1986年5月，上海(hai)古籍出版社出版的《周易本(ben)義.朱(zhu)熹注》為(wei)朱(zhu)熹著。
朱熹（1130——1200）,字(zi)元晦(hui)(hui)，亦字(zi)仲晦(hui)(hui)，別號有(you)晦(hui)(hui)庵(an)(an)、晦(hui)(hui)翁(weng)、云谷老人(ren)、滄州(zhou)病叟等。天(tian)資聰慧。十(shi)四(si)歲時(shi)父親去世(shi)，遵父遺(yi)(yi)訓，師(shi)事胡憲、劉(liu)勉(mian)之(zhi)、劉(liu)子(zi)翬三(san)先生(sheng)。十(shi)九歲登進士第，一生(sheng)敘任官職(zhi)二十(shi)余次，但遭逢不遇，抑郁不得志(zhi)。二十(shi)四(si)歲時(shi)問學(xue)(xue)于其(qi)父同(tong)學(xue)(xue)程(cheng)頤的三(san)傳(chuan)(chuan)弟子(zi)李侗，因得承襲(xi)洛學(xue)(xue)正統。與張栻(chi)、呂祖謙(qian)同(tong)出其(qi)時(shi)，過從甚密，人(ren)稱“東南三(san)賢”，為(wei)宋代理學(xue)(xue)集大成者。其(qi)著述有(you)《周易本義》、《詩(shi)集傳(chuan)(chuan)》、《儀禮經傳(chuan)(chuan)通釋(shi)》、《家禮》、《釋(shi)宮》、《孝經刊誤》、《四(si)書(shu)(shu)(shu)或問》、《論(lun)孟(meng)精義》、《或問小注(zhu)》、《伊(yi)洛淵源(yuan)錄(lu)》、《名臣言行錄(lu)》、《紹熙(xi)州(zhou)縣釋(shi)奠儀圖》、《四(si)書(shu)(shu)(shu)問目》、《上蔡語錄(lu)》、《延(yan)平答問》、《近思(si)錄(lu)》、《雜學(xue)(xue)辨》、《小學(xue)(xue)集注(zhu)》、《陰符(fu)經考異(yi)》、《周易參同(tong)契(qi)考異(yi)》、《原本韓文(wen)考異(yi)》、《楚辭集注(zhu)》、《晦(hui)(hui)庵(an)(an)集》、《南岳倡酬集》、《大學(xue)(xue)章(zhang)句》、《論(lun)語集注(zhu)》、《孟(meng)子(zi)集注(zhu)》、《中庸章(zhang)句》、《朱子(zi)全書(shu)(shu)(shu)》、《二程(cheng)遺(yi)(yi)書(shu)(shu)(shu)》、《通鑒綱目》、《易學(xue)(xue)啟蒙》、《卦考誤》、《通書(shu)(shu)(shu)解》、《朱文(wen)公(gong)易說(shuo)》。另有(you)《朱子(zi)語類(lei)》也為(wei)朱熹言。
《周(zhou)易(yi)(yi)(yi)(yi)》原本(ben)是(shi)(shi)卜筮之(zhi)用，同時(shi)也(ye)是(shi)(shi)包含豐富哲(zhe)學思(si)想(xiang)的(de)(de)著作。孔子作“十翼(yi)”，進(jin)一步(bu)闡述了 “周(zhou)易(yi)(yi)(yi)(yi)”所(suo)包含的(de)(de)哲(zhe)學思(si)想(xiang)；王弼作《周(zhou)易(yi)(yi)(yi)(yi)注》、《周(zhou)易(yi)(yi)(yi)(yi)略(lve)例》也(ye)進(jin)一步(bu)闡述“周(zhou)易(yi)(yi)(yi)(yi)”的(de)(de)義理(li)(li)。朱熹(xi)的(de)(de)哲(zhe)學思(si)想(xiang)繼(ji)承程(cheng)頤(yi)，世稱“程(cheng)朱”,而他的(de)(de)《易(yi)(yi)(yi)(yi)》學思(si)想(xiang)則有異(yi)于程(cheng)頤(yi)。程(cheng)氏《易(yi)(yi)(yi)(yi)》學遵循王弼開拓的(de)(de)道路，以義理(li)(li)解《易(yi)(yi)(yi)(yi)》;朱熹(xi)則認為(wei)《易(yi)(yi)(yi)(yi)》是(shi)(shi)卜筮之(zhi)書，作《周(zhou)易(yi)(yi)(yi)(yi)本(ben)義》就是(shi)(shi)要還《周(zhou)易(yi)(yi)(yi)(yi)》的(de)(de)本(ben)來(lai)面(mian)目。
1986年5月上海(hai)古(gu)籍出(chu)版社出(chu)版的《周(zhou)易本(ben)義(yi).朱熹注》卷首尚(shang)有河圖(tu)圖(tu)、洛書圖(tu)、伏羲(xi)八卦(gua)(gua)次(ci)(ci)序(xu)圖(tu)、伏羲(xi)八卦(gua)(gua)方位(wei)圖(tu)、伏羲(xi)六(liu)十四卦(gua)(gua)次(ci)(ci)序(xu)圖(tu)、伏羲(xi)六(liu)十四卦(gua)(gua)方位(wei)圖(tu)、文(wen)(wen)王八卦(gua)(gua)次(ci)(ci)序(xu)圖(tu)、文(wen)(wen)王八卦(gua)(gua)方位(wei)圖(tu)、卦(gua)(gua)變圖(tu)共(gong)九個圖(tu)，與陳摶、郡雍象數學接近。
朱(zhu)熹注解的《周(zhou)易(yi)本(ben)(ben)(ben)義》初稿(gao)名《易(yi)本(ben)(ben)(ben)義》，定(ding)稿(gao)歷(li)經(jing)(jing)二十(shi)(shi)余年。初稿(gao)《易(yi)本(ben)(ben)(ben)義》依呂祖謙《古周(zhou)易(yi)》本(ben)(ben)(ben)分卷(juan)(juan)。上經(jing)(jing)和下(xia)經(jing)(jing)各一卷(juan)(juan)；十(shi)(shi)翼(yi)（即(ji) ：《彖》上傳(chuan)(chuan)(chuan)(chuan)、《彖》下(xia)傳(chuan)(chuan)(chuan)(chuan)、《象(xiang)(xiang)》上傳(chuan)(chuan)(chuan)(chuan)、《象(xiang)(xiang)》下(xia)傳(chuan)(chuan)(chuan)(chuan)、《文言》、《系辭》上傳(chuan)(chuan)(chuan)(chuan)、《系辭》下(xia)傳(chuan)(chuan)(chuan)(chuan)、《說卦(gua)(gua)》、《序卦(gua)(gua)》、《雜(za)卦(gua)(gua)》）每翼(yi)為(wei)一卷(juan)(juan) 。“經(jing)(jing)”、“翼(yi)”共(gong)合十(shi)(shi)二卷(juan)(juan)。成書(shu)定(ding)稿(gao)，朱(zhu)熹將(jiang)書(shu)名定(ding)為(wei)《周(zhou)易(yi)本(ben)(ben)(ben)義》，將(jiang)原稿(gao)割裂，重組成四卷(juan)(juan)。上經(jing)(jing)，卷(juan)(juan)一；下(xia)經(jing)(jing)，卷(juan)(juan)二；《系辭傳(chuan)(chuan)(chuan)(chuan)》，卷(juan)(juan)三；《說卦(gua)(gua)傳(chuan)(chuan)(chuan)(chuan)》、《序卦(gua)(gua)傳(chuan)(chuan)(chuan)(chuan)》、《雜(za)卦(gua)(gua)傳(chuan)(chuan)(chuan)(chuan)》為(wei)卷(juan)(juan)四；《彖傳(chuan)(chuan)(chuan)(chuan)》與(yu)《象(xiang)(xiang)傳(chuan)(chuan)(chuan)(chuan)》分附于(yu)各條經(jing)(jing)文之下(xia)。故朱(zhu)熹注解的《周(zhou)易(yi)本(ben)(ben)(ben)義》有十(shi)(shi)二卷(juan)(juan)與(yu)四卷(juan)(juan)本(ben)(ben)(ben)之別(bie)。
易(yi)(yi)經是孔子哲(zhe)學(xue)思(si)想的來源，而(er)(er)朱熹注解(jie)的《周(zhou)易(yi)(yi)本(ben)義》是對(dui)孔子哲(zhe)學(xue)思(si)想的詮釋(shi)。《周(zhou)易(yi)(yi)本(ben)義》之(zhi)(zhi)說：柔(rou)(rou)(rou)變(bian)而(er)(er)趨(qu)于(yu)(yu)剛(gang)(gang)(gang)者，退極(ji)(ji)而(er)(er)進也(ye)(ye)。剛(gang)(gang)(gang)化(hua)而(er)(er)趨(qu)于(yu)(yu)柔(rou)(rou)(rou)者，進極(ji)(ji)而(er)(er)退也(ye)(ye)。既變(bian)而(er)(er)剛(gang)(gang)(gang)，則(ze)晝(zhou)而(er)(er)陽矣。既化(hua)而(er)(er)柔(rou)(rou)(rou)，則(ze)夜而(er)(er)陰矣。六(liu)爻，初、二(er)為(wei)(wei)地，三(san)、四為(wei)(wei)人(ren)，五、上為(wei)(wei)天。動，即變(bian)化(hua)也(ye)(ye)。極(ji)(ji)，至也(ye)(ye)。三(san)極(ji)(ji)，天地人(ren)之(zhi)(zhi)至理，三(san)才(cai)各(ge)一(yi)太極(ji)(ji)也(ye)(ye)。此明剛(gang)(gang)(gang)柔(rou)(rou)(rou)相(xiang)推(tui)以生(sheng)變(bian)化(hua)，而(er)(er)變(bian)化(hua)之(zhi)(zhi)極(ji)(ji)，復為(wei)(wei)剛(gang)(gang)(gang)柔(rou)(rou)(rou)。流(liu)行于(yu)(yu)一(yi)卦六(liu)爻之(zhi)(zhi)間，而(er)(er)占者得(de)因所值(zhi)以斷吉兇也(ye)(ye)。(22)易(yi)(yi)道(dao)深奧，易(yi)(yi)象(xiang)繁復，但朱熹認為(wei)(wei)，貫通天地人(ren)三(san)才(cai)之(zhi)(zhi)道(dao)的，無非一(yi)剛(gang)(gang)(gang)一(yi)柔(rou)(rou)(rou)之(zhi)(zhi)理，柔(rou)(rou)(rou)化(hua)為(wei)(wei)剛(gang)(gang)(gang)，剛(gang)(gang)(gang)復化(hua)為(wei)(wei)柔(rou)(rou)(rou)，剛(gang)(gang)(gang)柔(rou)(rou)(rou)相(xiang)推(tui)而(er)(er)生(sheng)變(bian)化(hua)，變(bian)化(hua)之(zhi)(zhi)極(ji)(ji)復為(wei)(wei)剛(gang)(gang)(gang)柔(rou)(rou)(rou)，將剛(gang)(gang)(gang)柔(rou)(rou)(rou)作為(wei)(wei)“六(liu)爻之(zhi)(zhi)動，三(san)極(ji)(ji)之(zhi)(zhi)道(dao)”之(zhi)(zhi)本(ben)質內涵的意(yi)義，揭示無余。
《易(yi)》之(zhi)為書，卦(gua)、爻、彖、象(xiang)(xiang)之(zhi)義備，而(er)(er)天(tian)(tian)地(di)萬(wan)(wan)物(wu)之(zhi)情見。圣(sheng)人之(zhi)憂天(tian)(tian)下(xia)(xia)(xia)來世，其至(zhi)矣！先天(tian)(tian)下(xia)(xia)(xia)而(er)(er)開(kai)其物(wu)，后天(tian)(tian)下(xia)(xia)(xia)而(er)(er)成其務，是(shi)故極(ji)其數以(yi)定天(tian)(tian)下(xia)(xia)(xia)之(zhi)象(xiang)(xiang)，著(zhu)其象(xiang)(xiang)以(yi)定天(tian)(tian)下(xia)(xia)(xia)之(zhi)吉兇(xiong)。六(liu)十(shi)(shi)四卦(gua)，三百(bai)八十(shi)(shi)四爻，皆所(suo)以(yi)順性命之(zhi)理(li)，盡(jin)變化之(zhi)道也(ye)。散之(zhi)在理(li)，則有萬(wan)(wan)殊；統(tong)之(zhi)在道，則無(wu)二致。所(suo)以(yi)，「《易(yi)》有太(tai)(tai)極(ji)，是(shi)生兩儀」。太(tai)(tai)極(ji)者，道也(ye)；兩儀者，陰(yin)陽也(ye)。
陰(yin)(yin)陽(yang)(yang)，一道也(ye)(ye)。太(tai)極，無極也(ye)(ye)。萬物之(zhi)(zhi)生，負陰(yin)(yin)而(er)抱(bao)陽(yang)(yang)，莫(mo)不(bu)有(you)太(tai)極，莫(mo)不(bu)有(you)兩儀。纟(mi)因缊(yun)交感，變(bian)化不(bu)窮(qiong)。形(xing)一受其(qi)(qi)(qi)生，神(shen)一發其(qi)(qi)(qi)智，情偽出(chu)焉(yan)(yan)，萬緒(xu)起焉(yan)(yan)。《易(yi)》所(suo)以定吉兇而(er)生大(da)業，故《易(yi)》者，陰(yin)(yin)陽(yang)(yang)之(zhi)(zhi)道也(ye)(ye)；卦(gua)者，陰(yin)(yin)陽(yang)(yang)之(zhi)(zhi)物也(ye)(ye)；爻(yao)(yao)者，陰(yin)(yin)陽(yang)(yang)之(zhi)(zhi)動也(ye)(ye)。卦(gua)雖(sui)不(bu)同(tong)，所(suo)同(tong)者奇、耦(ou)；爻(yao)(yao)雖(sui)不(bu)同(tong)，所(suo)同(tong)者九、六(liu)。是以六(liu)十四卦(gua)為(wei)其(qi)(qi)(qi)體，三百八十四爻(yao)(yao)互為(wei)其(qi)(qi)(qi)用，遠(yuan)在(zai)六(liu)合之(zhi)(zhi)外，近在(zai)一身之(zhi)(zhi)中(zhong)。暫于瞬息，微于動靜(jing)，莫(mo)不(bu)有(you)卦(gua)之(zhi)(zhi)象(xiang)焉(yan)(yan)，莫(mo)不(bu)有(you)爻(yao)(yao)之(zhi)(zhi)義焉(yan)(yan)。至哉《易(yi)》乎！其(qi)(qi)(qi)道至大(da)而(er)無不(bu)包，其(qi)(qi)(qi)用至神(shen)而(er)無不(bu)存。
時固未(wei)(wei)(wei)始(shi)(shi)有一(yi)，而卦(gua)未(wei)(wei)(wei)始(shi)(shi)有定象；事固未(wei)(wei)(wei)始(shi)(shi)有窮(qiong)，而爻亦未(wei)(wei)(wei)始(shi)(shi)有定位(wei)。
以(yi)一時(shi)而(er)(er)索卦(gua)，則拘于無變，非《易(yi)》也(ye)；以(yi)一事而(er)(er)明爻(yao)(yao)，則窒(zhi)而(er)(er)不(bu)通(tong)，非《易(yi)》也(ye)。知(zhi)所謂卦(gua)、爻(yao)(yao)、彖(tuan)、象(xiang)之(zhi)(zhi)義，而(er)(er)不(bu)知(zhi)有(you)卦(gua)、爻(yao)(yao)、彖(tuan)、象(xiang)之(zhi)(zhi)用，亦非《易(yi)》也(ye)。故得(de)之(zhi)(zhi)于精神之(zhi)(zhi)運(yun)，心術之(zhi)(zhi)動，與(yu)天地(di)合(he)其德，與(yu)日月合(he)其明，與(yu)四時(shi)合(he)其序(xu)，與(yu)鬼神合(he)其吉兇，然后可(ke)以(yi)謂之(zhi)(zhi)知(zhi)《易(yi)》也(ye)。雖然，《易(yi)》之(zhi)(zhi)有(you)卦(gua)，《易(yi)》之(zhi)(zhi)已形者(zhe)也(ye)；卦(gua)之(zhi)(zhi)有(you)爻(yao)(yao)，卦(gua)之(zhi)(zhi)已見者(zhe)也(ye)。已形已見者(zhe)，可(ke)以(yi)言知(zhi)；未(wei)形未(wei)見者(zhe)，不(bu)可(ke)以(yi)名(ming)求，則所謂《易(yi)》者(zhe)，果何如哉？此(ci)學者(zhe)所當(dang)知(zhi)也(ye)。 [2]
擇地潔處為蓍室，南戶(hu)置床室中央。
床(chuang)大約長五(wu)尺(chi)，廣三尺(chi)，勿太近壁。
蓍(shi)五十莖，韜以纁帛(bo)，貯以皂囊，納之櫝(du)中(zhong)，置于(yu)床北(bei)。
櫝以(yi)竹(zhu)筒或(huo)堅木或(huo)布漆為(wei)之，圓徑三寸(cun)，且其(qi)長(chang)如(ru)蓍草(cao)之長(chang)。半為(wei)底，半為(wei)蓋，下別為(wei)臺(tai)函之，使不偃仆(pu)。
設木格于櫝南，居床二分之北。
格以橫(heng)木板為(wei)之，高一尺，長竟床(chuang)，當中為(wei)兩大刻，相距一尺。大刻之西為(wei)三小刻，相距各五寸許，下施橫(heng)足，側(ce)立案上。
置香(xiang)爐一(yi)(yi)于格(ge)南(nan)，香(xiang)合一(yi)(yi)于爐南(nan)，日炷香(xiang)致敬(jing)。將筮(shi)，則灑掃(sao)拂拭，滌硯一(yi)(yi)注水(shui)，及筆一(yi)(yi)，墨一(yi)(yi)，黃(huang)漆板(ban)一(yi)(yi)，于爐東(dong)，東(dong)上(shang)。筮(shi)者(zhe)齊潔(jie)衣冠北面，盥手焚香(xiang)致敬(jing)。齊，側(ce)皆反。
筮(shi)者北(bei)面，見《儀禮》。若使人(ren)筮(shi)，則主人(ren)焚香(xiang)畢(bi)，少退，北(bei)面立(li)，筮(shi)者進立(li)于床(chuang)前少西(xi)，南向受命。主人(ren)直述所占之事，筮(shi)者許諾，主人(ren)右還(huan)西(xi)向立(li)，筮(shi)者右還(huan)北(bei)向立(li)。
兩手奉櫝(du)蓋，置于格(ge)南(nan)爐(lu)北，出蓍于櫝(du)，去囊(nang)解韜，置于櫝(du)東。合(he)五十策，兩手執之(zhi)，薰(xun)于爐(lu)上。
此后所(suo)用蓍策之數，其說并(bing)見《啟蒙》。
命之(zhi)(zhi)曰：“假爾(er)泰(tai)筮(shi)有常，假爾(er)泰(tai)筮(shi)有常，某(mou)官姓名，今以某(mou)事云云，未(wei)知(zhi)可(ke)否。爰質所疑于(yu)(yu)神于(yu)(yu)靈，吉兇得失，悔吝憂虞，惟(wei)爾(er)有神，尚明告之(zhi)(zhi)。”乃以在(zai)手取一(yi)策，反于(yu)(yu)櫝(du)中(zhong)，而以左在(zai)手中(zhong)分四十九策，置格之(zhi)(zhi)左右兩大(da)刻。
此第一營，所謂分而為二(er)以象兩者也。
次以左(zuo)(zuo)手取(qu)左(zuo)(zuo)大(da)刻之(zhi)策(ce)(ce)執之(zhi)，而以在手取(qu)在大(da)刻之(zhi)一策(ce)(ce)，掛(gua)于(yu)左(zuo)(zuo)手之(zhi)小指間。
此第(di)二營，近(jin)謂(wei)掛一(yi)以象三(san)者(zhe)也。
次以右(you)手(shou)四揲左手(shou)之(zhi)策。揲，食列反。
此第(di)三營(ying)之半，所謂之以四(si)以象四(si)時者也。
次歸其所余之策，或一、或二、或三、或四，而扐之左(zuo)手無名指間。
此第四營之半，所(suo)謂歸奇于扐以象閏者(zhe)也。
次(ci)以右手反過(guo)揲之策于左大(da)刻(ke)，遂取右大(da)刻(ke)之策執之，而以左手四揲之。
此第三營之半。
次歸(gui)其(qi)所余之策如前，而扐之左手中(zhong)指之間。
此(ci)第(di)四(si)(si)營之半(ban)，所謂再(zai)扐以(yi)(yi)象再(zai)閏者也。一(yi)(yi)(yi)(yi)變所余之策(ce)，左一(yi)(yi)(yi)(yi)則(ze)(ze)右必(bi)三，左二(er)則(ze)(ze)右亦二(er)，左三則(ze)(ze)右必(bi)一(yi)(yi)(yi)(yi)，左四(si)(si)則(ze)(ze)右亦四(si)(si)。通掛一(yi)(yi)(yi)(yi)之策(ce)，不五(wu)則(ze)(ze)九。五(wu)以(yi)(yi)一(yi)(yi)(yi)(yi)其(qi)(qi)四(si)(si)而(er)為(wei)奇，九以(yi)(yi)兩其(qi)(qi)四(si)(si)而(er)為(wei)耦(ou)，奇者三而(er)耦(ou)者一(yi)(yi)(yi)(yi)也。
次(ci)以右手反過(guo)揲之(zhi)(zhi)策(ce)于(yu)右大刻，而合左(zuo)手一掛二(er)扐之(zhi)(zhi)策(ce)，置于(yu)格(ge)上(shang)第(di)一小(xiao)刻。
以東為上(shang)，后放此。
是為一變，再以兩手取左右(you)大(da)刻之蓍合(he)之。
或(huo)四十(shi)四策(ce)或(huo)四十(shi)策(ce)。
復四(si)營(ying)如第一變之儀(yi)，而置(zhi)其掛扐之策于格上第二(er)小刻，是為(wei)二(er)變。復，扶(fu)又(you)反。營(ying)，于平反，下同(tong)。
二(er)變所余之策，左(zuo)一則在必二(er)，左(zuo)二(er)則右(you)必一，左(zuo)三(san)則右(you)必四(si)，左(zuo)四(si)則右(you)必三(san)。通掛一之策，不四(si)則八(ba)。四(si)以一其四(si)而為(wei)奇，八(ba)以兩其四(si)而為(wei)耦，奇耦各得四(si)之二(er)焉。
又再(zai)取(qu)左右大刻之蓍合之。
或四(si)十策(ce)，或三十六策(ce)，或三十二策(ce)。
復(fu)四營如第(di)二變之(zhi)儀(yi)，而置其掛扐(le)之(zhi)策于格上第(di)三小刻，是為三變。
三變余策，與二變同(tong)。
三(san)變(bian)既(ji)畢，乃視其(qi)三(san)變(bian)所得掛扐過揲之策(ce)，而畫其(qi)爻于(yu)版。
掛(gua)扐(le)之(zhi)數，五(wu)四為(wei)(wei)(wei)奇(qi)，九(jiu)八為(wei)(wei)(wei)耦。掛(gua)扐(le)三(san)奇(qi)合(he)(he)十(shi)(shi)三(san)策(ce)(ce)，則(ze)(ze)(ze)過揲三(san)十(shi)(shi)六(liu)策(ce)(ce)而(er)為(wei)(wei)(wei)老陽(yang)，其(qi)畫(hua)(hua)為(wei)(wei)(wei)“□”，所謂(wei)重也(ye)(ye)。掛(gua)扐(le)兩奇(qi)一耦合(he)(he)十(shi)(shi)七策(ce)(ce)，則(ze)(ze)(ze)過揲三(san)十(shi)(shi)二策(ce)(ce)而(er)為(wei)(wei)(wei)少(shao)陰，其(qi)晝為(wei)(wei)(wei)“--”，所謂(wei)拆也(ye)(ye)。掛(gua)扐(le)兩耦一奇(qi)，合(he)(he)二十(shi)(shi)一策(ce)(ce)，則(ze)(ze)(ze)過揲二十(shi)(shi)八策(ce)(ce)而(er)為(wei)(wei)(wei)少(shao)陽(yang)，其(qi)畫(hua)(hua)為(wei)(wei)(wei)“—”，所謂(wei)單也(ye)(ye)。掛(gua)扐(le)三(san)耦合(he)(he)二十(shi)(shi)五(wu)策(ce)(ce)，則(ze)(ze)(ze)過揲二十(shi)(shi)四策(ce)(ce)而(er)為(wei)(wei)(wei)老陰，其(qi)畫(hua)(hua)為(wei)(wei)(wei)“×”，所謂(wei)交(jiao)也(ye)(ye)。
如(ru)是每三變而成爻(yao)。
第(di)(di)(di)(di)(di)一(yi)，第(di)(di)(di)(di)(di)四，第(di)(di)(di)(di)(di)七，第(di)(di)(di)(di)(di)十(shi)(shi)，第(di)(di)(di)(di)(di)十(shi)(shi)三(san)，第(di)(di)(di)(di)(di)十(shi)(shi)六(liu)(liu)，凡六(liu)(liu)變并同(tong)(tong)，但(dan)第(di)(di)(di)(di)(di)三(san)變以下不(bu)命，而但(dan)用四十(shi)(shi)九蓍耳。第(di)(di)(di)(di)(di)二(er)，第(di)(di)(di)(di)(di)五，第(di)(di)(di)(di)(di)八，第(di)(di)(di)(di)(di)十(shi)(shi)一(yi)，第(di)(di)(di)(di)(di)十(shi)(shi)四，第(di)(di)(di)(di)(di)十(shi)(shi)七，凡六(liu)(liu)變亦(yi)同(tong)(tong)。第(di)(di)(di)(di)(di)三(san)，第(di)(di)(di)(di)(di)六(liu)(liu)，第(di)(di)(di)(di)(di)九，第(di)(di)(di)(di)(di)十(shi)(shi)二(er)，第(di)(di)(di)(di)(di)十(shi)(shi)五，第(di)(di)(di)(di)(di)十(shi)(shi)八，凡六(liu)(liu)變亦(yi)同(tong)(tong)。
凡(fan)十(shi)有八變而成卦，乃考其(qi)卦之變，而占(zhan)其(qi)事之吉(ji)兇(xiong)。
卦變別(bie)有圖，說見《啟蒙》。
禮畢，韜(tao)蓍襲之以囊，入櫝(du)加蓋，收(shou)筆硯(yan)墨版，再焚香致敬而退。
如(ru)使人筮(shi)則主人焚香(xiang)，揖筮(shi)者(zhe)而退。
伏羲六十四(si)掛次序圖
伏羲(xi)六十四掛次序圖(tu)
乾坤(kun)屯(tun)蒙需訟師，比小畜(chu)兮履(lv)泰否，
同人大有謙豫隨，蠱臨(lin)觀兮噬嗑賁，
剝復無妄大畜頤，大過坎離三十備(bei)。
咸(xian)恒遁兮及大(da)壯(zhuang)，晉與明夷家(jia)人睽，
蹇解損(sun)益夬(guai)姤萃，升困井革(ge)鼎震(zhen)繼，
艮漸歸妹(mei)豐(feng)旅巽，兌渙(huan)節兮(xi)中(zhong)孚至，
小(xiao)過既濟兼未濟，是為下經三十四。
