傳說(shuo)漢高祖劉(liu)邦之兄劉(liu)仲(zhong)曾居(ju)于此山(shan)(shan),山(shan)(shan)上原有仲(zhong)子廟,而后(hou)名仲(zhong)山(shan)(shan)。仲(zhong)海(hai)拔山(shan)(shan)山(shan)(shan)脈東西(xi)走向,長19.8公里,南北寬(kuan)9.5公里,主峰鉆(zhan)天(tian)嶺1600米,仲(zhong)山(shan)(shan)峰巒疊翠,幽林(lin)穹谷,雜(za)果豐盛,中草藥繁(fan)多,珍禽及野生動物隨(sui)處(chu)可見,怪(guai)石嶙峋(xun),異(yi)態秀出,原始山(shan)(shan)林(lin)氛圍濃郁,仲(zhong)山(shan)(shan)既是(shi)科考、野營、教學(xue)的重要場所,又是(shi)旅(lv)游觀光避暑(shu)度假的理想勝地。
另外(wai),在(zai)自(zi)然(ran)(ran)生(sheng)態(tai)(tai)方面,仲(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)山(shan)(shan)更是高(gao)原綠色(se)明珠”的(de)(de)(de)(de)一個重(zhong)(zhong)要部分,仲(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)山(shan)(shan)其雋(jun)秀(xiu)優(you)美(mei)的(de)(de)(de)(de)自(zi)然(ran)(ran)神(shen)韻(yun),著(zhu)(zhu)實(shi)令人(ren)嘆為觀(guan)止!四季(ji)蒼翠,三季(ji)有花,兩季(ji)果(guo)香,一季(ji)玲(ling)瓏!倘(tang)若春(chun)游,無論是孟(meng)春(chun)。仲(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)春(chun)或季(ji)春(chun),山(shan)(shan)花總(zong)(zong)能(neng)染(ran)得(de)心絮絢(xuan)麗.孟(meng)春(chun)時節,早綻的(de)(de)(de)(de)山(shan)(shan)桃(tao)和(he)怒放的(de)(de)(de)(de)迎春(chun),映(ying)(ying)襯著(zhu)(zhu)碧(bi)綠的(de)(de)(de)(de)松(song)栢(bo),恬靜溫馨令人(ren)流連往返于其境(jing)!偶爾,還能(neng)見到山(shan)(shan)褶(zhe)里尚(shang)未(wei)消融的(de)(de)(de)(de)積雪,雪面上零(ling)零(ling)總(zong)(zong)總(zong)(zong)的(de)(de)(de)(de)漫布著(zhu)(zhu)鵲(que)鳥(niao)。仲(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)山(shan)(shan)秋韻(yun),也是絕妙誘(you)人(ren)。經過了(le)漫長的(de)(de)(de)(de)暑熱,幾陣(zhen)涼爽的(de)(de)(de)(de)秋風,不經意間(jian)抖落了(le)一些冗繁(fan)與沉重(zhong)(zhong)!山(shan)(shan)林透(tou)過陣(zhen)陣(zhen)清風,金(jin)黃(huang)金(jin)黃(huang)的(de)(de)(de)(de)山(shan)(shan)菊花和(he)那漫山(shan)(shan)遍(bian)野(ye)的(de)(de)(de)(de)紅葉(xie)紅果(guo),向著(zhu)(zhu)藍天(tian)。向著(zhu)(zhu)白(bai)云。向著(zhu)(zhu)眷戀(lian)(lian)她的(de)(de)(de)(de)游人(ren)們,顰婷招手。親切微笑!層林盡染(ran)的(de)(de)(de)(de)秋山(shan)(shan),如(ru)霞紅透(tou),滿載秋實(shi)的(de)(de)(de)(de)果(guo)樹仿(fang)佛有意懸(xuan)耀成熟。凜冽(lie)寒(han)風的(de)(de)(de)(de)冬(dong)季(ji),寒(han)風掃盡殘葉(xie),萬(wan)物蟄伏。冬(dong)雪中潔白(bai)與翠綠相互映(ying)(ying)襯。