1986年5月，上海古(gu)籍出(chu)版社出(chu)版的《周易本義.朱(zhu)熹注》為(wei)朱(zhu)熹著。
朱熹（1130——1200）,字(zi)(zi)元晦，亦字(zi)(zi)仲晦，別號有晦庵(an)、晦翁、云谷老人(ren)、滄(cang)州(zhou)病(bing)叟等。天資(zi)聰慧。十(shi)四歲時(shi)父親去世，遵父遺訓(xun)，師事(shi)胡(hu)憲、劉勉之、劉子(zi)翬三(san)(san)先生。十(shi)九歲登進士(shi)第，一生敘任官(guan)職二(er)十(shi)余(yu)次，但遭逢不遇，抑(yi)郁不得志。二(er)十(shi)四歲時(shi)問(wen)學于其(qi)父同學程頤的三(san)(san)傳(chuan)弟子(zi)李(li)侗(dong)，因得承襲洛(luo)學正統。與張栻、呂(lv)祖謙同出(chu)其(qi)時(shi)，過從甚(shen)密，人(ren)稱“東南三(san)(san)賢(xian)”，為宋代(dai)理學集(ji)(ji)(ji)大(da)成(cheng)者。其(qi)著述(shu)有《周易(yi)本(ben)義》、《詩(shi)集(ji)(ji)(ji)傳(chuan)》、《儀禮經傳(chuan)通釋》、《家(jia)禮》、《釋宮》、《孝(xiao)經刊誤(wu)》、《四書(shu)或問(wen)》、《論孟(meng)精義》、《或問(wen)小注》、《伊洛(luo)淵源錄》、《名臣(chen)言(yan)行錄》、《紹(shao)熙州(zhou)縣(xian)釋奠儀圖(tu)》、《四書(shu)問(wen)目(mu)》、《上蔡語(yu)錄》、《延平答問(wen)》、《近思錄》、《雜學辨》、《小學集(ji)(ji)(ji)注》、《陰符經考異》、《周易(yi)參同契考異》、《原本(ben)韓(han)文考異》、《楚辭(ci)集(ji)(ji)(ji)注》、《晦庵(an)集(ji)(ji)(ji)》、《南岳倡(chang)酬集(ji)(ji)(ji)》、《大(da)學章句》、《論語(yu)集(ji)(ji)(ji)注》、《孟(meng)子(zi)集(ji)(ji)(ji)注》、《中庸章句》、《朱子(zi)全書(shu)》、《二(er)程遺書(shu)》、《通鑒綱目(mu)》、《易(yi)學啟蒙》、《卦考誤(wu)》、《通書(shu)解》、《朱文公易(yi)說》。另有《朱子(zi)語(yu)類》也為朱熹言(yan)。
《周(zhou)(zhou)易(yi)(yi)(yi)》原本(ben)是(shi)(shi)卜(bu)筮之(zhi)(zhi)用，同時也(ye)是(shi)(shi)包含豐富哲(zhe)(zhe)學(xue)(xue)(xue)(xue)思想的(de)著作。孔子作“十翼”，進一步(bu)闡述了 “周(zhou)(zhou)易(yi)(yi)(yi)”所包含的(de)哲(zhe)(zhe)學(xue)(xue)(xue)(xue)思想；王弼(bi)作《周(zhou)(zhou)易(yi)(yi)(yi)注》、《周(zhou)(zhou)易(yi)(yi)(yi)略例》也(ye)進一步(bu)闡述“周(zhou)(zhou)易(yi)(yi)(yi)”的(de)義(yi)理。朱(zhu)(zhu)熹的(de)哲(zhe)(zhe)學(xue)(xue)(xue)(xue)思想繼承(cheng)程頤，世稱“程朱(zhu)(zhu)”,而他的(de)《易(yi)(yi)(yi)》學(xue)(xue)(xue)(xue)思想則有(you)異于程頤。程氏《易(yi)(yi)(yi)》學(xue)(xue)(xue)(xue)遵循王弼(bi)開拓的(de)道路(lu)，以義(yi)理解《易(yi)(yi)(yi)》;朱(zhu)(zhu)熹則認為《易(yi)(yi)(yi)》是(shi)(shi)卜(bu)筮之(zhi)(zhi)書，作《周(zhou)(zhou)易(yi)(yi)(yi)本(ben)義(yi)》就是(shi)(shi)要還《周(zhou)(zhou)易(yi)(yi)(yi)》的(de)本(ben)來面目(mu)。
1986年5月(yue)上(shang)海(hai)古籍出版社出版的《周易本義(yi).朱熹注》卷首(shou)尚有(you)河(he)圖圖、洛(luo)書(shu)圖、伏(fu)羲(xi)八(ba)卦次(ci)序圖、伏(fu)羲(xi)八(ba)卦方位圖、伏(fu)羲(xi)六(liu)(liu)十四(si)卦次(ci)序圖、伏(fu)羲(xi)六(liu)(liu)十四(si)卦方位圖、文王(wang)八(ba)卦次(ci)序圖、文王(wang)八(ba)卦方位圖、卦變圖共(gong)九(jiu)個圖，與陳(chen)摶、郡雍象數學接(jie)近。
朱(zhu)熹注解(jie)的(de)《周易本義(yi)(yi)》初(chu)稿(gao)名(ming)《易本義(yi)(yi)》，定稿(gao)歷經(jing)(jing)二(er)十(shi)余年(nian)。初(chu)稿(gao)《易本義(yi)(yi)》依呂祖謙《古周易》本分(fen)卷(juan)(juan)。上(shang)經(jing)(jing)和下經(jing)(jing)各一(yi)卷(juan)(juan)；十(shi)翼（即 ：《彖》上(shang)傳(chuan)(chuan)、《彖》下傳(chuan)(chuan)、《象(xiang)(xiang)》上(shang)傳(chuan)(chuan)、《象(xiang)(xiang)》下傳(chuan)(chuan)、《文言》、《系(xi)辭(ci)》上(shang)傳(chuan)(chuan)、《系(xi)辭(ci)》下傳(chuan)(chuan)、《說卦(gua)》、《序卦(gua)》、《雜卦(gua)》）每翼為一(yi)卷(juan)(juan) 。“經(jing)(jing)”、“翼”共(gong)合十(shi)二(er)卷(juan)(juan)。成書定稿(gao)，朱(zhu)熹將書名(ming)定為《周易本義(yi)(yi)》，將原稿(gao)割裂(lie)，重組成四卷(juan)(juan)。上(shang)經(jing)(jing)，卷(juan)(juan)一(yi)；下經(jing)(jing)，卷(juan)(juan)二(er)；《系(xi)辭(ci)傳(chuan)(chuan)》，卷(juan)(juan)三；《說卦(gua)傳(chuan)(chuan)》、《序卦(gua)傳(chuan)(chuan)》、《雜卦(gua)傳(chuan)(chuan)》為卷(juan)(juan)四；《彖傳(chuan)(chuan)》與《象(xiang)(xiang)傳(chuan)(chuan)》分(fen)附于(yu)各條經(jing)(jing)文之(zhi)下。故朱(zhu)熹注解(jie)的(de)《周易本義(yi)(yi)》有十(shi)二(er)卷(juan)(juan)與四卷(juan)(juan)本之(zhi)別(bie)。
易經是孔子(zi)哲(zhe)學思想(xiang)的來(lai)源(yuan)，而(er)朱(zhu)(zhu)熹注解的《周(zhou)易本義(yi)》是對孔子(zi)哲(zhe)學思想(xiang)的詮釋(shi)。《周(zhou)易本義(yi)》之(zhi)(zhi)(zhi)說：柔(rou)(rou)(rou)(rou)變(bian)而(er)趨于剛(gang)(gang)者(zhe)，退極(ji)而(er)進也。剛(gang)(gang)化(hua)(hua)(hua)而(er)趨于柔(rou)(rou)(rou)(rou)者(zhe)，進極(ji)而(er)退也。既(ji)變(bian)而(er)剛(gang)(gang)，則晝而(er)陽矣。既(ji)化(hua)(hua)(hua)而(er)柔(rou)(rou)(rou)(rou)，則夜而(er)陰矣。六爻，初、二為(wei)(wei)地(di)，三(san)、四為(wei)(wei)人(ren)，五、上為(wei)(wei)天(tian)。動，即變(bian)化(hua)(hua)(hua)也。極(ji)，至(zhi)也。三(san)極(ji)，天(tian)地(di)人(ren)之(zhi)(zhi)(zhi)至(zhi)理(li)，三(san)才(cai)(cai)各一(yi)(yi)太(tai)極(ji)也。此明剛(gang)(gang)柔(rou)(rou)(rou)(rou)相(xiang)推以(yi)(yi)生變(bian)化(hua)(hua)(hua)，而(er)變(bian)化(hua)(hua)(hua)之(zhi)(zhi)(zhi)極(ji)，復(fu)(fu)為(wei)(wei)剛(gang)(gang)柔(rou)(rou)(rou)(rou)。流行于一(yi)(yi)卦六爻之(zhi)(zhi)(zhi)間，而(er)占者(zhe)得因所值以(yi)(yi)斷吉兇也。(22)易道深奧，易象繁復(fu)(fu)，但(dan)朱(zhu)(zhu)熹認(ren)為(wei)(wei)，貫通天(tian)地(di)人(ren)三(san)才(cai)(cai)之(zhi)(zhi)(zhi)道的，無非一(yi)(yi)剛(gang)(gang)一(yi)(yi)柔(rou)(rou)(rou)(rou)之(zhi)(zhi)(zhi)理(li)，柔(rou)(rou)(rou)(rou)化(hua)(hua)(hua)為(wei)(wei)剛(gang)(gang)，剛(gang)(gang)復(fu)(fu)化(hua)(hua)(hua)為(wei)(wei)柔(rou)(rou)(rou)(rou)，剛(gang)(gang)柔(rou)(rou)(rou)(rou)相(xiang)推而(er)生變(bian)化(hua)(hua)(hua)，變(bian)化(hua)(hua)(hua)之(zhi)(zhi)(zhi)極(ji)復(fu)(fu)為(wei)(wei)剛(gang)(gang)柔(rou)(rou)(rou)(rou)，將剛(gang)(gang)柔(rou)(rou)(rou)(rou)作為(wei)(wei)“六爻之(zhi)(zhi)(zhi)動，三(san)極(ji)之(zhi)(zhi)(zhi)道”之(zhi)(zhi)(zhi)本質(zhi)內涵的意義(yi)，揭示無余。
《易》之(zhi)(zhi)為書，卦、爻、彖、象之(zhi)(zhi)義(yi)備，而天(tian)(tian)(tian)地萬物(wu)之(zhi)(zhi)情見。圣人之(zhi)(zhi)憂天(tian)(tian)(tian)下來(lai)世，其(qi)至矣(yi)！先天(tian)(tian)(tian)下而開(kai)其(qi)物(wu)，后天(tian)(tian)(tian)下而成其(qi)務，是故極(ji)其(qi)數以定(ding)天(tian)(tian)(tian)下之(zhi)(zhi)象，著其(qi)象以定(ding)天(tian)(tian)(tian)下之(zhi)(zhi)吉兇。六十(shi)四卦，三百八十(shi)四爻，皆所以順(shun)性命之(zhi)(zhi)理，盡(jin)變化之(zhi)(zhi)道也(ye)。散之(zhi)(zhi)在理，則有萬殊；統(tong)之(zhi)(zhi)在道，則無二致。所以，「《易》有太極(ji)，是生兩儀」。太極(ji)者，道也(ye)；兩儀者，陰陽也(ye)。
陰(yin)陽(yang)，一道也。太極(ji)(ji)，無(wu)極(ji)(ji)也。萬物之(zhi)(zhi)生(sheng)，負陰(yin)而(er)抱陽(yang)，莫(mo)(mo)不(bu)(bu)(bu)(bu)有(you)(you)太極(ji)(ji)，莫(mo)(mo)不(bu)(bu)(bu)(bu)有(you)(you)兩儀。纟因(yin)缊(yun)交感，變化(hua)不(bu)(bu)(bu)(bu)窮。形一受其(qi)(qi)(qi)生(sheng)，神一發其(qi)(qi)(qi)智，情偽出(chu)焉，萬緒起焉。《易(yi)(yi)》所以(yi)定吉兇而(er)生(sheng)大業，故《易(yi)(yi)》者(zhe)，陰(yin)陽(yang)之(zhi)(zhi)道也；卦者(zhe)，陰(yin)陽(yang)之(zhi)(zhi)物也；爻者(zhe)，陰(yin)陽(yang)之(zhi)(zhi)動(dong)也。卦雖(sui)不(bu)(bu)(bu)(bu)同，所同者(zhe)奇(qi)、耦；爻雖(sui)不(bu)(bu)(bu)(bu)同，所同者(zhe)九、六。是以(yi)六十(shi)四(si)卦為其(qi)(qi)(qi)體，三(san)百八十(shi)四(si)爻互為其(qi)(qi)(qi)用，遠在(zai)六合之(zhi)(zhi)外(wai)，近(jin)在(zai)一身之(zhi)(zhi)中。暫于瞬息，微(wei)于動(dong)靜，莫(mo)(mo)不(bu)(bu)(bu)(bu)有(you)(you)卦之(zhi)(zhi)象焉，莫(mo)(mo)不(bu)(bu)(bu)(bu)有(you)(you)爻之(zhi)(zhi)義焉。至哉《易(yi)(yi)》乎！其(qi)(qi)(qi)道至大而(er)無(wu)不(bu)(bu)(bu)(bu)包，其(qi)(qi)(qi)用至神而(er)無(wu)不(bu)(bu)(bu)(bu)存。
時固未始有一，而卦未始有定象；事固未始有窮，而爻亦未始有定位。
以一時(shi)而索卦(gua)(gua)，則拘于無(wu)變，非《易》也(ye)(ye)；以一事而明(ming)爻(yao)(yao)，則窒(zhi)而不通，非《易》也(ye)(ye)。知(zhi)所謂(wei)卦(gua)(gua)、爻(yao)(yao)、彖(tuan)(tuan)、象之義，而不知(zhi)有(you)卦(gua)(gua)、爻(yao)(yao)、彖(tuan)(tuan)、象之用，亦非《易》也(ye)(ye)。故(gu)得之于精神之運，心術之動，與(yu)天地合(he)其德，與(yu)日(ri)月(yue)合(he)其明(ming)，與(yu)四(si)時(shi)合(he)其序，與(yu)鬼神合(he)其吉(ji)兇(xiong)，然后可(ke)以謂(wei)之知(zhi)《易》也(ye)(ye)。雖然，《易》之有(you)卦(gua)(gua)，《易》之已(yi)形(xing)者(zhe)也(ye)(ye)；卦(gua)(gua)之有(you)爻(yao)(yao)，卦(gua)(gua)之已(yi)見(jian)(jian)者(zhe)也(ye)(ye)。已(yi)形(xing)已(yi)見(jian)(jian)者(zhe)，可(ke)以言(yan)知(zhi)；未(wei)形(xing)未(wei)見(jian)(jian)者(zhe)，不可(ke)以名(ming)求(qiu)，則所謂(wei)《易》者(zhe)，果(guo)何(he)如哉？此(ci)學者(zhe)所當知(zhi)也(ye)(ye)。 [2]
擇地潔處(chu)為蓍室，南戶置床室中央。
床大約長(chang)五尺(chi)，廣三尺(chi)，勿(wu)太近壁。
蓍五十莖，韜以纁帛，貯以皂囊，納(na)之櫝(du)中，置(zhi)于床北(bei)。
櫝(du)以竹筒或堅木(mu)或布漆為之，圓徑三寸(cun)，且(qie)其(qi)長如蓍草之長。半為底，半為蓋，下(xia)別為臺函之，使不偃(yan)仆。
設木(mu)格(ge)于櫝(du)南，居床二分之北(bei)。
格以橫(heng)木(mu)板為(wei)之(zhi)，高一(yi)尺(chi)，長竟床(chuang)，當中(zhong)為(wei)兩大刻，相(xiang)距(ju)一(yi)尺(chi)。大刻之(zhi)西為(wei)三小刻，相(xiang)距(ju)各五寸許，下施(shi)橫(heng)足，側立案上。
置香爐一(yi)(yi)于格南(nan)，香合(he)一(yi)(yi)于爐南(nan)，日炷(zhu)香致(zhi)敬。將筮，則灑掃(sao)拂拭，滌(di)硯一(yi)(yi)注水，及筆一(yi)(yi)，墨一(yi)(yi)，黃漆板一(yi)(yi)，于爐東(dong)，東(dong)上。筮者(zhe)齊(qi)潔(jie)衣冠(guan)北面(mian)，盥手焚香致(zhi)敬。齊(qi)，側皆(jie)反。
筮(shi)者北(bei)面，見《儀(yi)禮》。若使(shi)人筮(shi)，則主(zhu)人焚香(xiang)畢，少(shao)退，北(bei)面立(li)，筮(shi)者進立(li)于床前少(shao)西(xi)，南(nan)向受(shou)命(ming)。主(zhu)人直述所(suo)占之事，筮(shi)者許諾，主(zhu)人右(you)還西(xi)向立(li)，筮(shi)者右(you)還北(bei)向立(li)。
兩(liang)(liang)手奉(feng)櫝(du)蓋，置(zhi)于(yu)格南爐北，出蓍于(yu)櫝(du)，去囊解韜，置(zhi)于(yu)櫝(du)東。合(he)五十策(ce)，兩(liang)(liang)手執之，薰于(yu)爐上。
此后所用(yong)蓍策之數(shu)，其(qi)說(shuo)并見《啟蒙》。
命之(zhi)(zhi)曰：“假爾泰(tai)筮有(you)常(chang)，假爾泰(tai)筮有(you)常(chang)，某(mou)官(guan)姓(xing)名，今(jin)以某(mou)事云云，未知可否。爰(yuan)質所疑(yi)于神于靈(ling)，吉兇得失，悔吝憂虞，惟爾有(you)神，尚(shang)明告之(zhi)(zhi)。”乃以在手(shou)取(qu)一策，反(fan)于櫝(du)中(zhong)，而以左在手(shou)中(zhong)分(fen)四(si)十九策，置(zhi)格之(zhi)(zhi)左右兩大刻。
此(ci)第一(yi)營，所(suo)謂(wei)分而為(wei)二(er)以象兩者也。
次以左(zuo)(zuo)手(shou)取左(zuo)(zuo)大刻之(zhi)策執(zhi)之(zhi)，而(er)以在手(shou)取在大刻之(zhi)一策，掛于左(zuo)(zuo)手(shou)之(zhi)小(xiao)指間。
此第二營(ying)，近(jin)謂掛(gua)一以象(xiang)三者也。
次(ci)以右手四揲(she)左手之策。揲(she)，食(shi)列(lie)反。
此第三營之半，所(suo)謂之以四以象(xiang)四時者(zhe)也。
次歸其所余之策，或(huo)一(yi)、或(huo)二(er)、或(huo)三、或(huo)四，而扐之左手無名指間。
此第(di)四(si)營之半，所(suo)謂歸奇于扐以象閏者也。
次以右(you)手(shou)反(fan)過揲之(zhi)(zhi)策于左(zuo)(zuo)大(da)刻，遂取右(you)大(da)刻之(zhi)(zhi)策執之(zhi)(zhi)，而以左(zuo)(zuo)手(shou)四揲之(zhi)(zhi)。
此第三營之半。
次歸其所余之(zhi)策如前，而(er)扐之(zhi)左手(shou)中指(zhi)之(zhi)間(jian)。
此第四(si)營(ying)之半，所(suo)謂再(zai)扐以象(xiang)再(zai)閏者(zhe)也(ye)。一(yi)(yi)(yi)變所(suo)余之策，左(zuo)一(yi)(yi)(yi)則右(you)必(bi)三，左(zuo)二則右(you)亦二，左(zuo)三則右(you)必(bi)一(yi)(yi)(yi)，左(zuo)四(si)則右(you)亦四(si)。通掛一(yi)(yi)(yi)之策，不五(wu)則九(jiu)。五(wu)以一(yi)(yi)(yi)其(qi)四(si)而(er)為奇，九(jiu)以兩(liang)其(qi)四(si)而(er)為耦(ou)，奇者(zhe)三而(er)耦(ou)者(zhe)一(yi)(yi)(yi)也(ye)。
次以右手反過揲之策于右大刻(ke)，而合左手一(yi)掛二扐之策，置于格上第一(yi)小刻(ke)。
以東為(wei)上，后放此(ci)。
是為一變，再(zai)以(yi)兩(liang)手取左右(you)大刻之蓍合之。
或四(si)十四(si)策或四(si)十策。
復四營如(ru)第一變之儀，而置其(qi)掛扐之策于格(ge)上第二(er)(er)小刻，是為二(er)(er)變。復，扶(fu)又(you)反。營，于平反，下(xia)同(tong)。
二變(bian)所(suo)余(yu)之策，左(zuo)(zuo)一(yi)(yi)則在必(bi)二，左(zuo)(zuo)二則右必(bi)一(yi)(yi)，左(zuo)(zuo)三則右必(bi)四(si)(si)(si)，左(zuo)(zuo)四(si)(si)(si)則右必(bi)三。通掛(gua)一(yi)(yi)之策，不(bu)四(si)(si)(si)則八。四(si)(si)(si)以(yi)一(yi)(yi)其四(si)(si)(si)而(er)為奇(qi)(qi)，八以(yi)兩其四(si)(si)(si)而(er)為耦，奇(qi)(qi)耦各(ge)得四(si)(si)(si)之二焉。
又再取左右大刻之(zhi)蓍合之(zhi)。
或(huo)四十策(ce)，或(huo)三十六策(ce)，或(huo)三十二(er)策(ce)。
復四營如第二變之儀，而置其掛(gua)扐之策于(yu)格上第三(san)小刻，是為三(san)變。
三變余策，與二變同。
三變(bian)既畢，乃視其(qi)三變(bian)所得掛扐過揲之策，而畫其(qi)爻于版(ban)。
掛扐(le)(le)(le)之數，五四為(wei)(wei)奇，九八(ba)(ba)為(wei)(wei)耦(ou)。掛扐(le)(le)(le)三(san)奇合(he)(he)十(shi)(shi)三(san)策(ce)(ce)，則過(guo)(guo)(guo)揲三(san)十(shi)(shi)六策(ce)(ce)而為(wei)(wei)老(lao)(lao)陽，其(qi)畫(hua)為(wei)(wei)“□”，所謂重也(ye)。掛扐(le)(le)(le)兩奇一耦(ou)合(he)(he)十(shi)(shi)七策(ce)(ce)，則過(guo)(guo)(guo)揲三(san)十(shi)(shi)二(er)(er)策(ce)(ce)而為(wei)(wei)少陰(yin)，其(qi)晝為(wei)(wei)“--”，所謂拆也(ye)。掛扐(le)(le)(le)兩耦(ou)一奇，合(he)(he)二(er)(er)十(shi)(shi)一策(ce)(ce)，則過(guo)(guo)(guo)揲二(er)(er)十(shi)(shi)八(ba)(ba)策(ce)(ce)而為(wei)(wei)少陽，其(qi)畫(hua)為(wei)(wei)“—”，所謂單也(ye)。掛扐(le)(le)(le)三(san)耦(ou)合(he)(he)二(er)(er)十(shi)(shi)五策(ce)(ce)，則過(guo)(guo)(guo)揲二(er)(er)十(shi)(shi)四策(ce)(ce)而為(wei)(wei)老(lao)(lao)陰(yin)，其(qi)畫(hua)為(wei)(wei)“×”，所謂交也(ye)。
如是每三(san)變而成爻(yao)。
第(di)(di)(di)(di)一，第(di)(di)(di)(di)四，第(di)(di)(di)(di)七，第(di)(di)(di)(di)十(shi)(shi)(shi)(shi)，第(di)(di)(di)(di)十(shi)(shi)(shi)(shi)三，第(di)(di)(di)(di)十(shi)(shi)(shi)(shi)六，凡(fan)六變(bian)(bian)(bian)并同(tong)(tong)，但(dan)第(di)(di)(di)(di)三變(bian)(bian)(bian)以下不命，而(er)但(dan)用四十(shi)(shi)(shi)(shi)九(jiu)蓍耳。第(di)(di)(di)(di)二，第(di)(di)(di)(di)五，第(di)(di)(di)(di)八，第(di)(di)(di)(di)十(shi)(shi)(shi)(shi)一，第(di)(di)(di)(di)十(shi)(shi)(shi)(shi)四，第(di)(di)(di)(di)十(shi)(shi)(shi)(shi)七，凡(fan)六變(bian)(bian)(bian)亦同(tong)(tong)。第(di)(di)(di)(di)三，第(di)(di)(di)(di)六，第(di)(di)(di)(di)九(jiu)，第(di)(di)(di)(di)十(shi)(shi)(shi)(shi)二，第(di)(di)(di)(di)十(shi)(shi)(shi)(shi)五，第(di)(di)(di)(di)十(shi)(shi)(shi)(shi)八，凡(fan)六變(bian)(bian)(bian)亦同(tong)(tong)。
凡(fan)十有(you)八變而成卦(gua)，乃考其卦(gua)之(zhi)變，而占其事之(zhi)吉兇。
卦變別有圖，說見《啟蒙》。
禮(li)畢(bi)，韜蓍襲之以囊，入櫝加(jia)蓋，收筆(bi)硯墨版，再焚香致敬(jing)而退。
如使人(ren)筮則主人(ren)焚香，揖(yi)筮者而退(tui)。
伏羲六十四掛次序圖
伏(fu)羲六(liu)十四掛(gua)次序圖(tu)
乾坤(kun)屯(tun)蒙需訟師(shi)，比小畜兮履泰否(fou)，
同人大有(you)謙豫(yu)隨，蠱(gu)臨觀兮噬(shi)嗑(ke)賁，
剝復無妄大畜頤，大過(guo)坎(kan)離三十備。
咸恒遁兮及大壯，晉與明夷家人睽，
蹇(jian)解損益(yi)夬姤萃，升困井(jing)革鼎(ding)震繼(ji)，
艮漸歸(gui)妹豐旅巽，兌(dui)渙節兮中孚至(zhi)，
小過既濟(ji)兼未濟(ji)，是為下經三(san)十四。
