玉虛十(shi)二仙之(zhi)中(zhong)典型的(de)外向型,每次會戰都是早早就到,兩次周軍集(ji)體(ti)中(zhong)毒(du)他(ta)都來幫了(le)忙而(er)且最(zui)難得的(de)是他(ta)每次都比玉鼎真人(ren)來得早,他(ta)可是愛出頭(tou)愛說話(hua)的(de)人(ren)。十(shi)絕(jue)陣被(bei)破,聞(wen)太(tai)(tai)師(shi)一(yi)(yi)(yi)發怒他(ta)就跨鶴(he)而(er)至立阻聞(wen)太(tai)(tai)師(shi)給一(yi)(yi)(yi)番勸告,只是他(ta)的(de)道(dao)行(xing)好像(xiang)是差了(le)點(dian),被(bei)人(ren)捉住(zhu)吊了(le)一(yi)(yi)(yi)回,被(bei)馬遂金箍(gu)箍(gu)過一(yi)(yi)(yi)回,最(zui)離(li)譜的(de)是他(ta)被(bei)呂(lv)岳追著跑還是哪吒幫他(ta)解了(le)圍,在(zai)師(shi)侄面前丟人(ren)這臉(lian)可丟大了(le),他(ta)在(zai)封神演義里面沒(mei)有徒(tu)弟,估計以他(ta)這本事也沒(mei)法收徒(tu),黃龍道(dao)兄還是回洞府繼續苦(ku)(ku)苦(ku)(ku)修煉(lian)的(de)好!
號稱是四(si)無道(dao)人,無法力、無弟(di)子、還(huan)毫無頭腦,從無勝(sheng)績(ji),每戰必敗(bai)。
(1)以(yi)言激截教峨眉(mei)山羅浮洞趙(zhao)(zhao)公明(ming),被(bei)趙(zhao)(zhao)以(yi)縛龍(long)(long)索所抓(zhua),赤精(jing)子施(shi)救未果。黃龍(long)(long)真(zhen)人(ren)被(bei)擄至中軍大營吊(diao)于幡桿(gan)上,后為楊戩所救(第四十七回 公明(ming)輔(fu)佐聞(wen)太師)
(2)陸壓(ya)殺趙公明后,三仙島云霄、瓊(qiong)霄、碧霄為兄報仇,設九曲黃(huang)河陣(zhen),將(jiang)黃(huang)龍(long)等十二(er)仙及玉虛門人用混元金斗拿(na)入陣(zhen)中(zhong),削頂上三花(hua),消胸(xiong)中(zhong)五氣。后為老子、元始天尊(zun)所救。(第五十回 三姑(gu)計(ji)擺黃(huang)河陣(zhen)、第五十一(yi)回 子牙劫(jie)營破聞仲)
(3)會萬仙陣前以(yi)言激截教(jiao)門人馬(ma)(ma)遂,被(bei)馬(ma)(ma)以(yi)金箍(gu)箍(gu)腦。后為元始(shi)天尊所(suo)救。(第(di)八十二回 三教(jiao)大(da)會萬仙陣)
(1)第四十四回 子牙魂游昆(kun)侖山
十(shi)二仙議破“十(shi)絕(jue)陣”,黃(huang)龍真人在十(shi)二仙出場(chang)名單中。
(2)第四十(shi)(shi)五(wu)回(hui)燃(ran)燈議破十(shi)(shi)絕(jue)陣(zhen)、第四十(shi)(shi)六回(hui) 廣成子破金光(guang)陣(zhen)
十二(er)仙排班對陣,黃龍(long)真(zhen)人對慈航道人。
“十絕陣”之“天絕陣”、“風吼陣”、“化血陣”破(po)時(shi)聞(wen)太(tai)師(shi)欲(yu)復仇,黃(huang)龍乘鶴(he)阻攔(lan)。
(3)第(di)四十七回 公明(ming)輔(fu)佐(zuo)聞太(tai)師
詳見敗績(1)
(4)第(di)五(wu)十回 三姑(gu)計(ji)擺黃(huang)河(he)陣、第(di)五(wu)十一回 子牙劫(jie)營破聞(wen)仲