乾(qian)(qian)(qian)(qian)卦(gua):元、亨(heng)、利(li)(li)(li)(li)(li)、貞(zhen)。初(chu)九(jiu)(jiu)，潛(qian)龍(long)(long)(long)(long)(long)(long)(long)勿(wu)(wu)用(yong)(yong)(yong)(yong)。九(jiu)(jiu)二，見(jian)(jian)(jian)(jian)龍(long)(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)田，利(li)(li)(li)(li)(li)見(jian)(jian)(jian)(jian)大(da)(da)人(ren)。九(jiu)(jiu)三，君(jun)(jun)子終(zhong)(zhong)(zhong)日(ri)乾(qian)(qian)(qian)(qian)乾(qian)(qian)(qian)(qian)。夕惕若，利(li)(li)(li)(li)(li)無(wu)(wu)咎。九(jiu)(jiu)四(si)，或(huo)躍(yue)在(zai)(zai)(zai)(zai)淵，無(wu)(wu)咎。九(jiu)(jiu)五，飛(fei)龍(long)(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)天(tian)，利(li)(li)(li)(li)(li)見(jian)(jian)(jian)(jian)大(da)(da)人(ren)。上(shang)九(jiu)(jiu)，亢(kang)龍(long)(long)(long)(long)(long)(long)(long)有悔(hui)(hui)。用(yong)(yong)(yong)(yong)九(jiu)(jiu)，見(jian)(jian)(jian)(jian)群(qun)龍(long)(long)(long)(long)(long)(long)(long)無(wu)(wu)首，吉。彖曰(yue)(yue)(yue)(yue)：大(da)(da)哉(zai)乾(qian)(qian)(qian)(qian)元。萬物資始(shi)(shi)，乃(nai)(nai)統天(tian)。云(yun)行(xing)(xing)(xing)雨(yu)施(shi)，品物流(liu)形，大(da)(da)明終(zhong)(zhong)(zhong)始(shi)(shi)，六(liu)位時(shi)(shi)成(cheng)(cheng)，時(shi)(shi)乘六(liu)龍(long)(long)(long)(long)(long)(long)(long)以(yi)(yi)(yi)御天(tian)。乾(qian)(qian)(qian)(qian)道(dao)變化，各正(zheng)性(xing)(xing)命。保(bao)合太和，乃(nai)(nai)利(li)(li)(li)(li)(li)貞(zhen)。首出(chu)庶務，萬國咸寧。象曰(yue)(yue)(yue)(yue)：天(tian)行(xing)(xing)(xing)健，君(jun)(jun)子以(yi)(yi)(yi)自強(qiang)不息。潛(qian)龍(long)(long)(long)(long)(long)(long)(long)勿(wu)(wu)用(yong)(yong)(yong)(yong)，陽(yang)在(zai)(zai)(zai)(zai)下(xia)(xia)(xia)(xia)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。見(jian)(jian)(jian)(jian)龍(long)(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)田，德(de)(de)施(shi)普也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。終(zhong)(zhong)(zhong)日(ri)乾(qian)(qian)(qian)(qian)乾(qian)(qian)(qian)(qian)，反復道(dao)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。或(huo)躍(yue)（躍(yue)）在(zai)(zai)(zai)(zai)淵，進(jin)無(wu)(wu)咎也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。飛(fei)龍(long)(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)天(tian)，大(da)(da)人(ren)造也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。亢(kang)龍(long)(long)(long)(long)(long)(long)(long)有悔(hui)(hui)，盈不可(ke)(ke)久也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。用(yong)(yong)(yong)(yong)九(jiu)(jiu)，天(tian)德(de)(de)不可(ke)(ke)為(wei)首也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。文(wen)言(yan)(yan)曰(yue)(yue)(yue)(yue)：元者(zhe)(zhe)(zhe)(zhe)，善(shan)之(zhi)(zhi)(zhi)長(chang)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。亨(heng)者(zhe)(zhe)(zhe)(zhe)嘉之(zhi)(zhi)(zhi)會(hui)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。利(li)(li)(li)(li)(li)者(zhe)(zhe)(zhe)(zhe)，儀之(zhi)(zhi)(zhi)和也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。貞(zhen)者(zhe)(zhe)(zhe)(zhe)事(shi)之(zhi)(zhi)(zhi)干也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。君(jun)(jun)子體(ti)人(ren)足以(yi)(yi)(yi)長(chang)人(ren)。嘉會(hui)足以(yi)(yi)(yi)合禮(li)。利(li)(li)(li)(li)(li)物足以(yi)(yi)(yi)和義(yi)。貞(zhen)故(gu)足以(yi)(yi)(yi)干事(shi)。君(jun)(jun)子行(xing)(xing)(xing)此四(si)德(de)(de)者(zhe)(zhe)(zhe)(zhe)故(gu)曰(yue)(yue)(yue)(yue)：元亨(heng)利(li)(li)(li)(li)(li)貞(zhen)。初(chu)九(jiu)(jiu)曰(yue)(yue)(yue)(yue)潛(qian)龍(long)(long)(long)(long)(long)(long)(long)勿(wu)(wu)用(yong)(yong)(yong)(yong)，何(he)(he)謂(wei)(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子曰(yue)(yue)(yue)(yue)：龍(long)(long)(long)(long)(long)(long)(long)德(de)(de)而(er)(er)(er)(er)(er)(er)(er)隱(yin)者(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，不易乎(hu)世(shi)，不成(cheng)(cheng)乎(hu)名。退世(shi)無(wu)(wu)悶，不見(jian)(jian)(jian)(jian)是(shi)而(er)(er)(er)(er)(er)(er)(er)無(wu)(wu)悶。樂則(ze)行(xing)(xing)(xing)之(zhi)(zhi)(zhi)，憂(you)則(ze)，違(wei)之(zhi)(zhi)(zhi)。確乎(hu)其不可(ke)(ke)拔。潛(qian)龍(long)(long)(long)(long)(long)(long)(long)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。九(jiu)(jiu)二曰(yue)(yue)(yue)(yue)，見(jian)(jian)(jian)(jian)龍(long)(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)田利(li)(li)(li)(li)(li)見(jian)(jian)(jian)(jian)大(da)(da)人(ren)何(he)(he)謂(wei)(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子曰(yue)(yue)(yue)(yue)：龍(long)(long)(long)(long)(long)(long)(long)德(de)(de)而(er)(er)(er)(er)(er)(er)(er)正(zheng)中者(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。庸言(yan)(yan)之(zhi)(zhi)(zhi)信。庸行(xing)(xing)(xing)之(zhi)(zhi)(zhi)謹，閑邪存(cun)其誠。善(shan)世(shi)而(er)(er)(er)(er)(er)(er)(er)不伐德(de)(de)。博而(er)(er)(er)(er)(er)(er)(er)化。易曰(yue)(yue)(yue)(yue)：見(jian)(jian)(jian)(jian)龍(long)(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)天(tian)利(li)(li)(li)(li)(li)見(jian)(jian)(jian)(jian)大(da)(da)人(ren)，君(jun)(jun)德(de)(de)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)九(jiu)(jiu)三曰(yue)(yue)(yue)(yue)君(jun)(jun)子終(zhong)(zhong)(zhong)日(ri)乾(qian)(qian)(qian)(qian)乾(qian)(qian)(qian)(qian)，夕惕若；若厲無(wu)(wu)咎，何(he)(he)謂(wei)(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子曰(yue)(yue)(yue)(yue)：君(jun)(jun)子進(jin)德(de)(de)脩業忠信，所以(yi)(yi)(yi)進(jin)德(de)(de)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。修(xiu)辭立其誠，所以(yi)(yi)(yi)進(jin)業也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。知至至之(zhi)(zhi)(zhi)，可(ke)(ke)與(yu)幾也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，知終(zhong)(zhong)(zhong)終(zhong)(zhong)(zhong)之(zhi)(zhi)(zhi)可(ke)(ke)謂(wei)(wei)存(cun)義(yi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。是(shi)故(gu)，居上(shang)位而(er)(er)(er)(er)(er)(er)(er)不驕，居下(xia)(xia)(xia)(xia)位而(er)(er)(er)(er)(er)(er)(er)不憂(you)，故(gu)乾(qian)(qian)(qian)(qian)乾(qian)(qian)(qian)(qian)因其時(shi)(shi)而(er)(er)(er)(er)(er)(er)(er)惕。雖危而(er)(er)(er)(er)(er)(er)(er)無(wu)(wu)咎。九(jiu)(jiu)四(si)曰(yue)(yue)(yue)(yue)或(huo)躍(yue)在(zai)(zai)(zai)(zai)淵，無(wu)(wu)咎何(he)(he)謂(wei)(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子曰(yue)(yue)(yue)(yue)：上(shang)下(xia)(xia)(xia)(xia)無(wu)(wu)常非為(wei)邪也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，進(jin)退無(wu)(wu)恒，非為(wei)離群(qun)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)君(jun)(jun)子進(jin)德(de)(de)修(xiu)業，欲及時(shi)(shi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)無(wu)(wu)咎。九(jiu)(jiu)五曰(yue)(yue)(yue)(yue)飛(fei)龍(long)(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)天(tian)利(li)(li)(li)(li)(li)見(jian)(jian)(jian)(jian)大(da)(da)人(ren)，何(he)(he)謂(wei)(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子曰(yue)(yue)(yue)(yue)同(tong)聲相(xiang)應，同(tong)氣(qi)相(xiang)求。水流(liu)濕，火就燥(zao)，云(yun)從(cong)(cong)龍(long)(long)(long)(long)(long)(long)(long)，風從(cong)(cong)虎(hu)，圣人(ren)作，而(er)(er)(er)(er)(er)(er)(er)萬物覩(du)（睹）。本乎(hu)天(tian)者(zhe)(zhe)(zhe)(zhe)親上(shang)，，本乎(hu)地(di)者(zhe)(zhe)(zhe)(zhe)親下(xia)(xia)(xia)(xia)，則(ze)各從(cong)(cong)其類(lei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。上(shang)九(jiu)(jiu)亢(kang)龍(long)(long)(long)(long)(long)(long)(long)有悔(hui)(hui)，何(he)(he)謂(wei)(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？子曰(yue)(yue)(yue)(yue)：貴而(er)(er)(er)(er)(er)(er)(er)無(wu)(wu)位，高而(er)(er)(er)(er)(er)(er)(er)無(wu)(wu)民，賢(xian)人(ren)在(zai)(zai)(zai)(zai)下(xia)(xia)(xia)(xia)位而(er)(er)(er)(er)(er)(er)(er)無(wu)(wu)輔，是(shi)以(yi)(yi)(yi)動而(er)(er)(er)(er)(er)(er)(er)有悔(hui)(hui)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。潛(qian)龍(long)(long)(long)(long)(long)(long)(long)勿(wu)(wu)用(yong)(yong)(yong)(yong)，下(xia)(xia)(xia)(xia)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。見(jian)(jian)(jian)(jian)龍(long)(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)天(tian)時(shi)(shi)合也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。終(zhong)(zhong)(zhong)日(ri)乾(qian)(qian)(qian)(qian)乾(qian)(qian)(qian)(qian)，行(xing)(xing)(xing)事(shi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。或(huo)躍(yue)在(zai)(zai)(zai)(zai)淵自試也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。飛(fei)龍(long)(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)天(tian)上(shang)治也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。亢(kang)龍(long)(long)(long)(long)(long)(long)(long)有悔(hui)(hui)窮之(zhi)(zhi)(zhi)災也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。乾(qian)(qian)(qian)(qian)元用(yong)(yong)(yong)(yong)九(jiu)(jiu)，天(tian)下(xia)(xia)(xia)(xia)治也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。潛(qian)龍(long)(long)(long)(long)(long)(long)(long)勿(wu)(wu)用(yong)(yong)(yong)(yong)，陽(yang)氣(qi)潛(qian)藏。見(jian)(jian)(jian)(jian)龍(long)(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)田，天(tian)下(xia)(xia)(xia)(xia)文(wen)明。終(zhong)(zhong)(zhong)日(ri)乾(qian)(qian)(qian)(qian)乾(qian)(qian)(qian)(qian)與(yu)時(shi)(shi)偕行(xing)(xing)(xing)。或(huo)躍(yue)在(zai)(zai)(zai)(zai)淵，乾(qian)(qian)(qian)(qian)道(dao)乃(nai)(nai)革。飛(fei)龍(long)(long)(long)(long)(long)(long)(long)在(zai)(zai)(zai)(zai)天(tian)，乃(nai)(nai)位乎(hu)天(tian)德(de)(de)。亢(kang)龍(long)(long)(long)(long)(long)(long)(long)有悔(hui)(hui)，，與(yu)時(shi)(shi)偕極。乾(qian)(qian)(qian)(qian)元用(yong)(yong)(yong)(yong)九(jiu)(jiu)，乃(nai)(nai)見(jian)(jian)(jian)(jian)天(tian)則(ze)。乾(qian)(qian)(qian)(qian)元者(zhe)(zhe)(zhe)(zhe)，始(shi)(shi)而(er)(er)(er)(er)(er)(er)(er)亨(heng)者(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。利(li)(li)(li)(li)(li)貞(zhen)者(zhe)(zhe)(zhe)(zhe)，性(xing)(xing)情也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。乾(qian)(qian)(qian)(qian)始(shi)(shi)能以(yi)(yi)(yi)美利(li)(li)(li)(li)(li)利(li)(li)(li)(li)(li)天(tian)下(xia)(xia)(xia)(xia)不言(yan)(yan)所利(li)(li)(li)(li)(li)。大(da)(da)矣。大(da)(da)哉(zai)，乾(qian)(qian)(qian)(qian)乎(hu)。剛健中正(zheng)純粹(cui)精也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。六(liu)爻(yao)發揮(hui)旁通情也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。時(shi)(shi)乘六(liu)龍(long)(long)(long)(long)(long)(long)(long)以(yi)(yi)(yi)御天(tian)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)行(xing)(xing)(xing)雨(yu)施(shi)天(tian)下(xia)(xia)(xia)(xia)平也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。君(jun)(jun)子以(yi)(yi)(yi)成(cheng)(cheng)德(de)(de)為(wei)行(xing)(xing)(xing)日(ri)可(ke)(ke)見(jian)(jian)(jian)(jian)之(zhi)(zhi)(zhi)行(xing)(xing)(xing)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。潛(qian)之(zhi)(zhi)(zhi)為(wei)言(yan)(yan)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，隱(yin)而(er)(er)(er)(er)(er)(er)(er)未見(jian)(jian)(jian)(jian)，行(xing)(xing)(xing)而(er)(er)(er)(er)(er)(er)(er)未成(cheng)(cheng)。是(shi)以(yi)(yi)(yi)君(jun)(jun)子弗用(yong)(yong)(yong)(yong)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。
坤(kun)卦：元亨(heng)利牝馬之(zhi)貞(zhen)(zhen)。君子(zi)有(you)(you)攸(you)往，先(xian)迷后得(de)(de)(de)(de)。主利，西南(nan)得(de)(de)(de)(de)朋(peng)，東北喪朋(peng)，安(an)(an)貞(zhen)(zhen)吉。彖曰(yue)(yue)：至(zhi)(zhi)哉。坤(kun)元萬(wan)物資生(sheng)，乃(nai)順(shun)承天(tian)。坤(kun)厚載(zai)物，德合無(wu)(wu)疆，含弘(hong)光大(da)，品物咸亨(heng)。牝馬地類行(xing)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)，地無(wu)(wu)疆，柔順(shun)利貞(zhen)(zhen)，君子(zi)攸(you)行(xing)。先(xian)迷失道(dao)(dao)(dao)(dao)，后順(shun)得(de)(de)(de)(de)常。西南(nan)得(de)(de)(de)(de)朋(peng)乃(nai)與類行(xing)東北喪朋(peng)，乃(nai)終有(you)(you)慶。安(an)(an)貞(zhen)(zhen)之(zhi)吉，應(ying)地無(wu)(wu)疆。象(xiang)曰(yue)(yue)：地勢坤(kun)，君子(zi)以(yi)厚德載(zai)物。初六(liu)(liu)(liu)(liu)履(lv)霜堅冰(bing)(bing)至(zhi)(zhi)。象(xiang)曰(yue)(yue)：履(lv)霜堅冰(bing)(bing)至(zhi)(zhi)，陰始凝也(ye)(ye)(ye)(ye)(ye)(ye)(ye)，馴(xun)致其(qi)(qi)道(dao)(dao)(dao)(dao)，指堅冰(bing)(bing)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。六(liu)(liu)(liu)(liu)二直(zhi)方(fang)大(da)不(bu)習(xi)無(wu)(wu)不(bu)利。象(xiang)曰(yue)(yue)：六(liu)(liu)(liu)(liu)二之(zhi)動(dong)直(zhi)以(yi)方(fang)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)，不(bu)習(xi)無(wu)(wu)不(bu)利，地道(dao)(dao)(dao)(dao)光也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。六(liu)(liu)(liu)(liu)三含章(zhang)可(ke)貞(zhen)(zhen)，或從王事(shi)，無(wu)(wu)成有(you)(you)終。象(xiang)曰(yue)(yue)：含章(zhang)可(ke)貞(zhen)(zhen)，以(yi)時發(fa)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。或從王事(shi)，知(zhi)光大(da)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。六(liu)(liu)(liu)(liu)四，括囊(nang)(nang)無(wu)(wu)咎、無(wu)(wu)譽(yu)。象(xiang)曰(yue)(yue)：黃裳元吉文在中(zhong) 也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。上六(liu)(liu)(liu)(liu)，龍(long)(long)戰于(yu)野，其(qi)(qi)血玄(xuan)黃象(xiang)曰(yue)(yue)：龍(long)(long)戰于(yu)野其(qi)(qi)道(dao)(dao)(dao)(dao)窮(qiong)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。用六(liu)(liu)(liu)(liu)，利永(yong)貞(zhen)(zhen)。象(xiang)曰(yue)(yue)：用六(liu)(liu)(liu)(liu)永(yong)貞(zhen)(zhen)以(yi)大(da)終也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。文言(yan)曰(yue)(yue)：坤(kun)至(zhi)(zhi)柔而(er)動(dong)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)剛(gang)，至(zhi)(zhi)靜而(er)德方(fang)，后得(de)(de)(de)(de)主而(er)有(you)(you)常，含萬(wan)物而(er)化(hua)(hua)光。坤(kun)道(dao)(dao)(dao)(dao)其(qi)(qi)順(shun)乎，成田而(er)時行(xing)積(ji)善(shan)(shan)之(zhi)家必(bi)(bi)(bi)有(you)(you)余(yu)慶，積(ji)不(bu)善(shan)(shan)之(zhi)家必(bi)(bi)(bi)有(you)(you)余(yu)殃。臣弒墄其(qi)(qi)君子(zi)弒其(qi)(qi)父。非一朝一夕之(zhi)故。其(qi)(qi)所由來者(zhe)(zhe)漸矣(yi)。由辨(bian)之(zhi)不(bu)早辨(bian)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。履(lv)霜堅冰(bing)(bing)至(zhi)(zhi)，善(shan)(shan)言(yan)順(shun)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。直(zhi)其(qi)(qi)正也(ye)(ye)(ye)(ye)(ye)(ye)(ye)方(fang)其(qi)(qi)義(yi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)，君子(zi)敬以(yi)直(zhi)內(nei)，義(yi)以(yi)方(fang)外(wai)。敬義(yi)而(er)立德，不(bu)孤。直(zhi)方(fang)大(da)，不(bu)習(xi)無(wu)(wu)不(bu)利，則不(bu)疑(yi)其(qi)(qi)所行(xing)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。陰雖(sui)有(you)(you)美含之(zhi)，以(yi)從王事(shi)，弗(fu)敢成也(ye)(ye)(ye)(ye)(ye)(ye)(ye)，地道(dao)(dao)(dao)(dao)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)，妻(qi)道(dao)(dao)(dao)(dao)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)，臣道(dao)(dao)(dao)(dao)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。地道(dao)(dao)(dao)(dao)無(wu)(wu)成，而(er)代有(you)(you)終也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。天(tian)地變化(hua)(hua)，草木蕃。天(tian)地閉，賢(xian)人(ren)隱。易曰(yue)(yue)括囊(nang)(nang)無(wu)(wu)咎、無(wu)(wu)譽(yu)蓋(gai)言(yan)謹(jin)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。君子(zi)黃中(zhong)，通理。正位居體。美在其(qi)(qi)中(zhong)，而(er)暢于(yu)四支，發(fa)于(yu)事(shi)業，美之(zhi)至(zhi)(zhi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。陰疑(yi)于(yu)陽，必(bi)(bi)(bi)戰。為其(qi)(qi)嫌(xian)于(yu)無(wu)(wu)陽也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故稱龍(long)(long)焉(yan)。猶(you)未離其(qi)(qi)類也(ye)(ye)(ye)(ye)(ye)(ye)(ye)，故稱血焉(yan)。夫玄(xuan)黃者(zhe)(zhe)天(tian)地之(zhi)雜也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。天(tian)玄(xuan)而(er)地黃。
