1986年5月，上(shang)海古籍出版社出版的《周易本(ben)義.朱熹注》為朱熹著(zhu)。
朱(zhu)熹（1130——1200）,字元晦(hui)，亦(yi)字仲晦(hui)，別號(hao)有(you)晦(hui)庵、晦(hui)翁、云(yun)谷老人、滄(cang)州病叟等。天資聰慧(hui)。十(shi)四歲(sui)時父親去世(shi)，遵(zun)父遺訓(xun)，師(shi)事胡憲、劉勉之、劉子(zi)(zi)翬(hui)三(san)(san)先生(sheng)(sheng)。十(shi)九歲(sui)登(deng)進(jin)士(shi)第，一生(sheng)(sheng)敘任官職(zhi)二十(shi)余次，但(dan)遭逢不遇(yu)，抑郁不得(de)志。二十(shi)四歲(sui)時問學(xue)于其(qi)(qi)父同學(xue)程頤的(de)三(san)(san)傳弟(di)子(zi)(zi)李侗，因得(de)承襲洛學(xue)正統。與張栻、呂(lv)祖(zu)謙同出其(qi)(qi)時，過從甚密(mi)，人稱“東(dong)南三(san)(san)賢”，為(wei)(wei)宋代理學(xue)集(ji)(ji)大(da)成者。其(qi)(qi)著述(shu)有(you)《周易(yi)本義》、《詩集(ji)(ji)傳》、《儀禮(li)經傳通釋(shi)》、《家禮(li)》、《釋(shi)宮》、《孝經刊誤》、《四書(shu)或(huo)(huo)問》、《論孟(meng)精義》、《或(huo)(huo)問小注(zhu)》、《伊(yi)洛淵源(yuan)錄》、《名臣言(yan)行(xing)錄》、《紹熙州縣釋(shi)奠儀圖》、《四書(shu)問目》、《上蔡語錄》、《延(yan)平答(da)問》、《近思錄》、《雜學(xue)辨》、《小學(xue)集(ji)(ji)注(zhu)》、《陰(yin)符經考(kao)異》、《周易(yi)參(can)同契考(kao)異》、《原本韓文(wen)考(kao)異》、《楚辭(ci)集(ji)(ji)注(zhu)》、《晦(hui)庵集(ji)(ji)》、《南岳(yue)倡酬集(ji)(ji)》、《大(da)學(xue)章句》、《論語集(ji)(ji)注(zhu)》、《孟(meng)子(zi)(zi)集(ji)(ji)注(zhu)》、《中庸章句》、《朱(zhu)子(zi)(zi)全(quan)書(shu)》、《二程遺書(shu)》、《通鑒綱目》、《易(yi)學(xue)啟蒙(meng)》、《卦考(kao)誤》、《通書(shu)解》、《朱(zhu)文(wen)公(gong)易(yi)說》。另(ling)有(you)《朱(zhu)子(zi)(zi)語類》也為(wei)(wei)朱(zhu)熹言(yan)。
《周(zhou)(zhou)易》原本(ben)是卜(bu)筮之(zhi)用(yong)，同時也是包(bao)含豐富哲學(xue)思(si)想的著作。孔子作“十翼”，進(jin)一(yi)步(bu)闡(chan)述(shu)(shu)了 “周(zhou)(zhou)易”所包(bao)含的哲學(xue)思(si)想；王弼作《周(zhou)(zhou)易注》、《周(zhou)(zhou)易略例》也進(jin)一(yi)步(bu)闡(chan)述(shu)(shu)“周(zhou)(zhou)易”的義理。朱(zhu)熹的哲學(xue)思(si)想繼承程頤(yi)(yi)，世稱“程朱(zhu)”,而他的《易》學(xue)思(si)想則有異于程頤(yi)(yi)。程氏《易》學(xue)遵循王弼開(kai)拓的道路，以義理解(jie)《易》;朱(zhu)熹則認為《易》是卜(bu)筮之(zhi)書，作《周(zhou)(zhou)易本(ben)義》就是要還《周(zhou)(zhou)易》的本(ben)來面(mian)目。
1986年5月(yue)上海(hai)古籍出版社出版的《周易本義.朱熹(xi)注》卷首尚有河圖(tu)(tu)圖(tu)(tu)、洛書圖(tu)(tu)、伏羲(xi)(xi)八卦(gua)次序(xu)圖(tu)(tu)、伏羲(xi)(xi)八卦(gua)方位(wei)圖(tu)(tu)、伏羲(xi)(xi)六十(shi)四卦(gua)次序(xu)圖(tu)(tu)、伏羲(xi)(xi)六十(shi)四卦(gua)方位(wei)圖(tu)(tu)、文(wen)王八卦(gua)次序(xu)圖(tu)(tu)、文(wen)王八卦(gua)方位(wei)圖(tu)(tu)、卦(gua)變圖(tu)(tu)共九(jiu)個圖(tu)(tu)，與(yu)陳摶、郡雍象數學接近。
朱熹注解的《周易(yi)(yi)(yi)本(ben)(ben)義》初稿名《易(yi)(yi)(yi)本(ben)(ben)義》，定稿歷經(jing)二十(shi)余年。初稿《易(yi)(yi)(yi)本(ben)(ben)義》依呂祖謙《古周易(yi)(yi)(yi)》本(ben)(ben)分卷(juan)。上(shang)經(jing)和下(xia)經(jing)各一卷(juan)；十(shi)翼(yi)（即 ：《彖(tuan)》上(shang)傳(chuan)、《彖(tuan)》下(xia)傳(chuan)、《象(xiang)》上(shang)傳(chuan)、《象(xiang)》下(xia)傳(chuan)、《文言(yan)》、《系(xi)辭(ci)》上(shang)傳(chuan)、《系(xi)辭(ci)》下(xia)傳(chuan)、《說卦(gua)》、《序(xu)卦(gua)》、《雜卦(gua)》）每翼(yi)為(wei)(wei)(wei)一卷(juan) 。“經(jing)”、“翼(yi)”共(gong)合十(shi)二卷(juan)。成書定稿，朱熹將(jiang)書名定為(wei)(wei)(wei)《周易(yi)(yi)(yi)本(ben)(ben)義》，將(jiang)原稿割(ge)裂，重組成四卷(juan)。上(shang)經(jing)，卷(juan)一；下(xia)經(jing)，卷(juan)二；《系(xi)辭(ci)傳(chuan)》，卷(juan)三(san)；《說卦(gua)傳(chuan)》、《序(xu)卦(gua)傳(chuan)》、《雜卦(gua)傳(chuan)》為(wei)(wei)(wei)卷(juan)四；《彖(tuan)傳(chuan)》與《象(xiang)傳(chuan)》分附于(yu)各條經(jing)文之下(xia)。故朱熹注解的《周易(yi)(yi)(yi)本(ben)(ben)義》有十(shi)二卷(juan)與四卷(juan)本(ben)(ben)之別。
易經是孔子哲學思(si)想(xiang)的(de)來源，而(er)(er)朱(zhu)熹注解的(de)《周易本(ben)義(yi)》是對孔子哲學思(si)想(xiang)的(de)詮釋。《周易本(ben)義(yi)》之(zhi)說：柔(rou)變(bian)(bian)而(er)(er)趨于(yu)剛(gang)(gang)者(zhe)，退(tui)(tui)極(ji)而(er)(er)進也(ye)(ye)。剛(gang)(gang)化(hua)(hua)而(er)(er)趨于(yu)柔(rou)者(zhe)，進極(ji)而(er)(er)退(tui)(tui)也(ye)(ye)。既變(bian)(bian)而(er)(er)剛(gang)(gang)，則晝(zhou)而(er)(er)陽矣。既化(hua)(hua)而(er)(er)柔(rou)，則夜而(er)(er)陰矣。六(liu)爻，初、二為(wei)(wei)(wei)地，三(san)(san)、四為(wei)(wei)(wei)人，五、上為(wei)(wei)(wei)天(tian)。動，即變(bian)(bian)化(hua)(hua)也(ye)(ye)。極(ji)，至(zhi)也(ye)(ye)。三(san)(san)極(ji)，天(tian)地人之(zhi)至(zhi)理，三(san)(san)才(cai)各一太極(ji)也(ye)(ye)。此(ci)明剛(gang)(gang)柔(rou)相推(tui)以生變(bian)(bian)化(hua)(hua)，而(er)(er)變(bian)(bian)化(hua)(hua)之(zhi)極(ji)，復為(wei)(wei)(wei)剛(gang)(gang)柔(rou)。流(liu)行(xing)于(yu)一卦六(liu)爻之(zhi)間(jian)，而(er)(er)占者(zhe)得(de)因所值以斷吉兇也(ye)(ye)。(22)易道深奧，易象繁復，但朱(zhu)熹認為(wei)(wei)(wei)，貫通天(tian)地人三(san)(san)才(cai)之(zhi)道的(de)，無非一剛(gang)(gang)一柔(rou)之(zhi)理，柔(rou)化(hua)(hua)為(wei)(wei)(wei)剛(gang)(gang)，剛(gang)(gang)復化(hua)(hua)為(wei)(wei)(wei)柔(rou)，剛(gang)(gang)柔(rou)相推(tui)而(er)(er)生變(bian)(bian)化(hua)(hua)，變(bian)(bian)化(hua)(hua)之(zhi)極(ji)復為(wei)(wei)(wei)剛(gang)(gang)柔(rou)，將剛(gang)(gang)柔(rou)作為(wei)(wei)(wei)“六(liu)爻之(zhi)動，三(san)(san)極(ji)之(zhi)道”之(zhi)本(ben)質內涵的(de)意義(yi)，揭示無余。
《易》之(zhi)(zhi)(zhi)(zhi)為書，卦、爻(yao)、彖(tuan)、象之(zhi)(zhi)(zhi)(zhi)義(yi)備，而天(tian)地萬物(wu)(wu)之(zhi)(zhi)(zhi)(zhi)情見。圣人之(zhi)(zhi)(zhi)(zhi)憂天(tian)下(xia)(xia)來世，其(qi)至矣！先天(tian)下(xia)(xia)而開其(qi)物(wu)(wu)，后(hou)天(tian)下(xia)(xia)而成其(qi)務(wu)，是(shi)故極其(qi)數以(yi)定天(tian)下(xia)(xia)之(zhi)(zhi)(zhi)(zhi)象，著(zhu)其(qi)象以(yi)定天(tian)下(xia)(xia)之(zhi)(zhi)(zhi)(zhi)吉兇。六十四卦，三百(bai)八(ba)十四爻(yao)，皆所以(yi)順性命(ming)之(zhi)(zhi)(zhi)(zhi)理，盡變化(hua)之(zhi)(zhi)(zhi)(zhi)道(dao)(dao)(dao)也(ye)。散之(zhi)(zhi)(zhi)(zhi)在理，則有萬殊；統之(zhi)(zhi)(zhi)(zhi)在道(dao)(dao)(dao)，則無(wu)二(er)致。所以(yi)，「《易》有太(tai)極，是(shi)生(sheng)兩儀」。太(tai)極者(zhe)，道(dao)(dao)(dao)也(ye)；兩儀者(zhe)，陰陽也(ye)。
陰(yin)陽(yang)，一道也(ye)(ye)。太(tai)極(ji)(ji)，無(wu)極(ji)(ji)也(ye)(ye)。萬物(wu)之(zhi)(zhi)生(sheng)，負(fu)陰(yin)而抱陽(yang)，莫(mo)不(bu)有太(tai)極(ji)(ji)，莫(mo)不(bu)有兩儀。纟因缊(yun)交感(gan)，變化不(bu)窮(qiong)。形一受其(qi)(qi)(qi)(qi)生(sheng)，神一發其(qi)(qi)(qi)(qi)智，情(qing)偽出焉(yan)，萬緒(xu)起焉(yan)。《易(yi)(yi)》所以定(ding)吉兇而生(sheng)大(da)業(ye)，故《易(yi)(yi)》者，陰(yin)陽(yang)之(zhi)(zhi)道也(ye)(ye)；卦者，陰(yin)陽(yang)之(zhi)(zhi)物(wu)也(ye)(ye)；爻者，陰(yin)陽(yang)之(zhi)(zhi)動也(ye)(ye)。卦雖不(bu)同(tong)(tong)，所同(tong)(tong)者奇、耦；爻雖不(bu)同(tong)(tong)，所同(tong)(tong)者九、六。是以六十四卦為(wei)其(qi)(qi)(qi)(qi)體，三(san)百八(ba)十四爻互(hu)為(wei)其(qi)(qi)(qi)(qi)用，遠在六合(he)之(zhi)(zhi)外，近在一身之(zhi)(zhi)中。暫于瞬息(xi)，微于動靜，莫(mo)不(bu)有卦之(zhi)(zhi)象焉(yan)，莫(mo)不(bu)有爻之(zhi)(zhi)義焉(yan)。至哉(zai)《易(yi)(yi)》乎！其(qi)(qi)(qi)(qi)道至大(da)而無(wu)不(bu)包，其(qi)(qi)(qi)(qi)用至神而無(wu)不(bu)存。
時固未始(shi)(shi)有(you)一(yi)，而卦未始(shi)(shi)有(you)定象；事固未始(shi)(shi)有(you)窮，而爻(yao)亦未始(shi)(shi)有(you)定位。
以(yi)一時(shi)而(er)索卦，則(ze)(ze)拘于(yu)(yu)無變，非(fei)《易(yi)》也(ye)(ye)；以(yi)一事而(er)明(ming)爻，則(ze)(ze)窒而(er)不通(tong)，非(fei)《易(yi)》也(ye)(ye)。知(zhi)所(suo)(suo)謂卦、爻、彖、象(xiang)之(zhi)義，而(er)不知(zhi)有卦、爻、彖、象(xiang)之(zhi)用，亦非(fei)《易(yi)》也(ye)(ye)。故(gu)得之(zhi)于(yu)(yu)精神(shen)之(zhi)運，心術之(zhi)動，與(yu)(yu)天地合其德，與(yu)(yu)日月合其明(ming)，與(yu)(yu)四(si)時(shi)合其序(xu)，與(yu)(yu)鬼神(shen)合其吉兇(xiong)，然后(hou)可(ke)以(yi)謂之(zhi)知(zhi)《易(yi)》也(ye)(ye)。雖然，《易(yi)》之(zhi)有卦，《易(yi)》之(zhi)已(yi)形者(zhe)也(ye)(ye)；卦之(zhi)有爻，卦之(zhi)已(yi)見者(zhe)也(ye)(ye)。已(yi)形已(yi)見者(zhe)，可(ke)以(yi)言知(zhi)；未(wei)形未(wei)見者(zhe)，不可(ke)以(yi)名求，則(ze)(ze)所(suo)(suo)謂《易(yi)》者(zhe)，果何如哉？此學(xue)者(zhe)所(suo)(suo)當知(zhi)也(ye)(ye)。 [2]
擇地潔處為蓍室(shi)(shi)，南戶置床室(shi)(shi)中央(yang)。
床大約(yue)長五尺，廣三尺，勿太(tai)近壁。
蓍五十莖，韜(tao)以(yi)纁帛，貯以(yi)皂囊，納之(zhi)櫝中，置于床北。
櫝以竹筒或堅木或布漆(qi)為之(zhi)，圓(yuan)徑三寸，且其(qi)長如蓍草之(zhi)長。半(ban)為底，半(ban)為蓋(gai)，下別為臺函(han)之(zhi)，使不(bu)偃仆。
設(she)木(mu)格于櫝(du)南，居床二分之(zhi)北(bei)。
格以(yi)橫木板為(wei)之，高一尺，長竟床，當(dang)中(zhong)為(wei)兩大刻，相距(ju)一尺。大刻之西為(wei)三(san)小刻，相距(ju)各五寸許(xu)，下施橫足，側(ce)立案上。
置香(xiang)爐(lu)一(yi)于格(ge)南(nan)，香(xiang)合一(yi)于爐(lu)南(nan)，日(ri)炷(zhu)香(xiang)致敬。將筮(shi)，則(ze)灑掃(sao)拂拭，滌(di)硯一(yi)注水，及筆一(yi)，墨(mo)一(yi)，黃漆板一(yi)，于爐(lu)東，東上。筮(shi)者齊潔(jie)衣冠北面，盥手(shou)焚香(xiang)致敬。齊，側皆(jie)反(fan)。
筮(shi)(shi)者北面(mian)，見《儀(yi)禮》。若(ruo)使人(ren)(ren)筮(shi)(shi)，則主(zhu)(zhu)人(ren)(ren)焚香(xiang)畢(bi)，少(shao)(shao)退(tui)，北面(mian)立，筮(shi)(shi)者進立于床前少(shao)(shao)西，南(nan)向(xiang)受命(ming)。主(zhu)(zhu)人(ren)(ren)直(zhi)述所占之(zhi)事，筮(shi)(shi)者許諾，主(zhu)(zhu)人(ren)(ren)右(you)還(huan)西向(xiang)立，筮(shi)(shi)者右(you)還(huan)北向(xiang)立。
兩手奉(feng)櫝(du)蓋，置于(yu)(yu)格南爐北，出(chu)蓍于(yu)(yu)櫝(du)，去(qu)囊解韜，置于(yu)(yu)櫝(du)東。合五(wu)十策，兩手執之，薰(xun)于(yu)(yu)爐上。
此后所用蓍策之數，其說并見(jian)《啟蒙》。
命之曰：“假(jia)爾(er)泰筮有(you)常，假(jia)爾(er)泰筮有(you)常，某官姓(xing)名，今以(yi)某事云云，未知可否。爰質所疑于神于靈，吉兇得(de)失，悔吝(lin)憂虞，惟(wei)爾(er)有(you)神，尚明告之。”乃以(yi)在手取一策(ce)，反于櫝中，而以(yi)左(zuo)在手中分四(si)十九策(ce)，置格之左(zuo)右兩大(da)刻(ke)。
此第一營，所謂分而為二(er)以象兩者也。
次以左(zuo)手(shou)取(qu)(qu)左(zuo)大(da)刻之策執之，而(er)以在手(shou)取(qu)(qu)在大(da)刻之一策，掛于(yu)左(zuo)手(shou)之小(xiao)指間。
此第(di)二營，近謂掛一以象三者也。
次(ci)以(yi)右手四揲(she)(she)左手之策(ce)。揲(she)(she)，食(shi)列反。
此(ci)第三營之半，所謂之以四(si)以象(xiang)四(si)時者也。
次歸其所余(yu)之(zhi)策，或(huo)一(yi)、或(huo)二、或(huo)三(san)、或(huo)四，而(er)扐之(zhi)左手(shou)無(wu)名指間。
此第四營之半，所謂歸奇(qi)于扐以象閏(run)者也。
次以右(you)手(shou)反過(guo)揲之(zhi)(zhi)策于左大刻，遂取右(you)大刻之(zhi)(zhi)策執之(zhi)(zhi)，而以左手(shou)四揲之(zhi)(zhi)。
此第三營之半。
次歸其所(suo)余之(zhi)策如前，而扐之(zhi)左(zuo)手中(zhong)指之(zhi)間。
此第(di)四(si)(si)營之(zhi)(zhi)半，所謂(wei)再扐(le)以(yi)象再閏(run)者(zhe)也。一(yi)(yi)(yi)變所余之(zhi)(zhi)策，左一(yi)(yi)(yi)則(ze)右(you)(you)必三(san)，左二(er)則(ze)右(you)(you)亦(yi)二(er)，左三(san)則(ze)右(you)(you)必一(yi)(yi)(yi)，左四(si)(si)則(ze)右(you)(you)亦(yi)四(si)(si)。通掛一(yi)(yi)(yi)之(zhi)(zhi)策，不(bu)五(wu)則(ze)九(jiu)(jiu)。五(wu)以(yi)一(yi)(yi)(yi)其(qi)(qi)四(si)(si)而為奇(qi)，九(jiu)(jiu)以(yi)兩(liang)其(qi)(qi)四(si)(si)而為耦，奇(qi)者(zhe)三(san)而耦者(zhe)一(yi)(yi)(yi)也。
次以(yi)右(you)手(shou)反過揲之策于右(you)大刻，而合左手(shou)一(yi)掛二扐之策，置于格(ge)上第一(yi)小刻。
以東(dong)為上，后放(fang)此。
是為一變，再以兩手取左(zuo)右大(da)刻之蓍(shi)合之。
或四(si)十四(si)策或四(si)十策。
復四營如第(di)一變之(zhi)儀，而置其掛扐(le)之(zhi)策于(yu)(yu)格上第(di)二小刻，是為二變。復，扶又(you)反(fan)。營，于(yu)(yu)平反(fan)，下同(tong)。
二變(bian)所余(yu)之(zhi)(zhi)策，左(zuo)(zuo)一則(ze)(ze)(ze)在必(bi)(bi)二，左(zuo)(zuo)二則(ze)(ze)(ze)右(you)必(bi)(bi)一，左(zuo)(zuo)三則(ze)(ze)(ze)右(you)必(bi)(bi)四(si)(si)，左(zuo)(zuo)四(si)(si)則(ze)(ze)(ze)右(you)必(bi)(bi)三。通掛一之(zhi)(zhi)策，不(bu)四(si)(si)則(ze)(ze)(ze)八(ba)。四(si)(si)以(yi)一其四(si)(si)而為(wei)奇，八(ba)以(yi)兩(liang)其四(si)(si)而為(wei)耦(ou)(ou)，奇耦(ou)(ou)各得(de)四(si)(si)之(zhi)(zhi)二焉。
又再取左右(you)大刻之蓍合之。
或四十(shi)(shi)策(ce)，或三十(shi)(shi)六策(ce)，或三十(shi)(shi)二策(ce)。
復四營如(ru)第二變之儀，而置其掛扐之策于格(ge)上第三小刻，是為(wei)三變。
三變余策，與二變同。
三(san)變既畢，乃視其三(san)變所得掛扐過揲之策，而畫(hua)其爻(yao)于(yu)版。
掛(gua)(gua)扐(le)之(zhi)數(shu)，五(wu)四為(wei)(wei)(wei)奇(qi)(qi)，九八(ba)為(wei)(wei)(wei)耦。掛(gua)(gua)扐(le)三(san)奇(qi)(qi)合(he)十(shi)(shi)三(san)策(ce)(ce)(ce)，則過揲(she)三(san)十(shi)(shi)六策(ce)(ce)(ce)而(er)為(wei)(wei)(wei)老陽(yang)，其(qi)(qi)畫(hua)(hua)為(wei)(wei)(wei)“□”，所謂重也(ye)(ye)。掛(gua)(gua)扐(le)兩奇(qi)(qi)一耦合(he)十(shi)(shi)七策(ce)(ce)(ce)，則過揲(she)三(san)十(shi)(shi)二(er)(er)策(ce)(ce)(ce)而(er)為(wei)(wei)(wei)少(shao)陰，其(qi)(qi)晝為(wei)(wei)(wei)“--”，所謂拆也(ye)(ye)。掛(gua)(gua)扐(le)兩耦一奇(qi)(qi)，合(he)二(er)(er)十(shi)(shi)一策(ce)(ce)(ce)，則過揲(she)二(er)(er)十(shi)(shi)八(ba)策(ce)(ce)(ce)而(er)為(wei)(wei)(wei)少(shao)陽(yang)，其(qi)(qi)畫(hua)(hua)為(wei)(wei)(wei)“—”，所謂單也(ye)(ye)。掛(gua)(gua)扐(le)三(san)耦合(he)二(er)(er)十(shi)(shi)五(wu)策(ce)(ce)(ce)，則過揲(she)二(er)(er)十(shi)(shi)四策(ce)(ce)(ce)而(er)為(wei)(wei)(wei)老陰，其(qi)(qi)畫(hua)(hua)為(wei)(wei)(wei)“×”，所謂交也(ye)(ye)。
如(ru)是每三變(bian)而(er)成爻(yao)。
第(di)(di)(di)(di)一，第(di)(di)(di)(di)四(si)，第(di)(di)(di)(di)七，第(di)(di)(di)(di)十，第(di)(di)(di)(di)十三，第(di)(di)(di)(di)十六，凡六變(bian)(bian)并同，但(dan)(dan)第(di)(di)(di)(di)三變(bian)(bian)以(yi)下不(bu)命(ming)，而(er)但(dan)(dan)用四(si)十九蓍(shi)耳(er)。第(di)(di)(di)(di)二，第(di)(di)(di)(di)五，第(di)(di)(di)(di)八，第(di)(di)(di)(di)十一，第(di)(di)(di)(di)十四(si)，第(di)(di)(di)(di)十七，凡六變(bian)(bian)亦同。第(di)(di)(di)(di)三，第(di)(di)(di)(di)六，第(di)(di)(di)(di)九，第(di)(di)(di)(di)十二，第(di)(di)(di)(di)十五，第(di)(di)(di)(di)十八，凡六變(bian)(bian)亦同。
凡十有八變(bian)(bian)而成卦(gua)，乃考其卦(gua)之變(bian)(bian)，而占其事之吉(ji)兇。
卦變別(bie)有圖(tu)，說見(jian)《啟(qi)蒙》。
禮(li)畢，韜蓍襲(xi)之以(yi)囊，入櫝加(jia)蓋，收筆硯(yan)墨版(ban)，再焚香致敬而(er)退。
如使人筮則主人焚香，揖筮者(zhe)而退。
伏羲六十四(si)掛次序(xu)圖
伏(fu)羲(xi)六十(shi)四掛次(ci)序圖
乾坤屯蒙需訟師，比小畜兮(xi)履泰否，
同人大有謙豫隨，蠱臨觀兮噬嗑賁，
剝復(fu)無妄大(da)畜(chu)頤，大(da)過坎離三(san)十備。
咸(xian)恒(heng)遁(dun)兮(xi)及大(da)壯，晉與明夷家人睽，
蹇解損益(yi)夬姤(gou)萃，升困井革鼎震繼，
艮漸歸妹豐旅(lv)巽，兌渙節兮(xi)中孚(fu)至，
小過既濟兼未(wei)濟，是為下經三十四。
乾(qian)(qian)(qian)(qian)卦:元(yuan)(yuan)、亨、利(li)(li)(li)、貞(zhen)。初九(jiu)(jiu)(jiu)，潛(qian)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)勿用(yong)(yong)(yong)。九(jiu)(jiu)(jiu)二(er)(er)，見(jian)(jian)(jian)(jian)(jian)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)田，利(li)(li)(li)見(jian)(jian)(jian)(jian)(jian)大人(ren)。九(jiu)(jiu)(jiu)三(san)，君(jun)(jun)(jun)(jun)子(zi)(zi)(zi)終(zhong)(zhong)日(ri)乾(qian)(qian)(qian)(qian)乾(qian)(qian)(qian)(qian)。夕(xi)惕(ti)若，利(li)(li)(li)無(wu)(wu)(wu)(wu)咎(jiu)。九(jiu)(jiu)(jiu)四(si)(si)，或(huo)躍在(zai)(zai)(zai)(zai)淵，無(wu)(wu)(wu)(wu)咎(jiu)。九(jiu)(jiu)(jiu)五(wu)，飛龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)，利(li)(li)(li)見(jian)(jian)(jian)(jian)(jian)大人(ren)。上九(jiu)(jiu)(jiu)，亢(kang)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)有(you)(you)悔(hui)(hui)(hui)。用(yong)(yong)(yong)九(jiu)(jiu)(jiu)，見(jian)(jian)(jian)(jian)(jian)群龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)無(wu)(wu)(wu)(wu)首(shou)，吉。彖(tuan)曰(yue)(yue)(yue)(yue)(yue)：大哉(zai)乾(qian)(qian)(qian)(qian)元(yuan)(yuan)。萬(wan)物資始(shi)，乃(nai)統天(tian)(tian)(tian)(tian)。云行(xing)(xing)(xing)雨施，品(pin)物流(liu)形，大明終(zhong)(zhong)始(shi)，六位(wei)時(shi)成(cheng)(cheng)，時(shi)乘六龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)以(yi)(yi)(yi)御天(tian)(tian)(tian)(tian)。乾(qian)(qian)(qian)(qian)道(dao)變化(hua)，各正(zheng)性(xing)(xing)命。保合(he)太和，乃(nai)利(li)(li)(li)貞(zhen)。首(shou)出庶務，萬(wan)國咸寧。象(xiang)曰(yue)(yue)(yue)(yue)(yue)：天(tian)(tian)(tian)(tian)行(xing)(xing)(xing)健，君(jun)(jun)(jun)(jun)子(zi)(zi)(zi)以(yi)(yi)(yi)自強不(bu)(bu)息。潛(qian)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)勿用(yong)(yong)(yong)，陽在(zai)(zai)(zai)(zai)下(xia)(xia)(xia)(xia)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。見(jian)(jian)(jian)(jian)(jian)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)田，德(de)(de)施普也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。終(zhong)(zhong)日(ri)乾(qian)(qian)(qian)(qian)乾(qian)(qian)(qian)(qian)，反復道(dao)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。或(huo)躍（躍）在(zai)(zai)(zai)(zai)淵，進(jin)(jin)(jin)無(wu)(wu)(wu)(wu)咎(jiu)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。飛龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)，大人(ren)造也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。亢(kang)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)有(you)(you)悔(hui)(hui)(hui)，盈不(bu)(bu)可(ke)(ke)久也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。用(yong)(yong)(yong)九(jiu)(jiu)(jiu)，天(tian)(tian)(tian)(tian)德(de)(de)不(bu)(bu)可(ke)(ke)為(wei)首(shou)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。