爨姓是中國姓氏之一。爨,讀音作cuàn(ㄘㄨㄢ),古音讀作chuàn(ㄔㄨㄢˋ)。爨姓名(ming)人有(you)爨琛、爨龍顏、爨歸王(wang)等。
爨(cuan)[爨(cuan),讀音(yin)作(zuo)cuàn(ㄘㄨㄢ),古音(yin)讀作(zuo)chuàn(ㄔㄨㄢˋ)]
爨(cuàn)姓淵源有:
源于姬姓,出自周王朝時期官(guan)吏爨官(guan),屬于以官(guan)職稱(cheng)(cheng)謂為氏。爨官(guan),為西周時期在宮廷內為王室成員制膳之士中(zhong)的灶官(guan),就(jiu)是俗(su)稱(cheng)(cheng)的火頭倌,專職掌管(guan)炊火。“爨”,就(jiu)是今天稱(cheng)(cheng)作的“灶”,用于安置(zhi)無足(zu)器皿(min)(min)進(jin)行煑食物,“大(da)羹(geng)湆在爨”,就(jiu)是烹煮肉(rou)食、肉(rou)湯(tang)。而無足(zu)之器皿(min)(min)就(jiu)稱(cheng)(cheng)作“鍋”。
在(zai)典(dian)籍(ji)《周(zhou)禮·天官(guan)·亨人(ren)(ren)(ren)》中(zhong)(zhong)(zhong)(zhong)記載(zai):“爨(cuan)(cuan)(cuan)(cuan)官(guan),職外內饔(yong)之爨(cuan)(cuan)(cuan)(cuan)亨煑。”在(zai)爨(cuan)(cuan)(cuan)(cuan)官(guan)的(de)(de)(de)(de)(de)后(hou)裔子孫(sun)中(zhong)(zhong)(zhong)(zhong),有(you)以(yi)先祖的(de)(de)(de)(de)(de)官(guan)職稱謂為姓氏(shi)者,稱爨(cuan)(cuan)(cuan)(cuan)氏(shi)。在(zai)古(gu)文(wen)(wen)(wen)中(zhong)(zhong)(zhong)(zhong),“爨(cuan)(cuan)(cuan)(cuan)”即(ji)“炊(chui)”,二字同義通假,義同當今的(de)(de)(de)(de)(de)“廚(chu)”,因此亦稱炊(chui)氏(shi),世代相傳(chuan)(chuan),后(hou)逐(zhu)漸從中(zhong)(zhong)(zhong)(zhong)原迂(yu)徙到南(nan)中(zhong)(zhong)(zhong)(zhong)地(di)區,正確讀音作chuàn(ㄔㄨㄢˋ)。爨(cuan)(cuan)(cuan)(cuan)人(ren)(ren)(ren)在(zai)南(nan)中(zhong)(zhong)(zhong)(zhong)地(di)區的(de)(de)(de)(de)(de)不(bu)斷發展過程中(zhong)(zhong)(zhong)(zhong),逐(zhu)漸融有(you)古(gu)滇(dian)(dian)人(ren)(ren)(ren)的(de)(de)(de)(de)(de)血統,并繼(ji)承了以(yi)昆明(ming)為中(zhong)(zhong)(zhong)(zhong)心的(de)(de)(de)(de)(de)滇(dian)(dian)文(wen)(wen)(wen)化(hua)(hua),創造(zao)了聞名于世的(de)(de)(de)(de)(de)爨(cuan)(cuan)(cuan)(cuan)文(wen)(wen)(wen)化(hua)(hua),成為后(hou)世大(da)理文(wen)(wen)(wen)化(hua)(hua)、南(nan)詔文(wen)(wen)(wen)化(hua)(hua)的(de)(de)(de)(de)(de)淵源(yuan),后(hou)來的(de)(de)(de)(de)(de)古(gu)大(da)理國(guo),就(jiu)自稱繼(ji)承爨(cuan)(cuan)(cuan)(cuan)氏(shi)遺風,終(zhong)為南(nan)詔所滅。爨(cuan)(cuan)(cuan)(cuan)人(ren)(ren)(ren)所用的(de)(de)(de)(de)(de)“蝌蚪(dou)文(wen)(wen)(wen)”即(ji)爨(cuan)(cuan)(cuan)(cuan)文(wen)(wen)(wen)已經(jing)失(shi)傳(chuan)(chuan),如今無人(ren)(ren)(ren)識(shi)得其(qi)模樣。爨(cuan)(cuan)(cuan)(cuan)人(ren)(ren)(ren)在(zai)政(zheng)教合一(yi)的(de)(de)(de)(de)(de)過程中(zhong)(zhong)(zhong)(zhong)所創造(zao)的(de)(de)(de)(de)(de)、含有(you)豐富自然知識(shi)的(de)(de)(de)(de)(de)巫術也早(zao)已經(jing)沒(mei)落湮(yin)遷的(de)(de)(de)(de)(de)歷史長(chang)河中(zhong)(zhong)(zhong)(zhong),而(er)且(qie)爨(cuan)(cuan)(cuan)(cuan)人(ren)(ren)(ren)所衍傳(chuan)(chuan)的(de)(de)(de)(de)(de)農業典(dian)籍(ji)、兵(bing)法(fa)兵(bing)書(shu)等(deng)等(deng)在(zai)唐朝(chao)末(mo)期(qi)就(jiu)已不(bu)復存(cun)在(zai)了,這是一(yi)個消(xiao)亡得相當徹底的(de)(de)(de)(de)(de)文(wen)(wen)(wen)化(hua)(hua)歷程。