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《法華經》
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妙法蓮華經,簡稱《法華經》,為大乘佛教初期經典之一,有二十八品共八萬余字。在古印度、尼泊爾等地長期流行。《妙法蓮華經》 是釋迦牟尼佛晚年在王舍城靈鷲山所說,明示不分貧富貴賤、人人皆可成佛。由于此經譯文流暢、文字優美、譬喻生動,教義圓滿,讀誦此經是中國佛教徒最為普遍的修持方法。
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《法華經(jing)(jing)(jing)(jing)》相傳(chuan)為(wei)釋迦(jia)牟(mou)尼佛(fo)晚年在王舍城(cheng)靈鷲山所說,為(wei)大(da)乘佛(fo)教(jiao)初期(qi)經(jing)(jing)(jing)(jing)典(dian)之(zhi)一。學術(shu)界一般認為(wei)《法華經(jing)(jing)(jing)(jing)》出現于公元(yuan)前(qian)1世(shi)紀,后續流變發展(zhan),形成多種版本。龍樹菩薩(sa)(公元(yuan)150—250)的著(zhu)作《中(zhong)論》、《大(da)智度論》已引用本經(jing)(jing)(jing)(jing)文(wen)義(yi)。另外(wai)《大(da)般泥洹(huan)經(jing)(jing)(jing)(jing)》、《大(da)般涅槃(pan)經(jing)(jing)(jing)(jing)》、《優(you)婆(po)塞戒經(jing)(jing)(jing)(jing)》、《大(da)乘本生心地觀經(jing)(jing)(jing)(jing)》、《大(da)佛(fo)頂(ding)首楞嚴經(jing)(jing)(jing)(jing)》等諸經(jing)(jing)(jing)(jing)皆列舉本經(jing)(jing)(jing)(jing)經(jing)(jing)(jing)(jing)名并(bing)援引經(jing)(jing)(jing)(jing)中(zhong)文(wen)義(yi),可(ke)見本經(jing)(jing)(jing)(jing)之(zhi)成立(li)年代較以上諸經(jing)(jing)(jing)(jing)為(wei)早。該經(jing)(jing)(jing)(jing)漢譯(yi)(yi)流通本全稱《妙法蓮華經(jing)(jing)(jing)(jing)》,七卷(juan),或八卷(juan),后秦(qin)鳩摩羅什譯(yi)(yi)。

漢(han)傳《法(fa)華經》現存有三(san)譯。此(ci)其(qi)第二譯也(ye)。梁僧祐(you)之(zhi)(zhi)出(chu)三(san)藏(zang)(zang)記,隋費長房之(zhi)(zhi)歷(li)代(dai)三(san)寶記,麗宋(song)元明之(zhi)(zhi)四(si)大藏(zang)(zang)經目錄(lu)(lu),明智旭之(zhi)(zhi)閱藏(zang)(zang)知(zhi)津等,悉記為(wei)(wei)七(qi)卷(juan)。獨(du)唐智升之(zhi)(zhi)開元釋(shi)教錄(lu)(lu)記妙法(fa)蓮(lian)華經八(ba)(ba)卷(juan),注(zhu)記古本(ben)七(qi)卷(juan)。又(you)玄(xuan)應師(shi)之(zhi)(zhi)音義,據八(ba)(ba)卷(juan)本(ben)。蓋此(ci)時(shi)既為(wei)(wei)八(ba)(ba)卷(juan)矣。然觀其(qi)后經錄(lu)(lu),麗宋(song)元明之(zhi)(zhi)四(si)大藏(zang)(zang)皆(jie)記七(qi)卷(juan),則一般通行(xing)者七(qi)卷(juan)也(ye)。明之(zhi)(zhi)法(fa)華科注(zhu)現行(xing)本(ben)雖為(wei)(wei)八(ba)(ba)卷(juan),而其(qi)序有曰:厘為(wei)(wei)七(qi)帙(zhi),壽諸(zhu)良梓,則原(yuan)為(wei)(wei)七(qi)卷(juan),明也(ye)。

諸家(jia)之注述。及關(guan)于(yu)本經(jing)(jing)(jing)(jing)(jing)(jing)(jing)之著(zhu)作如下:法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)(jing)疏二(er)卷(juan)(juan)(juan)(juan)(juan)(juan)(juan),宋竺道生(sheng)撰(zhuan)。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)(jing)義(yi)(yi)(yi)記(ji)(ji)八卷(juan)(juan)(juan)(juan)(juan)(juan)(juan),梁法(fa)(fa)(fa)(fa)(fa)云(yun)撰(zhuan)。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)(jing)玄(xuan)(xuan)義(yi)(yi)(yi)二(er)十(shi)卷(juan)(juan)(juan)(juan)(juan)(juan)(juan),隋(sui)智顗(yi)說。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)(jing)文(wen)句二(er)十(shi)卷(juan)(juan)(juan)(juan)(juan)(juan)(juan),隋(sui)智顗(yi)說。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)(jing)論疏三(san)卷(juan)(juan)(juan)(juan)(juan)(juan)(juan),隋(sui)吉藏撰(zhuan)。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)(jing)玄(xuan)(xuan)論十(shi)卷(juan)(juan)(juan)(juan)(juan)(juan)(juan),隋(sui)吉藏撰(zhuan)。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)(jing)游意二(er)卷(juan)(juan)(juan)(juan)(juan)(juan)(juan),隋(sui)吉藏撰(zhuan)。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)(jing)義(yi)(yi)(yi)疏十(shi)二(er)卷(juan)(juan)(juan)(juan)(juan)(juan)(juan),隋(sui)吉藏撰(zhuan)。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)統略六卷(juan)(juan)(juan)(juan)(juan)(juan)(juan),隋(sui)吉藏撰(zhuan)。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)(jing)安樂行義(yi)(yi)(yi)一卷(juan)(juan)(juan)(juan)(juan)(juan)(juan),陳慧思說。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)玄(xuan)(xuan)義(yi)(yi)(yi)釋簽二(er)十(shi)卷(juan)(juan)(juan)(juan)(juan)(juan)(juan),唐(tang)(tang)(tang)湛(zhan)然述。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)文(wen)句記(ji)(ji)三(san)十(shi)卷(juan)(juan)(juan)(juan)(juan)(juan)(juan),唐(tang)(tang)(tang)湛(zhan)然述。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)(jing)大意一卷(juan)(juan)(juan)(juan)(juan)(juan)(juan),唐(tang)(tang)(tang)湛(zhan)然述。天(tian)臺法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)玄(xuan)(xuan)義(yi)(yi)(yi)科文(wen)十(shi)六卷(juan)(juan)(juan)(juan)(juan)(juan)(juan),唐(tang)(tang)(tang)湛(zhan)然述。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)(jing)文(wen)句輔正記(ji)(ji)十(shi)卷(juan)(juan)(juan)(juan)(juan)(juan)(juan),唐(tang)(tang)(tang)道暹述。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)(jing)疏義(yi)(yi)(yi)纘六卷(juan)(juan)(juan)(juan)(juan)(juan)(juan),唐(tang)(tang)(tang)智度(du)述。妙經(jing)(jing)(jing)(jing)(jing)(jing)(jing)文(wen)句私志諸品要義(yi)(yi)(yi)二(er)卷(juan)(juan)(juan)(juan)(juan)(juan)(juan),唐(tang)(tang)(tang)智云(yun)述。妙經(jing)(jing)(jing)(jing)(jing)(jing)(jing)文(wen)句私志記(ji)(ji)十(shi)四(si)卷(juan)(juan)(juan)(juan)(juan)(juan)(juan),唐(tang)(tang)(tang)智云(yun)撰(zhuan)。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)(jing)為章一卷(juan)(juan)(juan)(juan)(juan)(juan)(juan),唐(tang)(tang)(tang)窺(kui)基撰(zhuan)。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)(jing)玄(xuan)(xuan)贊(zan)十(shi)卷(juan)(juan)(juan)(juan)(juan)(juan)(juan),唐(tang)(tang)(tang)窺(kui)基撰(zhuan)。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)(jing)玄(xuan)(xuan)贊(zan)義(yi)(yi)(yi)決一卷(juan)(juan)(juan)(juan)(juan)(juan)(juan),唐(tang)(tang)(tang)慧沼撰(zhuan)。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)(jing)玄(xuan)(xuan)贊(zan)攝釋四(si)卷(juan)(juan)(juan)(juan)(juan)(juan)(juan),唐(tang)(tang)(tang)智周(zhou)撰(zhuan)。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)(jing)玄(xuan)(xuan)贊(zan)決擇記(ji)(ji)八卷(juan)(juan)(juan)(juan)(juan)(juan)(juan),現存初二(er)卷(juan)(juan)(juan)(juan)(juan)(juan)(juan),唐(tang)(tang)(tang)崇俊(jun)撰(zhuan),法(fa)(fa)(fa)(fa)(fa)清集(ji)疏。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)(jing)玄(xuan)(xuan)贊(zan)要集(ji)三(san)十(shi)五卷(juan)(juan)(juan)(juan)(juan)(juan)(juan),缺(que)卷(juan)(juan)(juan)(juan)(juan)(juan)(juan)二(er)十(shi)二(er)卷(juan)(juan)(juan)(juan)(juan)(juan)(juan),二(er)十(shi)三(san)卷(juan)(juan)(juan)(juan)(juan)(juan)(juan),三(san)十(shi)二(er)共三(san)卷(juan)(juan)(juan)(juan)(juan)(juan)(juan),唐(tang)(tang)(tang)棲復集(ji)。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)經(jing)(jing)(jing)(jing)(jing)(jing)(jing)玄(xuan)(xuan)贊(zan)釋,疑是唐(tang)(tang)(tang)可(ke)周(zhou)撰(zhuan)玄(xuan)(xuan)贊(zan)評經(jing)(jing)(jing)(jing)(jing)(jing)(jing)鈔。

法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)(hua)三大部讀教(jiao)記二(er)十(shi)(shi)卷(juan)(juan)(juan)(juan),宋(song)(song)法(fa)(fa)(fa)(fa)照(zhao)撰。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)(hua)三大部補注(zhu)(zhu)(zhu)十(shi)(shi)四(si)卷(juan)(juan)(juan)(juan),宋(song)(song)從義(yi)(yi)撰。大部妙玄格言(yan)二(er)卷(juan)(juan)(juan)(juan),宋(song)(song)善(shan)月述(shu)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)玄簽備檢(jian)四(si)卷(juan)(juan)(juan)(juan),宋(song)(song)有(you)嚴注(zhu)(zhu)(zhu)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)玄義(yi)(yi)節(jie)要(yao)二(er)卷(juan)(juan)(juan)(juan),明(ming)智旭節(jie)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)玄義(yi)(yi)輯略(lve)一(yi)卷(juan)(juan)(juan)(juan),明(ming)傳鐙錄。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)釋簽緣(yuan)起序(xu)指明(ming)一(yi)卷(juan)(juan)(juan)(juan),靈耀述(shu)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)玄簽證釋十(shi)(shi)卷(juan)(juan)(juan)(juan),智銓述(shu)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)文(wen)句記箋難四(si)卷(juan)(juan)(juan)(juan),宋(song)(song)有(you)嚴箋。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)文(wen)句格言(yan)三卷(juan)(juan)(juan)(juan),宋(song)(song)善(shan)月述(shu)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)文(wen)句纂要(yao)七(qi)卷(juan)(juan)(juan)(juan),道霈(pei)纂要(yao)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)入疏十(shi)(shi)二(er)卷(juan)(juan)(juan)(juan),宋(song)(song)道威入注(zhu)(zhu)(zhu)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)要(yao)解科文(wen)一(yi)卷(juan)(juan)(juan)(juan),法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)要(yao)解二(er)十(shi)(shi)卷(juan)(juan)(juan)(juan),宋(song)(song)戒環解。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)合論七(qi)卷(juan)(juan)(juan)(juan),宋(song)(song)慧(hui)洪造,張(zhang)商(shang)英撰。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)句解八卷(juan)(juan)(juan)(juan),宋(song)(song)聞達解。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)前(qian)六(liu)意一(yi)卷(juan)(juan)(juan)(juan),宋(song)(song)與咸錄。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)序(xu)注(zhu)(zhu)(zhu)一(yi)卷(juan)(juan)(juan)(juan),宋(song)(song)祥邁注(zhu)(zhu)(zhu)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)解二(er)十(shi)(shi)卷(juan)(juan)(juan)(juan),附科文(wen)一(yi)卷(juan)(juan)(juan)(juan),宋(song)(song)戒環解。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)科注(zhu)(zhu)(zhu)十(shi)(shi)卷(juan)(juan)(juan)(juan),宋(song)(song)守(shou)倫撰,明(ming)法(fa)(fa)(fa)(fa)濟參(can)訂(ding)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)科注(zhu)(zhu)(zhu)八卷(juan)(juan)(juan)(juan),元徐行善(shan)科注(zhu)(zhu)(zhu)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)(jing)科注(zhu)(zhu)(zhu)七(qi)卷(juan)(juan)(juan)(juan),明(ming)一(yi)如集注(zhu)(zhu)(zhu)。

法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)知音(yin)七卷(juan)(juan),明(ming)如愚著。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)大(da)(da)(da)(da)意(yi)三卷(juan)(juan),明(ming)無相說。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)擊節一(yi)卷(juan)(juan),明(ming)德清述(shu)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)通義七卷(juan)(juan),明(ming)德清述(shu)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)意(yi)語一(yi)卷(juan)(juan),明(ming)圓澄說,明(ming)海重訂。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)大(da)(da)(da)(da)窾八卷(juan)(juan),明(ming)通潤箋。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)綸貫一(yi)卷(juan)(juan),明(ming)智(zhi)(zhi)旭述(shu)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)會義十六卷(juan)(juan),明(ming)智(zhi)(zhi)旭述(shu)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)懸譚(tan)一(yi)卷(juan)(juan),凈挺著。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)大(da)(da)(da)(da)成(cheng)(cheng)科(ke)(ke)文(wen)一(yi)卷(juan)(juan),際慶排錄(lu)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)大(da)(da)(da)(da)成(cheng)(cheng)十卷(juan)(juan),大(da)(da)(da)(da)義集(ji)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)大(da)(da)(da)(da)成(cheng)(cheng)音(yin)義一(yi)卷(juan)(juan),凈升集(ji)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)授手(shou)科(ke)(ke)一(yi)卷(juan)(juan),智(zhi)(zhi)祥排。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)授手(shou)十卷(juan)(juan),智(zhi)(zhi)祥集(ji)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)演義科(ke)(ke)一(yi)卷(juan)(juan),廣和標科(ke)(ke)。法(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)演義二十卷(juan)(juan),一(yi)松(song)講(jiang)錄(lu),廣和編定(ding)。