乾(qian)(qian)(qian)卦:元(yuan)(yuan)(yuan)(yuan)、亨、利(li)(li)(li)(li)(li)、貞(zhen)(zhen)。初(chu)九(jiu)(jiu)(jiu)(jiu)，潛(qian)龍(long)(long)(long)(long)(long)勿(wu)用(yong)(yong)。九(jiu)(jiu)(jiu)(jiu)二(er)(er)，見(jian)(jian)龍(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)田(tian)，利(li)(li)(li)(li)(li)見(jian)(jian)大(da)(da)人。九(jiu)(jiu)(jiu)(jiu)三，君(jun)子(zi)終(zhong)(zhong)日(ri)乾(qian)(qian)(qian)乾(qian)(qian)(qian)。夕惕若，利(li)(li)(li)(li)(li)無(wu)(wu)(wu)咎。九(jiu)(jiu)(jiu)(jiu)四，或(huo)躍在(zai)(zai)(zai)(zai)淵，無(wu)(wu)(wu)咎。九(jiu)(jiu)(jiu)(jiu)五(wu)，飛(fei)龍(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)天(tian)(tian)，利(li)(li)(li)(li)(li)見(jian)(jian)大(da)(da)人。上(shang)九(jiu)(jiu)(jiu)(jiu)，亢龍(long)(long)(long)(long)(long)有(you)(you)悔。用(yong)(yong)九(jiu)(jiu)(jiu)(jiu)，見(jian)(jian)群龍(long)(long)(long)(long)(long)無(wu)(wu)(wu)首，吉(ji)。彖曰(yue)：大(da)(da)哉乾(qian)(qian)(qian)元(yuan)(yuan)(yuan)(yuan)。萬物(wu)資(zi)始(shi)，乃(nai)統天(tian)(tian)。云(yun)行(xing)(xing)雨(yu)施，品物(wu)流形，大(da)(da)明終(zhong)(zhong)始(shi)，六(liu)位(wei)(wei)時(shi)(shi)成(cheng)，時(shi)(shi)乘六(liu)龍(long)(long)(long)(long)(long)以(yi)(yi)(yi)御(yu)天(tian)(tian)。乾(qian)(qian)(qian)道變化，各正(zheng)(zheng)性命。保合太和，乃(nai)利(li)(li)(li)(li)(li)貞(zhen)(zhen)。首出(chu)庶務，萬國(guo)咸(xian)寧。象曰(yue)：天(tian)(tian)行(xing)(xing)健，君(jun)子(zi)以(yi)(yi)(yi)自強不(bu)(bu)(bu)(bu)息。潛(qian)龍(long)(long)(long)(long)(long)勿(wu)用(yong)(yong)，陽(yang)在(zai)(zai)(zai)(zai)下(xia)(xia)也(ye)(ye)(ye)(ye)(ye)。見(jian)(jian)龍(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)田(tian)，德(de)施普也(ye)(ye)(ye)(ye)(ye)。終(zhong)(zhong)日(ri)乾(qian)(qian)(qian)乾(qian)(qian)(qian)，反復道也(ye)(ye)(ye)(ye)(ye)。或(huo)躍（躍）在(zai)(zai)(zai)(zai)淵，進(jin)無(wu)(wu)(wu)咎也(ye)(ye)(ye)(ye)(ye)。飛(fei)龍(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)天(tian)(tian)，大(da)(da)人造也(ye)(ye)(ye)(ye)(ye)。亢龍(long)(long)(long)(long)(long)有(you)(you)悔，盈不(bu)(bu)(bu)(bu)可(ke)(ke)(ke)久也(ye)(ye)(ye)(ye)(ye)。用(yong)(yong)九(jiu)(jiu)(jiu)(jiu)，天(tian)(tian)德(de)不(bu)(bu)(bu)(bu)可(ke)(ke)(ke)為(wei)(wei)首也(ye)(ye)(ye)(ye)(ye)。文言曰(yue)：元(yuan)(yuan)(yuan)(yuan)者(zhe)(zhe)(zhe)(zhe)，善之(zhi)(zhi)(zhi)(zhi)長也(ye)(ye)(ye)(ye)(ye)。亨者(zhe)(zhe)(zhe)(zhe)嘉(jia)(jia)之(zhi)(zhi)(zhi)(zhi)會也(ye)(ye)(ye)(ye)(ye)。利(li)(li)(li)(li)(li)者(zhe)(zhe)(zhe)(zhe)，儀之(zhi)(zhi)(zhi)(zhi)和也(ye)(ye)(ye)(ye)(ye)。貞(zhen)(zhen)者(zhe)(zhe)(zhe)(zhe)事(shi)(shi)之(zhi)(zhi)(zhi)(zhi)干(gan)也(ye)(ye)(ye)(ye)(ye)。君(jun)子(zi)體人足以(yi)(yi)(yi)長人。嘉(jia)(jia)會足以(yi)(yi)(yi)合禮。利(li)(li)(li)(li)(li)物(wu)足以(yi)(yi)(yi)和義。貞(zhen)(zhen)故(gu)足以(yi)(yi)(yi)干(gan)事(shi)(shi)。君(jun)子(zi)行(xing)(xing)此四德(de)者(zhe)(zhe)(zhe)(zhe)故(gu)曰(yue)：元(yuan)(yuan)(yuan)(yuan)亨利(li)(li)(li)(li)(li)貞(zhen)(zhen)。初(chu)九(jiu)(jiu)(jiu)(jiu)曰(yue)潛(qian)龍(long)(long)(long)(long)(long)勿(wu)用(yong)(yong)，何謂(wei)(wei)也(ye)(ye)(ye)(ye)(ye)？子(zi)曰(yue)：龍(long)(long)(long)(long)(long)德(de)而(er)(er)(er)(er)隱者(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)，不(bu)(bu)(bu)(bu)易(yi)乎(hu)(hu)世，不(bu)(bu)(bu)(bu)成(cheng)乎(hu)(hu)名。退世無(wu)(wu)(wu)悶，不(bu)(bu)(bu)(bu)見(jian)(jian)是(shi)而(er)(er)(er)(er)無(wu)(wu)(wu)悶。樂則行(xing)(xing)之(zhi)(zhi)(zhi)(zhi)，憂則，違(wei)之(zhi)(zhi)(zhi)(zhi)。確(que)乎(hu)(hu)其(qi)不(bu)(bu)(bu)(bu)可(ke)(ke)(ke)拔。潛(qian)龍(long)(long)(long)(long)(long)也(ye)(ye)(ye)(ye)(ye)。九(jiu)(jiu)(jiu)(jiu)二(er)(er)曰(yue)，見(jian)(jian)龍(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)田(tian)利(li)(li)(li)(li)(li)見(jian)(jian)大(da)(da)人何謂(wei)(wei)也(ye)(ye)(ye)(ye)(ye)？子(zi)曰(yue)：龍(long)(long)(long)(long)(long)德(de)而(er)(er)(er)(er)正(zheng)(zheng)中(zhong)者(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)。庸言之(zhi)(zhi)(zhi)(zhi)信。庸行(xing)(xing)之(zhi)(zhi)(zhi)(zhi)謹，閑邪(xie)存(cun)其(qi)誠。善世而(er)(er)(er)(er)不(bu)(bu)(bu)(bu)伐德(de)。博而(er)(er)(er)(er)化。易(yi)曰(yue)：見(jian)(jian)龍(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)天(tian)(tian)利(li)(li)(li)(li)(li)見(jian)(jian)大(da)(da)人，君(jun)德(de)也(ye)(ye)(ye)(ye)(ye)九(jiu)(jiu)(jiu)(jiu)三曰(yue)君(jun)子(zi)終(zhong)(zhong)日(ri)乾(qian)(qian)(qian)乾(qian)(qian)(qian)，夕惕若；若厲無(wu)(wu)(wu)咎，何謂(wei)(wei)也(ye)(ye)(ye)(ye)(ye)？子(zi)曰(yue)：君(jun)子(zi)進(jin)德(de)脩(xiu)業(ye)忠信，所(suo)以(yi)(yi)(yi)進(jin)德(de)也(ye)(ye)(ye)(ye)(ye)。修辭立其(qi)誠，所(suo)以(yi)(yi)(yi)進(jin)業(ye)也(ye)(ye)(ye)(ye)(ye)。知至至之(zhi)(zhi)(zhi)(zhi)，可(ke)(ke)(ke)與幾也(ye)(ye)(ye)(ye)(ye)，知終(zhong)(zhong)終(zhong)(zhong)之(zhi)(zhi)(zhi)(zhi)可(ke)(ke)(ke)謂(wei)(wei)存(cun)義也(ye)(ye)(ye)(ye)(ye)。是(shi)故(gu)，居上(shang)位(wei)(wei)而(er)(er)(er)(er)不(bu)(bu)(bu)(bu)驕(jiao)，居下(xia)(xia)位(wei)(wei)而(er)(er)(er)(er)不(bu)(bu)(bu)(bu)憂，故(gu)乾(qian)(qian)(qian)乾(qian)(qian)(qian)因其(qi)時(shi)(shi)而(er)(er)(er)(er)惕。雖危而(er)(er)(er)(er)無(wu)(wu)(wu)咎。九(jiu)(jiu)(jiu)(jiu)四曰(yue)或(huo)躍在(zai)(zai)(zai)(zai)淵，無(wu)(wu)(wu)咎何謂(wei)(wei)也(ye)(ye)(ye)(ye)(ye)？子(zi)曰(yue)：上(shang)下(xia)(xia)無(wu)(wu)(wu)常非為(wei)(wei)邪(xie)也(ye)(ye)(ye)(ye)(ye)，進(jin)退無(wu)(wu)(wu)恒(heng)，非為(wei)(wei)離(li)群也(ye)(ye)(ye)(ye)(ye)君(jun)子(zi)進(jin)德(de)修業(ye)，欲及(ji)時(shi)(shi)也(ye)(ye)(ye)(ye)(ye)。故(gu)無(wu)(wu)(wu)咎。九(jiu)(jiu)(jiu)(jiu)五(wu)曰(yue)飛(fei)龍(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)天(tian)(tian)利(li)(li)(li)(li)(li)見(jian)(jian)大(da)(da)人，何謂(wei)(wei)也(ye)(ye)(ye)(ye)(ye)？子(zi)曰(yue)同聲相(xiang)應，同氣相(xiang)求。水流濕(shi)，火就燥，云(yun)從龍(long)(long)(long)(long)(long)，風從虎，圣人作，而(er)(er)(er)(er)萬物(wu)覩（睹(du)）。本乎(hu)(hu)天(tian)(tian)者(zhe)(zhe)(zhe)(zhe)親(qin)上(shang)，，本乎(hu)(hu)地者(zhe)(zhe)(zhe)(zhe)親(qin)下(xia)(xia)，則各從其(qi)類也(ye)(ye)(ye)(ye)(ye)。上(shang)九(jiu)(jiu)(jiu)(jiu)亢龍(long)(long)(long)(long)(long)有(you)(you)悔，何謂(wei)(wei)也(ye)(ye)(ye)(ye)(ye)？子(zi)曰(yue)：貴而(er)(er)(er)(er)無(wu)(wu)(wu)位(wei)(wei)，高(gao)而(er)(er)(er)(er)無(wu)(wu)(wu)民，賢人在(zai)(zai)(zai)(zai)下(xia)(xia)位(wei)(wei)而(er)(er)(er)(er)無(wu)(wu)(wu)輔，是(shi)以(yi)(yi)(yi)動而(er)(er)(er)(er)有(you)(you)悔也(ye)(ye)(ye)(ye)(ye)。潛(qian)龍(long)(long)(long)(long)(long)勿(wu)用(yong)(yong)，下(xia)(xia)也(ye)(ye)(ye)(ye)(ye)。見(jian)(jian)龍(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)天(tian)(tian)時(shi)(shi)合也(ye)(ye)(ye)(ye)(ye)。終(zhong)(zhong)日(ri)乾(qian)(qian)(qian)乾(qian)(qian)(qian)，行(xing)(xing)事(shi)(shi)也(ye)(ye)(ye)(ye)(ye)。或(huo)躍在(zai)(zai)(zai)(zai)淵自試也(ye)(ye)(ye)(ye)(ye)。飛(fei)龍(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)天(tian)(tian)上(shang)治也(ye)(ye)(ye)(ye)(ye)。亢龍(long)(long)(long)(long)(long)有(you)(you)悔窮(qiong)之(zhi)(zhi)(zhi)(zhi)災也(ye)(ye)(ye)(ye)(ye)。乾(qian)(qian)(qian)元(yuan)(yuan)(yuan)(yuan)用(yong)(yong)九(jiu)(jiu)(jiu)(jiu)，天(tian)(tian)下(xia)(xia)治也(ye)(ye)(ye)(ye)(ye)。潛(qian)龍(long)(long)(long)(long)(long)勿(wu)用(yong)(yong)，陽(yang)氣潛(qian)藏。見(jian)(jian)龍(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)田(tian)，天(tian)(tian)下(xia)(xia)文明。終(zhong)(zhong)日(ri)乾(qian)(qian)(qian)乾(qian)(qian)(qian)與時(shi)(shi)偕行(xing)(xing)。或(huo)躍在(zai)(zai)(zai)(zai)淵，乾(qian)(qian)(qian)道乃(nai)革(ge)。飛(fei)龍(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)天(tian)(tian)，乃(nai)位(wei)(wei)乎(hu)(hu)天(tian)(tian)德(de)。亢龍(long)(long)(long)(long)(long)有(you)(you)悔，，與時(shi)(shi)偕極(ji)。乾(qian)(qian)(qian)元(yuan)(yuan)(yuan)(yuan)用(yong)(yong)九(jiu)(jiu)(jiu)(jiu)，乃(nai)見(jian)(jian)天(tian)(tian)則。乾(qian)(qian)(qian)元(yuan)(yuan)(yuan)(yuan)者(zhe)(zhe)(zhe)(zhe)，始(shi)而(er)(er)(er)(er)亨者(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)。利(li)(li)(li)(li)(li)貞(zhen)(zhen)者(zhe)(zhe)(zhe)(zhe)，性情(qing)也(ye)(ye)(ye)(ye)(ye)。乾(qian)(qian)(qian)始(shi)能以(yi)(yi)(yi)美利(li)(li)(li)(li)(li)利(li)(li)(li)(li)(li)天(tian)(tian)下(xia)(xia)不(bu)(bu)(bu)(bu)言所(suo)利(li)(li)(li)(li)(li)。大(da)(da)矣(yi)。大(da)(da)哉，乾(qian)(qian)(qian)乎(hu)(hu)。剛健中(zhong)正(zheng)(zheng)純粹精(jing)也(ye)(ye)(ye)(ye)(ye)。六(liu)爻發揮(hui)旁通情(qing)也(ye)(ye)(ye)(ye)(ye)。時(shi)(shi)乘六(liu)龍(long)(long)(long)(long)(long)以(yi)(yi)(yi)御(yu)天(tian)(tian)也(ye)(ye)(ye)(ye)(ye)。云(yun)行(xing)(xing)雨(yu)施天(tian)(tian)下(xia)(xia)平(ping)也(ye)(ye)(ye)(ye)(ye)。君(jun)子(zi)以(yi)(yi)(yi)成(cheng)德(de)為(wei)(wei)行(xing)(xing)日(ri)可(ke)(ke)(ke)見(jian)(jian)之(zhi)(zhi)(zhi)(zhi)行(xing)(xing)也(ye)(ye)(ye)(ye)(ye)。潛(qian)之(zhi)(zhi)(zhi)(zhi)為(wei)(wei)言也(ye)(ye)(ye)(ye)(ye)，隱而(er)(er)(er)(er)未(wei)見(jian)(jian)，行(xing)(xing)而(er)(er)(er)(er)未(wei)成(cheng)。是(shi)以(yi)(yi)(yi)君(jun)子(zi)弗用(yong)(yong)也(ye)(ye)(ye)(ye)(ye)。
坤(kun)卦：元亨(heng)利(li)(li)牝馬(ma)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)貞(zhen)。君(jun)子(zi)有(you)(you)攸(you)往，先迷(mi)后得(de)。主(zhu)(zhu)利(li)(li)，西(xi)南(nan)得(de)朋，東北(bei)喪(sang)朋，安貞(zhen)吉。彖曰(yue)(yue)(yue)：至(zhi)哉(zai)。坤(kun)元萬物(wu)(wu)資生，乃順(shun)(shun)(shun)承(cheng)天。坤(kun)厚載物(wu)(wu)，德(de)(de)合無(wu)(wu)(wu)(wu)疆(jiang)(jiang)，含(han)(han)弘光(guang)大(da)，品物(wu)(wu)咸(xian)亨(heng)。牝馬(ma)地(di)(di)類行也(ye)(ye)(ye)(ye)(ye)(ye)，地(di)(di)無(wu)(wu)(wu)(wu)疆(jiang)(jiang)，柔(rou)順(shun)(shun)(shun)利(li)(li)貞(zhen)，君(jun)子(zi)攸(you)行。先迷(mi)失道(dao)(dao)，后順(shun)(shun)(shun)得(de)常。西(xi)南(nan)得(de)朋乃與類行東北(bei)喪(sang)朋，乃終有(you)(you)慶。安貞(zhen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)吉，應地(di)(di)無(wu)(wu)(wu)(wu)疆(jiang)(jiang)。象曰(yue)(yue)(yue)：地(di)(di)勢坤(kun)，君(jun)子(zi)以厚德(de)(de)載物(wu)(wu)。初六(liu)(liu)履(lv)霜(shuang)堅(jian)冰(bing)至(zhi)。象曰(yue)(yue)(yue)：履(lv)霜(shuang)堅(jian)冰(bing)至(zhi)，陰始凝也(ye)(ye)(ye)(ye)(ye)(ye)，馴致其(qi)道(dao)(dao)，指堅(jian)冰(bing)也(ye)(ye)(ye)(ye)(ye)(ye)。六(liu)(liu)二(er)直方(fang)大(da)不習無(wu)(wu)(wu)(wu)不利(li)(li)。象曰(yue)(yue)(yue)：六(liu)(liu)二(er)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)動直以方(fang)也(ye)(ye)(ye)(ye)(ye)(ye)，不習無(wu)(wu)(wu)(wu)不利(li)(li)，地(di)(di)道(dao)(dao)光(guang)也(ye)(ye)(ye)(ye)(ye)(ye)。六(liu)(liu)三含(han)(han)章可(ke)貞(zhen)，或(huo)從(cong)王事(shi)，無(wu)(wu)(wu)(wu)成(cheng)有(you)(you)終。象曰(yue)(yue)(yue)：含(han)(han)章可(ke)貞(zhen)，以時發(fa)也(ye)(ye)(ye)(ye)(ye)(ye)。或(huo)從(cong)王事(shi)，知光(guang)大(da)也(ye)(ye)(ye)(ye)(ye)(ye)。六(liu)(liu)四(si)，括(kuo)囊(nang)無(wu)(wu)(wu)(wu)咎、無(wu)(wu)(wu)(wu)譽(yu)。象曰(yue)(yue)(yue)：黃(huang)(huang)(huang)裳元吉文(wen)在(zai)中(zhong)(zhong) 也(ye)(ye)(ye)(ye)(ye)(ye)。上六(liu)(liu)，龍戰于(yu)野，其(qi)血玄黃(huang)(huang)(huang)象曰(yue)(yue)(yue)：龍戰于(yu)野其(qi)道(dao)(dao)窮也(ye)(ye)(ye)(ye)(ye)(ye)。用六(liu)(liu)，利(li)(li)永(yong)貞(zhen)。象曰(yue)(yue)(yue)：用六(liu)(liu)永(yong)貞(zhen)以大(da)終也(ye)(ye)(ye)(ye)(ye)(ye)。文(wen)言(yan)曰(yue)(yue)(yue)：坤(kun)至(zhi)柔(rou)而(er)(er)動也(ye)(ye)(ye)(ye)(ye)(ye)剛，至(zhi)靜而(er)(er)德(de)(de)方(fang)，后得(de)主(zhu)(zhu)而(er)(er)有(you)(you)常，含(han)(han)萬物(wu)(wu)而(er)(er)化(hua)光(guang)。坤(kun)道(dao)(dao)其(qi)順(shun)(shun)(shun)乎，成(cheng)田而(er)(er)時行積善之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)家必有(you)(you)余慶，積不善之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)家必有(you)(you)余殃。臣弒(shi)(shi)墄其(qi)君(jun)子(zi)弒(shi)(shi)其(qi)父。非一朝一夕(xi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)故(gu)。其(qi)所(suo)由來者漸矣。由辨之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)不早辨也(ye)(ye)(ye)(ye)(ye)(ye)。履(lv)霜(shuang)堅(jian)冰(bing)至(zhi)，善言(yan)順(shun)(shun)(shun)也(ye)(ye)(ye)(ye)(ye)(ye)。直其(qi)正(zheng)也(ye)(ye)(ye)(ye)(ye)(ye)方(fang)其(qi)義也(ye)(ye)(ye)(ye)(ye)(ye)，君(jun)子(zi)敬以直內，義以方(fang)外。敬義而(er)(er)立德(de)(de)，不孤(gu)。直方(fang)大(da)，不習無(wu)(wu)(wu)(wu)不利(li)(li)，則不疑(yi)其(qi)所(suo)行也(ye)(ye)(ye)(ye)(ye)(ye)。陰雖有(you)(you)美含(han)(han)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，以從(cong)王事(shi)，弗敢成(cheng)也(ye)(ye)(ye)(ye)(ye)(ye)，地(di)(di)道(dao)(dao)也(ye)(ye)(ye)(ye)(ye)(ye)，妻道(dao)(dao)也(ye)(ye)(ye)(ye)(ye)(ye)，臣道(dao)(dao)也(ye)(ye)(ye)(ye)(ye)(ye)。地(di)(di)道(dao)(dao)無(wu)(wu)(wu)(wu)成(cheng)，而(er)(er)代(dai)有(you)(you)終也(ye)(ye)(ye)(ye)(ye)(ye)。天地(di)(di)變化(hua)，草(cao)木(mu)蕃。天地(di)(di)閉，賢人隱。易曰(yue)(yue)(yue)括(kuo)囊(nang)無(wu)(wu)(wu)(wu)咎、無(wu)(wu)(wu)(wu)譽(yu)蓋言(yan)謹也(ye)(ye)(ye)(ye)(ye)(ye)。君(jun)子(zi)黃(huang)(huang)(huang)中(zhong)(zhong)，通理(li)。正(zheng)位居體。美在(zai)其(qi)中(zhong)(zhong)，而(er)(er)暢(chang)于(yu)四(si)支(zhi)，發(fa)于(yu)事(shi)業，美之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)至(zhi)也(ye)(ye)(ye)(ye)(ye)(ye)。陰疑(yi)于(yu)陽(yang)，必戰。為(wei)其(qi)嫌于(yu)無(wu)(wu)(wu)(wu)陽(yang)也(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)稱龍焉。猶未離其(qi)類也(ye)(ye)(ye)(ye)(ye)(ye)，故(gu)稱血焉。夫玄黃(huang)(huang)(huang)者天地(di)(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)雜(za)也(ye)(ye)(ye)(ye)(ye)(ye)。天玄而(er)(er)地(di)(di)黃(huang)(huang)(huang)。
屯卦：元亨(heng)利(li)(li)貞，勿用(yong)有攸往(wang)。利(li)(li)建(jian)侯(hou)。彖曰(yue)(yue)：屯，剛柔始(shi)交(jiao)而(er)難(nan)生動乎(hu)險中。大(da)亨(heng)貞。雷(lei)雨之動滿盈，天造(zao)草(cao)昧易建(jian)侯(hou)而(er)不(bu)(bu)寧。象(xiang)(xiang)曰(yue)(yue)：云蕾(lei)屯君子以(yi)經綸。初九亅磐(pan)利(li)(li)居貞，利(li)(li)建(jian)侯(hou)。象(xiang)(xiang)曰(yue)(yue)：雖盤桓，志行正(zheng)也(ye)(ye)。以(yi)貴(gui)下賤大(da)得(de)民也(ye)(ye)。六(liu)二，屯如(ru)邅如(ru)，乘(cheng)馬班(ban)如(ru)。匪寇婚(hun)媾。女子貞不(bu)(bu)字(zi)。十年(nian)乃字(zi)。反(fan)常也(ye)(ye)。六(liu)三，即鹿(lu)無(wu)虞，惟入(ru)于林中。君子幾，不(bu)(bu)如(ru)舍(she)，往(wang)吝。象(xiang)(xiang)曰(yue)(yue)：即鹿(lu)無(wu)虞以(yi)從禽也(ye)(ye)，君子舍(she)之。往(wang)吝窮也(ye)(ye)。六(liu)四(si)，乘(cheng)馬班(ban)如(ru)，求婚(hun)媾往(wang)吉(ji)，無(wu)不(bu)(bu)利(li)(li)。象(xiang)(xiang)曰(yue)(yue)：而(er)往(wang)明(ming)也(ye)(ye)。九五，屯其膏(gao)，小貞吉(ji)，大(da)貞兇。象(xiang)(xiang)曰(yue)(yue)：屯其膏(gao)，施未光也(ye)(ye)上六(liu)乘(cheng)馬班(ban)如(ru)泣血(xue)漣(lian)如(ru)。象(xiang)(xiang)曰(yue)(yue)：泣血(xue)漣(lian)如(ru)，何可長也(ye)(ye)。
蒙(meng)(meng)(meng)(meng)(meng)卦：亨(heng)。非我(wo)求童(tong)蒙(meng)(meng)(meng)(meng)(meng)，童(tong)蒙(meng)(meng)(meng)(meng)(meng)求我(wo)。初(chu)筮(shi)告(gao)(gao)，再三瀆(du)(du)(du)。瀆(du)(du)(du)則不告(gao)(gao)。利(li)(li)(li)(li)貞。彖曰：蒙(meng)(meng)(meng)(meng)(meng)，山下有險(xian)，險(xian)而止蒙(meng)(meng)(meng)(meng)(meng)。蒙(meng)(meng)(meng)(meng)(meng)亨(heng)，以(yi)(yi)亨(heng)行時(shi)中(zhong)也(ye)(ye)(ye)。非我(wo)求童(tong)夢，童(tong)夢求我(wo)，志應也(ye)(ye)(ye)。初(chu)筮(shi)告(gao)(gao)，以(yi)(yi)剛中(zhong)也(ye)(ye)(ye)再三瀆(du)(du)(du)，瀆(du)(du)(du)則不告(gao)(gao)瀆(du)(du)(du)蒙(meng)(meng)(meng)(meng)(meng)也(ye)(ye)(ye)。蒙(meng)(meng)(meng)(meng)(meng)以(yi)(yi)養正，圣功也(ye)(ye)(ye)。象(xiang)(xiang)曰：山下出泉，蒙(meng)(meng)(meng)(meng)(meng)君子以(yi)(yi)果行育(yu)德。初(chu)六，發蒙(meng)(meng)(meng)(meng)(meng)利(li)(li)(li)(li)用刑人。用說桎(zhi)梏以(yi)(yi)往(wang)吝(lin)。象(xiang)(xiang)曰利(li)(li)(li)(li)用刑人以(yi)(yi)正法也(ye)(ye)(ye)。九(jiu)二(er)，包蒙(meng)(meng)(meng)(meng)(meng)吉(ji)，那婦吉(ji)，子克(ke)家。象(xiang)(xiang)曰：子克(ke)家，剛柔接也(ye)(ye)(ye)。六三勿(wu)用，娶女見金夫。不有躬，無攸利(li)(li)(li)(li)。象(xiang)(xiang)曰：勿(wu)用，娶女行不順(shun)也(ye)(ye)(ye)。六四，困蒙(meng)(meng)(meng)(meng)(meng)吝(lin)。象(xiang)(xiang)曰：困蒙(meng)(meng)(meng)(meng)(meng)之(zhi)(zhi)吝(lin)獨遠實也(ye)(ye)(ye)。六五(wu)，童(tong)蒙(meng)(meng)(meng)(meng)(meng)吉(ji)。象(xiang)(xiang)曰：童(tong)蒙(meng)(meng)(meng)(meng)(meng)之(zhi)(zhi)吉(ji)順(shun)以(yi)(yi)巽(xun)也(ye)(ye)(ye)。上九(jiu)撃(ji)蒙(meng)(meng)(meng)(meng)(meng)，不利(li)(li)(li)(li)為寇，利(li)(li)(li)(li)御(yu)寇。利(li)(li)(li)(li)御(yu)寇上下順(shun)也(ye)(ye)(ye)。