文言曰(yue)(yue)(yue)(yue)(yue)：元(yuan)(yuan)者(zhe)(zhe)(zhe)，善(shan)之(zhi)(zhi)(zhi)長也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。亨者(zhe)(zhe)(zhe)嘉(jia)之(zhi)(zhi)(zhi)會也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。利(li)(li)(li)者(zhe)(zhe)(zhe)，儀(yi)之(zhi)(zhi)(zhi)和也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。貞(zhen)者(zhe)(zhe)(zhe)事(shi)(shi)之(zhi)(zhi)(zhi)干也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。君(jun)(jun)(jun)(jun)子(zi)(zi)(zi)體人(ren)足(zu)以(yi)(yi)(yi)長人(ren)。嘉(jia)會足(zu)以(yi)(yi)(yi)合(he)禮(li)。利(li)(li)(li)物足(zu)以(yi)(yi)(yi)和義(yi)。貞(zhen)故(gu)足(zu)以(yi)(yi)(yi)干事(shi)(shi)。君(jun)(jun)(jun)(jun)子(zi)(zi)(zi)行(xing)(xing)(xing)此四(si)(si)德(de)(de)者(zhe)(zhe)(zhe)故(gu)曰(yue)(yue)(yue)(yue)(yue)：元(yuan)(yuan)亨利(li)(li)(li)貞(zhen)。初九(jiu)(jiu)(jiu)曰(yue)(yue)(yue)(yue)(yue)潛(qian)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)勿用(yong)(yong)(yong)，何(he)謂(wei)(wei)(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)：龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)德(de)(de)而(er)(er)(er)(er)隱者(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，不(bu)(bu)易乎(hu)(hu)世(shi)，不(bu)(bu)成(cheng)(cheng)乎(hu)(hu)名。退世(shi)無(wu)(wu)(wu)(wu)悶，不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)是而(er)(er)(er)(er)無(wu)(wu)(wu)(wu)悶。樂則(ze)行(xing)(xing)(xing)之(zhi)(zhi)(zhi)，憂(you)則(ze)，違之(zhi)(zhi)(zhi)。確乎(hu)(hu)其(qi)(qi)不(bu)(bu)可(ke)(ke)拔。潛(qian)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。九(jiu)(jiu)(jiu)二(er)(er)曰(yue)(yue)(yue)(yue)(yue)，見(jian)(jian)(jian)(jian)(jian)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)田利(li)(li)(li)見(jian)(jian)(jian)(jian)(jian)大人(ren)何(he)謂(wei)(wei)(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)：龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)德(de)(de)而(er)(er)(er)(er)正(zheng)中者(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。庸言之(zhi)(zhi)(zhi)信。庸行(xing)(xing)(xing)之(zhi)(zhi)(zhi)謹，閑(xian)邪存其(qi)(qi)誠(cheng)。善(shan)世(shi)而(er)(er)(er)(er)不(bu)(bu)伐德(de)(de)。博而(er)(er)(er)(er)化(hua)。易曰(yue)(yue)(yue)(yue)(yue)：見(jian)(jian)(jian)(jian)(jian)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)利(li)(li)(li)見(jian)(jian)(jian)(jian)(jian)大人(ren)，君(jun)(jun)(jun)(jun)德(de)(de)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)九(jiu)(jiu)(jiu)三(san)曰(yue)(yue)(yue)(yue)(yue)君(jun)(jun)(jun)(jun)子(zi)(zi)(zi)終(zhong)(zhong)日(ri)乾(qian)(qian)(qian)(qian)乾(qian)(qian)(qian)(qian)，夕(xi)惕(ti)若；若厲無(wu)(wu)(wu)(wu)咎(jiu)，何(he)謂(wei)(wei)(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)：君(jun)(jun)(jun)(jun)子(zi)(zi)(zi)進(jin)(jin)(jin)德(de)(de)脩(xiu)業忠信，所(suo)(suo)以(yi)(yi)(yi)進(jin)(jin)(jin)德(de)(de)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。修辭立其(qi)(qi)誠(cheng)，所(suo)(suo)以(yi)(yi)(yi)進(jin)(jin)(jin)業也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。知至(zhi)至(zhi)之(zhi)(zhi)(zhi)，可(ke)(ke)與(yu)幾(ji)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，知終(zhong)(zhong)終(zhong)(zhong)之(zhi)(zhi)(zhi)可(ke)(ke)謂(wei)(wei)(wei)存義(yi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。是故(gu)，居(ju)上位(wei)而(er)(er)(er)(er)不(bu)(bu)驕，居(ju)下(xia)(xia)(xia)(xia)位(wei)而(er)(er)(er)(er)不(bu)(bu)憂(you)，故(gu)乾(qian)(qian)(qian)(qian)乾(qian)(qian)(qian)(qian)因其(qi)(qi)時(shi)而(er)(er)(er)(er)惕(ti)。雖危(wei)而(er)(er)(er)(er)無(wu)(wu)(wu)(wu)咎(jiu)。九(jiu)(jiu)(jiu)四(si)(si)曰(yue)(yue)(yue)(yue)(yue)或(huo)躍在(zai)(zai)(zai)(zai)淵，無(wu)(wu)(wu)(wu)咎(jiu)何(he)謂(wei)(wei)(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)：上下(xia)(xia)(xia)(xia)無(wu)(wu)(wu)(wu)常非為(wei)邪也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，進(jin)(jin)(jin)退無(wu)(wu)(wu)(wu)恒(heng)，非為(wei)離群也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)君(jun)(jun)(jun)(jun)子(zi)(zi)(zi)進(jin)(jin)(jin)德(de)(de)修業，欲及時(shi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)無(wu)(wu)(wu)(wu)咎(jiu)。九(jiu)(jiu)(jiu)五(wu)曰(yue)(yue)(yue)(yue)(yue)飛龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)利(li)(li)(li)見(jian)(jian)(jian)(jian)(jian)大人(ren)，何(he)謂(wei)(wei)(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)同聲相應，同氣(qi)相求。水流(liu)濕，火就燥，云從龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)，風(feng)從虎，圣(sheng)人(ren)作，而(er)(er)(er)(er)萬(wan)物覩(du)（睹）。本乎(hu)(hu)天(tian)(tian)(tian)(tian)者(zhe)(zhe)(zhe)親(qin)上，，本乎(hu)(hu)地者(zhe)(zhe)(zhe)親(qin)下(xia)(xia)(xia)(xia)，則(ze)各從其(qi)(qi)類也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。上九(jiu)(jiu)(jiu)亢(kang)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)有(you)(you)悔(hui)(hui)(hui)，何(he)謂(wei)(wei)(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)：貴而(er)(er)(er)(er)無(wu)(wu)(wu)(wu)位(wei)，高而(er)(er)(er)(er)無(wu)(wu)(wu)(wu)民，賢人(ren)在(zai)(zai)(zai)(zai)下(xia)(xia)(xia)(xia)位(wei)而(er)(er)(er)(er)無(wu)(wu)(wu)(wu)輔，是以(yi)(yi)(yi)動(dong)而(er)(er)(er)(er)有(you)(you)悔(hui)(hui)(hui)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。潛(qian)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)勿用(yong)(yong)(yong)，下(xia)(xia)(xia)(xia)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。見(jian)(jian)(jian)(jian)(jian)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)時(shi)合(he)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。終(zhong)(zhong)日(ri)乾(qian)(qian)(qian)(qian)乾(qian)(qian)(qian)(qian)，行(xing)(xing)(xing)事(shi)(shi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。或(huo)躍在(zai)(zai)(zai)(zai)淵自試(shi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。飛龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)上治(zhi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。亢(kang)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)有(you)(you)悔(hui)(hui)(hui)窮之(zhi)(zhi)(zhi)災也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。乾(qian)(qian)(qian)(qian)元(yuan)(yuan)用(yong)(yong)(yong)九(jiu)(jiu)(jiu)，天(tian)(tian)(tian)(tian)下(xia)(xia)(xia)(xia)治(zhi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。潛(qian)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)勿用(yong)(yong)(yong)，陽氣(qi)潛(qian)藏(zang)。見(jian)(jian)(jian)(jian)(jian)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)田，天(tian)(tian)(tian)(tian)下(xia)(xia)(xia)(xia)文明。終(zhong)(zhong)日(ri)乾(qian)(qian)(qian)(qian)乾(qian)(qian)(qian)(qian)與(yu)時(shi)偕(xie)行(xing)(xing)(xing)。或(huo)躍在(zai)(zai)(zai)(zai)淵，乾(qian)(qian)(qian)(qian)道(dao)乃(nai)革。飛龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)，乃(nai)位(wei)乎(hu)(hu)天(tian)(tian)(tian)(tian)德(de)(de)。亢(kang)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)有(you)(you)悔(hui)(hui)(hui)，，與(yu)時(shi)偕(xie)極。乾(qian)(qian)(qian)(qian)元(yuan)(yuan)用(yong)(yong)(yong)九(jiu)(jiu)(jiu)，乃(nai)見(jian)(jian)(jian)(jian)(jian)天(tian)(tian)(tian)(tian)則(ze)。乾(qian)(qian)(qian)(qian)元(yuan)(yuan)者(zhe)(zhe)(zhe)，始(shi)而(er)(er)(er)(er)亨者(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。利(li)(li)(li)貞(zhen)者(zhe)(zhe)(zhe)，性(xing)(xing)情也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。乾(qian)(qian)(qian)(qian)始(shi)能以(yi)(yi)(yi)美利(li)(li)(li)利(li)(li)(li)天(tian)(tian)(tian)(tian)下(xia)(xia)(xia)(xia)不(bu)(bu)言所(suo)(suo)利(li)(li)(li)。大矣。大哉(zai)，乾(qian)(qian)(qian)(qian)乎(hu)(hu)。剛健中正(zheng)純(chun)粹精也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。六爻發揮(hui)旁通情也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。時(shi)乘六龍(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)(long)以(yi)(yi)(yi)御天(tian)(tian)(tian)(tian)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云行(xing)(xing)(xing)雨施天(tian)(tian)(tian)(tian)下(xia)(xia)(xia)(xia)平也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。君(jun)(jun)(jun)(jun)子(zi)(zi)(zi)以(yi)(yi)(yi)成(cheng)(cheng)德(de)(de)為(wei)行(xing)(xing)(xing)日(ri)可(ke)(ke)見(jian)(jian)(jian)(jian)(jian)之(zhi)(zhi)(zhi)行(xing)(xing)(xing)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。潛(qian)之(zhi)(zhi)(zhi)為(wei)言也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，隱而(er)(er)(er)(er)未(wei)見(jian)(jian)(jian)(jian)(jian)，行(xing)(xing)(xing)而(er)(er)(er)(er)未(wei)成(cheng)(cheng)。是以(yi)(yi)(yi)君(jun)(jun)(jun)(jun)子(zi)(zi)(zi)弗用(yong)(yong)(yong)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。
坤(kun)(kun)卦：元亨利(li)牝(pin)馬之(zhi)(zhi)(zhi)貞(zhen)(zhen)。君子(zi)(zi)(zi)有(you)(you)攸往，先迷后得(de)(de)。主利(li)，西(xi)(xi)南得(de)(de)朋(peng)，東(dong)北喪朋(peng)，安(an)貞(zhen)(zhen)吉(ji)。彖曰(yue)(yue)：至(zhi)(zhi)哉。坤(kun)(kun)元萬(wan)物資生(sheng)，乃順承(cheng)天(tian)(tian)。坤(kun)(kun)厚(hou)載物，德合無(wu)(wu)疆，含(han)弘(hong)光大，品物咸亨。牝(pin)馬地(di)類(lei)行也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，地(di)無(wu)(wu)疆，柔順利(li)貞(zhen)(zhen)，君子(zi)(zi)(zi)攸行。先迷失道(dao)(dao)(dao)(dao)，后順得(de)(de)常(chang)。西(xi)(xi)南得(de)(de)朋(peng)乃與(yu)類(lei)行東(dong)北喪朋(peng)，乃終(zhong)有(you)(you)慶。安(an)貞(zhen)(zhen)之(zhi)(zhi)(zhi)吉(ji)，應地(di)無(wu)(wu)疆。象曰(yue)(yue)：地(di)勢坤(kun)(kun)，君子(zi)(zi)(zi)以(yi)厚(hou)德載物。初六(liu)(liu)履(lv)(lv)霜堅(jian)(jian)(jian)冰至(zhi)(zhi)。象曰(yue)(yue)：履(lv)(lv)霜堅(jian)(jian)(jian)冰至(zhi)(zhi)，陰始凝(ning)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，馴致其(qi)(qi)道(dao)(dao)(dao)(dao)，指堅(jian)(jian)(jian)冰也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。六(liu)(liu)二(er)直(zhi)方(fang)大不(bu)習無(wu)(wu)不(bu)利(li)。象曰(yue)(yue)：六(liu)(liu)二(er)之(zhi)(zhi)(zhi)動直(zhi)以(yi)方(fang)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，不(bu)習無(wu)(wu)不(bu)利(li)，地(di)道(dao)(dao)(dao)(dao)光也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。六(liu)(liu)三含(han)章(zhang)可貞(zhen)(zhen)，或從王(wang)事，無(wu)(wu)成有(you)(you)終(zhong)。象曰(yue)(yue)：含(han)章(zhang)可貞(zhen)(zhen)，以(yi)時(shi)發(fa)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。或從王(wang)事，知(zhi)光大也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。六(liu)(liu)四(si)(si)，括囊無(wu)(wu)咎、無(wu)(wu)譽(yu)。象曰(yue)(yue)：黃(huang)裳元吉(ji)文在(zai)中(zhong) 也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。上六(liu)(liu)，龍戰于(yu)野，其(qi)(qi)血(xue)玄黃(huang)象曰(yue)(yue)：龍戰于(yu)野其(qi)(qi)道(dao)(dao)(dao)(dao)窮也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。用六(liu)(liu)，利(li)永(yong)貞(zhen)(zhen)。象曰(yue)(yue)：用六(liu)(liu)永(yong)貞(zhen)(zhen)以(yi)大終(zhong)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。文言曰(yue)(yue)：坤(kun)(kun)至(zhi)(zhi)柔而(er)(er)(er)動也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)剛，至(zhi)(zhi)靜而(er)(er)(er)德方(fang)，后得(de)(de)主而(er)(er)(er)有(you)(you)常(chang)，含(han)萬(wan)物而(er)(er)(er)化光。坤(kun)(kun)道(dao)(dao)(dao)(dao)其(qi)(qi)順乎，成田(tian)而(er)(er)(er)時(shi)行積(ji)善(shan)之(zhi)(zhi)(zhi)家必有(you)(you)余慶，積(ji)不(bu)善(shan)之(zhi)(zhi)(zhi)家必有(you)(you)余殃。臣弒墄其(qi)(qi)君子(zi)(zi)(zi)弒其(qi)(qi)父。非一(yi)朝一(yi)夕(xi)之(zhi)(zhi)(zhi)故。其(qi)(qi)所由(you)來者(zhe)漸矣。由(you)辨之(zhi)(zhi)(zhi)不(bu)早(zao)辨也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。履(lv)(lv)霜堅(jian)(jian)(jian)冰至(zhi)(zhi)，善(shan)言順也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。直(zhi)其(qi)(qi)正也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)方(fang)其(qi)(qi)義(yi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，君子(zi)(zi)(zi)敬(jing)以(yi)直(zhi)內，義(yi)以(yi)方(fang)外。敬(jing)義(yi)而(er)(er)(er)立(li)德，不(bu)孤。直(zhi)方(fang)大，不(bu)習無(wu)(wu)不(bu)利(li)，則不(bu)疑(yi)其(qi)(qi)所行也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。陰雖有(you)(you)美(mei)含(han)之(zhi)(zhi)(zhi)，以(yi)從王(wang)事，弗(fu)敢成也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，地(di)道(dao)(dao)(dao)(dao)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，妻(qi)道(dao)(dao)(dao)(dao)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，臣道(dao)(dao)(dao)(dao)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。地(di)道(dao)(dao)(dao)(dao)無(wu)(wu)成，而(er)(er)(er)代有(you)(you)終(zhong)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。天(tian)(tian)地(di)變化，草木(mu)蕃。天(tian)(tian)地(di)閉，賢人隱(yin)。易(yi)曰(yue)(yue)括囊無(wu)(wu)咎、無(wu)(wu)譽(yu)蓋言謹也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。君子(zi)(zi)(zi)黃(huang)中(zhong)，通理。正位居體。美(mei)在(zai)其(qi)(qi)中(zhong)，而(er)(er)(er)暢于(yu)四(si)(si)支，發(fa)于(yu)事業，美(mei)之(zhi)(zhi)(zhi)至(zhi)(zhi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。陰疑(yi)于(yu)陽(yang)，必戰。為其(qi)(qi)嫌于(yu)無(wu)(wu)陽(yang)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故稱龍焉。猶未離其(qi)(qi)類(lei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，故稱血(xue)焉。夫玄黃(huang)者(zhe)天(tian)(tian)地(di)之(zhi)(zhi)(zhi)雜也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。天(tian)(tian)玄而(er)(er)(er)地(di)黃(huang)。
屯(tun)(tun)卦：元亨利貞(zhen)(zhen)(zhen)，勿用有攸往(wang)。利建(jian)侯。彖曰(yue)(yue)(yue)：屯(tun)(tun)，剛柔始交(jiao)而(er)難(nan)生動乎險中。大(da)亨貞(zhen)(zhen)(zhen)。雷(lei)雨之(zhi)動滿(man)盈，天造(zao)草(cao)昧易建(jian)侯而(er)不(bu)寧(ning)。象(xiang)曰(yue)(yue)(yue)：云蕾(lei)屯(tun)(tun)君(jun)子以(yi)(yi)經(jing)綸。初九亅磐利居貞(zhen)(zhen)(zhen)，利建(jian)侯。象(xiang)曰(yue)(yue)(yue)：雖盤桓，志(zhi)行正(zheng)也(ye)(ye)(ye)。以(yi)(yi)貴(gui)下賤大(da)得民(min)也(ye)(ye)(ye)。六二，屯(tun)(tun)如(ru)邅如(ru)，乘馬班如(ru)。匪寇婚(hun)(hun)媾。女子貞(zhen)(zhen)(zhen)不(bu)字。十年乃字。反常也(ye)(ye)(ye)。六三，即(ji)鹿無虞(yu)，惟入(ru)于林中。君(jun)子幾，不(bu)如(ru)舍(she)(she)，往(wang)吝(lin)。象(xiang)曰(yue)(yue)(yue)：即(ji)鹿無虞(yu)以(yi)(yi)從禽也(ye)(ye)(ye)，君(jun)子舍(she)(she)之(zhi)。往(wang)吝(lin)窮也(ye)(ye)(ye)。六四，乘馬班如(ru)，求婚(hun)(hun)媾往(wang)吉，無不(bu)利。象(xiang)曰(yue)(yue)(yue)：而(er)往(wang)明也(ye)(ye)(ye)。九五，屯(tun)(tun)其(qi)膏，小(xiao)貞(zhen)(zhen)(zhen)吉，大(da)貞(zhen)(zhen)(zhen)兇。象(xiang)曰(yue)(yue)(yue)：屯(tun)(tun)其(qi)膏，施未光也(ye)(ye)(ye)上(shang)六乘馬班如(ru)泣血(xue)漣如(ru)。象(xiang)曰(yue)(yue)(yue)：泣血(xue)漣如(ru)，何可長也(ye)(ye)(ye)。
蒙(meng)(meng)卦(gua)：亨。非(fei)我(wo)(wo)求(qiu)童(tong)(tong)(tong)蒙(meng)(meng)，童(tong)(tong)(tong)蒙(meng)(meng)求(qiu)我(wo)(wo)。初筮告，再(zai)三(san)瀆(du)(du)。瀆(du)(du)則不(bu)告。利(li)(li)(li)貞。彖(tuan)曰：蒙(meng)(meng)，山下有(you)險，險而(er)止蒙(meng)(meng)。蒙(meng)(meng)亨，以(yi)亨行時中也(ye)。非(fei)我(wo)(wo)求(qiu)童(tong)(tong)(tong)夢(meng)，童(tong)(tong)(tong)夢(meng)求(qiu)我(wo)(wo)，志(zhi)應也(ye)。初筮告，以(yi)剛(gang)(gang)中也(ye)再(zai)三(san)瀆(du)(du)，瀆(du)(du)則不(bu)告瀆(du)(du)蒙(meng)(meng)也(ye)。蒙(meng)(meng)以(yi)養正，圣功也(ye)。象(xiang)曰：山下出泉(quan)，蒙(meng)(meng)君子以(yi)果行育德。初六，發蒙(meng)(meng)利(li)(li)(li)用刑(xing)人(ren)。用說桎梏以(yi)往吝(lin)。象(xiang)曰利(li)(li)(li)用刑(xing)人(ren)以(yi)正法也(ye)。九(jiu)(jiu)二，包蒙(meng)(meng)吉，那婦吉，子克(ke)家。象(xiang)曰：子克(ke)家，剛(gang)(gang)柔(rou)接也(ye)。六三(san)勿用，娶女(nv)見金夫。不(bu)有(you)躬，無(wu)攸(you)利(li)(li)(li)。象(xiang)曰：勿用，娶女(nv)行不(bu)順也(ye)。六四(si)，困蒙(meng)(meng)吝(lin)。象(xiang)曰：困蒙(meng)(meng)之吝(lin)獨遠(yuan)實也(ye)。六五，童(tong)(tong)(tong)蒙(meng)(meng)吉。象(xiang)曰：童(tong)(tong)(tong)蒙(meng)(meng)之吉順以(yi)巽也(ye)。上九(jiu)(jiu)撃蒙(meng)(meng)，不(bu)利(li)(li)(li)為(wei)寇(kou)，利(li)(li)(li)御寇(kou)。利(li)(li)(li)御寇(kou)上下順也(ye)。
