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《廣異記》
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《廣異記》是一部唐代前期的中國志怪傳奇小說集,原書二十卷,今存六卷。本文專就其中所載人鬼情緣故事與六朝同類故事比較,論證廣異記雖上承六朝志怪模式,而敘述轉趨曲折,人物形象細致,各方面技法都有進步,尤其在利用宗教元素上已脫離輔教動機,提升了小說創作意識的水平,展示唐人情致,開發小說的新時代趣味,是一部初唐小說由志怪演進為傳奇的代表作品。
  • 中文名: 廣異記
  • 作者: 戴孚
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基本介紹

《廣異(yi)記》是一部唐(tang)代(dai)前期的(de)中國志(zhi)怪(guai)傳(chuan)奇(qi)小說(shuo)(shuo)集,原書二十卷(juan),今存(cun)六(liu)卷(juan)。本文專就其中所(suo)載人(ren)鬼情緣故(gu)事與六(liu)朝同類故(gu)事比較,論證廣異(yi)記雖上承六(liu)朝志(zhi)怪(guai)模(mo)式,而(er)敘述轉(zhuan)趨曲(qu)折(zhe),人(ren)物(wu)形象細(xi)致,各方面技法都有進步,尤(you)其在利(li)用(yong)宗(zong)教(jiao)元素上已脫離輔(fu)教(jiao)動機,提升了小說(shuo)(shuo)創作意識(shi)的(de)水平,展示唐(tang)人(ren)情致,開發小說(shuo)(shuo)的(de)新時(shi)代(dai)趣(qu)味,即謂以志(zhi)怪(guai)之體而(er)用(yong)傳(chuan)奇(qi)之法,是一部初唐(tang)小說(shuo)(shuo)由志(zhi)怪(guai)演進為傳(chuan)奇(qi)的(de)代(dai)表作品。

角色介紹

李湜

趙郡李湜(shi)(shi)(shi),以(yi)開元中謁華岳廟。過三(san)(san)(san)夫人(ren)院,忽(hu)見神女悉(xi)是(shi)生(sheng)人(ren),邀入寶帳(zhang)中,備(bei)極歡(huan)洽(qia)。三(san)(san)(san)夫人(ren)迭與結歡(huan),言(yan)(yan)終(zhong)而(er)(er)出。臨訣,謂湜(shi)(shi)(shi)曰:“每(mei)年(nian)七(qi)月(yue)七(qi)日(ri)(ri)至(zhi)十(shi)二日(ri)(ri),岳神當(dang)上計(ji)于天,至(zhi)時相(xiang)迎,無宜辭讓。今者(zhe)(zhe)相(xiang)見,亦(yi)是(shi)其(qi)(qi)時,故得盡(jin)歡(huan)爾。”自(zi)爾七(qi)年(nian),每(mei)悟(wu)其(qi)(qi)日(ri)(ri),奄然氣(qi)盡(jin),家(jia)人(ren)守之(zhi),三(san)(san)(san)日(ri)(ri)方悟(wu)。說云(yun)(yun):“靈帳(zhang)瑇筵,綺席(xi)羅薦。搖(yao)月(yue)扇(shan)以(yi)輕暑(shu),曳羅衣以(yi)縱香(xiang)。玉佩清(qing)冷(leng),香(xiang)風斐亹。候湜(shi)(shi)(shi)之(zhi)至(zhi),莫不(bu)笑開星靨,花媚玉顏(yan)。敘(xu)離異則涕零,論新歡(huan)則情(qing)洽(qia)。三(san)(san)(san)夫人(ren)皆其(qi)(qi)有(you)也。湜(shi)(shi)(shi)才(cai)偉于器,尤為所重,各盡(jin)其(qi)(qi)歡(huan)情(qing)。及還家(jia),莫不(bu)惆(chou)悵嗚咽(yan),延景惜別(bie)。”湜(shi)(shi)(shi)既悟(wu),形貌流浹(jia),輒(zhe)病(bing)十(shi)來日(ri)(ri)而(er)(er)后可。有(you)術者(zhe)(zhe)見湜(shi)(shi)(shi)云(yun)(yun):“君有(you)邪(xie)氣(qi)。”為書(shu)一符(fu),后雖(sui)相(xiang)見,不(bu)得相(xiang)近。二夫人(ren)一姓王,一姓杜,罵(ma)云(yun)(yun):“酷(ku)無行,何以(yi)帶(dai)符(fu)為?”小夫人(ren)姓蕭,恩義特(te)深,涕泣(qi)相(xiang)顧(gu),誡湜(shi)(shi)(shi):“三(san)(san)(san)年(nian)勿言(yan)(yan),言(yan)(yan)之(zhi)非獨損君,亦(yi)當(dang)損我。”湜(shi)(shi)(shi)問以(yi)官,云(yun)(yun):“合(he)進士(shi)及第,終(zhong)小縣令(ling)。”皆如其(qi)(qi)言(yan)(yan)。

葉凈能

開元初,玄宗(zong)以皇(huang)后(hou)無(wu)子(zi)(zi),乃令葉(xie)凈能道士奏章上玉京(jing)天帝,問皇(huang)后(hou)有子(zi)(zi)否。久之,章下(xia)。批云(yun):“無(wu)子(zi)(zi)。”跡甚分明(ming)。

張嘉佑

開(kai)元中,張嘉(jia)(jia)佑(you)(you)(you)(you)為(wei)(wei)(wei)(wei)(wei)相州(zhou)刺(ci)(ci)史(shi)(shi)。使(shi)(shi)宅舊兇(xiong),嘉(jia)(jia)佑(you)(you)(you)(you)初至(zhi)(zhi),便有(you)(you)(you)(you)鬼祟回佑(you)(you)(you)(you)家(jia)。備極擾亂,佑(you)(you)(you)(you)不(bu)(bu)之(zhi)(zhi)(zhi)懼。其(qi)西院小廳(ting)鋪設及他食物,又被翻倒。嘉(jia)(jia)佑(you)(you)(you)(you)往(wang)觀之(zhi)(zhi)(zhi),見(jian)(jian)一女(nv)子,嘉(jia)(jia)佑(you)(you)(you)(you)問(wen):“女(nv)郎何神(shen)?”女(nv)云:“己是周(zhou)故(gu)大將軍相州(zhou)刺(ci)(ci)史(shi)(shi)尉(wei)遲府君女(nv),家(jia)有(you)(you)(you)(you)至(zhi)(zhi)屈,欲(yu)見(jian)(jian)使(shi)(shi)君陳(chen)論。”嘉(jia)(jia)佑(you)(you)(you)(you)曰:“敬(jing)當以(yi)領(ling)。”有(you)(you)(you)(you)頃而至(zhi)(zhi)。容(rong)服魁岸,視瞻高遠,選致敬(jing)于(yu)嘉(jia)(jia)佑(you)(you)(you)(you),佑(you)(you)(you)(you)延坐。問(wen)之(zhi)(zhi)(zhi)曰:“生為(wei)(wei)(wei)(wei)(wei)賢人,死(si)(si)為(wei)(wei)(wei)(wei)(wei)明(ming)神(shen)。胡為(wei)(wei)(wei)(wei)(wei)宵宰幽瞑(ming),恐動兒女(nv),遂令(ling)此州(zhou)前后(hou)號為(wei)(wei)(wei)(wei)(wei)兇(xiong)闕(que)。何為(wei)(wei)(wei)(wei)(wei)正直(zhi)而至(zhi)(zhi)是耶?”云:“往(wang)者周(zhou)室作(zuo)殫(dan),楊堅(jian)篡奪。我忝周(zhou)之(zhi)(zhi)(zhi)臣子,寧忍社稷崩殞!所(suo)(suo)以(yi)欲(yu)全(quan)臣節,首倡大義,冀乎匡復(fu)宇宙,以(yi)存(cun)太祖之(zhi)(zhi)(zhi)業(ye)。韋孝寬周(zhou)室舊臣,不(bu)(bu)能(neng)聞義而舉(ju),反受楊堅(jian)銜勒,為(wei)(wei)(wei)(wei)(wei)其(qi)所(suo)(suo)用。以(yi)一州(zhou)之(zhi)(zhi)(zhi)眾,當天(tian)下(xia)累益之(zhi)(zhi)(zhi)師。精誠雖欲(yu)貫天(tian),四海竟無救助(zhu)。尋而失守,一門遇害。合家(jia)六十余口骸(hai)(hai)骨(gu)。在此廳(ting)下(xia),日月既(ji)多(duo),幽怨愈甚。欲(yu)化別不(bu)(bu)可(ke),欲(yu)白于(yu)人,悉皆(jie)懼死(si)(si),無所(suo)(suo)控告至(zhi)(zhi)此。明(ming)公幸(xing)垂(chui)顧盻,若沉骸(hai)(hai)儻得不(bu)(bu)棄,幽魅有(you)(you)(you)(you)所(suo)(suo)招立,則(ze)雖死(si)(si)之(zhi)(zhi)(zhi)日,猶生之(zhi)(zhi)(zhi)年(nian)。”嘉(jia)(jia)佑(you)(you)(you)(you)許諾(nuo)。他日,出(chu)其(qi)積骸(hai)(hai),以(yi)禮葬于(yu)廳(ting)后(hou)。便以(yi)廳(ting)為(wei)(wei)(wei)(wei)(wei)廟,歲(sui)時(shi)禱祠(ci)焉(yan)。佑(you)(you)(you)(you)有(you)(you)(you)(you)女(nv),年(nian)八九歲(sui),家(jia)人欲(yu)有(you)(you)(you)(you)所(suo)(suo)問(wen),則(ze)令(ling)啟白,神(shen)必(bi)有(you)(you)(you)(you)應。神(shen)欲(yu)白嘉(jia)(jia)佑(you)(you)(you)(you),亦令(ling)小女(nv)出(chu)見(jian)(jian),以(yi)為(wei)(wei)(wei)(wei)(wei)常也。其(qi)后(hou)嘉(jia)(jia)佑(you)(you)(you)(you)家(jia)人有(you)(you)(you)(you)所(suo)(suo)適,神(shen)必(bi)使(shi)(shi)陰兵(bing)送出(chu)境。兵(bing)還(huan),具白送至(zhi)(zhi)某處,其(qi)西不(bu)(bu)過河陽橋。

