《人道至尊》是(shi)2015年4月9日在起(qi)點(dian)發布(bu)的東方玄(xuan)幻古典(dian)神話小(xiao)說,作者是(shi)起(qi)點(dian)白金級作家宅(zhai)豬。該書講(jiang)述(shu)了人族逆襲(xi)的蠻荒傳(chuan)奇(qi)故(gu)事。
作(zuo)者主要作(zuo)品(pin)有(you)《獨步天下》《帝尊》《重(zhong)生(sheng)西游》《水滸(hu)仙途》《野蠻王座》《牧神(shen)記》《臨淵行》《擇日飛升》等。
別(bie)稱:鐘山氏、帝(di)(di)岳(yue)、泰(tai)皇、伏羲(小(xiao)伏羲、族長,當代伏羲族長兼(jian)天(tian)(tian)帝(di)(di))、易風(feng)(易先(xian)生(sheng)、易君王,為過(guo)去(qu)(qu)世(shi)道身(shen),已(yi)(yi)死(si))、大種牛、岳(yue)小(xiao)子(薪火專(zhuan)用)、古岳(yue)(過(guo)去(qu)(qu)世(shi)身(shen)之后天(tian)(tian)肉身(shen),已(yi)(yi)死(si))、龍岳(yue)(應龍,化(hua)身(shen))、摩羅、波旬(大自在天(tian)(tian)主(zhu),化(hua)身(shen))、鐘禍禍、鐘大官人(ren)、血骨邪神(shen)(鐘邪神(shen))、鐘神(shen)刀、易氏、天(tian)(tian)丞(cheng)相、小(xiao)道尊、反骨賊人(ren)(反骨仔,穆先(xian)天(tian)(tian)專(zhuan)用)、第二十四朝伏羲氏天(tian)(tian)帝(di)(di)陛下(已(yi)(yi)禪(chan)讓)
種族(zu):伏(fu)羲(xi)神(shen)族(zu)、人族(zu)(六道封印全解(jie)九(jiu)成伏(fu)羲(xi)神(shen)血一(yi)成凡血,如今全化(hua)作先(xian)天伏(fu)羲(xi)神(shen)血)
境界(jie):道(dao)神(shen)【身(shen)在其(qi)中,道(dao)在其(qi)外,突破血脈界(jie)限,被稱作道(dao)尊(zun),以道(dao)一秘境為(wei)道(dao)界(jie),成為(wei)自身(shen)宇(yu)宙的(de)(de)道(dao)界(jie)的(de)(de)盤古神(shen)人,自證(zheng)其(qi)道(dao),顛覆圖(tu)騰修(xiu)煉(lian)體系(xi)】
元神:【靈(ling)便是(shi)(shi)魂便是(shi)(shi)肉身,逆轉先(xian)天,成就先(xian)天神圣,魂肉一體(ti)】大八道(dao)輪回(道(dao)一秘(mi)境先(xian)天圣地化(hua)作道(dao)界、時空大輪回)、伏(fu)羲真身、日月雙靈(ling)(現已化(hua)道(dao))、先(xian)天伏(fu)羲純(chun)陽(yang)元神、肉身純(chun)陽(yang)、先(xian)天神體(ti)
元丹:神魔太極元丹(太極力場)、伏羲元丹
功法大(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao):《先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)八(ba)(ba)卦》(【先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)易道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)光明(ming)大(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)黑(hei)暗大(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)神(shen)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)魔(mo)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)太(tai)陽大(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)太(tai)陰大(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)少陽大(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)少陰大(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)坤土大(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)葵(kui)水大(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)神(shen)火(huo)大(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)山(shan)川大(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)大(da)(da)(da)(da)(da)(da)澤(ze)大(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)雷(lei)(lei)霆大(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)風道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、宙(zhou)光大(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、空間大(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、輪(lun)回(hui)(hui)大(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、起源大(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao),合計二(er)十(shi)一(yi)種先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)大(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao),八(ba)(ba)十(shi)一(yi)條先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)大(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)】由神(shen)魔(mo)太(tai)極(ji)(ji)圖、《雷(lei)(lei)荒(huang)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)爐心(xin)經》、《宇清(qing)宙(zhou)光玄經》、《伏(fu)旻道(dao)(dao)(dao)(dao)(dao)(dao)(dao)尊心(xin)經》融合而成(cheng),練成(cheng)所(suo)有(you)大(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)后(hou),又(you)從星圖及相(xiang)王的無意點撥中明(ming)悟宇宙(zhou)初成(cheng)的真(zhen)理,化去(qu)盤(pan)古神(shen)人(ren),只留先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)易道(dao)(dao)(dao)(dao)(dao)(dao)(dao),并以(yi)神(shen)魔(mo)為先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)太(tai)極(ji)(ji),以(yi)神(shen)性魔(mo)性的太(tai)陽少陽、太(tai)陰少陰為雙四相(xiang),以(yi)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)地(di)風雷(lei)(lei)水火(huo)山(shan)澤(ze)八(ba)(ba)條先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)大(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)為八(ba)(ba)卦重開先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)圣(sheng)地(di),將本我(wo)逆轉先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian),成(cheng)就先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)伏(fu)羲(xi),然而有(you)致命缺陷,少了光暗二(er)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)。后(hou)借輪(lun)回(hui)(hui)圣(sheng)王之力(li)重造先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian),補全(quan)破綻,并按照道(dao)(dao)(dao)(dao)(dao)(dao)(dao)界道(dao)(dao)(dao)(dao)(dao)(dao)(dao)一(yi),古老宇宙(zhou)陰陽,虛空界神(shen)才,三千六道(dao)(dao)(dao)(dao)(dao)(dao)(dao)界萬象,紫薇星域五(wu)行,輪(lun)回(hui)(hui)第七區血脈,以(yi)宇為浩(hao)瀚空間,以(yi)宙(zhou)為深(shen)邃(sui)時光,建立起一(yi)個(ge)體(ti)內宇宙(zhou)輪(lun)回(hui)(hui)體(ti)系,自證其道(dao)(dao)(dao)(dao)(dao)(dao)(dao))
神(shen)(shen)兵:太陽神(shen)(shen)刀(dao)、元(yuan)磁神(shen)(shen)刀(dao)、先天神(shen)(shen)刀(dao)、天元(yuan)輪(lun)回鏡、造化玄(xuan)門(后歸還造化大(da)帝、)天盤(pan),天印,混元(yuan)大(da)羅劍等三十口(kou)天道之(zhi)寶。
靈(ling)根:輪回藤(teng),萬圣靈(ling)根(即長(chang)生帝(di),后被鐘岳吃掉增強肉身)注:結局決戰時集(ji)齊(qi)了九大(da)靈(ling)根。
自創(chuang)神(shen)通:神(shen)魔易,萬神(shen)朝拜,陰陽神(shen)魔散,斬神(shen)三式(日曜(yao)、月汐、斬道),九(jiu)步破天罡,斬道大神(shen)通,葬道(大一統神(shen)通)
本書主角,人(ren)族泰皇,天帝陛下(xia),祖星鐘山部族的一員。
人間世(shi):遇到(dao)了一(yi)盞神秘(mi)的(de)燈——薪火,傳給了他一(yi)副觀(guan)想(xiang)圖——火紀宮燧皇(huang)。于(yu)是一(yi)路高(gao)升(sheng),得金烏之靈(ling)(ling)(ling)(ling)與星(xing)蟾之靈(ling)(ling)(ling)(ling)(日(ri)月雙靈(ling)(ling)(ling)(ling)),修(xiu)化(hua)生玄功煉成(cheng)三定(ding)元(yuan)(yuan)丹(dan),有龍(long)岳、波旬(xun)兩大化(hua)身,開血(xue)脈(mo)輪(lun),煉成(cheng)神魔太極元(yuan)(yuan)丹(dan),成(cheng)就半個伏(fu)羲,去往(wang)昆(kun)侖(lun),后又修(xiu)成(cheng)諸多極境,突(tu)破真靈(ling)(ling)(ling)(ling),挑戰(zhan)四(si)九雷劫,修(xiu)成(cheng)先天之靈(ling)(ling)(ling)(ling),于(yu)神戰(zhan)之地挑戰(zhan)諸神,慘勝。于(yu)東荒大黑山(后被公孫軒轅(yuan)改名泰山)進(jin)行封(feng)禪(chan)大祭,封(feng)印萬族(zu)神血(xue),受詛咒至于(yu)壽元(yuan)(yuan)大減。
天(tian)(tian)人界(jie):離開(kai)祖星(xing),帶(dai)領親友(you)等(deng)前(qian)往第三千六道(dao)界(jie)的獄界(jie),修成(cheng)先(xian)天(tian)(tian)真(zhen)魂。參加三千六道(dao)界(jie)大(da)比,后身(shen)份暴露(lu)被天(tian)(tian)下追殺。在(zai)(zai)雷(lei)澤(ze)星(xing)域闖古雷(lei)澤(ze)界(jie)八十一重(zhong)天(tian)(tian),被認可通過,成(cheng)肉身(shen)先(xian)天(tian)(tian),歷天(tian)(tian)妒天(tian)(tian)劫后,蛻去(qu)凡胎(肉身(shen)和元神),分故(gu)我(wo)真(zhen)我(wo),故(gu)我(wo)代真(zhen)我(wo)行(xing)走三千六道(dao)界(jie),真(zhen)我(wo)偽裝成(cheng)易(yi)風在(zai)(zai)先(xian)天(tian)(tian)帝君(jun)下做軍(jun)師為(wei)左君(jun)王,稱易(yi)先(xian)生或易(yi)君(jun),是鎮天(tian)(tian)府之主(zhu)。與大(da)司命合作,為(wei)改變自己(ji)未(wei)(wei)來(lai)被殺的命運,轟爆(bao)自己(ji)的帝星(xing),舉辦未(wei)(wei)來(lai)諸帝大(da)會,后重(zhong)走天(tian)(tian)皇帝道(dao),入伏羲氏祖庭得(de)伏旻道(dao)尊真(zhen)傳。在(zai)(zai)輪(lun)(lun)回(hui)葬區修成(cheng)道(dao)在(zai)(zai)其外,得(de)輪(lun)(lun)回(hui)藤(teng),后助穆先(xian)天(tian)(tian)稱帝。
