1986年5月，上海古籍出(chu)版社出(chu)版的《周易本義.朱熹(xi)注》為朱熹(xi)著。
朱(zhu)(zhu)熹（1130——1200）,字元晦，亦字仲(zhong)晦，別(bie)號有晦庵、晦翁、云谷老人(ren)、滄州病(bing)叟等。天資(zi)聰慧。十四(si)歲(sui)時(shi)父親(qin)去(qu)世，遵(zun)父遺訓，師事胡(hu)憲、劉(liu)勉之(zhi)、劉(liu)子(zi)(zi)翬三先生。十九歲(sui)登進(jin)士第，一生敘任官職二十余次，但遭逢不遇，抑郁不得(de)志。二十四(si)歲(sui)時(shi)問學(xue)于其(qi)(qi)父同(tong)(tong)學(xue)程(cheng)頤的三傳(chuan)弟子(zi)(zi)李侗，因(yin)得(de)承襲(xi)洛(luo)學(xue)正統。與張栻、呂祖謙同(tong)(tong)出其(qi)(qi)時(shi)，過從甚密，人(ren)稱“東南(nan)三賢”，為宋代理學(xue)集(ji)大成者。其(qi)(qi)著述有《周(zhou)易(yi)(yi)(yi)本義(yi)》、《詩(shi)集(ji)傳(chuan)》、《儀禮(li)經傳(chuan)通(tong)釋(shi)》、《家禮(li)》、《釋(shi)宮(gong)》、《孝經刊(kan)誤(wu)》、《四(si)書(shu)或(huo)問》、《論孟(meng)精(jing)義(yi)》、《或(huo)問小(xiao)注(zhu)(zhu)》、《伊洛(luo)淵源錄》、《名臣(chen)言行錄》、《紹熙州縣釋(shi)奠儀圖》、《四(si)書(shu)問目》、《上蔡(cai)語(yu)錄》、《延平(ping)答問》、《近思(si)錄》、《雜學(xue)辨》、《小(xiao)學(xue)集(ji)注(zhu)(zhu)》、《陰符經考異》、《周(zhou)易(yi)(yi)(yi)參同(tong)(tong)契考異》、《原本韓文考異》、《楚辭集(ji)注(zhu)(zhu)》、《晦庵集(ji)》、《南(nan)岳倡(chang)酬集(ji)》、《大學(xue)章(zhang)句(ju)》、《論語(yu)集(ji)注(zhu)(zhu)》、《孟(meng)子(zi)(zi)集(ji)注(zhu)(zhu)》、《中(zhong)庸章(zhang)句(ju)》、《朱(zhu)(zhu)子(zi)(zi)全書(shu)》、《二程(cheng)遺書(shu)》、《通(tong)鑒(jian)綱目》、《易(yi)(yi)(yi)學(xue)啟蒙》、《卦考誤(wu)》、《通(tong)書(shu)解》、《朱(zhu)(zhu)文公易(yi)(yi)(yi)說》。另有《朱(zhu)(zhu)子(zi)(zi)語(yu)類(lei)》也(ye)為朱(zhu)(zhu)熹言。
《周易(yi)(yi)(yi)》原本是卜筮(shi)之(zhi)(zhi)用，同時也是包(bao)含豐富哲(zhe)(zhe)(zhe)學(xue)(xue)思想(xiang)的(de)(de)著(zhu)作(zuo)。孔子作(zuo)“十(shi)翼”，進一步闡(chan)述了 “周易(yi)(yi)(yi)”所包(bao)含的(de)(de)哲(zhe)(zhe)(zhe)學(xue)(xue)思想(xiang)；王弼(bi)作(zuo)《周易(yi)(yi)(yi)注》、《周易(yi)(yi)(yi)略例》也進一步闡(chan)述“周易(yi)(yi)(yi)”的(de)(de)義(yi)理。朱熹(xi)的(de)(de)哲(zhe)(zhe)(zhe)學(xue)(xue)思想(xiang)繼承程(cheng)(cheng)頤，世稱“程(cheng)(cheng)朱”,而(er)他的(de)(de)《易(yi)(yi)(yi)》學(xue)(xue)思想(xiang)則有異于程(cheng)(cheng)頤。程(cheng)(cheng)氏《易(yi)(yi)(yi)》學(xue)(xue)遵循(xun)王弼(bi)開(kai)拓的(de)(de)道路，以(yi)義(yi)理解《易(yi)(yi)(yi)》;朱熹(xi)則認為《易(yi)(yi)(yi)》是卜筮(shi)之(zhi)(zhi)書，作(zuo)《周易(yi)(yi)(yi)本義(yi)》就(jiu)是要還(huan)《周易(yi)(yi)(yi)》的(de)(de)本來(lai)面目(mu)。
1986年5月(yue)上(shang)海古籍(ji)出版社出版的(de)《周易本義(yi).朱熹(xi)注》卷首尚有河(he)圖圖、洛書圖、伏(fu)羲(xi)八(ba)卦(gua)(gua)(gua)次序(xu)(xu)圖、伏(fu)羲(xi)八(ba)卦(gua)(gua)(gua)方位(wei)圖、伏(fu)羲(xi)六十四卦(gua)(gua)(gua)次序(xu)(xu)圖、伏(fu)羲(xi)六十四卦(gua)(gua)(gua)方位(wei)圖、文(wen)(wen)王八(ba)卦(gua)(gua)(gua)次序(xu)(xu)圖、文(wen)(wen)王八(ba)卦(gua)(gua)(gua)方位(wei)圖、卦(gua)(gua)(gua)變圖共九(jiu)個圖，與陳摶、郡雍(yong)象數學接近(jin)。
朱(zhu)(zhu)熹注解(jie)的《周易(yi)(yi)(yi)本(ben)義》初稿名《易(yi)(yi)(yi)本(ben)義》，定(ding)稿歷(li)經(jing)(jing)二(er)十余年(nian)。初稿《易(yi)(yi)(yi)本(ben)義》依呂(lv)祖謙《古(gu)周易(yi)(yi)(yi)》本(ben)分卷(juan)。上經(jing)(jing)和(he)下經(jing)(jing)各(ge)一(yi)(yi)卷(juan)；十翼（即 ：《彖(tuan)(tuan)》上傳(chuan)(chuan)、《彖(tuan)(tuan)》下傳(chuan)(chuan)、《象》上傳(chuan)(chuan)、《象》下傳(chuan)(chuan)、《文(wen)言(yan)》、《系辭(ci)》上傳(chuan)(chuan)、《系辭(ci)》下傳(chuan)(chuan)、《說卦(gua)(gua)(gua)》、《序卦(gua)(gua)(gua)》、《雜卦(gua)(gua)(gua)》）每翼為(wei)(wei)一(yi)(yi)卷(juan) 。“經(jing)(jing)”、“翼”共(gong)合十二(er)卷(juan)。成(cheng)書定(ding)稿，朱(zhu)(zhu)熹將書名定(ding)為(wei)(wei)《周易(yi)(yi)(yi)本(ben)義》，將原(yuan)稿割裂，重組成(cheng)四(si)卷(juan)。上經(jing)(jing)，卷(juan)一(yi)(yi)；下經(jing)(jing)，卷(juan)二(er)；《系辭(ci)傳(chuan)(chuan)》，卷(juan)三(san)；《說卦(gua)(gua)(gua)傳(chuan)(chuan)》、《序卦(gua)(gua)(gua)傳(chuan)(chuan)》、《雜卦(gua)(gua)(gua)傳(chuan)(chuan)》為(wei)(wei)卷(juan)四(si)；《彖(tuan)(tuan)傳(chuan)(chuan)》與《象傳(chuan)(chuan)》分附于各(ge)條(tiao)經(jing)(jing)文(wen)之下。故朱(zhu)(zhu)熹注解(jie)的《周易(yi)(yi)(yi)本(ben)義》有十二(er)卷(juan)與四(si)卷(juan)本(ben)之別。
易(yi)經是孔子哲學(xue)(xue)思(si)(si)想的來源，而(er)(er)(er)朱(zhu)熹(xi)注解的《周(zhou)易(yi)本義(yi)》是對孔子哲學(xue)(xue)思(si)(si)想的詮釋(shi)。《周(zhou)易(yi)本義(yi)》之(zhi)說：柔(rou)(rou)(rou)變(bian)(bian)而(er)(er)(er)趨于剛者(zhe)(zhe)，退(tui)極(ji)而(er)(er)(er)進也(ye)。剛化(hua)(hua)(hua)而(er)(er)(er)趨于柔(rou)(rou)(rou)者(zhe)(zhe)，進極(ji)而(er)(er)(er)退(tui)也(ye)。既(ji)變(bian)(bian)而(er)(er)(er)剛，則(ze)晝而(er)(er)(er)陽矣。既(ji)化(hua)(hua)(hua)而(er)(er)(er)柔(rou)(rou)(rou)，則(ze)夜(ye)而(er)(er)(er)陰矣。六(liu)爻(yao)，初(chu)、二為(wei)(wei)地(di)，三(san)、四為(wei)(wei)人(ren)，五(wu)、上為(wei)(wei)天(tian)。動，即變(bian)(bian)化(hua)(hua)(hua)也(ye)。極(ji)，至也(ye)。三(san)極(ji)，天(tian)地(di)人(ren)之(zhi)至理，三(san)才各一(yi)太(tai)極(ji)也(ye)。此明剛柔(rou)(rou)(rou)相推(tui)(tui)以(yi)生(sheng)變(bian)(bian)化(hua)(hua)(hua)，而(er)(er)(er)變(bian)(bian)化(hua)(hua)(hua)之(zhi)極(ji)，復(fu)為(wei)(wei)剛柔(rou)(rou)(rou)。流行于一(yi)卦六(liu)爻(yao)之(zhi)間，而(er)(er)(er)占者(zhe)(zhe)得因(yin)所值以(yi)斷吉兇(xiong)也(ye)。(22)易(yi)道深(shen)奧，易(yi)象繁復(fu)，但朱(zhu)熹(xi)認為(wei)(wei)，貫(guan)通天(tian)地(di)人(ren)三(san)才之(zhi)道的，無(wu)非一(yi)剛一(yi)柔(rou)(rou)(rou)之(zhi)理，柔(rou)(rou)(rou)化(hua)(hua)(hua)為(wei)(wei)剛，剛復(fu)化(hua)(hua)(hua)為(wei)(wei)柔(rou)(rou)(rou)，剛柔(rou)(rou)(rou)相推(tui)(tui)而(er)(er)(er)生(sheng)變(bian)(bian)化(hua)(hua)(hua)，變(bian)(bian)化(hua)(hua)(hua)之(zhi)極(ji)復(fu)為(wei)(wei)剛柔(rou)(rou)(rou)，將剛柔(rou)(rou)(rou)作(zuo)為(wei)(wei)“六(liu)爻(yao)之(zhi)動，三(san)極(ji)之(zhi)道”之(zhi)本質內涵的意義(yi)，揭示無(wu)余。
《易(yi)》之(zhi)(zhi)(zhi)為(wei)書，卦、爻、彖、象(xiang)之(zhi)(zhi)(zhi)義備(bei)，而天(tian)(tian)地萬(wan)物(wu)之(zhi)(zhi)(zhi)情見。圣人之(zhi)(zhi)(zhi)憂天(tian)(tian)下(xia)來世，其至矣！先天(tian)(tian)下(xia)而開其物(wu)，后天(tian)(tian)下(xia)而成其務，是(shi)故極其數以定天(tian)(tian)下(xia)之(zhi)(zhi)(zhi)象(xiang)，著(zhu)其象(xiang)以定天(tian)(tian)下(xia)之(zhi)(zhi)(zhi)吉兇。六(liu)十(shi)四卦，三百八(ba)十(shi)四爻，皆所以順(shun)性(xing)命之(zhi)(zhi)(zhi)理(li)，盡變化之(zhi)(zhi)(zhi)道(dao)也(ye)。散之(zhi)(zhi)(zhi)在理(li)，則有(you)萬(wan)殊；統之(zhi)(zhi)(zhi)在道(dao)，則無二致(zhi)。所以，「《易(yi)》有(you)太(tai)極，是(shi)生兩儀」。太(tai)極者，道(dao)也(ye)；兩儀者，陰陽(yang)也(ye)。
陰(yin)(yin)陽，一(yi)道也。太(tai)極，無(wu)極也。萬(wan)物(wu)(wu)之生(sheng)，負(fu)陰(yin)(yin)而(er)(er)抱陽，莫不(bu)(bu)(bu)(bu)有(you)(you)太(tai)極，莫不(bu)(bu)(bu)(bu)有(you)(you)兩儀。纟(mi)因缊(yun)交感，變化(hua)不(bu)(bu)(bu)(bu)窮。形一(yi)受(shou)其(qi)生(sheng)，神(shen)一(yi)發其(qi)智，情(qing)偽出焉(yan)，萬(wan)緒起焉(yan)。《易(yi)》所以(yi)定(ding)吉兇而(er)(er)生(sheng)大業，故《易(yi)》者，陰(yin)(yin)陽之道也；卦者，陰(yin)(yin)陽之物(wu)(wu)也；爻(yao)者，陰(yin)(yin)陽之動(dong)也。卦雖不(bu)(bu)(bu)(bu)同(tong)，所同(tong)者奇、耦；爻(yao)雖不(bu)(bu)(bu)(bu)同(tong)，所同(tong)者九、六(liu)。是以(yi)六(liu)十四卦為其(qi)體，三百八十四爻(yao)互為其(qi)用(yong)，遠(yuan)在六(liu)合之外，近在一(yi)身之中。暫于(yu)瞬息，微于(yu)動(dong)靜，莫不(bu)(bu)(bu)(bu)有(you)(you)卦之象焉(yan)，莫不(bu)(bu)(bu)(bu)有(you)(you)爻(yao)之義焉(yan)。至哉《易(yi)》乎！其(qi)道至大而(er)(er)無(wu)不(bu)(bu)(bu)(bu)包，其(qi)用(yong)至神(shen)而(er)(er)無(wu)不(bu)(bu)(bu)(bu)存。
時固未(wei)始有(you)一(yi)，而(er)卦未(wei)始有(you)定(ding)象；事固未(wei)始有(you)窮(qiong)，而(er)爻亦未(wei)始有(you)定(ding)位。
以(yi)(yi)一(yi)(yi)時(shi)而(er)索卦(gua)(gua)，則拘于無變，非(fei)《易(yi)(yi)》也(ye)；以(yi)(yi)一(yi)(yi)事(shi)而(er)明(ming)爻(yao)，則窒而(er)不(bu)通，非(fei)《易(yi)(yi)》也(ye)。知(zhi)(zhi)所謂卦(gua)(gua)、爻(yao)、彖、象(xiang)之(zhi)義，而(er)不(bu)知(zhi)(zhi)有卦(gua)(gua)、爻(yao)、彖、象(xiang)之(zhi)用，亦(yi)非(fei)《易(yi)(yi)》也(ye)。故得(de)之(zhi)于精神之(zhi)運，心術之(zhi)動，與(yu)天地合(he)其(qi)德，與(yu)日月合(he)其(qi)明(ming)，與(yu)四(si)時(shi)合(he)其(qi)序(xu)，與(yu)鬼神合(he)其(qi)吉(ji)兇，然后可(ke)以(yi)(yi)謂之(zhi)知(zhi)(zhi)《易(yi)(yi)》也(ye)。雖然，《易(yi)(yi)》之(zhi)有卦(gua)(gua)，《易(yi)(yi)》之(zhi)已(yi)(yi)形者也(ye)；卦(gua)(gua)之(zhi)有爻(yao)，卦(gua)(gua)之(zhi)已(yi)(yi)見者也(ye)。已(yi)(yi)形已(yi)(yi)見者，可(ke)以(yi)(yi)言知(zhi)(zhi)；未(wei)形未(wei)見者，不(bu)可(ke)以(yi)(yi)名求，則所謂《易(yi)(yi)》者，果(guo)何(he)如哉(zai)？此(ci)學(xue)者所當知(zhi)(zhi)也(ye)。 [2]
擇(ze)地潔處為蓍室，南(nan)戶置床室中央。
床大約長五(wu)尺，廣三尺，勿太近壁。
蓍五十莖，韜以纁帛，貯(zhu)以皂(zao)囊，納之櫝(du)中，置于床北。
櫝以竹筒(tong)或堅木(mu)或布漆為(wei)之，圓徑(jing)三寸，且其(qi)長如(ru)蓍草(cao)之長。半(ban)為(wei)底，半(ban)為(wei)蓋，下別(bie)為(wei)臺函(han)之，使(shi)不偃仆(pu)。
設(she)木格于櫝南，居床(chuang)二分(fen)之北(bei)。
格以橫(heng)木板為(wei)之，高一(yi)尺，長(chang)竟床，當(dang)中為(wei)兩大刻(ke)，相距(ju)一(yi)尺。大刻(ke)之西(xi)為(wei)三小刻(ke)，相距(ju)各五寸許，下施橫(heng)足，側立案上。
置(zhi)香爐一(yi)(yi)(yi)于格南，香合(he)一(yi)(yi)(yi)于爐南，日(ri)炷香致敬。將筮(shi)，則灑掃拂拭(shi)，滌硯一(yi)(yi)(yi)注水，及筆(bi)一(yi)(yi)(yi)，墨一(yi)(yi)(yi)，黃漆板一(yi)(yi)(yi)，于爐東，東上。筮(shi)者齊潔衣冠(guan)北面，盥(guan)手焚香致敬。齊，側皆反。
筮者(zhe)北面(mian)，見《儀禮》。若使人筮，則(ze)主(zhu)人焚(fen)香畢，少退，北面(mian)立(li)(li)，筮者(zhe)進立(li)(li)于床前少西，南向受命。主(zhu)人直(zhi)述所占之事，筮者(zhe)許諾，主(zhu)人右還西向立(li)(li)，筮者(zhe)右還北向立(li)(li)。
兩(liang)手(shou)奉(feng)櫝蓋，置于(yu)(yu)格南爐北，出(chu)蓍于(yu)(yu)櫝，去囊解韜，置于(yu)(yu)櫝東(dong)。合五(wu)十策，兩(liang)手(shou)執之，薰于(yu)(yu)爐上。
此后所用蓍(shi)策之數，其說并見《啟蒙》。
命之(zhi)(zhi)曰：“假爾(er)泰(tai)(tai)筮有(you)常，假爾(er)泰(tai)(tai)筮有(you)常，某(mou)官姓名，今以某(mou)事云(yun)云(yun)，未知可否。爰質所疑(yi)于神于靈，吉(ji)兇得失，悔(hui)吝憂虞，惟爾(er)有(you)神，尚明告(gao)之(zhi)(zhi)。”乃以在手取一策，反于櫝(du)中，而以左(zuo)在手中分四(si)十九(jiu)策，置格(ge)之(zhi)(zhi)左(zuo)右兩大刻。
此第一營，所謂(wei)分(fen)而(er)為二以象兩者(zhe)也。
次以左手取(qu)左大刻之(zhi)策(ce)(ce)執之(zhi)，而以在手取(qu)在大刻之(zhi)一策(ce)(ce)，掛于左手之(zhi)小指間。
此第(di)二營(ying)，近謂掛一以象三者也。
次(ci)以右手(shou)四揲左手(shou)之策。揲，食列反(fan)。
此第三營(ying)之(zhi)半，所謂之(zhi)以四(si)以象(xiang)四(si)時者也。
次歸其所余(yu)之策，或(huo)一(yi)、或(huo)二、或(huo)三、或(huo)四(si)，而扐之左手無名(ming)指間。
此第四(si)營(ying)之(zhi)半，所謂歸(gui)奇于扐以象閏者也。
次以右手反過(guo)揲之(zhi)策(ce)于左(zuo)大刻(ke)，遂取(qu)右大刻(ke)之(zhi)策(ce)執之(zhi)，而以左(zuo)手四揲之(zhi)。
此第三營之半。
次歸其所余之(zhi)策如(ru)前(qian)，而扐之(zhi)左手(shou)中(zhong)指之(zhi)間(jian)。
此(ci)第(di)四營之半，所謂(wei)再扐(le)以象再閏者也。一(yi)變所余之策(ce)，左(zuo)(zuo)一(yi)則右必三，左(zuo)(zuo)二(er)則右亦(yi)二(er)，左(zuo)(zuo)三則右必一(yi)，左(zuo)(zuo)四則右亦(yi)四。通掛(gua)一(yi)之策(ce)，不五(wu)則九。五(wu)以一(yi)其(qi)四而為(wei)奇(qi)，九以兩其(qi)四而為(wei)耦，奇(qi)者三而耦者一(yi)也。
次(ci)以右(you)手反(fan)過揲(she)之(zhi)策(ce)于(yu)右(you)大(da)刻(ke)，而合左手一掛(gua)二(er)扐(le)之(zhi)策(ce)，置于(yu)格(ge)上第一小刻(ke)。
以東為上，后放此。
是(shi)為一變，再以兩手取左右大刻之蓍(shi)合(he)之。
或(huo)四十(shi)四策或(huo)四十(shi)策。
復四營如第一變之儀，而置其(qi)掛扐之策于格上第二小刻，是為二變。復，扶又(you)反。營，于平反，下同。
二(er)(er)變所余之策(ce)，左一(yi)則在必(bi)二(er)(er)，左二(er)(er)則右必(bi)一(yi)，左三則右必(bi)四(si)(si)，左四(si)(si)則右必(bi)三。通掛一(yi)之策(ce)，不四(si)(si)則八。四(si)(si)以一(yi)其四(si)(si)而(er)(er)為奇，八以兩(liang)其四(si)(si)而(er)(er)為耦(ou)，奇耦(ou)各得(de)四(si)(si)之二(er)(er)焉。
又(you)再取左右(you)大刻之(zhi)蓍合之(zhi)。
或(huo)(huo)四十(shi)策(ce)(ce)，或(huo)(huo)三十(shi)六(liu)策(ce)(ce)，或(huo)(huo)三十(shi)二策(ce)(ce)。
復(fu)四(si)營如第(di)二(er)變(bian)之(zhi)儀，而置(zhi)其掛扐之(zhi)策于格上第(di)三(san)小(xiao)刻，是為三(san)變(bian)。
三變(bian)余策，與二變(bian)同(tong)。
三變(bian)既畢，乃視其三變(bian)所得掛扐過揲之(zhi)策，而畫其爻于版。
掛扐(le)(le)之數，五(wu)四為(wei)奇，九八為(wei)耦(ou)。掛扐(le)(le)三奇合(he)(he)十(shi)三策(ce)(ce)，則(ze)過揲三十(shi)六策(ce)(ce)而(er)為(wei)老陽，其(qi)畫(hua)為(wei)“□”，所(suo)謂(wei)重也(ye)(ye)。掛扐(le)(le)兩(liang)(liang)奇一(yi)耦(ou)合(he)(he)十(shi)七(qi)策(ce)(ce)，則(ze)過揲三十(shi)二(er)策(ce)(ce)而(er)為(wei)少陰，其(qi)晝為(wei)“--”，所(suo)謂(wei)拆也(ye)(ye)。掛扐(le)(le)兩(liang)(liang)耦(ou)一(yi)奇，合(he)(he)二(er)十(shi)一(yi)策(ce)(ce)，則(ze)過揲二(er)十(shi)八策(ce)(ce)而(er)為(wei)少陽，其(qi)畫(hua)為(wei)“—”，所(suo)謂(wei)單也(ye)(ye)。掛扐(le)(le)三耦(ou)合(he)(he)二(er)十(shi)五(wu)策(ce)(ce)，則(ze)過揲二(er)十(shi)四策(ce)(ce)而(er)為(wei)老陰，其(qi)畫(hua)為(wei)“×”，所(suo)謂(wei)交也(ye)(ye)。
如是每三變而成爻(yao)。
第(di)(di)(di)(di)(di)(di)(di)一，第(di)(di)(di)(di)(di)(di)(di)四(si)(si)，第(di)(di)(di)(di)(di)(di)(di)七，第(di)(di)(di)(di)(di)(di)(di)十(shi)，第(di)(di)(di)(di)(di)(di)(di)十(shi)三，第(di)(di)(di)(di)(di)(di)(di)十(shi)六，凡(fan)六變并同(tong)，但第(di)(di)(di)(di)(di)(di)(di)三變以下不命(ming)，而(er)但用四(si)(si)十(shi)九(jiu)(jiu)蓍耳。第(di)(di)(di)(di)(di)(di)(di)二(er)(er)，第(di)(di)(di)(di)(di)(di)(di)五(wu)，第(di)(di)(di)(di)(di)(di)(di)八(ba)，第(di)(di)(di)(di)(di)(di)(di)十(shi)一，第(di)(di)(di)(di)(di)(di)(di)十(shi)四(si)(si)，第(di)(di)(di)(di)(di)(di)(di)十(shi)七，凡(fan)六變亦同(tong)。第(di)(di)(di)(di)(di)(di)(di)三，第(di)(di)(di)(di)(di)(di)(di)六，第(di)(di)(di)(di)(di)(di)(di)九(jiu)(jiu)，第(di)(di)(di)(di)(di)(di)(di)十(shi)二(er)(er)，第(di)(di)(di)(di)(di)(di)(di)十(shi)五(wu)，第(di)(di)(di)(di)(di)(di)(di)十(shi)八(ba)，凡(fan)六變亦同(tong)。
凡十有八變(bian)而成(cheng)卦，乃考(kao)其卦之(zhi)變(bian)，而占(zhan)其事之(zhi)吉兇。
卦變別有圖，說見《啟蒙》。
禮畢(bi)，韜蓍襲之以囊，入櫝加(jia)蓋，收筆(bi)硯(yan)墨版，再焚香致敬而退。
如使人筮則(ze)主人焚香，揖(yi)筮者而退。
伏羲六十(shi)四(si)掛次序圖
伏羲六(liu)十四掛次序圖
乾坤(kun)屯蒙需訟師(shi)，比小畜兮履泰(tai)否，
同人大有謙(qian)豫(yu)隨，蠱(gu)臨觀兮(xi)噬嗑(ke)賁，
剝復無妄大(da)畜頤，大(da)過坎離(li)三十備(bei)。
咸恒遁(dun)兮及大(da)壯，晉與明夷家人睽，
蹇解損益夬姤(gou)萃，升困井革鼎震繼，
艮(gen)漸歸妹豐旅巽，兌渙節兮中孚(fu)至，
小過既濟兼未濟，是為下經三十(shi)四。
