公(gong)(gong)冶(Gōngyě),復(fu)姓(xing)(xing)(xing)(xing),百家姓(xing)(xing)(xing)(xing)排名422位,姓(xing)(xing)(xing)(xing)源(yuan)流單(dan)純。公(gong)(gong)冶復(fu)姓(xing)(xing)(xing)(xing)出自姬姓(xing)(xing)(xing)(xing),為(wei)(wei)季(ji)(ji)(ji)氏的(de)(de)(de)后(hou)代。魯國季(ji)(ji)(ji)姓(xing)(xing)(xing)(xing)是魯桓公(gong)(gong)的(de)(de)(de)兒(er)子(zi)(zi)季(ji)(ji)(ji)友(you)的(de)(de)(de)后(hou)代。季(ji)(ji)(ji)友(you)的(de)(de)(de)兄長就是魯莊(zhuang)公(gong)(gong),魯莊(zhuang)公(gong)(gong)死時立季(ji)(ji)(ji)友(you)的(de)(de)(de)兒(er)子(zi)(zi)為(wei)(wei)國君(jun)(jun),可是這位國君(jun)(jun)不幸(xing)遇害,季(ji)(ji)(ji)友(you)也逃亡了(le),等季(ji)(ji)(ji)友(you)回國時,又(you)立他的(de)(de)(de)小兒(er)子(zi)(zi)為(wei)(wei)國君(jun)(jun),就是魯僖公(gong)(gong)。季(ji)(ji)(ji)姓(xing)(xing)(xing)(xing)公(gong)(gong)族中的(de)(de)(de)季(ji)(ji)(ji)冶,字(zi)公(gong)(gong)冶,當了(le)魯國的(de)(de)(de)大(da)夫,他的(de)(de)(de)后(hou)代子(zi)(zi)孫便以祖上的(de)(de)(de)字(zi)命姓(xing)(xing)(xing)(xing),稱公(gong)(gong)冶氏。還(huan)有部(bu)分公(gong)(gong)冶氏的(de)(de)(de)人是繼承孔子(zi)(zi)的(de)(de)(de)弟子(zi)(zi)公(gong)(gong)冶長的(de)(de)(de)姓(xing)(xing)(xing)(xing)氏的(de)(de)(de)。和許多復(fu)姓(xing)(xing)(xing)(xing)一(yi)樣,公(gong)(gong)冶姓(xing)(xing)(xing)(xing)氏也向再(zai)單(dan)姓(xing)(xing)(xing)(xing)轉變,后(hou)來逐漸被公(gong)(gong)氏所(suo)代替。
公冶(ye)(gōng yě)姓(xing)源出有:
源于姬姓(xing),出(chu)自(zi)春秋(qiu)時(shi)期魯(lu)(lu)(lu)國(guo)(guo)(guo)季(ji)(ji)(ji)(ji)孫(sun)氏(shi)的后(hou)代(dai),屬(shu)于以(yi)先(xian)祖名字為氏(shi)。根據典籍(ji)《國(guo)(guo)(guo)語注(zhu)》上(shang)記(ji)載(zai),春秋(qiu)時(shi)魯(lu)(lu)(lu)國(guo)(guo)(guo)有(you)季(ji)(ji)(ji)(ji)孫(sun)氏(shi),族子(zi)(zi)(zi)(zi)(zi)季(ji)(ji)(ji)(ji)冶(ye)(ye),字公(gong)(gong)(gong)冶(ye)(ye),季(ji)(ji)(ji)(ji)氏(shi)的始祖便是季(ji)(ji)(ji)(ji)冶(ye)(ye),官(guan)拜大夫(fu)(fu),他(ta)的子(zi)(zi)(zi)(zi)(zi)孫(sun)后(hou)來(lai)便以(yi)公(gong)(gong)(gong)冶(ye)(ye)為氏(shi)。春秋(qiu)時(shi)期,魯(lu)(lu)(lu)國(guo)(guo)(guo)季(ji)(ji)(ji)(ji)氏(shi)家族是一(yi)(yi)個屢出(chu)君主的名門望族。