全書以斷事情的吉兇成(cheng)敗為基礎,理論(lun)由淺入深的闡述,對(dui)“屢驗者存之(zhi)(zhi),不驗者刪之(zhi)(zhi)”。特(te)別是配合(he)大量(liang)實占(zhan)卦例(li)來(lai)解說(shuo)理論(lun),為后(hou)世的研究(jiu),做(zuo)了很好的范例(li)性引導(dao),這(zhe)是其他所有(you)六爻典籍無法比擬之(zhi)(zhi)處。此(ci)書可以說(shuo)是六爻預(yu)測學的一部扛鼎之(zhi)(zhi)作。
增 刪 卜 易
野 鶴 老 人
增刪卜易序
野(ye)鶴曰:卜(bu)易(yi)之(zhi)道(dao),乃伏羲、文王(wang)、周公、孔子四大圣人(ren)之(zhi)心法也。得其(qi)精(jing)者(zhe)可(ke)以(yi)(yi)參天(tian)量地(di);粗知其(qi)理(li)亦可(ke)趨(qu)吉避兇(xiong)。凡(fan)學(xue)(xue)卜(bu)者(zhe)可(ke)以(yi)(yi)深(shen)求,亦可(ke)淺學(xue)(xue)。淺學(xue)(xue)者(zhe)只(zhi)要先學(xue)(xue)裝卦(gua),知道(dao)動(dong)變及卦(gua)之(zhi)六(liu)沖,卦(gua)變六(liu)沖看(kan)熟用神(shen)(shen)章中占(zhan)何人(ren)占(zhan)何事以(yi)(yi)何爻為(wei)用神(shen)(shen);再看(kan)何為(wei)旬空、月破及春夏秋冬四時衰(shuai)旺、生(sheng)克沖刑即知決(jue)斷禍福(fu)。
假令(ling)占功名者得旺官持(chi)世(shi)(shi)(shi),或(huo)(huo)(huo)動(dong)(dong)爻作官星生(sheng)合世(shi)(shi)(shi)爻,求(qiu)名如(ru)拾芥耳。倘遇子(zi)孫(sun)持(chi)世(shi)(shi)(shi),或(huo)(huo)(huo)子(zi)孫(sun)動(dong)(dong)于卦中(zhong),不(bu)拘占入場(chang)占升遷悉如(ru)水中(zhong)撈月(yue)。占求(qiu)財若得財星持(chi)世(shi)(shi)(shi),或(huo)(huo)(huo)日月(yue)動(dong)(dong)爻作子(zi)孫(sun)生(sheng)合世(shi)(shi)(shi)爻,或(huo)(huo)(huo)官鬼持(chi)世(shi)(shi)(shi)財動(dong)(dong)生(sheng)之(zhi)(zhi),或(huo)(huo)(huo)父(fu)母持(chi)世(shi)(shi)(shi)財動(dong)(dong)克之(zhi)(zhi)世(shi)(shi)(shi),皆許求(qiu)財之(zhi)(zhi)易如(ru)摘枝耳。若遇兄弟持(chi)世(shi)(shi)(shi)及兄弟爻動(dong)(dong)于卦中(zhong),或(huo)(huo)(huo)世(shi)(shi)(shi)臨旬空(kong)月(yue)破(po),何(he)異緣(yuan)木求(qiu)魚。
如占一年月(yue)令現任官者,宜官星持(chi)世(shi),財動生(sheng)之,皆(jie)許(xu)吉(ji)慶。若遇官鬼相克(ke),日月(yue)動爻作子(zi)孫沖(chong)克(ke)世(shi)爻,或(huo)作官鬼沖(chong)克(ke)世(shi)爻,或(huo)世(shi)空(kong)世(shi)、官破官空(kong),或(huo)世(shi)動化回頭克(ke)及子(zi)孫持(chi)世(shi)皆(jie)為(wei)兇兆。
士(shi)民而占流年(nian)者,最喜財爻及(ji)子孫爻持世,管許一歲亨通。若遇官鬼(gui)持世,得(de)日月動(dong)爻作(zuo)財星生合世爻者,必見災(zai)非。倘世破世空(kong)及(ji)鬼(gui)動(dong)克(ke)(ke)世多(duo)見兇災(zai)。兄動(dong)克(ke)(ke)世,口舌破財。
