袁洪,是(shi)中(zhong)國古代明(ming)朝長篇神話小(xiao)說《封神演義》中(zhong)的(de)妖怪,乃梅(mei)山七怪之首,原形是(shi)由白猿(yuan)修(xiu)煉得道。其(qi)身(shen)高(gao)(gao)八尺有余(yu),相貌英偉,有千年道行(xing),精通八九(jiu)玄(xuan)功及多(duo)種妖術,神通廣(guang)大,武(wu)藝高(gao)(gao)強,手使一條(tiao)鐵棍,生性兇狠(hen),喜愛打殺(sha)。更兼有大將之才,朝歌張(zhang)榜(bang)懸賞招將時(shi),被(bei)紂王封為商朝守關(guan)將軍,奉命鎮守游魂(hun)關(guan)前線,負責在(zai)孟津阻擋西(xi)周大軍,續張(zhang)奎之后為首的(de)元帥主將,與(yu)其(qi)部(bu)將鄔(wu)文化曾多(duo)次大敗周軍,原居于(yu)眉山。還曾借助高(gao)(gao)明(ming)(千里(li)眼)和高(gao)(gao)覺(jue)(順(shun)風耳(er))的(de)法術屢次識破周營的(de)情報。
麾(hui)下有六名妖王為將(分別(bie)是:金大升(牛精)、朱(zhu)子真(豬精)、吳龍(long)(蜈蚣精)、常昊(蛇精)、戴(dai)禮(狗精)、楊(yang)顯(羊精)),七怪結義(yi)為兄弟,自號(hao)“梅山七圣”。
袁洪(hong)(hong)的(de)神通(tong)和武藝與楊戩(jian)無(wu)二(er),二(er)人比武斗法,千變萬化(hua),閃轉騰挪,無(wu)所不用其(qi)極(ji)。楊戩(jian)久戰不勝(sheng),最終(zhong)楊戩(jian)得(de)女媧所賜“山河社稷圖”擒獲袁洪(hong)(hong),被姜(jiang)子牙以陸壓(ya)所授的(de)“斬仙飛刀(dao)”斬首(shou)而亡。姜(jiang)子牙封(feng)神時,袁洪(hong)(hong)被封(feng)為“四廢星”。
話說鄔(wu)文(wen)(wen)化(hua)夤夜劫周營(ying),后有(you)(you)袁洪助戰;周將(jiang)睡熟,被鄔(wu)文(wen)(wen)化(hua)將(jiang)排扒木兩邊亂(luan)掃(sao),可(ke)憐為(wei)國(guo)捐(juan)軀,名利何在!袁洪騎馬,仗妖術沖殺進營(ying),不辨賢愚,盡是些少肩無臂之(zhi)人,都(dou)做了破(po)腹無頭(tou)之(zhi)鬼。武王有(you)(you)四賢保駕奔逃(tao);子(zi)牙落(luo)荒(huang)而走;五七門(men)徒借五遁逃(tao)去(qu);只是披堅(jian)執銳之(zhi)士,怎免一場大(da)厄!該絕(jue)者難逃(tao)天數;有(you)(you)生(sheng)者躲脫災(zai)殃。且說鄔(wu)文(wen)(wen)化(hua)直沖殺至后營(ying),來到糧草(cao)(cao)堆根(gen)前。此(ci)處(chu)乃楊戩(jian)守護之(zhi)所,忽(hu)聽得(de)大(da)漢劫營(ying),姜(jiang)元帥失(shi)利,楊戩(jian)急上馬看(kan)時,見鄔(wu)文(wen)(wen)化(hua)來得(de)勢頭(tou)兇,欲(yu)要迎敵,又顧糧草(cao)(cao),心生(sheng)一個計,且救眼下(xia)之(zhi)厄,忙下(xia)馬,念念有(you)(you)詞,將(jiang)一草(cao)(cao)豎立在手,吹口(kou)氣,叫(jiao)聲(sheng):“變!”化(hua)了一個大(da)漢,頭(tou)撐天,腳踏地。怎見得(de),有(you)(you)贊為(wei)證,贊曰:知頭(tou)有(you)(you)城門(men)大(da),二目似披缸。鼻孔如水(shui)桶(tong),門(men)牙扁擔長。胡須似竹筍,口(kou)內吐(tu)金光。大(da)呼“鄔(wu)文(wen)(wen)化(hua)”,與吾戰一場!