魯(lu)(lu)(lu)國(guo)(guo)(guo)的季(ji)(ji)(ji)(ji)氏(shi)是魯(lu)(lu)(lu)恒公(gong)(gong)(gong)姬允(姬軌)的兒子(zi)(zi)(zi)(zi)(zi)姬季(ji)(ji)(ji)(ji)友(you)(you)的后(hou)代(dai)。姬季(ji)(ji)(ji)(ji)友(you)(you),在出(chu)生(sheng)時(shi)因手掌紋像(xiang)一(yi)(yi)“友(you)(you)”字丈,遂(sui)以(yi)為名,號成(cheng)季(ji)(ji)(ji)(ji),故稱(cheng)季(ji)(ji)(ji)(ji)友(you)(you),又稱(cheng)公(gong)(gong)(gong)孫(sun)友(you)(you)。姬季(ji)(ji)(ji)(ji)友(you)(you)的兄(xiong)長就是魯(lu)(lu)(lu)莊(zhuang)(zhuang)公(gong)(gong)(gong)姬同。魯(lu)(lu)(lu)莊(zhuang)(zhuang)公(gong)(gong)(gong)有(you)一(yi)(yi)個庶兄(xiong)叫公(gong)(gong)(gong)子(zi)(zi)(zi)(zi)(zi)慶父,其同母弟公(gong)(gong)(gong)子(zi)(zi)(zi)(zi)(zi)牙。雖則兄(xiong)弟三(san)人同為魯(lu)(lu)(lu)國(guo)(guo)(guo)上(shang)大夫(fu)(fu),但一(yi)(yi)來(lai)嫡(di)庶之分(fen),二來(lai)惟季(ji)(ji)(ji)(ji)友(you)(you)最賢,所(suo)以(yi)魯(lu)(lu)(lu)莊(zhuang)(zhuang)公(gong)(gong)(gong)獨親信季(ji)(ji)(ji)(ji)友(you)(you)。魯(lu)(lu)(lu)莊(zhuang)(zhuang)公(gong)(gong)(gong)有(you)一(yi)(yi)庶子(zi)(zi)(zi)(zi)(zi)叫公(gong)(gong)(gong)子(zi)(zi)(zi)(zi)(zi)般(ban)(ban),他(ta)逝世前,委托(tuo)姬季(ji)(ji)(ji)(ji)友(you)(you)將公(gong)(gong)(gong)子(zi)(zi)(zi)(zi)(zi)般(ban)(ban)立為國(guo)(guo)(guo)君。但野心很大的公(gong)(gong)(gong)子(zi)(zi)(zi)(zi)(zi)慶父挑唆人刺殺了(le)公(gong)(gong)(gong)子(zi)(zi)(zi)(zi)(zi)般(ban)(ban),姬季(ji)(ji)(ji)(ji)友(you)(you)也逃(tao)亡到陳(chen)國(guo)(guo)(guo),后(hou)在國(guo)(guo)(guo)人的協助下驅逐了(le)公(gong)(gong)(gong)子(zi)(zi)(zi)(zi)(zi)慶父。等姬季(ji)(ji)(ji)(ji)友(you)(you)回國(guo)(guo)(guo)后(hou),又立魯(lu)(lu)(lu)莊(zhuang)(zhuang)公(gong)(gong)(gong)的小兒子(zi)(zi)(zi)(zi)(zi)為國(guo)(guo)(guo)君,就是魯(lu)(lu)(lu)釐公(gong)(gong)(gong)(魯(lu)(lu)(lu)僖(xi)公(gong)(gong)(gong))姬申。姬季(ji)(ji)(ji)(ji)友(you)(you)的后(hou)代(dai)形成(cheng)了(le)季(ji)(ji)(ji)(ji)氏(shi)家族,在歷史上(shang)曾經很昌盛(sheng)。在季(ji)(ji)(ji)(ji)氏(shi)家族中,有(you)一(yi)(yi)個人名叫季(ji)(ji)(ji)(ji)冶(ye)(ye),字公(gong)(gong)(gong)冶(ye)(ye),曾為魯(lu)(lu)(lu)國(guo)(guo)(guo)大夫(fu)(fu)。