以上(shang)官(guan)府士民(min)占流年者,合世(shi)之月則吉,沖(chong)世(shi)之月則兇。皆不(bu)宜(yi)世(shi)爻變鬼(gui)(gui)(gui)(gui)及化(hua)回頭之克(ke)(ke)定見兇危。又不(bu)宜(yi)財(cai)(cai)(cai)動化(hua)父,父化(hua)財(cai)(cai)(cai)爻,鬼(gui)(gui)(gui)(gui)化(hua)父母必有(you)長上(shang)之災。弟兄變鬼(gui)(gui)(gui)(gui),鬼(gui)(gui)(gui)(gui)變弟兄,防(fang)手足之厄。財(cai)(cai)(cai)化(hua)鬼(gui)(gui)(gui)(gui),鬼(gui)(gui)(gui)(gui)化(hua)財(cai)(cai)(cai),財(cai)(cai)(cai)化(hua)兄,兄化(hua)財(cai)(cai)(cai),主傷克(ke)(ke)妻妾婢仆。子化(hua)鬼(gui)(gui)(gui)(gui),鬼(gui)(gui)(gui)(gui)化(hua)子,父化(hua)子,子化(hua)父,小口(kou)有(you)傷。青龍天喜(xi)持世(shi)生(sheng)世(shi)而有(you)喜(xi)。虎(hu)鬼(gui)(gui)(gui)(gui)發動主孝服。騰(teng)蛇朱雀臨(lin)兄,鬼(gui)(gui)(gui)(gui)動而克(ke)(ke)世(shi)者,須防(fang)口(kou)舌。玄(xuan)武臨(lin)兄,鬼(gui)(gui)(gui)(gui)動而克(ke)(ke)世(shi)者,防(fang)賊盜及陰人。
如占(zhan)避訟防(fang)非、仇人為害及行(xing)江漂海、深(shen)入險地旅店孤(gu)眠,窮鄉僻壤,投寺宿廟(miao),或(huo)(huo)營中貿(mao)易,錯(cuo)買(mai)盜(dao)物,或(huo)(huo)見(jian)鄰家火起,或(huo)(huo)聞瘟疫流行(xing),防(fang)虎狼,防(fang)盜(dao)寇,或(huo)(huo)夜(ye)行(xing)早起,或(huo)(huo)險偷(tou)關(guan),或(huo)(huo)已入是(shi)非之場(chang),心憂(you)禍(huo)患,或(huo)(huo)欲管閑事(shi),恐惹災非,或(huo)(huo)人病(bing)(bing)家以(yi)(yi)防(fang)沾染(ran),或(huo)(huo)誤服(fu)毒物恐致傷生(sheng),或(huo)(huo)已定重罪而盼郝,或(huo)(huo)已得(de)險病(bing)(bing)病(bing)(bing)而防(fang)危,或(huo)(huo)問此(ci)物此(ci)藥可以(yi)(yi)服(fu)否(fou),或(huo)(huo)問歹人烈(lie)馬傷害我否(fou),凡(fan)遇一切防(fang)火慮患者,但得(de)子(zi)孫持(chi)世(shi)(shi)及子(zi)孫動(dong)于卦中,或(huo)(huo)世(shi)(shi)動(dong)變出子(zi)孫,或(huo)(huo)世(shi)(shi)動(dong)化(hua)回頭(tou)相生(sheng),或(huo)(huo)官鬼動(dong)以(yi)(yi)相生(sheng),即(ji)使(shi)身坐虎口,管許(xu)安如泰山,唯忌官鬼持(chi)世(shi)(shi),憂(you)疑不解。鬼克(ke)世(shi)(shi)災禍(huo)必侵。世(shi)(shi)動(dong)化(hua)鬼及化(hua)回頭(tou)克(ke)者,禍(huo)已及身,避之不及,唯世(shi)(shi)爻空者無(wu)憂(you),世(shi)(shi)爻破者不利。
占病(bing)者(zhe)如自(zi)占病(bing),若得世(shi)(shi)爻旺相或(huo)日月(yue)動爻生合(he)世(shi)(shi)爻,或(huo)子(zi)孫持世(shi)(shi),或(huo)子(zi)孫動于卦中,不拘久病(bing)近(jin)病(bing),或(huo)求神(shen)或(huo)服(fu)藥,立保安康(kang)。近(jin)病(bing)者(zhe)世(shi)(shi)值(zhi)旬(xun)(xun)空或(huo)世(shi)(shi)動化空,或(huo)卦逢六沖(chong)及卦變(bian)六沖(chong),不須服(fu)藥,即許安痊。久病(bing)者(zhe)官鬼(gui)持世(shi)(shi),遇休囚,或(huo)遇日月(yue)動爻克(ke)世(shi)(shi),或(huo)值(zhi)旬(xun)(xun)空月(yue)破,世(shi)(shi)動化空化破或(huo)卦逢六沖(chong),卦變(bian)六沖(chong),或(huo)世(shi)(shi)動化鬼(gui)及化回(hui)頭克(ke)者(zhe),速宜救(jiu)治,遲者(zhe)扁(bian)鵲難醫。
