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簡介

龍(long)(long)巖寺位(wei)(wei)于(yu)陵川縣梁泉村，原(yuan)名(ming)龍(long)(long)泉寺，創建(jian)(jian)于(yu)唐總(zong)章(zhang)二(er)年(nian)(669年(nian))。金(jin)天會七(qi)年(nian)(1129年(nian))重修過(guo)殿(dian)(dian)(dian)(dian)(dian)，并(bing)奉敕將(jiang)原(yuan)寺名(ming)改(gai)為(wei)(wei)(wei)龍(long)(long)巖寺。為(wei)(wei)(wei)金(jin)、明時(shi)期建(jian)(jian)筑(zhu)(zhu)(zhu)。寺有(you)前后(hou)兩院(yuan)，主要建(jian)(jian)筑(zhu)(zhu)(zhu)有(you)過(guo)殿(dian)(dian)(dian)(dian)(dian)、正(zheng)殿(dian)(dian)(dian)(dian)(dian)、配殿(dian)(dian)(dian)(dian)(dian)、廊廡(wu)等(deng)30余間(jian)(jian)(jian)。過(guo)殿(dian)(dian)(dian)(dian)(dian)位(wei)(wei)于(yu)前院(yuan)中軸線上，面(mian)闊三間(jian)(jian)(jian)，進深(shen)六椽(chuan)，平面(mian)近(jin)方形(xing)；單檐(yan)歇山頂，灰布瓦(wa)。兩山墻內壁(bi)有(you)壁(bi)畫，外鑲有(you)金(jin)大定三年(nian)《龍(long)(long)巖寺記》石碑一通。正(zheng)殿(dian)(dian)(dian)(dian)(dian)在后(hou)院(yuan)，面(mian)闊五間(jian)(jian)(jian)，進深(shen)六椽(chuan)，平面(mian)長方形(xing)，單檐(yan)懸山頂。正(zheng)殿(dian)(dian)(dian)(dian)(dian)和寺內其他建(jian)(jian)筑(zhu)(zhu)(zhu)為(wei)(wei)(wei)明代建(jian)(jian)筑(zhu)(zhu)(zhu)。下(xia)院(yuan)的(de)(de)過(guo)殿(dian)(dian)(dian)(dian)(dian)建(jian)(jian)在五層砌筑(zhu)(zhu)(zhu)的(de)(de)青(qing)石臺基上，面(mian)闊進深(shen)各三間(jian)(jian)(jian)，單檐(yan)歇山式(shi)(shi)屋頂，鋪以灰色筒板瓦(wa)，屋脊為(wei)(wei)(wei)陶灰a色飛龍(long)(long)裝飾，兩邊龍(long)(long)吻(wen)對峙。過(guo)殿(dian)(dian)(dian)(dian)(dian)前檐(yan)用四柱頂撐(cheng)，柱頭有(you)卷剎，施補間(jian)(jian)(jian)斗拱(gong)，昂為(wei)(wei)(wei)琴面(mian)式(shi)(shi)，斗拱(gong)用材碩大，是(shi)典(dian)型的(de)(de)金(jin)代建(jian)(jian)筑(zhu)(zhu)(zhu)手法。

寺院建設

寺有前(qian)后(hou)兩(liang)院(yuan)，主(zhu)要建(jian)筑有過(guo)殿、正殿、配殿、廊(lang)廡等30余間(jian)。過(guo)殿位于前(qian)院(yuan)中軸線上(shang)，面闊(kuo)三(san)間(jian)，進深(shen)六(liu)(liu)椽，平(ping)面近方形；單檐歇山(shan)(shan)頂，灰布瓦。兩(liang)山(shan)(shan)墻(qiang)內壁有壁畫(hua)，外鑲有金大(da)定三(san)年《龍巖(yan)寺記(ji)》石碑(bei)一通(tong)。正殿在后(hou)院(yuan)，面闊(kuo)五間(jian)，進深(shen)六(liu)(liu)椽，平(ping)面長方形，單檐懸山(shan)(shan)頂。正殿和寺內其他建(jian)筑為明代建(jian)筑。