大風(feng)頌:回(hui)到古老宇(yu)宙,與(yu)穆先(xian)(xian)天等(deng)聯(lian)(lian)手誅殺(sha)邪帝(di)(di),后(hou)徹(che)底破除留(liu)在(zai)人族與(yu)伏(fu)(fu)羲身(shen)上的(de)六道(dao)(dao)詛咒,開辟輪(lun)(lun)(lun)回(hui)第七(qi)區,逆轉先(xian)(xian)天,修(xiu)成(cheng)(cheng)先(xian)(xian)天伏(fu)(fu)羲,造(zao)反(fan)稱帝(di)(di),戰勝穆先(xian)(xian)天,登基成(cheng)(cheng)為(wei)天皇帝(di)(di),光(guang)復伏(fu)(fu)羲神族的(de)輝煌。將道(dao)(dao)界(jie)拉(la)入(ru)輪(lun)(lun)(lun)回(hui),又(you)(you)發現自(zi)(zi)身(shen)功法破綻,后(hou)修(xiu)成(cheng)(cheng)輪(lun)(lun)(lun)回(hui)大道(dao)(dao),打碎(sui)道(dao)(dao)界(jie),鎮壓一(yi)個時(shi)(shi)代,又(you)(you)再造(zao)先(xian)(xian)天,自(zi)(zi)證其道(dao)(dao)。因為(wei)違反(fan)混沌(dun)契(qi)約(yue)實力暫時(shi)(shi)無法動(dong)用,赫連(lian)圭玉借(jie)此(ci)自(zi)(zi)稱天子,聯(lian)(lian)合他(ta)的(de)敵人,要造(zao)他(ta)的(de)反(fan)。后(hou)來(lai)他(ta)察覺(jue)自(zi)(zi)身(shen)輪(lun)(lun)(lun)回(hui),吞吃了長生帝(di)(di),鎮壓住了混沌(dun)契(qi)約(yue),救出風(feng)孝忠,利用時(shi)(shi)光(guang)加速修(xiu)成(cheng)(cheng)時(shi)(shi)空八道(dao)(dao)輪(lun)(lun)(lun)回(hui),并與(yu)另一(yi)個自(zi)(zi)己(ji)七(qi)竅(qiao)鐘岳聯(lian)(lian)手誅殺(sha)起(qi)源道(dao)(dao)神等(deng),輪(lun)(lun)(lun)回(hui)環橫跨(kua)過去(qu)未來(lai)一(yi)千六百萬(wan)年無敵,將自(zi)(zi)身(shen)烙(luo)印(yin)永(yong)恒的(de)印(yin)在(zai)了時(shi)(shi)空中,平(ping)定天下,在(zai)他(ta)修(xiu)復六界(jie)后(hou),便將帝(di)(di)位(wei)禪讓給了圣武帝(di)(di),自(zi)(zi)己(ji)踏入(ru)道(dao)(dao)界(jie),不(bu)知(zhi)生死,但(dan)他(ta)想要的(de)都已經(jing)完(wan)成(cheng)(cheng),伏(fu)(fu)羲的(de)復仇完(wan)成(cheng)(cheng)了。
臨淵行(xing):鐘岳(yue)在進(jin)入道界三百萬年后被外鄉人蘇云救出,返回祖星祭祖。
天生木(mu)曜靈體,喜歡鐘(zhong)(zhong)(zhong)(zhong)岳(yue),貪吃(chi),祖(zu)星(xing)(xing)(xing)劍(jian)門弟子,少時曾(ceng)因(yin)木(mu)氣導致(zhi)雙腿木(mu)化無(wu)法行走,后(hou)得(de)風裳大(da)自在(zai)劍(jian)氣化解木(mu)氣,恢復行動(dong)能(neng)力,但(dan)還(huan)是保留著(zhu)(zhu)癱(tan)瘓(huan)時坐(zuo)著(zhu)(zhu)的(de)輪椅。曾(ceng)與(yu)鐘(zhong)(zhong)(zhong)(zhong)岳(yue)洗劫(jie)西荒,并(bing)與(yu)其參與(yu)昆星(xing)(xing)(xing)之戰,戰后(hou)為(wei)了跟上鐘(zhong)(zhong)(zhong)(zhong)岳(yue)的(de)腳步,于木(mu)曜星(xing)(xing)(xing)上的(de)一顆衛星(xing)(xing)(xing)修煉,鐘(zhong)(zhong)(zhong)(zhong)岳(yue)封(feng)印(yin)祖(zu)星(xing)(xing)(xing)萬族神血后(hou),跟隨其來(lai)到了威神六道界的(de)獄界,偶然得(de)造物(wu)主賀蘭(lan)欣(xin)賞,傳(chuan)其大(da)逆(ni)行伐天經(jing),后(hou)跟隨神垕娘娘來(lai)到紫微星(xing)(xing)(xing)域,變成了華胥氏(shi)。如今鐘(zhong)(zhong)(zhong)(zhong)岳(yue)與(yu)其成婚,為(wei)鐘(zhong)(zhong)(zhong)(zhong)岳(yue)生下(xia)鐘(zhong)(zhong)(zhong)(zhong)句疆。
天(tian)生(sheng)水曜靈體,喜歡鐘(zhong)岳,曾擔任(ren)劍門門主(zhu)。本猶(you)豫于是否隨鐘(zhong)岳離開(kai)祖星(xing),在長老(lao)水子安的勸誡下直面內心(xin),跟隨鐘(zhong)岳來到(dao)獄界,后與(yu)丘(qiu)妗(jin)兒(er)跟隨神垕娘(niang)娘(niang)娘(niang)來到(dao)紫(zi)微星(xing)域,變(bian)成(cheng)了華胥氏。如今鐘(zhong)岳與(yu)其成(cheng)婚,與(yu)鐘(zhong)岳生(sheng)了個女兒(er)為鐘(zhong)冰川,是個華胥神族。
威神六(liu)道(dao)界天(tian)梭神族,三千六(liu)道(dao)界最美的(de)(de)女子(zi)之(zhi)一(yi)(yi),喜歡鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue),因云山界帝而改名君無道(dao),意譽為君無道(dao)。她的(de)(de)實力絕對可怕,是注定能夠代表獄(yu)界出(chu)戰的(de)(de)存在,與鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)暗生(sheng)情愫(su),但不(bu)愿做(zuo)爭風吃醋的(de)(de)胭脂俗(su)粉,單(dan)純的(de)(de)做(zuo)鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)的(de)(de)附屬品,故一(yi)(yi)直未曾表露心跡,后在鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)解(jie)開第(di)二道(dao)伏(fu)羲(xi)神血封(feng)印時,帶著薪火(huo)解(jie)救鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue),并由此獲得了一(yi)(yi)幅伏(fu)旻道(dao)尊的(de)(de)天(tian)帝觀想圖。在鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)暴(bao)漏伏(fu)羲(xi)身份(fen)后跟隨鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue),在雷(lei)澤星(xing)域修(xiu)行。后隨鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)一(yi)(yi)同進入祖(zu)庭,今與鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)成婚,為鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)生(sheng)下第(di)三子(zi)鐘(zhong)(zhong)(zhong)(zhong)(zhong)閭闔。
喜歡鐘(zhong)岳(yue),愛(ai)拿鞭子抽人,有受(shou)虐的癖(pi)好,從威神(shen)六(liu)道(dao)界(jie)前往波羅六(liu)道(dao)界(jie)參加(jia)六(liu)道(dao)界(jie)大(da)比時與(yu)鐘(zhong)岳(yue)發生關系,曾(ceng)為保護鐘(zhong)岳(yue)暫時留(liu)在(zai)(zai)威神(shen)六(liu)道(dao)界(jie)。其(qi)父乃是云山界(jie)帝,母親石姬娘娘,其(qi)父被其(qi)夫(fu)殺死也不在(zai)(zai)意。隨(sui)鐘(zhong)岳(yue)進(jin)入祖庭(ting),今與(yu)鐘(zhong)岳(yue)成婚(hun),為鐘(zhong)岳(yue)誕下次子鐘(zhong)崆峒(tong)。
陰康氏天(tian)女,天(tian)生圣靈體,鐘(zhong)(zhong)岳(yue)(yue)正妻(qi),驚艷決絕,修(xiu)煉(lian)速度(du),領悟力十(shi)分(fen)變(bian)態,自創二(er)(er)十(shi)四洞(dong)天(tian)玄經,連(lian)鐘(zhong)(zhong)岳(yue)(yue)都自嘆不(bu)如(ru)。被鐘(zhong)(zhong)岳(yue)(yue)解(jie)開陰康氏封印(yin),因(yin)其(qi)父怕陰幡(fan)萱被鐘(zhong)(zhong)岳(yue)(yue)當(dang)眾玩(wan)腿嫁不(bu)出(chu)(chu)去,強行(xing)給二(er)(er)人(ren)舉(ju)行(xing)婚禮,開始(shi)想逃婚,后(hou)完全愛上鐘(zhong)(zhong)岳(yue)(yue),知(zhi)其(qi)為伏羲,與鐘(zhong)(zhong)岳(yue)(yue)和稱夫妻(qi)雙圣。在金何(he)兮告訴(su)她已經與鐘(zhong)(zhong)岳(yue)(yue)同房(fang)后(hou),才(cai)肯與鐘(zhong)(zhong)岳(yue)(yue)同房(fang),如(ru)今是帝岳(yue)(yue)的(de)西宮(gong)娘娘,一尊女帝,曾一直為生不(bu)出(chu)(chu)鐘(zhong)(zhong)岳(yue)(yue)的(de)孩(hai)子傷心。
鐘(zhong)岳(yue)諸位妻(qi)子(zi)中她與鐘(zhong)岳(yue)感情最為深厚,為鐘(zhong)岳(yue)生(sheng)出(chu)圣武(wu)氏(shi)方才歡心。今辭(ci)去陰康氏(shi)族(zu)長之位盡全力輔佐易先生(sheng),最后他的兒子(zi)圣武(wu)帝(di)(di)(di)被帝(di)(di)(di)岳(yue)剝(bo)奪鐘(zhong)姓(xing),也(ye)不(bu)許他姓(xing)陰,效仿雷澤(ze)華胥生(sheng)大燧(sui)一樣,讓(rang)圣武(wu)帝(di)(di)(di)另立新族(zu),并將帝(di)(di)(di)位禪讓(rang)給(gei)了(le)圣武(wu)帝(di)(di)(di)。
金(jin)烏(wu)(wu)氏天女,金(jin)烏(wu)(wu)神帝(di)的(de)愛徒,超越了(le)種族血脈限制,因與(yu)鐘(zhong)(zhong)(zhong)岳(yue)(yue)論道失敗(bai)而持弟子禮請教鐘(zhong)(zhong)(zhong)岳(yue)(yue)先天陰陽(yang)大道,二人(ren)(ren)修至極境自然交合(he),羞愧逃走。被金(jin)烏(wu)(wu)神帝(di)私自給其與(yu)鐘(zhong)(zhong)(zhong)岳(yue)(yue)定(ding)下(xia)婚約,已(yi)與(yu)鐘(zhong)(zhong)(zhong)岳(yue)(yue)成婚,人(ren)(ren)稱夕(xi)娘娘,為鐘(zhong)(zhong)(zhong)岳(yue)(yue)育有一(yi)子為鐘(zhong)(zhong)(zhong)涿光,抓周時抓了(le)個女孩(hai)兒(er)的(de)紅肚兜,氣(qi)壞了(le)他,認(ren)為這個兒(er)子跟他爹一(yi)樣也是個色胚。在鐘(zhong)(zhong)(zhong)岳(yue)(yue)稱帝(di)后,因未成為兩宮(gong)娘娘,生悶(men)氣(qi)回了(le)湯谷掌控金(jin)烏(wu)(wu)神族,今已(yi)成帝(di)。
華胥(xu)氏女(nv)媧(wa)娘(niang)(niang)娘(niang)(niang),與鐘岳(yue)(yue)有婚約(yue),亦是(shi)鐘岳(yue)(yue)的正妻,大嘴巴,什么都說(shuo),實力強盛,可與陰幡(fan)萱打成平手,天真無邪(xie),與道(dao)(dao)親和度不下(xia)(xia)于(yu)圣靈體,善于(yu)從萬物中觀察到道(dao)(dao)理。是(shi)道(dao)(dao)癡,為補(bu)天計劃最重要的一環,未(wei)來將女(nv)媧(wa)補(bu)天,被鐘岳(yue)(yue)知道(dao)(dao)了欲阻止。鐘岳(yue)(yue)成為天帝后(hou),迎娶她為東宮娘(niang)(niang)娘(niang)(niang),已成帝,為鐘岳(yue)(yue)生下(xia)(xia)云(yun)夢公主。今辭去(qu)女(nv)媧(wa)娘(niang)(niang)娘(niang)(niang)之位盡全力輔佐易(yi)先生。
