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簡介

浙江衢州孔(kong)氏南宗家廟坐落于衢州市區(qu)府(fu)山(shan)街道新(xin)橋街，是全國重點(dian)文(wen)物(wu)保護單(dan)位。衢州孔(kong)廟是全國僅有的兩(liang)家孔(kong)氏家廟之一，素稱“南宗”。（北(bei)宗：山(shan)東曲(qu)阜）

孔(kong)子(zi)(zi)(zi)，生于(yu)公(gong)元前551年(nian)，卒于(yu)公(gong)元前479年(nian)，春(chun)秋時魯國人(ren)。是中國歷史上偉大的思想(xiang)家和(he)教(jiao)育(yu)家，被歷代帝皇奉為圣明。據(ju)史載(zai)，北宋(song)末年(nian)，宋(song)都汴(bian)京(jing)(今河南(nan)開(kai)(kai)封)陷入金(jin)兵之(zhi)手。宋(song)高宗趙構倉(cang)促(cu)南(nan)渡，孔(kong)子(zi)(zi)(zi)第四十七代裔孫(sun)(sun)、衍圣公(gong)孔(kong)端友，負著孔(kong)子(zi)(zi)(zi)和(he)亓(qi)官夫人(ren)(孔(kong)子(zi)(zi)(zi)夫人(ren))的一對楷(kai)木像(據(ju)傳為孔(kong)子(zi)(zi)(zi)學生子(zi)(zi)(zi)貢所(suo)刻)，離開(kai)(kai)山東曲阜(fu)南(nan)來，定居于(yu)衢州(zhou)。宋(song)高宗寶祐(you)三年(nian)(公(gong)元1255年(nian))，敕(chi)建(jian)孔(kong)氏家廟，為南(nan)宗。孔(kong)子(zi)(zi)(zi)后(hou)裔子(zi)(zi)(zi)孫(sun)(sun)已在衢州(zhou)度過(guo)了(le) 800 多個春(chun)秋。衢州(zhou)作為孔(kong)子(zi)(zi)(zi)后(hou)裔的第二故鄉(xiang)，向有“東南(nan)闕里(li)”之(zhi)稱。

全國的“一城三(san)孔(kong)廟”所(suo)指的就是柯城。在衢(qu)州市區縣學(xue)街縣學(xue)公(gong)園內(nei)，還(huan)有一專門記載衢(qu)州“一城三(san)孔(kong)廟”(衢(qu)州府孔(kong)廟、西安縣孔(kong)廟、南宗孔(kong)氏家(jia)廟)的“石書”。

建筑歷程

變遷

衢州(zhou)孔廟(miao)(miao)曾(ceng)經三(san)遷三(san)建，十多(duo)次(ci)修葺(qi)。現址的孔廟(miao)(miao)為明武宗(zong)正德十五年(公元1520年)所建，位于衢州(zhou)府(fu)(fu)城東隅(yu)，占(zhan)地(di)約20畝，基本上是按照山(shan)東曲阜孔廟(miao)(miao)的規(gui)模(mo)來規(gui)劃(hua)建造。建筑占(zhan)地(di)面積(ji)約13900平方米，分為孔廟(miao)(miao)、孔府(fu)(fu)及(ji)后花園三(san)部分。

規模

整個建(jian)筑(zhu)群坐北朝南(nan)，平面呈縱長形，以3條軸(zhou)線(xian)(xian)布局。東(dong)軸(zhou)線(xian)(xian)上(shang)(shang)有孔(kong)塾、崇圣(sheng)門、崇圣(sheng)祠(ci)、圣(sheng)澤樓等(deng)建(jian)筑(zhu)。中(zhong)軸(zhou)線(xian)(xian)上(shang)(shang)有孔(kong)廟大門、大成門、甬道、大成殿、東(dong)西廡等(deng)建(jian)筑(zhu)。西軸(zhou)線(xian)(xian)上(shang)(shang)有五支祠(ci)、襲封祠(ci)、六代公(gong)爵(jue)祠(ci)、思魯閣等(deng)建(jian)筑(zhu)。西軸(zhou)線(xian)(xian)稍西為世襲博士(shi)署，即孔(kong)府(fu)奉祀(si)官(guan)府(fu)。家廟歷(li)經各代的(de)多次維(wei)修，但仍(reng)保(bao)留(liu)宋代的(de)建(jian)筑(zhu)形制和規模(mo)。

