崛圍(wei)山(shan)自古樺(hua)柏成(cheng)林,尤以秋(qiu)(qiu)(qiu)色(se)(se)優美(mei)的(de)(de)(de)紅(hong)(hong)(hong)葉(xie)最為(wei)著名,居(ju)晉陽(yang)古八景之首。清道光《陽(yang)曲縣志》載有“暮秋(qiu)(qiu)(qiu)霜(shuang)降,滿山(shan)紅(hong)(hong)(hong)葉(xie)盡成(cheng)朱(zhu)紫”之語。山(shan)坳中,灌木雜草(cao)叢生。春夏翠色(se)(se)如(ru)流,山(shan)花盛開(kai)。深秋(qiu)(qiu)(qiu)來(lai)臨,崛圍(wei)山(shan)便換上(shang)了(le)一(yi)(yi)身輕(qing)(qing)紗般的(de)(de)(de)紅(hong)(hong)(hong)裝,如(ru)云似霞。漫山(shan)遍野(ye)的(de)(de)(de)黃(huang)蘆,一(yi)(yi)棵(ke)棵(ke)都披著一(yi)(yi)身火苗(miao)似的(de)(de)(de)紅(hong)(hong)(hong)葉(xie),在(zai)秋(qiu)(qiu)(qiu)風中輕(qing)(qing)輕(qing)(qing)搖(yao)曳,發(fa)出一(yi)(yi)片颯颯的(de)(de)(de)響聲,極(ji)像(xiang)(xiang)是燃燒(shao)得畢畢剝剝的(de)(de)(de)火樹(shu),連它們腳下的(de)(de)(de)白茅草(cao)也被輝映(ying)得泛著一(yi)(yi)抹輕(qing)(qing)煙似的(de)(de)(de)紅(hong)(hong)(hong)暈。往上(shang)看,像(xiang)(xiang)是有張輕(qing)(qing)舒(shu)漫卷的(de)(de)(de)紅(hong)(hong)(hong)色(se)(se)地毯,從身邊(bian)一(yi)(yi)直(zhi)鋪到(dao)山(shan)頂(ding),把藍天白云襯(chen)托(tuo)得愈發(fa)嬌美(mei);往下看,又像(xiang)(xiang)是千(qian)頃起(qi)伏翻卷的(de)(de)(de)紅(hong)(hong)(hong)色(se)(se)波(bo)浪,從山(shan)下一(yi)(yi)直(zhi)向身邊(bian)滾滾而來(lai),仿佛要把人融化(hua)到(dao)這紅(hong)(hong)(hong)色(se)(se)的(de)(de)(de)海洋(yang)里……到(dao)達(da)山(shan)頂(ding),站在(zai)亭亭玉立的(de)(de)(de)崛圍(wei)山(shan)舍利塔下,神清氣爽,極(ji)目(mu)遠眺(tiao),晉陽(yang)風光盡收眼底,使人油(you)然而生一(yi)(yi)種開(kai)朗、蓬(peng)勃向上(shang)的(de)(de)(de)朝氣。
多福寺位于(yu)崛圍山(shan)(shan)上(shang)。寺院創建(jian)于(yu)786年(nian)(nian)(nian)(唐貞元二年(nian)(nian)(nian)),唐代大將沙陀人李(li)克用(yong)、后唐莊宗李(li)存勖(xu)(xu)父子曾到此(ci)禮佛朝拜。寺內現(xian)存1615年(nian)(nian)(nian)(明(ming)萬歷(li)四十三(san)年(nian)(nian)(nian))石碑有“棟宇(yu)遠邁漢唐”的記載(zai)。清道(dao)光《陽曲縣志》載(zai):“晉王李(li)克用(yong)與(yu)子存勖(xu)(xu)焚香刻石題(ti)名于(yu)此(ci),即(ji)山(shan)(shan)上(shang)寺也(ye)。”宋(song)代曾毀(hui)于(yu)兵亂(luan),明(ming)洪武年(nian)(nian)(nian)間(1368年(nian)(nian)(nian)~1398年(nian)(nian)(nian))在原址上(shang)重(zhong)建(jian)。現(xian)為市級重(zhong)點文物保護單位。
