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地理位置

融(rong)寧宮位于堤村(cun)鄉干河村(cun)，因廟宇建筑(zhu)正對凈石(shi)山，又稱凈石(shi)宮。現(xian)存建筑(zhu)為明中后期(qi)遺(yi)構，占地約5畝余，山門，融(rong)寧宮同在(zai)中軸(zhou)線上，左右各有(you)配(pei)殿、耳殿、建筑(zhu)結構疏密得(de)當，布(bu)局精巧，主次分明。

建筑結構

山門

建在宮院正南，兩(liang)側(ce)磚砌(qi)起墻，上以(yi)木板平覆，木構戲(xi)臺于(yu)其上，十字歇山式，琉璃瓦覆頂(ding)。當地稱作“八卦(gua)懸頂(ding)”。

大殿

進入山門便(bian)可(ke)看到(dao)雄偉的大殿——融(rong)寧宮，大殿建(jian)在高0.3米(mi)的磚砌(qi)臺基上(shang)。大殿面闊三間，進深六椽，懸山頂，覆(fu)以布瓦(wa)。殿額題匾“融(rong)寧宮”，“融(rong)”有作久遠解，放(fang)映出人們對(dui)平定安和(he)環境的熱(re)愛與期盼。

殿門

殿門格扇式。

神像

殿內供奉玄(xuan)天上(shang)帝(di)(di)(di)，玄(xuan)天上(shang)帝(di)(di)(di)，又稱(cheng)真(zhen)武(wu)大(da)帝(di)(di)(di)，為(wei)(wei)道教中主(zhu)宰(zai)北方的(de)大(da)神。神像披發仗劍端坐(zuo)于須彌座上(shang)。傳(chuan)說真(zhen)武(wu)大(da)帝(di)(di)(di)曾助周(zhou)武(wu)王(wang)伐紂有功，玉帝(di)(di)(di)冊封為(wei)(wei)玄(xuan)武(wu)，加號“太上(shang)紫(zi)皇天一真(zhen)人(ren)”。宋真(zhen)宗大(da)中祥符年間，尊為(wei)(wei)“鎮天真(zhen)武(wu)靈應(ying)武(wu)玄(xuan)天上(shang)帝(di)(di)(di)”。明(ming)代張三豐創(chuang)立(li)的(de)武(wu)當派道教崇祀真(zhen)武(wu)，以真(zhen)武(wu)為(wei)(wei)祖(zu)師(shi)，后人(ren)又稱(cheng)真(zhen)武(wu)大(da)帝(di)(di)(di)為(wei)(wei)“玄(xuan)天祖(zu)師(shi)”。

大殿(dian)真武像(xiang)上懸塑(su)天(tian)(tian)(tian)宮樓(lou)閣，許多姿態各異的天(tian)(tian)(tian)神(shen)出(chu)沒于云(yun)霧間，懸塑(su)分做上下(xia)兩(liang)部(bu)分，頂(ding)部(bu)彩塑(su)樓(lou)閣三所，正中垂檐歇山頂(ding)，底(di)層(ceng)出(chu)抱廈，內奉(feng)元(yuan)始天(tian)(tian)(tian)尊，左(zuo)(zuo)右有(you)天(tian)(tian)(tian)神(shen)持戈(ge)怒立。左(zuo)(zuo)為靈寶天(tian)(tian)(tian)尊，右為道(dao)德(de)天(tian)(tian)(tian)尊。道(dao)家意想中的神(shen)圣天(tian)(tian)(tian)堂，在民間匠(jiang)人(ren)的手下(xia)表現得至高無上。二層(ceng)懸塑(su)多為神(shen)仙官吏(li)。玄天(tian)(tian)(tian)大帝(di)(di)(di)兩(liang)側塑(su)有(you)周公和桃花(hua)女。傳說周公、桃花(hua)被玄天(tian)(tian)(tian)大帝(di)(di)(di)收服(fu)后(hou)，封為元(yuan)帥，在帝(di)(di)(di)座前(qian)效力。左(zuo)(zuo)右檐柱盤龍怒張。須(xu)彌(mi)座前(qian)塑(su)有(you)龜、蛇二將。神(shen)像(xiang)背后(hou)彩塑(su)龍霧花(hua)卉，祥(xiang)云(yun)縈繞，金碧(bi)輝(hui)煌，彩塑(su)人(ren)物大約十幾(ji)公分，但(dan)神(shen)情并肖，栩栩如生。