需(xu)(xu)卦：有孚，光(guang)亨，貞吉(ji)，利(li)(li)涉大川。彖(tuan)曰(yue)(yue)(yue)：需(xu)(xu)須也(ye)(ye)(ye)。險在前也(ye)(ye)(ye)，剛健而不(bu)(bu)陷，其義不(bu)(bu)困窮矣。需(xu)(xu)，有孚，光(guang)亨，貞吉(ji)位乎(hu)天位，以正中(zhong)(zhong)也(ye)(ye)(ye)。利(li)(li)涉大川，往有功也(ye)(ye)(ye)。象(xiang)(xiang)曰(yue)(yue)(yue)：云上(shang)(shang)于(yu)(yu)(yu)天，需(xu)(xu)，君(jun)子以飲食晏樂(le)。初九，需(xu)(xu)于(yu)(yu)(yu)郊(jiao)(jiao)，利(li)(li)用恒(heng)，無咎(jiu)。象(xiang)(xiang)曰(yue)(yue)(yue)：需(xu)(xu)于(yu)(yu)(yu)郊(jiao)(jiao)，不(bu)(bu)犯(fan)難行(xing)也(ye)(ye)(ye)。利(li)(li)用恒(heng)，未失常也(ye)(ye)(ye)。九二(er)，需(xu)(xu)于(yu)(yu)(yu)沙，小有言(yan)，以吉(ji)終也(ye)(ye)(ye)。象(xiang)(xiang)曰(yue)(yue)(yue)：需(xu)(xu)于(yu)(yu)(yu)沙，衍在中(zhong)(zhong)也(ye)(ye)(ye)，雖(sui)小有言(yan)，以吉(ji)終也(ye)(ye)(ye)。九三，需(xu)(xu)于(yu)(yu)(yu)泥，致寇至。象(xiang)(xiang)曰(yue)(yue)(yue)：需(xu)(xu)于(yu)(yu)(yu)泥，災在外也(ye)(ye)(ye)。自(zi)(zi)我致寇，敬慎不(bu)(bu)敗(bai)也(ye)(ye)(ye)。六四(si)，需(xu)(xu)于(yu)(yu)(yu)血(xue)(xue)，出自(zi)(zi)穴(xue)。象(xiang)(xiang)曰(yue)(yue)(yue)：需(xu)(xu)于(yu)(yu)(yu)血(xue)(xue)，順(shun)以聽(ting)也(ye)(ye)(ye)。九五需(xu)(xu)于(yu)(yu)(yu)酒食，貞吉(ji)。象(xiang)(xiang)曰(yue)(yue)(yue)：酒食吉(ji)。以中(zhong)(zhong)正也(ye)(ye)(ye)。上(shang)(shang)六，入于(yu)(yu)(yu)穴(xue)，有不(bu)(bu)速(su)之(zhi)客三人(ren)來，敬之(zhi)終吉(ji)。象(xiang)(xiang)曰(yue)(yue)(yue)：不(bu)(bu)速(su)之(zhi)客來，敬之(zhi)終吉(ji)，雖(sui)不(bu)(bu)當位，未大失也(ye)(ye)(ye)。
訟(song)(song)(song)卦：有孚窒，惕中(zhong)(zhong)吉(ji)(ji)。終兇(xiong)。利(li)(li)見(jian)大人，不(bu)(bu)(bu)利(li)(li)涉大川。彖曰(yue)：訟(song)(song)(song)上剛下險，險而(er)健訟(song)(song)(song)。訟(song)(song)(song)有孚窒，惕中(zhong)(zhong)吉(ji)(ji)。剛來而(er)得(de)中(zhong)(zhong)也(ye)(ye)。終兇(xiong)，訟(song)(song)(song)不(bu)(bu)(bu)可(ke)成也(ye)(ye)。利(li)(li)見(jian)大人，尚中(zhong)(zhong)正也(ye)(ye)。不(bu)(bu)(bu)利(li)(li)涉大川，入于淵(yuan)也(ye)(ye)。象(xiang)(xiang)曰(yue)：天與水(shui)違(wei)行。訟(song)(song)(song)，君子以做事(shi)(shi)謀始。初六(liu)(liu)不(bu)(bu)(bu)永(yong)(yong)所(suo)事(shi)(shi)，小有言，終吉(ji)(ji)。象(xiang)(xiang)曰(yue)：不(bu)(bu)(bu)永(yong)(yong)所(suo)事(shi)(shi)，訟(song)(song)(song)不(bu)(bu)(bu)可(ke)長(chang)也(ye)(ye)，雖小有言，其辨明也(ye)(ye)。九二，不(bu)(bu)(bu)克訟(song)(song)(song)歸而(er)捕其邑人三(san)(san)(san)百(bai)戶(hu)無眚。象(xiang)(xiang)曰(yue)：不(bu)(bu)(bu)克訟(song)(song)(song)，歸捕竄也(ye)(ye)。自下訟(song)(song)(song)上，患(huan)至掇也(ye)(ye)。六(liu)(liu)三(san)(san)(san)，食舊德，貞(zhen)，厲終吉(ji)(ji)。或從王(wang)事(shi)(shi)，無成。象(xiang)(xiang)曰(yue)：食舊德，從上吉(ji)(ji)。九四(si)，不(bu)(bu)(bu)克訟(song)(song)(song)，復(fu)即命(ming)，渝安貞(zhen)，吉(ji)(ji)。象(xiang)(xiang)曰(yue)：復(fu)即命(ming)，渝安貞(zhen)，不(bu)(bu)(bu)失也(ye)(ye)。九五訟(song)(song)(song)元(yuan)吉(ji)(ji)。訟(song)(song)(song)元(yuan)吉(ji)(ji)，以中(zhong)(zhong)正也(ye)(ye)。上九，或錫之鞶帶，中(zhong)(zhong)朝三(san)(san)(san)榹之。象(xiang)(xiang)曰(yue)：以訟(song)(song)(song)受(shou)服(fu)，也(ye)(ye)不(bu)(bu)(bu)足敬也(ye)(ye)。
師(shi)(shi)(shi)(shi)卦：貞，丈人(ren)(ren)吉(ji)，無咎(jiu)。彖曰(yue)(yue)：師(shi)(shi)(shi)(shi)，眾(zhong)也(ye)；貞，正也(ye)。能以(yi)(yi)眾(zhong)正，可以(yi)(yi)王(wang)矣。剛中(zhong)而(er)應，行險而(er)順，以(yi)(yi)此毒天下而(er)民(min)從之，吉(ji)又何咎(jiu)矣。象曰(yue)(yue)：地(di)中(zhong)有(you)(you)水(shui)，師(shi)(shi)(shi)(shi)。君子以(yi)(yi)容民(min)畜眾(zhong)。初六(liu)，師(shi)(shi)(shi)(shi)出以(yi)(yi)律。失律兇(xiong)也(ye)。九二，在師(shi)(shi)(shi)(shi)中(zhong)，吉(ji)無咎(jiu)。王(wang)三錫命。象曰(yue)(yue)：在師(shi)(shi)(shi)(shi)中(zhong)吉(ji)，承(cheng)天寵(chong)也(ye)。王(wang)三錫命，懷(huai)萬邦也(ye)。六(liu)三，師(shi)(shi)(shi)(shi)或輿尸，兇(xiong)。象曰(yue)(yue)：師(shi)(shi)(shi)(shi)或輿尸，大無功也(ye)。六(liu)四，師(shi)(shi)(shi)(shi)左(zuo)次(ci)，無咎(jiu)。象曰(yue)(yue)：左(zuo)次(ci)無咎(jiu)，未(wei)失常也(ye)。六(liu)五(wu)，有(you)(you)禽利執言，無咎(jiu)。長子師(shi)(shi)(shi)(shi)，師(shi)(shi)(shi)(shi)弟(di)子輿尸，貞兇(xiong)。象曰(yue)(yue)：長子師(shi)(shi)(shi)(shi)，師(shi)(shi)(shi)(shi)以(yi)(yi)中(zhong)行也(ye)。弟(di)子輿尸，使不當也(ye)。上六(liu)，大君有(you)(you)命，開國承(cheng)家，小人(ren)(ren)勿(wu)用。象曰(yue)(yue)：大君有(you)(you)命，以(yi)(yi)正功也(ye)。小人(ren)(ren)勿(wu)用，必亂邦也(ye)。
比(bi)(bi)(bi)(bi)卦(gua)：吉，原筮。元永(yong)貞，無(wu)(wu)(wu)咎。不(bu)(bu)(bu)寧方(fang)來，后夫兇。彖曰(yue)：比(bi)(bi)(bi)(bi)，輔也(ye)，下(xia)順從(cong)也(ye)。原筮。元永(yong)貞，無(wu)(wu)(wu)咎，以剛中(zhong)也(ye)。不(bu)(bu)(bu)寧方(fang)來，上下(xia)應也(ye)。后夫兇。其道窮也(ye)。象(xiang)曰(yue)：地上有(you)水，比(bi)(bi)(bi)(bi)，先王(wang)以見萬國親諸侯。初六(liu)，有(you)孚，比(bi)(bi)(bi)(bi)之(zhi)(zhi)(zhi)無(wu)(wu)(wu)咎。有(you)孚盈缶，終來有(you)他(ta)，吉。六(liu)二(er)，比(bi)(bi)(bi)(bi)之(zhi)(zhi)(zhi)自內(nei)，貞，吉。象(xiang)曰(yue)：比(bi)(bi)(bi)(bi)之(zhi)(zhi)(zhi)自內(nei)，不(bu)(bu)(bu)自失也(ye)。六(liu)三(san)，比(bi)(bi)(bi)(bi)之(zhi)(zhi)(zhi)匪(fei)(fei)人(ren)。象(xiang)曰(yue)：比(bi)(bi)(bi)(bi)之(zhi)(zhi)(zhi)匪(fei)(fei)人(ren)，不(bu)(bu)(bu)亦(yi)傷乎。六(liu)四，外比(bi)(bi)(bi)(bi)之(zhi)(zhi)(zhi)，貞，吉。象(xiang)曰(yue)比(bi)(bi)(bi)(bi)于賢以從(cong)上也(ye)。九五，顯比(bi)(bi)(bi)(bi)，王(wang)用，三(san)驅失前(qian)禽。邑人(ren)不(bu)(bu)(bu)誡(jie)，吉。象(xiang)曰(yue)：顯比(bi)(bi)(bi)(bi)之(zhi)(zhi)(zhi)吉位正中(zhong)也(ye)。舍逆取順，失前(qian)禽也(ye)。邑人(ren)不(bu)(bu)(bu)誡(jie)，上使中(zhong)也(ye)。上六(liu)，比(bi)(bi)(bi)(bi)之(zhi)(zhi)(zhi)無(wu)(wu)(wu)首，兇。象(xiang)曰(yue)：比(bi)(bi)(bi)(bi)之(zhi)(zhi)(zhi)無(wu)(wu)(wu)首，無(wu)(wu)(wu)所終也(ye)。
小(xiao)畜(chu)：密(mi)云不(bu)雨，自(zi)我西郊(jiao)。彖曰：小(xiao)畜(chu)，柔得(de)位，而上(shang)下應之，曰小(xiao)畜(chu)。健而巽(xun)，剛中而志行(xing)，乃亨。密(mi)云不(bu)雨，尚往(wang)也(ye)(ye)(ye)。自(zi)我西郊(jiao)，施未行(xing)也(ye)(ye)(ye)。象(xiang)(xiang)(xiang)曰：風(feng)行(xing)天(tian)上(shang)，小(xiao)畜(chu)，君子以 懿文(wen)德。初(chu)九，復(fu)自(zi)道何(he)其咎？吉(ji)。象(xiang)(xiang)(xiang)曰：復(fu)自(zi)道其義(yi)吉(ji)也(ye)(ye)(ye)。九二，牽(qian)復(fu)吉(ji)。象(xiang)(xiang)(xiang)曰：牽(qian)復(fu)在中亦不(bu)自(zi)失(shi)也(ye)(ye)(ye)。九三，輿說輻，夫妻反目。象(xiang)(xiang)(xiang)曰：夫妻反目，不(bu)能正(zheng)室也(ye)(ye)(ye)。六四，有(you)(you)(you)(you)孚(fu)，血去(qu)惕出(chu)，無咎。象(xiang)(xiang)(xiang)曰：有(you)(you)(you)(you)孚(fu)，惕出(chu)，上(shang)合志也(ye)(ye)(ye)。九五，有(you)(you)(you)(you)孚(fu)攣如，富以其鄰。象(xiang)(xiang)(xiang)曰：有(you)(you)(you)(you)孚(fu)攣如，不(bu)獨富也(ye)(ye)(ye)。上(shang)九，既(ji)(ji)(ji)雨既(ji)(ji)(ji)處(chu)，尚德載(zai)。婦貞厲，月幾(ji)望(wang)，君子征(zheng)兇。象(xiang)(xiang)(xiang)曰：既(ji)(ji)(ji)雨既(ji)(ji)(ji)處(chu)，，德積載(zai)也(ye)(ye)(ye)。君子征(zheng)兇，有(you)(you)(you)(you)所(suo)疑也(ye)(ye)(ye)。
履(lv)(lv)卦：虎尾(wei)，不(bu)咥(xi)人(ren)，亨(heng)。彖曰：履(lv)(lv)，柔履(lv)(lv)剛(gang)也(ye)(ye)(ye)(ye)。說而應乎乾。是(shi)以(yi)履(lv)(lv)虎尾(wei)，不(bu)咥(xi)人(ren)，亨(heng)。剛(gang)中正(zheng)，履(lv)(lv)帝位(wei)(wei)而不(bu)疚。光(guang)明也(ye)(ye)(ye)(ye)。象(xiang)曰：上天下澤，履(lv)(lv)。君子以(yi)辨上下定(ding)民志。初九(jiu)(jiu)，素履(lv)(lv)，往(wang)無咎。象(xiang)曰：素履(lv)(lv)之往(wang)，獨(du)行(xing)(xing)愿也(ye)(ye)(ye)(ye)。九(jiu)(jiu)二(er)，履(lv)(lv)道坦坦。幽人(ren)，貞，吉。象(xiang)曰：幽人(ren)，貞吉，中不(bu)自亂也(ye)(ye)(ye)(ye)。六三，眇能視，不(bu)足以(yi)明也(ye)(ye)(ye)(ye)；跛能履(lv)(lv)，不(bu)足以(yi)與行(xing)(xing)也(ye)(ye)(ye)(ye)。咥(xi)人(ren)之兇，位(wei)(wei)不(bu)當(dang)也(ye)(ye)(ye)(ye)。武(wu)人(ren)為(wei)于(yu)大君，志剛(gang)也(ye)(ye)(ye)(ye)。九(jiu)(jiu)四(si)，履(lv)(lv)虎尾(wei)，愬(su)(su)愬(su)(su)，終(zhong)吉。象(xiang)曰：愬(su)(su)愬(su)(su)，終(zhong)吉。志行(xing)(xing)也(ye)(ye)(ye)(ye)。九(jiu)(jiu)五，夬履(lv)(lv)，貞厲(li)。象(xiang)曰：夬履(lv)(lv)，貞厲(li)。位(wei)(wei)正(zheng)當(dang)也(ye)(ye)(ye)(ye)。上九(jiu)(jiu)，視履(lv)(lv)考祥(xiang)，其旋，元吉。象(xiang)曰：元吉，在上，大有(you)慶(qing)也(ye)(ye)(ye)(ye)。
泰卦：小(xiao)(xiao)往(wang)大來(lai)，吉(ji)，亨(heng)。彖曰：泰小(xiao)(xiao)往(wang)大來(lai)，吉(ji)，亨(heng)，則是天(tian)(tian)地(di)交而萬物通也(ye)。上(shang)下交而其(qi)志向同也(ye)。內(nei)陽而外陰，內(nei)健(jian)而外順，內(nei)君子而外小(xiao)(xiao)人，君子道長，小(xiao)(xiao)人道消也(ye)。象(xiang)(xiang)曰：天(tian)(tian)地(di)交，泰。后以財成天(tian)(tian)地(di)之(zhi)道。輔以天(tian)(tian)地(di)之(zhi)宜，以左右民(min)。初九，拔(ba)茅(mao)茹其(qi)彚征，吉(ji)。象(xiang)(xiang)曰：拔(ba)茅(mao)茹正，吉(ji)，志在(zai)外也(ye)。九二，包荒，用(yong)，馮河(he)。不(bu)(bu)遐，遺朋王。得，尚于中行。象(xiang)(xiang)曰：包荒，得，尚于中行，以光大地(di)。九三，無平不(bu)(bu)陂，無往(wang)不(bu)(bu)復，艱貞無咎。勿(wu)恤其(qi)孚，于食(shi)有福。象(xiang)(xiang)曰：無往(wang)不(bu)(bu)復，天(tian)(tian)地(di)際也(ye)。六(liu)(liu)四，翩(pian)翩(pian)不(bu)(bu)富，以其(qi)鄰，不(bu)(bu)戒以孚。象(xiang)(xiang)曰：翩(pian)翩(pian)不(bu)(bu)富，皆失實也(ye)。不(bu)(bu)戒以孚中心愿(yuan)也(ye)。六(liu)(liu)五，帝乙(yi)歸妹(mei)，以祉元(yuan)吉(ji)。象(xiang)(xiang)曰：以祉元(yuan)吉(ji)，中以行愿(yuan)也(ye)。上(shang)六(liu)(liu)，城復于隍，勿(wu)用(yong)師(shi)，自邑告命。貞吝。城復于隍，其(qi)命亂(luan)也(ye)。
否卦(gua)：否之匪(fei)人(ren)(ren)(ren)，不利君(jun)子貞(zhen)(zhen)。大往小(xiao)(xiao)來。彖曰(yue)：否，之匪(fei)人(ren)(ren)(ren)，不利君(jun)子貞(zhen)(zhen)。大往小(xiao)(xiao)來，則是(shi)天(tian)地不交(jiao)，而(er)(er)萬物不通(tong)也(ye)(ye)(ye)。上下(xia)不交(jiao)而(er)(er)天(tian)下(xia)無邦也(ye)(ye)(ye)。內(nei)陰(yin)而(er)(er)外陽，內(nei)柔而(er)(er)外剛。內(nei)小(xiao)(xiao)人(ren)(ren)(ren)而(er)(er)外君(jun)子。小(xiao)(xiao)人(ren)(ren)(ren)道(dao)(dao)長，君(jun)子道(dao)(dao)消也(ye)(ye)(ye)。象(xiang)(xiang)曰(yue)：天(tian)地不交(jiao)，否。君(jun)子以(yi)儉德辟難(nan)，不可(ke)(ke)榮于祿。初六(liu)(liu)，初六(liu)(liu)拔茅茹(ru)以(yi)其(qi)(qi)匯，貞(zhen)(zhen)吉亨(heng)。象(xiang)(xiang)曰(yue)：拔茅，貞(zhen)(zhen)吉，志在君(jun)也(ye)(ye)(ye)。六(liu)(liu)二，包(bao)承，小(xiao)(xiao)人(ren)(ren)(ren)吉，大人(ren)(ren)(ren)吝。否，亨(heng)。象(xiang)(xiang)曰(yue)：大人(ren)(ren)(ren)否，亨(heng)，不亂群也(ye)(ye)(ye)。六(liu)(liu)三，包(bao)羞。象(xiang)(xiang)曰(yue)：包(bao)羞，位(wei)不當也(ye)(ye)(ye)。九(jiu)四(si)，有命，無咎。疇離祉。象(xiang)(xiang)曰(yue)：有命，無咎，志行也(ye)(ye)(ye)。九(jiu)五，休否，大人(ren)(ren)(ren)吉。其(qi)(qi)亡其(qi)(qi)亡，繋(xi)于苞(bao)桑(sang)。象(xiang)(xiang)曰(yue)：大人(ren)(ren)(ren)之吉，位(wei)正(zheng)當也(ye)(ye)(ye)。上九(jiu)，傾否，先否，后喜。象(xiang)(xiang)曰(yue)，否終則傾何(he)可(ke)(ke)長也(ye)(ye)(ye)。
同(tong)(tong)人(ren)(ren)(ren)卦：于(yu)(yu)野，亨，利涉大川利君子(zi)(zi)貞。彖曰(yue)(yue)：同(tong)(tong)人(ren)(ren)(ren)，柔得(de)位，得(de)中而應乎乾(qian)，曰(yue)(yue)：同(tong)(tong)人(ren)(ren)(ren)。同(tong)(tong)人(ren)(ren)(ren)曰(yue)(yue)（衍詞）。同(tong)(tong)人(ren)(ren)(ren)于(yu)(yu)野亨，利涉大川，乾(qian)行也(ye)(ye)(ye)(ye)(ye)(ye)。文明以(yi)健中正而應，君子(zi)(zi)正也(ye)(ye)(ye)(ye)(ye)(ye)。唯君子(zi)(zi)為(wei)能(neng)通天下之(zhi)志(zhi)。。象(xiang)(xiang)曰(yue)(yue)：天與火，同(tong)(tong)人(ren)(ren)(ren)君子(zi)(zi)以(yi)類族辨物。初九同(tong)(tong)人(ren)(ren)(ren)于(yu)(yu)門(men)，無咎。象(xiang)(xiang)曰(yue)(yue)：出門(men)同(tong)(tong)人(ren)(ren)(ren)又(you)誰咎也(ye)(ye)(ye)(ye)(ye)(ye)。六二，同(tong)(tong)人(ren)(ren)(ren)于(yu)(yu)宗(zong)(zong)，吝。象(xiang)(xiang)曰(yue)(yue)：同(tong)(tong)人(ren)(ren)(ren)于(yu)(yu)宗(zong)(zong)吝，道也(ye)(ye)(ye)(ye)(ye)(ye)。九三，伏絨于(yu)(yu)莽(mang)，升其(qi)(qi)高陵(ling)，三歲不醒(xing)。象(xiang)(xiang)曰(yue)(yue)：伏絨于(yu)(yu)莽(mang)，敵剛(gang)也(ye)(ye)(ye)(ye)(ye)(ye)。三歲不興安(an)行也(ye)(ye)(ye)(ye)(ye)(ye)。九四(si)，乘其(qi)(qi)墉弗克(ke)攻，吉。象(xiang)(xiang)曰(yue)(yue)：乘其(qi)(qi)墉弗，義，弗克(ke)也(ye)(ye)(ye)(ye)(ye)(ye)。其(qi)(qi)吉，則困(kun)而反(fan)則也(ye)(ye)(ye)(ye)(ye)(ye)。九五，同(tong)(tong)人(ren)(ren)(ren)，先(xian)號啕而后(hou)笑，大師克(ke)相(xiang)遇(yu)。象(xiang)(xiang)曰(yue)(yue)：同(tong)(tong)人(ren)(ren)(ren)之(zhi)先(xian)以(yi)中直也(ye)(ye)(ye)(ye)(ye)(ye)。大師相(xiang)遇(yu)，言(yan)相(xiang)克(ke)也(ye)(ye)(ye)(ye)(ye)(ye)。上九，同(tong)(tong)人(ren)(ren)(ren)于(yu)(yu)郊，無悔。象(xiang)(xiang)曰(yue)(yue)：同(tong)(tong)人(ren)(ren)(ren)于(yu)(yu)郊，志(zhi)未得(de)也(ye)(ye)(ye)(ye)(ye)(ye)。
大(da)(da)有卦：元亨(heng)(heng)。彖曰(yue)(yue)(yue)(yue)：大(da)(da)有，柔(rou)得尊為(wei)大(da)(da)，中而(er)(er)上下應之，曰(yue)(yue)(yue)(yue)：大(da)(da)有。其(qi)德剛健(jian)而(er)(er)文明，應乎天(tian)而(er)(er)時行，是以(yi)(yi)(yi)元亨(heng)(heng)。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)：火(huo)在天(tian)上，大(da)(da)有。君子以(yi)(yi)(yi)遏惡揚善，順天(tian)休命。初(chu)九(jiu)(jiu)(jiu)，無(wu)(wu)交(jiao)害，匪(fei)咎(jiu)艱(jian)則無(wu)(wu)咎(jiu)。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)：大(da)(da)有初(chu)九(jiu)(jiu)(jiu)，無(wu)(wu)交(jiao)害也(ye)(ye)九(jiu)(jiu)(jiu)二，大(da)(da)車(che)以(yi)(yi)(yi)載，有攸往，無(wu)(wu)吝。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)：大(da)(da)車(che)以(yi)(yi)(yi)載，積中不敗也(ye)(ye)。九(jiu)(jiu)(jiu)三，公用(yong)，亨(heng)(heng)于(yu)(yu)天(tian)子，小人(ren)(ren)弗(fu)克。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)：公用(yong)亨(heng)(heng)于(yu)(yu)天(tian)子，小人(ren)(ren)害也(ye)(ye)。九(jiu)(jiu)(jiu)四，匪(fei)其(qi)彭(peng)，無(wu)(wu)咎(jiu)。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)：匪(fei)其(qi)彭(peng)無(wu)(wu)咎(jiu)，名辨析也(ye)(ye)。六五，厥孚交(jiao)如，威如，吉(ji)。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)：厥孚交(jiao)如信以(yi)(yi)(yi)發志也(ye)(ye)。威如之吉(ji)易而(er)(er)無(wu)(wu)備也(ye)(ye)。上九(jiu)(jiu)(jiu)，自天(tian)佑之，吉(ji)無(wu)(wu)不利。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)：大(da)(da)有，上吉(ji)，自天(tian)佑也(ye)(ye)。
謙(qian)(qian)(qian)(qian)(qian)卦(gua)：亨，君子有終。彖曰(yue)(yue)(yue)：謙(qian)(qian)(qian)(qian)(qian)亨，天(tian)道(dao)下濟而(er)(er)(er)光(guang)明。地(di)道(dao)卑(bei)而(er)(er)(er)上(shang)行。天(tian)道(dao)虧盈，而(er)(er)(er)益謙(qian)(qian)(qian)(qian)(qian)，地(di)道(dao)變盈而(er)(er)(er)流謙(qian)(qian)(qian)(qian)(qian)。鬼(gui)神(shen)害盈而(er)(er)(er)福謙(qian)(qian)(qian)(qian)(qian)；人道(dao)惡(e)盈而(er)(er)(er)好謙(qian)(qian)(qian)(qian)(qian)。謙(qian)(qian)(qian)(qian)(qian)尊而(er)(er)(er)光(guang)，卑(bei)而(er)(er)(er)不(bu)(bu)可(ke)逾，君子之終也(ye)。象(xiang)(xiang)(xiang)曰(yue)(yue)(yue)：地(di)道(dao)中(zhong)有山，謙(qian)(qian)(qian)(qian)(qian)。君子以(yi)(yi)裒(pou)（po）多，益寡，稱稱物平(ping)施(shi)。初(chu)六(liu)(liu)，謙(qian)(qian)(qian)(qian)(qian)謙(qian)(qian)(qian)(qian)(qian)君子，用涉大川，吉。象(xiang)(xiang)(xiang)曰(yue)(yue)(yue)：謙(qian)(qian)(qian)(qian)(qian)謙(qian)(qian)(qian)(qian)(qian)君子，，卑(bei)以(yi)(yi)自牧也(ye)。六(liu)(liu)二，鳴謙(qian)(qian)(qian)(qian)(qian)，貞(zhen)，吉。象(xiang)(xiang)(xiang)曰(yue)(yue)(yue)：鳴謙(qian)(qian)(qian)(qian)(qian)貞(zhen)吉，中(zhong)心得也(ye)。九三，勞(lao)謙(qian)(qian)(qian)(qian)(qian)君子，有終吉。象(xiang)(xiang)(xiang)曰(yue)(yue)(yue)：勞(lao)謙(qian)(qian)(qian)(qian)(qian)君子，萬(wan)民服也(ye)。六(liu)(liu)四，無不(bu)(bu)利(li)(li)(li)撝(hui)謙(qian)(qian)(qian)(qian)(qian)。象(xiang)(xiang)(xiang)曰(yue)(yue)(yue)：無不(bu)(bu)利(li)(li)(li)撝(hui)謙(qian)(qian)(qian)(qian)(qian)不(bu)(bu)違則(ze)也(ye)六(liu)(liu)五，不(bu)(bu)富(fu)以(yi)(yi)其鄰，利(li)(li)(li)用侵伐，無不(bu)(bu)利(li)(li)(li)。象(xiang)(xiang)(xiang)曰(yue)(yue)(yue)：利(li)(li)(li)用侵伐，征不(bu)(bu)服也(ye)。上(shang)六(liu)(liu)，鳴謙(qian)(qian)(qian)(qian)(qian)，利(li)(li)(li)用行師(shi)，征邑(yi)國。象(xiang)(xiang)(xiang)曰(yue)(yue)(yue)：鳴謙(qian)(qian)(qian)(qian)(qian)，志(zhi)未(wei)得也(ye)，可(ke)用行師(shi)，征邑(yi)國也(ye)。