屯(tun)卦：元亨利(li)貞(zhen)，勿用有攸往(wang)(wang)。利(li)建侯。彖曰(yue)(yue)：屯(tun)，剛柔始交而(er)難生(sheng)動乎險中(zhong)。大亨貞(zhen)。雷雨之(zhi)動滿(man)盈，天造草昧易建侯而(er)不(bu)寧(ning)。象曰(yue)(yue)：云蕾屯(tun)君子以經(jing)綸(lun)。初(chu)九亅磐利(li)居貞(zhen)，利(li)建侯。象曰(yue)(yue)：雖盤(pan)桓(huan)，志行正也。以貴下(xia)賤大得民也。六二，屯(tun)如(ru)(ru)(ru)邅(zhan)如(ru)(ru)(ru)，乘(cheng)馬(ma)班如(ru)(ru)(ru)。匪寇婚媾。女子貞(zhen)不(bu)字。十年乃字。反(fan)常也。六三，即(ji)(ji)鹿(lu)(lu)無虞，惟入(ru)于林中(zhong)。君子幾，不(bu)如(ru)(ru)(ru)舍，往(wang)(wang)吝。象曰(yue)(yue)：即(ji)(ji)鹿(lu)(lu)無虞以從禽也，君子舍之(zhi)。往(wang)(wang)吝窮也。六四，乘(cheng)馬(ma)班如(ru)(ru)(ru)，求婚媾往(wang)(wang)吉(ji)，無不(bu)利(li)。象曰(yue)(yue)：而(er)往(wang)(wang)明(ming)也。九五(wu)，屯(tun)其膏，小(xiao)貞(zhen)吉(ji)，大貞(zhen)兇。象曰(yue)(yue)：屯(tun)其膏，施未光也上六乘(cheng)馬(ma)班如(ru)(ru)(ru)泣血漣如(ru)(ru)(ru)。象曰(yue)(yue)：泣血漣如(ru)(ru)(ru)，何可長也。
蒙(meng)(meng)卦：亨。非(fei)我求(qiu)童蒙(meng)(meng)，童蒙(meng)(meng)求(qiu)我。初(chu)筮告(gao)，再三(san)瀆(du)。瀆(du)則(ze)不(bu)告(gao)。利貞。彖曰：蒙(meng)(meng)，山(shan)下有(you)險，險而止蒙(meng)(meng)。蒙(meng)(meng)亨，以(yi)(yi)亨行時(shi)中也(ye)(ye)。非(fei)我求(qiu)童夢，童夢求(qiu)我，志應也(ye)(ye)。初(chu)筮告(gao)，以(yi)(yi)剛(gang)(gang)中也(ye)(ye)再三(san)瀆(du)，瀆(du)則(ze)不(bu)告(gao)瀆(du)蒙(meng)(meng)也(ye)(ye)。蒙(meng)(meng)以(yi)(yi)養正(zheng)(zheng)，圣功(gong)也(ye)(ye)。象(xiang)曰：山(shan)下出泉，蒙(meng)(meng)君子(zi)以(yi)(yi)果行育德。初(chu)六(liu)，發蒙(meng)(meng)利用刑人。用說桎梏以(yi)(yi)往吝。象(xiang)曰利用刑人以(yi)(yi)正(zheng)(zheng)法也(ye)(ye)。九二，包蒙(meng)(meng)吉(ji)，那(nei)婦吉(ji)，子(zi)克家(jia)。象(xiang)曰：子(zi)克家(jia)，剛(gang)(gang)柔(rou)接也(ye)(ye)。六(liu)三(san)勿(wu)用，娶女見金夫。不(bu)有(you)躬，無攸利。象(xiang)曰：勿(wu)用，娶女行不(bu)順也(ye)(ye)。六(liu)四，困蒙(meng)(meng)吝。象(xiang)曰：困蒙(meng)(meng)之(zhi)吝獨(du)遠實(shi)也(ye)(ye)。六(liu)五，童蒙(meng)(meng)吉(ji)。象(xiang)曰：童蒙(meng)(meng)之(zhi)吉(ji)順以(yi)(yi)巽(xun)也(ye)(ye)。上九撃蒙(meng)(meng)，不(bu)利為(wei)寇，利御寇。利御寇上下順也(ye)(ye)。
需(xu)(xu)(xu)卦：有(you)孚，光亨，貞吉(ji)(ji)，利涉大(da)川。彖曰(yue)：需(xu)(xu)(xu)須也(ye)(ye)(ye)(ye)(ye)(ye)。險(xian)在前也(ye)(ye)(ye)(ye)(ye)(ye)，剛健而(er)不(bu)(bu)陷，其義不(bu)(bu)困窮(qiong)矣(yi)。需(xu)(xu)(xu)，有(you)孚，光亨，貞吉(ji)(ji)位(wei)乎天位(wei)，以(yi)正(zheng)中也(ye)(ye)(ye)(ye)(ye)(ye)。利涉大(da)川，往有(you)功也(ye)(ye)(ye)(ye)(ye)(ye)。象(xiang)(xiang)(xiang)曰(yue)：云上于(yu)(yu)天，需(xu)(xu)(xu)，君子以(yi)飲食晏樂。初九，需(xu)(xu)(xu)于(yu)(yu)郊，利用恒，無咎(jiu)。象(xiang)(xiang)(xiang)曰(yue)：需(xu)(xu)(xu)于(yu)(yu)郊，不(bu)(bu)犯難行也(ye)(ye)(ye)(ye)(ye)(ye)。利用恒，未(wei)失(shi)常也(ye)(ye)(ye)(ye)(ye)(ye)。九二，需(xu)(xu)(xu)于(yu)(yu)沙(sha)，小(xiao)有(you)言，以(yi)吉(ji)(ji)終(zhong)也(ye)(ye)(ye)(ye)(ye)(ye)。象(xiang)(xiang)(xiang)曰(yue)：需(xu)(xu)(xu)于(yu)(yu)沙(sha)，衍在中也(ye)(ye)(ye)(ye)(ye)(ye)，雖小(xiao)有(you)言，以(yi)吉(ji)(ji)終(zhong)也(ye)(ye)(ye)(ye)(ye)(ye)。九三，需(xu)(xu)(xu)于(yu)(yu)泥(ni)，致(zhi)寇(kou)(kou)至。象(xiang)(xiang)(xiang)曰(yue)：需(xu)(xu)(xu)于(yu)(yu)泥(ni)，災在外也(ye)(ye)(ye)(ye)(ye)(ye)。自我(wo)致(zhi)寇(kou)(kou)，敬慎不(bu)(bu)敗也(ye)(ye)(ye)(ye)(ye)(ye)。六(liu)四，需(xu)(xu)(xu)于(yu)(yu)血(xue)，出自穴。象(xiang)(xiang)(xiang)曰(yue)：需(xu)(xu)(xu)于(yu)(yu)血(xue)，順以(yi)聽也(ye)(ye)(ye)(ye)(ye)(ye)。九五需(xu)(xu)(xu)于(yu)(yu)酒(jiu)食，貞吉(ji)(ji)。象(xiang)(xiang)(xiang)曰(yue)：酒(jiu)食吉(ji)(ji)。以(yi)中正(zheng)也(ye)(ye)(ye)(ye)(ye)(ye)。上六(liu)，入于(yu)(yu)穴，有(you)不(bu)(bu)速之(zhi)客三人來，敬之(zhi)終(zhong)吉(ji)(ji)。象(xiang)(xiang)(xiang)曰(yue)：不(bu)(bu)速之(zhi)客來，敬之(zhi)終(zhong)吉(ji)(ji)，雖不(bu)(bu)當位(wei)，未(wei)大(da)失(shi)也(ye)(ye)(ye)(ye)(ye)(ye)。
訟(song)(song)(song)(song)卦：有(you)孚窒(zhi)，惕中(zhong)(zhong)吉(ji)(ji)(ji)。終(zhong)(zhong)兇(xiong)。利(li)(li)見大人，不(bu)(bu)(bu)利(li)(li)涉大川。彖曰(yue)：訟(song)(song)(song)(song)上(shang)剛下(xia)險(xian)，險(xian)而健(jian)訟(song)(song)(song)(song)。訟(song)(song)(song)(song)有(you)孚窒(zhi)，惕中(zhong)(zhong)吉(ji)(ji)(ji)。剛來(lai)而得中(zhong)(zhong)也(ye)。終(zhong)(zhong)兇(xiong)，訟(song)(song)(song)(song)不(bu)(bu)(bu)可(ke)成(cheng)(cheng)也(ye)。利(li)(li)見大人，尚中(zhong)(zhong)正(zheng)(zheng)也(ye)。不(bu)(bu)(bu)利(li)(li)涉大川，入(ru)于淵也(ye)。象(xiang)(xiang)(xiang)曰(yue)：天與水違行。訟(song)(song)(song)(song)，君子(zi)以做事(shi)謀始(shi)。初(chu)六不(bu)(bu)(bu)永所事(shi)，小(xiao)有(you)言，終(zhong)(zhong)吉(ji)(ji)(ji)。象(xiang)(xiang)(xiang)曰(yue)：不(bu)(bu)(bu)永所事(shi)，訟(song)(song)(song)(song)不(bu)(bu)(bu)可(ke)長(chang)也(ye)，雖小(xiao)有(you)言，其辨明也(ye)。九(jiu)二，不(bu)(bu)(bu)克訟(song)(song)(song)(song)歸而捕(bu)(bu)其邑人三(san)(san)百戶無眚(sheng)。象(xiang)(xiang)(xiang)曰(yue)：不(bu)(bu)(bu)克訟(song)(song)(song)(song)，歸捕(bu)(bu)竄也(ye)。自(zi)下(xia)訟(song)(song)(song)(song)上(shang)，患至掇(duo)也(ye)。六三(san)(san)，食舊(jiu)(jiu)德，貞，厲(li)終(zhong)(zhong)吉(ji)(ji)(ji)。或(huo)從王(wang)事(shi)，無成(cheng)(cheng)。象(xiang)(xiang)(xiang)曰(yue)：食舊(jiu)(jiu)德，從上(shang)吉(ji)(ji)(ji)。九(jiu)四(si)，不(bu)(bu)(bu)克訟(song)(song)(song)(song)，復(fu)即命(ming)，渝安貞，吉(ji)(ji)(ji)。象(xiang)(xiang)(xiang)曰(yue)：復(fu)即命(ming)，渝安貞，不(bu)(bu)(bu)失也(ye)。九(jiu)五訟(song)(song)(song)(song)元(yuan)吉(ji)(ji)(ji)。訟(song)(song)(song)(song)元(yuan)吉(ji)(ji)(ji)，以中(zhong)(zhong)正(zheng)(zheng)也(ye)。上(shang)九(jiu)，或(huo)錫之鞶帶，中(zhong)(zhong)朝三(san)(san)榹之。象(xiang)(xiang)(xiang)曰(yue)：以訟(song)(song)(song)(song)受服(fu)，也(ye)不(bu)(bu)(bu)足(zu)敬也(ye)。
師(shi)(shi)(shi)(shi)卦：貞，丈人(ren)吉(ji)，無(wu)咎。彖曰(yue)(yue)：師(shi)(shi)(shi)(shi)，眾(zhong)也(ye)；貞，正也(ye)。能(neng)以(yi)眾(zhong)正，可(ke)以(yi)王(wang)矣。剛中(zhong)而應，行險(xian)而順，以(yi)此毒天(tian)下而民從之，吉(ji)又(you)何咎矣。象(xiang)(xiang)(xiang)(xiang)(xiang)曰(yue)(yue)：地中(zhong)有(you)水，師(shi)(shi)(shi)(shi)。君子以(yi)容民畜眾(zhong)。初六(liu)(liu)，師(shi)(shi)(shi)(shi)出以(yi)律。失(shi)(shi)律兇(xiong)也(ye)。九(jiu)二，在(zai)師(shi)(shi)(shi)(shi)中(zhong)，吉(ji)無(wu)咎。王(wang)三錫命(ming)。象(xiang)(xiang)(xiang)(xiang)(xiang)曰(yue)(yue)：在(zai)師(shi)(shi)(shi)(shi)中(zhong)吉(ji)，承天(tian)寵也(ye)。王(wang)三錫命(ming)，懷萬邦也(ye)。六(liu)(liu)三，師(shi)(shi)(shi)(shi)或(huo)輿尸，兇(xiong)。象(xiang)(xiang)(xiang)(xiang)(xiang)曰(yue)(yue)：師(shi)(shi)(shi)(shi)或(huo)輿尸，大(da)無(wu)功(gong)(gong)也(ye)。六(liu)(liu)四，師(shi)(shi)(shi)(shi)左次(ci)，無(wu)咎。象(xiang)(xiang)(xiang)(xiang)(xiang)曰(yue)(yue)：左次(ci)無(wu)咎，未失(shi)(shi)常也(ye)。六(liu)(liu)五(wu)，有(you)禽利執言，無(wu)咎。長子師(shi)(shi)(shi)(shi)，師(shi)(shi)(shi)(shi)弟子輿尸，貞兇(xiong)。象(xiang)(xiang)(xiang)(xiang)(xiang)曰(yue)(yue)：長子師(shi)(shi)(shi)(shi)，師(shi)(shi)(shi)(shi)以(yi)中(zhong)行也(ye)。弟子輿尸，使不當(dang)也(ye)。上六(liu)(liu)，大(da)君有(you)命(ming)，開(kai)國承家，小人(ren)勿用(yong)。象(xiang)(xiang)(xiang)(xiang)(xiang)曰(yue)(yue)：大(da)君有(you)命(ming)，以(yi)正功(gong)(gong)也(ye)。小人(ren)勿用(yong)，必亂邦也(ye)。
比(bi)(bi)卦：吉(ji)，原(yuan)筮。元永(yong)貞，無咎。不(bu)(bu)寧方來(lai)，后(hou)夫兇。彖曰：比(bi)(bi)，輔也(ye)(ye)(ye)(ye)，下(xia)順(shun)從也(ye)(ye)(ye)(ye)。原(yuan)筮。元永(yong)貞，無咎，以(yi)剛中(zhong)也(ye)(ye)(ye)(ye)。不(bu)(bu)寧方來(lai)，上(shang)(shang)下(xia)應(ying)也(ye)(ye)(ye)(ye)。后(hou)夫兇。其道(dao)窮也(ye)(ye)(ye)(ye)。象(xiang)(xiang)曰：地上(shang)(shang)有(you)(you)(you)水，比(bi)(bi)，先王(wang)以(yi)見(jian)萬(wan)國親(qin)諸(zhu)侯。初六(liu)，有(you)(you)(you)孚(fu)，比(bi)(bi)之(zhi)(zhi)無咎。有(you)(you)(you)孚(fu)盈(ying)缶，終來(lai)有(you)(you)(you)他，吉(ji)。六(liu)二，比(bi)(bi)之(zhi)(zhi)自內，貞，吉(ji)。象(xiang)(xiang)曰：比(bi)(bi)之(zhi)(zhi)自內，不(bu)(bu)自失也(ye)(ye)(ye)(ye)。六(liu)三，比(bi)(bi)之(zhi)(zhi)匪人(ren)。象(xiang)(xiang)曰：比(bi)(bi)之(zhi)(zhi)匪人(ren)，不(bu)(bu)亦傷乎。六(liu)四，外比(bi)(bi)之(zhi)(zhi)，貞，吉(ji)。象(xiang)(xiang)曰比(bi)(bi)于賢以(yi)從上(shang)(shang)也(ye)(ye)(ye)(ye)。九五，顯比(bi)(bi)，王(wang)用(yong)，三驅失前禽。邑人(ren)不(bu)(bu)誡，吉(ji)。象(xiang)(xiang)曰：顯比(bi)(bi)之(zhi)(zhi)吉(ji)位正中(zhong)也(ye)(ye)(ye)(ye)。舍逆取順(shun)，失前禽也(ye)(ye)(ye)(ye)。邑人(ren)不(bu)(bu)誡，上(shang)(shang)使(shi)中(zhong)也(ye)(ye)(ye)(ye)。上(shang)(shang)六(liu)，比(bi)(bi)之(zhi)(zhi)無首(shou)，兇。象(xiang)(xiang)曰：比(bi)(bi)之(zhi)(zhi)無首(shou)，無所終也(ye)(ye)(ye)(ye)。
小(xiao)畜：密(mi)云(yun)不雨，自(zi)(zi)我西郊。彖(tuan)曰(yue)(yue)(yue)：小(xiao)畜，柔得位，而(er)(er)上下應之，曰(yue)(yue)(yue)小(xiao)畜。健而(er)(er)巽，剛中而(er)(er)志(zhi)行，乃亨。密(mi)云(yun)不雨，尚(shang)往也(ye)。自(zi)(zi)我西郊，施未行也(ye)。象(xiang)曰(yue)(yue)(yue)：風行天上，小(xiao)畜，君子以 懿文德。初九(jiu)(jiu)(jiu)(jiu)，復(fu)自(zi)(zi)道何其咎？吉。象(xiang)曰(yue)(yue)(yue)：復(fu)自(zi)(zi)道其義(yi)吉也(ye)。九(jiu)(jiu)(jiu)(jiu)二，牽(qian)復(fu)吉。象(xiang)曰(yue)(yue)(yue)：牽(qian)復(fu)在中亦不自(zi)(zi)失也(ye)。九(jiu)(jiu)(jiu)(jiu)三，輿說輻(fu)，夫妻反目。象(xiang)曰(yue)(yue)(yue)：夫妻反目，不能(neng)正室也(ye)。六四(si)，有(you)孚，血去惕(ti)出(chu)，無咎。象(xiang)曰(yue)(yue)(yue)：有(you)孚，惕(ti)出(chu)，上合(he)志(zhi)也(ye)。九(jiu)(jiu)(jiu)(jiu)五，有(you)孚攣如，富(fu)以其鄰(lin)。象(xiang)曰(yue)(yue)(yue)：有(you)孚攣如，不獨富(fu)也(ye)。上九(jiu)(jiu)(jiu)(jiu)，既雨既處(chu)，尚(shang)德載(zai)。婦貞厲，月幾望，君子征(zheng)兇。象(xiang)曰(yue)(yue)(yue)：既雨既處(chu)，，德積載(zai)也(ye)。君子征(zheng)兇，有(you)所疑(yi)也(ye)。
履卦：虎尾，不(bu)咥人(ren)，亨。彖曰(yue)(yue)：履，柔履剛(gang)也(ye)(ye)(ye)。說(shuo)而(er)應乎乾。是以履虎尾，不(bu)咥人(ren)，亨。剛(gang)中正，履帝位(wei)而(er)不(bu)疚。光(guang)明也(ye)(ye)(ye)。象曰(yue)(yue)：上(shang)天(tian)下(xia)(xia)澤，履。君子(zi)以辨上(shang)下(xia)(xia)定民志(zhi)(zhi)(zhi)。初九(jiu)(jiu)(jiu)，素履，往無咎。象曰(yue)(yue)：素履之往，獨行(xing)愿也(ye)(ye)(ye)。九(jiu)(jiu)(jiu)二，履道坦(tan)坦(tan)。幽(you)人(ren)，貞(zhen)(zhen)，吉(ji)。象曰(yue)(yue)：幽(you)人(ren)，貞(zhen)(zhen)吉(ji)，中不(bu)自亂也(ye)(ye)(ye)。六(liu)三，眇能視，不(bu)足(zu)以明也(ye)(ye)(ye)；跛能履，不(bu)足(zu)以與行(xing)也(ye)(ye)(ye)。咥人(ren)之兇，位(wei)不(bu)當也(ye)(ye)(ye)。武人(ren)為于大君，志(zhi)(zhi)(zhi)剛(gang)也(ye)(ye)(ye)。九(jiu)(jiu)(jiu)四，履虎尾，愬(su)愬(su)，終吉(ji)。象曰(yue)(yue)：愬(su)愬(su)，終吉(ji)。志(zhi)(zhi)(zhi)行(xing)也(ye)(ye)(ye)。九(jiu)(jiu)(jiu)五，夬履，貞(zhen)(zhen)厲(li)。象曰(yue)(yue)：夬履，貞(zhen)(zhen)厲(li)。位(wei)正當也(ye)(ye)(ye)。上(shang)九(jiu)(jiu)(jiu)，視履考祥，其旋(xuan)，元吉(ji)。象曰(yue)(yue)：元吉(ji)，在上(shang)，大有慶(qing)也(ye)(ye)(ye)。
泰卦：小(xiao)往大來，吉(ji)(ji)(ji)，亨。彖曰(yue)(yue)(yue)：泰小(xiao)往大來，吉(ji)(ji)(ji)，亨，則是天地(di)(di)交(jiao)而萬物通也。上下交(jiao)而其志向同也。內陽而外陰，內健而外順，內君子(zi)而外小(xiao)人，君子(zi)道(dao)(dao)長，小(xiao)人道(dao)(dao)消也。象(xiang)(xiang)曰(yue)(yue)(yue)：天地(di)(di)交(jiao)，泰。后(hou)以(yi)財成(cheng)天地(di)(di)之道(dao)(dao)。輔(fu)以(yi)天地(di)(di)之宜，以(yi)左右(you)民。初九(jiu)，拔(ba)茅(mao)茹其彚(hui)征，吉(ji)(ji)(ji)。象(xiang)(xiang)曰(yue)(yue)(yue)：拔(ba)茅(mao)茹正，吉(ji)(ji)(ji)，志在(zai)外也。九(jiu)二，包荒(huang)，用，馮河。不(bu)(bu)遐(xia)，遺朋王。得(de)，尚于(yu)中(zhong)行。象(xiang)(xiang)曰(yue)(yue)(yue)：包荒(huang)，得(de)，尚于(yu)中(zhong)行，以(yi)光大地(di)(di)。九(jiu)三，無(wu)平不(bu)(bu)陂，無(wu)往不(bu)(bu)復(fu)，艱貞無(wu)咎。勿恤其孚，于(yu)食有福。象(xiang)(xiang)曰(yue)(yue)(yue)：無(wu)往不(bu)(bu)復(fu)，天地(di)(di)際(ji)也。六四(si)，翩(pian)(pian)翩(pian)(pian)不(bu)(bu)富(fu)，以(yi)其鄰，不(bu)(bu)戒以(yi)孚。象(xiang)(xiang)曰(yue)(yue)(yue)：翩(pian)(pian)翩(pian)(pian)不(bu)(bu)富(fu)，皆失(shi)實也。不(bu)(bu)戒以(yi)孚中(zhong)心(xin)愿也。六五(wu)，帝(di)乙(yi)歸(gui)妹，以(yi)祉(zhi)元吉(ji)(ji)(ji)。象(xiang)(xiang)曰(yue)(yue)(yue)：以(yi)祉(zhi)元吉(ji)(ji)(ji)，中(zhong)以(yi)行愿也。上六，城復(fu)于(yu)隍，勿用師，自邑告命。貞吝。城復(fu)于(yu)隍，其命亂也。
否(fou)(fou)卦：否(fou)(fou)之匪(fei)人(ren)(ren)，不(bu)利(li)君(jun)子(zi)(zi)貞。大(da)(da)往(wang)小來(lai)。彖(tuan)曰(yue)(yue)(yue)：否(fou)(fou)，之匪(fei)人(ren)(ren)，不(bu)利(li)君(jun)子(zi)(zi)貞。大(da)(da)往(wang)小來(lai)，則是天(tian)地不(bu)交(jiao)，而萬(wan)物不(bu)通也(ye)(ye)。上下不(bu)交(jiao)而天(tian)下無(wu)邦也(ye)(ye)。內陰而外陽，內柔而外剛。內小人(ren)(ren)而外君(jun)子(zi)(zi)。小人(ren)(ren)道長，君(jun)子(zi)(zi)道消也(ye)(ye)。象(xiang)(xiang)(xiang)曰(yue)(yue)(yue)：天(tian)地不(bu)交(jiao)，否(fou)(fou)。君(jun)子(zi)(zi)以(yi)儉德辟(pi)難，不(bu)可(ke)榮于祿。初六，初六拔茅(mao)茹以(yi)其(qi)匯，貞吉亨。象(xiang)(xiang)(xiang)曰(yue)(yue)(yue)：拔茅(mao)，貞吉，志在君(jun)也(ye)(ye)。六二，包(bao)(bao)承，小人(ren)(ren)吉，大(da)(da)人(ren)(ren)吝。否(fou)(fou)，亨。象(xiang)(xiang)(xiang)曰(yue)(yue)(yue)：大(da)(da)人(ren)(ren)否(fou)(fou)，亨，不(bu)亂群也(ye)(ye)。六三，包(bao)(bao)羞。象(xiang)(xiang)(xiang)曰(yue)(yue)(yue)：包(bao)(bao)羞，位不(bu)當(dang)也(ye)(ye)。九四，有命，無(wu)咎。疇離祉。象(xiang)(xiang)(xiang)曰(yue)(yue)(yue)：有命，無(wu)咎，志行也(ye)(ye)。九五(wu)，休否(fou)(fou)，大(da)(da)人(ren)(ren)吉。其(qi)亡(wang)其(qi)亡(wang)，繋于苞桑。象(xiang)(xiang)(xiang)曰(yue)(yue)(yue)：大(da)(da)人(ren)(ren)之吉，位正當(dang)也(ye)(ye)。上九，傾(qing)否(fou)(fou)，先否(fou)(fou)，后(hou)喜。象(xiang)(xiang)(xiang)曰(yue)(yue)(yue)，否(fou)(fou)終則傾(qing)何可(ke)長也(ye)(ye)。
同(tong)(tong)人(ren)(ren)卦：于(yu)(yu)(yu)野，亨，利(li)涉(she)大(da)川利(li)君子(zi)貞。彖曰(yue)(yue)：同(tong)(tong)人(ren)(ren)，柔(rou)得(de)位，得(de)中(zhong)而應乎乾，曰(yue)(yue)：同(tong)(tong)人(ren)(ren)。同(tong)(tong)人(ren)(ren)曰(yue)(yue)（衍詞）。同(tong)(tong)人(ren)(ren)于(yu)(yu)(yu)野亨，利(li)涉(she)大(da)川，乾行也(ye)。文明(ming)以(yi)健中(zhong)正(zheng)而應，君子(zi)正(zheng)也(ye)。唯君子(zi)為能(neng)通天(tian)下(xia)之(zhi)志。。象(xiang)曰(yue)(yue)：天(tian)與火，同(tong)(tong)人(ren)(ren)君子(zi)以(yi)類族辨物(wu)。初(chu)九同(tong)(tong)人(ren)(ren)于(yu)(yu)(yu)門，無咎。象(xiang)曰(yue)(yue)：出門同(tong)(tong)人(ren)(ren)又誰(shui)咎也(ye)。六二，同(tong)(tong)人(ren)(ren)于(yu)(yu)(yu)宗(zong)，吝。象(xiang)曰(yue)(yue)：同(tong)(tong)人(ren)(ren)于(yu)(yu)(yu)宗(zong)吝，道也(ye)。九三(san)(san)，伏絨于(yu)(yu)(yu)莽(mang)，升(sheng)其(qi)高陵，三(san)(san)歲(sui)不醒。象(xiang)曰(yue)(yue)：伏絨于(yu)(yu)(yu)莽(mang)，敵剛也(ye)。三(san)(san)歲(sui)不興安行也(ye)。九四(si)，乘其(qi)墉弗(fu)克(ke)(ke)攻，吉。象(xiang)曰(yue)(yue)：乘其(qi)墉弗(fu)，義，弗(fu)克(ke)(ke)也(ye)。其(qi)吉，則(ze)困而反則(ze)也(ye)。九五，同(tong)(tong)人(ren)(ren)，先(xian)號啕(tao)而后笑(xiao)，大(da)師克(ke)(ke)相(xiang)遇。象(xiang)曰(yue)(yue)：同(tong)(tong)人(ren)(ren)之(zhi)先(xian)以(yi)中(zhong)直(zhi)也(ye)。大(da)師相(xiang)遇，言相(xiang)克(ke)(ke)也(ye)。上九，同(tong)(tong)人(ren)(ren)于(yu)(yu)(yu)郊，無悔(hui)。象(xiang)曰(yue)(yue)：同(tong)(tong)人(ren)(ren)于(yu)(yu)(yu)郊，志未得(de)也(ye)。