詳見敗績(2)
(5)第(di)五十八回(hui) 子牙(ya)西岐逢呂岳
西岐眾人(ren)中呂(lv)岳瘟(wen)丹(dan),黃龍真人(ren)與玉鼎真人(ren)派遣(qian)楊戩往火云洞見三皇以(yi)求(qiu)藥。
(6)第五十九回(hui)殷(yin)洪下山收四(si)將
助(zhu)守西(xi)岐(qi),戰呂岳,被追得四處跑(。。。),后在玉鼎(ding)、楊(yang)戩、哪吒幫助(zhu)下成功守住西(xi)岐(qi)。
(7)第六十七回 姜子牙金(jin)臺拜將
姜子牙金臺拜將,眾仙與之告別。
(8)第七十六回鄭(zheng)倫捉將取汜水
破誅仙陣(MS做了(le)一回(hui)看客。。。)
(9)第八十(shi)一(yi)回 子牙潼(tong)關遇痘神(shen)
西周(zhou)眾人中余(yu)氏痘疹,黃(huang)龍真人與玉鼎真人派遣(qian)楊戩(jian)往火云洞見三皇以求藥——升麻。(與五十八回太像(xiang)了。。。又是黃(huang)玉二人組。。。)
(10)第(di)八(ba)十(shi)二回 三(san)教大(da)會萬仙陣、第(di)八(ba)十(shi)三(san)回 三(san)大(da)師(shi)收獅象犼(hou)、第(di)八(ba)十(shi)四回 子牙兵取臨潼關(guan)
破(po)萬仙陣(又(you)是看客(ke)?)
小說(shuo)《三戲(xi)白牡(mu)(mu)丹(dan)(dan)(dan)》中(zhong),黃(huang)(huang)龍(long)、呂(lv)洞(dong)賓(bin)(bin)均好女色(se),均善采補之(zhi)(zhi)術。白牡(mu)(mu)丹(dan)(dan)(dan)聽了呂(lv)洞(dong)賓(bin)(bin)的(de)調戲(xi)之(zhi)(zhi)言,馬(ma)上想到:“這道士(shi)不(bu)是(shi)凡人,我何不(bu)趁此盜竊他(ta)(ta)(ta)的(de)元陽(yang)(yang)。”二戲(xi)白牡(mu)(mu)丹(dan)(dan)(dan),她與(yu)呂(lv)洞(dong)賓(bin)(bin)“自夜(ye)達明,兩相采戰(zhan)(zhan)”,三夜(ye)不(bu)能使呂(lv)洞(dong)賓(bin)(bin)走泄,于是(shi)視呂(lv)洞(dong)賓(bin)(bin)為異人,“當盡己之(zhi)(zhi)所長以導之(zhi)(zhi),不(bu)怕他(ta)(ta)(ta)不(bu)降服”。“何仙姑暗(an)點(dian)牡(mu)(mu)丹(dan)(dan)(dan)”:“實是(shi)奪生(sheng)奇(qi)方(fang),汝得之(zhi)(zhi)可以駐(zhu)顏益壽,以后清(qing)心寡欲,不(bu)可貪戀紅塵(chen)。功行完(wan)滿,便可返本歸仙。”面(mian)對父(fu)親(qin)“玷(dian)污門風,有(you)(you)違師教(jiao)”的(de)責難,白牡(mu)(mu)丹(dan)(dan)(dan)振振有(you)(you)辭:“遇見了呂(lv)純陽(yang)(yang),果是(shi)真(zhen)仙,與(yu)凡夫不(bu)同。臨走時賜(si)我金丹(dan)(dan)(dan)吞服,以此謝絕(jue)飲食,苦志(zhi)修(xiu)行。以待功行完(wan)滿,他(ta)(ta)(ta)便前來(lai)度(du)我脫離凡塵(chen)。”黃(huang)(huang)龍(long)真(zhen)人“神通道業可算第一(yi)(yi),屢(lv)受上帝敕封,也赴過(guo)蟠桃(tao)大會”,他(ta)(ta)(ta)與(yu)四海龍(long)王是(shi)拜把子兄弟,“法力不(bu)小,曾經玉帝封為真(zhen)人”,出身也算顯(xian)赫(he)。