汝陰人

汝陰男子姓許(xu),少孤(gu)。為(wei)人(ren)白(bai)(bai)皙,有(you)姿調。好鮮衣良馬(ma)(ma),游騁無(wu)(wu)(wu)(wu)度。常(chang)牽黃犬,逐獸荒澗中,倦(juan)息大樹下(xia)。樹高(gao)(gao)(gao)百余(yu)(yu)尺(chi),大數(shu)(shu)十(shi)(shi)圍,高(gao)(gao)(gao)柯旁(pang)挺(ting),垂陰連(lian)數(shu)(shu)畝。仰視枝(zhi)間,懸一(yi)五色(se)(se)(se)彩囊(nang),以(yi)(yi)(yi)為(wei)誤有(you)遺(yi)者,乃(nai)(nai)取歸。而結不(bu)可(ke)解,甚(shen)愛異(yi)之(zhi)(zhi)(zhi)(zhi),置巾(jin)箱中。向暮(mu),化成一(yi)女(nv)(nv)(nv)(nv)(nv)(nv)子,手把名(ming)紙直(zhi)前,云:“王(wang)女(nv)(nv)(nv)(nv)(nv)(nv)郎(lang)令相(xiang)聞(wen)(wen)。”致名(ming)訖(qi),遂(sui)去(qu)(qu)。有(you)頃(qing),異(yi)香(xiang)滿室(shi),漸聞(wen)(wen)車(che)(che)馬(ma)(ma)之(zhi)(zhi)(zhi)(zhi)聲。許(xu)出戶,望見列(lie)燭(zhu)成行(xing),有(you)一(yi)少年,乘(cheng)白(bai)(bai)馬(ma)(ma),從十(shi)(shi)余(yu)(yu)騎(qi)在(zai)(zai)前,直(zhi)來詣(yi)許(xu)曰:“小妹粗家(jia)(jia),竊慕盛(sheng)德(de),欲托(tuo)良緣(yuan)于君(jun)子,如何(he)?”許(xu)以(yi)(yi)(yi)其神,不(bu)敢苦辭(ci)。少年即(ji)命(ming)左(zuo)右,灑掃別(bie)室(shi)。須(xu)臾(yu),女(nv)(nv)(nv)(nv)(nv)(nv)車(che)(che)至(zhi),光香(xiang)滿路。侍(shi)女(nv)(nv)(nv)(nv)(nv)(nv)乘(cheng)馬(ma)(ma)數(shu)(shu)十(shi)(shi)人(ren),皆(jie)(jie)有(you)美(mei)色(se)(se)(se),持(chi)步障(zhang)(zhang),擁女(nv)(nv)(nv)(nv)(nv)(nv)郎(lang)下(xia)車(che)(che)。延入別(bie)室(shi),幃帳(zhang)茵席(xi)畢具,家(jia)(jia)人(ren)大驚,視之(zhi)(zhi)(zhi)(zhi)皆(jie)(jie)見。少年促許(xu)沐浴,進新(xin)衣,侍(shi)女(nv)(nv)(nv)(nv)(nv)(nv)扶入女(nv)(nv)(nv)(nv)(nv)(nv)室(shi)。女(nv)(nv)(nv)(nv)(nv)(nv)郎(lang)年十(shi)(shi)六七(qi),艷麗無(wu)(wu)(wu)(wu)雙,著青袿(gui)飖,珠翠璀錯,下(xia)階(jie)答(da)拜(bai)。共升堂(tang)訖(qi),少年乃(nai)(nai)去(qu)(qu)。房中施云母屏(ping)風,芙蓉翠帳(zhang),以(yi)(yi)(yi)鹿瑞錦障(zhang)(zhang)暎四壁(bi)。大設(she)珍(zhen)肴,多諸異(yi)果,甘(gan)美(mei)鮮香(xiang)。非(fei)人(ren)間者。食器有(you)七(qi)子螺、九(jiu)枝(zhi)盤、紅(hong)螺杯、蕖(qu)葉碗,皆(jie)(jie)黃金(jin)隱起(qi),錯以(yi)(yi)(yi)瑰碧。有(you)玉罍,貯車(che)(che)師(shi)葡萄(tao)酒(jiu),芬馨(xin)酷烈。座上置連(lian)心(xin)蠟燭(zhu),悉以(yi)(yi)(yi)紫玉為(wei)盤,光明(ming)如晝。許(xu)素(su)輕(qing)薄無(wu)(wu)(wu)(wu)檢,又為(wei)物色(se)(se)(se)夸眩,意(yi)甚(shen)悅之(zhi)(zhi)(zhi)(zhi)。坐(zuo)定(ding),許(xu)問(wen)曰:“鄙夫固(gu)陋,蓬室(shi)湫隘,不(bu)宜乃(nai)(nai)能見顧(gu)之(zhi)(zhi)(zhi)(zhi)深。歡(huan)(huan)忭交并,未知所(suo)措。”答(da)曰:“大人(ren)為(wei)中樂(le)南(nan)部將(jiang)軍(jun),不(bu)以(yi)(yi)(yi)兒之(zhi)(zhi)(zhi)(zhi)幽賤,欲使(shi)托(tuo)身君(jun)子。躬奉砥礪,幸(xing)過良會,欣(xin)愿誠(cheng)深。”又問(wen):“南(nan)部將(jiang)軍(jun)今何(he)官也?”曰:“是嵩(song)君(jun)別(bie)部所(suo)治,若古之(zhi)(zhi)(zhi)(zhi)四鎮將(jiang)軍(jun)也。”酒(jiu)酣(han),嘆曰:“今夕何(he)夕,見此(ci)良人(ren)。”詞(ci)韻清(qing)媚,非(fei)所(suo)聞(wen)(wen)見。又授箏作《飛鴻》、《別(bie)鶴》之(zhi)(zhi)(zhi)(zhi)曲(qu)(qu),宛頸而歌,為(wei)許(xu)送酒(jiu)。清(qing)聲哀暢,容態蕩(dang)越,殆(dai)不(bu)自持(chi)。許(xu)不(bu)勝(sheng)其情(qing),遽前擁之(zhi)(zhi)(zhi)(zhi)。乃(nai)(nai)微盻(xi)而笑曰:“既為(wei)詩人(ren)感悅之(zhi)(zhi)(zhi)(zhi)譏,又玷(dian)上客掛纓之(zhi)(zhi)(zhi)(zhi)笑,如何(he)?”因顧(gu)令徹筵,去(qu)(qu)燭(zhu)就帳(zhang)。恣其歡(huan)(huan)狎,豐肌弱骨,柔(rou)滑如飴。明(ming)日,遍召家(jia)(jia)人(ren),大申婦禮,賜予甚(shen)厚。積三日,前少年又來曰:“大人(ren)感愧良甚(shen),愿得相(xiang)見,使(shi)某奉迎(ying)。”乃(nai)(nai)與(yu)俱去(qu)(qu)。至(zhi)前獵(lie)處,無(wu)(wu)(wu)(wu)復(fu)大樹矣(yi)。但(dan)見朱門(men)素(su)壁(bi)。若今大官府中,左(zuo)右列(lie)兵衛(wei),皆(jie)(jie)迎(ying)拜(bai)。少年引入,見府君(jun)冠平(ping)天幘,絳(jiang)紗衣,坐(zuo)高(gao)(gao)(gao)殿上,庭中排戟設(she)纛。許(xu)拜(bai)謁,府君(jun)為(wei)起(qi),揖之(zhi)(zhi)(zhi)(zhi)升階(jie)。勞問(wen)曰:“少女(nv)(nv)(nv)(nv)(nv)(nv)幼失(shi)所(suo)恃(shi),幸(xing)得托(tuo)奉高(gao)(gao)(gao)明(ming),感慶無(wu)(wu)(wu)(wu)量(liang)。然此(ci)亦冥期神契,非(fei)至(zhi)精(jing)相(xiang)感,何(he)能及此(ci)。”許(xu)謝(xie),乃(nai)(nai)與(yu)入內。門(men)宇嚴邃(sui),環廊(lang)曲(qu)(qu)閣(ge),連(lian)亙相(xiang)通,中堂(tang)高(gao)(gao)(gao)會,酣(han)燕正歡(huan)(huan)。因命(ming)設(she)樂(le),絲竹繁錯,曲(qu)(qu)度新(xin)奇。歌妓數(shu)(shu)十(shi)(shi)人(ren),皆(jie)(jie)妍冶上色(se)(se)(se)。既罷,乃(nai)(nai)以(yi)(yi)(yi)金(jin)帛厚遺(yi)之(zhi)(zhi)(zhi)(zhi),并資仆馬(ma)(ma),家(jia)(jia)遂(sui)贍給。仍為(wei)起(qi)宅于里中,皆(jie)(jie)極豐麗。女(nv)(nv)(nv)(nv)(nv)(nv)郎(lang)雅善玄素(su)養(yang)生(sheng)之(zhi)(zhi)(zhi)(zhi)術(shu),許(xu)體(ti)力精(jing)爽,倍于常(chang)矣(yi),以(yi)(yi)(yi)此(ci)知其審神人(ren)也。后時(shi)一(yi)歸,皆(jie)(jie)女(nv)(nv)(nv)(nv)(nv)(nv)郎(lang)相(xiang)隨,府君(jun)輒饋(kui)送甚(shen)厚。數(shu)(shu)十(shi)(shi)年,有(you)子五人(ren),而姿色(se)(se)(se)無(wu)(wu)(wu)(wu)損。后許(xu)卒,乃(nai)(nai)攜子俱去(qu)(qu),不(bu)知所(suo)在(zai)(zai)也。

崔敏殼

博(bo)陵(ling)崔敏(min)(min)(min)殼(ke)(ke)(ke),性(xing)耿(geng)直,不(bu)懼神鬼。年十歲時,常暴死。死十八年而后活(huo),自說(shuo)被枉追(zhui),敏(min)(min)(min)殼(ke)(ke)(ke)苦自申理,歲余獲放(fang)。王(wang)謂(wei)敏(min)(min)(min)殼(ke)(ke)(ke)曰:“汝合(he)卻還。然(ran)屋(wu)舍(she)已壞,如何(he)(he)?”敏(min)(min)(min)殼(ke)(ke)(ke)祈固求(qiu)還。王(wang)曰:“宜更托生(sheng),倍與(yu)官祿。”敏(min)(min)(min)殼(ke)(ke)(ke)不(bu)肯。王(wang)難以理屈,徘徊(huai)久之,敏(min)(min)(min)殼(ke)(ke)(ke)陳訴稱冤,王(wang)不(bu)得(de)(de)已,使(shi)人至西國,求(qiu)重生(sheng)藥,數(shu)載方(fang)還。藥至布(bu)骨,悉(xi)皆(jie)生(sheng)肉(rou),唯腳心不(bu)生(sheng),骨遂(sui)露焉(yan)。其后,家頻夢敏(min)(min)(min)殼(ke)(ke)(ke)云(yun)(yun):“吾已活(huo)”。遂(sui)開棺。初(chu)(chu)有氣,養之月余方(fang)愈。敏(min)(min)(min)殼(ke)(ke)(ke)在冥中,檢身當得(de)(de)十政刺史(shi)。遂(sui)累求(qiu)兇闕,輕侮鬼神,卒獲無恙。其后,為徐州刺史(shi),皆(jie)不(bu)敢居(ju)正廳,相傳云(yun)(yun):“項(xiang)羽故殿(dian)也。”敏(min)(min)(min)殼(ke)(ke)(ke)到州,即敕酒掃。視(shi)事數(shu)日,空中忽聞大叫(jiao),曰:“我西楚霸王(wang)也,崔敏(min)(min)(min)殼(ke)(ke)(ke)何(he)(he)人敢奪(duo)吾所居(ju)!”敏(min)(min)(min)殼(ke)(ke)(ke)徐云(yun)(yun):“鄙哉項(xiang)羽,生(sheng)不(bu)能與(yu)漢高祖西向爭(zheng)天下,死乃(nai)與(yu)崔敏(min)(min)(min)殼(ke)(ke)(ke)競一敗屋(wu)乎且王(wang)死烏江,頭行萬(wan)里,縱有余靈(ling),何(he)(he)足畏也!”乃(nai)帖然(ran)無聲,其廳遂(sui)安。后為華(hua)州刺史(shi)。華(hua)岳祠傍,有人初(chu)(chu)夜聞廟(miao)中喧呼,及視(shi),庭燎甚盛,兵數(shu)百人陳列。受敕云(yun)(yun):“當與(yu)三郎迎婦。”又曰:“崔使(shi)君在州,勿妄飄風暴雨(yu)。”皆(jie)云(yun)(yun):“不(bu)敢。”既出,遂(sui)無所見。

