景點簡介
南北(bei)朝北(bei)魏(wei)時(shi)曾(ceng)(ceng)在(zai)泌(mi)陽縣(xian)境設東荊州(zhou)(zhou),《水(shui)經(jing)注》的作者曾(ceng)(ceng)任東荊州(zhou)(zhou)刺史(shi)(shi)。酈道元在(zai)《水(shui)經(jing)注》卷(juan)二十(shi)九描述泌(mi)陽縣(xian)水(shui)系(xi)時(shi)寫道:“余以延昌四年(nian)(nian),蒙(meng)除東荊州(zhou)(zhou)刺史(shi)(shi),州(zhou)(zhou)治比(bi)陽縣(xian)故(gu)城,城南有(you)蔡水(shui),出(chu)南磐(pan)石山(shan),故(gu)亦曰(yue)磐(pan)石川,西北(bei)流注于比(bi),非泄水(shui)也”。清道光八年(nian)(nian)《泌(mi)陽縣(xian)志(zhi)》山(shan)川志(zhi)載:“盤(pan)(pan)古山(shan),縣(xian)南三十(shi)里(li),蔡水(shui)出(chu)焉。本名(ming)盤(pan)(pan)瓠,后(hou)演為盤(pan)(pan)古,因(yin)立盤(pan)(pan)古廟于上”。
盤(pan)(pan)古(gu)山(shan)(shan)(shan)山(shan)(shan)(shan)草(cao)木競秀,奇石嵯(cuo)峨。象形石原(yuan)景有(you)“石獅子”、“盤(pan)(pan)古(gu)場”、“盤(pan)(pan)古(gu)垛”、“盤(pan)(pan)古(gu)爺的石箱子”;山(shan)(shan)(shan)下不遠處還有(you)大石磨一(yi)(yi)扇。漫山(shan)(shan)(shan)野花(hua)芳菲(fei);并(bing)生長(chang)有(you)山(shan)(shan)(shan)楂、桔梗(geng)、金銀花(hua)、半枝蓮、山(shan)(shan)(shan)菊等十多種中(zhong)草(cao)藥(yao)材(cai)。山(shan)(shan)(shan)上松林(lin)蒼翠,風起,便(bian)掀動松濤陣(zhen)(zhen)陣(zhen)(zhen),使(shi)人猶如置(zhi)身狂嘯的大海(hai)。山(shan)(shan)(shan)麓(lu)更植有(you)片片桃(tao)梨(li)林(lin)和(he)塊(kuai)塊(kuai) 板栗樹參差錯落(luo),一(yi)(yi)到(dao)陽春(chun),色彩明麗如霞(xia),煞是一(yi)(yi)派果鄉景象。
早晨,你若登(deng)上山(shan)頂,瞬間,腳(jiao)下云(yun)霧彌漫,一(yi)切處于迷蒙之中。陽光初照,又涂金抹紅,霓裳(shang)羽(yu)衣,直讓(rang)你有飄然欲先之快。此(ci)即為(wei)泌陽八景之一(yi)“盤(pan)嵐朝起(qi)”之壯觀(guan)。
盤(pan)古(gu)山主峰西側的曉石縫(feng)中,有清沏甜(tian)綿的泉水溢 出,此即為(wei)蔡水河源(yuan)頭——群眾稱為(wei)甜(tian)水河。
據考(kao)證,山巔原有(you)建于(yu)五(wu)代時期的(de)(de)盤古廟一座,及歷代石碑(bei)數通(tong)。于(yu)“文革”時統被損毀。近年來(lai),民眾集(ji)資又在(zai)舊址新建大(da)廟一幢,仍為坐北朝南格局。又新添出門一道(dao),氣(qi)勢(shi)恢弘莊嚴。山門內過道(dao)兩(liang)側,有(you) 四大(da)天王塑(su)像分立,魁梧雄健,威風凜凜。院(yuan)內大(da)殿(dian)高(gao)聳寬敞(chang)、黃(huang)瓦飛(fei)檐、紅柱畫(hua)棟、頗有(you)古樸軒(xuan)昂之(zhi)(zhi)勢(shi)。殿(dian)內有(you)丈余披發身著槲葉的(de)(de)盤古彩(cai)塑(su)一尊,目光(guang)炯(jiong)炯(jiong),氣(qi)度和善,令人(ren)肅然起敬。東西廂房(fang)也(ye)為黃(huang)瓦紅墻,建造亦顯質樸典雅(ya),其內供奉(feng)道(dao)教諸神。院(yuan)中(zhong)設(she)有(you)大(da)型祭(ji)壇,不時有(you)朝拜者燃起裊(niao)裊(niao)香煙(yan),鐘(zhong)缽之(zhi)(zhi)悠揚聲在(zai)廟內回蕩。