如今,人(ren)(ren)(ren)們只知道,在(zai)古(gu)爨(cuan)(cuan)(cuan)(cuan)人(ren)(ren)(ren)的(de)(de)(de)(de)(de)后(hou)代撒尼部落人(ren)(ren)(ren)中(zhong)(zhong)(zhong)(zhong),世代相傳(chuan)(chuan)著一(yi)個凄美感人(ren)(ren)(ren)的(de)(de)(de)(de)(de)故事,即(ji)流傳(chuan)(chuan)于云南(nan)石林地(di)區彝族支(zhi)系(xi)撒尼人(ren)(ren)(ren)當中(zhong)(zhong)(zhong)(zhong)的(de)(de)(de)(de)(de)口頭(tou)神話傳(chuan)(chuan)說,用詩的(de)(de)(de)(de)(de)語(yu)言敘(xu)述了勤勞、美麗、堅(jian)強、勇敢的(de)(de)(de)(de)(de)男(nan)青(qing)年阿(a)黑和女(nv)青(qing)年阿(a)詩瑪之間(jian)愛情的(de)(de)(de)(de)(de)不(bu)幸和悲慘的(de)(de)(de)(de)(de)命(ming)運。
“阿詩瑪(ma)”,漢義就(jiu)是“蛇(she)女”,而蛇(she)女則(ze)是古爨人深切崇(chong)拜的圖騰。
源于(yu)祝(zhu)融(rong)(rong)氏(shi)(shi)(shi)(shi)(shi),出(chu)(chu)自東(dong)漢(han)(han)時(shi)(shi)(shi)期班(ban)彪、班(ban)固的(de)(de)(de)(de)(de)(de)封(feng)(feng)地(di)(di),屬于(yu)以封(feng)(feng)邑(yi)名(ming)(ming)稱(cheng)為(wei)(wei)(wei)(wei)氏(shi)(shi)(shi)(shi)(shi)。東(dong)漢(han)(han)時(shi)(shi)(shi)期,太(tai)學(xue)徐令班(ban)彪、典(dian)(dian)校(xiao)秘書郎兼(jian)中(zhong)(zhong)護軍(jun)班(ban)固、軍(jun)司(si)馬(ma)班(ban)超(chao)、后(hou)(hou)(hou)(hou)(hou)妃(fei)師班(ban)昭、西(xi)域(yu)長(chang)史(shi)班(ban)勇等(deng)一(yi)(yi)(yi)(yi)(yi)大(da)(da)家(jia)(jia)族(zu)(zu)(zu)(zu),是(shi)(shi)(shi)(shi)東(dong)漢(han)(han)歷(li)史(shi)時(shi)(shi)(shi)期著名(ming)(ming)的(de)(de)(de)(de)(de)(de)大(da)(da)臣(chen)、史(shi)學(xue)家(jia)(jia)、政治家(jia)(jia)、軍(jun)事家(jia)(jia),因(yin)(yin)編纂(zuan)了(le)千古名(ming)(ming)典(dian)(dian)《漢(han)(han)書》以及《白(bai)虎通(tong)德論》(《白(bai)虎通(tong)義》),收(shou)復重開(kai)了(le)西(xi)域(yu),漢(han)(han)章帝特敕封(feng)(feng)其(qi)(qi)(qi)家(jia)(jia)族(zu)(zu)(zu)(zu)食采(cai)于(yu)爨(cuan)(cuan)(cuan)(cuan)地(di)(di)(今(jin)(jin)山(shan)西(xi)忻縣(xian)(xian)(xian)、定(ding)襄一(yi)(yi)(yi)(yi)(yi)帶(dai)),其(qi)(qi)(qi)后(hou)(hou)(hou)(hou)(hou)裔(yi)子孫中(zhong)(zhong)有(you)以封(feng)(feng)邑(yi)名(ming)(ming)稱(cheng)為(wei)(wei)(wei)(wei)姓(xing)氏(shi)(shi)(shi)(shi)(shi)者,稱(cheng)爨(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi),世代(dai)相傳,如今(jin)(jin)讀(du)(du)音(yin)(yin)作(zuo)cuàn(ㄘㄨㄢ),其(qi)(qi)(qi)實(shi)正(zheng)確讀(du)(du)音(yin)(yin)仍舊(jiu)為(wei)(wei)(wei)(wei)chuàn(ㄔㄨㄢˋ),只是(shi)(shi)(shi)(shi)由于(yu)南(nan)(nan)(nan)(nan)人(ren)不讀(du)(du)濁音(yin)(yin)ch(ㄔ),因(yin)(yin)此演變為(wei)(wei)(wei)(wei)cuàn(ㄘㄨㄢ)。