房屋狀況

下(xia)院的過(guo)殿(dian)建在五層(ceng)砌(qi)筑(zhu)的青石臺基上，面闊進深各三間(jian)，單檐(yan)(yan)歇山(shan)式屋(wu)頂，鋪(pu)以灰色筒板(ban)瓦，屋(wu)脊為陶(tao)灰色飛龍(long)裝飾(shi)，兩(liang)邊龍(long)吻(wen)對(dui)峙。過(guo)殿(dian)前(qian)檐(yan)(yan)用四柱頂撐，柱頭有卷剎，施補(bu)間(jian)斗(dou)拱，昂為琴面式，斗(dou)拱用材碩(shuo)大，是典型的金代建筑(zhu)手法(fa)。

上(shang)院建于七層高的青石臺基上(shang)，拾(shi)級而上(shang)，其正(zheng)北(bei)為(wei)后殿(dian)(dian)，面闊五(wu)間，進深六椽，殿(dian)(dian)檐(yan)由四石柱支撐，檐(yan)下設殿(dian)(dian)廊(lang)。屋(wu)頂(ding)為(wei)單檐(yan)懸山式，斗拱為(wei)五(wu)鋪作。大(da)殿(dian)(dian)兩側(ce)各有(you)(you)配(pei)殿(dian)(dian)三(san)(san)間，為(wei)元、明時期的建筑風(feng)格(ge)。后殿(dian)(dian)兩側(ce)存有(you)(you)二通完(wan)好的碑碣，一是金(jin)大(da)定三(san)(san)年(nian)（1163年(nian)），由本縣平城人貞元年(nian)間進士趙安時撰寫的《龍巖(yan)(yan)寺(si)(si)記(ji)》；一是金(jin)大(da)定二十五(wu)年(nian)（1185年(nian)），由當(dang)地鄉貢常謙撰寫的《新建龍巖(yan)(yan)寺(si)(si)法(fa)堂記(ji)》。這兩通碑上(shang)面真實地記(ji)錄了該寺(si)(si)的創建過程和歷(li)史(shi)。