法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)科(ke)(ke)(ke)拾(shi)(shi)(shi)懸(xuan)談卷(juan)(juan)(juan)(juan)首(shou)一(yi)(yi)卷(juan)(juan)(juan)(juan),普(pu)德立(li)科(ke)(ke)(ke),智(zhi)一(yi)(yi)拾(shi)(shi)(shi)遺(yi),弘傳(chuan)序注(zhu)附(fu)。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)科(ke)(ke)(ke)拾(shi)(shi)(shi)一(yi)(yi)卷(juan)(juan)(juan)(juan),普(pu)德立(li)科(ke)(ke)(ke),智(zhi)一(yi)(yi)拾(shi)(shi)(shi)遺(yi),弘傳(chuan)序注(zhu)附(fu)。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)科(ke)(ke)(ke)拾(shi)(shi)(shi)七卷(juan)(juan)(juan)(juan),普(pu)德立(li)科(ke)(ke)(ke),智(zhi)一(yi)(yi)拾(shi)(shi)(shi)遺(yi),弘傳(chuan)序注(zhu)附(fu)。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)指掌(zhang)(zhang)疏(shu)(shu)科(ke)(ke)(ke)文一(yi)(yi)卷(juan)(juan)(juan)(juan),通理(li)排(pai)。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)指掌(zhang)(zhang)疏(shu)(shu)懸(xuan)示一(yi)(yi)卷(juan)(juan)(juan)(juan),通理(li)述。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)指掌(zhang)(zhang)疏(shu)(shu)七卷(juan)(juan)(juan)(juan),通理(li)述。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)指掌(zhang)(zhang)疏(shu)(shu)事(shi)(shi)義一(yi)(yi)卷(juan)(juan)(juan)(juan),通理(li)述。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)卓(zhuo)解(jie)七卷(juan)(juan)(juan)(juan),徐昌治(zhi)逗注(zhu)。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)精解(jie)評林(lin)二(er)(er)卷(juan)(juan)(juan)(juan),明(ming)焦竑纂。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)三昧(mei)懺(chan)儀(yi)一(yi)(yi)卷(juan)(juan)(juan)(juan),隋(sui)智(zhi)顗撰。弘贊法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)傳(chuan)十卷(juan)(juan)(juan)(juan),唐(tang)慧詳(xiang)撰。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)傳(chuan)記(ji)十卷(juan)(juan)(juan)(juan),唐(tang)慧詳(xiang)集(ji)。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)三昧(mei)行事(shi)(shi)運(yun)想(xiang)補(bu)助(zhu)儀(yi)一(yi)(yi)卷(juan)(juan)(juan)(juan),唐(tang)湛(zhan)然(ran)撰。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)三昧(mei)補(bu)助(zhu)儀(yi)一(yi)(yi)卷(juan)(juan)(juan)(juan),唐(tang)湛(zhan)然(ran)撰。禮(li)法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)儀(yi)式(shi)一(yi)(yi)卷(juan)(juan)(juan)(juan),宋(song)(song)知(zhi)禮(li)集(ji)。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)龍女成佛(fo)權(quan)(quan)實義一(yi)(yi)卷(juan)(juan)(juan)(juan),宋(song)(song)源清述。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)龍女成佛(fo)權(quan)(quan)實文旨一(yi)(yi)卷(juan)(juan)(juan)(juan),宋(song)(song)善月述。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)顯應(ying)錄(lu)二(er)(er)卷(juan)(juan)(juan)(juan),宋(song)(song)宗曉編。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)靈驗(yan)傳(chuan)二(er)(er)卷(juan)(juan)(juan)(juan),明(ming)了因錄(lu)。法(fa)(fa)(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)(jing)(jing)持(chi)驗(yan)記(ji)二(er)(er)卷(juan)(juan)(juan)(juan),周克復纂。

法華經宗旨

在(zai)(zai)大(da)乘(cheng)佛法(fa)興起的(de)(de)時代(dai),有(you)了以(yi)“聲聞(wen)”、“緣(yuan)覺(jue)”為(wei)二(er)乘(cheng)或(huo)小乘(cheng),以(yi)“菩薩(sa)”為(wei)大(da)乘(cheng)的(de)(de)說(shuo)法(fa)。《法(fa)華經》就(jiu)是(shi)在(zai)(zai)這種(zhong)背景下結集的(de)(de)代(dai)表作(zuo)品(pin),提出了“開(kai)權(quan)顯實”、“會三歸一(yi)(yi)”的(de)(de)思想,融(rong)會三乘(cheng)為(wei)一(yi)(yi)乘(cheng)(佛乘(cheng))。以(yi)“聲聞(wen)”、“緣(yuan)覺(jue)”二(er)乘(cheng)為(wei)方便(權(quan))說(shuo),“二(er)乘(cheng)”終究要以(yi)成(cheng)佛為(wei)最(zui)終目標(如“化城喻品(pin)”所說(shuo)),開(kai)啟了“回(hui)小向大(da)”的(de)(de)門徑,這是(shi)一(yi)(yi)種(zhong)嶄新的(de)(de)學說(shuo)思想,也(ye)是(shi)本經的(de)(de)主旨(zhi)所在(zai)(zai),在(zai)(zai)佛教思想史上占(zhan)有(you)至關重要的(de)(de)地位(wei)。

法華經結構

《妙法(fa)蓮華(hua)經(jing)(jing)》是(shi)(shi)中國佛教史上(shang)有(you)著深遠影響的(de)(de)一部大乘經(jing)(jing)典,由(you)于此經(jing)(jing)譯文(wen)流暢、文(wen)字(zi)優美(mei)、譬(pi)喻生動(dong),教義圓滿(man),讀(du)誦(song)(song)此經(jing)(jing)是(shi)(shi)中國佛教徒(tu)最(zui)為普遍(bian)的(de)(de)修持方法(fa)。《法(fa)華(hua)經(jing)(jing)》二十八(ba)品(pin)共六萬余字(zi),初學者(zhe)如果(guo)沒(mei)有(you)借(jie)助參考相關注疏,僅僅靠讀(du)誦(song)(song)原(yuan)文(wen)恐(kong)怕難以把握其(qi)整體思(si)想脈絡。由(you)于此經(jing)(jing)的(de)(de)內容在表面上(shang)看起來比較分散,因而(er)使讀(du)誦(song)(song)者(zhe)常常不知所云,而(er)對經(jing)(jing)文(wen)呈現的(de)(de)重要(yao)思(si)想也無法(fa)深刻(ke)領會。這主要(yao)有(you)兩(liang)個原(yuan)因:

第一(yi)、《法(fa)華經》主要講述的(de)是一(yi)佛乘(cheng)思(si)想,也即(ji)一(yi)切(qie)眾生(sheng),無論三乘(cheng)五乘(cheng),最終(zhong)皆歸于一(yi)佛乘(cheng),無有余乘(cheng)。由(you)之而來佛陀對(dui)一(yi)乘(cheng)之法(fa)的(de)功德贊(zan)(zan)嘆在經文中隨(sui)處可見(jian),讀誦者(zhe)往(wang)往(wang)只看(kan)到佛對(dui)一(yi)乘(cheng)和(he)法(fa)華功德的(de)贊(zan)(zan)嘆,卻沒有注意到一(yi)佛乘(cheng)思(si)想均貫穿其中。

第二、本經(jing)流(liu)通分共有十六品,不但流(liu)通品目(mu)比其他經(jing)文多,且按本跡(ji)二門的(de)分法而(er)有兩(liang)個流(liu)通分,失去往常序、正、流(liu)通三(san)分法的(de)一(yi)般次序,使(shi)讀(du)誦者(zhe)無法清楚(chu)把(ba)握《法華經(jing)》全體的(de)格局(ju)。有鑒于此(ci),筆者(zhe)從《法華經(jing)》會(hui)三(san)歸(gui)一(yi)、開跡(ji)顯本的(de)要旨(zhi)出發(fa),對本經(jing)的(de)基本架構作一(yi)大略概括(kuo),按品分科,顯明重點,使(shi)讀(du)誦此(ci)經(jing)者(zhe)對法華經(jing)能有一(yi)個整體的(de)印(yin)象(xiang),真正悟解佛(fo)說這部經(jing)典的(de)一(yi)乘妙(miao)意,契入佛(fo)陀出世的(de)本懷,達到學有所獲(huo),修有所證的(de)目(mu)的(de)。

二門六段

序分(fen)(fen)(fen)(fen)、正宗(zong)分(fen)(fen)(fen)(fen)、流(liu)通分(fen)(fen)(fen)(fen)是最常見的(de)經典(dian)科判分(fen)(fen)(fen)(fen)法(fa)(fa),它適(shi)用于大部分(fen)(fen)(fen)(fen)經典(dian)。天臺智者大師對《法(fa)(fa)華(hua)經》的(de)科判做了(le)兩(liang)種分(fen)(fen)(fen)(fen)類,其一(yi)便是這通例的(de)三(san)分(fen)(fen)(fen)(fen)。在三(san)分(fen)(fen)(fen)(fen)科經中,《法(fa)(fa)華(hua)經》以(yi)(yi)最初的(de)《序品(pin)(pin)(pin)(pin)》為序分(fen)(fen)(fen)(fen);以(yi)(yi)第(di)二《方便品(pin)(pin)(pin)(pin)》至第(di)十七《分(fen)(fen)(fen)(fen)別功德(de)品(pin)(pin)(pin)(pin)》第(di)十九偈“佛(fo)名聞十方,廣饒益(yi)眾生,一(yi)切具善根,以(yi)(yi)助無上心”為正宗(zong)分(fen)(fen)(fen)(fen);此后十七品(pin)(pin)(pin)(pin)《分(fen)(fen)(fen)(fen)別功德(de)品(pin)(pin)(pin)(pin)》后半至第(di)二十八《普(pu)賢勸發(fa)品(pin)(pin)(pin)(pin)》共十一(yi)品(pin)(pin)(pin)(pin)半為流(liu)通分(fen)(fen)(fen)(fen)。三(san)分(fen)(fen)(fen)(fen)法(fa)(fa)的(de)科判比較(jiao)平常,不能完全體(ti)現出天臺本宗(zong)所(suo)依經典(dian)《法(fa)(fa)華(hua)經》開權顯(xian)實的(de)重要特(te)色。

最能體現法華(hua)(hua)圓教(jiao)一(yi)代終極(ji)教(jiao)說的(de)(de)科(ke)判是(shi)智者大(da)師二(er)門(men)六(liu)段的(de)(de)分(fen)(fen)(fen)科(ke)法。智者大(da)師從一(yi)代圓教(jiao)開(kai)顯(xian)的(de)(de)主旨出發,將《法華(hua)(hua)經》二(er)十八品大(da)別為(wei)本、跡(ji)二(er)門(men):前十四品為(wei)跡(ji)門(men),后十四品為(wei)本門(men)。這本、跡(ji)二(er)門(men),又各有(you)序、正、流通(tong)三分(fen)(fen)(fen),總(zong)共六(liu)分(fen)(fen)(fen)。這一(yi)獨特的(de)(de)科(ke)判分(fen)(fen)(fen)法被稱為(wei)法華(hua)(hua)二(er)門(men)六(liu)段分(fen)(fen)(fen)科(ke)法。

《法(fa)華(hua)經》前十(shi)四(si)品(pin)名為跡(ji)門,是(shi)闡明釋(shi)迦最初成道已(yi)來(lai),及中間施化(hua)節(jie)節(jie),唱生(sheng)(sheng)唱滅,以至于(yu)今成佛(fo)度生(sheng)(sheng),皆是(shi)從本垂跡(ji),故名跡(ji)門。“跡(ji)”是(shi)佛(fo)陀(tuo)垂跡(ji)化(hua)用,佛(fo)陀(tuo)應化(hua)人間必然有教化(hua)眾(zhong)生(sheng)(sheng)之大用,即為實施權(quan),開權(quan)顯(xian)實,廢權(quan)立實。如(ru)來(lai)說三乘是(shi)為了一佛(fo)乘,三乘人最后都要歸入一乘。這是(shi)法(fa)華(hua)跡(ji)門的宗(zong)旨。

《法(fa)華經》后十四品(pin)名為(wei)(wei)(wei)本(ben)門,是(shi)說(shuo)(shuo)明(ming)世(shi)尊久遠(yuan)劫前(qian)已(yi)成(cheng)佛(fo)(fo)果,為(wei)(wei)(wei)了(le)度化眾生,故示現滅度,這是(shi)為(wei)(wei)(wei)了(le)去除以(yi)(yi)釋尊為(wei)(wei)(wei)伽(jia)耶近成(cheng)垂跡(ji)(ji)(ji)示現之(zhi)(zhi)權佛(fo)(fo)的(de)情執,以(yi)(yi)顯示久遠(yuan)實成(cheng)的(de)本(ben)地本(ben)佛(fo)(fo)。如《壽量品(pin)》所(suo)說(shuo)(shuo),佛(fo)(fo)的(de)法(fa)身本(ben)無生滅,報身壽命無量,為(wei)(wei)(wei)了(le)度生之(zhi)(zhi)方便(bian),故唱(chang)生唱(chang)滅,而為(wei)(wei)(wei)本(ben)垂跡(ji)(ji)(ji),開(kai)跡(ji)(ji)(ji)顯本(ben),廢跡(ji)(ji)(ji)立本(ben),令(ling)眾生去除對佛(fo)(fo)身的(de)偏執,這是(shi)本(ben)門的(de)主旨。

從第一(yi)《序(xu)品》到第十四《安樂行(xing)品》是(shi)跡門法(fa)華的(de)內容,跡門三分如下:

一、序(xu)分:以(yi)最初的《序(xu)品》為(wei)跡(ji)門的序(xu)分;講述(shu)法華六瑞為(wei)三世十(shi)方(fang)諸佛說此經(jing)前必定示現之(zhi)教(jiao)化(hua)法式。

二、正(zheng)宗(zong)分:從第二《方(fang)便品》到第九(jiu)《授學無學人(ren)記品》是跡門的正(zheng)說分;

三、流通(tong)分(fen):第十《法師品》至《安樂(le)行品》是跡門的流通(tong)分(fen)。

其中正宗分的開顯又分作略(lve)、廣(guang)兩(liang)部分:

一(yi)、略說開三顯一(yi):從《方(fang)便品第(di)二》開頭(tou)“爾(er)時(shi)世(shi)尊(zun)(zun)從三昧(mei)安詳而(er)起”至同品中(zhong)“愿為此眾(zhong)故,唯(wei)垂(chui)分別(bie)說,是等聞此法,則(ze)生大(da)歡(huan)喜(xi)”。在這里世(shi)尊(zun)(zun)講(jiang)述的主要是十如實相的甚(shen)深(shen)奧(ao)義,并(bing)且由于世(shi)尊(zun)(zun)數數殷勤(qin)稱(cheng)嘆甚(shen)深(shen)微(wei)妙(miao)難解之法,引發四眾(zhong)弟子(zi)的疑問(wen),而(er)以當機(ji)眾(zhong)舍(she)利(li)弗代(dai)眾(zhong)三次請法。

二、廣(guang)明開三(san)(san)(san)顯一:從“爾時世尊(zun)告舍(she)利弗:汝(ru)已殷勤三(san)(san)(san)請(qing),豈得不說(shuo)”,以(yi)下共七(qi)品半是廣(guang)明開三(san)(san)(san)顯一。廣(guang)明開三(san)(san)(san)顯一的(de)內容闡述佛陀分別為上根(gen)(gen)(gen)、中根(gen)(gen)(gen)、下根(gen)(gen)(gen)三(san)(san)(san)類聲聞(wen)弟子作三(san)(san)(san)乘方(fang)便,一乘真(zhen)實的(de)說(shuo)法(fa)(fa),故(gu)稱(cheng)法(fa)(fa)華三(san)(san)(san)周(zhou)說(shuo)法(fa)(fa)。三(san)(san)(san)根(gen)(gen)(gen)聲聞(wen)分別在(zai)三(san)(san)(san)周(zhou)說(shuo)法(fa)(fa)中得到法(fa)(fa)益(yi),并蒙佛授記,所以(yi)又稱(cheng)三(san)(san)(san)周(zhou)授記。三(san)(san)(san)周(zhou)說(shuo)法(fa)(fa)分作以(yi)下三(san)(san)(san)個階段:

第一(yi)周(zhou)是(shi)法(fa)說(shuo)周(zhou),是(shi)佛(fo)(fo)(fo)為(wei)上(shang)根人就法(fa)體而直說(shuo)諸法(fa)實(shi)(shi)相、十如之(zhi)理,暢諸佛(fo)(fo)(fo)出(chu)世(shi)本懷,欲令眾生,悟(wu)入佛(fo)(fo)(fo)之(zhi)知見(jian)。明佛(fo)(fo)(fo)昔日(ri)所(suo)說(shuo),皆是(shi)方便(bian);今日(ri)所(suo)顯,方是(shi)真實(shi)(shi)。但是(shi)昔日(ri)權(quan)(quan)巧又不(bu)離今日(ri)真實(shi)(shi),可謂即權(quan)(quan)即實(shi)(shi),權(quan)(quan)不(bu)離實(shi)(shi),所(suo)以舉手(shou)低頭,皆得作(zuo)佛(fo)(fo)(fo)。然而這一(yi)開三(san)乘方便(bian)、顯一(yi)乘真實(shi)(shi)之(zhi)法(fa)只有(you)上(shang)根舍(she)利弗一(yi)人領解(jie),并蒙佛(fo)(fo)(fo)授記,名號為(wei)“華光(guang)如來”。開三(san)顯一(yi)的主旨在第二《方便(bian)品(pin)》中所(suo)說(shuo),舍(she)利弗領解(jie)授記事宜則于第三(san)《譬喻品(pin)》中前半部分(fen)所(suo)談(tan),其文止于“其兩足圣尊,最勝無倫匹,彼即是(shi)汝身,宜應自欣慶”。

第(di)二周(zhou)(zhou)是(shi)(shi)(shi)譬(pi)說(shuo)(shuo)(shuo)周(zhou)(zhou),是(shi)(shi)(shi)佛為(wei)(wei)中(zhong)根人在(zai)(zai)第(di)一(yi)(yi)法說(shuo)(shuo)(shuo)周(zhou)(zhou)中(zhong)不(bu)能領(ling)(ling)解(jie)一(yi)(yi)乘(cheng)(cheng)(cheng)真實(shi)(shi)的(de)(de)(de)妙理,又在(zai)(zai)第(di)三《譬(pi)喻(yu)(yu)品(pin)》中(zhong)說(shuo)(shuo)(shuo)了(le)三車、一(yi)(yi)車的(de)(de)(de)譬(pi)喻(yu)(yu)。譬(pi)喻(yu)(yu)中(zhong),長者初許羊(yang)、鹿、牛三車(以其(qi)乘(cheng)(cheng)(cheng)載量之(zhi)小大分別比喻(yu)(yu)聲聞、緣(yuan)覺、菩薩三乘(cheng)(cheng)(cheng))是(shi)(shi)(shi)施權(quan),后來(lai)等(deng)賜一(yi)(yi)大白牛車(比喻(yu)(yu)一(yi)(yi)佛乘(cheng)(cheng)(cheng))是(shi)(shi)(shi)顯(xian)(xian)實(shi)(shi),通過(guo)跳出火(huo)宅后的(de)(de)(de)開權(quan)顯(xian)(xian)實(shi)(shi),令他們了(le)悟一(yi)(yi)乘(cheng)(cheng)(cheng)之(zhi)理。這(zhe)時有摩訶迦(jia)葉、大目犍連、須菩提、摩訶迦(jia)旃延等(deng)四大弟子領(ling)(ling)解(jie)其(qi)說(shuo)(shuo)(shuo),并陳(chen)述了(le)窮子喻(yu)(yu)來(lai)表(biao)達他們對一(yi)(yi)佛乘(cheng)(cheng)(cheng)的(de)(de)(de)信解(jie),由此引(yin)發(fa)群機,令與會者同得領(ling)(ling)解(jie)法說(shuo)(shuo)(shuo)譬(pi)說(shuo)(shuo)(shuo)之(zhi)旨,這(zhe)是(shi)(shi)(shi)第(di)四《信解(jie)品(pin)》之(zhi)由來(lai)。然后佛為(wei)(wei)說(shuo)(shuo)(shuo)第(di)五《藥(yao)草喻(yu)(yu)品(pin)》加(jia)以述成(cheng)印可,并在(zai)(zai)第(di)六《授記品(pin)》中(zhong)為(wei)(wei)四大聲聞分別授記。這(zhe)是(shi)(shi)(shi)第(di)二譬(pi)說(shuo)(shuo)(shuo)周(zhou)(zhou)的(de)(de)(de)整個(ge)過(guo)程,其(qi)內容共(gong)有三品(pin)半。

第(di)三(san)(san)周是宿世因(yin)緣周,是佛(fo)為(wei)不能了解上(shang)述二周說法(fa)(fa)的下(xia)根聲聞(wen),在(zai)第(di)七(qi)《化城(cheng)喻品(pin)(pin)》中(zhong)說他們宿世為(wei)大通智勝佛(fo)下(xia)的一乘機(ji)種,釋迦在(zai)因(yin)地為(wei)十六沙彌(mi)之一時就(jiu)曾為(wei)他們說法(fa)(fa),使(shi)彼等(deng)了知宿世久(jiu)遠(yuan)之機(ji)緣而得悟。此時有富樓那、憍陳(chen)如(ru)等(deng)千二百聲聞(wen)領(ling)解,并在(zai)第(di)八《五百弟子授(shou)記(ji)(ji)品(pin)(pin)》得到佛(fo)的授(shou)記(ji)(ji);又有阿難、羅睺羅等(deng)領(ling)解得益,于(yu)第(di)九《授(shou)學(xue)無學(xue)人(ren)記(ji)(ji)品(pin)(pin)》中(zhong)蒙佛(fo)授(shou)記(ji)(ji),乃至后來的《勸持品(pin)(pin)》中(zhong)對波阇比丘(qiu)尼(ni)、六千有學(xue)無學(xue)比丘(qiu)尼(ni)等(deng)授(shou)記(ji)(ji)皆是聞(wen)開三(san)(san)顯一得法(fa)(fa)益者。但就(jiu)第(di)三(san)(san)周的內容而言,仍(reng)是指《化城(cheng)喻品(pin)(pin)》以下(xia)的三(san)(san)品(pin)(pin)。

三周說法分反復正說(佛(fo)說)、領解(表(biao)明弟(di)子(zi)之領解)、述成(佛(fo)對弟(di)子(zi)之領解認(ren)可(ke))、授記(佛(fo)對弟(di)子(zi)成佛(fo)作預言)四階段(duan),循此(ci)以度化(hua)上、中、下三根(gen),可(ke)謂周備(bei)完足。

從(cong)第(di)十五《從(cong)地踴(yong)出品》到經(jing)末(mo)第(di)二十八《普(pu)賢勸發品》是(shi)本(ben)門(men)法華的內容,本(ben)門(men)三分(fen)如下:

一、序(xu)分:從(cong)第(di)十(shi)五《從(cong)地(di)涌出品》開(kai)頭至同品“汝等自當因(yin)是得(de)聞”是本門的(de)序(xu)分,這(zhe)是以四(si)大(da)菩(pu)薩為首的(de)無量千(qian)萬億地(di)涌菩(pu)薩的(de)久度(du)因(yin)緣作為如來開(kai)近顯(xian)遠的(de)發起。

二、正宗(zong)分(fen):從(cong)同品(pin)“爾時釋迦牟尼(ni)佛告彌(mi)勒(le)菩薩”以(yi)下到(dao)第十七品(pin)《分(fen)別(bie)功德品(pin)》彌(mi)勒(le)說十九(jiu)行(xing)偈“佛名聞(wen)十方,廣饒益眾生,一切具(ju)善根,以(yi)助無上心”是本(ben)(ben)門的正宗(zong)分(fen)。其(qi)中(zhong)第十六《如(ru)來(lai)壽量品(pin)》為正開師(shi)門的近(jin)跡(ji)、顯佛地(di)的遠本(ben)(ben)。

三、流通分(fen)(fen):從第(di)十七(qi)《分(fen)(fen)別功德品》彌勒說偈以(yi)下到第(di)二(er)十八《普賢菩薩勸發品》是(shi)本門的流通分(fen)(fen)。

本門流(liu)通分共有十一品,又可(ke)分為(wei)勸持流(liu)通和付囑流(liu)通。

(一)勸持流通:從彌勒(le)說偈以下及(ji)第十八《隨喜(xi)功(gong)(gong)德品(pin)(pin)》、第十九《法師功(gong)(gong)德品(pin)(pin)》、第二十《常不輕菩薩品(pin)(pin)》三品(pin)(pin)主(zhu)要(yao)是勸末(mo)世眾生受持此經,并將所得功(gong)(gong)德利(li)益予以分別(bie)闡述。

(二(er)(er)(er))付囑(zhu)(zhu)流(liu)通(tong)(tong)(tong):從第(di)二(er)(er)(er)十(shi)一(yi)《如來神力(li)品》到第(di)二(er)(er)(er)十(shi)八《普賢(xian)菩(pu)薩(sa)勸(quan)發品》共八品是世尊付囑(zhu)(zhu)菩(pu)薩(sa)當(dang)于末世流(liu)通(tong)(tong)(tong)法(fa)華。其中,第(di)二(er)(er)(er)十(shi)一(yi)《如來神力(li)品》和第(di)二(er)(er)(er)十(shi)二(er)(er)(er)《囑(zhu)(zhu)累品》系佛以(yi)(yi)神力(li)而(er)囑(zhu)(zhu)累菩(pu)薩(sa)流(liu)通(tong)(tong)(tong)妙(miao)(miao)法(fa)。此下六品屬(shu)于化他流(liu)通(tong)(tong)(tong):《藥王(wang)品》以(yi)(yi)苦行流(liu)通(tong)(tong)(tong)一(yi)乘妙(miao)(miao)法(fa);《妙(miao)(miao)音》、《觀音》二(er)(er)(er)品以(yi)(yi)三昧力(li)流(liu)通(tong)(tong)(tong)一(yi)乘妙(miao)(miao)法(fa);《陀羅(luo)尼(ni)品》以(yi)(yi)總(zong)持力(li)流(liu)通(tong)(tong)(tong)一(yi)乘妙(miao)(miao)法(fa);《妙(miao)(miao)莊(zhuang)嚴王(wang)品》以(yi)(yi)誓愿(yuan)力(li)流(liu)通(tong)(tong)(tong)一(yi)乘妙(miao)(miao)法(fa);《普賢(xian)勸(quan)發品》以(yi)(yi)普賢(xian)神力(li)流(liu)通(tong)(tong)(tong)一(yi)乘妙(miao)(miao)法(fa)。

就(jiu)整部法(fa)華來(lai)看,跡門十(shi)四品(pin)的當機(ji)眾以聲聞(wen)為主(zhu),本(ben)門十(shi)四品(pin)的當機(ji)眾則以菩薩為主(zhu)。前者(zhe)所得(de)法(fa)益(yi)在于(yu)信(xin)解領悟了三乘(cheng)(cheng)(cheng)是方(fang)便,一乘(cheng)(cheng)(cheng)是真實的一乘(cheng)(cheng)(cheng)妙法(fa),開示悟入佛之知見,因此蒙佛授記,于(yu)無上菩提永無退轉。后(hou)者(zhe)所得(de)法(fa)益(yi)主(zhu)要(yao)表現(xian)在大愿(yuan)大行方(fang)面,諸(zhu)大菩薩在末世五(wu)濁中(zhong)不(bu)憚蔽惡,依如(ru)來(lai)衣(yi)室(shi)座(zuo)三軌來(lai)弘(hong)通妙法(fa),以此圓滿無上菩提。

二十八品

《法華(hua)經》的(de)(de)通行本是(shi)羅什大師(shi)的(de)(de)譯本,共七卷(juan)二十(shi)八品(pin),全經雖是(shi)以《方便品(pin)》和《如來壽量品(pin)》為中心,但二十(shi)八的(de)(de)品(pin)目(mu)次第排(pai)列并不(bu)是(shi)雜亂無章,而是(shi)依照序、正、流通的(de)(de)三分法及聲聞菩薩(sa)信(xin)解與行果之遞進而循序演進的(de)(de)。

序(xu)品(pin)為跡(ji)門的序(xu)分(fen),世(shi)尊在(zai)第一《序(xu)品(pin)》中(zhong)現(xian)法(fa)華六瑞,而起眾疑(yi)(yi)。彌(mi)勒(le)菩(pu)薩(sa)代眾請疑(yi)(yi)問,向文(wen)殊(shu)問緣由(you)。文(wen)殊(shu)菩(pu)薩(sa)根(gen)據過(guo)去(qu)聽(ting)法(fa)經驗,知(zhi)佛(fo)當說大法(fa)。他告(gao)訴彌(mi)勒(le)菩(pu)薩(sa),法(fa)華六瑞是三世(shi)十方諸佛(fo)說此經前必(bi)定示現(xian)的教化法(fa)式(shi)。二人的對答(da),引起在(zai)會聲聞弟(di)子的興趣,故此品(pin)成為佛(fo)在(zai)正宗分(fen)中(zhong)說法(fa)華經三乘方便,一乘真實的發起因緣。

第二《方便品(pin)》以(yi)下八品(pin)為跡門的(de)正宗分,說明“開(kai)權(quan)顯(xian)實(shi)”之理。該分再分為略開(kai)、廣開(kai),以(yi)方便品(pin)初的(de)“十如實(shi)相(xiang)”為略開(kai),其后為廣開(kai)。廣開(kai)文即是上文提到(dao)的(de)三周(zhou)說法。

《方便品》的(de)前(qian)半部(bu)分是佛(fo)說(shuo)十如實(shi)相,后半部(bu)分是屬跡門(men)廣開(kai)“法說(shuo)周”的(de)正說(shuo)段。這是顯示佛(fo)陀(tuo)和過(guo)去諸(zhu)佛(fo)同道,皆是先以(yi)三(san)乘施設(she)權巧方便,然后會歸于一乘,強調(diao)權實(shi)不(bu)二為(wei)旨趣。

佛(fo)(fo)在《方便品(pin)》說(shuo)法周(zhou)的(de)正(zheng)說(shuo)之(zhi)后,上根人舍利(li)弗,了(le)悟(wu)諸法實(shi)相(xiang)妙理,理解三(san)乘即(ji)一(yi)(yi)乘,蒙佛(fo)(fo)授記(ji)。于是舍利(li)弗歡(huan)喜踴(yong)躍,并請佛(fo)(fo)為其它(ta)弟(di)子授記(ji)。佛(fo)(fo)說(shuo)三(san)車(che)火(huo)宅喻,展(zhan)開了(le)第三(san)《譬(pi)喻品(pin)》中(zhong)譬(pi)說(shuo)周(zhou)的(de)正(zheng)說(shuo)段(duan)。根據三(san)車(che)火(huo)宅喻,而開三(san)車(che)三(san)乘之(zhi)權,賜(si)大白(bai)牛(niu)車(che)而顯一(yi)(yi)乘之(zhi)實(shi)。

上品中(zhong),上根舍利弗一聞佛說即(ji)信(xin)(xin)受了解,但(dan)他陳(chen)述(shu)解悟之文不(bu)多(duo),而須菩提等(deng)四人(ren),由(you)信(xin)(xin)解而述(shu)的(de)窮子(zi)喻(yu),文辭特長,故專立第四《信(xin)(xin)解》一品。四大聲(sheng)聞由(you)自(zi)陳(chen)窮子(zi)喻(yu),引發(fa)群機,令與會者同得領解法說譬說之旨,是(shi)本品述(shu)說之目的(de)。