需(xu)(xu)(xu)卦：有(you)孚，光亨，貞(zhen)吉(ji)(ji)(ji)，利涉大川(chuan)。彖曰(yue)(yue)：需(xu)(xu)(xu)須也(ye)(ye)(ye)(ye)。險在前也(ye)(ye)(ye)(ye)，剛健而不(bu)陷，其義不(bu)困(kun)窮矣。需(xu)(xu)(xu)，有(you)孚，光亨，貞(zhen)吉(ji)(ji)(ji)位(wei)乎天(tian)位(wei)，以(yi)(yi)(yi)(yi)正中(zhong)也(ye)(ye)(ye)(ye)。利涉大川(chuan)，往有(you)功也(ye)(ye)(ye)(ye)。象(xiang)(xiang)曰(yue)(yue)：云上于(yu)(yu)(yu)天(tian)，需(xu)(xu)(xu)，君子以(yi)(yi)(yi)(yi)飲食晏樂(le)。初九(jiu)，需(xu)(xu)(xu)于(yu)(yu)(yu)郊(jiao)，利用恒，無咎。象(xiang)(xiang)曰(yue)(yue)：需(xu)(xu)(xu)于(yu)(yu)(yu)郊(jiao)，不(bu)犯難行也(ye)(ye)(ye)(ye)。利用恒，未(wei)失常也(ye)(ye)(ye)(ye)。九(jiu)二，需(xu)(xu)(xu)于(yu)(yu)(yu)沙，小有(you)言，以(yi)(yi)(yi)(yi)吉(ji)(ji)(ji)終也(ye)(ye)(ye)(ye)。象(xiang)(xiang)曰(yue)(yue)：需(xu)(xu)(xu)于(yu)(yu)(yu)沙，衍(yan)在中(zhong)也(ye)(ye)(ye)(ye)，雖小有(you)言，以(yi)(yi)(yi)(yi)吉(ji)(ji)(ji)終也(ye)(ye)(ye)(ye)。九(jiu)三(san)，需(xu)(xu)(xu)于(yu)(yu)(yu)泥，致寇至。象(xiang)(xiang)曰(yue)(yue)：需(xu)(xu)(xu)于(yu)(yu)(yu)泥，災(zai)在外也(ye)(ye)(ye)(ye)。自我(wo)致寇，敬慎(shen)不(bu)敗也(ye)(ye)(ye)(ye)。六四，需(xu)(xu)(xu)于(yu)(yu)(yu)血，出(chu)自穴(xue)。象(xiang)(xiang)曰(yue)(yue)：需(xu)(xu)(xu)于(yu)(yu)(yu)血，順以(yi)(yi)(yi)(yi)聽也(ye)(ye)(ye)(ye)。九(jiu)五需(xu)(xu)(xu)于(yu)(yu)(yu)酒(jiu)食，貞(zhen)吉(ji)(ji)(ji)。象(xiang)(xiang)曰(yue)(yue)：酒(jiu)食吉(ji)(ji)(ji)。以(yi)(yi)(yi)(yi)中(zhong)正也(ye)(ye)(ye)(ye)。上六，入于(yu)(yu)(yu)穴(xue)，有(you)不(bu)速之客三(san)人來，敬之終吉(ji)(ji)(ji)。象(xiang)(xiang)曰(yue)(yue)：不(bu)速之客來，敬之終吉(ji)(ji)(ji)，雖不(bu)當位(wei)，未(wei)大失也(ye)(ye)(ye)(ye)。
訟(song)(song)(song)卦：有(you)孚窒，惕中(zhong)吉(ji)。終兇(xiong)。利見(jian)大(da)人，不(bu)利涉大(da)川(chuan)。彖(tuan)曰(yue)：訟(song)(song)(song)上(shang)剛下險(xian)，險(xian)而健(jian)訟(song)(song)(song)。訟(song)(song)(song)有(you)孚窒，惕中(zhong)吉(ji)。剛來而得(de)中(zhong)也(ye)。終兇(xiong)，訟(song)(song)(song)不(bu)可成也(ye)。利見(jian)大(da)人，尚(shang)中(zhong)正(zheng)也(ye)。不(bu)利涉大(da)川(chuan)，入于淵(yuan)也(ye)。象(xiang)曰(yue)：天與水違行。訟(song)(song)(song)，君(jun)子(zi)以(yi)做事謀始。初六不(bu)永所(suo)事，小有(you)言，終吉(ji)。象(xiang)曰(yue)：不(bu)永所(suo)事，訟(song)(song)(song)不(bu)可長(chang)也(ye)，雖小有(you)言，其(qi)辨(bian)明也(ye)。九(jiu)二，不(bu)克(ke)訟(song)(song)(song)歸而捕(bu)(bu)其(qi)邑人三(san)百戶無眚(sheng)。象(xiang)曰(yue)：不(bu)克(ke)訟(song)(song)(song)，歸捕(bu)(bu)竄也(ye)。自下訟(song)(song)(song)上(shang)，患至掇也(ye)。六三(san)，食(shi)舊德，貞，厲(li)終吉(ji)。或從(cong)(cong)王事，無成。象(xiang)曰(yue)：食(shi)舊德，從(cong)(cong)上(shang)吉(ji)。九(jiu)四，不(bu)克(ke)訟(song)(song)(song)，復即(ji)命，渝安(an)貞，吉(ji)。象(xiang)曰(yue)：復即(ji)命，渝安(an)貞，不(bu)失也(ye)。九(jiu)五訟(song)(song)(song)元吉(ji)。訟(song)(song)(song)元吉(ji)，以(yi)中(zhong)正(zheng)也(ye)。上(shang)九(jiu)，或錫(xi)之(zhi)鞶帶，中(zhong)朝三(san)榹(si)之(zhi)。象(xiang)曰(yue)：以(yi)訟(song)(song)(song)受服，也(ye)不(bu)足敬也(ye)。
師(shi)(shi)(shi)卦：貞(zhen)，丈人(ren)吉，無(wu)咎(jiu)(jiu)。彖(tuan)曰(yue)：師(shi)(shi)(shi)，眾也(ye)(ye)(ye)；貞(zhen)，正(zheng)也(ye)(ye)(ye)。能以眾正(zheng)，可以王矣。剛中(zhong)(zhong)而應(ying)，行險而順，以此毒天(tian)下而民從之，吉又(you)何咎(jiu)(jiu)矣。象(xiang)曰(yue)：地(di)中(zhong)(zhong)有水，師(shi)(shi)(shi)。君子(zi)以容民畜眾。初(chu)六(liu)，師(shi)(shi)(shi)出以律。失律兇(xiong)也(ye)(ye)(ye)。九二，在師(shi)(shi)(shi)中(zhong)(zhong)，吉無(wu)咎(jiu)(jiu)。王三(san)錫命(ming)。象(xiang)曰(yue)：在師(shi)(shi)(shi)中(zhong)(zhong)吉，承(cheng)天(tian)寵也(ye)(ye)(ye)。王三(san)錫命(ming)，懷萬邦(bang)也(ye)(ye)(ye)。六(liu)三(san)，師(shi)(shi)(shi)或(huo)輿尸，兇(xiong)。象(xiang)曰(yue)：師(shi)(shi)(shi)或(huo)輿尸，大(da)無(wu)功也(ye)(ye)(ye)。六(liu)四，師(shi)(shi)(shi)左次，無(wu)咎(jiu)(jiu)。象(xiang)曰(yue)：左次無(wu)咎(jiu)(jiu)，未失常也(ye)(ye)(ye)。六(liu)五，有禽利執言，無(wu)咎(jiu)(jiu)。長子(zi)師(shi)(shi)(shi)，師(shi)(shi)(shi)弟(di)子(zi)輿尸，貞(zhen)兇(xiong)。象(xiang)曰(yue)：長子(zi)師(shi)(shi)(shi)，師(shi)(shi)(shi)以中(zhong)(zhong)行也(ye)(ye)(ye)。弟(di)子(zi)輿尸，使不當也(ye)(ye)(ye)。上(shang)六(liu)，大(da)君有命(ming)，開國承(cheng)家，小(xiao)人(ren)勿用(yong)。象(xiang)曰(yue)：大(da)君有命(ming)，以正(zheng)功也(ye)(ye)(ye)。小(xiao)人(ren)勿用(yong)，必(bi)亂邦(bang)也(ye)(ye)(ye)。
比(bi)(bi)卦(gua)：吉(ji)(ji)，原筮(shi)。元永貞，無(wu)(wu)(wu)(wu)咎。不(bu)寧(ning)方來，后(hou)夫(fu)兇(xiong)。彖曰(yue)(yue)(yue)：比(bi)(bi)，輔也(ye)(ye)(ye)，下順從也(ye)(ye)(ye)。原筮(shi)。元永貞，無(wu)(wu)(wu)(wu)咎，以(yi)剛中也(ye)(ye)(ye)。不(bu)寧(ning)方來，上下應也(ye)(ye)(ye)。后(hou)夫(fu)兇(xiong)。其道窮(qiong)也(ye)(ye)(ye)。象(xiang)曰(yue)(yue)(yue)：地(di)上有水，比(bi)(bi)，先王以(yi)見萬國(guo)親諸侯。初(chu)六(liu)，有孚(fu)，比(bi)(bi)之(zhi)(zhi)無(wu)(wu)(wu)(wu)咎。有孚(fu)盈(ying)缶，終來有他(ta)，吉(ji)(ji)。六(liu)二，比(bi)(bi)之(zhi)(zhi)自內，貞，吉(ji)(ji)。象(xiang)曰(yue)(yue)(yue)：比(bi)(bi)之(zhi)(zhi)自內，不(bu)自失(shi)也(ye)(ye)(ye)。六(liu)三，比(bi)(bi)之(zhi)(zhi)匪(fei)(fei)人(ren)。象(xiang)曰(yue)(yue)(yue)：比(bi)(bi)之(zhi)(zhi)匪(fei)(fei)人(ren)，不(bu)亦傷乎。六(liu)四，外比(bi)(bi)之(zhi)(zhi)，貞，吉(ji)(ji)。象(xiang)曰(yue)(yue)(yue)比(bi)(bi)于賢以(yi)從上也(ye)(ye)(ye)。九五，顯比(bi)(bi)，王用(yong)，三驅(qu)失(shi)前禽(qin)。邑(yi)人(ren)不(bu)誡，吉(ji)(ji)。象(xiang)曰(yue)(yue)(yue)：顯比(bi)(bi)之(zhi)(zhi)吉(ji)(ji)位(wei)正中也(ye)(ye)(ye)。舍(she)逆取順，失(shi)前禽(qin)也(ye)(ye)(ye)。邑(yi)人(ren)不(bu)誡，上使中也(ye)(ye)(ye)。上六(liu)，比(bi)(bi)之(zhi)(zhi)無(wu)(wu)(wu)(wu)首，兇(xiong)。象(xiang)曰(yue)(yue)(yue)：比(bi)(bi)之(zhi)(zhi)無(wu)(wu)(wu)(wu)首，無(wu)(wu)(wu)(wu)所終也(ye)(ye)(ye)。
小(xiao)畜(chu)：密云不雨，自(zi)我(wo)西郊(jiao)。彖曰(yue)(yue)(yue)：小(xiao)畜(chu)，柔得位，而上下應之(zhi)，曰(yue)(yue)(yue)小(xiao)畜(chu)。健而巽，剛(gang)中(zhong)而志行，乃亨(heng)。密云不雨，尚往也(ye)。自(zi)我(wo)西郊(jiao)，施(shi)未行也(ye)。象(xiang)(xiang)曰(yue)(yue)(yue)：風行天上，小(xiao)畜(chu)，君(jun)子以(yi) 懿文德(de)。初(chu)九(jiu)，復(fu)自(zi)道何(he)其(qi)咎？吉(ji)。象(xiang)(xiang)曰(yue)(yue)(yue)：復(fu)自(zi)道其(qi)義吉(ji)也(ye)。九(jiu)二，牽(qian)復(fu)吉(ji)。象(xiang)(xiang)曰(yue)(yue)(yue)：牽(qian)復(fu)在中(zhong)亦不自(zi)失也(ye)。九(jiu)三，輿說輻，夫妻反目。象(xiang)(xiang)曰(yue)(yue)(yue)：夫妻反目，不能正室也(ye)。六四，有孚，血去惕(ti)出(chu)，無咎。象(xiang)(xiang)曰(yue)(yue)(yue)：有孚，惕(ti)出(chu)，上合志也(ye)。九(jiu)五，有孚攣(luan)如，富以(yi)其(qi)鄰。象(xiang)(xiang)曰(yue)(yue)(yue)：有孚攣(luan)如，不獨富也(ye)。上九(jiu)，既(ji)(ji)雨既(ji)(ji)處，尚德(de)載(zai)。婦貞厲，月幾望(wang)，君(jun)子征兇(xiong)。象(xiang)(xiang)曰(yue)(yue)(yue)：既(ji)(ji)雨既(ji)(ji)處，，德(de)積載(zai)也(ye)。君(jun)子征兇(xiong)，有所疑(yi)也(ye)。
履(lv)卦(gua)：虎尾(wei)(wei)，不(bu)(bu)(bu)咥人(ren)，亨。彖(tuan)曰(yue)(yue)(yue)(yue)：履(lv)，柔履(lv)剛也(ye)(ye)。說而應乎乾。是以(yi)履(lv)虎尾(wei)(wei)，不(bu)(bu)(bu)咥人(ren)，亨。剛中正(zheng)，履(lv)帝位(wei)而不(bu)(bu)(bu)疚。光明也(ye)(ye)。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)：上(shang)天下澤，履(lv)。君子以(yi)辨上(shang)下定民(min)志。初九(jiu)(jiu)，素履(lv)，往無(wu)咎。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)：素履(lv)之(zhi)往，獨行(xing)(xing)愿也(ye)(ye)。九(jiu)(jiu)二(er)，履(lv)道坦(tan)坦(tan)。幽人(ren)，貞(zhen)，吉(ji)。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)：幽人(ren)，貞(zhen)吉(ji)，中不(bu)(bu)(bu)自(zi)亂也(ye)(ye)。六(liu)三，眇能(neng)視，不(bu)(bu)(bu)足以(yi)明也(ye)(ye)；跛能(neng)履(lv)，不(bu)(bu)(bu)足以(yi)與行(xing)(xing)也(ye)(ye)。咥人(ren)之(zhi)兇，位(wei)不(bu)(bu)(bu)當(dang)也(ye)(ye)。武人(ren)為(wei)于大君，志剛也(ye)(ye)。九(jiu)(jiu)四，履(lv)虎尾(wei)(wei)，愬(su)(su)愬(su)(su)，終吉(ji)。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)：愬(su)(su)愬(su)(su)，終吉(ji)。志行(xing)(xing)也(ye)(ye)。九(jiu)(jiu)五，夬履(lv)，貞(zhen)厲。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)：夬履(lv)，貞(zhen)厲。位(wei)正(zheng)當(dang)也(ye)(ye)。上(shang)九(jiu)(jiu)，視履(lv)考祥，其旋(xuan)，元(yuan)吉(ji)。象(xiang)(xiang)曰(yue)(yue)(yue)(yue)：元(yuan)吉(ji)，在(zai)上(shang)，大有慶也(ye)(ye)。
泰(tai)卦：小(xiao)往(wang)大(da)來(lai)，吉(ji)，亨。彖(tuan)曰(yue)(yue)：泰(tai)小(xiao)往(wang)大(da)來(lai)，吉(ji)，亨，則(ze)是天地交(jiao)而萬物通也(ye)(ye)(ye)。上下交(jiao)而其(qi)(qi)(qi)志向同也(ye)(ye)(ye)。內陽而外陰，內健而外順，內君子(zi)而外小(xiao)人，君子(zi)道長，小(xiao)人道消也(ye)(ye)(ye)。象(xiang)(xiang)曰(yue)(yue)：天地交(jiao)，泰(tai)。后以(yi)(yi)財成天地之道。輔以(yi)(yi)天地之宜，以(yi)(yi)左右(you)民。初九，拔茅茹其(qi)(qi)(qi)彚征，吉(ji)。象(xiang)(xiang)曰(yue)(yue)：拔茅茹正，吉(ji)，志在(zai)外也(ye)(ye)(ye)。九二，包荒，用(yong)，馮河(he)。不(bu)(bu)(bu)遐，遺(yi)朋王。得，尚于中行。象(xiang)(xiang)曰(yue)(yue)：包荒，得，尚于中行，以(yi)(yi)光大(da)地。九三，無(wu)平(ping)不(bu)(bu)(bu)陂，無(wu)往(wang)不(bu)(bu)(bu)復(fu)，艱貞無(wu)咎。勿恤(xu)其(qi)(qi)(qi)孚，于食有福。象(xiang)(xiang)曰(yue)(yue)：無(wu)往(wang)不(bu)(bu)(bu)復(fu)，天地際也(ye)(ye)(ye)。六四，翩翩不(bu)(bu)(bu)富，以(yi)(yi)其(qi)(qi)(qi)鄰，不(bu)(bu)(bu)戒以(yi)(yi)孚。象(xiang)(xiang)曰(yue)(yue)：翩翩不(bu)(bu)(bu)富，皆失實(shi)也(ye)(ye)(ye)。不(bu)(bu)(bu)戒以(yi)(yi)孚中心愿也(ye)(ye)(ye)。六五，帝乙歸妹，以(yi)(yi)祉元(yuan)吉(ji)。象(xiang)(xiang)曰(yue)(yue)：以(yi)(yi)祉元(yuan)吉(ji)，中以(yi)(yi)行愿也(ye)(ye)(ye)。上六，城(cheng)復(fu)于隍，勿用(yong)師，自(zi)邑告命。貞吝。城(cheng)復(fu)于隍，其(qi)(qi)(qi)命亂(luan)也(ye)(ye)(ye)。
否(fou)(fou)卦：否(fou)(fou)之匪人(ren)(ren)，不(bu)(bu)(bu)(bu)利君(jun)子(zi)(zi)貞(zhen)。大(da)往(wang)小(xiao)來。彖曰：否(fou)(fou)，之匪人(ren)(ren)，不(bu)(bu)(bu)(bu)利君(jun)子(zi)(zi)貞(zhen)。大(da)往(wang)小(xiao)來，則是天(tian)地不(bu)(bu)(bu)(bu)交(jiao)，而萬(wan)物不(bu)(bu)(bu)(bu)通(tong)也(ye)(ye)(ye)(ye)。上(shang)下不(bu)(bu)(bu)(bu)交(jiao)而天(tian)下無(wu)邦也(ye)(ye)(ye)(ye)。內(nei)陰而外陽，內(nei)柔而外剛。內(nei)小(xiao)人(ren)(ren)而外君(jun)子(zi)(zi)。小(xiao)人(ren)(ren)道(dao)長，君(jun)子(zi)(zi)道(dao)消也(ye)(ye)(ye)(ye)。象(xiang)(xiang)曰：天(tian)地不(bu)(bu)(bu)(bu)交(jiao)，否(fou)(fou)。君(jun)子(zi)(zi)以(yi)(yi)儉德辟難，不(bu)(bu)(bu)(bu)可榮于祿。初(chu)六(liu)(liu)，初(chu)六(liu)(liu)拔(ba)茅(mao)茹以(yi)(yi)其(qi)匯(hui)，貞(zhen)吉(ji)亨(heng)。象(xiang)(xiang)曰：拔(ba)茅(mao)，貞(zhen)吉(ji)，志在君(jun)也(ye)(ye)(ye)(ye)。六(liu)(liu)二，包承，小(xiao)人(ren)(ren)吉(ji)，大(da)人(ren)(ren)吝。否(fou)(fou)，亨(heng)。象(xiang)(xiang)曰：大(da)人(ren)(ren)否(fou)(fou)，亨(heng)，不(bu)(bu)(bu)(bu)亂群也(ye)(ye)(ye)(ye)。六(liu)(liu)三，包羞(xiu)。象(xiang)(xiang)曰：包羞(xiu)，位不(bu)(bu)(bu)(bu)當也(ye)(ye)(ye)(ye)。九四，有命，無(wu)咎。疇離祉。象(xiang)(xiang)曰：有命，無(wu)咎，志行也(ye)(ye)(ye)(ye)。九五(wu)，休否(fou)(fou)，大(da)人(ren)(ren)吉(ji)。其(qi)亡其(qi)亡，繋于苞桑。象(xiang)(xiang)曰：大(da)人(ren)(ren)之吉(ji)，位正當也(ye)(ye)(ye)(ye)。上(shang)九，傾(qing)否(fou)(fou)，先否(fou)(fou)，后喜。象(xiang)(xiang)曰，否(fou)(fou)終則傾(qing)何可長也(ye)(ye)(ye)(ye)。
同(tong)(tong)(tong)(tong)人(ren)(ren)(ren)(ren)卦(gua)：于(yu)(yu)野，亨(heng)，利涉大川(chuan)(chuan)利君(jun)子貞。彖曰(yue)：同(tong)(tong)(tong)(tong)人(ren)(ren)(ren)(ren)，柔(rou)得位(wei)，得中(zhong)(zhong)而應(ying)乎乾，曰(yue)：同(tong)(tong)(tong)(tong)人(ren)(ren)(ren)(ren)。同(tong)(tong)(tong)(tong)人(ren)(ren)(ren)(ren)曰(yue)（衍詞(ci)）。同(tong)(tong)(tong)(tong)人(ren)(ren)(ren)(ren)于(yu)(yu)野亨(heng)，利涉大川(chuan)(chuan)，乾行也(ye)(ye)。文(wen)明以健中(zhong)(zhong)正(zheng)而應(ying)，君(jun)子正(zheng)也(ye)(ye)。唯君(jun)子為能通天下(xia)之志。。象(xiang)曰(yue)：天與火(huo)，同(tong)(tong)(tong)(tong)人(ren)(ren)(ren)(ren)君(jun)子以類族辨物。初(chu)九(jiu)(jiu)(jiu)同(tong)(tong)(tong)(tong)人(ren)(ren)(ren)(ren)于(yu)(yu)門，無咎。象(xiang)曰(yue)：出(chu)門同(tong)(tong)(tong)(tong)人(ren)(ren)(ren)(ren)又誰(shui)咎也(ye)(ye)。六二，同(tong)(tong)(tong)(tong)人(ren)(ren)(ren)(ren)于(yu)(yu)宗，吝(lin)。象(xiang)曰(yue)：同(tong)(tong)(tong)(tong)人(ren)(ren)(ren)(ren)于(yu)(yu)宗吝(lin)，道也(ye)(ye)。九(jiu)(jiu)(jiu)三，伏絨于(yu)(yu)莽(mang)(mang)，升其高陵，三歲不醒。象(xiang)曰(yue)：伏絨于(yu)(yu)莽(mang)(mang)，敵剛也(ye)(ye)。三歲不興安行也(ye)(ye)。九(jiu)(jiu)(jiu)四，乘其墉弗克攻，吉。象(xiang)曰(yue)：乘其墉弗，義，弗克也(ye)(ye)。其吉，則(ze)困而反則(ze)也(ye)(ye)。九(jiu)(jiu)(jiu)五，同(tong)(tong)(tong)(tong)人(ren)(ren)(ren)(ren)，先號啕而后笑，大師克相(xiang)(xiang)遇(yu)。象(xiang)曰(yue)：同(tong)(tong)(tong)(tong)人(ren)(ren)(ren)(ren)之先以中(zhong)(zhong)直也(ye)(ye)。大師相(xiang)(xiang)遇(yu)，言相(xiang)(xiang)克也(ye)(ye)。上(shang)九(jiu)(jiu)(jiu)，同(tong)(tong)(tong)(tong)人(ren)(ren)(ren)(ren)于(yu)(yu)郊，無悔。象(xiang)曰(yue)：同(tong)(tong)(tong)(tong)人(ren)(ren)(ren)(ren)于(yu)(yu)郊，志未得也(ye)(ye)。
大(da)(da)(da)有(you)卦：元亨(heng)。彖曰(yue)：大(da)(da)(da)有(you)，柔得尊為大(da)(da)(da)，中而(er)上(shang)下應(ying)(ying)之，曰(yue)：大(da)(da)(da)有(you)。其德剛健而(er)文明，應(ying)(ying)乎天(tian)(tian)而(er)時行，是(shi)以(yi)(yi)元亨(heng)。象(xiang)(xiang)曰(yue)：火在天(tian)(tian)上(shang)，大(da)(da)(da)有(you)。君子(zi)以(yi)(yi)遏(e)惡揚善(shan)，順天(tian)(tian)休命。初九(jiu)，無(wu)(wu)(wu)交(jiao)害，匪咎(jiu)艱(jian)則無(wu)(wu)(wu)咎(jiu)。象(xiang)(xiang)曰(yue)：大(da)(da)(da)有(you)初九(jiu)，無(wu)(wu)(wu)交(jiao)害也九(jiu)二(er)，大(da)(da)(da)車(che)以(yi)(yi)載，有(you)攸往，無(wu)(wu)(wu)吝。象(xiang)(xiang)曰(yue)：大(da)(da)(da)車(che)以(yi)(yi)載，積中不敗也。九(jiu)三，公用，亨(heng)于(yu)天(tian)(tian)子(zi)，小人(ren)弗克。象(xiang)(xiang)曰(yue)：公用亨(heng)于(yu)天(tian)(tian)子(zi)，小人(ren)害也。九(jiu)四，匪其彭，無(wu)(wu)(wu)咎(jiu)。象(xiang)(xiang)曰(yue)：匪其彭無(wu)(wu)(wu)咎(jiu)，名辨析也。六五，厥(jue)孚(fu)交(jiao)如(ru)，威如(ru)，吉(ji)。象(xiang)(xiang)曰(yue)：厥(jue)孚(fu)交(jiao)如(ru)信以(yi)(yi)發志也。威如(ru)之吉(ji)易而(er)無(wu)(wu)(wu)備也。上(shang)九(jiu)，自天(tian)(tian)佑之，吉(ji)無(wu)(wu)(wu)不利(li)。象(xiang)(xiang)曰(yue)：大(da)(da)(da)有(you)，上(shang)吉(ji)，自天(tian)(tian)佑也。
謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)卦(gua)：亨(heng)(heng)，君(jun)(jun)子(zi)(zi)有終。彖曰：謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)亨(heng)(heng)，天道(dao)下濟而(er)(er)光明。地(di)道(dao)卑而(er)(er)上(shang)行(xing)(xing)。天道(dao)虧盈，而(er)(er)益謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)，地(di)道(dao)變(bian)盈而(er)(er)流謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)。鬼神害盈而(er)(er)福謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)；人道(dao)惡盈而(er)(er)好謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)。謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)尊而(er)(er)光，卑而(er)(er)不可逾，君(jun)(jun)子(zi)(zi)之(zhi)終也(ye)。象(xiang)曰：地(di)道(dao)中有山，謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)。君(jun)(jun)子(zi)(zi)以(yi)(yi)裒（po）多(duo)，益寡，稱(cheng)稱(cheng)物平施。初六，謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)君(jun)(jun)子(zi)(zi)，用(yong)(yong)涉大川，吉。象(xiang)曰：謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)君(jun)(jun)子(zi)(zi)，，卑以(yi)(yi)自牧也(ye)。六二，鳴(ming)(ming)謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)，貞，吉。象(xiang)曰：鳴(ming)(ming)謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)貞吉，中心得也(ye)。九三，勞謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)君(jun)(jun)子(zi)(zi)，有終吉。象(xiang)曰：勞謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)君(jun)(jun)子(zi)(zi)，萬民服也(ye)。六四，無(wu)不利(li)(li)撝謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)。象(xiang)曰：無(wu)不利(li)(li)撝謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)不違則(ze)也(ye)六五，不富以(yi)(yi)其(qi)鄰，利(li)(li)用(yong)(yong)侵(qin)伐(fa)(fa)，無(wu)不利(li)(li)。象(xiang)曰：利(li)(li)用(yong)(yong)侵(qin)伐(fa)(fa)，征不服也(ye)。上(shang)六，鳴(ming)(ming)謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)，利(li)(li)用(yong)(yong)行(xing)(xing)師，征邑(yi)國(guo)。象(xiang)曰：鳴(ming)(ming)謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)，志未得也(ye)，可用(yong)(yong)行(xing)(xing)師，征邑(yi)國(guo)也(ye)。
豫(yu)(yu)(yu)(yu)卦：利(li)建侯行(xing)師。彖曰(yue)(yue)：豫(yu)(yu)(yu)(yu)剛應而志行(xing)，順(shun)以(yi)動豫(yu)(yu)(yu)(yu)。豫(yu)(yu)(yu)(yu)順(shun)以(yi)動，故(gu)天(tian)地如之，而況建侯行(xing)師乎。天(tian)地以(yi)順(shun)動，故(gu)日月不(bu)過，而四時(shi)不(bu)忒(te)。圣人(ren)以(yi)順(shun)動，則刑罰清而民(min)服。豫(yu)(yu)(yu)(yu)之時(shi)義(yi)大(da)矣(yi)哉。象(xiang)曰(yue)(yue)：雷(lei)出地奮。豫(yu)(yu)(yu)(yu)先王(wang)以(yi)作樂從德。殷(yin)薦之上帝以(yi)配祖考。初(chu)六，鳴豫(yu)(yu)(yu)(yu)，兇。象(xiang)曰(yue)(yue)：初(chu)六，鳴豫(yu)(yu)(yu)(yu)，志窮，兇也。六二，介石，不(bu)終日，貞吉。象(xiang)曰(yue)(yue)：不(bu)終日貞吉，以(yi)中正也。六三(san)，盱豫(yu)(yu)(yu)(yu)，悔(hui)。遲有(you)悔(hui)。象(xiang)曰(yue)(yue)：盱豫(yu)(yu)(yu)(yu)有(you)悔(hui)，位不(bu)當(dang)也。九(jiu)四，由(you)豫(yu)(yu)(yu)(yu)，大(da)有(you)得，勿(wu)疑，朋盍贊。象(xiang)曰(yue)(yue)：由(you)豫(yu)(yu)(yu)(yu)，大(da)有(you)得志大(da)行(xing)也。六五，貞疾，恒不(bu)死。。象(xiang)曰(yue)(yue)：六五貞疾乘剛也，恒不(bu)死中未亡(wang)也。上六，冥(ming)(ming)豫(yu)(yu)(yu)(yu)，成有(you)渝，無咎(jiu)。象(xiang)曰(yue)(yue)：，冥(ming)(ming)豫(yu)(yu)(yu)(yu)在(zai)上何可長(chang)也。
隨(sui)(sui)(sui)卦：元亨(heng)，利(li)貞(zhen)，無咎。彖曰(yue)(yue)(yue)(yue)：剛來而(er)下柔，動(dong)而(er)說，隨(sui)(sui)(sui)。大(da)亨(heng)貞(zhen)元無咎，而(er)天下隨(sui)(sui)(sui)時。隨(sui)(sui)(sui)時之義大(da)矣哉(zai)。象(xiang)曰(yue)(yue)(yue)(yue)：澤(ze)中有(you)(you)雷隨(sui)(sui)(sui)，君(jun)子(zi)以(yi)向悔人入宴息。初九(jiu)，官有(you)(you)渝，貞(zhen)吉(ji)，出(chu)門交有(you)(you)功(gong)。不失也(ye)。六二，系(xi)(xi)(xi)小子(zi)，失丈夫(fu)。象(xiang)曰(yue)(yue)(yue)(yue)：系(xi)(xi)(xi)小子(zi)，弗謙與也(ye)。六三，系(xi)(xi)(xi)丈夫(fu)，失小子(zi)，隨(sui)(sui)(sui)有(you)(you)求得，利(li)居(ju)貞(zhen)。象(xiang)曰(yue)(yue)(yue)(yue)：系(xi)(xi)(xi)丈夫(fu)，志舍下也(ye)。九(jiu)四，隨(sui)(sui)(sui)有(you)(you)獲(huo)，貞(zhen)兇。有(you)(you)孚在道以(yi)明(ming)(ming)，何咎。象(xiang)曰(yue)(yue)(yue)(yue)隨(sui)(sui)(sui)有(you)(you)獲(huo)，其(qi)義兇也(ye)。有(you)(you)孚在道，明(ming)(ming)功(gong)也(ye)。九(jiu)五(wu)，孚于嘉，吉(ji)象(xiang)曰(yue)(yue)(yue)(yue)：孚于嘉吉(ji)，位正中也(ye)。上六，拘系(xi)(xi)(xi)之，乃(nai)從維之，王(wang)用亨(heng)于西山。象(xiang)曰(yue)(yue)(yue)(yue)：拘系(xi)(xi)(xi)之，上窮也(ye)。
蠱(gu)(gu)(gu)(gu)(gu)卦：元(yuan)亨，利涉(she)(she)大(da)川，先(xian)甲三(san)日(ri)，后甲三(san)日(ri)。彖曰(yue)(yue)：蠱(gu)(gu)(gu)(gu)(gu)剛上(shang)而柔下，巽而止，蠱(gu)(gu)(gu)(gu)(gu)。蠱(gu)(gu)(gu)(gu)(gu)，元(yuan)亨，而天(tian)下治也(ye)，利涉(she)(she)大(da)川。往(wang)有(you)事也(ye)。先(xian)甲三(san)日(ri)，后甲三(san)日(ri)，終(zhong)則(ze)有(you)始，天(tian)下行也(ye)。象(xiang)(xiang)曰(yue)(yue)：山下有(you)風，蠱(gu)(gu)(gu)(gu)(gu)，君子以振民育德。初六(liu)(liu)，干(gan)(gan)父(fu)(fu)之(zhi)蠱(gu)(gu)(gu)(gu)(gu)，有(you)子考無(wu)咎(jiu)厲(li)終(zhong)吉(ji)。象(xiang)(xiang)曰(yue)(yue)：干(gan)(gan)父(fu)(fu)之(zhi)蠱(gu)(gu)(gu)(gu)(gu)，益承考也(ye)。九(jiu)(jiu)二，干(gan)(gan)母(mu)之(zhi)蠱(gu)(gu)(gu)(gu)(gu)，不可貞。象(xiang)(xiang)曰(yue)(yue)：干(gan)(gan)母(mu)之(zhi)蠱(gu)(gu)(gu)(gu)(gu)，得中道也(ye)。九(jiu)(jiu)三(san)，干(gan)(gan)父(fu)(fu)之(zhi)蠱(gu)(gu)(gu)(gu)(gu)，小有(you)悔，無(wu)大(da)咎(jiu)。象(xiang)(xiang)曰(yue)(yue)：干(gan)(gan)父(fu)(fu)之(zhi)蠱(gu)(gu)(gu)(gu)(gu)，終(zhong)無(wu)咎(jiu)也(ye)。六(liu)(liu)四，裕父(fu)(fu)之(zhi)蠱(gu)(gu)(gu)(gu)(gu)，往(wang)見，吝(lin)。象(xiang)(xiang)曰(yue)(yue)：裕父(fu)(fu)之(zhi)蠱(gu)(gu)(gu)(gu)(gu)，往(wang)未得也(ye)。六(liu)(liu)五，干(gan)(gan)父(fu)(fu)之(zhi)蠱(gu)(gu)(gu)(gu)(gu)，用(yong)譽(yu)。象(xiang)(xiang)曰(yue)(yue)：干(gan)(gan)父(fu)(fu)用(yong)譽(yu)，承以德也(ye)。上(shang)九(jiu)(jiu)，不事王侯(hou)，高尚(shang)其事。象(xiang)(xiang)曰(yue)(yue)：不事王侯(hou)志可則(ze)也(ye)。
臨(lin)(lin)(lin)(lin)卦：元亨利(li)(li)貞(zhen)，至于八(ba)(ba)月有(you)兇(xiong)。彖曰(yue)(yue)(yue)：臨(lin)(lin)(lin)(lin)剛浸(jin)而(er)(er)長，說而(er)(er)順，剛中而(er)(er)應。大亨以正(zheng)天下(xia)之(zhi)道也(ye)(ye)。至于八(ba)(ba)月有(you)兇(xiong)，消不(bu)久也(ye)(ye)。象(xiang)曰(yue)(yue)(yue)：澤上(shang)有(you)地，臨(lin)(lin)(lin)(lin)，君子以驕思無(wu)(wu)(wu)窮容(rong)保(bao)民(min)無(wu)(wu)(wu)疆。初(chu)九(jiu)，咸(xian)臨(lin)(lin)(lin)(lin)，貞(zhen)吉(ji)。象(xiang)曰(yue)(yue)(yue)：咸(xian)臨(lin)(lin)(lin)(lin)貞(zhen)吉(ji)，志行正(zheng)也(ye)(ye)。九(jiu)二，咸(xian)臨(lin)(lin)(lin)(lin)，吉(ji)，無(wu)(wu)(wu)不(bu)利(li)(li)。象(xiang)曰(yue)(yue)(yue)：咸(xian)臨(lin)(lin)(lin)(lin)吉(ji)無(wu)(wu)(wu)不(bu)利(li)(li)，未順命也(ye)(ye)。六(liu)三，甘臨(lin)(lin)(lin)(lin)，無(wu)(wu)(wu)攸利(li)(li)既(ji)憂之(zhi)，無(wu)(wu)(wu)咎(jiu)。象(xiang)曰(yue)(yue)(yue)：甘臨(lin)(lin)(lin)(lin)，位不(bu)當也(ye)(ye)。既(ji)憂之(zhi)，咎(jiu)不(bu)長也(ye)(ye)。六(liu)四(si)，自臨(lin)(lin)(lin)(lin)，無(wu)(wu)(wu)咎(jiu)。象(xiang)曰(yue)(yue)(yue)：至臨(lin)(lin)(lin)(lin)無(wu)(wu)(wu)咎(jiu)，位當也(ye)(ye)。六(liu)五，知臨(lin)(lin)(lin)(lin)，大君子宜(yi)，吉(ji)。象(xiang)曰(yue)(yue)(yue)：大君之(zhi)宜(yi)，行中之(zhi)謂也(ye)(ye)。上(shang)六(liu)，教(jiao)臨(lin)(lin)(lin)(lin)，吉(ji)無(wu)(wu)(wu)咎(jiu)。象(xiang)曰(yue)(yue)(yue)：教(jiao)臨(lin)(lin)(lin)(lin)之(zhi)吉(ji)志在內也(ye)(ye)。
觀(guan)(guan)卦：盥(guan)而(er)不(bu)(bu)薦，有孚颙若。彖曰(yue)(yue)(yue)：大(da)觀(guan)(guan)在上，順(shun)而(er)巽，中正(zheng)以觀(guan)(guan)天(tian)(tian)下。觀(guan)(guan)，盥(guan)而(er)不(bu)(bu)薦，有孚颙若，下觀(guan)(guan)而(er)化(hua)也(ye)。觀(guan)(guan)天(tian)(tian)之神(shen)道而(er)四(si)時不(bu)(bu)忒，圣人(ren)以神(shen)道設教而(er)天(tian)(tian)下服矣。象(xiang)曰(yue)(yue)(yue)：風行地(di)上。觀(guan)(guan)，先王以省(sheng)方(fang)觀(guan)(guan)民設教。初六(liu)，童觀(guan)(guan)，小人(ren)無咎。君(jun)(jun)子(zi)吝(lin)。象(xiang)曰(yue)(yue)(yue)：初六(liu)童觀(guan)(guan)，小人(ren)道也(ye)。六(liu)二，闚(kui)觀(guan)(guan)利(li)女子(zi)貞(zhen)。象(xiang)曰(yue)(yue)(yue)：闚(kui)觀(guan)(guan)利(li)女子(zi)貞(zhen)，亦(yi)可丑也(ye)。六(liu)三(san)，觀(guan)(guan)我生(sheng)進(jin)(jin)退(tui)。象(xiang)曰(yue)(yue)(yue)：觀(guan)(guan)我生(sheng)進(jin)(jin)退(tui)未失道也(ye)。六(liu)四(si)，觀(guan)(guan)國(guo)之光利(li)用賓(bin)(bin)于王。象(xiang)曰(yue)(yue)(yue)：觀(guan)(guan)國(guo)之光，尚賓(bin)(bin)也(ye)。九五，觀(guan)(guan)我生(sheng)，君(jun)(jun)子(zi)無咎。象(xiang)曰(yue)(yue)(yue)：觀(guan)(guan)我生(sheng)觀(guan)(guan)民也(ye)。上九，觀(guan)(guan)其生(sheng)君(jun)(jun)子(zi)無咎。象(xiang)曰(yue)(yue)(yue)：觀(guan)(guan)其生(sheng)，志未平也(ye)。
噬(shi)嗑(ke)卦：亨利(li)用獄。彖(tuan)曰(yue)：順中有物曰(yue)：噬(shi)嗑(ke)。噬(shi)嗑(ke)而(er)(er)亨，剛(gang)柔分，動而(er)(er)明(ming)；雷電合(he)而(er)(er)章。柔得(de)中而(er)(er)上(shang)(shang)行，雖不(bu)當位，利(li)用獄也象(xiang)曰(yue)：雷電噬(shi)嗑(ke)，先(xian)王以(yi)明(ming)罰勑法(fa)。初(chu)九(jiu)，屢(lv)校滅(mie)趾(zhi)，無(wu)咎(jiu)。象(xiang)曰(yue)屢(lv)校滅(mie)趾(zhi)，不(bu)行也。六二，噬(shi)膚(fu)，滅(mie)鼻無(wu)咎(jiu)。象(xiang)曰(yue)：噬(shi)膚(fu)滅(mie)鼻，乘剛(gang)也。六三噬(shi)臘肉遇毒(du)，小吝(lin)，無(wu)咎(jiu)。象(xiang)曰(yue)：遇毒(du)，位不(bu)當也。九(jiu)四(si)，噬(shi)乾胏得(de)金夫利(li)艱(jian)(jian)貞(zhen)。象(xiang)曰(yue)：利(li)艱(jian)(jian)貞(zhen)吉，未光(guang)也。六五，噬(shi)乾肉得(de)黃金，貞(zhen)厲，無(wu)咎(jiu)。象(xiang)曰(yue)：貞(zhen)厲無(wu)咎(jiu)，得(de)當也。上(shang)(shang)九(jiu)，何校滅(mie)耳(er)，兇。何校滅(mie)耳(er)，聽不(bu)明(ming)也。
賁(bi)(bi)卦：亨(heng)(heng)，小利有攸往。彖曰(yue)：賁(bi)(bi)，亨(heng)(heng)。柔來而文(wen)剛故亨(heng)(heng)。分人剛上(shang)而文(wen)柔故小利有攸往，天(tian)文(wen)也(ye)(ye)。文(wen)明以止。文(wen)也(ye)(ye)。觀乎天(tian)文(wen)以察時變。觀乎人文(wen)以化成天(tian)下(xia)。象(xiang)曰(yue)：山下(xia)有火，賁(bi)(bi)。君(jun)子以明庶政，無(wu)敢折獄。初九(jiu)(jiu)，賁(bi)(bi)其(qi)趾，舍車而徒(tu)(tu)。象(xiang)曰(yue)：舍車而徒(tu)(tu)。義弗乘也(ye)(ye)。六(liu)二(er)，賁(bi)(bi)其(qi)須。象(xiang)曰(yue)：賁(bi)(bi)其(qi)須，與上(shang)興(xing)也(ye)(ye)。九(jiu)(jiu)三，賁(bi)(bi)如(ru)(ru)(ru)，濡如(ru)(ru)(ru)。永貞(zhen)吉。象(xiang)曰(yue)：永貞(zhen)吉終(zhong)莫(mo)之陵也(ye)(ye)。六(liu)四賁(bi)(bi)如(ru)(ru)(ru)，皤如(ru)(ru)(ru)，白(bai)馬翰如(ru)(ru)(ru)。匪(fei)(fei)寇婚(hun)媾。象(xiang)曰(yue)：六(liu)四當(dang)位疑也(ye)(ye)。匪(fei)(fei)寇婚(hun)媾，終(zhong)，無(wu)尤也(ye)(ye)。六(liu)五，賁(bi)(bi)于丘園舒昂戔戔，吝，終(zhong)吉。象(xiang)曰(yue)：六(liu)五之吉有喜(xi)也(ye)(ye)。上(shang)九(jiu)(jiu)，白(bai)賁(bi)(bi)，無(wu)咎。象(xiang)曰(yue)白(bai)賁(bi)(bi)無(wu)咎上(shang)得志也(ye)(ye)。
剝(bo)(bo)(bo)卦(gua)：不(bu)利(li)，有(you)(you)攸往(wang)。彖(tuan)曰(yue)(yue)：剝(bo)(bo)(bo)，剝(bo)(bo)(bo)也(ye)(ye)(ye)(ye)(ye)。柔變(bian)剛也(ye)(ye)(ye)(ye)(ye)。不(bu)利(li)有(you)(you)攸往(wang)小(xiao)(xiao)人(ren)(ren)長也(ye)(ye)(ye)(ye)(ye)。順(shun)而止之(zhi)觀(guan)象(xiang)(xiang)也(ye)(ye)(ye)(ye)(ye)君子尚消息盈虛(xu)天(tian)行也(ye)(ye)(ye)(ye)(ye)。象(xiang)(xiang)曰(yue)(yue)：山(shan)附于地剝(bo)(bo)(bo)上以(yi)(yi)厚下安宅。初六(liu)(liu)(liu)，剝(bo)(bo)(bo)牀以(yi)(yi)足(zu)，滅貞(zhen)兇。象(xiang)(xiang)曰(yue)(yue)：剝(bo)(bo)(bo)床(chuang)以(yi)(yi)足(zu)，以(yi)(yi)滅下也(ye)(ye)(ye)(ye)(ye)。六(liu)(liu)(liu)二，剝(bo)(bo)(bo)床(chuang)以(yi)(yi)辨滅貞(zhen)兇。象(xiang)(xiang)曰(yue)(yue)：剝(bo)(bo)(bo)床(chuang)以(yi)(yi)辨未有(you)(you)與也(ye)(ye)(ye)(ye)(ye)。六(liu)(liu)(liu)三(san)，剝(bo)(bo)(bo)之(zhi)無咎(jiu)。象(xiang)(xiang)曰(yue)(yue)：剝(bo)(bo)(bo)之(zhi)無咎(jiu)失上下也(ye)(ye)(ye)(ye)(ye)。六(liu)(liu)(liu)四，剝(bo)(bo)(bo)床(chuang)以(yi)(yi)膚兇。象(xiang)(xiang)曰(yue)(yue)：剝(bo)(bo)(bo)床(chuang)以(yi)(yi)膚妾近災也(ye)(ye)(ye)(ye)(ye)。六(liu)(liu)(liu)五貫(guan)魚以(yi)(yi)宮人(ren)(ren)寵無不(bu)利(li)。象(xiang)(xiang)曰(yue)(yue)：以(yi)(yi)宮人(ren)(ren)寵。終無尤也(ye)(ye)(ye)(ye)(ye)。上九，碩果不(bu)食君子得(de)輿，小(xiao)(xiao)人(ren)(ren)剝(bo)(bo)(bo)盧。象(xiang)(xiang)曰(yue)(yue)：君子得(de)輿。民所載也(ye)(ye)(ye)(ye)(ye)。小(xiao)(xiao)人(ren)(ren)剝(bo)(bo)(bo)慮終不(bu)可(ke)用(yong)也(ye)(ye)(ye)(ye)(ye)。
咸卦(gua)：亨(heng)，利，貞(zhen)，取(qu)女吉。
遯卦：亨，小 利貞(zhen)。
繋辭上傳
第一章 天(tian)尊地卑，乾(qian)坤(kun)定矣(yi)(yi)，卑高以陳(chen)，貴賤位矣(yi)(yi)。動(dong)靜(jing)有(you)(you)常，剛柔(rou)斷(duan)矣(yi)(yi)。方以類聚物以群分。吉兇生(sheng)矣(yi)(yi)。在(zai)天(tian)成(cheng)象，在(zai)地成(cheng)形，變化見矣(yi)(yi)。是故剛柔(rou)相(xiang)摩(mo)八卦(gua)相(xiang)湯。鼓之(zhi)以雷霆，潤之(zhi)以風雨。日月運(yun)行，一寒一署。乾(qian)道成(cheng)男，坤(kun)道成(cheng)女乾(qian)知(zhi)(zhi)大始(shi)，坤(kun)作成(cheng)物乾(qian)以易(yi)知(zhi)(zhi)，坤(kun)以簡能。易(yi)則(ze)(ze)易(yi)知(zhi)(zhi)，簡則(ze)(ze)易(yi)從(cong)(cong)。易(yi)知(zhi)(zhi)則(ze)(ze)有(you)(you)親，易(yi)從(cong)(cong)則(ze)(ze)有(you)(you)功。有(you)(you)親則(ze)(ze)可久，有(you)(you)功則(ze)(ze)可大。可久則(ze)(ze)賢(xian)人之(zhi)德，可大則(ze)(ze)賢(xian)人之(zhi)業。易(yi)簡而(er)(er)天(tian)下之(zhi)理得(de)矣(yi)(yi)。天(tian)下之(zhi)理得(de)，而(er)(er)成(cheng)位乎(hu)其中(zhong)矣(yi)(yi)。
第二章 圣人設卦觀象(xiang)縏辭焉而(er)明吉兇(xiong)。剛柔相推(tui)而(er)生變化。是(shi)故吉兇(xiong)者(zhe)，失得之(zhi)(zhi)(zhi)(zhi)象(xiang)也(ye)。悔吝者(zhe)，憂(you)虞之(zhi)(zhi)(zhi)(zhi)象(xiang)也(ye)。變化者(zhe)，進退(tui)之(zhi)(zhi)(zhi)(zhi)象(xiang)也(ye)。剛柔者(zhe)，晝(zhou)夜之(zhi)(zhi)(zhi)(zhi)象(xiang)也(ye)。六爻之(zhi)(zhi)(zhi)(zhi)動，三極之(zhi)(zhi)(zhi)(zhi)道也(ye)。是(shi)故君子(zi)所居而(er)安者(zhe)，易之(zhi)(zhi)(zhi)(zhi)序也(ye)。所樂(le)而(er)玩其占，是(shi)以自(zi)天佑之(zhi)(zhi)(zhi)(zhi)，吉無不(bu)利。
第三章 彖(tuan)者(zhe)(zhe)(zhe)，言(yan)乎(hu)(hu)(hu)(hu)象者(zhe)(zhe)(zhe)也(ye)，爻者(zhe)(zhe)(zhe)，言(yan)乎(hu)(hu)(hu)(hu)變者(zhe)(zhe)(zhe)也(ye)。吉(ji)兇者(zhe)(zhe)(zhe)言(yan)乎(hu)(hu)(hu)(hu)失得也(ye)。悔(hui)(hui)吝(lin)者(zhe)(zhe)(zhe)，言(yan)乎(hu)(hu)(hu)(hu)其(qi)小疵也(ye)。無咎(jiu)，善補過(guo)也(ye)。是故，列貴(gui)賤者(zhe)(zhe)(zhe)，存(cun)(cun)乎(hu)(hu)(hu)(hu)位(wei)，齊(qi)小大(da)者(zhe)(zhe)(zhe)，存(cun)(cun)乎(hu)(hu)(hu)(hu)卦。辨吉(ji)兇者(zhe)(zhe)(zhe)存(cun)(cun)乎(hu)(hu)(hu)(hu)辭。憂悔(hui)(hui)吝(lin)者(zhe)(zhe)(zhe)，存(cun)(cun)乎(hu)(hu)(hu)(hu)介(jie)震無咎(jiu)者(zhe)(zhe)(zhe)，存(cun)(cun)乎(hu)(hu)(hu)(hu)悔(hui)(hui)。是故，卦有(you)小大(da)，，辭有(you)險易。辭也(ye)者(zhe)(zhe)(zhe)，各(ge)指其(qi)所之。
第四章 易(yi)與天(tian)(tian)(tian)地(di)準，故(gu)(gu)(gu)(gu)(gu)能(neng)彌綸(lun)天(tian)(tian)(tian)地(di)之(zhi)(zhi)道(dao)。仰(yang)以(yi)觀(guan)天(tian)(tian)(tian)文(wen)，俯以(yi)察地(di)理。。是故(gu)(gu)(gu)(gu)(gu)，知幽明之(zhi)(zhi)故(gu)(gu)(gu)(gu)(gu)，原(yuan)始反終(zhong)。故(gu)(gu)(gu)(gu)(gu)知死(si)生之(zhi)(zhi)說(shuo)。精氣為物(wu)，游魂為變。事故(gu)(gu)(gu)(gu)(gu)知鬼神之(zhi)(zhi)情狀。與天(tian)(tian)(tian)地(di)相似(si)，故(gu)(gu)(gu)(gu)(gu)不(bu)違，知周乎(hu)萬物(wu)，而(er)(er)道(dao)濟天(tian)(tian)(tian)下。故(gu)(gu)(gu)(gu)(gu)不(bu)過(guo)，旁行(xing)而(er)(er)不(bu)流(liu)樂天(tian)(tian)(tian)知命。故(gu)(gu)(gu)(gu)(gu)不(bu)憂，安土敦(dun)乎(hu)仁。故(gu)(gu)(gu)(gu)(gu)能(neng)憂。范圍天(tian)(tian)(tian)地(di)之(zhi)(zhi)化(hua)而(er)(er)不(bu)過(guo)曲成萬物(wu)而(er)(er)不(bu)遺(yi)，通乎(hu)晝(zhou)夜之(zhi)(zhi)道(dao)而(er)(er)知。故(gu)(gu)(gu)(gu)(gu)神無方而(er)(er)易(yi)無體。
第(di)五章 一陰一陽之(zhi)(zhi)(zhi)謂(wei)(wei)(wei)道(dao)。變之(zhi)(zhi)(zhi)者(zhe)善也，成(cheng)之(zhi)(zhi)(zhi)者(zhe)行也。仁(ren)者(zhe)見之(zhi)(zhi)(zhi)謂(wei)(wei)(wei)之(zhi)(zhi)(zhi)仁(ren)，智(zhi)者(zhe)見智(zhi)為之(zhi)(zhi)(zhi)智(zhi)。百姓日用而(er)不知(zhi)，故(gu)君(jun)子之(zhi)(zhi)(zhi)道(dao)鮮(xian)矣。顯諸仁(ren)，藏(zang)儲用。鼓萬物而(er)不與圣人同憂。盛德大業至矣哉。富有之(zhi)(zhi)(zhi)為大業。日新之(zhi)(zhi)(zhi)謂(wei)(wei)(wei)盛德。生生之(zhi)(zhi)(zhi)謂(wei)(wei)(wei)易，成(cheng)像之(zhi)(zhi)(zhi)謂(wei)(wei)(wei)乾(qian)。效法之(zhi)(zhi)(zhi)謂(wei)(wei)(wei)坤。極(ji)數知(zhi)來之(zhi)(zhi)(zhi)謂(wei)(wei)(wei)占，通(tong)便(bian)之(zhi)(zhi)(zhi)謂(wei)(wei)(wei)事。陰陽不測之(zhi)(zhi)(zhi)謂(wei)(wei)(wei)神。
