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簡介

龍(long)(long)巖(yan)寺(si)位于陵川縣梁泉(quan)村，原(yuan)名龍(long)(long)泉(quan)寺(si)，創(chuang)建(jian)于唐總章二年(nian)(669年(nian))。金(jin)天會(hui)七年(nian)(1129年(nian))重(zhong)修過殿(dian)，并奉敕將原(yuan)寺(si)名改為(wei)龍(long)(long)巖(yan)寺(si)。為(wei)金(jin)、明(ming)時期建(jian)筑。寺(si)有前(qian)(qian)后兩院，主要(yao)建(jian)筑有過殿(dian)、正(zheng)殿(dian)、配殿(dian)、廊廡等30余間。過殿(dian)位于前(qian)(qian)院中軸線上，面(mian)闊(kuo)(kuo)三間，進深六椽，平(ping)面(mian)近方形；單檐歇山(shan)(shan)頂，灰布瓦。兩山(shan)(shan)墻內(nei)壁有壁畫(hua)，外鑲有金(jin)大定三年(nian)《龍(long)(long)巖(yan)寺(si)記(ji)》石碑一通。正(zheng)殿(dian)在后院，面(mian)闊(kuo)(kuo)五間，進深六椽，平(ping)面(mian)長方形，單檐懸山(shan)(shan)頂。正(zheng)殿(dian)和寺(si)內(nei)其(qi)他建(jian)筑為(wei)明(ming)代建(jian)筑。下院的過殿(dian)建(jian)在五層(ceng)砌筑的青石臺(tai)基上，面(mian)闊(kuo)(kuo)進深各三間，單檐歇山(shan)(shan)式屋(wu)(wu)頂，鋪以灰色筒板瓦，屋(wu)(wu)脊(ji)為(wei)陶(tao)灰a色飛龍(long)(long)裝飾，兩邊(bian)龍(long)(long)吻對峙。過殿(dian)前(qian)(qian)檐用四柱頂撐，柱頭有卷剎(cha)，施補間斗拱，昂(ang)為(wei)琴面(mian)式，斗拱用材碩大，是(shi)典型(xing)的金(jin)代建(jian)筑手法。

寺院建設

寺有(you)(you)前后兩(liang)院(yuan)，主要建筑有(you)(you)過殿、正殿、配殿、廊(lang)廡(wu)等30余間(jian)。過殿位于前院(yuan)中軸線上，面闊三間(jian)，進(jin)深六椽，平面近(jin)方形(xing)；單(dan)檐歇山(shan)頂，灰(hui)布(bu)瓦。兩(liang)山(shan)墻內壁有(you)(you)壁畫，外鑲有(you)(you)金大(da)定三年(nian)《龍巖寺記》石碑一通。正殿在后院(yuan)，面闊五間(jian)，進(jin)深六椽，平面長方形(xing)，單(dan)檐懸山(shan)頂。正殿和(he)寺內其他建筑為(wei)明代建筑。

房屋狀況

下院(yuan)的過(guo)殿建在(zai)五層砌筑的青石(shi)臺基上(shang)，面闊進深(shen)各三間(jian)，單檐歇山式(shi)(shi)屋頂(ding)，鋪(pu)以灰色(se)筒板(ban)瓦(wa)，屋脊為陶灰色(se)飛龍(long)裝飾，兩邊(bian)龍(long)吻對峙(zhi)。過(guo)殿前檐用(yong)四柱頂(ding)撐(cheng)，柱頭(tou)有卷剎(cha)，施補間(jian)斗拱(gong)，昂為琴面式(shi)(shi)，斗拱(gong)用(yong)材碩大(da)，是典(dian)型的金代建筑手法。

