玉(yu)虛十二仙之中(zhong)典型(xing)的(de)(de)外向型(xing),每次會戰都是早(zao)早(zao)就(jiu)到,兩(liang)次周(zhou)軍集體中(zhong)毒(du)他都來幫了(le)(le)忙而且最難得(de)的(de)(de)是他每次都比玉(yu)鼎真人(ren)來得(de)早(zao),他可是愛(ai)出(chu)頭愛(ai)說話的(de)(de)人(ren)。十絕陣被(bei)破,聞太(tai)師一(yi)發怒他就(jiu)跨鶴而至(zhi)立阻聞太(tai)師給(gei)一(yi)番(fan)勸告(gao),只是他的(de)(de)道行好(hao)像是差了(le)(le)點(dian),被(bei)人(ren)捉住吊了(le)(le)一(yi)回,被(bei)馬(ma)遂金(jin)箍箍過一(yi)回,最離譜的(de)(de)是他被(bei)呂岳追著跑還(huan)是哪(na)吒幫他解了(le)(le)圍,在師侄面(mian)(mian)前丟人(ren)這臉可丟大了(le)(le),他在封神演義里(li)面(mian)(mian)沒(mei)有徒(tu)弟,估計以他這本事也沒(mei)法收徒(tu),黃龍道兄還(huan)是回洞府繼續(xu)苦苦修煉的(de)(de)好(hao)!
號稱是四無(wu)道人,無(wu)法力、無(wu)弟子、還毫無(wu)頭腦,從無(wu)勝績,每戰必敗。
(1)以言激截教峨(e)眉山羅浮洞趙公明(ming),被(bei)趙以縛龍索所抓(zhua),赤精子施救未果。黃龍真人被(bei)擄至中軍大(da)營吊于幡桿上,后為(wei)楊戩所救(第四十七回 公明(ming)輔(fu)佐聞太(tai)師)
(2)陸壓殺趙公明后,三(san)仙島云霄(xiao)、瓊霄(xiao)、碧霄(xiao)為(wei)兄報仇(chou),設(she)九曲黃河陣(zhen)(zhen),將黃龍等十二仙及玉虛門人用混元金斗拿入陣(zhen)(zhen)中,削頂上(shang)三(san)花(hua),消(xiao)胸(xiong)中五(wu)氣(qi)。后為(wei)老子、元始天尊所救。(第五(wu)十回 三(san)姑計擺黃河陣(zhen)(zhen)、第五(wu)十一(yi)回 子牙劫(jie)營破(po)聞仲)
(3)會萬仙陣前以(yi)言激截教(jiao)門(men)人馬遂,被馬以(yi)金(jin)箍箍腦。后(hou)為元始天尊所(suo)救。(第八十(shi)二(er)回 三教(jiao)大會萬仙陣)
(1)第四十四回 子牙魂游(you)昆(kun)侖山
十二仙議破“十絕陣”,黃龍真人在十二仙出場名單中(zhong)。
(2)第四十五回燃燈議破(po)十絕陣(zhen)、第四十六回 廣成(cheng)子破(po)金光陣(zhen)
十二(er)仙排班對陣,黃龍(long)真人對慈航道(dao)人。
“十絕陣(zhen)”之“天絕陣(zhen)”、“風吼陣(zhen)”、“化(hua)血陣(zhen)”破時聞太師欲復仇,黃龍乘(cheng)鶴阻攔。
(3)第四(si)十七回 公明(ming)輔佐聞太師(shi)
詳見敗績(1)
(4)第五(wu)十回(hui) 三姑計擺(bai)黃(huang)河陣、第五(wu)十一回(hui) 子牙劫營破(po)聞(wen)仲
詳見敗績(2)
(5)第五十八(ba)回 子牙(ya)西岐逢呂岳
西岐眾人(ren)中呂岳瘟丹(dan),黃龍(long)真人(ren)與玉(yu)鼎真人(ren)派遣(qian)楊戩(jian)往(wang)火云洞見(jian)三皇(huang)以(yi)求藥。
(6)第五(wu)十九回殷洪(hong)下(xia)山收四將
助守(shou)西岐,戰呂岳,被追得四處跑(pao)(。。。),后在玉鼎、楊戩、哪吒幫助下成功守(shou)住西岐。
(7)第六(liu)十(shi)七回(hui) 姜子牙金臺拜將
