芒果视频下载

基本介紹

佛教寺(si)院竹(zhu)(zhu)(zhu)溪(xi)(xi)寺(si)曾為(wei)(wei)清代臺(tai)(tai)灣(wan)佛教三大(da)名(ming)剎(cha)之一。清初至民國初年，該寺(si)為(wei)(wei)臺(tai)(tai)灣(wan)佛教徒崇仰的中心，有(you)重要(yao)影(ying)響(xiang)。竹(zhu)(zhu)(zhu)溪(xi)(xi)寺(si)前(qian)臨溪(xi)(xi)流(liu)，沿畔幽篁(huang)成(cheng)蔭。三川門、拜殿(dian)(dian)(dian)(dian)、主(zhu)殿(dian)(dian)(dian)(dian)與后殿(dian)(dian)(dian)(dian)均為(wei)(wei)三層樓，屋頂采(cai)歇山重詹的宮殿(dian)(dian)(dian)(dian)布局(ju)，飾(shi)有(you)斗栱(gong)、彩繪、雀替(ti)、重詹等華麗雕琢(zhuo)，兩側還有(you)鐘鼓樓及禪房，內部采(cai)西(xi)式結構，大(da)門則為(wei)(wei)落地窗，外觀(guan)呈中西(xi)合璧，白墻綠瓦佇立于溪(xi)(xi)谷(gu)低地，形勢壯(zhuang)闊雄(xiong)(xiong)(xiong)偉，僅存山門為(wei)(wei)昔日舊構，燕脊重詹，紅磚黑瓦、鏤空(kong)雕花，上書“竹(zhu)(zhu)(zhu)溪(xi)(xi)古寺(si)”，顯得格外古樸。正殿(dian)(dian)(dian)(dian)是大(da)雄(xiong)(xiong)(xiong)寶殿(dian)(dian)(dian)(dian)，供奉釋迦牟尼佛；后殿(dian)(dian)(dian)(dian)為(wei)(wei)觀(guan)音殿(dian)(dian)(dian)(dian)，左右(you)羅(luo)列十八羅(luo)漢，旁祀媽祖、關帝神(shen)像；兩尊白象雄(xiong)(xiong)(xiong)踞拜殿(dian)(dian)(dian)(dian)前(qian)左右(you)兩側，益增禪林氣息(xi)。竹(zhu)(zhu)(zhu)溪(xi)(xi)寺(si)歷史(shi)悠久，寺(si)內題詩、聯句(ju)和匾額相當多(duo)，大(da)雄(xiong)(xiong)(xiong)寶殿(dian)(dian)(dian)(dian)內所懸“了然(ran)世界”，名(ming)列府城三大(da)名(ming)匾，頗富禪意。

臺(tai)(tai)灣(wan)(wan)(wan)省古老的寺(si)院(yuan)。位(wei)于(yu)(yu)(yu)臺(tai)(tai)南(nan)市區。創建(jian)年(nian)(nian)(nian)(nian)代(dai)(dai)(dai)眾說(shuo)(shuo)紛紜(yun)，一(yi)(yi)說(shuo)(shuo)建(jian)于(yu)(yu)(yu)明(ming)·永歷(li)(li)十(shi)(shi)(shi)(shi)五年(nian)(nian)(nian)(nian)（1661），或說(shuo)(shuo)十(shi)(shi)(shi)(shi)八年(nian)(nian)(nian)(nian)末、十(shi)(shi)(shi)(shi)九年(nian)(nian)(nian)(nian)初；一(yi)(yi)說(shuo)(shuo)清(qing)(qing)(qing)·康熙(xi)(xi)二(er)(er)十(shi)(shi)(shi)(shi)二(er)(er)年(nian)(nian)(nian)(nian)1683所(suo)建(jian)，或說(shuo)(shuo)三(san)(san)十(shi)(shi)(shi)(shi)二(er)(er)年(nian)(nian)(nian)(nian)。初名(ming)小(xiao)西天寺(si)，以寺(si)旁綠竹茂密，林中溪(xi)(xi)(xi)流激湍，故又名(ming)竹溪(xi)(xi)(xi)寺(si)。后(hou)遭(zao)風雨(yu)侵蝕，堂宇陳腐不(bu)堪，經清(qing)(qing)(qing)·乾隆、嘉慶、光緒年(nian)(nian)(nian)(nian)間的三(san)(san)度維修(xiu)(xiu)，寺(si)貌煥然一(yi)(yi)新(xin)；復經民(min)初以來歷(li)(li)代(dai)(dai)(dai)住(zhu)持的增建(jian)，遂具今日規模。本寺(si)與(yu)(yu)開(kai)元(yuan)、法(fa)華(hua)二(er)(er)寺(si)為(wei)(wei)清(qing)(qing)(qing)末至民(min)初，全臺(tai)(tai)灣(wan)(wan)(wan)佛(fo)教(jiao)的大本營。竹溪(xi)(xi)(xi)寺(si)原名(ming)小(xiao)西天寺(si)，因臨竹溪(xi)(xi)(xi)而(er)改名(ming)為(wei)(wei)竹溪(xi)(xi)(xi)寺(si)，位(wei)在(zai)巿區南(nan)側，建(jian)于(yu)(yu)(yu)明(ming)永歷(li)(li)年(nian)(nian)(nian)(nian)間。