袁(yuan)洪,是(shi)(shi)中國古(gu)代明朝(chao)長篇神(shen)話小說《封(feng)神(shen)演義》中的妖(yao)怪(guai),乃梅山七怪(guai)之(zhi)首,原形是(shi)(shi)由(you)白(bai)猿(yuan)修煉得道(dao)。其(qi)身高(gao)八(ba)尺有余,相貌英(ying)偉,有千(qian)年(nian)道(dao)行,精通八(ba)九玄功及(ji)多種妖(yao)術,神(shen)通廣大(da)(da)(da),武藝高(gao)強,手(shou)使一(yi)條鐵棍,生(sheng)性兇狠,喜愛打殺。更(geng)兼(jian)有大(da)(da)(da)將(jiang)(jiang)(jiang)之(zhi)才,朝(chao)歌張榜懸(xuan)賞招將(jiang)(jiang)(jiang)時(shi),被紂王封(feng)為(wei)商(shang)朝(chao)守關(guan)將(jiang)(jiang)(jiang)軍,奉命鎮守游魂關(guan)前線,負責在孟津(jin)阻擋(dang)西周大(da)(da)(da)軍,續張奎之(zhi)后為(wei)首的元(yuan)帥主將(jiang)(jiang)(jiang),與其(qi)部將(jiang)(jiang)(jiang)鄔文(wen)化曾多次(ci)大(da)(da)(da)敗周軍,原居于眉(mei)山。還曾借助高(gao)明(千(qian)里眼(yan))和高(gao)覺(順(shun)風耳)的法術屢次(ci)識破周營的情報。
麾下有六名妖(yao)王(wang)為(wei)將(jiang)(分(fen)別是(shi):金大(da)升(牛精(jing))、朱子真(豬(zhu)精(jing))、吳龍(蜈蚣精(jing))、常昊(蛇精(jing))、戴禮(狗精(jing))、楊顯(羊精(jing))),七怪(guai)結(jie)義為(wei)兄弟,自號“梅(mei)山七圣”。
袁洪的(de)神(shen)通和(he)武藝(yi)與楊(yang)戩無二(er),二(er)人比武斗法,千變萬化,閃轉騰(teng)挪(nuo),無所不(bu)用其極。楊(yang)戩久戰(zhan)不(bu)勝,最終(zhong)楊(yang)戩得女媧所賜(si)“山(shan)河社(she)稷圖(tu)”擒獲(huo)袁洪,被(bei)姜(jiang)子牙以陸(lu)壓所授的(de)“斬(zhan)仙飛刀”斬(zhan)首而亡(wang)。姜(jiang)子牙封神(shen)時,袁洪被(bei)封為(wei)“四廢星”。
話說鄔(wu)文(wen)(wen)(wen)(wen)化(hua)(hua)夤夜(ye)劫(jie)周(zhou)營(ying),后(hou)(hou)有(you)袁(yuan)洪(hong)助戰(zhan);周(zhou)將(jiang)(jiang)睡熟,被鄔(wu)文(wen)(wen)(wen)(wen)化(hua)(hua)將(jiang)(jiang)排扒(ba)木兩邊亂掃,可憐為國捐軀(qu),名利(li)何在!袁(yuan)洪(hong)騎馬,仗妖(yao)術(shu)沖殺進(jin)營(ying),不辨賢愚(yu),盡是些少肩無(wu)臂(bei)之人,都做了破腹無(wu)頭(tou)之鬼。武王(wang)有(you)四賢保駕(jia)奔逃;子(zi)牙落荒而走;五七門徒借(jie)五遁逃去;只(zhi)是披堅(jian)執銳之士,怎(zen)免一(yi)場大(da)(da)厄(e)!該絕者(zhe)難逃天(tian)數;有(you)生者(zhe)躲脫災(zai)殃。且說鄔(wu)文(wen)(wen)(wen)(wen)化(hua)(hua)直沖殺至后(hou)(hou)營(ying),來(lai)到糧草(cao)堆根前。