仇嘉福

唐仇嘉(jia)(jia)(jia)福(fu)(fu)(fu)(fu)者(zhe),京兆富(fu)平(ping)人(ren)(ren),家(jia)(jia)在簿(bu)臺村,應(ying)舉人(ren)(ren)洛(luo)。出(chu)(chu)(chu)京遇(yu)一少(shao)年,狀若王者(zhe),裘馬仆從甚盛。見(jian)(jian)(jian)嘉(jia)(jia)(jia)福(fu)(fu)(fu)(fu)有(you)(you)(you)喜(xi)(xi)狀,因問何適,嘉(jia)(jia)(jia)福(fu)(fu)(fu)(fu)云(yun)(yun)(yun):“應(ying)舉之都。”人(ren)(ren)云(yun)(yun)(yun):“吾亦東行,喜(xi)(xi)君(jun)相(xiang)逐。”嘉(jia)(jia)(jia)福(fu)(fu)(fu)(fu)問其(qi)姓,云(yun)(yun)(yun):“姓白。”嘉(jia)(jia)(jia)福(fu)(fu)(fu)(fu)竊思朝廷無(wu)白氏貴(gui)人(ren)(ren),心(xin)頗疑之。經(jing)一日(ri),人(ren)(ren)謂嘉(jia)(jia)(jia)福(fu)(fu)(fu)(fu):“君(jun)驢弱(ruo),不(bu)能偕行。”乃以后(hou)乘見(jian)(jian)(jian)載。數(shu)(shu)日(ri),至(zhi)(zhi)(zhi)華岳廟,謂嘉(jia)(jia)(jia)福(fu)(fu)(fu)(fu)曰(yue):“吾非常(chang)人(ren)(ren),天帝(di)(di)使我(wo)案天下鬼(gui)神(shen)(shen)(shen),今(jin)須入(ru)廟鞫(ju)問。君(jun)命相(xiang)與我(wo)有(you)(you)(you)舊,業已(yi)(yi)如(ru)此,能入(ru)廟否事畢,當(dang)俱入(ru)都。”嘉(jia)(jia)(jia)福(fu)(fu)(fu)(fu)不(bu)獲已(yi)(yi),隨入(ru)廟門。便(bian)(bian)見(jian)(jian)(jian)翠幙云(yun)(yun)(yun)黯,陳設甚備。當(dang)前有(you)(you)(you)牀(chuan),貴(gui)人(ren)(ren)當(dang)案而坐,以竹倚牀(chuan)坐嘉(jia)(jia)(jia)福(fu)(fu)(fu)(fu)。尋有(you)(you)(you)教呼岳神(shen)(shen)(shen),神(shen)(shen)(shen)至(zhi)(zhi)(zhi)俯伏。貴(gui)人(ren)(ren)呼責數(shu)(shu)四,因命左右(you)曳出(chu)(chu)(chu)。遍(bian)召關(guan)中諸(zhu)神(shen)(shen)(shen),點名閱(yue)視。末至(zhi)(zhi)(zhi)昆明池神(shen)(shen)(shen),呼上(shang)階(jie)語(yu),請嘉(jia)(jia)(jia)福(fu)(fu)(fu)(fu)宜小遠,無(wu)預此議。嘉(jia)(jia)(jia)福(fu)(fu)(fu)(fu)出(chu)(chu)(chu)堂后(hou)幕中,聞(wen)幕外(wai)有(you)(you)(you)痛楚聲(sheng),抉幕,見(jian)(jian)(jian)己婦(fu)(fu)(fu)懸頭(tou)在庭樹上(shang),審其(qi)必死,心(xin)色(se)俱壞(huai)。須臾,貴(gui)人(ren)(ren)召還(huan)(huan)(huan),見(jian)(jian)(jian)嘉(jia)(jia)(jia)福(fu)(fu)(fu)(fu)色(se)惡(e),問其(qi)故,具以實對。再命審視,還(huan)(huan)(huan)答不(bu)謬(miu)。貴(gui)人(ren)(ren)驚云(yun)(yun)(yun):“君(jun)婦(fu)(fu)(fu)若我(wo)婦(fu)(fu)(fu)也(ye)(ye),寧得不(bu)料理之!”遂(sui)(sui)傳(chuan)教召岳神(shen)(shen)(shen)。神(shen)(shen)(shen)至(zhi)(zhi)(zhi),問:“何以取簿(bu)臺村仇嘉(jia)(jia)(jia)福(fu)(fu)(fu)(fu)婦(fu)(fu)(fu),致楚毒?”神(shen)(shen)(shen)初不(bu)之知。有(you)(you)(you)碧衣人(ren)(ren),云(yun)(yun)(yun)是判官,自后(hou)代(dai)對曰(yue):“此事天曹所召,今(jin)見(jian)(jian)(jian)書狀送。”貴(gui)人(ren)(ren)令持(chi)案來,敕(chi)左右(you)封印之,至(zhi)(zhi)(zhi)天帝(di)(di)所,當(dang)持(chi)出(chu)(chu)(chu)。已(yi)(yi)自白帝(di)(di),顧(gu)謂岳神(shen)(shen)(shen):“可(ke)即(ji)放還(huan)(huan)(huan)。”亦謂嘉(jia)(jia)(jia)福(fu)(fu)(fu)(fu):“本欲至(zhi)(zhi)(zhi)都,今(jin)不(bu)可(ke)矣,宜速(su)還(huan)(huan)(huan)富(fu)平(ping)。”因屈指料行程,云(yun)(yun)(yun):“四日(ri)方(fang)(fang)至(zhi)(zhi)(zhi),恐不(bu)及事,當(dang)以駿馬相(xiang)借。君(jun)后(hou)見(jian)(jian)(jian)思,可(ke)干凈室(shi)焚香(xiang)(xiang),我(wo)當(dang)必至(zhi)(zhi)(zhi)。”言訖(qi)辭去。既(ji)出(chu)(chu)(chu)門,神(shen)(shen)(shen)仆策馬亦至(zhi)(zhi)(zhi),嘉(jia)(jia)(jia)福(fu)(fu)(fu)(fu)上(shang)馬,便(bian)(bian)至(zhi)(zhi)(zhi)其(qi)家(jia)(jia),家(jia)(jia)人(ren)(ren)倉卒(zu)悲泣。嘉(jia)(jia)(jia)福(fu)(fu)(fu)(fu)直入(ru),去婦(fu)(fu)(fu)面衣候氣,頃(qing)(qing)之遂(sui)(sui)活。舉家(jia)(jia)歡(huan)慶,村里長老壺酒相(xiang)賀,數(shu)(shu)日(ri)不(bu)已(yi)(yi)。其(qi)后(hou)四五(wu)日(ri),本身騎驢,與奴同還(huan)(huan)(huan),家(jia)(jia)人(ren)(ren)不(bu)之辨(bian)也(ye)(ye)。內出(chu)(chu)(chu)外(wai)入(ru),相(xiang)遇(yu)便(bian)(bian)合(he),方(fang)(fang)知先還(huan)(huan)(huan)即(ji)其(qi)魂(hun)也(ye)(ye)。后(hou)歲余(yu),嘉(jia)(jia)(jia)福(fu)(fu)(fu)(fu)又(you)應(ying)舉之都。至(zhi)(zhi)(zhi)華岳祠下,遇(yu)鄧(deng)州崔(cui)司法妻暴亡,哭(ku)聲(sheng)哀(ai)甚,惻然(ran)憫之。躬往(wang)詣崔(cui),令其(qi)輟哭(ku),許為(wei)(wei)料理,崔(cui)甚忻悅。嘉(jia)(jia)(jia)福(fu)(fu)(fu)(fu)焚香(xiang)(xiang)凈室(shi),心(xin)念貴(gui)人(ren)(ren)。有(you)(you)(you)頃(qing)(qing)遂(sui)(sui)至(zhi)(zhi)(zhi)。歡(huan)敘畢,問其(qi)故,“此是岳神(shen)(shen)(shen)所為(wei)(wei),誠(cheng)可(ke)留也(ye)(ye),為(wei)(wei)君(jun)致二百千。先求錢,然(ran)后(hou)下手”。因書九符,云(yun)(yun)(yun):“先燒(shao)三(san)(san)(san)符,若不(bu)愈(yu)(yu),更燒(shao)六符,當(dang)還(huan)(huan)(huan)矣。”言訖(qi)飛去。嘉(jia)(jia)(jia)福(fu)(fu)(fu)(fu)以神(shen)(shen)(shen)言告崔(cui),崔(cui)不(bu)敢違。始燒(shao)三(san)(san)(san)符,日(ri)曉未愈(yu)(yu),又(you)燒(shao)其(qi)余(yu),須臾遂(sui)(sui)活。崔(cui)問其(qi)妻,“初入(ru)店時,忽見(jian)(jian)(jian)云(yun)(yun)(yun)母車在階(jie)下,健卒(zu)數(shu)(shu)百人(ren)(ren),各持(chi)兵(bing)器,羅列(lie)左右(you)。傳(chuan)言王使相(xiang)迎,倉卒(zu)隨去。王見(jian)(jian)(jian)喜(xi)(xi),方(fang)(fang)欲結歡(huan),忽有(you)(you)(you)三(san)(san)(san)人(ren)(ren)來云(yun)(yun)(yun):『太(tai)乙神(shen)(shen)(shen)問何以奪生(sheng)人(ren)(ren)妻?』神(shen)(shen)(shen)惶(huang)懼,持(chi)簿(bu)書云(yun)(yun)(yun):『天配為(wei)(wei)己妻,非橫取之。』然(ran)不(bu)肯遣。須臾,有(you)(you)(you)大(da)神(shen)(shen)(shen)五(wu)六人(ren)(ren),持(chi)金(jin)杵至(zhi)(zhi)(zhi)王庭,徒眾駭散,獨神(shen)(shen)(shen)立(li)樹下。乞宥其(qi)命,王遂(sui)(sui)引己還(huan)(huan)(huan)。”嘉(jia)(jia)(jia)福(fu)(fu)(fu)(fu)自爾(er)方(fang)(fang)知貴(gui)人(ren)(ren)是太(tai)乙神(shen)(shen)(shen)也(ye)(ye)。爾(er)后(hou)累思必至(zhi)(zhi)(zhi),為(wei)(wei)嘉(jia)(jia)(jia)福(fu)(fu)(fu)(fu)回換五(wu)六政官,大(da)獲其(qi)力也(ye)(ye)。

韋秀莊

開(kai)元中(zhong)(zhong),滑州(zhou)刺史韋(wei)秀(xiu)莊(zhuang),暇日來城(cheng)樓(lou)(lou)望(wang)黃(huang)河。樓(lou)(lou)中(zhong)(zhong)忽(hu)見一人(ren)(ren),長三尺許,紫衣(yi)朱冠,通(tong)名參(can)謁。秀(xiu)莊(zhuang)知非人(ren)(ren)類,問(wen)是何神,答(da)曰:“即城(cheng)隍(huang)之(zhi)主。”又問(wen)何來,答(da)云:“黃(huang)河之(zhi)神,欲毀我城(cheng),以端河路,我固不許。克后(hou)(hou)五日,大(da)戰于河湄。恐力不禁,故來求救于使君爾(er)。若得(de)二千(qian)人(ren)(ren),持(chi)弓弩(nu)物色相助,必當克捷(jie)。君之(zhi)城(cheng)也,惟君圖(tu)之(zhi)。”秀(xiu)莊(zhuang)許諾,神乃(nai)不見。至其日,秀(xiu)莊(zhuang)帥勁卒二千(qian)人(ren)(ren)登(deng)城(cheng)。河中(zhong)(zhong)忽(hu)爾(er)晦冥,須臾,有白(bai)氣直(zhi)上十余丈,樓(lou)(lou)上有青氣出(chu),相縈繞。秀(xiu)莊(zhuang)命弓弩(nu)亂射白(bai)氣,氣形漸小,至滅,唯(wei)青氣獨存,逶迤如云峰之(zhi)狀,還入樓(lou)(lou)中(zhong)(zhong)。初時,黃(huang)河俯(fu)近城(cheng)之(zhi)下,此后(hou)(hou)漸退,至今五六里也。

華岳神女

近(jin)代有(you)(you)(you)士(shi)人(ren)應(ying)舉(ju)之(zhi)(zhi)(zhi)京(jing),途次關西,宿于(yu)逆(ni)旅,舍小(xiao)房中。俄(e)有(you)(you)(you)貴人(ren)奴仆數人(ren),云(yun)(yun):“公(gong)(gong)(gong)(gong)(gong)主(zhu)來(lai)宿。”以(yi)幕(mu)圍店及他店四五所(suo)(suo)。人(ren)初惶遽,未得移(yi)徙。須臾(yu),公(gong)(gong)(gong)(gong)(gong)主(zhu)車聲大至,悉下。店中人(ren)便拒戶(hu)寢,不(bu)(bu)(bu)敢(gan)出(chu)(chu)(chu)。公(gong)(gong)(gong)(gong)(gong)主(zhu)于(yu)戶(hu)前澡浴,令(ling)索房內,婢(bi)云(yun)(yun):“不(bu)(bu)(bu)宜(yi)有(you)(you)(you)人(ren)。”既(ji)而見(jian)(jian)某(mou)(mou),群婢(bi)大罵。公(gong)(gong)(gong)(gong)(gong)主(zhu)令(ling)呼出(chu)(chu)(chu),熟視之(zhi)(zhi)(zhi)曰:“此(ci)(ci)書生頗(po)開(kai)人(ren)意(yi),不(bu)(bu)(bu)宜(yi)挫辱(ru),第令(ling)入房。”浴畢召之(zhi)(zhi)(zhi),言(yan)甚會意(yi)。使(shi)(shi)侍婢(bi)洗濯,舒以(yi)麗服,乃施(shi)絳帳,鋪錦茵,及他寢玩之(zhi)(zhi)(zhi)具,極(ji)世奢侈,為(wei)(wei)(wei)(wei)(wei)禮之(zhi)(zhi)(zhi)好。明(ming)日(ri),相(xiang)與(yu)還(huan)京(jing)。公(gong)(gong)(gong)(gong)(gong)主(zhu)宅(zhai)在懷遠里(li),內外奴婢(bi)數百(bai)人(ren),榮華(hua)盛(sheng)貴,當(dang)時莫(mo)比(bi)。家(jia)(jia)人(ren)呼某(mou)(mou)為(wei)(wei)(wei)(wei)(wei)駙馬,出(chu)(chu)(chu)入器服車馬,不(bu)(bu)(bu)殊王(wang)公(gong)(gong)(gong)(gong)(gong)。某(mou)(mou)有(you)(you)(you)父母(mu)在其(qi)(qi)故宅(zhai),公(gong)(gong)(gong)(gong)(gong)主(zhu)令(ling)婢(bi)詣宅(zhai)起居,送錢億貫,他物稱是。某(mou)(mou)家(jia)(jia)因資,郁為(wei)(wei)(wei)(wei)(wei)榮貴。如是七歲,生二(er)子一(yi)女。公(gong)(gong)(gong)(gong)(gong)主(zhu)忽言(yan)欲為(wei)(wei)(wei)(wei)(wei)之(zhi)(zhi)(zhi)娶婦(fu)。某(mou)(mou)甚愕,怪有(you)(you)(you)此(ci)(ci)語。主(zhu)云(yun)(yun):“我(wo)(wo)本非人(ren),不(bu)(bu)(bu)合(he)久(jiu)為(wei)(wei)(wei)(wei)(wei)君(jun)(jun)婦(fu)。君(jun)(jun)亦(yi)當(dang)業有(you)(you)(you)婚媾,知非恩愛(ai)之(zhi)(zhi)(zhi)替(ti)也。”其(qi)(qi)后(hou)亦(yi)更(geng)別(bie)婚,而往來(lai)不(bu)(bu)(bu)絕(jue)。婚家(jia)(jia)以(yi)其(qi)(qi)一(yi)往輒數日(ri)不(bu)(bu)(bu)還(huan),使(shi)(shi)人(ren)候之(zhi)(zhi)(zhi),見(jian)(jian)某(mou)(mou)恒入廢宅(zhai),恐(kong)為(wei)(wei)(wei)(wei)(wei)鬼神所(suo)(suo)魅(mei)。他日(ri),飲之(zhi)(zhi)(zhi)致(zhi)醉(zui),乃命(ming)術士(shi)書符,施(shi)衣服中,乃其(qi)(qi)形體(ti)皆遍。某(mou)(mou)后(hou)復適公(gong)(gong)(gong)(gong)(gong)主(zhu)家(jia)(jia),令(ling)家(jia)(jia)人(ren)出(chu)(chu)(chu),止之(zhi)(zhi)(zhi)不(bu)(bu)(bu)令(ling)入。某(mou)(mou)初不(bu)(bu)(bu)了其(qi)(qi)故,倚門(men)惆悵。公(gong)(gong)(gong)(gong)(gong)主(zhu)尋(xun)出(chu)(chu)(chu)門(men)下,大相(xiang)責讓,云(yun)(yun):“君(jun)(jun)素(su)貧士(shi),我(wo)(wo)相(xiang)抬舉(ju),今(jin)為(wei)(wei)(wei)(wei)(wei)貴人(ren)。此(ci)(ci)亦(yi)于(yu)君(jun)(jun)不(bu)(bu)(bu)薄,何故使(shi)(shi)婦(fu)家(jia)(jia)書符相(xiang)間(jian)以(yi)我(wo)(wo)不(bu)(bu)(bu)能為(wei)(wei)(wei)(wei)(wei)殺君(jun)(jun)也。”某(mou)(mou)視其(qi)(qi)身(shen),方知有(you)(you)(you)符,求(qiu)謝甚至。公(gong)(gong)(gong)(gong)(gong)主(zhu)云(yun)(yun):“吾(wu)亦(yi)諒君(jun)(jun)此(ci)(ci)情(qing),然符命(ming)已行(xing),勢不(bu)(bu)(bu)得住(zhu)。”悉呼兒女,令(ling)與(yu)父訣,某(mou)(mou)涕(ti)泣哽咽。公(gong)(gong)(gong)(gong)(gong)主(zhu)命(ming)左右促(cu)裝(zhuang),即(ji)日(ri)出(chu)(chu)(chu)城(cheng)。某(mou)(mou)問其(qi)(qi)居,兼求(qiu)名(ming)氏,公(gong)(gong)(gong)(gong)(gong)主(zhu)云(yun)(yun):“我(wo)(wo)華(hua)岳第三女也。”言(yan)畢訣去,出(chu)(chu)(chu)門(men)不(bu)(bu)(bu)見(jian)(jian)。