上(shang)院建(jian)(jian)于七(qi)層(ceng)高(gao)的(de)(de)青石(shi)臺基(ji)上(shang)，拾級而上(shang)，其正北(bei)為(wei)(wei)(wei)后殿(dian)，面(mian)(mian)闊五(wu)間(jian)，進深六椽(chuan)，殿(dian)檐(yan)由四石(shi)柱支撐(cheng)，檐(yan)下(xia)設殿(dian)廊。屋頂(ding)為(wei)(wei)(wei)單檐(yan)懸山式(shi)，斗拱為(wei)(wei)(wei)五(wu)鋪作。大殿(dian)兩(liang)側(ce)各有配殿(dian)三(san)(san)間(jian)，為(wei)(wei)(wei)元(yuan)、明時(shi)期的(de)(de)建(jian)(jian)筑(zhu)風格。后殿(dian)兩(liang)側(ce)存有二通(tong)完(wan)好的(de)(de)碑碣，一是金(jin)大定(ding)三(san)(san)年(nian)(nian)（1163年(nian)(nian)），由本(ben)縣平城(cheng)人(ren)貞元(yuan)年(nian)(nian)間(jian)進士趙安(an)時(shi)撰寫的(de)(de)《龍巖寺(si)記(ji)(ji)》；一是金(jin)大定(ding)二十五(wu)年(nian)(nian)（1185年(nian)(nian)），由當地(di)鄉貢常謙撰寫的(de)(de)《新(xin)建(jian)(jian)龍巖寺(si)法堂記(ji)(ji)》。這兩(liang)通(tong)碑上(shang)面(mian)(mian)真實(shi)地(di)記(ji)(ji)錄(lu)了該寺(si)的(de)(de)創建(jian)(jian)過程(cheng)和歷史。