廟(miao)前(qian)設有“金聲”、“玉(yu)振(zhen)”、“欞星”、“大(da)成(cheng)”四門(men)(men)。前(qian)左為“金聲門(men)(men)”，右(you)為“玉(yu)振(zhen)門(men)(men)”，金聲、玉(yu)振(zhen)兩門(men)(men)之(zhi)外，有“德侔天(tian)地”、“道(dao)冠古今”兩塊牌坊(fang)。廟(miao)門(men)(men)為一座單體(ti)歇山頂建(jian)筑(zhu)．在(zai)石(shi)須(xu)彌座的(de)圍墻(qiang)襯托(tuo)下，顯得威(wei)嚴莊重。廟(miao)門(men)(men)上方，懸掛著一塊由(you)當(dang)代書法家(jia)(jia)沙(sha)孟海題字的(de)“衢州(zhou)(zhou)孔氏家(jia)(jia)廟(miao)”額，字體(ti)蒼勁有力(li)。據了解，廟(miao)門(men)(men)是根據明代衢州(zhou)(zhou)孔氏家(jia)(jia)廟(miao)圖，結(jie)合清(qing)代建(jian)筑(zhu)風格重新設計證(zheng)。進而正中，立石(shi)結(jie)構三拱(gong)式(shi)的(de)“欞星門(men)(men)”，再進為“大(da)成(cheng)門(men)(men)”，門(men)(men)之(zhi)左右(you)均為碑(bei)亭，立宋寶祐間祀部尚書、翰林學士趙汝騰(teng)撰(zhuan)寫的(de)創建(jian)家(jia)(jia)廟(miao)碑(bei)等(deng)十七塊碑(bei)石(shi)，碑(bei)文均由(you)當(dang)朝政要，社會名(ming)儒(ru)撰(zhuan)記(ji)。

進(jin)大成(cheng)門可(ke)上(shang)佾(yì古(gu)代(dai)樂舞(wu)的(de)(de)(de)行列(lie)，一行八(ba)人(ren)叫一佾)臺(tai)，是(shi)祭祀(si)孔(kong)(kong)子時歌舞(wu)的(de)(de)(de)地方(fang)一座全(quan)部(bu)由青石鋪成(cheng)的(de)(de)(de)170 個方(fang)米(mi)的(de)(de)(de)佾臺(tai)，緊接佾臺(tai)的(de)(de)(de)是(shi)孔(kong)(kong)廟的(de)(de)(de)主殿(dian)(dian)(dian)大成(cheng)殿(dian)(dian)(dian)，是(shi)廟內(nei)的(de)(de)(de)高(gao)建(jian)筑，這是(shi)一座重(zhong)檐歇山頂明(ming)代(dai)建(jian)筑，殿(dian)(dian)(dian)閣(ge)雄偉(wei)、氣勢不(bu)凡。雙重(zhong)飛檐中立(li)(li)有(you)(you)一塊(kuai)豎(shu)匾(bian)，上(shang)書(shu)“大成(cheng)殿(dian)(dian)(dian)”三字(zi)，檐下掛(gua)著“生民來有(you)(you)”匾(bian)額(e)(e)，為清代(dai)雍正(zheng)皇(huang)帝(di)砌筆。殿(dian)(dian)(dian)內(nei)一塊(kuai)清代(dai)康(kang)熙皇(huang)帝(di)撰寫的(de)(de)(de)“萬世師表”原額(e)(e)，懸(xuan)掛(gua)在正(zheng)殿(dian)(dian)(dian)上(shang)方(fang)。大殿(dian)(dian)(dian)高(gao)23米(mi)，長(chang)和寬各9米(mi)。殿(dian)(dian)(dian)內(nei)正(zheng)中是(shi)孔(kong)(kong)子座像，兩(liang)旁侍立(li)(li)著其子伯魚及孫子思像。橫梁上(shang)懸(xuan)有(you)(you)十(shi)余塊(kuai)歷(li)代(dai)帝(di)皇(huang)御書(shu)匾(bian)額(e)(e)。殿(dian)(dian)(dian)內(nei)共有(you)(you)木質圓(yuan)柱12根。其中大的(de)(de)(de)圓(yuan)柱周長(chang)1.80米(mi)，大人(ren)伸展雙臂(bei)也(ye)難以抱(bao)全(quan)。殿(dian)(dian)(dian)前通道的(de)(de)(de)東西兩(liang)側各有(you)(you)九間房子，叫“兩(liang)廡(wu)”，掛(gua)供(gong)奉先(xian)賢的(de)(de)(de)地方(fang)。東西兩(liang)廡(wu)祀(si)十(shi)二(er)哲、中興(xing)祖(zu)孔(kong)(kong)仁玉(yu)以及孔(kong)(kong)傳、孔(kong)(kong)端友(you)。