如(ru)詩(shi)如(ru)畫,靜謐中透(tou)發著(zhu)(zhu)自(zi)然(ran)(ran)的(de)(de)(de)(de)博大和(he)頑強,喻(yu)意著(zhu)(zhu)純潔生(sheng)命的(de)(de)(de)(de)堅貞與高(gao)雅!冬(dong)季(ji)的(de)(de)(de)(de)仲(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)山(shan)(shan),最令人(ren)置得(de)欣賞的(de)(de)(de)(de)景觀(guan)就是霧凇(song),霧凇(song)也叫冰(bing)掛,仲(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)山(shan)(shan)的(de)(de)(de)(de)冰(bing)掛漫山(shan)(shan)遍(bian)野(ye)。玲(ling)蘢剔透(tou),真(zhen)可謂:輕紗薄絹繞(rao)碧(bi)峰,玉(yu)樹銀花憑天(tian)工,晶(jing)瑩皎潔浩如(ru)煙,千姿(zi)百態(tai)(tai)看無窮!松(song)栢(bo)攜來精(jing)靈秀(xiu),疑是花魂舞(wu)山(shan)(shan)中,但做神(shen)仙亦(yi)陶醉(zui),人(ren)間(jian)瓊苑幾能(neng)逢”!此(ci)山(shan)(shan)、此(ci)景、此(ci)情,拌(ban)著(zhu)(zhu)美(mei)人(ren)夜色(se),很難讓人(ren)和(he)它有個交舍。仲(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)山(shan)(shan)的(de)(de)(de)(de)神(shen)韻(yun)陶醉(zui)了(le)吧!仲(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)山(shan)(shan)生(sheng)態(tai)(tai)森林公(gong)園距淳化(hua)縣(xian)城西(xi)南(nan)4公(gong)里,為淳化(hua)、涇陽(yang)兩縣(xian)天(tian)然(ran)(ran)分界,主峰鉆天(tian)嶺高(gao)1600米。東有嵯峨山(shan)(shan),西(xi)為九嵕山(shan)(shan),此(ci)山(shan)(shan)居中、序為二、因此(ci)稱(cheng)仲(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)山(shan)(shan)。此(ci)山(shan)(shan)峰戀(lian)(lian)疊翠,幽(you)林穿(chuan)谷,雜果(guo)豐盛,中草藥(yao)繁(fan)多,野(ye)生(sheng)動物可觀(guan),怪石嶙峋,異態(tai)(tai)秀(xiu)出,原始(shi)山(shan)(shan)林氛(fen)圍濃(nong)郁(yu),為渭北尋(xun)幽(you)探奇的(de)(de)(de)(de)天(tian)然(ran)(ran)生(sheng)態(tai)(tai)家苑。
仲(zhong)(zhong)山(shan)(shan)(shan)座落陜(shan)西境內的(de)(de)(de)(de)仲(zhong)(zhong)山(shan)(shan)(shan),傳說是(shi)夜行人(ren)的(de)(de)(de)(de)護(hu)符(fu)之(zhi)地。游(you)(you)(you)子們晝(zhou)夜兼程,得(de)到夜游(you)(you)(you)神(shen)的(de)(de)(de)(de)庇護(hu),才免于在旅途中迷(mi)失方向,最終(zhong)到達歸宿(su)之(zhi)地。從而(er),夜游(you)(you)(you)神(shen)成(cheng)(cheng)為(wei)(wei)異(yi)鄉人(ren)奔(ben)走他鄉的(de)(de)(de)(de)護(hu)符(fu)之(zhi)神(shen),廣為(wei)(wei)流(liu)傳。節(jie)日的(de)(de)(de)(de)家(jia)母、重陽的(de)(de)(de)(de)祝愿、除(chu)夕(xi)的(de)(de)(de)(de)宿(su)盼,無時無刻不(bu)在游(you)(you)(you)子的(de)(de)(de)(de)心里激起(qi)波瀾。