豫(yu)卦：利(li)建侯(hou)行師。彖(tuan)曰：豫(yu)剛應而(er)志(zhi)(zhi)(zhi)行，順以(yi)(yi)動(dong)豫(yu)。豫(yu)順以(yi)(yi)動(dong)，故天地如之，而(er)況(kuang)建侯(hou)行師乎。天地以(yi)(yi)順動(dong)，故日(ri)月不(bu)過(guo)，而(er)四時(shi)不(bu)忒。圣人(ren)以(yi)(yi)順動(dong)，則刑罰清而(er)民服(fu)。豫(yu)之時(shi)義大(da)矣哉。象(xiang)(xiang)曰：雷出(chu)地奮。豫(yu)先(xian)王以(yi)(yi)作(zuo)樂從德。殷薦之上帝(di)以(yi)(yi)配祖考。初六(liu)(liu)(liu)，鳴豫(yu)，兇。象(xiang)(xiang)曰：初六(liu)(liu)(liu)，鳴豫(yu)，志(zhi)(zhi)(zhi)窮，兇也(ye)(ye)。六(liu)(liu)(liu)二，介石，不(bu)終日(ri)，貞(zhen)吉。象(xiang)(xiang)曰：不(bu)終日(ri)貞(zhen)吉，以(yi)(yi)中正也(ye)(ye)。六(liu)(liu)(liu)三(san)，盱豫(yu)，悔(hui)。遲有(you)(you)悔(hui)。象(xiang)(xiang)曰：盱豫(yu)有(you)(you)悔(hui)，位不(bu)當也(ye)(ye)。九(jiu)四，由豫(yu)，大(da)有(you)(you)得，勿疑，朋盍贊。象(xiang)(xiang)曰：由豫(yu)，大(da)有(you)(you)得志(zhi)(zhi)(zhi)大(da)行也(ye)(ye)。六(liu)(liu)(liu)五，貞(zhen)疾，恒(heng)不(bu)死。。象(xiang)(xiang)曰：六(liu)(liu)(liu)五貞(zhen)疾乘剛也(ye)(ye)，恒(heng)不(bu)死中未亡(wang)也(ye)(ye)。上六(liu)(liu)(liu)，冥(ming)豫(yu)，成有(you)(you)渝，無咎。象(xiang)(xiang)曰：，冥(ming)豫(yu)在上何可長(chang)也(ye)(ye)。
隨(sui)(sui)(sui)卦(gua)：元(yuan)亨，利(li)(li)貞(zhen)，無(wu)咎(jiu)。彖曰：剛來而下(xia)(xia)柔，動而說，隨(sui)(sui)(sui)。大(da)亨貞(zhen)元(yuan)無(wu)咎(jiu)，而天下(xia)(xia)隨(sui)(sui)(sui)時。隨(sui)(sui)(sui)時之(zhi)義大(da)矣哉(zai)。象曰：澤中(zhong)有(you)雷隨(sui)(sui)(sui)，君(jun)子(zi)以向悔(hui)人入宴息。初九(jiu)，官有(you)渝，貞(zhen)吉，出門交有(you)功。不失也(ye)(ye)。六二，系(xi)(xi)小子(zi)，失丈(zhang)夫。象曰：系(xi)(xi)小子(zi)，弗謙(qian)與也(ye)(ye)。六三，系(xi)(xi)丈(zhang)夫，失小子(zi)，隨(sui)(sui)(sui)有(you)求得，利(li)(li)居貞(zhen)。象曰：系(xi)(xi)丈(zhang)夫，志舍(she)下(xia)(xia)也(ye)(ye)。九(jiu)四(si)，隨(sui)(sui)(sui)有(you)獲，貞(zhen)兇(xiong)(xiong)。有(you)孚(fu)在道(dao)以明(ming)，何咎(jiu)。象曰隨(sui)(sui)(sui)有(you)獲，其義兇(xiong)(xiong)也(ye)(ye)。有(you)孚(fu)在道(dao)，明(ming)功也(ye)(ye)。九(jiu)五，孚(fu)于嘉，吉象曰：孚(fu)于嘉吉，位正中(zhong)也(ye)(ye)。上六，拘系(xi)(xi)之(zhi)，乃從維之(zhi)，王(wang)用亨于西山。象曰：拘系(xi)(xi)之(zhi)，上窮也(ye)(ye)。
蠱(gu)(gu)(gu)(gu)(gu)(gu)卦：元(yuan)亨，利涉大(da)川，先(xian)甲(jia)三日，后甲(jia)三日。彖曰(yue)：蠱(gu)(gu)(gu)(gu)(gu)(gu)剛(gang)上而柔(rou)下，巽(xun)而止，蠱(gu)(gu)(gu)(gu)(gu)(gu)。蠱(gu)(gu)(gu)(gu)(gu)(gu)，元(yuan)亨，而天下治也(ye)(ye)(ye)(ye)(ye)，利涉大(da)川。往(wang)有(you)事(shi)也(ye)(ye)(ye)(ye)(ye)。先(xian)甲(jia)三日，后甲(jia)三日，終(zhong)則有(you)始，天下行也(ye)(ye)(ye)(ye)(ye)。象(xiang)曰(yue)：山下有(you)風，蠱(gu)(gu)(gu)(gu)(gu)(gu)，君子以(yi)振民育德。初六(liu)，干(gan)(gan)父(fu)之(zhi)蠱(gu)(gu)(gu)(gu)(gu)(gu)，有(you)子考無(wu)咎厲(li)終(zhong)吉。象(xiang)曰(yue)：干(gan)(gan)父(fu)之(zhi)蠱(gu)(gu)(gu)(gu)(gu)(gu)，益承考也(ye)(ye)(ye)(ye)(ye)。九二，干(gan)(gan)母之(zhi)蠱(gu)(gu)(gu)(gu)(gu)(gu)，不(bu)可(ke)貞。象(xiang)曰(yue)：干(gan)(gan)母之(zhi)蠱(gu)(gu)(gu)(gu)(gu)(gu)，得中道也(ye)(ye)(ye)(ye)(ye)。九三，干(gan)(gan)父(fu)之(zhi)蠱(gu)(gu)(gu)(gu)(gu)(gu)，小有(you)悔，無(wu)大(da)咎。象(xiang)曰(yue)：干(gan)(gan)父(fu)之(zhi)蠱(gu)(gu)(gu)(gu)(gu)(gu)，終(zhong)無(wu)咎也(ye)(ye)(ye)(ye)(ye)。六(liu)四，裕父(fu)之(zhi)蠱(gu)(gu)(gu)(gu)(gu)(gu)，往(wang)見，吝。象(xiang)曰(yue)：裕父(fu)之(zhi)蠱(gu)(gu)(gu)(gu)(gu)(gu)，往(wang)未得也(ye)(ye)(ye)(ye)(ye)。六(liu)五，干(gan)(gan)父(fu)之(zhi)蠱(gu)(gu)(gu)(gu)(gu)(gu)，用譽。象(xiang)曰(yue)：干(gan)(gan)父(fu)用譽，承以(yi)德也(ye)(ye)(ye)(ye)(ye)。上九，不(bu)事(shi)王(wang)侯(hou)，高尚其(qi)事(shi)。象(xiang)曰(yue)：不(bu)事(shi)王(wang)侯(hou)志(zhi)可(ke)則也(ye)(ye)(ye)(ye)(ye)。
臨(lin)(lin)(lin)(lin)卦：元亨利貞，至(zhi)于(yu)八月(yue)有兇(xiong)。彖曰(yue)(yue)(yue)(yue)：臨(lin)(lin)(lin)(lin)剛浸而長，說而順(shun)，剛中而應(ying)。大(da)亨以正(zheng)天(tian)下之道也(ye)(ye)。至(zhi)于(yu)八月(yue)有兇(xiong)，消不(bu)(bu)(bu)(bu)久(jiu)也(ye)(ye)。象(xiang)(xiang)(xiang)(xiang)曰(yue)(yue)(yue)(yue)：澤上有地，臨(lin)(lin)(lin)(lin)，君(jun)子以驕思無(wu)(wu)窮容保民無(wu)(wu)疆。初九，咸(xian)臨(lin)(lin)(lin)(lin)，貞吉(ji)(ji)。象(xiang)(xiang)(xiang)(xiang)曰(yue)(yue)(yue)(yue)：咸(xian)臨(lin)(lin)(lin)(lin)貞吉(ji)(ji)，志行(xing)正(zheng)也(ye)(ye)。九二，咸(xian)臨(lin)(lin)(lin)(lin)，吉(ji)(ji)，無(wu)(wu)不(bu)(bu)(bu)(bu)利。象(xiang)(xiang)(xiang)(xiang)曰(yue)(yue)(yue)(yue)：咸(xian)臨(lin)(lin)(lin)(lin)吉(ji)(ji)無(wu)(wu)不(bu)(bu)(bu)(bu)利，未(wei)順(shun)命(ming)也(ye)(ye)。六(liu)三，甘(gan)(gan)臨(lin)(lin)(lin)(lin)，無(wu)(wu)攸利既憂之，無(wu)(wu)咎。象(xiang)(xiang)(xiang)(xiang)曰(yue)(yue)(yue)(yue)：甘(gan)(gan)臨(lin)(lin)(lin)(lin)，位(wei)不(bu)(bu)(bu)(bu)當(dang)也(ye)(ye)。既憂之，咎不(bu)(bu)(bu)(bu)長也(ye)(ye)。六(liu)四，自臨(lin)(lin)(lin)(lin)，無(wu)(wu)咎。象(xiang)(xiang)(xiang)(xiang)曰(yue)(yue)(yue)(yue)：至(zhi)臨(lin)(lin)(lin)(lin)無(wu)(wu)咎，位(wei)當(dang)也(ye)(ye)。六(liu)五，知(zhi)臨(lin)(lin)(lin)(lin)，大(da)君(jun)子宜，吉(ji)(ji)。象(xiang)(xiang)(xiang)(xiang)曰(yue)(yue)(yue)(yue)：大(da)君(jun)之宜，行(xing)中之謂也(ye)(ye)。上六(liu)，教臨(lin)(lin)(lin)(lin)，吉(ji)(ji)無(wu)(wu)咎。象(xiang)(xiang)(xiang)(xiang)曰(yue)(yue)(yue)(yue)：教臨(lin)(lin)(lin)(lin)之吉(ji)(ji)志在內也(ye)(ye)。
觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)卦(gua)：盥(guan)而(er)(er)不薦(jian)，有孚颙(yong)若。彖(tuan)曰：大觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)在上，順而(er)(er)巽，中正以觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)天(tian)下。觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)，盥(guan)而(er)(er)不薦(jian)，有孚颙(yong)若，下觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)而(er)(er)化也(ye)。觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)天(tian)之(zhi)神道(dao)(dao)而(er)(er)四時不忒，圣(sheng)人(ren)以神道(dao)(dao)設教(jiao)而(er)(er)天(tian)下服(fu)矣。象(xiang)(xiang)曰：風行(xing)地上。觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)，先王(wang)以省方觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)民(min)設教(jiao)。初(chu)六(liu)(liu)，童(tong)觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)，小(xiao)人(ren)無咎。君子吝。象(xiang)(xiang)曰：初(chu)六(liu)(liu)童(tong)觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)，小(xiao)人(ren)道(dao)(dao)也(ye)。六(liu)(liu)二，闚(kui)觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)利女子貞(zhen)(zhen)。象(xiang)(xiang)曰：闚(kui)觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)利女子貞(zhen)(zhen)，亦可丑也(ye)。六(liu)(liu)三，觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)我(wo)生(sheng)進退。象(xiang)(xiang)曰：觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)我(wo)生(sheng)進退未(wei)失道(dao)(dao)也(ye)。六(liu)(liu)四，觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)國(guo)之(zhi)光(guang)利用賓(bin)于王(wang)。象(xiang)(xiang)曰：觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)國(guo)之(zhi)光(guang)，尚賓(bin)也(ye)。九(jiu)五(wu)，觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)我(wo)生(sheng)，君子無咎。象(xiang)(xiang)曰：觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)我(wo)生(sheng)觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)民(min)也(ye)。上九(jiu)，觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)其(qi)生(sheng)君子無咎。象(xiang)(xiang)曰：觀(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)(guan)其(qi)生(sheng)，志(zhi)未(wei)平(ping)也(ye)。
噬(shi)(shi)(shi)嗑(ke)(ke)卦：亨利(li)用(yong)獄。彖曰：順(shun)中有物(wu)曰：噬(shi)(shi)(shi)嗑(ke)(ke)。噬(shi)(shi)(shi)嗑(ke)(ke)而(er)亨，剛(gang)柔(rou)分，動而(er)明；雷(lei)電合而(er)章。柔(rou)得(de)中而(er)上(shang)行，雖不(bu)(bu)(bu)當(dang)位(wei)，利(li)用(yong)獄也(ye)(ye)(ye)象曰：雷(lei)電噬(shi)(shi)(shi)嗑(ke)(ke)，先王以明罰勑(lai)法。初九，屢校(xiao)滅(mie)(mie)趾(zhi)(zhi)，無(wu)咎。象曰屢校(xiao)滅(mie)(mie)趾(zhi)(zhi)，不(bu)(bu)(bu)行也(ye)(ye)(ye)。六(liu)二，噬(shi)(shi)(shi)膚，滅(mie)(mie)鼻無(wu)咎。象曰：噬(shi)(shi)(shi)膚滅(mie)(mie)鼻，乘剛(gang)也(ye)(ye)(ye)。六(liu)三噬(shi)(shi)(shi)臘肉(rou)遇(yu)(yu)毒，小吝，無(wu)咎。象曰：遇(yu)(yu)毒，位(wei)不(bu)(bu)(bu)當(dang)也(ye)(ye)(ye)。九四，噬(shi)(shi)(shi)乾胏得(de)金夫利(li)艱貞(zhen)。象曰：利(li)艱貞(zhen)吉，未光也(ye)(ye)(ye)。六(liu)五，噬(shi)(shi)(shi)乾肉(rou)得(de)黃金，貞(zhen)厲，無(wu)咎。象曰：貞(zhen)厲無(wu)咎，得(de)當(dang)也(ye)(ye)(ye)。上(shang)九，何(he)校(xiao)滅(mie)(mie)耳，兇。何(he)校(xiao)滅(mie)(mie)耳，聽不(bu)(bu)(bu)明也(ye)(ye)(ye)。
賁(bi)(bi)(bi)卦：亨(heng)，小利有攸往(wang)。彖曰(yue)(yue)(yue)(yue)：賁(bi)(bi)(bi)，亨(heng)。柔(rou)來(lai)而文(wen)(wen)剛故(gu)(gu)亨(heng)。分(fen)人剛上而文(wen)(wen)柔(rou)故(gu)(gu)小利有攸往(wang)，天(tian)文(wen)(wen)也(ye)。文(wen)(wen)明以(yi)(yi)(yi)止。文(wen)(wen)也(ye)。觀乎天(tian)文(wen)(wen)以(yi)(yi)(yi)察(cha)時(shi)變(bian)。觀乎人文(wen)(wen)以(yi)(yi)(yi)化成天(tian)下。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)：山下有火，賁(bi)(bi)(bi)。君子以(yi)(yi)(yi)明庶(shu)政，無敢折(zhe)獄。初(chu)九，賁(bi)(bi)(bi)其趾，舍(she)車而徒。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)：舍(she)車而徒。義(yi)弗乘也(ye)。六(liu)二(er)，賁(bi)(bi)(bi)其須。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)：賁(bi)(bi)(bi)其須，與上興也(ye)。九三，賁(bi)(bi)(bi)如(ru)，濡如(ru)。永(yong)貞吉(ji)(ji)。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)：永(yong)貞吉(ji)(ji)終莫(mo)之(zhi)(zhi)陵也(ye)。六(liu)四(si)賁(bi)(bi)(bi)如(ru)，皤如(ru)，白(bai)馬翰如(ru)。匪寇婚(hun)媾(gou)。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)：六(liu)四(si)當位(wei)疑也(ye)。匪寇婚(hun)媾(gou)，終，無尤(you)也(ye)。六(liu)五(wu)，賁(bi)(bi)(bi)于丘園舒昂戔(jian)戔(jian)，吝，終吉(ji)(ji)。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)：六(liu)五(wu)之(zhi)(zhi)吉(ji)(ji)有喜(xi)也(ye)。上九，白(bai)賁(bi)(bi)(bi)，無咎。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)白(bai)賁(bi)(bi)(bi)無咎上得志(zhi)也(ye)。
剝(bo)(bo)(bo)(bo)(bo)卦：不利(li)(li)，有(you)攸(you)往(wang)。彖曰(yue)(yue)(yue)(yue)：剝(bo)(bo)(bo)(bo)(bo)，剝(bo)(bo)(bo)(bo)(bo)也(ye)(ye)(ye)(ye)(ye)(ye)。柔(rou)變剛也(ye)(ye)(ye)(ye)(ye)(ye)。不利(li)(li)有(you)攸(you)往(wang)小(xiao)人(ren)長也(ye)(ye)(ye)(ye)(ye)(ye)。順而止之(zhi)觀象也(ye)(ye)(ye)(ye)(ye)(ye)君(jun)(jun)子尚消(xiao)息(xi)盈(ying)虛天(tian)行(xing)也(ye)(ye)(ye)(ye)(ye)(ye)。象曰(yue)(yue)(yue)(yue)：山附于地剝(bo)(bo)(bo)(bo)(bo)上以(yi)(yi)厚(hou)下安(an)宅。初六(liu)(liu)，剝(bo)(bo)(bo)(bo)(bo)牀以(yi)(yi)足，滅(mie)貞兇(xiong)。象曰(yue)(yue)(yue)(yue)：剝(bo)(bo)(bo)(bo)(bo)床(chuang)以(yi)(yi)足，以(yi)(yi)滅(mie)下也(ye)(ye)(ye)(ye)(ye)(ye)。六(liu)(liu)二，剝(bo)(bo)(bo)(bo)(bo)床(chuang)以(yi)(yi)辨滅(mie)貞兇(xiong)。象曰(yue)(yue)(yue)(yue)：剝(bo)(bo)(bo)(bo)(bo)床(chuang)以(yi)(yi)辨未(wei)有(you)與(yu)也(ye)(ye)(ye)(ye)(ye)(ye)。六(liu)(liu)三(san)，剝(bo)(bo)(bo)(bo)(bo)之(zhi)無咎(jiu)。象曰(yue)(yue)(yue)(yue)：剝(bo)(bo)(bo)(bo)(bo)之(zhi)無咎(jiu)失(shi)上下也(ye)(ye)(ye)(ye)(ye)(ye)。六(liu)(liu)四，剝(bo)(bo)(bo)(bo)(bo)床(chuang)以(yi)(yi)膚兇(xiong)。象曰(yue)(yue)(yue)(yue)：剝(bo)(bo)(bo)(bo)(bo)床(chuang)以(yi)(yi)膚妾(qie)近災也(ye)(ye)(ye)(ye)(ye)(ye)。六(liu)(liu)五貫(guan)魚以(yi)(yi)宮(gong)人(ren)寵(chong)無不利(li)(li)。象曰(yue)(yue)(yue)(yue)：以(yi)(yi)宮(gong)人(ren)寵(chong)。終(zhong)無尤也(ye)(ye)(ye)(ye)(ye)(ye)。上九，碩(shuo)果不食(shi)君(jun)(jun)子得輿(yu)，小(xiao)人(ren)剝(bo)(bo)(bo)(bo)(bo)盧。象曰(yue)(yue)(yue)(yue)：君(jun)(jun)子得輿(yu)。民所載也(ye)(ye)(ye)(ye)(ye)(ye)。小(xiao)人(ren)剝(bo)(bo)(bo)(bo)(bo)慮終(zhong)不可用(yong)也(ye)(ye)(ye)(ye)(ye)(ye)。
咸(xian)卦：亨，利(li)，貞，取女吉。
遯卦：亨(heng)，小(xiao) 利貞。
繋辭上傳
第一(yi)章 天(tian)尊地(di)卑，乾(qian)坤(kun)(kun)定矣(yi)，卑高以(yi)(yi)陳(chen)，貴賤位(wei)矣(yi)。動(dong)靜有(you)(you)常，剛柔(rou)斷矣(yi)。方以(yi)(yi)類聚物(wu)以(yi)(yi)群分。吉兇生矣(yi)。在天(tian)成象，在地(di)成形，變化見(jian)矣(yi)。是故(gu)剛柔(rou)相(xiang)摩八卦相(xiang)湯。鼓(gu)之(zhi)(zhi)以(yi)(yi)雷霆，潤之(zhi)(zhi)以(yi)(yi)風雨(yu)。日(ri)月運行，一(yi)寒一(yi)署。乾(qian)道成男，坤(kun)(kun)道成女乾(qian)知大始(shi)，坤(kun)(kun)作(zuo)成物(wu)乾(qian)以(yi)(yi)易(yi)(yi)知，坤(kun)(kun)以(yi)(yi)簡(jian)能。易(yi)(yi)則易(yi)(yi)知，簡(jian)則易(yi)(yi)從。易(yi)(yi)知則有(you)(you)親(qin)，易(yi)(yi)從則有(you)(you)功(gong)。有(you)(you)親(qin)則可(ke)久，有(you)(you)功(gong)則可(ke)大。可(ke)久則賢(xian)(xian)人(ren)之(zhi)(zhi)德，可(ke)大則賢(xian)(xian)人(ren)之(zhi)(zhi)業。易(yi)(yi)簡(jian)而(er)天(tian)下之(zhi)(zhi)理得(de)矣(yi)。天(tian)下之(zhi)(zhi)理得(de)，而(er)成位(wei)乎其中矣(yi)。
第二章 圣人設卦(gua)觀(guan)象(xiang)(xiang)縏辭焉(yan)而(er)明吉兇。剛柔相推而(er)生(sheng)變化(hua)。是(shi)故(gu)吉兇者，失得之(zhi)(zhi)象(xiang)(xiang)也(ye)(ye)(ye)。悔(hui)吝者，憂虞之(zhi)(zhi)象(xiang)(xiang)也(ye)(ye)(ye)。變化(hua)者，進退之(zhi)(zhi)象(xiang)(xiang)也(ye)(ye)(ye)。剛柔者，晝(zhou)夜之(zhi)(zhi)象(xiang)(xiang)也(ye)(ye)(ye)。六(liu)爻之(zhi)(zhi)動(dong)，三極之(zhi)(zhi)道也(ye)(ye)(ye)。是(shi)故(gu)君(jun)子所(suo)居而(er)安者，易之(zhi)(zhi)序也(ye)(ye)(ye)。所(suo)樂(le)而(er)玩(wan)其占，是(shi)以自天佑之(zhi)(zhi)，吉無不利。
第三章 彖者(zhe)，言乎(hu)(hu)(hu)象者(zhe)也(ye)，爻者(zhe)，言乎(hu)(hu)(hu)變者(zhe)也(ye)。吉兇者(zhe)言乎(hu)(hu)(hu)失(shi)得也(ye)。悔(hui)(hui)吝(lin)者(zhe)，言乎(hu)(hu)(hu)其(qi)小(xiao)疵(ci)也(ye)。無咎，善補過(guo)也(ye)。是故，列貴賤者(zhe)，存乎(hu)(hu)(hu)位，齊小(xiao)大者(zhe)，存乎(hu)(hu)(hu)卦(gua)。辨吉兇者(zhe)存乎(hu)(hu)(hu)辭(ci)。憂悔(hui)(hui)吝(lin)者(zhe)，存乎(hu)(hu)(hu)介震無咎者(zhe)，存乎(hu)(hu)(hu)悔(hui)(hui)。是故，卦(gua)有小(xiao)大，，辭(ci)有險易。辭(ci)也(ye)者(zhe)，各(ge)指其(qi)所之。
第四(si)章 易與(yu)天(tian)(tian)地(di)準，故(gu)(gu)(gu)能(neng)彌綸天(tian)(tian)地(di)之(zhi)(zhi)道。仰(yang)以(yi)觀天(tian)(tian)文，俯以(yi)察地(di)理。。是故(gu)(gu)(gu)，知(zhi)幽明之(zhi)(zhi)故(gu)(gu)(gu)，原始反終。故(gu)(gu)(gu)知(zhi)死生之(zhi)(zhi)說。精(jing)氣為物(wu)，游魂為變(bian)。事(shi)故(gu)(gu)(gu)知(zhi)鬼神之(zhi)(zhi)情狀。與(yu)天(tian)(tian)地(di)相似，故(gu)(gu)(gu)不(bu)違，知(zhi)周乎萬物(wu)，而(er)道濟天(tian)(tian)下。故(gu)(gu)(gu)不(bu)過，旁(pang)行(xing)而(er)不(bu)流樂天(tian)(tian)知(zhi)命。故(gu)(gu)(gu)不(bu)憂(you)，安土敦乎仁。故(gu)(gu)(gu)能(neng)憂(you)。范圍天(tian)(tian)地(di)之(zhi)(zhi)化(hua)而(er)不(bu)過曲成(cheng)萬物(wu)而(er)不(bu)遺，通乎晝夜之(zhi)(zhi)道而(er)知(zhi)。故(gu)(gu)(gu)神無(wu)方而(er)易無(wu)體。
第五(wu)章 一陰一陽(yang)(yang)之(zhi)(zhi)(zhi)(zhi)(zhi)謂道(dao)。變(bian)之(zhi)(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)善也，成之(zhi)(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)行也。仁(ren)者(zhe)(zhe)見(jian)之(zhi)(zhi)(zhi)(zhi)(zhi)謂之(zhi)(zhi)(zhi)(zhi)(zhi)仁(ren)，智(zhi)者(zhe)(zhe)見(jian)智(zhi)為之(zhi)(zhi)(zhi)(zhi)(zhi)智(zhi)。百姓日(ri)(ri)用而不知(zhi)，故(gu)君(jun)子之(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)鮮矣。顯諸仁(ren)，藏儲(chu)用。鼓萬物而不與圣(sheng)人(ren)同憂。盛德大業至矣哉。富有之(zhi)(zhi)(zhi)(zhi)(zhi)為大業。日(ri)(ri)新之(zhi)(zhi)(zhi)(zhi)(zhi)謂盛德。生生之(zhi)(zhi)(zhi)(zhi)(zhi)謂易，成像之(zhi)(zhi)(zhi)(zhi)(zhi)謂乾。效法(fa)之(zhi)(zhi)(zhi)(zhi)(zhi)謂坤。極數(shu)知(zhi)來之(zhi)(zhi)(zhi)(zhi)(zhi)謂占，通便之(zhi)(zhi)(zhi)(zhi)(zhi)謂事。陰陽(yang)(yang)不測之(zhi)(zhi)(zhi)(zhi)(zhi)謂神。
第(di)六(liu)章(zhang) 夫易廣矣(yi)，大(da)矣(yi)。以(yi)(yi)言乎遠則不(bu)御，以(yi)(yi)言乎邇則靜而正。以(yi)(yi)言乎天地之(zhi)間則備矣(yi)。夫乾其(qi)靜也(ye)専，其(qi)動也(ye)直(zhi)(zhi)，是(shi)(shi)以(yi)(yi)大(da)生言焉。夫坤其(qi)靜也(ye)翕，其(qi)動也(ye)辟，是(shi)(shi)以(yi)(yi)廣生焉。廣大(da)配天地，變通配四時，陰陽之(zhi)義配日(ri)月，易簡直(zhi)(zhi)善配至德。
第(di)七(qi)章 子曰：易(yi)其至(zhi)矣(yi)(yi)乎。夫易(yi)，圣人(ren)所以崇(chong)(chong)德而廣(guang)業也。知崇(chong)(chong)禮卑(bei)。崇(chong)(chong)，效(xiao)天(tian)，卑(bei)法地。天(tian)地設位而易(yi)行(xing)乎其中矣(yi)(yi)。成性存(cun)存(cun)，道義(yi)之門。
