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基本介紹

《三命通會》在我(wo)國傳(chuan)統命理學(xue)上擁有非常(chang)高的(de)(de)地位，其作者為(wei)明朝(chao)進士萬民(min)英。而清朝(chao)編修的(de)(de)《四庫全書》將他的(de)(de)著作《三命通會》和《星學(xue)大成》收(shou)錄，并給予了高度的(de)(de)評價。

明(ming)代(dai)進(jin)士萬民(min)英(ying)主(zhu)篇宏篇巨著《三命通(tong)會》，除本人長篇高論(lun)(lun)外，其(qi)中匯集了三十(shi)多位名家八(ba)字(zi)算命的精(jing)華論(lun)(lun)斷，諸如(ru)：《元妙(miao)論(lun)(lun)》《造微論(lun)(lun)》《人鑒論(lun)(lun)》《精(jing)微論(lun)(lun)》《元理賦(fu)(fu)》《消息賦(fu)(fu)》《真寶賦(fu)(fu)》《元機賦(fu)(fu)》《絡繹賦(fu)(fu)》《金玉(yu)(yu)賦(fu)(fu)》《巫咸撮要》《氣象篇》《喜(xi)忌(ji)篇》《繼(ji)善(shan)篇》《六神篇》《憎(zeng)愛(ai)賦(fu)(fu)》《明(ming)通(tong)律》《玉(yu)(yu)井奧訣》《金聲玉(yu)(yu)振賦(fu)(fu)》《金鼎神秘律》《看(kan)命口訣》《骨(gu)髓(sui)歌》《四(si)言獨步(bu)》《五言獨步(bu)》《心鏡五七(qi)賦(fu)(fu)》《驚神論(lun)(lun)》《搜(sou)髓(sui)歌》《六甲(jia)十(shi)二時斷》等等，至清(qing)代(dai)《三命通(tong)會》被編入《四(si)庫全書》。至于(yu)民(min)間(jian)著述，更是(shi)浩如(ru)煙(yan)海。

內容介紹

《三命(ming)通(tong)(tong)會》作者(zhe)為明(ming)朝進(jin)士萬民英，清朝編修的四庫全書(shu)，將其著作《三命(ming)通(tong)(tong)會》和《星學大成(cheng)》收錄，并給予了(le)高度的評(ping)價。此書(shu)共十二(er)卷(juan)，前九卷(juan)分列了(le)十天干，每天干以日為主，以月(yue)為核心時為輔(fu)，定人(ren)吉兇。后三卷(juan)記載了(le)，大量的平古(gu)歌賦極具實(shi)際(ji)操作指導意(yi)義。該書(shu)在(zai)歷史上(shang)擁有非常(chang)高的地(di)位，是中(zhong)國傳統(tong)命(ming)理學習者(zhe)不可(ke)不看(kan)的一本(ben)書(shu)。在(zai)內容完整上(shang)古(gu)本(ben)里(li)要數(shu)文淵閣《四庫全書(shu)》中(zhong)收錄的內容最全，現代本(ben)的要數(shu)增(zeng)廣校(xiao)正版《三命(ming)通(tong)(tong)會》內容最全。