伏羲(xi)(xi)氏的復仇女神(shen),前世風(feng)安憶,外祖(zu)母(mu)母(mu)皇大帝,父親(qin)風(feng)常(chang)陽,造化神(shen)器里誕生(sheng)出的武器,除鐘岳外另一個伏羲(xi)(xi)。十分冷靜,可以說絕對(dui)理性。在祖(zu)星(xing)時率領昆(kun)族(zu)想毀(hui)滅祖(zu)星(xing),為了(le)逼出天帝帝陵,請出天帝神(shen)兵,甚至不(bu)惜毀(hui)滅人族(zu),開始與鐘岳道路不(bu)同(tong)。少昊鐘最(zui)終選擇跟隨司(si)命(ming)。
后(hou)(hou)來到(dao)紫微,于天(tian)獄中(zhong)大(da)鬧(nao)一場得六(liu)道(dao)(dao)界(jie)珠,內藏伏(fu)殤,贈給了(le)鐘(zhong)(zhong)岳(yue)(yue)(yue)。后(hou)(hou)又(you)偽裝帝(di)后(hou)(hou)的(de)(de)女神官,聯合鐘(zhong)(zhong)岳(yue)(yue)(yue)盜回伏(fu)羲(xi)(xi)至寶六(liu)道(dao)(dao)天(tian)輪(lun),在(zai)上(shang)古諸(zhu)帝(di)圍剿太(tai)古神王前,和鐘(zhong)(zhong)岳(yue)(yue)(yue)來到(dao)星洪堡得知自己的(de)(de)來歷(li)身世,內心充滿(man)滅世欲望(wang),但又(you)被(bei)鐘(zhong)(zhong)岳(yue)(yue)(yue)及時化解喚醒內心深處,被(bei)鐘(zhong)(zhong)岳(yue)(yue)(yue)認同為族(zu)(zu)人(ren),認為鐘(zhong)(zhong)岳(yue)(yue)(yue)是其(qi)唯一同族(zu)(zu),討厭除與(yu)鐘(zhong)(zhong)岳(yue)(yue)(yue)的(de)(de)伏(fu)羲(xi)(xi)神族(zu)(zu)和人(ren)族(zu)(zu)。交(jiao)尾同房(fang)育(yu)有一子(zi),名曰鐘(zhong)(zhong)皇神。在(zai)鐘(zhong)(zhong)岳(yue)(yue)(yue)消(xiao)失兩(liang)百(bai)年,率領(ling)祖(zu)庭上(shang)下對(dui)抗天(tian)庭、古老(lao)宇宙、天(tian)及四面神一脈。不斷抹去自己對(dui)胎(tai)兒的(de)(de)母愛和憐惜(xi),封印腹內胎(tai)兒幾十年,生(sheng)產(chan)后(hou)(hou)借由祖(zu)庭暗道(dao)(dao)將其(qi)意外送到(dao)玄牝星域。第(di)一百(bai)二(er)十年在(zai)祖(zu)庭大(da)戰(zhan)中(zhong)戰(zhan)死,死前看(kan)到(dao)鐘(zhong)(zhong)皇神終于領(ling)悟(wu)人(ren)味,被(bei)鐘(zhong)(zhong)岳(yue)(yue)(yue)用輪(lun)回藤(teng)融合入輪(lun)回第(di)七區,化作永恒的(de)(de)寂寞女神,無(wu)(wu)法離開第(di)七區。戰(zhan)死前詛(zu)咒天(tian)下種族(zu)(zu)的(de)(de)生(sheng)育(yu),雖被(bei)阻止,但依舊受到(dao)反噬,全身彌漫(man)道(dao)(dao)火,無(wu)(wu)法接近,要求鐘(zhong)(zhong)岳(yue)(yue)(yue)使勁與(yu)其(qi)他種族(zu)(zu)交(jiao)配(pei)生(sheng)孩子(zi),被(bei)稱帝(di)的(de)(de)鐘(zhong)(zhong)岳(yue)(yue)(yue)封為往生(sheng)娘娘。后(hou)(hou)來七竅混沌神人(ren)撲滅了(le)她身上(shang)的(de)(de)道(dao)(dao)火。
先天(tian)神(shen),由(you)眾生祭拜月亮而(er)生,其美貌驚世,不應存在于世間,是純粹的神(shen),沒有人(ren)味,被孝(xiao)芒老祖所困,后(hou)來又(you)被鐘岳所救,欠鐘岳一個(ge)娃。已同房,生出鐘岳第一子鐘孝(xiao)文,之后(hou)就去了(le)駿月宮(gong),斷絕了(le)與鐘岳的任(ren)何聯系,忘(wang)卻(que)情緣。不過卻(que)在最(zui)后(hou)被自(zi)己(ji)兒(er)子亂了(le)道心,最(zui)后(hou)被自(zi)己(ji)兒(er)子接回(hui)。
天(tian)妖氏圣女(nv),鐘岳為與天(tian)妖氏聯姻而娶,為鐘岳生下鐘勾陳。
“未來的(de)(de)最終一戰(zhan),祖(zu)庭毀了(le)(le)(le),大燧、雷澤(ze)、華胥、后土、歷(li)代燧皇(huang)、伏(fu)羲地(di)皇(huang)、鐘岳(yue)的(de)(de)妻兒(er)等,統(tong)統(tong)戰(zhan)死了(le)(le)(le),只剩下鐘岳(yue)一人站在那(nei)蒼寥荒寂的(de)(de)戰(zhan)場中(zhong),那(nei)種有如受傷的(de)(de)孤狼般(ban)撕(si)心裂肺的(de)(de)叫聲傳來,這尊(zun)帝(di)(di)皇(huang)終于徹底(di)爆發(fa),向他(ta)(ta)的(de)(de)敵人邀(yao)戰(zhan)!起(qi)源、四面神、天、七竅混(hun)沌(dun)神人、黑帝(di)(di)、白帝(di)(di)圍攻他(ta)(ta),戰(zhan)斗驚天動(dong)地(di),終于,鐘岳(yue)還是戰(zhan)死了(le)(le)(le),混(hun)沌(dun)契約爆發(fa),將(jiang)他(ta)(ta)吞(tun)沒,他(ta)(ta)的(de)(de)尸體消失(shi)在混(hun)沌(dun)之(zhi)中(zhong),可即(ji)使(shi)是死亡(wang),即(ji)使(shi)是混(hun)沌(dun),也(ye)未能將(jiang)他(ta)(ta)磨滅。”
久(jiu)而(er)久(jiu)之,這(zhe)具(ju)尸體變成了一頭混(hun)沌(dun)生物,渾渾噩(e)噩(e),不(bu)知(zhi)是非,不(bu)知(zhi)因(yin)果,只是在混(hun)沌(dun)中(zhong)遨游(you),混(hun)沌(dun)中(zhong),他(ta)(ta)率(lv)領諸混(hun)沌(dun)來到時間的起點贊美大司(si)命這(zhe)宇(yu)宙中(zhong)的第(di)一個生命,無意間將(jiang)四(si)面神(shen)(shen)踢入道界,又(you)無意間阻止(zhi)了四(si)面神(shen)(shen)回歸混(hun)沌(dun),而(er)后(hou)他(ta)(ta)以告知(zhi)未來為(wei)(wei)報(bao),使得大燧為(wei)(wei)他(ta)(ta)雕(diao)(diao)刻(ke)出嘴巴(ba),昊易為(wei)(wei)他(ta)(ta)雕(diao)(diao)刻(ke)出眼睛,伏旻為(wei)(wei)他(ta)(ta)雕(diao)(diao)刻(ke)耳朵,鐘岳(yue)為(wei)(wei)他(ta)(ta)雕(diao)(diao)琢出鼻子,就此復(fu)活。隨后(hou)想要打(da)入道界,卻(que)被紫竹、蓮花打(da)回,由此決定使得歷史按原本軌跡(ji)前進。
他(ta)趁(chen)帝岳(yue)(yue)、起源雙(shuang)方大戰(zhan),打(da)入(ru)道(dao)界(jie),肉(rou)身成道(dao)成就道(dao)神,后煉制了(le)(le)八口混沌(dun)鐘(zhong),用來接引親友靈魂并抵抗道(dao)界(jie),他(ta)本(ben)來會在未來覆(fu)滅帝岳(yue)(yue)皇朝,但卻(que)發現另一(yi)個(ge)自(zi)己竟察覺到了(le)(le)自(zi)己的輪回(hui)改變(bian)了(le)(le)未來,于(yu)是改變(bian)決(jue)策(ce),與自(zi)己聯手,誅殺起源道(dao)神等。
后隱居在自(zi)己開辟的(de)宇宙中,戰(zhan)力非同小可(ke)(ke),對道(dao)神(shen)(shen)境界(jie)的(de)領悟不亞于(yu)(yu)伏(fu)旻道(dao)尊,道(dao)界(jie)毀滅時依然(ran)有(you)(you)道(dao)神(shen)(shen)般(ban)的(de)戰(zhan)力,實力遠在道(dao)神(shen)(shen)大司命(ming)之上(shang)。因為借助道(dao)界(jie)完(wan)善(shan)了自(zi)身的(de)體(ti)內道(dao)界(jie),戰(zhan)力高于(yu)(yu)自(zi)己的(de)生前(qian),論戰(zhan)力他強(qiang)于(yu)(yu)鐘(zhong)岳,論神(shen)(shen)通他也強(qiang)于(yu)(yu)鐘(zhong)岳,但他的(de)意識是(shi)(shi)(shi)鐘(zhong)岳的(de)不甘,戾氣,怨念,憎(zeng)恨,憤怒(nu),不舍,不是(shi)(shi)(shi)完(wan)整的(de)鐘(zhong)岳,因此(ci)鐘(zhong)岳可(ke)(ke)以做到的(de)某些事情他做不到。與鐘(zhong)岳在肉身唯一的(de)不同便是(shi)(shi)(shi)沒有(you)(you)第三神(shen)(shen)眼。
是《臨淵行》宇宙(zhou)的開辟者,稱(cheng)帝混沌。
一(yi)(yi)代天(tian)人(ren)(ren)(ren),為(wei)追(zhui)求道不惜一(yi)(yi)切代價,腦(nao)海中因(yin)風(feng)裳等親(qin)人(ren)(ren)(ren)而殘留一(yi)(yi)絲人(ren)(ren)(ren)性,盜取諸(zhu)多尸(shi)體進行研究,祖星(xing)第(di)一(yi)(yi)個重現了(le)六道輪回,首先(xian)發明出(chu)解(jie)封伏羲血(xue)脈第(di)一(yi)(yi)重封印的法門(men)(men),但被黑(hei)帝(di)折磨數百(bai)年,直到被天(tian)為(wei)了(le)天(tian)人(ren)(ren)(ren)計劃(hua)救出(chu),因(yin)此(ci)(ci)發瘋,因(yin)瘋狂(kuang)中拿(na)人(ren)(ren)(ren)族做實驗被鎮(zhen)壓在劍(jian)門(men)(men),劍(jian)門(men)(men)內亂時被其子(zi)風(feng)無忌放出(chu),用六道輪回法訣和龍(long)蛟剪同鐘岳(yue)交換魔神(shen)偶,借(jie)此(ci)(ci)擒下獅駝大尊進行研究。
帶刑天,獅駝(tuo)大(da)尊經天皇帝道來到(dao)紫微(wei)星域,自開靈玉宮(gong)(大(da)黑(hei)宮(gong))研究(jiu)各族肉(rou)身元神,為(wei)研究(jiu)創出分裂千百元神的方法,后傳給鐘岳(yue)。
本隱世(shi)研(yan)究,因天(tian)(tian)下大亂擾他清凈(jing),今要出山(shan),說:“以(yi)天(tian)(tian)地(di)為靈玉(yu)宮,以(yi)眾生為我靈玉(yu)宮中的(de)囚徒,好好做一番研(yan)究。”后來見到(dao)與其故妻一模一樣的(de)盤素心(xin),決定(ding)問道于情(qing),不(bu)想(xiang)卻是天(tian)(tian)的(de)算計,為天(tian)(tian)人計劃最重要的(de)一環,盤素心(xin)實為孝(xiao)素心(xin)轉世(shi),被天(tian)(tian)暗中殺死,而今風(feng)孝(xiao)忠(zhong)只余一絲(si)人性寄(ji)托(tuo)于次子風(feng)懷玉(yu)身(shen)上,并讓(rang)風(feng)懷玉(yu)拜師鐘岳。
現成(cheng)帝(di)(di),以星河(he)秘境開辟(pi)完整的七道(dao)(dao)輪回(hui)(hui),和鐘岳一樣做到掌握幾乎所有種類的七道(dao)(dao)輪回(hui)(hui),并對大一統神(shen)通(tong)和八道(dao)(dao)輪回(hui)(hui)有非凡(fan)的造詣,人稱風師兄、風天(tian)人、風道(dao)(dao)尊。幫助帝(di)(di)岳整理天(tian)下(xia)道(dao)(dao)藏(zang),是(shi)帝(di)(di)岳僅存的道(dao)(dao)友之一,實力幾乎不遜色于(yu)帝(di)(di)岳。后(hou)入道(dao)(dao)界成(cheng)道(dao)(dao),因輪回(hui)(hui)圣(sheng)王暗算暫時落(luo)入道(dao)(dao)神(shen)陷阱。又被(bei)鐘岳救出(chu),成(cheng)就真正的道(dao)(dao)神(shen)。
薪火是(shi)火紀(ji)時代的(de)(de)(de)第(di)一個火靈,第(di)一代天皇大(da)帝(di)燧(sui)(sui)皇用宙魂創造(zao)出來的(de)(de)(de)傳(chuan)承之火,任務(wu)是(shi)傳(chuan)承大(da)燧(sui)(sui)的(de)(de)(de)功法神(shen)通(tong)。它(ta)本(ben)應傳(chuan)承給(gei)大(da)燧(sui)(sui)弇茲(zi)氏(shi),卻因一場席卷洪(hong)荒的(de)(de)(de)戰爭(zheng)使大(da)燧(sui)(sui)弇茲(zi)氏(shi)滅(mie)絕,所以它(ta)只得傳(chuan)承伏羲(xi),但是(shi)九朝(chao)伏羲(xi)后,它(ta)卻因故沉(chen)睡(shui)了七十三萬年,醒來后發現天地又歷經大(da)變。天地間再也沒有伏羲(xi)存在,只有發現它(ta)的(de)(de)(de)一個含有一絲伏羲(xi)神(shen)族血脈的(de)(de)(de)小小人族——鐘岳。在它(ta)沒有找到純(chun)血伏羲(xi)之前(qian),為(wei)了給(gei)鐘岳自(zi)保的(de)(de)(de)力量,它(ta)傳(chuan)授給(gei)鐘岳火紀(ji)時代和(he)伏羲(xi)的(de)(de)(de)功法,暫(zan)時依附(fu)在主角身上。