第(di)六(liu)章 夫易廣(guang)矣(yi)(yi)，大矣(yi)(yi)。以言乎(hu)遠則(ze)不御，以言乎(hu)邇則(ze)靜而正(zheng)。以言乎(hu)天地(di)之(zhi)間則(ze)備矣(yi)(yi)。夫乾其(qi)靜也(ye)(ye)(ye)(ye)専，其(qi)動(dong)也(ye)(ye)(ye)(ye)直，是(shi)以大生(sheng)(sheng)言焉。夫坤其(qi)靜也(ye)(ye)(ye)(ye)翕，其(qi)動(dong)也(ye)(ye)(ye)(ye)辟(pi)，是(shi)以廣(guang)生(sheng)(sheng)焉。廣(guang)大配(pei)天地(di)，變通配(pei)四時，陰(yin)陽(yang)之(zhi)義(yi)配(pei)日月，易簡直善配(pei)至德。
第七(qi)章(zhang) 子曰(yue)：易(yi)其至矣(yi)乎。夫易(yi)，圣人所(suo)以崇德而(er)(er)廣業也。知(zhi)崇禮卑。崇，效(xiao)天(tian)，卑法(fa)地。天(tian)地設(she)位(wei)而(er)(er)易(yi)行乎其中矣(yi)。成性存(cun)存(cun)，道義之(zhi)門。
第八(ba)章 圣人(ren)有(you)(you)以(yi)(yi)(yi)天(tian)(tian)(tian)下之(zhi)(zhi)(zhi)(zhi)賾。而(er)(er)(er)(er)(er)(er)(er)(er)擬(ni)諸其(qi)(qi)(qi)形容。象(xiang)其(qi)(qi)(qi)物宜，是(shi)故(gu)(gu)謂象(xiang)。圣人(ren)有(you)(you)以(yi)(yi)(yi)見(jian)天(tian)(tian)(tian)下之(zhi)(zhi)(zhi)(zhi)動(dong)(dong)(dong)而(er)(er)(er)(er)(er)(er)(er)(er)觀其(qi)(qi)(qi)會通，以(yi)(yi)(yi)行(xing)(xing)其(qi)(qi)(qi)典(dian)禮繋辭焉以(yi)(yi)(yi)斷其(qi)(qi)(qi)吉(ji)兇(xiong)也(ye)(ye)(ye)(ye)(ye)。是(shi)故(gu)(gu)謂之(zhi)(zhi)(zhi)(zhi)爻。言(yan)(yan)天(tian)(tian)(tian)下之(zhi)(zhi)(zhi)(zhi)至(zhi)(zhi)賾而(er)(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)可惡(e)也(ye)(ye)(ye)(ye)(ye)。言(yan)(yan)天(tian)(tian)(tian)下之(zhi)(zhi)(zhi)(zhi)至(zhi)(zhi)動(dong)(dong)(dong)不(bu)(bu)可亂也(ye)(ye)(ye)(ye)(ye)。擬(ni)之(zhi)(zhi)(zhi)(zhi)而(er)(er)(er)(er)(er)(er)(er)(er)后(hou)言(yan)(yan)，議之(zhi)(zhi)(zhi)(zhi)而(er)(er)(er)(er)(er)(er)(er)(er)后(hou)動(dong)(dong)(dong)。擬(ni)、議以(yi)(yi)(yi)成(cheng)其(qi)(qi)(qi)變化。。鳴鶴(he)在陰，其(qi)(qi)(qi)子(zi)和之(zhi)(zhi)(zhi)(zhi)，我有(you)(you)好嚼，吾與爾靡之(zhi)(zhi)(zhi)(zhi)。子(zi)曰：君(jun)(jun)子(zi)居(ju)其(qi)(qi)(qi)室居(ju)出(chu)(chu)其(qi)(qi)(qi)言(yan)(yan)善(shan)，則(ze)千里(li)之(zhi)(zhi)(zhi)(zhi)外應之(zhi)(zhi)(zhi)(zhi)，況乎(hu)(hu)(hu)(hu)爾者(zhe)(zhe)(zhe)乎(hu)(hu)(hu)(hu)。居(ju)其(qi)(qi)(qi)室出(chu)(chu)言(yan)(yan)不(bu)(bu)善(shan)，則(ze)千里(li)之(zhi)(zhi)(zhi)(zhi)外違之(zhi)(zhi)(zhi)(zhi)，況乎(hu)(hu)(hu)(hu)爾者(zhe)(zhe)(zhe)乎(hu)(hu)(hu)(hu)。言(yan)(yan)出(chu)(chu)乎(hu)(hu)(hu)(hu)身加乎(hu)(hu)(hu)(hu)民，行(xing)(xing)發乎(hu)(hu)(hu)(hu)爾見(jian)乎(hu)(hu)(hu)(hu)遠。言(yan)(yan)行(xing)(xing)君(jun)(jun)子(zi)之(zhi)(zhi)(zhi)(zhi)樞(shu)機(ji)(ji)。樞(shu)機(ji)(ji)之(zhi)(zhi)(zhi)(zhi)發，榮(rong)辱之(zhi)(zhi)(zhi)(zhi)主(zhu)也(ye)(ye)(ye)(ye)(ye)。言(yan)(yan)行(xing)(xing)君(jun)(jun)子(zi)之(zhi)(zhi)(zhi)(zhi)所以(yi)(yi)(yi)動(dong)(dong)(dong)天(tian)(tian)(tian)地也(ye)(ye)(ye)(ye)(ye)。可不(bu)(bu)慎(shen)乎(hu)(hu)(hu)(hu)。同人(ren)，先號啕(tao)而(er)(er)(er)(er)(er)(er)(er)(er)后(hou)笑。子(zi)曰：君(jun)(jun)子(zi)之(zhi)(zhi)(zhi)(zhi)道(dao)或出(chu)(chu)火或處或默，或語。二人(ren)同心，其(qi)(qi)(qi)利斷金同心之(zhi)(zhi)(zhi)(zhi)言(yan)(yan)。其(qi)(qi)(qi)臭(chou)如蘭(lan)。初六，藉用(yong)(yong)白茅，無(wu)咎。子(zi)曰：茍錯(cuo)諸地而(er)(er)(er)(er)(er)(er)(er)(er)可矣。藉之(zhi)(zhi)(zhi)(zhi)用(yong)(yong)茅何咎之(zhi)(zhi)(zhi)(zhi)有(you)(you)。慎(shen)之(zhi)(zhi)(zhi)(zhi)至(zhi)(zhi)也(ye)(ye)(ye)(ye)(ye)。夫茅之(zhi)(zhi)(zhi)(zhi)為物薄而(er)(er)(er)(er)(er)(er)(er)(er)用(yong)(yong)可重也(ye)(ye)(ye)(ye)(ye)。慎(shen)斯術也(ye)(ye)(ye)(ye)(ye)以(yi)(yi)(yi)往。其(qi)(qi)(qi)無(wu)所失矣。勞(lao)謙君(jun)(jun)子(zi)有(you)(you)終，吉(ji)。子(zi)曰：勞(lao)而(er)(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)伐，有(you)(you)功而(er)(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)德(de)。厚之(zhi)(zhi)(zhi)(zhi)至(zhi)(zhi)也(ye)(ye)(ye)(ye)(ye)。語以(yi)(yi)(yi)其(qi)(qi)(qi)功下人(ren)者(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)。德(de)言(yan)(yan)盛禮。言(yan)(yan)恭謙也(ye)(ye)(ye)(ye)(ye)者(zhe)(zhe)(zhe)。致恭以(yi)(yi)(yi)其(qi)(qi)(qi)位(wei)者(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)。亢龍(long)有(you)(you)悔，子(zi)曰貴(gui)而(er)(er)(er)(er)(er)(er)(er)(er)無(wu)位(wei)，高而(er)(er)(er)(er)(er)(er)(er)(er)無(wu)民，賢人(ren)在下位(wei)而(er)(er)(er)(er)(er)(er)(er)(er)無(wu)輔，是(shi)以(yi)(yi)(yi)動(dong)(dong)(dong)而(er)(er)(er)(er)(er)(er)(er)(er)有(you)(you)悔也(ye)(ye)(ye)(ye)(ye)。不(bu)(bu)出(chu)(chu)戶庭無(wu)咎。子(zi)曰：亂之(zhi)(zhi)(zhi)(zhi)所生也(ye)(ye)(ye)(ye)(ye)。則(ze)言(yan)(yan)語以(yi)(yi)(yi)為階，君(jun)(jun)不(bu)(bu)密則(ze)失臣(chen)，臣(chen)不(bu)(bu)密則(ze)失身。機(ji)(ji)不(bu)(bu)密則(ze)害成(cheng)。是(shi)以(yi)(yi)(yi)君(jun)(jun)子(zi)慎(shen)密而(er)(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)出(chu)(chu)也(ye)(ye)(ye)(ye)(ye)。子(zi)曰作(zuo)易(yi)(yi)者(zhe)(zhe)(zhe)知其(qi)(qi)(qi)盜(dao)乎(hu)(hu)(hu)(hu)。易(yi)(yi)曰，負且乘(cheng)，致寇(kou)至(zhi)(zhi)。負也(ye)(ye)(ye)(ye)(ye)者(zhe)(zhe)(zhe)，小(xiao)人(ren)之(zhi)(zhi)(zhi)(zhi)事(shi)也(ye)(ye)(ye)(ye)(ye)。乘(cheng)也(ye)(ye)(ye)(ye)(ye)者(zhe)(zhe)(zhe)，君(jun)(jun)子(zi)之(zhi)(zhi)(zhi)(zhi)器(qi)也(ye)(ye)(ye)(ye)(ye)。小(xiao)人(ren)而(er)(er)(er)(er)(er)(er)(er)(er)乘(cheng)君(jun)(jun)子(zi)之(zhi)(zhi)(zhi)(zhi)器(qi)，盜(dao)思奪之(zhi)(zhi)(zhi)(zhi)矣上(shang)慢(man)下暴，盜(dao)思法之(zhi)(zhi)(zhi)(zhi)矣。慢(man)藏悔盜(dao)。冶容悔淫。易(yi)(yi)曰：負且乘(cheng)致寇(kou)至(zhi)(zhi)，盜(dao)之(zhi)(zhi)(zhi)(zhi)招(zhao)也(ye)(ye)(ye)(ye)(ye)。
第九章(zhang) 策(ce)二(er)(er)(er)百一十(shi)有(you)六(liu)，坤之(zhi)(zhi)(zhi)(zhi)策(ce)百四(si)十(shi)有(you)四(si)。凡(fan)三(san)(san)(san)百有(you)六(liu)十(shi)。當期之(zhi)(zhi)(zhi)(zhi)日。二(er)(er)(er)篇(pian)之(zhi)(zhi)(zhi)(zhi)策(ce)有(you)一千(qian)五(wu)(wu)百二(er)(er)(er)十(shi)，當萬物之(zhi)(zhi)(zhi)(zhi)數(shu)也(ye)。是故(gu)四(si)營而(er)(er)成易十(shi)有(you)八(ba)變而(er)(er)成卦(gua)八(ba)卦(gua)而(er)(er)小成，引(yin)而(er)(er)伸之(zhi)(zhi)(zhi)(zhi)觸類而(er)(er)長之(zhi)(zhi)(zhi)(zhi)，天(tian)(tian)(tian)(tian)下之(zhi)(zhi)(zhi)(zhi)能天(tian)(tian)(tian)(tian)以(yi)(yi)，地(di)(di)(di)二(er)(er)(er)，天(tian)(tian)(tian)(tian)三(san)(san)(san)，地(di)(di)(di)四(si)，天(tian)(tian)(tian)(tian)五(wu)(wu)，地(di)(di)(di)六(liu)，天(tian)(tian)(tian)(tian)七，地(di)(di)(di)八(ba)，天(tian)(tian)(tian)(tian)九，地(di)(di)(di)十(shi)。天(tian)(tian)(tian)(tian)數(shu)五(wu)(wu)，地(di)(di)(di)數(shu)五(wu)(wu)。五(wu)(wu)位相(xiang)得而(er)(er)各有(you)合。天(tian)(tian)(tian)(tian)數(shu)二(er)(er)(er)十(shi)有(you)五(wu)(wu)。地(di)(di)(di)數(shu)三(san)(san)(san)十(shi)。凡(fan)天(tian)(tian)(tian)(tian)地(di)(di)(di)之(zhi)(zhi)(zhi)(zhi)數(shu)五(wu)(wu)十(shi)有(you)五(wu)(wu)。其用(yong)四(si)十(shi)有(you)九。分而(er)(er)為二(er)(er)(er)，以(yi)(yi)象兩，掛(gua)一以(yi)(yi)象三(san)(san)(san)。揲之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)象四(si)時。歸(gui)奇于扐以(yi)(yi)象閏。五(wu)(wu)歲再閏。故(gu)再扐而(er)(er)后掛(gua)。乾之(zhi)(zhi)(zhi)(zhi)事畢矣。顕道神(shen)得行(xing)，是故(gu)可(ke)與酬酢(zuo)，可(ke)與佑(you)神(shen)矣。子曰：知變化之(zhi)(zhi)(zhi)(zhi)道者。其知神(shen)之(zhi)(zhi)(zhi)(zhi)為乎。
第十章 易(yi)有(you)(you)圣(sheng)人之道四焉(yan)(yan)。以(yi)(yi)(yi)(yi)言者(zhe)尚其(qi)(qi)(qi)辭以(yi)(yi)(yi)(yi)動者(zhe)尚其(qi)(qi)(qi)變(bian)(bian)。以(yi)(yi)(yi)(yi)制(zhi)器者(zhe)，尚其(qi)(qi)(qi)象。以(yi)(yi)(yi)(yi)筮者(zhe)，尚其(qi)(qi)(qi)占。是以(yi)(yi)(yi)(yi)君子將有(you)(you)為也(ye)(ye)，將有(you)(you)行(xing)也(ye)(ye)。問(wen)焉(yan)(yan)而(er)以(yi)(yi)(yi)(yi)言，其(qi)(qi)(qi)受(shou)命(ming)也(ye)(ye)如向(xiang)，無有(you)(you)遠(yuan)近幽(you)深(shen)遂(sui)(sui)知(zhi)來(lai)物，非(fei)(fei)天(tian)之至精，其(qi)(qi)(qi)孰(shu)能(neng)與于(yu)此。參伍以(yi)(yi)(yi)(yi)變(bian)(bian)錯綜其(qi)(qi)(qi)數(shu)通(tong)其(qi)(qi)(qi)變(bian)(bian)。遂(sui)(sui)成天(tian)地之文，極其(qi)(qi)(qi)數(shu)遂(sui)(sui)定(ding)天(tian)下(xia)(xia)(xia)(xia)之象，非(fei)(fei)天(tian)下(xia)(xia)(xia)(xia)之至變(bian)(bian)其(qi)(qi)(qi)孰(shu)能(neng)與于(yu)此。易(yi)無思(si)也(ye)(ye)，無為也(ye)(ye)。寂然不動，感而(er)遂(sui)(sui)通(tong)天(tian)下(xia)(xia)(xia)(xia)之故(gu)。非(fei)(fei)天(tian)下(xia)(xia)(xia)(xia)之至神，其(qi)(qi)(qi)孰(shu)能(neng)與于(yu)此。夫易(yi)，圣(sheng)人之所以(yi)(yi)(yi)(yi)極深(shen)而(er)研幾也(ye)(ye)。唯深(shen)也(ye)(ye)，故(gu)能(neng)通(tong)天(tian)下(xia)(xia)(xia)(xia)之志唯幾也(ye)(ye)故(gu)能(neng)成天(tian)下(xia)(xia)(xia)(xia)之務，唯神也(ye)(ye)故(gu)不疾(ji)而(er)速，，不行(xing)而(er)至。子曰(yue)：易(yi)有(you)(you)圣(sheng)人之道四焉(yan)(yan)者(zhe)。此之謂也(ye)(ye)。
第十一章 子曰：夫易(yi)者(zhe)(zhe)，何(he)為(wei)者(zhe)(zhe)也(ye)(ye)。夫易(yi)開物(wu)成務，冒(mao)天(tian)(tian)(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)道如斯而(er)(er)已者(zhe)(zhe)也(ye)(ye)。是(shi)故圣(sheng)(sheng)人(ren)以(yi)(yi)(yi)(yi)通(tong)天(tian)(tian)(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)自以(yi)(yi)(yi)(yi)定天(tian)(tian)(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)業(ye)，以(yi)(yi)(yi)(yi)斷(duan)天(tian)(tian)(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)疑。是(shi)故蓍之(zhi)(zhi)(zhi)(zhi)(zhi)德圓而(er)(er)神。卦之(zhi)(zhi)(zhi)(zhi)(zhi)德方(fang)以(yi)(yi)(yi)(yi)知(zhi)。六爻之(zhi)(zhi)(zhi)(zhi)(zhi)義易(yi)以(yi)(yi)(yi)(yi)貢。圣(sheng)(sheng)人(ren)以(yi)(yi)(yi)(yi)此洗心退藏于(yu)密，吉(ji)(ji)兇(xiong)與民同(tong)患。神以(yi)(yi)(yi)(yi)知(zhi)來(lai)，知(zhi)以(yi)(yi)(yi)(yi)藏往(wang)。其孰能與于(yu)此哉。古之(zhi)(zhi)(zhi)(zhi)(zhi)聰明(ming)(ming)睿智神武(wu)而(er)(er)不殺者(zhe)(zhe)夫。是(shi)以(yi)(yi)(yi)(yi)明(ming)(ming)于(yu)天(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)道而(er)(er)察(cha)于(yu)民之(zhi)(zhi)(zhi)(zhi)(zhi)故是(shi)興神物(wu)以(yi)(yi)(yi)(yi)前民用。圣(sheng)(sheng)人(ren)以(yi)(yi)(yi)(yi)此齊戒以(yi)(yi)(yi)(yi)神其德夫。是(shi)故闔戶(hu)謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)神，閉(bi)戶(hu)謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)乾。一闔一辟謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)變(bian)。往(wang)來(lai)不窮(qiong)謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)通(tong)，見(jian)乃(nai)謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)象(xiang)，形乃(nai)謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)器。制而(er)(er)用之(zhi)(zhi)(zhi)(zhi)(zhi)謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)法。利用出(chu)(chu)入，民咸(xian)用之(zhi)(zhi)(zhi)(zhi)(zhi)謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)神。是(shi)故易(yi)有大(da)(da)（太）極(ji)，是(shi) 生兩儀兩儀生四(si)(si)象(xiang)，四(si)(si)象(xiang)生八卦八卦定吉(ji)(ji)兇(xiong)，生大(da)(da)業(ye)。是(shi)故法象(xiang)莫(mo)大(da)(da)乎天(tian)(tian)(tian)地，變(bian)通(tong)莫(mo)大(da)(da)乎四(si)(si)時縣象(xiang)著明(ming)(ming)莫(mo)大(da)(da)乎日月(yue)。崇高莫(mo)大(da)(da)乎富貴。備物(wu)致(zhi)用。立成器以(yi)(yi)(yi)(yi)為(wei)天(tian)(tian)(tian)下(xia)利莫(mo)大(da)(da)乎圣(sheng)(sheng)人(ren)。探賾(ze)索(suo)隠，鉤深致(zhi)遠，以(yi)(yi)(yi)(yi)定天(tian)(tian)(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)吉(ji)(ji)兇(xiong)。成天(tian)(tian)(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)釁釁者(zhe)(zhe)莫(mo)大(da)(da)乎著龜。是(shi)故天(tian)(tian)(tian)生神物(wu)，圣(sheng)(sheng)人(ren)則之(zhi)(zhi)(zhi)(zhi)(zhi)。天(tian)(tian)(tian)地變(bian)化圣(sheng)(sheng)人(ren)效之(zhi)(zhi)(zhi)(zhi)(zhi)。天(tian)(tian)(tian)垂象(xiang)見(jian)吉(ji)(ji)兇(xiong)，圣(sheng)(sheng)人(ren)象(xiang)之(zhi)(zhi)(zhi)(zhi)(zhi)。河出(chu)(chu)圖洛出(chu)(chu)書(shu)，圣(sheng)(sheng)人(ren)則之(zhi)(zhi)(zhi)(zhi)(zhi)。易(yi)有四(si)(si)象(xiang)，所以(yi)(yi)(yi)(yi)示(shi)也(ye)(ye)。繋辭(ci)焉，所以(yi)(yi)(yi)(yi)告也(ye)(ye)。定之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)吉(ji)(ji)兇(xiong)，所以(yi)(yi)(yi)(yi)斷(duan)也(ye)(ye)。
第十二(er)章 易曰：自(zi)天(tian)(tian)(tian)(tian)佑(you)(you)之(zhi)(zhi)，吉(ji)無不(bu)利。子曰：佑(you)(you)者(zhe)助(zhu)也。天(tian)(tian)(tian)(tian)之(zhi)(zhi)所(suo)助(zhu)順也，人(ren)(ren)之(zhi)(zhi)所(suo)助(zhu)信也。履信思乎(hu)(hu)(hu)(hu)順。又以(yi)(yi)(yi)(yi)尚賢也。是以(yi)(yi)(yi)(yi)自(zi)天(tian)(tian)(tian)(tian)佑(you)(you)之(zhi)(zhi)吉(ji)無不(bu)利也。子曰：書(shu)不(bu)盡(jin)言，言不(bu)盡(jin)意(yi)(yi)。然則圣(sheng)(sheng)(sheng)人(ren)(ren)之(zhi)(zhi)意(yi)(yi)其(qi)不(bu)可見乎(hu)(hu)(hu)(hu)。子曰：圣(sheng)(sheng)(sheng)人(ren)(ren)立(li)象(xiang)以(yi)(yi)(yi)(yi)盡(jin)意(yi)(yi)設卦以(yi)(yi)(yi)(yi)盡(jin)情偽。繋辭(ci)焉以(yi)(yi)(yi)(yi)盡(jin)其(qi)言。變而(er)(er)通之(zhi)(zhi)以(yi)(yi)(yi)(yi)盡(jin)其(qi)利，故之(zhi)(zhi)舞之(zhi)(zhi)以(yi)(yi)(yi)(yi)盡(jin)神(shen)。乾(qian)(qian)坤其(qi)易之(zhi)(zhi)緼(yun)邪。乾(qian)(qian)坤成列而(er)(er)易立(li)乎(hu)(hu)(hu)(hu)其(qi)中矣。乾(qian)(qian)坤毀則無以(yi)(yi)(yi)(yi)見易。易不(bu)可見則乾(qian)(qian)坤或幾(ji)乎(hu)(hu)(hu)(hu)息矣。 是故形而(er)(er)上者(zhe)，謂(wei)(wei)之(zhi)(zhi)道，形而(er)(er)下(xia)(xia)者(zhe)謂(wei)(wei)之(zhi)(zhi)器。化(hua)而(er)(er)裁之(zhi)(zhi)，謂(wei)(wei)之(zhi)(zhi)變。推(tui)行之(zhi)(zhi)，謂(wei)(wei)之(zhi)(zhi)通。舉而(er)(er)措之(zhi)(zhi)天(tian)(tian)(tian)(tian)下(xia)(xia)之(zhi)(zhi)民謂(wei)(wei)之(zhi)(zhi)事業(ye)。是故，夫(fu)象(xiang)圣(sheng)(sheng)(sheng)人(ren)(ren)有見天(tian)(tian)(tian)(tian)下(xia)(xia)之(zhi)(zhi)賾。而(er)(er)擬諸其(qi)形容。象(xiang)其(qi)物宜。是故，謂(wei)(wei)之(zhi)(zhi)象(xiang)圣(sheng)(sheng)(sheng)人(ren)(ren)有見以(yi)(yi)(yi)(yi)天(tian)(tian)(tian)(tian)下(xia)(xia)之(zhi)(zhi)動(dong)者(zhe)而(er)(er)觀其(qi)會(hui)通以(yi)(yi)(yi)(yi)行其(qi)典禮(li)。繋辭(ci)焉，以(yi)(yi)(yi)(yi)斷其(qi)吉(ji)兇是故，謂(wei)(wei)之(zhi)(zhi)爻。極天(tian)(tian)(tian)(tian)下(xia)(xia)之(zhi)(zhi)賾者(zhe)存乎(hu)(hu)(hu)(hu)卦。鼓天(tian)(tian)(tian)(tian)下(xia)(xia)之(zhi)(zhi)動(dong)者(zhe)存乎(hu)(hu)(hu)(hu)辭(ci)，化(hua)而(er)(er)裁之(zhi)(zhi)存乎(hu)(hu)(hu)(hu)變，推(tui)而(er)(er)行之(zhi)(zhi)者(zhe)存乎(hu)(hu)(hu)(hu)通，神(shen)而(er)(er)明之(zhi)(zhi)存乎(hu)(hu)(hu)(hu)其(qi)人(ren)(ren)，默而(er)(er)成之(zhi)(zhi)，不(bu)言而(er)(er)信，存乎(hu)(hu)(hu)(hu)德行。
繋辭下傳
第一章 八卦成列，象在(zai)其(qi)中(zhong)(zhong)矣(yi)(yi)。因而重(zhong)之(zhi)。要在(zai)其(qi)中(zhong)(zhong)矣(yi)(yi)剛柔想推，變(bian)在(zai)其(qi)中(zhong)(zhong)矣(yi)(yi)。繋辭焉而命之(zhi)，動(dong)在(zai)其(qi)中(zhong)(zhong)矣(yi)(yi)。吉兇，悔吝者(zhe)(zhe)，生乎動(dong)者(zhe)(zhe)也(ye)。剛柔者(zhe)(zhe)，立本(ben)者(zhe)(zhe)也(ye)變(bian)通者(zhe)(zhe)，趣時者(zhe)(zhe)也(ye)吉兇者(zhe)(zhe)，貞(zhen)勝者(zhe)(zhe)也(ye)天地之(zhi)道(dao)，貞(zhen)觀(guan)者(zhe)(zhe)也(ye)日月之(zhi)道(dao)，貞(zhen)明者(zhe)(zhe)也(ye)天下之(zhi)動(dong)貞(zhen)夫一有也(ye)。夫乾確然(ran)(ran)示(shi)人(ren)易矣(yi)(yi)。夫坤隤然(ran)(ran)示(shi)人(ren)簡矣(yi)(yi)。爻(yao)(yao)也(ye)者(zhe)(zhe)效此(ci)者(zhe)(zhe)也(ye)。象也(ye)者(zhe)(zhe)，像此(ci)者(zhe)(zhe)也(ye)。爻(yao)(yao)象動(dong)乎內，吉兇見乎外。功業見乎變(bian)，圣人(ren)之(zhi)情見乎辭。天地之(zhi)大德(de)曰(yue)(yue)(yue)生。圣人(ren)之(zhi)大寶(bao)曰(yue)(yue)(yue)位(wei)，何以(yi)守位(wei)曰(yue)(yue)(yue)仁。何以(yi)聚(ju)人(ren)曰(yue)(yue)(yue)財(cai)。理財(cai)正辭禁民為非曰(yue)(yue)(yue)義(yi)。
