大方廣佛華嚴經全文

節選《華嚴經》卷第八十一：

復次善男子，言請轉法輪者(zhe)。所(suo)有(you)(you)盡(jin)法界(jie)虛(xu)空界(jie)，十方(fang)三世一(yi)(yi)切佛(fo)(fo)剎極(ji)微(wei)塵(chen)中(zhong)，一(yi)(yi)一(yi)(yi)各(ge)有(you)(you)不可(ke)說(shuo)不可(ke)說(shuo)佛(fo)(fo)剎極(ji)微(wei)塵(chen)數廣大佛(fo)(fo)剎。一(yi)(yi)一(yi)(yi)剎中(zhong)，念念有(you)(you)不可(ke)說(shuo)不可(ke)說(shuo)佛(fo)(fo)剎極(ji)微(wei)塵(chen)數一(yi)(yi)切諸(zhu)佛(fo)(fo)成等(deng)正覺，一(yi)(yi)切菩薩海會圍繞(rao)。而(er)我(wo)悉以身(shen)(shen)口意業，種種方(fang)便(bian)，殷勤(qin)勸請，轉妙法輪。如(ru)是虛(xu)空界(jie)盡(jin)，眾生(sheng)(sheng)界(jie)盡(jin)，眾生(sheng)(sheng)業盡(jin)，眾生(sheng)(sheng)煩惱盡(jin)，我(wo)常(chang)勸請一(yi)(yi)切諸(zhu)佛(fo)(fo)轉正法輪，無有(you)(you)窮(qiong)盡(jin)。念念相續，無有(you)(you)間(jian)斷。身(shen)(shen)語意業，無有(you)(you)疲厭。

復(fu)次善男子(zi)，言請佛住世者。所(suo)有(you)盡(jin)法界虛(xu)空界，十方三世一(yi)切(qie)(qie)佛剎極微塵(chen)數(shu)諸(zhu)(zhu)佛如(ru)來，將欲示現般涅(nie)槃者。及諸(zhu)(zhu)菩薩聲聞緣覺，有(you)學無學，乃至一(yi)切(qie)(qie)諸(zhu)(zhu)善知識，我悉勸(quan)請莫入涅(nie)槃。經于一(yi)切(qie)(qie)佛剎極微塵(chen)數(shu)劫，為欲利樂一(yi)切(qie)(qie)眾生(sheng)。如(ru)是虛(xu)空界盡(jin)，眾生(sheng)界盡(jin)，眾生(sheng)業盡(jin)，眾生(sheng)煩惱盡(jin)，我此勸(quan)請無有(you)窮盡(jin)。念念相續(xu)，無有(you)間斷。身(shen)語意業，無有(you)疲厭。

復次善男子，言常隨(sui)(sui)佛(fo)(fo)學(xue)(xue)者。如(ru)此(ci)娑婆世界(jie)，毗盧(lu)遮(zhe)那如(ru)來。從初發心(xin)，精(jing)進不(bu)退，以不(bu)可說不(bu)可說身命(ming)而為布施。剝皮(pi)為紙，析骨為筆(bi)，刺(ci)血為墨，書寫經典，積(ji)如(ru)須彌。為重(zhong)法故，不(bu)惜身命(ming)。何(he)況王位，城邑(yi)聚(ju)落，宮殿園林，一切所有(you)(you)。及余種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)難行苦行，乃(nai)至(zhi)樹下成(cheng)大(da)菩(pu)提，示種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)神通，起種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)變化(hua)，現種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)佛(fo)(fo)身，處(chu)種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)眾(zhong)(zhong)(zhong)會。或(huo)(huo)處(chu)一切諸大(da)菩(pu)薩，眾(zhong)(zhong)(zhong)會道場(chang)。或(huo)(huo)處(chu)聲聞(wen)，及辟支佛(fo)(fo)，眾(zhong)(zhong)(zhong)會道場(chang)。或(huo)(huo)處(chu)轉輪圣(sheng)王，小王眷屬，眾(zhong)(zhong)(zhong)會道場(chang)。或(huo)(huo)處(chu)剎(cha)利，及婆羅門，長者居士，眾(zhong)(zhong)(zhong)會道場(chang)。乃(nai)至(zhi)或(huo)(huo)處(chu)天龍(long)八(ba)部，人非人等(deng)，眾(zhong)(zhong)(zhong)會道場(chang)。處(chu)于如(ru)是(shi)種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)眾(zhong)(zhong)(zhong)會。以圓滿音，如(ru)大(da)雷震。隨(sui)(sui)其樂欲，成(cheng)熟眾(zhong)(zhong)(zhong)生。乃(nai)至(zhi)示現入于涅槃(pan)。如(ru)是(shi)一切，我(wo)皆隨(sui)(sui)學(xue)(xue)。如(ru)今世尊毗盧(lu)遮(zhe)那。如(ru)是(shi)盡(jin)法界(jie)虛空(kong)界(jie)，十方三世一切佛(fo)(fo)剎(cha)，所有(you)(you)塵中(zhong)一切如(ru)來，亦皆如(ru)是(shi)，于念(nian)念(nian)中(zhong)，我(wo)皆隨(sui)(sui)學(xue)(xue)。如(ru)是(shi)虛空(kong)界(jie)盡(jin)，眾(zhong)(zhong)(zhong)生界(jie)盡(jin)，眾(zhong)(zhong)(zhong)生業(ye)盡(jin)，眾(zhong)(zhong)(zhong)生煩惱盡(jin)，我(wo)此(ci)隨(sui)(sui)學(xue)(xue)無(wu)有(you)(you)窮盡(jin)。念(nian)念(nian)相續，無(wu)有(you)(you)間(jian)斷。身語意業(ye)，無(wu)有(you)(you)疲厭。

