全書(shu)以斷事情的(de)吉兇(xiong)成敗為基礎,理論(lun)(lun)由淺入深(shen)的(de)闡述,對“屢驗(yan)者存之(zhi)(zhi),不(bu)驗(yan)者刪之(zhi)(zhi)”。特(te)別是(shi)配合大量實占卦例(li)來解(jie)說理論(lun)(lun),為后(hou)世(shi)的(de)研(yan)究,做了很(hen)好的(de)范例(li)性引導(dao),這是(shi)其他所有(you)六(liu)爻典籍無法比擬(ni)之(zhi)(zhi)處(chu)。此(ci)書(shu)可以說是(shi)六(liu)爻預測學的(de)一部(bu)扛鼎之(zhi)(zhi)作(zuo)。
增 刪 卜 易
野 鶴 老 人
增刪卜易序
野鶴曰:卜易之道(dao),乃伏羲(xi)、文(wen)王、周公(gong)、孔子(zi)四大圣人之心(xin)法也。得其(qi)精者(zhe)可(ke)以(yi)參天量地;粗知其(qi)理亦可(ke)趨吉避兇。凡學卜者(zhe)可(ke)以(yi)深求,亦可(ke)淺學。淺學者(zhe)只要先學裝(zhuang)卦(gua),知道(dao)動(dong)變及(ji)卦(gua)之六(liu)沖,卦(gua)變六(liu)沖看熟用神章中占(zhan)何(he)人占(zhan)何(he)事以(yi)何(he)爻為用神;再看何(he)為旬空、月破(po)及(ji)春(chun)夏秋冬(dong)四時衰旺、生克沖刑即知決(jue)斷禍福。
假(jia)令占功名者得(de)旺(wang)官持(chi)(chi)世(shi)(shi)(shi)(shi),或(huo)(huo)(huo)動(dong)(dong)(dong)爻(yao)(yao)作官星生合(he)世(shi)(shi)(shi)(shi)爻(yao)(yao),求(qiu)(qiu)名如拾(shi)芥耳(er)。倘遇(yu)子孫持(chi)(chi)世(shi)(shi)(shi)(shi),或(huo)(huo)(huo)子孫動(dong)(dong)(dong)于(yu)卦(gua)中,不(bu)拘占入場占升遷悉如水中撈月。占求(qiu)(qiu)財若(ruo)得(de)財星持(chi)(chi)世(shi)(shi)(shi)(shi),或(huo)(huo)(huo)日月動(dong)(dong)(dong)爻(yao)(yao)作子孫生合(he)世(shi)(shi)(shi)(shi)爻(yao)(yao),或(huo)(huo)(huo)官鬼持(chi)(chi)世(shi)(shi)(shi)(shi)財動(dong)(dong)(dong)生之,或(huo)(huo)(huo)父母(mu)持(chi)(chi)世(shi)(shi)(shi)(shi)財動(dong)(dong)(dong)克(ke)之世(shi)(shi)(shi)(shi),皆許求(qiu)(qiu)財之易如摘枝耳(er)。若(ruo)遇(yu)兄弟(di)持(chi)(chi)世(shi)(shi)(shi)(shi)及兄弟(di)爻(yao)(yao)動(dong)(dong)(dong)于(yu)卦(gua)中,或(huo)(huo)(huo)世(shi)(shi)(shi)(shi)臨旬(xun)空月破,何異(yi)緣木求(qiu)(qiu)魚。
如(ru)占一(yi)年(nian)月(yue)令現任(ren)官(guan)(guan)者,宜官(guan)(guan)星持(chi)世(shi),財(cai)動(dong)生(sheng)之,皆(jie)(jie)許(xu)吉慶。若遇官(guan)(guan)鬼相克(ke),日月(yue)動(dong)爻(yao)作子(zi)孫沖克(ke)世(shi)爻(yao),或作官(guan)(guan)鬼沖克(ke)世(shi)爻(yao),或世(shi)空世(shi)、官(guan)(guan)破官(guan)(guan)空,或世(shi)動(dong)化回頭克(ke)及(ji)子(zi)孫持(chi)世(shi)皆(jie)(jie)為兇兆(zhao)。
士民而占流年者(zhe),最喜財(cai)爻及(ji)(ji)子孫爻持世(shi),管許一(yi)歲亨(heng)通(tong)。若遇官鬼持世(shi),得日月(yue)動(dong)爻作財(cai)星生合世(shi)爻者(zhe),必見災非。倘(tang)世(shi)破(po)世(shi)空及(ji)(ji)鬼動(dong)克(ke)世(shi)多見兇災。兄動(dong)克(ke)世(shi),口(kou)舌破(po)財(cai)。
