芒果视频下载

簡介

龍(long)(long)巖寺(si)(si)位于(yu)陵川(chuan)縣梁泉村，原名龍(long)(long)泉寺(si)(si)，創建(jian)于(yu)唐總章二年(nian)(669年(nian))。金天會七年(nian)(1129年(nian))重(zhong)修過(guo)殿，并奉敕將原寺(si)(si)名改為(wei)龍(long)(long)巖寺(si)(si)。為(wei)金、明時期建(jian)筑(zhu)。寺(si)(si)有(you)前(qian)后兩(liang)院，主要建(jian)筑(zhu)有(you)過(guo)殿、正(zheng)殿、配(pei)殿、廊廡等30余(yu)間。過(guo)殿位于(yu)前(qian)院中軸(zhou)線上，面(mian)(mian)(mian)闊三(san)間，進深(shen)六椽(chuan)，平(ping)面(mian)(mian)(mian)近方形(xing)；單檐(yan)(yan)歇山(shan)頂(ding)，灰布瓦。兩(liang)山(shan)墻內壁(bi)有(you)壁(bi)畫，外鑲有(you)金大定三(san)年(nian)《龍(long)(long)巖寺(si)(si)記》石碑一通(tong)。正(zheng)殿在后院，面(mian)(mian)(mian)闊五間，進深(shen)六椽(chuan)，平(ping)面(mian)(mian)(mian)長方形(xing)，單檐(yan)(yan)懸山(shan)頂(ding)。正(zheng)殿和寺(si)(si)內其他建(jian)筑(zhu)為(wei)明代建(jian)筑(zhu)。下院的(de)過(guo)殿建(jian)在五層(ceng)砌筑(zhu)的(de)青石臺基上，面(mian)(mian)(mian)闊進深(shen)各(ge)三(san)間，單檐(yan)(yan)歇山(shan)式(shi)屋(wu)頂(ding)，鋪以灰色(se)筒板瓦，屋(wu)脊為(wei)陶灰a色(se)飛龍(long)(long)裝飾(shi)，兩(liang)邊(bian)龍(long)(long)吻(wen)對峙。過(guo)殿前(qian)檐(yan)(yan)用(yong)四柱(zhu)頂(ding)撐，柱(zhu)頭有(you)卷剎，施補間斗(dou)拱，昂為(wei)琴(qin)面(mian)(mian)(mian)式(shi)，斗(dou)拱用(yong)材碩大，是典型的(de)金代建(jian)筑(zhu)手法(fa)。

寺院建設

寺有前后兩(liang)院，主要建筑(zhu)有過殿(dian)、正(zheng)殿(dian)、配(pei)殿(dian)、廊廡等(deng)30余間(jian)。過殿(dian)位于前院中(zhong)軸(zhou)線(xian)上(shang)，面闊三間(jian)，進深(shen)六椽(chuan)，平(ping)面近方(fang)(fang)形(xing)；單檐(yan)歇山(shan)頂，灰布瓦。兩(liang)山(shan)墻內壁有壁畫，外鑲有金大定三年《龍(long)巖寺記》石碑(bei)一通。正(zheng)殿(dian)在后院，面闊五間(jian)，進深(shen)六椽(chuan)，平(ping)面長方(fang)(fang)形(xing)，單檐(yan)懸山(shan)頂。正(zheng)殿(dian)和寺內其(qi)他建筑(zhu)為明代建筑(zhu)。

房屋狀況

下院的(de)過殿建(jian)在(zai)五(wu)層砌筑的(de)青石臺基上，面闊(kuo)進深各三間，單檐(yan)歇山式屋頂(ding)，鋪(pu)以灰色筒板瓦，屋脊為陶灰色飛(fei)龍裝飾(shi)，兩(liang)邊龍吻對(dui)峙。過殿前(qian)檐(yan)用(yong)(yong)四柱(zhu)頂(ding)撐(cheng)，柱(zhu)頭有卷剎，施補間斗(dou)拱，昂為琴面式，斗(dou)拱用(yong)(yong)材碩大，是典型(xing)的(de)金代建(jian)筑手法。

