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宮觀歷史

唐朝盛(sheng)世，廟宇(yu)擴(kuo)大，后(hou)因火災而毀。明朝時(shi)，修一祖(zu)師正(zheng)殿(dian)，供祖(zu)師菩薩。至清咸豐年間，募捐擴(kuo)修道(dao)觀(guan)(guan)大成規模，并正(zheng)式(shi)命名為(wei)“真(zhen)(zhen)武觀(guan)(guan)”。隨著歷史的變遷，真(zhen)(zhen)武觀(guan)(guan)僅存真(zhen)(zhen)武殿(dian)，但(dan)已破舊。真(zhen)(zhen)武觀(guan)(guan)的香(xiang)火非(fei)(fei)常旺盛(sheng)，每年的農歷春節、三月(yue)(yue)二(er)十八、四月(yue)(yue)初四、六月(yue)(yue)二(er)十四等重大香(xiang)訊(xun)期間，更是人山人海(hai)，熱(re)鬧非(fei)(fei)凡(fan)。為(wei)了滿足信教(jiao)(jiao)(jiao)群(qun)眾過宗(zong)教(jiao)(jiao)(jiao)生活(huo)的需要，有序(xu)地規范宗(zong)教(jiao)(jiao)(jiao)活(huo)動。2008年，經蘇州市道(dao)教(jiao)(jiao)(jiao)協會申請，并報(bao)省宗(zong)教(jiao)(jiao)(jiao)局批準(zhun)，真(zhen)(zhen)武觀(guan)(guan)作為(wei)寺(si)觀(guan)(guan)教(jiao)(jiao)(jiao)堂(tang)恢復重建。2009年8月(yue)(yue)8日，真(zhen)(zhen)武觀(guan)(guan)舉行了奠(dian)基(ji)儀(yi)式(shi)。

宮觀重建

經過兩年的建設，真武觀已初具(ju)規模。

2011年(nian) 8月20日上午，常(chang)熟真(zhen)武觀隆重舉行落(luo)成(cheng)典(dian)禮暨(ji)神像開光(guang)慶典(dian)。國(guo)家宗(zong)(zong)(zong)教(jiao)局(ju)(ju)副(fu)(fu)局(ju)(ju)長(chang)(chang)(chang)(chang)蔣堅永(yong)(yong)、一(yi)司(si)司(si)長(chang)(chang)(chang)(chang)徐(xu)遠杰，中央統戰部二局(ju)(ju)宗(zong)(zong)(zong)教(jiao)二處處長(chang)(chang)(chang)(chang)石云，江蘇省(sheng)委統戰部副(fu)(fu)部長(chang)(chang)(chang)(chang)、省(sheng)宗(zong)(zong)(zong)教(jiao)局(ju)(ju)局(ju)(ju)長(chang)(chang)(chang)(chang)莫宗(zong)(zong)(zong)通，省(sheng)委統戰部副(fu)(fu)巡視員陶勇、省(sheng)宗(zong)(zong)(zong)教(jiao)局(ju)(ju)副(fu)(fu)局(ju)(ju)長(chang)(chang)(chang)(chang)沈祖榮(rong)，蘇州市(shi)委常(chang)委、統戰部長(chang)(chang)(chang)(chang)周向(xiang)群，蘇州市(shi)政府副(fu)(fu)市(shi)長(chang)(chang)(chang)(chang)黃欽，蘇州市(shi)民宗(zong)(zong)(zong)局(ju)(ju)局(ju)(ju)長(chang)(chang)(chang)(chang)金(jin)建(jian)立、副(fu)(fu)局(ju)(ju)長(chang)(chang)(chang)(chang)季云鋼(gang)，常(chang)熟市(shi)政協(xie)主(zhu)席張(zhang)永(yong)(yong)泉、人大副(fu)(fu)主(zhu)任(ren)聞(wen)永(yong)(yong)昌、副(fu)(fu)市(shi)長(chang)(chang)(chang)(chang)王(wang)建(jian)國(guo)、市(shi)委統戰部部長(chang)(chang)(chang)(chang)王(wang)永(yong)(yong)明、民宗(zong)(zong)(zong)局(ju)(ju)局(ju)(ju)長(chang)(chang)(chang)(chang)曹(cao)國(guo)良(liang)等(deng)(deng)領導(dao)；中國(guo)道(dao)(dao)教(jiao)協(xie)會(hui)(hui)副(fu)(fu)會(hui)(hui)長(chang)(chang)(chang)(chang)張(zhang)繼禹、丁常(chang)云、唐誠(cheng)青、賴保(bao)榮(rong)、林舟、張(zhang)鳳林、黃至杰、李光(guang)富，秘書長(chang)(chang)(chang)(chang)王(wang)哲一(yi)，來自10個省(sheng)、自治(zhi)區、真(zhen)轄市(shi)道(dao)(dao)教(jiao)協(xie)會(hui)(hui)和(he)道(dao)(dao)教(jiao)名(ming)山宮(gong)觀的負責人，以及來自日本、港澳臺等(deng)(deng)國(guo)家和(he)地區同道(dao)(dao)、各(ge)界(jie)人士等(deng)(deng)應敫出席慶典(dian)。

