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簡介

龍(long)巖(yan)寺(si)位于(yu)陵川(chuan)縣梁泉(quan)村，原名龍(long)泉(quan)寺(si)，創建(jian)于(yu)唐總章二年(nian)(669年(nian))。金天會(hui)七年(nian)(1129年(nian))重修過(guo)(guo)(guo)殿，并奉(feng)敕將原寺(si)名改為(wei)龍(long)巖(yan)寺(si)。為(wei)金、明(ming)時期建(jian)筑(zhu)。寺(si)有(you)前后(hou)兩(liang)(liang)院，主要建(jian)筑(zhu)有(you)過(guo)(guo)(guo)殿、正(zheng)殿、配殿、廊(lang)廡(wu)等30余間。過(guo)(guo)(guo)殿位于(yu)前院中軸線上，面(mian)(mian)闊三間，進深六(liu)椽，平(ping)面(mian)(mian)近方形(xing)；單檐歇山(shan)頂(ding)(ding)，灰布(bu)瓦(wa)。兩(liang)(liang)山(shan)墻(qiang)內(nei)壁有(you)壁畫，外鑲有(you)金大定三年(nian)《龍(long)巖(yan)寺(si)記(ji)》石(shi)碑一通。正(zheng)殿在(zai)后(hou)院，面(mian)(mian)闊五間，進深六(liu)椽，平(ping)面(mian)(mian)長方形(xing)，單檐懸山(shan)頂(ding)(ding)。正(zheng)殿和寺(si)內(nei)其(qi)他(ta)建(jian)筑(zhu)為(wei)明(ming)代建(jian)筑(zhu)。下(xia)院的過(guo)(guo)(guo)殿建(jian)在(zai)五層砌筑(zhu)的青石(shi)臺基上，面(mian)(mian)闊進深各(ge)三間，單檐歇山(shan)式屋頂(ding)(ding)，鋪以灰色筒板瓦(wa)，屋脊為(wei)陶灰a色飛(fei)龍(long)裝飾，兩(liang)(liang)邊龍(long)吻對峙。過(guo)(guo)(guo)殿前檐用四柱頂(ding)(ding)撐，柱頭有(you)卷剎，施補(bu)間斗拱，昂為(wei)琴面(mian)(mian)式，斗拱用材碩大，是典型的金代建(jian)筑(zhu)手法。

寺院建設

寺有(you)前后兩院(yuan)(yuan)，主要建筑(zhu)有(you)過殿(dian)、正(zheng)(zheng)殿(dian)、配(pei)殿(dian)、廊(lang)廡等30余間。過殿(dian)位(wei)于前院(yuan)(yuan)中軸線上，面(mian)闊(kuo)三間，進深(shen)六椽，平面(mian)近方形；單檐歇山(shan)頂(ding)，灰布瓦(wa)。兩山(shan)墻內壁有(you)壁畫，外鑲有(you)金大定三年《龍巖寺記》石碑(bei)一通。正(zheng)(zheng)殿(dian)在后院(yuan)(yuan)，面(mian)闊(kuo)五間，進深(shen)六椽，平面(mian)長方形，單檐懸山(shan)頂(ding)。正(zheng)(zheng)殿(dian)和(he)寺內其他建筑(zhu)為(wei)明代建筑(zhu)。

房屋狀況

下院的過殿建在(zai)五(wu)層砌筑的青石臺基上，面闊進深(shen)各三(san)間，單檐歇(xie)山式(shi)屋(wu)(wu)頂，鋪以灰色(se)(se)筒板瓦，屋(wu)(wu)脊為陶灰色(se)(se)飛(fei)龍(long)裝飾，兩邊(bian)龍(long)吻對峙。過殿前檐用(yong)四柱頂撐，柱頭有卷剎，施補(bu)間斗拱，昂為琴面式(shi)，斗拱用(yong)材碩大，是典型的金(jin)代建筑手法。

