《神(shen)峰(feng)通考(kao)》是，古(gu)代漢族傳統命(ming)理(li)學(xue)著(zhu)作。四柱八(ba)字命(ming)理(li)古(gu)籍(ji)(ji)之一(yi)，被稱為(wei)但凡研究八(ba)字算(suan)命(ming)者必(bi)看的命(ming)理(li)古(gu)籍(ji)(ji)資料，在(zai)命(ming)理(li)學(xue)術界(jie)中其地(di)位非常之高。原名(ming)為(wei)《神(shen)峰(feng)張先生通考(kao)命(ming)理(li)正(zheng)宗(zong)辟謬大全(quan)》為(wei)明朝神(shen)峰(feng)子張楠所著(zhu)。是命(ming)理(li)學(xue)十大古(gu)籍(ji)(ji)名(ming)著(zhu)之一(yi)。
原名《神(shen)峰張(zhang)(zhang)先生(sheng)(sheng)通(tong)(tong)考命(ming)(ming)理(li)(li)正(zheng)(zheng)宗辟謬大全》為明朝(chao)神(shen)峰子(zi)(zi)(zi)(zi)(zi)張(zhang)(zhang)楠所著(zhu)。作(zuo)(zuo)者(zhe)張(zhang)(zhang)楠是中醫(yi)郎中，細究和研用子(zi)(zi)(zi)(zi)(zi)平(ping)(ping)命(ming)(ming)學(xue)四十(shi)余年(nian)，此書(shu)是他晚(wan)(wan)年(nian)七十(shi)多(duo)歲時才(cai)寫的(de)，可以說(shuo)(shuo)(shuo)是積(ji)幾(ji)十(shi)年(nian)實戰經驗心(xin)血結(jie)晶，與野鶴老人(ren)(ren)晚(wan)(wan)年(nian)所寫六(liu)爻(yao)巨著(zhu)《增刪卜易(yi)》的(de)情形(xing)有些相似。神(shen)峰通(tong)(tong)考一書(shu)在結(jie)構(gou)體(ti)系上繼承(cheng)了(le)《淵(yuan)海(hai)子(zi)(zi)(zi)(zi)(zi)平(ping)(ping)》的(de)傳(chuan)(chuan)統(tong)(tong)(tong)子(zi)(zi)(zi)(zi)(zi)平(ping)(ping)論(lun)命(ming)(ming)體(ti)系，同時作(zuo)(zuo)者(zhe)也結(jie)合(he)自己的(de)經驗心(xin)得(de)立有動靜(jing)說(shuo)(shuo)(shuo)、蓋(gai)頭(tou)說(shuo)(shuo)(shuo)、六(liu)親說(shuo)(shuo)(shuo)、病藥說(shuo)(shuo)(shuo)、雕枯(ku)旺(wang)弱(ruo)損益長生(sheng)(sheng)八法說(shuo)(shuo)(shuo)、人(ren)(ren)命(ming)(ming)見驗說(shuo)(shuo)(shuo)等，而(er)且作(zuo)(zuo)者(zhe)用非常(chang)直白(bai)(bai)的(de)語言對許(xu)多(duo)子(zi)(zi)(zi)(zi)(zi)平(ping)(ping)經典古(gu)歌(ge)賦進行了(le)注(zhu)解，令當(dang)今學(xue)者(zhe)研讀起(qi)來非常(chang)容易(yi)理(li)(li)解，是學(xue)習傳(chuan)(chuan)統(tong)(tong)(tong)子(zi)(zi)(zi)(zi)(zi)平(ping)(ping)不可多(duo)得(de)的(de)佳作(zuo)(zuo)。該(gai)書(shu)和《淵(yuan)海(hai)子(zi)(zi)(zi)(zi)(zi)平(ping)(ping)》《三(san)命(ming)(ming)通(tong)(tong)會(hui)》《星(xing)平(ping)(ping)會(hui)海(hai)》《子(zi)(zi)(zi)(zi)(zi)平(ping)(ping)真詮》為傳(chuan)(chuan)統(tong)(tong)(tong)子(zi)(zi)(zi)(zi)(zi)平(ping)(ping)命(ming)(ming)理(li)(li)學(xue)五(wu)大名著(zhu)。是傳(chuan)(chuan)統(tong)(tong)(tong)子(zi)(zi)(zi)(zi)(zi)平(ping)(ping)格局命(ming)(ming)理(li)(li)之正(zheng)(zheng)脈，而(er)非當(dang)今所流(liu)行的(de)以《滴天(tian)髓》《窮通(tong)(tong)寶(bao)鑒》為理(li)(li)論(lun)的(de)五(wu)行強弱(ruo)旺(wang)衰平(ping)(ping)衡調(diao)候扶抑(yi)倫命(ming)(ming)體(ti)系。很多(duo)學(xue)者(zhe)用《滴天(tian)髓》《窮通(tong)(tong)寶(bao)鑒》的(de)理(li)(li)論(lun)去白(bai)(bai)話注(zhu)解《神(shen)峰通(tong)(tong)考》已偏離了(le)傳(chuan)(chuan)統(tong)(tong)(tong)子(zi)(zi)(zi)(zi)(zi)平(ping)(ping)格局法的(de)正(zheng)(zheng)路。
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