慶典(dian)(dian)由蘇州市道(dao)(dao)(dao)協副(fu)會長、常熟真武(wu)觀(guan)管委會主任熊建(jian)衛主持。張鳳林(lin)、黃欽(qin)、王建(jian)國(guo)、曹國(guo)良等在典(dian)(dian)禮儀式上致(zhi)辭，分別代(dai)表(biao)中(zhong)道(dao)(dao)(dao)協、常熟市民宗(zong)局和(he)(he)蘇州市、常熟市對真武(wu)觀(guan)的落成(cheng)表(biao)示熱烈的祝(zhu)賀(he)！丁常云(yun)道(dao)(dao)(dao)長為(wei)江(jiang)蘇隆力奇(qi)生物科股份有限公司董事(shi)長徐(xu)之(zhi)偉(wei)先生頒發功德證(zheng)書和(he)(he)紀念品。蔣堅永(yong)、張繼禹、莫宗(zong)通、周(zhou)向群、楊世華(hua)、黃欽(qin)、張永(yong)泉、陶勇、金建(jian)立、石(shi)云(yun)、王建(jian)國(guo)、徐(xu)之(zhi)偉(wei)周(zhou)向群、張永(yong)泉為(wei)真武(wu)觀(guan)揭(jie)牌，12位道(dao)(dao)(dao)長為(wei)神像(xiang)開光。

宮觀概況

恢復移地重建(jian)的真(zhen)(zhen)武觀(guan)(guan)，紫墻黛瓦的殿(dian)(dian)(dian)宇錯落有致，更顯群樓(lou)仙閣勝境。建(jian)筑(zhu)群占地50畝，建(jian)筑(zhu)面(mian)積6500平方米，分為東中(zhong)(zhong)西三路。在(zai)布(bu)局上(shang)，各(ge)建(jian)筑(zhu)物均坐北朝南縱向排列(lie)。中(zhong)(zhong)軸線（中(zhong)(zhong)路）上(shang)，依(yi)次排列(lie)牌樓(lou)、靈官殿(dian)(dian)(dian)、真(zhen)(zhen)武殿(dian)(dian)(dian)和玉皇殿(dian)(dian)(dian)。東路偏(pian)殿(dian)(dian)(dian)，依(yi)次排列(lie)觀(guan)(guan)音殿(dian)(dian)(dian)、元辰殿(dian)(dian)(dian)。西路偏(pian)殿(dian)(dian)(dian)，依(yi)次排列(lie)媽祖(zu)殿(dian)(dian)(dian)，藥王殿(dian)(dian)(dian)，在(zai)玉皇殿(dian)(dian)(dian)東西兩(liang)側偏(pian)殿(dian)(dian)(dian)分別為財神(shen)殿(dian)(dian)(dian)、文(wen)昌殿(dian)(dian)(dian)。同時，觀(guan)(guan)內還有辦公樓(lou)和道(dao)眾生(sheng)活(huo)區(qu)。整座(zuo)宮觀(guan)(guan)，四(si)周走廊圍合成一座(zuo)規模(mo)恢宏的建(jian)筑(zhu)群。

寬敞的(de)廣場上(shang)，聳立著一座宏偉的(de)標志性(xing)牌樓，為六柱(zhu)三門。牌樓正(zheng)(zheng)面(mian)正(zheng)(zheng)中(zhong)額(e)(e)“琴(qin)川清(qing)都(dou)”，東(dong)西(xi)兩(liang)邊額(e)(e)“道(dao)(dao)冠古今”、“德參(can)天(tian)地”，正(zheng)(zheng)中(zhong)額(e)(e)兩(liang)邊聯為：天(tian)近元門上(shang)極(ji)斗牛之(zhi)氣；云開(kai)黃道(dao)(dao)永依日月之(zhi)光。背(bei)面(mian)正(zheng)(zheng)中(zhong)額(e)(e)“瑞(rui)暎八方”，東(dong)西(xi)兩(liang)邊額(e)(e)“金聲玉(yu)振”、“煙雨江南”，正(zheng)(zheng)中(zhong)額(e)(e)兩(liang)邊聯為：移(yi)來福地千(qian)家戶，籍得(de)武當一統(tong)天(tian)。