大(da)(da)(da)(da)有(you)卦(gua)：元亨。彖曰(yue)(yue)：大(da)(da)(da)(da)有(you)，柔(rou)得尊為大(da)(da)(da)(da)，中(zhong)而(er)上(shang)(shang)(shang)下應(ying)之(zhi)，曰(yue)(yue)：大(da)(da)(da)(da)有(you)。其(qi)(qi)德剛健而(er)文(wen)明，應(ying)乎(hu)天(tian)(tian)而(er)時行，是以(yi)元亨。象(xiang)曰(yue)(yue)：火在天(tian)(tian)上(shang)(shang)(shang)，大(da)(da)(da)(da)有(you)。君子以(yi)遏(e)惡揚善(shan)，順天(tian)(tian)休(xiu)命。初(chu)九(jiu)，無(wu)(wu)(wu)交(jiao)害，匪(fei)(fei)(fei)咎(jiu)艱則無(wu)(wu)(wu)咎(jiu)。象(xiang)曰(yue)(yue)：大(da)(da)(da)(da)有(you)初(chu)九(jiu)，無(wu)(wu)(wu)交(jiao)害也(ye)九(jiu)二，大(da)(da)(da)(da)車以(yi)載(zai)，有(you)攸往，無(wu)(wu)(wu)吝。象(xiang)曰(yue)(yue)：大(da)(da)(da)(da)車以(yi)載(zai)，積中(zhong)不敗也(ye)。九(jiu)三，公用，亨于(yu)天(tian)(tian)子，小人(ren)弗克。象(xiang)曰(yue)(yue)：公用亨于(yu)天(tian)(tian)子，小人(ren)害也(ye)。九(jiu)四，匪(fei)(fei)(fei)其(qi)(qi)彭，無(wu)(wu)(wu)咎(jiu)。象(xiang)曰(yue)(yue)：匪(fei)(fei)(fei)其(qi)(qi)彭無(wu)(wu)(wu)咎(jiu)，名(ming)辨析也(ye)。六五，厥孚交(jiao)如，威如，吉(ji)。象(xiang)曰(yue)(yue)：厥孚交(jiao)如信以(yi)發志也(ye)。威如之(zhi)吉(ji)易(yi)而(er)無(wu)(wu)(wu)備也(ye)。上(shang)(shang)(shang)九(jiu)，自天(tian)(tian)佑之(zhi)，吉(ji)無(wu)(wu)(wu)不利。象(xiang)曰(yue)(yue)：大(da)(da)(da)(da)有(you)，上(shang)(shang)(shang)吉(ji)，自天(tian)(tian)佑也(ye)。
謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)卦(gua)：亨，君子(zi)有(you)終。彖曰(yue)：謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)亨，天(tian)(tian)道下(xia)濟(ji)而(er)(er)(er)(er)光明。地道卑而(er)(er)(er)(er)上行。天(tian)(tian)道虧盈，而(er)(er)(er)(er)益謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)，地道變盈而(er)(er)(er)(er)流謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)。鬼(gui)神害盈而(er)(er)(er)(er)福謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)；人道惡盈而(er)(er)(er)(er)好謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)。謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)尊而(er)(er)(er)(er)光，卑而(er)(er)(er)(er)不(bu)(bu)可逾，君子(zi)之(zhi)終也。象(xiang)曰(yue)：地道中有(you)山，謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)。君子(zi)以裒（po）多(duo)，益寡，稱(cheng)稱(cheng)物平施。初六，謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)君子(zi)，用涉大(da)川，吉(ji)。象(xiang)曰(yue)：謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)君子(zi)，，卑以自牧(mu)也。六二，鳴(ming)謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)，貞，吉(ji)。象(xiang)曰(yue)：鳴(ming)謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)貞吉(ji)，中心得也。九三，勞謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)君子(zi)，有(you)終吉(ji)。象(xiang)曰(yue)：勞謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)君子(zi)，萬民服也。六四，無不(bu)(bu)利(li)撝(hui)謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)。象(xiang)曰(yue)：無不(bu)(bu)利(li)撝(hui)謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)不(bu)(bu)違則也六五，不(bu)(bu)富(fu)以其鄰，利(li)用侵伐(fa)，無不(bu)(bu)利(li)。象(xiang)曰(yue)：利(li)用侵伐(fa)，征不(bu)(bu)服也。上六，鳴(ming)謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)，利(li)用行師(shi)，征邑(yi)國(guo)。象(xiang)曰(yue)：鳴(ming)謙(qian)(qian)(qian)(qian)(qian)(qian)(qian)，志未得也，可用行師(shi)，征邑(yi)國(guo)也。
豫(yu)(yu)(yu)(yu)(yu)(yu)卦：利建侯行師。彖曰：豫(yu)(yu)(yu)(yu)(yu)(yu)剛應而志(zhi)行，順以動(dong)(dong)豫(yu)(yu)(yu)(yu)(yu)(yu)。豫(yu)(yu)(yu)(yu)(yu)(yu)順以動(dong)(dong)，故(gu)天地(di)如之，而況建侯行師乎。天地(di)以順動(dong)(dong)，故(gu)日月不(bu)(bu)過，而四(si)時不(bu)(bu)忒。圣人(ren)以順動(dong)(dong)，則(ze)刑(xing)罰清而民服。豫(yu)(yu)(yu)(yu)(yu)(yu)之時義大矣哉。象(xiang)(xiang)曰：雷出地(di)奮。豫(yu)(yu)(yu)(yu)(yu)(yu)先王以作樂從(cong)德。殷薦之上(shang)帝以配祖考。初六(liu)，鳴豫(yu)(yu)(yu)(yu)(yu)(yu)，兇。象(xiang)(xiang)曰：初六(liu)，鳴豫(yu)(yu)(yu)(yu)(yu)(yu)，志(zhi)窮(qiong)，兇也(ye)(ye)。六(liu)二，介石，不(bu)(bu)終日，貞吉。象(xiang)(xiang)曰：不(bu)(bu)終日貞吉，以中(zhong)正也(ye)(ye)。六(liu)三，盱(xu)豫(yu)(yu)(yu)(yu)(yu)(yu)，悔(hui)(hui)。遲有(you)悔(hui)(hui)。象(xiang)(xiang)曰：盱(xu)豫(yu)(yu)(yu)(yu)(yu)(yu)有(you)悔(hui)(hui)，位不(bu)(bu)當也(ye)(ye)。九四(si)，由(you)豫(yu)(yu)(yu)(yu)(yu)(yu)，大有(you)得(de)，勿疑，朋盍贊。象(xiang)(xiang)曰：由(you)豫(yu)(yu)(yu)(yu)(yu)(yu)，大有(you)得(de)志(zhi)大行也(ye)(ye)。六(liu)五，貞疾，恒不(bu)(bu)死。。象(xiang)(xiang)曰：六(liu)五貞疾乘剛也(ye)(ye)，恒不(bu)(bu)死中(zhong)未(wei)亡(wang)也(ye)(ye)。上(shang)六(liu)，冥豫(yu)(yu)(yu)(yu)(yu)(yu)，成有(you)渝，無咎。象(xiang)(xiang)曰：，冥豫(yu)(yu)(yu)(yu)(yu)(yu)在上(shang)何可長也(ye)(ye)。
隨(sui)(sui)(sui)(sui)卦：元(yuan)亨，利貞(zhen)(zhen)(zhen)，無咎。彖(tuan)曰(yue)(yue)：剛來而(er)下柔，動而(er)說，隨(sui)(sui)(sui)(sui)。大(da)亨貞(zhen)(zhen)(zhen)元(yuan)無咎，而(er)天下隨(sui)(sui)(sui)(sui)時。隨(sui)(sui)(sui)(sui)時之義(yi)大(da)矣哉。象(xiang)曰(yue)(yue)：澤中有(you)雷隨(sui)(sui)(sui)(sui)，君子(zi)(zi)以向悔人(ren)入(ru)宴(yan)息。初九，官(guan)有(you)渝，貞(zhen)(zhen)(zhen)吉，出門(men)交(jiao)有(you)功。不失也(ye)。六二，系(xi)(xi)小子(zi)(zi)，失丈夫。象(xiang)曰(yue)(yue)：系(xi)(xi)小子(zi)(zi)，弗謙與也(ye)。六三(san)，系(xi)(xi)丈夫，失小子(zi)(zi)，隨(sui)(sui)(sui)(sui)有(you)求得，利居貞(zhen)(zhen)(zhen)。象(xiang)曰(yue)(yue)：系(xi)(xi)丈夫，志舍(she)下也(ye)。九四，隨(sui)(sui)(sui)(sui)有(you)獲(huo)，貞(zhen)(zhen)(zhen)兇(xiong)。有(you)孚(fu)在(zai)道以明，何咎。象(xiang)曰(yue)(yue)隨(sui)(sui)(sui)(sui)有(you)獲(huo)，其義(yi)兇(xiong)也(ye)。有(you)孚(fu)在(zai)道，明功也(ye)。九五，孚(fu)于嘉，吉象(xiang)曰(yue)(yue)：孚(fu)于嘉吉，位(wei)正(zheng)中也(ye)。上六，拘(ju)系(xi)(xi)之，乃(nai)從維(wei)之，王(wang)用(yong)亨于西(xi)山(shan)。象(xiang)曰(yue)(yue)：拘(ju)系(xi)(xi)之，上窮也(ye)。
蠱(gu)卦：元亨(heng)(heng)，利涉(she)大川(chuan)，先甲(jia)(jia)三日(ri)(ri)，后甲(jia)(jia)三日(ri)(ri)。彖曰(yue)：蠱(gu)剛上而柔下(xia)，巽而止(zhi)，蠱(gu)。蠱(gu)，元亨(heng)(heng)，而天下(xia)治也(ye)，利涉(she)大川(chuan)。往有(you)事(shi)也(ye)。先甲(jia)(jia)三日(ri)(ri)，后甲(jia)(jia)三日(ri)(ri)，終(zhong)則有(you)始，天下(xia)行也(ye)。象(xiang)曰(yue)：山下(xia)有(you)風，蠱(gu)，君(jun)子(zi)以振民育德。初(chu)六，干(gan)父(fu)(fu)之(zhi)蠱(gu)，有(you)子(zi)考無(wu)咎厲終(zhong)吉(ji)。象(xiang)曰(yue)：干(gan)父(fu)(fu)之(zhi)蠱(gu)，益承考也(ye)。九二，干(gan)母(mu)之(zhi)蠱(gu)，不可(ke)(ke)貞。象(xiang)曰(yue)：干(gan)母(mu)之(zhi)蠱(gu)，得(de)中道也(ye)。九三，干(gan)父(fu)(fu)之(zhi)蠱(gu)，小有(you)悔，無(wu)大咎。象(xiang)曰(yue)：干(gan)父(fu)(fu)之(zhi)蠱(gu)，終(zhong)無(wu)咎也(ye)。六四(si)，裕(yu)父(fu)(fu)之(zhi)蠱(gu)，往見，吝。象(xiang)曰(yue)：裕(yu)父(fu)(fu)之(zhi)蠱(gu)，往未得(de)也(ye)。六五，干(gan)父(fu)(fu)之(zhi)蠱(gu)，用譽。象(xiang)曰(yue)：干(gan)父(fu)(fu)用譽，承以德也(ye)。上九，不事(shi)王(wang)(wang)侯，高尚其事(shi)。象(xiang)曰(yue)：不事(shi)王(wang)(wang)侯志可(ke)(ke)則也(ye)。
臨(lin)(lin)卦：元亨利(li)貞(zhen)，至(zhi)于八月有(you)兇。彖曰(yue)(yue)：臨(lin)(lin)剛浸而長(chang)，說而順，剛中(zhong)而應(ying)。大亨以正天下之(zhi)道也(ye)(ye)(ye)(ye)。至(zhi)于八月有(you)兇，消(xiao)不(bu)久(jiu)也(ye)(ye)(ye)(ye)。象(xiang)曰(yue)(yue)：澤上有(you)地，臨(lin)(lin)，君子(zi)以驕思無(wu)(wu)(wu)窮容保民無(wu)(wu)(wu)疆。初九(jiu)，咸(xian)臨(lin)(lin)，貞(zhen)吉。象(xiang)曰(yue)(yue)：咸(xian)臨(lin)(lin)貞(zhen)吉，志行(xing)(xing)正也(ye)(ye)(ye)(ye)。九(jiu)二，咸(xian)臨(lin)(lin)，吉，無(wu)(wu)(wu)不(bu)利(li)。象(xiang)曰(yue)(yue)：咸(xian)臨(lin)(lin)吉無(wu)(wu)(wu)不(bu)利(li)，未順命也(ye)(ye)(ye)(ye)。六(liu)三，甘臨(lin)(lin)，無(wu)(wu)(wu)攸利(li)既憂(you)之(zhi)，無(wu)(wu)(wu)咎。象(xiang)曰(yue)(yue)：甘臨(lin)(lin)，位不(bu)當也(ye)(ye)(ye)(ye)。既憂(you)之(zhi)，咎不(bu)長(chang)也(ye)(ye)(ye)(ye)。六(liu)四，自臨(lin)(lin)，無(wu)(wu)(wu)咎。象(xiang)曰(yue)(yue)：至(zhi)臨(lin)(lin)無(wu)(wu)(wu)咎，位當也(ye)(ye)(ye)(ye)。六(liu)五，知臨(lin)(lin)，大君子(zi)宜(yi)(yi)，吉。象(xiang)曰(yue)(yue)：大君之(zhi)宜(yi)(yi)，行(xing)(xing)中(zhong)之(zhi)謂也(ye)(ye)(ye)(ye)。上六(liu)，教臨(lin)(lin)，吉無(wu)(wu)(wu)咎。象(xiang)曰(yue)(yue)：教臨(lin)(lin)之(zhi)吉志在(zai)內也(ye)(ye)(ye)(ye)。
觀(guan)(guan)(guan)(guan)卦：盥而不(bu)薦，有(you)(you)孚(fu)颙若。彖曰(yue)(yue)：大(da)觀(guan)(guan)(guan)(guan)在上(shang)，順而巽，中正以觀(guan)(guan)(guan)(guan)天(tian)下。觀(guan)(guan)(guan)(guan)，盥而不(bu)薦，有(you)(you)孚(fu)颙若，下觀(guan)(guan)(guan)(guan)而化也。觀(guan)(guan)(guan)(guan)天(tian)之神道而四時(shi)不(bu)忒，圣人(ren)以神道設(she)教而天(tian)下服矣。象(xiang)(xiang)(xiang)曰(yue)(yue)：風行地上(shang)。觀(guan)(guan)(guan)(guan)，先王以省方觀(guan)(guan)(guan)(guan)民設(she)教。初(chu)六(liu)，童(tong)觀(guan)(guan)(guan)(guan)，小人(ren)無咎。君子(zi)吝。象(xiang)(xiang)(xiang)曰(yue)(yue)：初(chu)六(liu)童(tong)觀(guan)(guan)(guan)(guan)，小人(ren)道也。六(liu)二(er)，闚觀(guan)(guan)(guan)(guan)利女子(zi)貞(zhen)。象(xiang)(xiang)(xiang)曰(yue)(yue)：闚觀(guan)(guan)(guan)(guan)利女子(zi)貞(zhen)，亦(yi)可丑也。六(liu)三(san)，觀(guan)(guan)(guan)(guan)我(wo)生(sheng)進(jin)退(tui)。象(xiang)(xiang)(xiang)曰(yue)(yue)：觀(guan)(guan)(guan)(guan)我(wo)生(sheng)進(jin)退(tui)未(wei)失道也。六(liu)四，觀(guan)(guan)(guan)(guan)國之光利用賓(bin)于王。象(xiang)(xiang)(xiang)曰(yue)(yue)：觀(guan)(guan)(guan)(guan)國之光，尚(shang)賓(bin)也。九五，觀(guan)(guan)(guan)(guan)我(wo)生(sheng)，君子(zi)無咎。象(xiang)(xiang)(xiang)曰(yue)(yue)：觀(guan)(guan)(guan)(guan)我(wo)生(sheng)觀(guan)(guan)(guan)(guan)民也。上(shang)九，觀(guan)(guan)(guan)(guan)其生(sheng)君子(zi)無咎。象(xiang)(xiang)(xiang)曰(yue)(yue)：觀(guan)(guan)(guan)(guan)其生(sheng)，志(zhi)未(wei)平(ping)也。
噬嗑(ke)卦：亨(heng)利(li)(li)(li)用獄(yu)。彖(tuan)曰(yue)(yue)：順中有物曰(yue)(yue)：噬嗑(ke)。噬嗑(ke)而亨(heng)，剛柔(rou)分，動而明；雷(lei)電合而章(zhang)。柔(rou)得中而上行，雖不當位，利(li)(li)(li)用獄(yu)也(ye)(ye)(ye)象曰(yue)(yue)：雷(lei)電噬嗑(ke)，先王(wang)以(yi)明罰勑法。初九，屢校(xiao)滅趾(zhi)，無咎(jiu)。象曰(yue)(yue)屢校(xiao)滅趾(zhi)，不行也(ye)(ye)(ye)。六(liu)二，噬膚(fu)，滅鼻(bi)無咎(jiu)。象曰(yue)(yue)：噬膚(fu)滅鼻(bi)，乘剛也(ye)(ye)(ye)。六(liu)三噬臘(la)肉遇毒，小(xiao)吝，無咎(jiu)。象曰(yue)(yue)：遇毒，位不當也(ye)(ye)(ye)。九四，噬乾(qian)胏得金(jin)夫利(li)(li)(li)艱貞(zhen)(zhen)(zhen)。象曰(yue)(yue)：利(li)(li)(li)艱貞(zhen)(zhen)(zhen)吉，未光也(ye)(ye)(ye)。六(liu)五(wu)，噬乾(qian)肉得黃金(jin)，貞(zhen)(zhen)(zhen)厲，無咎(jiu)。象曰(yue)(yue)：貞(zhen)(zhen)(zhen)厲無咎(jiu)，得當也(ye)(ye)(ye)。上九，何校(xiao)滅耳(er)，兇。何校(xiao)滅耳(er)，聽不明也(ye)(ye)(ye)。
賁(bi)卦：亨，小(xiao)利(li)有(you)(you)攸(you)往。彖曰(yue)(yue)：賁(bi)，亨。柔(rou)來而文剛(gang)故(gu)亨。分人剛(gang)上(shang)而文柔(rou)故(gu)小(xiao)利(li)有(you)(you)攸(you)往，天(tian)(tian)文也(ye)。文明以(yi)止。文也(ye)。觀(guan)乎(hu)天(tian)(tian)文以(yi)察時變。觀(guan)乎(hu)人文以(yi)化成天(tian)(tian)下。象(xiang)(xiang)曰(yue)(yue)：山(shan)下有(you)(you)火，賁(bi)。君(jun)子以(yi)明庶政，無(wu)敢折獄(yu)。初九(jiu)，賁(bi)其趾(zhi)，舍(she)車而徒(tu)。象(xiang)(xiang)曰(yue)(yue)：舍(she)車而徒(tu)。義(yi)弗乘也(ye)。六(liu)二，賁(bi)其須(xu)。象(xiang)(xiang)曰(yue)(yue)：賁(bi)其須(xu)，與(yu)上(shang)興也(ye)。九(jiu)三，賁(bi)如(ru)(ru)，濡(ru)如(ru)(ru)。永(yong)貞(zhen)吉(ji)(ji)。象(xiang)(xiang)曰(yue)(yue)：永(yong)貞(zhen)吉(ji)(ji)終莫之陵也(ye)。六(liu)四(si)賁(bi)如(ru)(ru)，皤如(ru)(ru)，白(bai)馬(ma)翰如(ru)(ru)。匪寇(kou)婚(hun)媾(gou)。象(xiang)(xiang)曰(yue)(yue)：六(liu)四(si)當位(wei)疑也(ye)。匪寇(kou)婚(hun)媾(gou)，終，無(wu)尤也(ye)。六(liu)五，賁(bi)于丘園(yuan)舒昂戔戔，吝(lin)，終吉(ji)(ji)。象(xiang)(xiang)曰(yue)(yue)：六(liu)五之吉(ji)(ji)有(you)(you)喜也(ye)。上(shang)九(jiu)，白(bai)賁(bi)，無(wu)咎。象(xiang)(xiang)曰(yue)(yue)白(bai)賁(bi)無(wu)咎上(shang)得志也(ye)。
剝(bo)(bo)卦：不(bu)利(li)，有(you)(you)攸(you)往(wang)。彖曰：剝(bo)(bo)，剝(bo)(bo)也(ye)(ye)(ye)。柔變剛也(ye)(ye)(ye)。不(bu)利(li)有(you)(you)攸(you)往(wang)小人(ren)長也(ye)(ye)(ye)。順而止(zhi)之觀象(xiang)(xiang)也(ye)(ye)(ye)君子尚消(xiao)息盈(ying)虛天行也(ye)(ye)(ye)。象(xiang)(xiang)曰：山附于地剝(bo)(bo)上(shang)(shang)以(yi)(yi)(yi)厚下(xia)安宅。初六，剝(bo)(bo)牀以(yi)(yi)(yi)足(zu)，滅(mie)貞兇。象(xiang)(xiang)曰：剝(bo)(bo)床(chuang)以(yi)(yi)(yi)足(zu)，以(yi)(yi)(yi)滅(mie)下(xia)也(ye)(ye)(ye)。六二，剝(bo)(bo)床(chuang)以(yi)(yi)(yi)辨(bian)滅(mie)貞兇。象(xiang)(xiang)曰：剝(bo)(bo)床(chuang)以(yi)(yi)(yi)辨(bian)未有(you)(you)與也(ye)(ye)(ye)。六三，剝(bo)(bo)之無咎(jiu)。象(xiang)(xiang)曰：剝(bo)(bo)之無咎(jiu)失(shi)上(shang)(shang)下(xia)也(ye)(ye)(ye)。六四，剝(bo)(bo)床(chuang)以(yi)(yi)(yi)膚兇。象(xiang)(xiang)曰：剝(bo)(bo)床(chuang)以(yi)(yi)(yi)膚妾近災也(ye)(ye)(ye)。六五貫(guan)魚以(yi)(yi)(yi)宮(gong)人(ren)寵無不(bu)利(li)。象(xiang)(xiang)曰：以(yi)(yi)(yi)宮(gong)人(ren)寵。終無尤也(ye)(ye)(ye)。上(shang)(shang)九，碩果不(bu)食君子得輿，小人(ren)剝(bo)(bo)盧。象(xiang)(xiang)曰：君子得輿。民所載(zai)也(ye)(ye)(ye)。小人(ren)剝(bo)(bo)慮終不(bu)可(ke)用也(ye)(ye)(ye)。
咸卦：亨，利，貞，取女吉。
遯卦(gua)：亨(heng)，小 利貞。
繋辭上傳
第一(yi)章 天(tian)尊地卑(bei)，乾(qian)坤(kun)(kun)定矣，卑(bei)高(gao)以(yi)陳(chen)，貴賤位矣。動靜(jing)有常，剛柔斷矣。方以(yi)類聚(ju)物以(yi)群(qun)分。吉(ji)兇(xiong)生(sheng)矣。在天(tian)成(cheng)象(xiang)，在地成(cheng)形，變化見矣。是故剛柔相(xiang)摩八(ba)卦相(xiang)湯。鼓之(zhi)以(yi)雷霆(ting)，潤之(zhi)以(yi)風雨。日月(yue)運(yun)行，一(yi)寒一(yi)署。乾(qian)道(dao)成(cheng)男(nan)，坤(kun)(kun)道(dao)成(cheng)女(nv)乾(qian)知(zhi)大始，坤(kun)(kun)作成(cheng)物乾(qian)以(yi)易知(zhi)，坤(kun)(kun)以(yi)簡能。易則(ze)(ze)易知(zhi)，簡則(ze)(ze)易從。易知(zhi)則(ze)(ze)有親，易從則(ze)(ze)有功。有親則(ze)(ze)可久，有功則(ze)(ze)可大。可久則(ze)(ze)賢(xian)人之(zhi)德，可大則(ze)(ze)賢(xian)人之(zhi)業。易簡而(er)天(tian)下之(zhi)理得矣。天(tian)下之(zhi)理得，而(er)成(cheng)位乎其中(zhong)矣。
第(di)二章 圣人設卦觀象(xiang)縏辭焉而(er)明吉(ji)(ji)兇。剛(gang)柔相(xiang)推(tui)而(er)生變化。是故吉(ji)(ji)兇者，失得之(zhi)(zhi)象(xiang)也。悔吝者，憂虞(yu)之(zhi)(zhi)象(xiang)也。變化者，進退(tui)之(zhi)(zhi)象(xiang)也。剛(gang)柔者，晝夜之(zhi)(zhi)象(xiang)也。六爻之(zhi)(zhi)動，三極之(zhi)(zhi)道也。是故君(jun)子所(suo)居(ju)而(er)安者，易之(zhi)(zhi)序(xu)也。所(suo)樂而(er)玩其占，是以自天(tian)佑之(zhi)(zhi)，吉(ji)(ji)無不利(li)。
第三章(zhang) 彖者(zhe)(zhe)，言(yan)乎(hu)象者(zhe)(zhe)也，爻(yao)者(zhe)(zhe)，言(yan)乎(hu)變者(zhe)(zhe)也。吉兇者(zhe)(zhe)言(yan)乎(hu)失得也。悔吝者(zhe)(zhe)，言(yan)乎(hu)其(qi)小疵(ci)也。無咎(jiu)，善補過也。是(shi)故(gu)(gu)，列(lie)貴賤者(zhe)(zhe)，存乎(hu)位，齊(qi)小大者(zhe)(zhe)，存乎(hu)卦(gua)(gua)。辨(bian)吉兇者(zhe)(zhe)存乎(hu)辭(ci)。憂悔吝者(zhe)(zhe)，存乎(hu)介震無咎(jiu)者(zhe)(zhe)，存乎(hu)悔。是(shi)故(gu)(gu)，卦(gua)(gua)有小大，，辭(ci)有險易。辭(ci)也者(zhe)(zhe)，各(ge)指其(qi)所之。
第(di)四(si)章 易與天(tian)地(di)(di)(di)準(zhun)，故能彌綸天(tian)地(di)(di)(di)之道。仰以觀天(tian)文，俯以察地(di)(di)(di)理。。是(shi)故，知(zhi)幽明之故，原始反終。故知(zhi)死(si)生(sheng)之說(shuo)。精氣為(wei)物，游魂為(wei)變(bian)。事故知(zhi)鬼(gui)神之情(qing)狀。與天(tian)地(di)(di)(di)相似，故不(bu)違(wei)，知(zhi)周乎萬物，而(er)道濟天(tian)下。故不(bu)過，旁行而(er)不(bu)流樂天(tian)知(zhi)命。故不(bu)憂(you)，安土敦乎仁。故能憂(you)。范圍天(tian)地(di)(di)(di)之化而(er)不(bu)過曲(qu)成萬物而(er)不(bu)遺(yi)，通乎晝(zhou)夜(ye)之道而(er)知(zhi)。故神無方而(er)易無體。
第五(wu)章(zhang) 一陰一陽之(zhi)(zhi)謂(wei)道。變之(zhi)(zhi)者善(shan)也，成(cheng)之(zhi)(zhi)者行也。仁者見(jian)之(zhi)(zhi)謂(wei)之(zhi)(zhi)仁，智(zhi)者見(jian)智(zhi)為之(zhi)(zhi)智(zhi)。百姓日用而不知(zhi)，故君子(zi)之(zhi)(zhi)道鮮矣(yi)。顯諸仁，藏儲用。鼓萬物而不與(yu)圣人同憂。盛德大(da)業(ye)至矣(yi)哉。富有(you)之(zhi)(zhi)為大(da)業(ye)。日新之(zhi)(zhi)謂(wei)盛德。生生之(zhi)(zhi)謂(wei)易，成(cheng)像之(zhi)(zhi)謂(wei)乾。效(xiao)法之(zhi)(zhi)謂(wei)坤(kun)。極(ji)數知(zhi)來之(zhi)(zhi)謂(wei)占，通便之(zhi)(zhi)謂(wei)事。陰陽不測之(zhi)(zhi)謂(wei)神。
第六章 夫(fu)易(yi)廣(guang)矣，大矣。以言乎(hu)遠則不(bu)御，以言乎(hu)邇則靜(jing)(jing)而正。以言乎(hu)天地之間則備(bei)矣。夫(fu)乾(qian)其(qi)靜(jing)(jing)也(ye)(ye)専，其(qi)動也(ye)(ye)直(zhi)(zhi)，是以大生言焉(yan)。夫(fu)坤(kun)其(qi)靜(jing)(jing)也(ye)(ye)翕，其(qi)動也(ye)(ye)辟，是以廣(guang)生焉(yan)。廣(guang)大配(pei)天地，變(bian)通配(pei)四時，陰陽(yang)之義(yi)配(pei)日月，易(yi)簡直(zhi)(zhi)善配(pei)至德。
第七章 子曰：易(yi)(yi)其至(zhi)矣乎(hu)。夫易(yi)(yi)，圣(sheng)人所以崇德而廣(guang)業也。知崇禮卑(bei)。崇，效天，卑(bei)法地。天地設(she)位(wei)而易(yi)(yi)行(xing)乎(hu)其中(zhong)矣。成性存存，道義之門。
