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人物簡介

閻立德(de)（約596年(nian)(nian)—656年(nian)(nian)），本名閻讓，字立德(de)。唐代大臣(chen)，建筑(zhu)家、工藝(yi)美術(shu)家、畫家，殿中少監閻毗之(zhi)子，北周(zhou)武帝宇文邕外(wai)孫。

閻立德(de)生于長(chang)安，出身工(gong)程世家，擅(shan)長(chang)建筑、工(gong)藝、繪畫(hua)。武德(de)初年，授秦王（李世民）府(fu)士曹參軍，遷(qian)尚衣奉御。貞(zhen)觀年間，歷任將作少(shao)匠、將作大匠，遷(qian)工(gong)部尚書等。顯慶(qing)元年（656年），閻立德(de)去世，獲贈使(shi)持節、吏(li)部尚書、并州都督。根據兒子閻莊墓(mu)志可考謚號為“康”。

閻立德曾受命(ming)營造(zao)唐(tang)(tang)高祖山陵(ling)，督造(zao)翠微、玉(yu)華(hua)兩宮，營建(jian)昭陵(ling)，主持修筑唐(tang)(tang)長安城(cheng)外郭和(he)城(cheng)樓(lou)等。對工(gong)藝(yi)、繪畫(hua)(hua)(hua)造(zao)詣頗深，曾主持設計帝后所用(yong)服飾。與(yu)弟閻立本同為(wei)畫(hua)(hua)(hua)家，繪畫(hua)(hua)(hua)以人物、樹石、禽獸見長，李嗣真(zhen)在《論畫(hua)(hua)(hua)》中稱(cheng)其(qi)畫(hua)(hua)(hua)為(wei)上品之第(di)三。

主要經歷

閻(yan)(yan)立德出身貴(gui)族，為北周駙馬、石保(bao)縣公、隋代畫家閻(yan)(yan)毗(pi)和北周清都公主的長(chang)(chang)子。閻(yan)(yan)立德繼承家學(xue)，擅長(chang)(chang)建筑、工(gong)藝、繪(hui)畫，具有多方面(mian)才能。

唐高(gao)祖武(wu)德(de)初年，閻立德(de)為秦(qin)王(wang)府士曹參軍，繼而任尚衣奉御，為宮(gong)廷設計服飾、輿傘(san)儀仗等物。

唐太宗在位時，閻立德(de)升(sheng)任將作(zuo)少匠、將作(zuo)大匠，負(fu)責興建(jian)宮(gong)(gong)(gong)室、陵(ling)(ling)墓(mu)等工程。曾主持(chi)修(xiu)建(jian)翠(cui)微宮(gong)(gong)(gong)、玉華宮(gong)(gong)(gong)、華清宮(gong)(gong)(gong)以(yi)及(ji)獻(xian)陵(ling)(ling)（高(gao)祖(zu)李(li)淵墓(mu)），深為(wei)唐太宗贊許和重用(yong)。官(guan)至工部尚書，負(fu)責營建(jian)昭陵(ling)(ling)（太宗李(li)世(shi)民墓(mu)）等重大工程，

唐高宗顯慶元(yuan)年(nian)（656年(nian)），閻立德去世，獲贈使持節、吏(li)部尚書、并州都督，是唐初政治集團中重(zhong)要(yao)成員之一。

根據兒子閻(yan)莊墓志可考證謚號為康。

主要作品

繪畫作品

閻立(li)德的(de)繪(hui)畫作品中值得(de)注意的(de)有《文成(cheng)公主降著圖》，描繪(hui)了唐太宗(zong)的(de)公主嫁給西藏(zang)王這一(yi)在漢(han)藏(zang)民族的(de)歷史關系上有重大意義(yi)的(de)政治性題材。