牌樓(lou)的(de)(de)西(xi)邊(bian)(bian)有五塊景觀墻，分別鐫(juan)刻有福、祿、壽和太極、八卦(gua)圖(tu)的(de)(de)磚(zhuan)雕。牌樓(lou)北(bei)面與山(shan)(shan)(shan)門(men)(men)(men)殿之(zhi)間(jian)的(de)(de)地上(shang)(shang)有一(yi)幅八卦(gua)圖(tu)。山(shan)(shan)(shan)門(men)(men)(men)殿（靈官(guan)殿），屋檐(yan)為歇(xie)山(shan)(shan)(shan)式，正脊系龍吻脊，中(zhong)間(jian)塑(su)團龍造型。兩(liang)側戧脊上(shang)(shang)，塑(su)有騎馬武(wu)(wu)士(shi)。山(shan)(shan)(shan)花處(chu)左右(you)對(dui)稱(cheng)，塑(su)道(dao)教八仙(xian)人物圖(tu)。殿前擺放一(yi)對(dui)威(wei)武(wu)(wu)的(de)(de)石獅。山(shan)(shan)(shan)門(men)(men)(men)最(zui)上(shang)(shang)方(fang)懸(xuan)掛(gua)由(you)中(zhong)國(guo)道(dao)協會(hui)(hui)會(hui)(hui)長(chang)任法融題(ti)寫的(de)(de)“真武(wu)(wu)觀”匾(bian)(bian)，山(shan)(shan)(shan)門(men)(men)(men)上(shang)(shang)方(fang)東懸(xuan)掛(gua)匾(bian)(bian)“道(dao)本通真”，由(you)中(zhong)國(guo)道(dao)教協會(hui)(hui)副會(hui)(hui)長(chang)張繼(ji)禹題(ti)寫，山(shan)(shan)(shan)門(men)(men)(men)上(shang)(shang)方(fang)西(xi)懸(xuan)掛(gua)匾(bian)(bian)為“玄天著德”。山(shan)(shan)(shan)門(men)(men)(men)東西(xi)兩(liang)邊(bian)(bian)拱門(men)(men)(men)上(shang)(shang)的(de)(de)額分別是(shi)“環(huan)印法天”、“令(ling)寶(bao)尊元(yuan)”。山(shan)(shan)(shan)門(men)(men)(men)兩(liang)邊(bian)(bian)聯由(you)常(chang)熟書法家言(yan)恭達書：非玄武(wu)(wu)不足當也，捊眾星實環(huan)拱之(zhi)。

山門面闊三(san)間，占地(di)(di)100平方米。入(ru)內(nei)，殿中供奉一尊威風凜凜的(de)靈官青銅(tong)神像，重約1600斤 。靈官又名(ming)王靈官，道(dao)教(jiao)一般(ban)認為(wei)是宋徽宗時的(de)王善，但也有說(shuo)是唐太(tai)宗時的(de)王惡(e)。據《列仙(xian)全傳》卷八記載：王靈官本名(ming)王善，是湘陰城(cheng)隍廟內(nei)的(de)城(cheng)隍，后來成為(wei)道(dao)教(jiao)護法神。他的(de)地(di)(di)位，與佛寺山門殿內(nei)的(de)韋陀相同(tong)。