姜(jiang)子(zi)牙金臺拜將,眾仙與之告別(bie)。
(8)第七(qi)十(shi)六回鄭倫捉(zhuo)將取汜水
破誅仙陣(MS做了一(yi)回看客。。。)
(9)第八十一回 子(zi)牙潼關遇痘神
西周眾(zhong)人(ren)(ren)中余氏(shi)痘疹,黃龍(long)真人(ren)(ren)與(yu)玉鼎真人(ren)(ren)派遣楊戩(jian)往火云洞見(jian)三皇以求藥——升麻(ma)。(與(yu)五十八回太像了。。。又是黃玉二人(ren)(ren)組(zu)。。。)
(10)第八十二回 三(san)教大會萬仙陣、第八十三(san)回 三(san)大師收(shou)獅(shi)象(xiang)犼、第八十四回 子牙(ya)兵取臨潼關(guan)
破萬仙陣(又是看客?)
小說《三戲(xi)(xi)(xi)白(bai)牡(mu)(mu)丹(dan)》中,黃(huang)(huang)龍(long)、呂(lv)(lv)(lv)(lv)洞(dong)(dong)賓(bin)均好女色,均善(shan)采(cai)補(bu)之術。白(bai)牡(mu)(mu)丹(dan)聽了(le)呂(lv)(lv)(lv)(lv)洞(dong)(dong)賓(bin)的(de)調戲(xi)(xi)(xi)之言,馬上(shang)想到(dao):“這道士不(bu)是凡人(ren),我(wo)何不(bu)趁此盜竊(qie)他的(de)元(yuan)陽(yang)。”二戲(xi)(xi)(xi)白(bai)牡(mu)(mu)丹(dan),她與(yu)(yu)呂(lv)(lv)(lv)(lv)洞(dong)(dong)賓(bin)“自夜(ye)達明,兩(liang)相采(cai)戰(zhan)”,三夜(ye)不(bu)能使呂(lv)(lv)(lv)(lv)洞(dong)(dong)賓(bin)走(zou)泄,于(yu)是視呂(lv)(lv)(lv)(lv)洞(dong)(dong)賓(bin)為(wei)異人(ren),“當盡己之所(suo)長以導之,不(bu)怕他不(bu)降服(fu)”。“何仙(xian)姑暗(an)點(dian)牡(mu)(mu)丹(dan)”:“實是奪(duo)生奇方(fang),汝得之可(ke)以駐顏(yan)益壽,以后清心寡欲,不(bu)可(ke)貪戀紅塵。功行完滿,便可(ke)返本(ben)歸(gui)仙(xian)。”面對父親“玷污門(men)風,有(you)(you)違(wei)師教”的(de)責難,白(bai)牡(mu)(mu)丹(dan)振振有(you)(you)辭:“遇見(jian)了(le)呂(lv)(lv)(lv)(lv)純陽(yang),果是真(zhen)仙(xian),與(yu)(yu)凡夫不(bu)同(tong)。臨走(zou)時賜我(wo)金丹(dan)吞服(fu),以此謝絕飲食,苦志修(xiu)行。以待功行完滿,他便前來度我(wo)脫離凡塵。”黃(huang)(huang)龍(long)真(zhen)人(ren)“神(shen)通道業可(ke)算(suan)第(di)一(yi)(yi)(yi),屢受上(shang)帝敕封,也(ye)赴過蟠桃大會”,他與(yu)(yu)四海龍(long)王是拜把(ba)子兄弟,“法力不(bu)小,曾(ceng)經玉帝封為(wei)真(zhen)人(ren)”,出身(shen)也(ye)算(suan)顯赫。白(bai)牡(mu)(mu)丹(dan)在父親嚴命之下不(bu)得不(bu)拜黃(huang)(huang)龍(long)為(wei)師,又因不(bu)愿委身(shen)于(yu)“專(zhuan)一(yi)(yi)(yi)采(cai)陰補(bu)陽(yang)”的(de)黃(huang)(huang)龍(long)真(zhen)人(ren)而縱身(shen)投入呂(lv)(lv)(lv)(lv)洞(dong)(dong)賓(bin)的(de)懷抱(bao)。