竹溪(xi)(xi)(xi)寺(si)歷(li)(li)經多次(ci)整修(xiu)(xiu)，現貌為(wei)(wei)中西合璧，與(yu)(yu)原貌大不(bu)相同；屋頂采宮(gong)殿(dian)式，大門為(wei)(wei)西式落(luo)地窗，造型特別。正殿(dian)大雄寶殿(dian)，供(gong)奉釋迦牟(mou)尼佛(fo)；后(hou)殿(dian)為(wei)(wei)觀(guan)音，羅(luo)(luo)列十(shi)(shi)(shi)(shi)八羅(luo)(luo)漢，旁祀媽祖、關帝神(shen)像。竹溪(xi)(xi)(xi)寺(si)歷(li)(li)史悠久。值得前往觀(guan)覽。竹溪(xi)(xi)(xi)寺(si)依山(shan)傍水，竹溪(xi)(xi)(xi)潺潺流過，上有吊橋連對岸，溪(xi)(xi)(xi)畔(pan)繁花茂盛(sheng)，竹林蒼翠(cui)，頗(po)為(wei)(wei)清(qing)(qing)(qing)幽。臺(tai)(tai)灣(wan)(wan)(wan)較(jiao)早的寺(si)院(yuan)。永歷(li)(li)三(san)(san)十(shi)(shi)(shi)(shi)七年(nian)(nian)(nian)(nian)即清(qing)(qing)(qing)·康熙(xi)(xi)二(er)(er)十(shi)(shi)(shi)(shi) 二(er)(er)年(nian)(nian)(nian)(nian)（1683）鄭(zheng)成(cheng)功(gong)裔孫鄭(zheng)克塽降清(qing)(qing)(qing)，經設一(yi)(yi)府(fu)(fu)三(san)(san)縣(xian)(xian)，府(fu)(fu)名(ming)臺(tai)(tai)灣(wan)(wan)(wan)府(fu)(fu)，縣(xian)(xian)為(wei)(wei)臺(tai)(tai)灣(wan)(wan)(wan)、鳳山(shan)及諸羅(luo)(luo)等三(san)(san)縣(xian)(xian)。康熙(xi)(xi)三(san)(san)十(shi)(shi)(shi)(shi)二(er)(er)年(nian)(nian)(nian)(nian)臺(tai)(tai)灣(wan)(wan)(wan)府(fu)(fu)第二(er)(er)任知(zhi)府(fu)(fu)吳(wu)國柱(zhu)倡議(yi)于(yu)(yu)(yu)寺(si)旁建(jian)書院(yuan)，士庶(shu)輦石輸材，諭(yu)禁不(bu)能止，稱為(wei)(wei)竹溪(xi)(xi)(xi)書院(yuan)，經塑肖像祀焉。此據清(qing)(qing)(qing)領后(hou)十(shi)(shi)(shi)(shi)一(yi)(yi)年(nian)(nian)(nian)(nian)，即康熙(xi)(xi)三(san)(san)十(shi)(shi)(shi)(shi)三(san)(san)年(nian)(nian)(nian)(nian)較(jiao)早纂(zuan)修(xiu)(xiu)《臺(tai)(tai)灣(wan)(wan)(wan)府(fu)(fu)志(zhi)》有所(suo)記(ji)載。該志(zhi)對清(qing)(qing)(qing)領后(hou)創建(jian)之各寺(si)年(nian)(nian)(nian)(nian)代(dai)(dai)(dai)均(jun)有記(ji)述，竹溪(xi)(xi)(xi)寺(si)則(ze)未記(ji)，似非在(zai)清(qing)(qing)(qing)領十(shi)(shi)(shi)(shi)一(yi)(yi)年(nian)(nian)(nian)(nian)內新(xin)建(jian)，因年(nian)(nian)(nian)(nian)代(dai)(dai)(dai)已(yi)久，修(xiu)(xiu)志(zhi)時已(yi)無(wu)法(fa)查考(kao)，或未便(bian)明(ming)記(ji)所(suo)致(zhi)，其創建(jian)年(nian)(nian)(nian)(nian)代(dai)(dai)(dai)即可證實(shi)系建(jian)自明(ming)鄭(zheng)時期。又據三(san)(san)十(shi)(shi)(shi)(shi)年(nian)(nian)(nian)(nian)第二(er)(er)任臺(tai)(tai)灣(wan)(wan)(wan)府(fu)(fu)同知(zhi)齊體物所(suo)詠竹溪(xi)(xi)(xi)寺(si)詩，有梵(fan)宮(gong)偏(pian)得占名(ming)山(shan)，屼作蠻州(zhou)第一(yi)(yi)觀(guan)之句，其含義為(wei)(wei)此寺(si)占得名(ming)山(shan)且為(wei)(wei)臺(tai)(tai)島(dao)之第一(yi)(yi)寺(si)院(yuan)。

建筑設計