上(shang)(shang)院建(jian)(jian)于七(qi)層高的(de)(de)青石臺基上(shang)(shang)，拾級而(er)上(shang)(shang)，其正北為后殿(dian)，面(mian)闊五間(jian)(jian)，進深六椽，殿(dian)檐由四(si)石柱(zhu)支撐，檐下設殿(dian)廊(lang)。屋頂為單檐懸山式，斗(dou)拱為五鋪(pu)作。大(da)殿(dian)兩(liang)(liang)側(ce)各(ge)有(you)配殿(dian)三間(jian)(jian)，為元、明(ming)時期的(de)(de)建(jian)(jian)筑風(feng)格。后殿(dian)兩(liang)(liang)側(ce)存有(you)二通(tong)完好的(de)(de)碑碣，一是金(jin)大(da)定(ding)三年（1163年），由本縣平城人貞元年間(jian)(jian)進士趙安時撰寫(xie)的(de)(de)《龍(long)巖寺(si)記》；一是金(jin)大(da)定(ding)二十(shi)五年（1185年），由當地鄉貢常謙(qian)撰寫(xie)的(de)(de)《新建(jian)(jian)龍(long)巖寺(si)法堂記》。這兩(liang)(liang)通(tong)碑上(shang)(shang)面(mian)真實地記錄(lu)了(le)該寺(si)的(de)(de)創建(jian)(jian)過程(cheng)和(he)歷史。

布局

龍(long)巖(yan)寺有(you)前(qian)(qian)后(hou)(hou)兩(liang)(liang)院，主(zhu)要(yao)建(jian)筑有(you)過殿(dian)(dian)(dian)、正(zheng)殿(dian)(dian)(dian)、配殿(dian)(dian)(dian)、廊(lang)廡等30余間。過殿(dian)(dian)(dian)位(wei)于前(qian)(qian)院中(zhong)(zhong)軸線上(shang)，面(mian)(mian)闊(kuo)(kuo)三(san)(san)(san)(san)間，進(jin)(jin)深六(liu)椽，平(ping)面(mian)(mian)近方形(xing)；單(dan)檐(yan)(yan)歌山頂(ding)，灰布瓦。兩(liang)(liang)山墻內(nei)壁(bi)有(you)壁(bi)畫，外鑲有(you)金(jin)(jin)大(da)(da)定(ding)三(san)(san)(san)(san)年《龍(long)巖(yan)寺記(ji)》石(shi)(shi)碑一(yi)通。正(zheng)殿(dian)(dian)(dian)在后(hou)(hou)院，面(mian)(mian)闊(kuo)(kuo)五間，進(jin)(jin)深六(liu)椽，平(ping)面(mian)(mian)長方形(xing)，單(dan)檐(yan)(yan)懸山頂(ding)。正(zheng)殿(dian)(dian)(dian)和寺內(nei)其他建(jian)筑為(wei)明(ming)(ming)代建(jian)筑。龍(long)巖(yan)寺具有(you)較高(gao)(gao)(gao)的(de)建(jian)筑歷(li)(li)(li)史(shi)價值。寺筑于天(tian)然巖(yan)洞(dong)(dong)--龍(long)牙(ya)巖(yan)洞(dong)(dong)中(zhong)(zhong)，故又名(ming)“龍(long)牙(ya)寺”。相(xiang)傳為(wei)明(ming)(ming)萬歷(li)(li)(li)初年，由(you)一(yi)高(gao)(gao)(gao)僧所建(jian)。距今已有(you)400年。巖(yan)洞(dong)(dong)高(gao)(gao)(gao)約(yue)(yue)12米，寬約(yue)(yue)20余米，深達50米。走進(jin)(jin)巖(yan)洞(dong)(dong)，迎面(mian)(mian)是佛(fo)殿(dian)(dian)(dian)。中(zhong)(zhong)間塑有(you)“三(san)(san)(san)(san)寶(bao)大(da)(da)佛(fo)”及諸佛(fo)像(xiang)；兩(liang)(liang)邊(bian)巖(yan)壁(bi)，依(yi)高(gao)(gao)(gao)低之狀(zhuang)，塑觀(guan)音(yin)行天(tian)及十(shi)八羅漢，神(shen)情(qing)各異，栩栩如生。龍(long)牙(ya)巖(yan)洞(dong)(dong)頂(ding)、洞(dong)(dong)壁(bi)由(you)石(shi)(shi)灰巖(yan)沖刷自然形(xing)成的(de)景物甚(shen)多：有(you)觀(guan)音(yin)坐(zuo)蓮、金(jin)(jin)猴凌空(kong)、仙人(ren)出(chu)洞(dong)(dong)、鸚(ying)鵡含花、石(shi)(shi)柳垂絲、乳泉長滴等天(tian)然雕(diao)塑奇(qi)(qi)觀(guan)。尤為(wei)奇(qi)(qi)特(te)的(de)是“天(tian)窗高(gao)(gao)(gao)照”：陽光從洞(dong)(dong)頂(ding)一(yi)個小洞(dong)(dong)穿進(jin)(jin)，洞(dong)(dong)外的(de)藍天(tian)彩云、綠樹花影歷(li)(li)(li)歷(li)(li)(li)在目。但(dan)是，不管洞(dong)(dong)外斗雨傾盆，卻是滴水不入(ru)洞(dong)(dong)中(zhong)(zhong)，此中(zhong)(zhong)奧秘(mi)，耐(nai)人(ren)尋思。上(shang)院建(jian)于七(qi)層高(gao)(gao)(gao)的(de)青(qing)石(shi)(shi)臺基上(shang)，拾級而上(shang)，其正(zheng)北為(wei)后(hou)(hou)殿(dian)(dian)(dian)，面(mian)(mian)闊(kuo)(kuo)五間，進(jin)(jin)深六(liu)椽，殿(dian)(dian)(dian)檐(yan)(yan)由(you)四石(shi)(shi)柱支撐，檐(yan)(yan)下設殿(dian)(dian)(dian)廊(lang)。屋頂(ding)為(wei)單(dan)檐(yan)(yan)懸山式，斗拱為(wei)五鋪作。大(da)(da)殿(dian)(dian)(dian)兩(liang)(liang)側各有(you)配殿(dian)(dian)(dian)三(san)(san)(san)(san)間，為(wei)元、明(ming)(ming)時期的(de)建(jian)筑風(feng)格。后(hou)(hou)殿(dian)(dian)(dian)兩(liang)(liang)側存有(you)二通完好的(de)碑碣(jie)，一(yi)是金(jin)(jin)大(da)(da)定(ding)三(san)(san)(san)(san)年（1163年），由(you)本縣(xian)平(ping)城人(ren)貞元年間進(jin)(jin)士趙(zhao)安時撰(zhuan)寫的(de)《龍(long)巖(yan)寺記(ji)》；一(yi)是金(jin)(jin)大(da)(da)定(ding)二十(shi)五年（1185年），由(you)當地(di)鄉貢(gong)常(chang)謙撰(zhuan)寫的(de)《新建(jian)龍(long)巖(yan)寺法(fa)堂記(ji)》。這兩(liang)(liang)通碑上(shang)面(mian)(mian)真(zhen)實地(di)記(ji)錄了該寺的(de)創建(jian)過程和歷(li)(li)(li)史(shi)。