占父(fu)母(mu)(mu)病(bing)以父(fu)母(mu)(mu)爻(yao)(yao)為(wei)用神(shen)。若得父(fu)爻(yao)(yao)旺(wang)相(xiang),或(huo)(huo)日月(yue)動(dong)爻(yao)(yao)生父(fu)母(mu)(mu),或(huo)(huo)父(fu)動(dong)化旺(wang),不拘久(jiu)病(bing)近病(bing),求神(shen)服藥立見安寧(ning),近病(bing)者(zhe)(zhe)父(fu)爻(yao)(yao)值(zhi)(zhi)旬空(kong)(kong),父(fu)動(dong)化空(kong)(kong),或(huo)(huo)卦逢六沖(chong)(chong),不藥而痊。久(jiu)病(bing)者(zhe)(zhe)父(fu)爻(yao)(yao)值(zhi)(zhi)旬空(kong)(kong)月(yue)破,父(fu)動(dong)化空(kong)(kong)、化破,父(fu)動(dong)化財,財化父(fu)母(mu)(mu),卦逢六沖(chong)(chong),卦變六沖(chong)(chong),或(huo)(huo)父(fu)爻(yao)(yao)休囚又出被日月(yue)動(dong)爻(yao)(yao)沖(chong)(chong)克,為(wei)子者(zhe)(zhe)須(xu)宜急急求醫,親嘗湯,勿(wu)遠離也。
占(zhan)兄(xiong)(xiong)(xiong)弟(di)病(bing)者,若(ruo)得兄(xiong)(xiong)(xiong)爻(yao)旺相,或臨日月(yue)動(dong)爻(yao)相生,或動(dong)化(hua)(hua)(hua)(hua)旺化(hua)(hua)(hua)(hua)生,不拘病(bing)之遠近,立許(xu)全安。近病(bing)者,兄(xiong)(xiong)(xiong)爻(yao)值(zhi)旬空(kong)(kong)及動(dong)而(er)化(hua)(hua)(hua)(hua)空(kong)(kong),卦(gua)逢六沖(chong)(chong),服藥即(ji)愈。久病(bing)者兄(xiong)(xiong)(xiong)爻(yao)值(zhi)旬空(kong)(kong)月(yue)破及動(dong)而(er)化(hua)(hua)(hua)(hua)空(kong)(kong)化(hua)(hua)(hua)(hua)破,卦(gua)逢六沖(chong)(chong),卦(gua)變六沖(chong)(chong),兄(xiong)(xiong)(xiong)動(dong)化(hua)(hua)(hua)(hua)鬼,鬼動(dong)化(hua)(hua)(hua)(hua)兄(xiong)(xiong)(xiong),或兄(xiong)(xiong)(xiong)爻(yao)休囚被日月(yue)動(dong)爻(yao)沖(chong)(chong)克,急急服藥求神,遲則難調理(li)。
占子(zi)(zi)孫(sun)病(bing)(bing)者(zhe),子(zi)(zi)孫(sun)爻(yao)(yao)(yao)旺相,或(huo)臨(lin)日(ri)(ri)月(yue),或(huo)日(ri)(ri)月(yue)動(dong)(dong)爻(yao)(yao)(yao)生(sheng)(sheng)合,或(huo)子(zi)(zi)孫(sun)爻(yao)(yao)(yao)化回(hui)頭生(sheng)(sheng),化旺,不拘病(bing)(bing)之新久,服藥(yao)(yao)求神即愈,近病(bing)(bing)者(zhe)子(zi)(zi)孫(sun)爻(yao)(yao)(yao)值(zhi)旬(xun)空(kong)(kong)及動(dong)(dong)而(er)(er)化空(kong)(kong),卦逢六(liu)沖(chong)(chong),卦變(bian)六(liu)沖(chong)(chong),不藥(yao)(yao)而(er)(er)愈,出痘(dou)者(zhe)不宜六(liu)沖(chong)(chong),久病(bing)(bing)者(zhe)子(zi)(zi)孫(sun)逢旬(xun)空(kong)(kong)月(yue)破及動(dong)(dong)而(er)(er)化空(kong)(kong)化破,卦逢六(liu)沖(chong)(chong),卦變(bian)六(liu)沖(chong)(chong),子(zi)(zi)孫(sun)動(dong)(dong)而(er)(er)化鬼,鬼化子(zi)(zi)孫(sun),父(fu)化子(zi)(zi),子(zi)(zi)化父(fu)及日(ri)(ri)月(yue)動(dong)(dong)爻(yao)(yao)(yao)沖(chong)(chong)克者(zhe),速(su)宜服藥(yao)(yao),心則(ze)難(nan)于治矣。