建筑作品

昭(zhao)(zhao)陵(ling)(ling)(ling)工(gong)程是(shi)(shi)(shi)(shi)(shi)(shi)由唐(tang)代(dai)著(zhu)名工(gong)藝(yi)家(jia)、美術家(jia)閻立德、閻立本兄弟(di)精心設計的(de)(de)(de)。其平(ping)面(mian)布局(ju)既不(bu)(bu)同于(yu)(yu)秦漢以來的(de)(de)(de)座(zuo)西(xi)向(xiang)東(dong)，也不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)南北朝(chao)時(shi)期(qi)“潛(qian)葬”之(zhi)制(zhi)，而是(shi)(shi)(shi)(shi)(shi)(shi)仿照唐(tang)長(chang)(chang)(chang)(chang)安城的(de)(de)(de)建(jian)(jian)制(zhi)設計的(de)(de)(de)。長(chang)(chang)(chang)(chang)安由宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)城、皇(huang)(huang)城和(he)外(wai)廓城組成(cheng)。宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)城居(ju)全城的(de)(de)(de)北部(bu)中(zhong)央，是(shi)(shi)(shi)(shi)(shi)(shi)皇(huang)(huang)帝(di)起居(ju)的(de)(de)(de)地(di)方(fang)(fang)(fang)(fang)，皇(huang)(huang)城在(zai)(zai)(zai)(zai)(zai)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)城之(zhi)南，為(wei)百(bai)官衙署(shu)(即政(zheng)治機構(gou))，外(wai)廓城從東(dong)南北三方(fang)(fang)(fang)(fang)拱衛著(zhu)皇(huang)(huang)城和(he)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)城，是(shi)(shi)(shi)(shi)(shi)(shi)居(ju)民區。昭(zhao)(zhao)陵(ling)(ling)(ling)的(de)(de)(de)陵(ling)(ling)(ling)寢(qin)居(ju)于(yu)(yu)陵(ling)(ling)(ling)園的(de)(de)(de)最北部(bu)，相當(dang)于(yu)(yu)長(chang)(chang)(chang)(chang)安的(de)(de)(de)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)城，可比擬皇(huang)(huang)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)內(nei)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)。在(zai)(zai)(zai)(zai)(zai)地(di)下(xia)(xia)是(shi)(shi)(shi)(shi)(shi)(shi)玄宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，在(zai)(zai)(zai)(zai)(zai)地(di)面(mian)上(shang)(shang)圍繞(rao)山(shan)(shan)(shan)頂堆成(cheng)建(jian)(jian)為(wei)方(fang)(fang)(fang)(fang)型小城，城四周有(you)(you)(you)四垣，四面(mian)各有(you)(you)(you)一(yi)(yi)(yi)門(men)(men)。據史(shi)書記載(zai)(zai)，昭(zhao)(zhao)陵(ling)(ling)(ling)玄宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)建(jian)(jian)筑在(zai)(zai)(zai)(zai)(zai)山(shan)(shan)(shan)腰南麓，穿鑿而成(cheng)。初建(jian)(jian)時(shi)駕設棧(zhan)道，棧(zhan)道長(chang)(chang)(chang)(chang)400米，即230步，文(wen)德皇(huang)(huang)后先葬于(yu)(yu)玄宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，而棧(zhan)道并未拆除(chu)(chu)，就在(zai)(zai)(zai)(zai)(zai)棧(zhan)道旁之(zhi)上(shang)(shang)建(jian)(jian)造房(fang)舍，供宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)人(ren)居(ju)住，象(xiang)對待活(huo)人(ren)一(yi)(yi)(yi)樣(yang)對待皇(huang)(huang)后，待太宗(zong)葬畢，方(fang)(fang)(fang)(fang)拆除(chu)(chu)棧(zhan)道，使陵(ling)(ling)(ling)與(yu)外(wai)界隔絕。玄宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)深(shen)(shen)75丈，石(shi)門(men)(men)五(wu)(wu)道，中(zhong)間為(wei)正寢(qin)，是(shi)(shi)(shi)(shi)(shi)(shi)停放(fang)棺槨(guo)的(de)(de)(de)地(di)方(fang)(fang)(fang)(fang)，東(dong)西(xi)兩廂(xiang)(xiang)排列著(zhu)石(shi)床(chuang)。床(chuang)上(shang)(shang)放(fang)著(zhu)許(xu)多石(shi)函(han)，里(li)面(mian)裝著(zhu)殉(xun)葬品。墓室到墓口的(de)(de)(de)通(tong)道上(shang)(shang)，用(yong)(yong)三千塊大石(shi)砌成(cheng)，每塊石(shi)頭有(you)(you)(you)二噸(dun)重(zhong)，石(shi)與(yu)石(shi)之(zhi)間相互鉚住。據《舊五(wu)(wu)代(dai)史(shi)·溫韜(tao)傳》載(zai)(zai)，“宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)室制(zhi)度(du)閎麗，不(bu)(bu)異人(ren)間”，陵(ling)(ling)(ling)墓的(de)(de)(de)外(wai)面(mian)又建(jian)(jian)造了(le)華(hua)麗的(de)(de)(de)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)殿，蒼松翠(cui)柏，巨槐長(chang)(chang)(chang)(chang)揚(yang)。