面對同(tong)樣是采(cai)陰補(bu)陽(yang)的(de)黃(huang)(huang)龍(long)真(zhen)人(ren),呂(lv)(lv)(lv)(lv)洞(dong)(dong)賓(bin)的(de)所(suo)作所(suo)為(wei)卻有(you)(you)點(dian)“只許(xu)(xu)州官放火,不(bu)許(xu)(xu)百(bai)姓(xing)點(dian)燈”的(de)味道。他一(yi)(yi)(yi)面指(zhi)斥黃(huang)(huang)龍(long)真(zhen)人(ren)“采(cai)陰補(bu)陽(yang),修(xiu)行非正(zheng)”,并讓山(shan)雞幻(huan)化為(wei)白(bai)牡(mu)(mu)丹(dan)戲(xi)(xi)(xi)弄(nong)黃(huang)(huang)龍(long),另(ling)一(yi)(yi)(yi)方(fang)面卻與(yu)(yu)白(bai)牡(mu)(mu)丹(dan)采(cai)戰(zhan)宴(yan)水閣;一(yi)(yi)(yi)方(fang)面因戲(xi)(xi)(xi)牡(mu)(mu)丹(dan)而失(shi)元(yuan)陽(yang),另(ling)一(yi)(yi)(yi)方(fang)面卻用飛(fei)劍將興師問(wen)罪的(de)黃(huang)(huang)龍(long)斬了(le)。
戲(xi)(xi)曲藝(yi)人把道教的陰陽(yang)(yang)采(cai)補當成(cheng)了縱欲享樂(le)的旗幟(zhi)。例(li)如,江蘇(su)錫劇(ju)傳統劇(ju)目《三戲(xi)(xi)白(bai)(bai)牡(mu)(mu)丹(dan)(dan)》敘(xu)蟠(pan)桃會(hui)上(shang)嫦娥(e)(e)為(wei)八仙(xian)(xian)斟酒,呂(lv)(lv)純陽(yang)(yang)酒酣失態(tai)。王(wang)母遷(qian)怒于嫦娥(e)(e),謫往人間。嫦娥(e)(e)降(jiang)生(sheng)于河南洛陽(yang)(yang)開藥(yao)鋪(pu)的白(bai)(bai)富貴家(jia),取名牡(mu)(mu)丹(dan)(dan)。黃(huang)(huang)龍(long)(long)(long)(long)真(zhen)(zhen)人,實(shi)為(wei)千(qian)年孽龍(long)(long)(long)(long),借修行為(wei)名,以(yi)(yi)(yi)房中(zhong)術(shu)摧殘(can)少女,以(yi)(yi)(yi)求登仙(xian)(xian)。白(bai)(bai)牡(mu)(mu)丹(dan)(dan)也被收做(zuo)弟子,隨眾女進山(shan)(shan)采(cai)藥(yao)。呂(lv)(lv)洞(dong)(dong)(dong)賓誓度牡(mu)(mu)丹(dan)(dan)重返(fan)仙(xian)(xian)境。他與柳樹精到白(bai)(bai)牡(mu)(mu)丹(dan)(dan)藥(yao)店(dian)中(zhong)買藥(yao),以(yi)(yi)(yi)謎語戲(xi)(xi)之(zhi)。白(bai)(bai)牡(mu)(mu)丹(dan)(dan)應對(dui)如流,心已愛戀,后與之(zhi)私通。何仙(xian)(xian)姑為(wei)助其早日(ri)登仙(xian)(xian),授牡(mu)(mu)丹(dan)(dan)素女術(shu)。