在季冶(ye)的后裔子孫中,有以先祖之(zhi)字為姓氏(shi)(shi)者,稱公(gong)(gong)冶(ye)氏(shi)(shi),是十(shi)分(fen)古(gu)老的復姓之(zhi)一,迄(qi)今大約有兩千五百余年以上(shang)的歷(li)史,后大多省文簡(jian)改為單(dan)姓公(gong)(gong)氏(shi)(shi)、冶(ye)氏(shi)(shi),世代相傳至今。
源于姬姓,出自春秋時期齊(qi)國賢(xian)者公冶(ye)長的后代(dai),屬(shu)于以先祖名字為(wei)氏(shi)。在典籍《論語(yu)》的二十篇章(zhang)(zhang)中,第五篇名為(wei)《公冶(ye)長》,首(shou)章(zhang)(zhang)曰:“子謂(wei)公冶(ye)長,‘可(ke)妻也。雖在縲紲之中,非其(qi)(qi)罪也。’以其(qi)(qi)子妻之。”記載的就(jiu)是孔子論公冶(ye)長之為(wei)人(ren)。
公冶(ye)長(chang)(chang),公元前519~前470年待考(kao),字(zi)(zi)子(zi)長(chang)(chang),一(yi)字(zi)(zi)子(zi)芝,齊(qi)國人,是孔子(zi)的學生(sheng)(sheng),后來成(cheng)為(wei)(wei)七十二賢者之一(yi)。公冶(ye)長(chang)(chang)自(zi)幼家貧,勤(qin)儉節約,聰(cong)穎好(hao)學,博通書禮(li),終生(sheng)(sheng)治(zhi)學不仕祿(lu)。他(ta)胸(xiong)懷坦(tan)蕩,大肚能(neng)(neng)容,能(neng)(neng)忍人所不能(neng)(neng)忍之辱(ru)。孔子(zi)非常(chang)喜(xi)歡公冶(ye)長(chang)(chang),說(shuo):“長(chang)(chang)可妻也(ye)”,于是把他(ta)招作(zuo)了(le)(le)自(zi)己的女婿。公冶(ye)長(chang)(chang)婚后生(sheng)(sheng)了(le)(le)兩個(ge)兒子(zi),一(yi)個(ge)叫(jiao)子(zi)犁,早(zao)亡,一(yi)個(ge)叫(jiao)子(zi)耕。公冶(ye)長(chang)(chang)一(yi)生(sheng)(sheng)治(zhi)學,魯國君主(zhu)多次請(qing)他(ta)為(wei)(wei)大夫,但(dan)他(ta)一(yi)概不應,而(er)是繼承孔子(zi)遺(yi)志,教(jiao)學育人,成(cheng)為(wei)(wei)著名文(wen)士。因德(de)才兼備,深為(wei)(wei)孔子(zi)賞識(shi)。
在(zai)歷史(shi)上(shang),有關公(gong)(gong)(gong)(gong)冶長的(de)(de)歷史(shi)記載非(fei)常(chang)稀(xi)少,但在(zai)山(shan)(shan)東(dong)地區的(de)(de)民間傳(chuan)說卻非(fei)常(chang)多,在(zai)安丘(qiu)市城頂山(shan)(shan)公(gong)(gong)(gong)(gong)冶長教(jiao)書(shu)的(de)(de)一帶(dai)地方,當地人皆(jie)能說上(shang)一二。在(zai)公(gong)(gong)(gong)(gong)冶長的(de)(de)兒子(zi)公(gong)(gong)(gong)(gong)冶子(zi)耕(geng)的(de)(de)后裔子(zi)孫中,皆(jie)傳(chuan)承先祖姓氏,稱公(gong)(gong)(gong)(gong)冶氏,后亦大(da)多省(sheng)文簡改(gai)為單姓公(gong)(gong)(gong)(gong)氏、冶氏,世代相傳(chuan)至今。