以(yi)上(shang)官府士(shi)民占流年(nian)者(zhe),合世(shi)(shi)(shi)之月則吉,沖世(shi)(shi)(shi)之月則兇(xiong)(xiong)。皆不宜世(shi)(shi)(shi)爻變(bian)鬼(gui)及化(hua)(hua)回頭之克定見兇(xiong)(xiong)危(wei)。又(you)不宜財(cai)動(dong)化(hua)(hua)父(fu)(fu),父(fu)(fu)化(hua)(hua)財(cai)爻,鬼(gui)化(hua)(hua)父(fu)(fu)母必有(you)長上(shang)之災。弟(di)兄變(bian)鬼(gui),鬼(gui)變(bian)弟(di)兄,防手足之厄(e)。財(cai)化(hua)(hua)鬼(gui),鬼(gui)化(hua)(hua)財(cai),財(cai)化(hua)(hua)兄,兄化(hua)(hua)財(cai),主傷(shang)克妻(qi)妾婢(bi)仆。子化(hua)(hua)鬼(gui),鬼(gui)化(hua)(hua)子,父(fu)(fu)化(hua)(hua)子,子化(hua)(hua)父(fu)(fu),小口(kou)有(you)傷(shang)。青龍天喜持世(shi)(shi)(shi)生世(shi)(shi)(shi)而有(you)喜。虎鬼(gui)發動(dong)主孝服。騰蛇朱(zhu)雀臨兄,鬼(gui)動(dong)而克世(shi)(shi)(shi)者(zhe),須防口(kou)舌。玄武臨兄,鬼(gui)動(dong)而克世(shi)(shi)(shi)者(zhe),防賊盜及陰(yin)人。
如占避(bi)訟(song)防(fang)非(fei)、仇人為害及(ji)行江漂海、深(shen)入險(xian)地旅店(dian)孤(gu)眠,窮(qiong)鄉僻壤,投寺(si)宿廟,或(huo)(huo)(huo)(huo)營中(zhong)貿易,錯買盜(dao)物,或(huo)(huo)(huo)(huo)見鄰家(jia)火(huo)起(qi),或(huo)(huo)(huo)(huo)聞(wen)瘟疫流(liu)行,防(fang)虎狼,防(fang)盜(dao)寇,或(huo)(huo)(huo)(huo)夜(ye)行早起(qi),或(huo)(huo)(huo)(huo)險(xian)偷關(guan),或(huo)(huo)(huo)(huo)已(yi)入是非(fei)之場,心(xin)憂(you)禍患(huan),或(huo)(huo)(huo)(huo)欲管閑事,恐(kong)惹災(zai)非(fei),或(huo)(huo)(huo)(huo)人病(bing)家(jia)以(yi)防(fang)沾染,或(huo)(huo)(huo)(huo)誤服(fu)毒物恐(kong)致傷生,或(huo)(huo)(huo)(huo)已(yi)定重罪(zui)而盼郝,或(huo)(huo)(huo)(huo)已(yi)得險(xian)病(bing)病(bing)而防(fang)危(wei),或(huo)(huo)(huo)(huo)問(wen)此物此藥(yao)可以(yi)服(fu)否(fou),或(huo)(huo)(huo)(huo)問(wen)歹人烈馬傷害我否(fou),凡遇一切防(fang)火(huo)慮患(huan)者(zhe),但(dan)得子孫持(chi)世(shi)及(ji)子孫動于卦中(zhong),或(huo)(huo)(huo)(huo)世(shi)動變(bian)出(chu)子孫,或(huo)(huo)(huo)(huo)世(shi)動化(hua)(hua)回頭(tou)相(xiang)(xiang)生,或(huo)(huo)(huo)(huo)官鬼(gui)(gui)動以(yi)相(xiang)(xiang)生,即使身坐虎口,管許安如泰山,唯忌官鬼(gui)(gui)持(chi)世(shi),憂(you)疑不(bu)(bu)解。鬼(gui)(gui)克(ke)世(shi)災(zai)禍必侵(qin)。世(shi)動化(hua)(hua)鬼(gui)(gui)及(ji)化(hua)(hua)回頭(tou)克(ke)者(zhe),禍已(yi)及(ji)身,避(bi)之不(bu)(bu)及(ji),唯世(shi)爻空者(zhe)無憂(you),世(shi)爻破者(zhe)不(bu)(bu)利。
占病(bing)者如(ru)自占病(bing),若(ruo)得世(shi)爻(yao)(yao)旺相(xiang)或(huo)(huo)日月(yue)(yue)動爻(yao)(yao)生合世(shi)爻(yao)(yao),或(huo)(huo)子孫(sun)持世(shi),或(huo)(huo)子孫(sun)動于卦(gua)中,不拘(ju)久(jiu)病(bing)近(jin)病(bing),或(huo)(huo)求神或(huo)(huo)服藥(yao)(yao),立保安(an)(an)康。近(jin)病(bing)者世(shi)值旬空(kong)或(huo)(huo)世(shi)動化空(kong),或(huo)(huo)卦(gua)逢六沖及卦(gua)變六沖,不須服藥(yao)(yao),即許安(an)(an)痊。久(jiu)病(bing)者官鬼持世(shi),遇休(xiu)囚,或(huo)(huo)遇日月(yue)(yue)動爻(yao)(yao)克世(shi),或(huo)(huo)值旬空(kong)月(yue)(yue)破,世(shi)動化空(kong)化破或(huo)(huo)卦(gua)逢六沖,卦(gua)變六沖,或(huo)(huo)世(shi)動化鬼及化回頭(tou)克者,速宜救治,遲(chi)者扁鵲(que)難醫。
