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基本介紹

《神(shen)峰(feng)通考》是，古(gu)代漢族傳統命(ming)(ming)(ming)(ming)理學(xue)著(zhu)(zhu)作。四(si)柱八(ba)字(zi)命(ming)(ming)(ming)(ming)理古(gu)籍之一(yi)，被(bei)稱為但凡研究八(ba)字(zi)算命(ming)(ming)(ming)(ming)者必看(kan)的命(ming)(ming)(ming)(ming)理古(gu)籍資料(liao)，在命(ming)(ming)(ming)(ming)理學(xue)術(shu)界中其地位非(fei)常(chang)之高(gao)。原名為《神(shen)峰(feng)張先生通考命(ming)(ming)(ming)(ming)理正宗辟謬大(da)(da)全》為明朝神(shen)峰(feng)子張楠所著(zhu)(zhu)。是命(ming)(ming)(ming)(ming)理學(xue)十大(da)(da)古(gu)籍名著(zhu)(zhu)之一(yi)。

內容介紹

原名《神(shen)峰張(zhang)(zhang)先生通(tong)(tong)(tong)(tong)考命(ming)理(li)(li)正宗辟謬大全》為(wei)明朝神(shen)峰子張(zhang)(zhang)楠所著。作(zuo)者張(zhang)(zhang)楠是(shi)中(zhong)醫郎中(zhong)，細究(jiu)和研用(yong)子平(ping)(ping)命(ming)學四十余年，此書是(shi)他晚(wan)年七十多(duo)歲時(shi)才寫的(de)(de)(de)，可以(yi)說(shuo)是(shi)積(ji)幾(ji)十年實戰經(jing)驗(yan)心(xin)血結晶，與野鶴老人晚(wan)年所寫六爻巨著《增刪卜(bu)易》的(de)(de)(de)情(qing)形有(you)些相似。神(shen)峰通(tong)(tong)(tong)(tong)考一書在結構體系(xi)(xi)上繼承了《淵(yuan)海子平(ping)(ping)》的(de)(de)(de)傳統子平(ping)(ping)論(lun)命(ming)體系(xi)(xi)，同時(shi)作(zuo)者也結合自(zi)己(ji)的(de)(de)(de)經(jing)驗(yan)心(xin)得(de)(de)立有(you)動靜說(shuo)、蓋頭(tou)說(shuo)、六親說(shuo)、病藥說(shuo)、雕枯(ku)旺弱損(sun)益長生八法(fa)說(shuo)、人命(ming)見驗(yan)說(shuo)等，而(er)(er)且(qie)作(zuo)者用(yong)非常直(zhi)白的(de)(de)(de)語言對許多(duo)子平(ping)(ping)經(jing)典古歌賦進行(xing)了注(zhu)解(jie)，令(ling)當今學者研讀起來非常容(rong)易理(li)(li)解(jie)，是(shi)學習(xi)傳統子平(ping)(ping)不(bu)可多(duo)得(de)(de)的(de)(de)(de)佳(jia)作(zuo)。該書和《淵(yuan)海子平(ping)(ping)》《三命(ming)通(tong)(tong)(tong)(tong)會(hui)》《星平(ping)(ping)會(hui)海》《子平(ping)(ping)真詮》為(wei)傳統子平(ping)(ping)命(ming)理(li)(li)學五大名著。是(shi)傳統子平(ping)(ping)格局命(ming)理(li)(li)之正脈，而(er)(er)非當今所流行(xing)的(de)(de)(de)以(yi)《滴天(tian)髓》《窮(qiong)通(tong)(tong)(tong)(tong)寶(bao)鑒(jian)》為(wei)理(li)(li)論(lun)的(de)(de)(de)五行(xing)強(qiang)弱旺衰(shuai)平(ping)(ping)衡(heng)調(diao)候扶抑倫命(ming)體系(xi)(xi)。很多(duo)學者用(yong)《滴天(tian)髓》《窮(qiong)通(tong)(tong)(tong)(tong)寶(bao)鑒(jian)》的(de)(de)(de)理(li)(li)論(lun)去(qu)白話注(zhu)解(jie)《神(shen)峰通(tong)(tong)(tong)(tong)考》已(yi)偏離(li)了傳統子平(ping)(ping)格局法(fa)的(de)(de)(de)正路。