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基本介紹

《三(san)命(ming)(ming)通會(hui)》在我國傳統命(ming)(ming)理學上(shang)擁有非常高的地位，其作者為明朝進士萬民英。而清朝編修(xiu)的《四(si)庫全書》將他(ta)的著作《三(san)命(ming)(ming)通會(hui)》和《星學大成》收錄，并給予了(le)高度的評價。

明(ming)代進士萬(wan)民英(ying)主(zhu)篇(pian)宏(hong)篇(pian)巨著《三命通會》，除(chu)本人長篇(pian)高論(lun)(lun)外，其中匯集了三十多位名家(jia)八(ba)字算(suan)命的精華論(lun)(lun)斷(duan)，諸如(ru)：《元妙(miao)論(lun)(lun)》《造微(wei)論(lun)(lun)》《人鑒論(lun)(lun)》《精微(wei)論(lun)(lun)》《元理賦(fu)(fu)(fu)》《消息賦(fu)(fu)(fu)》《真寶賦(fu)(fu)(fu)》《元機賦(fu)(fu)(fu)》《絡繹(yi)賦(fu)(fu)(fu)》《金玉賦(fu)(fu)(fu)》《巫(wu)咸撮要》《氣(qi)象篇(pian)》《喜(xi)忌篇(pian)》《繼(ji)善篇(pian)》《六神(shen)(shen)篇(pian)》《憎愛賦(fu)(fu)(fu)》《明(ming)通律》《玉井(jing)奧訣》《金聲玉振賦(fu)(fu)(fu)》《金鼎神(shen)(shen)秘律》《看(kan)命口訣》《骨(gu)髓歌》《四(si)言(yan)獨步(bu)(bu)》《五言(yan)獨步(bu)(bu)》《心鏡(jing)五七賦(fu)(fu)(fu)》《驚神(shen)(shen)論(lun)(lun)》《搜髓歌》《六甲十二時斷(duan)》等等，至(zhi)清代《三命通會》被編入《四(si)庫(ku)全書》。至(zhi)于民間著述(shu)，更(geng)是浩如(ru)煙海(hai)。

內容介紹

《三(san)命通(tong)會(hui)(hui)》作(zuo)者(zhe)為明朝(chao)進士(shi)萬民英(ying)，清朝(chao)編修的(de)(de)四(si)庫全書，將(jiang)其著作(zuo)《三(san)命通(tong)會(hui)(hui)》和《星學大(da)成》收錄，并給予了高(gao)度的(de)(de)評價(jia)。此書共十(shi)(shi)二卷(juan)，前九卷(juan)分列了十(shi)(shi)天干(gan)，每天干(gan)以日為主，以月為核心時為輔(fu)，定人吉(ji)兇。后(hou)三(san)卷(juan)記(ji)載了，大(da)量(liang)的(de)(de)平古(gu)歌賦極具(ju)實際操作(zuo)指(zhi)導意(yi)義。該書在歷史上(shang)(shang)擁有非常高(gao)的(de)(de)地(di)位，是中國(guo)傳統命理學習者(zhe)不可不看的(de)(de)一(yi)本(ben)書。在內(nei)容(rong)完整上(shang)(shang)古(gu)本(ben)里要(yao)數(shu)文(wen)淵閣《四(si)庫全書》中收錄的(de)(de)內(nei)容(rong)最全，現代(dai)本(ben)的(de)(de)要(yao)數(shu)增廣校正版《三(san)命通(tong)會(hui)(hui)》內(nei)容(rong)最全。