乾(qian)(qian)(qian)(qian)(qian)卦(gua):元(yuan)(yuan)、亨、利(li)(li)(li)、貞(zhen)(zhen)。初(chu)九(jiu)(jiu)(jiu)(jiu)，潛(qian)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)勿用(yong)(yong)(yong)。九(jiu)(jiu)(jiu)(jiu)二(er)，見(jian)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)在(zai)田(tian)，利(li)(li)(li)見(jian)大(da)人(ren)(ren)(ren)。九(jiu)(jiu)(jiu)(jiu)三(san)，君(jun)(jun)(jun)子(zi)終(zhong)日(ri)(ri)(ri)乾(qian)(qian)(qian)(qian)(qian)乾(qian)(qian)(qian)(qian)(qian)。夕(xi)惕(ti)若(ruo)(ruo)，利(li)(li)(li)無(wu)(wu)(wu)咎(jiu)。九(jiu)(jiu)(jiu)(jiu)四(si)，或躍在(zai)淵(yuan)，無(wu)(wu)(wu)咎(jiu)。九(jiu)(jiu)(jiu)(jiu)五，飛(fei)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)在(zai)天(tian)(tian)(tian)(tian)(tian)(tian)，利(li)(li)(li)見(jian)大(da)人(ren)(ren)(ren)。上九(jiu)(jiu)(jiu)(jiu)，亢(kang)(kang)(kang)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)有悔(hui)(hui)。用(yong)(yong)(yong)九(jiu)(jiu)(jiu)(jiu)，見(jian)群龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)無(wu)(wu)(wu)首，吉。彖曰(yue)(yue)(yue)：大(da)哉乾(qian)(qian)(qian)(qian)(qian)元(yuan)(yuan)。萬(wan)物(wu)資始(shi)(shi)，乃統天(tian)(tian)(tian)(tian)(tian)(tian)。云行(xing)雨施(shi)，品物(wu)流形，大(da)明(ming)終(zhong)始(shi)(shi)，六位(wei)時(shi)(shi)(shi)(shi)成(cheng)，時(shi)(shi)(shi)(shi)乘(cheng)六龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)以(yi)(yi)(yi)御天(tian)(tian)(tian)(tian)(tian)(tian)。乾(qian)(qian)(qian)(qian)(qian)道變(bian)化，各正性(xing)命。保合太和(he)，乃利(li)(li)(li)貞(zhen)(zhen)。首出庶(shu)務，萬(wan)國咸寧(ning)。象曰(yue)(yue)(yue)：天(tian)(tian)(tian)(tian)(tian)(tian)行(xing)健，君(jun)(jun)(jun)子(zi)以(yi)(yi)(yi)自強不(bu)(bu)(bu)息(xi)。潛(qian)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)勿用(yong)(yong)(yong)，陽(yang)(yang)在(zai)下(xia)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。見(jian)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)在(zai)田(tian)，德(de)(de)(de)施(shi)普(pu)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。終(zhong)日(ri)(ri)(ri)乾(qian)(qian)(qian)(qian)(qian)乾(qian)(qian)(qian)(qian)(qian)，反復(fu)道也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。或躍（躍）在(zai)淵(yuan)，進無(wu)(wu)(wu)咎(jiu)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。飛(fei)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)在(zai)天(tian)(tian)(tian)(tian)(tian)(tian)，大(da)人(ren)(ren)(ren)造(zao)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。亢(kang)(kang)(kang)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)有悔(hui)(hui)，盈(ying)不(bu)(bu)(bu)可(ke)久也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。用(yong)(yong)(yong)九(jiu)(jiu)(jiu)(jiu)，天(tian)(tian)(tian)(tian)(tian)(tian)德(de)(de)(de)不(bu)(bu)(bu)可(ke)為(wei)首也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。文(wen)言曰(yue)(yue)(yue)：元(yuan)(yuan)者(zhe)(zhe)，善之(zhi)(zhi)(zhi)(zhi)長也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。亨者(zhe)(zhe)嘉(jia)(jia)之(zhi)(zhi)(zhi)(zhi)會(hui)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。利(li)(li)(li)者(zhe)(zhe)，儀(yi)之(zhi)(zhi)(zhi)(zhi)和(he)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。貞(zhen)(zhen)者(zhe)(zhe)事(shi)之(zhi)(zhi)(zhi)(zhi)干(gan)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。君(jun)(jun)(jun)子(zi)體人(ren)(ren)(ren)足(zu)以(yi)(yi)(yi)長人(ren)(ren)(ren)。嘉(jia)(jia)會(hui)足(zu)以(yi)(yi)(yi)合禮。利(li)(li)(li)物(wu)足(zu)以(yi)(yi)(yi)和(he)義(yi)。貞(zhen)(zhen)故(gu)(gu)足(zu)以(yi)(yi)(yi)干(gan)事(shi)。君(jun)(jun)(jun)子(zi)行(xing)此四(si)德(de)(de)(de)者(zhe)(zhe)故(gu)(gu)曰(yue)(yue)(yue)：元(yuan)(yuan)亨利(li)(li)(li)貞(zhen)(zhen)。初(chu)九(jiu)(jiu)(jiu)(jiu)曰(yue)(yue)(yue)潛(qian)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)勿用(yong)(yong)(yong)，何(he)(he)謂(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)曰(yue)(yue)(yue)：龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)德(de)(de)(de)而(er)(er)(er)隱(yin)者(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，不(bu)(bu)(bu)易乎世，不(bu)(bu)(bu)成(cheng)乎名。退世無(wu)(wu)(wu)悶，不(bu)(bu)(bu)見(jian)是(shi)而(er)(er)(er)無(wu)(wu)(wu)悶。樂(le)則行(xing)之(zhi)(zhi)(zhi)(zhi)，憂(you)則，違之(zhi)(zhi)(zhi)(zhi)。確乎其(qi)不(bu)(bu)(bu)可(ke)拔。潛(qian)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。九(jiu)(jiu)(jiu)(jiu)二(er)曰(yue)(yue)(yue)，見(jian)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)在(zai)田(tian)利(li)(li)(li)見(jian)大(da)人(ren)(ren)(ren)何(he)(he)謂(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)曰(yue)(yue)(yue)：龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)德(de)(de)(de)而(er)(er)(er)正中者(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。庸(yong)言之(zhi)(zhi)(zhi)(zhi)信(xin)。庸(yong)行(xing)之(zhi)(zhi)(zhi)(zhi)謹(jin)，閑邪(xie)存其(qi)誠(cheng)。善世而(er)(er)(er)不(bu)(bu)(bu)伐德(de)(de)(de)。博(bo)而(er)(er)(er)化。易曰(yue)(yue)(yue)：見(jian)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)在(zai)天(tian)(tian)(tian)(tian)(tian)(tian)利(li)(li)(li)見(jian)大(da)人(ren)(ren)(ren)，君(jun)(jun)(jun)德(de)(de)(de)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)九(jiu)(jiu)(jiu)(jiu)三(san)曰(yue)(yue)(yue)君(jun)(jun)(jun)子(zi)終(zhong)日(ri)(ri)(ri)乾(qian)(qian)(qian)(qian)(qian)乾(qian)(qian)(qian)(qian)(qian)，夕(xi)惕(ti)若(ruo)(ruo)；若(ruo)(ruo)厲無(wu)(wu)(wu)咎(jiu)，何(he)(he)謂(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)曰(yue)(yue)(yue)：君(jun)(jun)(jun)子(zi)進德(de)(de)(de)脩(xiu)業(ye)忠(zhong)信(xin)，所(suo)以(yi)(yi)(yi)進德(de)(de)(de)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。修辭立其(qi)誠(cheng)，所(suo)以(yi)(yi)(yi)進業(ye)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。知至至之(zhi)(zhi)(zhi)(zhi)，可(ke)與(yu)(yu)幾也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，知終(zhong)終(zhong)之(zhi)(zhi)(zhi)(zhi)可(ke)謂(wei)存義(yi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。是(shi)故(gu)(gu)，居上位(wei)而(er)(er)(er)不(bu)(bu)(bu)驕，居下(xia)位(wei)而(er)(er)(er)不(bu)(bu)(bu)憂(you)，故(gu)(gu)乾(qian)(qian)(qian)(qian)(qian)乾(qian)(qian)(qian)(qian)(qian)因(yin)其(qi)時(shi)(shi)(shi)(shi)而(er)(er)(er)惕(ti)。雖危而(er)(er)(er)無(wu)(wu)(wu)咎(jiu)。九(jiu)(jiu)(jiu)(jiu)四(si)曰(yue)(yue)(yue)或躍在(zai)淵(yuan)，無(wu)(wu)(wu)咎(jiu)何(he)(he)謂(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)曰(yue)(yue)(yue)：上下(xia)無(wu)(wu)(wu)常非為(wei)邪(xie)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，進退無(wu)(wu)(wu)恒，非為(wei)離群也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)君(jun)(jun)(jun)子(zi)進德(de)(de)(de)修業(ye)，欲(yu)及時(shi)(shi)(shi)(shi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)(gu)無(wu)(wu)(wu)咎(jiu)。九(jiu)(jiu)(jiu)(jiu)五曰(yue)(yue)(yue)飛(fei)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)在(zai)天(tian)(tian)(tian)(tian)(tian)(tian)利(li)(li)(li)見(jian)大(da)人(ren)(ren)(ren)，何(he)(he)謂(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)曰(yue)(yue)(yue)同(tong)聲相應，同(tong)氣相求。水流濕，火就燥(zao)，云從(cong)(cong)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)，風(feng)從(cong)(cong)虎，圣人(ren)(ren)(ren)作，而(er)(er)(er)萬(wan)物(wu)覩(du)（睹(du)）。本乎天(tian)(tian)(tian)(tian)(tian)(tian)者(zhe)(zhe)親上，，本乎地者(zhe)(zhe)親下(xia)，則各從(cong)(cong)其(qi)類(lei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。上九(jiu)(jiu)(jiu)(jiu)亢(kang)(kang)(kang)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)有悔(hui)(hui)，何(he)(he)謂(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)曰(yue)(yue)(yue)：貴而(er)(er)(er)無(wu)(wu)(wu)位(wei)，高而(er)(er)(er)無(wu)(wu)(wu)民，賢人(ren)(ren)(ren)在(zai)下(xia)位(wei)而(er)(er)(er)無(wu)(wu)(wu)輔，是(shi)以(yi)(yi)(yi)動而(er)(er)(er)有悔(hui)(hui)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。潛(qian)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)勿用(yong)(yong)(yong)，下(xia)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。見(jian)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)在(zai)天(tian)(tian)(tian)(tian)(tian)(tian)時(shi)(shi)(shi)(shi)合也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。終(zhong)日(ri)(ri)(ri)乾(qian)(qian)(qian)(qian)(qian)乾(qian)(qian)(qian)(qian)(qian)，行(xing)事(shi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。或躍在(zai)淵(yuan)自試(shi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。飛(fei)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)在(zai)天(tian)(tian)(tian)(tian)(tian)(tian)上治(zhi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。亢(kang)(kang)(kang)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)有悔(hui)(hui)窮之(zhi)(zhi)(zhi)(zhi)災(zai)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。乾(qian)(qian)(qian)(qian)(qian)元(yuan)(yuan)用(yong)(yong)(yong)九(jiu)(jiu)(jiu)(jiu)，天(tian)(tian)(tian)(tian)(tian)(tian)下(xia)治(zhi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。潛(qian)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)勿用(yong)(yong)(yong)，陽(yang)(yang)氣潛(qian)藏。見(jian)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)在(zai)田(tian)，天(tian)(tian)(tian)(tian)(tian)(tian)下(xia)文(wen)明(ming)。終(zhong)日(ri)(ri)(ri)乾(qian)(qian)(qian)(qian)(qian)乾(qian)(qian)(qian)(qian)(qian)與(yu)(yu)時(shi)(shi)(shi)(shi)偕(xie)行(xing)。或躍在(zai)淵(yuan)，乾(qian)(qian)(qian)(qian)(qian)道乃革(ge)。飛(fei)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)在(zai)天(tian)(tian)(tian)(tian)(tian)(tian)，乃位(wei)乎天(tian)(tian)(tian)(tian)(tian)(tian)德(de)(de)(de)。亢(kang)(kang)(kang)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)有悔(hui)(hui)，，與(yu)(yu)時(shi)(shi)(shi)(shi)偕(xie)極。乾(qian)(qian)(qian)(qian)(qian)元(yuan)(yuan)用(yong)(yong)(yong)九(jiu)(jiu)(jiu)(jiu)，乃見(jian)天(tian)(tian)(tian)(tian)(tian)(tian)則。乾(qian)(qian)(qian)(qian)(qian)元(yuan)(yuan)者(zhe)(zhe)，始(shi)(shi)而(er)(er)(er)亨者(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。利(li)(li)(li)貞(zhen)(zhen)者(zhe)(zhe)，性(xing)情(qing)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。乾(qian)(qian)(qian)(qian)(qian)始(shi)(shi)能以(yi)(yi)(yi)美(mei)利(li)(li)(li)利(li)(li)(li)天(tian)(tian)(tian)(tian)(tian)(tian)下(xia)不(bu)(bu)(bu)言所(suo)利(li)(li)(li)。大(da)矣。大(da)哉，乾(qian)(qian)(qian)(qian)(qian)乎。剛健中正純粹精也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。六爻發揮旁通情(qing)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。時(shi)(shi)(shi)(shi)乘(cheng)六龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)以(yi)(yi)(yi)御天(tian)(tian)(tian)(tian)(tian)(tian)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云行(xing)雨施(shi)天(tian)(tian)(tian)(tian)(tian)(tian)下(xia)平(ping)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。君(jun)(jun)(jun)子(zi)以(yi)(yi)(yi)成(cheng)德(de)(de)(de)為(wei)行(xing)日(ri)(ri)(ri)可(ke)見(jian)之(zhi)(zhi)(zhi)(zhi)行(xing)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。潛(qian)之(zhi)(zhi)(zhi)(zhi)為(wei)言也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，隱(yin)而(er)(er)(er)未見(jian)，行(xing)而(er)(er)(er)未成(cheng)。是(shi)以(yi)(yi)(yi)君(jun)(jun)(jun)子(zi)弗用(yong)(yong)(yong)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。
坤(kun)卦(gua)：元亨利(li)(li)牝(pin)馬(ma)之(zhi)(zhi)貞(zhen)(zhen)。君(jun)子(zi)有(you)攸(you)往，先(xian)迷后得(de)。主利(li)(li)，西南得(de)朋(peng)(peng)，東(dong)北喪朋(peng)(peng)，安貞(zhen)(zhen)吉。彖曰(yue)(yue)(yue)：至(zhi)(zhi)哉。坤(kun)元萬物資生，乃(nai)順(shun)(shun)(shun)承天(tian)。坤(kun)厚載物，德(de)合無(wu)(wu)(wu)疆，含弘光大，品物咸(xian)亨。牝(pin)馬(ma)地(di)(di)(di)類(lei)行(xing)也(ye)(ye)(ye)(ye)(ye)(ye)，地(di)(di)(di)無(wu)(wu)(wu)疆，柔(rou)順(shun)(shun)(shun)利(li)(li)貞(zhen)(zhen)，君(jun)子(zi)攸(you)行(xing)。先(xian)迷失(shi)道(dao)(dao)(dao)，后順(shun)(shun)(shun)得(de)常。西南得(de)朋(peng)(peng)乃(nai)與類(lei)行(xing)東(dong)北喪朋(peng)(peng)，乃(nai)終(zhong)有(you)慶。安貞(zhen)(zhen)之(zhi)(zhi)吉，應地(di)(di)(di)無(wu)(wu)(wu)疆。象(xiang)(xiang)曰(yue)(yue)(yue)：地(di)(di)(di)勢坤(kun)，君(jun)子(zi)以(yi)(yi)厚德(de)載物。初六履霜堅(jian)冰(bing)至(zhi)(zhi)。象(xiang)(xiang)曰(yue)(yue)(yue)：履霜堅(jian)冰(bing)至(zhi)(zhi)，陰(yin)始凝也(ye)(ye)(ye)(ye)(ye)(ye)，馴致其(qi)(qi)道(dao)(dao)(dao)，指(zhi)堅(jian)冰(bing)也(ye)(ye)(ye)(ye)(ye)(ye)。六二直方(fang)(fang)大不(bu)習無(wu)(wu)(wu)不(bu)利(li)(li)。象(xiang)(xiang)曰(yue)(yue)(yue)：六二之(zhi)(zhi)動直以(yi)(yi)方(fang)(fang)也(ye)(ye)(ye)(ye)(ye)(ye)，不(bu)習無(wu)(wu)(wu)不(bu)利(li)(li)，地(di)(di)(di)道(dao)(dao)(dao)光也(ye)(ye)(ye)(ye)(ye)(ye)。六三含章可(ke)貞(zhen)(zhen)，或從王事，無(wu)(wu)(wu)成有(you)終(zhong)。象(xiang)(xiang)曰(yue)(yue)(yue)：含章可(ke)貞(zhen)(zhen)，以(yi)(yi)時(shi)發(fa)也(ye)(ye)(ye)(ye)(ye)(ye)。或從王事，知光大也(ye)(ye)(ye)(ye)(ye)(ye)。六四，括囊無(wu)(wu)(wu)咎(jiu)、無(wu)(wu)(wu)譽。象(xiang)(xiang)曰(yue)(yue)(yue)：黃(huang)(huang)裳元吉文(wen)在中 也(ye)(ye)(ye)(ye)(ye)(ye)。上六，龍戰(zhan)于(yu)野，其(qi)(qi)血玄黃(huang)(huang)象(xiang)(xiang)曰(yue)(yue)(yue)：龍戰(zhan)于(yu)野其(qi)(qi)道(dao)(dao)(dao)窮也(ye)(ye)(ye)(ye)(ye)(ye)。用六，利(li)(li)永貞(zhen)(zhen)。象(xiang)(xiang)曰(yue)(yue)(yue)：用六永貞(zhen)(zhen)以(yi)(yi)大終(zhong)也(ye)(ye)(ye)(ye)(ye)(ye)。文(wen)言曰(yue)(yue)(yue)：坤(kun)至(zhi)(zhi)柔(rou)而(er)(er)動也(ye)(ye)(ye)(ye)(ye)(ye)剛，至(zhi)(zhi)靜而(er)(er)德(de)方(fang)(fang)，后得(de)主而(er)(er)有(you)常，含萬物而(er)(er)化光。坤(kun)道(dao)(dao)(dao)其(qi)(qi)順(shun)(shun)(shun)乎，成田而(er)(er)時(shi)行(xing)積善(shan)之(zhi)(zhi)家必(bi)(bi)有(you)余(yu)慶，積不(bu)善(shan)之(zhi)(zhi)家必(bi)(bi)有(you)余(yu)殃。臣(chen)弒墄其(qi)(qi)君(jun)子(zi)弒其(qi)(qi)父。非一(yi)(yi)朝一(yi)(yi)夕(xi)之(zhi)(zhi)故。其(qi)(qi)所(suo)由來者(zhe)漸矣。由辨之(zhi)(zhi)不(bu)早辨也(ye)(ye)(ye)(ye)(ye)(ye)。履霜堅(jian)冰(bing)至(zhi)(zhi)，善(shan)言順(shun)(shun)(shun)也(ye)(ye)(ye)(ye)(ye)(ye)。直其(qi)(qi)正也(ye)(ye)(ye)(ye)(ye)(ye)方(fang)(fang)其(qi)(qi)義(yi)也(ye)(ye)(ye)(ye)(ye)(ye)，君(jun)子(zi)敬以(yi)(yi)直內，義(yi)以(yi)(yi)方(fang)(fang)外。敬義(yi)而(er)(er)立(li)德(de)，不(bu)孤。直方(fang)(fang)大，不(bu)習無(wu)(wu)(wu)不(bu)利(li)(li)，則不(bu)疑其(qi)(qi)所(suo)行(xing)也(ye)(ye)(ye)(ye)(ye)(ye)。陰(yin)雖有(you)美(mei)(mei)含之(zhi)(zhi)，以(yi)(yi)從王事，弗(fu)敢成也(ye)(ye)(ye)(ye)(ye)(ye)，地(di)(di)(di)道(dao)(dao)(dao)也(ye)(ye)(ye)(ye)(ye)(ye)，妻道(dao)(dao)(dao)也(ye)(ye)(ye)(ye)(ye)(ye)，臣(chen)道(dao)(dao)(dao)也(ye)(ye)(ye)(ye)(ye)(ye)。地(di)(di)(di)道(dao)(dao)(dao)無(wu)(wu)(wu)成，而(er)(er)代有(you)終(zhong)也(ye)(ye)(ye)(ye)(ye)(ye)。天(tian)地(di)(di)(di)變化，草木蕃。天(tian)地(di)(di)(di)閉，賢(xian)人隱。易曰(yue)(yue)(yue)括囊無(wu)(wu)(wu)咎(jiu)、無(wu)(wu)(wu)譽蓋言謹也(ye)(ye)(ye)(ye)(ye)(ye)。君(jun)子(zi)黃(huang)(huang)中，通理。正位居體。美(mei)(mei)在其(qi)(qi)中，而(er)(er)暢于(yu)四支(zhi)，發(fa)于(yu)事業，美(mei)(mei)之(zhi)(zhi)至(zhi)(zhi)也(ye)(ye)(ye)(ye)(ye)(ye)。陰(yin)疑于(yu)陽(yang)，必(bi)(bi)戰(zhan)。為(wei)其(qi)(qi)嫌于(yu)無(wu)(wu)(wu)陽(yang)也(ye)(ye)(ye)(ye)(ye)(ye)。故稱(cheng)龍焉。猶未離其(qi)(qi)類(lei)也(ye)(ye)(ye)(ye)(ye)(ye)，故稱(cheng)血焉。夫玄黃(huang)(huang)者(zhe)天(tian)地(di)(di)(di)之(zhi)(zhi)雜(za)也(ye)(ye)(ye)(ye)(ye)(ye)。天(tian)玄而(er)(er)地(di)(di)(di)黃(huang)(huang)。
屯卦(gua)：元亨(heng)(heng)利(li)貞(zhen)，勿(wu)用(yong)有攸往(wang)。利(li)建(jian)侯。彖曰(yue)：屯，剛(gang)柔始交而(er)(er)難生動乎險中。大亨(heng)(heng)貞(zhen)。雷雨之動滿盈，天造草昧易建(jian)侯而(er)(er)不(bu)寧。象(xiang)曰(yue)：云蕾(lei)屯君子以經綸。初九亅磐利(li)居貞(zhen)，利(li)建(jian)侯。象(xiang)曰(yue)：雖(sui)盤桓，志行正也(ye)。以貴下(xia)賤大得民也(ye)。六二，屯如(ru)(ru)邅如(ru)(ru)，乘(cheng)馬(ma)班如(ru)(ru)。匪寇婚媾。女(nv)子貞(zhen)不(bu)字。十(shi)年乃字。反常也(ye)。六三，即鹿(lu)無(wu)虞，惟入于林中。君子幾，不(bu)如(ru)(ru)舍，往(wang)吝。象(xiang)曰(yue)：即鹿(lu)無(wu)虞以從禽也(ye)，君子舍之。往(wang)吝窮也(ye)。六四，乘(cheng)馬(ma)班如(ru)(ru)，求婚媾往(wang)吉(ji)，無(wu)不(bu)利(li)。象(xiang)曰(yue)：而(er)(er)往(wang)明(ming)也(ye)。九五，屯其(qi)膏(gao)，小貞(zhen)吉(ji)，大貞(zhen)兇。象(xiang)曰(yue)：屯其(qi)膏(gao)，施未(wei)光也(ye)上六乘(cheng)馬(ma)班如(ru)(ru)泣血漣如(ru)(ru)。象(xiang)曰(yue)：泣血漣如(ru)(ru)，何可長也(ye)。