此(ci)處乃楊戩守護之所(suo),忽聽得大(da)(da)漢(han)(han)劫(jie)營(ying),姜(jiang)元帥失利(li),楊戩急上馬看時,見鄔(wu)文(wen)(wen)(wen)(wen)化(hua)(hua)來(lai)得勢頭(tou)兇,欲要(yao)迎敵,又顧糧草(cao),心生一(yi)個計,且救眼(yan)下之厄(e),忙下馬,念(nian)念(nian)有(you)詞(ci),將(jiang)(jiang)一(yi)草(cao)豎立在手,吹口(kou)氣(qi),叫聲(sheng):“變!”化(hua)(hua)了一(yi)個大(da)(da)漢(han)(han),頭(tou)撐天(tian),腳踏(ta)地。怎(zen)見得,有(you)贊為證(zheng),贊曰:知頭(tou)有(you)城門大(da)(da),二目似(si)披缸(gang)。鼻(bi)孔如水桶(tong),門牙扁(bian)擔長(chang)。胡須似(si)竹筍,口(kou)內吐金(jin)光。大(da)(da)呼“鄔(wu)文(wen)(wen)(wen)(wen)化(hua)(hua)”,與吾戰(zhan)一(yi)場!
話(hua)說(shuo)鄔(wu)文化(hua)(hua)(hua)正盡力沖(chong)殺,燈光(guang)影里見(jian)一(yi)大漢,比他(ta)更(geng)覺(jue)長大,大呼曰(yue):“那匹夫慢(man)來(lai)(lai)!吾來(lai)(lai)也(ye)!”鄔(wu)文化(hua)(hua)(hua)抬(tai)頭看見(jian),唬得魂不附體(ti):“我(wo)的爺來(lai)(lai)了(le)!”倒拖排扒(ba)木,回(hui)頭就走,也(ye)不管好(hao)歹,只是(shi)(shi)飛跑。楊(yang)戩化(hua)(hua)(hua)身隨后趕(gan)來(lai)(lai)一(yi)程,正遇袁洪。楊(yang)戩大呼曰(yue):“好(hao)妖怪,怎敢如此(ci)!”使(shi)開三尖刀,飛奔殺來(lai)(lai)。袁洪使(shi)棍抵住。大戰一(yi)回(hui),楊(yang)戩祭哮天(tian)犬時(shi)(shi),袁洪看見(jian),化(hua)(hua)(hua)一(yi)道白(bai)光(guang),脫身回(hui)營。且說(shuo)孟津眾諸侯(hou)聞袁洪劫姜(jiang)元帥的大營,驚起(qi)南北二(er)鎮諸侯(hou),齊來(lai)(lai)救(jiu)應。兩下(xia)混戰,只殺到天(tian)明。子牙會集諸門人(ren),尋見(jian)武(wu)王,收(shou)集敗殘人(ren)馬(ma),點算損(sun)折(zhe)軍(jun)兵有二(er)十余(yu)萬;帳(zhang)(zhang)下(xia)折(zhe)了(le)將官三十四員;龍須虎被鄔(wu)文化(hua)(hua)(hua)排扒(ba)木絕其性命。軍(jun)士(shi)有見(jian)龍須虎的頭掛在排扒(ba)木上(shang),因此(ci)報(bao)知。子牙聞龍須虎被亂(luan)軍(jun)中殺死,子牙傷掉(diao)不已。眾諸侯(hou)上(shang)帳(zhang)(zhang),問武(wu)王安。楊(yang)戩來(lai)(lai)見(jian)子牙,備言:“鄔(wu)文化(hua)(hua)(hua)沖(chong)殺,是(shi)(shi)弟子……如此(ci)治之,方救(jiu)得行(xing)糧無虞。子牙曰(yue):“一(yi)時(shi)(shi)誤于檢點,故遭此(ci)厄,無非是(shi)(shi)天(tian)數耳。”心下(xia)郁郁不樂,納悶(men)中軍(jun)。
且說袁洪得勝回營(ying),具本往朝歌報捷:“鄔文(wen)化大(da)勝周兵,尸塞孟津,其水為(wei)之(zhi)不流。”群臣具賀(he):“自(zi)征伐西岐,從(cong)未(wei)有此大(da)勝。”