今(jin)(jin)《新華(hua)字典(dian)(dian)》、《漢(han)(han)語大(da)(da)詞典(dian)(dian)》等(deng)字典(dian)(dian)中(zhong)(zhong)有(you)許多(duo)(duo)地(di)(di)方傳承了(le)民(min)國(guo)時(shi)(shi)(shi)期上(shang)(shang)海文(wen)(wen)字學(xue)派(pai)的(de)(de)(de)(de)(de)(de)學(xue)術痕跡,其(qi)(qi)(qi)所定(ding)“爨(cuan)(cuan)(cuan)(cuan)”字讀(du)(du)音(yin)(yin),實(shi)際上(shang)(shang)是(shi)(shi)(shi)(shi)錯誤的(de)(de)(de)(de)(de)(de),在(zai)音(yin)(yin)韻學(xue)上(shang)(shang)稱(cheng)之(zhi)(zhi)為(wei)(wei)(wei)(wei)“洋涇浜式(shi)國(guo)語”讀(du)(du)音(yin)(yin)。在(zai)歷(li)史(shi)文(wen)(wen)物《爨(cuan)(cuan)(cuan)(cuan)龍(long)顏碑(bei)》中(zhong)(zhong),記載(zai)了(le)云(yun)(yun)(yun)南(nan)(nan)(nan)(nan)爨(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)家(jia)(jia)族(zu)(zu)(zu)(zu)為(wei)(wei)(wei)(wei)顓頊、祝(zhu)融(rong)(rong)氏(shi)(shi)(shi)(shi)(shi)和(he)班(ban)彪、班(ban)固的(de)(de)(de)(de)(de)(de)后(hou)(hou)(hou)(hou)(hou)裔(yi),因(yin)(yin)東(dong)漢(han)(han)末年(nian)(nian)(nian)(nian)班(ban)氏(shi)(shi)(shi)(shi)(shi)受(shou)封(feng)(feng)“采(cai)邑(yi)于(yu)爨(cuan)(cuan)(cuan)(cuan)地(di)(di)”(今(jin)(jin)山(shan)西(xi)忻縣(xian)(xian)(xian),一(yi)(yi)(yi)(yi)(yi)說(shuo)今(jin)(jin)山(shan)西(xi)定(ding)襄),因(yin)(yin)而(er)以封(feng)(feng)地(di)(di)名(ming)(ming)稱(cheng)“爨(cuan)(cuan)(cuan)(cuan)”為(wei)(wei)(wei)(wei)姓(xing)氏(shi)(shi)(shi)(shi)(shi),并隨著氏(shi)(shi)(shi)(shi)(shi)族(zu)(zu)(zu)(zu)的(de)(de)(de)(de)(de)(de)興(xing)衰(shuai)而(er)不斷南(nan)(nan)(nan)(nan)遷,先后(hou)(hou)(hou)(hou)(hou)經(jing)(jing)庸(yong)(今(jin)(jin)湖(hu)北(bei))、蜀(shu)(今(jin)(jin)四川)而(er)入滇(dian)(今(jin)(jin)云(yun)(yun)(yun)南(nan)(nan)(nan)(nan)),通(tong)過(guo)仿莊(zhuang)蹺“變服從(cong)其(qi)(qi)(qi)俗(su)”和(he)通(tong)婚聯姻等(deng)方式(shi)而(er)與當(dang)(dang)地(di)(di)土(tu)(tu)著民(min)族(zu)(zu)(zu)(zu)融(rong)(rong)為(wei)(wei)(wei)(wei)一(yi)(yi)(yi)(yi)(yi)體(ti)(ti),成(cheng)為(wei)(wei)(wei)(wei)中(zhong)(zhong)原移(yi)民(min)中(zhong)(zhong)迅速(su)夷化了(le)的(de)(de)(de)(de)(de)(de)南(nan)(nan)(nan)(nan)中(zhong)(zhong)大(da)(da)姓(xing)。