大方廣佛華嚴經全文

節選《華嚴經》卷(juan)第八十(shi)一：

復(fu)次善男子，言請(qing)轉法(fa)輪者。所有盡(jin)法(fa)界虛空(kong)界，十方(fang)三世一(yi)切佛(fo)(fo)(fo)(fo)剎(cha)(cha)極微塵(chen)(chen)中，一(yi)一(yi)各有不可說不可說佛(fo)(fo)(fo)(fo)剎(cha)(cha)極微塵(chen)(chen)數(shu)廣(guang)大佛(fo)(fo)(fo)(fo)剎(cha)(cha)。一(yi)一(yi)剎(cha)(cha)中，念(nian)念(nian)有不可說不可說佛(fo)(fo)(fo)(fo)剎(cha)(cha)極微塵(chen)(chen)數(shu)一(yi)切諸佛(fo)(fo)(fo)(fo)成等正覺，一(yi)切菩薩海會圍繞(rao)。而我悉以身口(kou)意業(ye)，種種方(fang)便，殷勤勸請(qing)，轉妙(miao)法(fa)輪。如是虛空(kong)界盡(jin)，眾生界盡(jin)，眾生業(ye)盡(jin)，眾生煩惱盡(jin)，我常勸請(qing)一(yi)切諸佛(fo)(fo)(fo)(fo)轉正法(fa)輪，無(wu)有窮盡(jin)。念(nian)念(nian)相續(xu)，無(wu)有間斷。身語意業(ye)，無(wu)有疲厭(yan)。

復次善男子，言請(qing)佛住世者。所有(you)盡(jin)法界(jie)(jie)虛(xu)空界(jie)(jie)，十方三世一切佛剎(cha)極(ji)微(wei)塵數諸佛如來(lai)，將欲示現般涅(nie)(nie)槃(pan)者。及諸菩薩聲(sheng)聞緣覺，有(you)學無學，乃至一切諸善知(zhi)識，我悉勸請(qing)莫(mo)入涅(nie)(nie)槃(pan)。經于一切佛剎(cha)極(ji)微(wei)塵數劫，為欲利樂(le)一切眾生。如是虛(xu)空界(jie)(jie)盡(jin)，眾生界(jie)(jie)盡(jin)，眾生業盡(jin)，眾生煩惱(nao)盡(jin)，我此勸請(qing)無有(you)窮盡(jin)。念念相續，無有(you)間斷。身語意業，無有(you)疲厭。

復次善男(nan)子，言常隨佛學者。如(ru)(ru)(ru)此(ci)娑婆世(shi)界(jie)，毗盧(lu)遮那如(ru)(ru)(ru)來(lai)。從初發心(xin)，精進(jin)不退，以不可說不可說身(shen)命(ming)而(er)為布施(shi)。剝皮為紙，析骨(gu)為筆，刺血為墨，書寫經典，積如(ru)(ru)(ru)須(xu)彌。為重法故，不惜(xi)身(shen)命(ming)。何況(kuang)王(wang)位，城邑(yi)聚落，宮殿園林(lin)，一(yi)切(qie)所(suo)有(you)。及余種(zhong)(zhong)種(zhong)(zhong)難行苦行，乃至樹下成(cheng)大(da)(da)菩提，示(shi)種(zhong)(zhong)種(zhong)(zhong)神(shen)通(tong)，起種(zhong)(zhong)種(zhong)(zhong)變化，現種(zhong)(zhong)種(zhong)(zhong)佛身(shen)，處(chu)種(zhong)(zhong)種(zhong)(zhong)眾(zhong)(zhong)會。或(huo)(huo)處(chu)一(yi)切(qie)諸大(da)(da)菩薩，眾(zhong)(zhong)會道(dao)場(chang)。或(huo)(huo)處(chu)聲(sheng)聞，及辟支佛，眾(zhong)(zhong)會道(dao)場(chang)。或(huo)(huo)處(chu)轉輪圣(sheng)王(wang)，小(xiao)王(wang)眷(juan)屬，眾(zhong)(zhong)會道(dao)場(chang)。或(huo)(huo)處(chu)剎利(li)，及婆羅門(men)，長者居士(shi)，眾(zhong)(zhong)會道(dao)場(chang)。乃至或(huo)(huo)處(chu)天(tian)龍八部，人非人等，眾(zhong)(zhong)會道(dao)場(chang)。處(chu)于(yu)如(ru)(ru)(ru)是(shi)種(zhong)(zhong)種(zhong)(zhong)眾(zhong)(zhong)會。以圓滿音(yin)，如(ru)(ru)(ru)大(da)(da)雷震。隨其樂欲，成(cheng)熟眾(zhong)(zhong)生。乃至示(shi)現入(ru)于(yu)涅槃。如(ru)(ru)(ru)是(shi)一(yi)切(qie)，我(wo)皆隨學。如(ru)(ru)(ru)今世(shi)尊毗盧(lu)遮那。如(ru)(ru)(ru)是(shi)盡法界(jie)虛(xu)(xu)空界(jie)，十方三世(shi)一(yi)切(qie)佛剎，所(suo)有(you)塵中(zhong)(zhong)一(yi)切(qie)如(ru)(ru)(ru)來(lai)，亦皆如(ru)(ru)(ru)是(shi)，于(yu)念念中(zhong)(zhong)，我(wo)皆隨學。如(ru)(ru)(ru)是(shi)虛(xu)(xu)空界(jie)盡，眾(zhong)(zhong)生界(jie)盡，眾(zhong)(zhong)生業盡，眾(zhong)(zhong)生煩惱盡，我(wo)此(ci)隨學無(wu)有(you)窮盡。念念相續，無(wu)有(you)間斷。身(shen)語意業，無(wu)有(you)疲厭。