布局

龍(long)(long)(long)巖(yan)(yan)(yan)(yan)寺(si)(si)有(you)前后(hou)(hou)兩(liang)院，主要建(jian)筑(zhu)有(you)過殿(dian)(dian)(dian)、正(zheng)殿(dian)(dian)(dian)、配殿(dian)(dian)(dian)、廊廡等30余間(jian)(jian)(jian)(jian)。過殿(dian)(dian)(dian)位于(yu)前院中軸(zhou)線上(shang)，面(mian)闊(kuo)三(san)(san)間(jian)(jian)(jian)(jian)，進深(shen)六椽，平(ping)面(mian)近方(fang)形(xing)；單檐歌(ge)山頂，灰布瓦。兩(liang)山墻(qiang)內(nei)壁(bi)有(you)壁(bi)畫，外鑲(xiang)有(you)金(jin)(jin)(jin)大(da)定(ding)三(san)(san)年(nian)《龍(long)(long)(long)巖(yan)(yan)(yan)(yan)寺(si)(si)記(ji)》石(shi)(shi)(shi)碑(bei)(bei)一(yi)通(tong)。正(zheng)殿(dian)(dian)(dian)在后(hou)(hou)院，面(mian)闊(kuo)五(wu)間(jian)(jian)(jian)(jian)，進深(shen)六椽，平(ping)面(mian)長方(fang)形(xing)，單檐懸(xuan)山頂。正(zheng)殿(dian)(dian)(dian)和(he)寺(si)(si)內(nei)其(qi)他建(jian)筑(zhu)為(wei)(wei)(wei)明(ming)代建(jian)筑(zhu)。龍(long)(long)(long)巖(yan)(yan)(yan)(yan)寺(si)(si)具有(you)較高(gao)的(de)建(jian)筑(zhu)歷(li)(li)史價值。寺(si)(si)筑(zhu)于(yu)天(tian)然(ran)巖(yan)(yan)(yan)(yan)洞(dong)(dong)(dong)(dong)--龍(long)(long)(long)牙巖(yan)(yan)(yan)(yan)洞(dong)(dong)(dong)(dong)中，故又名(ming)“龍(long)(long)(long)牙寺(si)(si)”。相傳為(wei)(wei)(wei)明(ming)萬歷(li)(li)初年(nian)，由(you)(you)一(yi)高(gao)僧(seng)所建(jian)。距今已有(you)400年(nian)。巖(yan)(yan)(yan)(yan)洞(dong)(dong)(dong)(dong)高(gao)約12米(mi)，寬約20余米(mi)，深(shen)達50米(mi)。走進巖(yan)(yan)(yan)(yan)洞(dong)(dong)(dong)(dong)，迎面(mian)是(shi)(shi)佛殿(dian)(dian)(dian)。中間(jian)(jian)(jian)(jian)塑有(you)“三(san)(san)寶大(da)佛”及諸佛像；兩(liang)邊(bian)巖(yan)(yan)(yan)(yan)壁(bi)，依(yi)高(gao)低之狀，塑觀音行天(tian)及十(shi)(shi)八羅漢，神情各異，栩(xu)(xu)栩(xu)(xu)如生。龍(long)(long)(long)牙巖(yan)(yan)(yan)(yan)洞(dong)(dong)(dong)(dong)頂、洞(dong)(dong)(dong)(dong)壁(bi)由(you)(you)石(shi)(shi)(shi)灰巖(yan)(yan)(yan)(yan)沖刷自然(ran)形(xing)成的(de)景物甚(shen)多：有(you)觀音坐(zuo)蓮、金(jin)(jin)(jin)猴凌空、仙(xian)人(ren)出洞(dong)(dong)(dong)(dong)、鸚(ying)鵡含(han)花、石(shi)(shi)(shi)柳垂絲、乳泉(quan)長滴等天(tian)然(ran)雕塑奇觀。尤為(wei)(wei)(wei)奇特的(de)是(shi)(shi)“天(tian)窗高(gao)照(zhao)”：陽光從洞(dong)(dong)(dong)(dong)頂一(yi)個小洞(dong)(dong)(dong)(dong)穿進，洞(dong)(dong)(dong)(dong)外的(de)藍天(tian)彩云、綠樹花影歷(li)(li)歷(li)(li)在目。但是(shi)(shi)，不管洞(dong)(dong)(dong)(dong)外斗雨傾盆，卻是(shi)(shi)滴水不入洞(dong)(dong)(dong)(dong)中，此(ci)中奧秘(mi)，耐人(ren)尋思。上(shang)院建(jian)于(yu)七層(ceng)高(gao)的(de)青石(shi)(shi)(shi)臺(tai)基(ji)上(shang)，拾級而(er)上(shang)，其(qi)正(zheng)北(bei)為(wei)(wei)(wei)后(hou)(hou)殿(dian)(dian)(dian)，面(mian)闊(kuo)五(wu)間(jian)(jian)(jian)(jian)，進深(shen)六椽，殿(dian)(dian)(dian)檐由(you)(you)四石(shi)(shi)(shi)柱支撐，檐下設殿(dian)(dian)(dian)廊。屋頂為(wei)(wei)(wei)單檐懸(xuan)山式，斗拱為(wei)(wei)(wei)五(wu)鋪作。大(da)殿(dian)(dian)(dian)兩(liang)側(ce)各有(you)配殿(dian)(dian)(dian)三(san)(san)間(jian)(jian)(jian)(jian)，為(wei)(wei)(wei)元、明(ming)時期的(de)建(jian)筑(zhu)風格(ge)。后(hou)(hou)殿(dian)(dian)(dian)兩(liang)側(ce)存有(you)二通(tong)完好(hao)的(de)碑(bei)(bei)碣，一(yi)是(shi)(shi)金(jin)(jin)(jin)大(da)定(ding)三(san)(san)年(nian)（1163年(nian)），由(you)(you)本縣平(ping)城人(ren)貞元年(nian)間(jian)(jian)(jian)(jian)進士趙安時撰(zhuan)寫的(de)《龍(long)(long)(long)巖(yan)(yan)(yan)(yan)寺(si)(si)記(ji)》；一(yi)是(shi)(shi)金(jin)(jin)(jin)大(da)定(ding)二十(shi)(shi)五(wu)年(nian)（1185年(nian)），由(you)(you)當地鄉貢(gong)常(chang)謙撰(zhuan)寫的(de)《新建(jian)龍(long)(long)(long)巖(yan)(yan)(yan)(yan)寺(si)(si)法堂(tang)記(ji)》。這兩(liang)通(tong)碑(bei)(bei)上(shang)面(mian)真實地記(ji)錄了該寺(si)(si)的(de)創建(jian)過程和(he)歷(li)(li)史。

