)(shen)(shen)心(xin)(xin)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)懈(xie)倦。普為(wei)(wei)(wei)(wei)(wei)諸(zhu)(zhu)(zhu)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，勤求(qiu)于(yu)(yu)(yu)(yu)(yu)(yu)(yu)(yu)大(da)(da)(da)(da)(da)(da)法(fa)(fa)(fa)(fa)(fa)(fa)(fa)(fa)，亦不(bu)為(wei)(wei)(wei)(wei)(wei)己身(shen)(shen)(shen)，及(ji)以(yi)(yi)五欲(yu)樂(le)。故(gu)(gu)(gu)為(wei)(wei)(wei)(wei)(wei)大(da)(da)(da)(da)(da)(da)國王(wang)(wang)(wang)，勤求(qiu)獲此(ci)法(fa)(fa)(fa)(fa)(fa)(fa)(fa)(fa)，遂致得(de)(de)(de)(de)(de)(de)成(cheng)佛(fo)(fo)(fo)(fo)(fo)，今故(gu)(gu)(gu)為(wei)(wei)(wei)(wei)(wei)汝(ru)(ru)說(shuo)(shuo)(shuo)(shuo)。佛(fo)(fo)(fo)(fo)(fo)告(gao)(gao)(gao)諸(zhu)(zhu)(zhu)比(bi)(bi)丘：爾時(shi)(shi)(shi)王(wang)(wang)(wang)者(zhe)(zhe)(zhe)(zhe)，則我(wo)(wo)(wo)(wo)身(shen)(shen)(shen)是(shi)(shi)。時(shi)(shi)(shi)仙(xian)(xian)人(ren)(ren)者(zhe)(zhe)(zhe)(zhe)，今提(ti)(ti)婆(po)(po)(po)(po)(po)達(da)多(duo)是(shi)(shi)。由(you)提(ti)(ti)婆(po)(po)(po)(po)(po)達(da)多(duo)善(shan)(shan)(shan)知(zhi)(zhi)識故(gu)(gu)(gu)，令(ling)我(wo)(wo)(wo)(wo)具足六(liu)(liu)(liu)波羅(luo)蜜(mi)，慈(ci)悲喜(xi)舍(she)，三(san)(san)(san)(san)十(shi)(shi)(shi)二(er)相(xiang)，八(ba)(ba)(ba)(ba)(ba)十(shi)(shi)(shi)種(zhong)(zhong)(zhong)好，紫磨金色(se)，十(shi)(shi)(shi)力、四(si)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)所(suo)畏、四(si)攝(she)法(fa)(fa)(fa)(fa)(fa)(fa)(fa)(fa)、十(shi)(shi)(shi)八(ba)(ba)(ba)(ba)(ba)不(bu)共、神(shen)通道力，成(cheng)等正覺(jue)(jue)(jue)，廣度(du)(du)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，皆(jie)因提(ti)(ti)婆(po)(po)(po)(po)(po)達(da)多(duo)善(shan)(shan)(shan)知(zhi)(zhi)識故(gu)(gu)(gu)。告(gao)(gao)(gao)諸(zhu)(zhu)(zhu)四(si)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，提(ti)(ti)婆(po)(po)(po)(po)(po)達(da)多(duo)卻(que)(que)后(hou)過(guo)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)量(liang)(liang)(liang)(liang)(liang)(liang)劫(jie)，當(dang)(dang)得(de)(de)(de)(de)(de)(de)成(cheng)佛(fo)(fo)(fo)(fo)(fo)，號曰(yue)天(tian)(tian)(tian)王(wang)(wang)(wang)如(ru)(ru)(ru)(ru)來(lai)、應供(gong)(gong)、正遍(bian)知(zhi)(zhi)、明行(xing)(xing)(xing)(xing)足、善(shan)(shan)(shan)逝、世(shi)(shi)間(jian)解、無(wu)(wu)(wu)(wu)(wu)(wu)(wu)上(shang)士、調御丈(zhang)夫、天(tian)(tian)(tian)人(ren)(ren)師(shi)、佛(fo)(fo)(fo)(fo)(fo)世(shi)(shi)尊(zun)，世(shi)(shi)界(jie)名(ming)天(tian)(tian)(tian)道。時(shi)(shi)(shi)天(tian)(tian)(tian)王(wang)(wang)(wang)佛(fo)(fo)(fo)(fo)(fo)住(zhu)世(shi)(shi)二(er)十(shi)(shi)(shi)中(zhong)(zhong)(zhong)劫(jie)，廣為(wei)(wei)(wei)(wei)(wei)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)說(shuo)(shuo)(shuo)(shuo)于(yu)(yu)(yu)(yu)(yu)(yu)(yu)(yu)妙(miao)(miao)(miao)法(fa)(fa)(fa)(fa)(fa)(fa)(fa)(fa)，恒河沙(sha)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)得(de)(de)(de)(de)(de)(de)阿羅(luo)漢果，無(wu)(wu)(wu)(wu)(wu)(wu)(wu)量(liang)(liang)(liang)(liang)(liang)(liang)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)發(fa)緣覺(jue)(jue)(jue)心(xin)(xin)，恒河沙(sha)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)發(fa)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)上(shang)道心(xin)(xin)，得(de)(de)(de)(de)(de)(de)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)忍，至不(bu)退(tui)(tui)轉(zhuan)(zhuan)。