占父(fu)母(mu)(mu)病(bing)以父(fu)母(mu)(mu)爻(yao)(yao)為用神。若得(de)父(fu)爻(yao)(yao)旺相,或日(ri)月動(dong)爻(yao)(yao)生父(fu)母(mu)(mu),或父(fu)動(dong)化(hua)(hua)旺,不(bu)(bu)拘久病(bing)近病(bing),求神服藥立見安寧,近病(bing)者父(fu)爻(yao)(yao)值旬(xun)空,父(fu)動(dong)化(hua)(hua)空,或卦逢六(liu)(liu)沖(chong)(chong),不(bu)(bu)藥而痊。久病(bing)者父(fu)爻(yao)(yao)值旬(xun)空月破,父(fu)動(dong)化(hua)(hua)空、化(hua)(hua)破,父(fu)動(dong)化(hua)(hua)財,財化(hua)(hua)父(fu)母(mu)(mu),卦逢六(liu)(liu)沖(chong)(chong),卦變六(liu)(liu)沖(chong)(chong),或父(fu)爻(yao)(yao)休囚又出被日(ri)月動(dong)爻(yao)(yao)沖(chong)(chong)克,為子者須宜急急求醫(yi),親嘗(chang)湯,勿遠離也。
占兄(xiong)(xiong)弟病者,若(ruo)得兄(xiong)(xiong)爻(yao)(yao)旺相,或(huo)臨日月動(dong)(dong)爻(yao)(yao)相生,或(huo)動(dong)(dong)化(hua)(hua)旺化(hua)(hua)生,不拘病之遠(yuan)近,立許全(quan)安。近病者,兄(xiong)(xiong)爻(yao)(yao)值(zhi)旬空(kong)及動(dong)(dong)而化(hua)(hua)空(kong),卦(gua)逢(feng)六(liu)沖(chong),服藥即愈。久病者兄(xiong)(xiong)爻(yao)(yao)值(zhi)旬空(kong)月破及動(dong)(dong)而化(hua)(hua)空(kong)化(hua)(hua)破,卦(gua)逢(feng)六(liu)沖(chong),卦(gua)變(bian)六(liu)沖(chong),兄(xiong)(xiong)動(dong)(dong)化(hua)(hua)鬼,鬼動(dong)(dong)化(hua)(hua)兄(xiong)(xiong),或(huo)兄(xiong)(xiong)爻(yao)(yao)休囚(qiu)被日月動(dong)(dong)爻(yao)(yao)沖(chong)克,急急服藥求神(shen),遲則難調理(li)。
占子(zi)(zi)孫病(bing)者(zhe),子(zi)(zi)孫爻(yao)旺相,或(huo)臨日(ri)(ri)月(yue)(yue),或(huo)日(ri)(ri)月(yue)(yue)動(dong)(dong)爻(yao)生合,或(huo)子(zi)(zi)孫爻(yao)化(hua)(hua)回頭生,化(hua)(hua)旺,不拘(ju)病(bing)之新久(jiu),服藥(yao)(yao)求神即愈,近(jin)病(bing)者(zhe)子(zi)(zi)孫爻(yao)值旬空及(ji)動(dong)(dong)而(er)化(hua)(hua)空,卦(gua)逢六(liu)(liu)沖(chong),卦(gua)變六(liu)(liu)沖(chong),不藥(yao)(yao)而(er)愈,出痘者(zhe)不宜六(liu)(liu)沖(chong),久(jiu)病(bing)者(zhe)子(zi)(zi)孫逢旬空月(yue)(yue)破及(ji)動(dong)(dong)而(er)化(hua)(hua)空化(hua)(hua)破,卦(gua)逢六(liu)(liu)沖(chong),卦(gua)變六(liu)(liu)沖(chong),子(zi)(zi)孫動(dong)(dong)而(er)化(hua)(hua)鬼,鬼化(hua)(hua)子(zi)(zi)孫,父(fu)化(hua)(hua)子(zi)(zi),子(zi)(zi)化(hua)(hua)父(fu)及(ji)日(ri)(ri)月(yue)(yue)動(dong)(dong)爻(yao)沖(chong)克者(zhe),速宜服藥(yao)(yao),心則難于治矣。
占(zhan)妻(qi)妾病者(zhe)(zhe),以財(cai)(cai)(cai)爻(yao)為用(yong)神(shen),財(cai)(cai)(cai)爻(yao)旺相或(huo)臨日月(yue),或(huo)日月(yue)動爻(yao)相生,或(huo)財(cai)(cai)(cai)爻(yao)化(hua)(hua)(hua)子孫(sun)及(ji)(ji)化(hua)(hua)(hua)帝旺者(zhe)(zhe),不拘(ju)久(jiu)病近病,治之即(ji)愈,近病者(zhe)(zhe)妻(qi)財(cai)(cai)(cai)逢旬空(kong)(kong)及(ji)(ji)動而(er)(er)化(hua)(hua)(hua)空(kong)(kong),或(huo)爻(yao)逢六(liu)(liu)沖(chong),卦(gua)變(bian)六(liu)(liu)沖(chong),何須服藥,即(ji)許災除。