《神(shen)峰通(tong)(tong)考(kao)》是，古(gu)(gu)代漢族傳統(tong)命(ming)(ming)(ming)理(li)學著(zhu)(zhu)作。四柱八(ba)字命(ming)(ming)(ming)理(li)古(gu)(gu)籍之一，被稱為但凡研究八(ba)字算命(ming)(ming)(ming)者必看的(de)命(ming)(ming)(ming)理(li)古(gu)(gu)籍資料，在命(ming)(ming)(ming)理(li)學術(shu)界(jie)中其(qi)地位非常之高。原名(ming)為《神(shen)峰張先生通(tong)(tong)考(kao)命(ming)(ming)(ming)理(li)正宗(zong)辟謬(miu)大全》為明朝神(shen)峰子張楠所著(zhu)(zhu)。是命(ming)(ming)(ming)理(li)學十大古(gu)(gu)籍名(ming)著(zhu)(zhu)之一。
原名(ming)《神(shen)峰(feng)張(zhang)先(xian)生通(tong)(tong)(tong)考命(ming)理(li)正(zheng)宗(zong)辟謬大(da)全(quan)》為(wei)明朝神(shen)峰(feng)子(zi)(zi)(zi)(zi)張(zhang)楠所(suo)(suo)著(zhu)。作者張(zhang)楠是中醫郎中，細究(jiu)和(he)(he)研(yan)用子(zi)(zi)(zi)(zi)平(ping)(ping)命(ming)學(xue)(xue)四十(shi)余年(nian)，此書(shu)是他晚年(nian)七十(shi)多(duo)歲時才寫(xie)的(de)(de)(de)，可以說(shuo)(shuo)是積幾十(shi)年(nian)實(shi)戰經驗心血(xue)結(jie)晶，與野鶴老人晚年(nian)所(suo)(suo)寫(xie)六(liu)爻巨著(zhu)《增刪卜易(yi)》的(de)(de)(de)情形有(you)些相似(si)。神(shen)峰(feng)通(tong)(tong)(tong)考一(yi)書(shu)在(zai)結(jie)構體系上繼承了《淵海子(zi)(zi)(zi)(zi)平(ping)(ping)》的(de)(de)(de)傳(chuan)(chuan)(chuan)統(tong)子(zi)(zi)(zi)(zi)平(ping)(ping)論(lun)命(ming)體系，同時作者也(ye)結(jie)合(he)自己的(de)(de)(de)經驗心得立有(you)動靜說(shuo)(shuo)、蓋頭說(shuo)(shuo)、六(liu)親說(shuo)(shuo)、病(bing)藥說(shuo)(shuo)、雕(diao)枯旺(wang)弱損益長生八法說(shuo)(shuo)、人命(ming)見驗說(shuo)(shuo)等(deng)，而(er)且作者用非常直白的(de)(de)(de)語言(yan)對許多(duo)子(zi)(zi)(zi)(zi)平(ping)(ping)經典(dian)古歌賦進行了注解，令當(dang)今學(xue)(xue)者研(yan)讀起來非常容易(yi)理(li)解，是學(xue)(xue)習傳(chuan)(chuan)(chuan)統(tong)子(zi)(zi)(zi)(zi)平(ping)(ping)不可多(duo)得的(de)(de)(de)佳作。該書(shu)和(he)(he)《淵海子(zi)(zi)(zi)(zi)平(ping)(ping)》《三(san)命(ming)通(tong)(tong)(tong)會》《星平(ping)(ping)會海》《子(zi)(zi)(zi)(zi)平(ping)(ping)真詮(quan)》為(wei)傳(chuan)(chuan)(chuan)統(tong)子(zi)(zi)(zi)(zi)平(ping)(ping)命(ming)理(li)學(xue)(xue)五大(da)名(ming)著(zhu)。是傳(chuan)(chuan)(chuan)統(tong)子(zi)(zi)(zi)(zi)平(ping)(ping)格局命(ming)理(li)之(zhi)正(zheng)脈，而(er)非當(dang)今所(suo)(suo)流行的(de)(de)(de)以《滴天髓(sui)》《窮(qiong)通(tong)(tong)(tong)寶鑒(jian)》為(wei)理(li)論(lun)的(de)(de)(de)五行強弱旺(wang)衰平(ping)(ping)衡(heng)調候(hou)扶抑倫命(ming)體系。很多(duo)學(xue)(xue)者用《滴天髓(sui)》《窮(qiong)通(tong)(tong)(tong)寶鑒(jian)》的(de)(de)(de)理(li)論(lun)去白話注解《神(shen)峰(feng)通(tong)(tong)(tong)考》已偏離了傳(chuan)(chuan)(chuan)統(tong)子(zi)(zi)(zi)(zi)平(ping)(ping)格局法的(de)(de)(de)正(zheng)路。
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