盤(pan)古(gu)(gu)(gu)山一(yi)(yi)隅歷史上(shang)植被繁(fan)茂,山清水(shui)秀,形成(cheng)了一(yi)(yi)定(ding)(ding)的(de)(de)“小氣候”,因(yin)而常年(nian)雨水(shui)調潤,五谷豐登,人民(min)生(sheng)(sheng)活安定(ding)(ding),素(su)有(you)”東西南北(bei)搬(ban),不離盤(pan)古(gu)(gu)(gu)山“的(de)(de)民(min)諺(yan)。特殊的(de)(de)生(sheng)(sheng)存環境,加上(shang)這里勞動人民(min)勤勞、聰穎(ying),富于對(dui)大自然及(ji)人類由來的(de)(de)幻想,因(yin)而便產生(sheng)(sheng)了有(you)關盤(pan)古(gu)(gu)(gu)兄妹(mei)心底善良,石(shi)獅饑餓,盤(pan)古(gu)(gu)(gu)經常給(gei)其送食,后(hou)在(zai)天崩地(di)裂(lie),萬物(wu)涂(tu)炭(tan)之時,被石(shi)獅拯救,渡過劫難,又(you)重造天地(di)的(de)(de)故事。以(yi)(yi)及(ji)為了繁(fan)衍(yan)人類在(zai)王母娘娘撮合下,規定(ding)(ding)滾磨成(cheng)親:如兩扇(shan)(shan)磨合在(zai)一(yi)(yi)起(qi),便結為夫妻(qi)。于是,三(san)月三(san)日兄妹(mei)便各執一(yi)(yi)扇(shan)(shan)磨,從東西兩個(ge)山頭同(tong)時滾下,結果(guo),競(jing)合在(zai)一(yi)(yi)起(qi)。盤(pan)古(gu)(gu)(gu)大怒,遂飛起(qi)一(yi)(yi)腳,將(jiang)一(yi)(yi)扇(shan)(shan)磨踢出數里,但天命難違,兄妹(mei)終于成(cheng)親。因(yin)此(ci),盤(pan)古(gu)(gu)(gu)爺又(you)稱為人根之祖(zu)。其它還(huan)有(you)《捏(nie)泥人繁(fan)衍(yan)后(hou)代》、《盤(pan)古(gu)(gu)(gu)爺的(de)(de)石(shi)箱子》等(deng)等(deng)一(yi)(yi)系列優美動人的(de)(de)神話傳說,都給(gei)人以(yi)(yi)啟迪,給(gei)人以(yi)(yi)歡愉(yu)。
正所謂“三(san)(san)月三(san)(san),盤古山”,所以農歷(li)三(san)(san)月初三(san)(san)是(shi)盤古山朝(chao)圣的日子。
在中(zhong)國“盤(pan)(pan)(pan)古(gu)(gu)圣(sheng)地(di)”不在少數,而在河南省,唯有(you)泌陽縣盤(pan)(pan)(pan)古(gu)(gu)山(shan)被稱為(wei)(wei)“中(zhong)原盤(pan)(pan)(pan)古(gu)(gu)圣(sheng)地(di)”,此盤(pan)(pan)(pan)古(gu)(gu)山(shan)不以山(shan)高而名,因為(wei)(wei)盤(pan)(pan)(pan)古(gu)(gu)山(shan)主(zhu)峰(feng)海拔(ba)也才459米,在群山(shan)之(zhi)中(zhong)可謂“嬌小”,但她卻在中(zhong)原諸多名山(shan)秀峰(feng)中(zhong)奪得“盤(pan)(pan)(pan)古(gu)(gu)圣(sheng)地(di)”之(zhi)美名,自是有(you)其不凡之(zhi)處。
