芒果视频下载

介紹

《詔安縣志·地理》記載：“九侯，固邑之第一名勝也。”后人好事者名之曰二十四景：“九侯拱北，三極撐天；瓊岡紫霧，爐石清煙；天然橋上，風動石邊；日巔見海，云室觀泉；黃禾滾浪，青犢眠田；云纏樵路，日照僧磚；玉泉垂虹，太極洞淵；觀音洞口，石佛飛仙；石門天設，鐘磬禪軒 桃源深處，羅漢舊扁；宋儒書室，仙子棋盤；浣心泉石，洗耳澄川。”是著名的游覽勝地。民間相傳又有九侯十八景之(zhi)說，分(fen)別是：天(tian)(tian)(tian)(tian)(tian)開(kai)門(men)(men)、棋(qi)盤石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)、五儒書(shu)室(shi)、松澗、羅漢洞、鯉魚(yu)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)、天(tian)(tian)(tian)(tian)(tian)然(ran)橋、月(yue)案、望海臺、云根、三(san)寶(bao)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)、花瓶石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)、福(fu)勝(sheng)巖(yan)(yan)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)室(shi)、茶園、風動石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)、牛眠(mian)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)、瀑布泉(quan)(quan)、香爐石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)等。九侯(hou)山(shan)不但有(you)(you)(you)(you)其秀麗的(de)(de)自然(ran)景觀，而(er)且比較完好地保存著(zhu)(zhu)始建于唐代的(de)(de)“九侯(hou)禪寺”、“福(fu)勝(sheng)巖(yan)(yan)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)室(shi)”等古(gu)建筑和宋(song)代以來，歷(li)代名(ming)(ming)人(ren)墨客的(de)(de)摩(mo)崖題刻(ke)二十(shi)(shi)多處(chu)。沿山(shan)間(jian)(jian)小(xiao)徑，向(xiang)天(tian)(tian)(tian)(tian)(tian)柱峰方向(xiang)登攀，山(shan)路彎(wan)彎(wan)，兩(liang)旁古(gu)木參天(tian)(tian)(tian)(tian)(tian)，煙霧迷茫。山(shan)麓有(you)(you)(you)(you)一(yi)(yi)(yi)(yi)大(da)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)洞，名(ming)(ming)“陳吊(diao)洞”，相傳宋(song)末(mo)元(yuan)初，福(fu)建漢族、畬族人(ren)民(min)起義領袖陳吊(diao)眼曾屯于此(ci)。行(xing)至(zhi)山(shan)腰，就(jiu)(jiu)會見到兩(liang)座石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)壁(bi)如(ru)(ru)削摩(mo)空聳(song)立，另一(yi)(yi)(yi)(yi)巨(ju)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)仿(fang)佛從(cong)天(tian)(tian)(tian)(tian)(tian)而(er)墜，緊夾于兩(liang)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)壁(bi)之(zhi)間(jian)(jian)，自成山(shan)門(men)(men)，其態勢奇(qi)特，堪嘆鬼斧神工，俗稱(cheng)“天(tian)(tian)(tian)(tian)(tian)開(kai)門(men)(men)”。