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基本介紹

全書以(yi)(yi)斷(duan)事情的吉兇成敗為基礎，理(li)(li)論由淺入(ru)深的闡述，對(dui)“屢驗者存之，不(bu)驗者刪之”。特別是配合(he)大(da)量實占卦例(li)來解(jie)說(shuo)(shuo)理(li)(li)論，為后世的研究，做了(le)很好的范例(li)性引導(dao)，這(zhe)是其他所有六爻(yao)典籍(ji)無法比擬(ni)之處。此書可以(yi)(yi)說(shuo)(shuo)是六爻(yao)預測(ce)學(xue)的一部扛鼎之作。

內容介紹

增 刪 卜 易

野 鶴 老 人

增刪卜易序

野鶴曰(yue)：卜(bu)易之(zhi)道，乃伏(fu)羲、文王(wang)、周公、孔子(zi)四(si)大圣人(ren)之(zhi)心(xin)法(fa)也(ye)。得(de)其(qi)精者可以參天量地；粗知其(qi)理(li)亦可趨吉避兇。凡學(xue)卜(bu)者可以深求，亦可淺學(xue)。淺學(xue)者只要(yao)先學(xue)裝卦，知道動變及卦之(zhi)六(liu)沖，卦變六(liu)沖看(kan)熟用(yong)神章中(zhong)占何人(ren)占何事以何爻(yao)為用(yong)神；再看(kan)何為旬空、月(yue)破及春夏秋(qiu)冬四(si)時衰旺、生克沖刑即知決(jue)斷(duan)禍福。

假(jia)令占(zhan)功名者得(de)旺官(guan)持(chi)世(shi)(shi)，或(huo)(huo)動爻(yao)(yao)作(zuo)官(guan)星生合(he)世(shi)(shi)爻(yao)(yao)，求名如拾芥耳。倘(tang)遇子(zi)(zi)孫(sun)持(chi)世(shi)(shi)，或(huo)(huo)子(zi)(zi)孫(sun)動于卦中(zhong)，不拘占(zhan)入(ru)場占(zhan)升遷悉如水中(zhong)撈月。占(zhan)求財(cai)若得(de)財(cai)星持(chi)世(shi)(shi)，或(huo)(huo)日(ri)月動爻(yao)(yao)作(zuo)子(zi)(zi)孫(sun)生合(he)世(shi)(shi)爻(yao)(yao)，或(huo)(huo)官(guan)鬼持(chi)世(shi)(shi)財(cai)動生之，或(huo)(huo)父母持(chi)世(shi)(shi)財(cai)動克之世(shi)(shi)，皆(jie)許求財(cai)之易(yi)如摘枝耳。若遇兄弟持(chi)世(shi)(shi)及兄弟爻(yao)(yao)動于卦中(zhong)，或(huo)(huo)世(shi)(shi)臨(lin)旬(xun)空(kong)月破，何(he)異緣木求魚。

如占一年月令現任官(guan)者，宜(yi)官(guan)星持世(shi)，財動生之，皆(jie)許吉(ji)慶。若遇(yu)官(guan)鬼相克，日月動爻作子(zi)(zi)孫(sun)沖(chong)克世(shi)爻，或(huo)(huo)作官(guan)鬼沖(chong)克世(shi)爻，或(huo)(huo)世(shi)空(kong)世(shi)、官(guan)破(po)官(guan)空(kong)，或(huo)(huo)世(shi)動化回(hui)頭克及子(zi)(zi)孫(sun)持世(shi)皆(jie)為兇兆(zhao)。

士民而占流(liu)年者，最喜財(cai)爻(yao)及(ji)(ji)子孫爻(yao)持世，管許(xu)一歲亨通。若遇官鬼持世，得日月動爻(yao)作財(cai)星生合世爻(yao)者，必見(jian)災非。倘(tang)世破世空及(ji)(ji)鬼動克世多見(jian)兇災。兄動克世，口舌破財(cai)。