爨(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)家(jia)(jia)族(zu)(zu)(zu)(zu)后(hou)(hou)(hou)(hou)(hou)來(lai)稱(cheng)雄云(yun)(yun)(yun)南(nan)(nan)(nan)(nan)歷(li)經(jing)(jing)數百年(nian)(nian)(nian)(nian),始顯于(yu)蜀(shu)漢(han)(han)時(shi)(shi)(shi)期,強盛于(yu)東(dong)晉(jin)成(cheng)帝司(si)馬(ma)衍(yan)咸康五年(nian)(nian)(nian)(nian)(公元(yuan)(yuan)339年(nian)(nian)(nian)(nian)),直至唐玄宗李隆(long)基(ji)天寶七(qi)年(nian)(nian)(nian)(nian)(公元(yuan)(yuan)748年(nian)(nian)(nian)(nian)),受(shou)到唐王朝扶(fu)持的(de)(de)(de)(de)(de)(de)南(nan)(nan)(nan)(nan)詔(zhao)王閣(ge)羅鳳才(cai)徹底結束了(le)爨(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)家(jia)(jia)族(zu)(zu)(zu)(zu)的(de)(de)(de)(de)(de)(de)統(tong)(tong)治,獨霸天南(nan)(nan)(nan)(nan)有(you)四百零(ling)九年(nian)(nian)(nian)(nian),前(qian)后(hou)(hou)(hou)(hou)(hou)經(jing)(jing)歷(li)了(le)七(qi)多(duo)(duo)個世紀,其(qi)(qi)(qi)家(jia)(jia)族(zu)(zu)(zu)(zu)統(tong)(tong)治時(shi)(shi)(shi)間(jian)之(zhi)(zhi)長(chang),乃(nai)至于(yu)魏、晉(jin)以后(hou)(hou)(hou)(hou)(hou)的(de)(de)(de)(de)(de)(de)漢(han)(han)史(shi)多(duo)(duo)將云(yun)(yun)(yun)南(nan)(nan)(nan)(nan)土(tu)(tu)著民(min)族(zu)(zu)(zu)(zu)統(tong)(tong)稱(cheng)為(wei)(wei)(wei)(wei)“爨(cuan)(cuan)(cuan)(cuan)蠻”,從(cong)而(er)取(qu)代(dai)了(le)過(guo)去(qu)一(yi)(yi)(yi)(yi)(yi)度(du)(du)流行的(de)(de)(de)(de)(de)(de)“夷”之(zhi)(zhi)稱(cheng)謂(wei)。在(zai)爨(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)統(tong)(tong)治的(de)(de)(de)(de)(de)(de)后(hou)(hou)(hou)(hou)(hou)期,當(dang)(dang)時(shi)(shi)(shi)的(de)(de)(de)(de)(de)(de)云(yun)(yun)(yun)南(nan)(nan)(nan)(nan)地(di)(di)區還出(chu)(chu)現了(le)被稱(cheng)之(zhi)(zhi)為(wei)(wei)(wei)(wei)“東(dong)爨(cuan)(cuan)(cuan)(cuan)烏蠻”和(he)“西(xi)爨(cuan)(cuan)(cuan)(cuan)白(bai)蠻”的(de)(de)(de)(de)(de)(de)民(min)族(zu)(zu)(zu)(zu)群(qun)體(ti)(ti),這是(shi)(shi)(shi)(shi)因(yin)(yin)為(wei)(wei)(wei)(wei)爨(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)(yi)族(zu)(zu)(zu)(zu)統(tong)(tong)治的(de)(de)(de)(de)(de)(de)時(shi)(shi)(shi)間(jian)長(chang),所以爨(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)由姓(xing)氏(shi)(shi)(shi)(shi)(shi)而(er)成(cheng)為(wei)(wei)(wei)(wei)一(yi)(yi)(yi)(yi)(yi)種族(zu)(zu)(zu)(zu)稱(cheng)。盡管在(zai)《爨(cuan)(cuan)(cuan)(cuan)龍(long)顏碑(bei)》中(zhong)(zhong)記載(zai)了(le)爨(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)家(jia)(jia)族(zu)(zu)(zu)(zu)名(ming)(ming)人(ren)爨(cuan)(cuan)(cuan)(cuan)龍(long)顏身兼(jian)四種官(guan)(guan)職(zhi),但其(qi)(qi)(qi)他史(shi)籍中(zhong)(zhong)對其(qi)(qi)(qi)所任的(de)(de)(de)(de)(de)(de)主要(yao)(yao)官(guan)(guan)職(zhi)“刺(ci)史(shi)”卻了(le)無(wu)記載(zai)。究(jiu)(jiu)其(qi)(qi)(qi)原委(wei),就是(shi)(shi)(shi)(shi)當(dang)(dang)時(shi)(shi)(shi)中(zhong)(zhong)原朝廷無(wu)力去(qu)治理云(yun)(yun)(yun)南(nan)(nan)(nan)(nan)而(er)“遙授刺(ci)史(shi)”,僅僅實(shi)行名(ming)(ming)義上(shang)(shang)的(de)(de)(de)(de)(de)(de)統(tong)(tong)治。