布局

龍(long)(long)(long)巖(yan)(yan)寺有(you)前后兩院(yuan)(yuan)(yuan)，主要建(jian)筑(zhu)(zhu)(zhu)有(you)過殿(dian)(dian)(dian)、正殿(dian)(dian)(dian)、配殿(dian)(dian)(dian)、廊廡等(deng)30余間(jian)(jian)。過殿(dian)(dian)(dian)位(wei)于前院(yuan)(yuan)(yuan)中(zhong)軸(zhou)線上(shang)，面闊(kuo)三間(jian)(jian)，進深六椽，平(ping)面近(jin)方形；單檐(yan)歌山(shan)(shan)頂，灰(hui)布瓦。兩山(shan)(shan)墻(qiang)內壁(bi)(bi)有(you)壁(bi)(bi)畫，外(wai)(wai)鑲有(you)金(jin)(jin)大(da)定(ding)三年《龍(long)(long)(long)巖(yan)(yan)寺記》石碑(bei)一(yi)通(tong)。正殿(dian)(dian)(dian)在后院(yuan)(yuan)(yuan)，面闊(kuo)五(wu)間(jian)(jian)，進深六椽，平(ping)面長方形，單檐(yan)懸山(shan)(shan)頂。正殿(dian)(dian)(dian)和寺內其(qi)他建(jian)筑(zhu)(zhu)(zhu)為(wei)明(ming)代建(jian)筑(zhu)(zhu)(zhu)。龍(long)(long)(long)巖(yan)(yan)寺具有(you)較高(gao)(gao)的(de)(de)建(jian)筑(zhu)(zhu)(zhu)歷史價值。寺筑(zhu)(zhu)(zhu)于天然巖(yan)(yan)洞(dong)(dong)(dong)--龍(long)(long)(long)牙(ya)巖(yan)(yan)洞(dong)(dong)(dong)中(zhong)，故又(you)名“龍(long)(long)(long)牙(ya)寺”。相(xiang)傳為(wei)明(ming)萬歷初年，由一(yi)高(gao)(gao)僧所建(jian)。距(ju)今已(yi)有(you)400年。巖(yan)(yan)洞(dong)(dong)(dong)高(gao)(gao)約12米，寬約20余米，深達50米。走進巖(yan)(yan)洞(dong)(dong)(dong)，迎面是(shi)佛殿(dian)(dian)(dian)。中(zhong)間(jian)(jian)塑(su)有(you)“三寶大(da)佛”及諸佛像；兩邊巖(yan)(yan)壁(bi)(bi)，依高(gao)(gao)低之狀(zhuang)，塑(su)觀(guan)音行天及十(shi)八羅(luo)漢(han)，神情各異，栩(xu)栩(xu)如生。龍(long)(long)(long)牙(ya)巖(yan)(yan)洞(dong)(dong)(dong)頂、洞(dong)(dong)(dong)壁(bi)(bi)由石灰(hui)巖(yan)(yan)沖刷自然形成的(de)(de)景物甚(shen)多(duo)：有(you)觀(guan)音坐蓮、金(jin)(jin)猴凌空、仙人(ren)出洞(dong)(dong)(dong)、鸚鵡含花、石柳垂(chui)絲、乳泉長滴等(deng)天然雕塑(su)奇觀(guan)。尤為(wei)奇特的(de)(de)是(shi)“天窗高(gao)(gao)照”：陽光(guang)從洞(dong)(dong)(dong)頂一(yi)個小(xiao)洞(dong)(dong)(dong)穿(chuan)進，洞(dong)(dong)(dong)外(wai)(wai)的(de)(de)藍天彩(cai)云、綠樹花影歷歷在目。但是(shi)，不(bu)管洞(dong)(dong)(dong)外(wai)(wai)斗雨傾盆，卻(que)是(shi)滴水(shui)不(bu)入洞(dong)(dong)(dong)中(zhong)，此中(zhong)奧秘，耐(nai)人(ren)尋思。上(shang)院(yuan)(yuan)(yuan)建(jian)于七層高(gao)(gao)的(de)(de)青石臺基上(shang)，拾(shi)級而上(shang)，其(qi)正北(bei)為(wei)后殿(dian)(dian)(dian)，面闊(kuo)五(wu)間(jian)(jian)，進深六椽，殿(dian)(dian)(dian)檐(yan)由四石柱支撐(cheng)，檐(yan)下設殿(dian)(dian)(dian)廊。屋頂為(wei)單檐(yan)懸山(shan)(shan)式(shi)，斗拱為(wei)五(wu)鋪作。大(da)殿(dian)(dian)(dian)兩側各有(you)配殿(dian)(dian)(dian)三間(jian)(jian)，為(wei)元、明(ming)時(shi)(shi)期(qi)的(de)(de)建(jian)筑(zhu)(zhu)(zhu)風(feng)格。后殿(dian)(dian)(dian)兩側存有(you)二通(tong)完好的(de)(de)碑(bei)碣，一(yi)是(shi)金(jin)(jin)大(da)定(ding)三年（1163年），由本縣平(ping)城人(ren)貞元年間(jian)(jian)進士趙安時(shi)(shi)撰寫的(de)(de)《龍(long)(long)(long)巖(yan)(yan)寺記》；一(yi)是(shi)金(jin)(jin)大(da)定(ding)二十(shi)五(wu)年（1185年），由當地(di)鄉貢常謙撰寫的(de)(de)《新建(jian)龍(long)(long)(long)巖(yan)(yan)寺法堂記》。這(zhe)兩通(tong)碑(bei)上(shang)面真實(shi)地(di)記錄了該寺的(de)(de)創建(jian)過程和歷史。

地理位置

龍(long)巖(yan)(yan)寺(si)(si)寺(si)(si)原屬蒼巖(yan)(yan)山(shan)福慶(qing)寺(si)(si)一(yi)部(bu)分，相(xiang)傳為隋煬帝長女南陽(yang)(yang)公(gong)主(zhu)(zhu)出家(jia)修(xiu)行之地。大中祥符七年(nian)(nian)(nian)(1014年(nian)(nian)(nian))宋真宗救踢“福慶(qing)寺(si)(si)”。到1244年(nian)(nian)(nian)前，住持僧眾全系五臺山(shan)華嚴宗。1244年(nian)(nian)(nian)，臨濟禪師擔任(ren)住持，即改為臨濟宗。龍(long)巖(yan)(yan)寺(si)(si)所處之地為九龍(long)(山(shan)脈)環抱，原名九龍(long)口，山(shan)勢奇特，地形(xing)幽美。龍(long)巖(yan)(yan)寺(si)(si)內的三官廟、朝(chao)陽(yang)(yang)洞(dong)是(shi)原福慶(qing)寺(si)(si)的兩個(ge)景點，“三官廟”相(xiang)傳南陽(yang)(yang)公(gong)主(zhu)(zhu)出家(jia)到了(le)蒼巖(yan)(yan)山(shan)感動了(le)天地水三官，所以幫助南陽(yang)(yang)公(gong)主(zhu)(zhu)修(xiu)成正果，南陽(yang)(yang)公(gong)主(zhu)(zhu)為報三官之德，封三官收蒼巖(yan)(yan)山(shan)第(di)一(yi)道香火，朝(chao)陽(yang)(yang)洞(dong)是(shi)南陽(yang)(yang)公(gong)主(zhu)(zhu)每(mei)年(nian)(nian)(nian)三月三宴請各路神仙的地方。兩處香火一(yi)直極盛(sheng)。