以上官府(fu)士(shi)民占流年者(zhe)(zhe)，合(he)世(shi)(shi)之(zhi)月(yue)則吉，沖世(shi)(shi)之(zhi)月(yue)則兇。皆不(bu)宜世(shi)(shi)爻(yao)(yao)變(bian)鬼(gui)(gui)(gui)及化(hua)(hua)回頭之(zhi)克定見兇危(wei)。又不(bu)宜財(cai)動化(hua)(hua)父(fu)(fu)，父(fu)(fu)化(hua)(hua)財(cai)爻(yao)(yao)，鬼(gui)(gui)(gui)化(hua)(hua)父(fu)(fu)母必有(you)長上之(zhi)災。弟(di)兄(xiong)變(bian)鬼(gui)(gui)(gui)，鬼(gui)(gui)(gui)變(bian)弟(di)兄(xiong)，防手(shou)足之(zhi)厄(e)。財(cai)化(hua)(hua)鬼(gui)(gui)(gui)，鬼(gui)(gui)(gui)化(hua)(hua)財(cai)，財(cai)化(hua)(hua)兄(xiong)，兄(xiong)化(hua)(hua)財(cai)，主傷(shang)克妻妾婢仆(pu)。子化(hua)(hua)鬼(gui)(gui)(gui)，鬼(gui)(gui)(gui)化(hua)(hua)子，父(fu)(fu)化(hua)(hua)子，子化(hua)(hua)父(fu)(fu)，小口有(you)傷(shang)。青(qing)龍(long)天喜(xi)持世(shi)(shi)生世(shi)(shi)而(er)有(you)喜(xi)。虎鬼(gui)(gui)(gui)發動主孝服。騰蛇朱雀臨(lin)(lin)兄(xiong)，鬼(gui)(gui)(gui)動而(er)克世(shi)(shi)者(zhe)(zhe)，須防口舌。玄武臨(lin)(lin)兄(xiong)，鬼(gui)(gui)(gui)動而(er)克世(shi)(shi)者(zhe)(zhe)，防賊盜及陰人。

如占避訟防(fang)非(fei)、仇(chou)人(ren)為害及(ji)行江漂海、深入險地旅(lv)店孤眠，窮鄉僻壤，投寺(si)宿廟，或(huo)(huo)(huo)營中貿易(yi)，錯買盜物(wu)，或(huo)(huo)(huo)見(jian)鄰(lin)家(jia)(jia)火起(qi)，或(huo)(huo)(huo)聞(wen)瘟疫流行，防(fang)虎(hu)(hu)狼(lang)，防(fang)盜寇(kou)，或(huo)(huo)(huo)夜行早(zao)起(qi)，或(huo)(huo)(huo)險偷關，或(huo)(huo)(huo)已(yi)(yi)入是非(fei)之場，心憂(you)禍(huo)患，或(huo)(huo)(huo)欲管閑事(shi)，恐(kong)惹災(zai)非(fei)，或(huo)(huo)(huo)人(ren)病(bing)家(jia)(jia)以防(fang)沾染，或(huo)(huo)(huo)誤服(fu)毒物(wu)恐(kong)致傷生(sheng)，或(huo)(huo)(huo)已(yi)(yi)定(ding)重罪而盼郝，或(huo)(huo)(huo)已(yi)(yi)得(de)險病(bing)病(bing)而防(fang)危，或(huo)(huo)(huo)問此物(wu)此藥(yao)可以服(fu)否，或(huo)(huo)(huo)問歹人(ren)烈馬傷害我否，凡遇一切防(fang)火慮患者(zhe)(zhe)，但得(de)子孫(sun)(sun)持世(shi)(shi)(shi)及(ji)子孫(sun)(sun)動于卦中，或(huo)(huo)(huo)世(shi)(shi)(shi)動變(bian)出子孫(sun)(sun)，或(huo)(huo)(huo)世(shi)(shi)(shi)動化(hua)回(hui)頭相(xiang)生(sheng)，或(huo)(huo)(huo)官鬼(gui)動以相(xiang)生(sheng)，即使身坐(zuo)虎(hu)(hu)口，管許安如泰(tai)山，唯(wei)忌官鬼(gui)持世(shi)(shi)(shi)，憂(you)疑不(bu)解。鬼(gui)克(ke)世(shi)(shi)(shi)災(zai)禍(huo)必(bi)侵。世(shi)(shi)(shi)動化(hua)鬼(gui)及(ji)化(hua)回(hui)頭克(ke)者(zhe)(zhe)，禍(huo)已(yi)(yi)及(ji)身，避之不(bu)及(ji)，唯(wei)世(shi)(shi)(shi)爻空者(zhe)(zhe)無憂(you)，世(shi)(shi)(shi)爻破者(zhe)(zhe)不(bu)利。