可以(yi)說,中國民眾的(de)(de)(de)(de)傳統習念所寄托,仲(zhong)(zhong)山(shan)(shan)(shan)也參與(yu)(yu)(yu)其中,不(bu)能(neng)幸免。竟至(zhi)于,這名、這傳、這山(shan)(shan)(shan)無形中也人(ren)文(wen)(wen)山(shan)(shan)(shan)水府地起(qi)來(lai)(lai)。山(shan)(shan)(shan)川(chuan)之(zhi)子,憑山(shan)(shan)(shan)而(er)棲,曰山(shan)(shan)(shan)而(er)悅(yue)者云云不(bu)計其數.自古以(yi)來(lai)(lai),官宦(huan)帝(di)王。文(wen)(wen)人(ren)雅士,觀山(shan)(shan)(shan)賞山(shan)(shan)(shan),游(you)(you)(you)山(shan)(shan)(shan)論山(shan)(shan)(shan),描(miao)山(shan)(shan)(shan)寫山(shan)(shan)(shan)。乃(nai)至(zhi)愛(ai)山(shan)(shan)(shan)而(er)隱于山(shan)(shan)(shan)中吟(yin)詩作賦。繪畫提字者。無不(bu)盡(jin)抒才華與(yu)(yu)(yu)情懷,殫(dan)竭(jie)心智謳(ou)歌山(shan)(shan)(shan)川(chuan)之(zhi)壯美(mei),留(liu)下了(le)浮(fu)云掠(lve)鶴般的(de)(de)(de)(de)贊(zan)美(mei)與(yu)(yu)(yu)褒揚,許多名山(shan)(shan)(shan)也由此平添了(le)許多人(ren)文(wen)(wen)氣息!但是(shi),對于后世(shi)的(de)(de)(de)(de)匆(cong)匆(cong)過(guo)客,卻(que)未必留(liu)下深(shen)(shen)刻的(de)(de)(de)(de)影(ying)響與(yu)(yu)(yu)記憶。然而(er),孰知偏有(you)獨發奇想者,把中山(shan)(shan)(shan)上的(de)(de)(de)(de)狼與(yu)(yu)(yu)東郭先(xian)生(sheng)構成(cheng)(cheng)了(le)一幅喻意深(shen)(shen)長的(de)(de)(de)(de)畫卷,亦給世(shi)人(ren)留(liu)下了(le)不(bu)盡(jin)的(de)(de)(de)(de)聯想與(yu)(yu)(yu)思考(kao)!中山(shan)(shan)(shan),亦名仲(zhong)(zhong)山(shan)(shan)(shan)!古辭素以(yi)中者為(wei)(wei)仲(zhong)(zhong),中仲(zhong)(zhong)通(tong)義,仲(zhong)(zhong)之(zhi)別(bie)用僅在于區別(bie)季節(jie)。旬次。以(yi)及兄弟排序,其它(ta)皆和中字通(tong)用。哪(na)麼(ma),仲(zhong)(zhong)山(shan)(shan)(shan)為(wei)(wei)何不(bu)直接謂之(zhi)中山(shan)(shan)(shan)呢?
仲(zhong)山(shan),北(bei)有秦(qin)(qin)漢(han)(han)兩朝帝王(wang)(wang)常住的(de)龐大陪都(dou)甘(gan)泉上林苑,南臨恢宏百里的(de)秦(qin)(qin)宮(gong)阿房(fang)和(he)漢(han)(han)都(dou)長安,東(dong)攜橫亙秦(qin)(qin)川(chuan)與(yu)高原(yuan)(yuan)分壤(rang)的(de)嵯峨山(shan),西鄰氣(qi)勢(shi)磅礴延綿險峻的(de)九嵕山(shan),縱然(ran)仲(zhong)山(shan)雄踞宮(gong)闕與(yu)群山(shan)之中(zhong)(zhong),但卻不能踞中(zhong)(zhong)而為央,更(geng)不能勢(shi)壓王(wang)(wang)權稱(cheng)為中(zhong)(zhong)!“中(zhong)(zhong)山(shan)”者“仲(zhong)山(shan)”世人(ren)慨然(ran)而不蠱!幾千(qian)年來,天(tian)下萬物臣服于(yu)王(wang)(wang)權的(de)封建禮教,可以(yi)(yi)馴服人(ren)性和(he)人(ren)文,但終(zhong)究不能改(gai)變山(shan)壤(rang)的(de)自(zi)(zi)然(ran)屬性。地(di)處秦(qin)(qin)川(chuan)與(yu)無垠高原(yuan)(yuan)交匯點的(de)仲(zhong)山(shan),以(yi)(yi)其特殊的(de)地(di)理位置,自(zi)(zi)古以(yi)(yi)來都(dou)是(shi)皇家(jia)貴(gui)族觀(guan)光玩賞的(de)天(tian)然(ran)園林,也是(shi)歷代兵家(jia)必爭的(de)戰略要地(di)。