寺院(yuan)坐北朝(chao)南,殿(dian)(dian)(dian)臺樓閣(ge)(ge)(ge)為(wei)(wei)(wei)磚瓦木石結(jie)構。原(yuan)建筑(zhu)規模(mo)宏大,布局別致,稱為(wei)(wei)(wei)“真三(san)院(yuan)”,前(qian)后(hou)左右看皆為(wei)(wei)(wei)3院(yuan),共有(you)9院(yuan)。現存建筑(zhu)有(you)三(san)進(jin)(jin)院(yuan)落(luo)。第一進(jin)(jin)院(yuan)落(luo)首先映入眼簾的(de)(de)(de)(de)為(wei)(wei)(wei)面(mian)寬3間(jian)(jian)(jian)的(de)(de)(de)(de)山(shan)門,山(shan)門外(wai)塑(su)(su)哼哈二(er)將,內塑(su)(su)四大天王(wang),山(shan)門左右為(wei)(wei)(wei)鐘鼓(gu)樓。進(jin)(jin)山(shan)門后(hou),正面(mian)為(wei)(wei)(wei)大雄寶(bao)殿(dian)(dian)(dian),面(mian)闊(kuo)7間(jian)(jian)(jian),進(jin)(jin)深5間(jian)(jian)(jian),重檐(yan)歇山(shan)頂(ding),斗拱(gong)五鋪(pu)作,四周圍廊(lang),規模(mo)雄偉,內供(gong)三(san)佛(fo)(fo)四菩(pu)(pu)薩(sa),高(gao)(gao)達丈(zhang)余。主像(xiang)后(hou)塑(su)(su)有(you)倒坐觀音1尊(zun)(zun),為(wei)(wei)(wei)明代(dai)杰作。殿(dian)(dian)(dian)內三(san)壁繪有(you)釋迦牟尼本生故事壁畫84幅,采用瀝粉勾勒(le)衣(yi)紋,并(bing)用自然景觀連綴單幅。二(er)進(jin)(jin)院(yuan)正面(mian)為(wei)(wei)(wei)藏經(jing)樓,東(dong)側(ce)是(shi)文(wen)(wen)殊(shu)(shu)閣(ge)(ge)(ge),西側(ce)是(shi)黑龍(long)殿(dian)(dian)(dian)。藏經(jing)樓面(mian)寬5間(jian)(jian)(jian),為(wei)(wei)(wei)下(xia)洞(dong)上(shang)(shang)閣(ge)(ge)(ge)式(shi)雙層建筑(zhu),洞(dong)前(qian)6根木柱矗立(li),形(xing)成(cheng)抱(bao)廈(sha),洞(dong)內青(qing)石砌(qi)成(cheng),為(wei)(wei)(wei)無(wu)梁結(jie)構,洞(dong)前(qian)兩側(ce)的(de)(de)(de)(de)明石柱上(shang)(shang)有(you)傅(fu)山(shan)手(shou)跡。上(shang)(shang)閣(ge)(ge)(ge)藏經(jing)樓為(wei)(wei)(wei)重檐(yan)懸山(shan)頂(ding)。藏經(jing)樓東(dong)側(ce)文(wen)(wen)殊(shu)(shu)閣(ge)(ge)(ge)面(mian)闊(kuo)3間(jian)(jian)(jian),閣(ge)(ge)(ge)內塑(su)(su)3尊(zun)(zun)高(gao)(gao)約5米的(de)(de)(de)(de)佛(fo)(fo)像(xiang),造型精致逼真,為(wei)(wei)(wei)古代(dai)泥塑(su)(su)藝術之(zhi)珍(zhen)品(pin),四周明代(dai)壁畫保(bao)存尚好。閣(ge)(ge)(ge)下(xia)石砌(qi)窯(yao)洞(dong)為(wei)(wei)(wei)傅(fu)青(qing)主讀(du)書(shu)處,俗稱紅葉洞(dong),洞(dong)前(qian)石壁上(shang)(shang)傅(fu)山(shan)的(de)(de)(de)(de)遺墨和清(qing)光緒年間(jian)(jian)(jian)(1875年~1908年)鐫刻的(de)(de)(de)(de)“傅(fu)青(qing)主讀(du)書(shu)處”石碑猶存。