占(zhan)(zhan)病(bing)者(zhe)如自占(zhan)(zhan)病(bing)，若(ruo)得世(shi)爻(yao)(yao)旺相或(huo)(huo)日月(yue)動爻(yao)(yao)生(sheng)合世(shi)爻(yao)(yao)，或(huo)(huo)子孫持世(shi)，或(huo)(huo)子孫動于卦(gua)中(zhong)，不拘久(jiu)病(bing)近病(bing)，或(huo)(huo)求神或(huo)(huo)服藥(yao)，立保安(an)康。近病(bing)者(zhe)世(shi)值旬空或(huo)(huo)世(shi)動化(hua)(hua)空，或(huo)(huo)卦(gua)逢六(liu)(liu)沖(chong)及卦(gua)變(bian)六(liu)(liu)沖(chong)，不須服藥(yao)，即許(xu)安(an)痊。久(jiu)病(bing)者(zhe)官(guan)鬼持世(shi)，遇(yu)休囚(qiu)，或(huo)(huo)遇(yu)日月(yue)動爻(yao)(yao)克世(shi)，或(huo)(huo)值旬空月(yue)破，世(shi)動化(hua)(hua)空化(hua)(hua)破或(huo)(huo)卦(gua)逢六(liu)(liu)沖(chong)，卦(gua)變(bian)六(liu)(liu)沖(chong)，或(huo)(huo)世(shi)動化(hua)(hua)鬼及化(hua)(hua)回頭(tou)克者(zhe)，速(su)宜救治(zhi)，遲者(zhe)扁鵲(que)難醫。

占父(fu)母(mu)病(bing)以(yi)父(fu)母(mu)爻(yao)(yao)為用神。若得父(fu)爻(yao)(yao)旺相，或(huo)日月動爻(yao)(yao)生父(fu)母(mu)，或(huo)父(fu)動化(hua)旺，不拘久病(bing)近病(bing)，求神服藥(yao)立見安寧，近病(bing)者父(fu)爻(yao)(yao)值旬空(kong)，父(fu)動化(hua)空(kong)，或(huo)卦(gua)逢六沖(chong)，不藥(yao)而痊(quan)。久病(bing)者父(fu)爻(yao)(yao)值旬空(kong)月破，父(fu)動化(hua)空(kong)、化(hua)破，父(fu)動化(hua)財(cai)，財(cai)化(hua)父(fu)母(mu)，卦(gua)逢六沖(chong)，卦(gua)變六沖(chong)，或(huo)父(fu)爻(yao)(yao)休囚(qiu)又出被日月動爻(yao)(yao)沖(chong)克，為子者須宜急急求醫(yi)，親嘗(chang)湯，勿遠離也。

占兄(xiong)弟病者(zhe)，若(ruo)得(de)兄(xiong)爻(yao)(yao)旺相，或(huo)臨日(ri)月(yue)動(dong)(dong)爻(yao)(yao)相生，或(huo)動(dong)(dong)化(hua)旺化(hua)生，不拘病之遠近(jin)，立許全(quan)安。近(jin)病者(zhe)，兄(xiong)爻(yao)(yao)值旬空(kong)及動(dong)(dong)而化(hua)空(kong)，卦逢六沖(chong)，服藥即愈。久病者(zhe)兄(xiong)爻(yao)(yao)值旬空(kong)月(yue)破及動(dong)(dong)而化(hua)空(kong)化(hua)破，卦逢六沖(chong)，卦變六沖(chong)，兄(xiong)動(dong)(dong)化(hua)鬼，鬼動(dong)(dong)化(hua)兄(xiong)，或(huo)兄(xiong)爻(yao)(yao)休囚被日(ri)月(yue)動(dong)(dong)爻(yao)(yao)沖(chong)克(ke)，急(ji)急(ji)服藥求神，遲(chi)則難調理。