而盤古山(shan)(shan)山(shan)(shan)巔(dian)之上立(li)有(you)(you)盤古神廟。 盤古廟始建于五(wu)代。傳言當年盤古山(shan)(shan)上時有(you)(you)神光顯現(xian),更有(you)(you)蜃樓仙境為鄉民官(guan)士(shi)親見。每(mei)奇景(jing)臨世不過半日(ri)即沒,其中(zhong)有(you)(you)仙樓宮闕,井然杼比;麒麟(lin)、彩鳳(feng)、青鸞、仙鶴、白螭(chi)、神龍戲于其間;瓊草玉樹,遍地可見;靈果珍(zhen)品(pin),望而垂涎(xian)。仙人飛相(xiang)(xiang)來往于瑤宮紫闕,且有(you)(you)彩裳宮娥(e)、童子相(xiang)(xiang)隨而行(xing)。仙氣氤氳,自在非凡。
其中有(you)一(yi)(yi)(yi)(yi)大(da)(da)殿(dian)其勢最(zui)偉,殿(dian)前正(zheng)門上有(you)一(yi)(yi)(yi)(yi)青玉(yu)大(da)(da)匾,上書“盤古神(shen)殿(dian)”四大(da)(da)鏨金字(zi)跡,氣勢恢宏,莊(zhuang)嚴非常。 殿(dian)外庭(ting)中有(you)一(yi)(yi)(yi)(yi)高逾百丈的玉(yu)雕,周身不(bu)見半點瑕疵,通體(ti)瑩光潤透,更不(bu)顯絲(si)毫雕琢之工跡,純樸自然,渾然天成。此(ci)玉(yu)雕所繪乃一(yi)(yi)(yi)(yi)神(shen)人,但(dan)見此(ci)人,虬髯濃眉,金剛(gang)怒目,方口大(da)(da)耳,上身赤(chi)膊,肌(ji)肉虬結,下身槲葉圍裙,不(bu)失莊(zhuang)嚴。手執一(yi)(yi)(yi)(yi)利刃巨(ju)斧,揮(hui)天斥地(di),懾泣鬼神(shen),正(zheng)是有(you)開(kai)天辟地(di)之功的盤古大(da)(da)神(shen)。
此事傳至(zhi)京都,明(ming)告圣聽。帝(di)(di)(di)命欽天監卜占,告之(zhi)乃神跡,瑞兆也。帝(di)(di)(di)親身移駕,周(zhou)車(che)而(er)至(zhi),恰逢蜃現。甚喜(xi),凈身、齋戒、焚(fen)香,禱神祈天。望上達天聽,永保社稷。后,遣能(neng)匠巧(qiao)工于山頂造殿立社,樹碑以傳。命僧道代帝(di)(di)(di)世相守司,以求(qiu)國安。
世傳盤(pan)古氏九月(yue)初九圣誕(dan),三(san)月(yue)初三(san)升天(tian)。于是(shi)在每年陽春三(san)月(yue)花開(kai)農(nong)閑時,行起廟會,以念盤(pan)古開(kai)天(tian)之功善。
值此之(zhi)時,僧道凡(fan)夫,官(guan)宦(huan)平民,商賈(jia)小販,鴻儒白丁,盡皆云集于此。或(huo)論(lun)道說法,或(huo)攀(pan)比奢華,或(huo)藉此營生(sheng),或(huo)尋墨夢筆,以生(sheng)妙花(hua)。
三教九(jiu)流,走卒藝人,不(bu)絕其間(jian),山(shan)(shan)(shan)上(shang)山(shan)(shan)(shan)下,人煙(yan)阜盛。叫(jiao)賣聲(sheng),討(tao)價聲(sheng),歡笑聲(sheng),吟哦聲(sheng),祈禱(dao)聲(sheng),誦(song)經聲(sheng),諸般聲(sheng)語不(bu)絕于耳。山(shan)(shan)(shan)下車馬(ma)、云(yun)轎、簡棚(peng)、華(hua)蓋,賃地而臥,占(zhan)地而居。山(shan)(shan)(shan)道側徑有(you)(you)林蔭歇腳者(zhe),有(you)(you)烹茶(cha)煮茗者(zhe),有(you)(you)沽酒獨(du)酌者(zhe),有(you)(you)行(xing)(xing)(xing)令(ling)聚飲者(zhe),有(you)(you)沾汗而行(xing)(xing)(xing)者(zhe),有(you)(you)搖扇拄(zhu)竹者(zhe),有(you)(you)踴躍(yue)跳行(xing)(xing)(xing)者(zhe),有(you)(you)裙帶相(xiang)幫(bang)者(zhe),有(you)(you)步履匆匆者(zhe),有(you)(you)駐足而望者(zhe),世(shi)間(jian)百態(tai),不(bu)一(yi)而足。 