中(zhong)根(gen)人信解自述窮子(zi)之喻(yu),故佛(fo)亦說藥草喻(yu)述成印可(ke),然后方為授記(ji)(ji),故有第五(wu)《藥草喻(yu)品(pin)》和第六《授記(ji)(ji)品(pin)》。

以上二(er)周說法僅是度化了上根、中(zhong)根的聲聞(wen),下根聲聞(wen)在(zai)第(di)七《化城(cheng)喻(yu)品(pin)(pin)》中(zhong)通過佛告知(zhi)彼(bi)等往昔大乘因緣(yuan)令(ling)他們自識(shi)宿因而(er)得度。下根聲聞(wen)領解佛乘后的授(shou)記(ji)(ji)之事在(zai)第(di)八《五百弟子授(shou)記(ji)(ji)品(pin)(pin)》和(he)第(di)九《授(shou)學無學人記(ji)(ji)品(pin)(pin)》闡述(shu)。至此三周說法圓滿(man),跡門正(zheng)宗分告一段落。

自第十《法師品》至第十四《安(an)樂行品》共(gong)五品是(shi)跡門流通(tong)分(fen)。

上來(lai)八品(pin)三周說法,三根得記,已定作法王(佛);欲登法師位,必明法師行,故次于授記后而有第十(shi)《法師品(pin)》,以示成佛之路徑。

既聞三周說(shuo)法(fa),開(kai)方(fang)便門,示真(zhen)實(shi)相,又于(yu)《法(fa)師(shi)品(pin)》起自利利他之行,由(you)是凈(jing)心(xin)實(shi)相于(yu)覆障中(zhong)顯現(xian),這是多(duo)(duo)寶(bao)(bao)(bao)塔(ta)涌現(xian)的因(yin)緣(yuan),也(ye)是第(di)十一(yi)(yi)(yi)(yi)《見(jian)(jian)寶(bao)(bao)(bao)塔(ta)品(pin)》的由(you)來(lai)。多(duo)(duo)寶(bao)(bao)(bao)塔(ta)喻如《法(fa)華(hua)經》所說(shuo)凈(jing)心(xin)實(shi)相,利根人見(jian)(jian)寶(bao)(bao)(bao)塔(ta)即見(jian)(jian)一(yi)(yi)(yi)(yi)心(xin)實(shi)相。第(di)十一(yi)(yi)(yi)(yi)《見(jian)(jian)寶(bao)(bao)(bao)塔(ta)品(pin)》有(you)承前(qian)啟(qi)后(hou)之深旨。承前(qian),塔(ta)中(zhong)多(duo)(duo)寶(bao)(bao)(bao)如來(lai)出大(da)音聲,證明釋(shi)迦世尊所說(shuo)法(fa)華(hua)會三歸一(yi)(yi)(yi)(yi),皆(jie)是真(zhen)實(shi)。啟(qi)后(hou),本(ben)(ben)品(pin)中(zhong)本(ben)(ben)師(shi)一(yi)(yi)(yi)(yi)佛(fo)身(shen)攝十方(fang)分身(shen)諸佛(fo),就佛(fo)身(shen)而言,為后(hou)文開(kai)跡(ji)顯本(ben)(ben)之前(qian)方(fang)便,為本(ben)(ben)門《壽量(liang)品(pin)》埋下伏筆。

第十二(er)《提婆(po)達(da)多(duo)品(pin)》與(yu)前品(pin)《見寶塔品(pin)》似(si)乎(hu)沒有(you)太大關聯,然而同(tong)屬于跡門(men)的流(liu)通(tong)分,本(ben)品(pin)闡述提婆(po)達(da)多(duo)為釋迦(jia)成(cheng)(cheng)佛之增上緣,人們眼中的惡(e)人也得到授記成(cheng)(cheng)佛;又本(ben)品(pin)闡述龍(long)女成(cheng)(cheng)佛,此皆證明(ming)法華一佛乘之殊勝,自行化他,同(tong)成(cheng)(cheng)佛道,與(yu)前品(pin)宗(zong)旨本(ben)無二(er)致。

佛(fo)于(yu)前(qian)《見寶塔品(pin)(pin)》末,勸募發愿弘揚此(ci)經(jing)之人,又于(yu)《提(ti)婆(po)達多品(pin)(pin)》以(yi)古(gu)今(jin)事例,贊嘆此(ci)經(jing)功德殊勝以(yi)勸受(shou)持,故(gu)有諸(zhu)菩薩聲聞等,稟承佛(fo)的(de)遺命(ming),來受(shou)持此(ci)經(jing)并弘揚此(ci)經(jing),這是(shi)(shi)第十三(san)《勸持品(pin)(pin)》的(de)由來。本(ben)品(pin)(pin)中(zhong),佛(fo)為姨(yi)母及(ji)羅睺羅母耶輸陀羅授(shou)記,這是(shi)(shi)因為佛(fo)為前(qian)正宗(zong)分的(de)三(san)根(gen)授(shou)記中(zhong),未及(ji)尼(ni)(ni)眾,《法師品(pin)(pin)》廣記也未說(shuo)尼(ni)(ni)名(ming),故(gu)在此(ci)品(pin)(pin)有授(shou)尼(ni)(ni)眾之記,如此(ci)始(shi)稱平等圓滿(man)。

第十四(si)《安樂行品》是跡(ji)門(men)流通分的(de)最后(hou)一品,有成前開(kai)后(hou)之意。因上

來(lai)三(san)(san)周(zhou)說法(fa),三(san)(san)根授記,已(yi)令(ling)聲(sheng)聞回小(xiao)向大發菩提(ti)心,在本(ben)品(pin)中(zhong)又示依此經自行(xing)化他,勸(quan)募弘(hong)通妙法(fa)的五種法(fa)師,此為開(kai)(kai)(kai)前。前品(pin)既得圣眾(zhong)受命持弘(hong),今(jin)品(pin)為初心的菩薩(sa)開(kai)(kai)(kai)示佛滅后(hou)惡世中(zhong)的五種法(fa)師應當住(zhu)于行(xing)處親(qin)近處,而修身、口(kou)、意、誓(shi)愿四安樂(le)行(xing),然后(hou)可得萬行(xing)一心,三(san)(san)身一體的佛果,這是(shi)開(kai)(kai)(kai)后(hou)壽量品(pin)。

從(cong)第(di)十五(wu)《從(cong)地涌出品》到經末共十四品是本門,說開近顯遠之大義。

上一品(pin)示四安樂行(xing),一一皆是要求(qiu)從(cong)吾人清凈心地(di)上著(zhu)力,觀空(kong)不(bu)著(zhu)空(kong),涉有(you)不(bu)滯有(you)。第(di)十五(wu)《從(cong)地(di)涌(yong)(yong)出(chu)品(pin)》所舉從(cong)地(di)涌(yong)(yong)出(chu)住空(kong)的(de)菩(pu)薩(sa)們即(ji)是成就四行(xing)之人。從(cong)地(di)故(gu)不(bu)著(zhu)空(kong),住空(kong)故(gu)不(bu)著(zhu)有(you),不(bu)著(zhu)二(er)邊(bian),即(ji)是中(zhong)道(dao)。《從(cong)地(di)涌(yong)(yong)出(chu)品(pin)》前半(ban)所說即(ji)是以這些無(wu)量千萬(wan)億地(di)涌(yong)(yong)菩(pu)薩(sa)的(de)久(jiu)度因(yin)緣(yuan)作為如來開(kai)近顯(xian)遠的(de)發起。因(yin)下方涌(yong)(yong)出(chu)諸(zhu)菩(pu)薩(sa)具有(you)三十二(er)相,久(jiu)習(xi)菩(pu)薩(sa)所行(xing),其(qi)數無(wu)量,引起此土菩(pu)薩(sa)的(de)懷疑(yi)(yi),故(gu)在后半(ban)品(pin)中(zhong)彌勒代表大眾請疑(yi)(yi),由此佛講述了如來無(wu)盡的(de)壽量,而有(you)了第(di)十六《如來壽量品(pin)》。

《如來壽量品》中,世尊以良醫留藥(yao)喻顯示(shi)佛乃(nai)(nai)化滅而(er)大(da)非真(zhen)滅,伽(jia)耶始成(cheng)的(de)新佛不(bu)過垂(chui)跡而(er)已(yi),實(shi)際上(shang)世尊于百千萬億(yi)那由他(ta)劫以前便(bian)已(yi)成(cheng)佛,就佛身而(er)言(yan),此(ci)品乃(nai)(nai)開跡顯本之重(zhong)點,經中于此(ci)始開八(ba)相成(cheng)道垂(chui)跡之化身,而(er)顯久遠實(shi)成(cheng)之本身。

自第(di)十(shi)七《分別功德品(pin)》后(hou)半品(pin)至第(di)二(er)十(shi)《常不輕菩(pu)薩(sa)品(pin)》,共三(san)品(pin)半,是(shi)本(ben)師(shi)贊(zan)美人法,以(yi)(yi)勸弘(hong)通(tong)。次(ci)有二(er)品(pin),以(yi)(yi)佛神力囑累弘(hong)通(tong)。自第(di)二(er)十(shi)三(san)《藥王品(pin)》以(yi)(yi)下五(wu)品(pin),是(shi)舉(ju)諸大菩(pu)薩(sa)受命弘(hong)通(tong),以(yi)(yi)苦行、妙行、圓行、助(zhu)行、正見行等(deng)不思議力用,以(yi)(yi)勸弘(hong)通(tong)。

第十七《分別(bie)(bie)功德(de)(de)品》的前半品屬于(yu)本門的正(zheng)宗(zong)分,是(shi)闡述諸大菩薩(sa)聞佛壽(shou)命長遠(yuan)如是(shi),當下獲(huo)證(zheng)許多殊勝(sheng)法(fa)益(yi)。后半品校量(liang)勝(sheng)劣(lie)及后時(shi)信(xin)解(jie)持經利益(yi),屬于(yu)本門流通分的贊美人法(fa),分別(bie)(bie)說明聞法(fa)菩薩(sa)所得(de)功德(de)(de)證(zheng)悟(wu)之(zhi)相,及一般解(jie)悟(wu)之(zhi)相,并以行五(wu)度功德(de)(de)與之(zhi)比較優劣(lie)。

第十八《隨(sui)(sui)喜(xi)功(gong)(gong)德品》特為(wei)佛(fo)滅后,但有一念隨(sui)(sui)喜(xi),未有事行的人,明(ming)其所獲功(gong)(gong)德也功(gong)(gong)超無學,令一切見聞法(fa)華(hua)者生仰慕心(xin)。又,前品具(ju)明(ming)佛(fo)滅后信(xin)持此經(jing)有五品(為(wei)隨(sui)(sui)喜(xi)、讀誦(song)、說法(fa)、兼(jian)行六度、正行六度)益,唯(wei)初品(隨(sui)(sui)喜(xi))未有校(xiao)量(liang)功(gong)(gong)德,故有此品廣(guang)為(wei)校(xiao)量(liang)。

第(di)十九《法師功(gong)(gong)德(de)品(pin)(pin)》廣舉五(wu)事(受持讀誦解說(shuo)書(shu)寫(xie)),隨(sui)(sui)(sui)其一事行(xing)(xing)成,當(dang)得六根清凈功(gong)(gong)德(de),這(zhe)是(shi)舉果以勸(quan)(quan)修(xiu)因。又(you),前品(pin)(pin)正明隨(sui)(sui)(sui)喜(xi)福(fu)(fu)德(de),是(shi)聽聞法華,隨(sui)(sui)(sui)喜(xi)他人行(xing)(xing)持法華所(suo)(suo)得,今(jin)品(pin)(pin)是(shi)正明自己行(xing)(xing)持法華所(suo)(suo)得福(fu)(fu)德(de)。由隨(sui)(sui)(sui)喜(xi)而自行(xing)(xing),由易(yi)而難,這(zhe)是(shi)理所(suo)(suo)必然(ran),故有今(jin)品(pin)(pin)。亦即是(shi)說(shuo),前品(pin)(pin)《隨(sui)(sui)(sui)喜(xi)功(gong)(gong)德(de)品(pin)(pin)》是(shi)流通(tong)初隨(sui)(sui)(sui)喜(xi)“因”功(gong)(gong)德(de),本品(pin)(pin)《法師功(gong)(gong)德(de)品(pin)(pin)》勸(quan)(quan)說(shuo)流通(tong)初隨(sui)(sui)(sui)喜(xi)“果”功(gong)(gong)德(de)。

《法師功德品》所說的(de)行持法華可得六(liu)根清凈功德的(de)事,在第(di)二(er)十《常不(bu)(bu)輕(qing)菩(pu)薩品》中得到證(zheng)明。不(bu)(bu)輕(qing)菩(pu)薩,依法華經修不(bu)(bu)輕(qing)普敬之行,住弘(hong)經三(san)軌,而得六(liu)根清凈,證(zheng)成非(fei)妄(wang)。這是勸勉見聞者(zhe),亦(yi)當如(ru)菩(pu)薩所行。

自第十七《分別功(gong)德品(pin)》的后半(ban)品(pin)文,及(ji)《隨喜功(gong)德》、《法師功(gong)德品(pin)》、《常不(bu)輕菩薩品(pin)》三品(pin)半(ban)文,是(shi)說功(gong)德流通。自第二十一《如來神力品(pin)》以下(xia)八品(pin)為是(shi)釋尊付囑,勸請流通。

佛以不思議(yi)口輪說本(ben)跡(ji)二(er)門(men)(men)已竟,再以不思議(yi)身(shen)輪現無比神(shen)通之(zhi)力用,付(fu)囑(zhu)(zhu)流通本(ben)跡(ji)二(er)門(men)(men)之(zhi)教,這是(shi)第二(er)十(shi)一《如來神(shen)力品(pin)》的(de)由來。如來為囑(zhu)(zhu)累妙法而(er)現神(shen)力,以神(shen)力再三囑(zhu)(zhu)咐菩(pu)薩,令其護持流通此經,這是(shi)第二(er)十(shi)二(er)《囑(zhu)(zhu)累品(pin)》的(de)由來。

第二(er)十三《藥王菩薩本事(shi)品》以下的(de)六品屬(shu)于化他(ta)流通。

《藥(yao)王菩薩(sa)本事品》中講(jiang)述(shu)藥(yao)王菩薩(sa)的因地一切眾生喜見菩薩(sa)以(yi)燃身苦(ku)行來

流通一(yi)乘妙(miao)法(fa)。藥王燃身(shen)功(gong)德(de)雖大,佛恐初心菩(pu)薩(sa)執(zhi)苦行為(wei)究竟,故在第(di)(di)二十(shi)(shi)四(si)《妙(miao)音菩(pu)薩(sa)品》中說(shuo)妙(miao)音菩(pu)薩(sa)神通智(zhi)慧,中道行化的(de)(de)事跡。又(you),前品一(yi)切眾(zhong)生(sheng)(sheng)(sheng)喜(xi)見菩(pu)薩(sa)兩(liang)世都生(sheng)(sheng)(sheng)在佛的(de)(de)凈土,恐聞者凈穢之見難忘,心存愛憎,故特告(gao)敕妙(miao)音菩(pu)薩(sa),莫輕娑婆,生(sheng)(sheng)(sheng)下劣(lie)想。令眾(zhong)生(sheng)(sheng)(sheng)去除(chu)情見,了知(zhi)法(fa)界一(yi)相。佛為(wei)未發(fa)心的(de)(de)眾(zhong)生(sheng)(sheng)(sheng)能受(shou)持法(fa)華,故說(shuo)第(di)(di)二十(shi)(shi)五(wu)《觀世音菩(pu)薩(sa)普門品》;為(wei)護已發(fa)心受(shou)持法(fa)華的(de)(de)佛弟子,免除(chu)障(zhang)難,故說(shuo)第(di)(di)二十(shi)(shi)六《陀羅尼品》。然而(er)為(wei)示摧伏(fu)魔(mo)怨,可賴(lai)咒力;具足正(zheng)見,須假善知(zhi)識,故有第(di)(di)二十(shi)(shi)七《妙(miao)莊嚴王本事品》。而(er)以普賢(xian)菩(pu)薩(sa)神通誓愿不(bu)思議(yi)的(de)(de)普賢(xian)愿行,勸發(fa)弘(hong)通法(fa)華,作為(wei)本經的(de)(de)結(jie)束。

