九侯(hou)山系烏山支脈,有(you)九大山峰,最高(gao)為天(tian)柱峰,方圓十余里,層巒疊嶂,煙嵐起伏。唐朝已成為人們賞玩和進香禮佛的(de)勝地,至宋朝聲名大噪。
半山有(you)(you)九侯(hou)禪寺(si),始建于唐(tang)朝,宋(song)淳五(wu)(wu)年(nian)(nian)(nian)(1245年(nian)(nian)(nian))、清(qing)乾(qian)隆九年(nian)(nian)(nian)(1744年(nian)(nian)(nian))及(ji)光緒年(nian)(nian)(nian)間(1875--1908)屢有(you)(you)修繕,為詔安主要寺(si)院之一(yi)(yi),俗稱九侯(hou)巖。前(qian)殿(dian)右邊有(you)(you)望海樓,登樓遠眺,煙(yan)波云樹,風(feng)景如畫。寺(si)旁福(fu)勝巖,別有(you)(you)風(feng)光,歷來(lai)為名(ming)(ming)流棲隱(yin)處。 寺(si)前(qian)五(wu)(wu)儒(ru)書室,系天然石室,可坐數十(shi)人。南宋(song)寧宗慶(qing)元二年(nian)(nian)(nian)(1196年(nian)(nian)(nian))禁(jin)止“偽學(xue)”,金陵趙嘉(jia)客(ke)、臨汀(ting)伍仲求等五(wu)(wu)儒(ru)來(lai)此(ci)(ci)隱(yin)居(ju)講學(xue),因名(ming)(ming)。山麓有(you)(you)一(yi)(yi)大(da)石洞,名(ming)(ming)“陳吊洞”,相傳宋(song)未元初,福(fu)建漢族(zu)、畬族(zu)人民起(qi)義領袖(xiu)陳吊眼曾(ceng)屯(tun)于此(ci)(ci)。山間峭壁(bi)有(you)(you)元大(da)德十(shi)一(yi)(yi)年(nian)(nian)(nian)(1307年(nian)(nian)(nian))寺(si)僧無礙(ai)所(suo)書“九侯(hou)名(ming)(ming)山”四大(da)字,并(bing)有(you)(you)宋(song)王(wang)十(shi)朋、明鳳汝芳、黃道周等名(ming)(ming)家的題刻。
游人(ren)沿山(shan)勢拾級登山(shan),仰望山(shan)門,大石(shi)崖上鐫刻(ke)的“九侯名(ming)山(shan)”四個擘窠大字呈現在眼前,它是元代名(ming)僧無礙(ai)所(suo)書,字形飽(bao)滿剛勁。步入山(shan)門,有兩(liang)(liang)座(zuo)石(shi)壁(bi)如(ru)削(xue)摩(mo)空聳立(li),另(ling)一巨石(shi)仿佛從(cong)天而墜,緊夾于兩(liang)(liang)石(shi)壁(bi)之間,自成(cheng)山(shan)門,其態勢奇特(te),堪嘆鬼斧神工。中(zhong)間巨石(shi)橫(heng)(heng)書“天開(kai)”匾額,款(kuan)署:云(yun)南(nan)參政(zheng)羅(luo)汝(ru)芳題(ti),萬歷己卯縣尹鄧于蕃刻(ke)。天開(kai)門外右上側崖壁(bi)橫(heng)(heng)鐫“愛(ai)此奇巖(yan)”和“獨秀群峰”摩(mo)崖石(shi)刻(ke)。前石(shi)刻(ke)款(kuan)署:楚雄守(shou)前詔安(an)令孔(kong)繼書;后石(shi)刻(ke)款(kuan)署:民國十(shi)三年(nian)元旦江(jiang)連欽題(ti)。
天(tian)(tian)開門內,松風浩蕩(dang),三伏天(tian)(tian)游人至(zhi)此,涼風沁懷,實為避暑名區(qu)。進了天(tian)(tian)開門,右側有(you)一巨巖拔地凌(ling)空,上鐫“萬山(shan)第一”直書擘窠(ke)大字(zi),旁署:此字(zi)得自溫陵,傳是宋王梅溪真(zhen)筆,字(zi)之秀勁如其人,而作此品評亦惟斯(si)巖足以當之,愛勒(le)以鎮(zhen)山(shan)門云。時光(guang)緒(xu)柔兆閹茂之歲如月,晴溪林天(tian)(tian)翔(xiang)(xiang)跋(ba)。[溫陵、即(ji)泉(quan)州(zhou)。王梅溪即(ji)王十朋(peng)(1112-1171年(nian)(nian)),字(zi)龜齡(ling),浙江樂(le)清人,乾道四(si)年(nian)(nian)(1168年(nian)(nian))任(ren)泉(quan)州(zhou)知事(shi)。柔兆閹茂即(ji)丙(bing)戌(1886年(nian)(nian))。林天(tian)(tian)翔(xiang)(xiang),詔安(an)縣城人,清咸豐元年(nian)(nian)(1851年(nian)(nian))舉人]。