山(shan)(shan)(shan)頂之上(shang),噴火(huo)、變(bian)臉、變(bian)戲法(fa)兒(er)、吞劍、碎石、耍刀、舞(wu)(wu)(wu)槍(qiang)、打鞭、履纖、舞(wu)(wu)(wu)獅、舞(wu)(wu)(wu)龍、斗雞、戲猴等(deng),更有(you)(you)燈謎(mi)、對聯、賦(fu)詩、作(zuo)詞等(deng)文墨(mo)之巧,騷(sao)客鴻儒,盡來附(fu)足,一(yi)展才華(hua)。其中更是成全了不(bu)少才子佳(jia)人之良緣(yuan)!
碧(bi)玉名媛,自是鐘(zhong)愛一些(xie)小(xiao)巧(qiao)精奇的物什,珠釵(chai)、發卡、玉佩、束發絲結(jie)、開光護符,必不會(hui)少。
各地之風味小吃、冷飲、布偶、紙鳶、木質刀(dao)劍、竹簫(xiao)短哨,皆為(wei)垂髫小兒(er)之最好。
又有外地(di)客商攜錦帛、霧茗、書畫、美(mei)玉,藉此易物,換取黃白。 不少善男信(xin)女(nv)攜家中眷(juan)屬(shu),虔誠朝拜,以求多福。
總之(zhi),盤古廟(miao)會(hui)乃一(yi)(yi)年(nian)一(yi)(yi)度之(zhi)盛會(hui),不往則定(ding)當抱憾遺恨終生!
2005年12月(yue)4日,中(zhong)國民間文藝家協會正式命名泌陽縣為(wei)“中(zhong)國盤古圣地(di)”。
歷史沿革
今(jin)贛之(zhi)會(hui)昌(chang)有(you)盤(pan)古(gu)山(今(jin)于都縣盤(pan)古(gu)山鎮、靖石鄉境(jing)內),本(ben)盤(pan)固名(ming),其(qi)(qi)湘(xiang)鄉有(you)盤(pan)古(gu)保,而雩都有(you)盤(pan)古(gu)祠,盤(pan)固之(zhi)謂也(ye)。按《地(di)理坤鑒》云:“龍首人身(shen)。”而今(jin)成(cheng)都、淮安、京兆皆有(you)廟祀。事具(ju)徐整《三(san)五歷紀》及《丹(dan)壺記(ji)》。至(zhi)唐袁天綱推言之(zhi)《真源賦》,謂元始應世,萬八(ba)千(qian)年為(wei)一甲子。荊(jing)湖南北今(jin)以(yi)十月(yue)十六(liu)日(ri)為(wei)盤(pan)古(gu)氏生日(ri),以(yi)候月(yue)之(zhi)陰暗(an),云其(qi)(qi)顯化之(zhi)所宜,有(you)以(yi)也(ye)。《元豐九域志》:“廣陵有(you)盤(pan)古(gu)冢、廟”,殆亦神假者。
會昌歷史(shi)上(shang)是雩(yu)都之地,雩(yu)都(今江(jiang)西省于都縣)在歷史(shi)上(shang)數(shu)度屬吳又數(shu)度屬楚(chu),其沿革正合“吳楚(chu)間(jian)”的地域(yu)特(te)征。
據《于(yu)(yu)都縣志》記載:“春秋,于(yu)(yu)都地處楚吳(wu)邊域。楚若(ruo)敖二十(shi)一(yi)年(前(qian)770年)屬楚。吳(wu)闔(閭)十(shi)一(yi)年(前(qian)504年),屬吳(wu)。
戰國,周(zhou)元王(wang)三年(nian)(前(qian)473年(nian))十(shi)月,越(yue)王(wang)勾踐滅吳(wu),于都屬越(yue)。周(zhou)顯(xian)王(wang)三十(shi)五年(nian)(前(qian)334年(nian)),楚滅越(yue),復歸楚。
秦統(tong)一中國(guo)(guo),始皇二十(shi)六年(nian)(前221年(nian)),分全國(guo)(guo)為36個郡,于(yu)都屬九江(jiang)郡。