該(gai)書(shu)總結了(le)(le)，八(ba)字推(tui)命(ming)(ming)(ming)術二(er)百多(duo)(duo)年發(fa)展(zhan)的(de)(de)歷史，擷取(qu)其中的(de)(de)精華，摒棄了(le)(le)一些(xie)繁瑣無(wu)稽的(de)(de)說(shuo)法，使八(ba)字推(tui)命(ming)(ming)(ming)的(de)(de)體(ti)系(xi)(xi)更加完備，八(ba)字推(tui)命(ming)(ming)(ming)術至此達到理(li)(li)論的(de)(de)巔(dian)峰。《三(san)命(ming)(ming)(ming)通(tong)(tong)會》的(de)(de)體(ti)系(xi)(xi)和(he)(he)構成上以(yi)正宗(zong)古(gu)命(ming)(ming)(ming)法和(he)(he)財官格局命(ming)(ming)(ming)法為主，是空前絕后的(de)(de)八(ba)字命(ming)(ming)(ming)理(li)(li)學(xue)(xue)的(de)(de)集大成之作。萬氏在多(duo)(duo)年的(de)(de)實踐中發(fa)現無(wu)論十(shi)神(shen)、格局、神(shen)煞、納音論命(ming)(ming)(ming)，都有其道理(li)(li)和(he)(he)應(ying)驗性，關鍵是能否掌握(wo)各自的(de)(de)精髓和(he)(he)運用方(fang)法，所以(yi)他作為一個歷史的(de)(de)傳承(cheng)者繼承(cheng)了(le)(le)先賢的(de)(de)經(jing)典論命(ming)(ming)(ming)法。全(quan)書(shu)共(gong)十(shi)二(er)卷(juan)(juan)，后三(san)卷(juan)(juan)收錄(lu)了(le)(le)很(hen)多(duo)(duo)經(jing)典賦文使之得以(yi)廣泛流(liu)傳。該(gai)書(shu)和(he)(he)《淵海子(zi)平(ping)》、《星平(ping)會海》、《御定子(zi)平(ping)》、《子(zi)平(ping)真詮(quan)》并稱為傳統(tong)命(ming)(ming)(ming)學(xue)(xue)五大名著。是傳統(tong)命(ming)(ming)(ming)學(xue)(xue)之正脈，而(er)非當今所流(liu)行的(de)(de)以(yi)任鐵樵《滴天髓》，余春臺《窮(qiong)(qiong)通(tong)(tong)寶(bao)鑒》為理(li)(li)論的(de)(de)五行強弱旺衰平(ping)衡調候扶抑倫命(ming)(ming)(ming)體(ti)系(xi)(xi)。很(hen)多(duo)(duo)學(xue)(xue)者用《滴天髓》《窮(qiong)(qiong)通(tong)(tong)寶(bao)鑒》的(de)(de)理(li)(li)論去理(li)(li)解和(he)(he)白(bai)話(hua)注解《三(san)命(ming)(ming)(ming)通(tong)(tong)會》是偏(pian)離命(ming)(ming)(ming)學(xue)(xue)正路的(de)(de)。

《四庫全書(shu)總目提(ti)要》中的介紹

不著撰人名氏。卷首但(dan)題曰育吾山人。《明史·藝(yi)文(wen)志》有萬(wan)民育《三(san)命(ming)會通》十(shi)二卷，與此(ci)本(ben)(ben)(ben)卷數相合，惟以(yi)通會作會通，為(wei)稍異，考世所(suo)(suo)傳《星學(xue)大成》一書，為(wei)萬(wan)民英(ying)所(suo)(suo)撰。英(ying)字育吾，與此(ci)本(ben)(ben)(ben)所(suo)(suo)題合，當亦(yi)(yi)出民英(ying)之(zhi)(zhi)(zhi)手。《藝(yi)文(wen)志》蓋(gai)誤(wu)以(yi)民英(ying)為(wei)民育，又通會二字傳寫(xie)互(hu)倒耳。自明以(yi)來(lai)談星命(ming)者(zhe)(zhe)，皆以(yi)此(ci)本(ben)(ben)(ben)為(wei)總匯，幾于(yu)家有其(qi)(qi)書。中間(jian)所(suo)(suo)載仕宦八(ba)字，往往及(ji)明季之(zhi)(zhi)(zhi)人，蓋(gai)后來(lai)坊(fang)刻所(suo)(suo)攙(chan)入，已非(fei)其(qi)(qi)舊(jiu)。然(ran)其(qi)(qi)闡發子(zi)平之(zhi)(zhi)(zhi)遺法，于(yu)官(guan)印財(cai)祿食傷之(zhi)(zhi)(zhi)名義，用神(shen)之(zhi)(zhi)(zhi)輕重，諸神(shen)煞(sha)所(suo)(suo)系之(zhi)(zhi)(zhi)吉兇，皆能(neng)采(cai)撮(cuo)群言(yan)，得(de)其(qi)(qi)精要，故為(wei)術家所(suo)(suo)恒用，要有未可遽廢者(zhe)(zhe)。至其(qi)(qi)立論(lun)多(duo)取正(zheng)官(guan)正(zheng)印正(zheng)財(cai)，而(er)不知偏(pian)官(guan)偏(pian)印偏(pian)財(cai)亦(yi)(yi)能(neng)得(de)力。知食神(shen)之(zhi)(zhi)(zhi)能(neng)吐秀，而(er)不知傷官(guan)之(zhi)(zhi)(zhi)亦(yi)(yi)可出奇(qi)，是(shi)則其(qi)(qi)偏(pian)執之(zhi)(zhi)(zhi)見，未為(wei)圓徹(che)。且胎元等(deng)論(lun)，施之(zhi)(zhi)(zhi)今日(ri)，亦(yi)(yi)多(duo)有不驗。言(yan)命(ming)學(xue)者(zhe)(zhe)但(dan)當得(de)其(qi)(qi)大意，而(er)變通之(zhi)(zhi)(zhi)可矣。若所(suo)(suo)引《珞琭(lu)子(zi)》與今《永樂大典》中所(suo)(suo)輯(ji)完本(ben)(ben)(ben)，其(qi)(qi)文(wen)迥(jiong)殊。則其(qi)(qi)時秘冊僅存，外間(jian)未由窺見，遂誤(wu)信依(yi)托之(zhi)(zhi)(zhi)本(ben)(ben)(ben)，固(gu)未足以(yi)為(wei)病也。