白牡(mu)(mu)丹(dan)(dan)(dan)在父(fu)親(qin)嚴命之(zhi)(zhi)下不(bu)得不(bu)拜黃(huang)(huang)龍(long)為師,又因不(bu)愿委身于“專一(yi)(yi)采陰補陽(yang)(yang)”的(de)黃(huang)(huang)龍(long)真(zhen)人而(er)縱(zong)身投入呂(lv)洞(dong)賓(bin)(bin)的(de)懷抱。面(mian)對同樣(yang)是(shi)采陰補陽(yang)(yang)的(de)黃(huang)(huang)龍(long)真(zhen)人,呂(lv)洞(dong)賓(bin)(bin)的(de)所作所為卻有(you)(you)點(dian)“只許(xu)州官放火,不(bu)許(xu)百姓(xing)點(dian)燈”的(de)味道。他(ta)(ta)(ta)一(yi)(yi)面(mian)指斥黃(huang)(huang)龍(long)真(zhen)人“采陰補陽(yang)(yang),修(xiu)行非正(zheng)”,并讓山(shan)雞幻化(hua)為白牡(mu)(mu)丹(dan)(dan)(dan)戲(xi)弄黃(huang)(huang)龍(long),另一(yi)(yi)方(fang)面(mian)卻與(yu)白牡(mu)(mu)丹(dan)(dan)(dan)采戰(zhan)(zhan)宴水閣;一(yi)(yi)方(fang)面(mian)因戲(xi)牡(mu)(mu)丹(dan)(dan)(dan)而(er)失元陽(yang)(yang),另一(yi)(yi)方(fang)面(mian)卻用飛(fei)劍將興師問罪的(de)黃(huang)(huang)龍(long)斬了。
戲曲藝人(ren)(ren)(ren)把道教(jiao)的陰陽(yang)采(cai)補當成了(le)(le)縱欲享樂的旗幟(zhi)。例(li)如(ru),江蘇錫劇傳統劇目《三(san)戲白(bai)牡(mu)(mu)(mu)(mu)(mu)丹(dan)》敘蟠(pan)桃會(hui)上嫦(chang)(chang)娥為八仙(xian)斟酒,呂(lv)(lv)(lv)(lv)純(chun)陽(yang)酒酣失態。王母(mu)遷怒于嫦(chang)(chang)娥,謫往人(ren)(ren)(ren)間。嫦(chang)(chang)娥降生(sheng)于河南洛陽(yang)開(kai)藥(yao)鋪的白(bai)富貴家(jia),取(qu)名牡(mu)(mu)(mu)(mu)(mu)丹(dan)。黃(huang)龍(long)(long)真人(ren)(ren)(ren),實(shi)為千(qian)年孽龍(long)(long),借(jie)修行為名,以(yi)房中術(shu)摧殘少(shao)女,以(yi)求登仙(xian)。白(bai)牡(mu)(mu)(mu)(mu)(mu)丹(dan)也(ye)被收做(zuo)弟子,隨眾女進山(shan)采(cai)藥(yao)。呂(lv)(lv)(lv)(lv)洞賓(bin)誓度牡(mu)(mu)(mu)(mu)(mu)丹(dan)重(zhong)返仙(xian)境。他與(yu)柳樹(shu)精到白(bai)牡(mu)(mu)(mu)(mu)(mu)丹(dan)藥(yao)店中買藥(yao),以(yi)謎(mi)語(yu)戲之(zhi)。白(bai)牡(mu)(mu)(mu)(mu)(mu)丹(dan)應對如(ru)流(liu),心已愛戀,后與(yu)之(zhi)私(si)通(tong)。