袁洪(hong)乃是白猿得道(dao),變化多端,把元神從頭(tou)上(shang)現(xian)出。楊(yang)任(ren)正欲取五火扇扇袁洪(hong),不意袁洪(hong)頂(ding)上(shang)白光中(zhong)元神手舉一棍打(da)來,楊(yang)任(ren)及至躲時,已是不及,早被袁洪(hong)一棍打(da)中(zhong)頂(ding)門,可(ke)憐!自穿云關歸周,才至孟津,未(wei)受封爵而死。
原著中,袁洪(hong)(hong)與楊(yang)戩大(da)戰,斗(dou)法,不相上下(xia)。后(hou)來楊(yang)戩得女媧娘娘相助,最終擒獲袁洪(hong)(hong)。姜子牙在陸壓斬仙(xian)飛刀幫(bang)助之下(xia),成功斬殺袁洪(hong)(hong)。
原著內容如下:
只見(jian)楊(yang)(yang)戩大(da)戰袁(yuan)(yuan)(yuan)洪(hong)(hong),袁(yuan)(yuan)(yuan)洪(hong)(hong)現出原身,起在半空(kong),將(jiang)楊(yang)(yang)戩劈頭一(yi)(yi)棍,打得(de)火星迸(beng)出。楊(yang)(yang)戩有(you)(you)七十(shi)二變(bian),隨化(hua)(hua)一(yi)(yi)道金(jin)光(guang),起在空(kong)中,也(ye)照(zhao)袁(yuan)(yuan)(yuan)洪(hong)(hong)頂上(shang)一(yi)(yi)刀劈將(jiang)下來(lai)。這袁(yuan)(yuan)(yuan)洪(hong)(hong)也(ye)有(you)(you)八(ba)九(jiu)功夫,隨刀化(hua)(hua)一(yi)(yi)道白(bai)氣,護住其(qi)身。楊(yang)(yang)戩大(da)喝曰(yue):“梅(mei)山(shan)(shan)猴頭,焉敢弄術!拿住你定要剝(bo)皮抽(chou)筋!”袁(yuan)(yuan)(yuan)洪(hong)(hong)大(da)怒曰(yue):“你有(you)(you)多大(da)本領(ling),敢將(jiang)吾兄弟盡行殺(sha)害,我與你勢不(bu)兩立!必擒你碎尸萬段,以報其(qi)恨!”他(ta)(ta)二人(ren)各(ge)使(shi)神通,變(bian)化(hua)(hua)無窮,相(xiang)生相(xiang)克(ke),各(ge)窮其(qi)技,凡人(ren)世物件、禽獸,無不(bu)變(bian)化(hua)(hua),盡使(shi)其(qi)巧(qiao),俱不(bu)見(jian)上(shang)下。袁(yuan)(yuan)(yuan)洪(hong)(hong)暗(an)思:“此(ci)時其(qi)兵已攻破大(da)營,料不(bu)能支,且將(jiang)他(ta)(ta)誆上(shang)梅(mei)山(shan)(shan),入(ru)吾巢(chao)穴,使(shi)他(ta)(ta)不(bu)能舒展(zhan),那時再擒他(ta)(ta)不(bu)難(nan)。”遂棄了大(da)營,往梅(mei)山(shan)(shan)逃去。不(bu)表(biao)。且說(shuo)眾(zhong)(zhong)諸(zhu)(zhu)(zhu)侯追(zhui)殺(sha)成湯殘敗(bai)人(ren)馬,殺(sha)到(dao)天明,子牙鳴金(jin)收(shou)兵,眾(zhong)(zhong)諸(zhu)(zhu)(zhu)侯各(ge)自回(hui)營。正是:諸(zhu)(zhu)(zhu)侯鞭敲(qiao)金(jin)鐙響(xiang),子牙全勝進(jin)轅(yuan)門。