該(gai)書(shu)總結了，八(ba)字推命(ming)(ming)(ming)術(shu)二(er)(er)百多(duo)年發展(zhan)的(de)(de)(de)(de)歷(li)史，擷取其(qi)中的(de)(de)(de)(de)精華，摒棄了一些(xie)繁瑣無(wu)稽的(de)(de)(de)(de)說法，使八(ba)字推命(ming)(ming)(ming)的(de)(de)(de)(de)體系(xi)更加完備，八(ba)字推命(ming)(ming)(ming)術(shu)至(zhi)此達到理(li)(li)論(lun)的(de)(de)(de)(de)巔峰。《三(san)(san)命(ming)(ming)(ming)通(tong)(tong)(tong)會(hui)》的(de)(de)(de)(de)體系(xi)和(he)構(gou)成上以(yi)正宗(zong)古命(ming)(ming)(ming)法和(he)財(cai)官格(ge)(ge)局命(ming)(ming)(ming)法為主，是空(kong)前絕后(hou)的(de)(de)(de)(de)八(ba)字命(ming)(ming)(ming)理(li)(li)學(xue)的(de)(de)(de)(de)集大(da)成之(zhi)作。萬氏(shi)在多(duo)年的(de)(de)(de)(de)實踐中發現無(wu)論(lun)十(shi)神(shen)、格(ge)(ge)局、神(shen)煞、納音(yin)論(lun)命(ming)(ming)(ming)，都有其(qi)道理(li)(li)和(he)應驗性，關鍵是能否掌握各自(zi)的(de)(de)(de)(de)精髓和(he)運(yun)用方法，所以(yi)他作為一個歷(li)史的(de)(de)(de)(de)傳承(cheng)者繼承(cheng)了先賢的(de)(de)(de)(de)經典(dian)論(lun)命(ming)(ming)(ming)法。全書(shu)共十(shi)二(er)(er)卷，后(hou)三(san)(san)卷收錄了很(hen)多(duo)經典(dian)賦(fu)文使之(zhi)得(de)以(yi)廣泛流傳。該(gai)書(shu)和(he)《淵海子平(ping)》、《星(xing)平(ping)會(hui)海》、《御定子平(ping)》、《子平(ping)真詮》并稱(cheng)為傳統命(ming)(ming)(ming)學(xue)五大(da)名(ming)著(zhu)。是傳統命(ming)(ming)(ming)學(xue)之(zhi)正脈(mo)，而非當今(jin)所流行的(de)(de)(de)(de)以(yi)任鐵樵《滴天(tian)髓》，余春臺《窮通(tong)(tong)(tong)寶(bao)鑒》為理(li)(li)論(lun)的(de)(de)(de)(de)五行強弱旺衰平(ping)衡(heng)調候(hou)扶抑(yi)倫命(ming)(ming)(ming)體系(xi)。很(hen)多(duo)學(xue)者用《滴天(tian)髓》《窮通(tong)(tong)(tong)寶(bao)鑒》的(de)(de)(de)(de)理(li)(li)論(lun)去理(li)(li)解和(he)白話注(zhu)解《三(san)(san)命(ming)(ming)(ming)通(tong)(tong)(tong)會(hui)》是偏(pian)離命(ming)(ming)(ming)學(xue)正路的(de)(de)(de)(de)。