天(tian)(tian)開(kai)(kai)門高崖上(shang)有(you)一(yi)(yi)平面(mian)巨(ju)石(shi)(shi),上(shang)可坐數(shu)十(shi)人(ren)(ren),相傳古時有(you)兩(liang)位仙人(ren)(ren)云游此(ci)山(shan),曾在這塊石(shi)(shi)上(shang)畫一(yi)(yi)棋盤下棋,后人(ren)(ren)度就稱(cheng)它為(wei)“棋盤石(shi)(shi)”。從天(tian)(tian)開(kai)(kai)門順著一(yi)(yi)段樹林(lin)掩映、林(lin)鳥啁啾(jiu)的小道,翻過月案山(shan)崗可達“五儒(ru)書室(shi)(shi)”。它是由(you)一(yi)(yi)巨(ju)石(shi)(shi)為(wei)屋頂天(tian)(tian)然(ran)構成(cheng)的,室(shi)(shi)內(nei)可容數(shu)十(shi)人(ren)(ren)。南(nan)宋(song)慶元(yuan)二(er)年(nian)(1196年(nian))朝(chao)廷禁“偽學(xue)”,金陵趙嘉客、洛陽周直言(yan)、臨汀伍仲(zhong)求(qiu)等五位讀書人(ren)(ren)至此(ci)隱居(ju)讀書,后來(lai)考中成(cheng)名,因題刻“五儒(ru)書室(shi)(shi)”于巖石(shi)(shi)上(shang)方,字(zi)體為(wei)橫(heng)行(xing)楷書,每(mei)字(zi)約0.50米。從“五儒(ru)書室(shi)(shi)”沿石(shi)(shi)階而(er)下,向(xiang)右行(xing)可上(shang)“天(tian)(tian)然(ran)橋(qiao)”。橋(qiao)面(mian)長約十(shi)數(shu)步,為(wei)石(shi)(shi)板(ban)天(tian)(tian)然(ran)構成(cheng)。淙淙錚錚的“松澗”泉水穿橋(qiao)下而(er)過,人(ren)(ren)行(xing)在橋(qiao)上(shang),別(bie)有(you)一(yi)(yi)番情(qing)趣(qu)。
宋(song)《漳州圖經(jing)》記載:“夏禹庶子(zi)封于(yu)會稽,其(qi)后子(zi)孫九人入閩,歿而為神,各主一山”,故名。
《詔安縣(xian)志·地理》記載:“九(jiu)侯,固邑之(zhi)第一(yi)名勝也。“后人好(hao)事者列(lie)九(jiu)侯二十四景日:“九(jiu)侯拱北,三極撐天(tian)。瓊岡紫霧,爐石清煙。天(tian)然(ran)橋上,風動石邊。日巔見海,云室觀泉。黃禾(he)滾浪,青犢眠(mian)田。云纏樵(qiao)路,日照僧(seng)磚。玉泉垂虹,太極洞(dong)(dong)淵。觀音洞(dong)(dong)口(kou),石佛(fo)飛(fei)仙。石門天(tian)設,鐘磬禪軒。桃源深處,羅(luo)漢(han)舊扁。宋儒書(shu)室,仙子棋盤。浣(huan)心泉石,洗耳(er)澄(cheng)川。”
九侯山十八景
詔安民間(jian)歷(li)代相傳又有九(jiu)侯山十(shi)八景(jing)之說。分別(bie)是(shi):天開門、棋盤石(shi)(shi)(shi)、五(wu)儒書室(shi)、松澗、羅漢洞、鯉魚石(shi)(shi)(shi)、天然橋、月案(an)、望海(hai)臺、云(yun)根、三寶石(shi)(shi)(shi)、花瓶石(shi)(shi)(shi)、福勝巖石(shi)(shi)(shi)室(shi)、茶園、風動石(shi)(shi)(shi)、牛眠石(shi)(shi)(shi)、瀑布(bu)泉、香(xiang)爐石(shi)(shi)(shi)等。