金聲門左，是(shi)家塾所在(zai)，內進(jin)為祟圣(sheng)祠(ci)，祠(ci)后是(shi)圣(sheng)澤樓、舊(jiu)稱御節樓，祠(ci)前稍西為報功祠(ci)，祀官紳之有功于(yu)南宗者(zhe)。玉(yu)振門右有五支祠(ci)、襲封祠(ci)、六代(dai)公爵祠(ci)及思魯閣(ge)等(deng)建筑。思魯閣(ge)上奉孔(kong)子及亓官夫人楷(kai)木像(xiang)(xiang)(xiang)，像(xiang)(xiang)(xiang)高不(bu)足兩(liang)尺。孔(kong)子長(chang)袍大(da)袖，亓官夫人長(chang)裙垂地，形象生動。閣(ge)下立有“先(xian)圣(sheng)遺像(xiang)(xiang)(xiang)”碑，碑高2.07米，寬0.85米。相(xiang)傳為孔(kong)端友(you)根據唐(tang)代(dai)畫(hua)家吳道(dao)子手(shou)跡摹刻的。

在(zai)家廟(miao)之西，連接世(shi)襲翰(han)林(lin)院五經博士(shi)(shi)府(俗(su)稱孔府或博士(shi)(shi)衙門(men))。博士(shi)(shi)府后(hou)進為內宅，與家廟(miao)大(da)成殿齊平。

歷史背景

南北兩宗

孔(kong)氏大宗，世屬(shu)鄒魯。靖康之難，大宗南來，宋金對峙，孔(kong)裔始(shi)分南北兩宗。

建炎二年（公(gong)元1128年），宋高宗(zong)趙構(gou)因受金兵進犯所迫，舉朝南遷(qian)。此(ci)時在(zai)山東(dong)已被御封“衍圣公(gong)”的(de)孔(kong)(kong)(kong)(kong)(kong)子(zi)第47代嫡孫孔(kong)(kong)(kong)(kong)(kong)端(duan)友(you)及其(qi)部分孔(kong)(kong)(kong)(kong)(kong)氏族(zu)人，也一起攜帶了那(nei)對“孔(kong)(kong)(kong)(kong)(kong)家(jia)傳世珍寶”———孔(kong)(kong)(kong)(kong)(kong)子(zi)夫婦楷(kai)木像及畫(hua)像，隨(sui)后南渡至浙江(jiang)衢州(zhou)落腳。次年，高宗(zong)又御準(zhun)孔(kong)(kong)(kong)(kong)(kong)端(duan)友(you)等在(zai)衢州(zhou)興建孔(kong)(kong)(kong)(kong)(kong)府孔(kong)(kong)(kong)(kong)(kong)廟，在(zai)此(ci)生息。而未(wei)隨(sui)駕南遷(qian)的(de)，則仍留在(zai)山東(dong)曲阜。至此(ci)孔(kong)(kong)(kong)(kong)(kong)氏后裔，便形成了南北二宗(zong)。