從(cong)此,“刺(ci)史(shi)”便成(cheng)為(wei)(wei)(wei)(wei)爨(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)家(jia)(jia)族(zu)(zu)(zu)(zu)自我封(feng)(feng)授的(de)(de)(de)(de)(de)(de)官(guan)(guan)職(zhi)并祖(zu)(zu)孫世襲,是(shi)(shi)(shi)(shi)名(ming)(ming)副其(qi)(qi)(qi)實(shi)的(de)(de)(de)(de)(de)(de)“土(tu)(tu)官(guan)(guan)”。從(cong)三國(guo)時(shi)(shi)(shi)期蜀(shu)漢(han)(han)王朝軍(jun)師諸葛亮扶(fu)植(zhi)南(nan)(nan)(nan)(nan)中(zhong)(zhong)大(da)(da)姓(xing)收(shou)其(qi)(qi)(qi)俊杰為(wei)(wei)(wei)(wei)官(guan)(guan)屬,發展到爨(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)土(tu)(tu)官(guan)(guan)祖(zu)(zu)孫世襲,可(ke)視為(wei)(wei)(wei)(wei)后(hou)(hou)(hou)(hou)(hou)來(lai)元(yuan)(yuan)朝在(zai)云(yun)(yun)(yun)南(nan)(nan)(nan)(nan)實(shi)施土(tu)(tu)司(si)制度(du)(du)之(zhi)(zhi)濫觴。研(yan)究(jiu)(jiu)云(yun)(yun)(yun)南(nan)(nan)(nan)(nan)土(tu)(tu)司(si)制度(du)(du),爨(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)土(tu)(tu)宮祖(zu)(zu)孫世襲的(de)(de)(de)(de)(de)(de)這一(yi)(yi)(yi)(yi)(yi)歷(li)史(shi)現象(xiang),顯然(ran)是(shi)(shi)(shi)(shi)不能忽視的(de)(de)(de)(de)(de)(de)。在(zai)云(yun)(yun)(yun)南(nan)(nan)(nan)(nan)歷(li)史(shi)近入南(nan)(nan)(nan)(nan)詔(zhao)大(da)(da)理以后(hou)(hou)(hou)(hou)(hou),爨(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)族(zu)(zu)(zu)(zu)人(ren)仍然(ran)保有(you)貴族(zu)(zu)(zu)(zu)身份,一(yi)(yi)(yi)(yi)(yi)部分人(ren)改為(wei)(wei)(wei)(wei)寸(cun)(cun)氏(shi)(shi)(shi)(shi)(shi),曾(ceng)有(you)寸(cun)(cun)氏(shi)(shi)(shi)(shi)(shi)族(zu)(zu)(zu)(zu)人(ren)為(wei)(wei)(wei)(wei)大(da)(da)理國(guo)布燮(丞相),元(yuan)(yuan)朝時(shi)(shi)(shi)為(wei)(wei)(wei)(wei)土(tu)(tu)官(guan)(guan),明(ming)軍(jun)入滇(dian)后(hou)(hou)(hou)(hou)(hou)又率(lv)先歸附(fu),并留有(you)《寸(cun)(cun)升(sheng)碑(bei)》予以記載(zai)。沒有(you)改姓(xing)的(de)(de)(de)(de)(de)(de)爨(cuan)(cuan)(cuan)(cuan)氏(shi)(shi)(shi)(shi)(shi)族(zu)(zu)(zu)(zu)人(ren),如今(jin)(jin)主要(yao)(yao)分布在(zai)云(yun)(yun)(yun)南(nan)(nan)(nan)(nan)省曲靖市(shi)(shi)麒麟區,陜西(xi)省華(hua)陰市(shi)(shi)孟源鎮溝李村爨(cuan)(cuan)(cuan)(cuan)家(jia)(jia)自然(ran)村,河南(nan)(nan)(nan)(nan)省宜陽縣(xian)(xian)(xian)城關(guan)鄉(xiang)后(hou)(hou)(hou)(hou)(hou)莊(zhuang)村、樊村鄉(xiang)、董王莊(zhuang)鄉(xiang)、嵩縣(xian)(xian)(xian)田湖(hu)鎮、欒(luan)川縣(xian)(xian)(xian)潭(tan)頭鄉(xiang)、汝陽縣(xian)(xian)(xian)靳(jin)村鄉(xiang)、鄧州(zhou)市(shi)(shi)大(da)(da)橋鄉(xiang)、鄢(yan)陵縣(xian)(xian)(xian)、三門峽市(shi)(shi)湖(hu)濱(bin)區西(xi)賀家(jia)(jia)莊(zhuang),河北(bei)省廊坊市(shi)(shi)等(deng)地(di)(di),仍然(ran)保留爨(cuan)(cuan)(cuan)(cuan)人(ren)的(de)(de)(de)(de)(de)(de)文(wen)(wen)化,定(ding)期舉行爨(cuan)(cuan)(cuan)(cuan)鄉(xiang)文(wen)(wen)化節(jie)、爨(cuan)(cuan)(cuan)(cuan)族(zu)(zu)(zu)(zu)火把(ba)節(jie)等(deng)活(huo)動(dong)。