久(jiu)病者(zhe)(zhe)財(cai)(cai)(cai)爻(yao)逢旬空(kong)(kong)月(yue)破及(ji)(ji)動而(er)(er)化(hua)(hua)(hua)空(kong)(kong)化(hua)(hua)(hua)破,卦(gua)逢六(liu)(liu)沖(chong),卦(gua)變(bian)六(liu)(liu)沖(chong),或(huo)財(cai)(cai)(cai)動化(hua)(hua)(hua)鬼(gui),鬼(gui)化(hua)(hua)(hua)財(cai)(cai)(cai)爻(yao),兄動化(hua)(hua)(hua)財(cai)(cai)(cai),財(cai)(cai)(cai)化(hua)(hua)(hua)兄弟,名(ming)醫亦難(nan)取效。
凡(fan)占三黨(dang)六(liu)親(qin)及(ji)官長、師生、婢仆諸(zhu)人(ren)之病,皆于(yu)用神章內以(yi)取用神。
占朋友、外人以應(ying)爻為用神,理之常也,往(wang)往(wang)多(duo)有不驗者何也?疑因(yin)不甚關切(qie),不誠(cheng)之故耳。
野鶴(he)曰:客有(you)(you)(you)問(wen)(wen)于(yu)予(yu)曰:"據爾之(zhi)(zhi)(zhi)言,占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)卜(bu)極易(yi)事(shi)(shi)(shi)也(ye)(ye),即如(ru)(ru)(ru)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)功(gong)(gong)(gong)名(ming)得(de)(de)(de)旺(wang)(wang)(wang)官持(chi)世(shi)以(yi)成名(ming),子(zi)孫(sun)持(chi)世(shi)而(er)(er)(er)(er)(er)失望(wang)。占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)疾病(bing)(bing)近病(bing)(bing)逢(feng)沖(chong)逢(feng)空(kong)(kong)(kong),不(bu)(bu)(bu)(bu)(bu)(bu)藥而(er)(er)(er)(er)(er)愈;外病(bing)(bing)逢(feng)沖(chong)逢(feng)空(kong)(kong)(kong)靈丹(dan)莫救。如(ru)(ru)(ru)若(ruo)得(de)(de)(de)此(ci),顯然(ran)(ran)(ran)者(zhe)(zhe)(zhe)(zhe)(zhe)自(zi)是(shi)不(bu)(bu)(bu)(bu)(bu)(bu)難(nan)知矣。倘占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)疾病(bing)(bing)不(bu)(bu)(bu)(bu)(bu)(bu)逢(feng)六(liu)(liu)(liu)沖(chong),用神(shen)(shen)不(bu)(bu)(bu)(bu)(bu)(bu)遇旬空(kong)(kong)(kong),旺(wang)(wang)(wang)不(bu)(bu)(bu)(bu)(bu)(bu)旺(wang)(wang)(wang)而(er)(er)(er)(er)(er)衰(shuai)不(bu)(bu)(bu)(bu)(bu)(bu)衰(shuai),兇不(bu)(bu)(bu)(bu)(bu)(bu)兇而(er)(er)(er)(er)(er)吉(ji)不(bu)(bu)(bu)(bu)(bu)(bu)吉(ji)。又(you)如(ru)(ru)(ru)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)功(gong)(gong)(gong)名(ming),官與子(zi)孫(sun)皆(jie)不(bu)(bu)(bu)(bu)(bu)(bu)持(chi)世(shi),六(liu)(liu)(liu)爻亂動,財父同興,何(he)以(yi)決之(zhi)(zhi)(zhi)?"予(yu)曰:爾若(ruo)垂廉賣卜(bu),每日(ri)數(shu)卜(bu)之(zhi)(zhi)(zhi)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan),未(wei)(wei)必(bi)盡得(de)(de)(de)顯而(er)(er)(er)(er)(er)易(yi)見之(zhi)(zhi)(zhi)卦(gua)(gua)(gua)(gua),兇中(zhong)藏吉(ji),吉(ji)處藏兇者(zhe)(zhe)(zhe)(zhe)(zhe)有(you)(you)(you)之(zhi)(zhi)(zhi),必(bi)須(xu)奧(ao)理深(shen)求(qiu),細(xi)心(xin)(xin)參悟,爾欲自(zi)知趨避者(zhe)(zhe)(zhe)(zhe)(zhe),必(bi)然(ran)(ran)(ran)卦(gua)(gua)(gua)(gua)不(bu)(bu)(bu)(bu)(bu)(bu)亂占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan),心(xin)(xin)無(wu)雜念,每遇一(yi)(yi)事(shi)(shi)(shi),即刻卜(bu)之(zhi)(zhi)(zhi),神(shen)(shen)不(bu)(bu)(bu)(bu)(bu)(bu)欺人(ren)。