作者介紹

萬(wan)民(min)英（1521辛巳年——1603癸卯(mao)年），字(zi)汝豪，號育吾(wu)，其先祖為江夏人(ren)。明(ming)永(yong)樂年間，祖父萬(wan)義由御史貶為戍大寧都司衛，居(ju)易(yi)州城內，明(ming)嘉靖二(er)十八年中舉，二(er)十九年中進士，先后任河南道(dao)監察(cha)御史、福建兵(bing)備參議等職(zhi)。

當時，倭寇屢犯(fan)福建，萬民英奉命(ming)守(shou)泉州，他恪盡職守(shou)，身先士卒，驍勇善戰(zhan)，屢戰(zhan)屢捷。

萬民英性(xing)情耿直，因直言得罪權貴，由此遭陷害，借(jie)機(ji)扶母(mu)靈柩回故里，從此遠離仕途，隱居三(san)十多年(nian)(nian)。他建鄉(xiang)學，收(shou)弟子，熱(re)衷慈善與教育，李時(shi)新等二十幾名弟子都(dou)有(you)所建樹。每年(nian)(nian)都(dou)搭粥(zhou)棚救濟四方百姓。編著(zhu)有(you)《易(yi)(yi)經(jing)會解(jie)》、《三(san)命通會》、《星學大成》、《蘭(lan)臺(tai)妙(miao)選(xuan)》、《陰符經(jing)》、《相字心經(jing)》刊行(xing)于(yu)世。另有(you)《道德經(jing)解(jie)》、《宗教易(yi)(yi)簡錄(lu)》、《言志漫稿》、《菊花(hua)譜》等著(zhu)作收(shou)藏于(yu)家。卒(zu)于(yu)明萬歷癸卯(mao)年(nian)(nian)，享年(nian)(nian)82歲(sui)，葬于(yu)西高村西，狀(zhuang)元朱之蕃（荏平人）撰碑文；探花(hua)趙鏘（易(yi)(yi)縣(xian)人）篆碑額；榜眼劉思中（清苑人）書(shu)丹。易(yi)(yi)縣(xian)博(bo)物館存有(you)其墓志銘。

其他信息

三命通會敘

夫(fu)命(ming)(ming)豈易言(yan)哉。其(qi)旨深。其(qi)義奧。其(qi)理直。上通夫(fu)干元無極之微。是以(yi)圣人(ren)惟(wei)恐人(ren)之鉤玄索隱(yin)而罕言(yan)之。命(ming)(ming)豈易言(yan)哉。然夫(fu)子(zi)又(you)曰。不(bu)(bu)知(zhi)命(ming)(ming)無以(yi)為君子(zi)者(zhe)何居。蓋富貴(gui)利達命(ming)(ming)也。困窮死(si)喪亦命(ming)(ming)也。茍其(qi)不(bu)(bu)知(zhi)。一(yi)若(ruo)世之可(ke)欣可(ke)羨者(zhe)。竟可(ke)僥幸而得。孰肯居易以(yi)俟之。