季(ji)(ji)(ji)(ji)(ji)(ji)(ji)冶(ye)(ye)(ye)(ye)(ye)(ye)。古代春秋時期的(de)魯(lu)國(guo),有(you)一位人物叫(jiao)(jiao)季(ji)(ji)(ji)(ji)(ji)(ji)(ji)冶(ye)(ye)(ye)(ye)(ye)(ye),又(you)(you)取個名叫(jiao)(jiao)公(gong)(gong)(gong)(gong)冶(ye)(ye)(ye)(ye)(ye)(ye),他(ta)的(de)后(hou)代就(jiu)(jiu)取公(gong)(gong)(gong)(gong)冶(ye)(ye)(ye)(ye)(ye)(ye)兩字(zi)(zi)為姓(xing)(xing)(xing)(xing)。而后(hou)來又(you)(you)簡(jian)化為公(gong)(gong)(gong)(gong)姓(xing)(xing)(xing)(xing)。公(gong)(gong)(gong)(gong)姓(xing)(xing)(xing)(xing)由許多公(gong)(gong)(gong)(gong)字(zi)(zi)頭(tou)的(de)復姓(xing)(xing)(xing)(xing)簡(jian)化而來,而公(gong)(gong)(gong)(gong)字(zi)(zi)頭(tou)的(de)復姓(xing)(xing)(xing)(xing)大(da)都源(yuan)自王(wang)公(gong)(gong)(gong)(gong)貴族。公(gong)(gong)(gong)(gong)冶(ye)(ye)(ye)(ye)(ye)(ye)姓(xing)(xing)(xing)(xing)也(ye)不例外。公(gong)(gong)(gong)(gong)冶(ye)(ye)(ye)(ye)(ye)(ye)是季(ji)(ji)(ji)(ji)(ji)(ji)(ji)姓(xing)(xing)(xing)(xing)的(de)后(hou)代,魯(lu)國(guo)季(ji)(ji)(ji)(ji)(ji)(ji)(ji)姓(xing)(xing)(xing)(xing)又(you)(you)是魯(lu)恒(heng)公(gong)(gong)(gong)(gong)的(de)兒(er)子(zi)季(ji)(ji)(ji)(ji)(ji)(ji)(ji)友的(de)后(hou)代。季(ji)(ji)(ji)(ji)(ji)(ji)(ji)友的(de)兄長就(jiu)(jiu)是魯(lu)莊(zhuang)公(gong)(gong)(gong)(gong),魯(lu)莊(zhuang)公(gong)(gong)(gong)(gong)死時將(jiang)季(ji)(ji)(ji)(ji)(ji)(ji)(ji)友的(de)兒(er)子(zi)立(li)為國(guo)群(qun)。可(ke)是這位國(guo)君不幸(xing)遭害(hai),季(ji)(ji)(ji)(ji)(ji)(ji)(ji)友也(ye)逃亡。等季(ji)(ji)(ji)(ji)(ji)(ji)(ji)友回國(guo)時,又(you)(you)立(li)他(ta)的(de)小兒(er)子(zi)為國(guo)君,就(jiu)(jiu)是魯(lu)僖公(gong)(gong)(gong)(gong)。季(ji)(ji)(ji)(ji)(ji)(ji)(ji)家家族昌盛(sheng),而其中(zhong)有(you)一位季(ji)(ji)(ji)(ji)(ji)(ji)(ji)冶(ye)(ye)(ye)(ye)(ye)(ye)冶(ye)(ye)(ye)(ye)(ye)(ye),因(yin)為又(you)(you)叫(jiao)(jiao)公(gong)(gong)(gong)(gong)冶(ye)(ye)(ye)(ye)(ye)(ye),便形成公(gong)(gong)(gong)(gong)冶(ye)(ye)(ye)(ye)(ye)(ye)姓(xing)(xing)(xing)(xing)。故季(ji)(ji)(ji)(ji)(ji)(ji)(ji)冶(ye)(ye)(ye)(ye)(ye)(ye)就(jiu)(jiu)是公(gong)(gong)(gong)(gong)冶(ye)(ye)(ye)(ye)(ye)(ye)姓(xing)(xing)(xing)(xing)的(de)得(de)姓(xing)(xing)(xing)(xing)始祖。