占子孫病(bing)(bing)者，子孫爻(yao)(yao)(yao)旺相，或臨日月，或日月動(dong)(dong)爻(yao)(yao)(yao)生(sheng)合，或子孫爻(yao)(yao)(yao)化(hua)回(hui)頭(tou)生(sheng)，化(hua)旺，不(bu)拘(ju)病(bing)(bing)之(zhi)新(xin)久，服(fu)(fu)藥(yao)求神即愈，近病(bing)(bing)者子孫爻(yao)(yao)(yao)值旬空及動(dong)(dong)而化(hua)空，卦(gua)(gua)逢(feng)六(liu)沖，卦(gua)(gua)變(bian)(bian)六(liu)沖，不(bu)藥(yao)而愈，出痘者不(bu)宜六(liu)沖，久病(bing)(bing)者子孫逢(feng)旬空月破及動(dong)(dong)而化(hua)空化(hua)破，卦(gua)(gua)逢(feng)六(liu)沖，卦(gua)(gua)變(bian)(bian)六(liu)沖，子孫動(dong)(dong)而化(hua)鬼(gui)，鬼(gui)化(hua)子孫，父化(hua)子，子化(hua)父及日月動(dong)(dong)爻(yao)(yao)(yao)沖克者，速宜服(fu)(fu)藥(yao)，心則難(nan)于治矣。

占妻妾病(bing)(bing)(bing)者，以財(cai)爻為(wei)用(yong)神，財(cai)爻旺(wang)相或臨(lin)日月，或日月動(dong)(dong)爻相生(sheng)，或財(cai)爻化(hua)子孫(sun)及(ji)(ji)化(hua)帝旺(wang)者，不拘久(jiu)病(bing)(bing)(bing)近病(bing)(bing)(bing)，治之即(ji)愈，近病(bing)(bing)(bing)者妻財(cai)逢(feng)旬(xun)(xun)空(kong)及(ji)(ji)動(dong)(dong)而化(hua)空(kong)，或爻逢(feng)六(liu)沖，卦(gua)變六(liu)沖，何須服藥，即(ji)許災除(chu)。久(jiu)病(bing)(bing)(bing)者財(cai)爻逢(feng)旬(xun)(xun)空(kong)月破及(ji)(ji)動(dong)(dong)而化(hua)空(kong)化(hua)破，卦(gua)逢(feng)六(liu)沖，卦(gua)變六(liu)沖，或財(cai)動(dong)(dong)化(hua)鬼(gui)，鬼(gui)化(hua)財(cai)爻，兄(xiong)動(dong)(dong)化(hua)財(cai)，財(cai)化(hua)兄(xiong)弟，名(ming)醫亦難取效。

凡占三黨六(liu)親及官長、師(shi)生、婢仆諸(zhu)人(ren)之病(bing)，皆于用(yong)神章(zhang)內以取用(yong)神。

占(zhan)朋(peng)友、外人以應爻為(wei)用神，理之常(chang)也，往往多有不(bu)驗(yan)者何也？疑(yi)因不(bu)甚關(guan)切，不(bu)誠之故耳(er)。