占妻妾(qie)病(bing)(bing)者(zhe),以財爻(yao)(yao)為用神,財爻(yao)(yao)旺相(xiang)或(huo)臨日(ri)月(yue)(yue),或(huo)日(ri)月(yue)(yue)動爻(yao)(yao)相(xiang)生,或(huo)財爻(yao)(yao)化(hua)(hua)子(zi)孫及化(hua)(hua)帝旺者(zhe),不拘久病(bing)(bing)近(jin)病(bing)(bing),治(zhi)之即(ji)愈,近(jin)病(bing)(bing)者(zhe)妻財逢(feng)旬空(kong)(kong)及動而(er)化(hua)(hua)空(kong)(kong),或(huo)爻(yao)(yao)逢(feng)六(liu)沖,卦(gua)變六(liu)沖,何須服藥,即(ji)許災除。久病(bing)(bing)者(zhe)財爻(yao)(yao)逢(feng)旬空(kong)(kong)月(yue)(yue)破(po)及動而(er)化(hua)(hua)空(kong)(kong)化(hua)(hua)破(po),卦(gua)逢(feng)六(liu)沖,卦(gua)變六(liu)沖,或(huo)財動化(hua)(hua)鬼(gui)(gui),鬼(gui)(gui)化(hua)(hua)財爻(yao)(yao),兄動化(hua)(hua)財,財化(hua)(hua)兄弟(di),名醫(yi)亦難取效。
凡占三黨(dang)六親及(ji)官長、師生、婢仆(pu)諸(zhu)人之(zhi)病(bing),皆于用神(shen)章內以取(qu)用神(shen)。
占朋友、外人以應爻為用神(shen),理之(zhi)常(chang)也(ye),往(wang)往(wang)多有不驗者何也(ye)?疑因不甚關切(qie),不誠之(zhi)故耳。
野鶴曰(yue)(yue):客有(you)(you)(you)問(wen)于(yu)予(yu)曰(yue)(yue):"據(ju)爾之(zhi)(zhi)(zhi)(zhi)(zhi)言,占(zhan)(zhan)(zhan)卜極(ji)易事(shi)(shi)也(ye)(ye),即(ji)如(ru)(ru)占(zhan)(zhan)(zhan)功(gong)名(ming)得(de)(de)(de)旺官持(chi)(chi)(chi)(chi)世以(yi)成(cheng)名(ming),子(zi)孫持(chi)(chi)(chi)(chi)世而(er)(er)失望。占(zhan)(zhan)(zhan)疾(ji)(ji)病(bing)(bing)近病(bing)(bing)逢(feng)(feng)沖(chong)逢(feng)(feng)空(kong)(kong),不(bu)(bu)(bu)(bu)(bu)(bu)藥而(er)(er)愈(yu);外病(bing)(bing)逢(feng)(feng)沖(chong)逢(feng)(feng)空(kong)(kong)靈(ling)(ling)丹(dan)莫救。如(ru)(ru)若(ruo)(ruo)得(de)(de)(de)此(ci)(ci)(ci),顯然(ran)(ran)(ran)(ran)者(zhe)自是不(bu)(bu)(bu)(bu)(bu)(bu)難知(zhi)矣(yi)。倘(tang)占(zhan)(zhan)(zhan)疾(ji)(ji)病(bing)(bing)不(bu)(bu)(bu)(bu)(bu)(bu)逢(feng)(feng)六(liu)沖(chong),用(yong)神(shen)(shen)(shen)不(bu)(bu)(bu)(bu)(bu)(bu)遇(yu)旬空(kong)(kong),旺不(bu)(bu)(bu)(bu)(bu)(bu)旺而(er)(er)衰(shuai)不(bu)(bu)(bu)(bu)(bu)(bu)衰(shuai),兇(xiong)(xiong)(xiong)(xiong)不(bu)(bu)(bu)(bu)(bu)(bu)兇(xiong)(xiong)(xiong)(xiong)而(er)(er)吉(ji)(ji)(ji)不(bu)(bu)(bu)(bu)(bu)(bu)吉(ji)(ji)(ji)。又(you)如(ru)(ru)占(zhan)(zhan)(zhan)功(gong)名(ming),官與(yu)子(zi)孫皆不(bu)(bu)(bu)(bu)(bu)(bu)持(chi)(chi)(chi)(chi)世,六(liu)爻亂(luan)(luan)動,財(cai)(cai)父同興,何以(yi)決之(zhi)(zhi)(zhi)(zhi)(zhi)?"