復次(ci)善男子，言恒順(shun)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)者(zhe)。謂盡(jin)法界(jie)虛空(kong)(kong)界(jie)，十方剎海，所有(you)(you)(you)(you)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)差別。所謂卵生(sheng)(sheng)(sheng)(sheng)(sheng)，胎生(sheng)(sheng)(sheng)(sheng)(sheng)，濕生(sheng)(sheng)(sheng)(sheng)(sheng)，化生(sheng)(sheng)(sheng)(sheng)(sheng)。或(huo)有(you)(you)(you)(you)依(yi)(yi)于(yu)(yu)地水(shui)火風而(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)住者(zhe)。或(huo)有(you)(you)(you)(you)依(yi)(yi)空(kong)(kong)，及諸(zhu)(zhu)卉木，而(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)住者(zhe)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)類。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)色身。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)形狀(zhuang)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)相貌。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)壽量。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)族類。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)名號。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)心(xin)(xin)(xin)性(xing)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)知(zhi)見。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)欲樂。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)意行。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)威儀(yi)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)衣服。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)飲食。處于(yu)(yu)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)村營聚落，城邑宮殿。乃(nai)至一切(qie)(qie)天龍八部，人(ren)非人(ren)等(deng)(deng)(deng)。無(wu)(wu)(wu)(wu)(wu)足二(er)足，四足多足。有(you)(you)(you)(you)色無(wu)(wu)(wu)(wu)(wu)色。有(you)(you)(you)(you)想無(wu)(wu)(wu)(wu)(wu)想。非有(you)(you)(you)(you)想非無(wu)(wu)(wu)(wu)(wu)想。如(ru)(ru)是(shi)(shi)(shi)等(deng)(deng)(deng)類，我皆于(yu)(yu)彼隨順(shun)而(er)(er)轉。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)承事，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)供(gong)(gong)養(yang)。如(ru)(ru)敬父母，如(ru)(ru)奉師長，及阿羅漢，乃(nai)至如(ru)(ru)來(lai)，等(deng)(deng)(deng)無(wu)(wu)(wu)(wu)(wu)有(you)(you)(you)(you)異。于(yu)(yu)諸(zhu)(zhu)病苦(ku)，為(wei)作(zuo)良醫。于(yu)(yu)失道者(zhe)，示其正路。于(yu)(yu)闇夜中，為(wei)作(zuo)光明(ming)。于(yu)(yu)貧窮者(zhe)，令(ling)得伏藏。菩(pu)薩(sa)(sa)(sa)(sa)如(ru)(ru)是(shi)(shi)(shi)平(ping)等(deng)(deng)(deng)饒益一切(qie)(qie)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)。何以故(gu)。菩(pu)薩(sa)(sa)(sa)(sa)若(ruo)能(neng)(neng)隨順(shun)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)(ze)(ze)為(wei)隨順(shun)供(gong)(gong)養(yang)諸(zhu)(zhu)佛(fo)(fo)(fo)。若(ruo)于(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)尊重承事，則(ze)(ze)(ze)為(wei)尊重承事如(ru)(ru)來(lai)。若(ruo)令(ling)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)(sheng)歡喜(xi)者(zhe)，則(ze)(ze)(ze)令(ling)一切(qie)(qie)如(ru)(ru)來(lai)歡喜(xi)。何以故(gu)。諸(zhu)(zhu)佛(fo)(fo)(fo)如(ru)(ru)來(lai)，以大(da)悲(bei)心(xin)(xin)(xin)而(er)(er)為(wei)體(ti)故(gu)。因于(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)而(er)(er)起大(da)悲(bei)，因于(yu)(yu)大(da)悲(bei)生(sheng)(sheng)(sheng)(sheng)(sheng)菩(pu)提心(xin)(xin)(xin)，因菩(pu)提心(xin)(xin)(xin)成(cheng)(cheng)等(deng)(deng)(deng)正覺。譬如(ru)(ru)曠(kuang)野(ye)沙磧之中，有(you)(you)(you)(you)大(da)樹王，若(ruo)根得水(shui)，枝(zhi)葉華果，悉皆繁(fan)茂(mao)。生(sheng)(sheng)(sheng)(sheng)(sheng)死曠(kuang)野(ye)菩(pu)提樹王，亦復如(ru)(ru)是(shi)(shi)(shi)。一切(qie)(qie)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)而(er)(er)為(wei)樹根，諸(zhu)(zhu)佛(fo)(fo)(fo)菩(pu)薩(sa)(sa)(sa)(sa)而(er)(er)為(wei)華果。以大(da)悲(bei)水(shui)饒益眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)(ze)(ze)能(neng)(neng)成(cheng)(cheng)就(jiu)(jiu)諸(zhu)(zhu)佛(fo)(fo)(fo)菩(pu)薩(sa)(sa)(sa)(sa)智慧華果。何以故(gu)。若(ruo)諸(zhu)(zhu)菩(pu)薩(sa)(sa)(sa)(sa)以大(da)悲(bei)水(shui)饒益眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)(ze)(ze)能(neng)(neng)成(cheng)(cheng)就(jiu)(jiu)阿耨(nou)多羅三藐(miao)三菩(pu)提故(gu)。是(shi)(shi)(shi)故(gu)菩(pu)提屬(shu)于(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)。若(ruo)無(wu)(wu)(wu)(wu)(wu)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)，一切(qie)(qie)菩(pu)薩(sa)(sa)(sa)(sa)，終不能(neng)(neng)成(cheng)(cheng)無(wu)(wu)(wu)(wu)(wu)上正覺。善男子，汝于(yu)(yu)此(ci)(ci)義，應如(ru)(ru)是(shi)(shi)(shi)解。以于(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)心(xin)(xin)(xin)平(ping)等(deng)(deng)(deng)故(gu)，則(ze)(ze)(ze)能(neng)(neng)成(cheng)(cheng)就(jiu)(jiu)圓滿(man)大(da)悲(bei)。以大(da)悲(bei)心(xin)(xin)(xin)隨眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)故(gu)，則(ze)(ze)(ze)能(neng)(neng)成(cheng)(cheng)就(jiu)(jiu)供(gong)(gong)養(yang)如(ru)(ru)來(lai)。菩(pu)薩(sa)(sa)(sa)(sa)如(ru)(ru)是(shi)(shi)(shi)隨順(shun)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)，虛空(kong)(kong)界(jie)盡(jin)，眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)界(jie)盡(jin)，眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)業(ye)盡(jin)，眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)煩惱盡(jin)，我此(ci)(ci)隨順(shun)無(wu)(wu)(wu)(wu)(wu)有(you)(you)(you)(you)窮盡(jin)。念念相續(xu)，無(wu)(wu)(wu)(wu)(wu)有(you)(you)(you)(you)間(jian)斷。身語意業(ye)，無(wu)(wu)(wu)(wu)(wu)有(you)(you)(you)(you)疲厭。