何仙(xian)姑為助其早日登仙(xian),授牡(mu)(mu)(mu)(mu)(mu)丹(dan)素女術(shu)。黃(huang)龍(long)(long)真人(ren)(ren)(ren)欲對白(bai)牡(mu)(mu)(mu)(mu)(mu)丹(dan)傳道,呂(lv)(lv)(lv)(lv)洞賓(bin)至(zhi)黃(huang)龍(long)(long)洞中,以(yi)山(shan)雞化作牡(mu)(mu)(mu)(mu)(mu)丹(dan)替身,將(jiang)牡(mu)(mu)(mu)(mu)(mu)丹(dan)攝至(zhi)龍(long)(long)華山(shan)中,告以(yi)往事(shi)(shi)。黃(huang)龍(long)(long)真人(ren)(ren)(ren)聞知后大怒,邀(yao)了(le)(le)四海龍(long)(long)王欲將(jiang)牡(mu)(mu)(mu)(mu)(mu)丹(dan)搶走。雙(shuang)方斗法時(shi),呂(lv)(lv)(lv)(lv)純(chun)陽(yang)斬(zhan)斷藤橋,以(yi)阻來敵。后黃(huang)龍(long)(long)真人(ren)(ren)(ren)現正(zheng)身與(yu)呂(lv)(lv)(lv)(lv)相斗,被呂(lv)(lv)(lv)(lv)斬(zhan)之(zhi)。牡(mu)(mu)(mu)(mu)(mu)丹(dan)重(zhong)上天(tian)庭,復為嫦(chang)(chang)娥 。又如(ru)《戲考大全》本(ben)《戲牡(mu)(mu)(mu)(mu)(mu)丹(dan)》謂花牡(mu)(mu)(mu)(mu)(mu)丹(dan)在天(tian)香洞師從黃(huang)龍(long)(long)學藝,事(shi)(shi)事(shi)(shi)具備,“但只是無純(chun)陽(yang),不能升(sheng)天(tian)”。黃(huang)龍(long)(long)赴龍(long)(long)華大會(hui)時(shi)曾(ceng)向牡(mu)(mu)(mu)(mu)(mu)丹(dan)預(yu)言“這日內定得純(chun)陽(yang)”,特意(yi)警示弟子會(hui)呂(lv)(lv)(lv)(lv)洞賓(bin);而呂(lv)(lv)(lv)(lv)純(chun)陽(yang)會(hui)見花牡(mu)(mu)(mu)(mu)(mu)丹(dan)時(shi)曾(ceng)自夸(kua):“我就是采(cai)花一散仙(xian),今日若(ruo)能夠(gou)成婚配,好似那仙(xian)女會(hui)巫(wu)(wu)山(shan)。”為了(le)(le)早得真陽(yang)升(sheng)天(tian),牡(mu)(mu)(mu)(mu)(mu)丹(dan)縱身投(tou)入呂(lv)(lv)(lv)(lv)洞賓(bin)的懷抱。從“生(sheng)比同睡(shui)式(shi)介”、“旦(dan)系裙介”等舞(wu)(wu)臺提示可知,演員甚至(zhi)在舞(wu)(wu)臺上表演巫(wu)(wu)山(shan)云雨動作。
四川有個黃(huang)(huang)(huang)(huang)龍(long)寺(si),那(nei)里供奉(feng)的(de)(de)(de)神仙就是(shi)黃(huang)(huang)(huang)(huang)龍(long)真(zhen)人(ren)。充(chong)滿神奇色彩的(de)(de)(de)黃(huang)(huang)(huang)(huang)龍(long)洞更為引人(ren)入勝,傳說此(ci)洞是(shi)黃(huang)(huang)(huang)(huang)龍(long)化身黃(huang)(huang)(huang)(huang)龍(long)真(zhen)人(ren)修煉成道之所。黃(huang)(huang)(huang)(huang)龍(long)寺(si)記(ji)(ji)載是(shi)這樣記(ji)(ji)載他的(de)(de)(de)出身的(de)(de)(de):
