爨(cuan)(cuan)姓(xing)是中國(guo)姓(xing)氏之一。爨(cuan)(cuan),讀音作cuàn(ㄘㄨㄢ),古音讀作chuàn(ㄔㄨㄢˋ)。爨(cuan)(cuan)姓(xing)名人有爨(cuan)(cuan)琛、爨(cuan)(cuan)龍顏(yan)、爨(cuan)(cuan)歸王等。
爨[爨,讀音作cuàn(ㄘㄨㄢ),古音讀作chuàn(ㄔㄨㄢˋ)]
爨(cuàn)姓淵源有:
源于(yu)姬姓(xing),出自周王朝時(shi)期官吏爨(cuan)官,屬于(yu)以(yi)官職稱(cheng)謂為(wei)氏。爨(cuan)官,為(wei)西周時(shi)期在宮廷內為(wei)王室成員制(zhi)膳之(zhi)士中的灶官,就是(shi)俗稱(cheng)的火(huo)頭倌,專職掌管(guan)炊火(huo)。“爨(cuan)”,就是(shi)今(jin)天(tian)稱(cheng)作的“灶”,用于(yu)安置無足器皿(min)進行煑食物,“大羹湆在爨(cuan)”,就是(shi)烹煮肉(rou)食、肉(rou)湯。而無足之(zhi)器皿(min)就稱(cheng)作“鍋(guo)”。
在(zai)典籍(ji)《周禮·天官(guan)·亨(heng)人(ren)(ren)》中(zhong)記載:“爨(cuan)(cuan)(cuan)官(guan),職外(wai)內饔(yong)之爨(cuan)(cuan)(cuan)亨(heng)煑。”在(zai)爨(cuan)(cuan)(cuan)官(guan)的后裔子孫(sun)中(zhong),有以先祖的官(guan)職稱(cheng)謂(wei)為姓氏(shi)者,稱(cheng)爨(cuan)(cuan)(cuan)氏(shi)。在(zai)古文(wen)(wen)中(zhong),“爨(cuan)(cuan)(cuan)”即“炊”,二字同義(yi)通假,義(yi)同當(dang)今的“廚”,因此亦稱(cheng)炊氏(shi),世代相(xiang)傳(chuan)(chuan)(chuan),后逐漸從中(zhong)原迂徙到(dao)南中(zhong)地(di)(di)區(qu),正確讀(du)音作chuàn(ㄔㄨㄢˋ)。爨(cuan)(cuan)(cuan)人(ren)(ren)在(zai)南中(zhong)地(di)(di)區(qu)的不斷(duan)發(fa)展過程(cheng)(cheng)(cheng)中(zhong),逐漸融有古滇人(ren)(ren)的血統,并繼(ji)承了以昆明為中(zhong)心的滇文(wen)(wen)化(hua),創造了聞名于世的爨(cuan)(cuan)(cuan)文(wen)(wen)化(hua),成為后世大(da)理文(wen)(wen)化(hua)、南詔(zhao)文(wen)(wen)化(hua)的淵(yuan)源(yuan),后來的古大(da)理國(guo),就自稱(cheng)繼(ji)承爨(cuan)(cuan)(cuan)氏(shi)遺風,終為南詔(zhao)所滅(mie)。爨(cuan)(cuan)(cuan)人(ren)(ren)所用的“蝌(ke)蚪文(wen)(wen)”即爨(cuan)(cuan)(cuan)文(wen)(wen)已經(jing)失(shi)傳(chuan)(chuan)(chuan),如今無人(ren)(ren)識得其模樣。爨(cuan)(cuan)(cuan)人(ren)(ren)在(zai)政教(jiao)合一的過程(cheng)(cheng)(cheng)中(zhong)所創造的、含(han)有豐富自然知識的巫術(shu)也早已經(jing)沒落湮遷的歷史(shi)長河中(zhong),而(er)且爨(cuan)(cuan)(cuan)人(ren)(ren)所衍傳(chuan)(chuan)(chuan)的農業典籍(ji)、兵(bing)法兵(bing)書等等在(zai)唐朝末期就已不復(fu)存(cun)在(zai)了,這是一個(ge)(ge)消亡(wang)得相(xiang)當(dang)徹底的文(wen)(wen)化(hua)歷程(cheng)(cheng)(cheng)。如今,人(ren)(ren)們只知道(dao),在(zai)古爨(cuan)(cuan)(cuan)人(ren)(ren)的后代撒(sa)尼(ni)部落人(ren)(ren)中(zhong),世代相(xiang)傳(chuan)(chuan)(chuan)著一個(ge)(ge)凄美感人(ren)(ren)的故(gu)事,即流傳(chuan)(chuan)(chuan)于云南石(shi)林地(di)(di)區(qu)彝族支系(xi)撒(sa)尼(ni)人(ren)(ren)當(dang)中(zhong)的口頭(tou)神話傳(chuan)(chuan)(chuan)說(shuo),用詩的語言敘述了勤(qin)勞、美麗、堅強(qiang)、勇敢的男青年阿黑(hei)和女青年阿詩瑪之間愛情(qing)的不幸和悲慘的命運。
“阿詩瑪(ma)”,漢(han)義(yi)就是(shi)“蛇(she)女(nv)”,而蛇(she)女(nv)則是(shi)古爨人深切崇(chong)拜的圖(tu)騰。