公(gong)(gong)冶(ye)(ye)氏(shi)(shi)(shi)或(huo)是一(yi)(yi)個(ge)(ge)典型的(de)(de)古老漢族姓(xing)氏(shi)(shi)(shi),但(dan)人(ren)口總(zong)數(shu)在(zai)中國(guo)的(de)(de)大陸和臺灣(wan)省(sheng)均未列入百(bai)(bai)(bai)家(jia)(jia)姓(xing)前(qian)三百(bai)(bai)(bai)位,在(zai)宋(song)版(ban)《百(bai)(bai)(bai)家(jia)(jia)姓(xing)》中排序為(wei)(wei)第(di)四(si)百(bai)(bai)(bai)二十二位門(men)閥。公(gong)(gong)冶(ye)(ye)氏(shi)(shi)(shi)人(ren)口總(zong)數(shu)在(zai)中國(guo)的(de)(de)大陸和臺灣(wan)省(sheng)均未列入百(bai)(bai)(bai)家(jia)(jia)姓(xing)前(qian)一(yi)(yi)百(bai)(bai)(bai)位,不過(guo),在(zai)宋(song)版(ban)《百(bai)(bai)(bai)家(jia)(jia)姓(xing)》中排序為(wei)(wei)第(di)四(si)百(bai)(bai)(bai)二十二位,在(zai)復(fu)姓(xing)中排序為(wei)(wei)第(di)十四(si)位。公(gong)(gong)冶(ye)(ye)這個(ge)(ge)復(fu)姓(xing)迄今大約有(you)兩千五百(bai)(bai)(bai)余年以上的(de)(de)歷史。春秋時,魯國(guo)季氏(shi)(shi)(shi)是一(yi)(yi)個(ge)(ge)屢出(chu)君主(zhu)的(de)(de)名門(men)望族。在(zai)季族家(jia)(jia)族中,有(you)一(yi)(yi)個(ge)(ge)名叫季冶(ye)(ye),字(zi)公(gong)(gong)冶(ye)(ye),曾為(wei)(wei)季氏(shi)(shi)(shi)屬大夫(fu)。他的(de)(de)字(zi)就(jiu)是公(gong)(gong)冶(ye)(ye)氏(shi)(shi)(shi)氏(shi)(shi)(shi)的(de)(de)起源。還(huan)有(you)部分公(gong)(gong)冶(ye)(ye)氏(shi)(shi)(shi)的(de)(de)人(ren)是繼承孔子(zi)的(de)(de)弟子(zi)公(gong)(gong)冶(ye)(ye)長的(de)(de)姓(xing)氏(shi)(shi)(shi)的(de)(de)。和許多復(fu)姓(xing)一(yi)(yi)樣,公(gong)(gong)冶(ye)(ye)氏(shi)(shi)(shi)氏(shi)(shi)(shi)也向再(zai)單姓(xing)轉變,后來逐漸被公(gong)(gong)氏(shi)(shi)(shi)所(suo)代替(ti)。公(gong)(gong)冶(ye)(ye)氏(shi)(shi)(shi)望出(chu)魯郡。主(zhu)要分布在(zai)現(xian)在(zai)山東省(sheng)曲(qu)阜、泗水一(yi)(yi)帶地區。
公冶氏族人早期分(fen)布在(zai)山東(dong)地區,漢朝以后以魯郡(jun)為(wei)郡(jun)望。如今僅在(zai)山西省境(jing)內有零散(san)分(fen)布。