野鶴曰(yue)：客有(you)(you)(you)(you)(you)(you)問于予(yu)(yu)(yu)曰(yue)："據爾之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言(yan)，占(zhan)(zhan)(zhan)(zhan)卜(bu)(bu)(bu)極易(yi)事(shi)(shi)也，即(ji)如占(zhan)(zhan)(zhan)(zhan)功(gong)名(ming)(ming)(ming)得(de)(de)(de)(de)旺官(guan)持(chi)世(shi)以成名(ming)(ming)(ming)，子孫持(chi)世(shi)而(er)(er)(er)失望。占(zhan)(zhan)(zhan)(zhan)疾(ji)病近病逢(feng)(feng)沖(chong)逢(feng)(feng)空(kong)，不(bu)(bu)藥而(er)(er)(er)愈；外病逢(feng)(feng)沖(chong)逢(feng)(feng)空(kong)靈丹莫救(jiu)。如若得(de)(de)(de)(de)此(ci)，顯(xian)然(ran)(ran)(ran)者(zhe)(zhe)自(zi)(zi)是不(bu)(bu)難(nan)(nan)知(zhi)(zhi)矣(yi)。倘占(zhan)(zhan)(zhan)(zhan)疾(ji)病不(bu)(bu)逢(feng)(feng)六(liu)沖(chong)，用(yong)神(shen)不(bu)(bu)遇(yu)旬(xun)空(kong)，旺不(bu)(bu)旺而(er)(er)(er)衰不(bu)(bu)衰，兇不(bu)(bu)兇而(er)(er)(er)吉不(bu)(bu)吉。又(you)(you)(you)如占(zhan)(zhan)(zhan)(zhan)功(gong)名(ming)(ming)(ming)，官(guan)與子孫皆(jie)不(bu)(bu)持(chi)世(shi)，六(liu)爻亂動，財(cai)(cai)(cai)(cai)(cai)父同興，何(he)以決之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)？"予(yu)(yu)(yu)曰(yue)：爾若垂廉(lian)賣卜(bu)(bu)(bu)，每(mei)日(ri)(ri)數卜(bu)(bu)(bu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)占(zhan)(zhan)(zhan)(zhan)，未(wei)(wei)(wei)(wei)必(bi)盡得(de)(de)(de)(de)顯(xian)而(er)(er)(er)易(yi)見(jian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)卦(gua)(gua)，兇中藏吉,吉處藏兇者(zhe)(zhe)有(you)(you)(you)(you)(you)(you)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，必(bi)須(xu)奧(ao)理深求(qiu)(qiu)，細心(xin)參(can)悟(wu)，爾欲(yu)自(zi)(zi)知(zhi)(zhi)趨避者(zhe)(zhe)，必(bi)然(ran)(ran)(ran)卦(gua)(gua)不(bu)(bu)亂占(zhan)(zhan)(zhan)(zhan)，心(xin)無雜念(nian)，每(mei)遇(yu)一(yi)(yi)(yi)事(shi)(shi)，即(ji)刻卜(bu)(bu)(bu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，神(shen)不(bu)(bu)欺人。如若間有(you)(you)(you)(you)(you)(you)卦(gua)(gua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)恍惚，次(ci)早潔誠再(zai)(zai)卜(bu)(bu)(bu)，再(zai)(zai)遇(yu)恍惚，還(huan)可(ke)(ke)(ke)再(zai)(zai)卜(bu)(bu)(bu)，自(zi)(zi)然(ran)(ran)(ran)響(xiang)應(ying)，只不(bu)(bu)可(ke)(ke)(ke)心(xin)懷兩事(shi)(shi)而(er)(er)(er)占(zhan)(zhan)(zhan)(zhan)，一(yi)(yi)(yi)念(nian)至(zhi)(zhi)誠則(ze)應(ying)，若占(zhan)(zhan)(zhan)(zhan)兩三(san)(san)事(shi)(shi)者(zhe)(zhe)，則(ze)不(bu)(bu)靈也。又(you)(you)(you)如占(zhan)(zhan)(zhan)(zhan)疾(ji)病更容易(yi)耳，一(yi)(yi)(yi)人有(you)(you)(you)(you)(you)(you)病，一(yi)(yi)(yi)家俱(ju)可(ke)(ke)(ke)代占(zhan)(zhan)(zhan)(zhan)，但有(you)(you)(you)(you)(you)(you)一(yi)(yi)(yi)卦(gua)(gua)爻逢(feng)(feng)六(liu)沖(chong)或卦(gua)(gua)變六(liu)沖(chong)，或用(yong)神(shen)值旬(xun)空(kong)或用(yong)神(shen)動而(er)(er)(er)化空(kong)者(zhe)(zhe)即(ji)愈，久病逢(feng)(feng)此(ci)者(zhe)(zhe)難(nan)(nan)治。