復次善(shan)男子，言普皆回向者，從初禮拜，乃(nai)至隨(sui)順(shun)，所有(you)(you)功(gong)德，皆悉(xi)(xi)回向盡(jin)(jin)法界(jie)虛(xu)空(kong)界(jie)，一切眾(zhong)生(sheng)。愿(yuan)令(ling)(ling)眾(zhong)生(sheng)常得(de)安樂，無諸(zhu)病苦。欲行惡法，皆悉(xi)(xi)不成(cheng)。所修善(shan)業，皆速(su)成(cheng)就(jiu)。關閉一切諸(zhu)惡趣門。開(kai)示人天涅槃正路。若諸(zhu)眾(zhong)生(sheng)，因其(qi)積集諸(zhu)惡業故，所感(gan)一切極(ji)重(zhong)苦果，我皆代受。令(ling)(ling)彼眾(zhong)生(sheng)，悉(xi)(xi)得(de)解脫(tuo)，究竟成(cheng)就(jiu)無上菩提。菩薩如(ru)是所修回向，虛(xu)空(kong)界(jie)盡(jin)(jin)，眾(zhong)生(sheng)界(jie)盡(jin)(jin)，眾(zhong)生(sheng)業盡(jin)(jin)，眾(zhong)生(sheng)煩(fan)惱盡(jin)(jin)，我此回向無有(you)(you)窮盡(jin)(jin)。念念相續，無有(you)(you)間斷。身語意業，無有(you)(you)疲厭。