蒙(meng)(meng)(meng)(meng)(meng)(meng)卦：亨。非(fei)我求(qiu)童(tong)(tong)蒙(meng)(meng)(meng)(meng)(meng)(meng)，童(tong)(tong)蒙(meng)(meng)(meng)(meng)(meng)(meng)求(qiu)我。初筮告，再三(san)(san)瀆(du)。瀆(du)則(ze)不告。利(li)(li)(li)貞。彖曰(yue)(yue)：蒙(meng)(meng)(meng)(meng)(meng)(meng)，山下(xia)有(you)險，險而止(zhi)蒙(meng)(meng)(meng)(meng)(meng)(meng)。蒙(meng)(meng)(meng)(meng)(meng)(meng)亨，以亨行時中也。非(fei)我求(qiu)童(tong)(tong)夢，童(tong)(tong)夢求(qiu)我，志(zhi)應也。初筮告，以剛中也再三(san)(san)瀆(du)，瀆(du)則(ze)不告瀆(du)蒙(meng)(meng)(meng)(meng)(meng)(meng)也。蒙(meng)(meng)(meng)(meng)(meng)(meng)以養正(zheng)，圣功也。象曰(yue)(yue)：山下(xia)出泉，蒙(meng)(meng)(meng)(meng)(meng)(meng)君子(zi)以果行育德(de)。初六(liu)，發蒙(meng)(meng)(meng)(meng)(meng)(meng)利(li)(li)(li)用刑人(ren)。用說(shuo)桎梏以往(wang)吝。象曰(yue)(yue)利(li)(li)(li)用刑人(ren)以正(zheng)法也。九(jiu)二，包蒙(meng)(meng)(meng)(meng)(meng)(meng)吉(ji)，那婦吉(ji)，子(zi)克家(jia)。象曰(yue)(yue)：子(zi)克家(jia)，剛柔(rou)接也。六(liu)三(san)(san)勿(wu)用，娶女見金夫。不有(you)躬，無攸利(li)(li)(li)。象曰(yue)(yue)：勿(wu)用，娶女行不順也。六(liu)四(si)，困蒙(meng)(meng)(meng)(meng)(meng)(meng)吝。象曰(yue)(yue)：困蒙(meng)(meng)(meng)(meng)(meng)(meng)之(zhi)吝獨遠實也。六(liu)五，童(tong)(tong)蒙(meng)(meng)(meng)(meng)(meng)(meng)吉(ji)。象曰(yue)(yue)：童(tong)(tong)蒙(meng)(meng)(meng)(meng)(meng)(meng)之(zhi)吉(ji)順以巽也。上(shang)九(jiu)撃(ji)蒙(meng)(meng)(meng)(meng)(meng)(meng)，不利(li)(li)(li)為寇(kou)，利(li)(li)(li)御(yu)寇(kou)。利(li)(li)(li)御(yu)寇(kou)上(shang)下(xia)順也。
需(xu)(xu)(xu)卦：有(you)孚(fu)，光亨(heng)，貞吉(ji)(ji)，利涉大(da)川。彖曰(yue)(yue)(yue)(yue)：需(xu)(xu)(xu)須也(ye)(ye)。險在前也(ye)(ye)，剛健而不(bu)陷，其義不(bu)困窮(qiong)矣。需(xu)(xu)(xu)，有(you)孚(fu)，光亨(heng)，貞吉(ji)(ji)位乎(hu)天位，以(yi)(yi)正(zheng)中也(ye)(ye)。利涉大(da)川，往有(you)功也(ye)(ye)。象(xiang)曰(yue)(yue)(yue)(yue)：云上于(yu)天，需(xu)(xu)(xu)，君子以(yi)(yi)飲食晏樂(le)。初九(jiu)，需(xu)(xu)(xu)于(yu)郊，利用恒，無咎。象(xiang)曰(yue)(yue)(yue)(yue)：需(xu)(xu)(xu)于(yu)郊，不(bu)犯難行(xing)也(ye)(ye)。利用恒，未失(shi)常(chang)也(ye)(ye)。九(jiu)二，需(xu)(xu)(xu)于(yu)沙(sha)，小有(you)言，以(yi)(yi)吉(ji)(ji)終(zhong)也(ye)(ye)。象(xiang)曰(yue)(yue)(yue)(yue)：需(xu)(xu)(xu)于(yu)沙(sha)，衍(yan)在中也(ye)(ye)，雖(sui)小有(you)言，以(yi)(yi)吉(ji)(ji)終(zhong)也(ye)(ye)。九(jiu)三，需(xu)(xu)(xu)于(yu)泥(ni)，致寇(kou)至。象(xiang)曰(yue)(yue)(yue)(yue)：需(xu)(xu)(xu)于(yu)泥(ni)，災在外也(ye)(ye)。自我(wo)致寇(kou)，敬(jing)慎不(bu)敗也(ye)(ye)。六四，需(xu)(xu)(xu)于(yu)血(xue)，出自穴(xue)。象(xiang)曰(yue)(yue)(yue)(yue)：需(xu)(xu)(xu)于(yu)血(xue)，順以(yi)(yi)聽也(ye)(ye)。九(jiu)五需(xu)(xu)(xu)于(yu)酒(jiu)食，貞吉(ji)(ji)。象(xiang)曰(yue)(yue)(yue)(yue)：酒(jiu)食吉(ji)(ji)。以(yi)(yi)中正(zheng)也(ye)(ye)。上六，入于(yu)穴(xue)，有(you)不(bu)速之客(ke)三人來，敬(jing)之終(zhong)吉(ji)(ji)。象(xiang)曰(yue)(yue)(yue)(yue)：不(bu)速之客(ke)來，敬(jing)之終(zhong)吉(ji)(ji)，雖(sui)不(bu)當位，未大(da)失(shi)也(ye)(ye)。
訟卦：有(you)(you)(you)孚窒(zhi)，惕中(zhong)(zhong)吉(ji)(ji)(ji)(ji)。終(zhong)兇。利(li)(li)見大人，不(bu)(bu)(bu)(bu)利(li)(li)涉大川。彖曰(yue)(yue)(yue)(yue)：訟上剛(gang)下險，險而健訟。訟有(you)(you)(you)孚窒(zhi)，惕中(zhong)(zhong)吉(ji)(ji)(ji)(ji)。剛(gang)來而得中(zhong)(zhong)也(ye)(ye)(ye)。終(zhong)兇，訟不(bu)(bu)(bu)(bu)可成也(ye)(ye)(ye)。利(li)(li)見大人，尚中(zhong)(zhong)正(zheng)也(ye)(ye)(ye)。不(bu)(bu)(bu)(bu)利(li)(li)涉大川，入于淵也(ye)(ye)(ye)。象(xiang)曰(yue)(yue)(yue)(yue)：天與(yu)水(shui)違行。訟，君子以做(zuo)事(shi)謀始。初(chu)六不(bu)(bu)(bu)(bu)永所事(shi)，小有(you)(you)(you)言(yan)，終(zhong)吉(ji)(ji)(ji)(ji)。象(xiang)曰(yue)(yue)(yue)(yue)：不(bu)(bu)(bu)(bu)永所事(shi)，訟不(bu)(bu)(bu)(bu)可長也(ye)(ye)(ye)，雖小有(you)(you)(you)言(yan)，其辨(bian)明也(ye)(ye)(ye)。九(jiu)二，不(bu)(bu)(bu)(bu)克訟歸而捕(bu)其邑人三百(bai)戶無眚。象(xiang)曰(yue)(yue)(yue)(yue)：不(bu)(bu)(bu)(bu)克訟，歸捕(bu)竄也(ye)(ye)(ye)。自下訟上，患至掇也(ye)(ye)(ye)。六三，食(shi)舊德(de)，貞(zhen)，厲終(zhong)吉(ji)(ji)(ji)(ji)。或從王事(shi)，無成。象(xiang)曰(yue)(yue)(yue)(yue)：食(shi)舊德(de)，從上吉(ji)(ji)(ji)(ji)。九(jiu)四，不(bu)(bu)(bu)(bu)克訟，復即命，渝(yu)(yu)安貞(zhen)，吉(ji)(ji)(ji)(ji)。象(xiang)曰(yue)(yue)(yue)(yue)：復即命，渝(yu)(yu)安貞(zhen)，不(bu)(bu)(bu)(bu)失也(ye)(ye)(ye)。九(jiu)五訟元吉(ji)(ji)(ji)(ji)。訟元吉(ji)(ji)(ji)(ji)，以中(zhong)(zhong)正(zheng)也(ye)(ye)(ye)。上九(jiu)，或錫(xi)之鞶帶(dai)，中(zhong)(zhong)朝三榹之。象(xiang)曰(yue)(yue)(yue)(yue)：以訟受(shou)服，也(ye)(ye)(ye)不(bu)(bu)(bu)(bu)足敬也(ye)(ye)(ye)。
師(shi)(shi)卦(gua)：貞(zhen)(zhen)，丈人吉，無(wu)咎(jiu)。彖曰(yue)(yue)：師(shi)(shi)，眾(zhong)(zhong)也(ye)(ye)；貞(zhen)(zhen)，正也(ye)(ye)。能以眾(zhong)(zhong)正，可以王矣(yi)。剛中(zhong)而應(ying)，行(xing)險(xian)而順，以此毒天(tian)下(xia)而民從(cong)之，吉又何咎(jiu)矣(yi)。象(xiang)曰(yue)(yue)：地(di)中(zhong)有水(shui)，師(shi)(shi)。君子以容民畜眾(zhong)(zhong)。初六(liu)(liu)，師(shi)(shi)出以律。失(shi)律兇(xiong)也(ye)(ye)。九二，在師(shi)(shi)中(zhong)，吉無(wu)咎(jiu)。王三錫(xi)命(ming)。象(xiang)曰(yue)(yue)：在師(shi)(shi)中(zhong)吉，承天(tian)寵也(ye)(ye)。王三錫(xi)命(ming)，懷萬邦也(ye)(ye)。六(liu)(liu)三，師(shi)(shi)或輿尸(shi)，兇(xiong)。象(xiang)曰(yue)(yue)：師(shi)(shi)或輿尸(shi)，大無(wu)功也(ye)(ye)。六(liu)(liu)四，師(shi)(shi)左次(ci)，無(wu)咎(jiu)。象(xiang)曰(yue)(yue)：左次(ci)無(wu)咎(jiu)，未(wei)失(shi)常也(ye)(ye)。六(liu)(liu)五，有禽利執言，無(wu)咎(jiu)。長子師(shi)(shi)，師(shi)(shi)弟子輿尸(shi)，貞(zhen)(zhen)兇(xiong)。象(xiang)曰(yue)(yue)：長子師(shi)(shi)，師(shi)(shi)以中(zhong)行(xing)也(ye)(ye)。弟子輿尸(shi)，使不當也(ye)(ye)。上六(liu)(liu)，大君有命(ming)，開國(guo)承家(jia)，小(xiao)人勿用。象(xiang)曰(yue)(yue)：大君有命(ming)，以正功也(ye)(ye)。小(xiao)人勿用，必亂邦也(ye)(ye)。
比(bi)(bi)卦：吉(ji)，原筮。元永(yong)貞，無(wu)咎。不(bu)寧方來，后夫兇。彖曰(yue)(yue)：比(bi)(bi)，輔(fu)也(ye)(ye)，下(xia)順從也(ye)(ye)。原筮。元永(yong)貞，無(wu)咎，以(yi)剛中也(ye)(ye)。不(bu)寧方來，上(shang)下(xia)應也(ye)(ye)。后夫兇。其道窮也(ye)(ye)。象(xiang)(xiang)曰(yue)(yue)：地上(shang)有(you)(you)水，比(bi)(bi)，先王(wang)以(yi)見萬(wan)國親諸侯。初(chu)六(liu)，有(you)(you)孚，比(bi)(bi)之(zhi)(zhi)無(wu)咎。有(you)(you)孚盈缶，終(zhong)來有(you)(you)他，吉(ji)。六(liu)二(er)，比(bi)(bi)之(zhi)(zhi)自(zi)內，貞，吉(ji)。象(xiang)(xiang)曰(yue)(yue)：比(bi)(bi)之(zhi)(zhi)自(zi)內，不(bu)自(zi)失(shi)也(ye)(ye)。六(liu)三，比(bi)(bi)之(zhi)(zhi)匪人(ren)(ren)。象(xiang)(xiang)曰(yue)(yue)：比(bi)(bi)之(zhi)(zhi)匪人(ren)(ren)，不(bu)亦傷乎。六(liu)四，外比(bi)(bi)之(zhi)(zhi)，貞，吉(ji)。象(xiang)(xiang)曰(yue)(yue)比(bi)(bi)于賢以(yi)從上(shang)也(ye)(ye)。九五，顯比(bi)(bi)，王(wang)用，三驅失(shi)前(qian)禽。邑(yi)人(ren)(ren)不(bu)誡，吉(ji)。象(xiang)(xiang)曰(yue)(yue)：顯比(bi)(bi)之(zhi)(zhi)吉(ji)位正中也(ye)(ye)。舍(she)逆取(qu)順，失(shi)前(qian)禽也(ye)(ye)。邑(yi)人(ren)(ren)不(bu)誡，上(shang)使(shi)中也(ye)(ye)。上(shang)六(liu)，比(bi)(bi)之(zhi)(zhi)無(wu)首，兇。象(xiang)(xiang)曰(yue)(yue)：比(bi)(bi)之(zhi)(zhi)無(wu)首，無(wu)所終(zhong)也(ye)(ye)。
小(xiao)畜(chu)(chu)：密云不(bu)(bu)雨，自(zi)我(wo)西(xi)郊。彖曰：小(xiao)畜(chu)(chu)，柔得位，而上下應之，曰小(xiao)畜(chu)(chu)。健而巽(xun)，剛中(zhong)而志行，乃(nai)亨。密云不(bu)(bu)雨，尚往也(ye)。自(zi)我(wo)西(xi)郊，施未行也(ye)。象(xiang)(xiang)曰：風(feng)行天上，小(xiao)畜(chu)(chu)，君子(zi)以 懿文德。初(chu)九，復(fu)(fu)自(zi)道何其(qi)咎(jiu)？吉。象(xiang)(xiang)曰：復(fu)(fu)自(zi)道其(qi)義吉也(ye)。九二，牽(qian)復(fu)(fu)吉。象(xiang)(xiang)曰：牽(qian)復(fu)(fu)在中(zhong)亦不(bu)(bu)自(zi)失也(ye)。九三，輿說輻(fu)，夫(fu)妻反目。象(xiang)(xiang)曰：夫(fu)妻反目，不(bu)(bu)能正室也(ye)。六(liu)四，有(you)孚(fu)，血去惕出，無咎(jiu)。象(xiang)(xiang)曰：有(you)孚(fu)，惕出，上合志也(ye)。九五，有(you)孚(fu)攣如(ru)，富(fu)以其(qi)鄰(lin)。象(xiang)(xiang)曰：有(you)孚(fu)攣如(ru)，不(bu)(bu)獨富(fu)也(ye)。上九，既(ji)(ji)雨既(ji)(ji)處，尚德載(zai)。婦貞厲，月幾望，君子(zi)征(zheng)兇。象(xiang)(xiang)曰：既(ji)(ji)雨既(ji)(ji)處，，德積載(zai)也(ye)。君子(zi)征(zheng)兇，有(you)所疑也(ye)。
履(lv)(lv)(lv)(lv)卦：虎尾，不(bu)(bu)(bu)(bu)咥人(ren)，亨。彖曰(yue)：履(lv)(lv)(lv)(lv)，柔履(lv)(lv)(lv)(lv)剛(gang)(gang)也。說而應乎乾。是以履(lv)(lv)(lv)(lv)虎尾，不(bu)(bu)(bu)(bu)咥人(ren)，亨。剛(gang)(gang)中正(zheng)，履(lv)(lv)(lv)(lv)帝位而不(bu)(bu)(bu)(bu)疚。光(guang)明也。象(xiang)(xiang)曰(yue)：上(shang)(shang)天下澤，履(lv)(lv)(lv)(lv)。君(jun)(jun)子(zi)以辨上(shang)(shang)下定民志。初(chu)九，素(su)履(lv)(lv)(lv)(lv)，往無咎。象(xiang)(xiang)曰(yue)：素(su)履(lv)(lv)(lv)(lv)之往，獨行愿也。九二，履(lv)(lv)(lv)(lv)道坦(tan)坦(tan)。幽(you)人(ren)，貞(zhen)，吉(ji)(ji)。象(xiang)(xiang)曰(yue)：幽(you)人(ren)，貞(zhen)吉(ji)(ji)，中不(bu)(bu)(bu)(bu)自(zi)亂(luan)也。六三，眇能視，不(bu)(bu)(bu)(bu)足以明也；跛能履(lv)(lv)(lv)(lv)，不(bu)(bu)(bu)(bu)足以與行也。咥人(ren)之兇，位不(bu)(bu)(bu)(bu)當也。武(wu)人(ren)為(wei)于大君(jun)(jun)，志剛(gang)(gang)也。九四，履(lv)(lv)(lv)(lv)虎尾，愬(su)愬(su)，終(zhong)吉(ji)(ji)。象(xiang)(xiang)曰(yue)：愬(su)愬(su)，終(zhong)吉(ji)(ji)。志行也。九五，夬履(lv)(lv)(lv)(lv)，貞(zhen)厲。象(xiang)(xiang)曰(yue)：夬履(lv)(lv)(lv)(lv)，貞(zhen)厲。位正(zheng)當也。上(shang)(shang)九，視履(lv)(lv)(lv)(lv)考祥，其旋(xuan)，元吉(ji)(ji)。象(xiang)(xiang)曰(yue)：元吉(ji)(ji)，在上(shang)(shang)，大有慶也。
泰(tai)卦：小(xiao)往大(da)來，吉(ji)(ji)(ji)(ji)，亨。彖(tuan)曰(yue)：泰(tai)小(xiao)往大(da)來，吉(ji)(ji)(ji)(ji)，亨，則是天(tian)(tian)地(di)(di)(di)交而(er)萬物通也(ye)(ye)。上(shang)下交而(er)其(qi)志向同也(ye)(ye)。內陽(yang)而(er)外陰，內健(jian)而(er)外順，內君子而(er)外小(xiao)人(ren)，君子道(dao)長，小(xiao)人(ren)道(dao)消也(ye)(ye)。象(xiang)曰(yue)：天(tian)(tian)地(di)(di)(di)交，泰(tai)。后以(yi)(yi)財成天(tian)(tian)地(di)(di)(di)之(zhi)道(dao)。輔以(yi)(yi)天(tian)(tian)地(di)(di)(di)之(zhi)宜，以(yi)(yi)左(zuo)右民。初九(jiu)，拔茅(mao)茹(ru)(ru)其(qi)彚(hui)征，吉(ji)(ji)(ji)(ji)。象(xiang)曰(yue)：拔茅(mao)茹(ru)(ru)正，吉(ji)(ji)(ji)(ji)，志在外也(ye)(ye)。九(jiu)二，包(bao)荒(huang)，用(yong)，馮河。不遐，遺(yi)朋王。得(de)，尚(shang)于(yu)中行(xing)。象(xiang)曰(yue)：包(bao)荒(huang)，得(de)，尚(shang)于(yu)中行(xing)，以(yi)(yi)光大(da)地(di)(di)(di)。九(jiu)三，無平(ping)不陂，無往不復(fu)，艱貞(zhen)無咎(jiu)。勿(wu)(wu)恤其(qi)孚，于(yu)食有福。象(xiang)曰(yue)：無往不復(fu)，天(tian)(tian)地(di)(di)(di)際也(ye)(ye)。六四，翩(pian)翩(pian)不富(fu)，以(yi)(yi)其(qi)鄰，不戒以(yi)(yi)孚。象(xiang)曰(yue)：翩(pian)翩(pian)不富(fu)，皆失實也(ye)(ye)。不戒以(yi)(yi)孚中心愿也(ye)(ye)。六五，帝乙歸(gui)妹(mei)，以(yi)(yi)祉元吉(ji)(ji)(ji)(ji)。象(xiang)曰(yue)：以(yi)(yi)祉元吉(ji)(ji)(ji)(ji)，中以(yi)(yi)行(xing)愿也(ye)(ye)。上(shang)六，城復(fu)于(yu)隍，勿(wu)(wu)用(yong)師(shi)，自邑告(gao)命(ming)。貞(zhen)吝。城復(fu)于(yu)隍，其(qi)命(ming)亂也(ye)(ye)。
否(fou)卦：否(fou)之匪人(ren)(ren)，不(bu)利(li)君(jun)(jun)子貞。大(da)往小(xiao)來(lai)。彖(tuan)曰(yue)(yue)：否(fou)，之匪人(ren)(ren)，不(bu)利(li)君(jun)(jun)子貞。大(da)往小(xiao)來(lai)，則是天地不(bu)交(jiao)，而(er)(er)(er)萬(wan)物不(bu)通也(ye)(ye)(ye)。上下不(bu)交(jiao)而(er)(er)(er)天下無邦(bang)也(ye)(ye)(ye)。內(nei)(nei)陰而(er)(er)(er)外(wai)陽(yang)，內(nei)(nei)柔而(er)(er)(er)外(wai)剛。內(nei)(nei)小(xiao)人(ren)(ren)而(er)(er)(er)外(wai)君(jun)(jun)子。小(xiao)人(ren)(ren)道長，君(jun)(jun)子道消也(ye)(ye)(ye)。象(xiang)曰(yue)(yue)：天地不(bu)交(jiao)，否(fou)。君(jun)(jun)子以(yi)儉(jian)德辟難，不(bu)可榮于祿。初六(liu)，初六(liu)拔茅茹(ru)以(yi)其(qi)匯，貞吉亨(heng)。象(xiang)曰(yue)(yue)：拔茅，貞吉，志在君(jun)(jun)也(ye)(ye)(ye)。六(liu)二(er)，包承，小(xiao)人(ren)(ren)吉，大(da)人(ren)(ren)吝。否(fou)，亨(heng)。象(xiang)曰(yue)(yue)：大(da)人(ren)(ren)否(fou)，亨(heng)，不(bu)亂(luan)群也(ye)(ye)(ye)。六(liu)三，包羞。象(xiang)曰(yue)(yue)：包羞，位不(bu)當也(ye)(ye)(ye)。九四，有命(ming)，無咎。疇(chou)離祉(zhi)。象(xiang)曰(yue)(yue)：有命(ming)，無咎，志行也(ye)(ye)(ye)。九五，休否(fou)，大(da)人(ren)(ren)吉。其(qi)亡其(qi)亡，繋于苞桑。象(xiang)曰(yue)(yue)：大(da)人(ren)(ren)之吉，位正當也(ye)(ye)(ye)。上九，傾否(fou)，先否(fou)，后喜(xi)。象(xiang)曰(yue)(yue)，否(fou)終則傾何可長也(ye)(ye)(ye)。
同(tong)(tong)(tong)人(ren)(ren)(ren)(ren)卦(gua)：于(yu)野(ye)，亨，利(li)涉(she)(she)大川(chuan)利(li)君(jun)(jun)(jun)子(zi)貞(zhen)。彖(tuan)曰(yue)(yue)(yue)：同(tong)(tong)(tong)人(ren)(ren)(ren)(ren)，柔得(de)位，得(de)中而(er)應乎乾(qian)，曰(yue)(yue)(yue)：同(tong)(tong)(tong)人(ren)(ren)(ren)(ren)。同(tong)(tong)(tong)人(ren)(ren)(ren)(ren)曰(yue)(yue)(yue)（衍詞）。同(tong)(tong)(tong)人(ren)(ren)(ren)(ren)于(yu)野(ye)亨，利(li)涉(she)(she)大川(chuan)，乾(qian)行(xing)也(ye)(ye)。文明以(yi)(yi)健中正而(er)應，君(jun)(jun)(jun)子(zi)正也(ye)(ye)。唯(wei)君(jun)(jun)(jun)子(zi)為(wei)能通天下之(zhi)(zhi)志(zhi)(zhi)。。象(xiang)(xiang)曰(yue)(yue)(yue)：天與火，同(tong)(tong)(tong)人(ren)(ren)(ren)(ren)君(jun)(jun)(jun)子(zi)以(yi)(yi)類(lei)族(zu)辨物。初九(jiu)同(tong)(tong)(tong)人(ren)(ren)(ren)(ren)于(yu)門(men)，無咎。象(xiang)(xiang)曰(yue)(yue)(yue)：出門(men)同(tong)(tong)(tong)人(ren)(ren)(ren)(ren)又誰(shui)咎也(ye)(ye)。六二，同(tong)(tong)(tong)人(ren)(ren)(ren)(ren)于(yu)宗，吝(lin)。象(xiang)(xiang)曰(yue)(yue)(yue)：同(tong)(tong)(tong)人(ren)(ren)(ren)(ren)于(yu)宗吝(lin)，道也(ye)(ye)。九(jiu)三(san)，伏絨于(yu)莽，升其(qi)(qi)高陵，三(san)歲(sui)不醒(xing)。象(xiang)(xiang)曰(yue)(yue)(yue)：伏絨于(yu)莽，敵剛也(ye)(ye)。三(san)歲(sui)不興安行(xing)也(ye)(ye)。九(jiu)四，乘(cheng)其(qi)(qi)墉弗(fu)克(ke)攻，吉。象(xiang)(xiang)曰(yue)(yue)(yue)：乘(cheng)其(qi)(qi)墉弗(fu)，義(yi)，弗(fu)克(ke)也(ye)(ye)。其(qi)(qi)吉，則(ze)困而(er)反(fan)則(ze)也(ye)(ye)。九(jiu)五，同(tong)(tong)(tong)人(ren)(ren)(ren)(ren)，先號啕(tao)而(er)后(hou)笑，大師(shi)克(ke)相(xiang)遇。象(xiang)(xiang)曰(yue)(yue)(yue)：同(tong)(tong)(tong)人(ren)(ren)(ren)(ren)之(zhi)(zhi)先以(yi)(yi)中直也(ye)(ye)。大師(shi)相(xiang)遇，言相(xiang)克(ke)也(ye)(ye)。上九(jiu)，同(tong)(tong)(tong)人(ren)(ren)(ren)(ren)于(yu)郊，無悔。象(xiang)(xiang)曰(yue)(yue)(yue)：同(tong)(tong)(tong)人(ren)(ren)(ren)(ren)于(yu)郊，志(zhi)(zhi)未得(de)也(ye)(ye)。
大(da)(da)有(you)(you)(you)(you)卦：元亨(heng)(heng)。彖曰：大(da)(da)有(you)(you)(you)(you)，柔得(de)尊為大(da)(da)，中而(er)上(shang)下(xia)應之，曰：大(da)(da)有(you)(you)(you)(you)。其德(de)剛健(jian)而(er)文明(ming)，應乎天(tian)而(er)時(shi)行，是以(yi)(yi)元亨(heng)(heng)。象(xiang)曰：火(huo)在天(tian)上(shang)，大(da)(da)有(you)(you)(you)(you)。君子以(yi)(yi)遏惡揚善，順天(tian)休命。初(chu)九(jiu)(jiu)，無(wu)(wu)(wu)交(jiao)害，匪(fei)咎艱則無(wu)(wu)(wu)咎。象(xiang)曰：大(da)(da)有(you)(you)(you)(you)初(chu)九(jiu)(jiu)，無(wu)(wu)(wu)交(jiao)害也(ye)(ye)九(jiu)(jiu)二，大(da)(da)車以(yi)(yi)載，有(you)(you)(you)(you)攸往，無(wu)(wu)(wu)吝。象(xiang)曰：大(da)(da)車以(yi)(yi)載，積中不敗也(ye)(ye)。九(jiu)(jiu)三，公(gong)用(yong)，亨(heng)(heng)于(yu)天(tian)子，小(xiao)人(ren)弗(fu)克。象(xiang)曰：公(gong)用(yong)亨(heng)(heng)于(yu)天(tian)子，小(xiao)人(ren)害也(ye)(ye)。九(jiu)(jiu)四(si)，匪(fei)其彭(peng)，無(wu)(wu)(wu)咎。象(xiang)曰：匪(fei)其彭(peng)無(wu)(wu)(wu)咎，名辨析也(ye)(ye)。六五(wu)，厥孚交(jiao)如(ru)，威(wei)如(ru)，吉(ji)。象(xiang)曰：厥孚交(jiao)如(ru)信以(yi)(yi)發志也(ye)(ye)。威(wei)如(ru)之吉(ji)易而(er)無(wu)(wu)(wu)備也(ye)(ye)。上(shang)九(jiu)(jiu)，自天(tian)佑(you)之，吉(ji)無(wu)(wu)(wu)不利(li)。象(xiang)曰：大(da)(da)有(you)(you)(you)(you)，上(shang)吉(ji)，自天(tian)佑(you)也(ye)(ye)。
謙(qian)(qian)(qian)(qian)卦(gua)：亨，君(jun)(jun)子(zi)有(you)終。彖曰(yue)：謙(qian)(qian)(qian)(qian)亨，天(tian)(tian)道下濟而(er)(er)光明。地道卑而(er)(er)上(shang)行。天(tian)(tian)道虧盈(ying)，而(er)(er)益謙(qian)(qian)(qian)(qian)，地道變盈(ying)而(er)(er)流謙(qian)(qian)(qian)(qian)。鬼神害盈(ying)而(er)(er)福(fu)謙(qian)(qian)(qian)(qian)；人道惡盈(ying)而(er)(er)好謙(qian)(qian)(qian)(qian)。謙(qian)(qian)(qian)(qian)尊而(er)(er)光，卑而(er)(er)不可逾，君(jun)(jun)子(zi)之(zhi)終也(ye)(ye)(ye)。象(xiang)(xiang)(xiang)曰(yue)：地道中有(you)山，謙(qian)(qian)(qian)(qian)。君(jun)(jun)子(zi)以(yi)裒（po）多，益寡，稱(cheng)稱(cheng)物平(ping)施。初(chu)六(liu)，謙(qian)(qian)(qian)(qian)謙(qian)(qian)(qian)(qian)君(jun)(jun)子(zi)，用涉大川，吉(ji)。象(xiang)(xiang)(xiang)曰(yue)：謙(qian)(qian)(qian)(qian)謙(qian)(qian)(qian)(qian)君(jun)(jun)子(zi)，，卑以(yi)自牧也(ye)(ye)(ye)。六(liu)二，鳴謙(qian)(qian)(qian)(qian)，貞(zhen)，吉(ji)。象(xiang)(xiang)(xiang)曰(yue)：鳴謙(qian)(qian)(qian)(qian)貞(zhen)吉(ji)，中心得(de)也(ye)(ye)(ye)。九三，勞(lao)謙(qian)(qian)(qian)(qian)君(jun)(jun)子(zi)，有(you)終吉(ji)。象(xiang)(xiang)(xiang)曰(yue)：勞(lao)謙(qian)(qian)(qian)(qian)君(jun)(jun)子(zi)，萬民服也(ye)(ye)(ye)。六(liu)四，無(wu)不利(li)撝謙(qian)(qian)(qian)(qian)。象(xiang)(xiang)(xiang)曰(yue)：無(wu)不利(li)撝謙(qian)(qian)(qian)(qian)不違則也(ye)(ye)(ye)六(liu)五(wu)，不富以(yi)其鄰，利(li)用侵(qin)伐(fa)，無(wu)不利(li)。象(xiang)(xiang)(xiang)曰(yue)：利(li)用侵(qin)伐(fa)，征(zheng)不服也(ye)(ye)(ye)。上(shang)六(liu)，鳴謙(qian)(qian)(qian)(qian)，利(li)用行師，征(zheng)邑國。象(xiang)(xiang)(xiang)曰(yue)：鳴謙(qian)(qian)(qian)(qian)，志未得(de)也(ye)(ye)(ye)，可用行師，征(zheng)邑國也(ye)(ye)(ye)。