西漢(han)(han)高祖元(yuan)年(nian)(nian)(公元(yuan)前(qian)206年(nian)(nian)),楚(chu)項羽立英布(即黔布)為(wei)九江(jiang)王,于都屬(shu)楚(chu)。四年(nian)(nian),九江(jiang)郡(jun)改為(wei)淮(huai)南(nan)(nan)國(guo)。五年(nian)(nian),漢(han)(han)滅(mie)楚(chu),仍為(wei)淮(huai)南(nan)(nan)國(guo),于都始(shi)屬(shu)漢(han)(han)。六年(nian)(nian)(前(qian)201年(nian)(nian)),潁陰(yin)侯灌嬰平定江(jiang)南(nan)(nan),析淮(huai)南(nan)(nan)設(she)豫章郡(jun),郡(jun)治南(nan)(nan)昌。于都始(shi)設(she)縣,以北(bei)有雩(yu)山,取名雩(yu)都縣,治所東溪的南(nan)(nan)面(今西郊鄉古田),屬(shu)豫章郡(jun)。……三國(guo)是屬(shu)吳。”
宋時“贛之會(hui)(hui)(hui)昌(chang)(chang)(chang)”的(de)(de)(de)(de)盤(pan)古(gu)(gu)山(shan)就(jiu)是今(jin)江西省贛州市(shi)于(yu)都(dou)(dou)縣(xian)(xian)(xian)(xian)盤(pan)古(gu)(gu)山(shan)鎮(zhen)的(de)(de)(de)(de)盤(pan)古(gu)(gu)山(shan)。今(jin)江西省于(yu)都(dou)(dou)縣(xian)(xian)(xian)(xian)原(yuan)稱雩(yu)(yu)都(dou)(dou)縣(xian)(xian)(xian)(xian)(1957年(nian)(nian)(nian)改為于(yu)都(dou)(dou)縣(xian)(xian)(xian)(xian)),漢高祖六年(nian)(nian)(nian)(公(gong)元(yuan)(yuan)前201年(nian)(nian)(nian))設立縣(xian)(xian)(xian)(xian)治,管(guan)轄今(jin)于(yu)都(dou)(dou)、寧(ning)都(dou)(dou)、石(shi)(shi)城、安遠、瑞金、會(hui)(hui)(hui)昌(chang)(chang)(chang)、尋(xun)烏七(qi)縣(xian)(xian)(xian)(xian) 。后七(qi)縣(xian)(xian)(xian)(xian)先(xian)后從(cong)雩(yu)(yu)都(dou)(dou)管(guan)轄的(de)(de)(de)(de)地域析出設立縣(xian)(xian)(xian)(xian)治。其(qi)中(zhong)會(hui)(hui)(hui)昌(chang)(chang)(chang)縣(xian)(xian)(xian)(xian)在(zai)雩(yu)(yu)都(dou)(dou)的(de)(de)(de)(de)東部緊鄰,于(yu)公(gong)元(yuan)(yuan)982年(nian)(nian)(nian)從(cong)雩(yu)(yu)都(dou)(dou)析出。《宋史》志第四十一 地理四載:“太平(ping)興國中(zhong)(公(gong)元(yuan)(yuan)982年(nian)(nian)(nian)),析雩(yu)(yu)都(dou)(dou)六鄉于(yu)九州鎮(zhen)置”。析出的(de)(de)(de)(de)六鄉就(jiu)包括了今(jin)天(tian)于(yu)都(dou)(dou)縣(xian)(xian)(xian)(xian)的(de)(de)(de)(de)盤(pan)古(gu)(gu)山(shan)鎮(zhen)、靖石(shi)(shi)鄉、鐵(tie)山(shan)龍鎮(zhen)、小溪鄉的(de)(de)(de)(de)一部分以(yi)及現在(zai)會(hui)(hui)(hui)昌(chang)(chang)(chang)縣(xian)(xian)(xian)(xian)的(de)(de)(de)(de)其(qi)他(ta)地區。