全臺(tai)灣(wan)看起來(lai)(lai)，要以竹(zhu)(zhu)溪寺(si)的(de)(de)(de)(de)(de)(de)大(da)殿(dian)(dian)(dian)(dian)(dian)為(wei)(wei)較(jiao)(jiao)最大(da)，寺(si)內(nei)主佛為(wei)(wei)觀音菩薩，寺(si)廟的(de)(de)(de)(de)(de)(de)布(bu)局(ju)(ju)大(da)多是(shi)(shi)(shi)正(zheng)面(mian)(mian)中(zhong)(zhong)(zhong)(zhong)路為(wei)(wei)山門，山門內(nei)左(zuo)右分別(bie)為(wei)(wei)鐘樓(lou)、鼓樓(lou)，正(zheng)面(mian)(mian)是(shi)(shi)(shi)天(tian)王殿(dian)(dian)(dian)(dian)(dian)，殿(dian)(dian)(dian)(dian)(dian)內(nei)有(you)(you)四大(da)金(jin)剛塑像(xiang)，后(hou)(hou)面(mian)(mian)依次為(wei)(wei)大(da)雄寶殿(dian)(dian)(dian)(dian)(dian)和(he)藏經(jing)(jing)樓(lou)，僧房、齋堂(tang)則分列正(zheng)中(zhong)(zhong)(zhong)(zhong)路左(zuo)右兩側。大(da)雄寶殿(dian)(dian)(dian)(dian)(dian)是(shi)(shi)(shi)佛寺(si)中(zhong)(zhong)(zhong)(zhong)重要、龐大(da)的(de)(de)(de)(de)(de)(de)建(jian)筑(zhu)(zhu)，大(da)雄即(ji)為(wei)(wei)佛祖(zu)釋加牟尼(ni)。隋(sui)唐以前(qian)(qian)的(de)(de)(de)(de)(de)(de)佛寺(si)，一(yi)般在(zai)寺(si)前(qian)(qian)或宅院(yuan)中(zhong)(zhong)(zhong)(zhong)心造塔，隋(sui)唐以后(hou)(hou)，佛殿(dian)(dian)(dian)(dian)(dian)普遍代(dai)替了(le)佛塔，寺(si)廟內(nei)大(da)都另(ling)辟(pi)塔院(yuan)。中(zhong)(zhong)(zhong)(zhong)國(guo)佛寺(si)不論規模(mo)地(di)點，其(qi)建(jian)筑(zhu)(zhu)布(bu)局(ju)(ju)是(shi)(shi)(shi)有(you)(you)一(yi)定規律的(de)(de)(de)(de)(de)(de)：平面(mian)(mian)方(fang)形(xing)(xing)(xing)，以山門殿(dian)(dian)(dian)(dian)(dian)——天(tian)王殿(dian)(dian)(dian)(dian)(dian)——大(da)雄寶殿(dian)(dian)(dian)(dian)(dian)——本寺(si)主供菩薩殿(dian)(dian)(dian)(dian)(dian)——法堂(tang)——藏經(jing)(jing)樓(lou)這(zhe)條南北縱深(shen)軸線來(lai)(lai)組(zu)織空(kong)間(jian)，對(dui)稱穩重且(qie)整飭嚴謹。沿著這(zhe)條中(zhong)(zhong)(zhong)(zhong)軸線，前(qian)(qian)后(hou)(hou)建(jian)筑(zhu)(zhu)起承轉合，宛若一(yi)曲前(qian)(qian)呼后(hou)(hou)應、氣韻(yun)生動的(de)(de)(de)(de)(de)(de)樂章。中(zhong)(zhong)(zhong)(zhong)國(guo)寺(si)廟的(de)(de)(de)(de)(de)(de)建(jian)筑(zhu)(zhu)之美就響應在(zai)群山、松柏(bo)、流水、殿(dian)(dian)(dian)(dian)(dian)落(luo)與亭廊的(de)(de)(de)(de)(de)(de)相互(hu)呼應之間(jian)，含蓄溫(wen)蘊，展(zhan)示出組(zu)合變(bian)幻所賦予的(de)(de)(de)(de)(de)(de)和(he)諧、寧靜及(ji)韻(yun)味。中(zhong)(zhong)(zhong)(zhong)國(guo)古人在(zai)建(jian)筑(zhu)(zhu)格(ge)局(ju)(ju)上(shang)有(you)(you)很深(shen)的(de)(de)(de)(de)(de)(de)陰陽(yang)宇宙觀和(he)崇尚對(dui)稱、秩序(xu)、穩定的(de)(de)(de)(de)(de)(de)審美心理。因此中(zhong)(zhong)(zhong)(zhong)國(guo)佛寺(si)融合了(le)中(zhong)(zhong)(zhong)(zhong)國(guo)特有(you)(you)的(de)(de)(de)(de)(de)(de)祭祀祖(zu)宗(zong)(zong)、天(tian)地(di)的(de)(de)(de)(de)(de)(de)功能。此外(wai)，園林(lin)式(shi)建(jian)筑(zhu)(zhu)格(ge)局(ju)(ju)的(de)(de)(de)(de)(de)(de)佛寺(si)在(zai)中(zhong)(zhong)(zhong)(zhong)國(guo)也(ye)較(jiao)(jiao)普遍。這(zhe)兩種(zhong)藝術(shu)(shu)格(ge)局(ju)(ju)使中(zhong)(zhong)(zhong)(zhong)國(guo)寺(si)院(yuan)既(ji)有(you)(you)典雅莊重的(de)(de)(de)(de)(de)(de)廟堂(tang)氣氛，又極富自然情趣，且(qie)意(yi)境深(shen)遠。