話說(shuo)楊戩(jian)見袁(yuan)(yuan)(yuan)洪(hong)縱祥光前去,乃(nai)棄了馬,亦縱步借(jie)土遁緊(jin)緊(jin)追(zhui)趕。只見袁(yuan)(yuan)(yuan)洪(hong)隨(sui)變(bian)一(yi)(yi)塊怪石(shi)立在路(lu)傍。楊戩(jian)正趕,忽然(ran)不見了袁(yuan)(yuan)(yuan)洪(hong),即(ji)運神(shen)光,定睛(jing)觀看(kan),已知(zhi)袁(yuan)(yuan)(yuan)洪(hong)化為怪石(shi);隨(sui)即(ji)變(bian)一(yi)(yi)石(shi)匠,手執錘鉆,上(shang)前錘他(ta)。袁(yuan)(yuan)(yuan)洪(hong)知(zhi)他(ta)識(shi)破,便(bian)化陣(zhen)清風(feng)往前去了。如此兩(liang)家各使(shi)神(shen)通,看(kan)看(kan)趕上(shang)梅山,忽的又不見了袁(yuan)(yuan)(yuan)洪(hong)。楊戩(jian)上(shang)得梅山,果(guo)然(ran)好景(jing)。怎見得,有詩(shi)為證:詩(shi)曰:主梅山形勢路(lu)羊腸,古柏喬松兩(liang)岸傍。颯(sa)颯(sa)陰風(feng)云霧長(chang),妖(yao)魔假此匿行藏。
話說(shuo)(shuo)楊(yang)(yang)(yang)(yang)(yang)戩(jian)(jian)(jian)(jian)(jian)(jian)上(shang)(shang)了(le)梅山(shan)(shan),四面(mian)觀(guan)望一(yi)遍,忽聽得崖下(xia)(xia)(xia)一(yi)聲響,竄出千百(bai)小猴兒,手執棍棒,齊來(lai)(lai)亂打楊(yang)(yang)(yang)(yang)(yang)戩(jian)(jian)(jian)(jian)(jian)(jian)。楊(yang)(yang)(yang)(yang)(yang)戩(jian)(jian)(jian)(jian)(jian)(jian)見(jian)眾小猢猴左右亂打,情知(zhi)不(bu)能取(qu)勝(sheng),“不(bu)若脫身(shen)下(xia)(xia)(xia)山(shan)(shan)。”楊(yang)(yang)(yang)(yang)(yang)戩(jian)(jian)(jian)(jian)(jian)(jian)化(hua)道金光去了(le)。方才轉(zhuan)過(guo)一(yi)坡,只(zhi)聽一(yi)派仙樂之音,滿地祥(xiang)云(yun)繚繞,又見(jian)女(nv)(nv)媧娘(niang)(niang)(niang)娘(niang)(niang)(niang)駕臨。楊(yang)(yang)(yang)(yang)(yang)戩(jian)(jian)(jian)(jian)(jian)(jian)俯伏(fu)山(shan)(shan)下(xia)(xia)(xia),叩(kou)首(shou)曰:“弟子(zi)楊(yang)(yang)(yang)(yang)(yang)戩(jian)(jian)(jian)(jian)(jian)(jian)不(bu)知(zhi)娘(niang)(niang)(niang)娘(niang)(niang)(niang)圣(sheng)駕降臨,有失回避,望娘(niang)(niang)(niang)娘(niang)(niang)(niang)恕罪!”女(nv)(nv)媧曰:“你雖是玉泉山(shan)(shan)金霞洞玉鼎真人門徒,善會八九變化(hua),不(bu)能降伏(fu)此(ci)怪。吾將此(ci)寶(bao)授你,可(ke)以收伏(fu)此(ci)惡怪也(ye)。”楊(yang)(yang)(yang)(yang)(yang)戩(jian)(jian)(jian)(jian)(jian)(jian)叩(kou)首(shou)拜(bai)謝。女(nv)(nv)媧娘(niang)(niang)(niang)娘(niang)(niang)(niang)自回宮去了(le)。楊(yang)(yang)(yang)(yang)(yang)戩(jian)(jian)(jian)(jian)(jian)(jian)將此(ci)寶(bao)展開(kai)看時,心中甚是歡喜。