出山(shan)門(men)殿，便是真(zhen)武(wu)(wu)殿。殿前東、西(xi)建有功德(de)亭、仙井亭。殿門(men)上檐懸掛“真(zhen)武(wu)(wu)殿”匾(bian)(bian)。下(xia)懸三方橫匾(bian)(bian)，中(zhong)(zhong)間(jian)(jian)由(you)中(zhong)(zhong)國道(dao)(dao)教協會(hui)(hui)(hui)副(fu)會(hui)(hui)(hui)長(chang)、武(wu)(wu)當山(shan)道(dao)(dao)教協會(hui)(hui)(hui)會(hui)(hui)(hui)長(chang)、武(wu)(wu)當山(shan)住持李光富題寫的(de)(de)“帝(di)(di)德(de)常高(gao)”匾(bian)(bian)。左側為(wei)“恩覃十部”，右側為(wei)“神威普(pu)照”匾(bian)(bian)。殿內廊(lang)柱對聯由(you)江蘇省(sheng)道(dao)(dao)教協會(hui)(hui)(hui)會(hui)(hui)(hui)長(chang)楊世華(hua)書(shu)：眾(zhong)妙無門(men)是謂玄之主(zhu)，群魔盡蕩(dang)乃謂武(wu)(wu)之真(zhen)。該殿面闊五(wu)間(jian)(jian)，占地(di)300余(yu)平方米。殿正中(zhong)(zhong)供奉(feng)真(zhen)武(wu)(wu)大帝(di)(di)像(xiang)。真(zhen)武(wu)(wu)大帝(di)(di)，又稱(cheng)玄天(tian)上帝(di)(di)、翊(yi)圣(sheng)保德(de)真(zhen)君(jun)(jun)(jun)、佑(you)圣(sheng)真(zhen)君(jun)(jun)(jun)百(bai)天(tian)上帝(di)(di)，為(wei)道(dao)(dao)教神仙中(zhong)(zhong)赫(he)赫(he)有名的(de)(de)玉京尊神。道(dao)(dao)經中(zhong)(zhong)尊稱(cheng)他為(wei)“鎮天(tian)真(zhen)武(wu)(wu)靈應佑(you)圣(sheng)帝(di)(di)君(jun)(jun)(jun)”，簡稱(cheng)“真(zhen)武(wu)(wu)帝(di)(di)君(jun)(jun)(jun)”，民間(jian)(jian)稱(cheng)蕩(dang)魔天(tian)尊、報恩祖(zu)師、被發祖(zu)師。明(ming)朝以后(hou)，在全國影響極大，近代(dai)民間(jian)(jian)信仰(yang)尤為(wei)普(pu)遍。真(zhen)武(wu)(wu)大帝(di)(di)兩(liang)邊供奉(feng)周公、桃花女像(xiang). 真(zhen)武(wu)(wu)大帝(di)(di)背面掛有一(yi)幅“五(wu)龍捧圣(sheng)”圖。

真武(wu)殿(dian)(dian)(dian)北面(mian)為(wei)玉(yu)皇(huang)殿(dian)(dian)(dian)。殿(dian)(dian)(dian)前設置高出(chu)地(di)面(mian)的(de)露臺，四周圍以花崗巖石欄。正中的(de)寶鼎，鼎足(zu)而立。露臺前有(you)暗八仙(xian)和白(bai)玉(yu)雙(shuang)龍壁。真武(wu)殿(dian)(dian)(dian)為(wei)觀內主殿(dian)(dian)(dian)，規(gui)模恢宏(hong)。重(zhong)檐歇山式(shi)屋檐，正脊塑團龍造型。戧脊塑武(wu)士、仙(xian)鶴、靈獸等道教吉祥物。上(shang)(shang)檐懸(xuan)掛“玉(yu)皇(huang)殿(dian)(dian)(dian)“匾(bian)。下懸(xuan)三方橫匾(bian)，中間為(wei)“金闕(que)玉(yu)京(jing)”，由中國(guo)道教協會副會長張(zhang)鳳林(lin)題(ti)寫；左(zuo)側(ce)(ce)為(wei)“道統諸天”，右(you)側(ce)(ce)為(wei)“法周上(shang)(shang)界”匾(bian)。該殿(dian)(dian)(dian)面(mian)闊七間，占地(di)500余平方米。大殿(dian)(dian)(dian)一字排開，設有(you)十(shi)八扇厚(hou)重(zhong)的(de)落地(di)長窗。入(ru)內，但見(jian)紅柱(zhu)間懸(xuan)掛各色幡條，氣氛莊嚴。兩(liang)根圓柱(zhu)上(shang)(shang)懸(xuan)楹聯：足(zu)赤(chi)踏(ta)龜蛇成萬法總歸三尺劍，散發沖斗牛五(wu)云展出(chu)七星旗。大殿(dian)(dian)(dian)正中塑一尊(zun)金碧輝煌的(de)玉(yu)帝(di)神像，題(ti)為(wei)“太上(shang)(shang)金闕(que)至尊(zun)昊天玉(yu)皇(huang)上(shang)(shang)帝(di)”。寶相(xiang)莊嚴，氣勢非凡(fan)。玉(yu)帝(di)兩(liang)旁塑有(you)金童(tong)玉(yu)女神像。東(dong)西兩(liang)壁間，各塑六尊(zun)天將守(shou)護。玉(yu)帝(di)像背面(mian)塑三官大帝(di)、太乙(yi)、雷祖像。