豫(yu)(yu)(yu)卦：利建(jian)侯(hou)行(xing)(xing)師。彖曰：豫(yu)(yu)(yu)剛應而(er)志行(xing)(xing)，順以(yi)(yi)動豫(yu)(yu)(yu)。豫(yu)(yu)(yu)順以(yi)(yi)動，故(gu)天(tian)(tian)地(di)如之(zhi)(zhi)，而(er)況(kuang)建(jian)侯(hou)行(xing)(xing)師乎。天(tian)(tian)地(di)以(yi)(yi)順動，故(gu)日(ri)月不過(guo)，而(er)四時(shi)不忒。圣人以(yi)(yi)順動，則刑罰清(qing)而(er)民服。豫(yu)(yu)(yu)之(zhi)(zhi)時(shi)義大(da)矣哉。象(xiang)(xiang)曰：雷出地(di)奮。豫(yu)(yu)(yu)先王(wang)以(yi)(yi)作樂從德。殷薦(jian)之(zhi)(zhi)上帝(di)以(yi)(yi)配(pei)祖考(kao)。初(chu)六，鳴豫(yu)(yu)(yu)，兇(xiong)。象(xiang)(xiang)曰：初(chu)六，鳴豫(yu)(yu)(yu)，志窮，兇(xiong)也(ye)(ye)(ye)。六二，介石，不終日(ri)，貞(zhen)吉(ji)。象(xiang)(xiang)曰：不終日(ri)貞(zhen)吉(ji)，以(yi)(yi)中正也(ye)(ye)(ye)。六三，盱豫(yu)(yu)(yu)，悔(hui)。遲有(you)悔(hui)。象(xiang)(xiang)曰：盱豫(yu)(yu)(yu)有(you)悔(hui)，位不當也(ye)(ye)(ye)。九四，由(you)豫(yu)(yu)(yu)，大(da)有(you)得，勿疑，朋(peng)盍(he)贊。象(xiang)(xiang)曰：由(you)豫(yu)(yu)(yu)，大(da)有(you)得志大(da)行(xing)(xing)也(ye)(ye)(ye)。六五，貞(zhen)疾，恒(heng)不死。。象(xiang)(xiang)曰：六五貞(zhen)疾乘剛也(ye)(ye)(ye)，恒(heng)不死中未亡也(ye)(ye)(ye)。上六，冥豫(yu)(yu)(yu)，成(cheng)有(you)渝(yu)，無咎。象(xiang)(xiang)曰：，冥豫(yu)(yu)(yu)在上何可(ke)長(chang)也(ye)(ye)(ye)。
隨(sui)(sui)卦(gua)：元亨，利(li)貞(zhen)，無(wu)咎(jiu)。彖曰(yue)(yue)(yue)(yue)：剛來而(er)下柔(rou)，動而(er)說，隨(sui)(sui)。大(da)亨貞(zhen)元無(wu)咎(jiu)，而(er)天(tian)下隨(sui)(sui)時。隨(sui)(sui)時之義大(da)矣哉(zai)。象(xiang)曰(yue)(yue)(yue)(yue)：澤中(zhong)有(you)(you)雷隨(sui)(sui)，君子(zi)(zi)以向悔(hui)人(ren)入宴息。初九，官有(you)(you)渝(yu)，貞(zhen)吉，出(chu)門交有(you)(you)功。不失也。六(liu)二，系(xi)(xi)小子(zi)(zi)，失丈(zhang)夫。象(xiang)曰(yue)(yue)(yue)(yue)：系(xi)(xi)小子(zi)(zi)，弗謙與(yu)也。六(liu)三，系(xi)(xi)丈(zhang)夫，失小子(zi)(zi)，隨(sui)(sui)有(you)(you)求得，利(li)居貞(zhen)。象(xiang)曰(yue)(yue)(yue)(yue)：系(xi)(xi)丈(zhang)夫，志舍下也。九四(si)，隨(sui)(sui)有(you)(you)獲(huo)，貞(zhen)兇。有(you)(you)孚在道以明(ming)，何咎(jiu)。象(xiang)曰(yue)(yue)(yue)(yue)隨(sui)(sui)有(you)(you)獲(huo)，其義兇也。有(you)(you)孚在道，明(ming)功也。九五，孚于嘉(jia)，吉象(xiang)曰(yue)(yue)(yue)(yue)：孚于嘉(jia)吉，位正中(zhong)也。上六(liu)，拘系(xi)(xi)之，乃從維(wei)之，王用亨于西山。象(xiang)曰(yue)(yue)(yue)(yue)：拘系(xi)(xi)之，上窮也。
蠱(gu)(gu)卦：元(yuan)亨，利涉大(da)川，先(xian)甲(jia)三(san)日(ri)(ri)(ri)，后甲(jia)三(san)日(ri)(ri)(ri)。彖(tuan)曰(yue)：蠱(gu)(gu)剛(gang)上而柔(rou)下，巽而止，蠱(gu)(gu)。蠱(gu)(gu)，元(yuan)亨，而天下治(zhi)也(ye)，利涉大(da)川。往(wang)(wang)有(you)事(shi)也(ye)。先(xian)甲(jia)三(san)日(ri)(ri)(ri)，后甲(jia)三(san)日(ri)(ri)(ri)，終(zhong)(zhong)則(ze)有(you)始，天下行也(ye)。象(xiang)(xiang)曰(yue)：山下有(you)風，蠱(gu)(gu)，君子以振民育德(de)。初六，干(gan)(gan)(gan)父(fu)(fu)之蠱(gu)(gu)，有(you)子考(kao)(kao)無(wu)咎(jiu)厲終(zhong)(zhong)吉。象(xiang)(xiang)曰(yue)：干(gan)(gan)(gan)父(fu)(fu)之蠱(gu)(gu)，益承考(kao)(kao)也(ye)。九二，干(gan)(gan)(gan)母之蠱(gu)(gu)，不可貞。象(xiang)(xiang)曰(yue)：干(gan)(gan)(gan)母之蠱(gu)(gu)，得(de)中道(dao)也(ye)。九三(san)，干(gan)(gan)(gan)父(fu)(fu)之蠱(gu)(gu)，小(xiao)有(you)悔(hui)，無(wu)大(da)咎(jiu)。象(xiang)(xiang)曰(yue)：干(gan)(gan)(gan)父(fu)(fu)之蠱(gu)(gu)，終(zhong)(zhong)無(wu)咎(jiu)也(ye)。六四，裕父(fu)(fu)之蠱(gu)(gu)，往(wang)(wang)見，吝。象(xiang)(xiang)曰(yue)：裕父(fu)(fu)之蠱(gu)(gu)，往(wang)(wang)未得(de)也(ye)。六五(wu)，干(gan)(gan)(gan)父(fu)(fu)之蠱(gu)(gu)，用譽(yu)(yu)。象(xiang)(xiang)曰(yue)：干(gan)(gan)(gan)父(fu)(fu)用譽(yu)(yu)，承以德(de)也(ye)。上九，不事(shi)王侯，高尚其(qi)事(shi)。象(xiang)(xiang)曰(yue)：不事(shi)王侯志(zhi)可則(ze)也(ye)。
臨(lin)(lin)(lin)卦：元亨(heng)利貞，至(zhi)于(yu)八(ba)月(yue)有(you)兇。彖曰：臨(lin)(lin)(lin)剛(gang)浸(jin)而長，說而順，剛(gang)中(zhong)而應。大(da)(da)亨(heng)以正天(tian)下之(zhi)(zhi)(zhi)(zhi)道也(ye)。至(zhi)于(yu)八(ba)月(yue)有(you)兇，消不(bu)(bu)(bu)(bu)久也(ye)。象(xiang)(xiang)曰：澤(ze)上有(you)地，臨(lin)(lin)(lin)，君子以驕思無(wu)窮容保(bao)民(min)無(wu)疆。初九，咸臨(lin)(lin)(lin)，貞吉(ji)。象(xiang)(xiang)曰：咸臨(lin)(lin)(lin)貞吉(ji)，志行正也(ye)。九二(er)，咸臨(lin)(lin)(lin)，吉(ji)，無(wu)不(bu)(bu)(bu)(bu)利。象(xiang)(xiang)曰：咸臨(lin)(lin)(lin)吉(ji)無(wu)不(bu)(bu)(bu)(bu)利，未順命也(ye)。六(liu)三(san)，甘臨(lin)(lin)(lin)，無(wu)攸利既(ji)(ji)憂(you)之(zhi)(zhi)(zhi)(zhi)，無(wu)咎(jiu)(jiu)。象(xiang)(xiang)曰：甘臨(lin)(lin)(lin)，位(wei)(wei)不(bu)(bu)(bu)(bu)當(dang)也(ye)。既(ji)(ji)憂(you)之(zhi)(zhi)(zhi)(zhi)，咎(jiu)(jiu)不(bu)(bu)(bu)(bu)長也(ye)。六(liu)四，自(zi)臨(lin)(lin)(lin)，無(wu)咎(jiu)(jiu)。象(xiang)(xiang)曰：至(zhi)臨(lin)(lin)(lin)無(wu)咎(jiu)(jiu)，位(wei)(wei)當(dang)也(ye)。六(liu)五，知臨(lin)(lin)(lin)，大(da)(da)君子宜(yi)，吉(ji)。象(xiang)(xiang)曰：大(da)(da)君之(zhi)(zhi)(zhi)(zhi)宜(yi)，行中(zhong)之(zhi)(zhi)(zhi)(zhi)謂也(ye)。上六(liu)，教(jiao)臨(lin)(lin)(lin)，吉(ji)無(wu)咎(jiu)(jiu)。象(xiang)(xiang)曰：教(jiao)臨(lin)(lin)(lin)之(zhi)(zhi)(zhi)(zhi)吉(ji)志在內也(ye)。
觀(guan)(guan)(guan)(guan)(guan)(guan)卦：盥(guan)而不薦，有孚颙若。彖曰(yue)(yue)：大(da)觀(guan)(guan)(guan)(guan)(guan)(guan)在上，順而巽，中正以(yi)(yi)觀(guan)(guan)(guan)(guan)(guan)(guan)天下。觀(guan)(guan)(guan)(guan)(guan)(guan)，盥(guan)而不薦，有孚颙若，下觀(guan)(guan)(guan)(guan)(guan)(guan)而化也。觀(guan)(guan)(guan)(guan)(guan)(guan)天之神道而四時不忒(te)，圣人(ren)以(yi)(yi)神道設(she)教(jiao)而天下服矣。象曰(yue)(yue)：風(feng)行地上。觀(guan)(guan)(guan)(guan)(guan)(guan)，先王以(yi)(yi)省方觀(guan)(guan)(guan)(guan)(guan)(guan)民(min)設(she)教(jiao)。初六(liu)(liu)(liu)，童觀(guan)(guan)(guan)(guan)(guan)(guan)，小人(ren)無(wu)咎(jiu)。君(jun)(jun)子吝。象曰(yue)(yue)：初六(liu)(liu)(liu)童觀(guan)(guan)(guan)(guan)(guan)(guan)，小人(ren)道也。六(liu)(liu)(liu)二(er)，闚(kui)(kui)觀(guan)(guan)(guan)(guan)(guan)(guan)利(li)女子貞。象曰(yue)(yue)：闚(kui)(kui)觀(guan)(guan)(guan)(guan)(guan)(guan)利(li)女子貞，亦可丑(chou)也。六(liu)(liu)(liu)三，觀(guan)(guan)(guan)(guan)(guan)(guan)我(wo)生進退(tui)。象曰(yue)(yue)：觀(guan)(guan)(guan)(guan)(guan)(guan)我(wo)生進退(tui)未失道也。六(liu)(liu)(liu)四，觀(guan)(guan)(guan)(guan)(guan)(guan)國(guo)之光利(li)用賓于王。象曰(yue)(yue)：觀(guan)(guan)(guan)(guan)(guan)(guan)國(guo)之光，尚(shang)賓也。九五，觀(guan)(guan)(guan)(guan)(guan)(guan)我(wo)生，君(jun)(jun)子無(wu)咎(jiu)。象曰(yue)(yue)：觀(guan)(guan)(guan)(guan)(guan)(guan)我(wo)生觀(guan)(guan)(guan)(guan)(guan)(guan)民(min)也。上九，觀(guan)(guan)(guan)(guan)(guan)(guan)其(qi)(qi)生君(jun)(jun)子無(wu)咎(jiu)。象曰(yue)(yue)：觀(guan)(guan)(guan)(guan)(guan)(guan)其(qi)(qi)生，志(zhi)未平(ping)也。
噬(shi)(shi)(shi)嗑卦(gua)：亨(heng)利(li)用(yong)獄(yu)。彖曰(yue)(yue)(yue)：順中有物曰(yue)(yue)(yue)：噬(shi)(shi)(shi)嗑。噬(shi)(shi)(shi)嗑而亨(heng)，剛(gang)柔分，動而明；雷(lei)(lei)電合而章。柔得(de)中而上(shang)行，雖(sui)不(bu)(bu)(bu)當(dang)位，利(li)用(yong)獄(yu)也象曰(yue)(yue)(yue)：雷(lei)(lei)電噬(shi)(shi)(shi)嗑，先王以明罰勑(lai)法。初(chu)九，屢校滅(mie)趾，無(wu)(wu)咎(jiu)(jiu)(jiu)。象曰(yue)(yue)(yue)屢校滅(mie)趾，不(bu)(bu)(bu)行也。六(liu)二，噬(shi)(shi)(shi)膚(fu)，滅(mie)鼻無(wu)(wu)咎(jiu)(jiu)(jiu)。象曰(yue)(yue)(yue)：噬(shi)(shi)(shi)膚(fu)滅(mie)鼻，乘剛(gang)也。六(liu)三(san)噬(shi)(shi)(shi)臘(la)肉(rou)遇毒，小吝，無(wu)(wu)咎(jiu)(jiu)(jiu)。象曰(yue)(yue)(yue)：遇毒，位不(bu)(bu)(bu)當(dang)也。九四，噬(shi)(shi)(shi)乾(qian)胏得(de)金夫(fu)利(li)艱貞(zhen)。象曰(yue)(yue)(yue)：利(li)艱貞(zhen)吉(ji)，未光也。六(liu)五，噬(shi)(shi)(shi)乾(qian)肉(rou)得(de)黃金，貞(zhen)厲，無(wu)(wu)咎(jiu)(jiu)(jiu)。象曰(yue)(yue)(yue)：貞(zhen)厲無(wu)(wu)咎(jiu)(jiu)(jiu)，得(de)當(dang)也。上(shang)九，何(he)(he)校滅(mie)耳，兇。何(he)(he)校滅(mie)耳，聽不(bu)(bu)(bu)明也。
賁(bi)(bi)(bi)卦：亨(heng)，小(xiao)利(li)有攸(you)往。彖曰(yue)(yue)：賁(bi)(bi)(bi)，亨(heng)。柔(rou)(rou)來(lai)而(er)文(wen)(wen)剛故亨(heng)。分人(ren)剛上而(er)文(wen)(wen)柔(rou)(rou)故小(xiao)利(li)有攸(you)往，天(tian)文(wen)(wen)也(ye)(ye)。文(wen)(wen)明以(yi)止。文(wen)(wen)也(ye)(ye)。觀乎天(tian)文(wen)(wen)以(yi)察時(shi)變。觀乎人(ren)文(wen)(wen)以(yi)化成天(tian)下。象(xiang)曰(yue)(yue)：山(shan)下有火，賁(bi)(bi)(bi)。君子以(yi)明庶政，無(wu)(wu)(wu)敢折獄。初九(jiu)，賁(bi)(bi)(bi)其趾，舍車(che)而(er)徒。象(xiang)曰(yue)(yue)：舍車(che)而(er)徒。義弗乘也(ye)(ye)。六(liu)二，賁(bi)(bi)(bi)其須。象(xiang)曰(yue)(yue)：賁(bi)(bi)(bi)其須，與(yu)上興也(ye)(ye)。九(jiu)三，賁(bi)(bi)(bi)如(ru)，濡如(ru)。永(yong)貞(zhen)吉。象(xiang)曰(yue)(yue)：永(yong)貞(zhen)吉終莫之陵(ling)也(ye)(ye)。六(liu)四賁(bi)(bi)(bi)如(ru)，皤(po)如(ru)，白馬(ma)翰(han)如(ru)。匪寇(kou)婚(hun)媾(gou)。象(xiang)曰(yue)(yue)：六(liu)四當位疑(yi)也(ye)(ye)。匪寇(kou)婚(hun)媾(gou)，終，無(wu)(wu)(wu)尤也(ye)(ye)。六(liu)五，賁(bi)(bi)(bi)于丘園舒(shu)昂戔(jian)戔(jian)，吝，終吉。象(xiang)曰(yue)(yue)：六(liu)五之吉有喜也(ye)(ye)。上九(jiu)，白賁(bi)(bi)(bi)，無(wu)(wu)(wu)咎(jiu)(jiu)。象(xiang)曰(yue)(yue)白賁(bi)(bi)(bi)無(wu)(wu)(wu)咎(jiu)(jiu)上得志(zhi)也(ye)(ye)。
剝(bo)(bo)(bo)卦：不(bu)利(li)(li)，有(you)(you)攸往(wang)。彖曰(yue)(yue)(yue)(yue)：剝(bo)(bo)(bo)，剝(bo)(bo)(bo)也(ye)。柔變剛也(ye)。不(bu)利(li)(li)有(you)(you)攸往(wang)小人長也(ye)。順而止之觀象(xiang)(xiang)也(ye)君(jun)(jun)子尚消息盈虛天(tian)行也(ye)。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)：山附(fu)于地剝(bo)(bo)(bo)上以(yi)(yi)(yi)(yi)厚下安宅。初六(liu)(liu)(liu)，剝(bo)(bo)(bo)牀以(yi)(yi)(yi)(yi)足，滅貞兇。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)：剝(bo)(bo)(bo)床(chuang)以(yi)(yi)(yi)(yi)足，以(yi)(yi)(yi)(yi)滅下也(ye)。六(liu)(liu)(liu)二，剝(bo)(bo)(bo)床(chuang)以(yi)(yi)(yi)(yi)辨(bian)滅貞兇。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)：剝(bo)(bo)(bo)床(chuang)以(yi)(yi)(yi)(yi)辨(bian)未有(you)(you)與也(ye)。六(liu)(liu)(liu)三，剝(bo)(bo)(bo)之無(wu)咎(jiu)。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)：剝(bo)(bo)(bo)之無(wu)咎(jiu)失上下也(ye)。六(liu)(liu)(liu)四，剝(bo)(bo)(bo)床(chuang)以(yi)(yi)(yi)(yi)膚兇。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)：剝(bo)(bo)(bo)床(chuang)以(yi)(yi)(yi)(yi)膚妾近災也(ye)。六(liu)(liu)(liu)五貫魚(yu)以(yi)(yi)(yi)(yi)宮人寵無(wu)不(bu)利(li)(li)。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)：以(yi)(yi)(yi)(yi)宮人寵。終無(wu)尤也(ye)。上九，碩果不(bu)食君(jun)(jun)子得輿，小人剝(bo)(bo)(bo)盧。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)：君(jun)(jun)子得輿。民所(suo)載(zai)也(ye)。小人剝(bo)(bo)(bo)慮終不(bu)可用(yong)也(ye)。
咸卦：亨，利(li)，貞，取女吉(ji)。
遯卦：亨，小 利貞(zhen)。
繋辭上傳
第(di)一章 天(tian)尊地卑，乾(qian)(qian)坤定矣(yi)(yi)，卑高以(yi)(yi)陳，貴(gui)賤(jian)位矣(yi)(yi)。動(dong)靜(jing)有(you)常(chang)，剛柔(rou)斷矣(yi)(yi)。方以(yi)(yi)類聚物以(yi)(yi)群分。吉(ji)兇生矣(yi)(yi)。在天(tian)成(cheng)(cheng)象，在地成(cheng)(cheng)形，變化見矣(yi)(yi)。是故剛柔(rou)相摩八卦相湯。鼓之(zhi)(zhi)以(yi)(yi)雷(lei)霆，潤之(zhi)(zhi)以(yi)(yi)風雨。日月運行(xing)，一寒一署。乾(qian)(qian)道(dao)成(cheng)(cheng)男，坤道(dao)成(cheng)(cheng)女乾(qian)(qian)知(zhi)大始，坤作成(cheng)(cheng)物乾(qian)(qian)以(yi)(yi)易知(zhi)，坤以(yi)(yi)簡能。易則易知(zhi)，簡則易從。易知(zhi)則有(you)親，易從則有(you)功(gong)。有(you)親則可久(jiu)，有(you)功(gong)則可大。可久(jiu)則賢(xian)(xian)人之(zhi)(zhi)德，可大則賢(xian)(xian)人之(zhi)(zhi)業。易簡而天(tian)下(xia)之(zhi)(zhi)理(li)得矣(yi)(yi)。天(tian)下(xia)之(zhi)(zhi)理(li)得，而成(cheng)(cheng)位乎其中矣(yi)(yi)。
第(di)二章 圣人設卦觀象(xiang)縏辭焉而明(ming)吉兇(xiong)。剛柔(rou)相推(tui)而生變化。是(shi)故(gu)吉兇(xiong)者(zhe)，失得之(zhi)象(xiang)也(ye)。悔吝者(zhe)，憂虞之(zhi)象(xiang)也(ye)。變化者(zhe)，進退之(zhi)象(xiang)也(ye)。剛柔(rou)者(zhe)，晝夜之(zhi)象(xiang)也(ye)。六爻之(zhi)動，三極之(zhi)道也(ye)。是(shi)故(gu)君子所(suo)居(ju)而安者(zhe)，易之(zhi)序也(ye)。所(suo)樂而玩其占，是(shi)以自天佑之(zhi)，吉無(wu)不利。
第三章 彖(tuan)者(zhe)(zhe)(zhe)，言(yan)乎(hu)象者(zhe)(zhe)(zhe)也(ye)，爻(yao)者(zhe)(zhe)(zhe)，言(yan)乎(hu)變者(zhe)(zhe)(zhe)也(ye)。吉兇者(zhe)(zhe)(zhe)言(yan)乎(hu)失得也(ye)。悔吝(lin)者(zhe)(zhe)(zhe)，言(yan)乎(hu)其小(xiao)疵(ci)也(ye)。無(wu)咎(jiu)，善補過也(ye)。是故，列貴賤者(zhe)(zhe)(zhe)，存(cun)乎(hu)位，齊(qi)小(xiao)大(da)者(zhe)(zhe)(zhe)，存(cun)乎(hu)卦(gua)。辨吉兇者(zhe)(zhe)(zhe)存(cun)乎(hu)辭。憂悔吝(lin)者(zhe)(zhe)(zhe)，存(cun)乎(hu)介震(zhen)無(wu)咎(jiu)者(zhe)(zhe)(zhe)，存(cun)乎(hu)悔。是故，卦(gua)有小(xiao)大(da)，，辭有險易。辭也(ye)者(zhe)(zhe)(zhe)，各(ge)指其所之。
第四章 易與(yu)天(tian)(tian)地準，故(gu)(gu)(gu)能彌綸天(tian)(tian)地之(zhi)(zhi)(zhi)道(dao)。仰以觀天(tian)(tian)文(wen)，俯以察地理。。是(shi)故(gu)(gu)(gu)，知(zhi)幽明之(zhi)(zhi)(zhi)故(gu)(gu)(gu)，原始(shi)反(fan)終。故(gu)(gu)(gu)知(zhi)死生之(zhi)(zhi)(zhi)說。精氣為物，游魂為變。事故(gu)(gu)(gu)知(zhi)鬼神之(zhi)(zhi)(zhi)情(qing)狀。與(yu)天(tian)(tian)地相似，故(gu)(gu)(gu)不(bu)違(wei)，知(zhi)周乎萬(wan)(wan)物，而道(dao)濟天(tian)(tian)下。故(gu)(gu)(gu)不(bu)過，旁行而不(bu)流樂(le)天(tian)(tian)知(zhi)命。故(gu)(gu)(gu)不(bu)憂，安(an)土敦乎仁。故(gu)(gu)(gu)能憂。范圍天(tian)(tian)地之(zhi)(zhi)(zhi)化而不(bu)過曲(qu)成萬(wan)(wan)物而不(bu)遺，通乎晝夜之(zhi)(zhi)(zhi)道(dao)而知(zhi)。故(gu)(gu)(gu)神無(wu)方(fang)而易無(wu)體。
第(di)五(wu)章(zhang) 一陰一陽之(zhi)(zhi)(zhi)(zhi)謂(wei)(wei)(wei)道。變之(zhi)(zhi)(zhi)(zhi)者(zhe)善也(ye)，成之(zhi)(zhi)(zhi)(zhi)者(zhe)行也(ye)。仁者(zhe)見之(zhi)(zhi)(zhi)(zhi)謂(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)仁，智者(zhe)見智為之(zhi)(zhi)(zhi)(zhi)智。百(bai)姓日用而(er)不(bu)(bu)知(zhi)，故君(jun)子(zi)之(zhi)(zhi)(zhi)(zhi)道鮮矣(yi)。顯(xian)諸仁，藏儲(chu)用。鼓萬物而(er)不(bu)(bu)與圣人(ren)同憂。盛(sheng)德大業(ye)至矣(yi)哉。富有之(zhi)(zhi)(zhi)(zhi)為大業(ye)。日新(xin)之(zhi)(zhi)(zhi)(zhi)謂(wei)(wei)(wei)盛(sheng)德。生生之(zhi)(zhi)(zhi)(zhi)謂(wei)(wei)(wei)易(yi)，成像之(zhi)(zhi)(zhi)(zhi)謂(wei)(wei)(wei)乾。效法之(zhi)(zhi)(zhi)(zhi)謂(wei)(wei)(wei)坤。極數知(zhi)來之(zhi)(zhi)(zhi)(zhi)謂(wei)(wei)(wei)占(zhan)，通便之(zhi)(zhi)(zhi)(zhi)謂(wei)(wei)(wei)事。陰陽不(bu)(bu)測之(zhi)(zhi)(zhi)(zhi)謂(wei)(wei)(wei)神。
第六章(zhang) 夫(fu)(fu)易廣(guang)(guang)矣(yi)，大矣(yi)。以言(yan)乎遠則(ze)不御，以言(yan)乎邇則(ze)靜而正(zheng)。以言(yan)乎天地之間(jian)則(ze)備矣(yi)。夫(fu)(fu)乾其(qi)靜也専，其(qi)動(dong)也直，是(shi)(shi)以大生(sheng)言(yan)焉。夫(fu)(fu)坤其(qi)靜也翕，其(qi)動(dong)也辟，是(shi)(shi)以廣(guang)(guang)生(sheng)焉。廣(guang)(guang)大配天地，變通配四時(shi)，陰陽之義配日月，易簡直善(shan)配至德。
第七章 子曰(yue)：易(yi)其(qi)(qi)至矣乎(hu)。夫(fu)易(yi)，圣(sheng)人所以崇(chong)德而廣業也(ye)。知(zhi)崇(chong)禮卑(bei)。崇(chong)，效天(tian)，卑(bei)法地。天(tian)地設(she)位(wei)而易(yi)行(xing)乎(hu)其(qi)(qi)中(zhong)矣。成性存存，道義(yi)之門。