中(zhong)(zhong)間(jian)(jian)巨(ju)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)橫(heng)書(shu)“天(tian)(tian)(tian)(tian)(tian)開(kai)”匾額，款署：云南(nan)參政羅汝芳題，萬(wan)(wan)歷(li)已卯縣(xian)(xian)尹(yin)鄧(deng)于蕃刻(ke)。羅汝芳，江(jiang)(jiang)西南(nan)城(cheng)人(ren)，嘉靖間(jian)(jian)進士，為明代書(shu)法(fa)家；鄧(deng)于蕃，南(nan)海人(ren)，明萬(wan)(wan)歷(li)七(qi)(qi)年(nian)(nian)(nian)(nian)(nian)(nian)（1579年(nian)(nian)(nian)(nian)(nian)(nian)）任詔(zhao)安知縣(xian)(xian)，萬(wan)(wan)歷(li)已卯即(ji)萬(wan)(wan)歷(li)七(qi)(qi)年(nian)(nian)(nian)(nian)(nian)(nian)。大(da)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)崖上(shang)有(you)(you)(you)(you)元(yuan)代大(da)德十(shi)(shi)一(yi)(yi)(yi)(yi)年(nian)(nian)(nian)(nian)(nian)(nian)（1307年(nian)(nian)(nian)(nian)(nian)(nian)）高僧無礙(ai)所書(shu)“九侯(hou)名(ming)(ming)山(shan)”四(si)個擘(bo)窠大(da)字(zi)，字(zi)形(xing)飽滿剛勁(jing)。天(tian)(tian)(tian)(tian)(tian)門(men)(men)頂部巨(ju)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)可坐(zuo)數十(shi)(shi)人(ren)，石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)上(shang)有(you)(you)(you)(you)棋(qi)盤痕跡，人(ren)稱(cheng)“棋(qi)盤石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)”，相傳曾有(you)(you)(you)(you)仙人(ren)對奕(yi)于此(ci)。天(tian)(tian)(tian)(tian)(tian)開(kai)門(men)(men)外右(you)上(shang)側崖壁(bi)橫(heng)鐫(juan)“愛此(ci)奇(qi)巖(yan)(yan)”和“獨秀群峰”摩(mo)崖石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)刻(ke)。前石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)刻(ke)款署“楚雄(xiong)守前詔(zhao)安令孔繼書(shu)”；后石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)刻(ke)款署“民(min)國十(shi)(shi)三(san)年(nian)(nian)(nian)(nian)(nian)(nian)元(yuan)旦江(jiang)(jiang)連(lian)欽題”。民(min)國三(san)十(shi)(shi)三(san)年(nian)(nian)(nian)(nian)(nian)(nian)即(ji)1944年(nian)(nian)(nian)(nian)(nian)(nian)，江(jiang)(jiang)連(lian)欽時(shi)任詔(zhao)安縣(xian)(xian)縣(xian)(xian)長(chang)。石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)門(men)(men)內外，松風浩(hao)蕩，常“如(ru)(ru)千(qian)隊萬(wan)(wan)騎(qi)，從(cong)堂奧(ao)出”。三(san)伏天(tian)(tian)(tian)(tian)(tian)游人(ren)至(zhi)此(ci)，涼風沁懷，實為避暑(shu)名(ming)(ming)區。