話說(shuo)鄔文化正盡力沖(chong)(chong)殺(sha)(sha),燈光(guang)影里(li)見(jian)一大(da)(da)(da)漢,比他更(geng)覺(jue)長(chang)大(da)(da)(da),大(da)(da)(da)呼曰:“那匹夫慢來(lai)!吾來(lai)也(ye)!”鄔文化抬頭看見(jian),唬(hu)得魂不(bu)附體:“我的(de)(de)爺來(lai)了(le)(le)!”倒(dao)拖排扒木,回頭就(jiu)走,也(ye)不(bu)管好歹(dai),只(zhi)是(shi)飛跑。楊戩(jian)化身(shen)隨后(hou)趕來(lai)一程,正遇袁洪。楊戩(jian)大(da)(da)(da)呼曰:“好妖怪,怎敢如此(ci)(ci)!”使(shi)開三尖刀,飛奔殺(sha)(sha)來(lai)。袁洪使(shi)棍抵住。大(da)(da)(da)戰(zhan)一回,楊戩(jian)祭哮(xiao)天犬時,袁洪看見(jian),化一道白光(guang),脫身(shen)回營。且說(shuo)孟津眾諸侯聞袁洪劫姜元(yuan)帥(shuai)的(de)(de)大(da)(da)(da)營,驚起南北二(er)鎮諸侯,齊(qi)來(lai)救應。兩下(xia)混戰(zhan),只(zhi)殺(sha)(sha)到天明。子(zi)(zi)牙會集諸門人,尋見(jian)武(wu)王,收集敗殘人馬,點算損折(zhe)軍(jun)(jun)兵有(you)二(er)十余萬;帳下(xia)折(zhe)了(le)(le)將官(guan)三十四員;龍須(xu)虎被鄔文化排扒木絕其性命。軍(jun)(jun)士(shi)有(you)見(jian)龍須(xu)虎的(de)(de)頭掛在排扒木上,因此(ci)(ci)報知。子(zi)(zi)牙聞龍須(xu)虎被亂軍(jun)(jun)中殺(sha)(sha)死(si),子(zi)(zi)牙傷(shang)掉(diao)不(bu)已(yi)。眾諸侯上帳,問武(wu)王安。楊戩(jian)來(lai)見(jian)子(zi)(zi)牙,備(bei)言(yan):“鄔文化沖(chong)(chong)殺(sha)(sha),是(shi)弟子(zi)(zi)……如此(ci)(ci)治之,方(fang)救得行糧無(wu)虞(yu)。子(zi)(zi)牙曰:“一時誤于檢點,故遭此(ci)(ci)厄,無(wu)非是(shi)天數耳。”心下(xia)郁(yu)(yu)郁(yu)(yu)不(bu)樂,納悶中軍(jun)(jun)。
且說袁洪得勝(sheng)回(hui)營,具本往朝歌報捷(jie):“鄔文(wen)化大(da)勝(sheng)周兵(bing),尸塞孟津,其水為之不(bu)流。”群臣具賀:“自征伐西岐,從未(wei)有此大(da)勝(sheng)。”
袁(yuan)(yuan)洪(hong)(hong)乃是白(bai)(bai)猿得(de)道,變化(hua)多端,把元神從頭(tou)上(shang)(shang)現出。楊(yang)任(ren)正欲(yu)取五火扇(shan)扇(shan)袁(yuan)(yuan)洪(hong)(hong),不意袁(yuan)(yuan)洪(hong)(hong)頂上(shang)(shang)白(bai)(bai)光(guang)中元神手舉一棍打(da)來,楊(yang)任(ren)及至躲(duo)時,已(yi)是不及,早(zao)被袁(yuan)(yuan)洪(hong)(hong)一棍打(da)中頂門(men),可憐!自穿(chuan)云(yun)關歸周,才至孟津,未受封爵而(er)死。
原著中,袁(yuan)洪(hong)與楊戩大戰,斗法(fa),不相(xiang)上(shang)下(xia)。后來楊戩得女媧(wa)娘娘相(xiang)助(zhu),最終擒獲(huo)袁(yuan)洪(hong)。姜(jiang)子牙在陸壓斬仙(xian)飛刀幫助(zhu)之下(xia),成(cheng)功斬殺(sha)袁(yuan)洪(hong)。