時(shi)(shi)(shi)天(tian)(tian)(tian)王(wang)(wang)(wang)佛(fo)(fo)(fo)(fo)(fo)般(ban)涅槃后(hou)，正法(fa)(fa)(fa)(fa)(fa)(fa)(fa)(fa)住(zhu)世(shi)(shi)二(er)十(shi)(shi)(shi)中(zhong)(zhong)(zhong)劫(jie)，全身(shen)(shen)(shen)舍(she)利(li)(li)(li)，起七寶(bao)(bao)塔，高六(liu)(liu)(liu)十(shi)(shi)(shi)由(you)旬(xun)，縱廣四(si)十(shi)(shi)(shi)由(you)旬(xun)，諸(zhu)(zhu)(zhu)天(tian)(tian)(tian)人(ren)(ren)民悉(xi)以(yi)(yi)雜華(hua)(hua)(hua)(hua)、末(mo)香(xiang)(xiang)、燒香(xiang)(xiang)、涂香(xiang)(xiang)，衣服、瓔珞(luo)、幢幡、寶(bao)(bao)蓋，伎樂(le)歌(ge)頌、禮(li)拜(bai)供(gong)(gong)養七寶(bao)(bao)妙(miao)(miao)(miao)塔。無(wu)(wu)(wu)(wu)(wu)(wu)(wu)量(liang)(liang)(liang)(liang)(liang)(liang)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)得(de)(de)(de)(de)(de)(de)阿羅(luo)漢果，無(wu)(wu)(wu)(wu)(wu)(wu)(wu)量(liang)(liang)(liang)(liang)(liang)(liang)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)悟辟(pi)支佛(fo)(fo)(fo)(fo)(fo)，不(bu)可思議眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)發(fa)菩(pu)(pu)(pu)(pu)(pu)(pu)提(ti)(ti)心(xin)(xin)，至不(bu)退(tui)(tui)轉(zhuan)(zhuan)。佛(fo)(fo)(fo)(fo)(fo)告(gao)(gao)(gao)諸(zhu)(zhu)(zhu)比(bi)(bi)丘：未(wei)來(lai)世(shi)(shi)中(zhong)(zhong)(zhong)，若(ruo)有(you)(you)(you)(you)(you)善(shan)(shan)(shan)男子(zi)(zi)、善(shan)(shan)(shan)女(nv)(nv)(nv)(nv)(nv)人(ren)(ren)，聞(wen)妙(miao)(miao)(miao)法(fa)(fa)(fa)(fa)(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)經提(ti)(ti)婆(po)(po)(po)(po)(po)達(da)多(duo)品，凈心(xin)(xin)信(xin)敬(jing)，不(bu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)疑惑者(zhe)(zhe)(zhe)(zhe)，不(bu)墮(duo)地獄、餓(e)鬼、畜生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)十(shi)(shi)(shi)方(fang)佛(fo)(fo)(fo)(fo)(fo)前，所(suo)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)之(zhi)處，常聞(wen)此(ci)經。若(ruo)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)人(ren)(ren)天(tian)(tian)(tian)中(zhong)(zhong)(zhong)，受(shou)勝妙(miao)(miao)(miao)樂(le)，若(ruo)在(zai)佛(fo)(fo)(fo)(fo)(fo)前，蓮(lian)(lian)華(hua)(hua)(hua)(hua)化生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。于(yu)(yu)(yu)(yu)(yu)(yu)(yu)(yu)時(shi)(shi)(shi)，下(xia)方(fang)多(duo)寶(bao)(bao)世(shi)(shi)尊(zun)所(suo)從菩(pu)(pu)(pu)(pu)(pu)(pu)薩(sa)(sa)(sa)，名(ming)曰(yue)智(zhi)(zhi)(zhi)積(ji)(ji)，白多(duo)寶(bao)(bao)佛(fo)(fo)(fo)(fo)(fo)：當(dang)(dang)還(huan)本土(tu)。釋迦牟尼佛(fo)(fo)(fo)(fo)(fo)告(gao)(gao)(gao)智(zhi)(zhi)(zhi)積(ji)(ji)曰(yue)：善(shan)(shan)(shan)男子(zi)(zi)，且待須(xu)臾，此(ci)有(you)(you)(you)(you)(you)菩(pu)(pu)(pu)(pu)(pu)(pu)薩(sa)(sa)(sa)，名(ming)文(wen)(wen)(wen)殊(shu)師(shi)利(li)(li)(li)，可與(yu)相(xiang)見(jian)(jian)，論(lun)(lun)說(shuo)(shuo)(shuo)(shuo)妙(miao)(miao)(miao)法(fa)(fa)(fa)(fa)(fa)(fa)(fa)(fa)，可還(huan)本土(tu)。