紹(shao)興(xing)二年，孔(kong)玠襲封(feng)為(wei)衍圣(sheng)公，暫時(shi)留居在(zai)衢(qu)州(zhou)的(de)孔(kong)子世家決定(ding)定(ding)居在(zai)衢(qu)州(zhou)，多次請(qing)求(qiu)在(zai)衢(qu)州(zhou)建(jian)立家廟，到(dao)紹(shao)興(xing)六年宋高宗趙構“詔權（衢(qu)州(zhou)）州(zhou)學為(wei)家廟”。從此，孔(kong)氏(shi)宗子就在(zai)衢(qu)州(zhou)生(sheng)息。

家廟

起初，家(jia)(jia)廟(miao)(miao)“時(shi)尚草(cao)創(chuang)，即(ji)庠(xiang)為家(jia)(jia)廟(miao)(miao)，酌田(tian)供禮，未有定(ding)數”。后宋高宗(zong)頒賜銅印，賜田(tian)五頃，以供族(zu)人祀祭，孔氏南遷者才(cai)逐漸(jian)安(an)定(ding)下(xia)來。從宋高宗(zong)以后的四(si)代皇帝，都尊重(zhong)宋高宗(zong)旨意。

南宋王(wang)朝末期，形勢發生(sheng)根本變化(hua)，宋理宗端(duan)平元(yuan)(yuan)年(nian)(nian)(nian)（公(gong)元(yuan)(yuan)1234年(nian)(nian)(nian)），蒙古滅(mie)了金王(wang)朝。按照蒙古與(yu)南宋訂立的協議，滅(mie)金之(zhi)后(hou)，南宋王(wang)朝可收(shou)復(fu)失地，回汴京。然而，蒙古卻(que)違約。南宋不僅沒有(you)收(shou)復(fu)中原，反而失去更多的疆(jiang)土。在衢(qu)州(zhou)定居的孔(kong)子世家，再(zai)也(ye)不可能回到山(shan)東去。宋理宗于寶祐元(yuan)(yuan)年(nian)(nian)(nian)（1253年(nian)(nian)(nian)），以現實的態度，準(zhun)衢(qu)州(zhou)知(zhi)州(zhou)孫子秀(xiu)之(zhi)請，在衢(qu)州(zhou)為孔(kong)子世家，興建家廟。

宋理宗寶(bao)祐元年（公元1243年）準許衢(qu)州(zhou)知州(zhou)孫(sun)子秀(xiu)之請，撥款三十(shi)六萬緡，興建了一座孔氏(shi)衢(qu)州(zhou)家廟，以(yi)衢(qu)州(zhou)州(zhou)學權代孔氏(shi)衢(qu)州(zhou)家廟的局面，才告結束(shu)。州(zhou)官孫(sun)子秀(xiu)也(ye)因(yin)建孔氏(shi)衢(qu)州(zhou)家廟，而(er)升(sheng)為太常丞(cheng)。

元(yuan)朝(chao)建立，孔(kong)氏(shi)五(wu)(wu)十(shi)二(er)代(dai)(dai)孫(sun)時(shi)，元(yuan)世(shi)祖欲統一孔(kong)氏(shi)二(er)宗(zong)(zong)，讓南(nan)宗(zong)(zong)仍回(hui)歸山東。而南(nan)宗(zong)(zong)五(wu)(wu)十(shi)二(er)代(dai)(dai)孫(sun)卻申奏朝(chao)廷，意謂(wei)已有(you)五(wu)(wu)代(dai)(dai)祖先(xian)在(zai)衢，舍之(zhi)不(bu)忍，并愿(yuan)將世(shi)襲之(zhi)“衍圣公”封號(hao)讓于北宗(zong)(zong)孔(kong)氏(shi)族(zu)弟承襲。元(yuan)世(shi)祖聞之(zhi)贊曰(yue)：“寧(ning)違(wei)榮而不(bu)違(wei)親(qin)，真圣人之(zhi)后也”，遂準其(qi)奏。自此，南(nan)宗(zong)(zong)失(shi)其(qi)爵位，社(she)會(hui)地位日衰，曾一度淪為(wei)(wei)平民(min)，直至五(wu)(wu)十(shi)八代(dai)(dai)孫(sun)時(shi)，才又被朝(chao)廷冊封為(wei)(wei)“五(wu)(wu)經(jing)博士(shi)”爵號(hao)，子孫(sun)世(shi)襲。然而，因其(qi)衰落了幾個朝(chao)代(dai)(dai)，加(jia)之(zhi)衢州(zhou)地處浙南(nan)，乃(nai)歷(li)代(dai)(dai)兵(bing)家爭奪要地，南(nan)宗(zong)(zong)孔(kong)廟屢遭浩劫，遠(yuan)不(bu)如北宗(zong)(zong)山東曲(qu)阜(fu)孔(kong)府孔(kong)廟保(bao)存完(wan)好。故至今只以(yi)北宗(zong)(zong)曲(qu)阜(fu)的孔(kong)氏(shi)家族(zu)為(wei)(wei)正宗(zong)(zong)。