上(shang)院建(jian)(jian)于七層高(gao)的(de)青石臺基上(shang)，拾級而上(shang)，其正北為(wei)后殿(dian)，面闊五間，進(jin)深六椽，殿(dian)檐(yan)由(you)四石柱支撐，檐(yan)下設殿(dian)廊。屋頂(ding)為(wei)單檐(yan)懸山式，斗(dou)拱為(wei)五鋪作(zuo)。大(da)(da)殿(dian)兩(liang)側(ce)各(ge)有配(pei)殿(dian)三間，為(wei)元(yuan)、明時(shi)期(qi)的(de)建(jian)(jian)筑風格。后殿(dian)兩(liang)側(ce)存有二通完好的(de)碑碣，一是金(jin)大(da)(da)定三年(nian)（1163年(nian)），由(you)本縣平城人貞元(yuan)年(nian)間進(jin)士趙安時(shi)撰寫的(de)《龍巖(yan)寺記》；一是金(jin)大(da)(da)定二十五年(nian)（1185年(nian)），由(you)當地鄉貢常(chang)謙(qian)撰寫的(de)《新建(jian)(jian)龍巖(yan)寺法堂記》。這(zhe)兩(liang)通碑上(shang)面真實(shi)地記錄了該寺的(de)創建(jian)(jian)過程和歷史。