此(ci)寶(bao)乃“山(shan)(shan)河社稷(ji)(ji)(ji)圖(tu)”。楊(yang)(yang)(yang)(yang)(yang)戩(jian)(jian)(jian)(jian)(jian)(jian)一(yi)一(yi)依(yi)法行之,懸于(yu)一(yi)大(da)樹上(shang)(shang)。楊(yang)(yang)(yang)(yang)(yang)戩(jian)(jian)(jian)(jian)(jian)(jian)復上(shang)(shang)梅山(shan)(shan),依(yi)舊找(zhao)尋原路。話說(shuo)(shuo)袁(yuan)(yuan)洪(hong)見(jian)楊(yang)(yang)(yang)(yang)(yang)戩(jian)(jian)(jian)(jian)(jian)(jian)復上(shang)(shang)梅山(shan)(shan),乃大(da)呼曰:“楊(yang)(yang)(yang)(yang)(yang)戩(jian)(jian)(jian)(jian)(jian)(jian),你此(ci)來(lai)(lai)是自送死也(ye)!”楊(yang)(yang)(yang)(yang)(yang)戩(jian)(jian)(jian)(jian)(jian)(jian)大(da)笑(xiao)曰:“你今日諒無生理!”使開(kai)刀,直(zhi)取(qu)袁(yuan)(yuan)洪(hong)。袁(yuan)(yuan)洪(hong)也(ye)使開(kai)棍劈面(mian)交還。二(er)人大(da)戰一(yi)會,楊(yang)(yang)(yang)(yang)(yang)戩(jian)(jian)(jian)(jian)(jian)(jian)轉(zhuan)身(shen)就走。袁(yuan)(yuan)洪(hong)隨(sui)后趕來(lai)(lai)。楊(yang)(yang)(yang)(yang)(yang)戩(jian)(jian)(jian)(jian)(jian)(jian)下(xia)(xia)(xia)了(le)梅山(shan)(shan),往前又走,忽見(jian)前面(mian)一(yi)座高山(shan)(shan),楊(yang)(yang)(yang)(yang)(yang)戩(jian)(jian)(jian)(jian)(jian)(jian)徑(jing)上(shang)(shang)了(le)山(shan)(shan)。袁(yuan)(yuan)洪(hong)隨(sui)趕上(shang)(shang)山(shan)(shan)來(lai)(lai)。不(bu)知(zhi)此(ci)山(shan)(shan)乃女(nv)(nv)媧娘(niang)(niang)(niang)娘(niang)(niang)(niang)賜(si)的“山(shan)(shan)河社稷(ji)(ji)(ji)圖(tu)”變化(hua)的。袁(yuan)(yuan)洪(hong)趕上(shang)(shang)山(shan)(shan)來(lai)(lai),入于(yu)圈套,再不(bu)能下(xia)(xia)(xia)山(shan)(shan)。楊(yang)(yang)(yang)(yang)(yang)戩(jian)(jian)(jian)(jian)(jian)(jian)將身(shen)一(yi)縱(zong),下(xia)(xia)(xia)了(le)“山(shan)(shan)河社稷(ji)(ji)(ji)圖(tu)”,只(zhi)見(jian)袁(yuan)(yuan)洪(hong)在山(shan)(shan)上(shang)(shang)左攛(cuan)右跳。