歷史典故

孔洙讓爵

南(nan)宋和金的(de)割據和對峙，導致(zhi)中國的(de)分裂(lie)(lie)，也使得孔子裔(yi)孫(sun)南(nan)北(bei)隔離(li)。這種同時(shi)并存兩個宗子、兩個衍(yan)圣公的(de)分裂(lie)(lie)局面，長達150多年(nian)，但是積淀在中華民族深層(ceng)的(de)“大中華”“大一統(tong)”的(de)思想(xiang)，必(bi)然會促使分裂(lie)(lie)的(de)中國，重(zhong)新歸于統(tong)一。

元(yuan)(yuan)(yuan)世(shi)(shi)祖(zu)完(wan)成統(tong)一大(da)業之后，發現了(le)關于孔(kong)(kong)(kong)(kong)(kong)(kong)(kong)子(zi)(zi)(zi)(zi)世(shi)(shi)家的(de)(de)(de)(de)(de)兩個情況：其一，東平宣(xuan)撫使姚(yao)樞起奏曰：“太宗(zong)世(shi)(shi)，詔(zhao)孔(kong)(kong)(kong)(kong)(kong)(kong)(kong)子(zi)(zi)(zi)(zi)五十代(dai)孫(sun)孔(kong)(kong)(kong)(kong)(kong)(kong)(kong)元(yuan)(yuan)(yuan)措壟衍(yan)(yan)圣(sheng)(sheng)公卒，其子(zi)(zi)(zi)(zi)與(yu)族人(ren)爭襲爵(jue)”；其二，至元(yuan)(yuan)(yuan)十三年(nian)(nian)（公元(yuan)(yuan)(yuan)1276年(nian)(nian)）六月，元(yuan)(yuan)(yuan)兵攻下衢(qu)(qu)(qu)州(zhou)時，發現衍(yan)(yan)圣(sheng)(sheng)公孔(kong)(kong)(kong)(kong)(kong)(kong)(kong)子(zi)(zi)(zi)(zi)五十二世(shi)(shi)孫(sun)孔(kong)(kong)(kong)(kong)(kong)(kong)(kong)洙(zhu)(zhu)仍然健(jian)在。為(wei)(wei)了(le)維(wei)護中國的(de)(de)(de)(de)(de)禮儀和(he)(he)傳(chuan)統(tong)，為(wei)(wei)了(le)“大(da)一統(tong)”的(de)(de)(de)(de)(de)帝國昌(chang)盛(sheng)，經(jing)過(guo)數年(nian)(nian)的(de)(de)(de)(de)(de)調查和(he)(he)思考(kao)，元(yuan)(yuan)(yuan)世(shi)(shi)祖(zu)明確了(le)“孔(kong)(kong)(kong)(kong)(kong)(kong)(kong)子(zi)(zi)(zi)(zi)后，自宋南(nan)渡初，孔(kong)(kong)(kong)(kong)(kong)(kong)(kong)子(zi)(zi)(zi)(zi)的(de)(de)(de)(de)(de)第四十七世(shi)(shi)孫(sun)孔(kong)(kong)(kong)(kong)(kong)(kong)(kong)端操(cao)第四子(zi)(zi)(zi)(zi)孔(kong)(kong)(kong)(kong)(kong)(kong)(kong)玠寓(yu)衢(qu)(qu)(qu)。