布局

龍(long)巖(yan)(yan)(yan)(yan)(yan)寺(si)有(you)(you)(you)前(qian)后(hou)兩(liang)(liang)(liang)院(yuan)，主要(yao)建(jian)筑(zhu)(zhu)有(you)(you)(you)過(guo)(guo)殿(dian)(dian)(dian)(dian)、正(zheng)(zheng)殿(dian)(dian)(dian)(dian)、配殿(dian)(dian)(dian)(dian)、廊廡等30余間(jian)。過(guo)(guo)殿(dian)(dian)(dian)(dian)位于前(qian)院(yuan)中(zhong)(zhong)軸線(xian)上(shang)，面闊三間(jian)，進深(shen)(shen)六椽(chuan)，平面近方形；單檐(yan)(yan)歌山(shan)頂(ding)，灰(hui)布瓦。兩(liang)(liang)(liang)山(shan)墻內壁有(you)(you)(you)壁畫，外鑲有(you)(you)(you)金(jin)(jin)大(da)定三年(nian)《龍(long)巖(yan)(yan)(yan)(yan)(yan)寺(si)記(ji)》石(shi)碑(bei)(bei)一(yi)通。正(zheng)(zheng)殿(dian)(dian)(dian)(dian)在后(hou)院(yuan)，面闊五間(jian)，進深(shen)(shen)六椽(chuan)，平面長(chang)方形，單檐(yan)(yan)懸(xuan)山(shan)頂(ding)。正(zheng)(zheng)殿(dian)(dian)(dian)(dian)和(he)寺(si)內其他建(jian)筑(zhu)(zhu)為(wei)(wei)(wei)明代建(jian)筑(zhu)(zhu)。龍(long)巖(yan)(yan)(yan)(yan)(yan)寺(si)具有(you)(you)(you)較(jiao)高(gao)(gao)的(de)(de)建(jian)筑(zhu)(zhu)歷(li)史價值(zhi)。寺(si)筑(zhu)(zhu)于天(tian)然(ran)巖(yan)(yan)(yan)(yan)(yan)洞(dong)--龍(long)牙巖(yan)(yan)(yan)(yan)(yan)洞(dong)中(zhong)(zhong)，故又(you)名“龍(long)牙寺(si)”。相傳為(wei)(wei)(wei)明萬歷(li)初(chu)年(nian)，由(you)一(yi)高(gao)(gao)僧所建(jian)。距今已有(you)(you)(you)400年(nian)。巖(yan)(yan)(yan)(yan)(yan)洞(dong)高(gao)(gao)約12米(mi)，寬約20余米(mi)，深(shen)(shen)達50米(mi)。走進巖(yan)(yan)(yan)(yan)(yan)洞(dong)，迎面是(shi)佛殿(dian)(dian)(dian)(dian)。中(zhong)(zhong)間(jian)塑(su)有(you)(you)(you)“三寶大(da)佛”及諸佛像；兩(liang)(liang)(liang)邊巖(yan)(yan)(yan)(yan)(yan)壁，依高(gao)(gao)低之(zhi)狀，塑(su)觀(guan)音行(xing)天(tian)及十(shi)八(ba)羅漢，神情各異(yi)，栩栩如生(sheng)。龍(long)牙巖(yan)(yan)(yan)(yan)(yan)洞(dong)頂(ding)、洞(dong)壁由(you)石(shi)灰(hui)巖(yan)(yan)(yan)(yan)(yan)沖刷(shua)自然(ran)形成的(de)(de)景物甚多：有(you)(you)(you)觀(guan)音坐(zuo)蓮、金(jin)(jin)猴凌空、仙(xian)人出洞(dong)、鸚(ying)鵡(wu)含(han)花、石(shi)柳垂(chui)絲、乳泉長(chang)滴(di)等天(tian)然(ran)雕塑(su)奇觀(guan)。尤為(wei)(wei)(wei)奇特的(de)(de)是(shi)“天(tian)窗高(gao)(gao)照”：陽光(guang)從洞(dong)頂(ding)一(yi)個小洞(dong)穿進，洞(dong)外的(de)(de)藍天(tian)彩云、綠樹花影(ying)歷(li)歷(li)在目(mu)。但是(shi)，不(bu)管洞(dong)外斗(dou)雨傾盆，卻是(shi)滴(di)水(shui)不(bu)入(ru)洞(dong)中(zhong)(zhong)，此中(zhong)(zhong)奧秘(mi)，耐人尋(xun)思。上(shang)院(yuan)建(jian)于七層高(gao)(gao)的(de)(de)青石(shi)臺基上(shang)，拾級而上(shang)，其正(zheng)(zheng)北(bei)為(wei)(wei)(wei)后(hou)殿(dian)(dian)(dian)(dian)，面闊五間(jian)，進深(shen)(shen)六椽(chuan)，殿(dian)(dian)(dian)(dian)檐(yan)(yan)由(you)四石(shi)柱支(zhi)撐，檐(yan)(yan)下設殿(dian)(dian)(dian)(dian)廊。屋頂(ding)為(wei)(wei)(wei)單檐(yan)(yan)懸(xuan)山(shan)式(shi)，斗(dou)拱(gong)為(wei)(wei)(wei)五鋪作(zuo)。大(da)殿(dian)(dian)(dian)(dian)兩(liang)(liang)(liang)側各有(you)(you)(you)配殿(dian)(dian)(dian)(dian)三間(jian)，為(wei)(wei)(wei)元、明時(shi)期(qi)的(de)(de)建(jian)筑(zhu)(zhu)風格。后(hou)殿(dian)(dian)(dian)(dian)兩(liang)(liang)(liang)側存有(you)(you)(you)二(er)通完好(hao)的(de)(de)碑(bei)(bei)碣，一(yi)是(shi)金(jin)(jin)大(da)定三年(nian)（1163年(nian)），由(you)本縣平城(cheng)人貞(zhen)元年(nian)間(jian)進士趙安時(shi)撰(zhuan)寫的(de)(de)《龍(long)巖(yan)(yan)(yan)(yan)(yan)寺(si)記(ji)》；一(yi)是(shi)金(jin)(jin)大(da)定二(er)十(shi)五年(nian)（1185年(nian)），由(you)當地鄉貢常謙撰(zhuan)寫的(de)(de)《新建(jian)龍(long)巖(yan)(yan)(yan)(yan)(yan)寺(si)法(fa)堂(tang)記(ji)》。這兩(liang)(liang)(liang)通碑(bei)(bei)上(shang)面真(zhen)實地記(ji)錄(lu)了該寺(si)的(de)(de)創建(jian)過(guo)(guo)程(cheng)和(he)歷(li)史。