源于(yu)祝融氏(shi)(shi),出(chu)自東(dong)漢(han)時(shi)(shi)(shi)期(qi)(qi)(qi)班(ban)彪、班(ban)固(gu)的(de)(de)(de)(de)封(feng)地,屬(shu)于(yu)以(yi)(yi)(yi)封(feng)邑(yi)名(ming)稱(cheng)(cheng)為(wei)(wei)(wei)(wei)(wei)(wei)氏(shi)(shi)。東(dong)漢(han)時(shi)(shi)(shi)期(qi)(qi)(qi),太學(xue)(xue)徐令班(ban)彪、典(dian)校(xiao)秘書(shu)郎兼中(zhong)(zhong)(zhong)(zhong)護軍(jun)(jun)(jun)班(ban)固(gu)、軍(jun)(jun)(jun)司馬(ma)班(ban)超、后(hou)(hou)(hou)妃師班(ban)昭、西域長史班(ban)勇(yong)等一(yi)大(da)家(jia)族(zu)(zu)(zu),是(shi)(shi)東(dong)漢(han)歷史時(shi)(shi)(shi)期(qi)(qi)(qi)著(zhu)名(ming)的(de)(de)(de)(de)大(da)臣、史學(xue)(xue)家(jia)、政治家(jia)、軍(jun)(jun)(jun)事(shi)家(jia),因(yin)編(bian)纂了(le)(le)千古名(ming)典(dian)《漢(han)書(shu)》以(yi)(yi)(yi)及《白虎(hu)通德論》(《白虎(hu)通義》),收復(fu)重(zhong)開了(le)(le)西域,漢(han)章(zhang)帝特(te)敕(chi)封(feng)其(qi)家(jia)族(zu)(zu)(zu)食(shi)采于(yu)爨(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)地(今(jin)(jin)山西忻縣(xian)(xian)、定(ding)(ding)襄(xiang)一(yi)帶),其(qi)后(hou)(hou)(hou)裔子(zi)孫中(zhong)(zhong)(zhong)(zhong)有(you)以(yi)(yi)(yi)封(feng)邑(yi)名(ming)稱(cheng)(cheng)為(wei)(wei)(wei)(wei)(wei)(wei)姓(xing)(xing)氏(shi)(shi)者,稱(cheng)(cheng)爨(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)氏(shi)(shi),世代(dai)相(xiang)(xiang)傳,如(ru)今(jin)(jin)讀(du)(du)音(yin)作cuàn(ㄘㄨㄢ),其(qi)實正確讀(du)(du)音(yin)仍(reng)(reng)舊為(wei)(wei)(wei)(wei)(wei)(wei)chuàn(ㄔㄨㄢˋ),只(zhi)是(shi)(shi)由(you)于(yu)南(nan)(nan)人(ren)(ren)不讀(du)(du)濁音(yin)ch(ㄔ),因(yin)此演變(bian)為(wei)(wei)(wei)(wei)(wei)(wei)cuàn(ㄘㄨㄢ)。今(jin)(jin)《新(xin)華(hua)字(zi)典(dian)》、《漢(han)語大(da)詞典(dian)》等字(zi)典(dian)中(zhong)(zhong)(zhong)(zhong)有(you)許多(duo)地方(fang)傳承了(le)(le)民(min)(min)國時(shi)(shi)(shi)期(qi)(qi)(qi)上(shang)海文(wen)字(zi)學(xue)(xue)派的(de)(de)(de)(de)學(xue)(xue)術(shu)痕跡,其(qi)所(suo)定(ding)(ding)“爨(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)”字(zi)讀(du)(du)音(yin),實際上(shang)是(shi)(shi)錯誤的(de)(de)(de)(de),在(zai)(zai)(zai)(zai)(zai)(zai)音(yin)韻學(xue)(xue)上(shang)稱(cheng)(cheng)之為(wei)(wei)(wei)(wei)(wei)(wei)“洋涇浜式國語”讀(du)(du)音(yin)。