王僴

王(wang)(wang)僴(xian)(xian)者,少應通事舍(she)人(ren)舉-元末,入(ru)京。至(zhi)(zhi)(zhi)闕西(xi),息(xi)槐樹下。聞傳詔聲(sheng),忽見數騎(qi)(qi),狀如中使,謂(wei)僴(xian)(xian)曰(yue):“為(wei)所(suo)宣傳,真通事舍(she)人(ren)矣。”因(yin)以后(hou)騎(qi)(qi)載僴(xian)(xian),僴(xian)(xian)亦不(bu)知何(he)人(ren),倉卒隨去。不(bu)久,至(zhi)(zhi)(zhi)華岳神(shen)廟中,使置僴(xian)(xian)別院,誡云:“慎無(wu)私視。”便(bian)爾入(ru)內。僴(xian)(xian)獨(du)坐,聞棒杖楚痛之(zhi)聲(sheng),因(yin)前行竊窺,見其(qi)(qi)婦為(wei)所(suo)由系頸于樹,以棒拷擊。僴(xian)(xian)悲愁佇立,中使出,見慘怛(da)而問(wen)其(qi)(qi)故。僴(xian)(xian)涕泗具言(yan)其(qi)(qi)事,使云:“本(ben)欲留君(jun),妻(qi)既死,理不(bu)可住。若更遲延,待婦之(zhi)后(hou)即不(bu)能救。君(jun)宜(yi)速還開(kai)棺,此即放妻(qi)活(huo)。”乃(nai)命左右:“取驛馬送王(wang)(wang)舍(she)人(ren)。”俄見一狐(hu)來,僴(xian)(xian)不(bu)得已(yi),騎(qi)(qi)狐(hu)而騁。其(qi)(qi)疾如風,兩日(ri)至(zhi)(zhi)(zhi)舍(she)。騎(qi)(qi)狐(hu)乃(nai)其(qi)(qi)魂(hun)(hun)也,僴(xian)(xian)本(ben)身(shen)自(zi)魂(hun)(hun)出之(zhi)后(hou),失音(yin)不(bu)言(yan)。魂(hun)(hun)既至(zhi)(zhi)(zhi)家,家人(ren)悲泣。僴(xian)(xian)命開(kai)棺,其(qi)(qi)妻(qi)已(yi)活(huo)。謂(wei)僴(xian)(xian)曰(yue):“何(he)以至(zhi)(zhi)(zhi)耶?”舉家歡(huan)悅。后(hou)旬日(ri),本(ben)身(shen)方(fang)至(zhi)(zhi)(zhi)。外傳云:“王(wang)(wang)郎(lang)(lang)歸(gui),失音(yin)已(yi)十余日(ri)。”魂(hun)(hun)云:“王(wang)(wang)郎(lang)(lang)到矣。”出門迎往,遂與其(qi)(qi)魂(hun)(hun)相合(he)焉。

季廣琛

河西有(you)女郎神(shen)(shen)。季廣琛(chen)?少時(shi),曾游河西,憩于旅舍(she)。晝(zhou)寢,夢見(jian)云車,從者(zhe)數(shu)十人(ren),從空而(er)下,稱是(shi)(shi)女郎姊妹二人(ren)來(lai)詣。廣琛(chen)初甚忻悅,及(ji)覺開(kai)目,竊(qie)見(jian)彷佛尤在(zai)。琛(chen)疑是(shi)(shi)妖,于腰下取劍刃之。神(shen)(shen)乃(nai)罵曰(yue):“久好相就,能忍惡(e)心!”遂去(qu)。廣琛(chen)說向主人(ren),主人(ren)曰(yue):“此是(shi)(shi)女郎神(shen)(shen)也(ye)。”琛(chen)乃(nai)自往市(shi)酒脯作祭,將(jiang)謝前(qian)日(ri)之過,神(shen)(shen)終(zhong)不(bu)悅也(ye)。于是(shi)(shi)琛(chen)乃(nai)題詩于其壁上,墨不(bu)成字。后夕,又夢女郎神(shen)(shen)來(lai),尤怒曰(yue):“終(zhong)身遣君不(bu)得封邑也(ye)。”

劉可大

劉可(ke)大(da),以天寶中(zhong)舉(ju)進(jin)士,入(ru)京。出東都,途遇少(shao)年,狀如貴(gui)公子,服色華(hua)侈,持彈弓而行,賓從甚(shen)偉。初,與(yu)可(ke)大(da)相狎(xia)數日,同行至華(hua)陰,云(yun)(yun):“有(you)莊在(zai)縣(xian)東。”相邀往。隨至莊所(suo),室宇宏壯(zhuang)。下客于(yu)廳(ting),入(ru)室良久。可(ke)大(da)竊于(yu)中(zhong)門窺覷(qu),見(jian)一貴(gui)人在(zai)內廳(ting)理事,庭(ting)中(zhong)囚徒甚(shen)眾,多受拷掠(lve),其聲酸楚(chu)。可(ke)大(da)疑非人境,惶懼欲去(qu)。初,少(shao)年將入(ru),謂可(ke)大(da):“慎無私視,恐有(you)相累。”及出,曰:“適以咨白,何爾(er)負(fu)約然(ran)以此不(bu)能復(fu)諱。家君是華(hua)山(shan)神,相與(yu)故人,終令有(you)益,可(ke)無懼也。”須臾下食(shi)(shi),顧從者(zhe):“別取(qu)人間食(shi)(shi)與(yu)劉秀才。”食(shi)(shi)至,相對各飽(bao),兼致酒(jiu)敘歡(huan),無所(suo)不(bu)至。可(ke)大(da)求(qiu)檢己簿(bu),當(dang)何進(jin)達(da),今年身(shen)事復(fu)何如。回(hui)視黃衫吏為檢。有(you)頃(qing),吏云(yun)(yun):“劉君明(ming)年當(dang)進(jin)士及第(di)(di),歷官七政(zheng)。”可(ke)大(da)苦求(qiu)當(dang)年,吏云(yun)(yun):“當(dang)年只得(de)一政(zheng)縣(xian)尉。”相為惜此,可(ke)大(da)固(gu)求(qiu)之。少(shao)年再為改,吏去(qu),屢回(hui)央央,惜其減祿。可(ke)大(da)恐鬼神不(bu)信(xin),固(gu)再求(qiu)之。后竟(jing)以此失(shi)職。明(ming)年辭去(qu),至京及第(di)(di)。數年,拜滎(ying)陽縣(xian)尉而終。

王籍

王籍(ji)者,太常(chang)璇之族子也(ye)。干(gan)元中(zhong),客居會稽。其(qi)奴(nu)(nu)病(bing)死(si),數(shu)(shu)日(ri)(ri)復活,云地下見使,吏(li)曰(yue):“汝誰家奴(nu)(nu)?”奴(nu)(nu)具言之。吏(li)云:“今見召(zhao)汝郎作(zuo)五(wu)道將軍。”因為(wei)著力,得免回(hui)。路(lu)中(zhong)多(duo)見旌(jing)旗(qi)隊仗(zhang),奴(nu)(nu)問為(wei)何所(suo),答曰(yue):“迎(ying)王將軍爾。”即(ji)還,數(shu)(shu)日(ri)(ri),籍(ji)遂(sui)死(si)。死(si)之日(ri)(ri),人見車騎繽紛,隊仗(zhang)無數(shu)(shu)。問其(qi)故,皆是迎(ying)籍(ji)之人也(ye)。

潁陽里正

潁陽里正說某不得名(ming),曾乘(cheng)醉還村,至少婦祠醉,因系(xi)馬臥祠門(men)下(xia)。久(jiu)之(zhi)欲醒(xing),頭向轉,未能(neng)起,聞(wen)有(you)(you)人(ren)擊廟(miao)門(men),其(qi)(qi)(qi)聲甚(shen)厲。俄(e)聞(wen)中(zhong)(zhong)問:“是何人(ren)?”答云:“所由(you)令覓(mi)一(yi)人(ren)行雨。”廟(miao)中(zhong)(zhong)云:“舉家往岳廟(miao)作客,今更無人(ren)。”其(qi)(qi)(qi)人(ren)云:“只將門(men)下(xia)臥者亦得。”廟(miao)中(zhong)(zhong)人(ren)云:“此過客,那得使(shi)他。”苦爭不免,遂呼某令起。隨至一(yi)處。蒙蒙悉是云氣,有(you)(you)物(wu)如駱,其(qi)(qi)(qi)人(ren)抱某上背(bei),以一(yi)瓶(ping)(ping)(ping)(ping)授之(zhi)。誡云:“但正抱瓶(ping)(ping)(ping)(ping),無令傾(qing)側。”其(qi)(qi)(qi)物(wu)遂行。瓶(ping)(ping)(ping)(ping)中(zhong)(zhong)水紛紛然(ran)作點而(er)下(xia)。時天久(jiu)旱,下(xia)視見其(qi)(qi)(qi)居處,恐(kong)雨不足,因爾傾(qing)瓶(ping)(ping)(ping)(ping)。行雨既畢(bi),所由(you)放還。至廟(miao)門(men),見己尸在水中(zhong)(zhong),乃前入便活。乘(cheng)馬還家。以傾(qing)瓶(ping)(ping)(ping)(ping)之(zhi)故,其(qi)(qi)(qi)宅為水所漂,人(ren)家盡死(si)。某自此發(fa)狂,數月亦卒。

王法智

桐(tong)(tong)廬女子(zi)王法(fa)(fa)智(zhi)(zhi)者(zhe)(zhe),幼事郎子(zi)神(shen)。大(da)歷中,忽聞(wen)神(shen)作大(da)人(ren)(ren)(ren)語(yu)聲。法(fa)(fa)智(zhi)(zhi)之父(fu)問:“此言(yan)非圣賢(xian)乎?”曰(yue):“然(ran)。我姓(xing)滕,名傳胤,本(ben)京兆萬(wan)年人(ren)(ren)(ren),宅在(zai)崇賢(xian)坊。本(ben)與(yu)(yu)(yu)(yu)法(fa)(fa)智(zhi)(zhi)有因(yin)緣。”與(yu)(yu)(yu)(yu)酬對,深得(de)物理(li),前后州(zhou)縣甚(shen)重之。桐(tong)(tong)廬縣令(ling)(ling)鄭鋒(feng)(feng),好奇之士,常(chang)(chang)呼法(fa)(fa)智(zhi)(zhi)至舍,令(ling)(ling)屈滕十(shi)二(er)(er)郎。久之方(fang)至。其(qi)辨對言(yan)語(yu),深有士風,鋒(feng)(feng)聽之不倦(juan)。每見詞(ci)人(ren)(ren)(ren),談經誦(song)(song)詩(shi),歡言(yan)終(zhong)日。常(chang)(chang)有客僧詣法(fa)(fa)智(zhi)(zhi)乞丐(gai)者(zhe)(zhe),神(shen)與(yu)(yu)(yu)(yu)交言(yan),贈詩(shi)云(yun):“卓立不求(qiu)名出家,長懷片志在(zai)青霞(xia)。今日英雄氣沖蓋(gai),誰能(neng)久坐寶蓮(lian)花(hua)。”又曾為詩(shi)贈人(ren)(ren)(ren)云(yun):“平(ping)生才不足,立身信有余(yu)。自(zi)嘆無(wu)大(da)故,君子(zi)莫(mo)相疏。”六年二(er)(er)月二(er)(er)十(shi)五日夜,戴孚與(yu)(yu)(yu)(yu)左衛兵曹徐晃(huang),龍泉令(ling)(ling)崔(cui)向,丹陽縣丞李(li)從(cong)訓(xun),邑人(ren)(ren)(ren)韓(han)謂、蘇修,集于(yu)鋒(feng)(feng)宅。會法(fa)(fa)智(zhi)(zhi)至,令(ling)(ling)召(zhao)滕傳胤。久之方(fang)至。與(yu)(yu)(yu)(yu)晃(huang)等酬獻數百言(yan),因(yin)謂諸賢(xian),請人(ren)(ren)(ren)各誦(song)(song)一章。誦(song)(song)畢,眾(zhong)求(qiu)其(qi)詩(shi),率然(ran)便誦(song)(song)二(er)(er)首,云(yun):“浦口潮(chao)來初淼漫,蓮(lian)舟搖揚彩花(hua)難。春心不愜空歸去,會待潮(chao)平(ping)更折看。”云(yun):“眾(zhong)人(ren)(ren)(ren)莫(mo)廝笑。”又誦(song)(song)云(yun):“忽然(ran)湖上(shang)片云(yun)飛(fei),不覺(jue)舟中雨(yu)濕衣(yi)。折得(de)蓮(lian)花(hua)渾忘卻,空將荷葉蓋(gai)頭歸。”自(zi)云(yun):“此作亦頗蹀躞。”又囑法(fa)(fa)智(zhi)(zhi)弟與(yu)(yu)(yu)(yu)鋒(feng)(feng)獻酬數百言(yan),乃去。