第八章(zhang) 圣人(ren)(ren)(ren)(ren)(ren)有(you)以(yi)(yi)天下(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)賾(ze)。而(er)擬諸(zhu)其(qi)(qi)(qi)形(xing)容。象其(qi)(qi)(qi)物宜，是故謂象。圣人(ren)(ren)(ren)(ren)(ren)有(you)以(yi)(yi)見天下(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)動而(er)觀(guan)其(qi)(qi)(qi)會(hui)通，以(yi)(yi)行(xing)其(qi)(qi)(qi)典禮繋辭(ci)焉(yan)以(yi)(yi)斷其(qi)(qi)(qi)吉(ji)兇也(ye)(ye)(ye)(ye)(ye)。是故謂之(zhi)(zhi)(zhi)(zhi)(zhi)爻。言(yan)(yan)(yan)天下(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)至(zhi)賾(ze)而(er)不(bu)(bu)(bu)可惡也(ye)(ye)(ye)(ye)(ye)。言(yan)(yan)(yan)天下(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)至(zhi)動不(bu)(bu)(bu)可亂(luan)也(ye)(ye)(ye)(ye)(ye)。擬之(zhi)(zhi)(zhi)(zhi)(zhi)而(er)后言(yan)(yan)(yan)，議之(zhi)(zhi)(zhi)(zhi)(zhi)而(er)后動。擬、議以(yi)(yi)成其(qi)(qi)(qi)變化。。鳴鶴在(zai)陰，其(qi)(qi)(qi)子(zi)和之(zhi)(zhi)(zhi)(zhi)(zhi)，我(wo)有(you)好嚼，吾與(yu)爾靡之(zhi)(zhi)(zhi)(zhi)(zhi)。子(zi)曰(yue)：君子(zi)居其(qi)(qi)(qi)室居出(chu)其(qi)(qi)(qi)言(yan)(yan)(yan)善(shan)，則(ze)(ze)(ze)(ze)千里之(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)應之(zhi)(zhi)(zhi)(zhi)(zhi)，況乎(hu)(hu)爾者(zhe)(zhe)乎(hu)(hu)。居其(qi)(qi)(qi)室出(chu)言(yan)(yan)(yan)不(bu)(bu)(bu)善(shan)，則(ze)(ze)(ze)(ze)千里之(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)違之(zhi)(zhi)(zhi)(zhi)(zhi)，況乎(hu)(hu)爾者(zhe)(zhe)乎(hu)(hu)。言(yan)(yan)(yan)出(chu)乎(hu)(hu)身(shen)加(jia)乎(hu)(hu)民，行(xing)發乎(hu)(hu)爾見乎(hu)(hu)遠(yuan)。言(yan)(yan)(yan)行(xing)君子(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)樞機。樞機之(zhi)(zhi)(zhi)(zhi)(zhi)發，榮辱(ru)之(zhi)(zhi)(zhi)(zhi)(zhi)主也(ye)(ye)(ye)(ye)(ye)。言(yan)(yan)(yan)行(xing)君子(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)以(yi)(yi)動天地也(ye)(ye)(ye)(ye)(ye)。可不(bu)(bu)(bu)慎乎(hu)(hu)。同(tong)人(ren)(ren)(ren)(ren)(ren)，先(xian)號啕而(er)后笑。子(zi)曰(yue)：君子(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)道或出(chu)火或處或默，或語(yu)。二人(ren)(ren)(ren)(ren)(ren)同(tong)心(xin)，其(qi)(qi)(qi)利斷金同(tong)心(xin)之(zhi)(zhi)(zhi)(zhi)(zhi)言(yan)(yan)(yan)。其(qi)(qi)(qi)臭(chou)如(ru)蘭。初六，藉用(yong)白茅(mao)(mao)，無(wu)咎。子(zi)曰(yue)：茍錯諸(zhu)地而(er)可矣。藉之(zhi)(zhi)(zhi)(zhi)(zhi)用(yong)茅(mao)(mao)何咎之(zhi)(zhi)(zhi)(zhi)(zhi)有(you)。慎之(zhi)(zhi)(zhi)(zhi)(zhi)至(zhi)也(ye)(ye)(ye)(ye)(ye)。夫茅(mao)(mao)之(zhi)(zhi)(zhi)(zhi)(zhi)為(wei)物薄而(er)用(yong)可重也(ye)(ye)(ye)(ye)(ye)。慎斯(si)術也(ye)(ye)(ye)(ye)(ye)以(yi)(yi)往。其(qi)(qi)(qi)無(wu)所(suo)失矣。勞謙君子(zi)有(you)終，吉(ji)。子(zi)曰(yue)：勞而(er)不(bu)(bu)(bu)伐，有(you)功而(er)不(bu)(bu)(bu)德。厚之(zhi)(zhi)(zhi)(zhi)(zhi)至(zhi)也(ye)(ye)(ye)(ye)(ye)。語(yu)以(yi)(yi)其(qi)(qi)(qi)功下(xia)(xia)人(ren)(ren)(ren)(ren)(ren)者(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)。德言(yan)(yan)(yan)盛禮。言(yan)(yan)(yan)恭謙也(ye)(ye)(ye)(ye)(ye)者(zhe)(zhe)。致恭以(yi)(yi)其(qi)(qi)(qi)位者(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)。亢龍有(you)悔，子(zi)曰(yue)貴(gui)而(er)無(wu)位，高而(er)無(wu)民，賢(xian)人(ren)(ren)(ren)(ren)(ren)在(zai)下(xia)(xia)位而(er)無(wu)輔(fu)，是以(yi)(yi)動而(er)有(you)悔也(ye)(ye)(ye)(ye)(ye)。不(bu)(bu)(bu)出(chu)戶庭無(wu)咎。子(zi)曰(yue)：亂(luan)之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)生也(ye)(ye)(ye)(ye)(ye)。則(ze)(ze)(ze)(ze)言(yan)(yan)(yan)語(yu)以(yi)(yi)為(wei)階(jie)，君不(bu)(bu)(bu)密(mi)則(ze)(ze)(ze)(ze)失臣(chen)，臣(chen)不(bu)(bu)(bu)密(mi)則(ze)(ze)(ze)(ze)失身(shen)。機不(bu)(bu)(bu)密(mi)則(ze)(ze)(ze)(ze)害成。是以(yi)(yi)君子(zi)慎密(mi)而(er)不(bu)(bu)(bu)出(chu)也(ye)(ye)(ye)(ye)(ye)。子(zi)曰(yue)作易者(zhe)(zhe)知其(qi)(qi)(qi)盜乎(hu)(hu)。易曰(yue)，負且乘，致寇至(zhi)。負也(ye)(ye)(ye)(ye)(ye)者(zhe)(zhe)，小(xiao)人(ren)(ren)(ren)(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)事也(ye)(ye)(ye)(ye)(ye)。乘也(ye)(ye)(ye)(ye)(ye)者(zhe)(zhe)，君子(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)器也(ye)(ye)(ye)(ye)(ye)。小(xiao)人(ren)(ren)(ren)(ren)(ren)而(er)乘君子(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)器，盜思奪之(zhi)(zhi)(zhi)(zhi)(zhi)矣上慢下(xia)(xia)暴，盜思法(fa)之(zhi)(zhi)(zhi)(zhi)(zhi)矣。慢藏悔盜。冶(ye)容悔淫。易曰(yue)：負且乘致寇至(zhi)，盜之(zhi)(zhi)(zhi)(zhi)(zhi)招也(ye)(ye)(ye)(ye)(ye)。
第九章 策(ce)二(er)百(bai)一(yi)(yi)十(shi)(shi)(shi)有(you)六，坤之(zhi)策(ce)百(bai)四(si)(si)十(shi)(shi)(shi)有(you)四(si)(si)。凡(fan)三(san)百(bai)有(you)六十(shi)(shi)(shi)。當期之(zhi)日。二(er)篇之(zhi)策(ce)有(you)一(yi)(yi)千五百(bai)二(er)十(shi)(shi)(shi)，當萬(wan)物之(zhi)數也。是故(gu)四(si)(si)營而(er)(er)(er)成易十(shi)(shi)(shi)有(you)八變而(er)(er)(er)成卦(gua)八卦(gua)而(er)(er)(er)小成，引而(er)(er)(er)伸之(zhi)觸類而(er)(er)(er)長之(zhi)，天(tian)下之(zhi)能天(tian)以(yi)，地二(er)，天(tian)三(san)，地四(si)(si)，天(tian)五，地六，天(tian)七，地八，天(tian)九，地十(shi)(shi)(shi)。天(tian)數五，地數五。五位相得而(er)(er)(er)各有(you)合。天(tian)數二(er)十(shi)(shi)(shi)有(you)五。地數三(san)十(shi)(shi)(shi)。凡(fan)天(tian)地之(zhi)數五十(shi)(shi)(shi)有(you)五。其用四(si)(si)十(shi)(shi)(shi)有(you)九。分而(er)(er)(er)為(wei)二(er)，以(yi)象(xiang)(xiang)兩，掛一(yi)(yi)以(yi)象(xiang)(xiang)三(san)。揲之(zhi)以(yi)象(xiang)(xiang)四(si)(si)時。歸奇于扐(le)以(yi)象(xiang)(xiang)閏。五歲再(zai)閏。故(gu)再(zai)扐(le)而(er)(er)(er)后掛。乾之(zhi)事畢矣(yi)。顕道神(shen)(shen)得行，是故(gu)可與酬酢，可與佑神(shen)(shen)矣(yi)。子曰：知(zhi)變化之(zhi)道者。其知(zhi)神(shen)(shen)之(zhi)為(wei)乎。
第(di)十章(zhang) 易(yi)有(you)(you)(you)圣人之(zhi)道四焉。以(yi)(yi)(yi)言者(zhe)尚其(qi)辭以(yi)(yi)(yi)動(dong)(dong)者(zhe)尚其(qi)變(bian)。以(yi)(yi)(yi)制器者(zhe)，尚其(qi)象。以(yi)(yi)(yi)筮者(zhe)，尚其(qi)占。是以(yi)(yi)(yi)君子(zi)將(jiang)有(you)(you)(you)為(wei)也(ye)(ye)，將(jiang)有(you)(you)(you)行(xing)也(ye)(ye)。問焉而(er)以(yi)(yi)(yi)言，其(qi)受(shou)命也(ye)(ye)如向，無有(you)(you)(you)遠近幽深遂知來物，非天(tian)之(zhi)至精，其(qi)孰能(neng)與(yu)于(yu)(yu)此。參(can)伍以(yi)(yi)(yi)變(bian)錯(cuo)綜其(qi)數(shu)通其(qi)變(bian)。遂成(cheng)天(tian)地之(zhi)文，極其(qi)數(shu)遂定天(tian)下(xia)之(zhi)象，非天(tian)下(xia)之(zhi)至變(bian)其(qi)孰能(neng)與(yu)于(yu)(yu)此。易(yi)無思也(ye)(ye)，無為(wei)也(ye)(ye)。寂然不(bu)動(dong)(dong)，感而(er)遂通天(tian)下(xia)之(zhi)故(gu)(gu)。非天(tian)下(xia)之(zhi)至神(shen)(shen)，其(qi)孰能(neng)與(yu)于(yu)(yu)此。夫(fu)易(yi)，圣人之(zhi)所以(yi)(yi)(yi)極深而(er)研幾也(ye)(ye)。唯(wei)深也(ye)(ye)，故(gu)(gu)能(neng)通天(tian)下(xia)之(zhi)志唯(wei)幾也(ye)(ye)故(gu)(gu)能(neng)成(cheng)天(tian)下(xia)之(zhi)務(wu)，唯(wei)神(shen)(shen)也(ye)(ye)故(gu)(gu)不(bu)疾而(er)速，，不(bu)行(xing)而(er)至。子(zi)曰：易(yi)有(you)(you)(you)圣人之(zhi)道四焉者(zhe)。此之(zhi)謂(wei)也(ye)(ye)。
第十一章 子曰：夫易(yi)(yi)者(zhe)，何為者(zhe)也(ye)。夫易(yi)(yi)開物成務，冒天(tian)(tian)(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)道如斯而(er)已者(zhe)也(ye)。是(shi)(shi)(shi)故(gu)圣(sheng)人(ren)以(yi)(yi)(yi)通(tong)天(tian)(tian)(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)自(zi)以(yi)(yi)(yi)定(ding)(ding)天(tian)(tian)(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)業，以(yi)(yi)(yi)斷天(tian)(tian)(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)疑。是(shi)(shi)(shi)故(gu)蓍之(zhi)(zhi)(zhi)(zhi)德圓而(er)神(shen)(shen)(shen)(shen)。卦之(zhi)(zhi)(zhi)(zhi)德方以(yi)(yi)(yi)知(zhi)。六(liu)爻之(zhi)(zhi)(zhi)(zhi)義(yi)易(yi)(yi)以(yi)(yi)(yi)貢。圣(sheng)人(ren)以(yi)(yi)(yi)此洗(xi)心退藏(zang)于密，吉兇與民(min)同患。神(shen)(shen)(shen)(shen)以(yi)(yi)(yi)知(zhi)來，知(zhi)以(yi)(yi)(yi)藏(zang)往。其(qi)孰能與于此哉。古之(zhi)(zhi)(zhi)(zhi)聰明睿智神(shen)(shen)(shen)(shen)武而(er)不(bu)殺者(zhe)夫。是(shi)(shi)(shi)以(yi)(yi)(yi)明于天(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)道而(er)察于民(min)之(zhi)(zhi)(zhi)(zhi)故(gu)是(shi)(shi)(shi)興神(shen)(shen)(shen)(shen)物以(yi)(yi)(yi)前(qian)民(min)用。圣(sheng)人(ren)以(yi)(yi)(yi)此齊戒以(yi)(yi)(yi)神(shen)(shen)(shen)(shen)其(qi)德夫。是(shi)(shi)(shi)故(gu)闔戶(hu)謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)神(shen)(shen)(shen)(shen)，閉(bi)戶(hu)謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)乾。一闔一辟謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)變(bian)(bian)。往來不(bu)窮謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)通(tong)，見乃謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)象，形乃謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)器。制而(er)用之(zhi)(zhi)(zhi)(zhi)謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)法(fa)。利用出入(ru)，民(min)咸(xian)用之(zhi)(zhi)(zhi)(zhi)謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)神(shen)(shen)(shen)(shen)。是(shi)(shi)(shi)故(gu)易(yi)(yi)有大（太）極，是(shi)(shi)(shi) 生(sheng)兩儀兩儀生(sheng)四(si)(si)象，四(si)(si)象生(sheng)八卦八卦定(ding)(ding)吉兇，生(sheng)大業。是(shi)(shi)(shi)故(gu)法(fa)象莫(mo)大乎(hu)(hu)天(tian)(tian)(tian)地(di)，變(bian)(bian)通(tong)莫(mo)大乎(hu)(hu)四(si)(si)時縣(xian)象著明莫(mo)大乎(hu)(hu)日(ri)月。崇高莫(mo)大乎(hu)(hu)富(fu)貴。備物致用。立成器以(yi)(yi)(yi)為天(tian)(tian)(tian)下(xia)利莫(mo)大乎(hu)(hu)圣(sheng)人(ren)。探賾索隠，鉤深致遠，以(yi)(yi)(yi)定(ding)(ding)天(tian)(tian)(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)吉兇。成天(tian)(tian)(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)釁釁者(zhe)莫(mo)大乎(hu)(hu)著龜。是(shi)(shi)(shi)故(gu)天(tian)(tian)(tian)生(sheng)神(shen)(shen)(shen)(shen)物，圣(sheng)人(ren)則(ze)之(zhi)(zhi)(zhi)(zhi)。天(tian)(tian)(tian)地(di)變(bian)(bian)化圣(sheng)人(ren)效之(zhi)(zhi)(zhi)(zhi)。天(tian)(tian)(tian)垂象見吉兇，圣(sheng)人(ren)象之(zhi)(zhi)(zhi)(zhi)。河(he)出圖(tu)洛出書，圣(sheng)人(ren)則(ze)之(zhi)(zhi)(zhi)(zhi)。易(yi)(yi)有四(si)(si)象，所以(yi)(yi)(yi)示也(ye)。繋辭焉，所以(yi)(yi)(yi)告(gao)也(ye)。定(ding)(ding)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)吉兇，所以(yi)(yi)(yi)斷也(ye)。
第十二章 易(yi)曰：自天佑(you)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，吉(ji)無(wu)不(bu)(bu)(bu)利(li)。子曰：佑(you)者(zhe)(zhe)助也(ye)(ye)。天之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所助順(shun)也(ye)(ye)，人(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所助信(xin)也(ye)(ye)。履信(xin)思乎(hu)(hu)順(shun)。又以(yi)(yi)尚(shang)賢也(ye)(ye)。是以(yi)(yi)自天佑(you)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)吉(ji)無(wu)不(bu)(bu)(bu)利(li)也(ye)(ye)。子曰：書不(bu)(bu)(bu)盡言(yan)，言(yan)不(bu)(bu)(bu)盡意(yi)。然則圣(sheng)人(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)意(yi)其(qi)(qi)不(bu)(bu)(bu)可見(jian)(jian)乎(hu)(hu)。子曰：圣(sheng)人(ren)立(li)象(xiang)以(yi)(yi)盡意(yi)設卦以(yi)(yi)盡情偽。繋辭(ci)焉(yan)以(yi)(yi)盡其(qi)(qi)言(yan)。變而(er)(er)(er)通(tong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)盡其(qi)(qi)利(li)，故之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)舞之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)盡神。乾坤其(qi)(qi)易(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)緼邪。乾坤成列而(er)(er)(er)易(yi)立(li)乎(hu)(hu)其(qi)(qi)中(zhong)矣。乾坤毀則無(wu)以(yi)(yi)見(jian)(jian)易(yi)。易(yi)不(bu)(bu)(bu)可見(jian)(jian)則乾坤或幾(ji)乎(hu)(hu)息(xi)矣。 是故形(xing)(xing)而(er)(er)(er)上者(zhe)(zhe)，謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道，形(xing)(xing)而(er)(er)(er)下者(zhe)(zhe)謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)器。化而(er)(er)(er)裁之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)變。推行(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)通(tong)。舉而(er)(er)(er)措之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)天下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)民謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)事業。是故，夫象(xiang)圣(sheng)人(ren)有(you)見(jian)(jian)天下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)賾(ze)。而(er)(er)(er)擬諸其(qi)(qi)形(xing)(xing)容。象(xiang)其(qi)(qi)物宜。是故，謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)象(xiang)圣(sheng)人(ren)有(you)見(jian)(jian)以(yi)(yi)天下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)動者(zhe)(zhe)而(er)(er)(er)觀其(qi)(qi)會通(tong)以(yi)(yi)行(xing)其(qi)(qi)典禮。繋辭(ci)焉(yan)，以(yi)(yi)斷其(qi)(qi)吉(ji)兇是故，謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)爻。極天下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)賾(ze)者(zhe)(zhe)存(cun)(cun)乎(hu)(hu)卦。鼓(gu)天下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)動者(zhe)(zhe)存(cun)(cun)乎(hu)(hu)辭(ci)，化而(er)(er)(er)裁之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)存(cun)(cun)乎(hu)(hu)變，推而(er)(er)(er)行(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)存(cun)(cun)乎(hu)(hu)通(tong)，神而(er)(er)(er)明之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)存(cun)(cun)乎(hu)(hu)其(qi)(qi)人(ren)，默而(er)(er)(er)成之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，不(bu)(bu)(bu)言(yan)而(er)(er)(er)信(xin)，存(cun)(cun)乎(hu)(hu)德行(xing)。
繋辭下傳
第一(yi)章 八卦成列(lie)，象在其中(zhong)矣(yi)。因(yin)而重之(zhi)。要(yao)在其中(zhong)矣(yi)剛柔(rou)想推，變在其中(zhong)矣(yi)。繋辭(ci)(ci)焉而命之(zhi)，動(dong)(dong)在其中(zhong)矣(yi)。吉(ji)兇，悔吝者(zhe)(zhe)(zhe)，生(sheng)乎(hu)動(dong)(dong)者(zhe)(zhe)(zhe)也(ye)。剛柔(rou)者(zhe)(zhe)(zhe)，立本者(zhe)(zhe)(zhe)也(ye)變通(tong)者(zhe)(zhe)(zhe)，趣時者(zhe)(zhe)(zhe)也(ye)吉(ji)兇者(zhe)(zhe)(zhe)，貞勝者(zhe)(zhe)(zhe)也(ye)天(tian)(tian)地之(zhi)道(dao)(dao)，貞觀者(zhe)(zhe)(zhe)也(ye)日月(yue)之(zhi)道(dao)(dao)，貞明者(zhe)(zhe)(zhe)也(ye)天(tian)(tian)下(xia)之(zhi)動(dong)(dong)貞夫一(yi)有也(ye)。夫乾確然(ran)示人(ren)易矣(yi)。夫坤(kun)隤(tui)然(ran)示人(ren)簡矣(yi)。爻也(ye)者(zhe)(zhe)(zhe)效此(ci)者(zhe)(zhe)(zhe)也(ye)。象也(ye)者(zhe)(zhe)(zhe)，像(xiang)此(ci)者(zhe)(zhe)(zhe)也(ye)。爻象動(dong)(dong)乎(hu)內，吉(ji)兇見(jian)乎(hu)外(wai)。功業見(jian)乎(hu)變，圣人(ren)之(zhi)情見(jian)乎(hu)辭(ci)(ci)。天(tian)(tian)地之(zhi)大德曰(yue)(yue)生(sheng)。圣人(ren)之(zhi)大寶曰(yue)(yue)位，何(he)(he)以(yi)守位曰(yue)(yue)仁。何(he)(he)以(yi)聚人(ren)曰(yue)(yue)財(cai)。理財(cai)正辭(ci)(ci)禁(jin)民為非曰(yue)(yue)義。
第(di)二章 古(gu)者(zhe)，包犧(xi)氏(shi)(shi)之(zhi)王天(tian)(tian)下(xia)也，仰則(ze)(ze)觀象(xiang)于天(tian)(tian)，俯則(ze)(ze)觀法(fa)于地(di)。觀鳥(niao)獸之(zhi)文，與地(di)之(zhi)宜。盡取(qu)(qu)(qu)(qu)諸(zhu)(zhu)身(shen)，遠取(qu)(qu)(qu)(qu)諸(zhu)(zhu)物。于是(shi)始作八卦。以(yi)通神(shen)明之(zhi)德。以(yi)類萬(wan)物之(zhi)情(qing)。作結繩而為(wei)(wei)(wei)惘罟。以(yi)佃以(yi)漁。蓋(gai)取(qu)(qu)(qu)(qu)諸(zhu)(zhu)離。包犧(xi)氏(shi)(shi)之(zhi)沒，神(shen)農氏(shi)(shi)作。斲木(mu)為(wei)(wei)(wei)為(wei)(wei)(wei)耜(si)，柔木(mu)為(wei)(wei)(wei)耒，耒耨之(zhi)利以(yi)教天(tian)(tian)下(xia)。蓋(gai)取(qu)(qu)(qu)(qu)諸(zhu)(zhu)益。日中(zhong)為(wei)(wei)(wei)市致天(tian)(tian)下(xia)之(zhi)民(min)，聚(ju)天(tian)(tian)下(xia)之(zhi)貨交易(yi)而退。各得其所(suo)。蓋(gai)取(qu)(qu)(qu)(qu)諸(zhu)(zhu)噬嗑。神(shen)農氏(shi)(shi)沒，黃帝(di)堯舜(shun)禹氏(shi)(shi)作。通其變使民(min)不(bu)(bu)倦(juan)，神(shen)而化之(zhi)。使民(min)宜之(zhi)。易(yi)窮(qiong)則(ze)(ze)變，變則(ze)(ze)通通則(ze)(ze)久是(shi)以(yi)自天(tian)(tian)佑之(zhi)。吉，無不(bu)(bu)利。黃帝(di)堯舜(shun)禹垂衣裳而天(tian)(tian)下(xia)治(zhi)(zhi)(zhi)蓋(gai)取(qu)(qu)(qu)(qu)諸(zhu)(zhu)乾坤。刳木(mu)為(wei)(wei)(wei)舟，剡木(mu)為(wei)(wei)(wei)楫(ji)。舟楫(ji)之(zhi)利以(yi)濟不(bu)(bu)通。致遠以(yi)利天(tian)(tian)下(xia)。蓋(gai)取(qu)(qu)(qu)(qu)諸(zhu)(zhu)渙，服牛(niu)乘馬，引重致遠，蓋(gai)取(qu)(qu)(qu)(qu)諸(zhu)(zhu)隨，垂門撃柝以(yi)待(dai)暴客蓋(gai)取(qu)(qu)(qu)(qu)諸(zhu)(zhu)豫(yu)。斷木(mu)為(wei)(wei)(wei)杵掘地(di)為(wei)(wei)(wei)臼。杵臼之(zhi)利萬(wan)民(min)以(yi)濟。蓋(gai)取(qu)(qu)(qu)(qu)諸(zhu)(zhu)小過(guo)。弦木(mu)為(wei)(wei)(wei)弧，剡木(mu)為(wei)(wei)(wei)矢。弧矢之(zhi)利以(yi)威天(tian)(tian)下(xia)。蓋(gai)取(qu)(qu)(qu)(qu)諸(zhu)(zhu)睽上(shang)古(gu)穴(xue)居而野處，后世(shi)圣人易(yi)之(zhi)以(yi)宮室。上(shang)楝(lian)下(xia)宇。以(yi)待(dai)風雨。蓋(gai)取(qu)(qu)(qu)(qu)諸(zhu)(zhu)大壯。古(gu)之(zhi)葬者(zhe)，厚，衣之(zhi)以(yi)薪。葬之(zhi)中(zhong)野不(bu)(bu)封不(bu)(bu)樹。喪(sang)其無數。后世(shi)圣人易(yi)之(zhi)以(yi)棺槨。蓋(gai)取(qu)(qu)(qu)(qu)諸(zhu)(zhu)大過(guo)。上(shang)古(gu)結繩而治(zhi)(zhi)(zhi)，后世(shi)圣人易(yi)之(zhi)，以(yi)書(shu)契，百官(guan)以(yi)治(zhi)(zhi)(zhi)萬(wan)民(min)以(yi)察(cha)蓋(gai)取(qu)(qu)(qu)(qu)諸(zhu)(zhu)夬。