寺(si)廟建(jian)筑(zhu)(zhu)全國(guo)各地(di)比(bi)比(bi)皆是(shi)(shi)(shi)，不論是(shi)(shi)(shi)建(jian)筑(zhu)(zhu)規模(mo)，還是(shi)(shi)(shi)建(jian)筑(zhu)(zhu)藝術(shu)(shu)都是(shi)(shi)(shi)被中(zhong)(zhong)(zhong)(zhong)外(wai)旅游(you)者(zhe)所稱絕(jue)的(de)(de)(de)(de)(de)(de)。天(tian)王殿(dian)(dian)(dian)(dian)(dian)兩側是(shi)(shi)(shi)四大(da)天(tian)王彩塑像(xiang)，高(gao)各八米(mi)，個(ge)個(ge)身(shen)披重甲。其(qi)中(zhong)(zhong)(zhong)(zhong)兩個(ge)形(xing)(xing)(xing)態(tai)威(wei)武，兩個(ge)神色和(he)善，俗稱四大(da)金(jin)剛。看這(zhe)座門樓(lou)，它高(gao)達20米(mi)，寬(kuan)4．5米(mi)，全系(xi)青(qing)、白崗石砌疊而成的(de)(de)(de)(de)(de)(de)，是(shi)(shi)(shi)一(yi)個(ge)三層穹(qiong)形(xing)(xing)(xing)頂(ding)的(de)(de)(de)(de)(de)(de)尖拱門，分外(wai)中(zhong)(zhong)(zhong)(zhong)、內(nei)三層，在(zai)外(wai)中(zhong)(zhong)(zhong)(zhong)兩層的(de)(de)(de)(de)(de)(de)上(shang)部(bu)都有(you)(you)青(qing)石作圓形(xing)(xing)(xing)穹(qiong)頂(ding)，有(you)(you)著和(he)我國(guo)古建(jian)筑(zhu)(zhu)的(de)(de)(de)(de)(de)(de)“藻井”相類似的(de)(de)(de)(de)(de)(de)石構圖案，頂(ding)蓋采用中(zhong)(zhong)(zhong)(zhong)國(guo)傳統的(de)(de)(de)(de)(de)(de)蓮花圖案，門樓(lou)正(zheng)額(e)橫嵌(qian)阿拉伯文浮雕石刻，寫道：“真主秉(bing)公作證(zheng)，除(chu)他外(wai)，絕(jue)無應受崇拜(bai)的(de)(de)(de)(de)(de)(de)；眾天(tian)神和(he)一(yi)般學者(zhe)，也(ye)這(zhe)樣作證(zheng)，除(chu)他外(wai)，絕(jue)無應受崇拜(bai)的(de)(de)(de)(de)(de)(de)，他是(shi)(shi)(shi)萬(wan)能的(de)(de)(de)(de)(de)(de)，是(shi)(shi)(shi)至睿的(de)(de)(de)(de)(de)(de)所喜悅的(de)(de)(de)(de)(de)(de)宗(zong)(zong)教，石刻，上(shang)面(mian)(mian)記載(zai)著竹(zhu)(zhu)溪寺(si)的(de)(de)(de)(de)(de)(de)創建(jian)年代(dai)重修時間(jian)以及(ji)較(jiao)(jiao)早的(de)(de)(de)(de)(de)(de)名稱，門樓(lou)頂(ding)層是(shi)(shi)(shi)望(wang)月臺(tai)，決(jue)定起齋日期的(de)(de)(de)(de)(de)(de)地(di)方(fang)，臺(tai)的(de)(de)(de)(de)(de)(de)周圍三面(mian)(mian)建(jian)筑(zhu)(zhu)回(hui)字形(xing)(xing)(xing)的(de)(de)(de)(de)(de)(de)垛子(zi)，像(xiang)城堞一(yi)樣，別(bie)有(you)(you)風(feng)致(zhi)，平臺(tai)上(shang)原來(lai)(lai)還有(you)(you)望(wang)月樓(lou)和(he)尖塔，清朝(chao)初年倒坍了(le)。

竹溪寺(si)(si)(si)(si)依山傍水(shui)，松柏長青，花(hua)草遍地，山後水(shui)庫截河十(shi)幾(ji)里，碧(bi)波粼(lin)粼(lin)，涵照萬(wan)象。進(jin)了(le)山門，拾級而升，各殿(dian)門前(qian)的(de)(de)(de)(de)漢白玉(yu)石獅威(wei)猛無(wu)比(bi)，正殿(dian)內(nei)(nei)供奉(feng)威(wei)儀莊(zhuang)嚴的(de)(de)(de)(de)貼金諸佛菩薩尊者像(xiang)(xiang)(xiang)(xiang)，端莊(zhuang)肅穆(mu)。偏(pian)殿(dian)供藥(yao)殿(dian)佛、地藏(zang)菩請(qing)看這里是(shi)寺(si)(si)(si)(si)內(nei)(nei)的(de)(de)(de)(de)宣禮(li)(li)塔的(de)(de)(de)(de)塔址(zhi)，當(dang)年(nian)，宣禮(li)(li)塔塔形如柱，高(gao)聳奇偉，殿(dian)正中(zhong)，佛祖(zu)釋(shi)(shi)迦(jia)牟(mou)尼像(xiang)(xiang)(xiang)(xiang)高(gao)踞(ju)蓮花(hua)座之上，妙(miao)相莊(zhuang)嚴，頷首俯視(shi)，令人(ren)敬畏。