地理位置

龍(long)(long)巖(yan)寺(si)寺(si)原屬(shu)蒼巖(yan)山福慶(qing)寺(si)一部分，相傳為隋煬帝(di)長女南(nan)陽(yang)公(gong)主(zhu)出家修行之地(di)。大中祥(xiang)符七年(nian)(1014年(nian))宋真宗救踢“福慶(qing)寺(si)”。到(dao)1244年(nian)前(qian)，住(zhu)持(chi)僧眾全系五臺(tai)山華嚴(yan)宗。1244年(nian)，臨濟禪(chan)師擔任住(zhu)持(chi)，即改為臨濟宗。龍(long)(long)巖(yan)寺(si)所處(chu)之地(di)為九龍(long)(long)(山脈)環抱，原名九龍(long)(long)口，山勢奇特，地(di)形(xing)幽美。龍(long)(long)巖(yan)寺(si)內的(de)三官(guan)廟、朝(chao)(chao)陽(yang)洞是原福慶(qing)寺(si)的(de)兩(liang)個景(jing)點，“三官(guan)廟”相傳南(nan)陽(yang)公(gong)主(zhu)出家到(dao)了(le)蒼巖(yan)山感動了(le)天地(di)水三官(guan)，所以幫助(zhu)南(nan)陽(yang)公(gong)主(zhu)修成正果，南(nan)陽(yang)公(gong)主(zhu)為報(bao)三官(guan)之德，封三官(guan)收蒼巖(yan)山第一道香火，朝(chao)(chao)陽(yang)洞是南(nan)陽(yang)公(gong)主(zhu)每年(nian)三月三宴(yan)請各路神仙(xian)的(de)地(di)方。兩(liang)處(chu)香火一直極(ji)盛(sheng)。