黑龍(long)殿(dian)(dian)(dian)為(wei)(wei)(wei)面(mian)寬3間(jian)(jian)(jian)、進(jin)(jin)深1間(jian)(jian)(jian)的(de)(de)(de)(de)硬山(shan)式(shi)建筑(zhu),殿(dian)(dian)(dian)內神龕中塑(su)(su)有(you)龍(long)王(wang)1尊(zun)(zun),左右各塑(su)(su)“風、雨、雷、電”神兵4尊(zun)(zun)。門前(qian)有(you)一石砌(qi)古井,井底石板(ban)刻有(you)青(qing)龍(long)一條,傳為(wei)(wei)(wei)文(wen)(wen)殊(shu)(shu)菩(pu)(pu)薩(sa)顯圣所留,號稱龍(long)池。三(san)進(jin)(jin)院(yuan)落(luo)主要建筑(zhu)為(wei)(wei)(wei)千佛(fo)(fo)殿(dian)(dian)(dian),面(mian)闊(kuo)5間(jian)(jian)(jian),進(jin)(jin)深3間(jian)(jian)(jian),歇山(shan)頂(ding)式(shi)建筑(zhu)。兩側(ce)配有(you)廂(xiang)房,石階梯左右各有(you)方(fang)形(xing)牡丹池,池內有(you)植(zhi)于唐代(dai)的(de)(de)(de)(de)千年牡丹。
此外,寺院東約(yue)11米處(chu)懸崖上刻有飛云峰,南(nan)側(ce)中(zhong)有尼(ni)姑院,傍崖鑿洞,石(shi)房3間(jian),壘石(shi)高達數丈(zhang)為墻,原為尼(ni)姑居住(zhu)處(chu),現小院尚存。寺內松柏參天林立(li)。
出(chu)多福寺東側的小門,沿(yan)石階小道而下(xia),在北側的山谷(gu)邊,有兩棵(ke)古(gu)柏(bo)(bo)同根生長,相互扭結(jie),名(ming)曰“師徒柏(bo)(bo)”、“夫(fu)妻(qi)柏(bo)(bo)”等,此柏(bo)(bo)有許多動人(ren)的傳說,一(yi)直(zhi)流(liu)傳至今(jin)。
在多福寺東南(nan)的(de)山(shan)頂建(jian)有舍利塔,原是宋(song)代建(jian)筑,塔基、平臺(tai)用磚石砌成(cheng),東西(xi)寬約(yue)17米,南(nan)北長21米,塔高25米,共7層,呈6角6面,做工精巧別(bie)致(zhi),立于崛圍山(shan)之巔,宛如武士頭盔(kui)上的(de)頂纓(ying)。立于塔基向(xiang)東遠眺,太原城一覽無遺(yi),高樓大廈林(lin)立,雙塔凌霄(xiao)與此塔遙遙相望,近看(kan)汾水波粼閃爍(shuo),兩(liang)岸綠蔭成(cheng)行(xing),禾田成(cheng)網(wang),令(ling)人(ren)心曠神怡。
多(duo)福(fu)寺(si)藏經樓下石砌窯洞前(qian)壁(bi)上(shang)有(you)(you)清(qing)末(mo)鐫刻“傅(fu)青(qing)主(zhu)讀(du)書(shu)(shu)處”,并(bing)有(you)(you)傅(fu)山(shan)(shan)遺墨(mo)尚存。有(you)(you)不少人(ren)誤以為這就是“霜(shuang)(shuang)紅(hong)龕(kan)”(庵),實際上(shang),這是在傅(fu)山(shan)(shan)構(gou)(gou)筑霜(shuang)(shuang)紅(hong)龕(kan)之前(qian)借(jie)僧(seng)房讀(du)書(shu)(shu)之處。大約在1642年(nian)(nian)(明崇禎十五年(nian)(nian))左(zuo)右,傅(fu)山(shan)(shan)曾(ceng)在多(duo)福(fu)寺(si)附近構(gou)(gou)筑一庵,名青(qing)羊庵,入清(qing)后又名霜(shuang)(shuang)紅(hong)庵,是傅(fu)山(shan)(shan)專為讀(du)書(shu)(shu)和著(zhu)書(shu)(shu)而(er)建。傅(fu)山(shan)(shan)曾(ceng)說:“道人(ren)青(qing)羊庵在松陰,爰(yuan)有(you)(you)句:秋(qiu)山(shan)(shan)題不盡,霜(shuang)(shuang)葉可山(shan)(shan)紅(hong)。”(《題自畫崛(jue)圍(wei)紅(hong)葉圖(tu)》)