這是(shi)中(zhong)國較高(gao)大(da)(da)(da)的(de)(de)(de)(de)木雕坐式(shi)(shi)佛像(xiang)(xiang)(xiang)(xiang)之一。釋(shi)(shi)祖(zu)像(xiang)(xiang)(xiang)(xiang)后壁為(wei)《五十(shi)三(san)(san)(san)參》彩繪群(qun)塑(su)(su)，共有姿態各異的(de)(de)(de)(de)大(da)(da)(da)小佛教塑(su)(su)像(xiang)(xiang)(xiang)(xiang)一百五十(shi)尊，表現的(de)(de)(de)(de)是(shi)佛經(jing)中(zhong)財(cai)童子歷經(jing)磨難參拜(bai)五十(shi)三(san)(san)(san)位《善知(zhi)識》名(ming)師，終(zhong)于得證佛果 的(de)(de)(de)(de)故事(shi)。這座內(nei)(nei)容(rong)豐富形象生(sheng)動的(de)(de)(de)(de)壁塑(su)(su)的(de)(de)(de)(de)主像(xiang)(xiang)(xiang)(xiang)是(shi)足踏(ta)鰲背，手執凈瓶的(de)(de)(de)(de)觀(guan)世(shi)音菩薩，她意態瀟灑，祥和地接受著(zhu)善財(cai)童子的(de)(de)(de)(de)參拜(bai)。釋(shi)(shi)迦(jia)牟(mou)尼造像(xiang)(xiang)(xiang)(xiang)靈隱寺(si)(si)(si)(si)的(de)(de)(de)(de)原(yuan)釋(shi)(shi)迦(jia)牟(mou)尼佛像(xiang)(xiang)(xiang)(xiang)，這座佛像(xiang)(xiang)(xiang)(xiang)是(shi)在(zai)重(zhong)(zhong)(zhong)修寺(si)(si)(si)(si)宇時，由浙江(jiang)美術學院(yuan)的(de)(de)(de)(de)雕塑(su)(su)家和民(min)間藝人(ren)們采用唐(tang)代(dai)禪宗(zong)佛像(xiang)(xiang)(xiang)(xiang)為(wei)藍(lan)本共同精心設計的(de)(de)(de)(de)。佛像(xiang)(xiang)(xiang)(xiang)高(gao)十(shi)九點六米，比(bi)原(yuan)先的(de)(de)(de)(de)釋(shi)(shi)迦(jia)造像(xiang)(xiang)(xiang)(xiang)高(gao)一倍多(duo)，用近(jin)百塊香樟木雕成(cheng)(cheng)。佛像(xiang)(xiang)(xiang)(xiang)造型端莊(zhuang)凝(ning)重(zhong)(zhong)(zhong)，低(di)眉細目，氣韶生(sheng)動，極度具風(feng)采。藥(yao)師殿(dian)為(wei)重(zhong)(zhong)(zhong)建，殿(dian)中(zhong)供奉(feng)藥(yao)師佛像(xiang)(xiang)(xiang)(xiang)及日天、月天。殿(dian)左，有重(zhong)(zhong)(zhong)建的(de)(de)(de)(de)羅漢堂，陳(chen)列(lie)五百羅漢像(xiang)(xiang)(xiang)(xiang)線刻石。寺(si)(si)(si)(si)院(yuan)內(nei)(nei)還有配殿(dian)四(si)座立(li)于院(yuan)落兩側，布局嚴謹，排列(lie)有序，形成(cheng)(cheng)一組完整的(de)(de)(de)(de)寺(si)(si)(si)(si)院(yuan)建筑群(qun)。第(di)三(san)(san)(san)進(jin)院(yuan)為(wei)藏(zang)經(jing)樓，該樓當(dang)時收藏(zang)明、清版本經(jing)卷(juan)720余(yu)部，以(yi)及大(da)(da)(da)量珍貴文物(wu)。竹溪寺(si)(si)(si)(si)自(zi)建成(cheng)(cheng)、開光以(yi)來，寺(si)(si)(si)(si)內(nei)(nei)香火不斷，每逢農(nong)歷四(si)月初八廟(miao)會之日，寺(si)(si)(si)(si)內(nei)(nei)大(da)(da)(da)開道場，寺(si)(si)(si)(si)外搭臺唱(chang)戲，焚香進(jin)供者絡繹不絕(jue)，前(qian)來逛(guang)廟(miao)者人(ren)山人(ren)海(hai)，三(san)(san)(san)天的(de)(de)(de)(de)廟(miao)會，熱鬧非(fei)常(chang)。每逢農(nong)歷，還舉行(xing)盂蘭盆會儀式(shi)(shi)，備百味飲食，供養十(shi)方僧眾，放焰口，廟(miao)里廟(miao)外，非(fei)常(chang)隆重(zhong)(zhong)(zhong)。

建設沿革