話說袁(yuan)洪(hong)上了(le)(le)“山河(he)社稷圖(tu)”,如四象變化有(you)無(wu)窮之(zhi)妙,思(si)山即山,思(si)水(shui)(shui)即水(shui)(shui),想前即前,想后(hou)即后(hou),袁(yuan)洪(hong)不(bu)覺(jue)(jue)現(xian)了(le)(le)原身(shen)。忽然見(jian)一(yi)(yi)陣(zhen)香風撲(pu)鼻(bi),異樣甜(tian)美,這猴子(zi)爬上樹去一(yi)(yi)望,見(jian)一(yi)(yi)株桃(tao)樹,綠(lv)葉森森,兩邊搖蕩(dang),下墜一(yi)(yi)枝紅滴滴的仙(xian)桃(tao),顏色鮮(xian)潤,嬌嫩可愛(ai)。白(bai)猿看(kan)見(jian),不(bu)覺(jue)(jue)忻羨,遂攀枝穿葉,摘取仙(xian)桃(tao)下來(lai)(lai),聞一(yi)(yi)聞,撲(pu)鼻(bi)馨香,心中大喜,一(yi)(yi)口吞而食之(zhi)。方(fang)才倚松(song)靠石而坐,未(wei)及片時,忽然見(jian)楊戩仗劍而來(lai)(lai)。白(bai)猿欲(yu)待起(qi)身(shen),竟不(bu)能起(qi)。不(bu)知食了(le)(le)此桃(tao),將(jiang)腰墜下,早被楊戩一(yi)(yi)把(ba)抓住(zhu)(zhu)頭(tou)皮,用(yong)縛妖(yao)索捆住(zhu)(zhu),收了(le)(le)“山河(he)社稷圖(tu)”,望正(zheng)南謝了(le)(le)女媧(wa)娘娘,將(jiang)白(bai)猿拎(lin)著,徑(jing)回周營而來(lai)(lai)。有(you)詩單贊女媧(wa)授楊戩秘法,伏梅山七怪,詩曰:
悟道投(tou)師(shi)在玉泉,秘傳九轉妙中玄,
離龍坎(kan)虎分南北,地(di)戶(hu)天(tian)門列后先。
變(bian)化無端還(huan)變(bian)化,坤乾顛倒(dao)合坤乾。
女媧秘授真奇異,任你精靈骨已穿。
話說(shuo)楊戩擒白(bai)(bai)(bai)(bai)猿(yuan)(yuan)(yuan)(yuan)來(lai)(lai)至(zhi)轅門,軍(jun)政官報入中軍(jun):“啟元(yuan)帥(shuai):楊戩等令。”子牙(ya)(ya)命:“令來(lai)(lai)。”楊戩來(lai)(lai)至(zhi)中軍(jun),見(jian)(jian)子牙(ya)(ya),曰(yue):“弟子追趕白(bai)(bai)(bai)(bai)猿(yuan)(yuan)(yuan)(yuan)至(zhi)梅(mei)山,仰仗女媧娘娘秘授一(yi)術,已(yi)將(jiang)(jiang)白(bai)(bai)(bai)(bai)猿(yuan)(yuan)(yuan)(yuan)擒至(zhi)轅門,請(qing)(qing)元(yuan)帥(shuai)發(fa)落。”子牙(ya)(ya)大喜(xi),命:“將(jiang)(jiang)白(bai)(bai)(bai)(bai)猿(yuan)(yuan)(yuan)(yuan)拿來(lai)(lai)見(jian)(jian)我。”少時,楊戩將(jiang)(jiang)白(bai)(bai)(bai)(bai)猿(yuan)(yuan)(yuan)(yuan)擁至(zhi)中軍(jun)帳(zhang)。子牙(ya)(ya)觀之(zhi),見(jian)(jian)是(shi)一(yi)個白(bai)(bai)(bai)(bai)猿(yuan)(yuan)(yuan)(yuan),乃曰(yue):“似(si)此(ci)惡怪,害人(ren)無厭,情(qing)殊痛(tong)恨(hen)!”令:“推出斬之(zhi)!”