傅(fu)(fu)(fu)山(shan)(shan)(shan)是明清(qing)之(zhi)際的著名思想家和學(xue)者。清(qing)稽(ji)曾(ceng)筠撰(zhuan)《傅(fu)(fu)(fu)山(shan)(shan)(shan)傳》說(shuo)(shuo)他(ta)“該博(bo)古今典籍,百家諸子,靡不淹貫,大(da)(da)叩大(da)(da)鳴(ming),小叩小鳴(ming)。”郭撰(zhuan)《傅(fu)(fu)(fu)山(shan)(shan)(shan)傳》說(shuo)(shuo)他(ta)“博(bo)極(ji)群(qun)書(shu)(shu)(shu),時稱(cheng)學(xue)海”。傅(fu)(fu)(fu)山(shan)(shan)(shan)的朋友(you)顧炎武曾(ceng)說(shuo)(shuo):“讀(du)書(shu)(shu)(shu)不多,輕言(yan)著述(shu),必誤后學(xue)雖青(qing)主讀(du)書(shu)(shu)(shu)四五十(shi)年(nian)(nian),亦同(tong)此(ci)見。”傅(fu)(fu)(fu)山(shan)(shan)(shan)少年(nian)(nian)時,除在(zai)私塾(shu)讀(du)書(shu)(shu)(shu)外,還在(zai)太(tai)原蘭村竇大(da)(da)夫祠前一(yi)株老杏樹下筑(zhu)一(yi)虹巢作外讀(du)書(shu)(shu)(shu)之(zhi)處。1642年(nian)(nian)(崇禎十(shi)五年(nian)(nian))夏,傅(fu)(fu)(fu)山(shan)(shan)(shan)在(zai)《即事(shi)吟成》詩中,第一(yi)次提到在(zai)崛(jue)圍山(shan)(shan)(shan)上(shang)筑(zhu)庵(an)(an)之(zhi)事(shi):“崛(jue)?庵(an)(an)小構,直可一(yi)生喑”,“身實北(bei)郊(jiao)寄,人(ren)猜(cai)西(xi)(xi)崛(jue)求”,說(shuo)(shuo)明此(ci)庵(an)(an)新筑(zhu)不久,但因常去該處,已(yi)多為人(ren)所知了(le)。他(ta)有(you)《青(qing)羊庵(an)(an)三(san)首》,寫構筑(zhu)經(jing)(jing)營和入(ru)住青(qing)羊庵(an)(an)的情形(xing)(xing):“芟(shan)蒼鑿翠一(yi)庵(an)(an)經(jing)(jing),不為瞿(ju)曇作客(ke)星,既是為山(shan)(shan)(shan)平不得,我來(lai)添爾一(yi)峰(feng)青(qing)”;“纓松(song)絡柏絮團(tuan)涼,紅葉樓(lou)頭雨(yu)氣香。山(shan)(shan)(shan)下村屯看不見,山(shan)(shan)(shan)南山(shan)(shan)(shan)北(bei)響淙淙”;“幽花爛(lan)漫斗春暉(hui),庵(an)(an)主扶(fu)藜啟石扉。暖(nuan)雪團(tuan)團(tuan)山(shan)(shan)(shan)葡萄,香風陣陣野薔薇。”他(ta)還有(you)一(yi)首《崛(jue)圍石磴(deng)》,寫他(ta)自(zi)山(shan)(shan)(shan)底登上(shang)崛(jue)圍山(shan)(shan)(shan)的情形(xing)(xing):“石磴(deng)鳴(ming)筇(qiong)戛馨(xin)微,松(song)風輕拂?琴徽。芒鞋拾級穿云鳥,一(yi)經(jing)(jing)天西(xi)(xi)是崛(jue)圍。”傅(fu)(fu)(fu)山(shan)(shan)(shan)構筑(zhu)和入(ru)住此(ci)庵(an)(an),在(zai)37歲左右,正是他(ta)讀(du)書(shu)(shu)(shu)“始務博(bo)綜”之(zhi)時。