壁畫

殿(dian)左(zuo)右及后山(shan)墻(qiang)滿繪壁(bi)畫，約用傳統的勾(gou)線填(tian)色法(fa)完成。

東西山(shan)墻(qiang)形(xing)如現(xian)代環(huan)畫形(xing)式(shi)，采用(yong)(yong)傳統的散點透視(shi)法(fa)(fa)繪(hui)有(you)玄天大帝八十二化。形(xing)象地表(biao)現(xian)了玄天大帝從“夢中月”始(shi)到“天帝賜劍”、“翻山(shan)裂石”、“武當鎮帥”……直到受封‘玄天上帝’的整部(bu)情節(jie)。畫法(fa)(fa)精細工致(zhi)，用(yong)(yong)筆遒勁，線(xian)條簡潔(jie)有(you)力(li)，中間襯景有(you)山(shan)水，古樹(shu)，宮院(yuan)等(deng)，點染皴擦，一絲不茍(gou)，人物面(mian)部(bu)、衣襯、樹(shu)干及(ji)葉多以(yi)渲染法(fa)(fa)分陰陽(yang)。增(zeng)強了畫面(mian)的表(biao)現(xian)效(xiao)果，西壁(bi)頂有(you)墨書題記，為石明(ming)里(li)丹(dan)青楊(yang)(yang)成廉，攜其弟及(ji)子(zi)楊(yang)(yang)萃，和學徒某(mou)完(wan)成，時間為清順(shun)治五(wu)年閏四(si)月。后墻(qiang)神像左右壁(bi)上繪(hui)有(you)威(wei)風凜凜的天神征戰圖，人物均等(deng)如真人，線(xian)條勾勒(le)粗獷有(you)力(li)，須發怒(nu)張間，仿佛有(you)排山(shan)倒海之勢。神龕側面(mian)繪(hui)有(you)獻花神像，衣紋(wen)流暢生動。色調明(ming)快(kuai)亮麗。

融(rong)(rong)寧宮(gong)(gong)壁(bi)(bi)(bi)畫設色(se)對比明顯(xian)，因多采用礦物顏料，至今仍光彩人，傳統武(wu)士的(de)“蜂(feng)腰”、“豹(bao)肩(jian)”在畫家筆下表現得尤為生動，滿(man)壁(bi)(bi)(bi)流光溢(yi)彩，直奪天工。學者把芮城永樂(le)宮(gong)(gong)、廣勝寺(si)水神廟、融(rong)(rong)寧宮(gong)(gong)的(de)壁(bi)(bi)(bi)畫分別定為晉(jin)南(nan)元、明、清三(san)個時(shi)期的(de)代(dai)表作。足(zu)見它的(de)藝術價值與學術價值百(bai)同凡響。