第(di)二章 古(gu)者，包犧氏(shi)之(zhi)(zhi)王天(tian)下(xia)(xia)也，仰則(ze)觀象于(yu)天(tian)，俯則(ze)觀法于(yu)地(di)。觀鳥獸之(zhi)(zhi)文，與地(di)之(zhi)(zhi)宜(yi)。盡(jin)取(qu)(qu)(qu)(qu)(qu)諸(zhu)(zhu)(zhu)身，遠取(qu)(qu)(qu)(qu)(qu)諸(zhu)(zhu)(zhu)物。于(yu)是(shi)始作(zuo)八卦。以(yi)(yi)(yi)(yi)(yi)通(tong)(tong)神明之(zhi)(zhi)德。以(yi)(yi)(yi)(yi)(yi)類萬物之(zhi)(zhi)情。作(zuo)結繩(sheng)而(er)為(wei)(wei)惘罟。以(yi)(yi)(yi)(yi)(yi)佃以(yi)(yi)(yi)(yi)(yi)漁(yu)。蓋(gai)(gai)(gai)取(qu)(qu)(qu)(qu)(qu)諸(zhu)(zhu)(zhu)離(li)。包犧氏(shi)之(zhi)(zhi)沒(mei)，神農氏(shi)作(zuo)。斲木為(wei)(wei)為(wei)(wei)耜，柔木為(wei)(wei)耒(lei)(lei)，耒(lei)(lei)耨之(zhi)(zhi)利(li)(li)(li)以(yi)(yi)(yi)(yi)(yi)教天(tian)下(xia)(xia)。蓋(gai)(gai)(gai)取(qu)(qu)(qu)(qu)(qu)諸(zhu)(zhu)(zhu)益(yi)。日中為(wei)(wei)市致(zhi)(zhi)(zhi)天(tian)下(xia)(xia)之(zhi)(zhi)民(min)(min)，聚天(tian)下(xia)(xia)之(zhi)(zhi)貨交易(yi)(yi)而(er)退。各得其(qi)所。蓋(gai)(gai)(gai)取(qu)(qu)(qu)(qu)(qu)諸(zhu)(zhu)(zhu)噬嗑。神農氏(shi)沒(mei)，黃(huang)帝堯舜禹(yu)氏(shi)作(zuo)。通(tong)(tong)其(qi)變(bian)使(shi)民(min)(min)不倦，神而(er)化之(zhi)(zhi)。使(shi)民(min)(min)宜(yi)之(zhi)(zhi)。易(yi)(yi)窮則(ze)變(bian)，變(bian)則(ze)通(tong)(tong)通(tong)(tong)則(ze)久是(shi)以(yi)(yi)(yi)(yi)(yi)自天(tian)佑之(zhi)(zhi)。吉，無(wu)不利(li)(li)(li)。黃(huang)帝堯舜禹(yu)垂(chui)衣裳而(er)天(tian)下(xia)(xia)治(zhi)蓋(gai)(gai)(gai)取(qu)(qu)(qu)(qu)(qu)諸(zhu)(zhu)(zhu)乾坤。刳木為(wei)(wei)舟，剡木為(wei)(wei)楫(ji)。舟楫(ji)之(zhi)(zhi)利(li)(li)(li)以(yi)(yi)(yi)(yi)(yi)濟(ji)不通(tong)(tong)。致(zhi)(zhi)(zhi)遠以(yi)(yi)(yi)(yi)(yi)利(li)(li)(li)天(tian)下(xia)(xia)。蓋(gai)(gai)(gai)取(qu)(qu)(qu)(qu)(qu)諸(zhu)(zhu)(zhu)渙，服(fu)牛乘馬，引重(zhong)致(zhi)(zhi)(zhi)遠，蓋(gai)(gai)(gai)取(qu)(qu)(qu)(qu)(qu)諸(zhu)(zhu)(zhu)隨，垂(chui)門撃(ji)柝以(yi)(yi)(yi)(yi)(yi)待暴客蓋(gai)(gai)(gai)取(qu)(qu)(qu)(qu)(qu)諸(zhu)(zhu)(zhu)豫。斷木為(wei)(wei)杵(chu)掘地(di)為(wei)(wei)臼。杵(chu)臼之(zhi)(zhi)利(li)(li)(li)萬民(min)(min)以(yi)(yi)(yi)(yi)(yi)濟(ji)。蓋(gai)(gai)(gai)取(qu)(qu)(qu)(qu)(qu)諸(zhu)(zhu)(zhu)小(xiao)過。弦(xian)木為(wei)(wei)弧(hu)，剡木為(wei)(wei)矢。弧(hu)矢之(zhi)(zhi)利(li)(li)(li)以(yi)(yi)(yi)(yi)(yi)威天(tian)下(xia)(xia)。蓋(gai)(gai)(gai)取(qu)(qu)(qu)(qu)(qu)諸(zhu)(zhu)(zhu)睽上古(gu)穴居而(er)野(ye)處，后世圣(sheng)人(ren)易(yi)(yi)之(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)宮(gong)室。上楝(lian)下(xia)(xia)宇。以(yi)(yi)(yi)(yi)(yi)待風雨。蓋(gai)(gai)(gai)取(qu)(qu)(qu)(qu)(qu)諸(zhu)(zhu)(zhu)大壯。古(gu)之(zhi)(zhi)葬(zang)者，厚，衣之(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)薪(xin)。葬(zang)之(zhi)(zhi)中野(ye)不封不樹(shu)。喪其(qi)無(wu)數。后世圣(sheng)人(ren)易(yi)(yi)之(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)棺槨。蓋(gai)(gai)(gai)取(qu)(qu)(qu)(qu)(qu)諸(zhu)(zhu)(zhu)大過。上古(gu)結繩(sheng)而(er)治(zhi)，后世圣(sheng)人(ren)易(yi)(yi)之(zhi)(zhi)，以(yi)(yi)(yi)(yi)(yi)書(shu)契，百官以(yi)(yi)(yi)(yi)(yi)治(zhi)萬民(min)(min)以(yi)(yi)(yi)(yi)(yi)察蓋(gai)(gai)(gai)取(qu)(qu)(qu)(qu)(qu)諸(zhu)(zhu)(zhu)夬。
第三章 是(shi)故(gu)易者(zhe)(zhe)，象也(ye)者(zhe)(zhe)，像也(ye)。彖者(zhe)(zhe)，材(cai)也(ye)爻(yao)也(ye)者(zhe)(zhe)，效天下之(zhi)動也(ye)者(zhe)(zhe)。是(shi)故(gu)吉兇生悔(hui)吝諸也(ye)。
第(di)四章 陽卦(gua)多(duo)陰(yin)，陰(yin)卦(gua)多(duo)陽。其故何也。U陽卦(gua)奇，陰(yin)卦(gua)耦。其德行何也 。陽一君而二民。君子之(zhi)道也。陰(yin)而君一民也。小人之(zhi)道也。
第(di)五章 易(yi)(yi)(yi)曰(yue)：憧憧往(wang)來(lai)，朋 從(cong)爾思。子(zi)(zi)(zi)(zi)曰(yue)：天(tian)下(xia)何(he)(he)思，何(he)(he)慮(lv)。天(tian)下(xia)同(tong)歸而(er)(er)(er)(er)(er)(er)(er)(er)殊途。一(yi)致(zhi)(zhi)而(er)(er)(er)(er)(er)(er)(er)(er)百慮(lv)天(tian)下(xia)何(he)(he)思何(he)(he)慮(lv)，日(ri)(ri)往(wang)則(ze)(ze)(ze)(ze)月來(lai)。日(ri)(ri)月相(xiang)推而(er)(er)(er)(er)(er)(er)(er)(er)明(ming)生焉(yan)。寒(han)往(wang)則(ze)(ze)(ze)(ze)署(shu)來(lai)。，署(shu)往(wang)則(ze)(ze)(ze)(ze)寒(han)來(lai)。寒(han)暑相(xiang)推則(ze)(ze)(ze)(ze)歲(sui)成(cheng)焉(yan)。往(wang)者(zhe)(zhe)(zhe)(zhe)(zhe)屈也(ye)(ye)，來(lai)者(zhe)(zhe)(zhe)(zhe)(zhe)信(xin)也(ye)(ye)。屈信(xin)相(xiang)感(gan)而(er)(er)(er)(er)(er)(er)(er)(er)利生焉(yan)。尺蠖之(zhi)曲以求(qiu)信(xin)來(lai)也(ye)(ye)。龍(long)蛇(she)之(zhi)蟄以存(cun)身也(ye)(ye)。精義人(ren)(ren)神，以致(zhi)(zhi)用(yong)(yong)也(ye)(ye)。利用(yong)(yong)安(an)(an)身，以崇德也(ye)(ye)。過(guo)此以往(wang)，未(wei)(wei)之(zhi)或知(zhi)(zhi)(zhi)也(ye)(ye)。窮神知(zhi)(zhi)(zhi)化，德之(zhi)盛也(ye)(ye)。易(yi)(yi)(yi)曰(yue)：困(kun)于(yu)(yu)石，據(ju)(ju)于(yu)(yu)蒺藜，入于(yu)(yu)其(qi)(qi)宮(gong)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)見(jian)(jian)其(qi)(qi)妻兇。子(zi)(zi)(zi)(zi)曰(yue)非所困(kun)而(er)(er)(er)(er)(er)(er)(er)(er)困(kun)焉(yan)，名必(bi)辱。非所據(ju)(ju)而(er)(er)(er)(er)(er)(er)(er)(er)據(ju)(ju)焉(yan)神必(bi)危即辱且危死期(qi)將至(zhi)，妻可得見(jian)(jian)者(zhe)(zhe)(zhe)(zhe)(zhe)邪(xie)。 易(yi)(yi)(yi)曰(yue)：公(gong)用(yong)(yong)射隼于(yu)(yu)高墉之(zhi)上，獲之(zhi)無(wu)(wu)(wu)(wu)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)利。子(zi)(zi)(zi)(zi)曰(yue)：隼者(zhe)(zhe)(zhe)(zhe)(zhe)，禽也(ye)(ye)。弓矢者(zhe)(zhe)(zhe)(zhe)(zhe)器(qi)也(ye)(ye)射之(zhi)者(zhe)(zhe)(zhe)(zhe)(zhe)人(ren)(ren)也(ye)(ye)。君(jun)(jun)(jun)(jun)子(zi)(zi)(zi)(zi)藏(zang)器(qi)于(yu)(yu)身待時而(er)(er)(er)(er)(er)(er)(er)(er)動(dong)(dong)何(he)(he)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)利之(zhi)有。動(dong)(dong)而(er)(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)括(kuo)，是以出(chu)而(er)(er)(er)(er)(er)(er)(er)(er)有獲。語成(cheng)器(qi)而(er)(er)(er)(er)(er)(er)(er)(er)動(dong)(dong)者(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)(ye)。子(zi)(zi)(zi)(zi)曰(yue)：小(xiao)(xiao)(xiao)(xiao)人(ren)(ren)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)恥不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)仁，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)畏不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)義，，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)見(jian)(jian)利不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)動(dong)(dong)。不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)為不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)懲，小(xiao)(xiao)(xiao)(xiao)懲而(er)(er)(er)(er)(er)(er)(er)(er)大(da)誡。此小(xiao)(xiao)(xiao)(xiao)人(ren)(ren)之(zhi)福也(ye)(ye)。易(yi)(yi)(yi)曰(yue)：履校滅趾無(wu)(wu)(wu)(wu)咎(jiu)，此之(zhi)謂也(ye)(ye)。善不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)積不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)足(zu)以成(cheng)名，惡(e)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)積不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)足(zu)以滅身。小(xiao)(xiao)(xiao)(xiao)人(ren)(ren)以小(xiao)(xiao)(xiao)(xiao)善而(er)(er)(er)(er)(er)(er)(er)(er)無(wu)(wu)(wu)(wu)益，而(er)(er)(er)(er)(er)(er)(er)(er)弗(fu)為也(ye)(ye)。以小(xiao)(xiao)(xiao)(xiao)惡(e)而(er)(er)(er)(er)(er)(er)(er)(er)無(wu)(wu)(wu)(wu)尚(shang)，而(er)(er)(er)(er)(er)(er)(er)(er)弗(fu)去(qu)也(ye)(ye)。故(gu)惡(e)積而(er)(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可掩，罪大(da)而(er)(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可解(jie)。易(yi)(yi)(yi)曰(yue)：何(he)(he)校滅耳兇。子(zi)(zi)(zi)(zi)曰(yue)危者(zhe)(zhe)(zhe)(zhe)(zhe)安(an)(an)其(qi)(qi)位(wei)者(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)(ye)，亡者(zhe)(zhe)(zhe)(zhe)(zhe)保其(qi)(qi)存(cun)者(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)(ye)。亂(luan)者(zhe)(zhe)(zhe)(zhe)(zhe)有其(qi)(qi)治(zhi)(zhi)者(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)(ye)。是故(gu)君(jun)(jun)(jun)(jun)子(zi)(zi)(zi)(zi)君(jun)(jun)(jun)(jun)子(zi)(zi)(zi)(zi)安(an)(an)而(er)(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)忘(wang)(wang)其(qi)(qi)危，存(cun)而(er)(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)忘(wang)(wang)其(qi)(qi)亡，治(zhi)(zhi)而(er)(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)忘(wang)(wang)其(qi)(qi)亂(luan)。是以身安(an)(an)而(er)(er)(er)(er)(er)(er)(er)(er)國家可保也(ye)(ye)。易(yi)(yi)(yi)曰(yue)：其(qi)(qi)亡其(qi)(qi)亡。繋于(yu)(yu)苞桑子(zi)(zi)(zi)(zi)曰(yue)：德薄而(er)(er)(er)(er)(er)(er)(er)(er)位(wei)尊，知(zhi)(zhi)(zhi)小(xiao)(xiao)(xiao)(xiao)而(er)(er)(er)(er)(er)(er)(er)(er)某(mou)大(da)。力小(xiao)(xiao)(xiao)(xiao)而(er)(er)(er)(er)(er)(er)(er)(er)任重，鮮(xian)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)及矣。易(yi)(yi)(yi)曰(yue)：鼎折足(zu)覆公(gong)餗。其(qi)(qi)形渥，兇。言(yan)(yan)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)勝其(qi)(qi)任也(ye)(ye)。子(zi)(zi)(zi)(zi)曰(yue)：知(zhi)(zhi)(zhi)幾(ji)其(qi)(qi)神乎(hu)。君(jun)(jun)(jun)(jun)子(zi)(zi)(zi)(zi)上交不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)諂，下(xia)交不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)瀆，其(qi)(qi)知(zhi)(zhi)(zhi)幾(ji)乎(hu)。幾(ji)者(zhe)(zhe)(zhe)(zhe)(zhe)，動(dong)(dong)之(zhi)微，吉(ji)之(zhi)先(xian)見(jian)(jian)者(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)(ye)。君(jun)(jun)(jun)(jun)子(zi)(zi)(zi)(zi)見(jian)(jian)幾(ji)而(er)(er)(er)(er)(er)(er)(er)(er)作。不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)俟終日(ri)(ri)。易(yi)(yi)(yi)曰(yue)：介于(yu)(yu)石不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)終日(ri)(ri)貞吉(ji)。介于(yu)(yu)石焉(yan)，寧用(yong)(yong)終日(ri)(ri)，斷(duan)可識(shi)焉(yan)矣。君(jun)(jun)(jun)(jun)子(zi)(zi)(zi)(zi)知(zhi)(zhi)(zhi)微知(zhi)(zhi)(zhi)彰。知(zhi)(zhi)(zhi)柔知(zhi)(zhi)(zhi)剛，萬夫(fu)之(zhi)望。子(zi)(zi)(zi)(zi)曰(yue)：顏氏(shi)之(zhi)子(zi)(zi)(zi)(zi)，其(qi)(qi)殆庶幾(ji)乎(hu)。有不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)善未(wei)(wei)嘗(chang)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)知(zhi)(zhi)(zhi)，知(zhi)(zhi)(zhi)之(zhi)未(wei)(wei)嘗(chang)復(fu)行也(ye)(ye)。易(yi)(yi)(yi)曰(yue)：不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)遠(yuan)復(fu)無(wu)(wu)(wu)(wu)祇(zhi)悔。元吉(ji)。天(tian)地絪(yin)縕，萬物化醇，男女構精，萬物化生。易(yi)(yi)(yi)曰(yue)：三(san)人(ren)(ren)行則(ze)(ze)(ze)(ze)損一(yi)人(ren)(ren)，一(yi)人(ren)(ren)行則(ze)(ze)(ze)(ze)得其(qi)(qi)友。言(yan)(yan)致(zhi)(zhi)一(yi)也(ye)(ye)。子(zi)(zi)(zi)(zi)曰(yue)：君(jun)(jun)(jun)(jun)子(zi)(zi)(zi)(zi)安(an)(an)其(qi)(qi)身而(er)(er)(er)(er)(er)(er)(er)(er)后動(dong)(dong)，易(yi)(yi)(yi)其(qi)(qi)心(xin)而(er)(er)(er)(er)(er)(er)(er)(er)后語，定其(qi)(qi)交而(er)(er)(er)(er)(er)(er)(er)(er)后求(qiu)。君(jun)(jun)(jun)(jun)子(zi)(zi)(zi)(zi)修此三(san)德者(zhe)(zhe)(zhe)(zhe)(zhe)故(gu)全也(ye)(ye)。危以動(dong)(dong)則(ze)(ze)(ze)(ze)民不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與也(ye)(ye)，懼以語則(ze)(ze)(ze)(ze)民不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)應也(ye)(ye)，無(wu)(wu)(wu)(wu)交而(er)(er)(er)(er)(er)(er)(er)(er)求(qiu)則(ze)(ze)(ze)(ze)民不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與也(ye)(ye)。莫之(zhi)與，則(ze)(ze)(ze)(ze)傷之(zhi)者(zhe)(zhe)(zhe)(zhe)(zhe)至(zhi)矣。易(yi)(yi)(yi)曰(yue)：莫益之(zhi)，或擊之(zhi)立心(xin)勿(wu)恒，兇。
第六章 子(zi)曰：乾坤其(qi)(qi)易之門邪(xie)。乾陽物(wu)也(ye)(ye)，坤陰(yin)物(wu)也(ye)(ye)。陰(yin)陽合德而(er)剛柔有體。以體天地之撰，以通神明之德。其(qi)(qi)稱明也(ye)(ye)，雜而(er)不越(yue)于稽其(qi)(qi)類。其(qi)(qi)衰世之意(yi)。邪(xie)。夫易彰往而(er)察來。而(er)微顯(xian)闡幽。開(kai)而(er)，當(dang)名，辨(bian)物(wu)，正言斷辭，則備矣。其(qi)(qi)稱明也(ye)(ye)小。其(qi)(qi)取類也(ye)(ye)大(da)。其(qi)(qi)旨遠，其(qi)(qi)辭文其(qi)(qi)言曲而(er)中。其(qi)(qi)事肆而(er)隱因貳以濟民行，以明失得之報。
第七(qi)章(zhang) 易之興也，于其中古乎。
作易者，其有憂患乎(hu)。是故(gu)，履，德之(zhi)基(ji)也(ye)。謙，德之(zhi)柄(bing)也(ye)。復，德之(zhi)本也(ye)。恒，德之(zhi)固也(ye)。損(sun)，德之(zhi)修(xiu)也(ye)。益(yi)，德之(zhi)裕也(ye)。困(kun)，德之(zhi)辨也(ye)。井，德之(zhi)地(di)也(ye)。巽，德之(zhi)制(zhi)也(ye)。履，和(he)而(er)至(zhi)。謙，尊而(er)光。復，小(xiao)而(er)辨于物。恒，雜而(er)不(bu)厭。損(sun)，先難而(er)后易。益(yi)，長裕而(er)不(bu)設困(kun)，窮而(er)通。井，居其所(suo)而(er)遷(qian)，稱(cheng)而(er)隱。履以(yi)和(he)行，謙以(yi)制(zhi)禮，復以(yi)自知，亨以(yi)一(yi)德，損(sun)以(yi)遠害益(yi)以(yi)興利，困(kun)以(yi)寡怨，井以(yi)辨義巽以(yi)行權。
第(di)八章(zhang) 易之為(wei)書也(ye)(ye)，，不可遠。為(wei)道也(ye)(ye)屢遷。變(bian)動不居，周流六虛。上下無常，剛柔相(xiang)易，不可為(wei)典要。唯變(bian)所適(shi)。其出入以度外內使知懼(ju)。又(you)明于憂患與敵。無師保如(ru)臨父母(mu)。初(chu)豐其辭而揆(kui)其方(fang)。既有典常，茍非其人，道不虛行。
第(di)九章(zhang) 易(yi)之(zhi)為書(shu)也(ye)(ye)(ye)(ye)，原始(shi)要(yao)(yao)終(zhong)，以為質也(ye)(ye)(ye)(ye)。六(liu)爻(yao)相(xiang)雜，唯(wei)是(shi)物也(ye)(ye)(ye)(ye)。其(qi)初(chu)難知(zhi)，其(qi)上易(yi)知(zhi)，本末(mo)也(ye)(ye)(ye)(ye)。初(chu)辭擬之(zhi)，卒成(cheng)之(zhi)終(zhong)。 若夫雜物撰德(de)，辨是(shi)與(yu)(yu)非，則非其(qi)中爻(yao)不(bu)備。噫(yi)，亦要(yao)(yao)存亡吉兇，則君可知(zhi)矣。知(zhi)者觀其(qi)彖辭則四(si)過(guo)半矣。二與(yu)(yu)四(si)同功而異(yi)位(wei)，其(qi)善不(bu)同。二多譽，四(si)多懼。近(jin)也(ye)(ye)(ye)(ye)，柔(rou)之(zhi)道不(bu)利遠者，其(qi)要(yao)(yao)無咎，其(qi)用柔(rou)中也(ye)(ye)(ye)(ye)。三與(yu)(yu)五同功而異(yi)位(wei)，三多兇五多功。貴賤之(zhi)等也(ye)(ye)(ye)(ye)。其(qi)柔(rou)危，其(qi)剛勝(sheng)邪。
第十(shi)章 易(yi)之(zhi)(zhi)為書，廣(guang)大(da)悉備(bei)。有(you)天道(dao)(dao)焉(yan)(yan)。有(you)人道(dao)(dao)焉(yan)(yan)。有(you)地道(dao)(dao)焉(yan)(yan)。兼(jian)三(san)才而兩之(zhi)(zhi)故(gu)(gu)六，六者非它也三(san)才之(zhi)(zhi)道(dao)(dao)也。道(dao)(dao)有(you)變(bian)動，故(gu)(gu)曰爻。爻有(you)等，故(gu)(gu)曰物，物有(you)雜故(gu)(gu)曰文(wen)，文(wen)不當故(gu)(gu)曰吉(ji)兇生(sheng)焉(yan)(yan)。
第(di)十(shi)一章 易(yi)之(zhi)興(xing)也當殷之(zhi)末世。周之(zhi)盛德邪。當文王(wang)與(yu)紂王(wang)之(zhi)事邪。是(shi)故(gu)其(qi)(qi)辭危(wei)，危(wei)者使平，易(yi)者使傾。其(qi)(qi)道盛大(da)。百(bai)物不(bu)廢。懼以終始。其(qi)(qi)要無咎，此之(zhi)謂(wei)易(yi)之(zhi)道也。
第十(shi)二章 夫乾，天(tian)(tian)下(xia)之(zhi)(zhi)(zhi)至健(jian)也。德(de)行恒，易(yi)以(yi)(yi)知(zhi)險。夫坤天(tian)(tian)下(xia)之(zhi)(zhi)(zhi)至順也，德(de)行恒，簡(jian)以(yi)(yi)知(zhi)阻。能(neng)說諸心，能(neng)研諸侯之(zhi)(zhi)(zhi)慮。定天(tian)(tian)下(xia)之(zhi)(zhi)(zhi)吉兇，成天(tian)(tian)下(xia)之(zhi)(zhi)(zhi)亹亹者(zhe)。是故變化云為。吉事有祥，象事知(zhi)器，占事知(zhi)來。天(tian)(tian)地設位(wei)圣人成能(neng)。人某鬼(gui)某，百姓與能(neng)。八卦以(yi)(yi)象吉，爻(yao)彖以(yi)(yi)情言。剛(gang)柔雜(za)居而(er)(er)吉兇可見矣變動(dong)以(yi)(yi)利言，吉兇以(yi)(yi)情遷。是故愛惡相(xiang)攻(gong)而(er)(er)吉兇生。遠近相(xiang)取而(er)(er)悔吝(lin)生。情偽(wei)相(xiang)感而(er)(er)利害生。凡易(yi)之(zhi)(zhi)(zhi)情近而(er)(er)不相(xiang)得(de)，則(ze)兇或害之(zhi)(zhi)(zhi)。悔且吝(lin)。判(pan)者(zhe)器辭(ci)(ci)(ci)慙(can)中心疑者(zhe)其枝。吉人之(zhi)(zhi)(zhi)辭(ci)(ci)(ci)寡躁人之(zhi)(zhi)(zhi)辭(ci)(ci)(ci)多。巫善之(zhi)(zhi)(zhi)人其辭(ci)(ci)(ci)游。失其守者(zhe)其辭(ci)(ci)(ci)屈。