黃(huang)(huang)龍(long)(long)(long)(long)真(zhen)(zhen)人欲對(dui)白(bai)(bai)牡(mu)(mu)丹(dan)(dan)傳道,呂(lv)(lv)洞(dong)(dong)(dong)賓至(zhi)黃(huang)(huang)龍(long)(long)(long)(long)洞(dong)(dong)(dong)中(zhong),以(yi)(yi)(yi)山(shan)(shan)雞化(hua)作牡(mu)(mu)丹(dan)(dan)替身(shen)(shen),將(jiang)牡(mu)(mu)丹(dan)(dan)攝(she)至(zhi)龍(long)(long)(long)(long)華山(shan)(shan)中(zhong),告以(yi)(yi)(yi)往事(shi)(shi)。黃(huang)(huang)龍(long)(long)(long)(long)真(zhen)(zhen)人聞知后大(da)(da)怒,邀了四海龍(long)(long)(long)(long)王(wang)欲將(jiang)牡(mu)(mu)丹(dan)(dan)搶(qiang)走。雙方斗法時(shi),呂(lv)(lv)純陽(yang)(yang)斬(zhan)(zhan)斷藤橋,以(yi)(yi)(yi)阻來敵。后黃(huang)(huang)龍(long)(long)(long)(long)真(zhen)(zhen)人現正身(shen)(shen)與呂(lv)(lv)相斗,被呂(lv)(lv)斬(zhan)(zhan)之(zhi)。牡(mu)(mu)丹(dan)(dan)重上(shang)天(tian)庭,復為(wei)嫦娥(e)(e) 。又如《戲(xi)(xi)考(kao)大(da)(da)全》本《戲(xi)(xi)牡(mu)(mu)丹(dan)(dan)》謂花牡(mu)(mu)丹(dan)(dan)在天(tian)香洞(dong)(dong)(dong)師從黃(huang)(huang)龍(long)(long)(long)(long)學藝(yi),事(shi)(shi)事(shi)(shi)具備(bei),“但只是(shi)無(wu)純陽(yang)(yang),不能升天(tian)”。黃(huang)(huang)龍(long)(long)(long)(long)赴(fu)龍(long)(long)(long)(long)華大(da)(da)會(hui)時(shi)曾向(xiang)牡(mu)(mu)丹(dan)(dan)預言“這日(ri)內定得(de)(de)純陽(yang)(yang)”,特意警示弟子會(hui)呂(lv)(lv)洞(dong)(dong)(dong)賓;而(er)呂(lv)(lv)純陽(yang)(yang)會(hui)見花牡(mu)(mu)丹(dan)(dan)時(shi)曾自夸:“我就是(shi)采(cai)花一散仙(xian)(xian),今(jin)日(ri)若能夠成(cheng)婚配,好似那仙(xian)(xian)女會(hui)巫山(shan)(shan)。”為(wei)了早得(de)(de)真(zhen)(zhen)陽(yang)(yang)升天(tian),牡(mu)(mu)丹(dan)(dan)縱身(shen)(shen)投入(ru)呂(lv)(lv)洞(dong)(dong)(dong)賓的懷(huai)抱。從“生(sheng)比同睡式介”、“旦系裙介”等舞臺提示可知,演(yan)員甚至(zhi)在舞臺上(shang)表演(yan)巫山(shan)(shan)云雨(yu)動作。
四川有個(ge)黃(huang)龍(long)(long)寺,那里供奉的(de)神仙就是黃(huang)龍(long)(long)真人。充(chong)滿神奇(qi)色彩的(de)黃(huang)龍(long)(long)洞更為引人入勝(sheng),傳說此(ci)洞是黃(huang)龍(long)(long)化身黃(huang)龍(long)(long)真人修煉成道之所。黃(huang)龍(long)(long)寺記載是這樣記載他的(de)出身的(de):