《四庫(ku)全書總目(mu)提要(yao)》中的介紹

不著撰人名(ming)氏。卷首但題曰(yue)育吾山人。《明史(shi)·藝(yi)文志》有萬民(min)(min)育《三命(ming)會通(tong)(tong)》十二(er)卷，與此本(ben)(ben)卷數相合，惟以(yi)(yi)通(tong)(tong)會作會通(tong)(tong)，為(wei)稍異，考世(shi)所(suo)(suo)(suo)(suo)傳《星學大(da)成》一書，為(wei)萬民(min)(min)英(ying)(ying)所(suo)(suo)(suo)(suo)撰。英(ying)(ying)字(zi)育吾，與此本(ben)(ben)所(suo)(suo)(suo)(suo)題合，當亦出(chu)民(min)(min)英(ying)(ying)之(zhi)(zhi)手。《藝(yi)文志》蓋誤(wu)以(yi)(yi)民(min)(min)英(ying)(ying)為(wei)民(min)(min)育，又通(tong)(tong)會二(er)字(zi)傳寫互倒耳(er)。自(zi)明以(yi)(yi)來談星命(ming)者，皆以(yi)(yi)此本(ben)(ben)為(wei)總匯，幾(ji)于(yu)(yu)家有其(qi)(qi)(qi)書。中間(jian)所(suo)(suo)(suo)(suo)載仕宦(huan)八字(zi)，往往及明季之(zhi)(zhi)人，蓋后來坊刻(ke)所(suo)(suo)(suo)(suo)攙入(ru)，已(yi)非其(qi)(qi)(qi)舊。然其(qi)(qi)(qi)闡發(fa)子平之(zhi)(zhi)遺法，于(yu)(yu)官(guan)印(yin)(yin)財祿食傷(shang)之(zhi)(zhi)名(ming)義，用神之(zhi)(zhi)輕重，諸神煞(sha)所(suo)(suo)(suo)(suo)系之(zhi)(zhi)吉兇，皆能采撮群言(yan)，得(de)其(qi)(qi)(qi)精要，故為(wei)術家所(suo)(suo)(suo)(suo)恒用，要有未(wei)(wei)可遽廢者。至其(qi)(qi)(qi)立論多取(qu)正官(guan)正印(yin)(yin)正財，而(er)不知偏(pian)(pian)官(guan)偏(pian)(pian)印(yin)(yin)偏(pian)(pian)財亦能得(de)力。知食神之(zhi)(zhi)能吐秀，而(er)不知傷(shang)官(guan)之(zhi)(zhi)亦可出(chu)奇，是則其(qi)(qi)(qi)偏(pian)(pian)執(zhi)之(zhi)(zhi)見，未(wei)(wei)為(wei)圓徹。且胎(tai)元等論，施之(zhi)(zhi)今日，亦多有不驗。言(yan)命(ming)學者但當得(de)其(qi)(qi)(qi)大(da)意，而(er)變通(tong)(tong)之(zhi)(zhi)可矣。若所(suo)(suo)(suo)(suo)引《珞琭子》與今《永(yong)樂大(da)典》中所(suo)(suo)(suo)(suo)輯完(wan)本(ben)(ben)，其(qi)(qi)(qi)文迥殊。則其(qi)(qi)(qi)時秘冊僅(jin)存，外間(jian)未(wei)(wei)由窺見，遂誤(wu)信(xin)依托之(zhi)(zhi)本(ben)(ben)，固未(wei)(wei)足以(yi)(yi)為(wei)病也。

作者介紹

萬民英（1521辛(xin)巳(si)年(nian)——1603癸卯年(nian)），字(zi)汝豪，號育吾，其(qi)先祖(zu)為(wei)江夏(xia)人。明(ming)永樂(le)年(nian)間，祖(zu)父萬義由御史貶(bian)為(wei)戍大寧都司(si)衛，居易州城(cheng)內，明(ming)嘉靖二十八年(nian)中舉，二十九(jiu)年(nian)中進士，先后任河南道監察御史、福建兵備參(can)議等職。

當時，倭寇(kou)屢犯(fan)福建，萬民英奉命守泉州，他恪(ke)盡職守，身先士卒，驍勇善戰，屢戰屢捷(jie)。

萬民英性情耿直(zhi)，因直(zhi)言得罪權貴，由此(ci)(ci)遭陷害，借機扶母靈柩回故里，從此(ci)(ci)遠離仕(shi)途，隱(yin)居三(san)十多(duo)年(nian)。他建鄉學(xue)(xue)，收(shou)弟子，熱衷慈善與教育，李時新等(deng)(deng)二十幾名(ming)弟子都(dou)有(you)(you)所建樹。每年(nian)都(dou)搭粥棚救濟四方百姓。編著有(you)(you)《易(yi)經(jing)會(hui)解》、《三(san)命通會(hui)》、《星學(xue)(xue)大成(cheng)》、《蘭臺妙(miao)選》、《陰符經(jing)》、《相字心經(jing)》刊行于(yu)世。另(ling)有(you)(you)《道(dao)德經(jing)解》、《宗教易(yi)簡錄》、《言志(zhi)漫稿(gao)》、《菊花(hua)譜(pu)》等(deng)(deng)著作(zuo)收(shou)藏于(yu)家。卒(zu)于(yu)明萬歷(li)癸卯年(nian)，享年(nian)82歲，葬于(yu)西高村西，狀元朱(zhu)之蕃（荏平人(ren)）撰(zhuan)碑(bei)文；探花(hua)趙鏘（易(yi)縣人(ren)）篆碑(bei)額；榜眼(yan)劉思中（清苑(yuan)人(ren)）書丹。易(yi)縣博物館存有(you)(you)其墓(mu)志(zhi)銘。