如(ru)(ru)(ru)若(ruo)間有(you)(you)(you)卦(gua)(gua)(gua)(gua)之(zhi)(zhi)(zhi)恍惚(hu),次(ci)(ci)早潔誠(cheng)再(zai)(zai)卜(bu),再(zai)(zai)遇恍惚(hu),還(huan)可(ke)(ke)(ke)(ke)再(zai)(zai)卜(bu),自(zi)然(ran)(ran)(ran)響應(ying)(ying),只不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)心(xin)(xin)懷兩事(shi)(shi)(shi)而(er)(er)(er)(er)(er)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan),一(yi)(yi)念至(zhi)誠(cheng)則(ze)應(ying)(ying),若(ruo)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)兩三(san)(san)(san)(san)事(shi)(shi)(shi)者(zhe)(zhe)(zhe)(zhe)(zhe),則(ze)不(bu)(bu)(bu)(bu)(bu)(bu)靈也(ye)(ye)。又(you)如(ru)(ru)(ru)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)疾病(bing)(bing)更容易(yi)耳,一(yi)(yi)人(ren)有(you)(you)(you)病(bing)(bing),一(yi)(yi)家俱可(ke)(ke)(ke)(ke)代占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan),但有(you)(you)(you)一(yi)(yi)卦(gua)(gua)(gua)(gua)爻逢(feng)六(liu)(liu)(liu)沖(chong)或(huo)卦(gua)(gua)(gua)(gua)變六(liu)(liu)(liu)沖(chong),或(huo)用神(shen)(shen)值旬空(kong)(kong)(kong)或(huo)用神(shen)(shen)動而(er)(er)(er)(er)(er)化空(kong)(kong)(kong)者(zhe)(zhe)(zhe)(zhe)(zhe)即愈,久病(bing)(bing)逢(feng)此(ci)者(zhe)(zhe)(zhe)(zhe)(zhe)難(nan)治(zhi)。又(you)如(ru)(ru)(ru)防(fang)災慮(lv)患(huan),但得(de)(de)(de)子(zi)孫(sun)持(chi)世(shi),便與霹靂(li)同居,管許安然(ran)(ran)(ran)無(wu)恙,有(you)(you)(you)何(he)難(nan)耶(ye)?客曰:再(zai)(zai)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)有(you)(you)(you)瀆(du)(du)(du)之(zhi)(zhi)(zhi),不(bu)(bu)(bu)(bu)(bu)(bu)敢(gan)再(zai)(zai)三(san)(san)(san)(san),何(he)敢(gan)連占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)幾日(ri)?予(yu)曰:因此(ci)一(yi)(yi)語(yu),誤(wu)盡卜(bu)卦(gua)(gua)(gua)(gua)之(zhi)(zhi)(zhi)人(ren),豈不(bu)(bu)(bu)(bu)(bu)(bu)聞三(san)(san)(san)(san)人(ren)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)聽二人(ren)之(zhi)(zhi)(zhi)言,一(yi)(yi)事(shi)(shi)(shi)既可(ke)(ke)(ke)(ke)三(san)(san)(san)(san)處而(er)(er)(er)(er)(er)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan),何(he)妨(fang)再(zai)(zai)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)?