復次善男(nan)子，言(yan)恒(heng)順(shun)(shun)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)者。謂盡(jin)法界虛(xu)空界，十(shi)方(fang)剎海，所有(you)(you)(you)(you)(you)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)差(cha)別。所謂卵生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，胎生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，濕生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，化生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。或有(you)(you)(you)(you)(you)依于(yu)(yu)地水火(huo)風而(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)住(zhu)者。或有(you)(you)(you)(you)(you)依空，及諸(zhu)(zhu)卉木，而(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)住(zhu)者。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)類(lei)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)色(se)身(shen)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)形狀(zhuang)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)相貌。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)壽量。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)族類(lei)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)名號。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)心(xin)(xin)(xin)性。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)知見。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)欲樂。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)意(yi)行。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)威儀。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)衣服。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)飲食。處于(yu)(yu)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)村營聚落(luo)，城邑宮(gong)殿。乃至一(yi)切天龍(long)八部，人非人等。無(wu)(wu)足二足，四足多足。有(you)(you)(you)(you)(you)色(se)無(wu)(wu)色(se)。有(you)(you)(you)(you)(you)想(xiang)(xiang)無(wu)(wu)想(xiang)(xiang)。非有(you)(you)(you)(you)(you)想(xiang)(xiang)非無(wu)(wu)想(xiang)(xiang)。如(ru)是(shi)(shi)等類(lei)，我皆于(yu)(yu)彼(bi)隨(sui)順(shun)(shun)而(er)轉。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)承(cheng)事，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)供養。如(ru)敬父母，如(ru)奉師(shi)長，及阿(a)羅漢，乃至如(ru)來(lai)(lai)，等無(wu)(wu)有(you)(you)(you)(you)(you)異。于(yu)(yu)諸(zhu)(zhu)病(bing)苦(ku)，為(wei)作良醫。于(yu)(yu)失(shi)道者，示其正路。于(yu)(yu)闇夜中，為(wei)作光明。于(yu)(yu)貧(pin)窮者，令(ling)(ling)得伏(fu)藏。菩(pu)(pu)(pu)(pu)薩如(ru)是(shi)(shi)平(ping)等饒益一(yi)切眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。何(he)以故(gu)。菩(pu)(pu)(pu)(pu)薩若(ruo)(ruo)能(neng)隨(sui)順(shun)(shun)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)為(wei)隨(sui)順(shun)(shun)供養諸(zhu)(zhu)佛(fo)。若(ruo)(ruo)于(yu)(yu)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)尊(zun)重承(cheng)事，則(ze)為(wei)尊(zun)重承(cheng)事如(ru)來(lai)(lai)。若(ruo)(ruo)令(ling)(ling)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)歡(huan)喜(xi)者，則(ze)令(ling)(ling)一(yi)切如(ru)來(lai)(lai)歡(huan)喜(xi)。何(he)以故(gu)。諸(zhu)(zhu)佛(fo)如(ru)來(lai)(lai)，以大(da)悲(bei)(bei)(bei)心(xin)(xin)(xin)而(er)為(wei)體故(gu)。因(yin)(yin)于(yu)(yu)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)而(er)起大(da)悲(bei)(bei)(bei)，因(yin)(yin)于(yu)(yu)大(da)悲(bei)(bei)(bei)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)菩(pu)(pu)(pu)(pu)提(ti)心(xin)(xin)(xin)，因(yin)(yin)菩(pu)(pu)(pu)(pu)提(ti)心(xin)(xin)(xin)成(cheng)等正覺。譬如(ru)曠野沙(sha)磧之(zhi)中，有(you)(you)(you)(you)(you)大(da)樹(shu)王(wang)，若(ruo)(ruo)根(gen)得水，枝葉華果，悉皆繁茂。生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)死曠野菩(pu)(pu)(pu)(pu)提(ti)樹(shu)王(wang)，亦復如(ru)是(shi)(shi)。一(yi)切眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)而(er)為(wei)樹(shu)根(gen)，諸(zhu)(zhu)佛(fo)菩(pu)(pu)(pu)(pu)薩而(er)為(wei)華果。以大(da)悲(bei)(bei)(bei)水饒益眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)能(neng)成(cheng)就諸(zhu)(zhu)佛(fo)菩(pu)(pu)(pu)(pu)薩智慧華果。何(he)以故(gu)。若(ruo)(ruo)諸(zhu)(zhu)菩(pu)(pu)(pu)(pu)薩以大(da)悲(bei)(bei)(bei)水饒益眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)能(neng)成(cheng)就阿(a)耨多羅三藐(miao)三菩(pu)(pu)(pu)(pu)提(ti)故(gu)。是(shi)(shi)故(gu)菩(pu)(pu)(pu)(pu)提(ti)屬于(yu)(yu)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。若(ruo)(ruo)無(wu)(wu)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，一(yi)切菩(pu)(pu)(pu)(pu)薩，終不能(neng)成(cheng)無(wu)(wu)上(shang)正覺。善男(nan)子，汝于(yu)(yu)此(ci)(ci)義，應(ying)如(ru)是(shi)(shi)解。以于(yu)(yu)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)心(xin)(xin)(xin)平(ping)等故(gu)，則(ze)能(neng)成(cheng)就圓滿大(da)悲(bei)(bei)(bei)。以大(da)悲(bei)(bei)(bei)心(xin)(xin)(xin)隨(sui)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)故(gu)，則(ze)能(neng)成(cheng)就供養如(ru)來(lai)(lai)。菩(pu)(pu)(pu)(pu)薩如(ru)是(shi)(shi)隨(sui)順(shun)(shun)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，虛(xu)空界盡(jin)，眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)界盡(jin)，眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)業盡(jin)，眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)煩惱(nao)盡(jin)，我此(ci)(ci)隨(sui)順(shun)(shun)無(wu)(wu)有(you)(you)(you)(you)(you)窮盡(jin)。念念相續(xu)，無(wu)(wu)有(you)(you)(you)(you)(you)間斷。身(shen)語意(yi)業，無(wu)(wu)有(you)(you)(you)(you)(you)疲厭。