原著內容如下:
只見楊(yang)(yang)(yang)戩大(da)(da)(da)(da)戰袁(yuan)洪(hong),袁(yuan)洪(hong)現出(chu)原身,起在(zai)半空,將(jiang)楊(yang)(yang)(yang)戩劈頭一棍,打得火星迸出(chu)。楊(yang)(yang)(yang)戩有(you)七(qi)十(shi)二變(bian),隨化(hua)一道(dao)金(jin)光,起在(zai)空中,也(ye)照袁(yuan)洪(hong)頂(ding)上一刀(dao)劈將(jiang)下(xia)來。這袁(yuan)洪(hong)也(ye)有(you)八九功(gong)夫,隨刀(dao)化(hua)一道(dao)白(bai)氣,護(hu)住其(qi)身。楊(yang)(yang)(yang)戩大(da)(da)(da)(da)喝(he)曰(yue):“梅山(shan)猴(hou)頭,焉敢弄術!拿住你定要剝皮(pi)抽筋!”袁(yuan)洪(hong)大(da)(da)(da)(da)怒曰(yue):“你有(you)多大(da)(da)(da)(da)本領,敢將(jiang)吾(wu)兄弟盡行殺害,我與你勢不兩立(li)!必擒(qin)你碎(sui)尸(shi)萬(wan)段,以報其(qi)恨!”他二人各使神通,變(bian)化(hua)無窮,相生相克,各窮其(qi)技(ji),凡人世物件、禽獸,無不變(bian)化(hua),盡使其(qi)巧(qiao),俱不見上下(xia)。袁(yuan)洪(hong)暗思:“此時其(qi)兵已攻破大(da)(da)(da)(da)營(ying),料不能支(zhi),且(qie)將(jiang)他誆上梅山(shan),入吾(wu)巢穴(xue),使他不能舒展(zhan),那時再擒(qin)他不難。”遂棄了大(da)(da)(da)(da)營(ying),往梅山(shan)逃去。不表(biao)。且(qie)說眾諸侯追殺成湯殘(can)敗人馬,殺到天明,子牙(ya)鳴金(jin)收兵,眾諸侯各自回(hui)營(ying)。正是(shi):諸侯鞭敲金(jin)鐙(deng)響,子牙(ya)全勝(sheng)進轅(yuan)門。
話說楊(yang)戩(jian)見袁(yuan)洪縱祥(xiang)光前去,乃棄了馬,亦縱步借土(tu)遁緊(jin)緊(jin)追(zhui)趕。只見袁(yuan)洪隨變一塊怪石立在路傍。楊(yang)戩(jian)正趕,忽(hu)然(ran)不見了袁(yuan)洪,即(ji)運神光,定睛觀看,已知袁(yuan)洪化為(wei)怪石;隨即(ji)變一石匠,手執錘(chui)鉆,上(shang)(shang)前錘(chui)他(ta)。袁(yuan)洪知他(ta)識(shi)破(po),便化陣清風往前去了。如此(ci)兩家各使神通(tong),看看趕上(shang)(shang)梅山(shan),忽(hu)的又不見了袁(yuan)洪。楊(yang)戩(jian)上(shang)(shang)得梅山(shan),果(guo)然(ran)好(hao)景(jing)。怎見得,有詩為(wei)證:詩曰:主梅山(shan)形(xing)勢(shi)路羊腸,古柏喬松兩岸(an)傍。颯颯陰風云霧長(chang),妖魔假此(ci)匿行藏。
話說(shuo)楊(yang)(yang)(yang)(yang)(yang)戩(jian)上(shang)(shang)了(le)(le)梅山(shan)(shan)(shan)(shan)(shan)(shan),四面(mian)觀望(wang)一(yi)(yi)遍(bian),忽聽得崖(ya)下(xia)一(yi)(yi)聲響(xiang),竄出(chu)千百(bai)小猴(hou)兒,手執棍(gun)棒,齊(qi)來亂(luan)打楊(yang)(yang)(yang)(yang)(yang)戩(jian)。