……孔(kong)(kong)(kong)(kong)(kong)(kong)(kong)氏(shi)子(zi)(zi)(zi)(zi)孫(sun)寓(yu)衢(qu)(qu)(qu)者乃其宗(zong)子(zi)(zi)(zi)(zi)。”至元(yuan)(yuan)(yuan)十九年(nian)(nian)（公元(yuan)(yuan)(yuan)1282年(nian)(nian)）十一月，元(yuan)(yuan)(yuan)世(shi)(shi)祖(zu)為(wei)(wei)統(tong)一孔(kong)(kong)(kong)(kong)(kong)(kong)(kong)子(zi)(zi)(zi)(zi)世(shi)(shi)家，下詔(zhao)“江(jiang)南(nan)衍(yan)(yan)圣(sheng)(sheng)公入覲，命歸曲阜襲封。”這項決定符(fu)合中國的(de)(de)(de)(de)(de)封建宗(zong)法制(zhi)度，有利于孔(kong)(kong)(kong)(kong)(kong)(kong)(kong)裔分(fen)離(li)歸于統(tong)一。但是，在榮譽和(he)(he)利祿(lu)到(dao)來的(de)(de)(de)(de)(de)時刻(ke)，江(jiang)南(nan)衍(yan)(yan)圣(sheng)(sheng)公孔(kong)(kong)(kong)(kong)(kong)(kong)(kong)洙(zhu)(zhu)卻懷著(zhu)仁義的(de)(de)(de)(de)(de)信念，以衢(qu)(qu)(qu)州(zhou)有家廟，有五代(dai)先(xian)祖(zu)的(de)(de)(de)(de)(de)陵墓以及(ji)年(nian)(nian)邁的(de)(de)(de)(de)(de)老母為(wei)(wei)由，請求朝廷讓他回歸衢(qu)(qu)(qu)州(zhou)，率已經(jing)南(nan)遷在江(jiang)南(nan)的(de)(de)(de)(de)(de)眾(zhong)多族人(ren)，繼續在衢(qu)(qu)(qu)州(zhou)奉祀孔(kong)(kong)(kong)(kong)(kong)(kong)(kong)子(zi)(zi)(zi)(zi)等列祖(zu)列宗(zong)，懇(ken)請皇上(shang)將衍(yan)(yan)圣(sheng)(sheng)公爵(jue)位賜(si)予(yu)曲阜的(de)(de)(de)(de)(de)族弟(di)孔(kong)(kong)(kong)(kong)(kong)(kong)(kong)治。元(yuan)(yuan)(yuan)世(shi)(shi)祖(zu)同意了(le)孔(kong)(kong)(kong)(kong)(kong)(kong)(kong)洙(zhu)(zhu)的(de)(de)(de)(de)(de)請求，封孔(kong)(kong)(kong)(kong)(kong)(kong)(kong)洙(zhu)(zhu)為(wei)(wei)“國子(zi)(zi)(zi)(zi)祭酒兼提(ti)舉浙江(jiang)學校事”，并(bing)且給他“護持陵廟的(de)(de)(de)(de)(de)璽書”，對孔(kong)(kong)(kong)(kong)(kong)(kong)(kong)洙(zhu)(zhu)讓爵(jue)的(de)(de)(de)(de)(de)高(gao)尚品格，元(yuan)(yuan)(yuan)世(shi)(shi)祖(zu)十分(fen)感慨地贊頌說(shuo)：“寧違(wei)榮而不違(wei)親，真圣(sheng)(sheng)人(ren)后也！”

