史(shi)料價值 其中(zhong)《十方(fang)重(zhong)陽(yang)(yang)(yang)萬壽宮記(ji)》《終南山(shan)(shan)神(shen)仙(xian)重(zhong)陽(yang)(yang)(yang)王(wang)真(zhen)人(ren)(ren)全真(zhen)教(jiao)(jiao)祖碑(bei)》《終南山(shan)(shan)重(zhong)陽(yang)(yang)(yang)祖師仙(xian)跡(ji)記(ji)》《重(zhong)陽(yang)(yang)(yang)成道宮記(ji)》等碑(bei),系統地記(ji)載(zai)全真(zhen)教(jiao)(jiao)祖庭的創立(li)、發(fa)展與(yu)(yu)衰(shuai)落歷(li)史(shi)及其祖師王(wang)重(zhong)陽(yang)(yang)(yang)身世與(yu)(yu)生(sheng)平事(shi)跡(ji)。還(huan)有(you)13位(wei)真(zhen)人(ren)(ren)的道行碑(bei),不(bu)僅記(ji)載(zai)真(zhen)人(ren)(ren)的道行與(yu)(yu)全真(zhen)教(jiao)(jiao)在元朝(chao)所(suo)居的地位(wei),也記(ji)錄不(bu)少(shao)重(zhong)要史(shi)料可以(yi)證史(shi)與(yu)(yu)補(bu)史(shi)。例如以(yi)《元史(shi)·丘處(chu)機傳》與(yu)(yu)碑(bei)林中(zhong)《玄門掌(zhang)教(jiao)(jiao)清和妙道廣(guang)化真(zhen)人(ren)(ren)尹宗(zong)師碑(bei)銘并序》比較,可知《元史(shi)》記(ji)載(zai)長(chang)春真(zhen)人(ren)(ren)丘處(chu)機謁元太祖事(shi)有(you)不(bu)實(shi)之處(chu)。
書(shu)(shu)(shu)法(fa)(fa)價(jia)值(zhi) 首推元(yuan)代(dai)書(shu)(shu)(shu)法(fa)(fa)家(jia)趙孟頫所書(shu)(shu)(shu)《大元(yuan)敕藏御服之碑(bei)(bei)》和《皇元(yuan)孫(sun)真(zhen)(zhen)(zhen)人道行碑(bei)(bei)》。此二碑(bei)(bei)均為(wei)其(qi)承(cheng)旨所書(shu)(shu)(shu),其(qi)書(shu)(shu)(shu)法(fa)(fa)藝術達到爐火純青、出神(shen)入化的(de)(de)境界(jie)。明(ming)代(dai)萬(wan)歷年(nian)間文(wen)壇(tan)領袖王世貞在其(qi)所著《弇州山人稿》評論云:“此書(shu)(shu)(shu)乃承(cheng)制,又中年(nian)以(yi)后筆,當妙。”次則為(wei)溥光書(shu)(shu)(shu)《敕賜大重陽萬(wan)壽(shou)宮碑(bei)(bei)》,字大如(ru)斗,為(wei)榜書(shu)(shu)(shu),筆法(fa)(fa)蒼勁(jing),神(shen)足韻勝。溥光為(wei)元(yuan)代(dai)可與(yu)趙孟頫相(xiang)頡頏的(de)(de)大書(shu)(shu)(shu)法(fa)(fa)家(jia)。再(zai)次為(wei)韓(han)沖書(shu)(shu)(shu)丹(dan)(dan)的(de)(de)《玄(xuan)通弘教披云真(zhen)(zhen)(zhen)人道行之碑(bei)(bei)》,姚燧書(shu)(shu)(shu)丹(dan)(dan)的(de)(de)《重陽仙跡(ji)記碑(bei)(bei)》,李(li)道謙(qian)書(shu)(shu)(shu)丹(dan)(dan)的(de)(de)《終南山神(shen)仙重陽王真(zhen)(zhen)(zhen)人全真(zhen)(zhen)(zhen)教祖碑(bei)(bei)》,還有商挺以(yi)隸書(shu)(shu)(shu)題額的(de)(de)《玄(xuan)門(men)掌教誠(cheng)明(ming)真(zhen)(zhen)(zhen)人道行之碑(bei)(bei)》均是書(shu)(shu)(shu)法(fa)(fa)佳作。
文(wen)學(xue)(xue)(xue)(xue)價(jia)值 祖(zu)(zu)庵碑(bei)(bei)(bei)林(lin)碑(bei)(bei)(bei)文(wen)的撰(zhuan)寫者多出自(zi)名(ming)家之手(shou)(shou)(shou),其中(zhong)《二十四(si)史》有傳(chuan)者17人(ren)。如《圓明真人(ren)高(gao)公(gong)碑(bei)(bei)(bei)銘》為翰林(lin)學(xue)(xue)(xue)(xue)士(shi)(shi)(shi)姚(yao)燧承(cheng)旨(zhi)(zhi)所(suo)(suo)撰(zhuan),《大元敕(chi)藏御服之碑(bei)(bei)(bei)》為奎(kui)章(zhang)閣大學(xue)(xue)(xue)(xue)士(shi)(shi)(shi)、翰林(lin)學(xue)(xue)(xue)(xue)士(shi)(shi)(shi)趙(zhao)世(shi)延承(cheng)旨(zhi)(zhi)所(suo)(suo)撰(zhuan),《全(quan)真第貳代丹陽(yang)抱壹無為真人(ren)馬宗師(shi)道(dao)(dao)(dao)行(xing)碑(bei)(bei)(bei)銘