在(zai)(zai)(zai)(zai)(zai)(zai)歷史文(wen)物《爨(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)龍顏(yan)碑》中(zhong)(zhong)(zhong)(zhong),記(ji)(ji)載(zai)了(le)(le)云(yun)(yun)(yun)(yun)南(nan)(nan)爨(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)家(jia)族(zu)(zu)(zu)為(wei)(wei)(wei)(wei)(wei)(wei)顓頊、祝融氏(shi)(shi)和(he)班(ban)彪、班(ban)固(gu)的(de)(de)(de)(de)后(hou)(hou)(hou)裔,因(yin)東(dong)漢(han)末(mo)年班(ban)氏(shi)(shi)受封(feng)“采邑(yi)于(yu)爨(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)地”(今(jin)(jin)山西忻縣(xian)(xian),一(yi)說今(jin)(jin)山西定(ding)(ding)襄(xiang)),因(yin)而(er)以(yi)(yi)(yi)封(feng)地名(ming)稱(cheng)(cheng)“爨(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)”為(wei)(wei)(wei)(wei)(wei)(wei)姓(xing)(xing)氏(shi)(shi),并(bing)隨著(zhu)氏(shi)(shi)族(zu)(zu)(zu)的(de)(de)(de)(de)興(xing)衰而(er)不斷南(nan)(nan)遷,先(xian)后(hou)(hou)(hou)經庸(yong)(今(jin)(jin)湖北)、蜀(shu)(今(jin)(jin)四(si)川)而(er)入滇(今(jin)(jin)云(yun)(yun)(yun)(yun)南(nan)(nan)),通過仿莊(zhuang)蹺“變(bian)服從(cong)其(qi)俗”和(he)通婚聯(lian)姻等方(fang)式而(er)與當(dang)地土(tu)著(zhu)民(min)(min)族(zu)(zu)(zu)融為(wei)(wei)(wei)(wei)(wei)(wei)一(yi)體(ti),成(cheng)為(wei)(wei)(wei)(wei)(wei)(wei)中(zhong)(zhong)(zhong)(zhong)原(yuan)(yuan)(yuan)移民(min)(min)中(zhong)(zhong)(zhong)(zhong)迅速(su)夷(yi)(yi)化(hua)了(le)(le)的(de)(de)(de)(de)南(nan)(nan)中(zhong)(zhong)(zhong)(zhong)大(da)姓(xing)(xing)。爨(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)家(jia)族(zu)(zu)(zu)后(hou)(hou)(hou)來稱(cheng)(cheng)雄云(yun)(yun)(yun)(yun)南(nan)(nan)歷經數(shu)百(bai)年,始顯于(yu)蜀(shu)漢(han)時(shi)(shi)(shi)期(qi)(qi)(qi),強(qiang)盛于(yu)東(dong)晉成(cheng)帝司馬(ma)衍咸康五年(公元339年),直至(zhi)唐玄(xuan)宗李隆基天(tian)寶七年(公元748年),受到(dao)唐王(wang)朝(chao)扶持(chi)的(de)(de)(de)(de)南(nan)(nan)詔王(wang)閣羅鳳才徹底結束了(le)(le)爨(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)家(jia)族(zu)(zu)(zu)的(de)(de)(de)(de)統(tong)(tong)治,獨霸天(tian)南(nan)(nan)有(you)四(si)百(bai)零九年,前后(hou)(hou)(hou)經歷了(le)(le)七多(duo)個世紀,其(qi)家(jia)族(zu)(zu)(zu)統(tong)(tong)治時(shi)(shi)(shi)間之長,乃至(zhi)于(yu)魏、晉以(yi)(yi)(yi)后(hou)(hou)(hou)的(de)(de)(de)(de)漢(han)史多(duo)將(jiang)云(yun)(yun)(yun)(yun)南(nan)(nan)土(tu)著(zhu)民(min)(min)族(zu)(zu)(zu)統(tong)(tong)稱(cheng)(cheng)為(wei)(wei)(wei)(wei)(wei)(wei)“爨(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)蠻”,從(cong)而(er)取代(dai)了(le)(le)過去(qu)一(yi)度(du)流行的(de)(de)(de)(de)“夷(yi)(yi)”之稱(cheng)(cheng)謂。