大方廣佛華嚴經多少字

經(jing)書《大(da)方廣佛(fo)華嚴經(jing)》近80萬字，是大(da)乘(cheng)佛(fo)教修(xiu)學最重要(yao)的經(jing)典之一，被(bei)大(da)乘(cheng)諸宗奉為(wei)宣講圓(yuan)滿頓教的“經(jing)中(zhong)之王”。據稱是釋迦牟尼(ni)佛(fo)成道后(hou)，在禪定中(zhong)為(wei)文殊菩(pu)薩、普賢(xian)菩(pu)薩等上(shang)乘(cheng)菩(pu)薩解釋無(wu)盡法界(jie)時所(suo)宣講，被(bei)認為(wei)是佛(fo)教最完整世界(jie)觀的介紹。

東晉佛(fo)(fo)馱跋陀羅的(de)譯(yi)本(ben)，題(ti)名(ming)(ming)《大方(fang)廣(guang)佛(fo)(fo)華(hua)嚴(yan)(yan)(yan)(yan)經(jing)》，六十卷，為(wei)區(qu)別于后來的(de)唐譯(yi)本(ben)，又(you)稱(cheng)(cheng)(cheng)(cheng)為(wei)舊譯(yi)《華(hua)嚴(yan)(yan)(yan)(yan)》，或(huo)稱(cheng)(cheng)(cheng)(cheng)為(wei)《六十華(hua)嚴(yan)(yan)(yan)(yan)》。唐武周時實叉難陀的(de)譯(yi)本(ben)，題(ti)名(ming)(ming)《大方(fang)廣(guang)佛(fo)(fo)華(hua)嚴(yan)(yan)(yan)(yan)經(jing)》，八(ba)十卷，又(you)稱(cheng)(cheng)(cheng)(cheng)為(wei)新譯(yi)《華(hua)嚴(yan)(yan)(yan)(yan)》，或(huo)稱(cheng)(cheng)(cheng)(cheng)為(wei)《八(ba)十華(hua)嚴(yan)(yan)(yan)(yan)》。唐貞元中(zhong)般若的(de)譯(yi)本(ben)，也題(ti)名(ming)(ming)《大方(fang)廣(guang)佛(fo)(fo)華(hua)嚴(yan)(yan)(yan)(yan)經(jing)》，四十卷，它的(de)全名(ming)(ming)是《大方(fang)廣(guang)佛(fo)(fo)華(hua)嚴(yan)(yan)(yan)(yan)經(jing)入不思(si)議解脫境界普賢行愿品(pin)》，簡稱(cheng)(cheng)(cheng)(cheng)為(wei)《普賢行愿品(pin)》，或(huo)稱(cheng)(cheng)(cheng)(cheng)為(wei)《四十華(hua)嚴(yan)(yan)(yan)(yan)》。

華嚴經講的是什么內容

華嚴經的內容可以分為三個部分：一是宇宙觀，講述宇宙的構成和運行規律，以及人與宇宙的關系；二是人生觀，講述生命的本質，人和宇宙的同一性，以及人如何在此宇宙中生存；三是佛教學說，講述佛教的核心理念(nian)，如緣起、中道(dao)、涅槃等，以及修行的原理和方法。