第八(ba)章 圣人(ren)有(you)以(yi)(yi)(yi)(yi)天下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)賾。而(er)(er)(er)擬(ni)(ni)諸其(qi)(qi)形(xing)容(rong)。象(xiang)其(qi)(qi)物宜(yi)，是(shi)故謂象(xiang)。圣人(ren)有(you)以(yi)(yi)(yi)(yi)見天下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)動(dong)(dong)而(er)(er)(er)觀其(qi)(qi)會(hui)通，以(yi)(yi)(yi)(yi)行其(qi)(qi)典禮繋辭(ci)焉(yan)以(yi)(yi)(yi)(yi)斷其(qi)(qi)吉(ji)兇也(ye)(ye)(ye)。是(shi)故謂之(zhi)(zhi)(zhi)(zhi)(zhi)爻(yao)。言(yan)(yan)(yan)(yan)天下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)至(zhi)(zhi)賾而(er)(er)(er)不(bu)(bu)(bu)(bu)可(ke)惡也(ye)(ye)(ye)。言(yan)(yan)(yan)(yan)天下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)至(zhi)(zhi)動(dong)(dong)不(bu)(bu)(bu)(bu)可(ke)亂也(ye)(ye)(ye)。擬(ni)(ni)之(zhi)(zhi)(zhi)(zhi)(zhi)而(er)(er)(er)后(hou)言(yan)(yan)(yan)(yan)，議之(zhi)(zhi)(zhi)(zhi)(zhi)而(er)(er)(er)后(hou)動(dong)(dong)。擬(ni)(ni)、議以(yi)(yi)(yi)(yi)成其(qi)(qi)變化。。鳴鶴在陰(yin)，其(qi)(qi)子(zi)(zi)(zi)(zi)和(he)之(zhi)(zhi)(zhi)(zhi)(zhi)，我(wo)有(you)好(hao)嚼，吾與爾靡之(zhi)(zhi)(zhi)(zhi)(zhi)。子(zi)(zi)(zi)(zi)曰(yue)(yue)：君(jun)子(zi)(zi)(zi)(zi)居(ju)其(qi)(qi)室居(ju)出其(qi)(qi)言(yan)(yan)(yan)(yan)善(shan)，則(ze)千里(li)之(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)應之(zhi)(zhi)(zhi)(zhi)(zhi)，況乎(hu)(hu)爾者(zhe)(zhe)(zhe)(zhe)乎(hu)(hu)。居(ju)其(qi)(qi)室出言(yan)(yan)(yan)(yan)不(bu)(bu)(bu)(bu)善(shan)，則(ze)千里(li)之(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)違之(zhi)(zhi)(zhi)(zhi)(zhi)，況乎(hu)(hu)爾者(zhe)(zhe)(zhe)(zhe)乎(hu)(hu)。言(yan)(yan)(yan)(yan)出乎(hu)(hu)身(shen)加乎(hu)(hu)民，行發(fa)乎(hu)(hu)爾見乎(hu)(hu)遠(yuan)。言(yan)(yan)(yan)(yan)行君(jun)子(zi)(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)樞(shu)機。樞(shu)機之(zhi)(zhi)(zhi)(zhi)(zhi)發(fa)，榮辱之(zhi)(zhi)(zhi)(zhi)(zhi)主也(ye)(ye)(ye)。言(yan)(yan)(yan)(yan)行君(jun)子(zi)(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)以(yi)(yi)(yi)(yi)動(dong)(dong)天地也(ye)(ye)(ye)。可(ke)不(bu)(bu)(bu)(bu)慎乎(hu)(hu)。同人(ren)，先號啕而(er)(er)(er)后(hou)笑。子(zi)(zi)(zi)(zi)曰(yue)(yue)：君(jun)子(zi)(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)道或(huo)(huo)出火(huo)或(huo)(huo)處(chu)或(huo)(huo)默(mo)，或(huo)(huo)語(yu)。二人(ren)同心，其(qi)(qi)利(li)斷金同心之(zhi)(zhi)(zhi)(zhi)(zhi)言(yan)(yan)(yan)(yan)。其(qi)(qi)臭(chou)如蘭。初六，藉用白茅(mao)(mao)，無咎。子(zi)(zi)(zi)(zi)曰(yue)(yue)：茍錯諸地而(er)(er)(er)可(ke)矣。藉之(zhi)(zhi)(zhi)(zhi)(zhi)用茅(mao)(mao)何咎之(zhi)(zhi)(zhi)(zhi)(zhi)有(you)。慎之(zhi)(zhi)(zhi)(zhi)(zhi)至(zhi)(zhi)也(ye)(ye)(ye)。夫茅(mao)(mao)之(zhi)(zhi)(zhi)(zhi)(zhi)為物薄而(er)(er)(er)用可(ke)重(zhong)也(ye)(ye)(ye)。慎斯術也(ye)(ye)(ye)以(yi)(yi)(yi)(yi)往。其(qi)(qi)無所(suo)失(shi)矣。勞謙(qian)君(jun)子(zi)(zi)(zi)(zi)有(you)終，吉(ji)。子(zi)(zi)(zi)(zi)曰(yue)(yue)：勞而(er)(er)(er)不(bu)(bu)(bu)(bu)伐，有(you)功而(er)(er)(er)不(bu)(bu)(bu)(bu)德。厚(hou)之(zhi)(zhi)(zhi)(zhi)(zhi)至(zhi)(zhi)也(ye)(ye)(ye)。語(yu)以(yi)(yi)(yi)(yi)其(qi)(qi)功下(xia)人(ren)者(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)。德言(yan)(yan)(yan)(yan)盛禮。言(yan)(yan)(yan)(yan)恭謙(qian)也(ye)(ye)(ye)者(zhe)(zhe)(zhe)(zhe)。致(zhi)恭以(yi)(yi)(yi)(yi)其(qi)(qi)位(wei)者(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)。亢龍有(you)悔(hui)，子(zi)(zi)(zi)(zi)曰(yue)(yue)貴而(er)(er)(er)無位(wei)，高而(er)(er)(er)無民，賢人(ren)在下(xia)位(wei)而(er)(er)(er)無輔，是(shi)以(yi)(yi)(yi)(yi)動(dong)(dong)而(er)(er)(er)有(you)悔(hui)也(ye)(ye)(ye)。不(bu)(bu)(bu)(bu)出戶庭(ting)無咎。子(zi)(zi)(zi)(zi)曰(yue)(yue)：亂之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)生(sheng)也(ye)(ye)(ye)。則(ze)言(yan)(yan)(yan)(yan)語(yu)以(yi)(yi)(yi)(yi)為階，君(jun)不(bu)(bu)(bu)(bu)密(mi)(mi)則(ze)失(shi)臣(chen)，臣(chen)不(bu)(bu)(bu)(bu)密(mi)(mi)則(ze)失(shi)身(shen)。機不(bu)(bu)(bu)(bu)密(mi)(mi)則(ze)害成。是(shi)以(yi)(yi)(yi)(yi)君(jun)子(zi)(zi)(zi)(zi)慎密(mi)(mi)而(er)(er)(er)不(bu)(bu)(bu)(bu)出也(ye)(ye)(ye)。子(zi)(zi)(zi)(zi)曰(yue)(yue)作易(yi)者(zhe)(zhe)(zhe)(zhe)知(zhi)其(qi)(qi)盜(dao)(dao)乎(hu)(hu)。易(yi)曰(yue)(yue)，負(fu)且乘，致(zhi)寇至(zhi)(zhi)。負(fu)也(ye)(ye)(ye)者(zhe)(zhe)(zhe)(zhe)，小人(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)事也(ye)(ye)(ye)。乘也(ye)(ye)(ye)者(zhe)(zhe)(zhe)(zhe)，君(jun)子(zi)(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)器也(ye)(ye)(ye)。小人(ren)而(er)(er)(er)乘君(jun)子(zi)(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)器，盜(dao)(dao)思奪之(zhi)(zhi)(zhi)(zhi)(zhi)矣上慢下(xia)暴，盜(dao)(dao)思法(fa)之(zhi)(zhi)(zhi)(zhi)(zhi)矣。慢藏悔(hui)盜(dao)(dao)。冶容(rong)悔(hui)淫。易(yi)曰(yue)(yue)：負(fu)且乘致(zhi)寇至(zhi)(zhi)，盜(dao)(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)招也(ye)(ye)(ye)。
第九章 策二(er)百(bai)一(yi)十(shi)(shi)(shi)有(you)(you)(you)六(liu)，坤之(zhi)策百(bai)四十(shi)(shi)(shi)有(you)(you)(you)四。凡三(san)百(bai)有(you)(you)(you)六(liu)十(shi)(shi)(shi)。當期之(zhi)日。二(er)篇之(zhi)策有(you)(you)(you)一(yi)千五百(bai)二(er)十(shi)(shi)(shi)，當萬物之(zhi)數(shu)也。是故四營而(er)(er)(er)(er)成易十(shi)(shi)(shi)有(you)(you)(you)八變而(er)(er)(er)(er)成卦(gua)八卦(gua)而(er)(er)(er)(er)小(xiao)成，引(yin)而(er)(er)(er)(er)伸之(zhi)觸(chu)類而(er)(er)(er)(er)長之(zhi)，天(tian)(tian)(tian)下之(zhi)能天(tian)(tian)(tian)以(yi)，地(di)(di)二(er)，天(tian)(tian)(tian)三(san)，地(di)(di)四，天(tian)(tian)(tian)五，地(di)(di)六(liu)，天(tian)(tian)(tian)七，地(di)(di)八，天(tian)(tian)(tian)九，地(di)(di)十(shi)(shi)(shi)。天(tian)(tian)(tian)數(shu)五，地(di)(di)數(shu)五。五位相得而(er)(er)(er)(er)各有(you)(you)(you)合(he)。天(tian)(tian)(tian)數(shu)二(er)十(shi)(shi)(shi)有(you)(you)(you)五。地(di)(di)數(shu)三(san)十(shi)(shi)(shi)。凡天(tian)(tian)(tian)地(di)(di)之(zhi)數(shu)五十(shi)(shi)(shi)有(you)(you)(you)五。其用四十(shi)(shi)(shi)有(you)(you)(you)九。分而(er)(er)(er)(er)為(wei)二(er)，以(yi)象兩，掛一(yi)以(yi)象三(san)。揲之(zhi)以(yi)象四時。歸奇于(yu)扐以(yi)象閏。五歲再閏。故再扐而(er)(er)(er)(er)后掛。乾之(zhi)事畢矣(yi)(yi)。顕道神(shen)得行，是故可與酬酢，可與佑神(shen)矣(yi)(yi)。子曰：知變化之(zhi)道者。其知神(shen)之(zhi)為(wei)乎。
第(di)十章 易有(you)(you)圣人之(zhi)道四焉(yan)(yan)。以(yi)(yi)言(yan)者(zhe)尚(shang)其(qi)(qi)辭以(yi)(yi)動者(zhe)尚(shang)其(qi)(qi)變(bian)。以(yi)(yi)制器者(zhe)，尚(shang)其(qi)(qi)象。以(yi)(yi)筮者(zhe)，尚(shang)其(qi)(qi)占。是(shi)以(yi)(yi)君(jun)子(zi)將有(you)(you)為也(ye)(ye)，將有(you)(you)行(xing)也(ye)(ye)。問(wen)焉(yan)(yan)而(er)(er)以(yi)(yi)言(yan)，其(qi)(qi)受命也(ye)(ye)如(ru)向，無(wu)有(you)(you)遠(yuan)近幽(you)深遂知來物，非(fei)(fei)天(tian)(tian)(tian)(tian)之(zhi)至(zhi)精，其(qi)(qi)孰(shu)(shu)能(neng)(neng)與于此。參伍以(yi)(yi)變(bian)錯綜其(qi)(qi)數(shu)通(tong)其(qi)(qi)變(bian)。遂成天(tian)(tian)(tian)(tian)地之(zhi)文(wen)，極(ji)其(qi)(qi)數(shu)遂定天(tian)(tian)(tian)(tian)下(xia)之(zhi)象，非(fei)(fei)天(tian)(tian)(tian)(tian)下(xia)之(zhi)至(zhi)變(bian)其(qi)(qi)孰(shu)(shu)能(neng)(neng)與于此。易無(wu)思也(ye)(ye)，無(wu)為也(ye)(ye)。寂然不動，感而(er)(er)遂通(tong)天(tian)(tian)(tian)(tian)下(xia)之(zhi)故。非(fei)(fei)天(tian)(tian)(tian)(tian)下(xia)之(zhi)至(zhi)神，其(qi)(qi)孰(shu)(shu)能(neng)(neng)與于此。夫易，圣人之(zhi)所以(yi)(yi)極(ji)深而(er)(er)研幾也(ye)(ye)。唯(wei)深也(ye)(ye)，故能(neng)(neng)通(tong)天(tian)(tian)(tian)(tian)下(xia)之(zhi)志唯(wei)幾也(ye)(ye)故能(neng)(neng)成天(tian)(tian)(tian)(tian)下(xia)之(zhi)務，唯(wei)神也(ye)(ye)故不疾而(er)(er)速(su)，，不行(xing)而(er)(er)至(zhi)。子(zi)曰：易有(you)(you)圣人之(zhi)道四焉(yan)(yan)者(zhe)。此之(zhi)謂也(ye)(ye)。
第十一(yi)(yi)章(zhang) 子曰：夫易(yi)者，何為者也。夫易(yi)開物(wu)(wu)成(cheng)(cheng)務(wu)，冒天(tian)(tian)下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道如斯而(er)已者也。是(shi)故(gu)(gu)圣(sheng)人(ren)(ren)以(yi)(yi)(yi)(yi)通(tong)天(tian)(tian)下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)自以(yi)(yi)(yi)(yi)定天(tian)(tian)下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)業，以(yi)(yi)(yi)(yi)斷天(tian)(tian)下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)疑。是(shi)故(gu)(gu)蓍(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)德(de)(de)圓而(er)神(shen)(shen)(shen)。卦(gua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)德(de)(de)方(fang)以(yi)(yi)(yi)(yi)知。六(liu)爻(yao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)義易(yi)以(yi)(yi)(yi)(yi)貢(gong)。圣(sheng)人(ren)(ren)以(yi)(yi)(yi)(yi)此洗心(xin)退(tui)藏于(yu)密，吉(ji)兇(xiong)與民同(tong)患。神(shen)(shen)(shen)以(yi)(yi)(yi)(yi)知來(lai)，知以(yi)(yi)(yi)(yi)藏往。其(qi)孰能(neng)與于(yu)此哉。古(gu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)聰明(ming)睿智(zhi)神(shen)(shen)(shen)武而(er)不殺者夫。是(shi)以(yi)(yi)(yi)(yi)明(ming)于(yu)天(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道而(er)察(cha)于(yu)民之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)故(gu)(gu)是(shi)興神(shen)(shen)(shen)物(wu)(wu)以(yi)(yi)(yi)(yi)前(qian)民用。圣(sheng)人(ren)(ren)以(yi)(yi)(yi)(yi)此齊戒以(yi)(yi)(yi)(yi)神(shen)(shen)(shen)其(qi)德(de)(de)夫。是(shi)故(gu)(gu)闔戶謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)神(shen)(shen)(shen)，閉戶謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)乾。一(yi)(yi)闔一(yi)(yi)辟謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)變。往來(lai)不窮謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)通(tong)，見(jian)乃謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)象(xiang)(xiang)，形乃謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)器(qi)。制而(er)用之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)法(fa)。利(li)用出入，民咸(xian)用之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)神(shen)(shen)(shen)。是(shi)故(gu)(gu)易(yi)有(you)大(da)(da)(da)（太）極，是(shi) 生兩儀兩儀生四(si)象(xiang)(xiang)，四(si)象(xiang)(xiang)生八(ba)卦(gua)八(ba)卦(gua)定吉(ji)兇(xiong)，生大(da)(da)(da)業。是(shi)故(gu)(gu)法(fa)象(xiang)(xiang)莫大(da)(da)(da)乎(hu)天(tian)(tian)地，變通(tong)莫大(da)(da)(da)乎(hu)四(si)時縣象(xiang)(xiang)著明(ming)莫大(da)(da)(da)乎(hu)日月。崇高莫大(da)(da)(da)乎(hu)富(fu)貴。備物(wu)(wu)致(zhi)用。立成(cheng)(cheng)器(qi)以(yi)(yi)(yi)(yi)為天(tian)(tian)下利(li)莫大(da)(da)(da)乎(hu)圣(sheng)人(ren)(ren)。探賾(ze)索(suo)隠，鉤深致(zhi)遠(yuan)，以(yi)(yi)(yi)(yi)定天(tian)(tian)下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)吉(ji)兇(xiong)。成(cheng)(cheng)天(tian)(tian)下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)釁釁者莫大(da)(da)(da)乎(hu)著龜。是(shi)故(gu)(gu)天(tian)(tian)生神(shen)(shen)(shen)物(wu)(wu)，圣(sheng)人(ren)(ren)則(ze)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。天(tian)(tian)地變化圣(sheng)人(ren)(ren)效(xiao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。天(tian)(tian)垂象(xiang)(xiang)見(jian)吉(ji)兇(xiong)，圣(sheng)人(ren)(ren)象(xiang)(xiang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。河出圖洛出書，圣(sheng)人(ren)(ren)則(ze)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。易(yi)有(you)四(si)象(xiang)(xiang)，所(suo)(suo)以(yi)(yi)(yi)(yi)示也。繋辭(ci)焉，所(suo)(suo)以(yi)(yi)(yi)(yi)告也。定之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)吉(ji)兇(xiong)，所(suo)(suo)以(yi)(yi)(yi)(yi)斷也。
第十二章(zhang) 易(yi)曰(yue)(yue)：自(zi)天(tian)(tian)佑(you)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，吉(ji)無(wu)(wu)不(bu)(bu)利(li)。子(zi)曰(yue)(yue)：佑(you)者助(zhu)也(ye)。天(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)助(zhu)順也(ye)，人(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)助(zhu)信也(ye)。履信思乎順。又以(yi)(yi)(yi)尚賢也(ye)。是(shi)(shi)以(yi)(yi)(yi)自(zi)天(tian)(tian)佑(you)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)吉(ji)無(wu)(wu)不(bu)(bu)利(li)也(ye)。子(zi)曰(yue)(yue)：書不(bu)(bu)盡(jin)(jin)(jin)言，言不(bu)(bu)盡(jin)(jin)(jin)意(yi)(yi)。然則(ze)圣(sheng)(sheng)人(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)意(yi)(yi)其(qi)不(bu)(bu)可(ke)見(jian)乎。子(zi)曰(yue)(yue)：圣(sheng)(sheng)人(ren)立(li)象(xiang)(xiang)以(yi)(yi)(yi)盡(jin)(jin)(jin)意(yi)(yi)設卦以(yi)(yi)(yi)盡(jin)(jin)(jin)情偽。繋(xi)辭(ci)焉(yan)以(yi)(yi)(yi)盡(jin)(jin)(jin)其(qi)言。變而(er)通(tong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)盡(jin)(jin)(jin)其(qi)利(li)，故(gu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)舞(wu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)盡(jin)(jin)(jin)神(shen)。乾坤(kun)(kun)其(qi)易(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)緼邪。乾坤(kun)(kun)成列而(er)易(yi)立(li)乎其(qi)中矣。乾坤(kun)(kun)毀(hui)則(ze)無(wu)(wu)以(yi)(yi)(yi)見(jian)易(yi)。易(yi)不(bu)(bu)可(ke)見(jian)則(ze)乾坤(kun)(kun)或幾乎息矣。 是(shi)(shi)故(gu)形(xing)而(er)上者，謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)，形(xing)而(er)下(xia)(xia)者謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)器(qi)。化(hua)而(er)裁之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)變。推行之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)通(tong)。舉而(er)措(cuo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)天(tian)(tian)下(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)民謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)事業。是(shi)(shi)故(gu)，夫象(xiang)(xiang)圣(sheng)(sheng)人(ren)有見(jian)天(tian)(tian)下(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)賾(ze)(ze)。而(er)擬諸其(qi)形(xing)容。象(xiang)(xiang)其(qi)物宜。是(shi)(shi)故(gu)，謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)象(xiang)(xiang)圣(sheng)(sheng)人(ren)有見(jian)以(yi)(yi)(yi)天(tian)(tian)下(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)動(dong)者而(er)觀其(qi)會(hui)通(tong)以(yi)(yi)(yi)行其(qi)典禮。繋(xi)辭(ci)焉(yan)，以(yi)(yi)(yi)斷其(qi)吉(ji)兇是(shi)(shi)故(gu)，謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)爻(yao)。極天(tian)(tian)下(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)賾(ze)(ze)者存乎卦。鼓天(tian)(tian)下(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)動(dong)者存乎辭(ci)，化(hua)而(er)裁之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)存乎變，推而(er)行之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)者存乎通(tong)，神(shen)而(er)明(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)存乎其(qi)人(ren)，默而(er)成之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，不(bu)(bu)言而(er)信，存乎德行。
繋辭下傳
第一章 八卦成列，象在(zai)其中(zhong)矣(yi)。因而(er)重之(zhi)。要在(zai)其中(zhong)矣(yi)剛柔(rou)想推，變(bian)在(zai)其中(zhong)矣(yi)。繋辭(ci)焉而(er)命之(zhi)，動(dong)在(zai)其中(zhong)矣(yi)。吉(ji)兇，悔吝者(zhe)(zhe)，生乎動(dong)者(zhe)(zhe)也(ye)(ye)。剛柔(rou)者(zhe)(zhe)，立本者(zhe)(zhe)也(ye)(ye)變(bian)通者(zhe)(zhe)，趣(qu)時者(zhe)(zhe)也(ye)(ye)吉(ji)兇者(zhe)(zhe)，貞(zhen)勝(sheng)者(zhe)(zhe)也(ye)(ye)天地之(zhi)道(dao)，貞(zhen)觀者(zhe)(zhe)也(ye)(ye)日月之(zhi)道(dao)，貞(zhen)明者(zhe)(zhe)也(ye)(ye)天下之(zhi)動(dong)貞(zhen)夫一有也(ye)(ye)。夫乾確然示(shi)(shi)人易矣(yi)。夫坤(kun)隤(tui)然示(shi)(shi)人簡矣(yi)。爻也(ye)(ye)者(zhe)(zhe)效此者(zhe)(zhe)也(ye)(ye)。象也(ye)(ye)者(zhe)(zhe)，像此者(zhe)(zhe)也(ye)(ye)。爻象動(dong)乎內，吉(ji)兇見乎外(wai)。功業見乎變(bian)，圣(sheng)人之(zhi)情見乎辭(ci)。天地之(zhi)大德曰(yue)(yue)(yue)生。圣(sheng)人之(zhi)大寶曰(yue)(yue)(yue)位(wei)，何以守(shou)位(wei)曰(yue)(yue)(yue)仁。何以聚人曰(yue)(yue)(yue)財(cai)。理財(cai)正(zheng)辭(ci)禁民為(wei)非曰(yue)(yue)(yue)義。
