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洪(hong)頂(ding)山(shan)摩(mo)崖位(wei)于山(shan)東省東平縣。洪(hong)頂(ding)山(shan)摩(mo)崖又(you)稱洪(hong)頂(ding)山(shan)摩(mo)崖刻(ke)(ke)經(jing)(jing)。因它解開了史學界名僧“安道(dao)一(yi)”的(de)隸楷(kai)(kai)(kai)書體轉變(bian)之謎而聞名國內(nei)外(wai)。因書法家僧安道(dao)一(yi)的(de)佛教(jiao)觀念是(shi)“般若(ruo)(ruo)性(xing)空(kong)(kong)”觀，故他在此書刻(ke)(ke)的(de)主要(yao)是(shi)“文(wen)殊若(ruo)(ruo)”“摩(mo)訶若(ruo)(ruo)”經(jing)(jing)等。洪(hong)頂(ding)山(shan)摩(mo)崖刻(ke)(ke)經(jing)(jing)東邊是(shi)“僧安道(dao)一(yi)”的(de)“文(wen)殊若(ruo)(ruo)”刻(ke)(ke)經(jing)(jing)，全文(wen)98字，闡釋佛家“性(xing)空(kong)(kong)”思(si)想。書寫風格(ge)隸中(zhong)帶(dai)楷(kai)(kai)(kai)，楷(kai)(kai)(kai)中(zhong)帶(dai)隸。是(shi)我(wo)國文(wen)字進(jin)化從隸到(dao)楷(kai)(kai)(kai)重要(yao)見證。

東邊(bian)是(shi)屬名“僧(seng)安(an)(an)(an)道(dao)一”的(de)《文(wen)(wen)殊(shu)(shu)般若》刻經。經文(wen)(wen)出自梁曼陀羅仙和僧(seng)伽(jia)婆羅譯本中(zhong)(zhong)(zhong)(zhong)(zhong)。全文(wen)(wen)共(gong)98字(zi)(zi)，文(wen)(wen)中(zhong)(zhong)(zhong)(zhong)(zhong)以佛主(zhu)如(ru)來與(yu)(yu)文(wen)(wen)殊(shu)(shu)菩薩對話的(de)形式，禪(chan)釋出僧(seng)眾如(ru)何修(xiu)成大(da)智能到(dao)彼岸的(de)“性(xing)空”思想，在佛經中(zhong)(zhong)(zhong)(zhong)(zhong)具(ju)有代表(biao)性(xing)。書(shu)(shu)寫風格是(shi)隸(li)中(zhong)(zhong)(zhong)(zhong)(zhong)帶(dai)楷，楷中(zhong)(zhong)(zhong)(zhong)(zhong)帶(dai)隸(li)，這是(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)國文(wen)(wen)字(zi)(zi)進化從隸(li)到(dao)楷的(de)重要特征，其中(zhong)(zhong)(zhong)(zhong)(zhong)“亦”字(zi)(zi)是(shi)草書(shu)(shu)，而“道(dao)”字(zi)(zi)則帶(dai)行(xing)書(shu)(shu)韻味，“數”字(zi)(zi)還(huan)有罕見的(de)飛白體。兩邊(bian)便(bian)是(shi)用篆體書(shu)(shu)有《安(an)(an)(an)公之(zhi)(zhi)碑(bei)》的(de)風門(men)口碑(bei)字(zi)(zi)謎。還(huan)刻有“藥師琉(liu)璃光佛主(zhu)”與(yu)(yu)“大(da)佛”題名，字(zi)(zi)體之(zhi)(zhi)大(da)更是(shi)無與(yu)(yu)倫(lun)比。碑(bei)西(xi)是(shi)“僧(seng)安(an)(an)(an)道(dao)一”題名，刻于高(gao)2米(mi)(mi)、寬1.3米(mi)(mi)的(de)圭首碑(bei)內，書(shu)(shu)體隸(li)中(zhong)(zhong)(zhong)(zhong)(zhong)帶(dai)楷，并有行(xing)書(shu)(shu)韻味，瀟灑流暢，其中(zhong)(zhong)(zhong)(zhong)(zhong)“一”字(zi)(zi)為大(da)寫“壹(yi)”。北(bei)山崖(ya)西(xi)是(shi)安(an)(an)(an)道(dao)一所書(shu)(shu)《文(wen)(wen)殊(shu)(shu)般若經》摘錄。