但(dan)沒過幾年(nian)(nian),明朝便滅亡了,使他沒有(you)實現“閉門十(shi)年(nian)(nian)讀經(jing)史”的(de)(de)愿望(wang)。明亡之(zhi)(zhi)后,他到處云游(you),直到1660年(nian)(nian)(清(qing)順(shun)治(zhi)十(shi)七年(nian)(nian))已55歲時(shi)又(you)定(ding)居(ju)(ju)太原松莊(zhuang),有(you)時(shi)為(wei)避塵俗,時(shi)或(huo)崛(jue)(jue)圍(wei)山小居(ju)(ju),并(bing)改青羊庵之(zhi)(zhi)名為(wei)霜(shuang)(shuang)(shuang)紅(hong)龕,既(ji)符合崛(jue)(jue)圍(wei)紅(hong)葉(xie)之(zhi)(zhi)景(jing),又(you)暗寓“霜(shuang)(shuang)(shuang)打紅(hong)花(hua)”之(zhi)(zhi)意(yi)(因當(dang)時(shi)秘(mi)密(mi)抗清(qing)會社把清(qing)朝喻為(wei)“紅(hong)花(hua)”,把抗清(qing)力量(liang)比為(wei)霜(shuang)(shuang)(shuang)雪)。傅山著(zhu)(zhu)(zhu)(zhu)述甚多(duo),其(qi)諸子學(xue)著(zhu)(zhu)(zhu)(zhu)作和(he)醫(yi)學(xue)著(zhu)(zhu)(zhu)(zhu)作有(you)相(xiang)當(dang)多(duo)是寫于這一(yi)時(shi)期,并(bing)有(you)不(bu)少是在(zai)霜(shuang)(shuang)(shuang)紅(hong)龕寫成(cheng)的(de)(de)。他有(you)兩(liang)首詩,寫他在(zai)霜(shuang)(shuang)(shuang)紅(hong)龕著(zhu)(zhu)(zhu)(zhu)書時(shi)的(de)(de)專注情景(jing):“古(gu)人(ren)學(xue)富在(zai)三冬,懶病難將藥物攻(gong)。江(jiang)泌惜陰在(zai)月白(bai),傅山徹夜醉霜(shuang)(shuang)(shuang)紅(hong)”(《紅(hong)葉(xie)樓》);“紫云青樹(shu)石庯庩,花(hua)插牽(qian)牛小膽觚。一(yi)縷沈煙縈白(bai)牖,先生(sheng)正(zheng)著(zhu)(zhu)(zhu)(zhu)養(yang)生(sheng)書”(《青羊庵》)。正(zheng)因為(wei)如(ru)此(ci),后人(ren)在(zai)收集整理他的(de)(de)著(zhu)(zhu)(zhu)(zhu)作時(shi),便以(yi)《霜(shuang)(shuang)(shuang)紅(hong)龕集》命名。
傅山(shan)是(shi)太原(yuan)陽(yang)曲西(xi)村人(ren),又曾住太原(yuan)東山(shan)松莊,也(ye)在(zai)土堂(凈(jing)因寺(si))多(duo)(duo)次暫住,又在(zai)崛圍山(shan)上留下(xia)了(le)令人(ren)緬懷的蹤跡。多(duo)(duo)福(fu)寺(si)附(fu)近林(lin)中,有一處(chu)石塊(kuai)相(xiang)當(dang)多(duo)(duo)的建筑遺跡,據推測可(ke)能就(jiu)是(shi)霜紅龕遺址(zhi)。
土(tu)(tu)(tu)堂凈(jing)(jing)因(yin)寺又(you)名大(da)佛(fo)寺,位(wei)于崛圍山東麓8公(gong)(gong)里(li)處(chu)(chu)的土(tu)(tu)(tu)堂村(cun)西(xi),在尖(jian)草坪區柴(chai)村(cun)北7.5公(gong)(gong)里(li)處(chu)(chu),依(yi)山而筑,東臨汾水,古柏參天(tian),雜(za)樹交蔭。