九候禪寺
“九(jiu)(jiu)侯禪寺(si)”位于風(feng)景區中心,寺(si)始建于唐代(dai)(dai),宋代(dai)(dai)淳(chun)五(wu)年(nian)(nian)(1245年(nian)(nian))重(zhong)(zhong)(zhong)建,清乾隆九(jiu)(jiu)年(nian)(nian)(1744年(nian)(nian))、清光緒年(nian)(nian)間(jian)均(jun)有(you)(you)重(zhong)(zhong)(zhong)修。寺(si)坐北朝南(nan),依山(shan)(shan)(shan)勢(shi)(shi)而建,為(wei)重(zhong)(zhong)(zhong)檐懸山(shan)(shan)(shan)頂(ding)建筑,由(you)門(men)樓(lou)(lou)、拜亭、正殿(dian)組(zu)成(cheng)。進深五(wu)間(jian)19米(mi),面闊24.5米(mi),正殿(dian)兩側(ce)(ce)(ce)均(jun)隔3.5米(mi)巷(xiang)道,東(dong)、西(xi)兩面各有(you)(you)廂房六間(jian),名(ming)(ming)東(dong)齋(zhai)、西(xi)齋(zhai),總面積(ji)為(wei)400平方(fang)米(mi),現東(dong)齋(zhai)已重(zhong)(zhong)(zhong)修,西(xi)齋(zhai)尚完(wan)好。寺(si)門(men)有(you)(you)一楹聯題(ti)刻:“如此名(ming)(ming)山(shan)(shan)(shan)能(neng)有(you)(you)幾,是(shi)真(zhen)游(you)(you)客不嫌多”。正殿(dian)祀三寶(bao)佛和十八羅漢,門(men)樓(lou)(lou)上(shang)(shang)有(you)(you)樓(lou)(lou)閣,即“望海(hai)臺”。游(you)(you)人(ren)(ren)于晴日登(deng)樓(lou)(lou)望海(hai),云(yun)(yun)(yun)(yun)霞蒸蔚(yu),帆影隱隱。寺(si)內存有(you)(you)宋代(dai)(dai)名(ming)(ming)學(xue)者朱熹(xi)題(ti)字“西(xi)齋(zhai)”橫匾,明(ming)(ming)代(dai)(dai)黃道周題(ti)字“洗心之(zhi)藏”牌匾,宋代(dai)(dai)紹(shao)興(xing)十年(nian)(nian)(1140年(nian)(nian))的(de)(de)石(shi)制“放(fang)生池”一口,明(ming)(ming)代(dai)(dai)、清代(dai)(dai)鑄鐘各一口和康熙六十一年(nian)(nian)(1772年(nian)(nian))的(de)(de)碑刻《九(jiu)(jiu)侯巖指南(nan)傳(chuan)》。九(jiu)(jiu)侯禪寺(si)對面有(you)(you)一長(chang)形(xing)小丘,其狀如案幾,又象(xiang)一鉤新月(yue)(yue),故名(ming)(ming)“月(yue)(yue)案”。“月(yue)(yue)案”上(shang)(shang)林木(mu)(mu)豐茂,地勢(shi)(shi)平坦,游(you)(you)人(ren)(ren)大都喜(xi)歡在此歇息,觀景寫生。九(jiu)(jiu)侯禪寺(si)左側(ce)(ce)(ce)就是(shi)有(you)(you)名(ming)(ming)的(de)(de)“云(yun)(yun)(yun)(yun)根”摩崖(ya)石(shi)刻,字形(xing)為(wei)近來見方(fang)的(de)(de)大字楷書,旁署:明(ming)(ming)萬歷(li)(li)庚子季冬(dong),楚人(ren)(ren)星海(hai)俞子咨益(yi),邑人(ren)(ren)癸南(nan)胡(hu)子士(shi)(shi)鰲,介(jie)庵沈子鐵,起岑蔡子肇(zhao)慶同游(you)(you)題(ti)。