杜甫在(zai)(zai)(zai)(zai)(zai)《重(zhong)經昭(zhao)(zhao)陵(ling)(ling)(ling)》詩中(zhong)說(shuo)：“靈寢(qin)盤空(kong)(kong)曲(qu)，熊(xiong)黑守翠(cui)微(wei)。再窺松柏路(lu)，還(huan)見五(wu)(wu)云(yun)飛(fei)。”在(zai)(zai)(zai)(zai)(zai)主峰地(di)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)山(shan)(shan)(shan)之(zhi)南面(mian)，是(shi)(shi)(shi)(shi)(shi)(shi)內(nei)城正門(men)(men)朱雀門(men)(men)，朱雀門(men)(men)之(zhi)內(nei)有(you)(you)(you)獻(xian)殿，是(shi)(shi)(shi)(shi)(shi)(shi)朝(chao)拜祭獻(xian)用(yong)(yong)的(de)(de)(de)地(di)方(fang)(fang)(fang)(fang)，與(yu)門(men)(men)闕距(ju)離(li)很近，整個(ge)遺址(zhi)約(yue)10米見方(fang)(fang)(fang)(fang)，加門(men)(men)闕南面(mian)約(yue)20米見方(fang)(fang)(fang)(fang)的(de)(de)(de)場地(di)，仍(reng)然是(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)個(ge)狹小的(de)(de)(de)遺址(zhi)。在(zai)(zai)(zai)(zai)(zai)這(zhe)里(li)曾出土殘(can)鴟尾一(yi)(yi)(yi)件，經復原后高1．5米，寬0．6米，長(chang)(chang)(chang)(chang)11米，以此(ci)(ci)件的(de)(de)(de)高度(du)來推(tui)(tui)想，獻(xian)殿的(de)(de)(de)屋脊，其高應在(zai)(zai)(zai)(zai)(zai)10米以上(shang)(shang)，應該是(shi)(shi)(shi)(shi)(shi)(shi)重(zhong)檐九(jiu)間，才能(neng)合于(yu)(yu)比例。門(men)(men)闕之(zhi)間約(yue)5米，恰在(zai)(zai)(zai)(zai)(zai)獻(xian)殿正中(zhong)。由此(ci)(ci)可推(tui)(tui)想這(zhe)座(zuo)殿堂是(shi)(shi)(shi)(shi)(shi)(shi)多么(me)高大；所有(you)(you)(you)這(zhe)樣(yang)的(de)(de)(de)殿宇(yu)樓閣構(gou)成(cheng)的(de)(de)(de)建(jian)(jian)筑整體，又是(shi)(shi)(shi)(shi)(shi)(shi)多么(me)宏(hong)偉。獻(xian)殿南面(mian)過20米的(de)(de)(de)場地(di)，是(shi)(shi)(shi)(shi)(shi)(shi)橫向(xiang)的(de)(de)(de)一(yi)(yi)(yi)條深(shen)(shen)溝，可證這(zhe)里(li)不(bu)(bu)可能(neng)有(you)(you)(you)別(bie)的(de)(de)(de)石(shi)刻，也不(bu)(bu)可能(neng)再有(you)(you)(you)別(bie)的(de)(de)(de)建(jian)(jian)筑物。九(jiu)嵕山(shan)(shan)(shan)屬石(shi)灰(hui)巖(yan)質(zhi)，長(chang)(chang)(chang)(chang)期(qi)遭受高空(kong)(kong)風雨(yu)的(de)(de)(de)剝(bo)蝕，山(shan)(shan)(shan)洪沖刷，不(bu)(bu)僅山(shan)(shan)(shan)陵(ling)(ling)(ling)建(jian)(jian)筑無存，就連(lian)原有(you)(you)(you)的(de)(de)(de)山(shan)(shan)(shan)勢形(xing)(xing)體亦改(gai)變(bian)了(le)不(bu)(bu)少。但(dan)仍(reng)可略辨(bian)當(dang)年陵(ling)(ling)(ling)寢(qin)構(gou)造遺留之(zhi)痕跡：山(shan)(shan)(shan)勢外(wai)形(xing)(xing)逞(cheng)(cheng)馬鞍(an)形(xing)(xing)（當(dang)地(di)俗稱筆架(jia)山(shan)(shan)(shan)），南面(mian)山(shan)(shan)(shan)體兩側巖(yan)層伸出，逞(cheng)(cheng)簸箕形(xing)(xing)狀；山(shan)(shan)(shan)腰殘(can)存有(you)(you)(you)窯洞(dong)。窟窿等痕跡，可能(neng)與(yu)當(dang)年棧(zhan)道建(jian)(jian)筑有(you)(you)(you)關。根(gen)據文(wen)獻(xian)記載(zai)(zai)，昭(zhao)(zhao)陵(ling)(ling)(ling)建(jian)(jian)筑時(shi)，在(zai)(zai)(zai)(zai)(zai)南面(mian)山(shan)(shan)(shan)腰鑿深(shen)(shen)75丈為(wei)地(di)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，墓道前后有(you)(you)(you)石(shi)門(men)(men)5重(zhong)；墓室內(nei)設東(dong)西(xi)兩廂(xiang)(xiang)，列置許(xu)多石(shi)函(han)，內(nei)裝隨葬品。五(wu)(wu)代(dai)軍(jun)閥溫韜(tao)盜掘昭(zhao)(zhao)陵(ling)(ling)(ling)記載(zai)(zai)有(you)(you)(you)“從埏道下(xia)(xia)見宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)室制(zhi)度(du)，宏(hong)麗不(bu)(bu)異人(ren)間”。這(zhe)都可想象(xiang)這(zhe)個(ge)“山(shan)(shan)(shan)下(xia)(xia)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)殿”內(nei)部(bu)寢(qin)殿層層竅深(shen)(shen)和(he)宏(hong)麗的(de)(de)(de)情景。