魯(lu)郡:亦稱魯(lu)國(guo)、魯(lu)國(guo)郡。西漢朝初(chu)將秦(qin)朝原(yuan)來的(de)(de)薛郡改為魯(lu)國(guo),治所(suo)在(zai)魯(lu)縣(xian)(今山東曲(qu)(qu)(qu)(qu)阜(fu))。三國(guo)時(shi)(shi)期(qi)(qi)的(de)(de)曹(cao)魏及晉朝改為魯(lu)郡,其(qi)時(shi)(shi)轄地在(zai)今山東省(sheng)曲(qu)(qu)(qu)(qu)阜(fu)、泗水、滋(zi)陽(yang)一帶地區。南北朝時(shi)(shi)期(qi)(qi)的(de)(de)北齊(qi)又改為任城郡。另外(wai),隋朝時(shi)(shi)期(qi)(qi)有個魯(lu)州(zhou)魯(lu)郡,唐朝時(shi)(shi)期(qi)(qi)有個兗州(zhou)魯(lu)郡,其(qi)間雖然(ran)都轄有曲(qu)(qu)(qu)(qu)阜(fu),如(ru)隋朝時(shi)(shi)期(qi)(qi)曾改魯(lu)縣(xian)為汶(wen)陽(yang)縣(xian),繼而恢(hui)復(fu)曲(qu)(qu)(qu)(qu)阜(fu)原(yuan)名,而治所(suo)均(jun)在(zai)兗州(zhou)。唐朝時(shi)(shi)期(qi)(qi)魯(lu)國(guo)郡在(zai)今山東省(sheng)的(de)(de)滋(zi)縣(xian)。
魯(lu)國堂:以望立(li)堂,亦(yi)稱魯(lu)郡(jun)堂。
博(bo)通堂:孔子(zi)有(you)弟子(zi)公(gong)(gong)冶(ye)(ye)長(chang),通鳥(niao)(niao)語。一天,他(ta)聽到鳥(niao)(niao)叫(jiao):“公(gong)(gong)冶(ye)(ye)長(chang),公(gong)(gong)冶(ye)(ye)長(chang),南(nan)(nan)山有(you)個(ge)虎(hu)(hu)馱羊(yang),你吃(chi)(chi)肉,我吃(chi)(chi)腸。”于是(shi)公(gong)(gong)冶(ye)(ye)長(chang)認為(wei)是(shi)老虎(hu)(hu)咬死了(le)(le)一只(zhi)羊(yang),就趕到南(nan)(nan)山去看(kan)個(ge)究竟(jing)。誰知(zhi)到了(le)(le)南(nan)(nan)山,竟(jing)是(shi)一個(ge)人在那(nei)里(li)被殺(sha)(sha)。這時,恰巧(qiao)縣衙捕快趕到,把他(ta)當作殺(sha)(sha)人疑犯抓了(le)(le)起(qi)來。縣令訊問情況,公(gong)(gong)冶(ye)(ye)長(chang)說(shuo)(shuo)(shuo)他(ta)受了(le)(le)鳥(niao)(niao)騙。縣令為(wei)了(le)(le)試探他(ta),就命(ming)人把米用鹽煮了(le)(le)喂(wei)給籠(long)中的鳥(niao)(niao)吃(chi)(chi),然后把鳥(niao)(niao)提到公(gong)(gong)冶(ye)(ye)長(chang)面前。小鳥(niao)(niao)邊(bian)吃(chi)(chi)邊(bian)叫(jiao),縣令問:“這小鳥(niao)(niao)叫(jiao)的是(shi)什么?”公(gong)(gong)冶(ye)(ye)長(chang)說(shuo)(shuo)(shuo):“小鳥(niao)(niao)說(shuo)(shuo)(shuo)米里(li)有(you)鹽。”縣令知(zhi)道(dao)他(ta)是(shi)被冤枉(wang)的,就釋(shi)放了(le)(le)他(ta)。
圣門子婿;憲(xian)府人材。
——佚名撰公(gong)冶姓宗祠(ci)通(tong)用對(dui)聯。上聯典指春(chun)秋時(shi)齊國(guo)人公(gong)冶長,字子長,孔子弟子,能通(tong)鳥語。孔子曾說(shuo)“長可妻也”,后把女兒嫁(jia)給(gei)了他(ta)。下聯典指明代(dai)人公(gong)冶志(zhi),因人才出眾官僉都御史。
言能通鳥;子曰可妻。
——佚名撰公(gong)冶姓宗祠通(tong)(tong)用(yong)對(dui)聯。全聯典指(zhi)春秋齊(qi)公(gong)冶長通(tong)(tong)鳥語。孔子曰(yue):“長可妻(qi)也”,因以女妻(qi)之。