》和《披云宋真人(ren)道(dao)(dao)(dao)行(xing)碑(bei)(bei)(bei)》為翰林(lin)院直學(xue)(xue)(xue)(xue)士(shi)(shi)(shi)王(wang)利(li)用(yong)所(suo)(suo)撰(zhuan),《弘玄真人(ren)趙(zhao)公(gong)道(dao)(dao)(dao)行(xing)碑(bei)(bei)(bei)》為集賢(xian)大學(xue)(xue)(xue)(xue)士(shi)(shi)(shi)李謙所(suo)(suo)撰(zhuan),《洞真于(yu)真人(ren)道(dao)(dao)(dao)行(xing)碑(bei)(bei)(bei)并序》為名(ming)士(shi)(shi)(shi)楊奐所(suo)(suo)撰(zhuan)。《玄門掌教誠明真人(ren)道(dao)(dao)(dao)行(xing)碑(bei)(bei)(bei)》為翰林(lin)直學(xue)(xue)(xue)(xue)士(shi)(shi)(shi)王(wang)磐所(suo)(suo)撰(zhuan),《天樂真人(ren)李公(gong)道(dao)(dao)(dao)行(xing)碑(bei)(bei)(bei)》為集賢(xian)學(xue)(xue)(xue)(xue)士(shi)(shi)(shi)宋渤所(suo)(suo)撰(zhuan),《皇元孫(sun)真人(ren)道(dao)(dao)(dao)行(xing)碑(bei)(bei)(bei)》為翰林(lin)侍講學(xue)(xue)(xue)(xue)士(shi)(shi)(shi)鄧文(wen)原所(suo)(suo)撰(zhuan),《終(zhong)(zhong)南山(shan)神仙重(zhong)陽(yang)王(wang)真人(ren)全(quan)真教祖(zu)(zu)碑(bei)(bei)(bei)》為密國(guo)公(gong)金源(yuan)夀所(suo)(suo)撰(zhuan),《終(zhong)(zhong)南山(shan)重(zhong)陽(yang)仙跡(ji)記碑(bei)(bei)(bei)》為翰林(lin)院修撰(zhuan)劉祖(zu)(zu)謙所(suo)(suo)撰(zhuan),《棲云真人(ren)開(kai)澇(lao)水記碑(bei)(bei)(bei)》為翰林(lin)院直學(xue)(xue)(xue)(xue)士(shi)(shi)(shi)薛有諒所(suo)(suo)撰(zhuan)。這(zhe)些人(ren)均為當時文(wen)章(zhang)大家。詔書(shu)與圣旨(zhi)(zhi)碑(bei)(bei)(bei)中(zhong)《成吉思(si)汗皇帝賜神仙手(shou)(shou)(shou)詔》也是文(wen)采飛(fei)揚,據說出自(zi)元朝中(zhong)書(shu)令耶律楚材(cai)之手(shou)(shou)(shou)。
文(wen)(wen)(wen)字(zi)(zi)(zi)(zi)(zi)(zi)語言價值(zhi) 碑林內存有五通(tong)(tong)元代(dai)蒙(meng)漢(han)文(wen)(wen)(wen)對(dui)照圣旨碑,其中一通(tong)(tong)為蒙(meng)古(gu)(gu)回鶻(畏兀)字(zi)(zi)(zi)(zi)(zi)(zi),四通(tong)(tong)為蒙(meng)古(gu)(gu)八(ba)思(si)(si)巴(ba)字(zi)(zi)(zi)(zi)(zi)(zi)。蒙(meng)古(gu)(gu)回鶻字(zi)(zi)(zi)(zi)(zi)(zi)是(shi)成吉思(si)(si)汗時(shi)期用回鶻字(zi)(zi)(zi)(zi)(zi)(zi)母(mu)拼(pin)寫(xie)成蒙(meng)古(gu)(gu)文(wen)(wen)(wen)字(zi)(zi)(zi)(zi)(zi)(zi),是(shi)較早的蒙(meng)古(gu)(gu)文(wen)(wen)(wen)字(zi)(zi)(zi)(zi)(zi)(zi)。對(dui)研究元代(dai)歷史(shi)、制度(du)和(he)古(gu)(gu)代(dai)蒙(meng)古(gu)(gu)語文(wen)(wen)(wen)都有重要價值(zhi)。蒙(meng)古(gu)(gu)八(ba)思(si)(si)巴(ba)字(zi)(zi)(zi)(zi)(zi)(zi)是(shi)元世祖忽必烈令(ling)大喇嘛(ma)八(ba)思(si)(si)巴(ba)據藏文(wen)(wen)(wen)字(zi)(zi)(zi)(zi)(zi)(zi)母(mu)制造的新體(ti)蒙(meng)古(gu)(gu)字(zi)(zi)(zi)(zi)(zi)(zi),于至元六年(nian)(1269)頒行,是(shi)元朝的法(fa)定文(wen)(wen)(wen)字(zi)(zi)(zi)(zi)(zi)(zi)。此五通(tong)(tong)碑石的漢(han)字(zi)(zi)(zi)(zi)(zi)(zi)碑文(wen)(wen)(wen)均被收(shou)入蔡美彪所編的《元代(dai)白話(hua)碑集錄》(科學出版(ban)社,1955年(nian)2月(yue)(yue))一書(shu)。這些文(wen)(wen)(wen)字(zi)(zi)(zi)(zi)(zi)(zi)是(shi)研究元代(dai)宗教史(shi)及寺觀經濟的重要資(zi)料。2001年(nian)6月(yue)(yue)25日國務院公布為全國重點文(wen)(wen)(wen)物保護單(dan)位(wei)。