世之可驚可愕者

皆可(ke)規避而免(mian)。孰肯順受其(qi)正耶。不(bu)幾宇宙之大。林總之繁。相率為行險者流。而綱常名教日用掌然之道。不(bu)且(qie)絕滅于今(jin)古哉。吾知(zhi)(zhi)命雖(sui)圣人所(suo)罕言。而為君子(zi)(zi)者。又(you)不(bu)可(ke)不(bu)知(zhi)(zhi)也。予(yu)幼(you)隨先君子(zi)(zi)宦(huan)游兩(liang)浙。與二三(san)博洽士。剖(pou)晰玄(xuan)微。略知(zhi)(zhi)毛發(fa)。后予(yu)守郡齊安。聞津門(men)有三(san)命通會一書最善。時宮保田公巡視長(chang)蘆。遂寓書購之不(bu)可(ke)得。今(jin)予(yu)來司轉(zhuan)運。旁搜偏訪。知(zhi)(zhi)雕板尚藏滄(cang)洲李氏家。顧已殘失(shi)百十(shi)篇。惜(xi)哉。古錢掘得。輪廓槎(cha)牙。斷碣捫來。觚棱(leng)缺獻齒。今(jin)昔同(tong)嗟(jie)。

良有以夫

遂求(qiu)其遺帙(zhi)校正(zheng)。付剞劂補全之(zhi)。而(er)為(wei)之(zhi)便敘(xu)曰。古來之(zhi)為(wei)子臣(chen)弟友者(zhe)(zhe)。往(wang)往(wang)有事君(jun)而(er)天澤之(zhi)義不(bu)講(jiang)。事親而(er)明發之(zhi)懷不(bu)生。以及昆(kun)弟朋友之(zhi)間。彼責此尤爾虞我詐。求(qiu)如棠(tang)棣之(zhi)章。伐木之(zhi)什者(zhe)(zhe)甚難。亦(yi)獨何(he)歟(yu)。今而(er)知總由于不(bu)知命之(zhi)故。蓋(gai)天之(zhi)隨人賦予。原(yuan)自有限(xian)量。而(er)不(bu)容非分要求(qiu)。滿腔怨懟(dui)者(zhe)(zhe)。

今觀是書所載

悉以日時為主。附麗年月。孰者(zhe)富貴利達造其(qi)極。孰者(zhe)困窮(qiong)死喪終(zhong)其(qi)身(shen)。千變萬(wan)態。不爽(shuang)秋毫(hao)。援往(wang)征來。了如指(zhi)掌。其(qi)于(yu)陰(yin)陽遞嬗五行(xing)生克之(zhi)道。言之(zhi)詳而且密。茍(gou)世之(zhi)學(xue)士大夫。深求而默體(ti)之(zhi)。雖(sui)不能直窮(qiong)夫干元無(wu)極之(zhi)微。而事之(zhi)可(ke)欣(xin)可(ke)羨可(ke)驚可(ke)愕者(zhe)。一存乎吾命之(zhi)固然。俱無(wu)庸絲毫(hao)趨避于(yu)其(qi)際。吾知節性防淫懲(cheng)忿窒欲(yu)之(zhi)中(zhong)自實踐。

夫日用綱常之道

居易以俟。順受其(qi)(qi)正。以漸臻(zhen)君子之域不難矣。又何必以旨深義奧而(er)諱言命哉。予言未竟。有(you)戶外之士揖而(er)進(jin)曰。如子所言。是“三命通會”一書。不僅為術士衣缽。直可以正人心(xin)而(er)維風俗歟(yu)。予笑而(er)不言。遂舉其(qi)(qi)說。以弁(bian)諸簡端。并以告世之觀是書者。