第(di)八章(zhang) 圣人(ren)(ren)(ren)有(you)以(yi)(yi)(yi)(yi)(yi)天下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)賾(ze)。而(er)(er)(er)(er)(er)(er)(er)(er)(er)擬(ni)諸其(qi)(qi)(qi)形容。象其(qi)(qi)(qi)物(wu)宜，是(shi)故謂象。圣人(ren)(ren)(ren)有(you)以(yi)(yi)(yi)(yi)(yi)見天下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)動(dong)(dong)(dong)而(er)(er)(er)(er)(er)(er)(er)(er)(er)觀其(qi)(qi)(qi)會(hui)通，以(yi)(yi)(yi)(yi)(yi)行(xing)其(qi)(qi)(qi)典禮繋辭焉以(yi)(yi)(yi)(yi)(yi)斷其(qi)(qi)(qi)吉兇也(ye)(ye)(ye)。是(shi)故謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)爻。言(yan)(yan)(yan)天下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)至(zhi)賾(ze)而(er)(er)(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)可(ke)(ke)惡也(ye)(ye)(ye)。言(yan)(yan)(yan)天下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)至(zhi)動(dong)(dong)(dong)不(bu)(bu)(bu)可(ke)(ke)亂也(ye)(ye)(ye)。擬(ni)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)而(er)(er)(er)(er)(er)(er)(er)(er)(er)后言(yan)(yan)(yan)，議之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)而(er)(er)(er)(er)(er)(er)(er)(er)(er)后動(dong)(dong)(dong)。擬(ni)、議以(yi)(yi)(yi)(yi)(yi)成其(qi)(qi)(qi)變化。。鳴鶴在(zai)陰(yin)，其(qi)(qi)(qi)子(zi)和之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，我有(you)好嚼，吾(wu)與爾(er)(er)靡之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。子(zi)曰(yue)(yue)：君(jun)(jun)(jun)(jun)子(zi)居其(qi)(qi)(qi)室居出其(qi)(qi)(qi)言(yan)(yan)(yan)善(shan)，則千里之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)應之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，況(kuang)乎(hu)(hu)(hu)爾(er)(er)者(zhe)(zhe)乎(hu)(hu)(hu)。居其(qi)(qi)(qi)室出言(yan)(yan)(yan)不(bu)(bu)(bu)善(shan)，則千里之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)違之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，況(kuang)乎(hu)(hu)(hu)爾(er)(er)者(zhe)(zhe)乎(hu)(hu)(hu)。言(yan)(yan)(yan)出乎(hu)(hu)(hu)身(shen)加乎(hu)(hu)(hu)民(min)，行(xing)發乎(hu)(hu)(hu)爾(er)(er)見乎(hu)(hu)(hu)遠。言(yan)(yan)(yan)行(xing)君(jun)(jun)(jun)(jun)子(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)樞(shu)機(ji)(ji)。樞(shu)機(ji)(ji)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)發，榮辱之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)主也(ye)(ye)(ye)。言(yan)(yan)(yan)行(xing)君(jun)(jun)(jun)(jun)子(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所以(yi)(yi)(yi)(yi)(yi)動(dong)(dong)(dong)天地也(ye)(ye)(ye)。可(ke)(ke)不(bu)(bu)(bu)慎(shen)(shen)乎(hu)(hu)(hu)。同(tong)人(ren)(ren)(ren)，先號啕(tao)而(er)(er)(er)(er)(er)(er)(er)(er)(er)后笑。子(zi)曰(yue)(yue)：君(jun)(jun)(jun)(jun)子(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道或(huo)出火或(huo)處或(huo)默(mo)，或(huo)語。二人(ren)(ren)(ren)同(tong)心，其(qi)(qi)(qi)利斷金(jin)同(tong)心之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言(yan)(yan)(yan)。其(qi)(qi)(qi)臭如蘭。初六，藉(jie)(jie)用(yong)白茅(mao)(mao)，無(wu)(wu)咎(jiu)。子(zi)曰(yue)(yue)：茍錯(cuo)諸地而(er)(er)(er)(er)(er)(er)(er)(er)(er)可(ke)(ke)矣。藉(jie)(jie)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)用(yong)茅(mao)(mao)何咎(jiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)有(you)。慎(shen)(shen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)至(zhi)也(ye)(ye)(ye)。夫(fu)茅(mao)(mao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)為(wei)物(wu)薄(bo)而(er)(er)(er)(er)(er)(er)(er)(er)(er)用(yong)可(ke)(ke)重也(ye)(ye)(ye)。慎(shen)(shen)斯術也(ye)(ye)(ye)以(yi)(yi)(yi)(yi)(yi)往。其(qi)(qi)(qi)無(wu)(wu)所失矣。勞謙君(jun)(jun)(jun)(jun)子(zi)有(you)終(zhong)，吉。子(zi)曰(yue)(yue)：勞而(er)(er)(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)伐，有(you)功而(er)(er)(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)德(de)。厚之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)至(zhi)也(ye)(ye)(ye)。語以(yi)(yi)(yi)(yi)(yi)其(qi)(qi)(qi)功下(xia)人(ren)(ren)(ren)者(zhe)(zhe)也(ye)(ye)(ye)。德(de)言(yan)(yan)(yan)盛禮。言(yan)(yan)(yan)恭謙也(ye)(ye)(ye)者(zhe)(zhe)。致(zhi)恭以(yi)(yi)(yi)(yi)(yi)其(qi)(qi)(qi)位者(zhe)(zhe)也(ye)(ye)(ye)。亢龍有(you)悔(hui)，子(zi)曰(yue)(yue)貴而(er)(er)(er)(er)(er)(er)(er)(er)(er)無(wu)(wu)位，高而(er)(er)(er)(er)(er)(er)(er)(er)(er)無(wu)(wu)民(min)，賢人(ren)(ren)(ren)在(zai)下(xia)位而(er)(er)(er)(er)(er)(er)(er)(er)(er)無(wu)(wu)輔，是(shi)以(yi)(yi)(yi)(yi)(yi)動(dong)(dong)(dong)而(er)(er)(er)(er)(er)(er)(er)(er)(er)有(you)悔(hui)也(ye)(ye)(ye)。不(bu)(bu)(bu)出戶庭(ting)無(wu)(wu)咎(jiu)。子(zi)曰(yue)(yue)：亂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所生也(ye)(ye)(ye)。則言(yan)(yan)(yan)語以(yi)(yi)(yi)(yi)(yi)為(wei)階，君(jun)(jun)(jun)(jun)不(bu)(bu)(bu)密(mi)則失臣(chen)，臣(chen)不(bu)(bu)(bu)密(mi)則失身(shen)。機(ji)(ji)不(bu)(bu)(bu)密(mi)則害成。是(shi)以(yi)(yi)(yi)(yi)(yi)君(jun)(jun)(jun)(jun)子(zi)慎(shen)(shen)密(mi)而(er)(er)(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)出也(ye)(ye)(ye)。子(zi)曰(yue)(yue)作易(yi)者(zhe)(zhe)知(zhi)其(qi)(qi)(qi)盜(dao)乎(hu)(hu)(hu)。易(yi)曰(yue)(yue)，負(fu)且(qie)乘，致(zhi)寇至(zhi)。負(fu)也(ye)(ye)(ye)者(zhe)(zhe)，小(xiao)人(ren)(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)事也(ye)(ye)(ye)。乘也(ye)(ye)(ye)者(zhe)(zhe)，君(jun)(jun)(jun)(jun)子(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)器也(ye)(ye)(ye)。小(xiao)人(ren)(ren)(ren)而(er)(er)(er)(er)(er)(er)(er)(er)(er)乘君(jun)(jun)(jun)(jun)子(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)器，盜(dao)思奪之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)矣上(shang)慢下(xia)暴(bao)，盜(dao)思法之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)矣。慢藏悔(hui)盜(dao)。冶(ye)容悔(hui)淫。易(yi)曰(yue)(yue)：負(fu)且(qie)乘致(zhi)寇至(zhi)，盜(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)招也(ye)(ye)(ye)。
第九章 策二(er)(er)百一(yi)十(shi)(shi)(shi)(shi)有(you)(you)六，坤之(zhi)(zhi)(zhi)(zhi)(zhi)策百四(si)十(shi)(shi)(shi)(shi)有(you)(you)四(si)。凡三(san)百有(you)(you)六十(shi)(shi)(shi)(shi)。當期之(zhi)(zhi)(zhi)(zhi)(zhi)日。二(er)(er)篇之(zhi)(zhi)(zhi)(zhi)(zhi)策有(you)(you)一(yi)千五(wu)百二(er)(er)十(shi)(shi)(shi)(shi)，當萬物(wu)之(zhi)(zhi)(zhi)(zhi)(zhi)數也。是(shi)故四(si)營而(er)成(cheng)易十(shi)(shi)(shi)(shi)有(you)(you)八(ba)變而(er)成(cheng)卦八(ba)卦而(er)小成(cheng)，引而(er)伸之(zhi)(zhi)(zhi)(zhi)(zhi)觸(chu)類而(er)長之(zhi)(zhi)(zhi)(zhi)(zhi)，天(tian)(tian)(tian)下之(zhi)(zhi)(zhi)(zhi)(zhi)能天(tian)(tian)(tian)以(yi)，地(di)(di)二(er)(er)，天(tian)(tian)(tian)三(san)，地(di)(di)四(si)，天(tian)(tian)(tian)五(wu)，地(di)(di)六，天(tian)(tian)(tian)七，地(di)(di)八(ba)，天(tian)(tian)(tian)九，地(di)(di)十(shi)(shi)(shi)(shi)。天(tian)(tian)(tian)數五(wu)，地(di)(di)數五(wu)。五(wu)位相得(de)而(er)各有(you)(you)合。天(tian)(tian)(tian)數二(er)(er)十(shi)(shi)(shi)(shi)有(you)(you)五(wu)。地(di)(di)數三(san)十(shi)(shi)(shi)(shi)。凡天(tian)(tian)(tian)地(di)(di)之(zhi)(zhi)(zhi)(zhi)(zhi)數五(wu)十(shi)(shi)(shi)(shi)有(you)(you)五(wu)。其用四(si)十(shi)(shi)(shi)(shi)有(you)(you)九。分而(er)為二(er)(er)，以(yi)象(xiang)兩，掛一(yi)以(yi)象(xiang)三(san)。揲之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)象(xiang)四(si)時。歸奇于(yu)扐以(yi)象(xiang)閏。五(wu)歲再(zai)閏。故再(zai)扐而(er)后掛。乾之(zhi)(zhi)(zhi)(zhi)(zhi)事(shi)畢矣。顕(xian)道神得(de)行，是(shi)故可與酬酢，可與佑神矣。子曰：知變化之(zhi)(zhi)(zhi)(zhi)(zhi)道者(zhe)。其知神之(zhi)(zhi)(zhi)(zhi)(zhi)為乎(hu)。
第十章 易有圣人(ren)之(zhi)(zhi)道(dao)四焉(yan)。以(yi)(yi)(yi)言者尚(shang)(shang)其(qi)(qi)(qi)辭(ci)以(yi)(yi)(yi)動(dong)(dong)者尚(shang)(shang)其(qi)(qi)(qi)變(bian)(bian)(bian)。以(yi)(yi)(yi)制器者，尚(shang)(shang)其(qi)(qi)(qi)象。以(yi)(yi)(yi)筮者，尚(shang)(shang)其(qi)(qi)(qi)占。是以(yi)(yi)(yi)君子將有為也(ye)(ye)，將有行也(ye)(ye)。問焉(yan)而(er)以(yi)(yi)(yi)言，其(qi)(qi)(qi)受(shou)命也(ye)(ye)如向，無(wu)有遠近幽深遂(sui)(sui)知(zhi)來(lai)物，非天(tian)(tian)之(zhi)(zhi)至(zhi)精，其(qi)(qi)(qi)孰(shu)能(neng)與(yu)于此(ci)。參(can)伍以(yi)(yi)(yi)變(bian)(bian)(bian)錯(cuo)綜其(qi)(qi)(qi)數(shu)通(tong)其(qi)(qi)(qi)變(bian)(bian)(bian)。遂(sui)(sui)成天(tian)(tian)地之(zhi)(zhi)文，極(ji)其(qi)(qi)(qi)數(shu)遂(sui)(sui)定(ding)天(tian)(tian)下(xia)(xia)之(zhi)(zhi)象，非天(tian)(tian)下(xia)(xia)之(zhi)(zhi)至(zhi)變(bian)(bian)(bian)其(qi)(qi)(qi)孰(shu)能(neng)與(yu)于此(ci)。易無(wu)思也(ye)(ye)，無(wu)為也(ye)(ye)。寂然不(bu)動(dong)(dong)，感而(er)遂(sui)(sui)通(tong)天(tian)(tian)下(xia)(xia)之(zhi)(zhi)故。非天(tian)(tian)下(xia)(xia)之(zhi)(zhi)至(zhi)神，其(qi)(qi)(qi)孰(shu)能(neng)與(yu)于此(ci)。夫易，圣人(ren)之(zhi)(zhi)所以(yi)(yi)(yi)極(ji)深而(er)研幾也(ye)(ye)。唯深也(ye)(ye)，故能(neng)通(tong)天(tian)(tian)下(xia)(xia)之(zhi)(zhi)志唯幾也(ye)(ye)故能(neng)成天(tian)(tian)下(xia)(xia)之(zhi)(zhi)務，唯神也(ye)(ye)故不(bu)疾而(er)速(su)，，不(bu)行而(er)至(zhi)。子曰：易有圣人(ren)之(zhi)(zhi)道(dao)四焉(yan)者。此(ci)之(zhi)(zhi)謂也(ye)(ye)。
第十一章 子曰(yue)：夫易者(zhe)，何(he)為者(zhe)也(ye)。夫易開物(wu)成務，冒天(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)道如斯而(er)(er)已者(zhe)也(ye)。是(shi)故(gu)圣(sheng)(sheng)人以(yi)(yi)(yi)(yi)通(tong)天(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)自以(yi)(yi)(yi)(yi)定天(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)業，以(yi)(yi)(yi)(yi)斷天(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)疑。是(shi)故(gu)蓍之(zhi)(zhi)(zhi)(zhi)德圓而(er)(er)神(shen)(shen)(shen)。卦(gua)之(zhi)(zhi)(zhi)(zhi)德方以(yi)(yi)(yi)(yi)知。六爻之(zhi)(zhi)(zhi)(zhi)義易以(yi)(yi)(yi)(yi)貢。圣(sheng)(sheng)人以(yi)(yi)(yi)(yi)此洗(xi)心退藏于密，吉(ji)(ji)兇(xiong)(xiong)與(yu)民(min)同患。神(shen)(shen)(shen)以(yi)(yi)(yi)(yi)知來，知以(yi)(yi)(yi)(yi)藏往。其孰能(neng)與(yu)于此哉。古之(zhi)(zhi)(zhi)(zhi)聰(cong)明(ming)睿智神(shen)(shen)(shen)武而(er)(er)不(bu)殺者(zhe)夫。是(shi)以(yi)(yi)(yi)(yi)明(ming)于天(tian)之(zhi)(zhi)(zhi)(zhi)道而(er)(er)察于民(min)之(zhi)(zhi)(zhi)(zhi)故(gu)是(shi)興神(shen)(shen)(shen)物(wu)以(yi)(yi)(yi)(yi)前民(min)用(yong)(yong)。圣(sheng)(sheng)人以(yi)(yi)(yi)(yi)此齊戒(jie)以(yi)(yi)(yi)(yi)神(shen)(shen)(shen)其德夫。是(shi)故(gu)闔(he)(he)戶謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)神(shen)(shen)(shen)，閉戶謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)乾。一闔(he)(he)一辟謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)變。往來不(bu)窮謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)通(tong)，見(jian)乃謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)象(xiang)(xiang)，形(xing)乃謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)器(qi)(qi)。制而(er)(er)用(yong)(yong)之(zhi)(zhi)(zhi)(zhi)謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)法。利用(yong)(yong)出(chu)入，民(min)咸用(yong)(yong)之(zhi)(zhi)(zhi)(zhi)謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)神(shen)(shen)(shen)。是(shi)故(gu)易有(you)大（太）極，是(shi) 生兩儀(yi)兩儀(yi)生四(si)象(xiang)(xiang)，四(si)象(xiang)(xiang)生八卦(gua)八卦(gua)定吉(ji)(ji)兇(xiong)(xiong)，生大業。是(shi)故(gu)法象(xiang)(xiang)莫(mo)(mo)大乎(hu)(hu)天(tian)地，變通(tong)莫(mo)(mo)大乎(hu)(hu)四(si)時縣象(xiang)(xiang)著明(ming)莫(mo)(mo)大乎(hu)(hu)日月。崇高莫(mo)(mo)大乎(hu)(hu)富貴。備物(wu)致用(yong)(yong)。立成器(qi)(qi)以(yi)(yi)(yi)(yi)為天(tian)下(xia)利莫(mo)(mo)大乎(hu)(hu)圣(sheng)(sheng)人。探賾索隠(yin)，鉤深致遠(yuan)，以(yi)(yi)(yi)(yi)定天(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)吉(ji)(ji)兇(xiong)(xiong)。成天(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)釁釁者(zhe)莫(mo)(mo)大乎(hu)(hu)著龜。是(shi)故(gu)天(tian)生神(shen)(shen)(shen)物(wu)，圣(sheng)(sheng)人則(ze)之(zhi)(zhi)(zhi)(zhi)。天(tian)地變化圣(sheng)(sheng)人效(xiao)之(zhi)(zhi)(zhi)(zhi)。天(tian)垂象(xiang)(xiang)見(jian)吉(ji)(ji)兇(xiong)(xiong)，圣(sheng)(sheng)人象(xiang)(xiang)之(zhi)(zhi)(zhi)(zhi)。河(he)出(chu)圖(tu)洛出(chu)書，圣(sheng)(sheng)人則(ze)之(zhi)(zhi)(zhi)(zhi)。易有(you)四(si)象(xiang)(xiang)，所以(yi)(yi)(yi)(yi)示也(ye)。繋(xi)辭焉，所以(yi)(yi)(yi)(yi)告(gao)也(ye)。定之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)吉(ji)(ji)兇(xiong)(xiong)，所以(yi)(yi)(yi)(yi)斷也(ye)。
第十二章 易(yi)(yi)曰(yue)：自(zi)天(tian)(tian)(tian)(tian)佑之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，吉無(wu)不(bu)利(li)。子曰(yue)：佑者(zhe)助也(ye)。天(tian)(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所助順也(ye)，人(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所助信(xin)也(ye)。履信(xin)思(si)乎(hu)順。又(you)以(yi)尚(shang)賢也(ye)。是以(yi)自(zi)天(tian)(tian)(tian)(tian)佑之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)吉無(wu)不(bu)利(li)也(ye)。子曰(yue)：書不(bu)盡(jin)(jin)言(yan)(yan)，言(yan)(yan)不(bu)盡(jin)(jin)意(yi)。然(ran)則(ze)(ze)(ze)圣(sheng)(sheng)人(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)意(yi)其(qi)(qi)(qi)(qi)不(bu)可見(jian)乎(hu)。子曰(yue)：圣(sheng)(sheng)人(ren)(ren)立象以(yi)盡(jin)(jin)意(yi)設卦以(yi)盡(jin)(jin)情偽(wei)。繋辭焉(yan)以(yi)盡(jin)(jin)其(qi)(qi)(qi)(qi)言(yan)(yan)。變而(er)(er)(er)通之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)盡(jin)(jin)其(qi)(qi)(qi)(qi)利(li)，故(gu)(gu)(gu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)舞之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)盡(jin)(jin)神。乾坤(kun)(kun)其(qi)(qi)(qi)(qi)易(yi)(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)緼邪。乾坤(kun)(kun)成列而(er)(er)(er)易(yi)(yi)立乎(hu)其(qi)(qi)(qi)(qi)中矣。乾坤(kun)(kun)毀則(ze)(ze)(ze)無(wu)以(yi)見(jian)易(yi)(yi)。易(yi)(yi)不(bu)可見(jian)則(ze)(ze)(ze)乾坤(kun)(kun)或幾乎(hu)息矣。 是故(gu)(gu)(gu)形而(er)(er)(er)上者(zhe)，謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道，形而(er)(er)(er)下者(zhe)謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)器。化(hua)而(er)(er)(er)裁之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)變。推(tui)行之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)通。舉而(er)(er)(er)措(cuo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)天(tian)(tian)(tian)(tian)下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)民謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)事業。是故(gu)(gu)(gu)，夫象圣(sheng)(sheng)人(ren)(ren)有(you)見(jian)天(tian)(tian)(tian)(tian)下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)賾。而(er)(er)(er)擬諸其(qi)(qi)(qi)(qi)形容(rong)。象其(qi)(qi)(qi)(qi)物(wu)宜(yi)。是故(gu)(gu)(gu)，謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)象圣(sheng)(sheng)人(ren)(ren)有(you)見(jian)以(yi)天(tian)(tian)(tian)(tian)下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)動(dong)者(zhe)而(er)(er)(er)觀其(qi)(qi)(qi)(qi)會(hui)通以(yi)行其(qi)(qi)(qi)(qi)典禮。繋辭焉(yan)，以(yi)斷其(qi)(qi)(qi)(qi)吉兇是故(gu)(gu)(gu)，謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)爻。極天(tian)(tian)(tian)(tian)下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)賾者(zhe)存(cun)(cun)(cun)乎(hu)卦。鼓天(tian)(tian)(tian)(tian)下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)動(dong)者(zhe)存(cun)(cun)(cun)乎(hu)辭，化(hua)而(er)(er)(er)裁之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)存(cun)(cun)(cun)乎(hu)變，推(tui)而(er)(er)(er)行之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)者(zhe)存(cun)(cun)(cun)乎(hu)通，神而(er)(er)(er)明(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)存(cun)(cun)(cun)乎(hu)其(qi)(qi)(qi)(qi)人(ren)(ren)，默而(er)(er)(er)成之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，不(bu)言(yan)(yan)而(er)(er)(er)信(xin)，存(cun)(cun)(cun)乎(hu)德行。