當時地(di)宮(gong)外面(mian)還(huan)有(you)許多木構(gou)建(jian)筑(zhu),建(jian)有(you)房(fang)舍和(he)游殿等。由于(yu)地(di)宮(gong)前面(mian)四(si)周(zhou)山(shan)(shan)勢(shi)陡(dou)峭凸凹(ao)不平(ping)，往來不便，又“緣山(shan)(shan)傍巖架梁為棧道，懸絕(jue)百仍，繞山(shan)(shan)二百三十步，始達元宮(gong)門(men)”。用棧道連(lian)結(jie)上(shang)下(xia)左右，通達地(di)宮(gong)的(de)(de)道路。但山(shan)(shan)上(shang)棧道建(jian)筑(zhu)又不能垂直上(shang)下(xia)，必(bi)須左右回繞旋轉，這從杜甫所寫的(de)(de)《重(zhong)經昭(zhao)陵(ling)》“陵(ling)寢(qin)盤空曲”詩句(ju)中(zhong)得到證(zheng)明。雖(sui)然前人的(de)(de)這些記載(zai)未必(bi)絕(jue)對可(ke)靠，但從中(zhong)卻可(ke)看出其規模的(de)(de)富麗堂皇和(he)工程繁難的(de)(de)程度。昭(zhao)陵(ling)四(si)周(zhou)當時建(jian)筑(zhu)，根據宋敏求《長安志圖》記載(zai)：“以九嵕山(shan)(shan)山(shan)(shan)峰下(xia)的(de)(de)寢(qin)宮(gong)為中(zhong)心點，四(si)周(zhou)回繞墻(qiang)垣(yuan)，四(si)隅建(jian)立樓(lou)閣，北為玄武門(men)，南為朱雀門(men)，周(zhou)圍(wei)12里”。