時雍正(zheng)乙卯(mao)花朝長蘆都轉鹽運使司運使管鹽法道(dao)事蘿村蔣國祥撰

敘言

卷

三命通會(hui)十(shi)二卷(juan)(juan)。不著撰人(ren)名氏。卷(juan)(juan)首(shou)但題育吾(wu)山(shan)人(ren)著。考(kao)(kao)明萬民英。字(zi)育吾(wu)。大(da)寧(ning)都司人(ren)。嘉(jia)靖庚戌(xu)進士。歷官(guan)河南道御史。出為福建布政(zheng)司參議。撰有(you)“星學大(da)成”。此(ci)書題育吾(wu)。當亦出民英手(shou)。明史藝文志所載卷(juan)(juan)數。正與此(ci)合。惟(wei)誤民英為民育。又(you)通會(hui)作會(hui)通耳。粵稽(ji)星命之學。原出陰陽家。隋書經(jing)籍志。有(you)雜元辰(chen)祿(lu)命。并溪祿(lu)命。著錄(lu)最早。惜書佚不可考(kao)(kao)。今(jin)所傳述者。惟(wei)唐李虛中命書。

宋徐(xu)子(zi)平珞子(zi)賦注(zhu)為較(jiao)古(gu)。其(qi)(qi)托作于鬼谷子(zi)及周(zhou)世子(zi)晉者。大抵古(gu)人(ren)學說。分著書口述二種。術家(jia)傳受。尤(you)多口述。因(yin)流溯源。文(wen)殊(shu)理貫(guan)。有自(zi)來已。宋元術士。談命踵(zhong)起。或(huo)謂四季(ji)十(shi)二時。各變部(bu)位。或(huo)取生人(ren)干支。配合(he)八卦。或(huo)專用(yong)神煞。或(huo)別(bie)尚演禽。附會(hui)依托。謬悠荒誕。是書獨(du)闡發子(zi)平遺法。凡(fan)官印財(cai)祿食傷之(zhi)名義。用(yong)神之(zhi)輕重。諸神煞所系(xi)之(zhi)吉(ji)兇(xiong)。皆能采撮群言(yan)。得其(qi)(qi)精(jing)要。可謂融會(hui)古(gu)今。抉微闡奧矣。惟是滄州(zhou)藏板。早稱散失(shi)。蘿村(cun)補輯。因(yin)陋就節。冊(ce)葉(xie)錯(cuo)亂(luan)。如卷(juan)(juan)一原(yuan)頁二十(shi)六及二十(shi)七顛(dian)倒。卷(juan)(juan)三原(yuan)頁六七八皆錯(cuo)亂(luan)。文(wen)辭脫(tuo)失(shi)。如卷(juan)(juan)一原(yuan)造(zao)化之(zhi)始脫(tuo)去六句。其(qi)(qi)馀脫(tuo)文(wen)甚(shen)多。不勝僂指。刪節納(na)音。

評論

卷(juan)(juan)一總論納音小注刪節太多(duo)。致難解釋。墨(mo)漏(lou)名氏。卷(juan)(juan)八卷(juan)(juan)九(jiu)所(suo)列各命(ming)。名姓事實(shi)遺漏(lou)甚多(duo)。坊俗(su)流傳(chuan)。沿訛更甚。文明主人(ren)(ren)。覓得舊(jiu)刻若干本。以(yi)余粗窺堂奧。俾(bi)加(jia)理董(dong)。誤者正之。脫者補之。校勘疑義。丹(dan)鉛雜(za)陳(chen)。致更寒暑(shu)。書始告成。而世稱星命(ming)家圭臬者。乃重見廬山真面矣(yi)。抑余更有說者。方今人(ren)(ren)欲橫(heng)流。怨懟(dui)并起。循環往復。順(shun)性逆施。溯予所(suo)過燕魯吳越湘鄂兩粵。綜所(suo)見聞。參(can)其(qi)(qi)命(ming)造。往往倏滅。旋得旋失。遠而禍國(guo)。近而喪身。竟(jing)悍然(ran)為之無顧忌者。不知安命(ming)為之階(jie)也。然(ran)則此(ci)書之成。俾(bi)世知順(shun)受(shou)其(qi)(qi)正。或亦(yi)挽回劫運之道乎。余倦(juan)矣(yi)。息影淞濱。研參(can)玄理。天時(shi)人(ren)(ren)事。有感斯(si)通。此(ci)則焚香讀易時(shi)所(suo)睪然(ran)高望者已。