[明(ming)(ming)萬歷(li)(li)庚子即1600年(nian)(nian),俞咨益(yi)、未詳;胡(hu)士(shi)(shi)鰲,詔安四都上(shang)(shang)湖(hu)村(cun)人(ren)(ren),明(ming)(ming)萬歷(li)(li)五(wu)年(nian)(nian)進士(shi)(shi),曾(ceng)(ceng)任(ren)山(shan)(shan)(shan)東(dong)青州知府;沈鐵,詔安三都人(ren)(ren),明(ming)(ming)萬歷(li)(li)二年(nian)(nian)(1574年(nian)(nian))進士(shi)(shi),曾(ceng)(ceng)任(ren)江(jiang)(jiang)西(xi)九(jiu)(jiu)江(jiang)(jiang)知府等職;蔡肇(zhao)慶,詔安三都岑頭村(cun)人(ren)(ren),明(ming)(ming)萬歷(li)(li)十一年(nian)(nian)進士(shi)(shi),曾(ceng)(ceng)任(ren)湖(hu)廣襄陽(yang)通(tong)判]。在“云(yun)(yun)(yun)(yun)根”左而有(you)(you)一云(yun)(yun)(yun)(yun)梯,梯階45,由(you)條石(shi)砌成(cheng),游(you)(you)客循級而上(shang)(shang),可登(deng)懸崖(ya)。由(you)于云(yun)(yun)(yun)(yun)梯造勢(shi)(shi)直(zhi)陡,游(you)(you)客登(deng)梯而上(shang)(shang),頗有(you)(you)直(zhi)迫高危之(zhi)感(gan)。每(mei)當春(chun)夏之(zhi)秀,這里常(chang)常(chang)云(yun)(yun)(yun)(yun)霧(wu)繞罩,故有(you)(you)“云(yun)(yun)(yun)(yun)根”、“云(yun)(yun)(yun)(yun)梯”之(zhi)名(ming)(ming)。云(yun)(yun)(yun)(yun)梯左側(ce)(ce)(ce)有(you)(you)一棵名(ming)(ming)叫“重(zhong)(zhong)(zhong)陽(yang)木(mu)(mu)”的(de)(de)參(can)天大樹,是(shi)省級保(bao)護(hu)的(de)(de)古樹木(mu)(mu)。
松澗
“天然橋”右上(shang)方是“松澗”,其洞口之上(shang)鐫“松澗”兩(liang)字石刻。洞口內右側(ce)有“滌盡煩(fan)襟”的(de)石刻,旁署:乾隆丙午(wu)、沈攸(you)書。(乾隆丙午(wu)即1786年(nian)),“松澗”泉(quan)邊有一塊“試(shi)劍(jian)石”,相(xiang)傳是唐(tang)代開漳圣王陳(chen)元光巡(xun)視九侯山(shan)時,試(shi)劍(jian)所留下的(de)遺跡,至今(jin)(jin)劍(jian)痕猶在。原(yuan)“松澗”周圍(wei)廣植(zhi)松樹(shu),近泉(quan)處(chu)有一松樹(shu)和柏樹(shu)合抱(bao)的(de)大樹(shu),茂盛(sheng)的(de)枝(zhi)葉,團如(ru)翠蓋,今(jin)(jin)已不存。泉(quan)水從洞口涌出(chu),共聲勢若奔雷。泉(quan)水清洌甘甜(tian),游人(ren)入山(shan),常攜帶(dai)容器,貯水加(jia)泡(pao)茶品嘗。
羅漢洞
“松(song)澗(jian)”泉邊又有一天然石洞,以(yi)前曾置降龍、伏虎二尊羅漢,故名“羅漢洞”。洞內(nei)光線昏暗(an),可容數十人。
鯉魚石
在(zai)飛(fei)瀉直下(xia)的(de)“瀑布泉(quan)”下(xia)有一巨石(shi),長二十余米,名“鯉(li)魚(yu)(yu)(yu)石(shi)”,在(zai)湍急的(de)流泉(quan)中其狀(zhuang)如鯉(li)魚(yu)(yu)(yu)躍浪(lang),形象逼真。泉(quan)水下(xia)游處又(you)有一巨石(shi)如鯉(li),魚(yu)(yu)(yu)頭露(lu)出水面,如鯉(li)魚(yu)(yu)(yu)沖水,“魚(yu)(yu)(yu)嘴”上(shang)有泉(quan)水源(yuan)源(yuan)吐(tu)出,被稱為“鯉(li)魚(yu)(yu)(yu)吐(tu)珠”。