貢獻影響

閻立(li)德在(zai)唐朝初年承繼了他(ta)的父親的工(gong)作，設計(ji)皇帝的禮服及(ji)儀仗車輿(yu)傘扇，并在(zai)唐太(tai)宗李世民的時(shi)期督修皇宮。

閻(yan)(yan)立德的繪(hui)畫(hua)吸(xi)取(qu)前(qian)代畫(hua)家鄭法士、張僧繇、楊子華、展子虔(qian)之長，藝術上與其弟(di)閻(yan)(yan)立本齊名(ming)，作品(pin)(pin)題材大(da)都與初唐政(zheng)治(zhi)有(you)較為密切的關系。史(shi)載：貞(zhen)觀(guan)三年（629年），東蠻(man)謝元深(shen)到長安朝(chao)覲，閻(yan)(yan)立德奉詔畫(hua)《王會圖》紀其事,以(yi)歌(ge)頌唐帝國的強大(da)興(xing)盛和與遠(yuan)邊(bian)民(min)族(zu)的友好關系。他還畫(hua)過《文(wen)成公(gong)主降番(fan)圖》，形象(xiang)地記錄了(le)貞(zhen)觀(guan)十(shi)五年太宗命文(wen)成公(gong)主赴吐蕃與松贊(zan)干布聯姻這一重大(da)歷史(shi)事件(jian)。可惜這些作品(pin)(pin)都沒有(you)流傳下(xia)來。

人物評價

李嗣真《論畫》：大安(an)博陵，難(nan)(nan)兄(xiong)難(nan)(nan)弟。自江右陸謝(xie)云亡，北朝子華長(chang)逝(shi)，象人之(zhi)(zhi)妙(miao)，實為中興。至如(ru)萬國(guo)來庭，奉涂山(shan)之(zhi)(zhi)玉帛，百(bai)蠻朝貢，接應門之(zhi)(zhi)序位(wei)，折旋矩規，端簪奉笏之(zhi)(zhi)儀，魁詭譎怪、鼻飲頭飛之(zhi)(zhi)俗，莫不(bu)盡該豪末，備得精神。

其他信息

人際關系

閻(yan)(yan)(yan)氏自北周時起，世(shi)代為高貴，屬于歷(li)史學(xue)家所說(shuo)的“關隴集團”的一(yi)份子。閻(yan)(yan)(yan)立(li)本兄弟的父親閻(yan)(yan)(yan)毗娶北周武帝(di)(di)的女兒清(qing)都公主，閻(yan)(yan)(yan)立(li)本兄弟是北周武帝(di)(di)的外孫(sun)。閻(yan)(yan)(yan)毗和閻(yan)(yan)(yan)立(li)德(de)都是有(you)名(ming)的工藝學(xue)家，閻(yan)(yan)(yan)毗的最有(you)貢獻(xian)的工程就是修筑了(le)隋朝運河在(zai)河北的一(yi)段（從洛口(kou)到(dao)涿郡）。