薪火一心只想著(zhu)(zhu)復興伏(fu)羲皇(huang)族,但是在過了(le)很(hen)久都沒有(you)找(zhao)到純(chun)血(xue)伏(fu)羲,又(you)(you)發(fa)現伏(fu)羲幾(ji)近滅族后(hou),它又(you)(you)抓著(zhu)(zhu)鐘岳(yue)(yue)(yue)這個有(you)點潛力的種子不放(fang)了(le),總要求鐘岳(yue)(yue)(yue)與(yu)女(nv)子進行交(jiao)配。后(hou)來(lai)意外(wai)發(fa)現一個純(chun)血(xue)的伏(fu)羲神族——司(si)(si)命。但因與(yu)鐘岳(yue)(yue)(yue)感情深厚(hou),司(si)(si)命沒有(you)人味而拒(ju)絕(jue)傳承司(si)(si)命。
在鐘(zhong)岳(yue)(yue)(yue)開啟第二道(dao)血脈(mo)封印時(shi),神魂(hun)被帶(dai)入十萬年前,和十萬年前的(de)(de)(de)(de)黑帝見面(mian),就(jiu)在鐘(zhong)岳(yue)(yue)(yue)危(wei)機的(de)(de)(de)(de)時(shi)候,伏旻(min)殘魂(hun)現(xian)身,和黑帝大(da)戰,薪(xin)火(huo)(huo)(huo)為(wei)(wei)助伏旻(min)之靈戰勝黑帝,耗盡燈(deng)油重創敵(di)人,但(dan)它(ta)(ta)也(ye)因為(wei)(wei)燈(deng)油耗盡差點(dian)熄滅,因伏旻(min)道(dao)尊使鐘(zhong)岳(yue)(yue)(yue)成(cheng)為(wei)(wei)真(zhen)正的(de)(de)(de)(de)薪(xin)火(huo)(huo)(huo)傳(chuan)承者(zhe)(zhe)(zhe)并(bing)以鐘(zhong)岳(yue)(yue)(yue)的(de)(de)(de)(de)靈魂(hun)為(wei)(wei)燈(deng)油而重新燃起。被火(huo)(huo)(huo)靈們尊為(wei)(wei)薪(xin)火(huo)(huo)(huo)大(da)領。它(ta)(ta)原(yuan)先(xian)還不太情(qing)愿鐘(zhong)岳(yue)(yue)(yue)為(wei)(wei)其傳(chuan)承者(zhe)(zhe)(zhe),如(ru)今(jin)完全承認鐘(zhong)岳(yue)(yue)(yue)為(wei)(wei)其傳(chuan)承者(zhe)(zhe)(zhe)。在鐘(zhong)岳(yue)(yue)(yue)因未來敗亡之事迷茫時(shi)又點(dian)醒他,鐘(zhong)岳(yue)(yue)(yue)日漸(jian)強大(da)之后(hou),它(ta)(ta)也(ye)就(jiu)沒有經常出(chu)來說話(hua)了。如(ru)今(jin)鐘(zhong)岳(yue)(yue)(yue)神朝中的(de)(de)(de)(de)傳(chuan)承,都交給(gei)了薪(xin)火(huo)(huo)(huo),讓它(ta)(ta)繼(ji)續自己的(de)(de)(de)(de)使命(ming),將先(xian)輩(bei)的(de)(de)(de)(de)成(cheng)就(jiu)傳(chuan)承下去,后(hou)被鐘(zhong)岳(yue)(yue)(yue)送回(hui)祖星。《臨(lin)淵行》中回(hui)到鐘(zhong)岳(yue)(yue)(yue)身邊。
原名(ming)風節芒,伏羲(xi)氏第二十(shi)三朝天帝,道(dao)尊(zun),六(liu)道(dao)輪回開辟者與(yu)大成者,開啟了六(liu)道(dao)輪回的大時代。
第一(yi)個完成(cheng)六道輪(lun)回(hui),確(que)立(li)六道輪(lun)回(hui)正統,并(bing)將(jiang)六道輪(lun)回(hui)修行至大成(cheng),開(kai)(kai)創了一(yi)個道法神通(tong)的盛世,數千(qian)尊帝(di)對他持弟子禮。晚(wan)年斬殺三千(qian)帝(di)開(kai)(kai)辟了三千(qian)六道界。
境界為帝級巔峰(feng),但由于自身(shen)突破了(le)血脈界限,做到了(le)身(shen)在其中道(dao)在其外,所以(yi)擁有道(dao)神級戰力,十(shi)二(er)萬(wan)年間打(da)遍天(tian)下無敵手(shou),曾不(bu)(bu)止一(yi)次與道(dao)神爭鋒,令道(dao)神修養過十(shi)萬(wan)年之久,祭祀(si)神天(tian)也因(yin)他十(shi)萬(wan)年不(bu)(bu)敢冒頭,不(bu)(bu)管(guan)是敵我(wo)都要心服口服的稱(cheng)一(yi)聲道(dao)尊。
由于肉身拖(tuo)累,沒有逆轉(zhuan)先天而老(lao)死(si),但死(si)前連道(dao)神(shen)也不(bu)敢下界,并且察覺(jue)到了(le)大變(bian)將(jiang)至(zhi),于是為(wei)伏羲神(shen)族的崛起埋下了(le)一(yi)重重后手,栽培出了(le)鐘岳,確保了(le)伏羲的復興。
幼(you)時被鐘(zhong)岳(yue)拼了命(ming)救出,故傾心于他,可惜(xi)后(hou)來被其爺(ye)爺(ye)出賣,肉身(shen)被天象老(lao)母所占據,魂飛魄散,鐘(zhong)岳(yue)為(wei)其報(bao)仇,但伊人(ren)再也回(hui)不來了。后(hou)來鐘(zhong)岳(yue)在輪回(hui)葬(zang)區見到她的(de)記憶(yi),在鐘(zhong)岳(yue)成天帝后(hou)用(yong)八卦鏡收取(qu),又在領悟輪回(hui)大(da)道后(hou)徹底(di)放手,有(you)位名(ming)叫夢(meng)清妍(yan)的(de)女(nv)孩(hai)疑似(si)水清妍(yan)轉世。
喜歡鐘岳(yue),西王(wang)(wang)母(mu)國西王(wang)(wang)母(mu)族人,后來繼位成為昆(kun)侖西王(wang)(wang)母(mu)。在(zai)歸(gui)墟與(yu)鐘岳(yue)發生關(guan)系,亦是第一個與(yu)鐘岳(yue)發生關(guan)系的人,但沒能(neng)跟他一直走下去(qu)。
白(bai)(bai)澤神(shen)族(zu)(zu),得(de)鐘(zhong)岳(yue)(yue)相助(zhu),獲得(de)先祖白(bai)(bai)侯(hou)留下的(de)萬神(shen)冰圣決,喜歡鐘(zhong)岳(yue)(yue),與鐘(zhong)岳(yue)(yue)互為(wei)知己,只可惜都放不(bu)下各自的(de)種族(zu)(zu)。最(zui)后在鐘(zhong)岳(yue)(yue)離開(kai)的(de)時候(hou),白(bai)(bai)淑月(yue)將白(bai)(bai)侯(hou)的(de)傳承教給了鐘(zhong)岳(yue)(yue),又送了鐘(zhong)岳(yue)(yue)一(yi)張(zhang)白(bai)(bai)侯(hou)令牌。并(bing)約定(ding)每年(nian)這(zhe)個時候(hou),都到(dao)白(bai)(bai)澤氏找白(bai)(bai)淑月(yue)探討白(bai)(bai)侯(hou)功法,最(zui)后,鐘(zhong)岳(yue)(yue)封印祖星各族(zu)(zu)血脈,白(bai)(bai)淑月(yue)留下照顧(gu)那些不(bu)愿離開(kai)的(de)族(zu)(zu)人,不(bu)愿隨(sui)鐘(zhong)岳(yue)(yue)離開(kai),而這(zhe)一(yi)別,就再也沒(mei)有見過(guo)了。終身未嫁,晚年(nian)一(yi)直(zhi)回(hui)憶(yi)和鐘(zhong)岳(yue)(yue)相識(shi)的(de)時候(hou),等(deng)到(dao)老死(si),還(huan)沒(mei)等(deng)到(dao)鐘(zhong)岳(yue)(yue)回(hui)來(lai)。令人憐惜。
羅剎族圣女,被魔(mo)圣選為(wei)妃子(zi),但不服,野心勃勃,認為(wei)為(wei)什(shen)么(me)女人不可超(chao)越男人,所以與(yu)鐘岳聯手誅殺魔(mo)圣,對(dui)鐘岳暗生情愫,在鐘岳離開祖(zu)星后,留下分身波旬與(yu)其在一起。
阿修羅圣(sheng)族(zu)圣(sheng)女(nv),被魔(mo)圣(sheng)選為妃子,魔(mo)圣(sheng)妃子中天(tian)賦最高,戰力第(di)二,修羅圣(sheng)族(zu)中最美,氣質(zhi)也最為超凡脫俗的(de)女(nv)子。喜歡鐘岳(yue),在鐘岳(yue)離開祖(zu)星后,留(liu)下分身(shen)波(bo)旬與(yu)其(qi)在一起。
吉祥圣族圣女,被(bei)(bei)魔圣選(xuan)為妃子,后(hou)(hou)被(bei)(bei)鐘岳化身的(de)波旬所擒,被(bei)(bei)天魔妃種下抱(bao)神(shen)蠱,隨后(hou)(hou)與(yu)鐘岳相(xiang)處一段時間后(hou)(hou),對鐘岳暗(an)生情愫,與(yu)天魔妃成(cheng)為朋友,在(zai)鐘岳離開(kai)祖星后(hou)(hou),留下分身波旬與(yu)其在(zai)一起。
因字數限制,詳情見(jian)詞(ci)條(tiao)“三皇(huang)五帝”
術千(qian)秋弟子,滕王的師(shi)姐,一(yi)手魅魅妖音可輕易讓(rang)同(tong)階自殺,之(zhi)后被(bei)鐘岳收為(wei)女仆(pu),得(de)鐘岳幫助,修為(wei)飛升。
神界天驕,五世(shi)(shi)(shi)神皇(huang)轉世(shi)(shi)(shi),前面幾世(shi)(shi)(shi)都為(wei)男子(zi),惟獨這一世(shi)(shi)(shi)成(cheng)了女兒身(shen)。
云山界帝妻子(zi),石族(zu)族(zu)長,心智(zhi)手(shou)段超凡,勢力極大,可以直接影響界帝,對女(nv)兒寵愛有加,但深知政(zheng)場殘(can)酷,對丈夫感(gan)情不(bu)深。
伏羲神(shen)族,風(feng)常陽(yang)的(de)女兒(er),自(zi)愿血(xue)祭,與造化神(shen)器融合,為司(si)命的(de)模(mo)板。
混沌(dun)氏(shi)天驕,按混沌(dun)氏(shi)的(de)(de)帝的(de)(de)要求跟隨鐘岳(yue),記錄(lu)他的(de)(de)一言一行,成天記錄(lu)鐘岳(yue)的(de)(de)丑事,弄得鐘岳(yue)氣(qi)極卻無法,持帝兵扶(fu)桑枝,性格老實(shi),雖在鐘岳(yue)身邊顯得沉默寡(gua)言,但在混沌(dun)帝族中可是最活躍的(de)(de)。被帝岳(yue)封為混沌(dun)王打發(fa)的(de)(de)遠遠地,又派來了自己的(de)(de)兒子渾敦明當史(shi)官,性格和他一樣(yang)倔。
天(tian)(tian)鳳(feng)皇(huang)族(zu)(zu),本是鳳(feng)天(tian)(tian)元君弟子,開啟了(le)第七秘境(jing),后因知道天(tian)(tian)鳳(feng)皇(huang)族(zu)(zu)是鳳(feng)天(tian)(tian)元君的傀儡,發(fa)瘋反悟帝級心境(jing),欲(yu)重建天(tian)(tian)鳳(feng)皇(huang)族(zu)(zu),與鐘岳(yue)聯(lian)手,未來(lai)諸帝榜第三,被稱帝的鐘岳(yue)封(feng)為(wei)昊天(tian)(tian)王。
被天(tian)(tian)起名為(wei)(wei)伏(fu)(fu)殤,喻為(wei)(wei)伏(fu)(fu)羲(xi)(xi)神(shen)(shen)族(zu)之(zhi)殤,啟(qi)明皇太子,伏(fu)(fu)旻道(dao)尊的(de)皇太子,空有能(neng)為(wei)(wei)而(er)無(wu)擔(dan)當(dang),有力量而(er)無(wu)遠見,有資質(zhi)而(er)無(wu)才(cai)德,是(shi)(shi)(shi)一(yi)個才(cai)華和智慧不(bu)配地(di)位(wei)的(de)人,卻偏(pian)偏(pian)擔(dan)當(dang)高位(wei),是(shi)(shi)(shi)最大的(de)禍(huo)害。正是(shi)(shi)(shi)因為(wei)(wei)他,伏(fu)(fu)羲(xi)(xi)神(shen)(shen)族(zu)才(cai)會(hui)被敵人更為(wei)(wei)輕松地(di)滅掉,曾認為(wei)(wei):我對(dui)萬族(zu)如(ru)對(dui)伏(fu)(fu)羲(xi)(xi),萬族(zu)對(dui)我如(ru)對(dui)至親。伏(fu)(fu)羲(xi)(xi)神(shen)(shen)族(zu)覆滅之(zhi)戰后(hou)被封印在六(liu)道(dao)界(jie)珠中(zhong),后(hou)來被伏(fu)(fu)旻道(dao)尊借鐘岳(yue)之(zhi)手(shou)救(jiu)出(chu)(chu)(chu),但(dan)(dan)自(zi)(zi)哀自(zi)(zi)怨,不(bu)愿(yuan)出(chu)(chu)(chu)來。后(hou)因為(wei)(wei)仇恨,愿(yuan)為(wei)(wei)鐘岳(yue)遇見伏(fu)(fu)羲(xi)(xi)氏叛徒時給予幫助,但(dan)(dan)終究是(shi)(shi)(shi)令鐘岳(yue)失望(wang),未能(neng)走(zou)出(chu)(chu)(chu)六(liu)道(dao)界(jie)珠。最終在1356章“心頭微痛(tong)”中(zhong),雖走(zou)出(chu)(chu)(chu)崩碎(sui)的(de)六(liu)道(dao)界(jie)珠,但(dan)(dan)依然不(bu)敢面(mian)對(dui)同輩與先祖(zu),而(er)今愈(yu)發佝(gou)僂,以罪為(wei)(wei)名在天(tian)(tian)庭(ting)中(zhong)為(wei)(wei)奴,甘愿(yuan)為(wei)(wei)奴,隱(yin)姓(xing)瞞名,自(zi)(zi)甘卑賤,最后(hou)老死時,將(jiang)自(zi)(zi)己的(de)臉割下,墓碑只寫了一(yi)個罪字,鐘岳(yue)命渾敦(dun)羽為(wei)(wei)其做(zuo)傳,死后(hou)鞭(bian)尸警示后(hou)人。