進了(le)天(tian)(tian)(tian)(tian)(tian)開(kai)門(men)(men)，右(you)側有(you)(you)(you)(you)一(yi)(yi)(yi)(yi)巨(ju)巖(yan)(yan)拔(ba)地凌空，上(shang)鐫(juan)“萬(wan)(wan)山(shan)第(di)一(yi)(yi)(yi)(yi)”直(zhi)書(shu)擘(bo)窠大(da)字(zi)，旁署：“此(ci)字(zi)得自溫陵，傳是宋(song)王(wang)(wang)梅溪真筆，字(zi)之(zhi)秀勁(jing)如(ru)(ru)其人(ren)，而(er)作此(ci)品評亦惟斯巖(yan)(yan)足以當(dang)之(zhi)，愛勒以鎮山(shan)門(men)(men)云。時(shi)光(guang)緒柔兆閹茂(mao)之(zhi)歲如(ru)(ru)月(yue)，晴溪林(lin)(lin)(lin)天(tian)(tian)(tian)(tian)(tian)翔跋。”溫陵、即(ji)泉(quan)(quan)州(zhou)。王(wang)(wang)梅溪即(ji)王(wang)(wang)十(shi)(shi)朋（1112-1171年(nian)(nian)(nian)(nian)(nian)(nian)），字(zi)龜(gui)齡，浙江(jiang)(jiang)樂清人(ren)，乾道(dao)四(si)年(nian)(nian)(nian)(nian)(nian)(nian)（1168年(nian)(nian)(nian)(nian)(nian)(nian)）任泉(quan)(quan)州(zhou)知事。柔兆閹茂(mao)即(ji)丙戌（1886年(nian)(nian)(nian)(nian)(nian)(nian)）。林(lin)(lin)(lin)天(tian)(tian)(tian)(tian)(tian)翔，詔(zhao)安縣(xian)(xian)城(cheng)人(ren)，清咸(xian)豐元(yuan)年(nian)(nian)(nian)(nian)(nian)(nian)（1851年(nian)(nian)(nian)(nian)(nian)(nian)）舉(ju)人(ren)。從(cong)天(tian)(tian)(tian)(tian)(tian)開(kai)門(men)(men)順(shun)著(zhu)(zhu)一(yi)(yi)(yi)(yi)段樹林(lin)(lin)(lin)掩映、林(lin)(lin)(lin)鳥啁啾的(de)(de)小(xiao)道(dao)，可見一(yi)(yi)(yi)(yi)巨(ju)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)象一(yi)(yi)(yi)(yi)只牛犢，臥眠(mian)在香稻(dao)中(zhong)(zhong)，這就(jiu)(jiu)叫“牛眠(mian)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)”了(le)。 再往東行(xing)，一(yi)(yi)(yi)(yi)條修長(chang)的(de)(de)小(xiao)徑通向(xiang)山(shan)頂。一(yi)(yi)(yi)(yi)路上(shang)有(you)(you)(you)(you)許多巨(ju)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)壘疊，有(you)(you)(you)(you)的(de)(de)欲墜不墜，情勢驚(jing)險(xian)，下臨萬(wan)(wan)丈深淵(yuan)，即(ji)使日光(guang)透過(guo)間(jian)(jian)隙，也難照(zhao)射澗底。抬頭(tou)仰望，只見一(yi)(yi)(yi)(yi)座人(ren)形(xing)巨(ju)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)屹立在山(shan)巔，宛如(ru)(ru)菩薩趺坐(zuo)在云霄，身旁還有(you)(you)(you)(you)瓶、缽等物，惟妙惟肖，這就(jiu)(jiu)是有(you)(you)(you)(you)名(ming)(ming)的(de)(de)“觀音(yin)三(san)寶(bao)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)”了(le)。

