富縣(xian)(xian)太(tai)(tai)和(he)(he)(he)山(shan)(shan)(shan)久(jiu)負盛名,原(yuan)名鳳凰山(shan)(shan)(shan),發源于(yu)白云(yun)山(shan)(shan)(shan)山(shan)(shan)(shan)脈,自北向南蜿蜒數仟里伸(shen)展到富縣(xian)(xian)城北。太(tai)(tai)和(he)(he)(he)山(shan)(shan)(shan)山(shan)(shan)(shan)勢陡峭,氣勢雄偉(wei)。山(shan)(shan)(shan)之(zhi)左右(you)兩側,極對稱的(de)伸(shen)出(chu)兩座側峰(feng),猶如兩條(tiao)蒼龍,與挺拔(ba)渾圓的(de)太(tai)(tai)和(he)(he)(he)山(shan)(shan)(shan)山(shan)(shan)(shan)峰(feng)形(xing)成(cheng)二(er)龍戲珠之(zhi)勢,山(shan)(shan)(shan)下五(wu)條(tiao)河(he)流、五(wu)條(tiao)道路在山(shan)(shan)(shan)前穿梭(suo)而(er)(er)過,形(xing)成(cheng)五(wu)水、五(wu)路相交(jiao)之(zhi)勢,富縣(xian)(xian)古(gu)稱“五(wu)交(jiao)城”,即得名于(yu)此。更(geng)有(you)趣的(de)是(shi),站在山(shan)(shan)(shan)頂俯瞰(kan),周圍東山(shan)(shan)(shan)、西(xi)山(shan)(shan)(shan)、柏山(shan)(shan)(shan)、駱駝山(shan)(shan)(shan)四座山(shan)(shan)(shan)的(de)山(shan)(shan)(shan)峰(feng)不(bu)但(dan)低而(er)(er)且皆面朝太(tai)(tai)和(he)(he)(he)山(shan)(shan)(shan),形(xing)成(cheng)四山(shan)(shan)(shan)朝拜的(de)景(jing)(jing)象。山(shan)(shan)(shan)腳下緩緩流過的(de)洛河(he),在沙(sha)粱和(he)(he)(he)縣(xian)(xian)城之(zhi)間繪出(chu)一副逼真的(de)太(tai)(tai)極八卦圖。游人(ren)觀此殊景(jing)(jing),無不(bu)心(xin)曠神(shen)怡(yi),感嘆大(da)自然的(de)神(shen)奇造化。
太和(he)(he)山(shan)(shan)(shan)道(dao)(dao)觀(guan)是古(gu)老(lao)的道(dao)(dao)教(jiao)文(wen)(wen)化(hua)活動場(chang)所(suo),始建于(yu)何時(shi)至今(jin)已(yi)無考。據(ju)當地(di)健在的年(nian)(nian)長者介紹(shao),文(wen)(wen)革(ge)前(qian)山(shan)(shan)(shan)上共存(cun)有(you)石(shi)碑三(san)十(shi)通,他(ta)們曾見過隋(sui)(sui)朝立的石(shi)碑,可(ke)見最晚為隋(sui)(sui)朝,此后(hou)歷(li)經戰亂(luan),幾(ji)興(xing)幾(ji)毀(hui),目前(qian)可(ke)資佐證的僅有(you)明(ming)(ming)之(zhi)(zhi)(zhi)天啟、清(qing)之(zhi)(zhi)(zhi)康乾(qian)三(san)次重脩之(zhi)(zhi)(zhi)碑記。清(qing)光緒二十(shi)五年(nian)(nian)富縣城內宋高媧(人稱(cheng)宋神仙,據(ju)傳宋高媧在采銅(tong)川受“黃(huang)袍(pao)道(dao)(dao)人”點化(hua),傳其(qi)(qi)無字真言,預事如神,無不(bu)應驗。)勸善化(hua)緣(yuan),重脩太和(he)(he)山(shan)(shan)(shan),然時(shi)隔不(bu)久又(you)逢戰火。文(wen)(wen)革(ge)期(qi)間,-破(po)“四(si)舊”,太和(he)(he)山(shan)(shan)(shan)首(shou)當其(qi)(qi)沖(chong),被徹底破(po)壞(huai),僅存(cun)玉皇樓(lou)殘跡依稀可(ke)辯。十(shi)一屆三(san)中全會(hui)后(hou),又(you)宗(zong)(zong)教(jiao)界人士(shi)王(wang)喜梅(mei)等(deng)不(bu)顧年(nian)(nian)老(lao)體弱(ruo),奔走呼號(hao),四(si)處乞緣(yuan),重開脩山(shan)(shan)(shan)之(zhi)(zhi)(zhi)業。1995年(nian)(nian)后(hou)又(you)信士(shi)楊(yang)寶儒、高生(sheng)明(ming)(ming)、王(wang)延(yan)峰等(deng)相繼(ji)加(jia)入(ru),發宏愿(yuan),投巨資,工程進展神速,到1998年(nian)(nian)太和(he)(he)山(shan)(shan)(shan)已(yi)初具規糢,道(dao)(dao)士(shi)們每(mei)日誦經讀課,晝夜不(bu)輟,遠望(wang)香煙裊裊,近聽鍾鼓相聞,一派盛(sheng)世祥和(he)(he)景象。同年(nian)(nian)經縣政府同意(yi),成(cheng)立了太和(he)(he)山(shan)(shan)(shan)道(dao)(dao)教(jiao)管理委員會(hui),并(bing)批準其(qi)(qi)為宗(zong)(zong)教(jiao)活動場(chang)所(suo)。