楊(yang)(yang)(yang)(yang)(yang)戩(jian)見(jian)眾小猢猴(hou)左右(you)(you)亂(luan)打,情知不(bu)能(neng)取勝,“不(bu)若(ruo)脫(tuo)身(shen)下(xia)山(shan)(shan)(shan)(shan)(shan)(shan)。”楊(yang)(yang)(yang)(yang)(yang)戩(jian)化(hua)(hua)道(dao)金光(guang)去了(le)(le)。方才轉過一(yi)(yi)坡,只聽一(yi)(yi)派仙樂之(zhi)音(yin),滿地(di)祥云繚繞,又見(jian)女(nv)媧娘娘駕(jia)臨(lin)。楊(yang)(yang)(yang)(yang)(yang)戩(jian)俯伏(fu)山(shan)(shan)(shan)(shan)(shan)(shan)下(xia),叩首曰(yue):“弟(di)子楊(yang)(yang)(yang)(yang)(yang)戩(jian)不(bu)知娘娘圣駕(jia)降(jiang)臨(lin),有失回(hui)避,望(wang)娘娘恕罪!”女(nv)媧曰(yue):“你(ni)(ni)雖(sui)是(shi)(shi)玉泉山(shan)(shan)(shan)(shan)(shan)(shan)金霞洞(dong)玉鼎真(zhen)人門徒(tu),善會(hui)(hui)八九(jiu)變化(hua)(hua),不(bu)能(neng)降(jiang)伏(fu)此(ci)(ci)怪(guai)。吾將(jiang)此(ci)(ci)寶(bao)授你(ni)(ni),可以收伏(fu)此(ci)(ci)惡怪(guai)也(ye)。”楊(yang)(yang)(yang)(yang)(yang)戩(jian)叩首拜(bai)謝。女(nv)媧娘娘自回(hui)宮去了(le)(le)。楊(yang)(yang)(yang)(yang)(yang)戩(jian)將(jiang)此(ci)(ci)寶(bao)展開(kai)看時(shi),心中(zhong)甚是(shi)(shi)歡喜(xi)。此(ci)(ci)寶(bao)乃“山(shan)(shan)(shan)(shan)(shan)(shan)河社稷(ji)圖”。楊(yang)(yang)(yang)(yang)(yang)戩(jian)一(yi)(yi)一(yi)(yi)依法(fa)行之(zhi),懸于(yu)一(yi)(yi)大樹(shu)上(shang)(shang)。楊(yang)(yang)(yang)(yang)(yang)戩(jian)復(fu)上(shang)(shang)梅山(shan)(shan)(shan)(shan)(shan)(shan),依舊(jiu)找尋原路。話說(shuo)袁(yuan)(yuan)(yuan)洪見(jian)楊(yang)(yang)(yang)(yang)(yang)戩(jian)復(fu)上(shang)(shang)梅山(shan)(shan)(shan)(shan)(shan)(shan),乃大呼(hu)曰(yue):“楊(yang)(yang)(yang)(yang)(yang)戩(jian),你(ni)(ni)此(ci)(ci)來是(shi)(shi)自送死也(ye)!”楊(yang)(yang)(yang)(yang)(yang)戩(jian)大笑曰(yue):“你(ni)(ni)今日諒無生理!”使(shi)開(kai)刀,直取袁(yuan)(yuan)(yuan)洪。袁(yuan)(yuan)(yuan)洪也(ye)使(shi)開(kai)棍(gun)劈面(mian)交(jiao)還。二人大戰一(yi)(yi)會(hui)(hui),楊(yang)(yang)(yang)(yang)(yang)戩(jian)轉身(shen)就走。袁(yuan)(yuan)(yuan)洪隨后趕來。