萬畝梅園—— 萬畝梅園，暗香涌動三(san)(san)寶石(shi)(shi)(shi)(shi)(shi)下(xia)，層巒疊翠，在(zai)松柏高樹(shu)掩映(ying)中(zhong)，隱約顯出(chu)樓臺(tai)殿(dian)院，這便是莊嚴雄偉的(de)(de)(de)九侯禪(chan)寺(si)(si)，始建(jian)于(yu)唐代(dai)，歷(li)(li)代(dai)屢有(you)(you)(you)(you)(you)(you)修繕，為(wei)(wei)詔安古(gu)剎之一(yi)(yi)(yi)。山門(men)石(shi)(shi)(shi)(shi)(shi)匾(bian)上(shang)(shang)刻(ke)有(you)(you)(you)(you)(you)(you)“大(da)名(ming)山”三(san)(san)個大(da)字(zi)。對(dui)(dui)聯是：“似(si)此(ci)(ci)名(ming)山能有(you)(you)(you)(you)(you)(you)幾，是真(zhen)游(you)客不嫌(xian)多。”正殿(dian)上(shang)(shang)懸掛有(you)(you)(you)(you)(you)(you)黃道周(zhou)(zhou)先生(sheng)墨寶“洗心(xin)(xin)之藏”。兩邊的(de)(de)(de)東齋、西齋存有(you)(you)(you)(you)(you)(you)朱(zhu)熹手跡。山中(zhong)還有(you)(you)(you)(you)(you)(you)宋(song)王十朋，明(ming)羅汝芳等書(shu)法家(jia)的(de)(de)(de)石(shi)(shi)(shi)(shi)(shi)刻(ke)。前(qian)殿(dian)右邊有(you)(you)(you)(you)(you)(you)望海(hai)樓，小巧玲瓏，花窗精致，別具(ju)一(yi)(yi)(yi)格。登(deng)樓憑眺，煙(yan)波 云(yun)樹(shu)，歷(li)(li)歷(li)(li)在(zai)目(mu)。寺(si)(si)門(men)左側(ce)(ce)，深澗(jian)里(li)有(you)(you)(you)(you)(you)(you)飛(fei)泉(quan)(quan)(quan)(quan)涌浪，珠飛(fei)玉濺，其(qi)(qi)聲(sheng)如(ru)雷。在(zai)湍急的(de)(de)(de)泉(quan)(quan)(quan)(quan)流中(zhong)有(you)(you)(you)(you)(you)(you)一(yi)(yi)(yi)巨(ju)(ju)石(shi)(shi)(shi)(shi)(shi)聳起(qi)，高數十丈，長二十余米，狀如(ru)鯉魚躍浪，昂首仰天，勢(shi)若騰空而(er)(er)起(qi)，是為(wei)(wei)“松澗(jian)泉(quan)(quan)(quan)(quan)”和(he)“鯉魚石(shi)(shi)(shi)(shi)(shi)”了(le)。崖壁上(shang)(shang)刻(ke)有(you)(you)(you)(you)(you)(you)“滌盡煩襟”、“松泉(quan)(quan)(quan)(quan)”等字(zi)，旁(pang)署(shu)：乾隆丙(bing)午（即1786年）沈攸書(shu)。泉(quan)(quan)(quan)(quan)流下(xia)游(you)又有(you)(you)(you)(you)(you)(you)一(yi)(yi)(yi)巨(ju)(ju)石(shi)(shi)(shi)(shi)(shi)如(ru)鯉，魚頭露出(chu)水面(mian)，“魚嘴(zui)”上(shang)(shang)有(you)(you)(you)(you)(you)(you)泉(quan)(quan)(quan)(quan)水源源吐出(chu)，被稱(cheng)為(wei)(wei)“鯉魚吐珠”。原來(lai)“松澗(jian)”周(zhou)(zhou)圍廣(guang)植松樹(shu)，近(jin)泉(quan)(quan)(quan)(quan)處有(you)(you)(you)(you)(you)(you)一(yi)(yi)(yi)松樹(shu)和(he)柏樹(shu)合抱的(de)(de)(de)大(da)樹(shu)，茂(mao)盛的(de)(de)(de)枝葉，團如(ru)翠蓋，今已(yi)不存。