在(zai)(zai)(zai)(zai)(zai)(zai)爨(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)統(tong)(tong)治的(de)(de)(de)(de)后(hou)(hou)(hou)期(qi)(qi)(qi),當(dang)時(shi)(shi)(shi)的(de)(de)(de)(de)云(yun)(yun)(yun)(yun)南(nan)(nan)地區還出(chu)現(xian)了(le)(le)被稱(cheng)(cheng)之為(wei)(wei)(wei)(wei)(wei)(wei)“東(dong)爨(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)烏蠻”和(he)“西爨(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)白蠻”的(de)(de)(de)(de)民(min)(min)族(zu)(zu)(zu)群(qun)體(ti),這(zhe)是(shi)(shi)因(yin)為(wei)(wei)(wei)(wei)(wei)(wei)爨(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)一(yi)族(zu)(zu)(zu)統(tong)(tong)治的(de)(de)(de)(de)時(shi)(shi)(shi)間長,所(suo)以(yi)(yi)(yi)爨(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)由(you)姓(xing)(xing)氏(shi)(shi)而(er)成(cheng)為(wei)(wei)(wei)(wei)(wei)(wei)一(yi)種族(zu)(zu)(zu)稱(cheng)(cheng)。盡管在(zai)(zai)(zai)(zai)(zai)(zai)《爨(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)龍顏(yan)碑》中(zhong)(zhong)(zhong)(zhong)記(ji)(ji)載(zai)了(le)(le)爨(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)家(jia)族(zu)(zu)(zu)名(ming)人(ren)(ren)爨(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)龍顏(yan)身兼四(si)種官(guan)職(zhi),但其(qi)他史籍中(zhong)(zhong)(zhong)(zhong)對其(qi)所(suo)任的(de)(de)(de)(de)主(zhu)(zhu)要官(guan)職(zhi)“刺史”卻了(le)(le)無(wu)記(ji)(ji)載(zai)。究其(qi)原(yuan)(yuan)(yuan)委,就是(shi)(shi)當(dang)時(shi)(shi)(shi)中(zhong)(zhong)(zhong)(zhong)原(yuan)(yuan)(yuan)朝(chao)廷無(wu)力(li)去(qu)治理云(yun)(yun)(yun)(yun)南(nan)(nan)而(er)“遙授刺史”,僅(jin)僅(jin)實行名(ming)義上(shang)的(de)(de)(de)(de)統(tong)(tong)治。從(cong)此,“刺史”便成(cheng)為(wei)(wei)(wei)(wei)(wei)(wei)爨(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)家(jia)族(zu)(zu)(zu)自我封(feng)授的(de)(de)(de)(de)官(guan)職(zhi)并(bing)祖孫世襲(xi),是(shi)(shi)名(ming)副其(qi)實的(de)(de)(de)(de)“土(tu)官(guan)”。從(cong)三國時(shi)(shi)(shi)期(qi)(qi)(qi)蜀(shu)漢(han)王(wang)朝(chao)軍(jun)(jun)(jun)師諸(zhu)葛亮(liang)扶植南(nan)(nan)中(zhong)(zhong)(zhong)(zhong)大(da)姓(xing)(xing)收其(qi)俊杰為(wei)(wei)(wei)(wei)(wei)(wei)官(guan)屬(shu),發(fa)展到(dao)爨(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)土(tu)官(guan)祖孫世襲(xi),可視為(wei)(wei)(wei)(wei)(wei)(wei)后(hou)(hou)(hou)來元朝(chao)在(zai)(zai)(zai)(zai)(zai)(zai)云(yun)(yun)(yun)(yun)南(nan)(nan)實施(shi)土(tu)司制度(du)之濫觴。研究云(yun)(yun)(yun)(yun)南(nan)(nan)土(tu)司制度(du),爨(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)土(tu)宮祖孫世襲(xi)的(de)(de)(de)(de)這(zhe)一(yi)歷史現(xian)象,顯然是(shi)(shi)不能忽(hu)視的(de)(de)(de)(de)。