說卦傳
第一章 昔者(zhe)圣人(ren)之(zhi)作易也，幽贊(zan)于(yu)(yu)神(shen)明而(er)生蓍。參(can)天兩地而(er)倚數。變于(yu)(yu)陰(yin)陽而(er)立卦(gua)，發(fa)揮于(yu)(yu)剛柔而(er)生爻。和順(shun)于(yu)(yu)道德而(er)里于(yu)(yu)義。窮理盡性以致于(yu)(yu)命。
第(di)二章(zhang) 昔者圣人以作易(yi)也(ye)將(jiang)以順性命之(zhi)(zhi)理，是(shi)以立天之(zhi)(zhi)道。曰陰與陽(yang)，立地(di)之(zhi)(zhi)道。曰柔與剛，立人之(zhi)(zhi)道。曰仁與義兼三才(cai)而兩之(zhi)(zhi)故易(yi)六花而成(cheng)卦。分陰分陽(yang)，迭(die)用柔剛。故易(yi)觀六位而成(cheng)章(zhang)。
第三章(zhang) 天(tian)地定位(wei)i山澤(ze)通氣。雷風相薄，水火不想(xiang)射。八卦相錯。數(shu)往(wang)者順，知(zhi)來者逆(ni)。故易(yi)逆(ni)數(shu)也。
第(di)四章 雷以(yi)(yi)(yi)動之，風以(yi)(yi)(yi)散(san)之，雨(yu)以(yi)(yi)(yi)潤之，日以(yi)(yi)(yi)烜之，艮(gen)以(yi)(yi)(yi)止之，兌以(yi)(yi)(yi)說之，乾以(yi)(yi)(yi)君之，坤以(yi)(yi)(yi)藏之。
第五章 帝(di)出(chu)乎(hu)(hu)(hu)震，齊(qi)(qi)乎(hu)(hu)(hu)巽(xun)，相見(jian)(jian)乎(hu)(hu)(hu)離(li)，致(zhi)(zhi)役乎(hu)(hu)(hu)坤，說(shuo)，言(yan)乎(hu)(hu)(hu)兌，戰乎(hu)(hu)(hu)乾(qian)，勞乎(hu)(hu)(hu)坎(kan)，成(cheng)(cheng)乎(hu)(hu)(hu)艮。萬(wan)(wan)物(wu)(wu)出(chu)乎(hu)(hu)(hu)震，震，東方也(ye)(ye)(ye)(ye)(ye)(ye)。齊(qi)(qi)乎(hu)(hu)(hu)巽(xun)，巽(xun)，東南也(ye)(ye)(ye)(ye)(ye)(ye)。齊(qi)(qi)也(ye)(ye)(ye)(ye)(ye)(ye)者(zhe)，言(yan)萬(wan)(wan)物(wu)(wu)之(zhi)潔齊(qi)(qi)也(ye)(ye)(ye)(ye)(ye)(ye)。相見(jian)(jian)乎(hu)(hu)(hu)離(li)，離(li)也(ye)(ye)(ye)(ye)(ye)(ye)者(zhe)，明(ming)(ming)也(ye)(ye)(ye)(ye)(ye)(ye)，萬(wan)(wan)物(wu)(wu)皆相見(jian)(jian)。南方之(zhi)卦也(ye)(ye)(ye)(ye)(ye)(ye)。圣人南面而聽(ting)天下向(xiang)明(ming)(ming)而治(zhi)蓋取諸此也(ye)(ye)(ye)(ye)(ye)(ye)。坤也(ye)(ye)(ye)(ye)(ye)(ye)者(zhe)，地也(ye)(ye)(ye)(ye)(ye)(ye)。萬(wan)(wan)物(wu)(wu)皆致(zhi)(zhi)養焉，故(gu)曰(yue)致(zhi)(zhi)役乎(hu)(hu)(hu)坤。兌，正(zheng)秋也(ye)(ye)(ye)(ye)(ye)(ye)。萬(wan)(wan)物(wu)(wu)之(zhi)所(suo)(suo)說(shuo)也(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)曰(yue)說(shuo)言(yan)乎(hu)(hu)(hu)兌。戰乎(hu)(hu)(hu)乾(qian)，乾(qian)，西北(bei)(bei)之(zhi)卦也(ye)(ye)(ye)(ye)(ye)(ye)。言(yan)陰陽相薄也(ye)(ye)(ye)(ye)(ye)(ye)。坎(kan)者(zhe)，水(shui)也(ye)(ye)(ye)(ye)(ye)(ye)正(zheng)北(bei)(bei)方之(zhi)卦也(ye)(ye)(ye)(ye)(ye)(ye)。勞卦也(ye)(ye)(ye)(ye)(ye)(ye)。萬(wan)(wan)物(wu)(wu)之(zhi)所(suo)(suo)歸也(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)曰(yue)：勞乎(hu)(hu)(hu)坎(kan)。艮，東北(bei)(bei)之(zhi)卦也(ye)(ye)(ye)(ye)(ye)(ye)。萬(wan)(wan)物(wu)(wu)之(zhi)所(suo)(suo)終，而所(suo)(suo)成(cheng)(cheng)始也(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)曰(yue)成(cheng)(cheng)言(yan)乎(hu)(hu)(hu)艮。
第六(liu)章 神也者(zhe)(zhe)，妙(miao)萬(wan)(wan)物(wu)而為言(yan)者(zhe)(zhe)也。動(dong)萬(wan)(wan)物(wu)者(zhe)(zhe)莫(mo)(mo)疾乎(hu)(hu)雷(lei)。撓(nao)萬(wan)(wan)物(wu)者(zhe)(zhe)，莫(mo)(mo)疾乎(hu)(hu)風(feng)。燥萬(wan)(wan)物(wu)者(zhe)(zhe)，莫(mo)(mo)熯乎(hu)(hu)火(huo)。說萬(wan)(wan)物(wu)者(zhe)(zhe)莫(mo)(mo)說乎(hu)(hu)澤(ze)。潤萬(wan)(wan)物(wu)者(zhe)(zhe)，莫(mo)(mo)潤乎(hu)(hu)水。終萬(wan)(wan)物(wu)始(shi)萬(wan)(wan)物(wu)者(zhe)(zhe)，莫(mo)(mo)盛乎(hu)(hu)艮。故水火(huo)相逮(dai)雷(lei)風(feng)不相悖(bei)。山澤(ze)通氣，然后能(neng)變(bian)化，既成萬(wan)(wan)物(wu)也。
第七(qi)章 乾，健也(ye)。坤，順(shun)也(ye)。震，動也(ye)。巽，入也(ye)。坎，陷也(ye)。離(li)了，麗也(ye)。艮，止也(ye)。兌，說也(ye)。
第八章 乾，為(wei)馬。坤(kun)，為(wei)牛。震，為(wei)龍。巽，為(wei)雞。坎(kan)，為(wei)豕。艮，為(wei)狗。兌，為(wei)羊。
第九章 乾，為(wei)首。坤，為(wei)腹。震，為(wei)足。巽，為(wei)股。坎(kan)，為(wei)耳。離，為(wei)目(mu)。艮，為(wei)首。兌，為(wei)口。
第(di)十(shi)章 乾，天也，故稱乎父。坤，地也，故稱乎目。震(zhen)，一索(suo)(suo)而(er)(er)得男。故謂之(zhi)(zhi)長(chang)男。巽，一索(suo)(suo)而(er)(er)得女(nv)(nv)，故謂之(zhi)(zhi)長(chang)女(nv)(nv)。坎再索(suo)(suo)而(er)(er)得男，故謂之(zhi)(zhi)中(zhong)男。離再索(suo)(suo)而(er)(er)得女(nv)(nv)，故謂之(zhi)(zhi)中(zhong)女(nv)(nv)。艮，三索(suo)(suo)而(er)(er)得男，故謂之(zhi)(zhi)少男。兌再索(suo)(suo)而(er)(er)得女(nv)(nv)，故謂之(zhi)(zhi)少女(nv)(nv)。
第(di)十一章(zhang) 乾(qian)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)天，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)圓，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)父，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)玉，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)金，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)寒，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)冰(bing)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)大赤，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)良馬(ma)(ma)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)老馬(ma)(ma)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)瘠(ji)馬(ma)(ma)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)駁馬(ma)(ma)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)木(mu)(mu)果。坤為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)地(di)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)母(mu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)布，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)釜(fu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)吝嗇，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)均(jun)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)子(zi)母(mu)牛，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)大輿(yu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)文，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)眾，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)柄(bing)，其(qi)于(yu)(yu)地(di)也(ye)(ye)(ye)(ye)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)黑。震，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)雷，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)龍，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)玄黃，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)旉，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)涂，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)長子(zi)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)決躁，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蒼筤。其(qi)與馬(ma)(ma)也(ye)(ye)(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)善(shan)鳴，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)馵足(zu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)作足(zu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)得(de)顙。其(qi)于(yu)(yu)稼也(ye)(ye)(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)反生，其(qi)究(jiu)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)健為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蕃鮮。巽，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)木(mu)(mu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)風，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)長女，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)繩直，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)工，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)白，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)長為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)高，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)進退，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)不果為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)臭。其(qi)于(yu)(yu)人(ren)也(ye)(ye)(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)寡髪，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)廣顙，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)多白眼，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)近利市(shi)三(san)倍(bei)。其(qi)究(jiu)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)躁卦。坎(kan)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)水(shui)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)溝瀆，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)隱伏，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)矯揉，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)弓輪(lun)。其(qi)于(yu)(yu)人(ren)也(ye)(ye)(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)加憂，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)心(xin)病，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)耳痛，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)血卦。為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)赤。其(qi)于(yu)(yu)馬(ma)(ma)也(ye)(ye)(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)每脊，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)亟心(xin)。為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)下(xia)首(shou)。為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)薄蹄，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)曵(zhuai)其(qi)于(yu)(yu)輿(yu)也(ye)(ye)(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)多眚，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)通，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)月(yue)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)盜(dao)。其(qi)于(yu)(yu)木(mu)(mu)也(ye)(ye)(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)堅(jian)，多心(xin)。離，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)火，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)日，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)電，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)中女，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)甲胄，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)戈(ge)兵。其(qi)于(yu)(yu)人(ren)也(ye)(ye)(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)大腹，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)乾(qian)卦，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)鼈(bie)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蟹，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蠃，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蚌，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)龜。其(qi)于(yu)(yu)木(mu)(mu)也(ye)(ye)(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)科上槁(gao)。艮為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)山，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)徑路，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)小石為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)門闕，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)果蓏，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)閽寺，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)指，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)狗，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)鼠，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)黔喙之屬其(qi)于(yu)(yu)木(mu)(mu)也(ye)(ye)(ye)(ye)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)堅(jian)多節。兌為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)澤為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)少女，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)巫為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)口舌，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)毀折，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)附決。其(qi)于(yu)(yu)地(di)也(ye)(ye)(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)剛鹵，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)妾為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)羊。
序卦傳
上(shang)篇 有(you)(you)(you)(you)天(tian)地然后(hou)萬物(wu)生焉，盈(ying)天(tian)地之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)間唯萬物(wu)。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)屯。屯，者(zhe)(zhe)(zhe)(zhe)盈(ying)也(ye)(ye)。屯者(zhe)(zhe)(zhe)(zhe)，物(wu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)始(shi)生也(ye)(ye)。物(wu)生必(bi)蒙。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)蒙。蒙者(zhe)(zhe)(zhe)(zhe)，蒙也(ye)(ye)，物(wu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)稺(zhi)。也(ye)(ye)。物(wu)稺(zhi)，必(bi)不(bu)(bu)(bu)可(ke)養(yang)也(ye)(ye)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)需。需，飲食之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道也(ye)(ye)。飲食，必(bi)有(you)(you)(you)(you)訟，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)訟。訟，必(bi)有(you)(you)(you)(you)眾起，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)師(shi)。師(shi)者(zhe)(zhe)(zhe)(zhe)，眾也(ye)(ye)。眾必(bi)有(you)(you)(you)(you)所(suo)比，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)比。比者(zhe)(zhe)(zhe)(zhe)，比有(you)(you)(you)(you)所(suo)畜(chu)(chu)(chu)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)小畜(chu)(chu)(chu)。物(wu)畜(chu)(chu)(chu)然后(hou)有(you)(you)(you)(you)禮，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)履(lv)。履(lv)而(er)(er)泰。然后(hou)安，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)泰。泰者(zhe)(zhe)(zhe)(zhe)，通也(ye)(ye)。物(wu)不(bu)(bu)(bu)可(ke)終(zhong)(zhong)通，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)否。物(wu)不(bu)(bu)(bu)可(ke)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)終(zhong)(zhong)否，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)同人。與人同者(zhe)(zhe)(zhe)(zhe)物(wu)必(bi)歸焉。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)大(da)有(you)(you)(you)(you)。有(you)(you)(you)(you)大(da)者(zhe)(zhe)(zhe)(zhe)不(bu)(bu)(bu)可(ke)盈(ying)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)謙。有(you)(you)(you)(you)大(da)而(er)(er)能謙必(bi)豫，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)豫。豫必(bi)有(you)(you)(you)(you)隨，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)隨。以(yi)(yi)(yi)(yi)(yi)(yi)(yi)喜隨人者(zhe)(zhe)(zhe)(zhe)必(bi)有(you)(you)(you)(you)事(shi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)蠱。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)者(zhe)(zhe)(zhe)(zhe)事(shi)也(ye)(ye)。有(you)(you)(you)(you)事(shi)而(er)(er)后(hou)可(ke)大(da)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)臨。臨者(zhe)(zhe)(zhe)(zhe)，大(da)也(ye)(ye)。物(wu)大(da)而(er)(er)后(hou)可(ke)觀，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)觀。可(ke)觀而(er)(er)后(hou)有(you)(you)(you)(you)所(suo)合，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)噬嗑(ke)。嗑(ke)者(zhe)(zhe)(zhe)(zhe)，合也(ye)(ye)。物(wu)不(bu)(bu)(bu)可(ke)茍合而(er)(er)已，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)賁(bi)。賁(bi)者(zhe)(zhe)(zhe)(zhe)，飾(shi)也(ye)(ye)。致賁(bi)然后(hou)亨(heng)則盡(jin)矣(yi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)剝(bo)。剝(bo)者(zhe)(zhe)(zhe)(zhe)，剝(bo)也(ye)(ye)。物(wu)不(bu)(bu)(bu)可(ke)終(zhong)(zhong)盡(jin)，剝(bo)，窮上(shang)反下(xia)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)復。復則不(bu)(bu)(bu)妄(wang)(wang)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)無妄(wang)(wang)。有(you)(you)(you)(you)無妄(wang)(wang)然后(hou)可(ke)畜(chu)(chu)(chu)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)大(da)畜(chu)(chu)(chu)。物(wu)畜(chu)(chu)(chu)然后(hou)可(ke)養(yang)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)頣。頣者(zhe)(zhe)(zhe)(zhe)養(yang)也(ye)(ye)。不(bu)(bu)(bu)養(yang)則不(bu)(bu)(bu)可(ke)動，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)大(da)過。物(wu)不(bu)(bu)(bu)可(ke)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)終(zhong)(zhong)過，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)坎(kan)。坎(kan)者(zhe)(zhe)(zhe)(zhe)，陷(xian)也(ye)(ye)。陷(xian)必(bi)有(you)(you)(you)(you)所(suo)麗，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)離。離者(zhe)(zhe)(zhe)(zhe)麗也(ye)(ye)。