東西配殿

融寧宮(gong)東(dong)西配殿(dian)(dian)(dian)(dian)(dian)建(jian)成3間2層樓(lou)閣式，2層出(chu)檐，圍以(yi)(yi)欄桿，傳(chuan)為(wei)(wei)舊(jiu)時(shi)婦女(nv)看戲之所，底層則(ze)(ze)為(wei)(wei)男性觀戲場地(di)。在封(feng)建(jian)社會，男女(nv)有(you)別，社會風俗嚴厲，在建(jian)筑(zhu)上(shang)(shang)反(fan)映得(de)更(geng)為(wei)(wei)明(ming)顯。配殿(dian)(dian)(dian)(dian)(dian)北側，各(ge)建(jian)耳殿(dian)(dian)(dian)(dian)(dian)一(yi)間，分別供奉(feng)黑虎、龍(long)(long)王(wang)(wang)二神。東(dong)耳殿(dian)(dian)(dian)(dian)(dian)旁有(you)小便(bian)門(men)通往(wang)(wang)殿(dian)(dian)(dian)(dian)(dian)東(dong)過道(dao)，傳(chuan)為(wei)(wei)舊(jiu)時(shi)婦女(nv)進廟之處(chu)。東(dong)配殿(dian)(dian)(dian)(dian)(dian)南(nan)側開一(yi)東(dong)向大(da)門(men)，門(men)額題朝圣門(men)，出(chu)門(men)有(you)南(nan)北長30余米，寬5米的磚漫通道(dao)，由此而北，盡頭有(you)大(da)門(men)可出(chu)宮(gong)院，大(da)門(men)額書“凈(jing)(jing)石宮(gong)”，懸(xuan)山(shan)(shan)(shan)式建(jian)筑(zhu)。附：干(gan)河(he)“凈(jing)(jing)石宮(gong)” 堤村(cun)干(gan)河(he)村(cun)，古稱(cheng)(cheng)“水潤里(li)”。地(di)當洪(hong)、霍、汾三縣交(jiao)通要沖，自古以(yi)(yi)來(lai)，車輛運輸(shu)，四通八達(da)。村(cun)西“凈(jing)(jing)石宮(gong)”東(dong)臨汾河(he)，西倚呂梁；“碑林”、“藝苑”分陳兩(liang)廊；殿(dian)(dian)(dian)(dian)(dian)宇輝煌，古柏參開，雕(diao)塑壁畫，馳名(ming)遐(xia)邇。 主殿(dian)(dian)(dian)(dian)(dian)“融寧宮(gong)”，中塑“玄天(tian)(tian)(tian)(tian)大(da)師(shi)”，赤(chi)臉(lian)金身，威風凜凜；儀表(biao)非(fei)凡，栩(xu)栩(xu)如(ru)生。兩(liang)邊(bian)楹聯為(wei)(wei)：“七世太子不(bu)(bu)(bu)愿皇宮(gong)享寶貴，八輩狀元但求武當養性心(xin)。”宮(gong)仆峰環抱，懸(xuan)空(kong)柏出(chu)石隙；山(shan)(shan)(shan)水明(ming)媚，樹(shu)木參差(cha)；四時(shi)百鳥爭鳴，八節野花不(bu)(bu)(bu)斷，真(zhen)乃錦銹江山(shan)(shan)(shan)，畫圖世界，過往(wang)(wang)游(you)(you)人，無(wu)(wu)(wu)不(bu)(bu)(bu)嘆為(wei)(wei)觀止(zhi)。尤(you)其游(you)(you)人注(zhu)目(mu)的是，宮(gong)門(men)外(wai)通往(wang)(wang)平(ping)垣之東(dong)西道(dao)旁，雙峰對崎，太陽(yang)當空(kong)人無(wu)(wu)(wu)影；巒(luan)封(feng)路心(xin)，雷鳴電閃云(yun)無(wu)(wu)(wu)著。似此奇境，實(shi)屬罕見。為(wei)(wei)方(fang)便(bian)游(you)(you)人登峰眺望(wang)。免除(chu)往(wang)(wang)年(nian)繞山(shan)(shan)(shan)越(yue)嶺之苦，1993年(nian)經村(cun)民(min)及外(wai)出(chu)工作人員集資，新建(jian)一(yi)橋(qiao)上(shang)(shang)達(da)龍(long)(long)王(wang)(wang)峰，下(xia)通“融寧宮(gong)”。故(gu)取名(ming)曰“龍(long)(long)宮(gong)橋(qiao)”。 “欲(yu)窮千里(li)目(mu)，更(geng)上(shang)(shang)高山(shan)(shan)(shan)峰”。沿(yan)“龍(long)(long)宮(gong)橋(qiao)”攀登六(liu)十九個臺階，即達(da)山(shan)(shan)(shan)腰“龍(long)(long)王(wang)(wang)亭(ting)”。傳(chuan)言：“龍(long)(long)者能興云(yun)雨，利萬物”。故(gu)在若干(gan)年(nian)前(qian)，我們的祖先(xian)，每逢天(tian)(tian)(tian)(tian)旱之年(nian)，祈求“龍(long)(long)王(wang)(wang)爺”作云(yun)下(xia)雨，霖(lin)雨蒼生，人壽年(nian)豐，曾在山(shan)(shan)(shan)巔建(jian)有(you)“龍(long)(long)王(wang)(wang)廟”（因年(nian)久塌毀，現(xian)已在存(cun)）稱(cheng)(cheng)此山(shan)(shan)(shan)為(wei)(wei)“龍(long)(long)王(wang)(wang)峰”。 沿(yan)“龍(long)(long)王(wang)(wang)亭(ting)”徐徐而上(shang)(shang)，登峰環繞，四望(wang)無(wu)(wu)(wu)跡(ji)。遠近景物，盡收眼底。仰觀霍山(shan)(shan)(shan)，密木蔥蔥；俯視(shi)汾河(he)，流水潺潺；南(nan)同蒲(pu)與(yu)大(da)運公路交(jiao)錯，車馳如(ru)梭(suo)；汾河(he)水同“七一(yi)渠”并流，縱橫灌(guan)溉，真(zhen)可謂“江山(shan)(shan)(shan)如(ru)此多嬌”、“風景這(zhe)邊(bian)獨好(hao)”。難(nan)怪游(you)(you)人至(zhi)此，無(wu)(wu)(wu)不(bu)(bu)(bu)心(xin)曠神怡，流連忘返(fan)。加以(yi)(yi)宮(gong)前(qian)有(you)廣場，宮(gong)后有(you)水泉。加建(jian)造園林，開旅游(you)(you)勝地(di)，實(shi)具有(you)得(de)天(tian)(tian)(tian)(tian)獨厚(hou)之天(tian)(tian)(tian)(tian)然優(you)勢。 如(ru)果(guo)說：“飛虹塔”、“古大(da)槐(huai)”、“蘇三監獄”為(wei)(wei)我縣三大(da)名(ming)勝古跡(ji)，則(ze)(ze)將“凈(jing)(jing)石宮(gong)”辟成旅游(you)(you)區，不(bu)(bu)(bu)啻(chi)為(wei)(wei)洪(hong)洞“又添(tian)一(yi)絕”。