爨(cuan)(cuan)(cuan)氏做為一(yi)個有著(zhu)古老悠久歷史和(he)燦爛文化的(de)一(yi)個氏族(zu)(zu),曾在以云南為中心(xin)的(de)南中地區,形成相對獨立的(de)統(tong)(tong)治區域(yu),興盛(sheng)五百(bai)余年,為古代中央政權統(tong)(tong)治邊疆少(shao)數(shu)民(min)族(zu)(zu)地區和(he)中華民(min)族(zu)(zu)的(de)團(tuan)結(jie),以及(ji)國家的(de)統(tong)(tong)一(yi)做出了重(zhong)大的(de)貢獻。后來隨著(zhu)南詔國的(de)建立,爨(cuan)(cuan)(cuan)氏逐(zhu)漸衰落,其居民(min)大部(bu)分(fen)失去(qu)(qu)了“爨(cuan)(cuan)(cuan)”姓,同化于少(shao)數(shu)民(min)族(zu)(zu)中的(de)“彝”族(zu)(zu)、“白”族(zu)(zu),也有一(yi)部(bu)分(fen)遠(yuan)去(qu)(qu)海(hai)外,其中有及(ji)少(shao)部(bu)分(fen),流落內地,還保留“爨(cuan)(cuan)(cuan)”的(de)姓氏。
爨榮(rong)(rong)(rong):先祖(zu)(zu)由陜西東(dong)遷宜(yi)陽(yang),名無所考(kao),二世祖(zu)(zu)教(jiao)、榮(rong)(rong)(rong)二公,教(jiao)公二子(zi),長忠(zhong)(zhong),次炎忠(zhong)(zhong),炎厥后(hou)無所考(kao),“惟榮(rong)(rong)(rong)公捐粟活(huo)饑(ji)民(min),旌(jing)(jing)為(wei)義士(shi),載(zai)在縣(xian)志,學宮設主春秋祭(ji)焉,宗廟立(li)為(wei)始(shi)祖(zu)(zu)至今(jin)。”立(li)二世祖(zu)(zu)爨榮(rong)(rong)(rong)為(wei)始(shi)祖(zu)(zu)。中華(hua)民(min)國七年(nian)(公元1918年(nian))編修(xiu)的《宜(yi)陽(yang)縣(xian)志》五卷(juan)《人(ren)(ren)物、義烈》中記載(zai):“爨榮(rong)(rong)(rong):坊(fang)郭保(bao)后(hou)莊人(ren)(ren),明正統六年(nian),大饑(ji),人(ren)(ren)相食(shi),輸粟二千(qian)一(yi)百石(shi)以賑饑(ji)民(min),當據(ju)情邀請,勞以羊酒,旌(jing)(jing)為(wei)義士(shi),萬歷(li)年(nian)間(jian)知(zhi)縣(xian)紀汝(ru)(ru)清(qing)題(ti)請建坊(fang),又經知(zhi)府(fu)袁錠,同知(zhi)王瓚,通判(pan)薛慎,推(tui)官(guan)鄧蜎知(zhi)縣(xian)呂鏞,縣(xian)丞(cheng)黃(huang)宗,主薄羅(luo)有(you)(you)聞(wen),典史(shi)曹震,教(jiao)育宋旗(qi)仝有(you)(you)贊語,同王襄毅、陳文(wen)(wen)獻入祠(ci)忠(zhong)(zhong)義。”贊辭曰(yue):榮(rong)(rong)(rong)歸故鄉(xiang),華(hua)陰南園,適因(yin)兵變,孤身東(dong)遷,旅棲于趙族,結(jie)姻授產,甫(fu)及二世,田連千(qian)陌,富戶諱榮(rong)(rong)(rong),明敏不(bu)凡,時值饑(ji)荒,百姓(xing)食(shi)艱,嗷嗷待哺(bu),榮(rong)(rong)(rong)心(xin)側憐,一(yi)承(cheng)朕命(ming)(ming),輸粟二千(qian),薟(lian)活(huo)眾(zhong)人(ren)(ren),宜(yi)民(min)安然(ran),有(you)(you)司以聞(wen),敷賜瑤天(tian),旌(jing)(jing)為(wei)義士(shi),仍賜優免,當時仁厚,眾(zhong)口(kou)交談,援及至今(jin),薟(lian)斯源(yuan)源(yuan),多士(shi)克癢,后(hou)生翩(pian)翩(pian),仁者有(you)(you)后(hou),天(tian)遵好(hao)還(huan),隱德休征,于此顯(xian)然(ran),銘(ming)(ming)刻在石(shi),億兆永(yong)傳。