第(di)三章 是故(gu)易(yi)者(zhe)，象也者(zhe)，像也。彖者(zhe)，材也爻也者(zhe)，效天下之動(dong)也者(zhe)。是故(gu)吉兇生悔吝諸也。
第(di)四章 陽卦多陰，陰卦多陽。其故何(he)也(ye)(ye)。U陽卦奇，陰卦耦。其德行何(he)也(ye)(ye) 。陽一(yi)君而(er)二民。君子之(zhi)道(dao)也(ye)(ye)。陰而(er)君一(yi)民也(ye)(ye)。小人之(zhi)道(dao)也(ye)(ye)。
第五章(zhang) 易曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：憧(chong)憧(chong)往(wang)來，朋 從爾思(si)。子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：天下(xia)何(he)思(si)，何(he)慮(lv)(lv)。天下(xia)同(tong)歸(gui)而(er)(er)(er)(er)(er)(er)(er)(er)殊途。一致(zhi)而(er)(er)(er)(er)(er)(er)(er)(er)百慮(lv)(lv)天下(xia)何(he)思(si)何(he)慮(lv)(lv)，日(ri)往(wang)則(ze)(ze)(ze)月來。日(ri)月相(xiang)推而(er)(er)(er)(er)(er)(er)(er)(er)明生焉(yan)(yan)。寒往(wang)則(ze)(ze)(ze)署來。，署往(wang)則(ze)(ze)(ze)寒來。寒暑相(xiang)推則(ze)(ze)(ze)歲(sui)成焉(yan)(yan)。往(wang)者(zhe)(zhe)(zhe)(zhe)(zhe)屈(qu)也(ye)(ye)(ye)(ye)(ye)，來者(zhe)(zhe)(zhe)(zhe)(zhe)信也(ye)(ye)(ye)(ye)(ye)。屈(qu)信相(xiang)感而(er)(er)(er)(er)(er)(er)(er)(er)利生焉(yan)(yan)。尺蠖(huo)之(zhi)(zhi)(zhi)曲以(yi)(yi)(yi)求(qiu)信來也(ye)(ye)(ye)(ye)(ye)。龍蛇之(zhi)(zhi)(zhi)蟄以(yi)(yi)(yi)存身(shen)也(ye)(ye)(ye)(ye)(ye)。精義(yi)人(ren)(ren)神(shen)，以(yi)(yi)(yi)致(zhi)用(yong)(yong)也(ye)(ye)(ye)(ye)(ye)。利用(yong)(yong)安身(shen)，以(yi)(yi)(yi)崇德也(ye)(ye)(ye)(ye)(ye)。過此(ci)(ci)以(yi)(yi)(yi)往(wang)，未之(zhi)(zhi)(zhi)或知(zhi)(zhi)也(ye)(ye)(ye)(ye)(ye)。窮神(shen)知(zhi)(zhi)化(hua)，德之(zhi)(zhi)(zhi)盛也(ye)(ye)(ye)(ye)(ye)。易曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：困于石，據(ju)于蒺(ji)藜，入(ru)于其(qi)宮，不(bu)(bu)(bu)(bu)見(jian)(jian)其(qi)妻兇。子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)非所困而(er)(er)(er)(er)(er)(er)(er)(er)困焉(yan)(yan)，名必辱。非所據(ju)而(er)(er)(er)(er)(er)(er)(er)(er)據(ju)焉(yan)(yan)神(shen)必危即辱且危死期將(jiang)至(zhi)，妻可得見(jian)(jian)者(zhe)(zhe)(zhe)(zhe)(zhe)邪。 易曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：公(gong)用(yong)(yong)射(she)隼于高墉之(zhi)(zhi)(zhi)上(shang)，獲(huo)之(zhi)(zhi)(zhi)無(wu)不(bu)(bu)(bu)(bu)利。子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：隼者(zhe)(zhe)(zhe)(zhe)(zhe)，禽也(ye)(ye)(ye)(ye)(ye)。弓(gong)矢者(zhe)(zhe)(zhe)(zhe)(zhe)器(qi)也(ye)(ye)(ye)(ye)(ye)射(she)之(zhi)(zhi)(zhi)者(zhe)(zhe)(zhe)(zhe)(zhe)人(ren)(ren)也(ye)(ye)(ye)(ye)(ye)。君(jun)子(zi)(zi)(zi)(zi)(zi)(zi)藏(zang)器(qi)于身(shen)待時而(er)(er)(er)(er)(er)(er)(er)(er)動(dong)(dong)何(he)不(bu)(bu)(bu)(bu)利之(zhi)(zhi)(zhi)有(you)(you)。動(dong)(dong)而(er)(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)括，是以(yi)(yi)(yi)出而(er)(er)(er)(er)(er)(er)(er)(er)有(you)(you)獲(huo)。語成器(qi)而(er)(er)(er)(er)(er)(er)(er)(er)動(dong)(dong)者(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)。子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：小(xiao)(xiao)人(ren)(ren)不(bu)(bu)(bu)(bu)恥不(bu)(bu)(bu)(bu)仁，不(bu)(bu)(bu)(bu)畏不(bu)(bu)(bu)(bu)義(yi)，，不(bu)(bu)(bu)(bu)見(jian)(jian)利不(bu)(bu)(bu)(bu)動(dong)(dong)。不(bu)(bu)(bu)(bu)為(wei)不(bu)(bu)(bu)(bu)懲，小(xiao)(xiao)懲而(er)(er)(er)(er)(er)(er)(er)(er)大誡。此(ci)(ci)小(xiao)(xiao)人(ren)(ren)之(zhi)(zhi)(zhi)福(fu)也(ye)(ye)(ye)(ye)(ye)。易曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：履校滅趾無(wu)咎，此(ci)(ci)之(zhi)(zhi)(zhi)謂(wei)也(ye)(ye)(ye)(ye)(ye)。善不(bu)(bu)(bu)(bu)積(ji)(ji)不(bu)(bu)(bu)(bu)足(zu)以(yi)(yi)(yi)成名，惡不(bu)(bu)(bu)(bu)積(ji)(ji)不(bu)(bu)(bu)(bu)足(zu)以(yi)(yi)(yi)滅身(shen)。小(xiao)(xiao)人(ren)(ren)以(yi)(yi)(yi)小(xiao)(xiao)善而(er)(er)(er)(er)(er)(er)(er)(er)無(wu)益，而(er)(er)(er)(er)(er)(er)(er)(er)弗為(wei)也(ye)(ye)(ye)(ye)(ye)。以(yi)(yi)(yi)小(xiao)(xiao)惡而(er)(er)(er)(er)(er)(er)(er)(er)無(wu)尚，而(er)(er)(er)(er)(er)(er)(er)(er)弗去也(ye)(ye)(ye)(ye)(ye)。故(gu)惡積(ji)(ji)而(er)(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)可掩，罪大而(er)(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)可解。易曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：何(he)校滅耳兇。子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)危者(zhe)(zhe)(zhe)(zhe)(zhe)安其(qi)位者(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)，亡者(zhe)(zhe)(zhe)(zhe)(zhe)保(bao)(bao)其(qi)存者(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)。亂(luan)者(zhe)(zhe)(zhe)(zhe)(zhe)有(you)(you)其(qi)治者(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)。是故(gu)君(jun)子(zi)(zi)(zi)(zi)(zi)(zi)君(jun)子(zi)(zi)(zi)(zi)(zi)(zi)安而(er)(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)忘其(qi)危，存而(er)(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)忘其(qi)亡，治而(er)(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)忘其(qi)亂(luan)。是以(yi)(yi)(yi)身(shen)安而(er)(er)(er)(er)(er)(er)(er)(er)國家(jia)可保(bao)(bao)也(ye)(ye)(ye)(ye)(ye)。易曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：其(qi)亡其(qi)亡。繋(xi)于苞(bao)桑子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：德薄而(er)(er)(er)(er)(er)(er)(er)(er)位尊，知(zhi)(zhi)小(xiao)(xiao)而(er)(er)(er)(er)(er)(er)(er)(er)某大。力小(xiao)(xiao)而(er)(er)(er)(er)(er)(er)(er)(er)任(ren)重，鮮不(bu)(bu)(bu)(bu)及矣。易曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：鼎(ding)折足(zu)覆公(gong)餗。其(qi)形渥，兇。言不(bu)(bu)(bu)(bu)勝其(qi)任(ren)也(ye)(ye)(ye)(ye)(ye)。子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：知(zhi)(zhi)幾(ji)(ji)其(qi)神(shen)乎。君(jun)子(zi)(zi)(zi)(zi)(zi)(zi)上(shang)交不(bu)(bu)(bu)(bu)諂，下(xia)交不(bu)(bu)(bu)(bu)瀆，其(qi)知(zhi)(zhi)幾(ji)(ji)乎。幾(ji)(ji)者(zhe)(zhe)(zhe)(zhe)(zhe)，動(dong)(dong)之(zhi)(zhi)(zhi)微，吉之(zhi)(zhi)(zhi)先見(jian)(jian)者(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)。君(jun)子(zi)(zi)(zi)(zi)(zi)(zi)見(jian)(jian)幾(ji)(ji)而(er)(er)(er)(er)(er)(er)(er)(er)作(zuo)。不(bu)(bu)(bu)(bu)俟終日(ri)。易曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：介于石不(bu)(bu)(bu)(bu)終日(ri)貞(zhen)吉。介于石焉(yan)(yan)，寧用(yong)(yong)終日(ri)，斷可識焉(yan)(yan)矣。君(jun)子(zi)(zi)(zi)(zi)(zi)(zi)知(zhi)(zhi)微知(zhi)(zhi)彰。知(zhi)(zhi)柔(rou)知(zhi)(zhi)剛(gang)，萬夫之(zhi)(zhi)(zhi)望。子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：顏氏之(zhi)(zhi)(zhi)子(zi)(zi)(zi)(zi)(zi)(zi)，其(qi)殆庶(shu)幾(ji)(ji)乎。有(you)(you)不(bu)(bu)(bu)(bu)善未嘗(chang)不(bu)(bu)(bu)(bu)知(zhi)(zhi)，知(zhi)(zhi)之(zhi)(zhi)(zhi)未嘗(chang)復行(xing)(xing)也(ye)(ye)(ye)(ye)(ye)。易曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：不(bu)(bu)(bu)(bu)遠復無(wu)祇悔。元吉。天地絪(yin)縕，萬物(wu)(wu)化(hua)醇，男女構精，萬物(wu)(wu)化(hua)生。易曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：三(san)人(ren)(ren)行(xing)(xing)則(ze)(ze)(ze)損一人(ren)(ren)，一人(ren)(ren)行(xing)(xing)則(ze)(ze)(ze)得其(qi)友。言致(zhi)一也(ye)(ye)(ye)(ye)(ye)。子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：君(jun)子(zi)(zi)(zi)(zi)(zi)(zi)安其(qi)身(shen)而(er)(er)(er)(er)(er)(er)(er)(er)后動(dong)(dong)，易其(qi)心(xin)而(er)(er)(er)(er)(er)(er)(er)(er)后語，定其(qi)交而(er)(er)(er)(er)(er)(er)(er)(er)后求(qiu)。君(jun)子(zi)(zi)(zi)(zi)(zi)(zi)修此(ci)(ci)三(san)德者(zhe)(zhe)(zhe)(zhe)(zhe)故(gu)全也(ye)(ye)(ye)(ye)(ye)。危以(yi)(yi)(yi)動(dong)(dong)則(ze)(ze)(ze)民不(bu)(bu)(bu)(bu)與也(ye)(ye)(ye)(ye)(ye)，懼以(yi)(yi)(yi)語則(ze)(ze)(ze)民不(bu)(bu)(bu)(bu)應也(ye)(ye)(ye)(ye)(ye)，無(wu)交而(er)(er)(er)(er)(er)(er)(er)(er)求(qiu)則(ze)(ze)(ze)民不(bu)(bu)(bu)(bu)與也(ye)(ye)(ye)(ye)(ye)。莫(mo)(mo)之(zhi)(zhi)(zhi)與，則(ze)(ze)(ze)傷(shang)之(zhi)(zhi)(zhi)者(zhe)(zhe)(zhe)(zhe)(zhe)至(zhi)矣。易曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：莫(mo)(mo)益之(zhi)(zhi)(zhi)，或擊之(zhi)(zhi)(zhi)立心(xin)勿恒，兇。
第(di)六章 子曰：乾(qian)坤其易(yi)(yi)之(zhi)門邪。乾(qian)陽物也(ye)(ye)，坤陰物也(ye)(ye)。陰陽合德(de)而(er)(er)剛柔(rou)有(you)體(ti)。以(yi)體(ti)天(tian)地之(zhi)撰，以(yi)通神明之(zhi)德(de)。其稱(cheng)明也(ye)(ye)，雜而(er)(er)不(bu)越于稽其類。其衰世之(zhi)意。邪。夫(fu)易(yi)(yi)彰往而(er)(er)察來(lai)。而(er)(er)微(wei)顯闡幽(you)。開而(er)(er)，當名，辨物，正言斷(duan)辭，則(ze)備矣。其稱(cheng)明也(ye)(ye)小(xiao)。其取類也(ye)(ye)大。其旨遠(yuan)，其辭文其言曲而(er)(er)中。其事肆而(er)(er)隱因(yin)貳(er)以(yi)濟(ji)民行(xing)，以(yi)明失得之(zhi)報。
第(di)七(qi)章 易之(zhi)興也(ye)，于其中古(gu)乎。
作易者，其有(you)憂(you)患乎。是故(gu)，履(lv)，德(de)之(zhi)(zhi)(zhi)基也(ye)。謙(qian)(qian)，德(de)之(zhi)(zhi)(zhi)柄也(ye)。復(fu)，德(de)之(zhi)(zhi)(zhi)本也(ye)。恒(heng)，德(de)之(zhi)(zhi)(zhi)固也(ye)。損，德(de)之(zhi)(zhi)(zhi)修也(ye)。益，德(de)之(zhi)(zhi)(zhi)裕也(ye)。困(kun)，德(de)之(zhi)(zhi)(zhi)辨(bian)也(ye)。井(jing)，德(de)之(zhi)(zhi)(zhi)地(di)也(ye)。巽(xun)，德(de)之(zhi)(zhi)(zhi)制也(ye)。履(lv)，和(he)而(er)(er)至。謙(qian)(qian)，尊而(er)(er)光。復(fu)，小而(er)(er)辨(bian)于物。恒(heng)，雜而(er)(er)不厭。損，先(xian)難而(er)(er)后易。益，長(chang)裕而(er)(er)不設困(kun)，窮而(er)(er)通。井(jing)，居其所而(er)(er)遷，稱而(er)(er)隱。履(lv)以(yi)(yi)和(he)行，謙(qian)(qian)以(yi)(yi)制禮，復(fu)以(yi)(yi)自(zi)知(zhi)，亨以(yi)(yi)一德(de)，損以(yi)(yi)遠害(hai)益以(yi)(yi)興利，困(kun)以(yi)(yi)寡怨，井(jing)以(yi)(yi)辨(bian)義巽(xun)以(yi)(yi)行權。
第八(ba)章 易之為(wei)書(shu)也(ye)，，不(bu)(bu)可遠(yuan)。為(wei)道也(ye)屢遷。變動不(bu)(bu)居，周流六虛(xu)(xu)。上下無常(chang)，剛柔相(xiang)易，不(bu)(bu)可為(wei)典要。唯變所適。其(qi)(qi)出入以度外內使(shi)知懼。又明于憂(you)患與敵。無師保如臨父(fu)母。初豐(feng)其(qi)(qi)辭而(er)揆其(qi)(qi)方。既有(you)典常(chang)，茍(gou)非(fei)其(qi)(qi)人，道不(bu)(bu)虛(xu)(xu)行。
第九章 易(yi)之(zhi)為(wei)書也，原始要(yao)終(zhong)，以為(wei)質也。六爻(yao)相雜，唯是物也。其(qi)(qi)初難知(zhi)(zhi)，其(qi)(qi)上易(yi)知(zhi)(zhi)，本末也。初辭(ci)擬之(zhi)，卒(zu)成之(zhi)終(zhong)。 若夫雜物撰德，辨是與(yu)(yu)非(fei)，則非(fei)其(qi)(qi)中爻(yao)不(bu)備。噫，亦要(yao)存亡吉兇，則君可知(zhi)(zhi)矣(yi)。知(zhi)(zhi)者觀其(qi)(qi)彖辭(ci)則四(si)過半矣(yi)。二(er)與(yu)(yu)四(si)同功(gong)而異位，其(qi)(qi)善不(bu)同。二(er)多譽(yu)，四(si)多懼(ju)。近也，柔之(zhi)道不(bu)利(li)遠者，其(qi)(qi)要(yao)無(wu)咎，其(qi)(qi)用柔中也。三與(yu)(yu)五(wu)同功(gong)而異位，三多兇五(wu)多功(gong)。貴(gui)賤(jian)之(zhi)等也。其(qi)(qi)柔危(wei)，其(qi)(qi)剛勝邪。
第十章(zhang) 易之(zhi)(zhi)為書，廣大悉備(bei)。有(you)(you)天道(dao)(dao)焉。有(you)(you)人道(dao)(dao)焉。有(you)(you)地道(dao)(dao)焉。兼三才(cai)(cai)而兩之(zhi)(zhi)故(gu)(gu)六，六者非它也(ye)三才(cai)(cai)之(zhi)(zhi)道(dao)(dao)也(ye)。道(dao)(dao)有(you)(you)變動，故(gu)(gu)曰爻。爻有(you)(you)等，故(gu)(gu)曰物(wu)(wu)，物(wu)(wu)有(you)(you)雜故(gu)(gu)曰文(wen)，文(wen)不(bu)當(dang)故(gu)(gu)曰吉兇生焉。
第十一章 易之(zhi)(zhi)(zhi)興也當(dang)殷之(zhi)(zhi)(zhi)末世。周(zhou)之(zhi)(zhi)(zhi)盛(sheng)德邪(xie)(xie)。當(dang)文王與(yu)紂王之(zhi)(zhi)(zhi)事邪(xie)(xie)。是(shi)故其辭危(wei)，危(wei)者(zhe)使平，易者(zhe)使傾。其道盛(sheng)大(da)。百物不廢。懼以終始。其要(yao)無咎(jiu)，此(ci)之(zhi)(zhi)(zhi)謂易之(zhi)(zhi)(zhi)道也。
第十二章(zhang) 夫乾，天(tian)下(xia)之(zhi)(zhi)至(zhi)健也(ye)。德(de)行(xing)恒，易(yi)以知險。夫坤天(tian)下(xia)之(zhi)(zhi)至(zhi)順也(ye)，德(de)行(xing)恒，簡以知阻。能說諸心，能研諸侯之(zhi)(zhi)慮。定天(tian)下(xia)之(zhi)(zhi)吉(ji)兇(xiong)(xiong)(xiong)，成(cheng)天(tian)下(xia)之(zhi)(zhi)亹(wei)亹(wei)者。是故變化云為。吉(ji)事有祥，象(xiang)事知器，占事知來。天(tian)地設位圣人(ren)(ren)成(cheng)能。人(ren)(ren)某(mou)鬼某(mou)，百姓與能。八卦以象(xiang)吉(ji)，爻彖(tuan)以情(qing)(qing)言(yan)。剛柔(rou)雜居而吉(ji)兇(xiong)(xiong)(xiong)可見矣(yi)變動以利言(yan)，吉(ji)兇(xiong)(xiong)(xiong)以情(qing)(qing)遷。是故愛惡相攻而吉(ji)兇(xiong)(xiong)(xiong)生。遠近(jin)相取而悔(hui)吝生。情(qing)(qing)偽(wei)相感而利害(hai)生。凡易(yi)之(zhi)(zhi)情(qing)(qing)近(jin)而不相得，則兇(xiong)(xiong)(xiong)或害(hai)之(zhi)(zhi)。悔(hui)且吝。判(pan)者器辭(ci)慙中(zhong)心疑者其枝。吉(ji)人(ren)(ren)之(zhi)(zhi)辭(ci)寡躁人(ren)(ren)之(zhi)(zhi)辭(ci)多。巫善之(zhi)(zhi)人(ren)(ren)其辭(ci)游。失其守者其辭(ci)屈。
說卦傳
第一(yi)章 昔者圣人(ren)之作易也，幽(you)贊于(yu)神(shen)明而(er)生(sheng)蓍(shi)。參天兩(liang)地而(er)倚數。變于(yu)陰陽(yang)而(er)立(li)卦(gua)，發揮于(yu)剛柔而(er)生(sheng)爻(yao)。和(he)順于(yu)道德而(er)里(li)于(yu)義。窮理盡性以致于(yu)命。
第(di)二章(zhang) 昔者圣人以作(zuo)易也將以順性(xing)命(ming)之(zhi)(zhi)理(li)，是(shi)以立(li)天之(zhi)(zhi)道(dao)。曰(yue)(yue)陰(yin)與(yu)陽，立(li)地之(zhi)(zhi)道(dao)。曰(yue)(yue)柔(rou)與(yu)剛(gang)，立(li)人之(zhi)(zhi)道(dao)。曰(yue)(yue)仁與(yu)義(yi)兼三才而(er)(er)兩之(zhi)(zhi)故(gu)易六花而(er)(er)成卦。分陰(yin)分陽，迭用柔(rou)剛(gang)。故(gu)易觀(guan)六位而(er)(er)成章(zhang)。
第三(san)章 天地定位i山(shan)澤通氣。雷風相薄，水火不想射。八卦相錯。數往(wang)者順，知來者逆(ni)。故易逆(ni)數也。
第(di)四章 雷以(yi)動之(zhi)(zhi)，風以(yi)散之(zhi)(zhi)，雨以(yi)潤之(zhi)(zhi)，日以(yi)烜之(zhi)(zhi)，艮(gen)以(yi)止之(zhi)(zhi)，兌以(yi)說之(zhi)(zhi)，乾(qian)以(yi)君(jun)之(zhi)(zhi)，坤以(yi)藏之(zhi)(zhi)。
第五章 帝(di)出(chu)乎(hu)(hu)震(zhen)，齊(qi)(qi)乎(hu)(hu)巽(xun)，相見乎(hu)(hu)離(li)(li)，致役(yi)乎(hu)(hu)坤(kun)，說(shuo)(shuo)，言(yan)乎(hu)(hu)兌，戰乎(hu)(hu)乾，勞乎(hu)(hu)坎(kan)，成(cheng)(cheng)乎(hu)(hu)艮。萬(wan)(wan)物(wu)(wu)出(chu)乎(hu)(hu)震(zhen)，震(zhen)，東(dong)(dong)方(fang)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。齊(qi)(qi)乎(hu)(hu)巽(xun)，巽(xun)，東(dong)(dong)南也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。齊(qi)(qi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)者，言(yan)萬(wan)(wan)物(wu)(wu)之(zhi)潔齊(qi)(qi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。相見乎(hu)(hu)離(li)(li)，離(li)(li)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)者，明也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，萬(wan)(wan)物(wu)(wu)皆(jie)相見。南方(fang)之(zhi)卦(gua)(gua)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。圣人南面而聽天下向明而治(zhi)蓋取諸此也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。坤(kun)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)者，地也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。萬(wan)(wan)物(wu)(wu)皆(jie)致養焉，故(gu)曰(yue)(yue)致役(yi)乎(hu)(hu)坤(kun)。兌，正秋也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。萬(wan)(wan)物(wu)(wu)之(zhi)所(suo)說(shuo)(shuo)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)曰(yue)(yue)說(shuo)(shuo)言(yan)乎(hu)(hu)兌。戰乎(hu)(hu)乾，乾，西北之(zhi)卦(gua)(gua)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。言(yan)陰陽相薄也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。坎(kan)者，水(shui)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)正北方(fang)之(zhi)卦(gua)(gua)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。勞卦(gua)(gua)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。萬(wan)(wan)物(wu)(wu)之(zhi)所(suo)歸(gui)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)曰(yue)(yue)：勞乎(hu)(hu)坎(kan)。艮，東(dong)(dong)北之(zhi)卦(gua)(gua)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。萬(wan)(wan)物(wu)(wu)之(zhi)所(suo)終(zhong)，而所(suo)成(cheng)(cheng)始(shi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)曰(yue)(yue)成(cheng)(cheng)言(yan)乎(hu)(hu)艮。