爾時(shi)(shi)(shi)，文(wen)(wen)(wen)殊(shu)師(shi)利(li)(li)(li)坐(zuo)千(qian)(qian)(qian)葉蓮(lian)(lian)華(hua)(hua)(hua)(hua)，大(da)(da)(da)(da)(da)(da)如(ru)(ru)(ru)(ru)車輪(lun)，俱來(lai)菩(pu)(pu)(pu)(pu)(pu)(pu)薩(sa)(sa)(sa)亦坐(zuo)寶(bao)(bao)蓮(lian)(lian)華(hua)(hua)(hua)(hua)，從于(yu)(yu)(yu)(yu)(yu)(yu)(yu)(yu)大(da)(da)(da)(da)(da)(da)海(hai)娑(suo)竭(jie)羅(luo)龍(long)(long)宮自(zi)然(ran)(ran)涌(yong)出(chu)，住(zhu)虛(xu)空(kong)中(zhong)(zhong)(zhong)，詣靈鷲山(shan)，從蓮(lian)(lian)華(hua)(hua)(hua)(hua)下(xia)，至于(yu)(yu)(yu)(yu)(yu)(yu)(yu)(yu)佛(fo)(fo)(fo)(fo)(fo)所(suo)，頭(tou)(tou)面(mian)敬(jing)禮(li)二(er)世(shi)(shi)尊(zun)足。修(xiu)(xiu)敬(jing)已畢(bi)，往智(zhi)(zhi)(zhi)積(ji)(ji)所(suo)，共相(xiang)慰問(wen)，卻(que)(que)坐(zuo)一(yi)面(mian)。智(zhi)(zhi)(zhi)積(ji)(ji)菩(pu)(pu)(pu)(pu)(pu)(pu)薩(sa)(sa)(sa)問(wen)文(wen)(wen)(wen)殊(shu)師(shi)利(li)(li)(li)：仁往龍(long)(long)宮，所(suo)化眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，其數幾何？文(wen)(wen)(wen)殊(shu)師(shi)利(li)(li)(li)言(yan)(yan)(yan)(yan)：其數無(wu)(wu)(wu)(wu)(wu)(wu)(wu)量(liang)(liang)(liang)(liang)(liang)(liang)，不(bu)可稱計，非(fei)(fei)口所(suo)宣，非(fei)(fei)心(xin)(xin)所(suo)測，且待須(xu)臾，自(zi)當(dang)(dang)證(zheng)知(zhi)(zhi)。所(suo)言(yan)(yan)(yan)(yan)未(wei)竟，無(wu)(wu)(wu)(wu)(wu)(wu)(wu)數菩(pu)(pu)(pu)(pu)(pu)(pu)薩(sa)(sa)(sa)坐(zuo)寶(bao)(bao)蓮(lian)(lian)華(hua)(hua)(hua)(hua)，從海(hai)涌(yong)出(chu)，詣靈鷲山(shan)，住(zhu)虛(xu)空(kong)中(zhong)(zhong)(zhong)。此(ci)諸(zhu)(zhu)(zhu)菩(pu)(pu)(pu)(pu)(pu)(pu)薩(sa)(sa)(sa)，皆(jie)是(shi)(shi)文(wen)(wen)(wen)殊(shu)師(shi)利(li)(li)(li)之(zhi)所(suo)化度(du)(du)，具菩(pu)(pu)(pu)(pu)(pu)(pu)薩(sa)(sa)(sa)行(xing)(xing)(xing)(xing)，皆(jie)共論(lun)(lun)說(shuo)(shuo)(shuo)(shuo)六(liu)(liu)(liu)波羅(luo)蜜(mi)；本聲(sheng)聞(wen)人(ren)(ren)，在(zai)虛(xu)空(kong)中(zhong)(zhong)(zhong)說(shuo)(shuo)(shuo)(shuo)聲(sheng)聞(wen)行(xing)(xing)(xing)(xing)，今皆(jie)修(xiu)(xiu)行(xing)(xing)(xing)(xing)大(da)(da)(da)(da)(da)(da)乘(cheng)空(kong)義(yi)。文(wen)(wen)(wen)殊(shu)師(shi)利(li)(li)(li)謂(wei)智(zhi)(zhi)(zhi)積(ji)(ji)曰(yue)：于(yu)(yu)(yu)(yu)(yu)(yu)(yu)(yu)海(hai)教化，其事如(ru)(ru)(ru)(ru)是(shi)(shi)。爾時(shi)(shi)(shi)，智(zhi)(zhi)(zhi)積(ji)(ji)菩(pu)(pu)(pu)(pu)(pu)(pu)薩(sa)(sa)(sa)以(yi)(yi)偈贊(zan)(zan)曰(yue)：大(da)(da)(da)(da)(da)(da)智(zhi)(zhi)(zhi)德勇健，化度(du)(du)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)量(liang)(liang)(liang)(liang)(liang)(liang)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，今此(ci)諸(zhu)(zhu)(zhu)大(da)(da)(da)(da)(da)(da)會(hui)，及(ji)我(wo)(wo)(wo)(wo)皆(jie)已見(jian)(jian)。演暢(chang)實(shi)相(xiang)義(yi)，開闡(chan)一(yi)乘(cheng)法(fa)(fa)(fa)(fa)(fa)(fa)(fa)(fa)，廣導諸(zhu)(zhu)(zhu)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，令(ling)速成(cheng)菩(pu)(pu)(pu)(pu)(pu)(pu)提(ti)(ti)。文(wen)(wen)(wen)殊(shu)師(shi)利(li)(li)(li)言(yan)(yan)(yan)(yan)：我(wo)(wo)(wo)(wo)于(yu)(yu)(yu)(yu)(yu)(yu)(yu)(yu)海(hai)中(zhong)(zhong)(zhong)，惟(wei)常宣說(shuo)(shuo)(shuo)(shuo)妙(miao)(miao)(miao)法(fa)(fa)(fa)(fa)(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)經。