復次善男子，言(yan)普(pu)皆(jie)回(hui)向(xiang)者，從(cong)初禮拜，乃至隨順，所(suo)(suo)有(you)功德(de)，皆(jie)悉回(hui)向(xiang)盡(jin)法界(jie)虛空界(jie)，一切眾生(sheng)(sheng)。愿令眾生(sheng)(sheng)常得安樂，無(wu)諸(zhu)病苦。欲行惡法，皆(jie)悉不成(cheng)。所(suo)(suo)修善業，皆(jie)速成(cheng)就(jiu)。關閉一切諸(zhu)惡趣門(men)。開示人天(tian)涅槃正(zheng)路。若諸(zhu)眾生(sheng)(sheng)，因其積集諸(zhu)惡業故，所(suo)(suo)感一切極重苦果(guo)，我皆(jie)代受。令彼眾生(sheng)(sheng)，悉得解脫，究竟(jing)成(cheng)就(jiu)無(wu)上菩提。菩薩如是所(suo)(suo)修回(hui)向(xiang)，虛空界(jie)盡(jin)，眾生(sheng)(sheng)界(jie)盡(jin)，眾生(sheng)(sheng)業盡(jin)，眾生(sheng)(sheng)煩惱(nao)盡(jin)，我此回(hui)向(xiang)無(wu)有(you)窮盡(jin)。念(nian)念(nian)相續，無(wu)有(you)間(jian)斷。身語意業，無(wu)有(you)疲厭。