又(you)(you)(you)如防災慮患，但得(de)(de)(de)(de)子孫持(chi)世(shi)，便與霹靂(li)同居，管許安(an)然(ran)(ran)(ran)無恙，有(you)(you)(you)(you)(you)(you)何(he)難(nan)(nan)耶(ye)？客曰(yue)：再(zai)(zai)占(zhan)(zhan)(zhan)(zhan)有(you)(you)(you)(you)(you)(you)瀆(du)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，不(bu)(bu)敢再(zai)(zai)三(san)(san)，何(he)敢連占(zhan)(zhan)(zhan)(zhan)幾(ji)日(ri)(ri)？予(yu)(yu)(yu)曰(yue)：因(yin)此(ci)一(yi)(yi)(yi)語，誤(wu)盡卜(bu)(bu)(bu)卦(gua)(gua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)人，豈(qi)不(bu)(bu)聞三(san)(san)人占(zhan)(zhan)(zhan)(zhan)聽二人之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言(yan)，一(yi)(yi)(yi)事(shi)(shi)既(ji)可(ke)(ke)(ke)三(san)(san)處而(er)(er)(er)占(zhan)(zhan)(zhan)(zhan)，何(he)妨再(zai)(zai)占(zhan)(zhan)(zhan)(zhan)？然(ran)(ran)(ran)亦(yi)有(you)(you)(you)(you)(you)(you)不(bu)(bu)可(ke)(ke)(ke)再(zai)(zai)瀆(du)者(zhe)(zhe)，以此(ci)一(yi)(yi)(yi)事(shi)(shi)一(yi)(yi)(yi)刻而(er)(er)(er)再(zai)(zai)占(zhan)(zhan)(zhan)(zhan)也，須(xu)于次(ci)日(ri)(ri)再(zai)(zai)卜(bu)(bu)(bu)可(ke)(ke)(ke)也。又(you)(you)(you)有(you)(you)(you)(you)(you)(you)連日(ri)(ri)亦(yi)不(bu)(bu)可(ke)(ke)(ke)再(zai)(zai)瀆(du)者(zhe)(zhe)，如占(zhan)(zhan)(zhan)(zhan)功(gong)名(ming)(ming)(ming)，已(yi)得(de)(de)(de)(de)子孫持(chi)世(shi)，我心(xin)不(bu)(bu)悅(yue)，必(bi)欲(yu)求(qiu)(qiu)其官(guan)鬼持(chi)世(shi)而(er)(er)(er)后已(yi)，此(ci)則(ze)謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)再(zai)(zai)三(san)(san)瀆(du)也。然(ran)(ran)(ran)予(yu)(yu)(yu)亦(yi)有(you)(you)(you)(you)(you)(you)見(jian)其再(zai)(zai)三(san)(san)瀆(du)者(zhe)(zhe)，未(wei)(wei)(wei)(wei)見(jian)神(shen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)應(ying)也，予(yu)(yu)(yu)因(yin)少年復功(gong)名(ming)(ming)(ming)占(zhan)(zhan)(zhan)(zhan)過七次(ci)，竟有(you)(you)(you)(you)(you)(you)六(liu)次(ci)而(er)(er)(er)得(de)(de)(de)(de)子孫持(chi)世(shi)，此(ci)乃神(shen)不(bu)(bu)厭(yan)我多問而(er)(er)(er)屢(lv)報也。又(you)(you)(you)有(you)(you)(you)(you)(you)(you)厭(yan)予(yu)(yu)(yu)多問者(zhe)(zhe)，如我問求(qiu)(qiu)財(cai)(cai)(cai)(cai)(cai)卦(gua)(gua)已(yi)明(ming)(ming)，現(xian)(xian)有(you)(you)(you)(you)(you)(you)財(cai)(cai)(cai)(cai)(cai)我心(xin)知(zhi)(zhi)矣(yi)，我再(zai)(zai)問之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)神(shen)不(bu)(bu)告矣(yi)，而(er)(er)(er)又(you)(you)(you)以我未(wei)(wei)(wei)(wei)占(zhan)(zhan)(zhan)(zhan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)事(shi)(shi)告我也。如一(yi)(yi)(yi)日(ri)(ri)占(zhan)(zhan)(zhan)(zhan)求(qiu)(qiu)財(cai)(cai)(cai)(cai)(cai)，旺財(cai)(cai)(cai)(cai)(cai)持(chi)世(shi)，是我明(ming)(ming)知(zhi)(zhi)辰(chen)日(ri)(ri)得(de)(de)(de)(de)財(cai)(cai)(cai)(cai)(cai)，次(ci)日(ri)(ri)再(zai)(zai)占(zhan)(zhan)(zhan)(zhan)一(yi)(yi)(yi)卦(gua)(gua)，果于辰(chen)日(ri)(ri)得(de)(de)(de)(de)財(cai)(cai)(cai)(cai)(cai)否？