民(min)國中(zhong)元甲子秋月白(bai)下秦(qin)慎安識于申江(jiang)之用拙齋。

夫洛馬出(chu)書之初。有一(yi)白(bai)點(dian)(dian)、六黑(hei)(hei)點(dian)(dian)在背(bei)(bei)近(jin)尾。七(qi)白(bai)點(dian)(dian)、二黑(hei)(hei)點(dian)(dian)在背(bei)(bei)近(jin)頭。三白(bai)點(dian)(dian)、八(ba)黑(hei)(hei)點(dian)(dian)在背(bei)(bei)之左(zuo)。九白(bai)點(dian)(dian)、四黑(hei)(hei)點(dian)(dian)在背(bei)(bei)之右。五(wu)白(bai)點(dian)(dian)、十黑(hei)(hei)點(dian)(dian)在背(bei)(bei)之中。大撓(nao)定之。一(yi)六在下。合(he)于(yu)北(bei)。生(sheng)水(shui)。亥子屬焉(yan)(yan)(yan)。二七(qi)在上。合(he)于(yu)南。生(sheng)火。巳午屬焉(yan)(yan)(yan)。三八(ba)在左(zuo)。合(he)于(yu)東。生(sheng)木(mu)。寅卯屬焉(yan)(yan)(yan)。四九在右。合(he)于(yu)西。生(sheng)金。申酉(you)屬焉(yan)(yan)(yan)。五(wu)十在中。合(he)于(yu)中。生(sheng)土。辰戌丑未屬焉(yan)(yan)(yan)。四維也。斯地之氣重(zhong)濁焉(yan)(yan)(yan)。

夫(fu)河(he)龍負圖(tu)(tu)者。非龍也(ye)。乃大龜也(ye)。其背(bei)上所(suo)有(you)之(zhi)(zhi)(zhi)紋。一(yi)長(chang)畫(hua)。二(er)短畫(hua)。一(yi)白點(dian)(dian)近(jin)(jin)尾。九(jiu)紫點(dian)(dian)近(jin)(jin)頸。四碧(bi)點(dian)(dian)在肩之(zhi)(zhi)(zhi)左(zuo)。二(er)黑點(dian)(dian)在肩之(zhi)(zhi)(zhi)右(you)(you)。六白點(dian)(dian)近(jin)(jin)足之(zhi)(zhi)(zhi)右(you)(you)。八白點(dian)(dian)近(jin)(jin)足之(zhi)(zhi)(zhi)左(zuo)。三(san)(san)綠(lv)點(dian)(dian)在勰之(zhi)(zhi)(zhi)左(zuo)。七(qi)赤點(dian)(dian)在勰之(zhi)(zhi)(zhi)右(you)(you)。五黃點(dian)(dian)在背(bei)之(zhi)(zhi)(zhi)中(zhong)。凡九(jiu)所(suo)而(er)七(qi)色(se)焉(yan)。羲皇(huang)以(yi)(yi)九(jiu)位而(er)定方(fang)(fang)。以(yi)(yi)一(yi)長(chang)畫(hua)二(er)短畫(hua)而(er)生(sheng)(sheng)爻。以(yi)(yi)三(san)(san)才而(er)設位。易道(dao)由(you)是(shi)(shi)(shi)而(er)生(sheng)(sheng)矣。 余(yu)按易言。河(he)出(chu)(chu)圖(tu)(tu)。洛(luo)出(chu)(chu)書(shu)(shu)(shu)。圣(sheng)人(ren)則之(zhi)(zhi)(zhi)。未(wei)嘗(chang)明言圖(tu)(tu)書(shu)(shu)(shu)之(zhi)(zhi)(zhi)數(shu)。如(ru)漢儒(ru)(ru)所(suo)指(zhi)。觀伏羲定方(fang)(fang)畫(hua)卦(gua)。大禹第疇。首五行。則術家(jia)之(zhi)(zhi)(zhi)說(shuo)是(shi)(shi)(shi)也(ye)。況洛(luo)書(shu)(shu)(shu)之(zhi)(zhi)(zhi)數(shu)。術家(jia)以(yi)(yi)為(wei)(wei)大撓定之(zhi)(zhi)(zhi)。與(yu)吾儒(ru)(ru)之(zhi)(zhi)(zhi)說(shuo)迥(jiong)別(bie)。宋程朱以(yi)(yi)一(yi)六居北。為(wei)(wei)河(he)圖(tu)(tu)。戴九(jiu)履一(yi)。為(wei)(wei)洛(luo)書(shu)(shu)(shu)。亦(yi)因(yin)漢儒(ru)(ru)之(zhi)(zhi)(zhi)舊云爾。浚川王(wang)子。以(yi)(yi)伏羲作易。造(zao)端于陰陽二(er)畫(hua)而(er)已。故曰(yue)。易有(you)太(tai)極。是(shi)(shi)(shi)生(sheng)(sheng)兩(liang)儀。兩(liang)儀生(sheng)(sheng)四象。四象生(sheng)(sheng)八卦(gua)。先后自然之(zhi)(zhi)(zhi)序。有(you)非人(ren)力強為(wei)(wei)排比。今曰(yue)因(yin)河(he)圖(tu)(tu)之(zhi)(zhi)(zhi)數(shu)以(yi)(yi)作易。是(shi)(shi)(shi)不從太(tai)極以(yi)(yi)為(wei)(wei)易。豈不于仲尼易有(you)太(tai)極之(zhi)(zhi)(zhi)論戾乎。易系河(he)出(chu)(chu)圖(tu)(tu)。洛(luo)出(chu)(chu)書(shu)(shu)(shu)。圣(sheng)人(ren)則之(zhi)(zhi)(zhi)。意以(yi)(yi)八卦(gua)之(zhi)(zhi)(zhi)畫(hua)。出(chu)(chu)于天地所(suo)示自然之(zhi)(zhi)(zhi)文(wen)。