庚王(wang)爺(ye),鐘岳義弟,星(xing)河靈體,前世為(wei)威(wei)神(shen)六道(dao)(dao)界(jie)界(jie)帝的親(qin)弟,云山界(jie)帝篡位將(jiang)其擊殺。轉世后(hou)投(tou)靠昌明(ming)界(jie)帝,在鐘岳幫助(zhu)下成為(wei)威(wei)神(shen)六道(dao)(dao)界(jie)界(jie)帝號長庚界(jie)帝,后(hou)拜辰宿先生為(wei)師,其師戰死后(hou),至(zhi)祖庭,投(tou)奔鐘岳,今成帝,被鐘岳封為(wei)蓋盈王(wang),本有(you)可能成為(wei)七道(dao)(dao)輪回時(shi)代的道(dao)(dao)尊,卻被風孝忠(zhong)這個(ge)變態搶先一步。
穆(mu)(mu)先天手(shou)下(xia)智將(jiang),與(yu)(yu)鐘岳一(yi)時瑜亮,智慧(hui)(hui)過人,不必憑借(jie)圣藥便(bian)可開(kai)啟第七秘境,成(cheng)就智慧(hui)(hui)輪,被逍遙(yao)帝(di)看(kan)中智慧(hui)(hui)稟賦想要收(shou)為弟(di)子,但(dan)因為要輔佐(zuo)穆(mu)(mu)先天暫時拒絕。與(yu)(yu)炎皇姜伊(yi)耆的(de)情義讓人贊嘆,炎皇被穆(mu)(mu)先天設計(ji)借(jie)紫(zi)光君王之手(shou)害死后,悲(bei)憤自刎(wen)隨其而去。
上(shang)古(gu)諸帝之一,以智(zhi)慧(hui)成道,曾為伏(fu)旻道尊(zun)打造氣(qi)運、因(yin)果、輪(lun)回三大天書,看出(chu)伏(fu)羲(xi)神族將(jiang)遭大變(bian)后(hou)抽(chou)身而去(qu),在紫光(guang)君(jun)王(wang)死后(hou)感(gan)嘆自己絕學難傳,今(jin)與(yu)(yu)上(shang)古(gu)諸帝一同戰(zhan)死,與(yu)(yu)智(zhi)慧(hui)女帝青梅竹馬,但(dan)因(yin)地紀覆(fu)滅一戰(zhan)而浪(lang)費(fei)了(le)十萬年光(guang)陰。
上(shang)古諸帝之(zhi)一,智慧為(wei)名(ming)智慧帝。曾(ceng)輔助伏旻道尊(zun)打造六道天輪,與(yu)逍遙(yao)帝相愛,最(zui)佩服伏羲(xi)一族以(yi)及伏羲(xi)的(de)(de)伏旻道尊(zun),因(yin)與(yu)逍遙(yao)帝理念不(bu)合而分道揚鑣,伏羲(xi)氏的(de)(de)后手之(zhi)一,最(zui)后與(yu)逍遙(yao)帝率領地紀時代殘余的(de)(de)大帝,決戰先天神王戰死,地紀的(de)(de)余暉。
通(tong)神(shen)境,曾經的劍(jian)門(men)門(men)主,在他擔任劍(jian)門(men)門(men)主之(zhi)時(shi),劍(jian)門(men)正(zheng)面(mian)臨(lin)開派以來(lai)最大(da)的危機之(zhi)一,稍有(you)不慎,劍(jian)門(men)、大(da)荒、人族都將(jiang)(jiang)陷(xian)入(ru)萬劫(jie)不復之(zhi)地,面(mian)對這(zhe)(zhe)重(zhong)重(zhong)壓力(li),這(zhe)(zhe)個老頭子(zi)不慌不亂,甚至在逆境中反將(jiang)(jiang)了(le)敵人一軍。而劍(jian)門(men)的至高傳(chuan)承,他也借(jie)助了(le)丘妗兒的手,傳(chuan)給了(le)鐘(zhong)(zhong)(zhong)岳(yue)。后(hou)(hou)來(lai)又召見了(le)鐘(zhong)(zhong)(zhong)岳(yue),傳(chuan)授(shou)了(le)鐘(zhong)(zhong)(zhong)岳(yue)雕琢(zhuo)之(zhi)道,而這(zhe)(zhe)雕琢(zhuo)之(zhi)道在后(hou)(hou)來(lai)也幫助鐘(zhong)(zhong)(zhong)岳(yue)度(du)過(guo)了(le)種(zhong)種(zhong)難關(guan),這(zhe)(zhe)也將(jiang)(jiang)陣(zhen)法之(zhi)道無形(xing)中傳(chuan)授(shou)給了(le)鐘(zhong)(zhong)(zhong)岳(yue)。
老(lao)頭(tou)子(zi)這一脈的(de)(de)風(feng)氏族人(ren)(ren),都是驚才艷艷的(de)(de)人(ren)(ren)族豪(hao)杰,他的(de)(de)兒子(zi)風(feng)孝(xiao)(xiao)忠,號稱(cheng)天人(ren)(ren),他的(de)(de)孫(sun)(sun)子(zi)風(feng)無忌,將他算計而(er)死,將整個劍門(men)和孝(xiao)(xiao)芒(mang)神(shen)族玩弄于鼓(gu)掌之間,小(xiao)孫(sun)(sun)子(zi)風(feng)懷玉資質更是冠絕天下。在劍門(men)被各方勢(shi)力盯上之后,老(lao)頭(tou)子(zi)將自(zi)己(ji)的(de)(de)胞(bao)弟(di)風(feng)瘦竹喚回了(le)劍門(men),讓他代替自(zi)己(ji)下了(le)劍門(men)下方的(de)(de)魔魂禁區之中,而(er)老(lao)頭(tou)子(zi)自(zi)己(ji)則奮起自(zi)己(ji)最(zui)后的(de)(de)余(yu)熱,斬(zhan)殺了(le)孝(xiao)(xiao)芒(mang)神(shen)族大長老(lao),重(zhong)創了(le)妖族師不易,隨后因(yin)為氣血燃(ran)燒(shao)殆盡而(er)死。
開(kai)始(shi)分(fen)為(wei)狴和犴(an)兩兄弟(di),現為(wei)一體,與鐘岳(yue)是(shi)(shi)遠房(fang)表親(qin),母(mu)親(qin)是(shi)(shi)白虎神(shen)(shen)族,西王(wang)母(mu)氏,父(fu)親(qin)是(shi)(shi)先天神(shen)(shen)龍(long),因此是(shi)(shi)龍(long)虎混血,原是(shi)(shi)神(shen)(shen)皇,修煉百轉重生紅塵劫(jie)經(jing),一場(chang)紅塵一場(chang)劫(jie),經(jing)歷(li)百劫(jie)始(shi)得大成就,化為(wei)百世(shi)圣(sheng)蓮,鐘岳(yue)欠(qian)其人(ren)情成為(wei)其護道人(ren),后出(chu)生為(wei)造物,是(shi)(shi)肉靈丹,人(ren)見想吃之(zhi)成帝境(jing),今(jin)成帝,被帝岳(yue)封為(wei)云(yun)夢王(wang)。
世(shi)間(jian)第(di)一只玄龜,曾經開(kai)天(tian)失(shi)敗,開(kai)天(tian)遺留化為(wei)天(tian)河,受過雷澤和(he)庖犧(xi)的大恩,將天(tian)河贈與庖犧(xi)鎮(zhen)守(shou)帝星,是他的無意點(dian)撥,使得(de)鐘岳(yue)竟(jing)明悟了逆轉先天(tian)的法門。如今跟隨帝岳(yue),后為(wei)守(shou)護帝朝戰死,疑似在另一個宇宙被七竅(qiao)混沌復(fu)活。
先天(tian)(tian)(tian)(tian)天(tian)(tian)(tian)(tian)道(dao)(dao)中誕生(sheng)的(de)太古神王,掌握先天(tian)(tian)(tian)(tian)十(shi)九(jiu)天(tian)(tian)(tian)(tian)道(dao)(dao),有(you)伴生(sheng)神王天(tian)(tian)(tian)(tian)機和天(tian)(tian)(tian)(tian)玄,與(yu)大(da)燧一(yi)(yi)起參悟出天(tian)(tian)(tian)(tian)道(dao)(dao)圖,故(gu)步于(yu)先天(tian)(tian)(tian)(tian),很(hen)長(chang)一(yi)(yi)段時(shi)間無法突破,敗給了(le)(le)修煉(lian)后(hou)(hou)天(tian)(tian)(tian)(tian)天(tian)(tian)(tian)(tian)道(dao)(dao)的(de)駿(jun)月(yue)神王,從前與(yu)后(hou)(hou)土(tu)打的(de)有(you)輸有(you)贏,后(hou)(hou)土(tu)學習后(hou)(hou)天(tian)(tian)(tian)(tian)法門后(hou)(hou)便在沒贏過(guo),覺得(de)先天(tian)(tian)(tian)(tian)一(yi)(yi)定勝(sheng)過(guo)后(hou)(hou)天(tian)(tian)(tian)(tian),閉關潛修,發現自己(ji)早(zao)就已(yi)經(jing)與(yu)時(shi)代脫(tuo)節,見(jian)到了(le)(le)伏(fu)旻道(dao)(dao)尊,后(hou)(hou)來(lai)見(jian)到了(le)(le)后(hou)(hou)土(tu),而后(hou)(hou)土(tu)已(yi)經(jing)快要成為道(dao)(dao)神,不屑于(yu)與(yu)其爭(zheng)斗了(le)(le),后(hou)(hou)來(lai)天(tian)(tian)(tian)(tian)誕生(sheng)了(le)(le),又躲了(le)(le)起來(lai),是天(tian)(tian)(tian)(tian)成為道(dao)(dao)神的(de)關鍵之一(yi)(yi)。數次幫助主角,最后(hou)(hou)還是被天(tian)(tian)(tian)(tian)吞噬(shi),疑似(si)在另一(yi)(yi)個宇宙(zhou)被七竅混沌復活。
華(hua)胥一族兩尊先(xian)天蛇神之一后土娘娘修成道神時蛻下的(de)垢身,帝境中的(de)絕巔存(cun)在。
中央氏的(de)帝(di),奪帝(di)戰中投靠穆先天,實為(wei)伏羲天乙部風(feng)烈轉世,已(yi)與鐘岳相認,被帝(di)岳封為(wei)五常王。
神紀時代第(di)二(er)位天帝,邪帝弟子(zi),奪(duo)帝戰中被帝后(hou)偷(tou)襲(xi)所殺。
混(hun)(hun)沌(dun)(dun)氏老祖。大司命打碎(sui)主(zhu)角帝(di)星后(hou),混(hun)(hun)沌(dun)(dun)紊亂(luan),未(wei)來(lai)不可知。混(hun)(hun)沌(dun)(dun)帝(di)因此上(shang)岸想要觀察(cha)(cha)擾亂(luan)混(hun)(hun)沌(dun)(dun)之人。但走錯了時(shi)間線,提(ti)前十七萬年上(shang)岸。遇(yu)見金烏帝(di),贈與(yu)其(qi)一(yi)枚混(hun)(hun)沌(dun)(dun)珠,保其(qi)一(yi)命。命混(hun)(hun)沌(dun)(dun)羽替他觀察(cha)(cha)主(zhu)角。混(hun)(hun)沌(dun)(dun)帝(di)最是淡(dan)然(ran),他的(de)(de)目的(de)(de)是想要觀察(cha)(cha)改變(bian)未(wei)來(lai)走向的(de)(de)那(nei)個(ge)生靈,作為一(yi)個(ge)觀察(cha)(cha)者,一(yi)直觀察(cha)(cha)下去,并無入世的(de)(de)念頭。在泰(tai)皇入道界(jie)后(hou)便(bian)返回混(hun)(hun)沌(dun)(dun)。真實身份是牧神記的(de)(de)七公子混(hun)(hun)沌(dun)(dun)——秦牧。
葬靈神王(wang)的女兒,絕(jue)世天才,帝朝(chao)天丞相,智慧(hui)過人,憑(ping)借自(zi)己開啟智慧(hui)第七輪,僅僅憑(ping)借三大天書就繼承逍遙帝的傳承。
華胥一族兩尊先天(tian)蛇神之一,蛻下垢身后(hou)成就世(shi)間(jian)第一位為人所知的道(dao)神,被(bei)困于(yu)道(dao)神陷阱(jing),后(hou)道(dao)神陷阱(jing)被(bei)破后(hou)脫(tuo)身而出。
一(yi)尊(zun)魔神,被(bei)劍門(men)第一(yi)代(dai)門(men)主(zhu)斬殺(sha),后(hou)占據水清妍肉(rou)身(shen)(shen),與(yu)鐘岳多次交手,最后(hou)在(zai)鎮封堂中,被(bei)薪(xin)火(huo)操(cao)縱鐘岳肉(rou)身(shen)(shen)徹底斬殺(sha)。
孝芒神族與人族的(de)后裔,出生(sheng)時便(bian)生(sheng)吞生(sheng)母,天(tian)(tian)賦(fu)了得,有著極其(qi)強大的(de)靈(ling)——天(tian)(tian)狗,吞食月(yue)靈(ling)獲得后天(tian)(tian)月(yue)曜靈(ling)體(ti)。因調查(cha)月(yue)亮上的(de)異動(dong)來調查(cha)鐘(zhong)岳(yue),后被鐘(zhong)岳(yue)殺(sha)死。
美眸顧盼,顯(xian)得儀(yi)態萬方,國色天香,有一種(zhong)母儀(yi)天下的氣度。得魔圣傳(chuan)承,戰力在(zai)魔妃中(zhong)第一,純粹(cui)的利己(ji)主義,為了自(zi)己(ji)可以背叛一切,之(zhi)后前(qian)往異(yi)界討伐蟲(chong)族,在(zai)蟲(chong)族全面進攻中(zhong)不知所蹤。