智(zhi)(zhi)(zhi)積(ji)(ji)問(wen)文(wen)(wen)(wen)殊(shu)師(shi)利(li)(li)(li)言(yan)(yan)(yan)(yan)：此(ci)經甚(shen)深微妙(miao)(miao)(miao)，諸(zhu)(zhu)(zhu)經中(zhong)(zhong)(zhong)寶(bao)(bao)，世(shi)(shi)所(suo)稀(xi)有(you)(you)(you)(you)(you)，頗(po)有(you)(you)(you)(you)(you)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)勤加精進(jin)，修(xiu)(xiu)行(xing)(xing)(xing)(xing)此(ci)經，速得(de)(de)(de)(de)(de)(de)佛(fo)(fo)(fo)(fo)(fo)否？文(wen)(wen)(wen)殊(shu)師(shi)利(li)(li)(li)言(yan)(yan)(yan)(yan)：有(you)(you)(you)(you)(you)娑(suo)竭(jie)羅(luo)龍(long)(long)王(wang)(wang)(wang)女(nv)(nv)(nv)(nv)(nv)，年始八(ba)(ba)(ba)(ba)(ba)歲(sui)，智(zhi)(zhi)(zhi)慧利(li)(li)(li)根，善(shan)(shan)(shan)知(zhi)(zhi)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)諸(zhu)(zhu)(zhu)根行(xing)(xing)(xing)(xing)業(ye)，得(de)(de)(de)(de)(de)(de)陀(tuo)羅(luo)尼，諸(zhu)(zhu)(zhu)佛(fo)(fo)(fo)(fo)(fo)所(suo)說(shuo)(shuo)(shuo)(shuo)甚(shen)深秘藏，悉(xi)能(neng)(neng)受(shou)持。深入禪定，了(le)達(da)諸(zhu)(zhu)(zhu)法(fa)(fa)(fa)(fa)(fa)(fa)(fa)(fa)，于(yu)(yu)(yu)(yu)(yu)(yu)(yu)(yu)剎(cha)那頃(qing)(qing)發(fa)菩(pu)(pu)(pu)(pu)(pu)(pu)提(ti)(ti)心(xin)(xin)，得(de)(de)(de)(de)(de)(de)不(bu)退(tui)(tui)轉(zhuan)(zhuan)，辯才無(wu)(wu)(wu)(wu)(wu)(wu)(wu)礙(ai)。慈(ci)念眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)猶如(ru)(ru)(ru)(ru)赤(chi)子(zi)(zi)，功德具足。心(xin)(xin)念口演，微妙(miao)(miao)(miao)廣大(da)(da)(da)(da)(da)(da)，慈(ci)悲仁讓，志意(yi)和雅，能(neng)(neng)至菩(pu)(pu)(pu)(pu)(pu)(pu)提(ti)(ti)。智(zhi)(zhi)(zhi)積(ji)(ji)菩(pu)(pu)(pu)(pu)(pu)(pu)薩(sa)(sa)(sa)言(yan)(yan)(yan)(yan)：我(wo)(wo)(wo)(wo)見(jian)(jian)釋迦如(ru)(ru)(ru)(ru)來(lai)，于(yu)(yu)(yu)(yu)(yu)(yu)(yu)(yu)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)量(liang)(liang)(liang)(liang)(liang)(liang)劫(jie)難行(xing)(xing)(xing)(xing)苦行(xing)(xing)(xing)(xing)，積(ji)(ji)功累(lei)德，求(qiu)菩(pu)(pu)(pu)(pu)(pu)(pu)提(ti)(ti)道，未(wei)曾(ceng)止息，觀三(san)(san)(san)(san)千(qian)(qian)(qian)大(da)(da)(da)(da)(da)(da)千(qian)(qian)(qian)世(shi)(shi)界(jie)，乃至無(wu)(wu)(wu)(wu)(wu)(wu)(wu)有(you)(you)(you)(you)(you)如(ru)(ru)(ru)(ru)芥子(zi)(zi)許，非(fei)(fei)是(shi)(shi)菩(pu)(pu)(pu)(pu)(pu)(pu)薩(sa)(sa)(sa)舍(she)身(shen)(shen)(shen)命(ming)處，為(wei)(wei)(wei)(wei)(wei)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)故(gu)(gu)(gu)，然(ran)(ran)后(hou)乃得(de)(de)(de)(de)(de)(de)成(cheng)菩(pu)(pu)(pu)(pu)(pu)(pu)提(ti)(ti)道，不(bu)信(xin)此(ci)女(nv)(nv)(nv)(nv)(nv)于(yu)(yu)(yu)(yu)(yu)(yu)(yu)(yu)須(xu)臾頃(qing)(qing)便成(cheng)正覺(jue)(jue)(jue)。言(yan)(yan)(yan)(yan)論(lun)(lun)未(wei)訖，時(shi)(shi)(shi)龍(long)(long)王(wang)(wang)(wang)女(nv)(nv)(nv)(nv)(nv)忽現(xian)于(yu)(yu)(yu)(yu)(yu)(yu)(yu)(yu)前，頭(tou)(tou)面(mian)禮(li)敬(jing)，卻(que)(que)住(zhu)一(yi)面(mian)，以(yi)(yi)偈贊(zan)(zan)曰(yue)：深達(da)罪福相(xiang)，遍(bian)照(zhao)于(yu)(yu)(yu)(yu)(yu)(yu)(yu)(yu)十(shi)(shi)(shi)方(fang)，微妙(miao)(miao)(miao)凈法(fa)(fa)(fa)(fa)(fa)(fa)(fa)(fa)身(shen)(shen)(shen)，具相(xiang)三(san)(san)(san)(san)十(shi)(shi)(shi)二(er)，以(yi)(yi)八(ba)(ba)(ba)(ba)(ba)十(shi)(shi)(shi)種(zhong)(zhong)(zhong)好，用莊(zhuang)嚴法(fa)(fa)(fa)(fa)(fa)(fa)(fa)(fa)身(shen)(shen)(shen)。