地理位置

龍(long)巖寺(si)(si)寺(si)(si)原屬蒼(cang)巖山(shan)福(fu)慶(qing)寺(si)(si)一(yi)部分，相傳為(wei)(wei)隋(sui)煬帝長女南(nan)(nan)陽(yang)(yang)公主(zhu)(zhu)出家修行(xing)之(zhi)(zhi)地。大中祥(xiang)符七年(1014年)宋真宗(zong)(zong)救踢“福(fu)慶(qing)寺(si)(si)”。到1244年前，住(zhu)持僧眾全(quan)系五臺(tai)山(shan)華嚴宗(zong)(zong)。1244年，臨濟禪師擔任住(zhu)持，即改為(wei)(wei)臨濟宗(zong)(zong)。龍(long)巖寺(si)(si)所(suo)處之(zhi)(zhi)地為(wei)(wei)九龍(long)(山(shan)脈)環抱，原名九龍(long)口，山(shan)勢奇(qi)特，地形幽美(mei)。龍(long)巖寺(si)(si)內的(de)三(san)官(guan)廟(miao)、朝(chao)陽(yang)(yang)洞是(shi)原福(fu)慶(qing)寺(si)(si)的(de)兩(liang)個景點，“三(san)官(guan)廟(miao)”相傳南(nan)(nan)陽(yang)(yang)公主(zhu)(zhu)出家到了蒼(cang)巖山(shan)感(gan)動(dong)了天地水三(san)官(guan)，所(suo)以(yi)幫助南(nan)(nan)陽(yang)(yang)公主(zhu)(zhu)修成正果，南(nan)(nan)陽(yang)(yang)公主(zhu)(zhu)為(wei)(wei)報三(san)官(guan)之(zhi)(zhi)德，封(feng)三(san)官(guan)收蒼(cang)巖山(shan)第一(yi)道(dao)香火，朝(chao)陽(yang)(yang)洞是(shi)南(nan)(nan)陽(yang)(yang)公主(zhu)(zhu)每(mei)年三(san)月三(san)宴(yan)請各路神仙的(de)地方。兩(liang)處香火一(yi)直極盛(sheng)。