玉皇(huang)殿東(dong)為財(cai)(cai)(cai)神(shen)(shen)(shen)(shen)殿，供(gong)(gong)(gong)奉(feng)比干(gan)、趙(zhao)公(gong)明、關(guan)羽三尊(zun)財(cai)(cai)(cai)神(shen)(shen)(shen)(shen)像。財(cai)(cai)(cai)神(shen)(shen)(shen)(shen)為民間(jian)(jian)俗神(shen)(shen)(shen)(shen)，人們追求(qiu)美滿富(fu)裕(yu)的(de)(de)(de)生(sheng)(sheng)(sheng)活，于是，供(gong)(gong)(gong)奉(feng)的(de)(de)(de)財(cai)(cai)(cai)神(shen)(shen)(shen)(shen)便(bian)應(ying)運(yun)而生(sheng)(sheng)(sheng)。各(ge)(ge)路財(cai)(cai)(cai)神(shen)(shen)(shen)(shen)資質各(ge)(ge)異(yi)：文(wen)財(cai)(cai)(cai)神(shen)(shen)(shen)(shen)有比干(gan)和范蠡，武(wu)財(cai)(cai)(cai)神(shen)(shen)(shen)(shen)有趙(zhao)公(gong)明和關(guan)公(gong)。財(cai)(cai)(cai)神(shen)(shen)(shen)(shen)殿內供(gong)(gong)(gong)奉(feng)的(de)(de)(de)財(cai)(cai)(cai)神(shen)(shen)(shen)(shen)，以武(wu)財(cai)(cai)(cai)神(shen)(shen)(shen)(shen)趙(zhao)公(gong)明為多。戴盔披甲，形象威武(wu)。只有“維(wei)德”才能“生(sheng)(sheng)(sheng)財(cai)(cai)(cai)”，這也是當今應(ying)該推崇的(de)(de)(de)生(sheng)(sheng)(sheng)財(cai)(cai)(cai)之(zhi)道。玉皇(huang)殿東(dong)為文(wen)昌殿。殿內供(gong)(gong)(gong)奉(feng)一大三小共三尊(zun)神(shen)(shen)(shen)(shen)像。中間(jian)(jian)的(de)(de)(de)主(zhu)神(shen)(shen)(shen)(shen)為魁(kui)星文(wen)昌帝君。由于魁(kui)星主(zhu)文(wen)運(yun)，故備(bei)受讀書人頂禮(li)膜拜(bai)，希冀沾上(shang)文(wen)運(yun)科舉考(kao)試中魁(kui)。因此，和土(tu)地廟(miao)、關(guan)帝廟(miao)一樣，文(wen)昌殿和文(wen)昌閣也遍布(bu)全國(guo)各(ge)(ge)地。

真(zhen)武觀(guan)內(nei)，道教(jiao)文(wen)化氛圍濃厚。東西兩(liang)邊環廊內(nei)掛有真(zhen)武靈驗(yan)圖，建有文(wen)化碑廊，刻(ke)有老子像碑、顏(yan)真(zhen)卿書(shu)道德經(jing)碑等(deng)(deng)。觀(guan)內(nei)還有仙井亭等(deng)(deng)景點。

宮觀管理

真武觀，現有道(dao)士9人。道(dao)觀在(zai)宮觀建設的(de)同時(shi)努力提高(gao)宮觀管理水平，按照創建“和(he)諧(xie)寺(si)觀教(jiao)堂”的(de)標準，建立了(le)《學(xue)習制度(du)》、《消(xiao)防衛生制度(du)》、《教(jiao)職員(yuan)崗位制度(du)》、《清園(yuan)制度(du)》等一系列管理制度(du)。

真武觀(guan)(guan)，按道(dao)教宮(gong)觀(guan)(guan)規制以自(zi)然原始的生態風水布局，殿堂雄偉、環廊精雕、環境幽雅、神像莊(zhuang)嚴，達到(dao)了精、巧、秀、神，是常熟道(dao)教星(xing)(xing)空上(shang)冉(ran)冉(ran)升起的一顆新星(xing)(xing)，它(ta)必將(jiang)成為與蘇(su)州(zhou)(zhou)玄妙(miao)觀(guan)(guan)、蘇(su)州(zhou)(zhou)城隍(huang)廟、蘇(su)州(zhou)(zhou)工業(ye)園區玉皇宮(gong)、吳(wu)中區上(shang)真觀(guan)(guan)齊(qi)名的蘇(su)州(zhou)(zhou)著名宮(gong)觀(guan)(guan)。