寺(si)(si)(si)(si)(si)內歷(li)(li)史(shi)永歷(li)(li)五年(nian)(nian)(nian)1651沈(shen)光文(wen)遇(yu)颶(ju)風漂流(liu)至臺(tai)灣(wan)，初播(bo)中(zhong)國文(wen)化(hua)。十(shi)五年(nian)(nian)(nian)延(yan)王鄭(zheng)成功率軍渡臺(tai)驅(qu)逐紅毛為(wei)復明(ming)(ming)基地，經(jing)(jing)(jing)置東都(dou)，設承天(tian)府(fu)并(bing)天(tian)興、萬(wan)年(nian)(nian)(nian)兩縣治理(li)。十(shi)八年(nian)(nian)(nian)嗣(si)王鄭(zheng)經(jing)(jing)(jing) 放棄金、廈回臺(tai)，改東都(dou)為(wei)東寧，升(sheng)天(tian)興、萬(wan)年(nian)(nian)(nian)二(er)縣為(wei)二(er)州，裁(cai)承天(tian)府(fu)。是時經(jing)(jing)(jing)州守倡建(jian)梵宮于南郊南溪之旁(pang)，顏曰(yue)小西天(tian)。此時有(you)沈(shen)光文(wen)所詠(yong)詩題(ti)︰州守新構僧舍于南溪，人多往游，余(yu)未(wei)及也。可以(yi)證明(ming)(ming)。沈(shen)氏(shi)窗蝴詩不(bu)久(jiu)因(yin)(yin)寓(yu)諷鄭(zheng)經(jing)(jing)(jing)之賦被才，幾(ji)罹不(bu)測，經(jing)(jing)(jing)變服入(ru)山為(wei)僧，故小西天(tian)寺(si)(si)(si)(si)(si)系在(zai)二(er)縣升(sheng)州之后，沈(shen)氏(shi)逃禪之前，亦(yi)(yi)即在(zai)十(shi)八年(nian)(nian)(nian)末，或(huo)十(shi)九年(nian)(nian)(nian)初所建(jian)，乃臺(tai)島較早(zao)興建(jian)之寺(si)(si)(si)(si)(si)院(yuan)。嗣(si)因(yin)(yin)南溪沿畔綠竹(zhu)(zhu)成蔭，風景宜人，另名(ming)竹(zhu)(zhu)溪，因(yin)(yin)是寺(si)(si)(si)(si)(si)名(ming)亦(yi)(yi)隨之稱為(wei)竹(zhu)(zhu)溪寺(si)(si)(si)(si)(si)。臺(tai)灣(wan)史(shi)學家盧嘉興考(kao)證，竹(zhu)(zhu)溪寺(si)(si)(si)(si)(si)為(wei)臺(tai)灣(wan)第(di)一(yi)座寺(si)(si)(si)(si)(si)院(yuan)。據其考(kao)正結果(guo)，臺(tai)灣(wan)建(jian)于明(ming)(ming)朝時期的(de)三(san)座佛寺(si)(si)(si)(si)(si)中(zhong)，較早(zao)的(de)為(wei)竹(zhu)(zhu)溪寺(si)(si)(si)(si)(si)，次為(wei)彌陀寺(si)(si)(si)(si)(si)，再次為(wei)龍(long)湖巖。竹(zhu)(zhu)溪寺(si)(si)(si)(si)(si)因(yin)(yin)年(nian)(nian)(nian)代(dai)久(jiu)遠(yuan)，于乾隆五十(shi)四年(nian)(nian)(nian)1789經(jing)(jing)(jing)里人蔡和生倡修(xiu)，嘉慶元年(nian)(nian)(nian)1796黃(huang)鐘岳等(deng)再募捐(juan)重(zhong)修(xiu)，嘉慶二(er)十(shi)三(san)年(nian)(nian)(nian)董事(shi)劉(liu)延(yan)貴復修(xiu)，光緒十(shi)二(er)年(nian)(nian)(nian)1886候通(tong)判鮑復康再重(zhong)修(xiu)一(yi)次。日據時代(dai)上官玄、林(lin)神(shen)等(deng)人見(jian)寺(si)(si)(si)(si)(si)宇破損(sun)，殿閣(ge)(ge)荒(huang)無，決(jue)(jue)心(xin)聘(pin)一(yi)住持整頓(dun)。日據時代(dai)上官玄、林(lin)神(shen)等(deng)人見(jian)寺(si)(si)(si)(si)(si)宇破損(sun)，殿閣(ge)(ge)荒(huang)蕪，決(jue)(jue)心(xin)聘(pin)一(yi)住持整頓(dun)。竹(zhu)(zhu)溪民間相傳，人死后魂(hun)魄要先到寺(si)(si)(si)(si)(si)廟(miao)(miao)報到，接(jie)受(shou)初審(shen)，根據其生前善惡功過，決(jue)(jue)定上天(tian)堂或(huo)下地獄，因(yin)(yin)此對寺(si)(si)(si)(si)(si)廟(miao)(miao)里的(de)祖(zu)師(shi)爺(ye)(ye)甚為(wei)敬畏；由(you)于祖(zu)師(shi)爺(ye)(ye)對于轄區百姓行(xing)止(zhi)瞭若指掌，遇(yu)有(you)親(qin)人行(xing)蹤不(bu)明(ming)(ming)，每(mei)(mei)每(mei)(mei)到此求簽問卜。每(mei)(mei)年(nian)(nian)(nian)農歷(li)(li)3月3日祖(zu)師(shi)爺(ye)(ye)誕辰，祖(zu)師(shi)爺(ye)(ye)按例于誕辰前夜行(xing)轄境，探(tan)訪民情(qing)。竹(zhu)(zhu)溪寺(si)(si)(si)(si)(si)廟(miao)(miao)成為(wei)每(mei)(mei)年(nian)(nian)(nian)度熱鬧的(de)就是廟(miao)(miao)會。