李佐時

山陰縣尉李(li)佐(zuo)(zuo)(zuo)(zuo)時(shi)(shi)者,以(yi)(yi)大歷二(er)年遇(yu)勞,病(bing)數十日(ri)。中(zhong)愈,自會稽至龍丘,會宗人(ren)(ren)述(shu)為(wei)令,佐(zuo)(zuo)(zuo)(zuo)時(shi)(shi)止令廳數日(ri),夕復與客李(li)舉(ju)(ju)明燈而坐,忽見(jian)衣緋紫等二(er)十人(ren)(ren),悉秉戎(rong)器,趨謁庭(ting)下(xia)。佐(zuo)(zuo)(zuo)(zuo)時(shi)(shi)問何(he)人(ren)(ren),答(da)曰:“鬼(gui)兵也。大王(wang)(wang)用君(jun)為(wei)判官,特奉(feng)命(ming)迎候,以(yi)(yi)充驅使(shi)。”佐(zuo)(zuo)(zuo)(zuo)時(shi)(shi)曰:“己在(zai)哀制(zhi),如是(shi)非禮,且王(wang)(wang)何(he)以(yi)(yi)得知有(you)我(wo)?”答(da)云(yun)(yun)(yun)(yun)(yun):“是(shi)武義縣令竇(dou)堪(kan)舉(ju)(ju)君(jun)。”佐(zuo)(zuo)(zuo)(zuo)時(shi)(shi)云(yun)(yun)(yun)(yun)(yun):“堪(kan)不(bu)相(xiang)知,何(he)故見(jian)舉(ju)(ju)?”答(da)云(yun)(yun)(yun)(yun)(yun):“恩命(ming)已行,難以(yi)(yi)辭(ci)絕。”須臾,堪(kan)至,禮謁,蘊籍如平人(ren)(ren),坐謂佐(zuo)(zuo)(zuo)(zuo)時(shi)(shi)曰:“王(wang)(wang)求一(yi)子婿,兼(jian)令取甲族(zu),所(suo)以(yi)(yi)奉(feng)舉(ju)(ju),亦由緣業(ye)使(shi)然(ran)。”佐(zuo)(zuo)(zuo)(zuo)時(shi)(shi)固(gu)辭(ci)不(bu)果。須臾王(wang)(wang)女亦至,芬香芳馥,車(che)騎云(yun)(yun)(yun)(yun)(yun)合。佐(zuo)(zuo)(zuo)(zuo)時(shi)(shi)下(xia)階迎拜,見(jian)女容姿服御,心頗悅之(zhi)“謂佐(zuo)(zuo)(zuo)(zuo)時(shi)(shi)曰:“人(ren)(ren)誰不(bu)死(si),如君(jun)蓋稀,無宜數辭(ci),以(yi)(yi)致王(wang)(wang)怒。”佐(zuo)(zuo)(zuo)(zuo)時(shi)(shi)知終不(bu)免。久之(zhi),王(wang)(wang)女與堪(kan)去,留將從二(er)百余人(ren)(ren)。祗承判官。翌日(ri),述(shu)并弟造。同詣佐(zuo)(zuo)(zuo)(zuo)時(shi)(shi),佐(zuo)(zuo)(zuo)(zuo)時(shi)(shi)且說始末,云(yun)(yun)(yun)(yun)(yun):“的以(yi)(yi)不(bu)活,為(wei)求一(yi)頓食。”述(shu)為(wei)致盛饌(zhuan)。佐(zuo)(zuo)(zuo)(zuo)時(shi)(shi)食雉臛,忽云(yun)(yun)(yun)(yun)(yun)不(bu)見(jian)碗(wan),呵(he)左右:“何(he)以(yi)(yi)收羹?”仆(pu)于食案(an),便卒。其妻鄭氏在(zai)會稽,喪船至之(zhi)夕,婢忽作(zuo)佐(zuo)(zuo)(zuo)(zuo)時(shi)(shi)靈語,云(yun)(yun)(yun)(yun)(yun):“王(wang)(wang)女已別(bie)嫁,但遣(qian)我(wo)送妻還。”言甚凄(qi)愴也。

張琮

永徽初,張琮為南(nan)陽令(ling)(ling)(ling)。寢(qin)合中,聞階前(qian)(qian)竹有呻吟(yin)之(zhi)(zhi)聲,就視則無所見。如此數夜(ye)(ye),怪之(zhi)(zhi),乃(nai)祝(zhu)曰(yue)(yue)(yue):“有神靈者,當相(xiang)語。”其(qi)夜(ye)(ye),忽有一人(ren)從竹中出(chu),形甚弊陋。前(qian)(qian)自陳曰(yue)(yue)(yue):“朱粲(can)之(zhi)(zhi)亂(luan),某(mou)在兵中為粲(can)所殺,尸(shi)骸(hai)正在明(ming)(ming)(ming)(ming)府合前(qian)(qian)。一目(mu)為竹根所損,不堪楚痛。以明(ming)(ming)(ming)(ming)府仁(ren)明(ming)(ming)(ming)(ming),故(gu)輒投(tou)告。幸見移葬,敢忘(wang)厚恩。”令(ling)(ling)(ling)謂(wei)曰(yue)(yue)(yue):“如是何不早相(xiang)聞?”乃(nai)許之(zhi)(zhi)。明(ming)(ming)(ming)(ming)日(ri),為具棺櫬,使掘(jue)之(zhi)(zhi),果得一尸(shi),竹根貫其(qi)左(zuo)目(mu)。仍加時服,改(gai)葬城外。其(qi)后(hou)令(ling)(ling)(ling)笞殺一鄉老,其(qi)家(jia)將復仇(chou),謀須令(ling)(ling)(ling)夜(ye)(ye)出(chu),乃(nai)要殺之(zhi)(zhi)。俄(e)而城中失火,延燒十余家(jia)。令(ling)(ling)(ling)將出(chu)按行之(zhi)(zhi),乃(nai)見前(qian)(qian)鬼遮令(ling)(ling)(ling)馬(ma),曰(yue)(yue)(yue):“明(ming)(ming)(ming)(ming)府深夜(ye)(ye)何所之(zhi)(zhi)將有異(yi)謀。”令(ling)(ling)(ling)問為誰,曰(yue)(yue)(yue):“前(qian)(qian)時得罪(zui)于(yu)明(ming)(ming)(ming)(ming)府者。”令(ling)(ling)(ling)乃(nai)復入。明(ming)(ming)(ming)(ming)日(ri),掩捕其(qi)家(jia),問之(zhi)(zhi)皆驗(yan),遂窮治之(zhi)(zhi)。夜(ye)(ye)更祭其(qi)墓,刻(ke)石銘于(yu)前(qian)(qian)曰(yue)(yue)(yue):“身(shen)徇(xun)國難(nan),死不忘(wang)忠。烈烈貞魂,實為鬼雄。”

劉門奴

高宗(zong)營大明(ming)宮(gong)。宣政殿(dian)始成,每夜聞(wen)數十(shi)騎行(xing)殿(dian)左右,殿(dian)中宿衛(wei)者皆(jie)見(jian)焉,衣馬甚潔。如此(ci)十(shi)余日,高宗(zong)乃使術(shu)者劉門(men)奴問(wen)其故。對(dui)(dui)曰(yue):“我(wo)漢(han)楚王(wang)戊之(zhi)太子(zi)(zi)也(ye)。”門(men)奴詰問(wen)之(zhi);“案《漢(han)書》,楚王(wang)與七(qi)國謀反,漢(han)兵(bing)誅(zhu)之(zhi),夷宗(zong)覆族,安(an)有(you)遺嗣乎?”答曰(yue):“王(wang)起兵(bing)時(shi),留吾在長安(an)。及王(wang)誅(zhu)后(hou)(hou),天子(zi)(zi)念(nian)我(wo),置而不(bu)殺,養于(yu)(yu)(yu)宮(gong)中。后(hou)(hou)以病死,葬于(yu)(yu)(yu)此(ci)。天子(zi)(zi)憐我(wo),殮以玉(yu)魚一(yi)雙,今(jin)在正殿(dian)東北角。史臣遺略,是以不(bu)見(jian)于(yu)(yu)(yu)書。”門(men)奴曰(yue):“今(jin)皇帝(di)在此(ci),汝(ru)何敢庭中擾擾乎?”對(dui)(dui)曰(yue):“此(ci)是我(wo)故宅,今(jin)既在天子(zi)(zi)宮(gong)中,動出頗見(jian)拘(ju)限,甚不(bu)樂。乞改葬我(wo)于(yu)(yu)(yu)高敞美地(di),誠(cheng)所望也(ye)。慎無奪我(wo)玉(yu)魚。”門(men)奴奏之(zhi),帝(di)令改葬。發其處,果得古墳,棺(guan)(guan)已朽腐(fu),傍有(you)玉(yu)魚一(yi)雙,制甚精巧。乃敕易棺(guan)(guan)櫬,以禮葬之(zhi)于(yu)(yu)(yu)苑外,并以玉(yu)魚隨(sui)之(zhi)。于(yu)(yu)(yu)此(ci)遂絕(jue)。

閻庚

張仁(ren)(ren)(ren)(ren)亶(dan)(dan),幼(you)時貧乏,恒在東都北市寓居。有(you)閻(yan)(yan)庚(geng)(geng)(geng)者,馬(ma)牙荀子之(zhi)子也,好善自喜,慕仁(ren)(ren)(ren)(ren)亶(dan)(dan)之(zhi)德(de),恒竊父資(zi),以(yi)(yi)(yi)(yi)給(gei)其(qi)(qi)(qi)衣(yi)食,亦累年矣。荀子每(mei)怒庚(geng)(geng)(geng),云(yun):“汝(ru)商販之(zhi)流,彼才學之(zhi)士,于(yu)(yu)汝(ru)何有(you),而(er)破(po)產以(yi)(yi)(yi)(yi)奉?”仁(ren)(ren)(ren)(ren)亶(dan)(dan)聞其(qi)(qi)(qi)辭,謂庚(geng)(geng)(geng)曰(yue):“坐我累君,今將適詣(yi)白鹿山,所(suo)勞相(xiang)(xiang)資(zi),不(bu)敢(gan)忘也。”庚(geng)(geng)(geng)久為仁(ren)(ren)(ren)(ren)亶(dan)(dan)胥附之(zhi)友,心不(bu)忍別,謂仁(ren)(ren)(ren)(ren)亶(dan)(dan)曰(yue):“方(fang)愿志(zhi)學,今欲皆行(xing)。”仁(ren)(ren)(ren)(ren)亶(dan)(dan)奇有(you)志(zhi),許(xu)焉(yan)。庚(geng)(geng)(geng)乃(nai)(nai)(nai)私備驢馬(ma)糧(liang)食同去(qu)。六(liu)日至(zhi)(zhi)陳留,宿逆旅(lv),仁(ren)(ren)(ren)(ren)亶(dan)(dan)舍(she)其(qi)(qi)(qi)內房(fang)。房(fang)外有(you)牀,久之(zhi),一客(ke)后(hou)至(zhi)(zhi),坐于(yu)(yu)牀所(suo)。仁(ren)(ren)(ren)(ren)亶(dan)(dan)見(jian)其(qi)(qi)(qi)視瞻非凡(fan),謂庚(geng)(geng)(geng)自外持壺酒(jiu)至(zhi)(zhi)。仁(ren)(ren)(ren)(ren)亶(dan)(dan)以(yi)(yi)(yi)(yi)酒(jiu)先(xian)屬(shu)客(ke),客(ke)不(bu)敢(gan)受,固屬(shu)之(zhi),因(yin)與合(he)飲。酒(jiu)酣歡(huan)甚,乃(nai)(nai)(nai)同房(fang)而(er)宿。中夕,相(xiang)(xiang)問(wen)行(xing)李,客(ke)答(da)曰(yue):“吾非人(ren)(ren),乃(nai)(nai)(nai)地曹(cao)耳(er)。地府(fu)令主(zhu)(zhu)(zhu)河(he)(he)北婚(hun)(hun)姻,絆(ban)(ban)男女(nv)腳(jiao)。”仁(ren)(ren)(ren)(ren)視其(qi)(qi)(qi)衣(yi)裝(zhuang),見(jian)袋中細繩,方(fang)信(xin)焉(yan)。因(yin)求問(wen)己榮位(wei)年壽,鬼(gui)言亶(dan)(dan)年八十余(yu)(yu),位(wei)極人(ren)(ren)臣。復問(wen)庚(geng)(geng)(geng),鬼(gui)云(yun):“庚(geng)(geng)(geng)命貧,無(wu)位(wei)祿。”仁(ren)(ren)(ren)(ren)亶(dan)(dan)問(wen)何以(yi)(yi)(yi)(yi)致(zhi)之(zhi),鬼(gui)云(yun):“或絆(ban)(ban)得(de)佳(jia)女(nv),配之(zhi)有(you)相(xiang)(xiang),當(dang)能(neng)得(de)耳(er)。今河(he)(he)北去(qu)白鹿山百余(yu)(yu)里,有(you)一村中王(wang)(wang)老女(nv),相(xiang)(xiang)極貴。頃已(yi)絆(ban)(ban)與人(ren)(ren)訖(qi),當(dang)相(xiang)(xiang)為解(jie)彼絆(ban)(ban)此(ci),以(yi)(yi)(yi)(yi)成閻(yan)(yan)侯也。第速行(xing),欲至(zhi)(zhi)其(qi)(qi)(qi)村,當(dang)有(you)大(da)雨(yu)濡(ru)濕,以(yi)(yi)(yi)(yi)此(ci)為信(xin)。”因(yin)訣去(qu)。仁(ren)(ren)(ren)(ren)亶(dan)(dan)與庚(geng)(geng)(geng)行(xing)六(liu)七日至(zhi)(zhi)村。遇大(da)雨(yu),衣(yi)裝(zhuang)濕污(wu),乃(nai)(nai)(nai)至(zhi)(zhi)村西(xi)求王(wang)(wang)氏舍(she)焉(yan)☆門,久之(zhi)方(fang)出,謝客(ke)云(yun):“家有(you)小不(bu)得(de)意,所(suo)以(yi)(yi)(yi)(yi)遲遲,無(wu)訝也。”仁(ren)(ren)(ren)(ren)亶(dan)(dan)問(wen)其(qi)(qi)(qi)故,云(yun):“己唯(wei)一女(nv),先(xian)許(xu)適西(xi)村張家。今日納財,非意單寡,此(ci)乃(nai)(nai)(nai)相(xiang)(xiang)輕之(zhi)義,已(yi)決罷婚(hun)(hun)矣。”仁(ren)(ren)(ren)(ren)亶(dan)(dan)等(deng)相(xiang)(xiang)顧(gu)微哂。留數日,主(zhu)(zhu)(zhu)人(ren)(ren)極歡(huan)。仁(ren)(ren)(ren)(ren)亶(dan)(dan)乃(nai)(nai)(nai)云(yun):“閻(yan)(yan)侯是已(yi)外弟(di),盛年志(zhi)學,未結婚(hun)(hun)姻。”主(zhu)(zhu)(zhu)人(ren)(ren)辭以(yi)(yi)(yi)(yi)田舍(she)家,然有(you)喜色。仁(ren)(ren)(ren)(ren)亶(dan)(dan)固求,方(fang)許(xu)焉(yan),以(yi)(yi)(yi)(yi)馬(ma)驢及他赍為贄。數日,成親(qin)畢,留閻(yan)(yan)侯止王(wang)(wang)氏,仁(ren)(ren)(ren)(ren)亶(dan)(dan)獨往,主(zhu)(zhu)(zhu)人(ren)(ren)贈送之(zhi)。其(qi)(qi)(qi)后(hou)數年,仁(ren)(ren)(ren)(ren)亶(dan)(dan)遷侍(shi)御史(shi)(shi)、并州長史(shi)(shi)、御史(shi)(shi)大(da)夫知政事(shi)。后(hou)庚(geng)(geng)(geng)累遇提(ti)挈,竟至(zhi)(zhi)一州。