“在古時洪水潮天,大(da)(da)地(di)為一(yi)片江(jiang)洋(yang)。大(da)(da)禹(yu)王(wang)為治(zhi)水沿(yan)岷江(jiang)向上,察視江(jiang)源,來在汶川(chuan)縣的漩口、映秀之間的江(jiang)岸,早(zao)有九條神龍(long)(long),合計投奔大(da)(da)禹(yu)王(wang);求其封位,助禹(yu)治(zhi)水。這九龍(long)(long)見禹(yu)王(wang)察視江(jiang)源,正是(shi)好(hao)機會,就約同去(qu)拜(bai)見他。在相遇的地(di)方,九龍(long)(long)臥地(di)叩頭朝(chao)拜(bai)。大(da)(da)禹(yu)王(wang)突(tu)然見九根(gen)大(da)(da)蟲(chong)在前進道(dao)上攔阻,一(yi)時驚恐(kong),喊出聲“蛇(she)!蛇(she)!蛇(she)!"為首一(yi)龍(long)(long)被(bei)謫稱為蟲(chong)類,一(yi)氣(qi)便臥地(di)而死(si),調(diao)頭各奔而去(qu),黃龍(long)(long)當時就在臥龍(long)(long)身(shen)后,它受(shou)驚回(hui)跑,一(yi)直(zhi)沿(yan)岷江(jiang)跑到源頭,騰飛在雪寶鼎之上空,畜(chu)意發起怒火,對大(da)(da)禹(yu)進行報復。
大(da)禹(yu)王見九龍(long)死逃而去,繼續(xu)察視江源,不一日來到了茂州地方,江面(mian)突然(ran)卷起黑浪(lang)惡風(feng),欲將(jiang)大(da)禹(yu)所(suo)乘木舟(zhou)掀翻,正在(zai)這千鈞一發(fa)之(zhi)際,突然(ran)從江面(mian)飛來金(jin)光四(si)射的黃龍(long),與黑風(feng)惡浪(lang)展開(kai)一場殊(shu)死搏斗(dou),黃龍(long)終于獲勝,背負著大(da)禹(yu)所(suo)乘木舟(zhou),溯江而上(shang),助禹(yu)王察得(de)了岷江之(zhi)源。
原來是黃龍(long)正要報(bao)復大(da)禹,忽見茂州地方江中黑風(feng)妖意害禹王,黃龍(long)想到大(da)禹訝龍(long)為(wei)蛇謫封了(le)他(ta)(ta)們龍(long)族(zu),但他(ta)(ta)為(wei)民治水(shui)(shui)不辭艱辛,認為(wei)功大(da)于(yu)過,于(yu)是他(ta)(ta)變報(bao)仇(chou)為(wei)報(bao)恩,從而戰退黑風(feng)妖,助禹治水(shui)(shui)。
后來,大禹治水成(cheng)功(gong),向天(tian)(tian)(tian)地禱(dao)告,贊黃龍(long)助(zhu)他治水有功(gong),求封為(wei)天(tian)(tian)(tian)龍(long)。黃龍(long)謝封,不(bu)愿(yuan)升天(tian)(tian)(tian),他留戀這岷山源頭,躲藏進原(yuan)始森林中去(qu)了。后來人們修廟紀念(nian),故得名黃龍(long)寺。這里(li)人們至今歌頌他不(bu)記私(si)仇,顧大局,為(wei)民造福的(de)美(mei)德。”
黃龍成(cheng)紀(ji)生華胥,華胥雷澤孕人祖。伏羲與女媧成(cheng)華夏。