在(zai)(zai)(zai)(zai)(zai)(zai)云(yun)(yun)(yun)(yun)南(nan)(nan)歷史近(jin)入南(nan)(nan)詔大(da)理以(yi)(yi)(yi)后(hou)(hou)(hou),爨(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)族(zu)(zu)(zu)人(ren)(ren)仍(reng)(reng)然保(bao)有(you)貴族(zu)(zu)(zu)身份,一(yi)部分人(ren)(ren)改為(wei)(wei)(wei)(wei)(wei)(wei)寸氏(shi)(shi),曾有(you)寸氏(shi)(shi)族(zu)(zu)(zu)人(ren)(ren)為(wei)(wei)(wei)(wei)(wei)(wei)大(da)理國布(bu)燮(丞相(xiang)(xiang)),元朝(chao)時(shi)(shi)(shi)為(wei)(wei)(wei)(wei)(wei)(wei)土(tu)官(guan),明軍(jun)(jun)(jun)入滇后(hou)(hou)(hou)又率先(xian)歸(gui)附,并(bing)留有(you)《寸升碑》予以(yi)(yi)(yi)記(ji)(ji)載(zai)。沒(mei)有(you)改姓(xing)(xing)的(de)(de)(de)(de)爨(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)族(zu)(zu)(zu)人(ren)(ren),如(ru)今(jin)(jin)主(zhu)(zhu)要分布(bu)在(zai)(zai)(zai)(zai)(zai)(zai)云(yun)(yun)(yun)(yun)南(nan)(nan)省(sheng)(sheng)曲靖市(shi)麒麟區,陜西省(sheng)(sheng)華(hua)陰市(shi)孟源鎮(zhen)溝李村(cun)爨(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)家(jia)自然村(cun),河南(nan)(nan)省(sheng)(sheng)宜陽縣(xian)(xian)城關鄉(xiang)后(hou)(hou)(hou)莊(zhuang)村(cun)、樊(fan)村(cun)鄉(xiang)、董(dong)王(wang)莊(zhuang)鄉(xiang)、嵩縣(xian)(xian)田湖鎮(zhen)、欒川縣(xian)(xian)潭頭鄉(xiang)、汝陽縣(xian)(xian)靳村(cun)鄉(xiang)、鄧州市(shi)大(da)橋鄉(xiang)、鄢陵縣(xian)(xian)、三門峽市(shi)湖濱區西賀家(jia)莊(zhuang),河北省(sheng)(sheng)廊坊市(shi)等地,仍(reng)(reng)然保(bao)留爨(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)人(ren)(ren)的(de)(de)(de)(de)文(wen)化(hua),定(ding)(ding)期(qi)(qi)(qi)舉行爨(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)鄉(xiang)文(wen)化(hua)節(jie)(jie)、爨(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)(cuan)族(zu)(zu)(zu)火把(ba)節(jie)(jie)等活動。
爨(cuan)氏做為(wei)一(yi)個有(you)著古(gu)老悠久歷史和(he)燦爛(lan)文化的(de)(de)一(yi)個氏族(zu)(zu),曾在以(yi)云南為(wei)中(zhong)心的(de)(de)南中(zhong)地(di)區(qu),形成(cheng)相對獨立的(de)(de)統治(zhi)區(qu)域,興盛五(wu)百余年(nian),為(wei)古(gu)代中(zhong)央(yang)政權統治(zhi)邊疆(jiang)少數(shu)民族(zu)(zu)地(di)區(qu)和(he)中(zhong)華民族(zu)(zu)的(de)(de)團結,以(yi)及(ji)(ji)國家的(de)(de)統一(yi)做出了(le)重大的(de)(de)貢獻。后來隨(sui)著南詔國的(de)(de)建立,爨(cuan)氏逐漸衰落,其(qi)居民大部(bu)分(fen)(fen)失(shi)去了(le)“爨(cuan)”姓,同(tong)化于(yu)少數(shu)民族(zu)(zu)中(zhong)的(de)(de)“彝”族(zu)(zu)、“白(bai)”族(zu)(zu),也有(you)一(yi)部(bu)分(fen)(fen)遠去海外,其(qi)中(zhong)有(you)及(ji)(ji)少部(bu)分(fen)(fen),流落內地(di),還(huan)保(bao)留“爨(cuan)”的(de)(de)姓氏。