予(yu)曰(yue)(yue):爾若(ruo)(ruo)垂廉賣(mai)卜,每(mei)日(ri)(ri)(ri)數卜之(zhi)(zhi)(zhi)(zhi)(zhi)占(zhan)(zhan)(zhan),未(wei)必盡得(de)(de)(de)顯而(er)(er)易見(jian)之(zhi)(zhi)(zhi)(zhi)(zhi)卦,兇(xiong)(xiong)(xiong)(xiong)中藏(zang)吉(ji)(ji)(ji),吉(ji)(ji)(ji)處藏(zang)兇(xiong)(xiong)(xiong)(xiong)者(zhe)有(you)(you)(you)之(zhi)(zhi)(zhi)(zhi)(zhi),必須(xu)奧理(li)深(shen)求(qiu)(qiu),細心(xin)(xin)(xin)(xin)參悟,爾欲自知(zhi)趨避者(zhe),必然(ran)(ran)(ran)(ran)卦不(bu)(bu)(bu)(bu)(bu)(bu)亂(luan)(luan)占(zhan)(zhan)(zhan),心(xin)(xin)(xin)(xin)無雜念(nian)(nian)(nian),每(mei)遇(yu)一(yi)(yi)(yi)(yi)事(shi)(shi),即(ji)刻卜之(zhi)(zhi)(zhi)(zhi)(zhi),神(shen)(shen)(shen)不(bu)(bu)(bu)(bu)(bu)(bu)欺人(ren)。如(ru)(ru)若(ruo)(ruo)間有(you)(you)(you)卦之(zhi)(zhi)(zhi)(zhi)(zhi)恍(huang)惚(hu),次早潔誠再(zai)(zai)卜,再(zai)(zai)遇(yu)恍(huang)惚(hu),還可再(zai)(zai)卜,自然(ran)(ran)(ran)(ran)響應,只不(bu)(bu)(bu)(bu)(bu)(bu)可心(xin)(xin)(xin)(xin)懷兩事(shi)(shi)而(er)(er)占(zhan)(zhan)(zhan),一(yi)(yi)(yi)(yi)念(nian)(nian)(nian)至(zhi)誠則應,若(ruo)(ruo)占(zhan)(zhan)(zhan)兩三(san)事(shi)(shi)者(zhe),則不(bu)(bu)(bu)(bu)(bu)(bu)靈(ling)(ling)也(ye)(ye)。又(you)如(ru)(ru)占(zhan)(zhan)(zhan)疾(ji)(ji)病(bing)(bing)更容易耳,一(yi)(yi)(yi)(yi)人(ren)有(you)(you)(you)病(bing)(bing),一(yi)(yi)(yi)(yi)家俱(ju)可代(dai)占(zhan)(zhan)(zhan),但有(you)(you)(you)一(yi)(yi)(yi)(yi)卦爻逢(feng)(feng)六(liu)沖(chong)或卦變六(liu)沖(chong),或用(yong)神(shen)(shen)(shen)值旬空(kong)(kong)或用(yong)神(shen)(shen)(shen)動而(er)(er)化空(kong)(kong)者(zhe)即(ji)愈(yu),久(jiu)病(bing)(bing)逢(feng)(feng)此(ci)(ci)(ci)者(zhe)難治。又(you)如(ru)(ru)防災慮患,但得(de)(de)(de)子(zi)孫持(chi)(chi)(chi)(chi)世,便與(yu)霹(pi)靂同居,管許安然(ran)(ran)(ran)(ran)無恙,有(you)(you)(you)何難耶(ye)(ye)?客曰(yue)(yue):再(zai)(zai)占(zhan)(zhan)(zhan)有(you)(you)(you)瀆(du)(du)之(zhi)(zhi)(zhi)(zhi)(zhi),不(bu)(bu)(bu)(bu)(bu)(bu)敢再(zai)(zai)三(san),何敢連占(zhan)(zhan)(zhan)幾日(ri)(ri)(ri)?予(yu)曰(yue)(yue):因此(ci)(ci)(ci)一(yi)(yi)(yi)(yi)語(yu),誤(wu)盡卜卦之(zhi)(zhi)(zhi)(zhi)(zhi)人(ren),豈不(bu)(bu)(bu)(bu)(bu)(bu)聞(wen)三(san)人(ren)占(zhan)(zhan)(zhan)聽(ting)二人(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)言,一(yi)(yi)(yi)(yi)事(shi)(shi)既(ji)可三(san)處而(er)(er)占(zhan)(zhan)(zhan),何妨再(zai)(zai)占(zhan)(zhan)(zhan)?