福勝巖石室
登上(shang)云梯后(hou)可達“福勝(sheng)巖(yan)(yan)(yan)(yan)(yan)石(shi)(shi)(shi)(shi)(shi)室(shi)(shi)”,福勝(sheng)巖(yan)(yan)(yan)(yan)(yan)石(shi)(shi)(shi)(shi)(shi)室(shi)(shi)位(wei)于九侯禪寺(si)寺(si)后(hou)的(de)山(shan)崖(ya)上(shang),由天(tian)然(ran)巨石(shi)(shi)(shi)(shi)(shi)嵌(qian)崖(ya)覆蓋為(wei)(wei)屋(wu)頂,前(qian)(qian)面沿懸(xuan)崖(ya)嵌(qian)砌條石(shi)(shi)(shi)(shi)(shi)為(wei)(wei)墻(qiang),寬約4米成前(qian)(qian)廳。有(you)“福勝(sheng)巖(yan)(yan)(yan)(yan)(yan)”門(men)匾,系明嘉靖二(er)(er)十二(er)(er)年(nian)(1542年(nian))題刻(ke)(ke),對(dui)聯為(wei)(wei)“福份(fen)占(zhan)名(ming)山(shan),僧原(yuan)傍佛(fo)(fo)(fo);勝(sheng)游來(lai)(lai)(lai)凈(jing)域,人(ren)似登仙”。石(shi)(shi)(shi)(shi)(shi)室(shi)(shi)內(nei)祀佛(fo)(fo)(fo)像,俗稱“循(xun)地佛(fo)(fo)(fo)”。后(hou)廳窄而長,可容(rong)納多人(ren),石(shi)(shi)(shi)(shi)(shi)室(shi)(shi)前(qian)(qian)為(wei)(wei)平臺,游人(ren)在此眺(tiao)望(wang),遠(yuan)(yuan)近風光(guang)盡收(shou)眼底。福勝(sheng)巖(yan)(yan)(yan)(yan)(yan)石(shi)(shi)(shi)(shi)(shi)室(shi)(shi)始建于唐代(dai),宋(song)(song)代(dai)重(zhong)和元(yuan)年(nian)(1118年(nian))重(zhong)修(xiu),宋(song)(song)末省元(yuan)、邑(yi)人(ren)沈子(zi)真(zhen)義不(bu)帝元(yuan),舉家隱居在此,其(qi)事(shi)見《福建通志(zhi)》。石(shi)(shi)(shi)(shi)(shi)室(shi)(shi)內(nei)現存宋(song)(song)代(dai)重(zhong)修(xiu)石(shi)(shi)(shi)(shi)(shi)刻(ke)(ke)。福勝(sheng)巖(yan)(yan)(yan)(yan)(yan)石(shi)(shi)(shi)(shi)(shi)室(shi)(shi)左側(ce)后(hou)面有(you)天(tian)然(ran)石(shi)(shi)(shi)(shi)(shi)筍雕成的(de)飛(fei)(fei)(fei)來(lai)(lai)(lai)佛(fo)(fo)(fo)像。相(xiang)傳,飛(fei)(fei)(fei)來(lai)(lai)(lai)佛(fo)(fo)(fo)與遁(dun)地佛(fo)(fo)(fo)相(xiang)約同時往九侯山(shan),約定誰(shui)先到(dao)(dao)誰(shui)得住(zhu)福勝(sheng)巖(yan)(yan)(yan)(yan)(yan)寶地。