爨(cuan)(cuan)榮(rong)(rong):先祖(zu)(zu)由陜西(xi)東遷(qian)宜陽(yang),名無所考(kao),二(er)(er)世(shi)祖(zu)(zu)教(jiao)(jiao)、榮(rong)(rong)二(er)(er)公,教(jiao)(jiao)公二(er)(er)子,長(chang)忠,次(ci)炎忠,炎厥后無所考(kao),“惟榮(rong)(rong)公捐(juan)粟活(huo)饑(ji)民(min)(min)(min),旌為(wei)義(yi)(yi)(yi)士,載(zai)在(zai)縣(xian)(xian)(xian)志(zhi),學宮設(she)主春秋(qiu)祭焉,宗(zong)廟(miao)(miao)立為(wei)始祖(zu)(zu)至今。”立二(er)(er)世(shi)祖(zu)(zu)爨(cuan)(cuan)榮(rong)(rong)為(wei)始祖(zu)(zu)。中(zhong)華民(min)(min)(min)國(guo)(guo)七年(nian)(公元1918年(nian))編修的《宜陽(yang)縣(xian)(xian)(xian)志(zhi)》五(wu)卷《人物、義(yi)(yi)(yi)烈》中(zhong)記載(zai):“爨(cuan)(cuan)榮(rong)(rong):坊郭保后莊人,明(ming)正統六年(nian),大饑(ji),人相食(shi),輸粟二(er)(er)千(qian)一(yi)百石(shi)(shi)以(yi)(yi)賑饑(ji)民(min)(min)(min),當據(ju)情邀請(qing),勞(lao)以(yi)(yi)羊酒(jiu),旌為(wei)義(yi)(yi)(yi)士,萬(wan)歷年(nian)間知(zhi)縣(xian)(xian)(xian)紀汝(ru)清(qing)題(ti)請(qing)建(jian)坊,又經知(zhi)府(fu)袁錠,同知(zhi)王瓚,通(tong)判薛(xue)慎,推(tui)官鄧蜎知(zhi)縣(xian)(xian)(xian)呂鏞,縣(xian)(xian)(xian)丞黃宗(zong),主薄羅有(you)(you)(you)聞,典史(shi)曹(cao)震,教(jiao)(jiao)育(yu)宋旗仝有(you)(you)(you)贊語,同王襄毅、陳文獻入祠忠義(yi)(yi)(yi)。”贊辭曰(yue):榮(rong)(rong)歸(gui)故鄉(xiang),華陰(yin)南園(yuan),適因(yin)兵(bing)變(bian),孤(gu)身東遷(qian),旅(lv)棲(qi)于(yu)趙族,結姻授產,甫(fu)及二(er)(er)世(shi),田連千(qian)陌,富戶諱榮(rong)(rong),明(ming)敏不(bu)凡,時(shi)值饑(ji)荒,百姓食(shi)艱,嗷嗷待(dai)哺,榮(rong)(rong)心側憐,一(yi)承(cheng)朕命,輸粟二(er)(er)千(qian),薟活(huo)眾(zhong)(zhong)人,宜民(min)(min)(min)安(an)然,有(you)(you)(you)司(si)(si)以(yi)(yi)聞,敷(fu)賜瑤天(tian),旌為(wei)義(yi)(yi)(yi)士,仍賜優免(mian)(mian),當時(shi)仁厚,眾(zhong)(zhong)口(kou)交談,援及至今,薟斯(si)源源,多(duo)士克癢,后生翩翩,仁者(zhe)有(you)(you)(you)后,天(tian)遵好還,隱德(de)休征,于(yu)此(ci)顯然,銘刻在(zai)石(shi)(shi),億兆永傳。為(wei)了紀念(nian)其功績,萬(wan)歷年(nian)間,知(zhi)縣(xian)(xian)(xian)紀汝(ru)青(qing),在(zai)后莊村爨(cuan)(cuan)氏(shi)家(jia)廟(miao)(miao)門(men)(men)口(kou),古官道路邊建(jian)有(you)(you)(you)“綸音褒羲”石(shi)(shi)坊,上(shang)銘刻圣旨:圣旨云,國(guo)(guo)家(jia)施仁善民(min)(min)(min)為(wei)首爾(er),能出(chu)雜(za)糧二(er)(er)千(qian)一(yi)百石(shi)(shi),用(yong)助賑濟,有(you)(you)(you)司(si)(si)以(yi)(yi)聞,朕用(yong)嘉之(zhi),今特賜勒獎論榮(rong)(rong)以(yi)(yi)羊酒(jiu),旌為(wei)義(yi)(yi)(yi)士,仍免(mian)(mian)本戶雜(za)迅差役,數世(shi)尚允蹈忠厚,表勵(li)鄉(xiang)俗,用(yong)副(fu)(fu)朝廷褒嘉之(zhi)意。