地理位置

龍巖(yan)寺(si)(si)寺(si)(si)原(yuan)屬蒼(cang)(cang)巖(yan)山(shan)福(fu)慶(qing)寺(si)(si)一部分，相(xiang)傳(chuan)(chuan)為(wei)隋煬帝長女南(nan)陽(yang)公(gong)(gong)主(zhu)出家(jia)修行之地。大(da)中(zhong)祥符七年(nian)(nian)(1014年(nian)(nian))宋真(zhen)宗救踢“福(fu)慶(qing)寺(si)(si)”。到(dao)1244年(nian)(nian)前(qian)，住(zhu)持(chi)僧眾全(quan)系五臺山(shan)華(hua)嚴宗。1244年(nian)(nian)，臨濟(ji)禪師擔任(ren)住(zhu)持(chi)，即改為(wei)臨濟(ji)宗。龍巖(yan)寺(si)(si)所處之地為(wei)九龍(山(shan)脈(mo))環(huan)抱，原(yuan)名九龍口，山(shan)勢奇特，地形幽美。龍巖(yan)寺(si)(si)內的(de)三(san)(san)(san)官(guan)廟、朝(chao)陽(yang)洞是(shi)原(yuan)福(fu)慶(qing)寺(si)(si)的(de)兩(liang)個景點，“三(san)(san)(san)官(guan)廟”相(xiang)傳(chuan)(chuan)南(nan)陽(yang)公(gong)(gong)主(zhu)出家(jia)到(dao)了蒼(cang)(cang)巖(yan)山(shan)感動了天地水三(san)(san)(san)官(guan)，所以(yi)幫助南(nan)陽(yang)公(gong)(gong)主(zhu)修成正果(guo)，南(nan)陽(yang)公(gong)(gong)主(zhu)為(wei)報三(san)(san)(san)官(guan)之德，封三(san)(san)(san)官(guan)收蒼(cang)(cang)巖(yan)山(shan)第(di)一道香火，朝(chao)陽(yang)洞是(shi)南(nan)陽(yang)公(gong)(gong)主(zhu)每年(nian)(nian)三(san)(san)(san)月(yue)三(san)(san)(san)宴請各路(lu)神仙的(de)地方。兩(liang)處香火一直極(ji)盛。