天(tian)(tian)(tian)人(ren)(ren)所(suo)戴仰(yang)，龍(long)(long)神(shen)咸恭敬(jing)，一(yi)切眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)類(lei)，無(wu)(wu)(wu)(wu)(wu)(wu)(wu)不(bu)宗奉者(zhe)(zhe)(zhe)(zhe)。又(you)聞(wen)成(cheng)菩(pu)(pu)(pu)(pu)(pu)(pu)提(ti)(ti)，唯佛(fo)(fo)(fo)(fo)(fo)當(dang)(dang)證(zheng)知(zhi)(zhi)，我(wo)(wo)(wo)(wo)闡(chan)大(da)(da)(da)(da)(da)(da)乘(cheng)教，度(du)(du)脫苦眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。時(shi)(shi)(shi)舍(she)利(li)(li)(li)弗語龍(long)(long)女(nv)(nv)(nv)(nv)(nv)言(yan)(yan)(yan)(yan)：汝(ru)(ru)謂(wei)不(bu)久得(de)(de)(de)(de)(de)(de)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)上(shang)道，是(shi)(shi)事難信(xin)。所(suo)以(yi)(yi)者(zhe)(zhe)(zhe)(zhe)何？女(nv)(nv)(nv)(nv)(nv)身(shen)(shen)(shen)垢(gou)(gou)穢，非(fei)(fei)是(shi)(shi)法(fa)(fa)(fa)(fa)(fa)(fa)(fa)(fa)器，云何能(neng)(neng)得(de)(de)(de)(de)(de)(de)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)上(shang)菩(pu)(pu)(pu)(pu)(pu)(pu)提(ti)(ti)？佛(fo)(fo)(fo)(fo)(fo)道懸(xuan)曠，經無(wu)(wu)(wu)(wu)(wu)(wu)(wu)量(liang)(liang)(liang)(liang)(liang)(liang)劫(jie)，勤苦積(ji)(ji)行(xing)(xing)(xing)(xing)，具修(xiu)(xiu)諸(zhu)(zhu)(zhu)度(du)(du)，然(ran)(ran)后(hou)乃成(cheng)。又(you)女(nv)(nv)(nv)(nv)(nv)人(ren)(ren)身(shen)(shen)(shen)猶有(you)(you)(you)(you)(you)五障，一(yi)者(zhe)(zhe)(zhe)(zhe)不(bu)得(de)(de)(de)(de)(de)(de)作梵天(tian)(tian)(tian)王(wang)(wang)(wang)，二(er)者(zhe)(zhe)(zhe)(zhe)帝釋，三(san)(san)(san)(san)者(zhe)(zhe)(zhe)(zhe)魔王(wang)(wang)(wang)，四(si)者(zhe)(zhe)(zhe)(zhe)轉(zhuan)(zhuan)輪(lun)圣王(wang)(wang)(wang)，五者(zhe)(zhe)(zhe)(zhe)佛(fo)(fo)(fo)(fo)(fo)身(shen)(shen)(shen)。云何女(nv)(nv)(nv)(nv)(nv)身(shen)(shen)(shen)速得(de)(de)(de)(de)(de)(de)成(cheng)佛(fo)(fo)(fo)(fo)(fo)？爾時(shi)(shi)(shi)龍(long)(long)女(nv)(nv)(nv)(nv)(nv)有(you)(you)(you)(you)(you)一(yi)寶(bao)(bao)珠(zhu)，價值三(san)(san)(san)(san)千(qian)(qian)(qian)大(da)(da)(da)(da)(da)(da)千(qian)(qian)(qian)世(shi)(shi)界(jie)，持以(yi)(yi)上(shang)佛(fo)(fo)(fo)(fo)(fo)，佛(fo)(fo)(fo)(fo)(fo)即受(shou)之(zhi)。龍(long)(long)女(nv)(nv)(nv)(nv)(nv)謂(wei)智(zhi)(zhi)(zhi)積(ji)(ji)菩(pu)(pu)(pu)(pu)(pu)(pu)薩(sa)(sa)(sa)、尊(zun)者(zhe)(zhe)(zhe)(zhe)舍(she)利(li)(li)(li)弗言(yan)(yan)(yan)(yan)：我(wo)(wo)(wo)(wo)獻(xian)寶(bao)(bao)珠(zhu)，世(shi)(shi)尊(zun)納受(shou)，是(shi)(shi)事疾否？答言(yan)(yan)(yan)(yan)：甚(shen)疾。女(nv)(nv)(nv)(nv)(nv)言(yan)(yan)(yan)(yan)：以(yi)(yi)汝(ru)(ru)神(shen)力觀我(wo)(wo)(wo)(wo)成(cheng)佛(fo)(fo)(fo)(fo)(fo)，復速于(yu)(yu)(yu)(yu)(yu)(yu)(yu)(yu)此(ci)。