第(di)六章 神(shen)也者(zhe)，妙萬物(wu)而為言者(zhe)也。動萬物(wu)者(zhe)莫(mo)(mo)疾乎(hu)(hu)雷。撓萬物(wu)者(zhe)，莫(mo)(mo)疾乎(hu)(hu)風。燥萬物(wu)者(zhe)，莫(mo)(mo)熯乎(hu)(hu)火(huo)。說萬物(wu)者(zhe)莫(mo)(mo)說乎(hu)(hu)澤(ze)。潤萬物(wu)者(zhe)，莫(mo)(mo)潤乎(hu)(hu)水。終萬物(wu)始萬物(wu)者(zhe)，莫(mo)(mo)盛乎(hu)(hu)艮(gen)。故(gu)水火(huo)相逮(dai)雷風不相悖。山(shan)澤(ze)通氣，然后(hou)能變化(hua)，既成萬物(wu)也。
第七(qi)章 乾，健也(ye)。坤，順也(ye)。震(zhen)，動也(ye)。巽，入也(ye)。坎，陷也(ye)。離(li)了，麗也(ye)。艮，止也(ye)。兌，說也(ye)。
第八章 乾(qian)，為(wei)馬。坤，為(wei)牛。震，為(wei)龍。巽(xun)，為(wei)雞。坎，為(wei)豕。艮，為(wei)狗。兌，為(wei)羊(yang)。
第九章 乾，為(wei)首(shou)。坤，為(wei)腹。震，為(wei)足。巽，為(wei)股。坎，為(wei)耳。離(li)，為(wei)目。艮(gen)，為(wei)首(shou)。兌，為(wei)口。
第十章 乾，天也，故(gu)(gu)(gu)稱乎父。坤，地也，故(gu)(gu)(gu)稱乎目。震，一索而得(de)男(nan)。故(gu)(gu)(gu)謂(wei)之長男(nan)。巽，一索而得(de)女，故(gu)(gu)(gu)謂(wei)之長女。坎(kan)再索而得(de)男(nan)，故(gu)(gu)(gu)謂(wei)之中男(nan)。離再索而得(de)女，故(gu)(gu)(gu)謂(wei)之中女。艮，三索而得(de)男(nan)，故(gu)(gu)(gu)謂(wei)之少(shao)男(nan)。兌(dui)再索而得(de)女，故(gu)(gu)(gu)謂(wei)之少(shao)女。
第十一章 乾，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)天，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)圓，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)父，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)玉，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)金，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)寒，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)冰，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)大(da)赤，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)良馬(ma)(ma)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)老馬(ma)(ma)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)瘠馬(ma)(ma)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)駁馬(ma)(ma)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)木果(guo)。坤為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)地，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)母，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)布，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)釜，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)吝嗇，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)均，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)子母牛，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)大(da)輿，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)文，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)眾，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)柄，其(qi)(qi)(qi)于(yu)(yu)地也(ye)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)黑。震，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)雷，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)龍，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)玄黃，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)旉(fu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)涂，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)長(chang)子，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)決躁，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蒼筤。其(qi)(qi)(qi)與(yu)馬(ma)(ma)也(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)善鳴，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)馵足，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)作足，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)得顙。其(qi)(qi)(qi)于(yu)(yu)稼也(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)反生，其(qi)(qi)(qi)究(jiu)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)健為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蕃鮮。巽，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)木，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)風，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)長(chang)女，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)繩直(zhi)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)工，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)白(bai)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)長(chang)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)高(gao)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)進(jin)退，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)不果(guo)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)臭。其(qi)(qi)(qi)于(yu)(yu)人也(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)寡髪(fa)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)廣(guang)顙，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)多(duo)(duo)白(bai)眼，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)近利市(shi)三倍。其(qi)(qi)(qi)究(jiu)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)躁卦(gua)。坎，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)水，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)溝瀆，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)隱伏(fu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)矯(jiao)揉(rou)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)弓輪。其(qi)(qi)(qi)于(yu)(yu)人也(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)加憂，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)心(xin)病(bing)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)耳痛(tong)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)血卦(gua)。為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)赤。其(qi)(qi)(qi)于(yu)(yu)馬(ma)(ma)也(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)每脊，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)亟心(xin)。為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)下(xia)首。為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)薄蹄，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)曵其(qi)(qi)(qi)于(yu)(yu)輿也(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)多(duo)(duo)眚，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)通，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)月，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)盜。其(qi)(qi)(qi)于(yu)(yu)木也(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)堅，多(duo)(duo)心(xin)。離，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)火，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)日，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)電(dian)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)中女，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)甲(jia)胄，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)戈兵。其(qi)(qi)(qi)于(yu)(yu)人也(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)大(da)腹，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)乾卦(gua)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)鼈，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蟹(xie)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蠃，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蚌，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)龜。其(qi)(qi)(qi)于(yu)(yu)木也(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)科(ke)上(shang)槁。艮(gen)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)山，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)徑(jing)路，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)小(xiao)石為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)門闕，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)果(guo)蓏，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)閽(hun)寺，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)指，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)狗，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)鼠，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)黔(qian)喙之屬其(qi)(qi)(qi)于(yu)(yu)木也(ye)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)堅多(duo)(duo)節。兌為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)澤為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)少女，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)巫為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)口舌，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)毀折(zhe)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)附決。其(qi)(qi)(qi)于(yu)(yu)地也(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)剛鹵(lu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)妾為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)羊。
序卦傳
上(shang)篇 有(you)(you)(you)(you)天地然(ran)(ran)(ran)后(hou)萬(wan)物(wu)(wu)(wu)生焉，盈天地之(zhi)(zhi)(zhi)(zhi)間唯萬(wan)物(wu)(wu)(wu)。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)屯。屯，者(zhe)(zhe)(zhe)(zhe)盈也(ye)(ye)(ye)。屯者(zhe)(zhe)(zhe)(zhe)，物(wu)(wu)(wu)之(zhi)(zhi)(zhi)(zhi)始(shi)生也(ye)(ye)(ye)。物(wu)(wu)(wu)生必(bi)蒙(meng)(meng)。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)蒙(meng)(meng)。蒙(meng)(meng)者(zhe)(zhe)(zhe)(zhe)，蒙(meng)(meng)也(ye)(ye)(ye)，物(wu)(wu)(wu)之(zhi)(zhi)(zhi)(zhi)稺。也(ye)(ye)(ye)。物(wu)(wu)(wu)稺，必(bi)不(bu)(bu)可(ke)(ke)養(yang)也(ye)(ye)(ye)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)需。需，飲食之(zhi)(zhi)(zhi)(zhi)道(dao)也(ye)(ye)(ye)。飲食，必(bi)有(you)(you)(you)(you)訟(song)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)訟(song)。訟(song)，必(bi)有(you)(you)(you)(you)眾(zhong)起，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)師。師者(zhe)(zhe)(zhe)(zhe)，眾(zhong)也(ye)(ye)(ye)。眾(zhong)必(bi)有(you)(you)(you)(you)所比(bi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)比(bi)。比(bi)者(zhe)(zhe)(zhe)(zhe)，比(bi)有(you)(you)(you)(you)所畜，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)小畜。物(wu)(wu)(wu)畜然(ran)(ran)(ran)后(hou)有(you)(you)(you)(you)禮，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)履。履而(er)泰(tai)(tai)。然(ran)(ran)(ran)后(hou)安，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)泰(tai)(tai)。泰(tai)(tai)者(zhe)(zhe)(zhe)(zhe)，通也(ye)(ye)(ye)。物(wu)(wu)(wu)不(bu)(bu)可(ke)(ke)終通，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)否。物(wu)(wu)(wu)不(bu)(bu)可(ke)(ke)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)終否，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)同人。與人同者(zhe)(zhe)(zhe)(zhe)物(wu)(wu)(wu)必(bi)歸焉。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)大(da)(da)(da)有(you)(you)(you)(you)。有(you)(you)(you)(you)大(da)(da)(da)者(zhe)(zhe)(zhe)(zhe)不(bu)(bu)可(ke)(ke)盈，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)謙。有(you)(you)(you)(you)大(da)(da)(da)而(er)能謙必(bi)豫，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)豫。豫必(bi)有(you)(you)(you)(you)隨(sui)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)隨(sui)。以(yi)(yi)(yi)(yi)(yi)(yi)(yi)喜隨(sui)人者(zhe)(zhe)(zhe)(zhe)必(bi)有(you)(you)(you)(you)事，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)蠱。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)者(zhe)(zhe)(zhe)(zhe)事也(ye)(ye)(ye)。有(you)(you)(you)(you)事而(er)后(hou)可(ke)(ke)大(da)(da)(da)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)臨(lin)。臨(lin)者(zhe)(zhe)(zhe)(zhe)，大(da)(da)(da)也(ye)(ye)(ye)。物(wu)(wu)(wu)大(da)(da)(da)而(er)后(hou)可(ke)(ke)觀(guan)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)觀(guan)。可(ke)(ke)觀(guan)而(er)后(hou)有(you)(you)(you)(you)所合，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)噬嗑。嗑者(zhe)(zhe)(zhe)(zhe)，合也(ye)(ye)(ye)。物(wu)(wu)(wu)不(bu)(bu)可(ke)(ke)茍合而(er)已(yi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)賁。賁者(zhe)(zhe)(zhe)(zhe)，飾(shi)也(ye)(ye)(ye)。致賁然(ran)(ran)(ran)后(hou)亨(heng)則盡矣，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)剝。剝者(zhe)(zhe)(zhe)(zhe)，剝也(ye)(ye)(ye)。物(wu)(wu)(wu)不(bu)(bu)可(ke)(ke)終盡，剝，窮上(shang)反下，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)復(fu)。復(fu)則不(bu)(bu)妄以(yi)(yi)(yi)(yi)(yi)(yi)(yi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)無妄。有(you)(you)(you)(you)無妄然(ran)(ran)(ran)后(hou)可(ke)(ke)畜，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)大(da)(da)(da)畜。物(wu)(wu)(wu)畜然(ran)(ran)(ran)后(hou)可(ke)(ke)養(yang)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)頣。頣者(zhe)(zhe)(zhe)(zhe)養(yang)也(ye)(ye)(ye)。不(bu)(bu)養(yang)則不(bu)(bu)可(ke)(ke)動，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)大(da)(da)(da)過(guo)。物(wu)(wu)(wu)不(bu)(bu)可(ke)(ke)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)終過(guo)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)坎。坎者(zhe)(zhe)(zhe)(zhe)，陷也(ye)(ye)(ye)。陷必(bi)有(you)(you)(you)(you)所麗，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)離。離者(zhe)(zhe)(zhe)(zhe)麗也(ye)(ye)(ye)。