龍巖寺記

摩騰入漢，夢符(fu)明帝之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)虛，僧(seng)會歸矣(yi)。瑞應如來(lai)(lai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)跡，事蓋聞于(yu)(yu)(yu)西(xi)域，化(hua)乃(nai)(nai)(nai)顯于(yu)(yu)(yu)東土(tu)。由是(shi)釋教大揚，精(jing)藍肇建，爰作歸依之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)地(di)(di)，斯(si)為清凈(jing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)門。茲(zi)者(zhe)，古(gu)寺其(qi)(qi)來(lai)(lai)久矣(yi)。尚有(you)(you)碑刻事跡宛然(ran)(ran)(ran)，更大齊而(er)(er)(er)(er)蓮宮(gong)再立，歷有(you)(you)唐(tang)而(er)(er)(er)(er)石(shi)像(xiang)新鐫。干戈之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)后(hou)年(nian)(nian)代(dai)綿(mian)遠，難以(yi)(yi)(yi)(yi)(yi)備載。有(you)(you)故(gu)(gu)鄉(xiang)錄翁秦(qin)孝劼，率眾(zhong)(zhong)而(er)(er)(er)(er)修(xiu)飾(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。迨(dai)皇開(kai)基，修(xiu)文偃武。海宇謳歌，因此(ci)(ci)而(er)(er)(er)(er)響善(shan)(shan)(shan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)徒(tu)滔(tao)滔(tao)皆是(shi)。眾(zhong)(zhong)議(yi)欲建大殿，以(yi)(yi)(yi)(yi)(yi)遺址狹隘，艱(jian)于(yu)(yu)(yu)修(xiu)完(wan)；下有(you)(you)桑田，昔為吾(wu)家祖業(ye)，至天(tian)會九年(nian)(nian)辛亥，先祖父趙卿暨叔禮(li)，施為金(jin)田，繼(ji)而(er)(er)(er)(er)我先人慨然(ran)(ran)(ran)而(er)(er)(er)(er)為首(shou)(shou)，并維那(nei)常佑等十(shi)有(you)(you)二人，鳩工衰旅，協力同(tong)心(xin)，伐木疏左右之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)林，運土(tu)塞往(wang)來(lai)(lai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)路(lu)。乃(nai)(nai)(nai)命公(gong)輸(shu)(shu)設矩，匠石(shi)揮斤，椓聞橐橐之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)聲，筑(zhu)有(you)(you)登(deng)(deng)登(deng)(deng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)喜(xi)。不(bu)(bu)(bu)(bu)(bu)(bu)逾于(yu)(yu)(yu)歲(sui)(sui)已(yi)，即其(qi)(qi)功。勢極翚飛，威加壯(zhuang)麗。越(yue)甲寅(yin)，慶其(qi)(qi)成(cheng)。方(fang)今真主題(ti)期，尊崇釋道，乃(nai)(nai)(nai)敇天(tian)下郡邑無名額寺院宮(gong)觀，許(xu)令請(qing)(qing)買(mai)。先人聞之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)忻然(ran)(ran)(ran)，乃(nai)(nai)(nai)告于(yu)(yu)(yu)眾(zhong)(zhong)曰： 『 昔者(zhe)，伊予祖先，嚴飾(shi)圣(sheng)(sheng)像(xiang)，迄今方(fang)隆，雖(sui)歷五(wu)年(nian)(nian)而(er)(er)(er)(er)愈久，徒(tu)沒世以(yi)(yi)(yi)(yi)(yi)無名，則(ze)為子孫者(zhe)宜乎？繼(ji)志而(er)(er)(er)(er)述事，可不(bu)(bu)(bu)(bu)(bu)(bu)潤色以(yi)(yi)(yi)(yi)(yi)成(cheng)其(qi)(qi)勝(sheng)果(guo)哉？遂請(qing)(qing)虛泉(quan)口圣(sheng)(sheng)感院僧(seng)普懿。師(shi)俗姓秦(qin)氏(shi)，乃(nai)(nai)(nai)本(ben)(ben)(ben)村(cun)秦(qin)范之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)子，自舍俗棄(qi)家落發之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)后(hou)，經(jing)論明悟，才識高遠，善(shan)(shan)(shan)誘化(hua)人，其(qi)(qi)法界(jie)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)杰出也(ye)。方(fang)議(yi)豕(shi)(shi)買(mai)，先人不(bu)(bu)(bu)(bu)(bu)(bu)幸(xing)至于(yu)(yu)(yu)大故(gu)(gu)，未滿斯(si)愿，師(shi)悵恨不(bu)(bu)(bu)(bu)(bu)(bu)已(yi)。發以(yi)(yi)(yi)(yi)(yi)誠心(xin)，得(de)故(gu)(gu)鄉(xiang)錄翁常克之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)子常謹，公(gong)且卑辭(ci)謙(qian)讓，以(yi)(yi)(yi)(yi)(yi)不(bu)(bu)(bu)(bu)(bu)(bu)獲。