為(wei)了(le)紀念其(qi)功績,萬歷(li)年(nian)間(jian),知(zhi)縣(xian)紀汝(ru)(ru)青,在后(hou)莊村爨氏家(jia)廟門口(kou),古官(guan)道路(lu)邊建有(you)(you)“綸音褒羲”石(shi)坊(fang),上(shang)銘(ming)(ming)刻圣旨:圣旨云(yun),國家(jia)施(shi)仁善民(min)為(wei)首(shou)爾(er),能出雜糧二千(qian)一(yi)百石(shi),用(yong)助賑濟,有(you)(you)司以聞(wen),朕用(yong)嘉(jia)之(zhi),今(jin)特賜勒獎論榮(rong)(rong)(rong)以羊酒,旌(jing)(jing)為(wei)義士(shi),仍免本戶雜迅差役(yi),數世尚允蹈忠(zhong)(zhong)厚,表(biao)勵(li)鄉(xiang)俗,用(yong)副朝廷褒嘉(jia)之(zhi)意。該(gai)坊(fang)青石(shi)建筑(zhu),古樸莊嚴,高五米,四(si)柱(zhu)三門,雕刻精美,名人(ren)(ren)書丹,可(ke)惜已(yi)毀于文(wen)(wen)化大革(ge)命(ming)(ming)的災難中。現在祖(zu)(zu)陵爨榮(rong)(rong)(rong)前(qian)留(liu)有(you)(you)兩(liang)通石(shi)柱(zhu),上(shang)刻知(zhi)縣(xian)紀汝(ru)(ru)青贈對聯一(yi)副:捐粟活(huo)饑(ji)民(min)光沐天(tian)恩(en)褒義德;植槐昌世澤衍看甲(jia)科(ke)振喬門。是為(wei)宜(yi)陽(yang)爨氏始(shi)祖(zu)(zu)。
云南(nan)省曲靖市(shi)麒麟區,仍然保留爨(cuan)人的文(wen)化,定期舉行(xing)爨(cuan)鄉(xiang)文(wen)化節(jie)、爨(cuan)族火把節(jie)等活(huo)動。
陜西省華陰(yin)市孟(meng)源鎮溝李村(cun)(cun)爨家自然(ran)村(cun)(cun)。
陜西(xi)省寶雞市鳳(feng)翔縣田(tian)(tian)家莊鎮(zhen)新(xin)增務村,今改(gai)作(zuo)“寸(cun)”,讀(du)cuàn。此支(zhi)爨氏,包(bao)括扶風(feng)、岐山的(de)(de)爨氏,大約是在(zai)元(yuan)朝初期從(cong)山西(xi)平陽遷入今地(di)進(jin)行(xing)屯墾,后(hou)來(lai)留(liu)在(zai)當地(di)。其中一(yi)支(zhi)后(hou)來(lai)去了六盤山地(di)區(qu),即(ji)今甘肅(su)慶(qing)陽地(di)區(qu)。據元(yuan)史記載,山西(xi)地(di)區(qu)的(de)(de)漢(han)軍(jun)諸部征戍陜西(xi)與(yu)四川等地(di)之(zhi)時,曾(ceng)在(zai)一(yi)些(xie)地(di)區(qu)屯田(tian)(tian)耕種,以給(gei)軍(jun)餉。這(zhe)(zhe)些(xie)隨軍(jun)的(de)(de)屯田(tian)(tian)戶有(you)(you)較多是來(lai)自于河東山西(xi)。如:“元(yuan)太宗七年(1235),蒙(meng)古汗廷‘發平陽、河中、京兆民二(er)千屯田(tian)(tian)鳳(feng)翔’。中統元(yuan)年(1260),山西(xi)地(di)區(qu)有(you)(you)隸于鳳(feng)翔屯田(tian)(tian)八百余人(ren)在(zai)屯罷后(hou),兵(bing)(bing)不(bu)歸籍。中統二(er)年(1261)冬十月,忽必(bi)烈詔鳳(feng)翔府種田(tian)(tian)戶隸平陽兵(bing)(bing)籍,毋(wu)令出征,務農(nong)耕屯以給(gei)軍(jun)餉。”這(zhe)(zhe)些(xie)種田(tian)(tian)戶中不(bu)少人(ren)原本來(lai)自平陽路。陜西(xi)省延(yan)安(an)市延(yan)長縣(原安(an)河鄉合并于羅(luo)子(zi)山鎮(zhen))現(xian)為安(an)河村,石(shi)丘村小部分(fen)遷到(dao)下塬(yuan)村,有(you)(you)保留(liu)爨姓(xing)的(de)(de),也(ye)有(you)(you)部分(fen)改(gai)作(zuo)“氽”讀(du)cuàn。陜西(xi)省延(yan)安(an)市富縣交道(dao)鎮(zhen)立石(shi)村和茶(cha)坊鎮(zhen)岔口(kou)村保留(liu)爨cuàn姓(xing)。
陜西省寶雞石鼓(gu)鎮高家河爨家嶺。
陜西省(sheng)寶(bao)雞市鳳翔縣新增務(wu)村。
陜(shan)西省寶(bao)雞市扶風縣法門鎮(zhen)。
陜西省(sheng)寶雞市岐山(shan)縣青化鎮。
陜西省武功縣普集鎮田桂村。
陜西(xi)省洋縣,現改寫“串”。
陜西省(sheng)延安市延長縣小部分(fen)改為“氽”讀cuàn。
陜西省延安(an)市富縣(xian)
河北省(sheng)廊坊市大(da)城縣(xian)。