然(ran)(ran)(ran)(ran)亦(yi)有(you)(you)(you)不(bu)(bu)(bu)(bu)(bu)(bu)可再(zai)(zai)瀆(du)(du)者(zhe),以(yi)此(ci)(ci)(ci)一(yi)(yi)(yi)(yi)事(shi)(shi)一(yi)(yi)(yi)(yi)刻而(er)(er)再(zai)(zai)占(zhan)(zhan)(zhan)也(ye)(ye),須(xu)于(yu)次日(ri)(ri)(ri)再(zai)(zai)卜可也(ye)(ye)。又(you)有(you)(you)(you)連日(ri)(ri)(ri)亦(yi)不(bu)(bu)(bu)(bu)(bu)(bu)可再(zai)(zai)瀆(du)(du)者(zhe),如(ru)(ru)占(zhan)(zhan)(zhan)功(gong)名(ming),已(yi)得(de)(de)(de)子(zi)孫持(chi)(chi)(chi)(chi)世,我(wo)(wo)(wo)心(xin)(xin)(xin)(xin)不(bu)(bu)(bu)(bu)(bu)(bu)悅,必欲求(qiu)(qiu)其官鬼(gui)持(chi)(chi)(chi)(chi)世而(er)(er)后(hou)(hou)已(yi),此(ci)(ci)(ci)則謂之(zhi)(zhi)(zhi)(zhi)(zhi)再(zai)(zai)三(san)瀆(du)(du)也(ye)(ye)。然(ran)(ran)(ran)(ran)予(yu)亦(yi)有(you)(you)(you)見(jian)其再(zai)(zai)三(san)瀆(du)(du)者(zhe),未(wei)見(jian)神(shen)(shen)(shen)之(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)應也(ye)(ye),予(yu)因少年(nian)復功(gong)名(ming)占(zhan)(zhan)(zhan)過七次,竟有(you)(you)(you)六(liu)次而(er)(er)得(de)(de)(de)子(zi)孫持(chi)(chi)(chi)(chi)世,此(ci)(ci)(ci)乃神(shen)(shen)(shen)不(bu)(bu)(bu)(bu)(bu)(bu)厭(yan)(yan)我(wo)(wo)(wo)多(duo)問(wen)而(er)(er)屢報也(ye)(ye)。又(you)有(you)(you)(you)厭(yan)(yan)予(yu)多(duo)問(wen)者(zhe),如(ru)(ru)我(wo)(wo)(wo)問(wen)求(qiu)(qiu)財(cai)(cai)卦已(yi)明(ming),現(xian)有(you)(you)(you)財(cai)(cai)我(wo)(wo)(wo)心(xin)(xin)(xin)(xin)知(zhi)矣(yi),我(wo)(wo)(wo)再(zai)(zai)問(wen)之(zhi)(zhi)(zhi)(zhi)(zhi)神(shen)(shen)(shen)不(bu)(bu)(bu)(bu)(bu)(bu)告矣(yi),而(er)(er)又(you)以(yi)我(wo)(wo)(wo)未(wei)占(zhan)(zhan)(zhan)之(zhi)(zhi)(zhi)(zhi)(zhi)事(shi)(shi)告我(wo)(wo)(wo)也(ye)(ye)。如(ru)(ru)一(yi)(yi)(yi)(yi)日(ri)(ri)(ri)占(zhan)(zhan)(zhan)求(qiu)(qiu)財(cai)(cai),旺財(cai)(cai)持(chi)(chi)(chi)(chi)世,是我(wo)(wo)(wo)明(ming)知(zhi)辰(chen)日(ri)(ri)(ri)得(de)(de)(de)財(cai)(cai),次日(ri)(ri)(ri)再(zai)(zai)占(zhan)(zhan)(zhan)一(yi)(yi)(yi)(yi)卦,果于(yu)辰(chen)日(ri)(ri)(ri)得(de)(de)(de)財(cai)(cai)否?卦得(de)(de)(de)申(shen)金兄動而(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)得(de)(de)(de),是何說(shuo)耶(ye)(ye)?