大方廣佛華嚴經多少字

經書《大方廣(guang)佛(fo)(fo)華嚴經》近80萬字，是大乘佛(fo)(fo)教修學最重要(yao)的(de)經典之(zhi)一，被大乘諸(zhu)宗奉為宣講(jiang)(jiang)圓滿(man)頓教的(de)“經中(zhong)之(zhi)王”。據稱(cheng)是釋迦牟尼佛(fo)(fo)成道(dao)后，在禪定中(zhong)為文殊菩(pu)(pu)薩(sa)、普賢菩(pu)(pu)薩(sa)等上(shang)乘菩(pu)(pu)薩(sa)解釋無(wu)盡法(fa)界(jie)時(shi)所宣講(jiang)(jiang)，被認為是佛(fo)(fo)教最完整世界(jie)觀的(de)介(jie)紹。

東晉(jin)佛(fo)馱跋陀(tuo)羅(luo)的(de)譯(yi)本(ben)，題(ti)名《大(da)方(fang)廣(guang)佛(fo)華(hua)(hua)嚴(yan)(yan)經(jing)》，六十(shi)卷，為(wei)(wei)區別于后來(lai)的(de)唐(tang)(tang)譯(yi)本(ben)，又稱(cheng)為(wei)(wei)舊譯(yi)《華(hua)(hua)嚴(yan)(yan)》，或(huo)(huo)稱(cheng)為(wei)(wei)《六十(shi)華(hua)(hua)嚴(yan)(yan)》。唐(tang)(tang)武(wu)周時實叉(cha)難陀(tuo)的(de)譯(yi)本(ben)，題(ti)名《大(da)方(fang)廣(guang)佛(fo)華(hua)(hua)嚴(yan)(yan)經(jing)》，八十(shi)卷，又稱(cheng)為(wei)(wei)新(xin)譯(yi)《華(hua)(hua)嚴(yan)(yan)》，或(huo)(huo)稱(cheng)為(wei)(wei)《八十(shi)華(hua)(hua)嚴(yan)(yan)》。唐(tang)(tang)貞元中(zhong)般若的(de)譯(yi)本(ben)，也題(ti)名《大(da)方(fang)廣(guang)佛(fo)華(hua)(hua)嚴(yan)(yan)經(jing)》，四十(shi)卷，它的(de)全名是(shi)《大(da)方(fang)廣(guang)佛(fo)華(hua)(hua)嚴(yan)(yan)經(jing)入不思議解脫境界(jie)普賢行愿(yuan)品》，簡(jian)稱(cheng)為(wei)(wei)《普賢行愿(yuan)品》，或(huo)(huo)稱(cheng)為(wei)(wei)《四十(shi)華(hua)(hua)嚴(yan)(yan)》。

華嚴經講的是什么內容

華嚴經的內容可以分為三個部分：一是宇宙觀，講述宇宙的構成和運行規律，以及人與宇宙的關系；二是人生觀，講述生命的本質，人和宇宙的同一性，以及人如何在此宇宙中生存；三是佛教學說，講述佛教的(de)核(he)心理念(nian)，如緣起、中道、涅槃等，以及修行的(de)原理和方法。