因“安道一佛(fo)教”觀念是(shi)(shi)“涅(nie) 若(ruo)(ruo)性(xing)空”觀，他(ta)在(zai)此處(chu)書(shu)刻(ke)的(de)(de)是(shi)(shi)“文(wen)殊 若(ruo)(ruo)”，“摩訶若(ruo)(ruo)”經等。東邊是(shi)(shi)屬名“僧安道一”的(de)(de)“文(wen)殊 若(ruo)(ruo)”刻(ke)經。經文(wen)出(chu)自梁曼陀羅仙和(he)僧伽婆羅譯(yi)本(ben)中(zhong)(zhong)。全文(wen)共98字(zi)，文(wen)中(zhong)(zhong)以佛(fo)主(zhu)如(ru)來(lai)與文(wen)殊菩薩對話(hua)的(de)(de)形(xing)式(shi)，禪釋出(chu)僧眾如(ru)何修(xiu)成大智慧到彼岸的(de)(de)“性(xing)空”思想，在(zai)佛(fo)經中(zhong)(zhong)占重要地位。更珍貴的(de)(de)是(shi)(shi)該經的(de)(de)書(shu)法價值，在(zai)整個刻(ke)經中(zhong)(zhong)具有(you)代(dai)表性(xing)。書(shu)寫風(feng)格是(shi)(shi)隸中(zhong)(zhong)帶(dai)楷(kai)，楷(kai)中(zhong)(zhong)帶(dai)隸，這是(shi)(shi)我國(guo)文(wen)字(zi)進化從隸到楷(kai)的(de)(de)重要特(te)征，起斷代(dai)作用(yong)。難得可貴的(de)(de)是(shi)(shi)其中(zhong)(zhong)的(de)(de)“亦”字(zi)是(shi)(shi)草書(shu)，而“道”字(zi)則帶(dai)行書(shu)韻味，“數”字(zi)還(huan)有(you)書(shu)法上罕(han)見的(de)(de)飛白狀體。在(zai)北(bei)齊時期(qi)的(de)(de)刻(ke)經中(zhong)(zhong)出(chu)現(xian)幾種書(shu)體在(zai)中(zhong)(zhong)國(guo)是(shi)(shi)早的(de)(de)。

兩邊便是(shi)用(yong)篆體屬有“安公之碑(bei)”的(de)風門(men)口碑(bei)碑(bei)文(wen)(wen)。意思(si)(si)是(shi)在“風門(men)口”書(shu)刻(ke)的(de)碑(bei)文(wen)(wen)，看似文(wen)(wen)字游戲，實是(shi)“安道一(yi)”用(yong)“安”與(yu)“不安”，“一(yi)”與(yu)“不一(yi)”的(de)關系(xi)禪(chan)(chan)(chan)述自(zi)己的(de)佛(fo)教主張，“一(yi)”是(shi)指禪(chan)(chan)(chan)定中心境專一(yi)境界(jie)，這(zhe)與(yu)中國道教把“道”解釋為(wei)“虛一(yi)而靜”是(shi)同(tong)樣意思(si)(si)，“安”是(shi)指佛(fo)教中超世脫俗，元煩惱(nao)的(de)身(shen)心狀態，“不安”是(shi)指俗的(de)煩惱(nao)，所以僧眾們稱(cheng)西方凈土為(wei)“安養(yang)國”，提倡(chang)“安樂行”。刻(ke)文(wen)(wen)中“安故能(neng)一(yi)，一(yi)故能(neng)安”即是(shi)全部意思(si)(si)的(de)概括。也是(shi)安道一(yi)對禪(chan)(chan)(chan)宗(zong)始祖達(da)摩祖師提倡(chang)的(de)“安心禪(chan)(chan)(chan)”的(de)領(ling)悟(wu)與(yu)發展。