羅(luo)(luo)蘋是《路(lu)史》作者羅(luo)(luo)泌的(de)(de)(de)(de)兒子,羅(luo)(luo)蘋生活在(zai)公(gong)元(yuan)(yuan)1100年(nian)(nian)(nian)左(zuo)右,是當會(hui)(hui)(hui)昌(chang)(chang)(chang)設縣(xian)(xian)(xian)(xian)不久,所以(yi)羅(luo)(luo)蘋注《路(lu)史》說:“今(jin)贛之會(hui)(hui)(hui)昌(chang)(chang)(chang)有(you)盤(pan)古(gu)(gu)山(shan),本盤(pan)固名,其(qi)湘鄉有(you)盤(pan)古(gu)(gu)保(bao),而(er)雩(yu)(yu)都(dou)(dou)有(you)盤(pan)古(gu)(gu)祠(ci),盤(pan)固之謂(wei)也。” 盤(pan)古(gu)(gu)山(shan)在(zai)今(jin)于(yu)都(dou)(dou)縣(xian)(xian)(xian)(xian)的(de)(de)(de)(de)盤(pan)古(gu)(gu)山(shan)鎮(zhen)和靖石(shi)(shi)鄉境內(nei),該(gai)地區982年(nian)(nian)(nian)以(yi)前屬(shu)于(yu)雩(yu)(yu)都(dou)(dou)縣(xian)(xian)(xian)(xian),982年(nian)(nian)(nian)——1952年(nian)(nian)(nian)屬(shu)于(yu)會(hui)(hui)(hui)昌(chang)(chang)(chang),1952年(nian)(nian)(nian)又從(cong)會(hui)(hui)(hui)昌(chang)(chang)(chang)縣(xian)(xian)(xian)(xian)靖石(shi)(shi)區劃回(hui)雩(yu)(yu)都(dou)(dou)縣(xian)(xian)(xian)(xian),仍稱靖石(shi)(shi)區。1957年(nian)(nian)(nian)6月從(cong)靖石(shi)(shi)區分設出盤(pan)古(gu)(gu)山(shan)鎮(zhen)。
今(jin)盤(pan)(pan)古(gu)(gu)(gu)山(shan)(shan)(shan)(shan)地處(chu)現江西(xi)省于都(dou)(dou)縣盤(pan)(pan)古(gu)(gu)(gu)山(shan)(shan)(shan)(shan)鎮(zhen)、靖石鄉、 利村鄉境內,屬于 九連(lian)山(shan)(shan)(shan)(shan)的余脈,盤(pan)(pan)古(gu)(gu)(gu)山(shan)(shan)(shan)(shan)鎮(zhen)距(ju)于都(dou)(dou)縣城(cheng)53公(gong)里,盤(pan)(pan)古(gu)(gu)(gu)山(shan)(shan)(shan)(shan)主峰屏坑山(shan)(shan)(shan)(shan)(原稱龍(long)山(shan)(shan)(shan)(shan))距(ju)于都(dou)(dou)縣城(cheng)29公(gong)里。主峰龍(long)山(shan)(shan)(shan)(shan)與 龍(long)王(wang)(wang)山(shan)(shan)(shan)(shan)相連(lian),龍(long)山(shan)(shan)(shan)(shan)海(hai)拔1312米,龍(long)山(shan)(shan)(shan)(shan)為(wei)于都(dou)(dou)縣的最高峰,龍(long)王(wang)(wang)山(shan)(shan)(shan)(shan)海(hai)拔1210米,富含鎢礦,盤(pan)(pan)古(gu)(gu)(gu)山(shan)(shan)(shan)(shan)東(dong)有(you)(you)(you) 貢江支流靖石河(he)(he)和濂江,東(dong)南有(you)(you)(you)長龍(long)河(he)(he),龍(long)山(shan)(shan)(shan)(shan)上有(you)(you)(you)三森(sen)水(shui)庫(ku),盤(pan)(pan)古(gu)(gu)(gu)山(shan)(shan)(shan)(shan)西(xi)接 祁山(shan)(shan)(shan)(shan)祿(lu)山(shan)(shan)(shan)(shan)(海(hai)拔1065米)。