下篇 有(you)(you)(you)(you)天地，然(ran)后(hou)有(you)(you)(you)(you)萬(wan)物(wu)(wu)(wu)。有(you)(you)(you)(you)萬(wan)物(wu)(wu)(wu)，然(ran)后(hou)有(you)(you)(you)(you)男(nan)女(nv)。有(you)(you)(you)(you)男(nan)女(nv)，然(ran)后(hou)有(you)(you)(you)(you)夫(fu)妻。有(you)(you)(you)(you)夫(fu)妻，然(ran)后(hou)有(you)(you)(you)(you)父子。有(you)(you)(you)(you)父子，然(ran)后(hou)有(you)(you)(you)(you)君(jun)臣(chen)。有(you)(you)(you)(you)君(jun)臣(chen)，然(ran)后(hou)有(you)(you)(you)(you)上下。然(ran)后(hou)禮儀有(you)(you)(you)(you)所(suo)(suo)(suo)錯。夫(fu)妻之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)不(bu)(bu)(bu)(bu)可不(bu)(bu)(bu)(bu)久也(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)恒。恒者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，久也(ye)(ye)(ye)(ye)(ye)(ye)。物(wu)(wu)(wu)不(bu)(bu)(bu)(bu)可久居其所(suo)(suo)(suo)，故(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)遯。遯者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，退也(ye)(ye)(ye)(ye)(ye)(ye)物(wu)(wu)(wu)不(bu)(bu)(bu)(bu)可終遯，故(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)大壯。物(wu)(wu)(wu)不(bu)(bu)(bu)(bu)可以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)終壯，故(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)晉。晉者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，進也(ye)(ye)(ye)(ye)(ye)(ye)。盡必(bi)(bi)(bi)有(you)(you)(you)(you)所(suo)(suo)(suo)傷(shang)(shang)，故(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)夷。夷者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)傷(shang)(shang)也(ye)(ye)(ye)(ye)(ye)(ye)。傷(shang)(shang)于外者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)必(bi)(bi)(bi)反其家。故(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)家人。家道(dao)窮必(bi)(bi)(bi)乘(cheng)，故(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)睽(kui)。睽(kui)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，乘(cheng)也(ye)(ye)(ye)(ye)(ye)(ye)。乘(cheng)必(bi)(bi)(bi)有(you)(you)(you)(you)難(nan)，故(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)蹇。蹇者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，難(nan)也(ye)(ye)(ye)(ye)(ye)(ye)。物(wu)(wu)(wu)不(bu)(bu)(bu)(bu)可終難(nan)，故(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)解。解者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，緩(huan)也(ye)(ye)(ye)(ye)(ye)(ye)。緩(huan)必(bi)(bi)(bi)有(you)(you)(you)(you)所(suo)(suo)(suo)失，故(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)損。損而(er)不(bu)(bu)(bu)(bu)已，必(bi)(bi)(bi)益，益而(er)不(bu)(bu)(bu)(bu)已，必(bi)(bi)(bi)決，故(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)夬。夬者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，決也(ye)(ye)(ye)(ye)(ye)(ye)。決必(bi)(bi)(bi)有(you)(you)(you)(you)所(suo)(suo)(suo)遇。故(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)姤(gou)。姤(gou)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，遇也(ye)(ye)(ye)(ye)(ye)(ye)。物(wu)(wu)(wu)相(xiang)遇而(er)后(hou)聚(ju)，故(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)萃。萃者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，聚(ju)也(ye)(ye)(ye)(ye)(ye)(ye)。聚(ju)而(er)上者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)升。升而(er)不(bu)(bu)(bu)(bu)已必(bi)(bi)(bi)困(kun)，故(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)困(kun)。困(kun)乎上者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)必(bi)(bi)(bi)反下，故(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)井(jing)(jing)。井(jing)(jing)道(dao)不(bu)(bu)(bu)(bu)可不(bu)(bu)(bu)(bu)革 ，故(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)革。各物(wu)(wu)(wu)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)莫若鼎(ding)，故(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)鼎(ding)。鼎(ding)，主(zhu)器者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)莫若長子，故(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)震(zhen)。震(zhen)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，動也(ye)(ye)(ye)(ye)(ye)(ye)。物(wu)(wu)(wu)不(bu)(bu)(bu)(bu)可以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)終動，止之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，故(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)艮(gen)。艮(gen)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，止也(ye)(ye)(ye)(ye)(ye)(ye)。物(wu)(wu)(wu)不(bu)(bu)(bu)(bu)可以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)終止故(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)漸漸者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，進也(ye)(ye)(ye)(ye)(ye)(ye)。進必(bi)(bi)(bi)有(you)(you)(you)(you)所(suo)(suo)(suo)歸，故(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)歸妹。得其所(suo)(suo)(suo)歸者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)必(bi)(bi)(bi)大故(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)豐。豐者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，大也(ye)(ye)(ye)(ye)(ye)(ye)。窮大者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)必(bi)(bi)(bi)失其居，故(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)旅(lv)。旅(lv)而(er)無(wu)所(suo)(suo)(suo)容，故(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)巽。巽者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，入也(ye)(ye)(ye)(ye)(ye)(ye)。入而(er)后(hou)說(shuo)(shuo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，故(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)兌。兌者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)說(shuo)(shuo)也(ye)(ye)(ye)(ye)(ye)(ye)。說(shuo)(shuo)而(er)后(hou)散之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，故(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)渙。渙者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，離也(ye)(ye)(ye)(ye)(ye)(ye)。物(wu)(wu)(wu)不(bu)(bu)(bu)(bu)可終離故(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)節。節而(er)信之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)故(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)中孚。有(you)(you)(you)(you)其信者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，必(bi)(bi)(bi)行之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，故(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)小(xiao)過(guo)。有(you)(you)(you)(you)過(guo)物(wu)(wu)(wu)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)必(bi)(bi)(bi)濟，故(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)既濟。物(wu)(wu)(wu)不(bu)(bu)(bu)(bu)可以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)窮也(ye)(ye)(ye)(ye)(ye)(ye)，故(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)未濟終焉。
雜卦傳
乾(qian)剛(gang)，坤柔(rou)，比樂，師(shi)憂。臨(lin)觀之儀，或(huo)與或(huo)求。屯(tun)見而(er)不失其居。蒙(meng)雜而(er)著。震(zhen)起也(ye)(ye)(ye)(ye)(ye)(ye)(ye)，艮止(zhi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。損、益盛衰之始也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。大畜，時(shi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。無(wu)妄，災也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。萃聚，而(er)升(sheng)不來也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。謙輕而(er)豫殆(dai)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。噬(shi)嗑食(shi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。賁無(wu)色(se)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。兌，而(er)巽伏也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。隨(sui)，無(wu)故也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。蠱(gu)則(ze)傷也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。剝(bo)，爛也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。復，反也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。晉，晝也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。眀夷(yi)，誅也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。井(jing)通而(er)困(kun)相(xiang)遇也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。咸，也(ye)(ye)(ye)(ye)(ye)(ye)(ye)速也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。恒，久也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。麗離也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。節(jie)，止(zhi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。解，緩(huan)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。蹇(jian)，難也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。睽外也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。家人(ren)，內也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。否，泰(tai)反其類也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。大壯(zhuang)則(ze)止(zhi)，遯則(ze)退也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。大有，眾(zhong)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。同(tong)人(ren)，親也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。革(ge)，去故也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。
鼎，取新(xin)也(ye)(ye)(ye)(ye)(ye)(ye)。小過(guo)，過(guo)也(ye)(ye)(ye)(ye)(ye)(ye)。中孚，信也(ye)(ye)(ye)(ye)(ye)(ye)。豐，多(duo)故(gu)也(ye)(ye)(ye)(ye)(ye)(ye)。親寡(gua)旅也(ye)(ye)(ye)(ye)(ye)(ye)。未濟，離(li)上坎下也(ye)(ye)(ye)(ye)(ye)(ye)。小畜寡(gua)也(ye)(ye)(ye)(ye)(ye)(ye)，履不(bu)處也(ye)(ye)(ye)(ye)(ye)(ye)。需，不(bu)進(jin)也(ye)(ye)(ye)(ye)(ye)(ye)。比(bi)，親也(ye)(ye)(ye)(ye)(ye)(ye)。大過(guo)，顛也(ye)(ye)(ye)(ye)(ye)(ye)。姤，遇也(ye)(ye)(ye)(ye)(ye)(ye)。柔與剛(gang)也(ye)(ye)(ye)(ye)(ye)(ye)。漸(jian)女歸待(dai)男(nan)(nan)行也(ye)(ye)(ye)(ye)(ye)(ye)。頤，養正也(ye)(ye)(ye)(ye)(ye)(ye)。既濟，定也(ye)(ye)(ye)(ye)(ye)(ye)。歸妹，女之終也(ye)(ye)(ye)(ye)(ye)(ye)。艮，男(nan)(nan)之窮也(ye)(ye)(ye)(ye)(ye)(ye)。夬決(jue)也(ye)(ye)(ye)(ye)(ye)(ye)。剛(gang)決(jue)柔也(ye)(ye)(ye)(ye)(ye)(ye)。君子道長，小人道憂也(ye)(ye)(ye)(ye)(ye)(ye)。
二千多年(nian)(nian)來(lai)，孔(kong)(kong)(kong)(kong)子(zi)(zi)(zi)(zi)(zi)(zi)受(shou)到官(guan)方(fang)的(de)提倡和保護。歷(li)朝歷(li)代都尊孔(kong)(kong)(kong)(kong)，并封(feng)給孔(kong)(kong)(kong)(kong)子(zi)(zi)(zi)(zi)(zi)(zi)種種稱號。周敬王四十(shi)一年(nian)(nian)（公(gong)元前479年(nian)(nian)），孔(kong)(kong)(kong)(kong)子(zi)(zi)(zi)(zi)(zi)(zi)去(qu)世，弟子(zi)(zi)(zi)(zi)(zi)(zi)心喪三年(nian)(nian)，廬于墓(mu)旁者百(bai)余室(shi)，因(yin)名其(qi)地為「孔(kong)(kong)(kong)(kong)里」，并各植樹一棵。孔(kong)(kong)(kong)(kong)子(zi)(zi)(zi)(zi)(zi)(zi)后(hou)(hou)裔承繼其(qi)儒學，為名相、博(bo)士、大儒。1974年(nian)(nian)出生在臺(tai)灣之孔(kong)(kong)(kong)(kong)垂長先生，為其(qi)79代嫡孫。孔(kong)(kong)(kong)(kong)子(zi)(zi)(zi)(zi)(zi)(zi)是(shi)教(jiao)育家、亦是(shi)政治(zhi)家，孔(kong)(kong)(kong)(kong)子(zi)(zi)(zi)(zi)(zi)(zi)去(qu)世后(hou)(hou)，歷(li)代帝王為彰顯(xian)對孔(kong)(kong)(kong)(kong)子(zi)(zi)(zi)(zi)(zi)(zi)的(de)尊崇，不斷追封(feng)追謚(shi)。
西(xi)漢元(yuan)(yuan)(yuan)始(shi)元(yuan)(yuan)(yuan)年(nian)(nian)（公(gong)(gong)(gong)元(yuan)(yuan)(yuan)元(yuan)(yuan)(yuan)年(nian)(nian)），漢平(ping)帝(di)劉衎(kan)追封(feng)(feng)孔(kong)(kong)子(zi)(zi)(zi)為(wei)“褒成宣(xuan)(xuan)尼公(gong)(gong)(gong)”古人認(ren)為(wei)“褒成”是(shi)(shi)國名(ming)，“宣(xuan)(xuan)尼”是(shi)(shi)謚號，“公(gong)(gong)(gong)”是(shi)(shi)爵(jue)位(wei)。北(bei)魏太(tai)和十(shi)(shi)六年(nian)(nian)（公(gong)(gong)(gong)元(yuan)(yuan)(yuan)492年(nian)(nian)），孝文帝(di)元(yuan)(yuan)(yuan)宏稱孔(kong)(kong)子(zi)(zi)(zi)為(wei)“文圣尼父”。“文圣”是(shi)(shi)尊(zun)(zun)號，“尼父”是(shi)(shi)敬(jing)稱。北(bei)周(zhou)(zhou)(zhou)大象二年(nian)(nian)（公(gong)(gong)(gong)元(yuan)(yuan)(yuan)580年(nian)(nian)），靜(jing)帝(di)宇(yu)文衍追封(feng)(feng)孔(kong)(kong)子(zi)(zi)(zi)為(wei)“鄒國公(gong)(gong)(gong)”，“鄒”是(shi)(shi)國名(ming)，“公(gong)(gong)(gong)”是(shi)(shi)爵(jue)位(wei)。 隋開皇(huang)元(yuan)(yuan)(yuan)年(nian)(nian)（公(gong)(gong)(gong)元(yuan)(yuan)(yuan)581年(nian)(nian)），文帝(di)楊(yang)堅稱孔(kong)(kong)子(zi)(zi)(zi)為(wei)“先(xian)師(shi)尼父”；唐貞(zhen)(zhen)觀(guan)二年(nian)(nian)（公(gong)(gong)(gong)元(yuan)(yuan)(yuan)628年(nian)(nian)），太(tai)宗(zong)(zong)李(li)世民(min)尊(zun)(zun)孔(kong)(kong)子(zi)(zi)(zi)為(wei)“先(xian)圣”。“先(xian)師(shi)”、“先(xian)圣”都是(shi)(shi)尊(zun)(zun)稱。貞(zhen)(zhen)觀(guan)十(shi)(shi)一年(nian)(nian)（公(gong)(gong)(gong)元(yuan)(yuan)(yuan)637年(nian)(nian)），改稱孔(kong)(kong)子(zi)(zi)(zi)為(wei)“宣(xuan)(xuan)父”，“宣(xuan)(xuan)”為(wei)謚號，“父”是(shi)(shi)美(mei)稱。乾封(feng)(feng)元(yuan)(yuan)(yuan)年(nian)(nian)（公(gong)(gong)(gong)元(yuan)(yuan)(yuan)666年(nian)(nian)），高宗(zong)(zong)李(li)治贈孔(kong)(kong)子(zi)(zi)(zi)為(wei)“太(tai)師(shi)”，“太(tai)師(shi)”為(wei)官位(wei)。武周(zhou)(zhou)(zhou)天(tian)綬元(yuan)(yuan)(yuan)年(nian)(nian)（公(gong)(gong)(gong)元(yuan)(yuan)(yuan)690年(nian)(nian)），武則(ze)天(tian)封(feng)(feng)孔(kong)(kong)子(zi)(zi)(zi)為(wei)“隆道(dao)公(gong)(gong)(gong)”。“隆道(dao)”是(shi)(shi)封(feng)(feng)號，“公(gong)(gong)(gong)”是(shi)(shi)爵(jue)位(wei)。唐開元(yuan)(yuan)(yuan)二十(shi)(shi)七(qi)年(nian)(nian)（公(gong)(gong)(gong)元(yuan)(yuan)(yuan)739年(nian)(nian)），玄宗(zong)(zong)李(li)隆基封(feng)(feng)孔(kong)(kong)子(zi)(zi)(zi)為(wei)“文宣(xuan)(xuan)王(wang)(wang)(wang)(wang)”。“文宣(xuan)(xuan)”為(wei)謚號，“王(wang)(wang)(wang)(wang)”是(shi)(shi)爵(jue)位(wei)。這(zhe)兒的(de)“王(wang)(wang)(wang)(wang)”不是(shi)(shi)后世皇(huang)帝(di)以下的(de)侯王(wang)(wang)(wang)(wang)的(de)王(wang)(wang)(wang)(wang)，而(er)是(shi)(shi)周(zhou)(zhou)(zhou)天(tian)子(zi)(zi)(zi)“武王(wang)(wang)(wang)(wang)”“成王(wang)(wang)(wang)(wang)”的(de)王(wang)(wang)(wang)(wang)。
宋仁宗至(zhi)和(he)二(er)（1055年(nian)(nian)）年(nian)(nian)改文(wen)(wen)宣公為衍圣(sheng)公，后(hou)代(dai)相沿不改。自誕(dan)生(sheng)朱熹(xi)注解《周易本(ben)義》的宋朝之后(hou)，歷代(dai)朝廷或政府對孔(kong)子的尊(zun)崇，有贈無減。元朝大(da)德(de)十一(yi)年(nian)(nian)（1307年(nian)(nian)）成宗加銜“大(da)成至(zhi)圣(sheng)文(wen)(wen)宣王”。明(ming)朝世宗嘉靖九年(nian)(nian)（1530年(nian)(nian)）尊(zun)“至(zhi)圣(sheng)先師”。清朝順(shun)治二(er)年(nian)(nian)（1645年(nian)(nian)）世祖尊(zun)“大(da)成至(zhi)圣(sheng)文(wen)(wen)宣先師”。中華民國二(er)十四年(nian)(nian)（1935年(nian)(nian)）國民政府尊(zun)“大(da)成至(zhi)圣(sheng)先師”。
朱(zhu)(zhu)(zhu)(zhu)熹(xi)(xi)注(zhu)(zhu)(zhu)(zhu)解的(de)《周(zhou)易(yi)本(ben)(ben)義(yi)(yi)》也就備受其之后(hou)歷代(dai)朝廷或政府(fu)青睞。宋(song)嘉泰年(nian)間，有(you)朱(zhu)(zhu)(zhu)(zhu)熹(xi)(xi)注(zhu)(zhu)(zhu)(zhu)解的(de)《易(yi)本(ben)(ben)義(yi)(yi)》稿本(ben)(ben)流傳(chuan)(chuan)。朱(zhu)(zhu)(zhu)(zhu)熹(xi)(xi)注(zhu)(zhu)(zhu)(zhu)解的(de)《周(zhou)易(yi)本(ben)(ben)義(yi)(yi)》成書后(hou)，有(you)朱(zhu)(zhu)(zhu)(zhu)鑒刊本(ben)(ben)，吳(wu)革刊本(ben)(ben)。《四(si)庫(ku)全(quan)書》收(shou)(shou)(shou)入(ru)朱(zhu)(zhu)(zhu)(zhu)熹(xi)(xi)注(zhu)(zhu)(zhu)(zhu)解的(de)《周(zhou)易(yi)本(ben)(ben)義(yi)(yi)》十二(er)卷(juan)本(ben)(ben)，并附有(you)朱(zhu)(zhu)(zhu)(zhu)熹(xi)(xi)注(zhu)(zhu)(zhu)(zhu)解的(de)《周(zhou)易(yi)本(ben)(ben)義(yi)(yi)》四(si)卷(juan)本(ben)(ben)；《西京(jing)清(qing)麓叢書正編》和(he)(he)《劉氏傳(chuan)(chuan)經(jing)堂叢書》它們都(dou)收(shou)(shou)(shou)入(ru)朱(zhu)(zhu)(zhu)(zhu)熹(xi)(xi)注(zhu)(zhu)(zhu)(zhu)解的(de)《周(zhou)易(yi)本(ben)(ben)義(yi)(yi)》十二(er)卷(juan)本(ben)(ben)；《摛藻堂四(si)庫(ku)全(quan)書薈(hui)要(yao)》、1984年(nian)北(bei)京(jing)中(zhong)國書店鉛(qian)排本(ben)(ben)《四(si)書五經(jing)》和(he)(he)1989年(nian)上海古籍出版(ban)(ban)社(she)(she)影(ying)印《四(si)庫(ku)易(yi)學叢刊》它們都(dou)收(shou)(shou)(shou)入(ru)朱(zhu)(zhu)(zhu)(zhu)熹(xi)(xi)注(zhu)(zhu)(zhu)(zhu)解的(de)《周(zhou)易(yi)本(ben)(ben)義(yi)(yi)》四(si)卷(juan)本(ben)(ben)；1986年(nian)5月，上海古籍出版(ban)(ban)社(she)(she)出版(ban)(ban)了《周(zhou)易(yi)本(ben)(ben)義(yi)(yi).朱(zhu)(zhu)(zhu)(zhu)熹(xi)(xi)注(zhu)(zhu)(zhu)(zhu)》四(si)卷(juan)單行本(ben)(ben)。
歲月靜(jing)好
】編輯上(shang)傳(chuan)提供(gong)，詞(ci)條屬于開放詞(ci)條，當前頁(ye)面所(suo)展示的(de)詞(ci)條介紹涉及宣(xuan)傳(chuan)內容(rong)屬于注冊用戶個人(ren)編輯行為(wei)，與【《周易本(ben)(ben)義》】的(de)所(suo)屬企業/所(suo)有(you)人(ren)/主體無(wu)關，網站(zhan)不(bu)(bu)完全(quan)保(bao)證內容(rong)信(xin)息的(de)準確性、真實性，也不(bu)(bu)代表本(ben)(ben)站(zhan)立場。內容(rong)僅為(wei)介紹詞(ci)條基本(ben)(ben)情況，本(ben)(ben)站(zhan)不(bu)(bu)提供(gong)觀看和下(xia)載，請(qing)支持正版！想要了解(jie)更多請(qing)到官方平臺。
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