龍巖寺記

摩騰入漢，夢(meng)符明帝之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)虛，僧(seng)會歸矣(yi)。瑞應如(ru)來(lai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)跡，事(shi)蓋(gai)聞于(yu)(yu)西(xi)域，化(hua)(hua)乃顯于(yu)(yu)東土。由是(shi)釋(shi)(shi)教大(da)揚，精藍肇建(jian)，爰作(zuo)歸依之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)地(di)(di)(di)，斯(si)為(wei)(wei)(wei)清凈(jing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)門。茲者，古寺其(qi)(qi)(qi)來(lai)久矣(yi)。尚有(you)(you)碑刻事(shi)跡宛然(ran)(ran)，更大(da)齊而(er)蓮(lian)宮再立，歷(li)有(you)(you)唐而(er)石(shi)像新鐫。干戈之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)后年代綿(mian)遠(yuan)，難以(yi)(yi)(yi)(yi)備載。有(you)(you)故(gu)(gu)鄉錄翁秦(qin)孝劼，率眾(zhong)而(er)修(xiu)飾之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。迨皇(huang)開基，修(xiu)文偃武。海(hai)宇謳歌，因此而(er)響善(shan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)徒滔(tao)滔(tao)皆(jie)(jie)是(shi)。眾(zhong)議欲建(jian)大(da)殿，以(yi)(yi)(yi)(yi)遺址狹隘，艱于(yu)(yu)修(xiu)完；下有(you)(you)桑田，昔為(wei)(wei)(wei)吾家(jia)祖業，至天(tian)會九年辛亥(hai)，先祖父趙(zhao)卿(qing)暨叔禮，施(shi)為(wei)(wei)(wei)金(jin)(jin)田，繼(ji)而(er)我先人(ren)慨然(ran)(ran)而(er)為(wei)(wei)(wei)首(shou)，并(bing)維那(nei)常(chang)佑等十(shi)(shi)(shi)有(you)(you)二(er)人(ren)，鳩工(gong)衰(shuai)旅，協力同(tong)心，伐(fa)木疏左右之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)林(lin)，運(yun)土塞往(wang)來(lai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)路。乃命公輸(shu)設矩，匠石(shi)揮(hui)斤，椓(zhuo)聞橐橐之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)聲(sheng)，筑有(you)(you)登登之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)喜。不(bu)(bu)(bu)(bu)逾于(yu)(yu)歲已，即其(qi)(qi)(qi)功。勢極翚(hui)飛(fei)(fei)，威加壯麗。越甲(jia)寅，慶其(qi)(qi)(qi)成。方今真主題(ti)期，尊(zun)崇釋(shi)(shi)道，乃敇(ce)天(tian)下郡(jun)邑無(wu)名(ming)(ming)額(e)寺院(yuan)(yuan)宮觀，許令(ling)請(qing)買。先人(ren)聞之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)忻(xin)然(ran)(ran)，乃告于(yu)(yu)眾(zhong)曰： 『 昔者，伊予祖先，嚴飾圣(sheng)像，迄(qi)今方隆，雖歷(li)五(wu)(wu)年而(er)愈久，徒沒世(shi)以(yi)(yi)(yi)(yi)無(wu)名(ming)(ming)，則(ze)為(wei)(wei)(wei)子(zi)(zi)孫者宜乎？繼(ji)志而(er)述(shu)事(shi)，可(ke)不(bu)(bu)(bu)(bu)潤色以(yi)(yi)(yi)(yi)成其(qi)(qi)(qi)勝果哉？遂請(qing)虛泉口圣(sheng)感院(yuan)(yuan)僧(seng)普懿。師(shi)俗(su)姓秦(qin)氏(shi)，乃本村(cun)秦(qin)范(fan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)子(zi)(zi)，自舍俗(su)棄家(jia)落發之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)后，經(jing)論(lun)明悟，才識(shi)高(gao)遠(yuan)，善(shan)誘化(hua)(hua)人(ren)，其(qi)(qi)(qi)法界之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)杰出也。方議豕買，先人(ren)不(bu)(bu)(bu)(bu)幸至于(yu)(yu)大(da)故(gu)(gu)，未滿斯(si)愿，師(shi)悵恨不(bu)(bu)(bu)(bu)已。