固拒乃(nai)(nai)(nai)慰，其(qi)(qi)勤請(qing)(qing)復，以(yi)(yi)(yi)(yi)(yi)師(shi)為化(hua)緣(yuan)，首(shou)(shou)糾眾(zhong)(zhong)善(shan)(shan)(shan)友，得(de)維那(nei)二十(shi)有(you)(you)八人。眾(zhong)(zhong)議(yi)僉同(tong)，請(qing)(qing)吉祥(xiang)北院僧(seng)惠通為副院，及本(ben)(ben)(ben)郡洪福院沙門僧(seng)智遠住持是(shi)寺。同(tong)共(gong)化(hua)人無不(bu)(bu)(bu)(bu)(bu)(bu)喜(xi)舍，咸樂其(qi)(qi)訓。及自來(lai)(lai)居民(min)有(you)(you)徒(tu)于(yu)(yu)(yu)異鄉(xiang)者(zhe)，率皆惠然(ran)(ran)(ran)而(er)(er)(er)(er)來(lai)(lai)，為之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)題(ti)疏。去歲(sui)(sui)飛蝗(huang)入境，傷(shang)害田稚(zhi)，秋不(bu)(bu)(bu)(bu)(bu)(bu)獲者(zhe)太半，兼(jian)運司預(yu)借三(san)(san)季租稅，咸赴陜西(xi)以(yi)(yi)(yi)(yi)(yi)輸(shu)(shu)軍糧，往(wang)復區區三(san)(san)千五(wu)百余里。比年(nian)(nian)不(bu)(bu)(bu)(bu)(bu)(bu)登(deng)(deng)，米碩五(wu)千，黎(li)民(min)屢困于(yu)(yu)(yu)饑(ji)寒(han)，救(jiu)死(si)不(bu)(bu)(bu)(bu)(bu)(bu)瞻，茲(zi)惟艱(jian)哉。則(ze)人皆鼓舞(wu)，欣拤不(bu)(bu)(bu)(bu)(bu)(bu)以(yi)(yi)(yi)(yi)(yi)歲(sui)(sui)儉官輸(shu)(shu)為辭(ci)。至癸未首(shou)(shou)春，會擅(shan)越(yue)百余人鳩錢三(san)(san)十(shi)萬，無一家之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)或缺，致使官中加以(yi)(yi)(yi)(yi)(yi)形罰則(ze)不(bu)(bu)(bu)(bu)(bu)(bu)能也(ye)。蓋亦慈悲上(shang)圣(sheng)(sheng)，所感如此(ci)(ci)。越(yue)二月(yue)(yue)丁丑，經(jing)詣本(ben)(ben)(ben)郡軍資庫輸(shu)(shu)錢三(san)(san)十(shi)萬，兼(jian)經(jing)藏(zang)堂豕(shi)(shi)買(mai)，得(de)賜曰龍巖(yan)寺。愚謂其(qi)(qi)鄉(xiang)名云(yun)川(chuan)，以(yi)(yi)(yi)(yi)(yi)云(yun)從(cong)龍而(er)(er)(er)(er)變化(hua)不(bu)(bu)(bu)(bu)(bu)(bu)測；又以(yi)(yi)(yi)(yi)(yi)里為義泉(quan)，以(yi)(yi)(yi)(yi)(yi)龍得(de)水(shui)(shui)而(er)(er)(er)(er)出入有(you)(you)時(shi)。檐下曰巖(yan)，斬上(shang)曰崖，以(yi)(yi)(yi)(yi)(yi)石(shi)巖(yan)在(zai)宏(hong)堂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)內(nei)，而(er)(er)(er)(er)金(jin)容居石(shi)巖(yan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中，中選(xuan)斯(si)名，當其(qi)(qi)實赫爾休(xiu)，聲配(pei)天(tian)地(di)(di)，以(yi)(yi)(yi)(yi)(yi)彌遠昭然(ran)(ran)(ran)顯號，同(tong)日(ri)月(yue)(yue)而(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)衰。種(zhong)種(zhong)善(shan)(shan)(shan)根(gen)，綿(mian)綿(mian)福地(di)(di)，蓋有(you)(you)緣(yuan)矣(yi)，不(bu)(bu)(bu)(bu)(bu)(bu)其(qi)(qi)偉歟？后(hou)倚靈(ling)池，善(shan)(shan)(shan)滀濟民(min)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)水(shui)(shui)；前瞻仙洞(dong)，能為救(jiu)旱之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)霖(lin)。東有(you)(you)喬松，勢訝飛龍；西(xi)多(duo)怪石(shi)，形疑伏(fu)虎。然(ran)(ran)(ran)雖(sui)密邇孤村(cun)，而(er)(er)(er)(er)林木陰森，堂宇深邃，如在(zai)塵表，則(ze)西(xi)方(fang)世界(jie)不(bu)(bu)(bu)(bu)(bu)(bu)出其(qi)(qi)中矣(yi)。安上(shang)久廢(fei)詩書(shu)，少知學問，不(bu)(bu)(bu)(bu)(bu)(bu)揆斐(fei)然(ran)(ran)(ran)，姑(gu)紀其(qi)(qi)年(nian)(nian)月(yue)(yue)耳。鄉(xiang)貢進士(shi)天(tian)水(shui)(shui)趙安上(shang)撰(zhuan)，弟口口丹(dan)。故(gu)(gu)宣義郎趙侑孫前進士(shi)趙稷 篆額金(jin)大定三(san)(san)年(nian)(nian)歲(sui)(sui)次癸未四(si)月(yue)(yue)辛酉朔戊辰日(ri)立石(shi)。