狄仁杰

則(ze)天時,狄(di)仁杰(jie)為寧州(zhou)刺(ci)史。其(qi)宅(zhai)(zhai)素兇。先時刺(ci)史死(si)者十余輩。杰(jie)初至,吏白:“官(guan)舍久兇,先后無敢(gan)居者,且榛(zhen)荒棘毀,已(yi)不可居,請舍他所(suo)。”杰(jie)曰:“刺(ci)史不舍本宅(zhai)(zhai),何(he)別(bie)舍乎?”命去封(feng)鎖葺治,居之不疑。數夕,詭怪(guai)奇異(yi),不可勝紀。杰(jie)怒,謂(wei)曰:“吾是(shi)刺(ci)史,此即吾宅(zhai)(zhai),汝曲吾直,何(he)為不識(shi)分理(li),反乃(nai)以邪忤正汝若(ruo)是(shi)神(shen),速聽明教(jiao),若(ruo)是(shi)鬼魅,何(he)敢(gan)相干(gan)!吾無懼汝之心(xin),徒為千變萬化耳。必(bi)理(li)要相見,何(he)不以禮出耶!”斯須(xu),有一人具(ju)衣(yi)冠而前,曰:“某是(shi)某朝官(guan),葬(zang)堂階西樹(shu)下。體(ti)魄(po)為樹(shu)根所(suo)穿,楚痛不堪(kan)忍。頃(qing)前數公,多欲自陳,其(qi)人輒死(si),幽途不達(da),以至于今。使君(jun)誠(cheng)能(neng)改葬(zang),何(he)敢(gan)遷(qian)延于此!”言訖(qi)不見。明日,杰(jie)令發之,果如其(qi)言。乃(nai)為改葬(zang),自此絕也。

李暠

唐(tang)兵部尚書李暠(gao),時(shi)之正人(ren)(ren)也-元(yuan)初,有婦(fu)人(ren)(ren)詣暠(gao),容貌風流,言語學識,為時(shi)第一(yi)。暠(gao)不敢受(shou)。會太常卿姜皎至(zhi),暠(gao)以婦(fu)人(ren)(ren)與之。皎大(da)會公卿,婦(fu)人(ren)(ren)自云善相(xiang),見張(zhang)說(shuo),曰:“宰(zai)臣之相(xiang)。”遂相(xiang)諸公卿,言無不中。謂皎曰:“君雖有相(xiang),然不得壽終。”酒闌,皎狎之于別室。媚言遍至(zhi),將及其私。公卿迭往窺(kui)睹(du)。時(shi)暠(gao)在座(zuo),最后(hou)往視,婦(fu)人(ren)(ren)于是呦然有聲。皎驚墮地(di),取火照之,見牀下(xia)有白(bai)骨。當時(shi)議者以暠(gao)貞正,故鬼神(shen)懼焉。

張守珪

幽州(zhou)節(jie)(jie)度(du)張(zhang)守(shou)(shou)珪(gui)(gui),少時為(wei)河西主將(jiang)(jiang),守(shou)(shou)玉門關。其軍校皆勤(qin)勇善斗,每探(tan)候深入(ru),頗以(yi)劫(jie)掠為(wei)事(shi)。西城(cheng)胡(hu)僧(seng)(seng)者,自(zi)西京(jing)造袈(jia)裟二十余馱(tuo)(tuo),還大竺國(guo)。其徒(tu)二十余人。探(tan)騎(qi)意是羅錦等(deng)物,乃劫(jie)掠之(zhi)。殺其眾(zhong)盡,至胡(hu)僧(seng)(seng),刀棒亂下(xia)(xia)而(er)不(bu)能傷,探(tan)者異焉。既而(er)索馱(tuo)(tuo),唯得袈(jia)裟,意甚悔(hui)恨,因于僧(seng)(seng)前追悔(hui),擗踴悲(bei)涕。久之(zhi),僧(seng)(seng)乃曰:“此(ci)輩(bei)前身,皆負守(shou)(shou)將(jiang)(jiang)命,唯趁僧(seng)(seng)鬼是枉死耳。然(ran)汝守(shou)(shou)將(jiang)(jiang)祿位(wei)重,后當為(wei)節(jie)(jie)度(du)、大夫(fu)等(deng)官,此(ci)輩(bei)亦如君何!可白守(shou)(shou)將(jiang)(jiang),為(wei)修福耳。然(ran)后數(shu)年(nian),守(shou)(shou)將(jiang)(jiang)合有(you)小厄,亦有(you)所以(yi)免之(zhi)。”騎(qi)還白守(shou)(shou)珪(gui)(gui),珪(gui)(gui)留(liu)僧(seng)(seng)供養,累年(nian)去。后守(shou)(shou)珪(gui)(gui)與(yu)其徒(tu)二十五(wu)人,至伊蘭(lan)山探(tan)賊(zei),胡(hu)騎(qi)數(shu)千猝至。守(shou)(shou)珪(gui)(gui)力不(bu)能抗,下(xia)(xia)馬脫鞍,示以(yi)閑暇。騎(qi)來漸逼(bi),守(shou)(shou)珪(gui)(gui)謂左右:“為(wei)之(zhi)奈何,若(ruo)不(bu)獲已,事(shi)理須戰(zhan)。”忽見(jian)山下(xia)(xia)紅旗數(shu)百(bai)騎(qi)突前出(chu)戰(zhan),守(shou)(shou)珪(gui)(gui)隨之(zhi),穿其一角,尋俱得出(chu),虜(lu)不(bu)敢逐。紅旗下(xia)(xia)將(jiang)(jiang)謂守(shou)(shou)珪(gui)(gui)曰:“吾(wu)是漢(han)之(zhi)李廣,知君有(you)難(nan),故此(ci)相(xiang)(xiang)救。后富貴,毋相(xiang)(xiang)忘也。”言訖不(bu)見(jian)。守(shou)(shou)珪(gui)(gui)竟至幽州(zhou)節(jie)(jie)度(du)、御史大夫(fu)。

楊玚

開元中,洛陽令(ling)(ling)楊玚(yang)(yang)(yang)常因出(chu)行,見槐陰下有卜(bu)者,令(ling)(ling)過,端坐自(zi)若。伍(wu)伯(bo)訶使(shi)(shi)起避,不動,玚(yang)(yang)(yang)令(ling)(ling)散手拘至(zhi)(zhi)廳(ting)事(shi)(shi)(shi),將(jiang)捶之(zhi)(zhi)(zhi)(zhi)(zhi)。躬自(zi)責問(wen),術(shu)者舉(ju)首曰:“君(jun)(jun)是(shi)兩日縣令(ling)(ling),何以(yi)(yi)(yi)責人(ren)?”玚(yang)(yang)(yang)問(wen)其(qi)事(shi)(shi)(shi),曰:“兩日后(hou)(hou),君(jun)(jun)當(dang)命(ming)終。”玚(yang)(yang)(yang)甚(shen)愕(e),問(wen)何以(yi)(yi)(yi)知之(zhi)(zhi)(zhi)(zhi)(zhi),術(shu)者具告所(suo)(suo)見。舉(ju)家(jia)驚懼,謂(wei)術(shu)者曰:“子能(neng)知之(zhi)(zhi)(zhi)(zhi)(zhi),必能(neng)禳之(zhi)(zhi)(zhi)(zhi)(zhi),若之(zhi)(zhi)(zhi)(zhi)(zhi)何而免(mian)也?”玚(yang)(yang)(yang)再(zai)拜求解。術(shu)者曰:“當(dang)以(yi)(yi)(yi)君(jun)(jun)之(zhi)(zhi)(zhi)(zhi)(zhi)聞見,以(yi)(yi)(yi)衛執(zhi)事(shi)(shi)(shi),免(mian)之(zhi)(zhi)(zhi)(zhi)(zhi)與(yu)(yu)否,未可知也。”乃(nai)引玚(yang)(yang)(yang)入東院亭中,令(ling)(ling)玚(yang)(yang)(yang)被發跣足,墻面而立,己則(ze)據(ju)案而書符。中夕之(zhi)(zhi)(zhi)(zhi)(zhi)后(hou)(hou),喜(xi)謂(wei)玚(yang)(yang)(yang)曰:“今夕且(qie)幸免(mian)其(qi)即(ji)來(lai),明日,可以(yi)(yi)(yi)三十(shi)張紙作(zuo)(zuo)錢,及多(duo)造餅餤與(yu)(yu)壺(hu)酒(jiu)(jiu),出(chu)定罪門(men)外,桑(sang)林(lin)之(zhi)(zhi)(zhi)(zhi)(zhi)間,俟(si)人(ren)過者則(ze)飲之(zhi)(zhi)(zhi)(zhi)(zhi)。皂(zao)裘(qiu)(qiu)右袒,即(ji)召君(jun)(jun)之(zhi)(zhi)(zhi)(zhi)(zhi)使(shi)(shi)也。若留而飲餤,,君(jun)(jun)其(qi)無憂,不然,寔難以(yi)(yi)(yi)濟(ji)。君(jun)(jun)亦宜(yi)易衣服(fu),處小室(shi)以(yi)(yi)(yi)伺之(zhi)(zhi)(zhi)(zhi)(zhi),善為(wei)辭謝,問(wen)以(yi)(yi)(yi)所(suo)(suo)欲。予之(zhi)(zhi)(zhi)(zhi)(zhi)策(ce)盡于是(shi)矣。”玚(yang)(yang)(yang)如(ru)其(qi)言(yan)。洎日西景,酒(jiu)(jiu)餤將(jiang)罄,而皂(zao)裘(qiu)(qiu)不至(zhi)(zhi),玚(yang)(yang)(yang)深以(yi)(yi)(yi)憂。須臾遂(sui)(sui)至(zhi)(zhi),使(shi)(shi)人(ren)邀屈,皂(zao)裘(qiu)(qiu)欣(xin)然,累有所(suo)(suo)進。玚(yang)(yang)(yang)乃(nai)拜謁,人(ren)云(yun):“君(jun)(jun)昨何之(zhi)(zhi)(zhi)(zhi)(zhi)數至(zhi)(zhi)所(suo)(suo)居(ju),遂(sui)(sui)不復見。疑于東院安處,善神監護(hu),故(gu)不敢犯。今地府相招(zhao)未已,奈何?”玚(yang)(yang)(yang)再(zai)拜求救者千數,兼燒(shao)紙錢,資其(qi)行用。鬼(gui)云(yun):“感施大惠,明日,當(dang)與(yu)(yu)府中諸(zhu)吏同(tong)來(lai)謀(mou)之(zhi)(zhi)(zhi)(zhi)(zhi),宜(yi)盛饌相待。”言(yan)訖不見。明日,玚(yang)(yang)(yang)設供帳,極(ji)諸(zhu)海陸(lu)。候之(zhi)(zhi)(zhi)(zhi)(zhi)日晚,使(shi)(shi)者與(yu)(yu)其(qi)徒(tu)數十(shi)人(ren)同(tong)至(zhi)(zhi),宴樂殊(shu)常浩暢。相語曰:“楊長官事(shi)(shi)(shi),焉得不盡心耶!”久(jiu)之(zhi)(zhi)(zhi)(zhi)(zhi),謂(wei)玚(yang)(yang)(yang):“君(jun)(jun)對坊楊錫(xi),亦有才干(gan),今揩(kai)王作(zuo)(zuo)金以(yi)(yi)(yi)取彼(bi)。君(jun)(jun)至(zhi)(zhi)五更鼓(gu)聲動,宜(yi)于錫(xi)門(men)相候。若聞哭聲,君(jun)(jun)則(ze)免(mian)矣。玚(yang)(yang)(yang)如(ru)其(qi)言(yan)往。見鬼(gui)便在樹頭(tou),欲往錫(xi)舍,為(wei)狗所(suo)(suo)咋(za),未能(neng)得前。俄從缺墻中入,遲回聞哭聲,玚(yang)(yang)(yang)遂(sui)(sui)獲免(mian)。