然(ran)(ran)(ran)亦(yi)(yi)(yi)有(you)(you)(you)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)再(zai)(zai)瀆(du)(du)(du)者(zhe)(zhe)(zhe)(zhe)(zhe),以(yi)此(ci)一(yi)(yi)事(shi)(shi)(shi)一(yi)(yi)刻而(er)(er)(er)(er)(er)再(zai)(zai)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)也(ye)(ye),須(xu)于(yu)次(ci)(ci)日(ri)再(zai)(zai)卜(bu)可(ke)(ke)(ke)(ke)也(ye)(ye)。又(you)有(you)(you)(you)連日(ri)亦(yi)(yi)(yi)不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)再(zai)(zai)瀆(du)(du)(du)者(zhe)(zhe)(zhe)(zhe)(zhe),如(ru)(ru)(ru)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)功(gong)(gong)(gong)名(ming),已得(de)(de)(de)子(zi)孫(sun)持(chi)世(shi),我(wo)(wo)(wo)(wo)心(xin)(xin)不(bu)(bu)(bu)(bu)(bu)(bu)悅,必(bi)欲求(qiu)其官鬼持(chi)世(shi)而(er)(er)(er)(er)(er)后已,此(ci)則(ze)謂(wei)之(zhi)(zhi)(zhi)再(zai)(zai)三(san)(san)(san)(san)瀆(du)(du)(du)也(ye)(ye)。然(ran)(ran)(ran)予(yu)亦(yi)(yi)(yi)有(you)(you)(you)見其再(zai)(zai)三(san)(san)(san)(san)瀆(du)(du)(du)者(zhe)(zhe)(zhe)(zhe)(zhe),未(wei)(wei)見神(shen)(shen)之(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)應(ying)(ying)也(ye)(ye),予(yu)因少(shao)年復功(gong)(gong)(gong)名(ming)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)過(guo)七次(ci)(ci),竟有(you)(you)(you)六(liu)(liu)(liu)次(ci)(ci)而(er)(er)(er)(er)(er)得(de)(de)(de)子(zi)孫(sun)持(chi)世(shi),此(ci)乃神(shen)(shen)不(bu)(bu)(bu)(bu)(bu)(bu)厭(yan)我(wo)(wo)(wo)(wo)多問(wen)(wen)而(er)(er)(er)(er)(er)屢報(bao)(bao)也(ye)(ye)。又(you)有(you)(you)(you)厭(yan)予(yu)多問(wen)(wen)者(zhe)(zhe)(zhe)(zhe)(zhe),如(ru)(ru)(ru)我(wo)(wo)(wo)(wo)問(wen)(wen)求(qiu)財卦(gua)(gua)(gua)(gua)已明(ming),現有(you)(you)(you)財我(wo)(wo)(wo)(wo)心(xin)(xin)知矣,我(wo)(wo)(wo)(wo)再(zai)(zai)問(wen)(wen)之(zhi)(zhi)(zhi)神(shen)(shen)不(bu)(bu)(bu)(bu)(bu)(bu)告矣,而(er)(er)(er)(er)(er)又(you)以(yi)我(wo)(wo)(wo)(wo)未(wei)(wei)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)之(zhi)(zhi)(zhi)事(shi)(shi)(shi)告我(wo)(wo)(wo)(wo)也(ye)(ye)。如(ru)(ru)(ru)一(yi)(yi)日(ri)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)求(qiu)財,旺(wang)(wang)(wang)財持(chi)世(shi),是(shi)我(wo)(wo)(wo)(wo)明(ming)知辰日(ri)得(de)(de)(de)財,次(ci)(ci)日(ri)再(zai)(zai)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)一(yi)(yi)卦(gua)(gua)(gua)(gua),果于(yu)辰日(ri)得(de)(de)(de)財否?