該坊青(qing)石(shi)(shi)建(jian)筑,古樸莊嚴,高(gao)五(wu)米(mi),四(si)柱三門(men)(men),雕刻精美,名人書(shu)丹,可(ke)惜已毀于(yu)文化大革命的災難中(zhong)。現在(zai)祖(zu)(zu)陵(ling)爨(cuan)(cuan)榮(rong)(rong)前留有(you)(you)(you)兩(liang)通(tong)石(shi)(shi)柱,上(shang)刻知(zhi)縣(xian)(xian)(xian)紀汝(ru)青(qing)贈對(dui)聯一(yi)副(fu)(fu):捐(juan)粟活(huo)饑(ji)民(min)(min)(min)光沐天(tian)恩褒義(yi)(yi)(yi)德(de);植(zhi)槐(huai)昌世(shi)澤衍看甲科振喬門(men)(men)。是為(wei)宜陽(yang)爨(cuan)(cuan)氏(shi)始祖(zu)(zu)。
云南(nan)省曲靖市麒麟區,仍然保留爨人的文(wen)化,定(ding)期舉行爨鄉文(wen)化節(jie)、爨族火把節(jie)等活動。
陜(shan)西(xi)省(sheng)華陰(yin)市孟源鎮溝李村爨家自然(ran)村。
陜西省(sheng)寶雞市(shi)(shi)鳳(feng)(feng)翔縣(xian)田(tian)(tian)家莊鎮新增務村(cun)(cun)(cun),今改作(zuo)“寸”,讀(du)(du)cuàn。此(ci)支爨(cuan)氏,包括(kuo)扶風、岐山(shan)(shan)(shan)的爨(cuan)氏,大約是在(zai)(zai)(zai)元(yuan)(yuan)朝初期(qi)從(cong)山(shan)(shan)(shan)西平(ping)(ping)陽(yang)(yang)遷(qian)入今地進行屯(tun)墾,后來(lai)留(liu)在(zai)(zai)(zai)當地。其(qi)中一(yi)支后來(lai)去(qu)了六(liu)盤山(shan)(shan)(shan)地區(qu)(qu),即今甘肅慶陽(yang)(yang)地區(qu)(qu)。據元(yuan)(yuan)史記載,山(shan)(shan)(shan)西地區(qu)(qu)的漢軍諸部征戍陜西與(yu)四川等地之時(shi),曾在(zai)(zai)(zai)一(yi)些地區(qu)(qu)屯(tun)田(tian)(tian)耕種,以給軍餉。這些隨軍的屯(tun)田(tian)(tian)戶(hu)有(you)(you)(you)(you)較(jiao)多是來(lai)自于河東山(shan)(shan)(shan)西。如:“元(yuan)(yuan)太宗七(qi)年(nian)(1235),蒙古汗(han)廷‘發平(ping)(ping)陽(yang)(yang)、河中、京兆民二(er)千屯(tun)田(tian)(tian)鳳(feng)(feng)翔’。中統元(yuan)(yuan)年(nian)(1260),山(shan)(shan)(shan)西地區(qu)(qu)有(you)(you)(you)(you)隸于鳳(feng)(feng)翔屯(tun)田(tian)(tian)八百余人(ren)在(zai)(zai)(zai)屯(tun)罷(ba)后,兵不(bu)歸(gui)籍(ji)(ji)。中統二(er)年(nian)(1261)冬十月,忽必烈(lie)詔鳳(feng)(feng)翔府種田(tian)(tian)戶(hu)隸平(ping)(ping)陽(yang)(yang)兵籍(ji)(ji),毋令出征,務農(nong)耕屯(tun)以給軍餉。”這些種田(tian)(tian)戶(hu)中不(bu)少人(ren)原本來(lai)自平(ping)(ping)陽(yang)(yang)路。陜西省(sheng)延安(an)市(shi)(shi)延長縣(xian)(原安(an)河鄉(xiang)合(he)并于羅子山(shan)(shan)(shan)鎮)現(xian)為安(an)河村(cun)(cun)(cun),石丘村(cun)(cun)(cun)小部分遷(qian)到下塬村(cun)(cun)(cun),有(you)(you)(you)(you)保留(liu)爨(cuan)姓(xing)的,也(ye)有(you)(you)(you)(you)部分改作(zuo)“氽”讀(du)(du)cuàn。陜西省(sheng)延安(an)市(shi)(shi)富縣(xian)交道鎮立石村(cun)(cun)(cun)和茶坊鎮岔口村(cun)(cun)(cun)保留(liu)爨(cuan)cuàn姓(xing)。
陜西省寶雞石(shi)鼓鎮高家河爨家嶺。
陜西省寶雞市鳳(feng)翔縣(xian)新增務村。
陜西省寶雞市扶風(feng)縣法(fa)門鎮。
陜西(xi)省寶(bao)雞市(shi)岐山縣(xian)青(qing)化鎮(zhen)。
陜西(xi)省武(wu)功縣普集(ji)鎮田桂村(cun)。
陜西省洋(yang)縣,現改寫(xie)“串”。
陜西省延安市延長縣小部分改為“氽”讀cuàn。
陜西省延安市富縣
河北省廊坊市大城縣。