祖父

閻慶，魏侍中(zhong)、驃騎大將軍(jun)，北周少司空、上柱國、寧州(zhou)大總管、大安郡(jun)公。隋贈司空，謚曰成。

父母

閻(yan)毗，北周駙(fu)馬都尉(wei)、開府(fu)儀同(tong)三司，隋朝將(jiang)作少(shao)匠、殿內少(shao)監、石保縣公，謚曰恭(gong)。

清都公主宇文氏

弟弟

閻(yan)立(li)本(ben)，唐將(jiang)作(zuo)大匠、工(gong)部尚書、右相，賜(si)爵博陵縣(xian)男。謚曰文貞。

兒子

長子：閻(yan)玄邃(sui)，官至司農少(shao)卿

次(ci)子(zi)(zi)：閻莊，字(zi)當時，以父蔭補(bu)左(zuo)(zuo)千牛(niu)。隨父遠征高句麗，以軍功加(jia)騎都尉(wei)。顯慶初，加(jia)上騎都尉(wei)，改授相州司馬。征入為太子(zi)(zi)右典戎勛府郎將(jiang)。乾(qian)封元年(nian)，加(jia)定(ding)遠將(jiang)軍，遷左(zuo)(zuo)典戎親府中郎將(jiang)。遷太子(zi)(zi)左(zuo)(zuo)司御(yu)衛副(fu)率。遷拜太子(zi)(zi)家令，加(jia)授輕車都尉(wei)。上元二年(nian)，從高宗幸東都洛陽。其年(nian)四月(yue)(yue)太子(zi)(zi)李弘薨，九月(yue)(yue)廿一日(ri)閻莊即死于河南縣宣風里第，春(chun)秋五十有二。夫人劉氏，大(da)理卿、刑部尚書(shu)、彭城襄公劉德(de)威(wei)之(zhi)(zhi)女(nv)，工部尚書(shu)兼檢校左(zuo)(zuo)衛大(da)將(jiang)軍、彭城郡公劉審禮之(zhi)(zhi)妹。（出自(zi)《大(da)唐故太子(zi)(zi)家令輕車都尉(wei)閻君(jun)墓志(zhi)銘》1995年(nian)出土）