風孝(xiao)忠之子,其(qi)(qi)母(mu)孝(xiao)素心,是(shi)孝(xiao)芒神族安插在劍(jian)門的奸細,化(hua)身眾多,也(ye)是(shi)神使,曾指點鐘岳修(xiu)行。后來在劍(jian)門大(da)亂時(shi),暗(an)中算(suan)(suan)計,算(suan)(suan)死了他爺(ye)爺(ye)風裳與姥爺(ye),成(cheng)為孝(xiao)芒神族大(da)祭司(si),是(shi)真正的大(da)贏家,改名孝(xiao)無忌(ji),拜師鎮陵(ling)大(da)將軍荼郁,煉化(hua)本(ben)想奪舍他的孝(xiao)芒老祖(zu),被其(qi)(qi)父(fu)稱(cheng)之為捧著(zhu)金(jin)碗(wan)討飯,人稱(cheng)無忌(ji)先生。
后(hou)解開(kai)血脈(mo)封印,變成(cheng)半伏羲半盤瓠,處(chu)處(chu)與(yu)鐘(zhong)岳(yue)(yue)(yue)(yue)(yue)作對,但因(yin)為(wei)實力與(yu)智慧都被(bei)鐘(zhong)岳(yue)(yue)(yue)(yue)(yue)遠遠超出,每(mei)次都反被(bei)鐘(zhong)岳(yue)(yue)(yue)(yue)(yue)捉弄(nong),鐘(zhong)岳(yue)(yue)(yue)(yue)(yue)忌憚其父所以沒有殺他,只得(de)許諾要(yao)讓他變成(cheng)一條狗。被(bei)鐘(zhong)岳(yue)(yue)(yue)(yue)(yue)稱之為(wei)他的(de)(de)福星,后(hou)來被(bei)天(tian)(tian)要(yao)求殺死其弟(di)弟(di)風懷玉,流露真情,放棄殺其弟(di)的(de)(de)計劃(hua),也因(yin)此惹得(de)碧落(luo)先生氣惱,被(bei)插入天(tian)(tian)意大腦碎片,變成(cheng)天(tian)(tian)的(de)(de)天(tian)(tian)道身(shen),雖有自己(ji)(ji)的(de)(de)思(si)想(xiang),但無法控制(zhi)自己(ji)(ji)的(de)(de)行為(wei),鐘(zhong)岳(yue)(yue)(yue)(yue)(yue)由此兌現諾言,洗去他的(de)(de)血脈(mo),將(jiang)他變成(cheng)一條狗。受(shou)穆先天(tian)(tian)重(zhong)用,在帝(di)岳(yue)(yue)(yue)(yue)(yue)登基后(hou),帶著天(tian)(tian)的(de)(de)旨意要(yao)求帝(di)岳(yue)(yue)(yue)(yue)(yue)自稱天(tian)(tian)子(zi),不(bu)成(cheng)無奈離開(kai),今已成(cheng)帝(di),是天(tian)(tian)的(de)(de)天(tian)(tian)意身(shen),聯絡諸帝(di)要(yao)造(zao)帝(di)岳(yue)(yue)(yue)(yue)(yue)的(de)(de)反,與(yu)自己(ji)(ji)弟(di)弟(di)風懷玉戰斗敗北被(bei)廢修為(wei),此后(hou)不(bu)知所蹤。疑(yi)似最(zui)后(hou)出現的(de)(de)黑狗。
先天神帝的(de)妻子,神帝宮的(de)女主(zhu)人(ren)溫香(xiang)娘娘,天的(de)天瑤身。
先天(tian)黑帝的(de)(de)弟子,掌控紫微星域大權,欲將伏羲余孽一網打盡,乃是(shi)集(ji)神(shen)魔邪(xie)一體雌雄同體的(de)(de)先天(tian)神(shen)魔,生(sheng)于(yu)先天(tian)玄牝圣(sheng)地,分作三身(shen),神(shen)道子身(shen)中正平和重情重義,魔道子身(shen)霸(ba)氣(qi)無雙薄情寡義,母身(shen)白凈嫵(wu)媚,妖嬈動人(ren),是(shi)個絕代(dai)美(mei)人(ren)。
在(zai)(zai)即將成帝時,為大局不(bu)惜自(zi)己神魔(mo)兩(liang)身(shen)失衡,一(yi)(yi)身(shen)坐生(sheng)死(si)關,一(yi)(yi)身(shen)在(zai)(zai)外,是(shi)值得佩(pei)服的對手(shou),因(yin)鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)開創第七秘境(jing)產(chan)生(sheng)忌憚,開始(shi)對鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)產(chan)生(sheng)防(fang)備,又因(yin)在(zai)(zai)黑(hei)帝給其眼(yan)睛中(zhong)蘊(yun)藏的暮鼓落到(dao)(dao)了(le)先天玄(xuan)牝圣(sheng)地(di),與(yu)(yu)天聯(lian)手(shou)提(ti)防(fang)黑(hei)帝,成天帝后(hou)(hou),聽從鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)建議(yi)自(zi)降為穆天子,其子有穆蘇歌(ge)與(yu)(yu)穆北(bei)斗最為出眾,與(yu)(yu)鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)徹底(di)撕(si)破(po)臉皮(pi),最巔峰時期(qi)吞(tun)噬了(le)神魔(mo)邪三帝后(hou)(hou)實力不(bu)下于黑(hei)帝,更是(shi)領悟了(le)大一(yi)(yi)統神通天下道統,卻在(zai)(zai)與(yu)(yu)鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)最后(hou)(hou)一(yi)(yi)戰(zhan)中(zhong)敗亡(wang),因(yin)祖庭司命一(yi)(yi)戰(zhan)將鐘(zhong)(zhong)(zhong)(zhong)(zhong)皇神陰(yin)差陽錯送(song)到(dao)(dao)了(le)玄(xuan)牝星域(yu),被鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)尋到(dao)(dao)了(le)其圣(sheng)地(di),圣(sheng)地(di)被鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)一(yi)(yi)刀斬斷,徹底(di)死(si)亡(wang),這(zhe)令鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)悲痛(tong),痛(tong)失一(yi)(yi)位道友。
宇宙中有(you)了第一(yi)縷光,于(yu)是(shi)(shi)便有(you)了第一(yi)縷黑暗,先天(tian)黑帝(di)便是(shi)(shi)從黑暗中誕生(sheng)的神(shen)王。是(shi)(shi)穆(mu)先天(tian)師(shi)尊(zun)(zun),毀滅伏(fu)羲的幕后黑手之(zhi)一(yi),十萬年前伏(fu)旻道尊(zun)(zun)駕崩,伏(fu)羲戰神(shen)們護送靈柩帝(di)棺返回祖星安葬(zang),路途中遭遇(yu)它以及其同黨(dang)的伏(fu)擊,天(tian)帝(di)拼(pin)死將它重創,讓其不(bu)得不(bu)潛(qian)伏(fu)千(qian)年之(zhi)久。
千年后,輪回(hui)大圣(sheng)帝(di)駕崩,黑帝(di)傷勢痊愈后出(chu)關(guan),打(da)壞第(di)一六道(dao)(dao)界(jie)(jie)的(de)(de)(de)六道(dao)(dao)輪回(hui),血祭其中(zhong)的(de)(de)(de)一界(jie)(jie)所(suo)有(you)生命化作詛咒(zhou),封(feng)(feng)(feng)印(yin)伏(fu)羲(xi)神(shen)族(zu)(zu)血脈(mo),并且斬(zhan)斷(duan)自身(shen)千年時光化為(wei)五段,留下“若解(jie)封(feng)(feng)(feng)印(yin),魂魄見吾”的(de)(de)(de)大咒(zhou)愿,從而斷(duan)絕了后世伏(fu)羲(xi)和人族(zu)(zu)的(de)(de)(de)一切(qie)希(xi)望,而今雖封(feng)(feng)(feng)印(yin)還在,但(dan)他的(de)(de)(de)大咒(zhou)愿已被鐘岳(yue)(yue)所(suo)破。其圣(sheng)地被帝(di)岳(yue)(yue)和風道(dao)(dao)尊尋到(dao)并毀滅,后來(lai)他半(ban)身(shen)成(cheng)道(dao)(dao),另一半(ban)身(shen)子又被帝(di)岳(yue)(yue)擊殺,在道(dao)(dao)界(jie)(jie)重新開辟(pi)后,入道(dao)(dao)界(jie)(jie)成(cheng)道(dao)(dao)落入帝(di)岳(yue)(yue)所(suo)設的(de)(de)(de)道(dao)(dao)神(shen)陷(xian)阱,又被輪回(hui)圣(sheng)王(wang)救出(chu),最(zui)后的(de)(de)(de)戰斗中(zhong),被帝(di)岳(yue)(yue)借道(dao)(dao)界(jie)(jie)道(dao)(dao)光徹底擊殺。
太古光(guang)(guang)明神(shen)王,從宇宙第一縷光(guang)(guang)中誕生,與黑帝相對而生的先天(tian)神(shen)魔。被神(shen)帝等(deng)人評價為不要臉皮,臉皮鋪在輪(lun)回第七區天(tian)空中,在地紀時(shi)代末期后謀奪了他們(men)的機(ji)緣,修成了半步(bu)道(dao)神(shen),一體兩(liang)面,他的道(dao)神(shen)之身可以(yi)被道(dao)界祭起,變作道(dao)光(guang)(guang)。后圣(sheng)地被帝岳打(da)碎。在道(dao)界重新開(kai)辟后,入(ru)道(dao)界成道(dao)落入(ru)帝岳所設的道(dao)神(shen)陷阱,又被輪(lun)回圣(sheng)王救出(chu),最后的戰斗(dou)中,帝岳破解其體內輪(lun)回大道(dao)后掉落道(dao)神(shen)境界,被輕(qing)易擊殺(sha)。
一(yi)(yi)切(qie)神道(dao)(dao)(dao)與一(yi)(yi)切(qie)魔道(dao)(dao)(dao)之起(qi)源,分(fen)(fen)別居于(yu)古老宇宙神帝宮(gong)(gong)魔帝宮(gong)(gong),分(fen)(fen)別著有《神典》、《魔典》,最接近(jin)道(dao)(dao)(dao)神的(de)幾人之一(yi)(yi)。與鐘岳(yue)(yue)(yue)達成協(xie)議,使(shi)鐘岳(yue)(yue)(yue)獲得大量(liang)領土,后(hou)被(bei)迫(po)臣服于(yu)其賢(xian)侄女穆(mu)先天(tian),被(bei)吸干修(xiu)為(wei)(wei)吸死(si),今(jin)總算是復活恢復了巔峰實(shi)力,被(bei)起(qi)源道(dao)(dao)(dao)神接引道(dao)(dao)(dao)界(jie)后(hou)成為(wei)(wei)三分(fen)(fen)之一(yi)(yi)道(dao)(dao)(dao)神,其圣地被(bei)諸帝毀滅(mie),道(dao)(dao)(dao)界(jie)被(bei)打碎,虛(xu)空界(jie)崩塌(ta)后(hou)與起(qi)源等人被(bei)帝岳(yue)(yue)(yue)追殺,邪帝死(si)后(hou)嚇破(po)了膽,不顧起(qi)源勸(quan)阻逃到(dao)了伏旻(min)道(dao)(dao)(dao)尊的(de)病榻(ta)下(xia),最后(hou)死(si)在帝岳(yue)(yue)(yue)刀(dao)下(xia)。
神(shen)帝(di)(di)(di)(di)魔帝(di)(di)(di)(di)象征古(gu)老宇宙的太極(ji)兩儀,而邪(xie)帝(di)(di)(di)(di)則(ze)是分(fen)割(ge)太極(ji)的那條線,著有《邪(xie)典》,最接近道神(shen)的幾人之(zhi)(zhi)一,帝(di)(di)(di)(di)明天(tian)帝(di)(di)(di)(di)之(zhi)(zhi)師。諸帝(di)(di)(di)(di)討伐邪(xie)帝(di)(di)(di)(di)之(zhi)(zhi)戰后,被鐘岳出賣給天(tian),復活(huo)后成(cheng)為天(tian)的奴仆。后來成(cheng)為三分(fen)之(zhi)(zhi)一道神(shen)。圣地雖然被天(tian)藏了起來,但被帝(di)(di)(di)(di)岳以大一統(tong)葬道徹底擊殺(sha)。
誕生于先天道(dao)山圣地(di),繁衍出黑(hei)鴉神(shen)(shen)族(zu)(zu)與(yu)白鴉神(shen)(shen)族(zu)(zu),最接近道(dao)神(shen)(shen)的(de)幾人之一。伴生靈藥為畫(hua)壁葩(pa)華(hua),可(ke)以顯示世間靈根圣藥之由來去處(chu)。真身在枯萎的(de)生命(ming)(ming)古(gu)樹上,在外行(xing)走的(de)是他的(de)分(fen)身,后被大司(si)命(ming)(ming)俘獲,控制。后被大司(si)命(ming)(ming)血祭道(dao)界而死(si)。
宇(yu)宙中的第一個生(sheng)命(ming),誕生(sheng)于宇(yu)宙混(hun)沌開辟那一刻,是天生(sheng)的眾神之(zhi)首,擁有(you)最(zui)完美的肉身,面(mian)相非男非女,沒(mei)有(you)性別,面(mian)相如同最(zui)完美的領袖,不管從(cong)任何角度都只能看到大司命(ming)的正面(mian),無(wu)論時空分成多少分都無(wu)法將其(qi)肉身分開,成為道(dao)神后(hou)其(qi)肉身甚至可(ke)以抗(kang)住混(hun)沌契約的侵蝕。