靠飛(fei)(fei)(fei)天(tian)的(de)飛(fei)(fei)(fei)來(lai)(lai)(lai)佛(fo)(fo)(fo)先到(dao)(dao),便洋洋得意(yi)地進入(ru)石(shi)(shi)(shi)(shi)(shi)室(shi)(shi)正位(wei)端坐(zuo),遁(dun)地佛(fo)(fo)(fo)后(hou)到(dao)(dao),見石(shi)(shi)(shi)(shi)(shi)室(shi)(shi)已(yi)為(wei)(wei)飛(fei)(fei)(fei)來(lai)(lai)(lai)佛(fo)(fo)(fo)所(suo)占(zhan),就故意(yi)蟄伏地下不(bu)出(chu)來(lai)(lai)(lai)。飛(fei)(fei)(fei)來(lai)(lai)(lai)佛(fo)(fo)(fo)坐(zuo)等很(hen)久,心(xin)想,土(tu)遁(dun)速度慢,與其(qi)在此呆坐(zuo),不(bu)如(ru)到(dao)(dao)外面觀賞風景。就走出(chu)石(shi)(shi)(shi)(shi)(shi)室(shi)(shi)看(kan)風景去了。遁(dun)地佛(fo)(fo)(fo)趁此機(ji)會走出(chu)占(zhan)了福勝(sheng)巖(yan)(yan)(yan)(yan)(yan)寶地。飛(fei)(fei)(fei)來(lai)(lai)(lai)佛(fo)(fo)(fo)回來(lai)(lai)(lai)后(hou),無奈只好借石(shi)(shi)(shi)(shi)(shi)室(shi)(shi)后(hou)側(ce)棲(qi)身。石(shi)(shi)(shi)(shi)(shi)佛(fo)(fo)(fo)上(shang)蓋佛(fo)(fo)(fo)亭,亭頂為(wei)(wei)六角懸(xuan)檐式(shi),造(zao)形小巧玲(ling)瓏,別具風貌(mao)。亭口木匾署“飛(fei)(fei)(fei)來(lai)(lai)(lai)”二(er)(er)字,石(shi)(shi)(shi)(shi)(shi)柱鐫一楹:“飛(fei)(fei)(fei)來(lai)(lai)(lai)迦葉經千劫,坐(zuo)對(dui)蓮(lian)花第一峰。”福勝(sheng)巖(yan)(yan)(yan)(yan)(yan)石(shi)(shi)(shi)(shi)(shi)室(shi)(shi)右側(ce)懸(xuan)崖(ya)上(shang)有(you)一巨石(shi)(shi)(shi)(shi)(shi),狀如(ru)花瓶。上(shang)有(you)一樹盤(pan)根石(shi)(shi)(shi)(shi)(shi)下,樹干緊貼入(ru)石(shi)(shi)(shi)(shi)(shi)面,依(yi)石(shi)(shi)(shi)(shi)(shi)弧高(gao)度向高(gao)伸(shen)展。此樹枝葉繁(fan)茂,樹冠距石(shi)(shi)(shi)(shi)(shi)上(shang)高(gao)約一丈,遠(yuan)(yuan)遠(yuan)(yuan)望(wang)去,酷似花瓶插花,故名(ming)“花瓶石(shi)(shi)(shi)(shi)(shi)”。飛(fei)(fei)(fei)來(lai)(lai)(lai)佛(fo)(fo)(fo)亭前(qian)(qian)面地勢(shi)平坦,以前(qian)(qian)有(you)一天(tian)然(ran)“茶園”,今已(yi)不(bu)存。
門票信息
免(mian)票(piao):兒童(tong)1.4米以下免(mian)票(piao);現役軍(jun)人憑相關證件(jian)免(mian)票(piao)。
優惠:60歲以上老人持(chi)老年(nian)證購老年(nian)票10元。
公共交通
于詔安南站高速路口(kou)下(xia),至(zhi)深橋三叉路口(kou),向東(dong)往詔安縣城走(zou)約200米,從左邊路口(kou)進入,沿水(shui)泥路走(zou)15公里,即到(dao)九侯山。
自駕
漳(zhang)州-江濱路-沈海(hai)高速-招銀(yin)港/廈漳(zhang)大橋(qiao)(qiao)(qiao)/海(hai)滄/廈門方向-東(dong)園特(te)大橋(qiao)(qiao)(qiao)-邱城分(fen)離式立交橋(qiao)(qiao)(qiao)從(cong)詔安(an)(東(dong))/G324出口(kou)離開-詔安(an)東(dong)互通-G324-X552-九侯山風景區。