泉(quan)(quan)(quan)(quan)水清澈(che)碧透，清甜可(ke)口，烹(peng)茗品茶，足以(yi)滌心(xin)(xin)爽神。“松澗(jian)泉(quan)(quan)(quan)(quan)”邊有(you)(you)(you)(you)(you)(you)一(yi)(yi)(yi)塊“試劍石(shi)(shi)(shi)(shi)(shi)”，相傳是唐代(dai)開漳圣王陳(chen)元(yuan)光巡視(shi)九侯山時，試劍所留(liu)下(xia)的(de)(de)(de)遺跡，至今劍痕猶在(zai)。其(qi)(qi)旁(pang)有(you)(you)(you)(you)(you)(you)一(yi)(yi)(yi)天然(ran)石(shi)(shi)(shi)(shi)(shi)洞(dong)，洞(dong)內光線昏暗，可(ke)容數十人(ren)(ren)，以(yi)前(qian)曾置降龍、伏虎二尊羅漢，故(gu)名(ming)“羅漢洞(dong)”。松澗(jian)泉(quan)(quan)(quan)(quan)前(qian)一(yi)(yi)(yi)石(shi)(shi)(shi)(shi)(shi)洞(dong)，系巨(ju)(ju)石(shi)(shi)(shi)(shi)(shi)迭架而(er)(er)成，室(shi)內可(ke)坐數十人(ren)(ren)，洞(dong)口鐫橫行(xing)楷書(shu)“五(wu)儒書(shu)室(shi)”四(si)字(zi)，每字(zi)約0.50米。據(ju)志書(shu)載：南宋(song)寧宗慶元(yuan)二年（1190年）權臣韓侂胄(zhou)執政，大(da)禁所謂“偽(wei)學(xue)(xue)”。被列入“偽(wei)學(xue)(xue)”名(ming)單(dan)的(de)(de)(de)學(xue)(xue)者四(si)散逃遁(dun)，金陵(ling)趙嘉客、洛陽周(zhou)(zhou)直(zhi)言、臨澄(cheng)伍(wu)仲求等五(wu)儒，隱于(yu)此(ci)(ci)洞(dong)講學(xue)(xue)，后人(ren)(ren)稱(cheng)為(wei)(wei)“五(wu)儒書(shu)室(shi)”。南宋(song)期(qi)間，曾彈(dan)劾奸臣秦(qin)檜的(de)(de)(de)“七賢(xian)士(shi)(shi)”中(zhong)的(de)(de)(de)鄭柔、薛(xue)京(jing)也曾講學(xue)(xue)于(yu)山中(zhong)，歷(li)(li)代(dai)學(xue)(xue)者、書(shu)生(sheng)來(lai)此(ci)(ci)講學(xue)(xue)和(he)求學(xue)(xue)的(de)(de)(de)很多。從“五(wu)儒書(shu)室(shi)”沿(yan)石(shi)(shi)(shi)(shi)(shi)階而(er)(er)下(xia)，向右行(xing)可(ke)上(shang)(shang)“天然(ran)橋”，長約十數步，為(wei)(wei)石(shi)(shi)(shi)(shi)(shi)板天然(ran)構成。淙(cong)淙(cong)錚(zheng)錚(zheng)的(de)(de)(de)“松澗(jian)”泉(quan)(quan)(quan)(quan)水穿橋下(xia) 而(er)(er)過，人(ren)(ren)行(xing)橋上(shang)(shang)，別有(you)(you)(you)(you)(you)(you)一(yi)(yi)(yi)番情趣。九侯禪(chan)寺(si)(si)對(dui)(dui)面(mian)有(you)(you)(you)(you)(you)(you)一(yi)(yi)(yi)長形小丘，其(qi)(qi)狀如(ru)案幾，又象(xiang)一(yi)(yi)(yi)鉤新月，故(gu)名(ming)“月案”。其(qi)(qi)上(shang)(shang)林木(mu)豐茂(mao)，地勢(shi)平坦，游(you)人(ren)(ren)大(da)都喜歡在(zai)此(ci)(ci)歇息，觀景寫生(sheng)。九侯禪(chan)寺(si)(si)左側(ce)(ce)就是有(you)(you)(you)(you)(you)(you)名(ming)的(de)(de)(de)“云(yun)根”摩(mo)崖石(shi)(shi)(shi)(shi)(shi)刻(ke)，字(zi)形為(wei)(wei)三(san)(san)尺見方的(de)(de)(de)大(da)字(zi)楷書(shu)，旁(pang)署(shu)“明(ming)萬歷(li)(li)庚(geng)子季(ji)冬，楚人(ren)(ren)星海(hai)俞(yu)子咨益，邑人(ren)(ren)癸(gui)南胡子士(shi)(shi)鰲，介庵沈子鐵，起(qi)岑(cen)蔡(cai)子肇慶同游(you)題。”