楊(yang)(yang)(yang)(yang)(yang)戩(jian)下(xia)了(le)(le)梅山(shan)(shan)(shan)(shan)(shan)(shan),往前又走,忽見(jian)前面(mian)一(yi)(yi)座高(gao)山(shan)(shan)(shan)(shan)(shan)(shan),楊(yang)(yang)(yang)(yang)(yang)戩(jian)徑上(shang)(shang)了(le)(le)山(shan)(shan)(shan)(shan)(shan)(shan)。袁(yuan)(yuan)(yuan)洪隨趕上(shang)(shang)山(shan)(shan)(shan)(shan)(shan)(shan)來。不(bu)知此(ci)(ci)山(shan)(shan)(shan)(shan)(shan)(shan)乃女(nv)媧娘娘賜的“山(shan)(shan)(shan)(shan)(shan)(shan)河社稷(ji)圖”變化(hua)(hua)的。袁(yuan)(yuan)(yuan)洪趕上(shang)(shang)山(shan)(shan)(shan)(shan)(shan)(shan)來,入于(yu)圈套(tao),再不(bu)能(neng)下(xia)山(shan)(shan)(shan)(shan)(shan)(shan)。楊(yang)(yang)(yang)(yang)(yang)戩(jian)將(jiang)身(shen)一(yi)(yi)縱(zong),下(xia)了(le)(le)“山(shan)(shan)(shan)(shan)(shan)(shan)河社稷(ji)圖”,只見(jian)袁(yuan)(yuan)(yuan)洪在(zai)山(shan)(shan)(shan)(shan)(shan)(shan)上(shang)(shang)左攛(cuan)右(you)(you)跳。
話說袁(yuan)(yuan)洪上了(le)(le)(le)“山(shan)河社(she)稷圖(tu)”,如四(si)象變化有(you)無窮之(zhi)妙,思(si)山(shan)即(ji)(ji)山(shan),思(si)水即(ji)(ji)水,想前(qian)即(ji)(ji)前(qian),想后(hou)即(ji)(ji)后(hou),袁(yuan)(yuan)洪不覺(jue)現了(le)(le)(le)原身。忽然(ran)見一(yi)陣香風撲(pu)鼻(bi)(bi),異樣(yang)甜美,這猴子爬上樹(shu)去(qu)一(yi)望(wang),見一(yi)株桃樹(shu),綠(lv)葉森森,兩邊搖蕩(dang),下墜(zhui)一(yi)枝(zhi)紅滴(di)滴(di)的(de)仙(xian)桃,顏色鮮(xian)潤(run),嬌嫩可愛。白猿(yuan)(yuan)看見,不覺(jue)忻羨,遂攀(pan)枝(zhi)穿葉,摘(zhai)取(qu)仙(xian)桃下來,聞一(yi)聞,撲(pu)鼻(bi)(bi)馨香,心(xin)中大喜(xi),一(yi)口(kou)吞而(er)(er)食(shi)之(zhi)。方才倚松(song)靠石而(er)(er)坐,未及片時,忽然(ran)見楊(yang)戩(jian)(jian)仗劍而(er)(er)來。白猿(yuan)(yuan)欲待起身,竟不能起。不知食(shi)了(le)(le)(le)此(ci)桃,將腰(yao)墜(zhui)下,早(zao)被(bei)楊(yang)戩(jian)(jian)一(yi)把抓住頭皮(pi),用縛妖索捆住,收了(le)(le)(le)“山(shan)河社(she)稷圖(tu)”,望(wang)正南謝了(le)(le)(le)女媧娘娘,將白猿(yuan)(yuan)拎著,徑回(hui)周營而(er)(er)來。有(you)詩單贊女媧授楊(yang)戩(jian)(jian)秘法(fa),伏梅山(shan)七(qi)怪,詩曰:
悟(wu)道(dao)投師在(zai)玉泉,秘傳九轉妙中(zhong)玄,
離龍坎(kan)虎分南北,地戶天(tian)門列(lie)后先。
變化(hua)無端(duan)還變化(hua),坤(kun)乾顛倒合坤(kun)乾。