季氏祖發(fa);孔圣子妻。
——佚名撰公(gong)冶姓(xing)宗祠通用對聯。全聯典出、化用《論語(yu)》句:“子(zi)謂(wei)公(gong)冶長:‘可妻也,雖經縲(lei)紲之(zhi)中,非其罪也。’以其子(zi)妻也。”
公(gong)冶(ye)姓后人(ren)積極(ji)參(can)與,網同紀(ji)念給(gei)予積極(ji)支持,將公(gong)冶(ye)氏宗(zong)祠建設成公(gong)冶(ye)姓后人(ren)尋根問祖、緬懷先(xian)人(ren)、交流(liu)信(xin)息(xi)和聯(lian)絡感情的平臺。
1、網同紀念永(yong)久免費提供宗祠(ci)平臺和(he)祭奠(dian)程序;
2、公冶(ye)姓后人捐(juan)助宗祠(ci)儲值支持公冶(ye)氏宗祠(ci),宗祠(ci)設功(gong)(gong)德薄,永銘捐(juan)助者功(gong)(gong)德;
3、公冶(ye)氏宗(zong)祠(ci)根據以下善(shan)款累計(ji)數逐步擴展:
(1)、宗祠儲值>=300元后(hou),永(yong)久開通專屬文(wen)選(10萬(wan)字,多增1萬(wan)字10元),供(gong)公冶姓(xing)文(wen)字資料永(yong)久保(bao)存;
(2)、(1)+宗祠(ci)儲值(zhi)500元(yuan),永久(jiu)開通(tong)專屬論壇(tan),供(gong)公冶姓后人更充分地溝通(tong)信息;
(3)、(2)+宗祠儲(chu)值700元,永(yong)久(jiu)開通專屬圖(tu)冊(ce)(10兆空(kong)間,多增每(mei)兆10元),供公冶姓圖(tu)片資料(liao)永(yong)久(jiu)保存;
(4)、(3)+宗祠儲值1500元,對(dui)宗祠頁面進行(xing)特別設(she)計,設(she)二(er)級域名
4、完成以上擴展(3)后(hou),網同紀念(nian)鼓勵公(gong)冶姓后(hou)人籌建公(gong)冶氏宗祠(ci)理事會,與網同紀念(nian)溝通(tong),謀劃宗祠(ci)進一步的發展。
1.紀念館捐助:
已在網同建館(guan)的用戶可直接(jie)以館(guan)內紀(ji)念館(guan)儲值捐(juan)(juan)助(zhu)(zhu)(zhu)宗祠(ci),每次(ci)捐(juan)(juan)助(zhu)(zhu)(zhu)5元為最(zui)低(di)限,捐(juan)(juan)助(zhu)(zhu)(zhu)館(guan)館(guan)主(zhu)即(ji)時配祀宗祠(ci)(列(lie)35位(wei),以最(zui)新捐(juan)(juan)助(zhu)(zhu)(zhu)時間自動(dong)列(lie)序)。捐(juan)(juan)助(zhu)(zhu)(zhu)人列(lie)名宗祠(ci)功德薄。
2、直接捐助:
可通過專用的宗祠認捐(juan)通道為宗祠捐(juan)款。捐(juan)助人(ren)列(lie)名宗祠功德(de)薄。
3、短信捐助:
通過手機(ji)短信祭奠捐助(zhu),資費每(mei)次(ci)2元,捐助(zhu)1元。捐助(zhu)手機(ji)列宗祠功德薄(bo)。
4、網同獎勵:
公(gong)冶姓每建20個有效族譜(不(bu)重復,15代以上),網(wang)同紀念給予其宗祠100元(yuan)特(te)別(bie)儲值獎勵(li);公(gong)冶姓每建100個付費高級(ji)館或(huo)雙人館,網(wang)同紀念給予其宗祠100元(yuan)特(te)別(bie)儲值獎勵(li)。
公(gong)冶(ye)長(chang):字子長(chang),春(chun)秋末期(qi)齊國人(ren),著名春(chun)秋末期(qi)孔子七(qi)十二(er)賢(xian)弟子之一。在典籍《論(lun)語(yu)》的(de)二(er)十篇章中,有一篇名為(wei)“公(gong)冶(ye)長(chang)”,首(shou)載(zai)孔子論(lun)公(gong)冶(ye)長(chang)之為(wei)人(ren)。據說公(gong)冶(ye)長(chang)不但以賢(xian)而(er)(er)著稱,而(er)(er)且能(neng)通鳥語(yu),多才多藝。后代人(ren)認為(wei)是吉(ji)祥,就畫作(zuo)年畫。
