芒果视频下载

基本介紹

富(fu)(fu)(fu)縣(xian)太和(he)山(shan)(shan)(shan)(shan)久負(fu)盛名，原名鳳凰(huang)山(shan)(shan)(shan)(shan)，發源于白云山(shan)(shan)(shan)(shan)山(shan)(shan)(shan)(shan)脈，自北向(xiang)南蜿蜒數仟里伸展到富(fu)(fu)(fu)縣(xian)城(cheng)北。太和(he)山(shan)(shan)(shan)(shan)山(shan)(shan)(shan)(shan)勢(shi)陡峭，氣(qi)勢(shi)雄偉。山(shan)(shan)(shan)(shan)之(zhi)左右兩(liang)側(ce)，極對稱(cheng)(cheng)的伸出兩(liang)座(zuo)側(ce)峰，猶(you)如兩(liang)條蒼龍(long)，與挺(ting)拔(ba)渾圓(yuan)的太和(he)山(shan)(shan)(shan)(shan)山(shan)(shan)(shan)(shan)峰形成(cheng)二龍(long)戲珠之(zhi)勢(shi)，山(shan)(shan)(shan)(shan)下五(wu)條河流(liu)、五(wu)條道路(lu)在(zai)(zai)山(shan)(shan)(shan)(shan)前穿梭而過(guo)(guo)，形成(cheng)五(wu)水、五(wu)路(lu)相交之(zhi)勢(shi)，富(fu)(fu)(fu)縣(xian)古稱(cheng)(cheng)“五(wu)交城(cheng)”，即得名于此。更有趣的是(shi)，站在(zai)(zai)山(shan)(shan)(shan)(shan)頂俯瞰，周圍東(dong)山(shan)(shan)(shan)(shan)、西山(shan)(shan)(shan)(shan)、柏山(shan)(shan)(shan)(shan)、駱駝(tuo)山(shan)(shan)(shan)(shan)四座(zuo)山(shan)(shan)(shan)(shan)的山(shan)(shan)(shan)(shan)峰不但低而且皆(jie)面朝太和(he)山(shan)(shan)(shan)(shan)，形成(cheng)四山(shan)(shan)(shan)(shan)朝拜的景象。山(shan)(shan)(shan)(shan)腳下緩(huan)緩(huan)流(liu)過(guo)(guo)的洛河，在(zai)(zai)沙粱(liang)和(he)縣(xian)城(cheng)之(zhi)間(jian)繪出一副逼真的太極八卦圖。游人觀此殊景，無不心曠神怡，感嘆大(da)自然的神奇(qi)造化。

太和(he)(he)山(shan)(shan)道(dao)(dao)觀是古老的(de)道(dao)(dao)教(jiao)文化(hua)活動場(chang)所(suo)(suo)，始建(jian)于何時至今(jin)已(yi)(yi)無(wu)考。據(ju)(ju)當地健在的(de)年(nian)(nian)長者(zhe)介紹，文革前山(shan)(shan)上共(gong)存(cun)(cun)有石(shi)碑三十通，他們曾(ceng)見(jian)(jian)過隋(sui)朝立(li)的(de)石(shi)碑，可(ke)見(jian)(jian)最(zui)晚為(wei)隋(sui)朝，此后歷經戰亂，幾興幾毀，目前可(ke)資佐(zuo)證(zheng)的(de)僅(jin)有明(ming)之(zhi)天啟、清之(zhi)康乾三次重(zhong)脩(xiu)(xiu)之(zhi)碑記。清光(guang)緒(xu)二(er)十五(wu)年(nian)(nian)富縣城內(nei)宋(song)(song)高(gao)(gao)媧（人稱宋(song)(song)神(shen)仙(xian)，據(ju)(ju)傳(chuan)宋(song)(song)高(gao)(gao)媧在采(cai)銅川受“黃袍道(dao)(dao)人”點化(hua)，傳(chuan)其(qi)(qi)無(wu)字(zi)真言，預(yu)事如神(shen)，無(wu)不應(ying)驗。）勸(quan)善化(hua)緣(yuan)，重(zhong)脩(xiu)(xiu)太和(he)(he)山(shan)(shan)，然時隔不久又逢(feng)戰火。文革期間，-破“四舊”，太和(he)(he)山(shan)(shan)首當其(qi)(qi)沖，被(bei)徹底破壞，僅(jin)存(cun)(cun)玉(yu)皇樓(lou)殘(can)跡依稀可(ke)辯。十一屆(jie)三中全會(hui)后，又宗(zong)教(jiao)界(jie)人士王喜(xi)梅等不顧年(nian)(nian)老體弱，奔走呼(hu)號，四處乞緣(yuan)，重(zhong)開(kai)脩(xiu)(xiu)山(shan)(shan)之(zhi)業。1995年(nian)(nian)后又信(xin)士楊(yang)寶儒(ru)、高(gao)(gao)生明(ming)、王延峰等相繼加入(ru)，發(fa)宏愿，投巨資，工(gong)程(cheng)進展神(shen)速，到(dao)1998年(nian)(nian)太和(he)(he)山(shan)(shan)已(yi)(yi)初具(ju)規糢，道(dao)(dao)士們每(mei)日誦經讀課，晝夜不輟，遠望(wang)香煙裊裊，近聽(ting)鍾鼓相聞(wen)，一派盛世祥和(he)(he)景(jing)象。同年(nian)(nian)經縣政府(fu)同意，成(cheng)立(li)了(le)太和(he)(he)山(shan)(shan)道(dao)(dao)教(jiao)管理委(wei)員會(hui)，并批(pi)準其(qi)(qi)為(wei)宗(zong)教(jiao)活動場(chang)所(suo)(suo)。