發以(yi)(yi)(yi)(yi)誠心，得(de)故(gu)(gu)鄉錄翁常(chang)克(ke)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)子(zi)(zi)常(chang)謹(jin)，公且卑辭謙讓，以(yi)(yi)(yi)(yi)不(bu)(bu)(bu)(bu)獲(huo)。固拒乃慰，其(qi)(qi)(qi)勤請(qing)復(fu)，以(yi)(yi)(yi)(yi)師(shi)為(wei)(wei)(wei)化(hua)(hua)緣，首(shou)糾(jiu)眾(zhong)善(shan)友(you)，得(de)維那(nei)二(er)十(shi)(shi)(shi)有(you)(you)八人(ren)。眾(zhong)議僉同(tong)，請(qing)吉祥北院(yuan)(yuan)僧(seng)惠通為(wei)(wei)(wei)副院(yuan)(yuan)，及(ji)本郡(jun)洪福院(yuan)(yuan)沙門僧(seng)智遠(yuan)住持是(shi)寺。同(tong)共(gong)化(hua)(hua)人(ren)無(wu)不(bu)(bu)(bu)(bu)喜舍，咸樂其(qi)(qi)(qi)訓。及(ji)自來(lai)居民(min)有(you)(you)徒于(yu)(yu)異鄉者，率皆(jie)(jie)惠然(ran)(ran)而(er)來(lai)，為(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)題(ti)疏。去歲飛(fei)(fei)蝗入境，傷害田稚，秋(qiu)不(bu)(bu)(bu)(bu)獲(huo)者太半，兼運(yun)司預借三(san)季租稅，咸赴陜西(xi)以(yi)(yi)(yi)(yi)輸(shu)軍糧(liang)，往(wang)復(fu)區(qu)區(qu)三(san)千五(wu)(wu)百余(yu)里(li)。比年不(bu)(bu)(bu)(bu)登，米(mi)碩五(wu)(wu)千，黎民(min)屢困于(yu)(yu)饑寒，救死不(bu)(bu)(bu)(bu)瞻，茲惟艱哉。則(ze)人(ren)皆(jie)(jie)鼓舞(wu)，欣(xin)拤不(bu)(bu)(bu)(bu)以(yi)(yi)(yi)(yi)歲儉官輸(shu)為(wei)(wei)(wei)辭。至癸(gui)未首(shou)春，會擅越百余(yu)人(ren)鳩錢三(san)十(shi)(shi)(shi)萬(wan)，無(wu)一家(jia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)或缺，致使(shi)官中加以(yi)(yi)(yi)(yi)形罰(fa)則(ze)不(bu)(bu)(bu)(bu)能也。蓋(gai)亦慈悲上(shang)圣(sheng)，所(suo)感如(ru)此。越二(er)月(yue)(yue)丁丑，經(jing)詣本郡(jun)軍資庫輸(shu)錢三(san)十(shi)(shi)(shi)萬(wan)，兼經(jing)藏堂(tang)豕買，得(de)賜曰龍巖寺。愚謂其(qi)(qi)(qi)鄉名(ming)(ming)云川(chuan)，以(yi)(yi)(yi)(yi)云從龍而(er)變化(hua)(hua)不(bu)(bu)(bu)(bu)測；又以(yi)(yi)(yi)(yi)里(li)為(wei)(wei)(wei)義(yi)泉，以(yi)(yi)(yi)(yi)龍得(de)水而(er)出入有(you)(you)時。檐下曰巖，斬上(shang)曰崖，以(yi)(yi)(yi)(yi)石(shi)巖在宏堂(tang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)內，而(er)金(jin)(jin)容居石(shi)巖之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中，中選(xuan)斯(si)名(ming)(ming)，當其(qi)(qi)(qi)實赫爾(er)休，聲(sheng)配天(tian)地(di)(di)(di)，以(yi)(yi)(yi)(yi)彌遠(yuan)昭然(ran)(ran)顯號，同(tong)日(ri)月(yue)(yue)而(er)不(bu)(bu)(bu)(bu)衰(shuai)。種種善(shan)根，綿(mian)綿(mian)福地(di)(di)(di)，蓋(gai)有(you)(you)緣矣(yi)，不(bu)(bu)(bu)(bu)其(qi)(qi)(qi)偉(wei)歟？后倚靈池，善(shan)滀濟民(min)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)水；前瞻仙洞，能為(wei)(wei)(wei)救旱之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)霖。東有(you)(you)喬松(song)，勢訝飛(fei)(fei)龍；西(xi)多怪石(shi)，形疑伏虎。然(ran)(ran)雖密邇孤(gu)村(cun)，而(er)林(lin)木陰森，堂(tang)宇深(shen)邃(sui)，如(ru)在塵表，則(ze)西(xi)方世(shi)界不(bu)(bu)(bu)(bu)出其(qi)(qi)(qi)中矣(yi)。安(an)上(shang)久廢詩(shi)書，少(shao)知學問，不(bu)(bu)(bu)(bu)揆斐(fei)然(ran)(ran)，姑紀其(qi)(qi)(qi)年月(yue)(yue)耳。鄉貢進士(shi)天(tian)水趙(zhao)安(an)上(shang)撰(zhuan)，弟口口丹。故(gu)(gu)宣義(yi)郎趙(zhao)侑孫前進士(shi)趙(zhao)稷 篆額(e)金(jin)(jin)大(da)定(ding)三(san)年歲次(ci)癸(gui)未四月(yue)(yue)辛酉朔(shuo)戊辰日(ri)立石(shi)。