甘(gan)肅省慶陽市西(xi)峰區。
甘肅省定西(xi)地區。
河南省宜陽縣(xian)(xian)城關鄉(xiang)后(hou)莊村外,樊(fan)村鄉(xiang)、董王莊鄉(xiang),嵩縣(xian)(xian)田湖鎮,欒川縣(xian)(xian)潭頭(tou)鄉(xiang),汝陽靳村鄉(xiang),鄧州市大橋鄉(xiang),鄢(yan)陵縣(xian)(xian),三門(men)峽(xia)市湖濱區西(xi)賀家莊。(原為(wei)爨后(hou)為(wei)簡便改為(wei)炊但讀音不(bu)變)
河北省廊坊市。
今華北平舒郡有(you)爨氏(shi)者,系為(wei)(wei)(wei)原古姓氏(shi)族(zu)一脈之(zhi)(zhi)后裔,為(wei)(wei)(wei)唐時避(bi)禍流落于此。原居(ju)本郡桑桑村,后遷居(ju)本郡菜園村。此一族(zu)人(ren)(ren)數(shu)代(dai)遵古訓(xun)家傳,德才(cai)品優,不為(wei)(wei)(wei)勢爭,勤勞善良,和睦周邊(bian),樂(le)業安居(ju)于市(shi)井鄉里,口(kou)碑頗佳。萬不幸(xing)(xing)在1966年動亂(luan)中將祖訓(xun)及古家譜(pu)遺失(shi)殆盡,族(zu)人(ren)(ren)中痛呼(hu)者多(duo)矣(yi)。又幸(xing)(xing)于族(zu)人(ren)(ren)有(you)志(zhi)者多(duo),均為(wei)(wei)(wei)立家譜(pu)之(zhi)(zhi)之(zhi)(zhi)史(shi)獻策。然(ran)雖歷經波折,史(shi)料終(zhong)難搜集,只為(wei)(wei)(wei)現存人(ren)(ren)追憶尚缺(que)族(zu)墳上推七世之(zhi)(zhi)多(duo),古譜(pu)古訓(xun)更難尋覓。現以(yi)族(zu)墳第(di)八世始成此爨氏(shi)家史(shi),以(yi)效祖制,慰(wei)先人(ren)(ren),警后志(zhi),亦快族(zu)人(ren)(ren)之(zhi)(zhi)心也。
山東省商河(he)縣懷(huai)仁鎮西(xi)南4公里(li)處(chu)爨(cuan)(cuan)家(jia)村(cun)(cun)(cun)。本(ben)(ben)村(cun)(cun)(cun)村(cun)(cun)(cun)民皆(jie)姓(xing)爨(cuan)(cuan),現改為'炊'同樣(yang)讀(du)爨(cuan)(cuan).起源于(yu)本(ben)(ben)村(cun)(cun)(cun)西(xi)北8公里(li)處(chu)的臨邑縣理合鄉(xiang)龍家(jia)村(cun)(cun)(cun)。本(ben)(ben)地有爨(cuan)(cuan)姓(xing)、龍姓(xing)一(yi)家(jia)人的說法。本(ben)(ben)村(cun)(cun)(cun)發源的馬蹄燒餅,是商河(he)縣特產。
河南宜(yi)陽爨氏族譜,著(zhu)者待考,明朝(chao)年(nian)間木刻活字印本。現被收藏在河南省(sheng)宜(yi)陽市。
河南(nan)許昌鄢陵爨氏族譜,著者待(dai)考(kao),民國年間木刻活字印本。現被(bei)收藏(zang)在河南(nan)省(sheng)鄢陵縣。
平舒(shu)爨(cuan)氏族譜,爨(cuan)氏合(he)族新修(xiu),1998年(nian)鉛印本。現(xian)被收藏在河北省廊坊市。
河南宜陽爨氏字(zi)輩:
原序:“明世泰啟正統福延(yan)清雍耀鼎隆慶恒傳”;
續序:“舉威(wei)振宇高潔(jie)孝廉成磊忠惠德欣宏軒(xuan)”。
十二言通用聯
捐粟活(huo)饑民光沐天恩褒義德;
植槐昌世澤衍看(kan)甲科振喬門。
——此聯為河南宜(yi)陽知縣紀汝(ru)青(qing)所撰爨榮祖陵(ling)石柱聯。
爨(cuan)琛(chen)(生卒年待考),三國末期人。著名東晉朝云南爨(cuan)氏政(zheng)權創建者。
爨龍顏(yan)(生卒年待考),南朝宋人。云南爨氏政(zheng)權繼承者。
爨翫(公(gong)元(yuan)?~742年待考),云(yun)南人。著名(ming)隋末(mo)唐初云(yun)南番王。
爨(cuan)歸王(公元?~746年(nian)待(dai)考),云南(nan)人。著名(ming)唐朝初年(nian)云南(nan)番王。
爨崇道(公(gong)元?~748年(nian)待考),云南(nan)人。著名唐朝初(chu)年(nian)云南(nan)大鬼(gui)主。
爨積(ji)科(公元1956~今),陜西(xi)寶雞人。著(zhu)名中醫主治醫師。
爨小斌(公元1969~今),陜西岐山人(ren)。著名(ming)中醫(yi)主治醫(yi)師。
寸(cun)向陽,本姓爨,生于1979年(nian),陜西(xi)(xi)鳳翔人。1997年(nian)開始文(wen)學創作,著有《世如春夢了無痕》、《透支愛情》《72小時》。其中(zhong)《透支愛情》于2004年(nian)由華夏出(chu)版(ban)社出(chu)版(ban),另有《罪(zui)愛》、《72小時》等中(zhong)篇小說(shuo)。現在西(xi)(xi)安某報(bao)社工作。