由上觀(guan)(guan)之(zhi)(zhi),全經(jing)(jing)的(de)(de)次第脈絡(luo)是十分清晰明朗(lang)的(de)(de),經(jing)(jing)文二十八(ba)品一路展現的(de)(de)是法(fa)華三(san)乘(cheng)方便(bian),一乘(cheng)真實(shi)的(de)(de)主旨,以(yi)(yi)及如來開近顯(xian)遠的(de)(de)真正目的(de)(de)。二十八(ba)品中也處處貫穿著戒定(ding)慧三(san)學、空假中三(san)觀(guan)(guan)、衣(yi)室座三(san)軌等自行(xing)化他的(de)(de)妙法(fa),這(zhe)需要(yao)讀(du)經(jing)(jing)者用(yong)心留(liu)意體(ti)會。更重要(yao)的(de)(de)是,本經(jing)(jing)以(yi)(yi)文殊答問居全經(jing)(jing)之(zhi)(zhi)始,強(qiang)調開發(fa)智慧才能開示悟入佛(fo)之(zhi)(zhi)知(zhi)見;而以(yi)(yi)普賢勸發(fa)作全經(jing)(jing)之(zhi)(zhi)終,說明唯有大行(xing)方能成(cheng)萬德(de)之(zhi)(zhi)佛(fo)果。如此智行(xing)相(xiang)成(cheng),菩薩可得(de)弘通妙法(fa),成(cheng)就一佛(fo)乘(cheng)之(zhi)(zhi)果。

法華經諸品大意

序品第一

是本經(jing)的總序,佛(fo)(fo)說(shuo)無量(liang)義經(jing)后,入無量(liang)義處三昧,天上降下種種妙華(hua),佛(fo)(fo)的眉間白毫放大光明。彌勒菩薩因疑發(fa)問,文殊(shu)師利菩薩作答:過去(qu)諸(zhu)佛(fo)(fo)宣說(shuo)《法華(hua)經(jing)》前,皆(jie)現此瑞。暗示(shi)佛(fo)(fo)說(shuo)此經(jing)之(zhi)殊(shu)勝處有別于他經(jing),喚起(qi)大眾的注(zhu)意。

方便品第二

此(ci)品(pin)與后面壽量品(pin),是《法華經》的兩大中心,為本經正宗分(fen)。佛(fo)(fo)由三(san)(san)昧起,稱(cheng)嘆(tan)諸(zhu)佛(fo)(fo)智慧甚(shen)深無量,難解難入,佛(fo)(fo)說諸(zhu)佛(fo)(fo)究竟(jing)了知諸(zhu)法實(shi)相——“十如是”。為令聲聞、緣覺二乘(cheng)人(ren)斷苦縛、得涅槃(pan),佛(fo)(fo)以方(fang)便力,曾分(fen)說三(san)(san)乘(cheng)之教,今日所說才是佛(fo)(fo)的真實(shi)教法。五千增上慢者退席,佛(fo)(fo)乃(nai)宣示(shi)唯一大事因緣,所謂開、示(shi)、悟、入佛(fo)(fo)之知見;一切眾生(sheng)皆(jie)當作(zuo)佛(fo)(fo),實(shi)無三(san)(san)乘(cheng)。

譬喻品第三

自此(ci)品(pin)(pin)至第九(jiu)“授學無(wu)學人(ren)記品(pin)(pin)”為(wei)止的七品(pin)(pin),是將(jiang)方便品(pin)(pin)內容進一(yi)步以譬(pi)喻(yu)(yu)及因緣加以說明。該品(pin)(pin)說明舍利弗最先領解佛意,故被授記為(wei)華光如(ru)來(lai)。佛將(jiang)三(san)(san)界譬(pi)喻(yu)(yu)為(wei)火宅,將(jiang)三(san)(san)乘(cheng)喻(yu)(yu)為(wei)“羊(yang)、鹿、牛三(san)(san)車”,將(jiang)一(yi)佛乘(cheng)喻(yu)(yu)為(wei)“大(da)白牛車”,以有(you)名(ming)的“火宅喻(yu)(yu)”和“三(san)(san)車一(yi)車”之喻(yu)(yu),顯示“于一(yi)佛乘(cheng),分別說三(san)(san)”及“唯有(you)一(yi)乘(cheng)法,無(wu)二亦無(wu)三(san)(san)”的深(shen)義(yi)。

信解品第四

須菩提、迦(jia)旃延、大迦(jia)葉、目犍(jian)連,于上品領解(jie)佛(fo)(fo)意(yi)。佛(fo)(fo)更(geng)說“長者窮子”喻,佛(fo)(fo)喻為大慈悲的(de)長者,三(san)乘譬(pi)喻為窮子,導出“于一乘道,隨宜說三(san)”的(de)結(jie)論(lun)。

藥草喻品第五

佛應四人(ren)之(zhi)(zhi)(zhi)請,更以(yi)“三(san)草(cao)二木(mu)”將人(ren)天(tian)二乘譬喻為(wei)大、中、小藥草(cao),將上根(gen)、下根(gen)菩薩喻為(wei)大樹和小樹,將佛的平(ping)等智(zhi)慧(hui)譬喻為(wei)一(yi)味(wei)之(zhi)(zhi)(zhi)雨。三(san)千大千世(shi)界的大小長(chang)短(duan)諸種草(cao)木(mu),悉受一(yi)味(wei)之(zhi)(zhi)(zhi)雨而(er)潤澤成長(chang),如同佛以(yi)一(yi)相一(yi)味(wei)之(zhi)(zhi)(zhi)法,平(ping)等利益一(yi)切眾生。

授記品第六

授大迦葉等四人將來成佛之記。

化城喻品第七

先說大通智勝佛時(shi)十(shi)六(liu)王子聽講《法華經》而(er)轉為菩薩(sa)沙彌,后乃成(cheng)佛。次(ci)說“化(hua)城喻”,三(san)乘之果不(bu)外是(shi)化(hua)城,目的是(shi)為入佛智慧、最終成(cheng)佛。

五百弟子受記品第八

富(fu)樓那為上首,五(wu)(wu)百弟(di)子皆得受記。次說“系珠(zhu)喻”,五(wu)(wu)百弟(di)子雖都懷有佛(fo)種,但未開悟,由煩惱覆藏,如衣(yi)里(li)藏有寶珠(zhu),但因不(bu)知,故處于窮困(kun)之(zhi)境。

授學無學人記品第九

阿難、羅睺羅為上(shang)首。

法師品第十

佛在世(shi)或滅度后(hou),凡隨喜聽聞《法(fa)華經》者均授予成(cheng)佛的記別(bie)。又舉出修行(xing)、受持、讀(du)誦、解說、書寫本經的“五(wu)種(zhong)法(fa)施(shi)”和(he)供養(yang)本經的“十種(zhong)”功德。說謗(bang)法(fa)者之罪,并說鑿井喻。

見寶塔品第十一

多寶佛塔從地涌出,證(zheng)明釋尊所說(shuo)真實不虛。釋迦如來以神(shen)力,三變凈土(tu),分(fen)身諸(zhu)佛咸集,開多寶佛塔。多寶如來,分(fen)半座與釋尊同(tong)座。

提婆達多品第十二

說如來往(wang)昔(xi)求法(fa)(fa),師事阿私(si)仙得(de)聞妙(miao)法(fa)(fa)。又授(shou)提婆達多成(cheng)佛記。文殊(shu)入(ru)龍宮說《法(fa)(fa)華經(jing)》,八歲龍女聞經(jing)即身成(cheng)佛,證明《法(fa)(fa)華經(jing)》功德(de)廣大。

勸持品第十三

藥王(wang)、大樂說和兩萬菩薩,各各發愿弘(hong)揚《法華(hua)經》。被授記的五百阿羅漢及學無學八(ba)千人,以及八(ba)十萬億(yi)那由他無數菩薩,皆誓愿弘(hong)此經典。

安樂行品第十四

文殊請問末世持經方(fang)法,佛告以身、口(kou)、意、誓(shi)愿四安樂行(xing),并(bing)以轉(zhuan)輪(lun)圣(sheng)王髻中(zhong)明(ming)珠罕見(jian)授人來譬(pi)喻佛不輕(qing)易講說經中(zhong)最(zui)尊最(zui)勝的(de)《法華經》。

從地踴出品第十五

六萬恒沙(sha)菩薩(sa)(sa)及其眷(juan)屬從(cong)地(di)踴(yong)出,大眾疑(yi)惑(huo),不知此等恒河沙(sha)數菩薩(sa)(sa)為誰之弟子?從(cong)何處而來?此為佛(fo)開顯“久遠實成”佛(fo)果的序曲。

如來壽量品第十六

釋尊說(shuo)明(ming)(ming)“我(wo)實(shi)成佛以來,無量無邊百(bai)千萬億那(nei)由他劫(jie)”,而其中間乃至(zhi)今生,皆是方(fang)便(bian)示現。又說(shuo)“佛壽(shou)長遠”、“佛身(shen)常住”。以良(liang)醫之(zhi)(zhi)譬喻說(shuo)明(ming)(ming)為救眾生而示現方(fang)便(bian)。佛實(shi)際上是“常在(zai)靈鷲山”、“常住說(shuo)此法”,為使(shi)眾生不(bu)起懈怠之(zhi)(zhi)念(nian),故示現滅度。此品旨(zhi)在(zai)說(shuo)明(ming)(ming)佛陀“壽(shou)命之(zhi)(zhi)無量”、“教(jiao)化之(zhi)(zhi)無量”、“慈悲(bei)之(zhi)(zhi)無量”及(ji)“救濟之(zhi)(zhi)無量”。

分別功德品第十七

說(shuo)明與會(hui)者聞法獲益之多,和五品弟子功德。

隨喜功德品第十八

是繼(ji)上品所說者,說明聽(ting)聞、講述此經的(de)廣(guang)大功(gong)德。

法師功德品第十九

明五種法師的功德,得六根清凈神通力。

常不輕品第二十

說明常(chang)不輕菩薩,以(yi)隨喜(xi)行,得清凈六根(gen),說《法(fa)華經》,以(yi)此顯示贊嘆本經功德。

如來神力品第二十一

佛出廣長舌相,放毛孔光(guang)。以此(ci)神力(li),為囑付滅后傳此(ci)經,捷要(yao)地說此(ci)經功德。此(ci)經所在之處(chu)就是道場,諸佛在此(ci)處(chu)成道、轉法輪,并在此(ci)處(chu)涅槃(pan)。

囑累品第二十二

此品為對諸菩(pu)薩“總付囑(zhu)”,三摸眾菩(pu)薩頂而(er)囑(zhu)付之。

藥王菩薩本事品第二十三

自此品(pin)開始到第二(er)十(shi)八勸(quan)發品(pin),詳說佛滅后(hou)弘此經的必要(yao)及弘經的功德。該品(pin)舉出藥王菩薩(sa)過去為一切眾(zhong)生(sheng)喜見菩薩(sa),燒(shao)臂(bei)供(gong)養,以報答(da)聽(ting)日月凈(jing)明德佛講《法華經》之恩。

妙音菩薩品第二十四

敘述變現34身,說《法(fa)華(hua)(hua)經》的妙音菩(pu)薩(sa),從(cong)東方凈光莊嚴(yan)國來到(dao)靈鷲(jiu)山,禮拜釋尊及多寶(bao)佛塔,以顯宣說《法(fa)華(hua)(hua)經》的重要意義。

觀世音菩薩普門品第二十五

無盡意(yi)菩薩請問觀世音菩薩的神通(tong)因(yin)緣,佛為(wei)說14種無畏,32種應(ying)化身等(deng)種種功德。

陀羅尼品第二十六

菩薩及天神等,各(ge)各(ge)說咒護持受(shou)持《法華經》者(zhe)。

妙莊嚴王本事品第二十七

述說藥王、藥上二(er)菩(pu)薩的往昔(xi)事(shi)跡,他(ta)們為凈藏、凈眼二(er)王子(zi)時(shi),勸父母(mu)歸依其師云(yun)雷(lei)音王佛,使他(ta)們聽(ting)講《法華經》的大善(shan)因緣,以顯示遇佛、聽(ting)《法華經》之難(nan)得。

普賢菩薩勸發品第二十八

佛(fo)為普賢(xian)說(shuo)佛(fo)滅(mie)度后得《法(fa)華經》的四(si)個方法(fa)。普賢(xian)發愿護持受《法(fa)華經》者。