其實圣人(ren)(ren)(ren)神道設教(jiao)之(zhi)(zhi)(zhi)(zhi)(zhi)意也(ye)。漢(han)儒不達(da)乎(hu)(hu)此。乃以伏羲畫(hua)卦為(wei)(wei)本于(yu)河(he)圖之(zhi)(zhi)(zhi)(zhi)(zhi)文。大(da)禹衍(yan)疇(chou)。為(wei)(wei)則于(yu)洛(luo)書之(zhi)(zhi)(zhi)(zhi)(zhi)文。則誣矣。易(yi)曰。天(tian)(tian)(tian)(tian)(tian)一地(di)(di)(di)(di)(di)二(er)。天(tian)(tian)(tian)(tian)(tian)三(san)地(di)(di)(di)(di)(di)四(si)。天(tian)(tian)(tian)(tian)(tian)五(wu)地(di)(di)(di)(di)(di)六(liu)。天(tian)(tian)(tian)(tian)(tian)七地(di)(di)(di)(di)(di)八。天(tian)(tian)(tian)(tian)(tian)九地(di)(di)(di)(di)(di)十(shi)(shi)。是(shi)以天(tian)(tian)(tian)(tian)(tian)陽也(ye)。故(gu)(gu)數(shu)(shu)一三(san)五(wu)七九。地(di)(di)(di)(di)(di)陰(yin)也(ye)。故(gu)(gu)數(shu)(shu)二(er)四(si)六(liu)八十(shi)(shi)。此專(zhuan)論揲(she)蓍(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)義(yi)。故(gu)(gu)先言(yan)天(tian)(tian)(tian)(tian)(tian)地(di)(di)(di)(di)(di)奇耦(ou)(ou)之(zhi)(zhi)(zhi)(zhi)(zhi)數(shu)(shu)。五(wu)十(shi)(shi)有五(wu)。圣人(ren)(ren)(ren)立(li)揲(she)。用大(da)衍(yan)之(zhi)(zhi)(zhi)(zhi)(zhi)五(wu)十(shi)(shi)。以見法象(xiang)于(yu)天(tian)(tian)(tian)(tian)(tian)地(di)(di)(di)(di)(di)奇耦(ou)(ou)之(zhi)(zhi)(zhi)(zhi)(zhi)數(shu)(shu)。與下(xia)象(xiang)四(si)時象(xiang)二(er)才等象(xiang)同一義(yi)也(ye)。于(yu)河(he)圖之(zhi)(zhi)(zhi)(zhi)(zhi)數(shu)(shu)。何相(xiang)涉乎(hu)(hu)。況(kuang)天(tian)(tian)(tian)(tian)(tian)一地(di)(di)(di)(di)(di)二(er)之(zhi)(zhi)(zhi)(zhi)(zhi)辭(ci)。為(wei)(wei)作(zuo)易(yi)后立(li)揲(she)而(er)(er)(er)(er)言(yan)。非作(zuo)易(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)始事(shi)。而(er)(er)(er)(er)何以取圖為(wei)(wei)哉。又疑(yi)圣人(ren)(ren)(ren)則圖書皆言(yan)畫(hua)卦。非禹則之(zhi)(zhi)(zhi)(zhi)(zhi)明疇(chou)也(ye)。觀洪范九疇(chou)。乃治天(tian)(tian)(tian)(tian)(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)大(da)經大(da)法。