卦(gua)(gua)得(de)(de)(de)(de)申金兄動而(er)(er)(er)不(bu)(bu)得(de)(de)(de)(de)，是何(he)說耶(ye)？及(ji)到辰(chen)日(ri)(ri)得(de)(de)(de)(de)財(cai)(cai)(cai)(cai)(cai)，至(zhi)(zhi)申日(ri)(ri)因(yin)他事(shi)(shi)而(er)(er)(er)破財(cai)(cai)(cai)(cai)(cai)。而(er)(er)(er)悟(wu)辰(chen)日(ri)(ri)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)得(de)(de)(de)(de)財(cai)(cai)(cai)(cai)(cai)，次(ci)日(ri)(ri)而(er)(er)(er)再(zai)(zai)問之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，神(shen)不(bu)(bu)告矣(yi)，報我申日(ri)(ri)而(er)(er)(er)破財(cai)(cai)(cai)(cai)(cai)也。故知(zhi)(zhi)再(zai)(zai)三(san)(san)瀆(du)者(zhe)(zhe)，神(shen)亦(yi)不(bu)(bu)見(jian)責而(er)(er)(er)又(you)(you)(you)報我未(wei)(wei)(wei)(wei)問之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)事(shi)(shi)也，此(ci)事(shi)(shi)極多。予(yu)(yu)(yu)著此(ci)書(shu)傳(chuan)后賢之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)秘法者(zhe)(zhe)，無他法也，教(jiao)學者(zhe)(zhe)凡遇(yu)卦(gua)(gua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)恍惚，心(xin)若未(wei)(wei)(wei)(wei)明(ming)(ming)，多占(zhan)(zhan)(zhan)(zhan)無礙，倘卦(gua)(gua)中已(yi)明(ming)(ming)現(xian)(xian)，不(bu)(bu)可(ke)(ke)(ke)再(zai)(zai)瀆(du)。至(zhi)(zhi)于占(zhan)(zhan)(zhan)(zhan)病者(zhe)(zhe)，一(yi)(yi)(yi)人有(you)(you)(you)(you)(you)(you)病，一(yi)(yi)(yi)家俱(ju)可(ke)(ke)(ke)代占(zhan)(zhan)(zhan)(zhan)，自(zi)(zi)有(you)(you)(you)(you)(you)(you)顯(xian)然(ran)(ran)(ran)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)卦(gua)(gua)，再(zai)(zai)者(zhe)(zhe)遇(yu)事(shi)(shi)即(ji)占(zhan)(zhan)(zhan)(zhan)，乘此(ci)心(xin)而(er)(er)(er)未(wei)(wei)(wei)(wei)亂，不(bu)(bu)可(ke)(ke)(ke)多積事(shi)(shi)情于心(xin)，事(shi)(shi)多心(xin)亂即(ji)非一(yi)(yi)(yi)念(nian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)誠也。教(jiao)其深學卜(bu)(bu)(bu)者(zhe)(zhe)，后有(you)(you)(you)(you)(you)(you)分占(zhan)(zhan)(zhan)(zhan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)法及(ji)予(yu)(yu)(yu)所辟諸(zhu)書(shu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)謬，宜細味之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，此(ci)皆(jie)予(yu)(yu)(yu)四十余(yu)年須(xu)臾不(bu)(bu)離以得(de)(de)(de)(de)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)也，實(shi)先(xian)賢之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所未(wei)(wei)(wei)(wei)傳(chuan)。須(xu)宜通前徹尾，細心(xin)詳(xiang)悟(wu)，自(zi)(zi)然(ran)(ran)(ran)巧(qiao)奪天(tian)工，參(can)天(tian)地(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)化育，測鬼神(shen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)隱微而(er)(er)(er)不(bu)(bu)難(nan)(nan)矣(yi)！