其他信息

三命通會敘

夫(fu)命(ming)(ming)豈易(yi)(yi)言哉。其旨深。其義奧。其理直。上通(tong)夫(fu)干元無極之微。是以(yi)(yi)圣人惟恐人之鉤玄索隱(yin)而(er)罕言之。命(ming)(ming)豈易(yi)(yi)言哉。然夫(fu)子又(you)曰。不(bu)知命(ming)(ming)無以(yi)(yi)為君子者何(he)居。蓋富(fu)貴利(li)達命(ming)(ming)也(ye)。困窮死喪亦命(ming)(ming)也(ye)。茍其不(bu)知。一(yi)若世(shi)之可欣可羨者。竟(jing)可僥幸(xing)而(er)得(de)。孰肯居易(yi)(yi)以(yi)(yi)俟(si)之。

世之可驚可愕者

皆(jie)可規避而(er)(er)免。孰肯順受其正(zheng)耶。不幾宇(yu)宙之(zhi)大。林總之(zhi)繁(fan)。相率為行險者流。而(er)(er)綱常名教日用掌(zhang)然之(zhi)道。不且絕滅(mie)于(yu)今(jin)古(gu)哉(zai)。吾知(zhi)(zhi)命(ming)雖圣(sheng)人所罕言。而(er)(er)為君子者。又不可不知(zhi)(zhi)也。予幼隨先君子宦游(you)兩浙。與二三博(bo)洽士。剖晰玄(xuan)微。略(lve)知(zhi)(zhi)毛(mao)發。后予守郡齊安。聞津門有三命(ming)通會一書(shu)最善。時宮保田(tian)公巡視長(chang)蘆。遂寓書(shu)購之(zhi)不可得。今(jin)予來(lai)司轉運。旁搜偏(pian)訪。知(zhi)(zhi)雕板(ban)尚藏滄洲李氏家。顧已殘(can)失百十篇。惜哉(zai)。古(gu)錢掘得。輪廓(kuo)槎牙。斷(duan)碣捫(men)來(lai)。觚(gu)棱缺(que)獻齒。今(jin)昔(xi)同(tong)嗟。

良有以夫

遂(sui)求(qiu)其遺帙校正。付剞劂補全之。而(er)為(wei)之便敘曰。古(gu)來之為(wei)子臣弟友(you)者。往往有事君而(er)天(tian)澤之義不講。事親而(er)明(ming)發(fa)之懷不生(sheng)。以及昆(kun)弟朋友(you)之間。彼責此(ci)尤爾虞(yu)我詐。求(qiu)如(ru)棠棣之章。伐(fa)木之什者甚難(nan)。亦獨何歟。今而(er)知總由于不知命之故。蓋天(tian)之隨人賦予。原自(zi)有限量。而(er)不容非分要求(qiu)。滿(man)腔怨懟(dui)者。

今觀是書所載

悉(xi)以日時為主(zhu)。附麗年月。孰者富貴利達造(zao)其極。孰者困窮(qiong)死喪終其身。千變萬態。不(bu)爽秋毫。援往征來(lai)。了如指掌(zhang)。其于陰陽(yang)遞嬗五(wu)行生克之(zhi)(zhi)(zhi)(zhi)道。言之(zhi)(zhi)(zhi)(zhi)詳而且密。茍世之(zhi)(zhi)(zhi)(zhi)學士大(da)夫。深(shen)求而默體之(zhi)(zhi)(zhi)(zhi)。雖不(bu)能直窮(qiong)夫干元(yuan)無(wu)極之(zhi)(zhi)(zhi)(zhi)微。而事(shi)之(zhi)(zhi)(zhi)(zhi)可(ke)欣可(ke)羨可(ke)驚可(ke)愕(e)者。一存乎吾命之(zhi)(zhi)(zhi)(zhi)固然。俱(ju)無(wu)庸絲毫趨避于其際。吾知節性防(fang)淫(yin)懲忿窒欲(yu)之(zhi)(zhi)(zhi)(zhi)中自(zi)實踐(jian)。

夫日用綱常之道

居易以(yi)(yi)俟。順受(shou)其正(zheng)。以(yi)(yi)漸臻君子之域不(bu)難矣。又何必(bi)以(yi)(yi)旨深義奧而(er)諱言(yan)命哉。予言(yan)未竟。有戶外之士揖(yi)而(er)進曰(yue)。如子所言(yan)。是“三(san)命通(tong)會”一書。不(bu)僅為術(shu)士衣缽。直可以(yi)(yi)正(zheng)人心而(er)維(wei)風俗歟。予笑而(er)不(bu)言(yan)。遂(sui)舉其說。以(yi)(yi)弁諸簡端。并以(yi)(yi)告世之觀是書者。