龍巖寺記

摩騰入漢(han)，夢符明帝之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)虛(xu)，僧會(hui)(hui)歸(gui)矣(yi)(yi)。瑞應如(ru)來之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)跡，事(shi)蓋聞于(yu)(yu)(yu)西(xi)域，化(hua)乃(nai)顯于(yu)(yu)(yu)東(dong)土。由是釋教大(da)揚，精藍肇建(jian)，爰作歸(gui)依之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)地(di)，斯為(wei)(wei)(wei)清(qing)凈之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)門。茲者，古(gu)寺(si)其(qi)來久矣(yi)(yi)。尚有(you)碑刻事(shi)跡宛然(ran)(ran)，更(geng)大(da)齊而(er)(er)蓮宮再立，歷有(you)唐而(er)(er)石(shi)像新(xin)鐫。干戈(ge)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)后年(nian)代綿遠，難以(yi)(yi)(yi)(yi)備載。有(you)故鄉(xiang)錄翁秦(qin)(qin)孝劼，率眾(zhong)(zhong)而(er)(er)修飾之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。迨皇開基，修文偃武。海宇(yu)謳歌(ge)，因此(ci)而(er)(er)響善(shan)(shan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)徒(tu)滔(tao)滔(tao)皆是。眾(zhong)(zhong)議(yi)欲(yu)建(jian)大(da)殿，以(yi)(yi)(yi)(yi)遺址狹隘，艱(jian)于(yu)(yu)(yu)修完；下有(you)桑田，昔(xi)為(wei)(wei)(wei)吾家(jia)祖(zu)業，至(zhi)天(tian)(tian)(tian)會(hui)(hui)九年(nian)辛亥(hai)，先(xian)(xian)祖(zu)父趙(zhao)(zhao)(zhao)卿暨(ji)叔(shu)禮，施為(wei)(wei)(wei)金田，繼而(er)(er)我先(xian)(xian)人(ren)(ren)慨然(ran)(ran)而(er)(er)為(wei)(wei)(wei)首(shou)，并維那常佑等十(shi)有(you)二(er)人(ren)(ren)，鳩(jiu)工衰旅，協(xie)力同(tong)心，伐(fa)木(mu)疏左(zuo)右之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)林(lin)，運(yun)土塞往來之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)路。乃(nai)命公輸(shu)設矩，匠(jiang)石(shi)揮(hui)斤，椓聞橐(tuo)橐(tuo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)聲，筑有(you)登(deng)登(deng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)喜。不(bu)(bu)(bu)(bu)(bu)逾(yu)于(yu)(yu)(yu)歲(sui)已，即其(qi)功。勢(shi)極(ji)翚飛，威加(jia)壯(zhuang)麗。越(yue)(yue)甲寅，慶其(qi)成(cheng)。方(fang)(fang)今(jin)真主題期，尊崇釋道，乃(nai)敇天(tian)(tian)(tian)下郡(jun)邑無(wu)名額寺(si)院宮觀，許(xu)令(ling)請買。先(xian)(xian)人(ren)(ren)聞之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)忻(xin)然(ran)(ran)，乃(nai)告于(yu)(yu)(yu)眾(zhong)(zhong)曰(yue)(yue)(yue)： 『 昔(xi)者，伊予祖(zu)先(xian)(xian)，嚴(yan)飾圣(sheng)像，迄今(jin)方(fang)(fang)隆，雖(sui)歷五年(nian)而(er)(er)愈久，徒(tu)沒世以(yi)(yi)(yi)(yi)無(wu)名，則為(wei)(wei)(wei)子(zi)(zi)孫者宜乎？繼志(zhi)而(er)(er)述事(shi)，可不(bu)(bu)(bu)(bu)(bu)潤色以(yi)(yi)(yi)(yi)成(cheng)其(qi)勝果哉(zai)？遂請虛(xu)泉(quan)口(kou)(kou)圣(sheng)感院僧普懿。師(shi)俗姓秦(qin)(qin)氏，乃(nai)本村(cun)秦(qin)(qin)范之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)子(zi)(zi)，自舍(she)俗棄(qi)家(jia)落發之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)后，經論明悟，才識高(gao)遠，善(shan)(shan)誘化(hua)人(ren)(ren)，其(qi)法(fa)界之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)杰出(chu)也。方(fang)(fang)議(yi)豕買，先(xian)(xian)人(ren)(ren)不(bu)(bu)(bu)(bu)(bu)幸至(zhi)于(yu)(yu)(yu)大(da)故，未滿斯愿，師(shi)悵恨不(bu)(bu)(bu)(bu)(bu)已。