其中，宇(yu)宙(zhou)(zhou)(zhou)觀(guan)是(shi)華嚴(yan)經最重要的部分之一(yi)(yi)，講述(shu)了(le)(le)宇(yu)宙(zhou)(zhou)(zhou)的構成(cheng)和運(yun)行(xing)規(gui)律。據華嚴(yan)經所述(shu)，宇(yu)宙(zhou)(zhou)(zhou)是(shi)由眾(zhong)多的元素(su)和力量構成(cheng)的，如地、水、火、風、識、意等，它們相互作用，互相依存，構成(cheng)了(le)(le)這(zhe)個無限的宇(yu)宙(zhou)(zhou)(zhou)。同(tong)時(shi)，華嚴(yan)經還講述(shu)了(le)(le)人(ren)和宇(yu)宙(zhou)(zhou)(zhou)的關系，認為(wei)人(ren)和宇(yu)宙(zhou)(zhou)(zhou)是(shi)密切(qie)相關的，人(ren)的身(shen)體(ti)和心靈(ling)都(dou)是(shi)宇(yu)宙(zhou)(zhou)(zhou)的一(yi)(yi)部分，人(ren)的行(xing)為(wei)和思維(wei)都(dou)會影響整個宇(yu)宙(zhou)(zhou)(zhou)。

華嚴經最震撼四句話

1、一切眾(zhong)生，皆具如來(lai)智慧(hui)德相，但因妄想執著而(er)不能證(zheng)得。

佛說眾(zhong)生佛性本(ben)有，但因執(zhi)(zhi)著，無法(fa)得(de)到證悟(wu)。而眾(zhong)生的(de)苦，也來源于自身(shen)的(de)執(zhi)(zhi)著。想(xiang)要證悟(wu)如來智慧德相，只需要去掉這些(xie)(xie)執(zhi)(zhi)著即可達(da)到。但是，每(mei)個人(ren)，都無法(fa)知曉自己的(de)哪些(xie)(xie)是執(zhi)(zhi)著，哪些(xie)(xie)不(bu)是執(zhi)(zhi)著。

2、若(ruo)人(ren)欲了知，三世一切(qie)(qie)佛，應(ying)知法界性(xing)，一切(qie)(qie)唯心(xin)造(zao)。

佛陀告(gao)訴了我們(men)佛的(de)(de)狀態，從而(er)讓我們(men)有了學習的(de)(de)榜樣。但這只是外境。真(zhen)正的(de)(de)改變，則來自(zi)于我們(men)的(de)(de)內(nei)心(xin)(xin)(xin)。金(jin)剛(gang)經云(yun)：“心(xin)(xin)(xin)有所(suo)住(zhu)，即為(wei)非住(zhu)，應無所(suo)住(zhu)，而(er)生其心(xin)(xin)(xin)。”其原理就(jiu)是因為(wei)，你(ni)所(suo)看到的(de)(de)一切，都(dou)是唯(wei)(wei)心(xin)(xin)(xin)所(suo)現，唯(wei)(wei)心(xin)(xin)(xin)所(suo)造。要想看到事物的(de)(de)真(zhen)相，就(jiu)要停(ting)止自(zi)己不(bu)停(ting)在(zai)制造各種假象的(de)(de)這顆心(xin)(xin)(xin)。

3、方便清凈目，智慧金剛杵，于法(fa)得(de)自在，以(yi)道化群生。

修(xiu)行(xing)的(de)人，不(bu)應取任何執著，不(bu)應取任何相(xiang)。心中有了智(zhi)慧，就能做(zuo)到(dao)一切方便行(xing)事。達到(dao)這種(zhong)地步，你在(zai)(zai)法(fa)中，已能做(zuo)到(dao)隨心，如維摩詰(jie)，如文(wen)殊(shu)菩薩，真正的(de)“于法(fa)自在(zai)(zai)”。

4、假使千(qian)百劫，所(suo)造業(ye)不亡，因緣(yuan)會遇時，果(guo)報(bao)還(huan)自(zi)受。

一個人懂得(de)了(le)佛(fo)法，就會懂得(de)因果。懂得(de)了(le)因果，就會畏懼因果。于(yu)法自在，并非是不遵(zun)守(shou)佛(fo)陀的要求，而是能(neng)在各種事物(wu)中，自我變通，思想上(shang)，沒有任(ren)何障(zhang)礙。并且，他已經遵(zun)守(shou)因果規律(lv)，成為了(le)一種習慣，并不是不遵(zun)從它。

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