傳說(shuo),在(zai) 遠古時代,自(zi)從黃(huang)帝打敗蚩尤(you)之后,一(yi)(yi)部(bu)分蚩尤(you)人(ren)向南遷徙,一(yi)(yi)直(zhi)隱居在(zai)緬甸金三角一(yi)(yi)帶的(de)原始(shi)深山野(ye)林中,于世封閉(bi)了幾千(qian)年,一(yi)(yi)直(zhi)是(shi)最(zui)原始(shi)、最(zui)古樸(pu)(pu)的(de)民(min)族,他(ta)們居住在(zai)原始(shi)森林古樹(shu)(shu)(shu)上(shang)搭建的(de)吊(diao)腳小木(mu)樓(lou)里,穿著(zhu)土(tu)法染制的(de)衣裳或用獸皮、樹(shu)(shu)(shu)皮、飛鳥羽毛編(bian)織衣服,男人(ren)紋(wen)身(shen),女(nv)人(ren) 紋(wen)臉,他(ta)們善良淳樸(pu)(pu),粗狂豪(hao)放,長期生(sheng)(sheng)活在(zai)樹(shu)(shu)(shu)上(shang),爬樹(shu)(shu)(shu)比走路快(kuai),他(ta)們崇拜樹(shu)(shu)(shu)神“生(sheng)(sheng)于樹(shu)(shu)(shu)上(shang),死于樹(shu)(shu)(shu)下”還保留著(zhu)吃泥巴,吃生(sheng)(sheng)肉(rou),和(he)(he)生(sheng)(sheng)血(xue)的(de)風俗(su)。部(bu)落里的(de)長老紋(wen)臉阿婆(po),是(shi)最(zui)后一(yi)(yi)代的(de)紋(wen)臉人(ren),還有世界上(shang)最(zui)稀少(shao)的(de)民(min)族----長頸人(ren),千(qian)百年來,他(ta)們一(yi)(yi)直(zhi)尊奉(feng)盤(pan)古和(he)(he)蚩尤(you)為他(ta)們的(de)祖先。
美麗的盤古山是大(da)自然的絕作(zuo),這里(li)是休閑(xian)、療養、保健(jian)及舉行(xing)戶外拓展的最佳場(chang)所。盡情享受大(da)自然的饋贈吧!
景區地貌
盤(pan)(pan)(pan)古(gu)(gu)(gu)(gu)(gu)山(shan)高約百米,山(shan)腰有(you)盤(pan)(pan)(pan)古(gu)(gu)(gu)(gu)(gu)洞,洞中有(you)廟(miao),即盤(pan)(pan)(pan)古(gu)(gu)(gu)(gu)(gu)廟(miao)。山(shan)對面有(you)貓獅山(shan)、大頭獅山(shan)、人(ren)仔山(shan)、馬(ma)鞍山(shan)、鐵炮山(shan)、八仙巖(yan),再遠一(yi)點(dian)有(you)龍山(shan)、石(shi)牛山(shan)、威(wei)虎山(shan)、白虎山(shan)、筆(bi)架山(shan)、螺螄山(shan)等,形似向(xiang)著盤(pan)(pan)(pan)古(gu)(gu)(gu)(gu)(gu)廟(miao)朝拜。盤(pan)(pan)(pan)古(gu)(gu)(gu)(gu)(gu)山(shan)腳下原來有(you)一(yi)個小村,叫盤(pan)(pan)(pan)古(gu)(gu)(gu)(gu)(gu)村,因(yin)盤(pan)(pan)(pan)古(gu)(gu)(gu)(gu)(gu)山(shan)而得名(ming),一(yi)百多(duo)年前(qian),因(yin)兵荒(huang)馬(ma)亂(luan),幾戶人(ren)家都搬到山(shan)后背的甘東村去住了。