三子(zi)：閻(yan)泰，字玄道。（出(chu)自《大周(zhou)故(gu)尚(shang)方監(jian)丞閻(yan)府君(jun)墓志銘》）

女兒

長女閻婉，嫁唐(tang)太宗(zong)第四子李(li)泰

其他事情

軼事典故

唐太(tai)宗貞(zhen)觀三年(nian)，東謝蠻(man)(man)（云(yun)貴(gui)高原民(min)族）謝元深到(dao)京(jing)城朝(chao)(chao)(chao)見皇(huang)帝(di)。他(ta)戴著(zhu)黑熊(xiong)皮做(zuo)(zuo)的(de)(de)(de)(de)帽子(zi)，用(yong)金絲絡(luo)額，穿著(zhu)用(yong)毛皮做(zuo)(zuo)的(de)(de)(de)(de)衣服(fu)(fu)，綁(bang)裹(guo)腿，穿鞋(xie)。中(zhong)書侍郎顏師(shi)古(gu)上(shang)(shang)奏皇(huang)帝(di)說：“從(cong)前(qian)，周武(wu)王治理國(guo)(guo)(guo)家(jia)達到(dao)太(tai)平(ping)盛世(shi)(shi)，邊遠的(de)(de)(de)(de)國(guo)(guo)(guo)家(jia)都(dou)來歸順求(qiu)和。周朝(chao)(chao)(chao)的(de)(de)(de)(de)史官(guan)就(jiu)將這(zhe)(zhe)些(xie)事情為(wei)武(wu)衛編纂在(zai)一(yi)起(qi)。現今，凡是(shi)皇(huang)上(shang)(shang)的(de)(de)(de)(de)恩(en)德(de)(de)所(suo)施(shi)到(dao)的(de)(de)(de)(de)地(di)方(fang)(fang)，許多(duo)國(guo)(guo)(guo)家(jia)都(dou)來朝(chao)(chao)(chao)拜(bai)修(xiu)好。來朝(chao)(chao)(chao)拜(bai)的(de)(de)(de)(de)使(shi)臣(chen)中(zhong)，穿著(zhu)用(yong)絺葛做(zuo)(zuo)的(de)(de)(de)(de)衣服(fu)(fu)上(shang)(shang)面(mian)繡著(zhu)鳥(niao)形花(hua)紋的(de)(de)(de)(de)，都(dou)住在(zai)蠻(man)(man)（按：古(gu)代(dai)南方(fang)(fang)的(de)(de)(de)(de)少(shao)數民(min)族的(de)(de)(de)(de)統(tong)稱）館(guan)里，實在(zai)有必要將這(zhe)(zhe)些(xie)使(shi)臣(chen)繪(hui)圖畫(hua)(hua)像留(liu)給后(hou)人(ren)(ren)，用(yong)來張揚我(wo)朝(chao)(chao)(chao)恩(en)施(shi)邊遠的(de)(de)(de)(de)德(de)(de)政(zheng)。”太(tai)宗皇(huang)帝(di)批準了這(zhe)(zhe)一(yi)奏請，就(jiu)讓閻立(li)(li)德(de)(de)等(deng)人(ren)(ren)為(wei)這(zhe)(zhe)些(xie)蠻(man)(man)邦(bang)使(shi)臣(chen)繪(hui)圖畫(hua)(hua)像。又(you)有趙(zhao)郡人(ren)(ren)李嗣真在(zai)他(ta)的(de)(de)(de)(de)《論畫(hua)(hua)》一(yi)書“上(shang)(shang)品第三”中(zhong)，論到(dao)右相博陵子(zi)閻立(li)(li)本和他(ta)的(de)(de)(de)(de)哥哥工部尚書大(da)安(an)公閻立(li)(li)德(de)(de)的(de)(de)(de)(de)畫(hua)(hua)時說：“閻立(li)(li)德(de)(de)與(yu)閻立(li)(li)本，難兄(xiong)難弟(di)，自從(cong)江北陸謝云(yun)死去(qu)，北朝(chao)(chao)(chao)楊子(zi)華去(qu)世(shi)(shi)，給表演各種技藝的(de)(de)(de)(de)人(ren)(ren)畫(hua)(hua)像，他(ta)們兄(xiong)弟(di)二(er)人(ren)(ren)可算是(shi)畫(hua)(hua)得(de)最(zui)好的(de)(de)(de)(de)了，實際上(shang)(shang)是(shi)使(shi)繪(hui)畫(hua)(hua)又(you)振興起(qi)來。至于各國(guo)(guo)(guo)前(qian)來京(jing)城朝(chao)(chao)(chao)拜(bai)、獻寶的(de)(de)(de)(de)使(shi)臣(chen)們的(de)(de)(de)(de)形像，為(wei)接待(dai)這(zhe)(zhe)些(xie)使(shi)臣(chen)所(suo)安(an)排的(de)(de)(de)(de)儀(yi)式，以及這(zhe)(zhe)些(xie)使(shi)臣(chen)所(suo)展示的(de)(de)(de)(de)用(yong)鼻子(zi)飲酒、用(yong)頭撞球(qiu)等(deng)奇異的(de)(de)(de)(de)風俗，都(dou)被他(ta)們兄(xiong)弟(di)繪(hui)畫(hua)(hua)下來，而(er)且深得(de)神韻。”