甘(gan)肅省慶陽市西(xi)峰區。
甘肅省定西地區。
河(he)南省(sheng)宜陽(yang)縣城關鄉(xiang)后莊(zhuang)村(cun)外,樊村(cun)鄉(xiang)、董王(wang)莊(zhuang)鄉(xiang),嵩(song)縣田湖鎮,欒川縣潭(tan)頭(tou)鄉(xiang),汝陽(yang)靳村(cun)鄉(xiang),鄧(deng)州市大橋鄉(xiang),鄢陵縣,三門峽市湖濱(bin)區西賀家(jia)莊(zhuang)。(原為爨后為簡便(bian)改(gai)為炊但讀音不變)
河北省廊坊市。
今華北平舒郡(jun)有爨氏(shi)者(zhe),系為(wei)原(yuan)古姓(xing)氏(shi)族(zu)(zu)一(yi)脈之(zhi)(zhi)后裔,為(wei)唐時避禍流落于(yu)此。原(yuan)居本郡(jun)桑(sang)桑(sang)村,后遷(qian)居本郡(jun)菜園村。此一(yi)族(zu)(zu)人(ren)數代遵古訓(xun)家(jia)傳,德才品(pin)優,不為(wei)勢爭,勤勞(lao)善良,和睦周邊,樂業安居于(yu)市(shi)井(jing)鄉里,口碑(bei)頗(po)佳。萬不幸在1966年動亂中將祖訓(xun)及古家(jia)譜遺失殆盡,族(zu)(zu)人(ren)中痛呼者(zhe)多(duo)(duo)矣。又幸于(yu)族(zu)(zu)人(ren)有志者(zhe)多(duo)(duo),均為(wei)立家(jia)譜之(zhi)(zhi)之(zhi)(zhi)史(shi)獻策。然雖歷經波折,史(shi)料(liao)終難(nan)搜集,只為(wei)現存人(ren)追憶尚缺(que)族(zu)(zu)墳上(shang)推七世(shi)之(zhi)(zhi)多(duo)(duo),古譜古訓(xun)更難(nan)尋覓。現以族(zu)(zu)墳第八(ba)世(shi)始成此爨氏(shi)家(jia)史(shi),以效祖制,慰先人(ren),警(jing)后志,亦快族(zu)(zu)人(ren)之(zhi)(zhi)心也。
山東省(sheng)商(shang)河縣懷仁鎮(zhen)西(xi)南4公里(li)處爨家(jia)村(cun)。本(ben)村(cun)村(cun)民皆姓(xing)爨,現改為'炊'同樣讀爨.起源于(yu)本(ben)村(cun)西(xi)北8公里(li)處的(de)臨邑縣理(li)合(he)鄉龍(long)家(jia)村(cun)。本(ben)地有(you)爨姓(xing)、龍(long)姓(xing)一家(jia)人的(de)說(shuo)法(fa)。本(ben)村(cun)發源的(de)馬蹄燒餅(bing),是商(shang)河縣特產。
河南宜陽爨(cuan)氏族譜(pu),著者待(dai)考,明朝(chao)年間木(mu)刻活字印本。現被收藏在(zai)河南省宜陽市。
河南(nan)許昌鄢(yan)陵爨氏(shi)族譜(pu),著者(zhe)待考(kao),民國年間木刻(ke)活字印(yin)本。現被收藏在河南(nan)省鄢(yan)陵縣。
平舒爨(cuan)氏族譜,爨(cuan)氏合族新修,1998年鉛印本。現被收(shou)藏在河北省廊坊市。
河南宜陽爨氏字輩:
原序:“明世(shi)泰啟正統福(fu)延清雍(yong)耀鼎隆慶恒傳(chuan)”;
續(xu)序:“舉威振宇高潔孝廉成(cheng)磊(lei)忠惠德欣宏軒”。
十二言通用聯
捐粟活饑民光沐天恩褒義德;
植槐昌世澤衍(yan)看甲(jia)科振(zhen)喬門。
——此聯(lian)為河(he)南宜陽(yang)知縣紀汝(ru)青所(suo)撰爨榮(rong)祖(zu)陵石柱聯(lian)。
爨琛(生卒年待(dai)考),三國末期人(ren)。著(zhu)名(ming)東晉朝云南(nan)爨氏政(zheng)權創建者(zhe)。
爨龍顏(生卒年待(dai)考),南朝宋人。云南爨氏政權繼承者(zhe)。
爨翫(wan)(公元?~742年待考(kao)),云(yun)南(nan)人。著名隋末唐初云(yun)南(nan)番王(wang)。
爨歸(gui)王(公元?~746年待考(kao)),云南人。著名(ming)唐朝初年云南番王。
爨崇(chong)道(公元?~748年(nian)待考),云南人。著名唐朝(chao)初年(nian)云南大鬼(gui)主。
爨積科(公元1956~今),陜西寶雞人。著(zhu)名中醫主治醫師。
爨小斌(公元1969~今),陜西岐山人。著名(ming)中醫(yi)主治醫(yi)師(shi)。
寸向陽,本姓爨,生于(yu)1979年(nian),陜西鳳翔人。1997年(nian)開始文學創作,著有《世如春夢了無痕(hen)》、《透支(zhi)愛(ai)(ai)情》《72小時》。其中(zhong)《透支(zhi)愛(ai)(ai)情》于(yu)2004年(nian)由華夏(xia)出版社(she)(she)出版,另有《罪愛(ai)(ai)》、《72小時》等(deng)中(zhong)篇(pian)小說。現在西安某報社(she)(she)工作。