當(dang)(dang)時(shi)(shi)(shi)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)會(hui)皆(jie)見(jian)(jian)龍(long)(long)女(nv)(nv)(nv)(nv)(nv)，忽然(ran)(ran)之(zhi)間(jian)變成(cheng)男子(zi)(zi)，具菩(pu)(pu)(pu)(pu)(pu)(pu)薩(sa)(sa)(sa)行(xing)(xing)(xing)(xing)，即往南方(fang)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)垢(gou)(gou)世(shi)(shi)界(jie)，坐(zuo)寶(bao)(bao)蓮(lian)(lian)華(hua)(hua)(hua)(hua)，成(cheng)等正覺(jue)(jue)(jue)，三(san)(san)(san)(san)十(shi)(shi)(shi)二(er)相(xiang)、八(ba)(ba)(ba)(ba)(ba)十(shi)(shi)(shi)種(zhong)(zhong)(zhong)好，普為(wei)(wei)(wei)(wei)(wei)十(shi)(shi)(shi)方(fang)一(yi)切眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)演說(shuo)(shuo)(shuo)(shuo)妙(miao)(miao)(miao)法(fa)(fa)(fa)(fa)(fa)(fa)(fa)(fa)。爾時(shi)(shi)(shi)，娑(suo)婆(po)(po)(po)(po)(po)世(shi)(shi)界(jie)菩(pu)(pu)(pu)(pu)(pu)(pu)薩(sa)(sa)(sa)、聲(sheng)聞(wen)、天(tian)(tian)(tian)龍(long)(long)八(ba)(ba)(ba)(ba)(ba)部、人(ren)(ren)與(yu)非(fei)(fei)人(ren)(ren)，皆(jie)遙見(jian)(jian)彼龍(long)(long)女(nv)(nv)(nv)(nv)(nv)成(cheng)佛(fo)(fo)(fo)(fo)(fo)，普為(wei)(wei)(wei)(wei)(wei)時(shi)(shi)(shi)會(hui)人(ren)(ren)天(tian)(tian)(tian)說(shuo)(shuo)(shuo)(shuo)法(fa)(fa)(fa)(fa)(fa)(fa)(fa)(fa)，心(xin)(xin)大(da)(da)(da)(da)(da)(da)歡喜(xi)，悉(xi)遙敬(jing)禮(li)。無(wu)(wu)(wu)(wu)(wu)(wu)(wu)量(liang)(liang)(liang)(liang)(liang)(liang)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)聞(wen)法(fa)(fa)(fa)(fa)(fa)(fa)(fa)(fa)解悟，得(de)(de)(de)(de)(de)(de)不(bu)退(tui)(tui)轉(zhuan)(zhuan)，無(wu)(wu)(wu)(wu)(wu)(wu)(wu)量(liang)(liang)(liang)(liang)(liang)(liang)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)得(de)(de)(de)(de)(de)(de)受(shou)道記(ji)。無(wu)(wu)(wu)(wu)(wu)(wu)(wu)垢(gou)(gou)世(shi)(shi)界(jie)六(liu)(liu)(liu)反震(zhen)動，娑(suo)婆(po)(po)(po)(po)(po)世(shi)(shi)界(jie)，三(san)(san)(san)(san)千(qian)(qian)(qian)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)住(zhu)不(bu)退(tui)(tui)地，三(san)(san)(san)(san)千(qian)(qian)(qian)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)發(fa)菩(pu)(pu)(pu)(pu)(pu)(pu)提(ti)(ti)心(xin)(xin)，而(er)得(de)(de)(de)(de)(de)(de)受(shou)記(ji)。智(zhi)(zhi)(zhi)積(ji)(ji)菩(pu)(pu)(pu)(pu)(pu)(pu)薩(sa)(sa)(sa)及(ji)舍(she)利(li)(li)(li)弗，一(yi)切眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)會(hui)默(mo)然(ran)(ran)信(xin)受(shou)。
爾時，世尊(zun)因藥王菩(pu)薩，告八萬大(da)士：“藥王，汝見是(shi)大(da)眾中無量諸天、龍王、夜叉、乾(qian)闥婆(po)、阿(a)修羅(luo)、迦樓羅(luo)、緊那羅(luo)、摩(mo)喉羅(luo)伽(jia)、人與非人，及(ji)比(bi)丘、比(bi)丘尼、優婆(po)塞、優婆(po)夷(yi)，求聲聞者，求辟支(zhi)佛(fo)者，求佛(fo)道者，如是(shi)等類(lei)咸于(yu)佛(fo)前，聞妙法(fa)華(hua)經(jing)一(yi)偈一(yi)句(ju)，乃(nai)至一(yi)念隨喜(xi)者，我皆與授記，當(dang)得阿(a)耨多羅(luo)三(san)藐(miao)三(san)菩(pu)提。”佛(fo)告藥王：“又(you)如來滅度之(zhi)后，若有人聞妙法(fa)華(hua)經(jing)乃(nai)至一(yi)偈一(yi)句(ju)，一(yi)念隨喜(xi)者，我亦(yi)與授阿(a)耨多羅(luo)三(san)藐(miao)三(san)菩(pu)提記。”——《妙法(fa)蓮華(hua)經(jing)·法(fa)師(shi)品(pin)》
“一(yi)切聲(sheng)聞辟支佛(fo)(fo)中(zhong)，菩薩為第一(yi)，此(ci)經(jing)(jing)亦(yi)復如是，于一(yi)切諸經(jing)(jing)法(fa)中(zhong)，最為第一(yi)。如佛(fo)(fo)為諸法(fa)王(wang)，此(ci)經(jing)(jing)亦(yi)復如是，諸經(jing)(jing)中(zhong)王(wang)。”——《妙法(fa)蓮華經(jing)(jing)·藥(yao)王(wang)菩薩本(ben)事(shi)品》