龍巖寺記

摩騰入漢(han)，夢符(fu)明(ming)帝(di)之(zhi)(zhi)(zhi)(zhi)(zhi)虛(xu)，僧(seng)會(hui)歸矣。瑞(rui)應如(ru)來(lai)之(zhi)(zhi)(zhi)(zhi)(zhi)跡，事(shi)(shi)蓋聞(wen)于(yu)西(xi)域，化乃顯(xian)于(yu)東土(tu)。由是釋教(jiao)大(da)揚(yang)，精藍肇建(jian)(jian)，爰作(zuo)歸依之(zhi)(zhi)(zhi)(zhi)(zhi)地，斯(si)為(wei)清凈(jing)之(zhi)(zhi)(zhi)(zhi)(zhi)門。茲者，古(gu)寺(si)其(qi)(qi)(qi)(qi)來(lai)久(jiu)矣。尚(shang)有(you)(you)碑刻事(shi)(shi)跡宛然(ran)，更大(da)齊而(er)(er)(er)蓮宮(gong)再立，歷有(you)(you)唐而(er)(er)(er)石(shi)(shi)像新鐫。干戈之(zhi)(zhi)(zhi)(zhi)(zhi)后(hou)年(nian)(nian)(nian)代綿(mian)遠，難(nan)以(yi)(yi)(yi)(yi)(yi)(yi)備(bei)載。有(you)(you)故(gu)鄉(xiang)錄翁(weng)秦(qin)(qin)孝劼，率眾而(er)(er)(er)修(xiu)飾(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)。迨(dai)皇開基(ji)，修(xiu)文偃武。海(hai)宇謳歌，因此(ci)(ci)而(er)(er)(er)響善之(zhi)(zhi)(zhi)(zhi)(zhi)徒滔滔皆是。眾議(yi)欲建(jian)(jian)大(da)殿，以(yi)(yi)(yi)(yi)(yi)(yi)遺(yi)址狹隘，艱于(yu)修(xiu)完(wan)；下有(you)(you)桑田(tian)，昔為(wei)吾家(jia)祖(zu)(zu)業，至天會(hui)九(jiu)年(nian)(nian)(nian)辛(xin)亥，先祖(zu)(zu)父趙(zhao)(zhao)卿暨叔禮(li)，施為(wei)金(jin)田(tian)，繼而(er)(er)(er)我先人(ren)慨然(ran)而(er)(er)(er)為(wei)首，并維那常佑等十(shi)有(you)(you)二人(ren)，鳩工衰旅，協力同(tong)心(xin)(xin)，伐木疏(shu)(shu)左右(you)之(zhi)(zhi)(zhi)(zhi)(zhi)林(lin)(lin)，運土(tu)塞往(wang)來(lai)之(zhi)(zhi)(zhi)(zhi)(zhi)路。乃命公輸(shu)設矩，匠石(shi)(shi)揮斤(jin)，椓聞(wen)橐橐之(zhi)(zhi)(zhi)(zhi)(zhi)聲(sheng)，筑有(you)(you)登(deng)登(deng)之(zhi)(zhi)(zhi)(zhi)(zhi)喜。不(bu)(bu)(bu)(bu)逾于(yu)歲(sui)已，即其(qi)(qi)(qi)(qi)功。勢極翚飛(fei)，威加壯(zhuang)麗。越甲(jia)寅，慶其(qi)(qi)(qi)(qi)成(cheng)。方(fang)今真主題期(qi)，尊崇釋道(dao)，乃敇天下郡邑無(wu)名(ming)額(e)寺(si)院(yuan)(yuan)宮(gong)觀，許令請(qing)買。先人(ren)聞(wen)之(zhi)(zhi)(zhi)(zhi)(zhi)忻然(ran)，乃告于(yu)眾曰(yue)： 『 昔者，伊予祖(zu)(zu)先，嚴飾(shi)(shi)圣(sheng)像，迄今方(fang)隆，雖歷五年(nian)(nian)(nian)而(er)(er)(er)愈久(jiu)，徒沒(mei)世以(yi)(yi)(yi)(yi)(yi)(yi)無(wu)名(ming)，則為(wei)子孫(sun)者宜乎？繼志而(er)(er)(er)述事(shi)(shi)，可不(bu)(bu)(bu)(bu)潤色以(yi)(yi)(yi)(yi)(yi)(yi)成(cheng)其(qi)(qi)(qi)(qi)勝果哉(zai)？遂請(qing)虛(xu)泉(quan)口圣(sheng)感院(yuan)(yuan)僧(seng)普懿。師俗姓秦(qin)(qin)氏(shi)，乃本村秦(qin)(qin)范之(zhi)(zhi)(zhi)(zhi)(zhi)子，自舍俗棄(qi)家(jia)落發之(zhi)(zhi)(zhi)(zhi)(zhi)后(hou)，經(jing)論(lun)明(ming)悟，才識高遠，善誘化人(ren)，其(qi)(qi)(qi)(qi)法界之(zhi)(zhi)(zhi)(zhi)(zhi)杰出(chu)(chu)也。方(fang)議(yi)豕(shi)買，先人(ren)不(bu)(bu)(bu)(bu)幸至于(yu)大(da)故(gu)，未(wei)(wei)滿斯(si)愿，師悵恨(hen)不(bu)(bu)(bu)(bu)已。發以(yi)(yi)(yi)(yi)(yi)(yi)誠心(xin)(xin)，得(de)故(gu)鄉(xiang)錄翁(weng)常克之(zhi)(zhi)(zhi)(zhi)(zhi)子常謹(jin)，公且(qie)卑辭謙讓，以(yi)(yi)(yi)(yi)(yi)(yi)不(bu)(bu)(bu)(bu)獲。