相關傳說

龍(long)巖(yan)寺(si)在南山(shan)(shan)(shan)頂(ding)，始(shi)建于(yu)明(ming)(ming)正統(tong)三年(nian)（公(gong)元1438年(nian)）至今有(you)560年(nian)歷史。相傳明(ming)(ming)代有(you)一(yi)位三十多(duo)歲的風(feng)水先(xian)生(sheng)沿洞(dong)宮山(shan)(shan)(shan)脈南尋(xun)，千(qian)里跋涉，披荊斬棘，尋(xun)至南山(shan)(shan)(shan)頂(ding)，見(jian)天高云(yun)淡(dan)，豁然開朗，云(yun)霧繚繞(rao)，清風(feng)陣(zhen)陣(zhen)，宛如仙境，高興之余(yu)，遂(sui)夜宿(su)石崖(ya)之上。朦朧中忽聞木魚之聲(sheng)速陣(zhen)陣(zhen)，清香裊(niao)裊(niao)撲鼻來，似有(you)大佛(fo)降(jiang)臨之狀，風(feng)水先(xian)生(sheng)驚呼“此乃佛(fo)門勝地(di)也(ye)！”遂(sui)安身于(yu)此，伐木建此巖(yan)寺(si)，風(feng)水先(xian)生(sheng)修身養性宣揚仁慈、積德行善，普濟眾生(sheng)，活百歲乃去。據(ju)考(kao)證，自建寺(si)以來，歷任(ren)澤區令(ling)無不(bu)登南山(shan)(shan)(shan)頂(ding)游覽的。留(liu)下(xia)許多(duo)墨寶古跡，明(ming)(ming)代著名文學家馮夢龍(long)，公(gong)元1638年(nian)--1642年(nian)任(ren)壽(shou)寧知縣期間，曾多(duo)次登臨絕頂(ding)，遺(yi)跡尚留(liu)，福建省第一(yi)位進士(shi)薜令(ling)之，唐神龍(long)進士(shi)，也(ye)曾結(jie)蘆南山(shan)(shan)(shan)，苦(ku)讀成名，現讀書處遺(yi)址尚存。