繋辭下傳
第一(yi)章 八卦(gua)成列，象(xiang)在其(qi)中(zhong)矣(yi)。因而重之(zhi)(zhi)。要在其(qi)中(zhong)矣(yi)剛(gang)柔(rou)想推，變在其(qi)中(zhong)矣(yi)。繋辭焉而命之(zhi)(zhi)，動(dong)在其(qi)中(zhong)矣(yi)。吉兇(xiong)，悔吝者(zhe)(zhe)(zhe)，生(sheng)乎(hu)動(dong)者(zhe)(zhe)(zhe)也(ye)(ye)(ye)。剛(gang)柔(rou)者(zhe)(zhe)(zhe)，立本者(zhe)(zhe)(zhe)也(ye)(ye)(ye)變通者(zhe)(zhe)(zhe)，趣時者(zhe)(zhe)(zhe)也(ye)(ye)(ye)吉兇(xiong)者(zhe)(zhe)(zhe)，貞勝者(zhe)(zhe)(zhe)也(ye)(ye)(ye)天地之(zhi)(zhi)道，貞觀者(zhe)(zhe)(zhe)也(ye)(ye)(ye)日月之(zhi)(zhi)道，貞明者(zhe)(zhe)(zhe)也(ye)(ye)(ye)天下之(zhi)(zhi)動(dong)貞夫一(yi)有也(ye)(ye)(ye)。夫乾確然示人(ren)易矣(yi)。夫坤隤然示人(ren)簡矣(yi)。爻也(ye)(ye)(ye)者(zhe)(zhe)(zhe)效(xiao)此者(zhe)(zhe)(zhe)也(ye)(ye)(ye)。象(xiang)也(ye)(ye)(ye)者(zhe)(zhe)(zhe)，像此者(zhe)(zhe)(zhe)也(ye)(ye)(ye)。爻象(xiang)動(dong)乎(hu)內，吉兇(xiong)見(jian)乎(hu)外。功業見(jian)乎(hu)變，圣(sheng)人(ren)之(zhi)(zhi)情見(jian)乎(hu)辭。天地之(zhi)(zhi)大(da)德(de)曰(yue)生(sheng)。圣(sheng)人(ren)之(zhi)(zhi)大(da)寶(bao)曰(yue)位，何(he)以(yi)守位曰(yue)仁。何(he)以(yi)聚(ju)人(ren)曰(yue)財。理(li)財正(zheng)辭禁民為(wei)非(fei)曰(yue)義。
第二章 古(gu)(gu)者，包犧氏之(zhi)(zhi)(zhi)(zhi)(zhi)王天下也，仰則(ze)觀象于天，俯則(ze)觀法于地。觀鳥獸之(zhi)(zhi)(zhi)(zhi)(zhi)文，與地之(zhi)(zhi)(zhi)(zhi)(zhi)宜(yi)。盡(jin)取(qu)(qu)諸(zhu)(zhu)身，遠取(qu)(qu)諸(zhu)(zhu)物(wu)。于是(shi)始作(zuo)八(ba)卦(gua)。以(yi)(yi)(yi)通(tong)(tong)神(shen)明之(zhi)(zhi)(zhi)(zhi)(zhi)德(de)。以(yi)(yi)(yi)類萬(wan)物(wu)之(zhi)(zhi)(zhi)(zhi)(zhi)情。作(zuo)結(jie)繩(sheng)而(er)(er)為(wei)(wei)(wei)(wei)(wei)(wei)惘罟(gu)。以(yi)(yi)(yi)佃以(yi)(yi)(yi)漁。蓋取(qu)(qu)諸(zhu)(zhu)離。包犧氏之(zhi)(zhi)(zhi)(zhi)(zhi)沒(mei)，神(shen)農氏作(zuo)。斲木(mu)(mu)為(wei)(wei)(wei)(wei)(wei)(wei)為(wei)(wei)(wei)(wei)(wei)(wei)耜，柔木(mu)(mu)為(wei)(wei)(wei)(wei)(wei)(wei)耒，耒耨之(zhi)(zhi)(zhi)(zhi)(zhi)利(li)以(yi)(yi)(yi)教天下。蓋取(qu)(qu)諸(zhu)(zhu)益。日中為(wei)(wei)(wei)(wei)(wei)(wei)市致天下之(zhi)(zhi)(zhi)(zhi)(zhi)民(min)，聚天下之(zhi)(zhi)(zhi)(zhi)(zhi)貨交易(yi)而(er)(er)退。各得(de)其(qi)所。蓋取(qu)(qu)諸(zhu)(zhu)噬(shi)嗑。神(shen)農氏沒(mei)，黃(huang)帝堯舜禹氏作(zuo)。通(tong)(tong)其(qi)變使(shi)民(min)不(bu)(bu)(bu)(bu)倦，神(shen)而(er)(er)化之(zhi)(zhi)(zhi)(zhi)(zhi)。使(shi)民(min)宜(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)。易(yi)窮則(ze)變，變則(ze)通(tong)(tong)通(tong)(tong)則(ze)久是(shi)以(yi)(yi)(yi)自天佑之(zhi)(zhi)(zhi)(zhi)(zhi)。吉，無不(bu)(bu)(bu)(bu)利(li)。黃(huang)帝堯舜禹垂(chui)(chui)衣裳而(er)(er)天下治蓋取(qu)(qu)諸(zhu)(zhu)乾坤。刳木(mu)(mu)為(wei)(wei)(wei)(wei)(wei)(wei)舟，剡木(mu)(mu)為(wei)(wei)(wei)(wei)(wei)(wei)楫(ji)。舟楫(ji)之(zhi)(zhi)(zhi)(zhi)(zhi)利(li)以(yi)(yi)(yi)濟(ji)不(bu)(bu)(bu)(bu)通(tong)(tong)。致遠以(yi)(yi)(yi)利(li)天下。蓋取(qu)(qu)諸(zhu)(zhu)渙，服牛乘馬，引重(zhong)致遠，蓋取(qu)(qu)諸(zhu)(zhu)隨，垂(chui)(chui)門撃柝以(yi)(yi)(yi)待(dai)暴(bao)客蓋取(qu)(qu)諸(zhu)(zhu)豫。斷木(mu)(mu)為(wei)(wei)(wei)(wei)(wei)(wei)杵(chu)掘地為(wei)(wei)(wei)(wei)(wei)(wei)臼。杵(chu)臼之(zhi)(zhi)(zhi)(zhi)(zhi)利(li)萬(wan)民(min)以(yi)(yi)(yi)濟(ji)。蓋取(qu)(qu)諸(zhu)(zhu)小過(guo)。弦木(mu)(mu)為(wei)(wei)(wei)(wei)(wei)(wei)弧，剡木(mu)(mu)為(wei)(wei)(wei)(wei)(wei)(wei)矢。弧矢之(zhi)(zhi)(zhi)(zhi)(zhi)利(li)以(yi)(yi)(yi)威天下。蓋取(qu)(qu)諸(zhu)(zhu)睽上古(gu)(gu)穴居而(er)(er)野處，后(hou)世(shi)圣人(ren)易(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)宮室。上楝下宇。以(yi)(yi)(yi)待(dai)風雨。蓋取(qu)(qu)諸(zhu)(zhu)大壯。古(gu)(gu)之(zhi)(zhi)(zhi)(zhi)(zhi)葬(zang)者，厚，衣之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)薪。葬(zang)之(zhi)(zhi)(zhi)(zhi)(zhi)中野不(bu)(bu)(bu)(bu)封不(bu)(bu)(bu)(bu)樹。喪其(qi)無數(shu)。后(hou)世(shi)圣人(ren)易(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)棺槨。蓋取(qu)(qu)諸(zhu)(zhu)大過(guo)。上古(gu)(gu)結(jie)繩(sheng)而(er)(er)治，后(hou)世(shi)圣人(ren)易(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)，以(yi)(yi)(yi)書契，百官以(yi)(yi)(yi)治萬(wan)民(min)以(yi)(yi)(yi)察蓋取(qu)(qu)諸(zhu)(zhu)夬(guai)。
第三章 是(shi)故(gu)易者(zhe)，象(xiang)也(ye)(ye)者(zhe)，像也(ye)(ye)。彖者(zhe)，材也(ye)(ye)爻也(ye)(ye)者(zhe)，效天下之動也(ye)(ye)者(zhe)。是(shi)故(gu)吉兇生悔吝諸也(ye)(ye)。
第四章(zhang) 陽(yang)(yang)卦(gua)多陰，陰卦(gua)多陽(yang)(yang)。其(qi)故何也。U陽(yang)(yang)卦(gua)奇，陰卦(gua)耦。其(qi)德行何也 。陽(yang)(yang)一(yi)君而(er)二民(min)(min)。君子之(zhi)道也。陰而(er)君一(yi)民(min)(min)也。小人之(zhi)道也。
第五章 易(yi)曰(yue)(yue)(yue)：憧(chong)(chong)憧(chong)(chong)往(wang)來(lai)，朋 從(cong)爾思。子(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)：天下(xia)何(he)思，何(he)慮(lv)。天下(xia)同歸而(er)(er)(er)(er)(er)殊途。一(yi)致而(er)(er)(er)(er)(er)百慮(lv)天下(xia)何(he)思何(he)慮(lv)，日(ri)往(wang)則(ze)(ze)(ze)月來(lai)。日(ri)月相(xiang)推而(er)(er)(er)(er)(er)明生焉(yan)(yan)。寒往(wang)則(ze)(ze)(ze)署(shu)來(lai)。，署(shu)往(wang)則(ze)(ze)(ze)寒來(lai)。寒暑(shu)相(xiang)推則(ze)(ze)(ze)歲成焉(yan)(yan)。往(wang)者(zhe)(zhe)(zhe)屈也(ye)(ye)(ye)，來(lai)者(zhe)(zhe)(zhe)信(xin)也(ye)(ye)(ye)。屈信(xin)相(xiang)感而(er)(er)(er)(er)(er)利(li)(li)(li)生焉(yan)(yan)。尺(chi)蠖之(zhi)(zhi)(zhi)(zhi)曲(qu)以(yi)(yi)(yi)求(qiu)信(xin)來(lai)也(ye)(ye)(ye)。龍蛇之(zhi)(zhi)(zhi)(zhi)蟄以(yi)(yi)(yi)存(cun)身(shen)也(ye)(ye)(ye)。精(jing)義(yi)人(ren)(ren)神(shen)(shen)，以(yi)(yi)(yi)致用(yong)(yong)也(ye)(ye)(ye)。利(li)(li)(li)用(yong)(yong)安(an)身(shen)，以(yi)(yi)(yi)崇德(de)(de)(de)也(ye)(ye)(ye)。過此以(yi)(yi)(yi)往(wang)，未之(zhi)(zhi)(zhi)(zhi)或(huo)知(zhi)也(ye)(ye)(ye)。窮神(shen)(shen)知(zhi)化，德(de)(de)(de)之(zhi)(zhi)(zhi)(zhi)盛也(ye)(ye)(ye)。易(yi)曰(yue)(yue)(yue)：困(kun)于(yu)(yu)石(shi)，據(ju)于(yu)(yu)蒺藜，入于(yu)(yu)其(qi)(qi)(qi)(qi)(qi)宮(gong)，不(bu)(bu)(bu)(bu)(bu)見(jian)其(qi)(qi)(qi)(qi)(qi)妻兇。子(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)非所(suo)(suo)困(kun)而(er)(er)(er)(er)(er)困(kun)焉(yan)(yan)，名必(bi)辱。非所(suo)(suo)據(ju)而(er)(er)(er)(er)(er)據(ju)焉(yan)(yan)神(shen)(shen)必(bi)危(wei)即(ji)辱且危(wei)死期(qi)將(jiang)至，妻可(ke)(ke)得見(jian)者(zhe)(zhe)(zhe)邪。 易(yi)曰(yue)(yue)(yue)：公(gong)(gong)用(yong)(yong)射隼于(yu)(yu)高(gao)墉之(zhi)(zhi)(zhi)(zhi)上，獲之(zhi)(zhi)(zhi)(zhi)無不(bu)(bu)(bu)(bu)(bu)利(li)(li)(li)。子(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)：隼者(zhe)(zhe)(zhe)，禽(qin)也(ye)(ye)(ye)。弓(gong)矢者(zhe)(zhe)(zhe)器也(ye)(ye)(ye)射之(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)(zhe)人(ren)(ren)也(ye)(ye)(ye)。君(jun)子(zi)(zi)(zi)(zi)藏器于(yu)(yu)身(shen)待(dai)時而(er)(er)(er)(er)(er)動(dong)(dong)何(he)不(bu)(bu)(bu)(bu)(bu)利(li)(li)(li)之(zhi)(zhi)(zhi)(zhi)有(you)。動(dong)(dong)而(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)括，是以(yi)(yi)(yi)出而(er)(er)(er)(er)(er)有(you)獲。語成器而(er)(er)(er)(er)(er)動(dong)(dong)者(zhe)(zhe)(zhe)也(ye)(ye)(ye)。子(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)：小人(ren)(ren)不(bu)(bu)(bu)(bu)(bu)恥不(bu)(bu)(bu)(bu)(bu)仁，不(bu)(bu)(bu)(bu)(bu)畏不(bu)(bu)(bu)(bu)(bu)義(yi)，，不(bu)(bu)(bu)(bu)(bu)見(jian)利(li)(li)(li)不(bu)(bu)(bu)(bu)(bu)動(dong)(dong)。不(bu)(bu)(bu)(bu)(bu)為不(bu)(bu)(bu)(bu)(bu)懲(cheng)(cheng)，小懲(cheng)(cheng)而(er)(er)(er)(er)(er)大(da)誡。此小人(ren)(ren)之(zhi)(zhi)(zhi)(zhi)福也(ye)(ye)(ye)。易(yi)曰(yue)(yue)(yue)：履(lv)校滅(mie)趾無咎，此之(zhi)(zhi)(zhi)(zhi)謂(wei)也(ye)(ye)(ye)。善(shan)不(bu)(bu)(bu)(bu)(bu)積(ji)不(bu)(bu)(bu)(bu)(bu)足以(yi)(yi)(yi)成名，惡不(bu)(bu)(bu)(bu)(bu)積(ji)不(bu)(bu)(bu)(bu)(bu)足以(yi)(yi)(yi)滅(mie)身(shen)。小人(ren)(ren)以(yi)(yi)(yi)小善(shan)而(er)(er)(er)(er)(er)無益，而(er)(er)(er)(er)(er)弗為也(ye)(ye)(ye)。以(yi)(yi)(yi)小惡而(er)(er)(er)(er)(er)無尚，而(er)(er)(er)(er)(er)弗去也(ye)(ye)(ye)。故(gu)(gu)惡積(ji)而(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)可(ke)(ke)掩，罪大(da)而(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)可(ke)(ke)解。易(yi)曰(yue)(yue)(yue)：何(he)校滅(mie)耳兇。子(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)危(wei)者(zhe)(zhe)(zhe)安(an)其(qi)(qi)(qi)(qi)(qi)位者(zhe)(zhe)(zhe)也(ye)(ye)(ye)，亡(wang)者(zhe)(zhe)(zhe)保其(qi)(qi)(qi)(qi)(qi)存(cun)者(zhe)(zhe)(zhe)也(ye)(ye)(ye)。亂者(zhe)(zhe)(zhe)有(you)其(qi)(qi)(qi)(qi)(qi)治者(zhe)(zhe)(zhe)也(ye)(ye)(ye)。是故(gu)(gu)君(jun)子(zi)(zi)(zi)(zi)君(jun)子(zi)(zi)(zi)(zi)安(an)而(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)忘其(qi)(qi)(qi)(qi)(qi)危(wei)，存(cun)而(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)忘其(qi)(qi)(qi)(qi)(qi)亡(wang)，治而(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)忘其(qi)(qi)(qi)(qi)(qi)亂。是以(yi)(yi)(yi)身(shen)安(an)而(er)(er)(er)(er)(er)國家(jia)可(ke)(ke)保也(ye)(ye)(ye)。易(yi)曰(yue)(yue)(yue)：其(qi)(qi)(qi)(qi)(qi)亡(wang)其(qi)(qi)(qi)(qi)(qi)亡(wang)。繋于(yu)(yu)苞桑子(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)：德(de)(de)(de)薄而(er)(er)(er)(er)(er)位尊，知(zhi)小而(er)(er)(er)(er)(er)某大(da)。力(li)小而(er)(er)(er)(er)(er)任重，鮮不(bu)(bu)(bu)(bu)(bu)及矣。易(yi)曰(yue)(yue)(yue)：鼎(ding)折(zhe)足覆公(gong)(gong)餗。其(qi)(qi)(qi)(qi)(qi)形渥，兇。言不(bu)(bu)(bu)(bu)(bu)勝(sheng)其(qi)(qi)(qi)(qi)(qi)任也(ye)(ye)(ye)。子(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)：知(zhi)幾(ji)其(qi)(qi)(qi)(qi)(qi)神(shen)(shen)乎。君(jun)子(zi)(zi)(zi)(zi)上交(jiao)不(bu)(bu)(bu)(bu)(bu)諂，下(xia)交(jiao)不(bu)(bu)(bu)(bu)(bu)瀆(du)，其(qi)(qi)(qi)(qi)(qi)知(zhi)幾(ji)乎。幾(ji)者(zhe)(zhe)(zhe)，動(dong)(dong)之(zhi)(zhi)(zhi)(zhi)微，吉之(zhi)(zhi)(zhi)(zhi)先見(jian)者(zhe)(zhe)(zhe)也(ye)(ye)(ye)。君(jun)子(zi)(zi)(zi)(zi)見(jian)幾(ji)而(er)(er)(er)(er)(er)作。不(bu)(bu)(bu)(bu)(bu)俟終日(ri)。易(yi)曰(yue)(yue)(yue)：介(jie)于(yu)(yu)石(shi)不(bu)(bu)(bu)(bu)(bu)終日(ri)貞(zhen)吉。介(jie)于(yu)(yu)石(shi)焉(yan)(yan)，寧用(yong)(yong)終日(ri)，斷(duan)可(ke)(ke)識焉(yan)(yan)矣。君(jun)子(zi)(zi)(zi)(zi)知(zhi)微知(zhi)彰。知(zhi)柔知(zhi)剛，萬夫(fu)之(zhi)(zhi)(zhi)(zhi)望(wang)。子(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)：顏氏(shi)之(zhi)(zhi)(zhi)(zhi)子(zi)(zi)(zi)(zi)，其(qi)(qi)(qi)(qi)(qi)殆庶幾(ji)乎。有(you)不(bu)(bu)(bu)(bu)(bu)善(shan)未嘗不(bu)(bu)(bu)(bu)(bu)知(zhi)，知(zhi)之(zhi)(zhi)(zhi)(zhi)未嘗復(fu)(fu)行也(ye)(ye)(ye)。易(yi)曰(yue)(yue)(yue)：不(bu)(bu)(bu)(bu)(bu)遠復(fu)(fu)無祇悔。元吉。天地絪縕，萬物化醇(chun)，男(nan)女(nv)構精(jing)，萬物化生。易(yi)曰(yue)(yue)(yue)：三(san)人(ren)(ren)行則(ze)(ze)(ze)損一(yi)人(ren)(ren)，一(yi)人(ren)(ren)行則(ze)(ze)(ze)得其(qi)(qi)(qi)(qi)(qi)友。言致一(yi)也(ye)(ye)(ye)。子(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)：君(jun)子(zi)(zi)(zi)(zi)安(an)其(qi)(qi)(qi)(qi)(qi)身(shen)而(er)(er)(er)(er)(er)后動(dong)(dong)，易(yi)其(qi)(qi)(qi)(qi)(qi)心而(er)(er)(er)(er)(er)后語，定其(qi)(qi)(qi)(qi)(qi)交(jiao)而(er)(er)(er)(er)(er)后求(qiu)。君(jun)子(zi)(zi)(zi)(zi)修此三(san)德(de)(de)(de)者(zhe)(zhe)(zhe)故(gu)(gu)全也(ye)(ye)(ye)。危(wei)以(yi)(yi)(yi)動(dong)(dong)則(ze)(ze)(ze)民不(bu)(bu)(bu)(bu)(bu)與(yu)也(ye)(ye)(ye)，懼以(yi)(yi)(yi)語則(ze)(ze)(ze)民不(bu)(bu)(bu)(bu)(bu)應(ying)也(ye)(ye)(ye)，無交(jiao)而(er)(er)(er)(er)(er)求(qiu)則(ze)(ze)(ze)民不(bu)(bu)(bu)(bu)(bu)與(yu)也(ye)(ye)(ye)。莫之(zhi)(zhi)(zhi)(zhi)與(yu)，則(ze)(ze)(ze)傷(shang)之(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)(zhe)至矣。易(yi)曰(yue)(yue)(yue)：莫益之(zhi)(zhi)(zhi)(zhi)，或(huo)擊之(zhi)(zhi)(zhi)(zhi)立心勿恒(heng)，兇。
第六章 子曰(yue)：乾坤其(qi)易之門(men)邪(xie)。乾陽(yang)物(wu)也，坤陰(yin)物(wu)也。陰(yin)陽(yang)合德而(er)剛柔有體(ti)。以(yi)體(ti)天地之撰，以(yi)通神明(ming)之德。其(qi)稱明(ming)也，雜而(er)不越于稽其(qi)類。其(qi)衰世之意(yi)。邪(xie)。夫(fu)易彰往而(er)察來。而(er)微(wei)顯闡幽。開而(er)，當名，辨物(wu)，正言(yan)(yan)斷(duan)辭，則備矣。其(qi)稱明(ming)也小(xiao)。其(qi)取類也大。其(qi)旨遠(yuan)，其(qi)辭文其(qi)言(yan)(yan)曲而(er)中。其(qi)事肆而(er)隱因貳以(yi)濟民行，以(yi)明(ming)失得之報。
第(di)七章 易之(zhi)興(xing)也，于(yu)其中古乎。
作易(yi)者，其(qi)有憂患乎。是故(gu)，履(lv)，德(de)之(zhi)基也(ye)。謙(qian)，德(de)之(zhi)柄也(ye)。復(fu)，德(de)之(zhi)本也(ye)。恒(heng)，德(de)之(zhi)固也(ye)。損，德(de)之(zhi)修也(ye)。益，德(de)之(zhi)裕也(ye)。困，德(de)之(zhi)辨也(ye)。井，德(de)之(zhi)地也(ye)。巽(xun)(xun)，德(de)之(zhi)制也(ye)。履(lv)，和而(er)(er)(er)至。謙(qian)，尊而(er)(er)(er)光(guang)。復(fu)，小而(er)(er)(er)辨于(yu)物。恒(heng)，雜而(er)(er)(er)不厭。損，先難而(er)(er)(er)后易(yi)。益，長(chang)裕而(er)(er)(er)不設(she)困，窮而(er)(er)(er)通。井，居其(qi)所而(er)(er)(er)遷(qian)，稱而(er)(er)(er)隱。履(lv)以(yi)和行(xing)，謙(qian)以(yi)制禮，復(fu)以(yi)自知，亨以(yi)一德(de)，損以(yi)遠害(hai)益以(yi)興利(li)，困以(yi)寡(gua)怨，井以(yi)辨義巽(xun)(xun)以(yi)行(xing)權。
第八章(zhang) 易之為(wei)書也，，不(bu)可(ke)(ke)遠。為(wei)道(dao)也屢遷。變動不(bu)居，周(zhou)流六虛。上下無常(chang)，剛柔(rou)相易，不(bu)可(ke)(ke)為(wei)典(dian)要。唯變所適。其(qi)出(chu)入以度外內使知懼(ju)。又明(ming)于(yu)憂患(huan)與敵。無師保如臨父母。初豐其(qi)辭而揆其(qi)方。既有典(dian)常(chang)，茍非其(qi)人，道(dao)不(bu)虛行。
第九章 易之(zhi)為書也(ye)，原始要終，以(yi)為質也(ye)。六爻(yao)相雜(za)，唯是物也(ye)。其初難知，其上(shang)易知，本末(mo)也(ye)。初辭(ci)擬之(zhi)，卒成之(zhi)終。 若夫雜(za)物撰(zhuan)德，辨(bian)是與(yu)(yu)非，則(ze)非其中(zhong)爻(yao)不備(bei)。噫，亦要存亡吉(ji)兇(xiong)，則(ze)君(jun)可(ke)知矣。知者觀其彖辭(ci)則(ze)四(si)過半矣。二(er)與(yu)(yu)四(si)同功(gong)而(er)異位(wei)，其善不同。二(er)多譽，四(si)多懼(ju)。近也(ye)，柔之(zhi)道不利遠者，其要無(wu)咎，其用柔中(zhong)也(ye)。三(san)與(yu)(yu)五同功(gong)而(er)異位(wei)，三(san)多兇(xiong)五多功(gong)。貴賤之(zhi)等也(ye)。其柔危，其剛勝邪(xie)。
第十(shi)章 易之為書，廣大悉備。有天道焉(yan)(yan)(yan)。有人道焉(yan)(yan)(yan)。有地道焉(yan)(yan)(yan)。兼三(san)才(cai)而兩之故六，六者非(fei)它也(ye)三(san)才(cai)之道也(ye)。道有變動，故曰(yue)爻。爻有等，故曰(yue)物，物有雜(za)故曰(yue)文，文不當故曰(yue)吉兇(xiong)生焉(yan)(yan)(yan)。
第十一章 易(yi)之興也(ye)當殷之末世。周之盛德邪。當文王(wang)(wang)與(yu)紂王(wang)(wang)之事邪。是故其辭危，危者使(shi)平，易(yi)者使(shi)傾。其道盛大。百物不(bu)廢。懼以終始(shi)。其要無咎，此之謂易(yi)之道也(ye)。