早(zao)在(zai)(zai)西(xi)周,宣王討伐東胡祖先時,胡人(ren)首領獫狁就(jiu)曾越過甘泉(quan)要塞,侵占仲山(shan)(shan)這(zhe)道通向(xiang)關中盆地的最后(hou)屏障,并名此山(shan)(shan)曰焦護.西(xi)漢時,武帝崇拜(bai)鬼神,認為(wei)祭天(tian)(tian)(tian)也須居中,方(fang)顯得意愿生發于心乃為(wei)虔誠,故鑄鼎(ding)。親自(zi)護送至仲山(shan)(shan)祭天(tian)(tian)(tian)祈福,據民間傳說(shuo),武帝祭天(tian)(tian)(tian)的山(shan)(shan)丘,被(bei)(bei)后(hou)世(shi)叫做神屹(yi)瘩,屹(yi)瘩頂上的香爐(lu)(lu)(鼎(ding))向(xiang)北(bei)滾下(xia)(xia)了(le)(le)溝坡(po),那條溝便(bian)叫了(le)(le)爐(lu)(lu)子溝,此兩處(chu)地名自(zi)古延用至今!唐代高(gao)祖李淵也曾于仲山(shan)(shan)狩獵避暑(shu),仲山(shan)(shan)西(xi)端(duan)百草梁下(xia)(xia)的涇河東側(ce)懸崖天(tian)(tian)(tian)塹處(chu)。寬(kuan)敞洞室,據說(shuo)就(jiu)是唐王休閑避暑(shu)的地方(fang),洞室中遺存的石桌,石凳和石床等物。在(zai)(zai)仲山(shan)(shan)腹(fu)地偏北(bei)的神疙瘩南坡(po)之(zhi)下(xia)(xia)的凹地,確(que)有唐代廟宇遺址,出土的唐磚和唐代文字碑(bei)已被(bei)(bei)縣文化(hua)館收藏。
此處(chu)的(de)(de)(de)(de)唐(tang)廟(miao)(miao)遺(yi)址周圍數十畝范圍之內,出土過大量(liang)的(de)(de)(de)(de)諸(zhu)色雨花石(shi)!迄今,金代曾(ceng)于仲(zhong)山(shan)(shan)設有安(an)撫(fu)司(si),用(yong)以(yi)屯 兵鎮守關中(zhong)腹地(di),將此做(zuo)為(wei)渭北的(de)(de)(de)(de)第一道軍事屏障!還有仲(zhong)山(shan)(shan)主峰之巔的(de)(de)(de)(de)鐵瓦殿:是(shi)帝(di)王(wang)登高遠(yuan)眺秦(qin)川的(de)(de)(de)(de)離(li)宮別館,它是(shi)戰(zhan)(zhan)神鎮守渭北的(de)(de)(de)(de)廟(miao)(miao)宇大殿,是(shi)秦(qin)漢陪(pei)都甘泉宮向都城(cheng)咸(xian)陽和長安(an)傳送(song)軍事消息(xi)的(de)(de)(de)(de)御(yu)用(yong)烽(feng)火臺!仲(zhong)山(shan)(shan)的(de)(de)(de)(de)戰(zhan)(zhan)略地(di)位在中(zhong)國歷史和近代都是(shi)不(bu)可漠視(shi)的(de)(de)(de)(de)。一九四九年二(er)月,三,旬,淳,耀都基本(ben)解(jie)放(fang),而國民(min)(min)黨(dang)軍隊殘部,盤踞仲(zhong)山(shan)(shan),憑借(jie)地(di)理(li)優勢與人民(min)(min)解(jie)放(fang)軍激(ji)戰(zhan)(zhan)數日(ri),直到(dao)仲(zhong)山(shan)(shan)決戰(zhan)(zhan)結束(shu),淳化(hua)全境才(cai)得以(yi)全部解(jie)放(fang)!仲(zhong)山(shan)(shan),人文(wen)景觀甚多,諸(zhu)如翰林樁。花窯。黑虎廟(miao)(miao)。龍王(wang)洞以(yi)及東端的(de)(de)(de)(de)貞(zhen)陵(ling)北闕石(shi)馬坪和遺(yi)脈村莊王(wang)家(jia)山(shan)(shan)的(de)(de)(de)(de)四郎廟(miao)(miao)之等等。