時雍正(zheng)乙卯花(hua)朝長蘆都轉(zhuan)鹽運使(shi)司(si)運使(shi)管鹽法道(dao)事蘿村蔣國祥(xiang)撰

敘言

卷

三命(ming)通(tong)會(hui)十二(er)卷(juan)。不著(zhu)撰人(ren)名氏。卷(juan)首但(dan)題育(yu)(yu)吾(wu)山人(ren)著(zhu)。考(kao)明(ming)萬(wan)民(min)英。字(zi)育(yu)(yu)吾(wu)。大寧都(dou)司人(ren)。嘉靖庚(geng)戌進士。歷官(guan)河南道(dao)御史(shi)(shi)。出為福建布政司參議(yi)。撰有“星(xing)學大成(cheng)”。此書(shu)題育(yu)(yu)吾(wu)。當亦出民(min)英手。明(ming)史(shi)(shi)藝文志所載卷(juan)數。正與(yu)此合(he)。惟誤(wu)民(min)英為民(min)育(yu)(yu)。又通(tong)會(hui)作會(hui)通(tong)耳。粵稽星(xing)命(ming)之學。原出陰(yin)陽家。隋書(shu)經籍志。有雜(za)元(yuan)辰祿命(ming)。并溪(xi)祿命(ming)。著(zhu)錄(lu)最早(zao)。惜書(shu)佚不可考(kao)。今所傳述(shu)者(zhe)。惟唐李虛(xu)中(zhong)命(ming)書(shu)。

宋徐子(zi)(zi)(zi)平(ping)珞子(zi)(zi)(zi)賦注為較古。其托(tuo)作于鬼(gui)谷子(zi)(zi)(zi)及周世子(zi)(zi)(zi)晉者。大抵(di)古人學(xue)說。分(fen)著書口(kou)述二(er)種。術(shu)(shu)家傳受。尤(you)多口(kou)述。因(yin)流溯源。文殊(shu)理貫(guan)。有自來已。宋元術(shu)(shu)士(shi)。談命踵起。或(huo)(huo)謂四季十(shi)二(er)時。各(ge)變部(bu)位(wei)。或(huo)(huo)取生(sheng)人干(gan)支。配合(he)八卦(gua)。或(huo)(huo)專用神煞。或(huo)(huo)別尚演禽(qin)。附會依(yi)托(tuo)。謬悠(you)荒誕。是書獨闡發子(zi)(zi)(zi)平(ping)遺法。凡(fan)官(guan)印財祿(lu)食傷之(zhi)名義。用神之(zhi)輕重。諸神煞所系之(zhi)吉兇(xiong)。皆能采(cai)撮群(qun)言。得其精要。可謂融會古今。抉微闡奧矣(yi)。惟(wei)是滄州藏板。早稱散失。蘿村補輯。因(yin)陋就節。冊葉(xie)錯亂(luan)。如卷一原頁二(er)十(shi)六及二(er)十(shi)七(qi)顛倒。卷三原頁六七(qi)八皆錯亂(luan)。文辭脫失。如卷一原造化之(zhi)始脫去六句。其馀脫文甚多。不勝僂指。刪節納(na)音。

評論

卷一(yi)總論納音小注刪節太多(duo)。致難解釋。墨漏名(ming)氏。卷八卷九所(suo)列各(ge)命(ming)(ming)。名(ming)姓事實遺漏甚多(duo)。坊俗流(liu)(liu)傳。沿(yan)訛更(geng)甚。文明主人(ren)(ren)。覓得舊刻若干本。以余(yu)粗窺堂(tang)奧。俾加理董。誤(wu)者正之。脫者補之。校勘疑義。丹鉛雜陳(chen)。致更(geng)寒暑。書始(shi)告成。而世稱星命(ming)(ming)家圭(gui)臬者。乃重見廬山真面矣。抑余(yu)更(geng)有(you)說(shuo)者。方今人(ren)(ren)欲橫流(liu)(liu)。怨懟并起。循(xun)環往(wang)(wang)復。順(shun)性逆施。溯予(yu)所(suo)過燕(yan)魯吳越湘(xiang)鄂兩粵。綜(zong)所(suo)見聞。參其(qi)命(ming)(ming)造。往(wang)(wang)往(wang)(wang)倏滅。旋得旋失。遠而禍(huo)國(guo)。近而喪(sang)身(shen)。竟悍然為之無顧(gu)忌者。不(bu)知安(an)命(ming)(ming)為之階也。然則(ze)此書之成。俾世知順(shun)受其(qi)正。或(huo)亦挽回劫運之道乎。余(yu)倦(juan)矣。息(xi)影淞濱。研(yan)參玄理。天時人(ren)(ren)事。有(you)感斯(si)通。此則(ze)焚香讀易時所(suo)睪然高望者已。