第二章 古(gu)(gu)者(zhe)，包犧氏之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)王(wang)天(tian)下也，仰(yang)則觀(guan)象(xiang)于天(tian)，俯則觀(guan)法(fa)于地。觀(guan)鳥獸之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)文，與地之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)宜(yi)。盡取(qu)諸(zhu)(zhu)(zhu)身，遠(yuan)取(qu)諸(zhu)(zhu)(zhu)物。于是始(shi)作八卦。以(yi)(yi)通神(shen)明之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)德(de)。以(yi)(yi)類萬物之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)情。作結(jie)繩而為(wei)(wei)惘(wang)罟。以(yi)(yi)佃以(yi)(yi)漁。蓋(gai)(gai)取(qu)諸(zhu)(zhu)(zhu)離。包犧氏之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)沒，神(shen)農氏作。斲木為(wei)(wei)為(wei)(wei)耜，柔木為(wei)(wei)耒(lei)(lei)，耒(lei)(lei)耨之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)利(li)(li)以(yi)(yi)教天(tian)下。蓋(gai)(gai)取(qu)諸(zhu)(zhu)(zhu)益。日中(zhong)(zhong)為(wei)(wei)市致天(tian)下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)民(min)(min)，聚(ju)天(tian)下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)貨交易(yi)(yi)而退。各得其所(suo)。蓋(gai)(gai)取(qu)諸(zhu)(zhu)(zhu)噬(shi)嗑。神(shen)農氏沒，黃帝堯舜禹氏作。通其變(bian)使民(min)(min)不倦，神(shen)而化之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。使民(min)(min)宜(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。易(yi)(yi)窮則變(bian)，變(bian)則通通則久是以(yi)(yi)自(zi)天(tian)佑之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。吉，無不利(li)(li)。黃帝堯舜禹垂衣(yi)裳(shang)而天(tian)下治蓋(gai)(gai)取(qu)諸(zhu)(zhu)(zhu)乾坤(kun)。刳(ku)木為(wei)(wei)舟(zhou)，剡(yan)木為(wei)(wei)楫。舟(zhou)楫之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)利(li)(li)以(yi)(yi)濟不通。致遠(yuan)以(yi)(yi)利(li)(li)天(tian)下。蓋(gai)(gai)取(qu)諸(zhu)(zhu)(zhu)渙，服(fu)牛乘(cheng)馬(ma)，引重致遠(yuan)，蓋(gai)(gai)取(qu)諸(zhu)(zhu)(zhu)隨，垂門(men)撃柝以(yi)(yi)待暴客蓋(gai)(gai)取(qu)諸(zhu)(zhu)(zhu)豫。斷(duan)木為(wei)(wei)杵(chu)掘(jue)地為(wei)(wei)臼。杵(chu)臼之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)利(li)(li)萬民(min)(min)以(yi)(yi)濟。蓋(gai)(gai)取(qu)諸(zhu)(zhu)(zhu)小過(guo)(guo)。弦木為(wei)(wei)弧，剡(yan)木為(wei)(wei)矢(shi)。弧矢(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)利(li)(li)以(yi)(yi)威天(tian)下。蓋(gai)(gai)取(qu)諸(zhu)(zhu)(zhu)睽上(shang)古(gu)(gu)穴(xue)居而野(ye)處，后(hou)(hou)世(shi)圣(sheng)人(ren)(ren)易(yi)(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)宮室。上(shang)楝下宇。以(yi)(yi)待風雨。蓋(gai)(gai)取(qu)諸(zhu)(zhu)(zhu)大(da)壯。古(gu)(gu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)葬者(zhe)，厚，衣(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)薪。葬之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)野(ye)不封不樹。喪其無數(shu)。后(hou)(hou)世(shi)圣(sheng)人(ren)(ren)易(yi)(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)棺槨。蓋(gai)(gai)取(qu)諸(zhu)(zhu)(zhu)大(da)過(guo)(guo)。上(shang)古(gu)(gu)結(jie)繩而治，后(hou)(hou)世(shi)圣(sheng)人(ren)(ren)易(yi)(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，以(yi)(yi)書契，百官以(yi)(yi)治萬民(min)(min)以(yi)(yi)察蓋(gai)(gai)取(qu)諸(zhu)(zhu)(zhu)夬。
第三章 是故易者，象也(ye)者，像也(ye)。彖者，材也(ye)爻也(ye)者，效天下之動(dong)也(ye)者。是故吉兇生悔吝(lin)諸也(ye)。
第四章(zhang) 陽卦多陰(yin)，陰(yin)卦多陽。其(qi)故何也(ye)(ye)。U陽卦奇，陰(yin)卦耦(ou)。其(qi)德行(xing)何也(ye)(ye) 。陽一(yi)君(jun)(jun)而二(er)民。君(jun)(jun)子之(zhi)道也(ye)(ye)。陰(yin)而君(jun)(jun)一(yi)民也(ye)(ye)。小人(ren)之(zhi)道也(ye)(ye)。
第五(wu)章(zhang) 易(yi)(yi)曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：憧(chong)憧(chong)往來(lai)(lai)，朋 從爾思。子(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：天(tian)下(xia)(xia)何(he)(he)思，何(he)(he)慮。天(tian)下(xia)(xia)同歸而(er)(er)(er)(er)殊途。一(yi)致(zhi)(zhi)而(er)(er)(er)(er)百慮天(tian)下(xia)(xia)何(he)(he)思何(he)(he)慮，日往則(ze)月來(lai)(lai)。日月相推而(er)(er)(er)(er)明生焉。寒往則(ze)署(shu)來(lai)(lai)。，署(shu)往則(ze)寒來(lai)(lai)。寒暑相推則(ze)歲成(cheng)焉。往者(zhe)(zhe)(zhe)(zhe)(zhe)屈也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，來(lai)(lai)者(zhe)(zhe)(zhe)(zhe)(zhe)信(xin)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。屈信(xin)相感而(er)(er)(er)(er)利生焉。尺蠖(huo)之(zhi)(zhi)曲(qu)以(yi)求(qiu)(qiu)信(xin)來(lai)(lai)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。龍蛇之(zhi)(zhi)蟄(zhe)以(yi)存(cun)身(shen)(shen)(shen)(shen)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。精(jing)義(yi)人(ren)(ren)神(shen)，以(yi)致(zhi)(zhi)用也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。利用安(an)身(shen)(shen)(shen)(shen)，以(yi)崇德(de)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。過(guo)此(ci)以(yi)往，未之(zhi)(zhi)或知(zhi)(zhi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。窮神(shen)知(zhi)(zhi)化(hua)，德(de)之(zhi)(zhi)盛也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。易(yi)(yi)曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：困于(yu)(yu)(yu)(yu)石(shi)，據于(yu)(yu)(yu)(yu)蒺藜，入(ru)于(yu)(yu)(yu)(yu)其(qi)(qi)(qi)(qi)(qi)(qi)(qi)宮，不(bu)(bu)(bu)(bu)(bu)(bu)見(jian)(jian)其(qi)(qi)(qi)(qi)(qi)(qi)(qi)妻(qi)兇。子(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)非所困而(er)(er)(er)(er)困焉，名(ming)必辱。非所據而(er)(er)(er)(er)據焉神(shen)必危即辱且危死期將至，妻(qi)可得見(jian)(jian)者(zhe)(zhe)(zhe)(zhe)(zhe)邪。 易(yi)(yi)曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：公(gong)(gong)用射(she)隼于(yu)(yu)(yu)(yu)高墉(yong)之(zhi)(zhi)上(shang)，獲之(zhi)(zhi)無(wu)不(bu)(bu)(bu)(bu)(bu)(bu)利。子(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：隼者(zhe)(zhe)(zhe)(zhe)(zhe)，禽(qin)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。弓矢者(zhe)(zhe)(zhe)(zhe)(zhe)器(qi)(qi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)射(she)之(zhi)(zhi)者(zhe)(zhe)(zhe)(zhe)(zhe)人(ren)(ren)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。君(jun)(jun)(jun)子(zi)(zi)(zi)(zi)(zi)藏器(qi)(qi)于(yu)(yu)(yu)(yu)身(shen)(shen)(shen)(shen)待(dai)時(shi)而(er)(er)(er)(er)動(dong)何(he)(he)不(bu)(bu)(bu)(bu)(bu)(bu)利之(zhi)(zhi)有。動(dong)而(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)括(kuo)，是(shi)以(yi)出而(er)(er)(er)(er)有獲。語成(cheng)器(qi)(qi)而(er)(er)(er)(er)動(dong)者(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。子(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：小(xiao)人(ren)(ren)不(bu)(bu)(bu)(bu)(bu)(bu)恥(chi)不(bu)(bu)(bu)(bu)(bu)(bu)仁，不(bu)(bu)(bu)(bu)(bu)(bu)畏不(bu)(bu)(bu)(bu)(bu)(bu)義(yi)，，不(bu)(bu)(bu)(bu)(bu)(bu)見(jian)(jian)利不(bu)(bu)(bu)(bu)(bu)(bu)動(dong)。不(bu)(bu)(bu)(bu)(bu)(bu)為不(bu)(bu)(bu)(bu)(bu)(bu)懲，小(xiao)懲而(er)(er)(er)(er)大誡。此(ci)小(xiao)人(ren)(ren)之(zhi)(zhi)福也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。易(yi)(yi)曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：履校滅趾(zhi)無(wu)咎，此(ci)之(zhi)(zhi)謂也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。善(shan)不(bu)(bu)(bu)(bu)(bu)(bu)積不(bu)(bu)(bu)(bu)(bu)(bu)足(zu)以(yi)成(cheng)名(ming)，惡不(bu)(bu)(bu)(bu)(bu)(bu)積不(bu)(bu)(bu)(bu)(bu)(bu)足(zu)以(yi)滅身(shen)(shen)(shen)(shen)。小(xiao)人(ren)(ren)以(yi)小(xiao)善(shan)而(er)(er)(er)(er)無(wu)益，而(er)(er)(er)(er)弗為也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。以(yi)小(xiao)惡而(er)(er)(er)(er)無(wu)尚，而(er)(er)(er)(er)弗去(qu)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故惡積而(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)可掩(yan)，罪大而(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)可解(jie)。易(yi)(yi)曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：何(he)(he)校滅耳兇。子(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)危者(zhe)(zhe)(zhe)(zhe)(zhe)安(an)其(qi)(qi)(qi)(qi)(qi)(qi)(qi)位者(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，亡(wang)者(zhe)(zhe)(zhe)(zhe)(zhe)保其(qi)(qi)(qi)(qi)(qi)(qi)(qi)存(cun)者(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。亂(luan)者(zhe)(zhe)(zhe)(zhe)(zhe)有其(qi)(qi)(qi)(qi)(qi)(qi)(qi)治(zhi)者(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。是(shi)故君(jun)(jun)(jun)子(zi)(zi)(zi)(zi)(zi)君(jun)(jun)(jun)子(zi)(zi)(zi)(zi)(zi)安(an)而(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)忘(wang)其(qi)(qi)(qi)(qi)(qi)(qi)(qi)危，存(cun)而(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)忘(wang)其(qi)(qi)(qi)(qi)(qi)(qi)(qi)亡(wang)，治(zhi)而(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)忘(wang)其(qi)(qi)(qi)(qi)(qi)(qi)(qi)亂(luan)。是(shi)以(yi)身(shen)(shen)(shen)(shen)安(an)而(er)(er)(er)(er)國家可保也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。易(yi)(yi)曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：其(qi)(qi)(qi)(qi)(qi)(qi)(qi)亡(wang)其(qi)(qi)(qi)(qi)(qi)(qi)(qi)亡(wang)。繋于(yu)(yu)(yu)(yu)苞(bao)桑子(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：德(de)薄而(er)(er)(er)(er)位尊，知(zhi)(zhi)小(xiao)而(er)(er)(er)(er)某大。力小(xiao)而(er)(er)(er)(er)任(ren)重，鮮不(bu)(bu)(bu)(bu)(bu)(bu)及(ji)矣(yi)。易(yi)(yi)曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：鼎(ding)折(zhe)足(zu)覆公(gong)(gong)餗。其(qi)(qi)(qi)(qi)(qi)(qi)(qi)形(xing)渥，兇。言不(bu)(bu)(bu)(bu)(bu)(bu)勝其(qi)(qi)(qi)(qi)(qi)(qi)(qi)任(ren)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。子(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：知(zhi)(zhi)幾(ji)(ji)其(qi)(qi)(qi)(qi)(qi)(qi)(qi)神(shen)乎。君(jun)(jun)(jun)子(zi)(zi)(zi)(zi)(zi)上(shang)交不(bu)(bu)(bu)(bu)(bu)(bu)諂，下(xia)(xia)交不(bu)(bu)(bu)(bu)(bu)(bu)瀆，其(qi)(qi)(qi)(qi)(qi)(qi)(qi)知(zhi)(zhi)幾(ji)(ji)乎。幾(ji)(ji)者(zhe)(zhe)(zhe)(zhe)(zhe)，動(dong)之(zhi)(zhi)微(wei)，吉之(zhi)(zhi)先見(jian)(jian)者(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。君(jun)(jun)(jun)子(zi)(zi)(zi)(zi)(zi)見(jian)(jian)幾(ji)(ji)而(er)(er)(er)(er)作。不(bu)(bu)(bu)(bu)(bu)(bu)俟終日。易(yi)(yi)曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：介(jie)于(yu)(yu)(yu)(yu)石(shi)不(bu)(bu)(bu)(bu)(bu)(bu)終日貞吉。介(jie)于(yu)(yu)(yu)(yu)石(shi)焉，寧用終日，斷可識焉矣(yi)。君(jun)(jun)(jun)子(zi)(zi)(zi)(zi)(zi)知(zhi)(zhi)微(wei)知(zhi)(zhi)彰。知(zhi)(zhi)柔知(zhi)(zhi)剛，萬(wan)(wan)夫之(zhi)(zhi)望。子(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：顏(yan)氏之(zhi)(zhi)子(zi)(zi)(zi)(zi)(zi)，其(qi)(qi)(qi)(qi)(qi)(qi)(qi)殆庶幾(ji)(ji)乎。有不(bu)(bu)(bu)(bu)(bu)(bu)善(shan)未嘗不(bu)(bu)(bu)(bu)(bu)(bu)知(zhi)(zhi)，知(zhi)(zhi)之(zhi)(zhi)未嘗復(fu)行也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。易(yi)(yi)曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：不(bu)(bu)(bu)(bu)(bu)(bu)遠復(fu)無(wu)祇悔。元吉。天(tian)地絪(yin)縕，萬(wan)(wan)物化(hua)醇，男女構精(jing)，萬(wan)(wan)物化(hua)生。易(yi)(yi)曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：三(san)人(ren)(ren)行則(ze)損一(yi)人(ren)(ren)，一(yi)人(ren)(ren)行則(ze)得其(qi)(qi)(qi)(qi)(qi)(qi)(qi)友。言致(zhi)(zhi)一(yi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。子(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：君(jun)(jun)(jun)子(zi)(zi)(zi)(zi)(zi)安(an)其(qi)(qi)(qi)(qi)(qi)(qi)(qi)身(shen)(shen)(shen)(shen)而(er)(er)(er)(er)后(hou)(hou)動(dong)，易(yi)(yi)其(qi)(qi)(qi)(qi)(qi)(qi)(qi)心(xin)而(er)(er)(er)(er)后(hou)(hou)語，定其(qi)(qi)(qi)(qi)(qi)(qi)(qi)交而(er)(er)(er)(er)后(hou)(hou)求(qiu)(qiu)。君(jun)(jun)(jun)子(zi)(zi)(zi)(zi)(zi)修(xiu)此(ci)三(san)德(de)者(zhe)(zhe)(zhe)(zhe)(zhe)故全也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。危以(yi)動(dong)則(ze)民不(bu)(bu)(bu)(bu)(bu)(bu)與也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，懼以(yi)語則(ze)民不(bu)(bu)(bu)(bu)(bu)(bu)應也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，無(wu)交而(er)(er)(er)(er)求(qiu)(qiu)則(ze)民不(bu)(bu)(bu)(bu)(bu)(bu)與也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。莫之(zhi)(zhi)與，則(ze)傷(shang)之(zhi)(zhi)者(zhe)(zhe)(zhe)(zhe)(zhe)至矣(yi)。易(yi)(yi)曰(yue)(yue)(yue)(yue)(yue)(yue)(yue)(yue)：莫益之(zhi)(zhi)，或擊(ji)之(zhi)(zhi)立心(xin)勿恒，兇。
第六章 子曰：乾坤其(qi)(qi)(qi)易之(zhi)(zhi)門邪。乾陽(yang)(yang)物也(ye)(ye)，坤陰物也(ye)(ye)。陰陽(yang)(yang)合德而(er)(er)(er)(er)剛柔有體(ti)。以體(ti)天地之(zhi)(zhi)撰，以通神明之(zhi)(zhi)德。其(qi)(qi)(qi)稱明也(ye)(ye)，雜而(er)(er)(er)(er)不越于稽其(qi)(qi)(qi)類(lei)(lei)。其(qi)(qi)(qi)衰世之(zhi)(zhi)意。邪。夫(fu)易彰(zhang)往而(er)(er)(er)(er)察來(lai)。而(er)(er)(er)(er)微(wei)顯闡幽。開而(er)(er)(er)(er)，當名，辨(bian)物，正言斷辭，則(ze)備(bei)矣。其(qi)(qi)(qi)稱明也(ye)(ye)小(xiao)。其(qi)(qi)(qi)取類(lei)(lei)也(ye)(ye)大(da)。其(qi)(qi)(qi)旨遠(yuan)，其(qi)(qi)(qi)辭文其(qi)(qi)(qi)言曲而(er)(er)(er)(er)中。其(qi)(qi)(qi)事肆而(er)(er)(er)(er)隱因貳(er)以濟民(min)行，以明失得之(zhi)(zhi)報。
第(di)七(qi)章 易之興也，于其中古乎。
作易者(zhe)，其有憂患(huan)乎(hu)。是(shi)故，履，德(de)之(zhi)(zhi)(zhi)(zhi)基也(ye)(ye)。謙(qian)，德(de)之(zhi)(zhi)(zhi)(zhi)柄也(ye)(ye)。復，德(de)之(zhi)(zhi)(zhi)(zhi)本也(ye)(ye)。恒，德(de)之(zhi)(zhi)(zhi)(zhi)固也(ye)(ye)。損(sun)(sun)，德(de)之(zhi)(zhi)(zhi)(zhi)修也(ye)(ye)。益，德(de)之(zhi)(zhi)(zhi)(zhi)裕(yu)也(ye)(ye)。困，德(de)之(zhi)(zhi)(zhi)(zhi)辨(bian)也(ye)(ye)。井(jing)(jing)，德(de)之(zhi)(zhi)(zhi)(zhi)地也(ye)(ye)。巽(xun)，德(de)之(zhi)(zhi)(zhi)(zhi)制(zhi)也(ye)(ye)。履，和而(er)(er)至。謙(qian)，尊(zun)而(er)(er)光。復，小而(er)(er)辨(bian)于物(wu)。恒，雜而(er)(er)不(bu)(bu)厭。損(sun)(sun)，先(xian)難而(er)(er)后(hou)易。益，長(chang)裕(yu)而(er)(er)不(bu)(bu)設困，窮(qiong)而(er)(er)通(tong)。井(jing)(jing)，居其所而(er)(er)遷(qian)，稱而(er)(er)隱。履以(yi)(yi)(yi)和行，謙(qian)以(yi)(yi)(yi)制(zhi)禮，復以(yi)(yi)(yi)自知，亨以(yi)(yi)(yi)一(yi)德(de)，損(sun)(sun)以(yi)(yi)(yi)遠害益以(yi)(yi)(yi)興利，困以(yi)(yi)(yi)寡怨(yuan)，井(jing)(jing)以(yi)(yi)(yi)辨(bian)義巽(xun)以(yi)(yi)(yi)行權。
第(di)八章 易之為(wei)書也，，不可遠。為(wei)道也屢(lv)遷。變動不居，周流六虛。上下無(wu)常(chang)，剛柔相易，不可為(wei)典要。唯變所適。其出入以度外內(nei)使知(zhi)懼。又明于憂患(huan)與(yu)敵。無(wu)師保如(ru)臨父母。初豐(feng)其辭而揆其方。既有典常(chang)，茍非其人(ren)，道不虛行。
第九章 易之(zhi)為書也(ye)，原始要終，以為質也(ye)。六爻相雜，唯是物(wu)也(ye)。其(qi)(qi)初(chu)難知(zhi)，其(qi)(qi)上易知(zhi)，本末也(ye)。初(chu)辭(ci)擬之(zhi)，卒成之(zhi)終。 若夫雜物(wu)撰(zhuan)德(de)，辨(bian)是與(yu)非，則非其(qi)(qi)中爻不(bu)備。噫(yi)，亦要存亡吉(ji)兇，則君可(ke)知(zhi)矣(yi)(yi)。知(zhi)者觀其(qi)(qi)彖辭(ci)則四過半矣(yi)(yi)。二與(yu)四同功(gong)而異位，其(qi)(qi)善不(bu)同。二多譽，四多懼。近也(ye)，柔(rou)(rou)之(zhi)道不(bu)利遠者，其(qi)(qi)要無咎，其(qi)(qi)用柔(rou)(rou)中也(ye)。三與(yu)五同功(gong)而異位，三多兇五多功(gong)。貴(gui)賤之(zhi)等也(ye)。其(qi)(qi)柔(rou)(rou)危(wei)，其(qi)(qi)剛勝(sheng)邪。
第十章 易之為書，廣大悉備(bei)。有(you)天(tian)道(dao)(dao)焉(yan)。有(you)人道(dao)(dao)焉(yan)。有(you)地道(dao)(dao)焉(yan)。兼三才(cai)而兩(liang)之故六，六者非(fei)它也三才(cai)之道(dao)(dao)也。道(dao)(dao)有(you)變動，故曰爻(yao)。爻(yao)有(you)等，故曰物，物有(you)雜(za)故曰文，文不(bu)當(dang)故曰吉兇(xiong)生焉(yan)。
第(di)十一章(zhang) 易之(zhi)(zhi)興也(ye)當殷(yin)之(zhi)(zhi)末(mo)世。周(zhou)之(zhi)(zhi)盛德邪。當文王與紂王之(zhi)(zhi)事(shi)邪。是故其(qi)辭危，危者(zhe)使平，易者(zhe)使傾。其(qi)道盛大。百物不廢(fei)。懼以終始(shi)。其(qi)要無咎，此之(zhi)(zhi)謂易之(zhi)(zhi)道也(ye)。
第十二章 夫乾(qian)，天(tian)下(xia)之(zhi)(zhi)至(zhi)健也。德(de)行恒，易以(yi)知險。夫坤天(tian)下(xia)之(zhi)(zhi)至(zhi)順也，德(de)行恒，簡以(yi)知阻。能說諸心(xin)，能研諸侯之(zhi)(zhi)慮。定(ding)天(tian)下(xia)之(zhi)(zhi)吉(ji)兇，成天(tian)下(xia)之(zhi)(zhi)亹(wei)亹(wei)者。是故變化云為。吉(ji)事(shi)有(you)祥，象(xiang)事(shi)知器，占(zhan)事(shi)知來。天(tian)地設位(wei)圣人成能。人某鬼某，百姓與能。八(ba)卦以(yi)象(xiang)吉(ji)，爻彖以(yi)情(qing)言(yan)。剛柔(rou)雜居而吉(ji)兇可見(jian)矣變動以(yi)利言(yan)，吉(ji)兇以(yi)情(qing)遷。是故愛惡(e)相(xiang)(xiang)攻而吉(ji)兇生(sheng)。遠近(jin)(jin)相(xiang)(xiang)取(qu)而悔吝(lin)生(sheng)。情(qing)偽相(xiang)(xiang)感而利害生(sheng)。凡易之(zhi)(zhi)情(qing)近(jin)(jin)而不相(xiang)(xiang)得，則(ze)兇或害之(zhi)(zhi)。悔且吝(lin)。判者器辭(ci)慙中(zhong)心(xin)疑(yi)者其枝。吉(ji)人之(zhi)(zhi)辭(ci)寡躁人之(zhi)(zhi)辭(ci)多。巫善(shan)之(zhi)(zhi)人其辭(ci)游。失其守者其辭(ci)屈。