張果女

開元中,易州(zhou)司(si)馬張(zhang)果女(nv),年(nian)十五(wu),病死,不(bu)忍(ren)遠棄,權瘞(yi)于東院閣(ge)下。后(hou)轉鄭州(zhou)長史,以路遠須復(fu)送喪,遂留。俄(e)有(you)劉乙代之。其(qi)子(zi)(zi)常止閣(ge)中,日(ri)暮(mu)仍(reng)行門外,見(jian)(jian)一(yi)女(nv)子(zi)(zi),容色豐麗,自外而來。劉疑(yi)有(you)相奔者,即前詣之,欣然款(kuan)浹,同留共宿。情態纏綿,舉(ju)止閑婉,劉愛惜甚(shen)至(zhi)。后(hou)暮(mu)輒來,達曙方去(qu)。經數(shu)月(yue),忽謂劉曰(yue):“我前張(zhang)司(si)馬女(nv),不(bu)幸夭沒,近殯此(ci)(ci)閣(ge)。命(ming)當重活,與(yu)君(jun)好(hao)合。后(hou)三日(ri),君(jun)可見(jian)(jian)發(fa),徐(xu)候(hou)氣(qi)(qi)息,慎無橫見(jian)(jian)驚傷(shang)也。”指其(qi)所瘞(yi)處而去(qu)。劉至(zhi)期(qi)甚(shen)喜,獨與(yu)左右一(yi)奴夜(ye)發(fa),深(shen)四五(wu)尺,得一(yi)漆(qi)棺(guan)。徐(xu)開視之,女(nv)顏色鮮(xian)發(fa),肢體(ti)溫(wen)軟,衣服(fu)妝梳,無污壞者。舉(ju)置牀上,細細有(you)鼻氣(qi)(qi)。少頃,口中有(you)氣(qi)(qi)。灌以薄(bo)糜,少少能(neng)咽。至(zhi)明復(fu)活,漸能(neng)言語坐起。數(shu)日(ri),始恐父母(mu)之知也,因(yin)辭(ci)以習書,不(bu)便出閣(ge),常使赍飲食詣閣(ge)中。乙疑(yi)子(zi)(zi)有(you)異,因(yin)其(qi)在外送客,竊(qie)視其(qi)房,見(jian)(jian)女(nv)存(cun)焉。問其(qi)所由(you),悉具(ju)白,棺(guan)木尚在牀下。乙與(yu)妻覷欷曰(yue):“此(ci)(ci)既冥期(qi)至(zhi)感,何(he)不(bu)早相聞。”遂匿于堂中。兒不(bu)見(jian)(jian)女(nv),甚(shen)驚,父乃謂曰(yue):“此(ci)(ci)既申(shen)契殊會,千載(zai)所無,白我何(he)傷(shang)乎而過(guo)為隱蔽。”因(yin)遣使詣鄭州(zhou),具(ju)以報果。因(yin)請結婚(hun),父母(mu)哀感驚喜,則克(ke)日(ri)赴婚(hun),遂成嘉偶。后(hou)產數(shu)子(zi)(zi)。

華妃

開(kai)元(yuan)初,華妃(fei)有寵,生慶(qing)王(wang)琮,薨葬(zang)(zang)長(chang)安。至二十八年,有盜(dao)欲發(fa)妃(fei)冢,遂(sui)于(yu)(yu)塋處百余(yu)步偽(wei)筑(zhu)大墳,若將葬(zang)(zang)者(zhe)。乃于(yu)(yu)其內(nei)潛通地道,直達冢中(zhong)。剖(pou)棺(guan),妃(fei)面如(ru)生,四肢皆(jie)可(ke)屈伸。盜(dao)等(deng)恣(zi)行(xing)凌(ling)辱,仍截腕取(qu)金釧,兼去(qu)其舌,恐通夢也。側立其尸(shi),而(er)于(yu)(yu)陰(yin)中(zhong)置(zhi)燭,悉取(qu)藏內(nei)珍寶,不可(ke)勝數,皆(jie)徙(xi)置(zhi)偽(wei)冢。乃于(yu)(yu)城中(zhong),以軟車(che)載(zai)空棺(guan)會,日暮,便宿墓(mu)中(zhong),取(qu)諸物(wu)置(zhi)魂(hun)車(che)及送葬(zang)(zang)車(che)中(zhong),方掩而(er)歸(gui)。其未葬(zang)(zang)之(zhi)前,慶(qing)王(wang)夢妃(fei)被發(fa)裸形(xing),悲(bei)泣(qi)而(er)來,曰:“盜(dao)發(fa)吾冢,又加截辱,孤魂(hun)幽枉,如(ru)何可(ke)言。然吾必伺(si)其敗(bai)于(yu)(yu)春明(ming)(ming)門(men)也。”因備說其狀而(er)去(qu)。王(wang)素至孝,忽驚起涕泣(qi)。明(ming)(ming)旦入奏,帝乃召京兆尹、萬年令,以物(wu)色備盜(dao)甚(shen)急(ji)。及盜(dao)載(zai)物(wu)歸(gui)也,欲入春明(ming)(ming)門(men),門(men)吏訶止之(zhi)。乃搜(sou)車(che)中(zhong),皆(jie)諸寶物(wu)。盡收群(qun)盜(dao),拷掠即服,逮捕數十人(ren),皆(jie)貴(gui)戚子弟無(wu)行(xing)檢(jian)者(zhe)。王(wang)乃請其魁帥五人(ren),得親報(bao)仇,帝許(xu)之(zhi)。皆(jie)探取(qu)五臟(zang),烹而(er)祭之(zhi)。其余(yu)盡榜殺于(yu)(yu)京兆門(men)外。改(gai)葬(zang)(zang)貴(gui)妃(fei),王(wang)心喪三(san)年。

郭知運

開元中,涼州節度(du)郭知(zhi)運出(chu)巡,去州百里(li),于(yu)驛中暴卒。其(qi)魂遂出(chu),令(ling)驛長(chang)鎖(suo)房勿開,因而卻回府,徒(tu)從不知(zhi)也(ye)。至舍四十余日,處置(zhi)公私(si)事畢,遂使人(ren)往驛迎己喪。既至,自看其(qi)殮。殮訖,因與(yu)家人(ren)辭訣,投(tou)身(shen)入棺(guan),遂不復見。

王光本

王光(guang)本(ben),開(kai)元(yuan)時為洛州別駕。春月,刺史使光(guang)本(ben)行縣。去數日,其(qi)妻(qi)李(li)氏暴(bao)卒。及還,追(zhui)以不親醫藥,意(yi)是枉死。居恒慟哭(ku),哀感傍鄰。后十余日,屬(shu)諸子(zi)盡哭(ku),光(guang)本(ben)因(yin)復慟哭(ku)百余聲(sheng)。忽見李(li)氏自幃而出,靚妝炫服,有(you)逾(yu)平素。光(guang)本(ben)輟哭(ku),問其(qi)死事。李(li)氏云(yun):“妾尚未得去,猶(you)在(zai)此(ci)堂(tang)(tang)。聞君哀哭(ku)慟之甚,某在(zai)泉途,倍益凄感。語(yu)云(yun):『生人過悲,使幽(you)壤不安(an)。』信斯言也。自茲以往,不欲主君如是,以累幽(you)冥耳(er)。”因(yin)付囑家人,度女為尼,放婢(bi)為平人,事事有(you)理。留一食許,謂光(guang)本(ben)曰:“人鬼道(dao)殊(shu),不宜久住,此(ci)益深恨(hen)。”言訖(qi),入堂(tang)(tang)中(zhong)遂滅。男女及他人,但聞李(li)氏言,唯光(guang)本(ben)見耳(er)。

楊元英

楊元英(ying)(ying),則天時為太常卿,開元中(zhong)(zhong)(zhong),亡已(yi)二十載。其(qi)子因(yin)至(zhi)(zhi)冶成坊削家(jia)(jia),識其(qi)父壙中(zhong)(zhong)(zhong)劍(jian),心異之(zhi)。問(wen)削師(shi):“何得此(ci)劍(jian)”云(yun):“有貴(gui)人形(xing)狀衣服,將(jiang)令修理,期明(ming)日(ri)午(wu)時來取。”子意是父授,復(fu)疑父冢為人所開。至(zhi)(zhi)日(ri),與弟(di)(di)同往削師(shi)家(jia)(jia)室中(zhong)(zhong)(zhong)伺(si)之(zhi)。至(zhi)(zhi)時取劍(jian),乃其(qi)父也(ye),騎白馬(ma),衣服如生時,從者五六人。兄弟(di)(di)出拜道左,悲涕(ti)久(jiu)之(zhi)。元英(ying)(ying)取劍(jian)下馬(ma),引諸(zhu)子于僻處(chu),分處(chu)家(jia)(jia)事。末問(wen):“汝母在家(jia)(jia)否(fou)?”云(yun):“合葬已(yi)十五年。”元英(ying)(ying)言:“我初不(bu)(bu)(bu)知(zhi)。”再三(san)嘆(tan)息。謂(wei)子曰:“我有公事,不(bu)(bu)(bu)獲久(jiu)往。明(ming)日(ri),汝等可(ke)再至(zhi)(zhi)此(ci),當取?少資,助汝辛苦。”子如期至(zhi)(zhi),元英(ying)(ying)亦(yi)至(zhi)(zhi),得三(san)百千。誡之(zhi)云(yun):“數日(ri)須用盡。”言訖訣(jue)(jue)去。子等隨(sui)行涕(ti)泣,元英(ying)(ying)又謂(wei)子曰:“汝等不(bu)(bu)(bu)了此(ci)事,人鬼路殊,寧有百年父子耶?”言訖訣(jue)(jue)去。子隨(sui)騁出上東門,遙(yao)望入邙山中(zhong)(zhong)(zhong),數十步忽隱不(bu)(bu)(bu)見。數日(ri),市(shi)具都盡。三(san)日(ri)后,市(shi)人皆得紙錢。

薛矜

薛(xue)矜者(zhe),開元(yuan)中為(wei)長(chang)安尉。主知宮市,迭(die)日于東西二市。一日于東市市前見(jian)(jian)一坐(zuo)車,車中婦(fu)人(ren)手(shou)如(ru)(ru)白(bai)雪(xue),矜慕(mu)之。使(shi)(shi)左(zuo)右持(chi)銀(yin)鏤小合,立(li)于車側(ce)。婦(fu)人(ren)使(shi)(shi)侍婢(bi)問(wen)價,云:“此是長(chang)安薛(xue)少府物,處分令(ling)(ling)車中若問(wen),便宜(yi)(yi)餉之。”婦(fu)人(ren)甚喜(xi)謝。矜微挑之,遂欣然,便謂矜曰:“我(wo)在(zai)金光門(men)外(wai),君宜(yi)(yi)相訪也(ye)。”矜使(shi)(shi)左(zuo)右隨至(zhi)(zhi)宅。翌日,往來過,見(jian)(jian)婦(fu)人(ren)門(men)外(wai)騎甚眾,踟躕(chu)未(wei)通■各引去,矜令(ling)(ling)白(bai)己(ji)在(zai)門(men),使(shi)(shi)左(zuo)右送刺,乃(nai)邀至(zhi)(zhi)外(wai)廳(ting)。令(ling)(ling)矜坐(zuo),云:“待妝(zhuang)束。”矜覺火冷,心(xin)(xin)竊疑怪。須臾,引入堂中。其幔是青布,遙見(jian)(jian)一燈,火色微暗(an),將近又遠。疑非(fei)人(ren)也(ye),然業已求見(jian)(jian),見(jian)(jian)畢(bi)當去。心(xin)(xin)中恒(heng)誦《千手(shou)觀音咒》。至(zhi)(zhi)內,見(jian)(jian)坐(zuo)帳(zhang)中,以(yi)啰巾蒙首(shou),矜苦(ku)牽曳,久之方(fang)落。見(jian)(jian)婦(fu)人(ren)面長(chang)尺余(yu),正青色,有(you)聲如(ru)(ru)狗,矜遂絕(jue)倒(dao)。從者(zhe)至(zhi)(zhi)其室(shi)宇,但見(jian)(jian)殯宮,矜在(zai)其內,絕(jue)無(wu)間隙。遽(ju)推(tui)壁倒(dao),見(jian)(jian)矜已死,微心(xin)(xin)上暖,移就店將息(xi)。經(jing)月余(yu)方(fang)蘇(su)矣。

朱七娘

東都思恭坊朱七(qi)娘者(zhe),倡(chang)嫗也(ye)。有王將軍素與交通(tong)-元中(zhong),王遇(yu)疾卒,已半歲,朱不(bu)知也(ye)。其年(nian)七(qi)月(yue),王忽來朱處。久之,日暮,曰(yue):“能隨至溫柔坊宅(zhai)否?”朱欲許焉。其女彈唱有名,不(bu)欲母往(wang),乃曰(yue):“將軍止此故(gu)(gu)(gu)佳,將還,有所(suo)憚(dan)耶(ye)?”不(bu)獲已,王以后騎載去。入院,歡洽如(ru)故(gu)(gu)(gu)。明旦,王氏使(shi)婢收靈牀(chuan)被(bei),見一婦人在被(bei)中(zhong),遽走還白。王氏諸子,驚而來視(shi)。問其故(gu)(gu)(gu),知亡父所(suo)引,哀慟(tong)久之。遂送還家(jia)焉。