女媧秘(mi)授真奇異(yi),任你精靈骨已穿。
話說(shuo)楊戩(jian)(jian)(jian)(jian)擒(qin)白(bai)(bai)(bai)(bai)猿(yuan)(yuan)(yuan)(yuan)來(lai)(lai)(lai)(lai)至(zhi)轅(yuan)門,軍政官報入中(zhong)(zhong)軍:“啟元帥(shuai):楊戩(jian)(jian)(jian)(jian)等令(ling)(ling)。”子(zi)(zi)牙(ya)(ya)命:“令(ling)(ling)來(lai)(lai)(lai)(lai)。”楊戩(jian)(jian)(jian)(jian)來(lai)(lai)(lai)(lai)至(zhi)中(zhong)(zhong)軍,見(jian)(jian)子(zi)(zi)牙(ya)(ya),曰(yue):“弟(di)子(zi)(zi)追趕白(bai)(bai)(bai)(bai)猿(yuan)(yuan)(yuan)(yuan)至(zhi)梅山(shan),仰仗女媧娘(niang)娘(niang)秘授(shou)一(yi)(yi)(yi)(yi)(yi)(yi)術,已將(jiang)(jiang)白(bai)(bai)(bai)(bai)猿(yuan)(yuan)(yuan)(yuan)擒(qin)至(zhi)轅(yuan)門,請元帥(shuai)發(fa)落(luo)。”子(zi)(zi)牙(ya)(ya)大喜(xi),命:“將(jiang)(jiang)白(bai)(bai)(bai)(bai)猿(yuan)(yuan)(yuan)(yuan)拿來(lai)(lai)(lai)(lai)見(jian)(jian)我。”少時,楊戩(jian)(jian)(jian)(jian)將(jiang)(jiang)白(bai)(bai)(bai)(bai)猿(yuan)(yuan)(yuan)(yuan)擁至(zhi)中(zhong)(zhong)軍帳。子(zi)(zi)牙(ya)(ya)觀之(zhi),見(jian)(jian)是一(yi)(yi)(yi)(yi)(yi)(yi)個(ge)白(bai)(bai)(bai)(bai)猿(yuan)(yuan)(yuan)(yuan),乃曰(yue):“似(si)此(ci)惡怪,害人(ren)無厭,情殊痛恨(hen)!”令(ling)(ling):“推出(chu)斬之(zhi)!”眾(zhong)將(jiang)(jiang)把(ba)白(bai)(bai)(bai)(bai)猿(yuan)(yuan)(yuan)(yuan)擁至(zhi)轅(yuan)門,楊戩(jian)(jian)(jian)(jian)將(jiang)(jiang)白(bai)(bai)(bai)(bai)猿(yuan)(yuan)(yuan)(yuan)一(yi)(yi)(yi)(yi)(yi)(yi)刀,只見(jian)(jian)猴頭(tou)落(luo)下地來(lai)(lai)(lai)(lai),他項上(shang)無血,有(you)(you)一(yi)(yi)(yi)(yi)(yi)(yi)道清氣沖出(chu),頸子(zi)(zi)里(li)長出(chu)一(yi)(yi)(yi)(yi)(yi)(yi)朵白(bai)(bai)(bai)(bai)蓮花(hua)來(lai)(lai)(lai)(lai);只見(jian)(jian)花(hua)一(yi)(yi)(yi)(yi)(yi)(yi)放(fang)一(yi)(yi)(yi)(yi)(yi)(yi)收,又是一(yi)(yi)(yi)(yi)(yi)(yi)個(ge)猴頭(tou)。楊戩(jian)(jian)(jian)(jian)連誅數刀,一(yi)(yi)(yi)(yi)(yi)(yi)樣如此(ci),忙來(lai)(lai)(lai)(lai)報與子(zi)(zi)牙(ya)(ya)。