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爾時(shi)(shi)(shi)(shi)(shi)(shi)(shi),佛(fo)(fo)(fo)告(gao)諸菩(pu)(pu)(pu)(pu)(pu)(pu)薩(sa)(sa)(sa)及天(tian)人(ren)(ren)(ren)四(si)(si)眾(zhong)(zhong):吾于(yu)(yu)(yu)(yu)(yu)(yu)過去無(wu)(wu)(wu)(wu)(wu)(wu)(wu)量(liang)(liang)(liang)(liang)劫(jie)(jie)(jie)(jie)(jie)(jie)(jie)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong),求(qiu)(qiu)(qiu)(qiu)法(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)有(you)(you)(you)懈倦。于(yu)(yu)(yu)(yu)(yu)(yu)多(duo)劫(jie)(jie)(jie)(jie)(jie)(jie)(jie)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)常(chang)作(zuo)(zuo)國(guo)王(wang),發愿(yuan)求(qiu)(qiu)(qiu)(qiu)于(yu)(yu)(yu)(yu)(yu)(yu)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)上(shang)菩(pu)(pu)(pu)(pu)(pu)(pu)提(ti),心(xin)(xin)(xin)(xin)不(bu)(bu)(bu)退(tui)轉(zhuan)。為(wei)(wei)(wei)(wei)(wei)欲(yu)滿足(zu)六(liu)波羅蜜(mi),勤(qin)(qin)行(xing)布施,心(xin)(xin)(xin)(xin)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)吝惜(xi),象馬七珍、國(guo)城(cheng)妻子(zi)(zi)、奴(nu)婢仆從、頭目髓腦、身(shen)(shen)(shen)(shen)肉手足(zu),不(bu)(bu)(bu)惜(xi)軀命(ming)(ming)。時(shi)(shi)(shi)(shi)(shi)(shi)(shi)世(shi)(shi)(shi)(shi)(shi)人(ren)(ren)(ren)民(min)(min)壽命(ming)(ming)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)量(liang)(liang)(liang)(liang),為(wei)(wei)(wei)(wei)(wei)于(yu)(yu)(yu)(yu)(yu)(yu)法(fa)(fa)(fa)故(gu),捐舍(she)國(guo)位,委政(zheng)太子(zi)(zi),擊鼓宣(xuan)(xuan)令(ling),四(si)(si)方(fang)(fang)(fang)求(qiu)(qiu)(qiu)(qiu)法(fa)(fa)(fa):誰能(neng)為(wei)(wei)(wei)(wei)(wei)我說(shuo)(shuo)大(da)(da)(da)(da)乘者(zhe),吾當(dang)(dang)終身(shen)(shen)(shen)(shen)供(gong)給走使(shi)。時(shi)(shi)(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)仙人(ren)(ren)(ren),來(lai)(lai)(lai)(lai)白王(wang)言(yan)(yan)(yan):我有(you)(you)(you)大(da)(da)(da)(da)乘,名妙(miao)法(fa)(fa)(fa)蓮(lian)(lian)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing),若(ruo)(ruo)不(bu)(bu)(bu)違(wei)我,當(dang)(dang)為(wei)(wei)(wei)(wei)(wei)宣(xuan)(xuan)說(shuo)(shuo)。王(wang)聞(wen)(wen)仙言(yan)(yan)(yan),歡喜踴(yong)躍,即(ji)隨仙人(ren)(ren)(ren),供(gong)給所(suo)(suo)(suo)需,采(cai)果、汲水,拾薪、設食(shi),乃(nai)(nai)至以(yi)(yi)(yi)身(shen)(shen)(shen)(shen)而(er)(er)為(wei)(wei)(wei)(wei)(wei)床座,身(shen)(shen)(shen)(shen)心(xin)(xin)(xin)(xin)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)倦。于(yu)(yu)(yu)(yu)(yu)(yu)時(shi)(shi)(shi)(shi)(shi)(shi)(shi)奉事,經(jing)(jing)于(yu)(yu)(yu)(yu)(yu)(yu)千歲,為(wei)(wei)(wei)(wei)(wei)于(yu)(yu)(yu)(yu)(yu)(yu)法(fa)(fa)(fa)故(gu),精勤(qin)(qin)給侍,令(ling)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)所(suo)(suo)(suo)乏。爾時(shi)(shi)(shi)(shi)(shi)(shi)(shi)世(shi)(shi)(shi)(shi)(shi)尊(zun)欲(yu)重宣(xuan)(xuan)此(ci)(ci)義(yi)(yi),而(er)(er)說(shuo)(shuo)偈(jie)言(yan)(yan)(yan):我念(nian)過去劫(jie)(jie)(jie)(jie)(jie)(jie)(jie),為(wei)(wei)(wei)(wei)(wei)求(qiu)(qiu)(qiu)(qiu)大(da)(da)(da)(da)法(fa)(fa)(fa)故(gu),雖作(zuo)(zuo)世(shi)(shi)(shi)(shi)(shi)國(guo)王(wang),不(bu)(bu)(bu)貪五(wu)欲(yu)樂。捶鐘告(gao)四(si)(si)方(fang)(fang)(fang):誰有(you)(you)(you)大(da)(da)(da)(da)法(fa)(fa)(fa)者(zhe),若(ruo)(ruo)為(wei)(wei)(wei)(wei)(wei)我解說(shuo)(shuo),身(shen)(shen)(shen)(shen)當(dang)(dang)為(wei)(wei)(wei)(wei)(wei)奴(nu)仆。時(shi)(shi)(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)阿私仙,來(lai)(lai)(lai)(lai)白于(yu)(yu)(yu)(yu)(yu)(yu)大(da)(da)(da)(da)王(wang):我有(you)(you)(you)微(wei)妙(miao)法(fa)(fa)(fa),世(shi)(shi)(shi)(shi)(shi)間(jian)所(suo)(suo)(suo)稀(xi)(xi)有(you)(you)(you),若(ruo)(ruo)能(neng)修(xiu)(xiu)行(xing)者(zhe),吾當(dang)(dang)為(wei)(wei)(wei)(wei)(wei)汝說(shuo)(shuo)。時(shi)(shi)(shi)(shi)(shi)(shi)(shi)王(wang)聞(wen)(wen)仙言(yan)(yan)(yan),心(xin)(xin)(xin)(xin)生(sheng)(sheng)(sheng)(sheng)(sheng)大(da)(da)(da)(da)喜悅,即(ji)便隨仙人(ren)(ren)(ren),供(gong)給于(yu)(yu)(yu)(yu)(yu)(yu)所(suo)(suo)(suo)需。采(cai)薪及果蓏,隨時(shi)(shi)(shi)(shi)(shi)(shi)(shi)恭(gong)敬(jing)(jing)與(yu)(yu),情(qing)存(cun)妙(miao)法(fa)(fa)(fa)故(gu),身(shen)(shen)(shen)(shen)心(xin)(xin)(xin)(xin)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)懈倦。普為(wei)(wei)(wei)(wei)(wei)諸眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng),勤(qin)(qin)求(qiu)(qiu)(qiu)(qiu)于(yu)(yu)(yu)(yu)(yu)(yu)大(da)(da)(da)(da)法(fa)(fa)(fa),亦不(bu)(bu)(bu)為(wei)(wei)(wei)(wei)(wei)己(ji)身(shen)(shen)(shen)(shen),及以(yi)(yi)(yi)五(wu)欲(yu)樂。故(gu)為(wei)(wei)(wei)(wei)(wei)大(da)(da)(da)(da)國(guo)王(wang),勤(qin)(qin)求(qiu)(qiu)(qiu)(qiu)獲(huo)此(ci)(ci)法(fa)(fa)(fa),遂致得(de)(de)成(cheng)(cheng)佛(fo)(fo)(fo),今(jin)故(gu)為(wei)(wei)(wei)(wei)(wei)汝說(shuo)(shuo)。佛(fo)(fo)(fo)告(gao)諸比丘:爾時(shi)(shi)(shi)(shi)(shi)(shi)(shi)王(wang)者(zhe),則我身(shen)(shen)(shen)(shen)是(shi)(shi)。時(shi)(shi)(shi)(shi)(shi)(shi)(shi)仙人(ren)(ren)(ren)者(zhe),今(jin)提(ti)婆達(da)多(duo)是(shi)(shi)。由提(ti)婆達(da)多(duo)善知(zhi)識故(gu),令(ling)我具(ju)(ju)足(zu)六(liu)波羅蜜(mi),慈(ci)悲喜舍(she),三(san)(san)(san)十(shi)(shi)(shi)(shi)(shi)(shi)(shi)二(er)(er)(er)(er)相(xiang),八(ba)十(shi)(shi)(shi)(shi)(shi)(shi)(shi)種(zhong)好(hao),紫磨金(jin)色,十(shi)(shi)(shi)(shi)(shi)(shi)(shi)力、四(si)(si)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)所(suo)(suo)(suo)畏、四(si)(si)攝法(fa)(fa)(fa)、十(shi)(shi)(shi)(shi)(shi)(shi)(shi)八(ba)不(bu)(bu)(bu)共(gong)、神通道(dao)(dao)力,成(cheng)(cheng)等正(zheng)覺,廣(guang)度眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng),皆因提(ti)婆達(da)多(duo)善知(zhi)識故(gu)。告(gao)諸四(si)(si)眾(zhong)(zhong),提(ti)婆達(da)多(duo)卻(que)(que)后(hou)(hou)過無(wu)(wu)(wu)(wu)(wu)(wu)(wu)量(liang)(liang)(liang)(liang)劫(jie)(jie)(jie)(jie)(jie)(jie)(jie),當(dang)(dang)得(de)(de)成(cheng)(cheng)佛(fo)(fo)(fo),號曰天(tian)王(wang)如(ru)(ru)來(lai)(lai)(lai)(lai)、應供(gong)、正(zheng)遍知(zhi)、明行(xing)足(zu)、善逝、世(shi)(shi)(shi)(shi)(shi)間(jian)解、無(wu)(wu)(wu)(wu)(wu)(wu)(wu)上(shang)士、調御丈夫(fu)、天(tian)人(ren)(ren)(ren)師(shi)、佛(fo)(fo)(fo)世(shi)(shi)(shi)(shi)(shi)尊(zun),世(shi)(shi)(shi)(shi)(shi)界(jie)名天(tian)道(dao)(dao)。時(shi)(shi)(shi)(shi)(shi)(shi)(shi)天(tian)王(wang)佛(fo)(fo)(fo)住(zhu)(zhu)世(shi)(shi)(shi)(shi)(shi)二(er)(er)(er)(er)十(shi)(shi)(shi)(shi)(shi)(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)劫(jie)(jie)(jie)(jie)(jie)(jie)(jie),廣(guang)為(wei)(wei)(wei)(wei)(wei)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)說(shuo)(shuo)于(yu)(yu)(yu)(yu)(yu)(yu)妙(miao)法(fa)(fa)(fa),恒河(he)(he)沙眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)得(de)(de)阿羅漢(han)果,無(wu)(wu)(wu)(wu)(wu)(wu)(wu)量(liang)(liang)(liang)(liang)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)發緣(yuan)覺心(xin)(xin)(xin)(xin),恒河(he)(he)沙眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)發無(wu)(wu)(wu)(wu)(wu)(wu)(wu)上(shang)道(dao)(dao)心(xin)(xin)(xin)(xin),得(de)(de)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)生(sheng)(sheng)(sheng)(sheng)(sheng)忍,至不(bu)(bu)(bu)退(tui)轉(zhuan)。時(shi)(shi)(shi)(shi)(shi)(shi)(shi)天(tian)王(wang)佛(fo)(fo)(fo)般涅(nie)槃(pan)后(hou)(hou),正(zheng)法(fa)(fa)(fa)住(zhu)(zhu)世(shi)(shi)(shi)(shi)(shi)二(er)(er)(er)(er)十(shi)(shi)(shi)(shi)(shi)(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)劫(jie)(jie)(jie)(jie)(jie)(jie)(jie),全身(shen)(shen)(shen)(shen)舍(she)利(li)(li)(li)(li),起七寶(bao)(bao)(bao)(bao)塔,高六(liu)十(shi)(shi)(shi)(shi)(shi)(shi)(shi)由旬,縱廣(guang)四(si)(si)十(shi)(shi)(shi)(shi)(shi)(shi)(shi)由旬,諸天(tian)人(ren)(ren)(ren)民(min)(min)悉(xi)(xi)以(yi)(yi)(yi)雜(za)華(hua)(hua)(hua)(hua)(hua)、末香、燒(shao)香、涂(tu)香,衣服、瓔珞、幢幡(fan)、寶(bao)(bao)(bao)(bao)蓋,伎樂歌(ge)頌、禮拜供(gong)養七寶(bao)(bao)(bao)(bao)妙(miao)塔。無(wu)(wu)(wu)(wu)(wu)(wu)(wu)量(liang)(liang)(liang)(liang)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)得(de)(de)阿羅漢(han)果,無(wu)(wu)(wu)(wu)(wu)(wu)(wu)量(liang)(liang)(liang)(liang)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)悟辟支佛(fo)(fo)(fo),不(bu)(bu)(bu)可思(si)議(yi)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)發菩(pu)(pu)(pu)(pu)(pu)(pu)提(ti)心(xin)(xin)(xin)(xin),至不(bu)(bu)(bu)退(tui)轉(zhuan)。佛(fo)(fo)(fo)告(gao)諸比丘:未(wei)(wei)來(lai)(lai)(lai)(lai)世(shi)(shi)(shi)(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong),若(ruo)(ruo)有(you)(you)(you)善男子(zi)(zi)、善女(nv)(nv)(nv)人(ren)(ren)(ren),聞(wen)(wen)妙(miao)法(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)提(ti)婆達(da)多(duo)品,凈心(xin)(xin)(xin)(xin)信(xin)(xin)敬(jing)(jing),不(bu)(bu)(bu)生(sheng)(sheng)(sheng)(sheng)(sheng)疑惑(huo)者(zhe),不(bu)(bu)(bu)墮地(di)(di)獄、餓鬼、畜生(sheng)(sheng)(sheng)(sheng)(sheng),生(sheng)(sheng)(sheng)(sheng)(sheng)十(shi)(shi)(shi)(shi)(shi)(shi)(shi)方(fang)(fang)(fang)佛(fo)(fo)(fo)前,所(suo)(suo)(suo)生(sheng)(sheng)(sheng)(sheng)(sheng)之(zhi)處,常(chang)聞(wen)(wen)此(ci)(ci)經(jing)(jing)。若(ruo)(ruo)生(sheng)(sheng)(sheng)(sheng)(sheng)人(ren)(ren)(ren)天(tian)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong),受(shou)(shou)勝妙(miao)樂,若(ruo)(ruo)在(zai)佛(fo)(fo)(fo)前,蓮(lian)(lian)華(hua)(hua)(hua)(hua)(hua)化(hua)(hua)生(sheng)(sheng)(sheng)(sheng)(sheng)。于(yu)(yu)(yu)(yu)(yu)(yu)時(shi)(shi)(shi)(shi)(shi)(shi)(shi),下(xia)方(fang)(fang)(fang)多(duo)寶(bao)(bao)(bao)(bao)世(shi)(shi)(shi)(shi)(shi)尊(zun)所(suo)(suo)(suo)從菩(pu)(pu)(pu)(pu)(pu)(pu)薩(sa)(sa)(sa),名曰智(zhi)(zhi)(zhi)積(ji)(ji),白多(duo)寶(bao)(bao)(bao)(bao)佛(fo)(fo)(fo):當(dang)(dang)還本(ben)(ben)土(tu)。釋迦牟尼(ni)佛(fo)(fo)(fo)告(gao)智(zhi)(zhi)(zhi)積(ji)(ji)曰:善男子(zi)(zi),且待(dai)須(xu)臾,此(ci)(ci)有(you)(you)(you)菩(pu)(pu)(pu)(pu)(pu)(pu)薩(sa)(sa)(sa),名文(wen)(wen)(wen)殊(shu)(shu)師(shi)利(li)(li)(li)(li),可與(yu)(yu)相(xiang)見,論說(shuo)(shuo)妙(miao)法(fa)(fa)(fa),可還本(ben)(ben)土(tu)。