第十二章 夫(fu)(fu)乾，天下(xia)之(zhi)(zhi)(zhi)至(zhi)健(jian)也。德(de)行恒(heng)，易以(yi)知(zhi)險。夫(fu)(fu)坤天下(xia)之(zhi)(zhi)(zhi)至(zhi)順(shun)也，德(de)行恒(heng)，簡(jian)以(yi)知(zhi)阻。能說諸心，能研諸侯之(zhi)(zhi)(zhi)慮。定天下(xia)之(zhi)(zhi)(zhi)吉(ji)兇(xiong)，成天下(xia)之(zhi)(zhi)(zhi)亹(wei)亹(wei)者。是故變(bian)化云為。吉(ji)事(shi)有(you)祥，象事(shi)知(zhi)器，占事(shi)知(zhi)來。天地設位圣人(ren)成能。人(ren)某(mou)鬼某(mou)，百姓(xing)與能。八卦(gua)以(yi)象吉(ji)，爻彖以(yi)情(qing)言(yan)(yan)。剛柔雜(za)居而吉(ji)兇(xiong)可見矣變(bian)動以(yi)利(li)(li)言(yan)(yan)，吉(ji)兇(xiong)以(yi)情(qing)遷。是故愛惡相(xiang)(xiang)攻而吉(ji)兇(xiong)生。遠近相(xiang)(xiang)取(qu)而悔(hui)吝生。情(qing)偽相(xiang)(xiang)感而利(li)(li)害生。凡(fan)易之(zhi)(zhi)(zhi)情(qing)近而不相(xiang)(xiang)得(de)，則兇(xiong)或害之(zhi)(zhi)(zhi)。悔(hui)且吝。判者器辭(ci)(ci)(ci)慙中心疑者其(qi)(qi)枝。吉(ji)人(ren)之(zhi)(zhi)(zhi)辭(ci)(ci)(ci)寡躁人(ren)之(zhi)(zhi)(zhi)辭(ci)(ci)(ci)多。巫善之(zhi)(zhi)(zhi)人(ren)其(qi)(qi)辭(ci)(ci)(ci)游。失(shi)其(qi)(qi)守者其(qi)(qi)辭(ci)(ci)(ci)屈。
說卦傳
第一(yi)章 昔者(zhe)圣人之(zhi)作易也，幽贊于神明而(er)生蓍(shi)。參天兩地而(er)倚數。變(bian)于陰(yin)陽而(er)立(li)卦，發(fa)揮于剛(gang)柔而(er)生爻。和順于道德而(er)里于義(yi)。窮(qiong)理盡性以(yi)致于命(ming)。
第二章 昔者(zhe)圣人(ren)以(yi)作易(yi)也將以(yi)順性(xing)命(ming)之理，是(shi)以(yi)立天(tian)之道(dao)(dao)。曰陰與(yu)陽，立地之道(dao)(dao)。曰柔與(yu)剛，立人(ren)之道(dao)(dao)。曰仁與(yu)義兼三才而兩之故(gu)易(yi)六花而成(cheng)卦。分(fen)(fen)陰分(fen)(fen)陽，迭用柔剛。故(gu)易(yi)觀六位(wei)而成(cheng)章。
第三章 天地定位i山澤通(tong)氣(qi)。雷風相薄(bo)，水火不(bu)想射。八卦相錯。數往(wang)者順，知(zhi)來者逆。故易逆數也。
第四章 雷(lei)以(yi)(yi)(yi)動之(zhi)(zhi)，風以(yi)(yi)(yi)散之(zhi)(zhi)，雨以(yi)(yi)(yi)潤之(zhi)(zhi)，日以(yi)(yi)(yi)烜之(zhi)(zhi)，艮(gen)以(yi)(yi)(yi)止之(zhi)(zhi)，兌以(yi)(yi)(yi)說之(zhi)(zhi)，乾以(yi)(yi)(yi)君之(zhi)(zhi)，坤(kun)以(yi)(yi)(yi)藏之(zhi)(zhi)。
第五章 帝出(chu)乎(hu)(hu)(hu)(hu)(hu)(hu)震，齊乎(hu)(hu)(hu)(hu)(hu)(hu)巽，相(xiang)(xiang)見(jian)乎(hu)(hu)(hu)(hu)(hu)(hu)離(li)，致(zhi)(zhi)役(yi)乎(hu)(hu)(hu)(hu)(hu)(hu)坤(kun)，說，言(yan)(yan)乎(hu)(hu)(hu)(hu)(hu)(hu)兌(dui)，戰乎(hu)(hu)(hu)(hu)(hu)(hu)乾，勞(lao)乎(hu)(hu)(hu)(hu)(hu)(hu)坎(kan)，成(cheng)(cheng)乎(hu)(hu)(hu)(hu)(hu)(hu)艮。萬(wan)(wan)(wan)(wan)物(wu)(wu)出(chu)乎(hu)(hu)(hu)(hu)(hu)(hu)震，震，東方也(ye)(ye)(ye)(ye)。齊乎(hu)(hu)(hu)(hu)(hu)(hu)巽，巽，東南也(ye)(ye)(ye)(ye)。齊也(ye)(ye)(ye)(ye)者，言(yan)(yan)萬(wan)(wan)(wan)(wan)物(wu)(wu)之(zhi)(zhi)潔(jie)齊也(ye)(ye)(ye)(ye)。相(xiang)(xiang)見(jian)乎(hu)(hu)(hu)(hu)(hu)(hu)離(li)，離(li)也(ye)(ye)(ye)(ye)者，明也(ye)(ye)(ye)(ye)，萬(wan)(wan)(wan)(wan)物(wu)(wu)皆(jie)相(xiang)(xiang)見(jian)。南方之(zhi)(zhi)卦(gua)也(ye)(ye)(ye)(ye)。圣人(ren)南面(mian)而(er)(er)聽天下向(xiang)明而(er)(er)治(zhi)蓋取諸此也(ye)(ye)(ye)(ye)。坤(kun)也(ye)(ye)(ye)(ye)者，地也(ye)(ye)(ye)(ye)。萬(wan)(wan)(wan)(wan)物(wu)(wu)皆(jie)致(zhi)(zhi)養(yang)焉，故(gu)曰(yue)致(zhi)(zhi)役(yi)乎(hu)(hu)(hu)(hu)(hu)(hu)坤(kun)。兌(dui)，正秋也(ye)(ye)(ye)(ye)。萬(wan)(wan)(wan)(wan)物(wu)(wu)之(zhi)(zhi)所(suo)說也(ye)(ye)(ye)(ye)。故(gu)曰(yue)說言(yan)(yan)乎(hu)(hu)(hu)(hu)(hu)(hu)兌(dui)。戰乎(hu)(hu)(hu)(hu)(hu)(hu)乾，乾，西北(bei)之(zhi)(zhi)卦(gua)也(ye)(ye)(ye)(ye)。言(yan)(yan)陰陽(yang)相(xiang)(xiang)薄也(ye)(ye)(ye)(ye)。坎(kan)者，水(shui)也(ye)(ye)(ye)(ye)正北(bei)方之(zhi)(zhi)卦(gua)也(ye)(ye)(ye)(ye)。勞(lao)卦(gua)也(ye)(ye)(ye)(ye)。萬(wan)(wan)(wan)(wan)物(wu)(wu)之(zhi)(zhi)所(suo)歸也(ye)(ye)(ye)(ye)。故(gu)曰(yue)：勞(lao)乎(hu)(hu)(hu)(hu)(hu)(hu)坎(kan)。艮，東北(bei)之(zhi)(zhi)卦(gua)也(ye)(ye)(ye)(ye)。萬(wan)(wan)(wan)(wan)物(wu)(wu)之(zhi)(zhi)所(suo)終，而(er)(er)所(suo)成(cheng)(cheng)始(shi)也(ye)(ye)(ye)(ye)。故(gu)曰(yue)成(cheng)(cheng)言(yan)(yan)乎(hu)(hu)(hu)(hu)(hu)(hu)艮。
第六章 神也者，妙萬(wan)(wan)物(wu)而為言者也。動(dong)萬(wan)(wan)物(wu)者莫(mo)疾乎雷。撓萬(wan)(wan)物(wu)者，莫(mo)疾乎風(feng)。燥萬(wan)(wan)物(wu)者，莫(mo)熯乎火(huo)。說(shuo)萬(wan)(wan)物(wu)者莫(mo)說(shuo)乎澤。潤萬(wan)(wan)物(wu)者，莫(mo)潤乎水。終萬(wan)(wan)物(wu)始萬(wan)(wan)物(wu)者，莫(mo)盛乎艮。故水火(huo)相(xiang)逮雷風(feng)不相(xiang)悖。山澤通氣(qi)，然后能變(bian)化，既成萬(wan)(wan)物(wu)也。
第七章(zhang) 乾(qian)，健(jian)也(ye)。坤(kun)，順(shun)也(ye)。震，動也(ye)。巽，入也(ye)。坎(kan)，陷也(ye)。離了(le)，麗也(ye)。艮，止也(ye)。兌，說也(ye)。
第八章(zhang) 乾，為(wei)馬。坤，為(wei)牛。震，為(wei)龍。巽，為(wei)雞(ji)。坎，為(wei)豕。艮，為(wei)狗。兌，為(wei)羊。
第九(jiu)章(zhang) 乾，為(wei)(wei)首(shou)。坤，為(wei)(wei)腹。震，為(wei)(wei)足。巽(xun)，為(wei)(wei)股。坎，為(wei)(wei)耳。離，為(wei)(wei)目(mu)。艮(gen)，為(wei)(wei)首(shou)。兌，為(wei)(wei)口。
第(di)十章(zhang) 乾(qian)，天也，故稱(cheng)乎(hu)父(fu)。坤，地(di)也，故稱(cheng)乎(hu)目。震，一索(suo)而(er)(er)(er)得男。故謂(wei)之(zhi)長(chang)男。巽，一索(suo)而(er)(er)(er)得女，故謂(wei)之(zhi)長(chang)女。坎再(zai)索(suo)而(er)(er)(er)得男，故謂(wei)之(zhi)中(zhong)男。離(li)再(zai)索(suo)而(er)(er)(er)得女，故謂(wei)之(zhi)中(zhong)女。艮，三索(suo)而(er)(er)(er)得男，故謂(wei)之(zhi)少男。兌再(zai)索(suo)而(er)(er)(er)得女，故謂(wei)之(zhi)少女。
第十一章 乾(qian)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)天，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)圓，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)父，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)玉，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)金(jin)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)寒，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)冰，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)大赤，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)良馬(ma)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)老馬(ma)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)瘠馬(ma)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)駁(bo)馬(ma)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)木(mu)果(guo)(guo)。坤為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)地，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)母，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)布，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)釜，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)吝嗇，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)均，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)子母牛，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)大輿(yu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)文，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)眾，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)柄，其(qi)(qi)(qi)(qi)于(yu)地也(ye)(ye)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)黑。震，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)雷，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)龍(long)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)玄(xuan)黃，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)旉，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)涂，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)長(chang)子，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)決躁，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蒼(cang)筤。其(qi)(qi)(qi)(qi)與馬(ma)也(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)善鳴，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)馵足，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)作足，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)得(de)顙。其(qi)(qi)(qi)(qi)于(yu)稼也(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)反生，其(qi)(qi)(qi)(qi)究為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)健為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蕃鮮。巽，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)木(mu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)風，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)長(chang)女，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)繩直，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)工，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)白(bai)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)長(chang)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)高，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)進退，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)不(bu)果(guo)(guo)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)臭。其(qi)(qi)(qi)(qi)于(yu)人(ren)也(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)寡髪，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)廣顙，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)多白(bai)眼，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)近(jin)利市三(san)倍。其(qi)(qi)(qi)(qi)究為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)躁卦(gua)。坎，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)水，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)溝瀆(du)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)隱伏，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)矯(jiao)揉，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)弓輪。其(qi)(qi)(qi)(qi)于(yu)人(ren)也(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)加憂，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)心病，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)耳痛(tong)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)血卦(gua)。為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)赤。其(qi)(qi)(qi)(qi)于(yu)馬(ma)也(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)每脊，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)亟心。為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)下首。為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)薄(bo)蹄，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)曵其(qi)(qi)(qi)(qi)于(yu)輿(yu)也(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)多眚(sheng)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)通，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)月，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)盜。其(qi)(qi)(qi)(qi)于(yu)木(mu)也(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)堅(jian)，多心。離，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)火(huo)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)日，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)電，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)中(zhong)女，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)甲胄，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)戈兵。其(qi)(qi)(qi)(qi)于(yu)人(ren)也(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)大腹(fu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)乾(qian)卦(gua)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)鼈(bie)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蟹(xie)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蠃，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蚌，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)龜(gui)。其(qi)(qi)(qi)(qi)于(yu)木(mu)也(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)科上槁。艮(gen)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)山(shan)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)徑路(lu)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)小石為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)門闕(que)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)果(guo)(guo)蓏，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)閽寺，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)指，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)狗，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)鼠，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)黔(qian)喙之(zhi)屬(shu)其(qi)(qi)(qi)(qi)于(yu)木(mu)也(ye)(ye)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)堅(jian)多節。兌(dui)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)澤為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)少女，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)巫為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)口舌，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)毀折(zhe)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)附決。其(qi)(qi)(qi)(qi)于(yu)地也(ye)(ye)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)剛鹵，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)妾為(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)羊。
序卦傳
上篇 有(you)(you)(you)(you)天地然后(hou)(hou)(hou)萬(wan)物(wu)(wu)(wu)(wu)生焉，盈(ying)天地之(zhi)(zhi)(zhi)(zhi)(zhi)間唯萬(wan)物(wu)(wu)(wu)(wu)。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)屯。屯，者(zhe)(zhe)(zhe)盈(ying)也(ye)(ye)(ye)(ye)。屯者(zhe)(zhe)(zhe)，物(wu)(wu)(wu)(wu)之(zhi)(zhi)(zhi)(zhi)(zhi)始生也(ye)(ye)(ye)(ye)。物(wu)(wu)(wu)(wu)生必(bi)蒙(meng)。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)蒙(meng)。蒙(meng)者(zhe)(zhe)(zhe)，蒙(meng)也(ye)(ye)(ye)(ye)，物(wu)(wu)(wu)(wu)之(zhi)(zhi)(zhi)(zhi)(zhi)稺。也(ye)(ye)(ye)(ye)。物(wu)(wu)(wu)(wu)稺，必(bi)不(bu)可(ke)(ke)(ke)養也(ye)(ye)(ye)(ye)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)需。需，飲(yin)食(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)道也(ye)(ye)(ye)(ye)。飲(yin)食(shi)，必(bi)有(you)(you)(you)(you)訟，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)訟。訟，必(bi)有(you)(you)(you)(you)眾起，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)師。師者(zhe)(zhe)(zhe)，眾也(ye)(ye)(ye)(ye)。眾必(bi)有(you)(you)(you)(you)所(suo)比(bi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)比(bi)。比(bi)者(zhe)(zhe)(zhe)，比(bi)有(you)(you)(you)(you)所(suo)畜(chu)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)小畜(chu)。物(wu)(wu)(wu)(wu)畜(chu)然后(hou)(hou)(hou)有(you)(you)(you)(you)禮，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)履。履而(er)泰(tai)。然后(hou)(hou)(hou)安，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)泰(tai)。泰(tai)者(zhe)(zhe)(zhe)，通(tong)也(ye)(ye)(ye)(ye)。物(wu)(wu)(wu)(wu)不(bu)可(ke)(ke)(ke)終(zhong)(zhong)通(tong)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)否(fou)。物(wu)(wu)(wu)(wu)不(bu)可(ke)(ke)(ke)以(yi)(yi)(yi)(yi)終(zhong)(zhong)否(fou)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)同(tong)人(ren)(ren)(ren)。與人(ren)(ren)(ren)同(tong)者(zhe)(zhe)(zhe)物(wu)(wu)(wu)(wu)必(bi)歸焉。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)大有(you)(you)(you)(you)。有(you)(you)(you)(you)大者(zhe)(zhe)(zhe)不(bu)可(ke)(ke)(ke)盈(ying)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)謙。有(you)(you)(you)(you)大而(er)能(neng)謙必(bi)豫(yu)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)豫(yu)。豫(yu)必(bi)有(you)(you)(you)(you)隨(sui)(sui)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)隨(sui)(sui)。以(yi)(yi)(yi)(yi)喜隨(sui)(sui)人(ren)(ren)(ren)者(zhe)(zhe)(zhe)必(bi)有(you)(you)(you)(you)事，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)蠱。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)者(zhe)(zhe)(zhe)事也(ye)(ye)(ye)(ye)。有(you)(you)(you)(you)事而(er)后(hou)(hou)(hou)可(ke)(ke)(ke)大，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)臨(lin)。臨(lin)者(zhe)(zhe)(zhe)，大也(ye)(ye)(ye)(ye)。物(wu)(wu)(wu)(wu)大而(er)后(hou)(hou)(hou)可(ke)(ke)(ke)觀(guan)(guan)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)觀(guan)(guan)。可(ke)(ke)(ke)觀(guan)(guan)而(er)后(hou)(hou)(hou)有(you)(you)(you)(you)所(suo)合，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)噬嗑。嗑者(zhe)(zhe)(zhe)，合也(ye)(ye)(ye)(ye)。物(wu)(wu)(wu)(wu)不(bu)可(ke)(ke)(ke)茍合而(er)已，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)賁(bi)。賁(bi)者(zhe)(zhe)(zhe)，飾也(ye)(ye)(ye)(ye)。致(zhi)賁(bi)然后(hou)(hou)(hou)亨則盡矣，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)剝(bo)(bo)。剝(bo)(bo)者(zhe)(zhe)(zhe)，剝(bo)(bo)也(ye)(ye)(ye)(ye)。物(wu)(wu)(wu)(wu)不(bu)可(ke)(ke)(ke)終(zhong)(zhong)盡，剝(bo)(bo)，窮(qiong)上反下，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)復。復則不(bu)妄以(yi)(yi)(yi)(yi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)無妄。有(you)(you)(you)(you)無妄然后(hou)(hou)(hou)可(ke)(ke)(ke)畜(chu)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)大畜(chu)。物(wu)(wu)(wu)(wu)畜(chu)然后(hou)(hou)(hou)可(ke)(ke)(ke)養，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)頣(shen)。頣(shen)者(zhe)(zhe)(zhe)養也(ye)(ye)(ye)(ye)。不(bu)養則不(bu)可(ke)(ke)(ke)動，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)大過。物(wu)(wu)(wu)(wu)不(bu)可(ke)(ke)(ke)以(yi)(yi)(yi)(yi)終(zhong)(zhong)過，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)坎(kan)。坎(kan)者(zhe)(zhe)(zhe)，陷也(ye)(ye)(ye)(ye)。陷必(bi)有(you)(you)(you)(you)所(suo)麗，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)離(li)。離(li)者(zhe)(zhe)(zhe)麗也(ye)(ye)(ye)(ye)。