下(xia)(xia)篇 有(you)(you)天地，然(ran)后(hou)(hou)(hou)有(you)(you)萬物(wu)(wu)。有(you)(you)萬物(wu)(wu)，然(ran)后(hou)(hou)(hou)有(you)(you)男(nan)女。有(you)(you)男(nan)女，然(ran)后(hou)(hou)(hou)有(you)(you)夫(fu)妻。有(you)(you)夫(fu)妻，然(ran)后(hou)(hou)(hou)有(you)(you)父子。有(you)(you)父子，然(ran)后(hou)(hou)(hou)有(you)(you)君臣(chen)。有(you)(you)君臣(chen)，然(ran)后(hou)(hou)(hou)有(you)(you)上(shang)下(xia)(xia)。然(ran)后(hou)(hou)(hou)禮儀有(you)(you)所(suo)錯。夫(fu)妻之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)不(bu)(bu)(bu)可(ke)不(bu)(bu)(bu)久也(ye)(ye)(ye)(ye)(ye)。故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)恒。恒者(zhe)(zhe)(zhe)(zhe)，久也(ye)(ye)(ye)(ye)(ye)。物(wu)(wu)不(bu)(bu)(bu)可(ke)久居(ju)其(qi)(qi)所(suo)，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)遯(dun)。遯(dun)者(zhe)(zhe)(zhe)(zhe)，退也(ye)(ye)(ye)(ye)(ye)物(wu)(wu)不(bu)(bu)(bu)可(ke)終(zhong)遯(dun)，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)大壯(zhuang)。物(wu)(wu)不(bu)(bu)(bu)可(ke)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)終(zhong)壯(zhuang)，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)晉。晉者(zhe)(zhe)(zhe)(zhe)，進(jin)也(ye)(ye)(ye)(ye)(ye)。盡必(bi)(bi)(bi)(bi)有(you)(you)所(suo)傷，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)夷。夷者(zhe)(zhe)(zhe)(zhe)傷也(ye)(ye)(ye)(ye)(ye)。傷于外者(zhe)(zhe)(zhe)(zhe)必(bi)(bi)(bi)(bi)反(fan)其(qi)(qi)家。故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)家人。家道(dao)窮必(bi)(bi)(bi)(bi)乘(cheng)，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)睽(kui)。睽(kui)者(zhe)(zhe)(zhe)(zhe)，乘(cheng)也(ye)(ye)(ye)(ye)(ye)。乘(cheng)必(bi)(bi)(bi)(bi)有(you)(you)難，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)蹇。蹇者(zhe)(zhe)(zhe)(zhe)，難也(ye)(ye)(ye)(ye)(ye)。物(wu)(wu)不(bu)(bu)(bu)可(ke)終(zhong)難，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)解。解者(zhe)(zhe)(zhe)(zhe)，緩(huan)也(ye)(ye)(ye)(ye)(ye)。緩(huan)必(bi)(bi)(bi)(bi)有(you)(you)所(suo)失(shi)(shi)，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)損(sun)。損(sun)而(er)(er)不(bu)(bu)(bu)已(yi)，必(bi)(bi)(bi)(bi)益，益而(er)(er)不(bu)(bu)(bu)已(yi)，必(bi)(bi)(bi)(bi)決，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)夬。夬者(zhe)(zhe)(zhe)(zhe)，決也(ye)(ye)(ye)(ye)(ye)。決必(bi)(bi)(bi)(bi)有(you)(you)所(suo)遇(yu)。故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)姤(gou)。姤(gou)者(zhe)(zhe)(zhe)(zhe)，遇(yu)也(ye)(ye)(ye)(ye)(ye)。物(wu)(wu)相遇(yu)而(er)(er)后(hou)(hou)(hou)聚，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)萃。萃者(zhe)(zhe)(zhe)(zhe)，聚也(ye)(ye)(ye)(ye)(ye)。聚而(er)(er)上(shang)者(zhe)(zhe)(zhe)(zhe)，謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)升(sheng)。升(sheng)而(er)(er)不(bu)(bu)(bu)已(yi)必(bi)(bi)(bi)(bi)困(kun)，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)困(kun)。困(kun)乎上(shang)者(zhe)(zhe)(zhe)(zhe)必(bi)(bi)(bi)(bi)反(fan)下(xia)(xia)，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)井。井道(dao)不(bu)(bu)(bu)可(ke)不(bu)(bu)(bu)革 ，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)革。各物(wu)(wu)者(zhe)(zhe)(zhe)(zhe)莫若鼎，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)鼎。鼎，主器者(zhe)(zhe)(zhe)(zhe)莫若長子，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)震。震者(zhe)(zhe)(zhe)(zhe)，動(dong)也(ye)(ye)(ye)(ye)(ye)。物(wu)(wu)不(bu)(bu)(bu)可(ke)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)終(zhong)動(dong)，止(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)艮。艮者(zhe)(zhe)(zhe)(zhe)，止(zhi)也(ye)(ye)(ye)(ye)(ye)。物(wu)(wu)不(bu)(bu)(bu)可(ke)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)終(zhong)止(zhi)故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)漸漸者(zhe)(zhe)(zhe)(zhe)，進(jin)也(ye)(ye)(ye)(ye)(ye)。進(jin)必(bi)(bi)(bi)(bi)有(you)(you)所(suo)歸，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)歸妹(mei)。得其(qi)(qi)所(suo)歸者(zhe)(zhe)(zhe)(zhe)必(bi)(bi)(bi)(bi)大故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)豐(feng)。豐(feng)者(zhe)(zhe)(zhe)(zhe)，大也(ye)(ye)(ye)(ye)(ye)。窮大者(zhe)(zhe)(zhe)(zhe)必(bi)(bi)(bi)(bi)失(shi)(shi)其(qi)(qi)居(ju)，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)旅(lv)。旅(lv)而(er)(er)無所(suo)容，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)巽。巽者(zhe)(zhe)(zhe)(zhe)，入也(ye)(ye)(ye)(ye)(ye)。入而(er)(er)后(hou)(hou)(hou)說(shuo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)兌(dui)。兌(dui)者(zhe)(zhe)(zhe)(zhe)說(shuo)也(ye)(ye)(ye)(ye)(ye)。說(shuo)而(er)(er)后(hou)(hou)(hou)散之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)渙。渙者(zhe)(zhe)(zhe)(zhe)，離也(ye)(ye)(ye)(ye)(ye)。物(wu)(wu)不(bu)(bu)(bu)可(ke)終(zhong)離故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)節。節而(er)(er)信(xin)(xin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)中孚。有(you)(you)其(qi)(qi)信(xin)(xin)者(zhe)(zhe)(zhe)(zhe)，必(bi)(bi)(bi)(bi)行(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)小過。有(you)(you)過物(wu)(wu)者(zhe)(zhe)(zhe)(zhe)必(bi)(bi)(bi)(bi)濟(ji)，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)既濟(ji)。物(wu)(wu)不(bu)(bu)(bu)可(ke)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)窮也(ye)(ye)(ye)(ye)(ye)，故(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)未濟(ji)終(zhong)焉。
雜卦傳
乾剛，坤柔，比樂(le)，師憂。臨(lin)觀之儀，或與或求。屯見而(er)不失(shi)其(qi)居。蒙雜而(er)著。震起(qi)也(ye)(ye)，艮止也(ye)(ye)。損(sun)、益盛(sheng)衰之始(shi)也(ye)(ye)。大畜，時也(ye)(ye)。無(wu)妄(wang)，災(zai)也(ye)(ye)。萃聚，而(er)升不來也(ye)(ye)。謙輕(qing)而(er)豫殆也(ye)(ye)。噬嗑食也(ye)(ye)。賁無(wu)色也(ye)(ye)。兌，而(er)巽伏也(ye)(ye)。隨，無(wu)故也(ye)(ye)。蠱(gu)則傷也(ye)(ye)。剝(bo)，爛也(ye)(ye)。復，反也(ye)(ye)。晉，晝也(ye)(ye)。眀(ming)夷，誅(zhu)也(ye)(ye)。井通(tong)而(er)困(kun)相遇也(ye)(ye)。咸，也(ye)(ye)速也(ye)(ye)。恒，久也(ye)(ye)。麗離(li)也(ye)(ye)。節，止也(ye)(ye)。解，緩也(ye)(ye)。蹇(jian)，難也(ye)(ye)。睽外(wai)也(ye)(ye)。家人(ren)，內也(ye)(ye)。否，泰反其(qi)類也(ye)(ye)。大壯則止，遯則退也(ye)(ye)。大有，眾也(ye)(ye)。同人(ren)，親也(ye)(ye)。革(ge)，去(qu)故也(ye)(ye)。
鼎，取(qu)新也(ye)(ye)(ye)。小過，過也(ye)(ye)(ye)。中孚(fu)，信(xin)也(ye)(ye)(ye)。豐，多故也(ye)(ye)(ye)。親寡(gua)旅也(ye)(ye)(ye)。未濟，離上坎下也(ye)(ye)(ye)。小畜寡(gua)也(ye)(ye)(ye)，履不處也(ye)(ye)(ye)。需，不進也(ye)(ye)(ye)。比(bi)，親也(ye)(ye)(ye)。大過，顛也(ye)(ye)(ye)。姤(gou)，遇也(ye)(ye)(ye)。柔與(yu)剛(gang)也(ye)(ye)(ye)。漸女歸待(dai)男(nan)行也(ye)(ye)(ye)。頤(yi)，養正也(ye)(ye)(ye)。既濟，定也(ye)(ye)(ye)。歸妹，女之(zhi)終也(ye)(ye)(ye)。艮，男(nan)之(zhi)窮也(ye)(ye)(ye)。夬決也(ye)(ye)(ye)。剛(gang)決柔也(ye)(ye)(ye)。君子道長，小人(ren)道憂(you)也(ye)(ye)(ye)。
二(er)千多年(nian)來(lai)，孔(kong)(kong)子(zi)(zi)受(shou)到官方的提倡(chang)和(he)保護。歷朝歷代(dai)(dai)都尊孔(kong)(kong)，并(bing)封(feng)給(gei)孔(kong)(kong)子(zi)(zi)種種稱號。周敬王四十(shi)一年(nian)（公元前479年(nian)），孔(kong)(kong)子(zi)(zi)去(qu)世，弟子(zi)(zi)心喪三年(nian)，廬于墓旁者(zhe)百余室，因(yin)名(ming)其地為(wei)「孔(kong)(kong)里」，并(bing)各植樹一棵。孔(kong)(kong)子(zi)(zi)后(hou)裔(yi)承(cheng)繼(ji)其儒(ru)學，為(wei)名(ming)相、博(bo)士(shi)、大(da)儒(ru)。1974年(nian)出生(sheng)(sheng)在臺灣之孔(kong)(kong)垂長先生(sheng)(sheng)，為(wei)其79代(dai)(dai)嫡孫。孔(kong)(kong)子(zi)(zi)是(shi)教育家(jia)、亦是(shi)政治家(jia)，孔(kong)(kong)子(zi)(zi)去(qu)世后(hou)，歷代(dai)(dai)帝王為(wei)彰(zhang)顯對(dui)孔(kong)(kong)子(zi)(zi)的尊崇，不斷追封(feng)追謚。
西(xi)漢元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)始(shi)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)年(nian)(nian)(nian)（公(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)年(nian)(nian)(nian)），漢平帝(di)劉衎追封孔(kong)(kong)子(zi)(zi)為(wei)(wei)(wei)“褒(bao)成宣(xuan)尼公(gong)(gong)(gong)”古人(ren)認為(wei)(wei)(wei)“褒(bao)成”是(shi)(shi)(shi)國名，“宣(xuan)尼”是(shi)(shi)(shi)謚號(hao)，“公(gong)(gong)(gong)”是(shi)(shi)(shi)爵(jue)位。北(bei)魏太和十六年(nian)(nian)(nian)（公(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)492年(nian)(nian)(nian)），孝文(wen)帝(di)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)宏稱孔(kong)(kong)子(zi)(zi)為(wei)(wei)(wei)“文(wen)圣尼父(fu)(fu)(fu)”。“文(wen)圣”是(shi)(shi)(shi)尊(zun)號(hao)，“尼父(fu)(fu)(fu)”是(shi)(shi)(shi)敬稱。北(bei)周(zhou)大(da)象(xiang)二(er)年(nian)(nian)(nian)（公(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)580年(nian)(nian)(nian)），靜(jing)帝(di)宇文(wen)衍(yan)追封孔(kong)(kong)子(zi)(zi)為(wei)(wei)(wei)“鄒國公(gong)(gong)(gong)”，“鄒”是(shi)(shi)(shi)國名，“公(gong)(gong)(gong)”是(shi)(shi)(shi)爵(jue)位。 隋開(kai)皇元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)年(nian)(nian)(nian)（公(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)581年(nian)(nian)(nian)），文(wen)帝(di)楊堅稱孔(kong)(kong)子(zi)(zi)為(wei)(wei)(wei)“先(xian)師(shi)尼父(fu)(fu)(fu)”；唐(tang)貞(zhen)(zhen)觀二(er)年(nian)(nian)(nian)（公(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)628年(nian)(nian)(nian)），太宗李世民尊(zun)孔(kong)(kong)子(zi)(zi)為(wei)(wei)(wei)“先(xian)圣”。“先(xian)師(shi)”、“先(xian)圣”都是(shi)(shi)(shi)尊(zun)稱。貞(zhen)(zhen)觀十一年(nian)(nian)(nian)（公(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)637年(nian)(nian)(nian)），改稱孔(kong)(kong)子(zi)(zi)為(wei)(wei)(wei)“宣(xuan)父(fu)(fu)(fu)”，“宣(xuan)”為(wei)(wei)(wei)謚號(hao)，“父(fu)(fu)(fu)”是(shi)(shi)(shi)美(mei)稱。乾封元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)年(nian)(nian)(nian)（公(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)666年(nian)(nian)(nian)），高宗李治贈(zeng)孔(kong)(kong)子(zi)(zi)為(wei)(wei)(wei)“太師(shi)”，“太師(shi)”為(wei)(wei)(wei)官(guan)位。武(wu)(wu)周(zhou)天綬元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)年(nian)(nian)(nian)（公(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)690年(nian)(nian)(nian)），武(wu)(wu)則(ze)天封孔(kong)(kong)子(zi)(zi)為(wei)(wei)(wei)“隆道(dao)公(gong)(gong)(gong)”。“隆道(dao)”是(shi)(shi)(shi)封號(hao)，“公(gong)(gong)(gong)”是(shi)(shi)(shi)爵(jue)位。唐(tang)開(kai)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)二(er)十七年(nian)(nian)(nian)（公(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)739年(nian)(nian)(nian)），玄(xuan)宗李隆基封孔(kong)(kong)子(zi)(zi)為(wei)(wei)(wei)“文(wen)宣(xuan)王(wang)(wang)(wang)(wang)”。“文(wen)宣(xuan)”為(wei)(wei)(wei)謚號(hao)，“王(wang)(wang)(wang)(wang)”是(shi)(shi)(shi)爵(jue)位。這(zhe)兒的“王(wang)(wang)(wang)(wang)”不是(shi)(shi)(shi)后世皇帝(di)以下的侯王(wang)(wang)(wang)(wang)的王(wang)(wang)(wang)(wang)，而是(shi)(shi)(shi)周(zhou)天子(zi)(zi)“武(wu)(wu)王(wang)(wang)(wang)(wang)”“成王(wang)(wang)(wang)(wang)”的王(wang)(wang)(wang)(wang)。
宋仁宗至和二（1055年(nian)(nian)(nian)）年(nian)(nian)(nian)改文宣公為衍(yan)圣公，后(hou)代相沿不(bu)改。自誕生(sheng)朱(zhu)熹注解《周易本義》的宋朝之后(hou)，歷代朝廷或政府對孔子的尊(zun)崇，有贈無減。元朝大德十(shi)(shi)一年(nian)(nian)(nian)（1307年(nian)(nian)(nian)）成(cheng)宗加銜“大成(cheng)至圣文宣王(wang)”。明(ming)朝世宗嘉靖九年(nian)(nian)(nian)（1530年(nian)(nian)(nian)）尊(zun)“至圣先(xian)師”。清朝順治二年(nian)(nian)(nian)（1645年(nian)(nian)(nian)）世祖尊(zun)“大成(cheng)至圣文宣先(xian)師”。中華(hua)民(min)國二十(shi)(shi)四年(nian)(nian)(nian)（1935年(nian)(nian)(nian)）國民(min)政府尊(zun)“大成(cheng)至圣先(xian)師”。
朱(zhu)熹(xi)(xi)注(zhu)(zhu)解(jie)的(de)(de)(de)(de)《周易(yi)(yi)本(ben)義(yi)(yi)》也(ye)就備受其之后(hou)歷(li)代(dai)朝廷或政府青睞。宋(song)嘉泰年(nian)間，有(you)朱(zhu)熹(xi)(xi)注(zhu)(zhu)解(jie)的(de)(de)(de)(de)《易(yi)(yi)本(ben)義(yi)(yi)》稿(gao)本(ben)流傳。朱(zhu)熹(xi)(xi)注(zhu)(zhu)解(jie)的(de)(de)(de)(de)《周易(yi)(yi)本(ben)義(yi)(yi)》成書(shu)后(hou)，有(you)朱(zhu)鑒(jian)刊本(ben)，吳革刊本(ben)。《四庫(ku)全書(shu)》收(shou)入朱(zhu)熹(xi)(xi)注(zhu)(zhu)解(jie)的(de)(de)(de)(de)《周易(yi)(yi)本(ben)義(yi)(yi)》十二卷(juan)(juan)本(ben)，并附有(you)朱(zhu)熹(xi)(xi)注(zhu)(zhu)解(jie)的(de)(de)(de)(de)《周易(yi)(yi)本(ben)義(yi)(yi)》四卷(juan)(juan)本(ben)；《西京(jing)清麓叢書(shu)正編(bian)》和《劉(liu)氏傳經(jing)(jing)堂(tang)叢書(shu)》它們都(dou)收(shou)入朱(zhu)熹(xi)(xi)注(zhu)(zhu)解(jie)的(de)(de)(de)(de)《周易(yi)(yi)本(ben)義(yi)(yi)》十二卷(juan)(juan)本(ben)；《摛(chi)藻堂(tang)四庫(ku)全書(shu)薈要》、1984年(nian)北(bei)京(jing)中國書(shu)店鉛排本(ben)《四書(shu)五(wu)經(jing)(jing)》和1989年(nian)上(shang)海古(gu)(gu)籍(ji)出(chu)版(ban)社影印《四庫(ku)易(yi)(yi)學叢刊》它們都(dou)收(shou)入朱(zhu)熹(xi)(xi)注(zhu)(zhu)解(jie)的(de)(de)(de)(de)《周易(yi)(yi)本(ben)義(yi)(yi)》四卷(juan)(juan)本(ben)；1986年(nian)5月，上(shang)海古(gu)(gu)籍(ji)出(chu)版(ban)社出(chu)版(ban)了《周易(yi)(yi)本(ben)義(yi)(yi).朱(zhu)熹(xi)(xi)注(zhu)(zhu)》四卷(juan)(juan)單行本(ben)。
歲月靜好
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