民國中元甲(jia)子秋月白下(xia)秦慎(shen)安識于(yu)申江(jiang)之用拙齋。

夫洛(luo)馬(ma)出書之(zhi)初。有一白(bai)(bai)點(dian)(dian)、六(liu)黑(hei)(hei)點(dian)(dian)在背近尾。七白(bai)(bai)點(dian)(dian)、二黑(hei)(hei)點(dian)(dian)在背近頭。三白(bai)(bai)點(dian)(dian)、八(ba)(ba)黑(hei)(hei)點(dian)(dian)在背之(zhi)左。九白(bai)(bai)點(dian)(dian)、四黑(hei)(hei)點(dian)(dian)在背之(zhi)右。五白(bai)(bai)點(dian)(dian)、十黑(hei)(hei)點(dian)(dian)在背之(zhi)中(zhong)。大撓(nao)定(ding)之(zhi)。一六(liu)在下。合(he)于(yu)北(bei)。生(sheng)(sheng)水。亥子屬(shu)(shu)焉(yan)(yan)。二七在上。合(he)于(yu)南。生(sheng)(sheng)火。巳午(wu)屬(shu)(shu)焉(yan)(yan)。三八(ba)(ba)在左。合(he)于(yu)東。生(sheng)(sheng)木。寅卯屬(shu)(shu)焉(yan)(yan)。四九在右。合(he)于(yu)西。生(sheng)(sheng)金(jin)。申酉(you)屬(shu)(shu)焉(yan)(yan)。五十在中(zhong)。合(he)于(yu)中(zhong)。生(sheng)(sheng)土。辰(chen)戌(xu)丑未屬(shu)(shu)焉(yan)(yan)。四維也。斯地之(zhi)氣重濁焉(yan)(yan)。