居住(zhu)于起(qi)(qi)源(yuan)(yuan)圣地中,與起(qi)(qi)源(yuan)(yuan)神(shen)王(wang)(wang)互相(xiang)扶持,并在其幫助下(xia)降(jiang)伏諸神(shen)王(wang)(wang),開(kai)啟了宇宙第一個大一統(tong)時代(dai)黑暗時代(dai),成為太(tai)古時期神(shen)王(wang)(wang)之首,統(tong)治(zhi)宇宙數百億年。用眾多神(shen)王(wang)(wang)和后天生靈血(xue)祭世界花,開(kai)辟紫薇星域作為眾神(shen)統(tong)治(zhi)之地。
作為宇宙間第一個生(sheng)(sheng)命(ming)(ming)(ming)(ming),得(de)到混沌鐘岳率領(ling)所有混沌為其賜福(fu),執掌(zhang)生(sheng)(sheng)命(ming)(ming)(ming)(ming)大(da)道,是生(sheng)(sheng)命(ming)(ming)(ming)(ming)神王,生(sheng)(sheng)命(ming)(ming)(ming)(ming)古樹即是其伴生(sheng)(sheng)靈根,實力(li)(li)強(qiang)大(da),將生(sheng)(sheng)命(ming)(ming)(ming)(ming)大(da)道修煉(lian)到不僅可以掌(zhang)控后天生(sheng)(sheng)靈的生(sheng)(sheng)命(ming)(ming)(ming)(ming)力(li)(li),也可以恢復或剝奪(duo)先天神王的生(sheng)(sheng)命(ming)(ming)(ming)(ming)力(li)(li),甚至可以奪(duo)取(qu)大(da)道的生(sheng)(sheng)命(ming)(ming)(ming)(ming)力(li)(li),在黑暗時(shi)代就(jiu)有了(le)媲美普通道神的修為,被許多神王視為高瞻遠矚的明主,但(dan)雷澤和華胥(xu)認識(shi)到大(da)司命(ming)(ming)(ming)(ming)本性殘(can)暴,只是被其自身壓制下去,但(dan)仍然(ran)有視眾生(sheng)(sheng)為芻狗,且猜忌心重的特點。
黑暗時(shi)(shi)代(dai)后(hou)期因為(wei)(wei)與大燧論道,認識(shi)到(dao)后(hou)天(tian)(tian)生(sheng)靈(ling)的創(chuang)造力后(hou)為(wei)(wei)了減少后(hou)天(tian)(tian)生(sheng)靈(ling)與先(xian)(xian)天(tian)(tian)神(shen)魔的爭斗(dou)想(xiang)要(yao)開(kai)辟道界(jie)(jie),率領先(xian)(xian)天(tian)(tian)神(shen)魔進入(ru)到(dao)道界(jie)(jie)成為(wei)(wei)道神(shen)永恒的俯視世(shi)間,將其(qi)他(ta)世(shi)界(jie)(jie)交給后(hou)天(tian)(tian)生(sheng)靈(ling)統(tong)治(根據鐘岳的感覺,這個時(shi)(shi)代(dai)的大司命仍(reng)然是(shi)為(wei)(wei)了先(xian)(xian)天(tian)(tian)神(shen)魔的利益,愿意(yi)讓所有支持他(ta)的神(shen)王進入(ru)道界(jie)(jie)成為(wei)(wei)道神(shen)),但遭到(dao)想(xiang)要(yao)統(tong)治世(shi)間的一些神(shen)王的反對,被這些神(shen)王聯合混(hun)沌(dun)起(qi)源(yuan)陷(xian)害身死于開(kai)辟道界(jie)(jie)之(zhi)時(shi)(shi)。
鐘(zhong)岳從天(tian)河中挖出千(qian)翼古船無意中念出船身(shen)上的“復活”道(dao)(dao)語令其(qi)復生,與鐘(zhong)岳同盟(meng),但(dan)并(bing)非一(yi)路,與帝岳明(ming)面合作,暗地相爭。悟性(xing)不凡,黑暗時(shi)代即開創大(da)一(yi)統神(shen)(shen)通,悟出以(yi)(yi)生命秘境為基(ji)礎的完(wan)整七道(dao)(dao)輪回(hui),可以(yi)(yi)借(jie)助(zhu)輪回(hui)大(da)道(dao)(dao)開啟(qi)八道(dao)(dao)輪回(hui),并(bing)自創一(yi)種(zhong)諸天(tian)無道(dao)(dao)的破(po)解(jie)方法,被(bei)鐘(zhong)岳視為和穆(mu)先天(tian)一(yi)樣唯二(er)可以(yi)(yi)跳出先天(tian)神(shen)(shen)魔束縛,不必在后天(tian)生靈身(shen)上吸血的先天(tian)神(shen)(shen)王。
因(yin)為(wei)被背叛過一(yi)次本性(xing)中的(de)(de)猜疑徹底(di)(di)爆發,在與鐘岳(yue)聯合期間(jian)就暗自率領麾下被復(fu)活的(de)(de)諸多(duo)神(shen)(shen)王(wang)吞噬(shi)新帝,奪取諸多(duo)大一(yi)統神(shen)(shen)通(tong),防備鐘岳(yue),在開辟道(dao)(dao)界時(shi)選擇血祭諸神(shen)(shen)王(wang)來(lai)保全自己,因(yin)為(wei)被起源道(dao)(dao)神(shen)(shen)蒙騙殺(sha)死兄弟起源神(shen)(shen)王(wang)。成為(wei)道(dao)(dao)神(shen)(shen)后(hou)天下無敵,超越(yue)伏旻道(dao)(dao)尊(zun),成為(wei)有史以來(lai)最強存在,但因(yin)無敵太久道(dao)(dao)心有缺,對力量的(de)(de)崇尚(shang)讓他忽視了對道(dao)(dao)心的(de)(de)磨礪(li),成為(wei)道(dao)(dao)神(shen)(shen)后(hou)被帝岳(yue)以未來(lai)之刀擊碎(sui)道(dao)(dao)心而為(wei)道(dao)(dao)界所不容,被道(dao)(dao)界道(dao)(dao)光斬殺(sha)徹底(di)(di)死亡,其血肉落(luo)入混(hun)沌,化作(zuo)太歲神(shen)(shen)王(wang)。
伏旻道尊的(de)(de)(de)圣藥(yao),是(shi)圣藥(yao)成(cheng)帝(di)、萬圣靈(ling)(ling)根(gen)。借助(zhu)鐘岳從(cong)元(yuan)鴉神(shen)王處盜走的(de)(de)(de)畫壁葩華找到了(le)九大靈(ling)(ling)根(gen)之一破碎后散落(luo)世間(jian)的(de)(de)(de)圣藥(yao)下(xia)(xia)落(luo),從(cong)其行為來(lai)看,其在收集吞(tun)噬這些圣藥(yao),想要(yao)使自己重返天地(di)靈(ling)(ling)根(gen)。與元(yuan)鴉神(shen)王做了(le)交易,將生命古樹唯一果核所(suo)化的(de)(de)(de)帝(di)林老母(mu)的(de)(de)(de)下(xia)(xia)落(luo)出賣,鐘岳登基后,四處逃竄,因(yin)天下(xia)(xia)暴動又起了(le)反意,在天與泰皇(huang)的(de)(de)(de)幫助(zhu)下(xia)(xia)修(xiu)成(cheng)天地(di)靈(ling)(ling)根(gen),本書(shu)頂級戰(zhan)斗力之一,完(wan)整(zheng)的(de)(de)(de)靈(ling)(ling)根(gen)實力相當(dang)于(yu)道神(shen),被泰皇(huang)吃掉以(yi)提升肉身。
烏明(ming)氏之(zhi)帝,烏者鴉也(ye),明(ming)者白也(ye),元鴉神王后(hou)裔。母儀天下,嫵媚妖嬈,曾為了奪帝與多人同床,被紫光君王斥為“嬌啼云雨于(yu)萬眾之(zhi)胯下。”
于鐘岳與司命(ming)闖進(jin)天獄盜(dao)走六(liu)道天輪時(shi)暗中出手,奪(duo)得枯萎的生(sheng)命(ming)古樹。為(wei)奪(duo)取帝位暗算(suan)帝明,將(jiang)其(qi)殺死,與穆先天繼續爭斗,帝爭失敗(bai)后被穆先天處死。
祭祀先天(tian)神之首,十萬年前誕生,吞噬了(le)天(tian)道主(zhu)而出世,與神王們聯手(shou)毀滅了(le)地紀(ji)(ji),成(cheng)為了(le)神紀(ji)(ji)的(de)主(zhu)宰,要(yao)求神紀(ji)(ji)歷代天(tian)帝自稱(cheng)天(tian)子,達到(dao)了(le)圖騰修煉體系的(de)極致。
天的(de)(de)起源是大燧創(chuang)造了(le)天這個概(gai)念,后世的(de)(de)生靈將天形容為不(bu)可測不(bu)可知(zhi)公正無私無暇無情無義不(bu)會被任何生命所(suo)左(zuo)右(you)的(de)(de)力量(liang),但后天生靈的(de)(de)念頭太雜太亂了(le),竟將天塑造成私心最重(zhong)的(de)(de)存在。
全(quan)盛實力可戰道神(shen),被(bei)(bei)道尊所傷(shang)(shang)十萬(wan)年沒有痊愈,恢復后又被(bei)(bei)帝岳所傷(shang)(shang)。與鐘岳合(he)作降伏(fu)了諸多先天神(shen)王,為此參加了回到十萬(wan)年前對四面(mian)神(shen)的大戰,統一了紫薇和(he)古老宇宙(zhou)的信仰(yang),道傷(shang)(shang)盡復,因被(bei)(bei)大司命(ming)即將擒獲(huo)時被(bei)(bei)七(qi)(qi)竅(qiao)(qiao)混沌(dun)所救,為此許(xu)諾(nuo)會(hui)和(he)七(qi)(qi)竅(qiao)(qiao)混沌(dun)共(gong)抗強敵。
為了(le)(le)(le)對付鐘(zhong)(zhong)岳和四面神(shen)和起(qi)源(yuan)合作,被鐘(zhong)(zhong)岳一(yi)起(qi)追殺至兩百萬年前,但因禍得福參加了(le)(le)(le)道(dao)(dao)界開(kai)辟,實力大(da)進。后來(lai)趁帝岳為了(le)(le)(le)解決混沌烙(luo)印和道(dao)(dao)界道(dao)(dao)光閉關,找了(le)(le)(le)個天(tian)(tian)(tian)子,要造鐘(zhong)(zhong)岳的反,跳出祭(ji)祀神(shen)藩籬(li)開(kai)創五界大(da)一(yi)統神(shen)通,吞(tun)噬了(le)(le)(le)先天(tian)(tian)(tian)天(tian)(tian)(tian)道(dao)(dao)誕生的乾都(dou)神(shen)王(wang),天(tian)(tian)(tian)機(ji)神(shen)王(wang),天(tian)(tian)(tian)玄神(shen)王(wang),完(wan)善了(le)(le)(le)自(zi)身(shen)天(tian)(tian)(tian)道(dao)(dao)。最終之戰時,被葬靈神(shen)王(wang)等斬殺在(zai)葬天(tian)(tian)(tian)中。
鐘(zhong)(zhong)(zhong)岳(yue)開(kai)(kai)辟(pi)(pi)輪(lun)(lun)回(hui)(hui)第(di)七(qi)區,終于宇宙輪(lun)(lun)回(hui)(hui)大(da)(da)一(yi)(yi)統(tong),完整(zheng)的(de)(de)(de)輪(lun)(lun)回(hui)(hui)大(da)(da)道(dao)(dao)創(chuang)造出了(le)生而道(dao)(dao)神的(de)(de)(de)輪(lun)(lun)回(hui)(hui)圣(sheng)王,輪(lun)(lun)回(hui)(hui)大(da)(da)道(dao)(dao)包含了(le)混沌和起源(yuan)(yuan)以外的(de)(de)(de)一(yi)(yi)切大(da)(da)道(dao)(dao),甚至包括大(da)(da)司命的(de)(de)(de)生命大(da)(da)道(dao)(dao)。未(wei)出生便(bian)被鐘(zhong)(zhong)(zhong)岳(yue)斬成兩(liang)半(ban),輪(lun)(lun)回(hui)(hui)大(da)(da)道(dao)(dao)也被鐘(zhong)(zhong)(zhong)岳(yue)得到了(le)一(yi)(yi)部分,為躲避(bi)鐘(zhong)(zhong)(zhong)岳(yue)的(de)(de)(de)刀光最(zui)終變成了(le)兩(liang)個(ge)獨立的(de)(de)(de)個(ge)體,兩(liang)尊(zun)輪(lun)(lun)回(hui)(hui)圣(sheng)王,分別(bie)投向了(le)起源(yuan)(yuan)和大(da)(da)司命,與起源(yuan)(yuan)等人(ren)(ren)回(hui)(hui)到大(da)(da)司命開(kai)(kai)辟(pi)(pi)道(dao)(dao)界(jie)之(zhi)時,發現大(da)(da)司命根本沒(mei)有成功(gong)開(kai)(kai)辟(pi)(pi)道(dao)(dao)界(jie),沒(mei)有大(da)(da)一(yi)(yi)統(tong)的(de)(de)(de)輪(lun)(lun)回(hui)(hui)大(da)(da)道(dao)(dao)不(bu)可能將道(dao)(dao)界(jie)開(kai)(kai)辟(pi)(pi),與起源(yuan)(yuan)鐘(zhong)(zhong)(zhong)岳(yue)聯(lian)手(shou)開(kai)(kai)辟(pi)(pi)道(dao)(dao)界(jie),發現了(le)道(dao)(dao)神陷阱(jing)(jing)。道(dao)(dao)神陷阱(jing)(jing)本是對道(dao)(dao)神的(de)(de)(de)考驗,輪(lun)(lun)回(hui)(hui)圣(sheng)王讓道(dao)(dao)神陷阱(jing)(jing)變成了(le)一(yi)(yi)個(ge)出不(bu)來的(de)(de)(de)坑,百萬年后(hou)的(de)(de)(de)后(hou)土、雷澤(ze)、白(bai)帝等都掉了(le)進(jin)去(qu)。最(zui)終一(yi)(yi)戰被風孝(xiao)忠與雷澤(ze)等人(ren)(ren)聯(lian)手(shou)徹(che)底擊殺,而另(ling)一(yi)(yi)個(ge)輪(lun)(lun)回(hui)(hui)圣(sheng)王則被七(qi)竅混沌帶到了(le)另(ling)外一(yi)(yi)個(ge)宇宙。