說卦傳
第一章 昔者(zhe)圣人之作(zuo)易也，幽(you)贊于(yu)神(shen)明(ming)而生蓍(shi)。參天兩地(di)而倚數。變于(yu)陰陽(yang)而立卦，發揮于(yu)剛柔而生爻。和(he)順于(yu)道德而里(li)于(yu)義。窮理盡性(xing)以致于(yu)命。
第二章 昔者(zhe)圣人(ren)以(yi)作易(yi)也將以(yi)順性命之(zhi)(zhi)理，是以(yi)立(li)天之(zhi)(zhi)道。曰陰(yin)與(yu)陽，立(li)地之(zhi)(zhi)道。曰柔(rou)與(yu)剛，立(li)人(ren)之(zhi)(zhi)道。曰仁與(yu)義兼三才而兩之(zhi)(zhi)故(gu)易(yi)六花而成卦。分陰(yin)分陽，迭用柔(rou)剛。故(gu)易(yi)觀六位而成章。
第三(san)章 天地定(ding)位i山澤(ze)通氣。雷風相薄，水火不想射(she)。八卦相錯。數往者(zhe)順(shun)，知來(lai)者(zhe)逆。故易(yi)逆數也。
第(di)四章 雷以(yi)動之(zhi)，風以(yi)散之(zhi)，雨以(yi)潤之(zhi)，日以(yi)烜(xuan)之(zhi)，艮以(yi)止之(zhi)，兌以(yi)說之(zhi)，乾以(yi)君之(zhi)，坤以(yi)藏之(zhi)。
第五章 帝出(chu)(chu)乎(hu)(hu)(hu)震(zhen)，齊(qi)乎(hu)(hu)(hu)巽，相(xiang)見乎(hu)(hu)(hu)離，致(zhi)役乎(hu)(hu)(hu)坤(kun)，說(shuo)，言(yan)乎(hu)(hu)(hu)兌，戰乎(hu)(hu)(hu)乾(qian)，勞(lao)乎(hu)(hu)(hu)坎(kan)，成(cheng)乎(hu)(hu)(hu)艮(gen)。萬(wan)物出(chu)(chu)乎(hu)(hu)(hu)震(zhen)，震(zhen)，東方也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。齊(qi)乎(hu)(hu)(hu)巽，巽，東南也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。齊(qi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)者，言(yan)萬(wan)物之潔齊(qi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。相(xiang)見乎(hu)(hu)(hu)離，離也(ye)(ye)(ye)(ye)(ye)(ye)(ye)者，明也(ye)(ye)(ye)(ye)(ye)(ye)(ye)，萬(wan)物皆(jie)(jie)相(xiang)見。南方之卦(gua)(gua)(gua)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。圣人南面(mian)而聽天下向明而治蓋(gai)取諸此也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。坤(kun)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)者，地也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。萬(wan)物皆(jie)(jie)致(zhi)養(yang)焉(yan)，故(gu)(gu)(gu)曰(yue)(yue)致(zhi)役乎(hu)(hu)(hu)坤(kun)。兌，正秋也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。萬(wan)物之所(suo)(suo)說(shuo)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)(gu)(gu)曰(yue)(yue)說(shuo)言(yan)乎(hu)(hu)(hu)兌。戰乎(hu)(hu)(hu)乾(qian)，乾(qian)，西北之卦(gua)(gua)(gua)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。言(yan)陰陽(yang)相(xiang)薄也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。坎(kan)者，水(shui)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)正北方之卦(gua)(gua)(gua)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。勞(lao)卦(gua)(gua)(gua)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。萬(wan)物之所(suo)(suo)歸也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)(gu)(gu)曰(yue)(yue)：勞(lao)乎(hu)(hu)(hu)坎(kan)。艮(gen)，東北之卦(gua)(gua)(gua)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。萬(wan)物之所(suo)(suo)終，而所(suo)(suo)成(cheng)始也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)(gu)(gu)曰(yue)(yue)成(cheng)言(yan)乎(hu)(hu)(hu)艮(gen)。
第(di)六章 神(shen)也者(zhe)(zhe)，妙萬(wan)(wan)(wan)物(wu)而(er)為(wei)言者(zhe)(zhe)也。動萬(wan)(wan)(wan)物(wu)者(zhe)(zhe)莫疾(ji)乎(hu)(hu)(hu)雷。撓萬(wan)(wan)(wan)物(wu)者(zhe)(zhe)，莫疾(ji)乎(hu)(hu)(hu)風。燥(zao)萬(wan)(wan)(wan)物(wu)者(zhe)(zhe)，莫熯(han)乎(hu)(hu)(hu)火。說萬(wan)(wan)(wan)物(wu)者(zhe)(zhe)莫說乎(hu)(hu)(hu)澤。潤(run)萬(wan)(wan)(wan)物(wu)者(zhe)(zhe)，莫潤(run)乎(hu)(hu)(hu)水(shui)(shui)。終萬(wan)(wan)(wan)物(wu)始(shi)萬(wan)(wan)(wan)物(wu)者(zhe)(zhe)，莫盛乎(hu)(hu)(hu)艮。故(gu)水(shui)(shui)火相逮雷風不相悖。山澤通氣，然(ran)后(hou)能變化(hua)，既(ji)成萬(wan)(wan)(wan)物(wu)也。
第七(qi)章 乾，健也(ye)(ye)(ye)。坤，順也(ye)(ye)(ye)。震，動(dong)也(ye)(ye)(ye)。巽，入也(ye)(ye)(ye)。坎(kan)，陷也(ye)(ye)(ye)。離了，麗(li)也(ye)(ye)(ye)。艮(gen)，止也(ye)(ye)(ye)。兌，說也(ye)(ye)(ye)。
第(di)八章 乾，為(wei)馬。坤(kun)，為(wei)牛(niu)。震，為(wei)龍。巽，為(wei)雞(ji)。坎，為(wei)豕。艮，為(wei)狗。兌，為(wei)羊。
第九章 乾，為(wei)(wei)(wei)首。坤(kun)，為(wei)(wei)(wei)腹。震，為(wei)(wei)(wei)足。巽(xun)，為(wei)(wei)(wei)股。坎，為(wei)(wei)(wei)耳。離(li)，為(wei)(wei)(wei)目。艮(gen)，為(wei)(wei)(wei)首。兌，為(wei)(wei)(wei)口。
第十章 乾，天也，故(gu)(gu)稱乎(hu)父。坤，地也，故(gu)(gu)稱乎(hu)目。震(zhen)，一索(suo)而(er)得(de)男。故(gu)(gu)謂之(zhi)(zhi)(zhi)長(chang)男。巽，一索(suo)而(er)得(de)女(nv)，故(gu)(gu)謂之(zhi)(zhi)(zhi)長(chang)女(nv)。坎再索(suo)而(er)得(de)男，故(gu)(gu)謂之(zhi)(zhi)(zhi)中男。離再索(suo)而(er)得(de)女(nv)，故(gu)(gu)謂之(zhi)(zhi)(zhi)中女(nv)。艮，三索(suo)而(er)得(de)男，故(gu)(gu)謂之(zhi)(zhi)(zhi)少(shao)男。兌(dui)再索(suo)而(er)得(de)女(nv)，故(gu)(gu)謂之(zhi)(zhi)(zhi)少(shao)女(nv)。
第(di)十一章 乾，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)天，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)圓，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)父，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)玉，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)金，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)寒(han)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)冰，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)大赤(chi)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)良馬(ma)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)老馬(ma)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)瘠(ji)馬(ma)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)駁馬(ma)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)木(mu)果。坤為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)地，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)母，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)布，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)釜，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)吝嗇，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)均，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)子母牛，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)大輿，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)文，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)眾，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)柄，其于(yu)(yu)地也(ye)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)黑(hei)。震(zhen)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)雷，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)龍，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)玄黃(huang)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)旉，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)涂，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)長(chang)子，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)決(jue)躁，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蒼筤。其與馬(ma)也(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)善鳴，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)馵足(zu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)作足(zu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)得顙(sang)。其于(yu)(yu)稼也(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)反生(sheng)，其究(jiu)(jiu)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)健為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蕃鮮。巽，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)木(mu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)風(feng)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)長(chang)女(nv)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)繩直，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)工，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)白，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)長(chang)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)高，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)進退(tui)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)不果為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)臭(chou)。其于(yu)(yu)人也(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)寡髪(fa)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)廣(guang)顙(sang)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)多(duo)白眼，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)近利市三倍(bei)。其究(jiu)(jiu)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)躁卦(gua)。坎，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)水，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)溝(gou)瀆(du)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)隱伏，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)矯揉，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)弓輪。其于(yu)(yu)人也(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)加憂(you)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)心病，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)耳(er)痛，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)血(xue)卦(gua)。為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)赤(chi)。其于(yu)(yu)馬(ma)也(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)每脊(ji)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)亟心。為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)下首。為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)薄蹄，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)曵其于(yu)(yu)輿也(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)多(duo)眚(sheng)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)通，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)月，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)盜。其于(yu)(yu)木(mu)也(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)堅，多(duo)心。離，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)火，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)日，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)電(dian)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)中女(nv)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)甲胄，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)戈(ge)兵。其于(yu)(yu)人也(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)大腹(fu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)乾卦(gua)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)鼈，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蟹，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蠃(luo)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蚌，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)龜。其于(yu)(yu)木(mu)也(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)科上槁。艮為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)山(shan)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)徑路，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)小石為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)門闕，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)果蓏，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)閽寺，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)指，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)狗，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)鼠，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)黔喙之屬其于(yu)(yu)木(mu)也(ye)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)堅多(duo)節。兌為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)澤為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)少女(nv)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)巫為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)口舌(she)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)毀折，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)附決(jue)。其于(yu)(yu)地也(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)剛鹵，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)妾為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)羊。
序卦傳
上篇 有天地然后萬物(wu)生(sheng)(sheng)焉，盈(ying)天地之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)間唯萬物(wu)。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)屯(tun)。屯(tun)，者(zhe)盈(ying)也(ye)(ye)。屯(tun)者(zhe)，物(wu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)始生(sheng)(sheng)也(ye)(ye)。物(wu)生(sheng)(sheng)必(bi)(bi)(bi)(bi)蒙。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)蒙。蒙者(zhe)，蒙也(ye)(ye)，物(wu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)稺。也(ye)(ye)。物(wu)稺，必(bi)(bi)(bi)(bi)不(bu)可(ke)(ke)(ke)養(yang)(yang)也(ye)(ye)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)需(xu)。需(xu)，飲(yin)食(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道也(ye)(ye)。飲(yin)食(shi)，必(bi)(bi)(bi)(bi)有訟(song)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)訟(song)。訟(song)，必(bi)(bi)(bi)(bi)有眾(zhong)(zhong)起(qi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)師。師者(zhe)，眾(zhong)(zhong)也(ye)(ye)。眾(zhong)(zhong)必(bi)(bi)(bi)(bi)有所(suo)比(bi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)比(bi)。比(bi)者(zhe)，比(bi)有所(suo)畜(chu)(chu)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)小畜(chu)(chu)。物(wu)畜(chu)(chu)然后有禮，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)履(lv)(lv)。履(lv)(lv)而(er)泰。然后安(an)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)泰。泰者(zhe)，通也(ye)(ye)。物(wu)不(bu)可(ke)(ke)(ke)終通，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)否。物(wu)不(bu)可(ke)(ke)(ke)以(yi)(yi)終否，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)同人。與人同者(zhe)物(wu)必(bi)(bi)(bi)(bi)歸焉。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)大(da)(da)有。有大(da)(da)者(zhe)不(bu)可(ke)(ke)(ke)盈(ying)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)謙(qian)(qian)。有大(da)(da)而(er)能謙(qian)(qian)必(bi)(bi)(bi)(bi)豫(yu)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)豫(yu)。豫(yu)必(bi)(bi)(bi)(bi)有隨，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)隨。以(yi)(yi)喜隨人者(zhe)必(bi)(bi)(bi)(bi)有事，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)蠱。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)者(zhe)事也(ye)(ye)。有事而(er)后可(ke)(ke)(ke)大(da)(da)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)臨(lin)。臨(lin)者(zhe)，大(da)(da)也(ye)(ye)。物(wu)大(da)(da)而(er)后可(ke)(ke)(ke)觀，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)觀。可(ke)(ke)(ke)觀而(er)后有所(suo)合(he)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)噬嗑。嗑者(zhe)，合(he)也(ye)(ye)。物(wu)不(bu)可(ke)(ke)(ke)茍合(he)而(er)已，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)賁(bi)(bi)。賁(bi)(bi)者(zhe)，飾也(ye)(ye)。致賁(bi)(bi)然后亨則(ze)盡(jin)矣，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)剝(bo)。剝(bo)者(zhe)，剝(bo)也(ye)(ye)。物(wu)不(bu)可(ke)(ke)(ke)終盡(jin)，剝(bo)，窮上反下，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)復。復則(ze)不(bu)妄(wang)以(yi)(yi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)無(wu)妄(wang)。有無(wu)妄(wang)然后可(ke)(ke)(ke)畜(chu)(chu)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)大(da)(da)畜(chu)(chu)。物(wu)畜(chu)(chu)然后可(ke)(ke)(ke)養(yang)(yang)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)頣(shen)(shen)。頣(shen)(shen)者(zhe)養(yang)(yang)也(ye)(ye)。不(bu)養(yang)(yang)則(ze)不(bu)可(ke)(ke)(ke)動，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)大(da)(da)過(guo)。物(wu)不(bu)可(ke)(ke)(ke)以(yi)(yi)終過(guo)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)坎。坎者(zhe)，陷也(ye)(ye)。陷必(bi)(bi)(bi)(bi)有所(suo)麗，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)離。離者(zhe)麗也(ye)(ye)。