眾將(jiang)(jiang)把白(bai)(bai)(bai)(bai)猿(yuan)(yuan)(yuan)(yuan)擁至(zhi)轅門,楊戩將(jiang)(jiang)白(bai)(bai)(bai)(bai)猿(yuan)(yuan)(yuan)(yuan)一(yi)刀,只(zhi)見(jian)(jian)猴頭(tou)落下地來(lai)(lai),他(ta)項(xiang)上無血,有(you)一(yi)道清氣沖出,頸子里(li)長出一(yi)朵白(bai)(bai)(bai)(bai)蓮(lian)花(hua)來(lai)(lai);只(zhi)見(jian)(jian)花(hua)一(yi)放一(yi)收,又是(shi)一(yi)個猴頭(tou)。楊戩連誅數(shu)刀,一(yi)樣(yang)如(ru)此(ci),忙來(lai)(lai)報與子牙(ya)(ya)。子牙(ya)(ya)急(ji)出營來(lai)(lai)看,果然如(ru)此(ci)。子牙(ya)(ya)曰(yue):“這猿(yuan)(yuan)(yuan)(yuan)猴既(ji)能采天地之(zhi)靈(ling)氣,便會煉日(ri)月之(zhi)精(jing)華,故有(you)此(ci)變化耳。這也無難(nan)……”忙令左(zuo)右排香案于中,子牙(ya)(ya)取出一(yi)個紅葫蘆,放在香幾之(zhi)上,方揭(jie)開葫蘆蓋,只(zhi)見(jian)(jian)里(li)面升(sheng)出一(yi)道白(bai)(bai)(bai)(bai)線,光高三(san)丈有(you)余。子牙(ya)(ya)打一(yi)躬(gong):“請(qing)(qing)寶(bao)貝現身(shen)!”須臾間,有(you)一(yi)物現于其上,長七(qi)寸五分(fen),有(you)眉,有(you)眼(yan),眼(yan)中射出兩(liang)道白(bai)(bai)(bai)(bai)光,將(jiang)(jiang)白(bai)(bai)(bai)(bai)猿(yuan)(yuan)(yuan)(yuan)釘(ding)住身(shen)形。子牙(ya)(ya)又一(yi)躬(gong):“請(qing)(qing)法寶(bao)轉身(shen)!”那寶(bao)物在空(kong)中,將(jiang)(jiang)身(shen)轉有(you)兩(liang)三(san)轉,只(zhi)見(jian)(jian)白(bai)(bai)(bai)(bai)猿(yuan)(yuan)(yuan)(yuan)頭(tou)已(yi)落地,鮮(xian)血滿(man)流。眾皆駭然。
后姜子牙(ya)封神(shen),封為(wei)四廢(fei)星。由(you)于袁(yuan)洪(hong)(hong)在很多地方(fang)與(yu)(yu)孫(sun)(sun)悟(wu)空(kong)(kong)(kong)有著相似之處(chu),如都是(shi)(shi)猴子精(jing),都使用棍,孫(sun)(sun)悟(wu)空(kong)(kong)(kong)與(yu)(yu)二郎神(shen)展開勢(shi)均力(li)敵(di)的(de)戰斗,袁(yuan)洪(hong)(hong)和楊戩展開勢(shi)均力(li)敵(di)的(de)戰斗。故有說法(fa)認為(wei)孫(sun)(sun)悟(wu)空(kong)(kong)(kong)是(shi)(shi)袁(yuan)洪(hong)(hong)的(de)轉(zhuan)世。新版封神(shen)榜亦采用此說法(fa)。但(dan)實際上袁(yuan)洪(hong)(hong)已經被(bei)封為(wei)了神(shen),為(wei)四廢(fei)星,再加上西游記與(yu)(yu)封神(shen)演(yan)義并非同一作者,兩本小(xiao)說世界(jie)觀其實是(shi)(shi)有很多不同的(de),因此孫(sun)(sun)悟(wu)空(kong)(kong)(kong)不可(ke)能(neng)是(shi)(shi)袁(yuan)洪(hong)(hong)的(de)轉(zhuan)世。
1990年上海經典老版(ban)《封(feng)神榜》—李(li)衛飾;
2009年《封神榜之武王伐(fa)紂》—任團飾;
2015年《封神英雄》—王(wang)九勝飾(shi)。