爾時(shi)(shi)(shi)(shi)(shi)(shi)(shi),文(wen)(wen)(wen)殊(shu)(shu)師(shi)利(li)(li)(li)(li)坐(zuo)(zuo)千葉(xie)蓮(lian)(lian)華(hua)(hua)(hua)(hua)(hua),大(da)(da)(da)(da)如(ru)(ru)車(che)輪(lun),俱(ju)來(lai)(lai)(lai)(lai)菩(pu)(pu)(pu)(pu)(pu)(pu)薩(sa)(sa)(sa)亦坐(zuo)(zuo)寶(bao)(bao)(bao)(bao)蓮(lian)(lian)華(hua)(hua)(hua)(hua)(hua),從于(yu)(yu)(yu)(yu)(yu)(yu)大(da)(da)(da)(da)海(hai)娑(suo)竭羅龍(long)(long)(long)宮自(zi)(zi)然(ran)涌出,住(zhu)(zhu)虛空(kong)(kong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong),詣靈鷲(jiu)山,從蓮(lian)(lian)華(hua)(hua)(hua)(hua)(hua)下(xia),至于(yu)(yu)(yu)(yu)(yu)(yu)佛(fo)(fo)(fo)所(suo)(suo)(suo),頭面(mian)敬(jing)(jing)禮二(er)(er)(er)(er)世(shi)(shi)(shi)(shi)(shi)尊(zun)足(zu)。修(xiu)(xiu)敬(jing)(jing)已畢(bi),往智(zhi)(zhi)(zhi)積(ji)(ji)所(suo)(suo)(suo),共(gong)相(xiang)慰問,卻(que)(que)坐(zuo)(zuo)一面(mian)。智(zhi)(zhi)(zhi)積(ji)(ji)菩(pu)(pu)(pu)(pu)(pu)(pu)薩(sa)(sa)(sa)問文(wen)(wen)(wen)殊(shu)(shu)師(shi)利(li)(li)(li)(li):仁往龍(long)(long)(long)宮,所(suo)(suo)(suo)化(hua)(hua)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng),其數幾何(he)(he)?文(wen)(wen)(wen)殊(shu)(shu)師(shi)利(li)(li)(li)(li)言(yan)(yan)(yan):其數無(wu)(wu)(wu)(wu)(wu)(wu)(wu)量(liang)(liang)(liang)(liang),不(bu)(bu)(bu)可稱(cheng)計(ji),非口(kou)所(suo)(suo)(suo)宣(xuan)(xuan),非心(xin)(xin)(xin)(xin)所(suo)(suo)(suo)測,且待(dai)須(xu)臾,自(zi)(zi)當(dang)(dang)證知(zhi)。所(suo)(suo)(suo)言(yan)(yan)(yan)未(wei)(wei)竟,無(wu)(wu)(wu)(wu)(wu)(wu)(wu)數菩(pu)(pu)(pu)(pu)(pu)(pu)薩(sa)(sa)(sa)坐(zuo)(zuo)寶(bao)(bao)(bao)(bao)蓮(lian)(lian)華(hua)(hua)(hua)(hua)(hua),從海(hai)涌出,詣靈鷲(jiu)山,住(zhu)(zhu)虛空(kong)(kong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)。此(ci)(ci)諸菩(pu)(pu)(pu)(pu)(pu)(pu)薩(sa)(sa)(sa),皆是(shi)(shi)文(wen)(wen)(wen)殊(shu)(shu)師(shi)利(li)(li)(li)(li)之(zhi)所(suo)(suo)(suo)化(hua)(hua)度,具(ju)(ju)菩(pu)(pu)(pu)(pu)(pu)(pu)薩(sa)(sa)(sa)行(xing),皆共(gong)論說(shuo)(shuo)六(liu)波羅蜜(mi);本(ben)(ben)聲聞(wen)(wen)人(ren)(ren)(ren),在(zai)虛空(kong)(kong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)說(shuo)(shuo)聲聞(wen)(wen)行(xing),今(jin)皆修(xiu)(xiu)行(xing)大(da)(da)(da)(da)乘空(kong)(kong)義(yi)(yi)。文(wen)(wen)(wen)殊(shu)(shu)師(shi)利(li)(li)(li)(li)謂智(zhi)(zhi)(zhi)積(ji)(ji)曰:于(yu)(yu)(yu)(yu)(yu)(yu)海(hai)教(jiao)化(hua)(hua),其事如(ru)(ru)是(shi)(shi)。爾時(shi)(shi)(shi)(shi)(shi)(shi)(shi),智(zhi)(zhi)(zhi)積(ji)(ji)菩(pu)(pu)(pu)(pu)(pu)(pu)薩(sa)(sa)(sa)以(yi)(yi)(yi)偈(jie)贊曰:大(da)(da)(da)(da)智(zhi)(zhi)(zhi)德勇健(jian),化(hua)(hua)度無(wu)(wu)(wu)(wu)(wu)(wu)(wu)量(liang)(liang)(liang)(liang)眾(zhong)(zhong),今(jin)此(ci)(ci)諸大(da)(da)(da)(da)會,及我皆已見。演暢實相(xiang)義(yi)(yi),開闡(chan)一乘法(fa)(fa)(fa),廣(guang)導諸眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng),令(ling)速(su)(su)成(cheng)(cheng)菩(pu)(pu)(pu)(pu)(pu)(pu)提(ti)。文(wen)(wen)(wen)殊(shu)(shu)師(shi)利(li)(li)(li)(li)言(yan)(yan)(yan):我于(yu)(yu)(yu)(yu)(yu)(yu)海(hai)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong),惟常(chang)宣(xuan)(xuan)說(shuo)(shuo)妙(miao)法(fa)(fa)(fa)華(hua)(hua)(hua)(hua)(hua)經(jing)(jing)。智(zhi)(zhi)(zhi)積(ji)(ji)問文(wen)(wen)(wen)殊(shu)(shu)師(shi)利(li)(li)(li)(li)言(yan)(yan)(yan):此(ci)(ci)經(jing)(jing)甚深微(wei)妙(miao),諸經(jing)(jing)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)寶(bao)(bao)(bao)(bao),世(shi)(shi)(shi)(shi)(shi)所(suo)(suo)(suo)稀(xi)(xi)有(you)(you)(you),頗有(you)(you)(you)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)勤(qin)(qin)加精進,修(xiu)(xiu)行(xing)此(ci)(ci)經(jing)(jing),速(su)(su)得(de)(de)佛(fo)(fo)(fo)否?文(wen)(wen)(wen)殊(shu)(shu)師(shi)利(li)(li)(li)(li)言(yan)(yan)(yan):有(you)(you)(you)娑(suo)竭羅龍(long)(long)(long)王(wang)女(nv)(nv)(nv),年始八(ba)歲,智(zhi)(zhi)(zhi)慧利(li)(li)(li)(li)根,善知(zhi)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)諸根行(xing)業(ye),得(de)(de)陀羅尼(ni),諸佛(fo)(fo)(fo)所(suo)(suo)(suo)說(shuo)(shuo)甚深秘藏,悉(xi)(xi)能(neng)受(shou)(shou)持。深入禪定(ding),了(le)達(da)諸法(fa)(fa)(fa),于(yu)(yu)(yu)(yu)(yu)(yu)剎那頃發菩(pu)(pu)(pu)(pu)(pu)(pu)提(ti)心(xin)(xin)(xin)(xin),得(de)(de)不(bu)(bu)(bu)退(tui)轉(zhuan),辯才無(wu)(wu)(wu)(wu)(wu)(wu)(wu)礙(ai)。慈(ci)念(nian)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)猶(you)(you)如(ru)(ru)赤子(zi)(zi),功德具(ju)(ju)足(zu)。心(xin)(xin)(xin)(xin)念(nian)口(kou)演,微(wei)妙(miao)廣(guang)大(da)(da)(da)(da),慈(ci)悲仁讓,志意(yi)和雅,能(neng)至菩(pu)(pu)(pu)(pu)(pu)(pu)提(ti)。智(zhi)(zhi)(zhi)積(ji)(ji)菩(pu)(pu)(pu)(pu)(pu)(pu)薩(sa)(sa)(sa)言(yan)(yan)(yan):我見釋迦如(ru)(ru)來(lai)(lai)(lai)(lai),于(yu)(yu)(yu)(yu)(yu)(yu)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)量(liang)(liang)(liang)(liang)劫(jie)(jie)(jie)(jie)(jie)(jie)(jie)難行(xing)苦行(xing),積(ji)(ji)功累德,求(qiu)(qiu)(qiu)(qiu)菩(pu)(pu)(pu)(pu)(pu)(pu)提(ti)道(dao)(dao),未(wei)(wei)曾止息,觀三(san)(san)(san)千大(da)(da)(da)(da)千世(shi)(shi)(shi)(shi)(shi)界(jie),乃(nai)(nai)至無(wu)(wu)(wu)(wu)(wu)(wu)(wu)有(you)(you)(you)如(ru)(ru)芥子(zi)(zi)許,非是(shi)(shi)菩(pu)(pu)(pu)(pu)(pu)(pu)薩(sa)(sa)(sa)舍(she)身(shen)(shen)(shen)(shen)命(ming)(ming)處,為(wei)(wei)(wei)(wei)(wei)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)故(gu),然(ran)后(hou)(hou)乃(nai)(nai)得(de)(de)成(cheng)(cheng)菩(pu)(pu)(pu)(pu)(pu)(pu)提(ti)道(dao)(dao),不(bu)(bu)(bu)信(xin)(xin)此(ci)(ci)女(nv)(nv)(nv)于(yu)(yu)(yu)(yu)(yu)(yu)須(xu)臾頃便成(cheng)(cheng)正(zheng)覺。言(yan)(yan)(yan)論未(wei)(wei)訖,時(shi)(shi)(shi)(shi)(shi)(shi)(shi)龍(long)(long)(long)王(wang)女(nv)(nv)(nv)忽(hu)現于(yu)(yu)(yu)(yu)(yu)(yu)前,頭面(mian)禮敬(jing)(jing),卻(que)(que)住(zhu)(zhu)一面(mian),以(yi)(yi)(yi)偈(jie)贊曰:深達(da)罪福相(xiang),遍照于(yu)(yu)(yu)(yu)(yu)(yu)十(shi)(shi)(shi)(shi)(shi)(shi)(shi)方(fang)(fang)(fang),微(wei)妙(miao)凈法(fa)(fa)(fa)身(shen)(shen)(shen)(shen),具(ju)(ju)相(xiang)三(san)(san)(san)十(shi)(shi)(shi)(shi)(shi)(shi)(shi)二(er)(er)(er)(er),以(yi)(yi)(yi)八(ba)十(shi)(shi)(shi)(shi)(shi)(shi)(shi)種(zhong)好(hao),用莊嚴法(fa)(fa)(fa)身(shen)(shen)(shen)(shen)。天(tian)人(ren)(ren)(ren)所(suo)(suo)(suo)戴仰,龍(long)(long)(long)神咸恭(gong)敬(jing)(jing),一切(qie)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)類,無(wu)(wu)(wu)(wu)(wu)(wu)(wu)不(bu)(bu)(bu)宗奉者(zhe)。又(you)聞(wen)(wen)成(cheng)(cheng)菩(pu)(pu)(pu)(pu)(pu)(pu)提(ti),唯佛(fo)(fo)(fo)當(dang)(dang)證知(zhi),我闡(chan)大(da)(da)(da)(da)乘教(jiao),度脫苦眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)。時(shi)(shi)(shi)(shi)(shi)(shi)(shi)舍(she)利(li)(li)(li)(li)弗語龍(long)(long)(long)女(nv)(nv)(nv)言(yan)(yan)(yan):汝謂不(bu)(bu)(bu)久得(de)(de)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)上(shang)道(dao)(dao),是(shi)(shi)事難信(xin)(xin)。所(suo)(suo)(suo)以(yi)(yi)(yi)者(zhe)何(he)(he)?女(nv)(nv)(nv)身(shen)(shen)(shen)(shen)垢穢,非是(shi)(shi)法(fa)(fa)(fa)器(qi),云(yun)何(he)(he)能(neng)得(de)(de)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)上(shang)菩(pu)(pu)(pu)(pu)(pu)(pu)提(ti)?佛(fo)(fo)(fo)道(dao)(dao)懸曠,經(jing)(jing)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)量(liang)(liang)(liang)(liang)劫(jie)(jie)(jie)(jie)(jie)(jie)(jie),勤(qin)(qin)苦積(ji)(ji)行(xing),具(ju)(ju)修(xiu)(xiu)諸度,然(ran)后(hou)(hou)乃(nai)(nai)成(cheng)(cheng)。又(you)女(nv)(nv)(nv)人(ren)(ren)(ren)身(shen)(shen)(shen)(shen)猶(you)(you)有(you)(you)(you)五(wu)障(zhang),一者(zhe)不(bu)(bu)(bu)得(de)(de)作(zuo)(zuo)梵天(tian)王(wang),二(er)(er)(er)(er)者(zhe)帝釋,三(san)(san)(san)者(zhe)魔王(wang),四(si)(si)者(zhe)轉(zhuan)輪(lun)圣王(wang),五(wu)者(zhe)佛(fo)(fo)(fo)身(shen)(shen)(shen)(shen)。云(yun)何(he)(he)女(nv)(nv)(nv)身(shen)(shen)(shen)(shen)速(su)(su)得(de)(de)成(cheng)(cheng)佛(fo)(fo)(fo)?爾時(shi)(shi)(shi)(shi)(shi)(shi)(shi)龍(long)(long)(long)女(nv)(nv)(nv)有(you)(you)(you)一寶(bao)(bao)(bao)(bao)珠(zhu),價值三(san)(san)(san)千大(da)(da)(da)(da)千世(shi)(shi)(shi)(shi)(shi)界(jie),持以(yi)(yi)(yi)上(shang)佛(fo)(fo)(fo),佛(fo)(fo)(fo)即(ji)受(shou)(shou)之(zhi)。龍(long)(long)(long)女(nv)(nv)(nv)謂智(zhi)(zhi)(zhi)積(ji)(ji)菩(pu)(pu)(pu)(pu)(pu)(pu)薩(sa)(sa)(sa)、尊(zun)者(zhe)舍(she)利(li)(li)(li)(li)弗言(yan)(yan)(yan):我獻(xian)寶(bao)(bao)(bao)(bao)珠(zhu),世(shi)(shi)(shi)(shi)(shi)尊(zun)納受(shou)(shou),是(shi)(shi)事疾(ji)否?答言(yan)(yan)(yan):甚疾(ji)。女(nv)(nv)(nv)言(yan)(yan)(yan):以(yi)(yi)(yi)汝神力觀我成(cheng)(cheng)佛(fo)(fo)(fo),復速(su)(su)于(yu)(yu)(yu)(yu)(yu)(yu)此(ci)(ci)。當(dang)(dang)時(shi)(shi)(shi)(shi)(shi)(shi)(shi)眾(zhong)(zhong)會皆見龍(long)(long)(long)女(nv)(nv)(nv),忽(hu)然(ran)之(zhi)間(jian)變成(cheng)(cheng)男子(zi)(zi),具(ju)(ju)菩(pu)(pu)(pu)(pu)(pu)(pu)薩(sa)(sa)(sa)行(xing),即(ji)往南方(fang)(fang)(fang)無(wu)(wu)(wu)(wu)(wu)(wu)(wu)垢世(shi)(shi)(shi)(shi)(shi)界(jie),坐(zuo)(zuo)寶(bao)(bao)(bao)(bao)蓮(lian)(lian)華(hua)(hua)(hua)(hua)(hua),成(cheng)(cheng)等正(zheng)覺,三(san)(san)(san)十(shi)(shi)(shi)(shi)(shi)(shi)(shi)二(er)(er)(er)(er)相(xiang)、八(ba)十(shi)(shi)(shi)(shi)(shi)(shi)(shi)種(zhong)好(hao),普為(wei)(wei)(wei)(wei)(wei)十(shi)(shi)(shi)(shi)(shi)(shi)(shi)方(fang)(fang)(fang)一切(qie)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)演說(shuo)(shuo)妙(miao)法(fa)(fa)(fa)。爾時(shi)(shi)(shi)(shi)(shi)(shi)(shi),娑(suo)婆世(shi)(shi)(shi)(shi)(shi)界(jie)菩(pu)(pu)(pu)(pu)(pu)(pu)薩(sa)(sa)(sa)、聲聞(wen)(wen)、天(tian)龍(long)(long)(long)八(ba)部、人(ren)(ren)(ren)與(yu)(yu)非人(ren)(ren)(ren),皆遙(yao)見彼龍(long)(long)(long)女(nv)(nv)(nv)成(cheng)(cheng)佛(fo)(fo)(fo),普為(wei)(wei)(wei)(wei)(wei)時(shi)(shi)(shi)(shi)(shi)(shi)(shi)會人(ren)(ren)(ren)天(tian)說(shuo)(shuo)法(fa)(fa)(fa),心(xin)(xin)(xin)(xin)大(da)(da)(da)(da)歡喜,悉(xi)(xi)遙(yao)敬(jing)(jing)禮。無(wu)(wu)(wu)(wu)(wu)(wu)(wu)量(liang)(liang)(liang)(liang)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)聞(wen)(wen)法(fa)(fa)(fa)解悟,得(de)(de)不(bu)(bu)(bu)退(tui)轉(zhuan),無(wu)(wu)(wu)(wu)(wu)(wu)(wu)量(liang)(liang)(liang)(liang)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)得(de)(de)受(shou)(shou)道(dao)(dao)記。無(wu)(wu)(wu)(wu)(wu)(wu)(wu)垢世(shi)(shi)(shi)(shi)(shi)界(jie)六(liu)反(fan)震動(dong),娑(suo)婆世(shi)(shi)(shi)(shi)(shi)界(jie),三(san)(san)(san)千眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)住(zhu)(zhu)不(bu)(bu)(bu)退(tui)地(di)(di),三(san)(san)(san)千眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)發菩(pu)(pu)(pu)(pu)(pu)(pu)提(ti)心(xin)(xin)(xin)(xin),而(er)(er)得(de)(de)受(shou)(shou)記。智(zhi)(zhi)(zhi)積(ji)(ji)菩(pu)(pu)(pu)(pu)(pu)(pu)薩(sa)(sa)(sa)及舍(she)利(li)(li)(li)(li)弗,一切(qie)眾(zhong)(zhong)會默然(ran)信(xin)(xin)受(shou)(shou)。