1541年(nian)(nian)(明嘉靖二(er)十年(nian)(nian))《重(zhong)建(jian)土(tu)(tu)(tu)堂閣(ge)樓記》碑(bei)記載,漢時土(tu)(tu)(tu)山崩壞,裂陷成洞(dong)(dong),洞(dong)(dong)內土(tu)(tu)(tu)丘高及10丈,傳為山崩佛(fo)現,乃佛(fo)教凈(jing)(jing)土(tu)(tu)(tu)之因(yin)緣(yuan)。故村(cun)民請來雕塑師加工(gong)雕飾,并為之砌(qi)建(jian)窯洞(dong)(dong)。1739年(nian)(nian)(清乾隆四年(nian)(nian))立(li)碑(bei)1通,亦(yi)稱(cheng)“大(da)佛(fo)創自漢代”。據考(kao)證(zheng),凈(jing)(jing)因(yin)寺始建(jian)于北齊,1205年(nian)(nian)(金太和五年(nian)(nian))重(zhong)建(jian),明代又(you)多次重(zhong)修。該寺屬市級(ji)重(zhong)點文(wen)物保護單位(wei)。
寺院坐北(bei)(bei)向南,呈長方(fang)形建(jian)筑,南北(bei)(bei)長130米(mi),東西寬40余(yu)米(mi),占地(di)面(mian)積5200平(ping)方(fang)米(mi),有殿房25間。舊時分南、中、北(bei)(bei)三進院,現存二(er)進院。前院主要建(jian)筑為西南部的(de)大佛洞(dong),洞(dong)前有高(gao)(gao)(gao)臺,臺上依高(gao)(gao)(gao)峭的(de)土崖筑有重(zhong)檐歇山頂式樓閣(ge)(ge)(ge)1座,閣(ge)(ge)(ge)內土洞(dong)深17.70米(mi),寬7米(mi),高(gao)(gao)(gao)12米(mi),磚石結(jie)構,內供(gong)一泥塑(su)的(de)阿彌陀佛像(xiang)(xiang)(xiang),高(gao)(gao)(gao)9.46米(mi),底闊6米(mi),盤膝向東而(er)坐。此像(xiang)(xiang)(xiang)雄(xiong)偉壯觀,雕塑(su)技藝(yi)精(jing)湛,既(ji)有天竺(今印度)古佛神采,又顯中華古代(dai)鄉民風貌。佛前2菩薩立像(xiang)(xiang)(xiang)分列左右,閣(ge)(ge)(ge)前臺階下(xia)有一對(dui)石獅為金代(dai)雕刻。大佛的(de)雕塑(su)和高(gao)(gao)(gao)敞窯(yao)洞(dong)的(de)砌建(jian),確(que)切(qie)年代(dai)無考。當地(di)有關(guan)大佛出世的(de)神話傳說,至今仍廣泛(fan)流(liu)傳。
“土堂(tang)大佛(fo)”為(wei)古(gu)陽曲縣外(wai)八景之一。大佛(fo)東面原(yuan)(yuan)凈因寺天王殿(dian)(dian)(dian)所塑(su)(su)四大天王泥塑(su)(su)像已(yi)毀,原(yuan)(yuan)有(you)鐘樓一座,亦已(yi)拆除。穿過天王殿(dian)(dian)(dian),進入前院,有(you)東會館(guan)3間,西會館(guan)窯洞3孔。后院大雄寶殿(dian)(dian)(dian)供釋迦牟尼等佛(fo)像,東配殿(dian)(dian)(dian)有(you)觀音菩(pu)薩和十八羅漢(han)的彩繪(hui)木雕(diao)像,西配殿(dian)(dian)(dian)有(you)地藏王菩(pu)薩和十殿(dian)(dian)(dian)閻君(jun)塑(su)(su)像,南側(ce)有(you)韋馱(tuo)殿(dian)(dian)(dian),均(jun)為(wei)明(ming)塑(su)(su),但清代曾經(jing)裝(zhuang)繪(hui),已(yi)失明(ming)塑(su)(su)風格。