及(ji)到辰(chen)日(ri)(ri)(ri)得(de)(de)(de)財(cai)(cai),至(zhi)申(shen)日(ri)(ri)(ri)因他事(shi)(shi)而(er)(er)破(po)財(cai)(cai)。而(er)(er)悟辰(chen)日(ri)(ri)(ri)之(zhi)(zhi)(zhi)(zhi)(zhi)得(de)(de)(de)財(cai)(cai),次日(ri)(ri)(ri)而(er)(er)再(zai)(zai)問(wen)之(zhi)(zhi)(zhi)(zhi)(zhi),神(shen)(shen)(shen)不(bu)(bu)(bu)(bu)(bu)(bu)告矣(yi),報我(wo)(wo)(wo)申(shen)日(ri)(ri)(ri)而(er)(er)破(po)財(cai)(cai)也(ye)(ye)。故知(zhi)再(zai)(zai)三(san)瀆(du)(du)者(zhe),神(shen)(shen)(shen)亦(yi)不(bu)(bu)(bu)(bu)(bu)(bu)見(jian)責而(er)(er)又(you)報我(wo)(wo)(wo)未(wei)問(wen)之(zhi)(zhi)(zhi)(zhi)(zhi)事(shi)(shi)也(ye)(ye),此(ci)(ci)(ci)事(shi)(shi)極(ji)多(duo)。予(yu)著此(ci)(ci)(ci)書傳后(hou)(hou)賢之(zhi)(zhi)(zhi)(zhi)(zhi)秘法(fa)者(zhe),無他法(fa)也(ye)(ye),教學(xue)者(zhe)凡(fan)遇(yu)卦之(zhi)(zhi)(zhi)(zhi)(zhi)恍(huang)惚(hu),心(xin)(xin)(xin)(xin)若(ruo)(ruo)未(wei)明(ming),多(duo)占(zhan)(zhan)(zhan)無礙,倘(tang)卦中已(yi)明(ming)現(xian),不(bu)(bu)(bu)(bu)(bu)(bu)可再(zai)(zai)瀆(du)(du)。至(zhi)于(yu)占(zhan)(zhan)(zhan)病(bing)(bing)者(zhe),一(yi)(yi)(yi)(yi)人(ren)有(you)(you)(you)病(bing)(bing),一(yi)(yi)(yi)(yi)家俱(ju)可代(dai)占(zhan)(zhan)(zhan),自有(you)(you)(you)顯然(ran)(ran)(ran)(ran)之(zhi)(zhi)(zhi)(zhi)(zhi)卦,再(zai)(zai)者(zhe)遇(yu)事(shi)(shi)即(ji)占(zhan)(zhan)(zhan),乘此(ci)(ci)(ci)心(xin)(xin)(xin)(xin)而(er)(er)未(wei)亂(luan)(luan),不(bu)(bu)(bu)(bu)(bu)(bu)可多(duo)積事(shi)(shi)情于(yu)心(xin)(xin)(xin)(xin),事(shi)(shi)多(duo)心(xin)(xin)(xin)(xin)亂(luan)(luan)即(ji)非一(yi)(yi)(yi)(yi)念(nian)(nian)(nian)之(zhi)(zhi)(zhi)(zhi)(zhi)誠也(ye)(ye)。教其深(shen)學(xue)卜者(zhe),后(hou)(hou)有(you)(you)(you)分占(zhan)(zhan)(zhan)之(zhi)(zhi)(zhi)(zhi)(zhi)法(fa)及(ji)予(yu)所(suo)辟諸(zhu)書之(zhi)(zhi)(zhi)(zhi)(zhi)謬,宜(yi)細味之(zhi)(zhi)(zhi)(zhi)(zhi),此(ci)(ci)(ci)皆予(yu)四十(shi)余年(nian)須(xu)臾(yu)不(bu)(bu)(bu)(bu)(bu)(bu)離以(yi)得(de)(de)(de)之(zhi)(zhi)(zhi)(zhi)(zhi)也(ye)(ye),實(shi)先賢之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)未(wei)傳。須(xu)宜(yi)通前徹(che)尾,細心(xin)(xin)(xin)(xin)詳悟,自然(ran)(ran)(ran)(ran)巧奪天(tian)工,參天(tian)地之(zhi)(zhi)(zhi)(zhi)(zhi)化育,測鬼(gui)神(shen)(shen)(shen)之(zhi)(zhi)(zhi)(zhi)(zhi)隱(yin)微而(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)難矣(yi)!