法華經功德

爾時,世尊(zun)因藥(yao)王菩(pu)薩,告八萬大士:“藥(yao)王,汝見是大眾(zhong)中無量諸天(tian)、龍(long)王、夜叉、乾(qian)闥(ta)婆、阿修羅(luo)、迦(jia)樓(lou)羅(luo)、緊那羅(luo)、摩喉羅(luo)伽、人與非(fei)人,及比(bi)丘、比(bi)丘尼、優婆塞、優婆夷,求聲聞者(zhe)(zhe),求辟(pi)支(zhi)佛者(zhe)(zhe),求佛道(dao)者(zhe)(zhe),如是等類咸(xian)于佛前,聞妙法(fa)(fa)華經(jing)一(yi)(yi)偈一(yi)(yi)句(ju),乃(nai)至一(yi)(yi)念(nian)隨喜(xi)者(zhe)(zhe),我(wo)皆與授記(ji),當(dang)得(de)阿耨(nou)多(duo)羅(luo)三(san)(san)藐三(san)(san)菩(pu)提(ti)。”佛告藥(yao)王:“又(you)如來滅(mie)度之后,若(ruo)有人聞妙法(fa)(fa)華經(jing)乃(nai)至一(yi)(yi)偈一(yi)(yi)句(ju),一(yi)(yi)念(nian)隨喜(xi)者(zhe)(zhe),我(wo)亦與授阿耨(nou)多(duo)羅(luo)三(san)(san)藐三(san)(san)菩(pu)提(ti)記(ji)。”——《妙法(fa)(fa)蓮華經(jing)·法(fa)(fa)師品(pin)》

“一切聲聞辟支(zhi)佛中,菩薩為(wei)第一,此經亦復(fu)如(ru)是,于一切諸經法(fa)中,最為(wei)第一。如(ru)佛為(wei)諸法(fa)王(wang),此經亦復(fu)如(ru)是,諸經中王(wang)。”——《妙法(fa)蓮華(hua)經·藥王(wang)菩薩本事品(pin)》

“多有人在(zai)家出(chu)家行(xing)菩(pu)薩道,若不能得見聞讀(du)誦、書持(chi)供(gong)養是(shi)法華(hua)經(jing)者,當知是(shi)人未善行(xing)菩(pu)薩道;若有得聞是(shi)經(jing)典者,乃能善行(xing)菩(pu)薩之道。其(qi)有眾(zhong)生(sheng)求佛(fo)道者,若見若聞是(shi)法華(hua)經(jing),聞已信(xin)解(jie)受持(chi)者,當知是(shi)人得近阿耨多羅三藐三菩(pu)提(ti)。”——《妙法蓮(lian)華(hua)經(jing)·法師(shi)品》

“諸(zhu)佛(fo)神力(li)(li),如(ru)是(shi)無(wu)量無(wu)邊,不可(ke)思議。若我以是(shi)神力(li)(li),于無(wu)量無(wu)邊百千萬億阿僧(seng)祗劫,為囑累故(gu),說此經功德,猶不能盡(jin)。以要(yao)言(yan)之(zhi),如(ru)來(lai)(lai)一(yi)切(qie)所有之(zhi)法,如(ru)來(lai)(lai)一(yi)切(qie)自在神力(li)(li),如(ru)來(lai)(lai)一(yi)切(qie)秘要(yao)之(zhi)藏,如(ru)來(lai)(lai)一(yi)切(qie)甚深之(zhi)事,皆于此經宣(xuan)示顯說。”——《妙法蓮華經·如(ru)來(lai)(lai)神力(li)(li)品》

“若(ruo)人得聞此法(fa)華(hua)經(jing),若(ruo)自書(shu),若(ruo)使人書(shu),所得功德,以佛智慧籌量(liang)多少,不得其邊。”——《妙法(fa)蓮華(hua)經(jing)·藥王菩薩本事品》

“此(ci)(ci)經(jing)能(neng)救一切(qie)眾生(sheng)者(zhe)(zhe),此(ci)(ci)經(jing)能(neng)令一切(qie)眾生(sheng)離諸苦惱,此(ci)(ci)經(jing)能(neng)大饒益一切(qie)眾生(sheng),充滿其(qi)愿(yuan),如(ru)清涼池能(neng)滿一切(qie)諸渴乏者(zhe)(zhe),如(ru)寒得(de)火(huo),如(ru)裸者(zhe)(zhe)得(de)衣,如(ru)商人得(de)主,如(ru)子得(de)母(mu),如(ru)渡得(de)船,如(ru)病(bing)得(de)醫(yi),如(ru)暗(an)得(de)燈,如(ru)貧得(de)寶(bao),如(ru)民得(de)王,如(ru)賈(jia)客得(de)海,如(ru)炬除暗(an),此(ci)(ci)法華經(jing)亦復如(ru)是,能(neng)令眾生(sheng)離一切(qie)苦一切(qie)病(bing)痛,能(neng)解(jie)一切(qie)生(sheng)死之縛(fu)。”——《妙法蓮華經(jing)·藥王菩薩本事品》

“若善男(nan)子、善女(nv)人(ren)(ren)(ren),于(yu)法(fa)(fa)華(hua)經(jing)(jing)(jing)(jing)乃(nai)至(zhi)(zhi)一(yi)句,受持(chi)(chi)、讀誦(song)、解(jie)說、書寫,種(zhong)種(zhong)供(gong)養(yang)(yang)經(jing)(jing)(jing)(jing)卷,華(hua)香瓔珞(luo),末香涂香燒香,繒蓋、幢(chuang)幡、衣服、伎樂(le)、合掌恭敬,是(shi)人(ren)(ren)(ren)一(yi)切世(shi)間所應瞻奉,應以如(ru)來(lai)供(gong)養(yang)(yang)而供(gong)養(yang)(yang)之。當(dang)知此(ci)人(ren)(ren)(ren)是(shi)大(da)菩薩,成就阿(a)耨多羅三藐三菩提,哀憫眾生(sheng),愿生(sheng)此(ci)間,廣演分別妙法(fa)(fa)華(hua)經(jing)(jing)(jing)(jing),何況(kuang)盡能受持(chi)(chi)種(zhong)種(zhong)供(gong)養(yang)(yang)者。藥王當(dang)知,是(shi)人(ren)(ren)(ren)自舍清凈(jing)業報,于(yu)我滅后,憫眾生(sheng)故,出于(yu)惡世(shi),廣演此(ci)經(jing)(jing)(jing)(jing)。若是(shi)善男(nan)子、善女(nv)人(ren)(ren)(ren),我滅度(du)后,能竊為一(yi)人(ren)(ren)(ren)說法(fa)(fa)華(hua)經(jing)(jing)(jing)(jing)乃(nai)至(zhi)(zhi)一(yi)句,當(dang)知是(shi)人(ren)(ren)(ren)則如(ru)來(lai)使(shi),如(ru)來(lai)所遣,行(xing)如(ru)來(lai)事。何況(kuang)于(yu)大(da)眾中廣為人(ren)(ren)(ren)說。”——《妙法(fa)(fa)蓮華(hua)經(jing)(jing)(jing)(jing)·法(fa)(fa)師品》

“世尊,于后五百(bai)歲(sui)濁惡世中,其有受持是經典者(zhe)(zhe)(zhe),我(wo)當守護,除其衰患,令得安隱,使無伺求得其便(bian)(bian)者(zhe)(zhe)(zhe),若(ruo)魔(mo)(mo)、若(ruo)魔(mo)(mo)子、若(ruo)魔(mo)(mo)女、若(ruo)魔(mo)(mo)民(min),若(ruo)為魔(mo)(mo)所(suo)使者(zhe)(zhe)(zhe),若(ruo)夜(ye)叉(cha)、若(ruo)羅剎(cha)、若(ruo)鳩槃茶、若(ruo)毗舍阇、若(ruo)吉蔗、若(ruo)富(fu)單那、若(ruo)韋陀等諸惱人者(zhe)(zhe)(zhe),皆不(bu)得便(bian)(bian)。”——《妙法蓮華(hua)經·普(pu)賢菩薩勸發品》

“普(pu)(pu)賢,若于(yu)后世(shi),受持(chi)讀誦是經典者,是人不(bu)復貪著衣服、臥(wo)具、飲食、資生之物。所愿不(bu)虛,亦(yi)于(yu)現世(shi)得其福報。”——《妙法蓮華(hua)經·普(pu)(pu)賢菩薩勸(quan)發品》

宣化上人《妙法(fa)蓮(lian)華經》淺釋摘錄

……如智者大師,他是因(yin)為(wei)誦(song)持法(fa)華(hua)經而(er)開悟。當他誦(song)至藥王菩(pu)薩(sa)本事品焚身供佛“是真精(jing)進,是名真法(fa)供養如來”的經文時(shi),就入了法(fa)華(hua)一旋三昧之最高境界。在(zai)定(ding)中看見(jian)靈山法(fa)會(hui),儼(yan)然(ran)未散,見(jian)到釋迦牟尼佛仍(reng)然(ran)在(zai)說法(fa)。所以持誦(song)經典亦能開悟,但要專(zhuan)心致(zhi)志(zhi),而(er)非一邊念(nian)(nian)佛一邊打(da)妄想。若人在(zai)念(nian)(nian)佛時(shi)還在(zai)盤算著怎樣去賺錢,必定(ding)不(bu)能開悟,因(yin)為(wei)這(zhe)是在(zai)念(nian)(nian)錢而(er)非念(nian)(nian)佛。……

自古云:成(cheng)佛法(fa)(fa)華(hua)(hua),富貴華(hua)(hua)嚴(yan),開慧楞嚴(yan)。故(gu)(gu)此(ci),歷代祖師都教于(yu)大眾(zhong)(zhong)必修三大經(jing)(jing)《法(fa)(fa)華(hua)(hua)經(jing)(jing)》《華(hua)(hua)嚴(yan)經(jing)(jing)》《楞嚴(yan)經(jing)(jing)》。在《法(fa)(fa)華(hua)(hua)經(jing)(jing)》中(zhong)說:諸佛世(shi)(shi)尊,唯以一大事(shi)因(yin)(yin)緣故(gu)(gu)出現于(yu)世(shi)(shi)。欲令眾(zhong)(zhong)生(sheng)(sheng)開佛知見使得清凈故(gu)(gu),出現于(yu)世(shi)(shi);欲示(shi)眾(zhong)(zhong)生(sheng)(sheng)佛之知見故(gu)(gu),出現于(yu)世(shi)(shi);欲令眾(zhong)(zhong)生(sheng)(sheng)悟佛知見故(gu)(gu),出現于(yu)世(shi)(shi);欲令眾(zhong)(zhong)生(sheng)(sheng)入佛知見道(dao)故(gu)(gu),出現于(yu)世(shi)(shi)。在此(ci),可以看(kan)出《法(fa)(fa)華(hua)(hua)經(jing)(jing)》對(dui)整個(ge)佛法(fa)(fa)的貢獻。因(yin)(yin)為佛陀指出種種法(fa)(fa)門只是方便之說,最終(zhong)目的無非令所有眾(zhong)(zhong)生(sheng)(sheng)都能離(li)苦得樂,得證佛果。

經中品(pin)(pin)品(pin)(pin)說出行菩薩道(dao)的(de)(de)重要性,那是成(cheng)佛的(de)(de)因。各大菩薩示(shi)現廣度眾(zhong)(zhong)生的(de)(de)方便法門,觀世音菩薩的(de)(de)慈悲、普賢菩薩的(de)(de)行愿、常不輕菩薩的(de)(de)破(po)除驕(jiao)傲心(xin)(xin)、藥王菩薩的(de)(de)精進(jin)心(xin)(xin)、妙音菩薩的(de)(de)方便度眾(zhong)(zhong)心(xin)(xin),都體現了舍己為人(ren)的(de)(de)法華(hua)精神(shen)。

而(er)《法華經》教(jiao)導(dao)我(wo)(wo)們(men):那(nei)里有(you)苦難眾生我(wo)(wo)們(men)必(bi)須去(qu)救度。饑餓的(de)(de)(de)人們(men)我(wo)(wo)們(men)要去(qu)施(shi)食,病苦的(de)(de)(de)人們(men)我(wo)(wo)們(men)要去(qu)施(shi)藥和打(da)理,無智愚(yu)癡的(de)(de)(de)人和地方我(wo)(wo)們(men)要去(qu)弘法。把歡樂的(de)(de)(de)福蔭帶給大家,使(shi)沉(chen)溺在生死(si)苦海(hai)的(de)(de)(de)人們(men)脫離(li)苦海(hai),那(nei)就是(shi)成(cheng)佛必(bi)須具(ju)備的(de)(de)(de)慈悲喜舍菩薩心(xin)。

《法華經》最大(da)的特(te)色是唯(wei)有一佛乘,方便(bian)說有三。明知道修學佛法是為(wei)了(le)成佛,而方便(bian)說有三,使(shi)我(wo)們能漸(jian)(jian)漸(jian)(jian)積功(gong)德,而又不(bu)覺得累。雖未成佛,但(dan)由(you)于修學福(fu)慧,也能得到快樂,直到得證菩提成佛作祖。

是(shi)故,《法華經》對(dui)佛教(jiao)有(you)著無盡的貢獻(xian),那(nei)是(shi)經中之王(wang)度生(sheng)無量(liang)的魅(mei)力。(方海權(quan)著)

本(ben)百科詞條由網站注冊用戶【 歲月靜好 】編輯(ji)(ji)上傳(chuan)提(ti)供(gong),詞(ci)(ci)條屬于開放詞(ci)(ci)條,當前頁面所展示的(de)(de)(de)詞(ci)(ci)條介紹涉及宣傳(chuan)內容屬于注冊(ce)用(yong)戶個(ge)人(ren)編輯(ji)(ji)行(xing)為,與【《法華經》】的(de)(de)(de)所屬企(qi)業/所有人(ren)/主體無(wu)關,網(wang)站(zhan)不(bu)(bu)完全保證內容信息(xi)的(de)(de)(de)準確性(xing)(xing)、真實(shi)性(xing)(xing),也不(bu)(bu)代(dai)表本(ben)站(zhan)立場,各(ge)項數據信息(xi)存在(zai)更(geng)新不(bu)(bu)及時的(de)(de)(de)情況(kuang),僅供(gong)參考,請以官方發布(bu)為準。如果頁面內容與實(shi)際情況(kuang)不(bu)(bu)符,可點擊“反饋”在(zai)線向(xiang)網(wang)站(zhan)提(ti)出修改,網(wang)站(zhan)將核實(shi)后(hou)進行(xing)更(geng)正(zheng)。 反饋
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