相關傳說

龍巖寺(si)在南(nan)(nan)山(shan)頂(ding)，始建于明(ming)正統三(san)年(nian)（公(gong)元1438年(nian)）至今有560年(nian)歷史。相傳明(ming)代有一(yi)位三(san)十多歲(sui)的風水(shui)先(xian)生(sheng)(sheng)沿洞(dong)宮山(shan)脈南(nan)(nan)尋，千里跋涉，披荊斬(zhan)棘(ji)，尋至南(nan)(nan)山(shan)頂(ding)，見天高(gao)云淡，豁然開朗，云霧繚繞，清(qing)風陣陣，宛如(ru)仙境，高(gao)興(xing)之(zhi)余，遂(sui)夜宿石崖之(zhi)上。朦朧中(zhong)忽(hu)聞(wen)木魚(yu)之(zhi)聲速陣陣，清(qing)香裊(niao)裊(niao)撲鼻來，似有大佛降(jiang)臨之(zhi)狀，風水(shui)先(xian)生(sheng)(sheng)驚(jing)呼“此乃(nai)佛門(men)勝地也(ye)！”遂(sui)安身于此，伐木建此巖寺(si)，風水(shui)先(xian)生(sheng)(sheng)修身養性宣揚仁慈、積德行善，普濟眾生(sheng)(sheng)，活百歲(sui)乃(nai)去。據考證，自(zi)建寺(si)以(yi)來，歷任澤區令無不(bu)登(deng)南(nan)(nan)山(shan)頂(ding)游覽(lan)的。留下(xia)許(xu)多墨寶古(gu)跡，明(ming)代著名文學家(jia)馮夢(meng)龍，公(gong)元1638年(nian)--1642年(nian)任壽寧知縣(xian)期間，曾多次登(deng)臨絕頂(ding)，遺(yi)跡尚留，福建省(sheng)第一(yi)位進士(shi)薜令之(zhi)，唐神(shen)龍進士(shi)，也(ye)曾結蘆南(nan)(nan)山(shan)，苦讀(du)成名，現讀(du)書處遺(yi)址尚存。