作者介紹

野(ye)鶴老(lao)人(ren)(ren)(ren)究(jiu)竟為(wei)誰？近代學(xue)者(zhe)考(kao)證意見不(bu)(bu)一，有(you)認為(wei)為(wei)明(ming)末(mo)(mo)清初(chu)諸(zhu)城(cheng)(cheng)著(zhu)名(ming)(ming)文學(xue)大師丁(ding)耀(yao)亢(kang)。丁(ding)耀(yao)亢(kang)（1599—1669），字西生(sheng)(sheng)，號野(ye)鶴，又號紫陽道人(ren)(ren)(ren)、木雞道人(ren)(ren)(ren)、遼陽鶴等。1599年(nian)(nian)(nian)出(chu)生(sheng)(sheng)在(zai)諸(zhu)城(cheng)(cheng)城(cheng)(cheng)里，生(sheng)(sheng)長(chang)在(zai)名(ming)(ming)門世家。其(qi)祖父(fu)丁(ding)純(chun)、父(fu)親(qin)丁(ding)惟寧(ning)皆在(zai)明(ming)廷(ting)以(yi)進(jin)士(shi)仕宦。丁(ding)排行第(di)五，少(shao)負奇才(cai)，倜儻不(bu)(bu)羈，幼(you)年(nian)(nian)(nian)在(zai)九仙山(shan)莊丁(ding)家樓子讀(du)家塾。11歲(sui)喪父(fu)，18歲(sui)與弟弟同中丙辰（萬歷四十四年(nian)(nian)(nian)，即1616年(nian)(nian)(nian)）科(ke)秀才(cai)，20歲(sui)進(jin)為(wei)“諸(zhu)生(sheng)(sheng)”，明(ming)末(mo)(mo)曾(ceng)游(you)學(xue)東吳。清兵(bing)入(ru)關破諸(zhu)城(cheng)(cheng)，他(ta)攜(xie)母、侄從海(hai)上逃出(chu)投南明(ming)，不(bu)(bu)果而歸(gui)。清順(shun)治九年(nian)(nian)(nian)（1652年(nian)(nian)(nian)）為(wei)順(shun)天籍拔貢(gong)，充(chong)任(ren)(ren)鑲白(bai)旗教習，順(shun)治十一年(nian)(nian)(nian)（1654年(nian)(nian)(nian)）任(ren)(ren)容城(cheng)(cheng)教諭，十六(liu)年(nian)(nian)(nian)（1659年(nian)(nian)(nian)）遷福建(jian)惠安知縣。這(zhe)期(qi)間(jian)，他(ta)游(you)歷了浙閩等地，因不(bu)(bu)愿從政，以(yi)“母老(lao)不(bu)(bu)赴”而未(wei)到(dao)任(ren)(ren)即返歸(gui)故里專事著(zhu)述，成為(wei)明(ming)末(mo)(mo)清初(chu)的(de)著(zhu)名(ming)(ming)詩(shi)(shi)(shi)人(ren)(ren)(ren)、文學(xue)家、劇作家和小說大師。他(ta)的(de)著(zhu)述甚多(duo)，詩(shi)(shi)(shi)文有(you)《陸方詩(shi)(shi)(shi)草(cao)》、《椒丘詩(shi)(shi)(shi)》、《歸(gui)山(shan)草(cao)》、《聽山(shan)亭(ting)草(cao)》、《醒世姻緣傳(chuan)》、《天史(shi)》、《續金(jin)瓶(ping)梅(mei)》等，傳(chuan)奇劇本(ben)有(you)《西湖扇(shan)》、《化(hua)人(ren)(ren)(ren)游(you)》、《赤(chi)松游(you)》等。因明(ming)清易(yi)代的(de)戰亂和清王朝查(cha)禁焚書，以(yi)及有(you)些著(zhu)作署(shu)名(ming)(ming)隱晦，故三百年(nian)(nian)(nian)來使其(qi)光輝(hui)不(bu)(bu)顯，未(wei)被世人(ren)(ren)(ren)認識。近年(nian)(nian)(nian)來，經學(xue)者(zhe)考(kao)證、探研(yan)、挖掘，他(ta)的(de)著(zhu)作相繼(ji)出(chu)世，成為(wei)當今文學(xue)界研(yan)究(jiu)明(ming)末(mo)(mo)清初(chu)文學(xue)史(shi)的(de)重要資料。