如(ru)周(zhou)官(guan)九式九兩之(zhi)(zhi)(zhi)(zhi)(zhi)義(yi)。非數(shu)(shu)也(ye)。箕(ji)子(zi)首言(yan)天(tian)(tian)(tian)(tian)(tian)錫。不過水土平而(er)(er)(er)(er)五(wu)行(xing)(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)政(zheng)可(ke)修。五(wu)行(xing)(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)政(zheng)修。而(er)(er)(er)(er)治天(tian)(tian)(tian)(tian)(tian)下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)庶政(zheng)可(ke)舉(ju)。故(gu)(gu)于(yu)地(di)(di)(di)(di)(di)平天(tian)(tian)(tian)(tian)(tian)成之(zhi)(zhi)(zhi)(zhi)(zhi)時。天(tian)(tian)(tian)(tian)(tian)乃錫禹大(da)法。曰天(tian)(tian)(tian)(tian)(tian)者。是(shi)天(tian)(tian)(tian)(tian)(tian)予以治天(tian)(tian)(tian)(tian)(tian)下(xia)。敘彝(yi)倫。此九者不可(ke)缺一云爾(er)。觀疇(chou)次(ci)(ci)第(di)。首五(wu)行(xing)(xing)。次(ci)(ci)五(wu)事(shi)。次(ci)(ci)八政(zheng)。本天(tian)(tian)(tian)(tian)(tian)而(er)(er)(er)(er)推之(zhi)(zhi)(zhi)(zhi)(zhi)于(yu)人(ren)(ren)(ren)。次(ci)(ci)五(wu)紀。次(ci)(ci)三(san)德。次(ci)(ci)稽疑(yi)。以人(ren)(ren)(ren)而(er)(er)(er)(er)合乎(hu)(hu)天(tian)(tian)(tian)(tian)(tian)。次(ci)(ci)庶征(zheng)。次(ci)(ci)五(wu)福(fu)六(liu)極。則人(ren)(ren)(ren)感(gan)天(tian)(tian)(tian)(tian)(tian)應而(er)(er)(er)(er)皇極乃其主也(ye)。故(gu)(gu)居中焉。其先后次(ci)(ci)第(di)。輕重緩急。自當如(ru)此。想大(da)禹筆之(zhi)(zhi)(zhi)(zhi)(zhi)書以傳后世。而(er)(er)(er)(er)箕(ji)子(zi)獨傳之(zhi)(zhi)(zhi)(zhi)(zhi)也(ye)。畫(hua)卦稽疑(yi)。乃疇(chou)中之(zhi)(zhi)(zhi)(zhi)(zhi)一事(shi)。惡(e)可(ke)以洛(luo)書之(zhi)(zhi)(zhi)(zhi)(zhi)數(shu)(shu)當之(zhi)(zhi)(zhi)(zhi)(zhi)哉。海沂子(zi)曰。圣人(ren)(ren)(ren)觀河(he)圖。悟(wu)乾坤之(zhi)(zhi)(zhi)(zhi)(zhi)象(xiang)而(er)(er)(er)(er)生卦。觀洛(luo)書。悟(wu)天(tian)(tian)(tian)(tian)(tian)地(di)(di)(di)(di)(di)之(zhi)(zhi)(zhi)(zhi)(zhi)數(shu)(shu)而(er)(er)(er)(er)衍(yan)蓍(shi)。豈(qi)知言(yan)哉。