公(gong)冶(ye)姓的后人有(you)一部分是公(gong)冶(ye)長的弟子,繼承姓公(gong)冶(ye)姓氏(shi)而來。
有(you)關公冶長的史料很少,但傳說很多,公冶長讀(du)書地方的當地人(ren)皆能說上一二。
公(gong)(gong)(gong)(gong)冶(ye)長(chang):位于山東省安(an)丘市(shi)庵(an)上鎮西北(bei)十公(gong)(gong)(gong)(gong)里(li)的(de)城(cheng)頂(ding)山前坡,相傳為春(chun)秋(qiu)時孔子(zi)弟(di)子(zi)公(gong)(gong)(gong)(gong)冶(ye)長(chang)讀書(shu)處,后人思(si)念先(xian)賢,在此建公(gong)(gong)(gong)(gong)冶(ye)長(chang)祠,又在祠西建青云寺(si),時碑碣林立,后祠、寺(si)俱廢,碑碣仍立。為保護(hu)文物,1988年(nian)山東省政(zheng)府撥款修(xiu)(xiu)復公(gong)(gong)(gong)(gong)冶(ye)長(chang)祠。公(gong)(gong)(gong)(gong)冶(ye)長(chang)書(shu)院的(de)正(zheng)殿三間,內(nei)有公(gong)(gong)(gong)(gong)冶(ye)長(chang)塑(su)像,東西耳房各(ge)一間,陳列(lie)著書(shu)畫。院內(nei)碑亭內(nei)有明清兩代立的(de)石碑,記(ji)載(zai)著修(xiu)(xiu)復公(gong)(gong)(gong)(gong)冶(ye)長(chang)祠的(de)史實。
離(li)開山(shan)東濰坊市,沿206國道南行三十(shi)公里后轉安丘-孔(kong)冶長書院路約行二十(shi)五公里,然后折向(xiang)西沿崎嶇山(shan)路約十(shi)公里左(zuo)右,就到(dao)了極具文化背景(jing)和自然風景(jing)的公冶長讀書院。
公(gong)冶(ye)(ye)長書(shu)院(yuan)位于城頂山(shan)腰,面南而立,周圍樹(shu)木葳蕤,綠濤(tao)陣陣,公(gong)冶(ye)(ye)長讀書(shu)的房子早(zao)已不復存在,只有一(yi)(yi)(yi)寺(si)(si),曰青云(yun)寺(si)(si),是一(yi)(yi)(yi)座依(yi)山(shan)而建三進的寺(si)(si)院(yuan),一(yi)(yi)(yi)重高于一(yi)(yi)(yi)重;公(gong)冶(ye)(ye)祠則位于青云(yun)寺(si)(si)東側,規模略小,里面供奉著(zhu)公(gong)冶(ye)(ye)長塑像,十(shi)分恭敬(jing)。青云(yun)寺(si)(si)前有一(yi)(yi)(yi)平(ping)地(di)(di),栽有兩棵巨(ju)大的白果樹(shu),一(yi)(yi)(yi)雄一(yi)(yi)(yi)雌,冠蓋(gai)如云(yun),雄樹(shu)粗5.2米,雌樹(shu)粗6米,傳為公(gong)冶(ye)(ye)長親植,距(ju)今已有兩千(qian)五百(bai)多年的歷(li)史。當地(di)(di)人說,每年農(nong)歷(li)4月(yue)8日為此處廟會(hui),屆時四鄉八鄰皆來趕會(hui)。
公冶(ye)長書(shu)院,一(yi)(yi)個蟄臥深山的文人讀書(shu)之處,一(yi)(yi)個見證歷史(shi)的地方。這里(li)瑯瑯的讀書(shu)聲和(he)隆(long)隆(long)的槍炮聲在(zai)不(bu)同時(shi)代里(li)回(hui)蕩,但一(yi)(yi)切都已成為過去(qu),呈現給人們的只是一(yi)(yi)處美麗的旅(lv)游勝地。