下篇 有(you)(you)(you)(you)(you)(you)(you)天(tian)地，然(ran)(ran)后(hou)(hou)(hou)有(you)(you)(you)(you)(you)(you)(you)萬(wan)物(wu)(wu)。有(you)(you)(you)(you)(you)(you)(you)萬(wan)物(wu)(wu)，然(ran)(ran)后(hou)(hou)(hou)有(you)(you)(you)(you)(you)(you)(you)男女(nv)。有(you)(you)(you)(you)(you)(you)(you)男女(nv)，然(ran)(ran)后(hou)(hou)(hou)有(you)(you)(you)(you)(you)(you)(you)夫(fu)妻。有(you)(you)(you)(you)(you)(you)(you)夫(fu)妻，然(ran)(ran)后(hou)(hou)(hou)有(you)(you)(you)(you)(you)(you)(you)父子。有(you)(you)(you)(you)(you)(you)(you)父子，然(ran)(ran)后(hou)(hou)(hou)有(you)(you)(you)(you)(you)(you)(you)君臣(chen)。有(you)(you)(you)(you)(you)(you)(you)君臣(chen)，然(ran)(ran)后(hou)(hou)(hou)有(you)(you)(you)(you)(you)(you)(you)上下。然(ran)(ran)后(hou)(hou)(hou)禮(li)儀有(you)(you)(you)(you)(you)(you)(you)所(suo)(suo)(suo)錯。夫(fu)妻之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)不(bu)(bu)(bu)(bu)(bu)(bu)久也(ye)(ye)(ye)(ye)。故(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)恒。恒者(zhe)(zhe)(zhe)(zhe)(zhe)，久也(ye)(ye)(ye)(ye)。物(wu)(wu)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)久居(ju)其(qi)所(suo)(suo)(suo)，故(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)遯。遯者(zhe)(zhe)(zhe)(zhe)(zhe)，退也(ye)(ye)(ye)(ye)物(wu)(wu)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)終(zhong)(zhong)遯，故(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)大(da)壯。物(wu)(wu)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)終(zhong)(zhong)壯，故(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)晉(jin)。晉(jin)者(zhe)(zhe)(zhe)(zhe)(zhe)，進也(ye)(ye)(ye)(ye)。盡必(bi)(bi)(bi)有(you)(you)(you)(you)(you)(you)(you)所(suo)(suo)(suo)傷(shang)，故(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)夷。夷者(zhe)(zhe)(zhe)(zhe)(zhe)傷(shang)也(ye)(ye)(ye)(ye)。傷(shang)于(yu)外者(zhe)(zhe)(zhe)(zhe)(zhe)必(bi)(bi)(bi)反其(qi)家(jia)。故(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)家(jia)人。家(jia)道窮必(bi)(bi)(bi)乘(cheng)，故(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)睽(kui)。睽(kui)者(zhe)(zhe)(zhe)(zhe)(zhe)，乘(cheng)也(ye)(ye)(ye)(ye)。乘(cheng)必(bi)(bi)(bi)有(you)(you)(you)(you)(you)(you)(you)難(nan)，故(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)蹇。蹇者(zhe)(zhe)(zhe)(zhe)(zhe)，難(nan)也(ye)(ye)(ye)(ye)。物(wu)(wu)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)終(zhong)(zhong)難(nan)，故(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)解。解者(zhe)(zhe)(zhe)(zhe)(zhe)，緩(huan)也(ye)(ye)(ye)(ye)。緩(huan)必(bi)(bi)(bi)有(you)(you)(you)(you)(you)(you)(you)所(suo)(suo)(suo)失，故(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)損。損而(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)已，必(bi)(bi)(bi)益(yi)，益(yi)而(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)已，必(bi)(bi)(bi)決，故(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)夬(guai)。夬(guai)者(zhe)(zhe)(zhe)(zhe)(zhe)，決也(ye)(ye)(ye)(ye)。決必(bi)(bi)(bi)有(you)(you)(you)(you)(you)(you)(you)所(suo)(suo)(suo)遇(yu)。故(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)姤。姤者(zhe)(zhe)(zhe)(zhe)(zhe)，遇(yu)也(ye)(ye)(ye)(ye)。物(wu)(wu)相遇(yu)而(er)(er)(er)后(hou)(hou)(hou)聚(ju)(ju)，故(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)萃。萃者(zhe)(zhe)(zhe)(zhe)(zhe)，聚(ju)(ju)也(ye)(ye)(ye)(ye)。聚(ju)(ju)而(er)(er)(er)上者(zhe)(zhe)(zhe)(zhe)(zhe)，謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)升。升而(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)已必(bi)(bi)(bi)困，故(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)困。困乎上者(zhe)(zhe)(zhe)(zhe)(zhe)必(bi)(bi)(bi)反下，故(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)井(jing)。井(jing)道不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)不(bu)(bu)(bu)(bu)(bu)(bu)革 ，故(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)革。各(ge)物(wu)(wu)者(zhe)(zhe)(zhe)(zhe)(zhe)莫(mo)若(ruo)鼎(ding)(ding)，故(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)鼎(ding)(ding)。鼎(ding)(ding)，主器者(zhe)(zhe)(zhe)(zhe)(zhe)莫(mo)若(ruo)長(chang)子，故(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)震(zhen)。震(zhen)者(zhe)(zhe)(zhe)(zhe)(zhe)，動(dong)也(ye)(ye)(ye)(ye)。物(wu)(wu)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)終(zhong)(zhong)動(dong)，止之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，故(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)艮。艮者(zhe)(zhe)(zhe)(zhe)(zhe)，止也(ye)(ye)(ye)(ye)。物(wu)(wu)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)終(zhong)(zhong)止故(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)漸(jian)漸(jian)者(zhe)(zhe)(zhe)(zhe)(zhe)，進也(ye)(ye)(ye)(ye)。進必(bi)(bi)(bi)有(you)(you)(you)(you)(you)(you)(you)所(suo)(suo)(suo)歸(gui)，故(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)歸(gui)妹(mei)。得(de)其(qi)所(suo)(suo)(suo)歸(gui)者(zhe)(zhe)(zhe)(zhe)(zhe)必(bi)(bi)(bi)大(da)故(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)豐(feng)。豐(feng)者(zhe)(zhe)(zhe)(zhe)(zhe)，大(da)也(ye)(ye)(ye)(ye)。窮大(da)者(zhe)(zhe)(zhe)(zhe)(zhe)必(bi)(bi)(bi)失其(qi)居(ju)，故(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)旅。旅而(er)(er)(er)無所(suo)(suo)(suo)容，故(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)巽(xun)。巽(xun)者(zhe)(zhe)(zhe)(zhe)(zhe)，入(ru)也(ye)(ye)(ye)(ye)。入(ru)而(er)(er)(er)后(hou)(hou)(hou)說(shuo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，故(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)兌。兌者(zhe)(zhe)(zhe)(zhe)(zhe)說(shuo)也(ye)(ye)(ye)(ye)。說(shuo)而(er)(er)(er)后(hou)(hou)(hou)散之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，故(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)渙。渙者(zhe)(zhe)(zhe)(zhe)(zhe)，離(li)也(ye)(ye)(ye)(ye)。物(wu)(wu)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)終(zhong)(zhong)離(li)故(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)節。節而(er)(er)(er)信之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)故(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)中孚。有(you)(you)(you)(you)(you)(you)(you)其(qi)信者(zhe)(zhe)(zhe)(zhe)(zhe)，必(bi)(bi)(bi)行之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，故(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)小過。有(you)(you)(you)(you)(you)(you)(you)過物(wu)(wu)者(zhe)(zhe)(zhe)(zhe)(zhe)必(bi)(bi)(bi)濟，故(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)既濟。物(wu)(wu)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)窮也(ye)(ye)(ye)(ye)，故(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)未濟終(zhong)(zhong)焉(yan)。
雜卦傳
乾剛(gang)，坤柔，比樂，師(shi)憂。臨(lin)觀(guan)之儀(yi)，或與或求。屯見而(er)不失(shi)其居(ju)。蒙雜而(er)著。震(zhen)起也(ye)(ye)(ye)(ye)(ye)，艮止也(ye)(ye)(ye)(ye)(ye)。損、益盛衰之始也(ye)(ye)(ye)(ye)(ye)。大畜，時也(ye)(ye)(ye)(ye)(ye)。無妄，災也(ye)(ye)(ye)(ye)(ye)。萃聚(ju)，而(er)升(sheng)不來也(ye)(ye)(ye)(ye)(ye)。謙輕(qing)而(er)豫(yu)殆也(ye)(ye)(ye)(ye)(ye)。噬(shi)嗑食(shi)也(ye)(ye)(ye)(ye)(ye)。賁無色也(ye)(ye)(ye)(ye)(ye)。兌，而(er)巽伏也(ye)(ye)(ye)(ye)(ye)。隨，無故也(ye)(ye)(ye)(ye)(ye)。蠱則傷也(ye)(ye)(ye)(ye)(ye)。剝(bo)，爛也(ye)(ye)(ye)(ye)(ye)。復，反也(ye)(ye)(ye)(ye)(ye)。晉，晝(zhou)也(ye)(ye)(ye)(ye)(ye)。眀夷，誅也(ye)(ye)(ye)(ye)(ye)。井通而(er)困相遇(yu)也(ye)(ye)(ye)(ye)(ye)。咸，也(ye)(ye)(ye)(ye)(ye)速(su)也(ye)(ye)(ye)(ye)(ye)。恒，久(jiu)也(ye)(ye)(ye)(ye)(ye)。麗離也(ye)(ye)(ye)(ye)(ye)。節(jie)，止也(ye)(ye)(ye)(ye)(ye)。解，緩也(ye)(ye)(ye)(ye)(ye)。蹇，難(nan)也(ye)(ye)(ye)(ye)(ye)。睽外也(ye)(ye)(ye)(ye)(ye)。家人，內也(ye)(ye)(ye)(ye)(ye)。否，泰反其類也(ye)(ye)(ye)(ye)(ye)。大壯則止，遯則退也(ye)(ye)(ye)(ye)(ye)。大有，眾也(ye)(ye)(ye)(ye)(ye)。同人，親(qin)也(ye)(ye)(ye)(ye)(ye)。革，去(qu)故也(ye)(ye)(ye)(ye)(ye)。
鼎，取新也(ye)(ye)(ye)(ye)(ye)。小過(guo)(guo)，過(guo)(guo)也(ye)(ye)(ye)(ye)(ye)。中孚，信也(ye)(ye)(ye)(ye)(ye)。豐，多故也(ye)(ye)(ye)(ye)(ye)。親(qin)寡旅也(ye)(ye)(ye)(ye)(ye)。未(wei)濟(ji)，離(li)上坎(kan)下也(ye)(ye)(ye)(ye)(ye)。小畜寡也(ye)(ye)(ye)(ye)(ye)，履不(bu)處也(ye)(ye)(ye)(ye)(ye)。需，不(bu)進也(ye)(ye)(ye)(ye)(ye)。比，親(qin)也(ye)(ye)(ye)(ye)(ye)。大過(guo)(guo)，顛也(ye)(ye)(ye)(ye)(ye)。姤，遇也(ye)(ye)(ye)(ye)(ye)。柔(rou)與剛(gang)也(ye)(ye)(ye)(ye)(ye)。漸女(nv)歸待男行(xing)也(ye)(ye)(ye)(ye)(ye)。頤(yi)，養正也(ye)(ye)(ye)(ye)(ye)。既濟(ji)，定也(ye)(ye)(ye)(ye)(ye)。歸妹，女(nv)之終也(ye)(ye)(ye)(ye)(ye)。艮，男之窮(qiong)也(ye)(ye)(ye)(ye)(ye)。夬決也(ye)(ye)(ye)(ye)(ye)。剛(gang)決柔(rou)也(ye)(ye)(ye)(ye)(ye)。君子道長，小人道憂也(ye)(ye)(ye)(ye)(ye)。
二千多年來(lai)，孔(kong)(kong)(kong)子(zi)(zi)受到官(guan)方的(de)提倡和保(bao)護(hu)。歷(li)(li)朝歷(li)(li)代(dai)都尊孔(kong)(kong)(kong)，并(bing)封給孔(kong)(kong)(kong)子(zi)(zi)種種稱號。周敬(jing)王四(si)十一年（公元前(qian)479年），孔(kong)(kong)(kong)子(zi)(zi)去(qu)世(shi)，弟子(zi)(zi)心喪(sang)三(san)年，廬于墓旁者百余室，因名其地為(wei)「孔(kong)(kong)(kong)里」，并(bing)各(ge)植樹一棵。孔(kong)(kong)(kong)子(zi)(zi)后裔承繼其儒(ru)學，為(wei)名相、博(bo)士、大儒(ru)。1974年出生在臺灣(wan)之(zhi)孔(kong)(kong)(kong)垂長先(xian)生，為(wei)其79代(dai)嫡孫(sun)。孔(kong)(kong)(kong)子(zi)(zi)是(shi)教育家(jia)、亦是(shi)政治家(jia)，孔(kong)(kong)(kong)子(zi)(zi)去(qu)世(shi)后，歷(li)(li)代(dai)帝王為(wei)彰(zhang)顯對孔(kong)(kong)(kong)子(zi)(zi)的(de)尊崇，不(bu)斷(duan)追封追謚。
西漢(han)元(yuan)(yuan)(yuan)(yuan)(yuan)始元(yuan)(yuan)(yuan)(yuan)(yuan)年(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)(yuan)元(yuan)(yuan)(yuan)(yuan)(yuan)年(nian)(nian)(nian)(nian)），漢(han)平帝(di)(di)(di)劉衎(kan)追封(feng)(feng)孔(kong)(kong)子(zi)(zi)(zi)為(wei)(wei)“褒(bao)(bao)成(cheng)宣(xuan)(xuan)(xuan)尼(ni)(ni)公(gong)(gong)(gong)(gong)(gong)(gong)”古人認為(wei)(wei)“褒(bao)(bao)成(cheng)”是(shi)(shi)國(guo)(guo)名，“宣(xuan)(xuan)(xuan)尼(ni)(ni)”是(shi)(shi)謚(shi)號，“公(gong)(gong)(gong)(gong)(gong)(gong)”是(shi)(shi)爵(jue)位(wei)(wei)(wei)。北(bei)魏太和(he)十六年(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)(yuan)492年(nian)(nian)(nian)(nian)），孝文(wen)(wen)(wen)帝(di)(di)(di)元(yuan)(yuan)(yuan)(yuan)(yuan)宏稱孔(kong)(kong)子(zi)(zi)(zi)為(wei)(wei)“文(wen)(wen)(wen)圣尼(ni)(ni)父”。“文(wen)(wen)(wen)圣”是(shi)(shi)尊號，“尼(ni)(ni)父”是(shi)(shi)敬稱。北(bei)周(zhou)大象二(er)年(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)(yuan)580年(nian)(nian)(nian)(nian)），靜帝(di)(di)(di)宇文(wen)(wen)(wen)衍追封(feng)(feng)孔(kong)(kong)子(zi)(zi)(zi)為(wei)(wei)“鄒國(guo)(guo)公(gong)(gong)(gong)(gong)(gong)(gong)”，“鄒”是(shi)(shi)國(guo)(guo)名，“公(gong)(gong)(gong)(gong)(gong)(gong)”是(shi)(shi)爵(jue)位(wei)(wei)(wei)。 隋(sui)開皇(huang)元(yuan)(yuan)(yuan)(yuan)(yuan)年(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)(yuan)581年(nian)(nian)(nian)(nian)），文(wen)(wen)(wen)帝(di)(di)(di)楊堅稱孔(kong)(kong)子(zi)(zi)(zi)為(wei)(wei)“先師(shi)尼(ni)(ni)父”；唐貞觀(guan)二(er)年(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)(yuan)628年(nian)(nian)(nian)(nian)），太宗(zong)李世民尊孔(kong)(kong)子(zi)(zi)(zi)為(wei)(wei)“先圣”。“先師(shi)”、“先圣”都是(shi)(shi)尊稱。貞觀(guan)十一年(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)(yuan)637年(nian)(nian)(nian)(nian)），改稱孔(kong)(kong)子(zi)(zi)(zi)為(wei)(wei)“宣(xuan)(xuan)(xuan)父”，“宣(xuan)(xuan)(xuan)”為(wei)(wei)謚(shi)號，“父”是(shi)(shi)美稱。乾封(feng)(feng)元(yuan)(yuan)(yuan)(yuan)(yuan)年(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)(yuan)666年(nian)(nian)(nian)(nian)），高宗(zong)李治贈(zeng)孔(kong)(kong)子(zi)(zi)(zi)為(wei)(wei)“太師(shi)”，“太師(shi)”為(wei)(wei)官位(wei)(wei)(wei)。武周(zhou)天(tian)綬元(yuan)(yuan)(yuan)(yuan)(yuan)年(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)(yuan)690年(nian)(nian)(nian)(nian)），武則天(tian)封(feng)(feng)孔(kong)(kong)子(zi)(zi)(zi)為(wei)(wei)“隆道公(gong)(gong)(gong)(gong)(gong)(gong)”。“隆道”是(shi)(shi)封(feng)(feng)號，“公(gong)(gong)(gong)(gong)(gong)(gong)”是(shi)(shi)爵(jue)位(wei)(wei)(wei)。唐開元(yuan)(yuan)(yuan)(yuan)(yuan)二(er)十七年(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)(yuan)739年(nian)(nian)(nian)(nian)），玄(xuan)宗(zong)李隆基(ji)封(feng)(feng)孔(kong)(kong)子(zi)(zi)(zi)為(wei)(wei)“文(wen)(wen)(wen)宣(xuan)(xuan)(xuan)王(wang)(wang)(wang)”。“文(wen)(wen)(wen)宣(xuan)(xuan)(xuan)”為(wei)(wei)謚(shi)號，“王(wang)(wang)(wang)”是(shi)(shi)爵(jue)位(wei)(wei)(wei)。這兒(er)的“王(wang)(wang)(wang)”不是(shi)(shi)后世皇(huang)帝(di)(di)(di)以(yi)下的侯王(wang)(wang)(wang)的王(wang)(wang)(wang)，而是(shi)(shi)周(zhou)天(tian)子(zi)(zi)(zi)“武王(wang)(wang)(wang)”“成(cheng)王(wang)(wang)(wang)”的王(wang)(wang)(wang)。
宋仁宗(zong)至(zhi)和二(er)（1055年(nian)(nian)）年(nian)(nian)改文(wen)宣(xuan)公(gong)為衍圣(sheng)公(gong)，后代相(xiang)沿不改。自誕生朱熹注(zhu)解《周易本義》的宋朝之后，歷(li)代朝廷(ting)或政(zheng)府對(dui)孔(kong)子的尊崇(chong)，有(you)贈無(wu)減。元(yuan)朝大(da)德(de)十(shi)一年(nian)(nian)（1307年(nian)(nian)）成(cheng)(cheng)宗(zong)加銜“大(da)成(cheng)(cheng)至(zhi)圣(sheng)文(wen)宣(xuan)王”。明(ming)朝世(shi)宗(zong)嘉靖九年(nian)(nian)（1530年(nian)(nian)）尊“至(zhi)圣(sheng)先(xian)師(shi)(shi)”。清朝順治(zhi)二(er)年(nian)(nian)（1645年(nian)(nian)）世(shi)祖尊“大(da)成(cheng)(cheng)至(zhi)圣(sheng)文(wen)宣(xuan)先(xian)師(shi)(shi)”。中華(hua)民(min)國(guo)二(er)十(shi)四年(nian)(nian)（1935年(nian)(nian)）國(guo)民(min)政(zheng)府尊“大(da)成(cheng)(cheng)至(zhi)圣(sheng)先(xian)師(shi)(shi)”。
朱熹(xi)注(zhu)(zhu)解(jie)的《周易本(ben)(ben)(ben)義(yi)》也就備受(shou)其之(zhi)后歷代朝廷(ting)或政府青睞。宋嘉泰年(nian)間，有朱熹(xi)注(zhu)(zhu)解(jie)的《易本(ben)(ben)(ben)義(yi)》稿本(ben)(ben)(ben)流(liu)傳(chuan)。朱熹(xi)注(zhu)(zhu)解(jie)的《周易本(ben)(ben)(ben)義(yi)》成書(shu)后，有朱鑒刊(kan)本(ben)(ben)(ben)，吳(wu)革刊(kan)本(ben)(ben)(ben)。《四(si)庫(ku)全書(shu)》收入(ru)朱熹(xi)注(zhu)(zhu)解(jie)的《周易本(ben)(ben)(ben)義(yi)》十二卷本(ben)(ben)(ben)，并附(fu)有朱熹(xi)注(zhu)(zhu)解(jie)的《周易本(ben)(ben)(ben)義(yi)》四(si)卷本(ben)(ben)(ben)；《西(xi)京清麓叢書(shu)正編(bian)》和《劉氏(shi)傳(chuan)經(jing)堂叢書(shu)》它們(men)都(dou)(dou)收入(ru)朱熹(xi)注(zhu)(zhu)解(jie)的《周易本(ben)(ben)(ben)義(yi)》十二卷本(ben)(ben)(ben)；《摛藻(zao)堂四(si)庫(ku)全書(shu)薈(hui)要》、1984年(nian)北京中國書(shu)店鉛排本(ben)(ben)(ben)《四(si)書(shu)五經(jing)》和1989年(nian)上(shang)海(hai)古(gu)籍(ji)出(chu)版社影印《四(si)庫(ku)易學叢刊(kan)》它們(men)都(dou)(dou)收入(ru)朱熹(xi)注(zhu)(zhu)解(jie)的《周易本(ben)(ben)(ben)義(yi)》四(si)卷本(ben)(ben)(ben)；1986年(nian)5月，上(shang)海(hai)古(gu)籍(ji)出(chu)版社出(chu)版了《周易本(ben)(ben)(ben)義(yi).朱熹(xi)注(zhu)(zhu)》四(si)卷單行本(ben)(ben)(ben)。
歲月靜好
】編輯上傳提供，詞(ci)條(tiao)屬(shu)于(yu)開(kai)放詞(ci)條(tiao)，當前頁(ye)面所(suo)展示(shi)的詞(ci)條(tiao)介(jie)紹涉(she)及宣傳內容(rong)(rong)屬(shu)于(yu)注冊(ce)用戶個人(ren)編輯行為(wei)，與【《周易本義》】的所(suo)屬(shu)企業/所(suo)有人(ren)/主體無關，網站(zhan)不(bu)完全(quan)保證內容(rong)(rong)信息的準確性、真實性，也(ye)不(bu)代(dai)表本站(zhan)立(li)場。內容(rong)(rong)僅為(wei)介(jie)紹詞(ci)條(tiao)基本情況，本站(zhan)不(bu)提供觀看和下載，請(qing)(qing)支持(chi)正(zheng)版！想要了解更多請(qing)(qing)到官方平(ping)臺(tai)。
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