發以(yi)(yi)(yi)(yi)誠(cheng)心，得(de)(de)故鄉(xiang)錄翁常克之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)子(zi)(zi)常謹(jin)，公且(qie)卑辭謙讓，以(yi)(yi)(yi)(yi)不(bu)(bu)(bu)(bu)(bu)獲。固拒乃(nai)慰，其(qi)勤請復(fu)，以(yi)(yi)(yi)(yi)師(shi)為(wei)(wei)(wei)化(hua)緣，首(shou)糾(jiu)眾(zhong)(zhong)善(shan)(shan)友，得(de)(de)維那二(er)十(shi)有(you)八人(ren)(ren)。眾(zhong)(zhong)議(yi)僉同(tong)，請吉祥北院僧惠通為(wei)(wei)(wei)副院，及本郡(jun)洪福院沙門僧智遠住持(chi)是寺(si)。同(tong)共(gong)化(hua)人(ren)(ren)無(wu)不(bu)(bu)(bu)(bu)(bu)喜舍(she)，咸(xian)樂其(qi)訓。及自來居(ju)民有(you)徒(tu)于(yu)(yu)(yu)異鄉(xiang)者，率皆惠然(ran)(ran)而(er)(er)來，為(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)題疏。去歲(sui)飛蝗入境(jing)，傷害田稚，秋不(bu)(bu)(bu)(bu)(bu)獲者太(tai)半，兼(jian)運(yun)司預借(jie)三季租稅，咸(xian)赴陜西(xi)以(yi)(yi)(yi)(yi)輸(shu)軍糧，往復(fu)區(qu)區(qu)三千五百余(yu)(yu)里(li)。比年(nian)不(bu)(bu)(bu)(bu)(bu)登(deng)，米碩五千，黎(li)民屢困于(yu)(yu)(yu)饑寒，救(jiu)死不(bu)(bu)(bu)(bu)(bu)瞻，茲惟(wei)艱(jian)哉(zai)。則人(ren)(ren)皆鼓(gu)舞，欣拤不(bu)(bu)(bu)(bu)(bu)以(yi)(yi)(yi)(yi)歲(sui)儉官輸(shu)為(wei)(wei)(wei)辭。至(zhi)癸未首(shou)春，會(hui)(hui)擅越(yue)(yue)百余(yu)(yu)人(ren)(ren)鳩(jiu)錢三十(shi)萬(wan)，無(wu)一家(jia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)或缺，致使官中(zhong)加(jia)以(yi)(yi)(yi)(yi)形罰則不(bu)(bu)(bu)(bu)(bu)能也。蓋亦慈悲(bei)上(shang)圣(sheng)，所感如(ru)此(ci)。越(yue)(yue)二(er)月丁丑，經詣本郡(jun)軍資庫輸(shu)錢三十(shi)萬(wan)，兼(jian)經藏堂(tang)(tang)豕買，得(de)(de)賜曰(yue)(yue)(yue)龍(long)巖寺(si)。愚(yu)謂其(qi)鄉(xiang)名云川，以(yi)(yi)(yi)(yi)云從龍(long)而(er)(er)變化(hua)不(bu)(bu)(bu)(bu)(bu)測；又(you)以(yi)(yi)(yi)(yi)里(li)為(wei)(wei)(wei)義(yi)(yi)泉(quan)，以(yi)(yi)(yi)(yi)龍(long)得(de)(de)水(shui)而(er)(er)出(chu)入有(you)時。檐下曰(yue)(yue)(yue)巖，斬上(shang)曰(yue)(yue)(yue)崖，以(yi)(yi)(yi)(yi)石(shi)巖在(zai)宏(hong)堂(tang)(tang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)內，而(er)(er)金容居(ju)石(shi)巖之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)，中(zhong)選斯名，當其(qi)實赫爾休，聲配天(tian)(tian)(tian)地(di)，以(yi)(yi)(yi)(yi)彌遠昭然(ran)(ran)顯號，同(tong)日(ri)月而(er)(er)不(bu)(bu)(bu)(bu)(bu)衰。種種善(shan)(shan)根，綿綿福地(di)，蓋有(you)緣矣(yi)(yi)，不(bu)(bu)(bu)(bu)(bu)其(qi)偉歟？后倚靈池，善(shan)(shan)滀濟民之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)水(shui)；前(qian)瞻仙洞，能為(wei)(wei)(wei)救(jiu)旱之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)霖。東(dong)有(you)喬松，勢(shi)訝飛龍(long)；西(xi)多怪石(shi)，形疑伏(fu)虎。然(ran)(ran)雖(sui)密(mi)邇孤村(cun)，而(er)(er)林(lin)木(mu)陰森，堂(tang)(tang)宇(yu)深邃，如(ru)在(zai)塵(chen)表，則西(xi)方(fang)(fang)世界不(bu)(bu)(bu)(bu)(bu)出(chu)其(qi)中(zhong)矣(yi)(yi)。安上(shang)久廢詩書(shu)，少知學問，不(bu)(bu)(bu)(bu)(bu)揆斐然(ran)(ran)，姑紀其(qi)年(nian)月耳。鄉(xiang)貢(gong)進士天(tian)(tian)(tian)水(shui)趙(zhao)(zhao)(zhao)安上(shang)撰(zhuan)，弟口(kou)(kou)口(kou)(kou)丹(dan)。故宣義(yi)(yi)郎趙(zhao)(zhao)(zhao)侑孫前(qian)進士趙(zhao)(zhao)(zhao)稷 篆額金大(da)定三年(nian)歲(sui)次癸未四月辛酉(you)朔戊辰日(ri)立石(shi)。