明(ming)萬歷(li)(li)庚(geng)子即1600年，俞(yu)咨益、未詳；胡士(shi)(shi)鰲，詔安四(si)都上(shang)(shang)湖村人(ren)(ren)，明(ming)萬歷(li)(li)五(wu)年進士(shi)(shi)，曾任(ren)山東青州知府；沈鐵，詔安三(san)(san)都人(ren)(ren)，明(ming)萬歷(li)(li)二年（1574年）進士(shi)(shi)，曾任(ren)江西九江知府等職；蔡(cai)肇慶，詔安三(san)(san)都岑(cen)頭村人(ren)(ren)，明(ming)萬歷(li)(li)十一(yi)(yi)(yi)年進士(shi)(shi)，曾任(ren)湖廣(guang)襄陽通判。“云(yun)根”左面(mian)有(you)(you)(you)(you)(you)(you)一(yi)(yi)(yi)云(yun)梯(ti)，梯(ti)45級，由條石(shi)(shi)(shi)(shi)(shi)砌成，游(you)客循級而(er)(er)上(shang)(shang)，可(ke)登(deng)懸崖。云(yun)梯(ti)造勢(shi)直(zhi)陡，令人(ren)(ren)頗(po)有(you)(you)(you)(you)(you)(you)直(zhi)迫高危之感。每當春夏(xia)之季(ji)，這里(li)常常云(yun)繞霧罩，故(gu)有(you)(you)(you)(you)(you)(you)“云(yun)根”、“云(yun)梯(ti)”之名(ming)。云(yun)梯(ti)左側(ce)(ce)有(you)(you)(you)(you)(you)(you)一(yi)(yi)(yi)棵名(ming)叫“重陽木(mu)”的(de)(de)(de)參天大(da)樹(shu)，是省級保護(hu)的(de)(de)(de)古(gu)樹(shu)木(mu)。登(deng)上(shang)(shang)云(yun)梯(ti)后可(ke)達(da)“福勝(sheng)(sheng)巖(yan)石(shi)(shi)(shi)(shi)(shi)室(shi)”。石(shi)(shi)(shi)(shi)(shi)室(shi)由天然(ran)巨(ju)(ju)石(shi)(shi)(shi)(shi)(shi)嵌崖覆蓋為(wei)(wei)屋頂，前(qian)面(mian)沿(yan)懸崖嵌砌條石(shi)(shi)(shi)(shi)(shi)為(wei)(wei)墻，寬約4米成前(qian)廳。有(you)(you)(you)(you)(you)(you)“福勝(sheng)(sheng)巖(yan)”門(men)匾(bian)，系明(ming)嘉靖二十二年（1542年）題刻(ke)，對(dui)(dui)聯為(wei)(wei)“福份占名(ming)山，僧(seng)原傍佛(fo)；勝(sheng)(sheng)游(you)來(lai)凈域，人(ren)(ren)似(si)登(deng)仙”。內祀佛(fo)像(xiang)，俗稱(cheng)“循地佛(fo)”。后廳窄而(er)(er)長，可(ke)容納多人(ren)(ren)。

昔(xi)人有詩概括了九侯的風(feng)姿勝景曰：

風動花瓶月案開(kai)，開(kai)門羅漢佛飛來。 五儒歸去棋(qi)盤在，三寶殿空(kong)松澗回。

瀑布泉生鯉躍浪，天然橋畔(pan)牛眠苔。 香爐煙透云根里，霧鎖茶園(yuan)望(wang)海臺。

九侯(hou)山真不愧(kui)“閩南第一峰”之美譽(yu)。

歷史