固拒乃慰，其(qi)(qi)(qi)(qi)勤請(qing)復，以(yi)(yi)(yi)(yi)(yi)(yi)師為(wei)化緣(yuan)，首糾眾善友(you)，得(de)維那二十(shi)有(you)(you)八人(ren)。眾議(yi)僉同(tong)，請(qing)吉祥北院(yuan)(yuan)僧(seng)惠通為(wei)副院(yuan)(yuan)，及(ji)本郡洪福院(yuan)(yuan)沙(sha)門僧(seng)智遠住持是寺(si)。同(tong)共化人(ren)無(wu)不(bu)(bu)(bu)(bu)喜舍，咸樂其(qi)(qi)(qi)(qi)訓。及(ji)自來(lai)居(ju)民有(you)(you)徒于(yu)異(yi)鄉(xiang)者，率皆惠然(ran)而(er)(er)(er)來(lai)，為(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)題疏(shu)(shu)。去歲(sui)飛(fei)蝗入境，傷(shang)害田(tian)稚，秋不(bu)(bu)(bu)(bu)獲者太半(ban)，兼(jian)(jian)運司預借三季租稅，咸赴陜西(xi)以(yi)(yi)(yi)(yi)(yi)(yi)輸(shu)軍糧，往(wang)復區區三千(qian)五百余里。比年(nian)(nian)(nian)不(bu)(bu)(bu)(bu)登(deng)，米碩五千(qian)，黎民屢困于(yu)饑寒(han)，救死(si)不(bu)(bu)(bu)(bu)瞻，茲惟(wei)艱哉(zai)。則人(ren)皆鼓舞，欣拤不(bu)(bu)(bu)(bu)以(yi)(yi)(yi)(yi)(yi)(yi)歲(sui)儉官(guan)輸(shu)為(wei)辭。至癸未(wei)(wei)首春，會(hui)擅越百余人(ren)鳩錢三十(shi)萬，無(wu)一家(jia)之(zhi)(zhi)(zhi)(zhi)(zhi)或缺，致使(shi)官(guan)中(zhong)加以(yi)(yi)(yi)(yi)(yi)(yi)形罰則不(bu)(bu)(bu)(bu)能(neng)也。蓋亦慈悲上圣(sheng)，所(suo)感如(ru)此(ci)(ci)。越二月丁丑(chou)，經(jing)詣本郡軍資庫輸(shu)錢三十(shi)萬，兼(jian)(jian)經(jing)藏(zang)堂豕(shi)買，得(de)賜(si)曰(yue)龍(long)(long)巖寺(si)。愚謂(wei)其(qi)(qi)(qi)(qi)鄉(xiang)名(ming)云川，以(yi)(yi)(yi)(yi)(yi)(yi)云從龍(long)(long)而(er)(er)(er)變化不(bu)(bu)(bu)(bu)測；又以(yi)(yi)(yi)(yi)(yi)(yi)里為(wei)義泉(quan)，以(yi)(yi)(yi)(yi)(yi)(yi)龍(long)(long)得(de)水(shui)而(er)(er)(er)出(chu)(chu)入有(you)(you)時。檐(yan)下曰(yue)巖，斬(zhan)上曰(yue)崖(ya)，以(yi)(yi)(yi)(yi)(yi)(yi)石(shi)(shi)巖在宏堂之(zhi)(zhi)(zhi)(zhi)(zhi)內(nei)，而(er)(er)(er)金(jin)容居(ju)石(shi)(shi)巖之(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)，中(zhong)選斯(si)名(ming)，當其(qi)(qi)(qi)(qi)實(shi)赫爾休，聲(sheng)配天地，以(yi)(yi)(yi)(yi)(yi)(yi)彌遠昭然(ran)顯(xian)號，同(tong)日月而(er)(er)(er)不(bu)(bu)(bu)(bu)衰。種種善根，綿(mian)綿(mian)福地，蓋有(you)(you)緣(yuan)矣，不(bu)(bu)(bu)(bu)其(qi)(qi)(qi)(qi)偉歟？后(hou)倚靈(ling)池，善滀(chu)濟(ji)民之(zhi)(zhi)(zhi)(zhi)(zhi)水(shui)；前瞻仙洞，能(neng)為(wei)救旱之(zhi)(zhi)(zhi)(zhi)(zhi)霖(lin)。東有(you)(you)喬松，勢訝飛(fei)龍(long)(long)；西(xi)多怪石(shi)(shi)，形疑(yi)伏虎。然(ran)雖密(mi)邇孤村，而(er)(er)(er)林(lin)(lin)木陰(yin)森(sen)，堂宇深邃，如(ru)在塵表，則西(xi)方(fang)世界不(bu)(bu)(bu)(bu)出(chu)(chu)其(qi)(qi)(qi)(qi)中(zhong)矣。安上久(jiu)廢詩書，少知學問，不(bu)(bu)(bu)(bu)揆斐然(ran)，姑紀其(qi)(qi)(qi)(qi)年(nian)(nian)(nian)月耳。鄉(xiang)貢(gong)進士天水(shui)趙(zhao)(zhao)安上撰，弟口口丹。故(gu)宣義郎趙(zhao)(zhao)侑(you)孫(sun)前進士趙(zhao)(zhao)稷 篆(zhuan)額(e)金(jin)大(da)定三年(nian)(nian)(nian)歲(sui)次(ci)癸未(wei)(wei)四月辛(xin)酉(you)朔(shuo)戊(wu)辰(chen)日立石(shi)(shi)。