活動及其他

人文景觀

每(mei)(mei)當(dang)到了(le)竹溪(xi)寺院，感(gan)受(shou)到一(yi)(yi)份超塵的(de)(de)(de)(de)清(qing)凈(jing)與(yu)安(an)祥，生(sheng)起了(le)一(yi)(yi)份莊嚴與(yu)寧靜的(de)(de)(de)(de)心，令(ling)人(ren)(ren)自(zi)然(ran)而(er)然(ran)的(de)(de)(de)(de)想(xiang)(xiang)進(jin)入大(da)(da)殿，禮(li)佛(fo)(fo)(fo)(fo)三拜(bai)(bai)(bai)，表達對諸佛(fo)(fo)(fo)(fo)菩(pu)薩的(de)(de)(de)(de)禮(li)敬(jing)、感(gan)恩(en)，而(er)從(cong)柔軟、徐緩而(er)安(an)詳(xiang)的(de)(de)(de)(de)彎(wan)(wan)腰(yao)禮(li)佛(fo)(fo)(fo)(fo)動(dong)作(zuo)里，感(gan)受(shou)到禮(li)佛(fo)(fo)(fo)(fo)者的(de)(de)(de)(de)安(an)定與(yu)謙卑。不(bu)(bu)(bu)解佛(fo)(fo)(fo)(fo)教的(de)(de)(de)(de)人(ren)(ren)，認(ren)(ren)為(wei)拜(bai)(bai)(bai)佛(fo)(fo)(fo)(fo)就是(shi)(shi)迷信、崇拜(bai)(bai)(bai)偶像。事實上，佛(fo)(fo)(fo)(fo)教是(shi)(shi)透過拜(bai)(bai)(bai)佛(fo)(fo)(fo)(fo)的(de)(de)(de)(de)動(dong)作(zuo)，禮(li)敬(jing)佛(fo)(fo)(fo)(fo)菩(pu)薩，表達對佛(fo)(fo)(fo)(fo)、法(fa)、僧三寶的(de)(de)(de)(de)尊敬(jing)與(yu)感(gan)恩(en)；同(tong)時(shi)，拜(bai)(bai)(bai)佛(fo)(fo)(fo)(fo)也(ye)可(ke)同(tong)時(shi)懺悔自(zi)己所造的(de)(de)(de)(de)惡業。所以(yi)(yi)(yi)，拜(bai)(bai)(bai)佛(fo)(fo)(fo)(fo)是(shi)(shi)每(mei)(mei)一(yi)(yi)位佛(fo)(fo)(fo)(fo)教徒首先(xian)要(yao)(yao)學習的(de)(de)(de)(de)宗教儀(yi)式。拜(bai)(bai)(bai)佛(fo)(fo)(fo)(fo)的(de)(de)(de)(de)動(dong)作(zuo)，是(shi)(shi)心誠(cheng)意(yi)敬(jing)的(de)(de)(de)(de)將雙(shuang)手合掌，低(di)頭(tou)彎(wan)(wan)腰(yao)，五體投地－兩肘兩膝以(yi)(yi)(yi)及額頭(tou)著地，完(wan)成(cheng)頭(tou)面接觸(chu)佛(fo)(fo)(fo)(fo)足的(de)(de)(de)(de)較高(gao)敬(jing)禮(li)，故又(you)稱為(wei)頂(ding)禮(li)。彎(wan)(wan)腰(yao)低(di)頭(tou)表示謙虛(xu)，承認(ren)(ren)自(zi)己的(de)(de)(de)(de)福(fu)德智(zhi)慧不(bu)(bu)(bu)足，而(er)當(dang)五體投地，接觸(chu)到大(da)(da)地時(shi)，則令(ling)人(ren)(ren)感(gan)動(dong)于大(da)(da)地孕(yun)育眾生(sheng)，負載眾生(sheng)，涵容一(yi)(yi)切的(de)(de)(de)(de)精神(shen)，所以(yi)(yi)(yi)，能(neng)(neng)懷(huai)著感(gan)恩(en)心，以(yi)(yi)(yi)飲水思源的(de)(de)(de)(de)心，感(gan)謝大(da)(da)地，感(gan)謝一(yi)(yi)切眾生(sheng)。而(er)從(cong)拜(bai)(bai)(bai)佛(fo)(fo)(fo)(fo)的(de)(de)(de)(de)動(dong)作(zuo)，讓人(ren)(ren)連(lian)想(xiang)(xiang)到，當(dang)人(ren)(ren)的(de)(de)(de)(de)內心充滿了(le)禮(li)敬(jing)、感(gan)恩(en)與(yu)懺悔時(shi)，也(ye)有(you)(you)如稻(dao)穗一(yi)(yi)樣(yang)的(de)(de)(de)(de)，因成(cheng)熟而(er)下垂；而(er)拜(bai)(bai)(bai)佛(fo)(fo)(fo)(fo)的(de)(de)(de)(de)意(yi)義(yi)，也(ye)就是(shi)(shi)如此了(le)。