“在古時(shi)(shi)洪(hong)水潮天,大(da)地為(wei)一(yi)(yi)片江(jiang)(jiang)(jiang)洋。大(da)禹(yu)(yu)王(wang)為(wei)治水沿(yan)岷江(jiang)(jiang)(jiang)向(xiang)上,察(cha)視(shi)江(jiang)(jiang)(jiang)源,來在汶川縣(xian)的漩口、映秀之間的江(jiang)(jiang)(jiang)岸,早有九條(tiao)神(shen)龍(long),合(he)計投(tou)奔(ben)大(da)禹(yu)(yu)王(wang);求(qiu)其(qi)封(feng)位,助(zhu)禹(yu)(yu)治水。這九龍(long)見(jian)禹(yu)(yu)王(wang)察(cha)視(shi)江(jiang)(jiang)(jiang)源,正是好機會(hui),就約同去拜見(jian)他。在相遇(yu)的地方,九龍(long)臥(wo)(wo)地叩頭朝拜。大(da)禹(yu)(yu)王(wang)突然見(jian)九根大(da)蟲在前進(jin)道上攔阻(zu),一(yi)(yi)時(shi)(shi)驚恐(kong),喊(han)出聲“蛇!蛇!蛇!"為(wei)首(shou)一(yi)(yi)龍(long)被謫稱為(wei)蟲類,一(yi)(yi)氣便臥(wo)(wo)地而死,調頭各奔(ben)而去,黃龍(long)當時(shi)(shi)就在臥(wo)(wo)龍(long)身后(hou),它(ta)受驚回(hui)跑(pao),一(yi)(yi)直沿(yan)岷江(jiang)(jiang)(jiang)跑(pao)到源頭,騰飛在雪寶鼎之上空,畜意發(fa)起怒火,對大(da)禹(yu)(yu)進(jin)行報復。
大禹王見九龍(long)(long)死(si)逃而去,繼(ji)續察視江源,不一日來(lai)到了(le)茂(mao)州地方(fang),江面(mian)突然卷起黑(hei)浪(lang)惡風(feng),欲(yu)將大禹所乘木舟掀翻(fan),正在這千鈞(jun)一發之(zhi)際(ji),突然從江面(mian)飛(fei)來(lai)金光(guang)四射的(de)黃(huang)龍(long)(long),與(yu)黑(hei)風(feng)惡浪(lang)展開(kai)一場殊死(si)搏斗,黃(huang)龍(long)(long)終于獲(huo)勝,背負著大禹所乘木舟,溯江而上,助禹王察得了(le)岷江之(zhi)源。
原來(lai)是(shi)黃龍(long)正要報復(fu)大(da)禹(yu),忽見茂州地方江(jiang)中黑風(feng)妖(yao)意害禹(yu)王,黃龍(long)想到大(da)禹(yu)訝龍(long)為(wei)(wei)蛇(she)謫封了他們龍(long)族,但他為(wei)(wei)民治水不辭艱(jian)辛,認為(wei)(wei)功大(da)于過,于是(shi)他變報仇為(wei)(wei)報恩,從而戰退黑風(feng)妖(yao),助(zhu)禹(yu)治水。
后來,大禹(yu)治水成功,向天(tian)地(di)禱告(gao),贊黃龍助(zhu)他(ta)(ta)治水有(you)功,求封(feng)(feng)為天(tian)龍。黃龍謝封(feng)(feng),不(bu)愿升天(tian),他(ta)(ta)留戀這(zhe)岷山源頭,躲藏進原始(shi)森林中去了。后來人們(men)修廟紀念,故(gu)得名黃龍寺。這(zhe)里人們(men)至今(jin)歌頌他(ta)(ta)不(bu)記私仇,顧大局,為民造(zao)福的美(mei)德。”
黃(huang)龍成紀生華(hua)(hua)胥,華(hua)(hua)胥雷澤孕人祖。伏羲(xi)與女媧成華(hua)(hua)夏。