福(fu)(fu)(fu)勝(sheng)(sheng)巖(yan)(yan)(yan)石(shi)(shi)(shi)(shi)室(shi)(shi)始建于唐代(dai)，宋(song)代(dai)重(zhong)(zhong)和元年（1118年）重(zhong)(zhong)修，宋(song)末(mo)遺臣邑人沈子真義不仕元，舉家隱(yin)居在(zai)此，故(gu)又名(ming)“富勝(sheng)(sheng)石(shi)(shi)(shi)(shi)室(shi)(shi)”。其事見《福(fu)(fu)(fu)建通志(zhi)》。石(shi)(shi)(shi)(shi)室(shi)(shi)內現存(cun)宋(song)代(dai)重(zhong)(zhong)修石(shi)(shi)(shi)(shi)刻(ke)。石(shi)(shi)(shi)(shi)室(shi)(shi)后面(mian)(mian)(mian)左(zuo)側有(you)(you)天(tian)然石(shi)(shi)(shi)(shi)筍雕成的(de)飛(fei)(fei)(fei)(fei)來(lai)(lai)佛(fo)(fo)(fo)像(xiang)。相傳飛(fei)(fei)(fei)(fei)來(lai)(lai)佛(fo)(fo)(fo)與遁(dun)(dun)地(di)(di)佛(fo)(fo)(fo)相約(yue)同(tong)時往九(jiu)侯山，約(yue)定誰先到誰得(de)住(zhu)福(fu)(fu)(fu)勝(sheng)(sheng)巖(yan)(yan)(yan)寶地(di)(di)。靠飛(fei)(fei)(fei)(fei)天(tian)的(de)飛(fei)(fei)(fei)(fei)來(lai)(lai)佛(fo)(fo)(fo)先到，便洋洋得(de)意地(di)(di)進(jin)入(ru)石(shi)(shi)(shi)(shi)室(shi)(shi)正位端(duan)坐，遁(dun)(dun)地(di)(di)佛(fo)(fo)(fo)后到，見石(shi)(shi)(shi)(shi)室(shi)(shi)已(yi)為(wei)飛(fei)(fei)(fei)(fei)來(lai)(lai)佛(fo)(fo)(fo)所占，就(jiu)故(gu)意蟄(zhe)伏地(di)(di)下不出(chu)來(lai)(lai)。飛(fei)(fei)(fei)(fei)來(lai)(lai)佛(fo)(fo)(fo)坐等很久，心想，土遁(dun)(dun)速度(du)慢，與其在(zai)此呆坐，不如(ru)(ru)到外面(mian)(mian)(mian)觀賞風景，就(jiu)走出(chu)石(shi)(shi)(shi)(shi)室(shi)(shi)。遁(dun)(dun)地(di)(di)佛(fo)(fo)(fo)趁此機(ji)會占了福(fu)(fu)(fu)勝(sheng)(sheng)巖(yan)(yan)(yan)寶地(di)(di)。飛(fei)(fei)(fei)(fei)來(lai)(lai)佛(fo)(fo)(fo)回來(lai)(lai)后，無奈只(zhi)好借石(shi)(shi)(shi)(shi)室(shi)(shi)后側棲身(shen)。石(shi)(shi)(shi)(shi)佛(fo)(fo)(fo)上蓋佛(fo)(fo)(fo)亭，亭頂為(wei)六角懸檐式，造型小巧(qiao)玲瓏，別具(ju)風貌。亭口木匾(bian)署“飛(fei)(fei)(fei)(fei)來(lai)(lai)”二字(zi)，石(shi)(shi)(shi)(shi)柱鐫一(yi)楹：“飛(fei)(fei)(fei)(fei)來(lai)(lai)迦葉(xie)經千劫，坐對(dui)蓮花第(di)一(yi)峰。”亭前面(mian)(mian)(mian)地(di)(di)勢(shi)平坦(tan)，以前有(you)(you)一(yi)天(tian)然“茶園”，今已(yi)不存(cun)。福(fu)(fu)(fu)勝(sheng)(sheng)巖(yan)(yan)(yan)石(shi)(shi)(shi)(shi)室(shi)(shi)右(you)側懸崖上有(you)(you)一(yi)巨(ju)石(shi)(shi)(shi)(shi)，狀如(ru)(ru)花瓶。上有(you)(you)一(yi)樹盤根(gen)石(shi)(shi)(shi)(shi)下，樹干緊貼入(ru)石(shi)(shi)(shi)(shi)面(mian)(mian)(mian)，依石(shi)(shi)(shi)(shi)弧高度(du)向高伸展。此樹枝(zhi)葉(xie)繁茂，樹冠距石(shi)(shi)(shi)(shi)上高約(yue)一(yi)丈，遠(yuan)遠(yuan)望去，酷似花瓶插花，故(gu)名(ming)“花瓶石(shi)(shi)(shi)(shi)”。福(fu)(fu)(fu)勝(sheng)(sheng)巖(yan)(yan)(yan)前平坦(tan)如(ru)(ru)臺(tai)，登臨(lin)遠(yuan)眺，千山萬壑，遠(yuan)山近水，盡入(ru)眼底。