卦(gua)(gua)(gua)(gua)得(de)(de)(de)申(shen)金(jin)兄動而(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)得(de)(de)(de),是(shi)何(he)說耶(ye)?及(ji)到辰日(ri)得(de)(de)(de)財,至(zhi)申(shen)日(ri)因他(ta)事(shi)(shi)(shi)而(er)(er)(er)(er)(er)破(po)財。而(er)(er)(er)(er)(er)悟辰日(ri)之(zhi)(zhi)(zhi)得(de)(de)(de)財,次(ci)(ci)日(ri)而(er)(er)(er)(er)(er)再(zai)(zai)問(wen)(wen)之(zhi)(zhi)(zhi),神(shen)(shen)不(bu)(bu)(bu)(bu)(bu)(bu)告矣,報(bao)(bao)我(wo)(wo)(wo)(wo)申(shen)日(ri)而(er)(er)(er)(er)(er)破(po)財也(ye)(ye)。故知再(zai)(zai)三(san)(san)(san)(san)瀆(du)(du)(du)者(zhe)(zhe)(zhe)(zhe)(zhe),神(shen)(shen)亦(yi)(yi)(yi)不(bu)(bu)(bu)(bu)(bu)(bu)見責(ze)而(er)(er)(er)(er)(er)又(you)報(bao)(bao)我(wo)(wo)(wo)(wo)未(wei)(wei)問(wen)(wen)之(zhi)(zhi)(zhi)事(shi)(shi)(shi)也(ye)(ye),此(ci)事(shi)(shi)(shi)極多。予(yu)著此(ci)書傳后賢(xian)之(zhi)(zhi)(zhi)秘法者(zhe)(zhe)(zhe)(zhe)(zhe),無(wu)他(ta)法也(ye)(ye),教學者(zhe)(zhe)(zhe)(zhe)(zhe)凡遇卦(gua)(gua)(gua)(gua)之(zhi)(zhi)(zhi)恍惚(hu),心(xin)(xin)若(ruo)未(wei)(wei)明(ming),多占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)無(wu)礙(ai),倘卦(gua)(gua)(gua)(gua)中(zhong)已明(ming)現,不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)再(zai)(zai)瀆(du)(du)(du)。至(zhi)于(yu)占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)病(bing)(bing)者(zhe)(zhe)(zhe)(zhe)(zhe),一(yi)(yi)人(ren)有(you)(you)(you)病(bing)(bing),一(yi)(yi)家俱可(ke)(ke)(ke)(ke)代占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan),自(zi)有(you)(you)(you)顯然(ran)(ran)(ran)之(zhi)(zhi)(zhi)卦(gua)(gua)(gua)(gua),再(zai)(zai)者(zhe)(zhe)(zhe)(zhe)(zhe)遇事(shi)(shi)(shi)即占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan),乘此(ci)心(xin)(xin)而(er)(er)(er)(er)(er)未(wei)(wei)亂,不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)多積事(shi)(shi)(shi)情于(yu)心(xin)(xin),事(shi)(shi)(shi)多心(xin)(xin)亂即非一(yi)(yi)念之(zhi)(zhi)(zhi)誠(cheng)也(ye)(ye)。教其深(shen)學卜(bu)者(zhe)(zhe)(zhe)(zhe)(zhe),后有(you)(you)(you)分占(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)之(zhi)(zhi)(zhi)法及(ji)予(yu)所(suo)辟諸書之(zhi)(zhi)(zhi)謬,宜細(xi)味之(zhi)(zhi)(zhi),此(ci)皆(jie)予(yu)四十(shi)余年須(xu)臾不(bu)(bu)(bu)(bu)(bu)(bu)離以(yi)得(de)(de)(de)之(zhi)(zhi)(zhi)也(ye)(ye),實先賢(xian)之(zhi)(zhi)(zhi)所(suo)未(wei)(wei)傳。須(xu)宜通前(qian)徹(che)尾,細(xi)心(xin)(xin)詳悟,自(zi)然(ran)(ran)(ran)巧奪天工,參天地(di)之(zhi)(zhi)(zhi)化育,測鬼神(shen)(shen)之(zhi)(zhi)(zhi)隱(yin)微而(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)難(nan)矣!