寺(si)院旁昔日翠柏叢(cong)生,枝干虬曲,長勢奇異,被稱為“土(tu)堂(tang)(tang)怪柏”或“土(tu)堂(tang)(tang)神柏”,亦為古(gu)陽曲縣外八景(jing)之(zhi)一(yi)。清初,著名思想家和(he)學者傅山(shan)曾在此隱居(ju),相傳即(ji)住在前院西會館(guan)窯洞中(zhong)。有(you)確切根據者,是傅山(shan)手書(shu)莊子《人間(jian)世》的跋語:“癸巳之(zhi)冬(dong)(dong),自汾州移(yi)寓土(tu)堂(tang)(tang),行李只有(you)《南(nan)華經(jing)》,時時同(tong)在,遂寫(xie)(xie)此數篇。”又手書(shu)《逍遙游》題下注:“土(tu)堂(tang)(tang)大佛陶之(zhi)南(nan)呵凍。”“癸巳”即(ji)1653年(清順(shun)治十(shi)年)。傅山(shan)有(you)《土(tu)堂(tang)(tang)雜詩》10首(shou)(shou),其中(zhong)有(you)兩首(shou)(shou)描寫(xie)(xie)此處優(you)雅秀(xiu)美的風景(jing)。一(yi)首(shou)(shou)寫(xie)(xie)冬(dong)(dong)季:“冬(dong)(dong)山(shan)靜如(ru)睡,亦不廢(fei)秀(xiu)美。樹外明一(yi)河,寒月與逶迤。幽人眠偶(ou)遲,獨賞其如(ru)此。”一(yi)首(shou)(shou)寫(xie)(xie)春季:“娟娟春柳外,春山(shan)與爭姿。組之(zhi)以春云,句懶不勝思。心目亦何極,收視而置之(zhi)。”
寺旁古柏,長勢奇異,“土堂怪柏”亦為(wei)太(tai)原一景。
位于(yu)山西省太原市(shi)西北(bei)20公里上蘭村,汾河峽谷左(zuo)側。山殿(dian)宇壁立,清流潺潺,祠(ci)內古(gu)柏蒼(cang)翠,殿(dian)宇巍(wei)峨(e)。晉(jin)國大夫竇(dou)抽,字(zi)鳴犢,封地太原,曾開渠興利(li),后人(ren)在(zai)此立祠(ci)祀奉(feng)。祠(ci)在(zai)烈(lie)(lie)石(shi)山下,故(gu)又名(ming)烈(lie)(lie)石(shi)神(shen)祠(ci)。宋元(yuan)豐八年六月,祠(ci)為(wei)汾水所(suo)淹,隧北(bei)移重建(jian)。歷代都留有(you)碑紀。現(xian)存山門、獻(xian)亭、大殿(dian)等都元(yuan)至正三年(1343年)重建(jian),局部還保留宋金(jin)時(shi)期風格。就中獻(xian)亭甚大,后檐柱,用大殿(dian)明間(jian)廊柱代替(ti),結構簡煉(lian)而嚴謹,為(wei)金(jin)、元(yuan)建(jian)筑中所(suo)罕見。祠(ci)旁(pang)清泉自烈(lie)(lie)石(shi)山蒼(cang)崖下涌(yong)出(chu),清澈見底,游(you)魚可數(shu),因水溫較低,人(ren)稱“寒(han)泉”。與蒼(cang)柏古(gu)祠(ci)相輝(hui)映(ying),饒有(you)雅趣。“烈(lie)(lie)石(shi)寒(han)泉”為(wei)太原名(ming)勝(sheng)之一。
崛圍山景區位于太(tai)原市尖草(cao)坪區柴(chai)村(cun)鎮呼(hu)(hu)延村(cun)西,從下元汽車總站(zhan)乘(cheng)坐(zuo)12路(lu)支路(lu)公(gong)交車到(dao)呼(hu)(hu)延村(cun)下車西行(xing)即到(dao),或從勝利(li)橋東汽車總站(zhan)乘(cheng)坐(zuo)835支路(lu)、835路(lu)公(gong)交車直達呼(hu)(hu)延村(cun)。
每年10月前后這里(li)都將舉行一年一度(du)的(de)“崛(jue)圍紅(hong)葉登山攝(she)影(ying)節”。
2006年(nian)9月30日,首屆“傅山(shan)(shan)(shan)杯”崛圍(wei)紅(hong)葉(xie)(xie)登山(shan)(shan)(shan)攝影節拉(la)開帷(wei)幕。此次崛圍(wei)紅(hong)葉(xie)(xie)登山(shan)(shan)(shan)攝影節共有5項活(huo)動,包括崛圍(wei)山(shan)(shan)(shan)登山(shan)(shan)(shan)比賽、特色產品展銷、太原北(bei)線一日游(you)、文藝活(huo)動等。活(huo)動持續到2006年(nian)10月7日。
崛圍山風景區,位于太原市區西北24公里處。