夫(fu)河(he)龍負圖(tu)(tu)(tu)者(zhe)。非龍也(ye)(ye)。乃大(da)龜也(ye)(ye)。其背上所(suo)(suo)(suo)有(you)(you)之(zhi)(zhi)紋。一(yi)長(chang)畫(hua)(hua)(hua)。二(er)短畫(hua)(hua)(hua)。一(yi)白(bai)點(dian)(dian)(dian)近尾。九(jiu)紫點(dian)(dian)(dian)近頸。四碧點(dian)(dian)(dian)在(zai)肩之(zhi)(zhi)左(zuo)。二(er)黑(hei)點(dian)(dian)(dian)在(zai)肩之(zhi)(zhi)右。六白(bai)點(dian)(dian)(dian)近足(zu)之(zhi)(zhi)右。八白(bai)點(dian)(dian)(dian)近足(zu)之(zhi)(zhi)左(zuo)。三綠點(dian)(dian)(dian)在(zai)勰之(zhi)(zhi)左(zuo)。七赤點(dian)(dian)(dian)在(zai)勰之(zhi)(zhi)右。五黃點(dian)(dian)(dian)在(zai)背之(zhi)(zhi)中。凡九(jiu)所(suo)(suo)(suo)而(er)七色(se)焉。羲(xi)皇(huang)以(yi)(yi)(yi)九(jiu)位而(er)定(ding)方(fang)(fang)。以(yi)(yi)(yi)一(yi)長(chang)畫(hua)(hua)(hua)二(er)短畫(hua)(hua)(hua)而(er)生(sheng)爻。以(yi)(yi)(yi)三才而(er)設(she)位。易道(dao)由是(shi)而(er)生(sheng)矣。 余(yu)按易言。河(he)出(chu)圖(tu)(tu)(tu)。洛出(chu)書(shu)。圣人則之(zhi)(zhi)。未嘗(chang)明言圖(tu)(tu)(tu)書(shu)之(zhi)(zhi)數(shu)(shu)。如漢儒所(suo)(suo)(suo)指。觀(guan)伏(fu)羲(xi)定(ding)方(fang)(fang)畫(hua)(hua)(hua)卦。大(da)禹第(di)疇。首五行。則術(shu)家(jia)之(zhi)(zhi)說是(shi)也(ye)(ye)。況(kuang)洛書(shu)之(zhi)(zhi)數(shu)(shu)。術(shu)家(jia)以(yi)(yi)(yi)為大(da)撓定(ding)之(zhi)(zhi)。與吾儒之(zhi)(zhi)說迥別。宋程朱(zhu)以(yi)(yi)(yi)一(yi)六居(ju)北。為河(he)圖(tu)(tu)(tu)。戴九(jiu)履一(yi)。為洛書(shu)。亦因漢儒之(zhi)(zhi)舊云爾(er)。浚川王子(zi)。以(yi)(yi)(yi)伏(fu)羲(xi)作易。造端于(yu)(yu)陰(yin)陽二(er)畫(hua)(hua)(hua)而(er)已。故(gu)曰(yue)。易有(you)(you)太極(ji)(ji)。是(shi)生(sheng)兩儀。兩儀生(sheng)四象(xiang)。四象(xiang)生(sheng)八卦。先后自然(ran)之(zhi)(zhi)序。有(you)(you)非人力強為排比。今曰(yue)因河(he)圖(tu)(tu)(tu)之(zhi)(zhi)數(shu)(shu)以(yi)(yi)(yi)作易。是(shi)不從太極(ji)(ji)以(yi)(yi)(yi)為易。豈不于(yu)(yu)仲尼易有(you)(you)太極(ji)(ji)之(zhi)(zhi)論戾乎(hu)。易系河(he)出(chu)圖(tu)(tu)(tu)。洛出(chu)書(shu)。圣人則之(zhi)(zhi)。意(yi)以(yi)(yi)(yi)八卦之(zhi)(zhi)畫(hua)(hua)(hua)。出(chu)于(yu)(yu)天地(di)所(suo)(suo)(suo)示自然(ran)之(zhi)(zhi)文。