李光遠

李光遠,開元中。為(wei)(wei)館陶令。時大旱(han)(han),光遠大為(wei)(wei)旱(han)(han)書,書就暴卒。卒后,縣申(shen)州(zhou),州(zhou)司(si)馬(ma)覆(fu)破其旱(han)(han)。百(bai)(bai)(bai)(bai)姓(xing)胥怨,有慟(tong)哭者,皆曰:“長官不死(si),寧有是(shi)耶?”其夜,光遠忽乘白(bai)馬(ma)來詣旱(han)(han)坊。謂百(bai)(bai)(bai)(bai)姓(xing)曰:“我(wo)雖死(si),旱(han)(han)不慮不成,司(si)馬(ma)何人,敢沮斯議(yi)!”遂與百(bai)(bai)(bai)(bai)姓(xing)詣司(si)馬(ma)宅。通云:“李明府欲見。”司(si)馬(ma)大懼(ju),使人致(zhi)謝。光遠責云:“公(gong)非人,旱(han)(han)是(shi)百(bai)(bai)(bai)(bai)姓(xing)事,何以生死(si)為(wei)(wei)準,宜速(su)成之。不然,當為(wei)(wei)厲矣。”言(yan)訖(qi),與百(bai)(bai)(bai)(bai)姓(xing)辭訣,方(fang)去。其年旱(han)(han)成,百(bai)(bai)(bai)(bai)姓(xing)賴焉。

李洽

山人(ren)(ren)李洽(qia)(qia)(qia)。自都入京(jing)(jing)。行(xing)至(zhi)灞上(shang),逢(feng)吏(li)(li)(li)持帖,云:“追洽(qia)(qia)(qia)。”洽(qia)(qia)(qia)視(shi)帖,文字錯亂(luan),不可(ke)復(fu)識。謂吏(li)(li)(li)曰(yue):“帖書乃以(yi)(yi)狼籍。”吏(li)(li)(li)曰(yue):“此(ci)是(shi)閻羅(luo)王(wang)帖。”洽(qia)(qia)(qia)聞之悲泣,請(qing)吏(li)(li)(li)暫還(huan),與家(jia)(jia)人(ren)(ren)別(bie)。吏(li)(li)(li)與偕(xie)行(xing)過(guo)市,見諸(zhu)肆中(zhong)饋饌(zhuan),吏(li)(li)(li)視(shi)之久(jiu)(jiu),洽(qia)(qia)(qia)問:“君欲食乎?”曰(yue):“然。”乃將錢一千,隨其所(suo)欲即買。止得一味。與吏(li)(li)(li)食畢,甚悅。謂洽(qia)(qia)(qia)曰(yue):“今可(ke)速寫《金光明經(jing)》,或當得免。”洽(qia)(qia)(qia)至(zhi)家(jia)(jia)寫經(jing)畢,別(bie)家(jia)(jia)人(ren)(ren),與吏(li)(li)(li)去。行(xing)數十(shi)里,至(zhi)城(cheng)(cheng),壁宇(yu)峻嚴。因(yin)問此(ci)為(wei)何城(cheng)(cheng),吏(li)(li)(li)云:“安祿山作亂(luan),成司恐賊越逸(yi),故作此(ci)城(cheng)(cheng)以(yi)(yi)遏之。”又問城(cheng)(cheng)主為(wei)誰,曰(yue):“是(shi)鄔元(yuan)(yuan)昌。”洽(qia)(qia)(qia)素與城(cheng)(cheng)主有(you)故,請(qing)為(wei)通之。元(yuan)(yuan)昌召人(ren)(ren),相見悲喜。須臾(yu),有(you)兵馬數十(shi)萬至(zhi)城(cheng)(cheng)而(er)過(guo),元(yuan)(yuan)昌留(liu)洽(qia)(qia)(qia)坐,出門迎候。久(jiu)(jiu)之乃回(hui),洽(qia)(qia)(qia)問此(ci)兵云何,曰(yue):“閻羅(luo)王(wang)往西(xi)京(jing)(jing)大(da)安國寺也。”既至(zhi)寺,登百尺(chi)高座(zuo)。王(wang)將簿閱,云:“此(ci)人(ren)(ren)新(xin)造金光明經(jing),遂得延算,故未合(he)死。”元(yuan)(yuan)昌嘆羨良久(jiu)(jiu),令人(ren)(ren)送回(hui),因(yin)此(ci)得活。

內容介紹

《廣異記(ji)》內容(rong)宏大,各(ge)類神仙鬼怪故事幾乎皆有,對后世的文(wen)學創作有深遠影響,并給現代的神鬼類文(wen)學帶來了(le)積(ji)極推動的作用。

三衛

開元(yuan)初,有(you)(you)三(san)(san)衛自(zi)(zi)京還(huan)(huan)(huan)青(qing)州。至(zhi)華(hua)(hua)岳廟(miao)前(qian),見(jian)青(qing)衣(yi)(yi)(yi)婢,衣(yi)(yi)(yi)服故惡(e),來(lai)白云(yun)(yun):“娘子欲見(jian)。”因引前(qian)行。遇見(jian)一(yi)婦(fu)人(ren)(ren)(ren),年十(shi)(shi)六(liu)七(qi),容色(se)慘悴,曰(yue)(yue):“己非人(ren)(ren)(ren),華(hua)(hua)岳第三(san)(san)新婦(fu),夫婿極惡(e)。家(jia)在(zai)(zai)北(bei)海(hai)(hai)(hai)(hai),三(san)(san)年無(wu)(wu)書(shu)(shu)信,以(yi)(yi)(yi)此尤為岳子所(suo)(suo)薄。聞(wen)君(jun)遠(yuan)還(huan)(huan)(huan),欲以(yi)(yi)(yi)尺書(shu)(shu)仰累,若(ruo)(ruo)能為達,家(jia)君(jun)當有(you)(you)厚報(bao)(bao)。”遂以(yi)(yi)(yi)書(shu)(shu)付之(zhi)(zhi)(zhi)(zhi)。其(qi)人(ren)(ren)(ren)亦信士也(ye),問(wen):“北(bei)海(hai)(hai)(hai)(hai)于(yu)(yu)(yu)何所(suo)(suo)送(song)之(zhi)(zhi)(zhi)(zhi)?”婦(fu)人(ren)(ren)(ren)云(yun)(yun):“海(hai)(hai)(hai)(hai)池上第二樹,但(dan)扣(kou)之(zhi)(zhi)(zhi)(zhi),當有(you)(you)應者。”言(yan)(yan)(yan)訖訣去。及至(zhi)北(bei)海(hai)(hai)(hai)(hai),如(ru)(ru)言(yan)(yan)(yan)送(song)書(shu)(shu)扣(kou)樹畢(bi),忽(hu)見(jian)朱門(men)在(zai)(zai)樹下(xia),有(you)(you)人(ren)(ren)(ren)從(cong)門(men)中受事。人(ren)(ren)(ren)以(yi)(yi)(yi)書(shu)(shu)付之(zhi)(zhi)(zhi)(zhi),入(ru)。頃之(zhi)(zhi)(zhi)(zhi),出(chu)云(yun)(yun):“大(da)(da)王(wang)請(qing)客(ke)人(ren)(ren)(ren)。”隨行百(bai)余(yu)步,后(hou)入(ru)一(yi)門(men),有(you)(you)朱衣(yi)(yi)(yi)人(ren)(ren)(ren),長丈(zhang)余(yu),左(zuo)右侍女數(shu)千百(bai)人(ren)(ren)(ren)。坐(zuo)畢(bi),乃曰(yue)(yue):“三(san)(san)年不(bu)(bu)(bu)(bu)得女書(shu)(shu)。”讀書(shu)(shu)大(da)(da)怒,曰(yue)(yue):“奴(nu)輩敢爾(er)(er)。”乃傳教召左(zuo)右虞候。須臾而至(zhi),悉長丈(zhang)余(yu),巨頭大(da)(da)鼻,狀貌(mao)可(ke)(ke)惡(e)。令調兵五(wu)萬,至(zhi)十(shi)(shi)五(wu)日(ri)乃西(xi)(xi)伐華(hua)(hua)山(shan),無(wu)(wu)令不(bu)(bu)(bu)(bu)勝。二人(ren)(ren)(ren)受教走出(chu),乃謂三(san)(san)衛曰(yue)(yue):“無(wu)(wu)以(yi)(yi)(yi)上報(bao)(bao)。”命左(zuo)右取絹(juan)二疋贈使者。三(san)(san)衛不(bu)(bu)(bu)(bu)說,心怨二疋之(zhi)(zhi)(zhi)(zhi)少也(ye)。持別,朱衣(yi)(yi)(yi)人(ren)(ren)(ren)曰(yue)(yue):“兩(liang)絹(juan)得二萬貫,方(fang)可(ke)(ke)賣(mai),慎無(wu)(wu)賤與人(ren)(ren)(ren)也(ye)。”三(san)(san)衛既出(chu),欲驗其(qi)事,復(fu)(fu)往華(hua)(hua)陰。至(zhi)十(shi)(shi)五(wu)日(ri),既暮,遙見(jian)東(dong)方(fang)黑氣如(ru)(ru)蓋(gai)。稍稍西(xi)(xi)行,雷震電(dian)掣,聲(sheng)聞(wen)百(bai)里。須臾,華(hua)(hua)山(shan)大(da)(da)風折(zhe)樹,自(zi)(zi)西(xi)(xi)吹(chui)云(yun)(yun),云(yun)(yun)勢(shi)益壯。直至(zhi)華(hua)(hua)山(shan)。雷火喧薄,遍山(shan)涸赤,久之(zhi)(zhi)(zhi)(zhi)方(fang)罷。及明,山(shan)色(se)焦黑,三(san)(san)衛乃入(ru)京賣(mai)絹(juan),買(mai)者聞(wen)求二萬,莫不(bu)(bu)(bu)(bu)嗤駭,以(yi)(yi)(yi)為狂人(ren)(ren)(ren)。后(hou)數(shu)日(ri),有(you)(you)白馬丈(zhang)夫來(lai)買(mai),直還(huan)(huan)(huan)二萬,不(bu)(bu)(bu)(bu)復(fu)(fu)躊躇(chu),其(qi)錢(qian)先已鎖在(zai)(zai)西(xi)(xi)市。三(san)(san)衛因問(wen)買(mai)所(suo)(suo)用,丈(zhang)夫曰(yue)(yue):“今以(yi)(yi)(yi)渭川神(shen)嫁女,用此贈遺。天下(xia)唯北(bei)海(hai)(hai)(hai)(hai)絹(juan)最(zui)佳(jia),方(fang)欲令人(ren)(ren)(ren)往市,聞(wen)君(jun)賣(mai)北(bei)海(hai)(hai)(hai)(hai)絹(juan),故來(lai)爾(er)(er)。”三(san)(san)衛得錢(qian)。數(shu)月,貨易(yi)畢(bi),東(dong)還(huan)(huan)(huan)青(qing)土。行至(zhi)華(hua)(hua)陰,復(fu)(fu)見(jian)前(qian)時青(qing)衣(yi)(yi)(yi),云(yun)(yun):“娘子故來(lai)謝恩(en)。”便見(jian)看(kan)蓋(gai)犢車(che)自(zi)(zi)山(shan)而下(xia),左(zuo)右從(cong)者十(shi)(shi)余(yu)輩。既至(zhi)下(xia)車(che),亦是前(qian)時女郎。容服炳(bing)煥(huan),流目清眄(mian),迨(dai)不(bu)(bu)(bu)(bu)可(ke)(ke)識。見(jian)三(san)(san)衛,拜乃言(yan)(yan)(yan)曰(yue)(yue):“蒙君(jun)厚恩(en),遠(yuan)報(bao)(bao)父母,自(zi)(zi)鬧戰之(zhi)(zhi)(zhi)(zhi)后(hou),恩(en)情(qing)頗(po)深(shen),但(dan)愧無(wu)(wu)可(ke)(ke)仰報(bao)(bao)爾(er)(er)。然三(san)(san)郎以(yi)(yi)(yi)君(jun)達書(shu)(shu)故,移怒于(yu)(yu)(yu)君(jun)。今將五(wu)百(bai)兵,于(yu)(yu)(yu)潼(tong)關(guan)相候。君(jun)若(ruo)(ruo)往,必(bi)為所(suo)(suo)害,可(ke)(ke)且還(huan)(huan)(huan)京。不(bu)(bu)(bu)(bu)久大(da)(da)駕(jia)東(dong)幸,鬼神(shen)懼(ju)鼓(gu)(gu)車(che),君(jun)若(ruo)(ruo)坐(zuo)于(yu)(yu)(yu)鼓(gu)(gu)車(che),則無(wu)(wu)慮也(ye)。”言(yan)(yan)(yan)訖不(bu)(bu)(bu)(bu)見(jian)。三(san)(san)衛大(da)(da)懼(ju),實時還(huan)(huan)(huan)京。后(hou)數(shu)十(shi)(shi)日(ri),會(hui)玄(xuan)宗(zong)幸洛,乃以(yi)(yi)(yi)錢(qian)與鼓(gu)(gu)者,隨鼓(gu)(gu)車(che)出(chu)關(guan),因得無(wu)(wu)憂。

作者介紹

唐,戴孚,譙郡(今安徽亳州)人,生平事略不(bu)見史傳。據顧(gu)況(kuang)所(suo)作(zuo)《戴氏廣異記序》(《文(wen)苑英華》卷七百三十七),知戴孚于唐肅(su)宗(zong)至(zhi)德(de)二(757)年與顧(gu)況(kuang)同登(deng)進士第(di),任校書(shu)(shu)(shu)郎,終于饒州錄事參(can)軍,卒年五十七歲。此書(shu)(shu)(shu)大抵作(zuo)于大歷(li)(766~779)年間,作(zuo)者死后,由(you)其子請(qing)顧(gu)況(kuang)為書(shu)(shu)(shu)作(zuo)序行世。

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