子(zi)(zi)牙(ya)(ya)急出(chu)營來(lai)(lai)(lai)(lai)看,果(guo)然如此(ci)。子(zi)(zi)牙(ya)(ya)曰(yue):“這(zhe)猿(yuan)(yuan)(yuan)(yuan)猴既能采(cai)天地之(zhi)靈氣,便會(hui)煉日月之(zhi)精華,故(gu)有(you)(you)此(ci)變化耳。這(zhe)也無難……”忙令(ling)(ling)左右排香(xiang)案于中(zhong)(zhong),子(zi)(zi)牙(ya)(ya)取出(chu)一(yi)(yi)(yi)(yi)(yi)(yi)個(ge)紅(hong)葫蘆,放(fang)在香(xiang)幾之(zhi)上(shang),方揭開葫蘆蓋,只見(jian)(jian)里(li)面升出(chu)一(yi)(yi)(yi)(yi)(yi)(yi)道白(bai)(bai)(bai)(bai)線,光高三(san)丈有(you)(you)余。子(zi)(zi)牙(ya)(ya)打一(yi)(yi)(yi)(yi)(yi)(yi)躬(gong):“請寶貝現身!”須臾間,有(you)(you)一(yi)(yi)(yi)(yi)(yi)(yi)物(wu)現于其(qi)上(shang),長七(qi)寸五分,有(you)(you)眉,有(you)(you)眼(yan),眼(yan)中(zhong)(zhong)射出(chu)兩道白(bai)(bai)(bai)(bai)光,將(jiang)(jiang)白(bai)(bai)(bai)(bai)猿(yuan)(yuan)(yuan)(yuan)釘住身形。子(zi)(zi)牙(ya)(ya)又一(yi)(yi)(yi)(yi)(yi)(yi)躬(gong):“請法寶轉身!”那寶物(wu)在空中(zhong)(zhong),將(jiang)(jiang)身轉有(you)(you)兩三(san)轉,只見(jian)(jian)白(bai)(bai)(bai)(bai)猿(yuan)(yuan)(yuan)(yuan)頭(tou)已落(luo)地,鮮血滿流。眾(zhong)皆駭然。
后姜子(zi)(zi)牙封(feng)神(shen),封(feng)為(wei)四(si)廢星(xing)(xing)。由于(yu)袁(yuan)洪(hong)在很(hen)(hen)多地方與(yu)(yu)孫(sun)(sun)悟空(kong)(kong)有著(zhu)相似之處,如都是(shi)(shi)猴子(zi)(zi)精,都使用(yong)棍,孫(sun)(sun)悟空(kong)(kong)與(yu)(yu)二(er)郎神(shen)展(zhan)開勢均(jun)力敵(di)的(de)戰斗,袁(yuan)洪(hong)和楊戩(jian)展(zhan)開勢均(jun)力敵(di)的(de)戰斗。故(gu)有說(shuo)法認(ren)為(wei)孫(sun)(sun)悟空(kong)(kong)是(shi)(shi)袁(yuan)洪(hong)的(de)轉(zhuan)世。新版封(feng)神(shen)榜亦(yi)采(cai)用(yong)此(ci)說(shuo)法。但實際上袁(yuan)洪(hong)已經被封(feng)為(wei)了神(shen),為(wei)四(si)廢星(xing)(xing),再加(jia)上西(xi)游記與(yu)(yu)封(feng)神(shen)演義并非同一作者(zhe),兩本小(xiao)說(shuo)世界(jie)觀其實是(shi)(shi)有很(hen)(hen)多不(bu)同的(de),因(yin)此(ci)孫(sun)(sun)悟空(kong)(kong)不(bu)可(ke)能是(shi)(shi)袁(yuan)洪(hong)的(de)轉(zhuan)世。
1990年(nian)上海經典老版《封神榜(bang)》—李(li)衛飾(shi);
2009年《封神榜之(zhi)武(wu)王伐紂》—任(ren)團飾;
2015年《封(feng)神英(ying)雄》—王九(jiu)勝飾(shi)。