現世(shi)的(de)(de)三尊混(hun)沌(dun)之一,道(dao)(dao)(dao)神(shen)境界(jie)(jie)。道(dao)(dao)(dao)界(jie)(jie)與他(ta)關聯(lian)甚大,大司命開(kai)辟道(dao)(dao)(dao)界(jie)(jie)失敗,在道(dao)(dao)(dao)界(jie)(jie)快(kuai)要坍塌時(shi),他(ta)被(bei)化(hua)作混(hun)沌(dun)的(de)(de)鐘(zhong)岳無意(yi)間踢入道(dao)(dao)(dao)界(jie)(jie),誕生了意(yi)識,使得(de)混(hun)沌(dun)入侵道(dao)(dao)(dao)界(jie)(jie),將道(dao)(dao)(dao)界(jie)(jie)由(you)完美世(shi)界(jie)(jie)變(bian)作鬼(gui)域,他(ta)維(wei)持道(dao)(dao)(dao)界(jie)(jie),由(you)此開(kai)辟了神(shen)通一念萬界(jie)(jie)生,號稱無法破解,后(hou)來后(hou)土娘娘成道(dao)(dao)(dao)他(ta)方才(cai)解脫,是(shi)封印了伏羲(xi)氏血脈(mo)的(de)(de)道(dao)(dao)(dao)神(shen),妄圖(tu)徹底洗凈人(ren)族的(de)(de)伏羲(xi)血脈(mo),卻被(bei)破除封印的(de)(de)鐘(zhong)岳拉下道(dao)(dao)(dao)界(jie)(jie),跌落了道(dao)(dao)(dao)神(shen)境界(jie)(jie)。
在(zai)鐘(zhong)(zhong)岳與穆先天進行最終對決時,相助(zhu)穆先天,神(shen)通一(yi)念萬界生被伏旻道尊(zun)的(de)三千六道界破去(qu),后鐘(zhong)(zhong)岳開(kai)辟大(da)一(yi)統神(shen)通也(ye)可以破解其神(shen)通,能(neng)變成任(ren)何存(cun)在(zai),是上岸(an)的(de)混(hun)沌(dun)(dun)生物。后又被起源道神(shen)帶入(ru)道界,再次成為道神(shen),卻(que)(que)在(zai)最后決戰中被帝岳追(zhui)殺,回到(dao)三百萬年(nian)前,想要(yao)回到(dao)混(hun)沌(dun)(dun)躲避追(zhui)殺,卻(que)(que)在(zai)最后關頭被化作混(hun)沌(dun)(dun)的(de)鐘(zhong)(zhong)岳無(wu)意(yi)間(jian)阻擋了一(yi)下,導致他被鐘(zhong)(zhong)岳斬殺,化作一(yi)片大(da)陸,在(zai)百萬年(nian)后被大(da)燧用來煉(lian)制(zhi)祖(zu)星與祖(zu)庭。
誕生在(zai)起(qi)(qi)源(yuan)(yuan)(yuan)(yuan)圣(sheng)(sheng)(sheng)地(di)中(zhong)(zhong)(zhong),是(shi)第二尊先天(tian)神(shen),起(qi)(qi)源(yuan)(yuan)(yuan)(yuan)圣(sheng)(sheng)(sheng)地(di)與起(qi)(qi)源(yuan)(yuan)(yuan)(yuan)大(da)(da)道(dao)(dao)(dao)都是(shi)不(bu)(bu)(bu)(bu)在(zai)輪回中(zhong)(zhong)(zhong)的存在(zai)。宇宙開(kai)辟(pi)(pi)衍化期間與大(da)(da)司(si)(si)命(ming)(ming)(ming)相(xiang)依為命(ming)(ming)(ming),因此(ci)在(zai)黑暗(an)(an)時(shi)代(dai)認(ren)大(da)(da)司(si)(si)命(ming)(ming)(ming)為兄長(chang),一心(xin)一意輔(fu)佐大(da)(da)司(si)(si)命(ming)(ming)(ming)使(shi)之成為黑暗(an)(an)時(shi)代(dai)的主(zhu)宰,對(dui)大(da)(da)司(si)(si)命(ming)(ming)(ming)放縱(zong)后(hou)天(tian)生靈(ling)成長(chang)一直有(you)著(zhu)不(bu)(bu)(bu)(bu)滿(man),可憐起(qi)(qi)源(yuan)(yuan)(yuan)(yuan)神(shen)王(wang),竟在(zai)自(zi)家圣(sheng)(sheng)(sheng)地(di)中(zhong)(zhong)(zhong),被化作混(hun)沌(dun)的自(zi)己擊(ji)殺(sha),李代(dai)桃僵,在(zai)大(da)(da)司(si)(si)命(ming)(ming)(ming)開(kai)辟(pi)(pi)道(dao)(dao)(dao)界(jie)時(shi)偷襲殺(sha)死了(le)(le)大(da)(da)司(si)(si)命(ming)(ming)(ming),使(shi)之被道(dao)(dao)(dao)界(jie)壓死,后(hou)來在(zai)地(di)紀毀(hui)(hui)滅十(shi)萬年后(hou),被起(qi)(qi)源(yuan)(yuan)(yuan)(yuan)道(dao)(dao)(dao)神(shen)將(jiang)其尸(shi)體扔回起(qi)(qi)源(yuan)(yuan)(yuan)(yuan)圣(sheng)(sheng)(sheng)地(di)中(zhong)(zhong)(zhong),被大(da)(da)司(si)(si)命(ming)(ming)(ming)復(fu)活,一心(xin)一意維護大(da)(da)司(si)(si)命(ming)(ming)(ming),不(bu)(bu)(bu)(bu)想卻(que)因為起(qi)(qi)源(yuan)(yuan)(yuan)(yuan)道(dao)(dao)(dao)神(shen)的挑撥導致在(zai)大(da)(da)司(si)(si)命(ming)(ming)(ming)重開(kai)道(dao)(dao)(dao)界(jie)中(zhong)(zhong)(zhong)被大(da)(da)司(si)(si)命(ming)(ming)(ming)血祭,卻(que)因為不(bu)(bu)(bu)(bu)在(zai)輪回中(zhong)(zhong)(zhong)未(wei)死,他(ta)因為無法容忍心(xin)中(zhong)(zhong)(zhong)最完美神(shen)的破滅,由此(ci)決定背(bei)叛大(da)(da)司(si)(si)命(ming)(ming)(ming),他(ta)煉制混(hun)沌(dun)漂流瓶,將(jiang)意識投(tou)放入(ru)其中(zhong)(zhong)(zhong),但其未(wei)死的真相(xiang)卻(que)被泰皇(huang)察覺(jue),在(zai)他(ta)落入(ru)混(hun)沌(dun)前被泰皇(huang)砍了(le)(le)一刀(dao),導致記憶不(bu)(bu)(bu)(bu)全,只記得(de)報復(fu)大(da)(da)司(si)(si)命(ming)(ming)(ming)與毀(hui)(hui)滅后(hou)天(tian)道(dao)(dao)(dao)統等事。
三百(bai)萬年前,一尊混沌因為認為混沌漂流(liu)瓶不(bu)屬(shu)于混沌,故想要(yao)上岸棄(qi)之(zhi),卻在此刻,起(qi)源(yuan)(yuan)(yuan)的(de)意(yi)識奪(duo)舍了(le)他,成(cheng)為了(le)新(xin)的(de)混沌、新(xin)的(de)起(qi)源(yuan)(yuan)(yuan),去(qu)(qu)(qu)起(qi)源(yuan)(yuan)(yuan)圣地殺(sha)了(le)過(guo)(guo)去(qu)(qu)(qu)的(de)自己(ji),奪(duo)其起(qi)源(yuan)(yuan)(yuan)大道(dao),跳出(chu)輪回(hui),在大司(si)命(ming)開辟道(dao)界時背叛(pan)了(le)他。又在過(guo)(guo)去(qu)(qu)(qu)的(de)自己(ji)復(fu)活后,不(bu)斷聲稱他是(shi)自己(ji)的(de)垢身,不(bu)斷制造(zao)嫌(xian)疑誤(wu)導(dao)大司(si)命(ming),使之(zhi)血(xue)祭了(le)過(guo)(guo)去(qu)(qu)(qu)的(de)起(qi)源(yuan)(yuan)(yuan)神王,導(dao)致(zhi)過(guo)(guo)去(qu)(qu)(qu)的(de)自己(ji)心生(sheng)怨恨(hen),回(hui)到過(guo)(guo)去(qu)(qu)(qu)報復(fu)大司(si)命(ming),這(zhe)便形(xing)成(cheng)了(le)一個封閉的(de)時空輪回(hui)環,而(er)起(qi)源(yuan)(yuan)(yuan)神王不(bu)在輪回(hui)中(zhong),故此這(zhe)個輪回(hui)困不(bu)住他,復(fu)仇成(cheng)功的(de)起(qi)源(yuan)(yuan)(yuan)道(dao)神便從(cong)這(zhe)輪回(hui)中(zhong)跳了(le)出(chu)來(lai)。
起源(yuan)道(dao)神(shen)(shen)(shen)也就是(shi)起源(yuan)神(shen)(shen)(shen)王(wang)(wang),他(ta)(ta)(ta)是(shi)毀滅了黑暗時(shi)(shi)代(dai)(dai)、火紀(ji)時(shi)(shi)代(dai)(dai)、地(di)紀(ji)時(shi)(shi)代(dai)(dai)的(de)(de)幕后黑手,欲(yu)將鐘(zhong)岳(yue)(yue)養成大魚,對敵人變強反倒欣(xin)喜。諸神(shen)(shen)(shen)王(wang)(wang)養魚組織的(de)(de)領(ling)袖,黑帝(di)師尊,他(ta)(ta)(ta)們這一脈天(tian)(tian)生喜歡背(bei)叛(pan)(pan),師傅背(bei)叛(pan)(pan)徒弟(di),徒弟(di)背(bei)叛(pan)(pan)師傅,臣子背(bei)叛(pan)(pan)主子。有趣的(de)(de)是(shi),他(ta)(ta)(ta)的(de)(de)背(bei)叛(pan)(pan)其實是(shi)來源(yuan)于大司(si)命,但大司(si)命的(de)(de)背(bei)叛(pan)(pan)其實又(you)是(shi)學(xue)他(ta)(ta)(ta),類似于無中(zhong)生有。其神(shen)(shen)(shen)通諸天(tian)(tian)無道(dao)難以破(po)解,直(zhi)到鐘(zhong)岳(yue)(yue)的(de)(de)時(shi)(shi)代(dai)(dai)才有了兩(liang)三種破(po)解之(zhi)法,因為他(ta)(ta)(ta)本身的(de)(de)確(que)就是(shi)起源(yuan)神(shen)(shen)(shen)王(wang)(wang),但又(you)不完(wan)全是(shi),又(you)不斷誤導他(ta)(ta)(ta)人,導致其身份真假(jia)難辨,一直(zhi)在(zai)(zai)下界(jie),卻誤導眾生他(ta)(ta)(ta)在(zai)(zai)道(dao)界(jie),在(zai)(zai)鐘(zhong)岳(yue)(yue)修(xiu)成先(xian)天(tian)(tian)伏羲時(shi)(shi)暗算了鐘(zhong)岳(yue)(yue),分明(ming)有冠(guan)絕天(tian)(tian)下的(de)(de)實力卻喜歡陰(yin)險的(de)(de)算計。
可惜(xi)的是起(qi)源道神雖跳出(chu)(chu)輪回,卻(que)不是泰皇的對手(shou)。因(yin)為(wei)他知道些(xie)未來之事,自(zi)以為(wei)未來不變(bian),掌控一(yi)切,故(gu)一(yi)直將鐘岳當魚來養(yang),放任其成長(chang),卻(que)不想養(yang)出(chu)(chu)了一(yi)個大鱷,在(zai)最后一(yi)戰中,被鐘岳聯手(shou)七竅(qiao)混沌擊殺在(zai)未來。
自盤古開天(tian),三皇治世,五帝定倫,世界之間,人(ren)為天(tian)地(di)靈長(chang)……
此時正值(zhi)三皇中的人皇末期,五(wu)帝未定,人族也不是(shi)天地靈長。
這里是莽蒼荒蠻的時代(dai),妖(yao)神、邪神、天神,諸神林立,妖(yao)魔(mo)、邪魔(mo)、天魔(mo),群魔(mo)亂(luan)舞(wu);
萬族并(bing)存,野(ye)蠻(man)生長,統治天下,而(er)人(ren)皇已(yi)老(lao),人(ren)族弱小,被當成祭(ji)牲和(he)食糧(liang)……
這不是洪荒,而(er)是狂野奔(ben)放的蠻荒!
回歸中國古典神話,書(shu)寫人(ren)族逆襲的蠻荒傳(chuan)奇(qi),敬(jing)請閱讀《人(ren)道至尊》!
宅豬,起(qi)點(dian)(dian)中(zhong)文網(wang)白(bai)金大神(shen)作(zuo)家,其作(zuo)品激情熱(re)血,而(er)又(you)不失幽默風趣,是(shi)起(qi)點(dian)(dian)中(zhong)文網(wang)仙俠作(zuo)品的不可多得的扛鼎代表。2017年1月20日《人道(dao)至尊》完結。