野鶴老人(ren)(ren)(ren)究竟為(wei)誰?近代學(xue)者考證意見不一,有認為(wei)為(wei)明末(mo)清(qing)初諸(zhu)(zhu)城著(zhu)名(ming)文學(xue)大師丁耀(yao)亢(kang)。丁耀(yao)亢(kang)(1599—1669),字西生(sheng),號野鶴,又號紫(zi)陽道(dao)人(ren)(ren)(ren)、木(mu)雞道(dao)人(ren)(ren)(ren)、遼陽鶴等(deng)(deng)。1599年(nian)(nian)(nian)(nian)(nian)出生(sheng)在(zai)諸(zhu)(zhu)城城里,生(sheng)長(chang)在(zai)名(ming)門世家(jia)(jia)。其祖(zu)父(fu)丁純、父(fu)親丁惟寧皆在(zai)明廷以進士仕宦。丁排行第(di)五(wu),少負奇才,倜儻不羈,幼(you)年(nian)(nian)(nian)(nian)(nian)在(zai)九(jiu)仙山(shan)莊(zhuang)丁家(jia)(jia)樓(lou)子讀家(jia)(jia)塾。11歲喪父(fu),18歲與(yu)弟(di)弟(di)同中丙辰(萬歷(li)四十四年(nian)(nian)(nian)(nian)(nian),即1616年(nian)(nian)(nian)(nian)(nian))科秀(xiu)才,20歲進為(wei)“諸(zhu)(zhu)生(sheng)”,明末(mo)曾游學(xue)東吳。清(qing)兵入關(guan)破(po)諸(zhu)(zhu)城,他(ta)攜母(mu)、侄(zhi)從(cong)海上逃(tao)出投南明,不果(guo)而(er)歸。清(qing)順(shun)治(zhi)九(jiu)年(nian)(nian)(nian)(nian)(nian)(1652年(nian)(nian)(nian)(nian)(nian))為(wei)順(shun)天(tian)籍拔貢,充(chong)任鑲白(bai)旗教(jiao)習,順(shun)治(zhi)十一年(nian)(nian)(nian)(nian)(nian)(1654年(nian)(nian)(nian)(nian)(nian))任容(rong)城教(jiao)諭(yu),十六年(nian)(nian)(nian)(nian)(nian)(1659年(nian)(nian)(nian)(nian)(nian))遷福(fu)建(jian)惠安知縣。這期間(jian),他(ta)游歷(li)了(le)浙閩等(deng)(deng)地,因不愿(yuan)從(cong)政,以“母(mu)老不赴”而(er)未到(dao)任即返歸故里專(zhuan)事著(zhu)述(shu),成為(wei)明末(mo)清(qing)初的(de)(de)著(zhu)名(ming)詩(shi)(shi)人(ren)(ren)(ren)、文學(xue)家(jia)(jia)、劇作(zuo)家(jia)(jia)和小說(shuo)大師。他(ta)的(de)(de)著(zhu)述(shu)甚(shen)多,詩(shi)(shi)文有《陸方詩(shi)(shi)草(cao)》、《椒丘(qiu)詩(shi)(shi)》、《歸山(shan)草(cao)》、《聽山(shan)亭(ting)草(cao)》、《醒世姻(yin)緣傳》、《天(tian)史》、《續金瓶(ping)梅(mei)》等(deng)(deng),傳奇劇本(ben)有《西湖扇》、《化人(ren)(ren)(ren)游》、《赤松游》等(deng)(deng)。因明清(qing)易(yi)代的(de)(de)戰亂(luan)和清(qing)王(wang)朝查禁焚書,以及有些著(zhu)作(zuo)署名(ming)隱晦,故三百年(nian)(nian)(nian)(nian)(nian)來(lai)使其光(guang)輝不顯(xian),未被世人(ren)(ren)(ren)認識(shi)。近年(nian)(nian)(nian)(nian)(nian)來(lai),經學(xue)者考證、探研、挖掘,他(ta)的(de)(de)著(zhu)作(zuo)相繼出世,成為(wei)當今(jin)文學(xue)界研究明末(mo)清(qing)初文學(xue)史的(de)(de)重要資料。