相關傳說

龍巖寺在南(nan)山(shan)(shan)(shan)頂(ding)，始建(jian)于(yu)明正統(tong)三年（公元(yuan)1438年）至今有(you)560年歷史。相傳(chuan)明代有(you)一(yi)位(wei)三十多歲的(de)風水先生(sheng)沿洞宮山(shan)(shan)(shan)脈南(nan)尋(xun)，千里跋涉(she)，披荊斬棘(ji)，尋(xun)至南(nan)山(shan)(shan)(shan)頂(ding)，見天高(gao)云(yun)淡(dan)，豁(huo)然(ran)開(kai)朗，云(yun)霧繚繞，清(qing)風陣陣，宛如仙境(jing)，高(gao)興(xing)之余，遂夜宿石崖(ya)之上(shang)。朦朧(long)中(zhong)忽(hu)聞木魚(yu)之聲(sheng)速陣陣，清(qing)香裊裊撲鼻來(lai)，似(si)有(you)大(da)佛降(jiang)臨之狀，風水先生(sheng)驚呼“此(ci)乃(nai)佛門勝地也(ye)！”遂安(an)身于(yu)此(ci)，伐木建(jian)此(ci)巖寺，風水先生(sheng)修身養(yang)性宣揚仁慈、積德行(xing)善，普(pu)濟(ji)眾(zhong)生(sheng)，活百歲乃(nai)去。據考證，自建(jian)寺以來(lai)，歷任(ren)澤區令無不登南(nan)山(shan)(shan)(shan)頂(ding)游覽的(de)。留(liu)下許(xu)多墨寶(bao)古跡，明代著名文(wen)學家馮夢龍，公元(yuan)1638年--1642年任(ren)壽寧知縣期間，曾多次(ci)登臨絕頂(ding)，遺跡尚留(liu)，福建(jian)省第一(yi)位(wei)進士(shi)薜令之，唐神龍進士(shi)，也(ye)曾結蘆南(nan)山(shan)(shan)(shan)，苦讀成(cheng)名，現(xian)讀書(shu)處遺址(zhi)尚存。