“多有人(ren)在(zai)家出家行(xing)(xing)菩薩道，若(ruo)不能得見(jian)聞(wen)讀誦、書持供養是(shi)法(fa)(fa)華(hua)經者(zhe)(zhe)，當(dang)知是(shi)人(ren)未善行(xing)(xing)菩薩道；若(ruo)有得聞(wen)是(shi)經典者(zhe)(zhe)，乃能善行(xing)(xing)菩薩之道。其有眾(zhong)生求(qiu)佛道者(zhe)(zhe)，若(ruo)見(jian)若(ruo)聞(wen)是(shi)法(fa)(fa)華(hua)經，聞(wen)已信解受持者(zhe)(zhe)，當(dang)知是(shi)人(ren)得近阿耨(nou)多羅三藐三菩提(ti)。”——《妙法(fa)(fa)蓮華(hua)經·法(fa)(fa)師品》
“諸佛神(shen)力，如(ru)(ru)是無量無邊，不可思(si)議。若我以(yi)是神(shen)力，于無量無邊百千萬億阿僧祗(zhi)劫，為囑(zhu)累(lei)故，說此(ci)(ci)經功德，猶不能盡。以(yi)要(yao)言之，如(ru)(ru)來(lai)(lai)(lai)一(yi)切(qie)所有(you)之法(fa)，如(ru)(ru)來(lai)(lai)(lai)一(yi)切(qie)自在(zai)神(shen)力，如(ru)(ru)來(lai)(lai)(lai)一(yi)切(qie)秘(mi)要(yao)之藏(zang)，如(ru)(ru)來(lai)(lai)(lai)一(yi)切(qie)甚深之事，皆于此(ci)(ci)經宣(xuan)示(shi)顯說。”——《妙(miao)法(fa)蓮華經·如(ru)(ru)來(lai)(lai)(lai)神(shen)力品》
“若(ruo)人得聞此法(fa)華經(jing)，若(ruo)自書，若(ruo)使人書，所得功德，以佛智慧籌量多(duo)少，不得其(qi)邊(bian)。”——《妙(miao)法(fa)蓮(lian)華經(jing)·藥王(wang)菩薩本(ben)事(shi)品》
“此經能(neng)(neng)救一切(qie)(qie)眾(zhong)生(sheng)(sheng)者，此經能(neng)(neng)令(ling)一切(qie)(qie)眾(zhong)生(sheng)(sheng)離諸苦惱，此經能(neng)(neng)大饒益一切(qie)(qie)眾(zhong)生(sheng)(sheng)，充滿其(qi)愿，如(ru)(ru)(ru)清涼池(chi)能(neng)(neng)滿一切(qie)(qie)諸渴乏(fa)者，如(ru)(ru)(ru)寒得(de)(de)(de)火(huo)，如(ru)(ru)(ru)裸者得(de)(de)(de)衣，如(ru)(ru)(ru)商(shang)人得(de)(de)(de)主，如(ru)(ru)(ru)子得(de)(de)(de)母，如(ru)(ru)(ru)渡得(de)(de)(de)船(chuan)，如(ru)(ru)(ru)病得(de)(de)(de)醫，如(ru)(ru)(ru)暗(an)(an)得(de)(de)(de)燈，如(ru)(ru)(ru)貧(pin)得(de)(de)(de)寶，如(ru)(ru)(ru)民得(de)(de)(de)王，如(ru)(ru)(ru)賈客得(de)(de)(de)海，如(ru)(ru)(ru)炬除暗(an)(an)，此法(fa)華(hua)(hua)經亦復(fu)如(ru)(ru)(ru)是，能(neng)(neng)令(ling)眾(zhong)生(sheng)(sheng)離一切(qie)(qie)苦一切(qie)(qie)病痛，能(neng)(neng)解一切(qie)(qie)生(sheng)(sheng)死之縛。”——《妙法(fa)蓮華(hua)(hua)經·藥王菩(pu)薩本事品》
“若善(shan)男子、善(shan)女人(ren)(ren)，于(yu)(yu)法(fa)華(hua)(hua)經(jing)(jing)乃至一(yi)句，受持、讀誦、解(jie)說(shuo)、書(shu)寫，種種供(gong)養經(jing)(jing)卷，華(hua)(hua)香(xiang)瓔珞，末(mo)香(xiang)涂香(xiang)燒香(xiang)，繒蓋、幢幡、衣(yi)服、伎樂、合掌(zhang)恭敬，是(shi)人(ren)(ren)一(yi)切世間(jian)(jian)所應瞻奉(feng)，應以(yi)如(ru)來供(gong)養而供(gong)養之。當(dang)知(zhi)此(ci)人(ren)(ren)是(shi)大菩薩，成就(jiu)阿耨多羅三(san)藐(miao)三(san)菩提，哀憫眾(zhong)生(sheng)，愿生(sheng)此(ci)間(jian)(jian)，廣演分別妙法(fa)華(hua)(hua)經(jing)(jing)，何況(kuang)盡(jin)能受持種種供(gong)養者。藥王當(dang)知(zhi)，是(shi)人(ren)(ren)自舍(she)清(qing)凈業報，于(yu)(yu)我(wo)滅后(hou)，憫眾(zhong)生(sheng)故，出于(yu)(yu)惡(e)世，廣演此(ci)經(jing)(jing)。若是(shi)善(shan)男子、善(shan)女人(ren)(ren)，我(wo)滅度后(hou)，能竊為一(yi)人(ren)(ren)說(shuo)法(fa)華(hua)(hua)經(jing)(jing)乃至一(yi)句，當(dang)知(zhi)是(shi)人(ren)(ren)則如(ru)來使，如(ru)來所遣，行(xing)如(ru)來事。何況(kuang)于(yu)(yu)大眾(zhong)中(zhong)廣為人(ren)(ren)說(shuo)。”——《妙法(fa)蓮華(hua)(hua)經(jing)(jing)·法(fa)師品》
“世(shi)尊，于后五百歲濁(zhuo)惡世(shi)中(zhong)，其(qi)有受(shou)持是(shi)經典者，我當守護，除其(qi)衰患，令得(de)安隱，使無(wu)伺求得(de)其(qi)便者，若(ruo)(ruo)魔、若(ruo)(ruo)魔子、若(ruo)(ruo)魔女、若(ruo)(ruo)魔民，若(ruo)(ruo)為魔所使者，若(ruo)(ruo)夜叉、若(ruo)(ruo)羅剎、若(ruo)(ruo)鳩槃茶(cha)、若(ruo)(ruo)毗(pi)舍阇、若(ruo)(ruo)吉蔗、若(ruo)(ruo)富單(dan)那、若(ruo)(ruo)韋(wei)陀等(deng)諸惱人者，皆不得(de)便。”——《妙(miao)法蓮華經·普(pu)賢菩薩勸發品(pin)》