其中(zhong)，宇(yu)(yu)宙(zhou)觀是華(hua)嚴經最(zui)重要的(de)(de)(de)(de)(de)部分之一，講述(shu)了(le)(le)宇(yu)(yu)宙(zhou)的(de)(de)(de)(de)(de)構(gou)成和(he)運行規(gui)律。據(ju)華(hua)嚴經所(suo)述(shu)，宇(yu)(yu)宙(zhou)是由眾多(duo)的(de)(de)(de)(de)(de)元(yuan)素和(he)力量構(gou)成的(de)(de)(de)(de)(de)，如地(di)、水、火、風(feng)、識(shi)、意等，它們(men)相(xiang)互(hu)作用，互(hu)相(xiang)依存，構(gou)成了(le)(le)這個(ge)無限的(de)(de)(de)(de)(de)宇(yu)(yu)宙(zhou)。同時，華(hua)嚴經還講述(shu)了(le)(le)人和(he)宇(yu)(yu)宙(zhou)的(de)(de)(de)(de)(de)關系，認為(wei)人和(he)宇(yu)(yu)宙(zhou)是密切(qie)相(xiang)關的(de)(de)(de)(de)(de)，人的(de)(de)(de)(de)(de)身體和(he)心靈都是宇(yu)(yu)宙(zhou)的(de)(de)(de)(de)(de)一部分，人的(de)(de)(de)(de)(de)行為(wei)和(he)思(si)維都會影響整個(ge)宇(yu)(yu)宙(zhou)。

華嚴經最震撼四句話

1、一切眾生，皆具(ju)如來智(zhi)慧德相，但因妄想(xiang)執著而不能證得(de)。

佛說(shuo)眾(zhong)生佛性本有，但因執(zhi)(zhi)著(zhu)，無(wu)法得到證悟。而眾(zhong)生的(de)苦，也來源于自身的(de)執(zhi)(zhi)著(zhu)。想要證悟如來智慧德相，只需(xu)要去掉這些(xie)執(zhi)(zhi)著(zhu)即可達到。但是(shi)，每個人(ren)，都無(wu)法知曉自己(ji)的(de)哪些(xie)是(shi)執(zhi)(zhi)著(zhu)，哪些(xie)不是(shi)執(zhi)(zhi)著(zhu)。

2、若人(ren)欲了知，三世一(yi)切佛，應知法界性，一(yi)切唯(wei)心造。

佛陀告(gao)訴了(le)(le)我(wo)們(men)(men)佛的(de)狀態，從而讓我(wo)們(men)(men)有了(le)(le)學習的(de)榜樣。但這只是外境(jing)。真正的(de)改(gai)變，則(ze)來(lai)自(zi)(zi)于我(wo)們(men)(men)的(de)內心。金剛(gang)經云(yun)：“心有所住(zhu)，即為非住(zhu)，應(ying)無所住(zhu)，而生其心。”其原(yuan)理就是因為，你所看(kan)到(dao)的(de)一切(qie)，都是唯心所現，唯心所造。要想(xiang)看(kan)到(dao)事物的(de)真相，就要停止自(zi)(zi)己不停在制造各種假(jia)象的(de)這顆心。

3、方便清凈目，智慧(hui)金剛杵，于法得自在，以道化群生。

修行(xing)的(de)人，不(bu)應取任何(he)執(zhi)著，不(bu)應取任何(he)相。心中有了智慧，就能做到一切方便行(xing)事。達到這種地(di)步，你在法(fa)(fa)中，已(yi)能做到隨心，如(ru)維摩詰，如(ru)文殊菩薩，真正的(de)“于法(fa)(fa)自在”。

4、假使千百(bai)劫，所(suo)造業不亡，因緣會遇(yu)時，果(guo)報還自受。

一(yi)個人懂得(de)(de)了(le)佛法(fa)，就會懂得(de)(de)因(yin)(yin)果。懂得(de)(de)了(le)因(yin)(yin)果，就會畏(wei)懼因(yin)(yin)果。于法(fa)自在(zai)，并非是(shi)不(bu)遵(zun)守佛陀的(de)要(yao)求，而是(shi)能在(zai)各種(zhong)事物(wu)中，自我變通，思想(xiang)上，沒有任何障(zhang)礙。并且，他已經遵(zun)守因(yin)(yin)果規律，成為(wei)了(le)一(yi)種(zhong)習慣(guan)，并不(bu)是(shi)不(bu)遵(zun)從它。

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