元世祖的(de)決策，造成了(le)南(nan)遷的(de)孔(kong)(kong)子(zi)(zi)(zi)后裔(yi)具有兩重身份：一(yi)是仍然(ran)和過去一(yi)樣，具有一(yi)整套的(de)宗族(zu)組織系統，讓了(le)爵(jue)位的(de)孔(kong)(kong)洙(zhu)及其嫡長子(zi)(zi)(zi)孫(sun)，持(chi)(chi)有元世祖簽(qian)發的(de)“護持(chi)(chi)陵(ling)廟(miao)的(de)璽書”，仍然(ran)是這個特(te)殊人群的(de)首領。這個特(te)殊人群，仍然(ran)以衢州家(jia)廟(miao)為(wei)祭祀(si)場所，進行著正常的(de)禮儀活(huo)動(dong)。因此，南(nan)北兩部分(fen)(fen)孔(kong)(kong)子(zi)(zi)(zi)后裔(yi)，雖然(ran)在元世祖的(de)促使下互相認同了(le)，但是孔(kong)(kong)子(zi)(zi)(zi)世家(jia)在實質上，仍然(ran)分(fen)(fen)為(wei)兩部分(fen)(fen)，一(yi)部分(fen)(fen)在曲阜，一(yi)部分(fen)(fen)在衢州。

從孔(kong)洙(zhu)讓(rang)爵之(zhi)(zhi)后，南(nan)(nan)宗(zong)(zong)的正(zheng)統地(di)位被廢(fei)除。元朝統治(zhi)者為了(le)避免孔(kong)氏(shi)南(nan)(nan)北兩宗(zong)(zong)日(ri)后相互(hu)嫌隙而生(sheng)爭執(zhi)，更(geng)不允許南(nan)(nan)宗(zong)(zong)背忘孔(kong)洙(zhu)讓(rang)爵之(zhi)(zhi)風(feng)，制訂(ding)了(le)《整治(zhi)孔(kong)氏(shi)弟子(zi)違犯家(jia)(jia)規(gui)》的典章(zhang)，修訂(ding)了(le)《孔(kong)氏(shi)南(nan)(nan)宗(zong)(zong)家(jia)(jia)規(gui)》，立有(you)(you)“遵制典”“端教(jiao)源”“示勸懲”“防冒(mao)姓”“嚴(yan)詭(gui)寄”“守祀田”“責報本”等(deng)條款，“行令在(zai)衢(qu)子(zi)孫(sun)(sun)永(yong)遵制典，恪守祖風(feng)，有(you)(you)違者以不忠不孝論。置之(zhi)(zhi)重典，永(yong)有(you)(you)敘錄(lu)。”如此種(zhong)種(zhong)，格(ge)外嚴(yan)厲。這樣，南(nan)(nan)宗(zong)(zong)的政治(zhi)經濟地(di)位一落千丈，宗(zong)(zong)室逐漸衰敗(bai)。他們的衣冠禮儀如同平民；祭(ji)田須納課稅(shui)，家(jia)(jia)廟無力(li)維修；族人(ren)難入仕(shi)途，只能沉浮于(yu)書(shu)院山長和(he)儒學教(jiao)諭之(zhi)(zhi)中(zhong)。據《衢(qu)州東隅老執(zhi)結(jie)為孔(kong)彥繩實系南(nan)(nan)宗(zong)(zong)嫡宗(zong)(zong)孫(sun)(sun)乞(qi)分豁祭(ji)田糧額事(shi)》記(ji)載，明洪武十九(jiu)年(nian)（1386年(nian)），“因有(you)(you)民人(ren)王希達隨母改嫁(jia)來(lai)家(jia)(jia)（南(nan)(nan)宗(zong)(zong)家(jia)(jia)廟），相依住過，冒(mao)投同籍，本人(ren)為事(shi)累(lei)及，前(qian)田抄沒入官，改科(ke)重糧壹(yi)佰貳(er)拾陸石零，以致子(zi)孫(sun)(sun)辦理納艱難，歲租不敷(fu)……”這種(zhong)日(ri)見(jian)困苦的歲月，南(nan)(nan)宗(zong)(zong)世(shi)家(jia)(jia)經歷了(le)六代(dai)200余年(nian)。孔(kong)彥繩尚(shang)且如此，其他南(nan)(nan)宗(zong)(zong)孔(kong)裔(yi)更(geng)趨窮困潦倒，還有(you)(you)能力(li)培(pei)養人(ren)才嗎？這樣，應該說(shuo)，孔(kong)洙(zhu)讓(rang)爵是南(nan)(nan)宗(zong)(zong)中(zhong)衰的主要(yao)原因。