其實圣人(ren)(ren)(ren)神道設教之(zhi)意(yi)也(ye)。漢儒不(bu)達乎(hu)此。乃(nai)(nai)以伏羲畫卦為(wei)本于(yu)河圖(tu)(tu)之(zhi)文(wen)。大(da)(da)(da)禹衍疇(chou)。為(wei)則(ze)(ze)(ze)于(yu)洛(luo)(luo)書之(zhi)文(wen)。則(ze)(ze)(ze)誣矣。易曰。天(tian)(tian)(tian)(tian)(tian)一(yi)地(di)(di)二(er)。天(tian)(tian)(tian)(tian)(tian)三地(di)(di)四。天(tian)(tian)(tian)(tian)(tian)五(wu)(wu)(wu)(wu)地(di)(di)六。天(tian)(tian)(tian)(tian)(tian)七(qi)(qi)地(di)(di)八(ba)。天(tian)(tian)(tian)(tian)(tian)九地(di)(di)十(shi)。是以天(tian)(tian)(tian)(tian)(tian)陽也(ye)。故(gu)(gu)數(shu)(shu)一(yi)三五(wu)(wu)(wu)(wu)七(qi)(qi)九。地(di)(di)陰也(ye)。故(gu)(gu)數(shu)(shu)二(er)四六八(ba)十(shi)。此專論(lun)揲蓍之(zhi)義(yi)。故(gu)(gu)先言(yan)天(tian)(tian)(tian)(tian)(tian)地(di)(di)奇耦之(zhi)數(shu)(shu)。五(wu)(wu)(wu)(wu)十(shi)有五(wu)(wu)(wu)(wu)。圣人(ren)(ren)(ren)立(li)揲。用大(da)(da)(da)衍之(zhi)五(wu)(wu)(wu)(wu)十(shi)。以見法(fa)象(xiang)于(yu)天(tian)(tian)(tian)(tian)(tian)地(di)(di)奇耦之(zhi)數(shu)(shu)。與下象(xiang)四時象(xiang)二(er)才等象(xiang)同一(yi)義(yi)也(ye)。于(yu)河圖(tu)(tu)之(zhi)數(shu)(shu)。何(he)相涉(she)乎(hu)。況天(tian)(tian)(tian)(tian)(tian)一(yi)地(di)(di)二(er)之(zhi)辭(ci)。為(wei)作(zuo)易后立(li)揲而(er)言(yan)。非(fei)作(zuo)易之(zhi)始(shi)事。而(er)何(he)以取圖(tu)(tu)為(wei)哉。又疑圣人(ren)(ren)(ren)則(ze)(ze)(ze)圖(tu)(tu)書皆言(yan)畫卦。非(fei)禹則(ze)(ze)(ze)之(zhi)明疇(chou)也(ye)。觀洪范九疇(chou)。乃(nai)(nai)治(zhi)天(tian)(tian)(tian)(tian)(tian)下之(zhi)大(da)(da)(da)經(jing)大(da)(da)(da)法(fa)。如周(zhou)官九式(shi)九兩之(zhi)義(yi)。非(fei)數(shu)(shu)也(ye)。箕(ji)子首言(yan)天(tian)(tian)(tian)(tian)(tian)錫(xi)。不(bu)過水土(tu)平(ping)(ping)而(er)五(wu)(wu)(wu)(wu)行之(zhi)政(zheng)(zheng)可(ke)修(xiu)。五(wu)(wu)(wu)(wu)行之(zhi)政(zheng)(zheng)修(xiu)。而(er)治(zhi)天(tian)(tian)(tian)(tian)(tian)下之(zhi)庶(shu)政(zheng)(zheng)可(ke)舉(ju)。故(gu)(gu)于(yu)地(di)(di)平(ping)(ping)天(tian)(tian)(tian)(tian)(tian)成之(zhi)時。天(tian)(tian)(tian)(tian)(tian)乃(nai)(nai)錫(xi)禹大(da)(da)(da)法(fa)。曰天(tian)(tian)(tian)(tian)(tian)者。是天(tian)(tian)(tian)(tian)(tian)予以治(zhi)天(tian)(tian)(tian)(tian)(tian)下。敘彝倫。此九者不(bu)可(ke)缺一(yi)云(yun)爾(er)。觀疇(chou)次(ci)(ci)(ci)第(di)(di)。首五(wu)(wu)(wu)(wu)行。次(ci)(ci)(ci)五(wu)(wu)(wu)(wu)事。次(ci)(ci)(ci)八(ba)政(zheng)(zheng)。本天(tian)(tian)(tian)(tian)(tian)而(er)推之(zhi)于(yu)人(ren)(ren)(ren)。次(ci)(ci)(ci)五(wu)(wu)(wu)(wu)紀。次(ci)(ci)(ci)三德。次(ci)(ci)(ci)稽疑。以人(ren)(ren)(ren)而(er)合乎(hu)天(tian)(tian)(tian)(tian)(tian)。次(ci)(ci)(ci)庶(shu)征。次(ci)(ci)(ci)五(wu)(wu)(wu)(wu)福六極。則(ze)(ze)(ze)人(ren)(ren)(ren)感天(tian)(tian)(tian)(tian)(tian)應(ying)而(er)皇(huang)極乃(nai)(nai)其主(zhu)也(ye)。故(gu)(gu)居中焉。其先后次(ci)(ci)(ci)第(di)(di)。輕重緩急。自當如此。想大(da)(da)(da)禹筆(bi)之(zhi)書以傳后世。而(er)箕(ji)子獨(du)傳之(zhi)也(ye)。畫卦稽疑。乃(nai)(nai)疇(chou)中之(zhi)一(yi)事。惡可(ke)以洛(luo)(luo)書之(zhi)數(shu)(shu)當之(zhi)哉。海沂子曰。圣人(ren)(ren)(ren)觀河圖(tu)(tu)。悟(wu)乾坤之(zhi)象(xiang)而(er)生(sheng)卦。觀洛(luo)(luo)書。悟(wu)天(tian)(tian)(tian)(tian)(tian)地(di)(di)之(zhi)數(shu)(shu)而(er)衍蓍。豈(qi)知言(yan)哉。