“普賢，若于(yu)后世，受持讀誦是經典(dian)者，是人不復貪著衣服、臥具、飲食、資生之物。所愿不虛(xu)，亦于(yu)現世得其(qi)福報。”——《妙法(fa)蓮華(hua)經·普賢菩薩勸發(fa)品》
宣化(hua)上人《妙法蓮華經》淺釋(shi)摘錄(lu)
……如(ru)智者大師(shi)，他(ta)是(shi)因為誦持法華經而開(kai)悟。當他(ta)誦至藥王菩薩本事(shi)品焚身供(gong)佛(fo)(fo)“是(shi)真精進(jin)，是(shi)名(ming)真法供(gong)養(yang)如(ru)來”的經文(wen)時，就入了法華一(yi)旋三(san)昧(mei)之最高境界(jie)。在定(ding)中看見靈山(shan)法會(hui)，儼(yan)然未散，見到釋迦牟尼佛(fo)(fo)仍然在說法。所以持誦經典亦(yi)能開(kai)悟，但要(yao)專心致志，而非一(yi)邊念(nian)佛(fo)(fo)一(yi)邊打(da)妄想。若人在念(nian)佛(fo)(fo)時還在盤算著怎樣去賺錢(qian)，必定(ding)不能開(kai)悟，因為這(zhe)是(shi)在念(nian)錢(qian)而非念(nian)佛(fo)(fo)。……
自(zi)古云：成(cheng)佛法(fa)華(hua)(hua)(hua)，富貴華(hua)(hua)(hua)嚴(yan)，開(kai)(kai)慧(hui)楞(leng)嚴(yan)。故此(ci)(ci)，歷(li)代祖師都教于(yu)大眾(zhong)必(bi)修三大經《法(fa)華(hua)(hua)(hua)經》《華(hua)(hua)(hua)嚴(yan)經》《楞(leng)嚴(yan)經》。在《法(fa)華(hua)(hua)(hua)經》中說：諸佛世(shi)尊，唯以一大事因緣故出現(xian)于(yu)世(shi)。欲令(ling)眾(zhong)生(sheng)(sheng)開(kai)(kai)佛知(zhi)(zhi)見使得(de)(de)清凈故，出現(xian)于(yu)世(shi)；欲示(shi)眾(zhong)生(sheng)(sheng)佛之(zhi)知(zhi)(zhi)見故，出現(xian)于(yu)世(shi)；欲令(ling)眾(zhong)生(sheng)(sheng)悟(wu)佛知(zhi)(zhi)見故，出現(xian)于(yu)世(shi)；欲令(ling)眾(zhong)生(sheng)(sheng)入(ru)佛知(zhi)(zhi)見道故，出現(xian)于(yu)世(shi)。在此(ci)(ci)，可以看出《法(fa)華(hua)(hua)(hua)經》對(dui)整個佛法(fa)的貢獻。因為佛陀指(zhi)出種種法(fa)門只(zhi)是方便(bian)之(zhi)說，最終目的無(wu)非令(ling)所有眾(zhong)生(sheng)(sheng)都能離(li)苦得(de)(de)樂(le)，得(de)(de)證(zheng)佛果。
經中(zhong)品品說出(chu)行(xing)菩(pu)(pu)薩道的(de)重要性，那是成佛的(de)因(yin)。各(ge)大(da)菩(pu)(pu)薩示現廣度眾生的(de)方(fang)便法門(men)，觀(guan)世音菩(pu)(pu)薩的(de)慈悲、普(pu)賢(xian)菩(pu)(pu)薩的(de)行(xing)愿、常(chang)不輕(qing)菩(pu)(pu)薩的(de)破除驕傲(ao)心、藥王菩(pu)(pu)薩的(de)精進(jin)心、妙音菩(pu)(pu)薩的(de)方(fang)便度眾心，都體現了(le)舍己為人(ren)的(de)法華精神。
而《法(fa)華經(jing)》教(jiao)導我(wo)(wo)們(men)(men)：那里有苦難眾生(sheng)我(wo)(wo)們(men)(men)必須(xu)去救(jiu)度(du)。饑(ji)餓(e)的人(ren)(ren)們(men)(men)我(wo)(wo)們(men)(men)要去施食，病苦的人(ren)(ren)們(men)(men)我(wo)(wo)們(men)(men)要去施藥和打理，無智(zhi)愚癡(chi)的人(ren)(ren)和地方我(wo)(wo)們(men)(men)要去弘法(fa)。把歡(huan)樂的福蔭帶給(gei)大家，使沉溺在(zai)生(sheng)死苦海的人(ren)(ren)們(men)(men)脫(tuo)離苦海，那就是成佛必須(xu)具備的慈悲喜舍菩薩心。
《法(fa)華經(jing)》最大(da)的(de)特色是唯有(you)(you)一佛(fo)(fo)(fo)乘，方便(bian)說有(you)(you)三。明知道(dao)修(xiu)(xiu)學佛(fo)(fo)(fo)法(fa)是為了成(cheng)(cheng)佛(fo)(fo)(fo)，而方便(bian)說有(you)(you)三，使我們能(neng)漸漸積功德，而又不覺得累。雖未成(cheng)(cheng)佛(fo)(fo)(fo)，但由于修(xiu)(xiu)學福(fu)慧，也能(neng)得到快樂，直到得證菩提成(cheng)(cheng)佛(fo)(fo)(fo)作祖。
是(shi)故，《法華經》對佛教有(you)著(zhu)(zhu)無盡(jin)的貢獻，那是(shi)經中之王(wang)度生無量的魅力。（方海(hai)權著(zhu)(zhu)）
歲月靜好
】編輯上傳提(ti)供(gong)，詞條屬(shu)于開(kai)放(fang)詞條，當前頁面(mian)所(suo)(suo)展示(shi)的(de)詞條介紹涉(she)及宣傳內容屬(shu)于注冊(ce)用戶個人編輯行(xing)(xing)為，與【《法華(hua)經》】的(de)所(suo)(suo)屬(shu)企業/所(suo)(suo)有人/主體無關，網站(zhan)(zhan)不(bu)(bu)完全保證內容信(xin)息的(de)準(zhun)確性、真(zhen)實性，也不(bu)(bu)代(dai)表本站(zhan)(zhan)立場，各項數據信(xin)息存在(zai)更新不(bu)(bu)及時(shi)的(de)情況，僅供(gong)參考，請以(yi)官(guan)方發布(bu)為準(zhun)。如果頁面(mian)內容與實際情況不(bu)(bu)符，可點擊“反饋”在(zai)線(xian)向網站(zhan)(zhan)提(ti)出修改，網站(zhan)(zhan)將核(he)實后進行(xing)(xing)更正(zheng)。
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