下(xia)(xia)篇 有(you)(you)(you)(you)天(tian)地，然(ran)后(hou)有(you)(you)(you)(you)萬物(wu)(wu)。有(you)(you)(you)(you)萬物(wu)(wu)，然(ran)后(hou)有(you)(you)(you)(you)男女(nv)。有(you)(you)(you)(you)男女(nv)，然(ran)后(hou)有(you)(you)(you)(you)夫妻(qi)。有(you)(you)(you)(you)夫妻(qi)，然(ran)后(hou)有(you)(you)(you)(you)父子(zi)。有(you)(you)(you)(you)父子(zi)，然(ran)后(hou)有(you)(you)(you)(you)君(jun)臣。有(you)(you)(you)(you)君(jun)臣，然(ran)后(hou)有(you)(you)(you)(you)上(shang)下(xia)(xia)。然(ran)后(hou)禮儀(yi)有(you)(you)(you)(you)所(suo)(suo)錯。夫妻(qi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道不(bu)(bu)可(ke)(ke)不(bu)(bu)久也。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)恒。恒者(zhe)(zhe)(zhe)(zhe)(zhe)，久也。物(wu)(wu)不(bu)(bu)可(ke)(ke)久居其(qi)所(suo)(suo)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)遯。遯者(zhe)(zhe)(zhe)(zhe)(zhe)，退也物(wu)(wu)不(bu)(bu)可(ke)(ke)終(zhong)(zhong)遯，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)大壯。物(wu)(wu)不(bu)(bu)可(ke)(ke)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)終(zhong)(zhong)壯，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)晉。晉者(zhe)(zhe)(zhe)(zhe)(zhe)，進也。盡(jin)必(bi)(bi)有(you)(you)(you)(you)所(suo)(suo)傷(shang)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)夷。夷者(zhe)(zhe)(zhe)(zhe)(zhe)傷(shang)也。傷(shang)于(yu)外者(zhe)(zhe)(zhe)(zhe)(zhe)必(bi)(bi)反其(qi)家。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)家人。家道窮必(bi)(bi)乘，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)睽。睽者(zhe)(zhe)(zhe)(zhe)(zhe)，乘也。乘必(bi)(bi)有(you)(you)(you)(you)難(nan)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)蹇。蹇者(zhe)(zhe)(zhe)(zhe)(zhe)，難(nan)也。物(wu)(wu)不(bu)(bu)可(ke)(ke)終(zhong)(zhong)難(nan)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)解。解者(zhe)(zhe)(zhe)(zhe)(zhe)，緩也。緩必(bi)(bi)有(you)(you)(you)(you)所(suo)(suo)失(shi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)損(sun)。損(sun)而(er)不(bu)(bu)已，必(bi)(bi)益，益而(er)不(bu)(bu)已，必(bi)(bi)決(jue)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)夬。夬者(zhe)(zhe)(zhe)(zhe)(zhe)，決(jue)也。決(jue)必(bi)(bi)有(you)(you)(you)(you)所(suo)(suo)遇。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)姤。姤者(zhe)(zhe)(zhe)(zhe)(zhe)，遇也。物(wu)(wu)相遇而(er)后(hou)聚，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)萃(cui)。萃(cui)者(zhe)(zhe)(zhe)(zhe)(zhe)，聚也。聚而(er)上(shang)者(zhe)(zhe)(zhe)(zhe)(zhe)，謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)升(sheng)。升(sheng)而(er)不(bu)(bu)已必(bi)(bi)困(kun)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)困(kun)。困(kun)乎上(shang)者(zhe)(zhe)(zhe)(zhe)(zhe)必(bi)(bi)反下(xia)(xia)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)井。井道不(bu)(bu)可(ke)(ke)不(bu)(bu)革(ge) ，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)革(ge)。各物(wu)(wu)者(zhe)(zhe)(zhe)(zhe)(zhe)莫若(ruo)鼎，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)鼎。鼎，主(zhu)器者(zhe)(zhe)(zhe)(zhe)(zhe)莫若(ruo)長子(zi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)震。震者(zhe)(zhe)(zhe)(zhe)(zhe)，動也。物(wu)(wu)不(bu)(bu)可(ke)(ke)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)終(zhong)(zhong)動，止(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)艮。艮者(zhe)(zhe)(zhe)(zhe)(zhe)，止(zhi)也。物(wu)(wu)不(bu)(bu)可(ke)(ke)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)終(zhong)(zhong)止(zhi)故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)漸漸者(zhe)(zhe)(zhe)(zhe)(zhe)，進也。進必(bi)(bi)有(you)(you)(you)(you)所(suo)(suo)歸，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)歸妹。得其(qi)所(suo)(suo)歸者(zhe)(zhe)(zhe)(zhe)(zhe)必(bi)(bi)大故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)豐(feng)。豐(feng)者(zhe)(zhe)(zhe)(zhe)(zhe)，大也。窮大者(zhe)(zhe)(zhe)(zhe)(zhe)必(bi)(bi)失(shi)其(qi)居，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)旅(lv)。旅(lv)而(er)無所(suo)(suo)容，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)巽(xun)。巽(xun)者(zhe)(zhe)(zhe)(zhe)(zhe)，入(ru)也。入(ru)而(er)后(hou)說之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)兌。兌者(zhe)(zhe)(zhe)(zhe)(zhe)說也。說而(er)后(hou)散之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)渙。渙者(zhe)(zhe)(zhe)(zhe)(zhe)，離(li)也。物(wu)(wu)不(bu)(bu)可(ke)(ke)終(zhong)(zhong)離(li)故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)節(jie)。節(jie)而(er)信之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)中孚(fu)。有(you)(you)(you)(you)其(qi)信者(zhe)(zhe)(zhe)(zhe)(zhe)，必(bi)(bi)行之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)小(xiao)過。有(you)(you)(you)(you)過物(wu)(wu)者(zhe)(zhe)(zhe)(zhe)(zhe)必(bi)(bi)濟，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)既濟。物(wu)(wu)不(bu)(bu)可(ke)(ke)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)窮也，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)(gu)受(shou)(shou)(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)未(wei)濟終(zhong)(zhong)焉(yan)。
雜卦傳
乾剛，坤柔(rou)，比樂，師憂。臨(lin)觀之儀，或與或求。屯見而(er)(er)(er)不失其居。蒙雜而(er)(er)(er)著。震起也(ye)(ye)(ye)，艮(gen)止(zhi)也(ye)(ye)(ye)。損、益盛衰之始也(ye)(ye)(ye)。大(da)畜，時也(ye)(ye)(ye)。無(wu)妄，災也(ye)(ye)(ye)。萃(cui)聚，而(er)(er)(er)升不來也(ye)(ye)(ye)。謙輕而(er)(er)(er)豫殆也(ye)(ye)(ye)。噬嗑(ke)食也(ye)(ye)(ye)。賁無(wu)色(se)也(ye)(ye)(ye)。兌，而(er)(er)(er)巽伏(fu)也(ye)(ye)(ye)。隨(sui)，無(wu)故也(ye)(ye)(ye)。蠱則傷也(ye)(ye)(ye)。剝，爛也(ye)(ye)(ye)。復，反也(ye)(ye)(ye)。晉，晝也(ye)(ye)(ye)。眀夷，誅也(ye)(ye)(ye)。井通而(er)(er)(er)困相(xiang)遇也(ye)(ye)(ye)。咸，也(ye)(ye)(ye)速也(ye)(ye)(ye)。恒，久也(ye)(ye)(ye)。麗(li)離也(ye)(ye)(ye)。節，止(zhi)也(ye)(ye)(ye)。解，緩也(ye)(ye)(ye)。蹇，難也(ye)(ye)(ye)。睽外也(ye)(ye)(ye)。家人(ren)，內也(ye)(ye)(ye)。否(fou)，泰反其類也(ye)(ye)(ye)。大(da)壯(zhuang)則止(zhi)，遯則退也(ye)(ye)(ye)。大(da)有，眾也(ye)(ye)(ye)。同人(ren)，親也(ye)(ye)(ye)。革，去故也(ye)(ye)(ye)。
鼎，取新也(ye)(ye)。小過(guo)，過(guo)也(ye)(ye)。中孚(fu)，信也(ye)(ye)。豐，多故也(ye)(ye)。親(qin)寡(gua)旅也(ye)(ye)。未(wei)濟(ji)，離上坎下(xia)也(ye)(ye)。小畜寡(gua)也(ye)(ye)，履不(bu)處也(ye)(ye)。需(xu)，不(bu)進也(ye)(ye)。比(bi)，親(qin)也(ye)(ye)。大(da)過(guo)，顛也(ye)(ye)。姤，遇也(ye)(ye)。柔(rou)與(yu)剛(gang)也(ye)(ye)。漸女(nv)歸(gui)待男行也(ye)(ye)。頤，養正(zheng)也(ye)(ye)。既濟(ji)，定(ding)也(ye)(ye)。歸(gui)妹，女(nv)之(zhi)(zhi)終也(ye)(ye)。艮，男之(zhi)(zhi)窮(qiong)也(ye)(ye)。夬(guai)決也(ye)(ye)。剛(gang)決柔(rou)也(ye)(ye)。君子道長(chang)，小人道憂也(ye)(ye)。
二千多年來，孔(kong)(kong)(kong)(kong)子(zi)(zi)(zi)受到官方(fang)的提(ti)倡和保(bao)護(hu)。歷(li)朝歷(li)代都尊孔(kong)(kong)(kong)(kong)，并封(feng)給孔(kong)(kong)(kong)(kong)子(zi)(zi)(zi)種種稱號。周敬(jing)王(wang)四十一年（公(gong)元前479年），孔(kong)(kong)(kong)(kong)子(zi)(zi)(zi)去世，弟子(zi)(zi)(zi)心喪三年，廬于墓旁者百(bai)余室，因名其地為(wei)「孔(kong)(kong)(kong)(kong)里(li)」，并各植(zhi)樹一棵。孔(kong)(kong)(kong)(kong)子(zi)(zi)(zi)后(hou)裔承(cheng)繼(ji)其儒學，為(wei)名相、博(bo)士、大儒。1974年出(chu)生在臺灣之孔(kong)(kong)(kong)(kong)垂長先(xian)生，為(wei)其79代嫡孫。孔(kong)(kong)(kong)(kong)子(zi)(zi)(zi)是教育(yu)家(jia)、亦是政治家(jia)，孔(kong)(kong)(kong)(kong)子(zi)(zi)(zi)去世后(hou)，歷(li)代帝王(wang)為(wei)彰顯(xian)對孔(kong)(kong)(kong)(kong)子(zi)(zi)(zi)的尊崇(chong)，不斷(duan)追(zhui)封(feng)追(zhui)謚。
西漢元(yuan)(yuan)(yuan)(yuan)始元(yuan)(yuan)(yuan)(yuan)年(nian)(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)元(yuan)(yuan)(yuan)(yuan)年(nian)(nian)(nian)(nian)(nian)），漢平帝(di)(di)(di)劉衎(kan)追(zhui)封(feng)孔(kong)(kong)子(zi)為(wei)“褒成宣(xuan)(xuan)尼(ni)公(gong)(gong)(gong)(gong)(gong)”古人認(ren)為(wei)“褒成”是(shi)(shi)(shi)國名(ming)，“宣(xuan)(xuan)尼(ni)”是(shi)(shi)(shi)謚號(hao)，“公(gong)(gong)(gong)(gong)(gong)”是(shi)(shi)(shi)爵位(wei)。北(bei)魏太(tai)和十(shi)(shi)六(liu)年(nian)(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)492年(nian)(nian)(nian)(nian)(nian)），孝文(wen)(wen)帝(di)(di)(di)元(yuan)(yuan)(yuan)(yuan)宏稱(cheng)孔(kong)(kong)子(zi)為(wei)“文(wen)(wen)圣(sheng)尼(ni)父(fu)”。“文(wen)(wen)圣(sheng)”是(shi)(shi)(shi)尊號(hao)，“尼(ni)父(fu)”是(shi)(shi)(shi)敬(jing)稱(cheng)。北(bei)周大象二(er)年(nian)(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)580年(nian)(nian)(nian)(nian)(nian)），靜帝(di)(di)(di)宇文(wen)(wen)衍追(zhui)封(feng)孔(kong)(kong)子(zi)為(wei)“鄒(zou)(zou)國公(gong)(gong)(gong)(gong)(gong)”，“鄒(zou)(zou)”是(shi)(shi)(shi)國名(ming)，“公(gong)(gong)(gong)(gong)(gong)”是(shi)(shi)(shi)爵位(wei)。 隋開(kai)皇元(yuan)(yuan)(yuan)(yuan)年(nian)(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)581年(nian)(nian)(nian)(nian)(nian)），文(wen)(wen)帝(di)(di)(di)楊堅(jian)稱(cheng)孔(kong)(kong)子(zi)為(wei)“先(xian)師(shi)尼(ni)父(fu)”；唐貞觀(guan)二(er)年(nian)(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)628年(nian)(nian)(nian)(nian)(nian)），太(tai)宗(zong)李(li)(li)(li)世(shi)民尊孔(kong)(kong)子(zi)為(wei)“先(xian)圣(sheng)”。“先(xian)師(shi)”、“先(xian)圣(sheng)”都是(shi)(shi)(shi)尊稱(cheng)。貞觀(guan)十(shi)(shi)一年(nian)(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)637年(nian)(nian)(nian)(nian)(nian)），改稱(cheng)孔(kong)(kong)子(zi)為(wei)“宣(xuan)(xuan)父(fu)”，“宣(xuan)(xuan)”為(wei)謚號(hao)，“父(fu)”是(shi)(shi)(shi)美稱(cheng)。乾封(feng)元(yuan)(yuan)(yuan)(yuan)年(nian)(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)666年(nian)(nian)(nian)(nian)(nian)），高宗(zong)李(li)(li)(li)治贈孔(kong)(kong)子(zi)為(wei)“太(tai)師(shi)”，“太(tai)師(shi)”為(wei)官(guan)位(wei)。武(wu)周天綬元(yuan)(yuan)(yuan)(yuan)年(nian)(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)690年(nian)(nian)(nian)(nian)(nian)），武(wu)則天封(feng)孔(kong)(kong)子(zi)為(wei)“隆道(dao)公(gong)(gong)(gong)(gong)(gong)”。“隆道(dao)”是(shi)(shi)(shi)封(feng)號(hao)，“公(gong)(gong)(gong)(gong)(gong)”是(shi)(shi)(shi)爵位(wei)。唐開(kai)元(yuan)(yuan)(yuan)(yuan)二(er)十(shi)(shi)七年(nian)(nian)(nian)(nian)(nian)（公(gong)(gong)(gong)(gong)(gong)元(yuan)(yuan)(yuan)(yuan)739年(nian)(nian)(nian)(nian)(nian)），玄宗(zong)李(li)(li)(li)隆基封(feng)孔(kong)(kong)子(zi)為(wei)“文(wen)(wen)宣(xuan)(xuan)王”。“文(wen)(wen)宣(xuan)(xuan)”為(wei)謚號(hao)，“王”是(shi)(shi)(shi)爵位(wei)。這兒的“王”不(bu)是(shi)(shi)(shi)后世(shi)皇帝(di)(di)(di)以下的侯王的王，而是(shi)(shi)(shi)周天子(zi)“武(wu)王”“成王”的王。
宋仁宗(zong)至(zhi)和二（1055年(nian)）年(nian)改文宣(xuan)公(gong)為衍(yan)圣(sheng)公(gong)，后代(dai)(dai)相沿不(bu)改。自誕生朱熹注解《周(zhou)易本義(yi)》的宋朝(chao)(chao)之(zhi)后，歷代(dai)(dai)朝(chao)(chao)廷或政府對孔子的尊(zun)(zun)(zun)崇(chong)，有(you)贈無減。元朝(chao)(chao)大德十(shi)一年(nian)（1307年(nian)）成宗(zong)加銜(xian)“大成至(zhi)圣(sheng)文宣(xuan)王”。明朝(chao)(chao)世宗(zong)嘉靖九年(nian)（1530年(nian)）尊(zun)(zun)(zun)“至(zhi)圣(sheng)先(xian)師(shi)”。清朝(chao)(chao)順治二年(nian)（1645年(nian)）世祖尊(zun)(zun)(zun)“大成至(zhi)圣(sheng)文宣(xuan)先(xian)師(shi)”。中(zhong)華民(min)國(guo)二十(shi)四年(nian)（1935年(nian)）國(guo)民(min)政府尊(zun)(zun)(zun)“大成至(zhi)圣(sheng)先(xian)師(shi)”。
朱(zhu)熹(xi)注(zhu)(zhu)解(jie)(jie)的《周易(yi)本(ben)(ben)(ben)義(yi)》也就備受其之(zhi)后歷代朝廷(ting)或政府(fu)青睞。宋嘉泰(tai)年間，有朱(zhu)熹(xi)注(zhu)(zhu)解(jie)(jie)的《易(yi)本(ben)(ben)(ben)義(yi)》稿本(ben)(ben)(ben)流(liu)傳。朱(zhu)熹(xi)注(zhu)(zhu)解(jie)(jie)的《周易(yi)本(ben)(ben)(ben)義(yi)》成(cheng)書(shu)(shu)后，有朱(zhu)鑒刊本(ben)(ben)(ben)，吳革刊本(ben)(ben)(ben)。《四(si)(si)(si)庫全書(shu)(shu)》收(shou)入(ru)朱(zhu)熹(xi)注(zhu)(zhu)解(jie)(jie)的《周易(yi)本(ben)(ben)(ben)義(yi)》十(shi)二(er)卷(juan)本(ben)(ben)(ben)，并(bing)附有朱(zhu)熹(xi)注(zhu)(zhu)解(jie)(jie)的《周易(yi)本(ben)(ben)(ben)義(yi)》四(si)(si)(si)卷(juan)本(ben)(ben)(ben)；《西京清麓叢書(shu)(shu)正編》和《劉氏(shi)傳經(jing)堂(tang)叢書(shu)(shu)》它們都(dou)(dou)收(shou)入(ru)朱(zhu)熹(xi)注(zhu)(zhu)解(jie)(jie)的《周易(yi)本(ben)(ben)(ben)義(yi)》十(shi)二(er)卷(juan)本(ben)(ben)(ben)；《摛藻堂(tang)四(si)(si)(si)庫全書(shu)(shu)薈要(yao)》、1984年北京中國書(shu)(shu)店鉛排(pai)本(ben)(ben)(ben)《四(si)(si)(si)書(shu)(shu)五(wu)經(jing)》和1989年上(shang)海(hai)古(gu)籍出(chu)(chu)版社影印(yin)《四(si)(si)(si)庫易(yi)學叢刊》它們都(dou)(dou)收(shou)入(ru)朱(zhu)熹(xi)注(zhu)(zhu)解(jie)(jie)的《周易(yi)本(ben)(ben)(ben)義(yi)》四(si)(si)(si)卷(juan)本(ben)(ben)(ben)；1986年5月，上(shang)海(hai)古(gu)籍出(chu)(chu)版社出(chu)(chu)版了《周易(yi)本(ben)(ben)(ben)義(yi).朱(zhu)熹(xi)注(zhu)(zhu)》四(si)(si)(si)卷(juan)單(dan)行本(ben)(ben)(ben)。
歲月(yue)靜好
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