相關傳說

龍(long)巖寺(si)在(zai)南(nan)(nan)山(shan)頂，始建于(yu)明(ming)正統三年（公(gong)元1438年）至(zhi)(zhi)今有560年歷史。相傳明(ming)代(dai)有一位三十多歲的風(feng)水先(xian)生(sheng)(sheng)沿洞宮山(shan)脈南(nan)(nan)尋(xun)，千里跋涉，披荊斬棘，尋(xun)至(zhi)(zhi)南(nan)(nan)山(shan)頂，見(jian)天高(gao)云淡，豁(huo)然開(kai)朗，云霧繚(liao)繞，清風(feng)陣陣，宛如仙境，高(gao)興之(zhi)余，遂夜宿石(shi)崖之(zhi)上。朦朧中忽聞木魚之(zhi)聲速陣陣，清香裊(niao)裊(niao)撲(pu)鼻來，似有大佛(fo)降臨(lin)之(zhi)狀，風(feng)水先(xian)生(sheng)(sheng)驚呼“此乃佛(fo)門(men)勝地也(ye)！”遂安(an)身于(yu)此，伐木建此巖寺(si)，風(feng)水先(xian)生(sheng)(sheng)修身養性宣(xuan)揚仁慈、積德行善，普濟眾生(sheng)(sheng)，活百歲乃去。據考證，自建寺(si)以來，歷任澤(ze)區令無(wu)不登南(nan)(nan)山(shan)頂游覽的。留下許多墨寶古跡，明(ming)代(dai)著名文學家馮夢龍(long)，公(gong)元1638年--1642年任壽寧(ning)知縣期間，曾(ceng)多次(ci)登臨(lin)絕頂，遺跡尚留，福建省(sheng)第一位進(jin)士(shi)薜(bi)令之(zhi)，唐神龍(long)進(jin)士(shi)，也(ye)曾(ceng)結蘆南(nan)(nan)山(shan)，苦(ku)讀成名，現讀書(shu)處遺址尚存。