野(ye)鶴老人究竟為(wei)誰?近(jin)代學(xue)(xue)(xue)(xue)者考(kao)證意見(jian)不(bu)(bu)一,有認(ren)(ren)為(wei)為(wei)明(ming)(ming)末(mo)清(qing)(qing)(qing)初諸(zhu)(zhu)城著(zhu)名(ming)(ming)(ming)文(wen)(wen)學(xue)(xue)(xue)(xue)大師(shi)丁(ding)(ding)耀(yao)亢。丁(ding)(ding)耀(yao)亢(1599—1669),字西(xi)生(sheng),號(hao)野(ye)鶴,又號(hao)紫陽(yang)道(dao)人、木雞道(dao)人、遼陽(yang)鶴等。1599年(nian)(nian)出(chu)生(sheng)在(zai)(zai)諸(zhu)(zhu)城城里,生(sheng)長在(zai)(zai)名(ming)(ming)(ming)門世(shi)(shi)家(jia)。其(qi)祖(zu)父丁(ding)(ding)純、父親丁(ding)(ding)惟(wei)寧皆(jie)在(zai)(zai)明(ming)(ming)廷以進士仕(shi)宦。丁(ding)(ding)排(pai)行第五,少負奇(qi)才,倜(ti)儻不(bu)(bu)羈,幼年(nian)(nian)在(zai)(zai)九仙山(shan)莊丁(ding)(ding)家(jia)樓子(zi)讀家(jia)塾。11歲(sui)喪(sang)父,18歲(sui)與弟(di)弟(di)同中丙辰(萬歷四十四年(nian)(nian),即(ji)1616年(nian)(nian))科(ke)秀才,20歲(sui)進為(wei)“諸(zhu)(zhu)生(sheng)”,明(ming)(ming)末(mo)曾游學(xue)(xue)(xue)(xue)東吳。清(qing)(qing)(qing)兵入關破諸(zhu)(zhu)城,他(ta)攜母、侄從(cong)海上逃(tao)出(chu)投南明(ming)(ming),不(bu)(bu)果(guo)而歸。清(qing)(qing)(qing)順(shun)治九年(nian)(nian)(1652年(nian)(nian))為(wei)順(shun)天籍拔貢,充任(ren)鑲(xiang)白旗教習,順(shun)治十一年(nian)(nian)(1654年(nian)(nian))任(ren)容城教諭,十六年(nian)(nian)(1659年(nian)(nian))遷福建惠(hui)安知縣。這期間,他(ta)游歷了浙閩等地,因不(bu)(bu)愿從(cong)政,以“母老不(bu)(bu)赴”而未(wei)到任(ren)即(ji)返歸故里專事著(zhu)述,成為(wei)明(ming)(ming)末(mo)清(qing)(qing)(qing)初的(de)著(zhu)名(ming)(ming)(ming)詩人、文(wen)(wen)學(xue)(xue)(xue)(xue)家(jia)、劇作(zuo)家(jia)和小說大師(shi)。他(ta)的(de)著(zhu)述甚多,詩文(wen)(wen)有《陸方(fang)詩草(cao)》、《椒(jiao)丘(qiu)詩》、《歸山(shan)草(cao)》、《聽山(shan)亭草(cao)》、《醒世(shi)(shi)姻緣傳(chuan)》、《天史》、《續(xu)金瓶(ping)梅》等,傳(chuan)奇(qi)劇本(ben)有《西(xi)湖扇》、《化(hua)人游》、《赤松游》等。因明(ming)(ming)清(qing)(qing)(qing)易代的(de)戰(zhan)亂和清(qing)(qing)(qing)王朝查禁焚書,以及(ji)有些著(zhu)作(zuo)署名(ming)(ming)(ming)隱晦,故三百年(nian)(nian)來使其(qi)光輝不(bu)(bu)顯(xian),未(wei)被世(shi)(shi)人認(ren)(ren)識(shi)。近(jin)年(nian)(nian)來,經(jing)學(xue)(xue)(xue)(xue)者考(kao)證、探研、挖掘,他(ta)的(de)著(zhu)作(zuo)相繼(ji)出(chu)世(shi)(shi),成為(wei)當(dang)今文(wen)(wen)學(xue)(xue)(xue)(xue)界研究明(ming)(ming)末(mo)清(qing)(qing)(qing)初文(wen)(wen)學(xue)(xue)(xue)(xue)史的(de)重要資料。