信佛(fo)(fo)(fo)(fo)的(de)(de)(de)(de)人(ren)(ren)越(yue)來越(yue)多(duo)(duo)，每(mei)(mei)年(nian)春節(jie)及農(nong)歷初一(yi)(yi)、十(shi)五等日(ri)期，廣大(da)(da)民(min)眾有(you)(you)到竹溪(xi)燒(shao)香(xiang)(xiang)禮(li)佛(fo)(fo)(fo)(fo)、祈福(fu)求安(an)的(de)(de)(de)(de)習慣。旅(lv)游途中(zhong)參觀(guan)名寺大(da)(da)剎(cha)，燒(shao)香(xiang)(xiang)拜(bai)(bai)(bai)佛(fo)(fo)(fo)(fo)也(ye)是(shi)(shi)很正(zheng)常的(de)(de)(de)(de)，但是(shi)(shi)，很多(duo)(duo)人(ren)(ren)并不(bu)(bu)(bu)知(zhi)道(dao)(dao)(dao)如何(he)燒(shao)香(xiang)(xiang)拜(bai)(bai)(bai)佛(fo)(fo)(fo)(fo)，為(wei)使十(shi)方善(shan)信種植福(fu)田、廣獲法(fa)益、正(zheng)善(shan)正(zheng)行(xing)，以(yi)(yi)(yi)滿所愿，以(yi)(yi)(yi)祈共沾法(fa)益。寺廟建(jian)筑都(dou)有(you)(you)許多(duo)(duo)道(dao)(dao)(dao)門(men)(men)，從(cong)哪一(yi)(yi)道(dao)(dao)(dao)門(men)(men)進(jin)入都(dou)有(you)(you)講究(jiu)的(de)(de)(de)(de)。據(ju)說只(zhi)有(you)(you)開(kai)了(le)光的(de)(de)(de)(de)寺廟才(cai)有(you)(you)資格修十(shi)三道(dao)(dao)(dao)門(men)(men)。正(zheng)中(zhong)間的(de)(de)(de)(de)三道(dao)(dao)(dao)門(men)(men)，才(cai)是(shi)(shi)供(gong)人(ren)(ren)出(chu)(chu)入的(de)(de)(de)(de)。普(pu)通(tong)游客(ke)，進(jin)門(men)(men)只(zhi)能(neng)(neng)走右(you)邊的(de)(de)(de)(de)那(nei)道(dao)(dao)(dao)門(men)(men)，中(zhong)間那(nei)道(dao)(dao)(dao)門(men)(men)叫(jiao)空門(men)(men)，只(zhi)有(you)(you)出(chu)(chu)家人(ren)(ren)才(cai)可(ke)以(yi)(yi)(yi)出(chu)(chu)入的(de)(de)(de)(de)。進(jin)門(men)(men)時(shi)，男客(ke)先(xian)邁(mai)左(zuo)腳(jiao)，女客(ke)先(xian)邁(mai)右(you)腳(jiao)，而(er)且這步子(zi)，需邁(mai)得越(yue)大(da)(da)越(yue)好。同(tong)時(shi)進(jin)廟內殿宇(yu)時(shi)應遵循(xun)左(zuo)門(men)(men)進(jin)右(you)門(men)(men)出(chu)(chu)的(de)(de)(de)(de)原則。注(zhu)意(yi)：一(yi)(yi)定不(bu)(bu)(bu)能(neng)(neng)踩(cai)踏(ta)在門(men)(men)檻(jian)(據(ju)說門(men)(men)檻(jian)代(dai)表佛(fo)(fo)(fo)(fo)祖的(de)(de)(de)(de)肩(jian)膀，當(dang)然(ran)不(bu)(bu)(bu)能(neng)(neng)踩(cai)踏(ta))之上。而(er)登臨(lin)第1和第6個臺階的(de)(de)(de)(de)行(xing)禮(li)意(yi)味著一(yi)(yi)心一(yi)(yi)意(yi)和六(liu)六(liu)大(da)(da)順的(de)(de)(de)(de)含義(yi)。禮(li)佛(fo)(fo)(fo)(fo)前，先(xian)要(yao)(yao)凈(jing)（洗）手。香(xiang)(xiang)不(bu)(bu)(bu)能(neng)(neng)叫(jiao)買而(er)應該叫(jiao)請。普(pu)通(tong)人(ren)(ren)敬(jing)香(xiang)(xiang)要(yao)(yao)用左(zuo)手持(據(ju)說右(you)手不(bu)(bu)(bu)凈(jing)，普(pu)通(tong)人(ren)(ren)殺生(sheng)大(da)(da)多(duo)(duo)用右(you)手，三炷為(wei)自(zi)己祈福(fu)，六(liu)炷為(wei)兩輩(bei)人(ren)(ren)祈福(fu)，九炷為(wei)三代(dai)人(ren)(ren)祈福(fu)。而(er)十(shi)三是(shi)(shi)一(yi)(yi)個極(ji)致，十(shi)三炷香(xiang)(xiang)就是(shi)(shi)功德圓滿的(de)(de)(de)(de)高(gao)香(xiang)(xiang)。先(xian)燒(shao)香(xiang)(xiang)再叩頭(tou)。