芒果视频下载 - 安卓v1.0.8版下载

基本介紹

泰(tai)山東(dong)岳(yue)(yue)(yue)(yue)廟(miao)(miao)會(hui)(hui)于每年(nian)3月(yue)(yue)31日(ri)(ri)至(zhi)5月(yue)(yue)7日(ri)(ri)舉辦。東(dong)岳(yue)(yue)(yue)(yue)大(da)(da)帝(di)的(de)(de)(de)(de)誕(dan)辰(chen)是(shi)3月(yue)(yue)28日(ri)(ri)，自宋朝起，每年(nian)此時(shi)(shi)(shi)立泰(tai)山廟(miao)(miao)會(hui)(hui)，以祭(ji)東(dong)岳(yue)(yue)(yue)(yue)大(da)(da)帝(di)地(di)點在東(dong)岳(yue)(yue)(yue)(yue)廟(miao)(miao)即岱廟(miao)(miao)除祭(ji)祈活動外，后世(shi)逐漸增(zeng)加了(le)商(shang)貿(mao)、娛(yu)樂活動等內容，服務于來自四面八(ba)方(fang)的(de)(de)(de)(de)朝拜者。《水滸(hu)傳(chuan)》中燕青打(da)擂就是(shi)在泰(tai)山東(dong)岳(yue)(yue)(yue)(yue)廟(miao)(miao)會(hui)(hui)上(shang)。另外元(yuan)(yuan)君(jun)生日(ri)(ri)為4月(yue)(yue)28日(ri)(ri)，與東(dong)岳(yue)(yue)(yue)(yue)大(da)(da)帝(di)生日(ri)(ri)僅(jin)僅(jin)晚(wan)一(yi)個月(yue)(yue)，而(er)且后世(shi)碧霞元(yuan)(yuan)君(jun)的(de)(de)(de)(de)影響超(chao)過了(le)東(dong)岳(yue)(yue)(yue)(yue)大(da)(da)帝(di)，因(yin)此東(dong)岳(yue)(yue)(yue)(yue)廟(miao)(miao)會(hui)(hui)拖長了(le)時(shi)(shi)(shi)間，增(zeng)加了(le)祭(ji)祀碧霞元(yuan)(yuan)君(jun)的(de)(de)(de)(de)內容。文(wen)革期(qi)間一(yi)度(du)取消了(le)東(dong)岳(yue)(yue)(yue)(yue)廟(miao)(miao)會(hui)(hui)現在的(de)(de)(de)(de)東(dong)岳(yue)(yue)(yue)(yue)廟(miao)(miao)會(hui)(hui)會(hui)(hui)期(qi)在5月(yue)(yue)6日(ri)(ri)至(zhi)12日(ri)(ri)，一(yi)般(ban)在岱宗坊西側的(de)(de)(de)(de)廣場舉行。廟(miao)(miao)會(hui)(hui)內容除正常(chang)的(de)(de)(de)(de)宗教活動以外，主(zhu)要是(shi)經貿(mao)活動、旅游觀光和(he)文(wen)化娛(yu)樂近年(nian)來，八(ba)方(fang)人士紛至(zhi)沓來，國外客商(shang)及游客也不斷(duan)增(zeng)加。東(dong)岳(yue)(yue)(yue)(yue)廟(miao)(miao)突出民俗(su)(su)宗教文(wen)化，全(quan)方(fang)位地(di)挖掘和(he)展(zhan)示(shi)泰(tai)山千年(nian)歷史(shi)積淀(dian)。從(cong)獨(du)具魅力的(de)(de)(de)(de)民間曲藝到驚(jing)心動魄的(de)(de)(de)(de)游藝競技，從(cong)多姿多彩(cai)的(de)(de)(de)(de)民間工藝到新穎時(shi)(shi)(shi)尚的(de)(de)(de)(de)旅游商(shang)品，從(cong)祈福(fu)納(na)祥的(de)(de)(de)(de)拜山儀式到古代帝(di)王的(de)(de)(de)(de)封禪(chan)大(da)(da)典，游客置(zhi)身其中，宛如進(jin)入了(le)民俗(su)(su)文(wen)化的(de)(de)(de)(de)大(da)(da)觀園(yuan)。整(zheng)個廟(miao)(miao)會(hui)(hui)將持(chi)續一(yi)個多月(yue)(yue)時(shi)(shi)(shi)間。

景點景觀

東岳廟(miao)(miao)會(hui)(hui)(hui)以“逛東岳廟(miao)(miao)會(hui)(hui)(hui)，覽民(min)間(jian)風情”為主(zhu)題，深入挖(wa)掘(jue)東岳廟(miao)(miao)會(hui)(hui)(hui)的(de)文(wen)化內(nei)涵，旨在(zai)豐(feng)(feng)(feng)富(fu)游(you)(you)(you)客(ke)和(he)城鄉居民(min)文(wen)化生活(huo)(huo)，打造“民(min)俗泰(tai)(tai)(tai)安(an)(an)，購(gou)物泰(tai)(tai)(tai)安(an)(an)，美(mei)食(shi)(shi)泰(tai)(tai)(tai)安(an)(an)；文(wen)化泰(tai)(tai)(tai)山(shan)(shan)(shan)，吉祥(xiang)泰(tai)(tai)(tai)山(shan)(shan)(shan)，祈(qi)福泰(tai)(tai)(tai)山(shan)(shan)(shan)”旅(lv)(lv)游(you)(you)(you)形象，營造歡快(kuai)祥(xiang)和(he)的(de)節(jie)日氛圍(wei)，進(jin)一步提高(gao)泰(tai)(tai)(tai)安(an)(an)、泰(tai)(tai)(tai)山(shan)(shan)(shan)的(de)知(zhi)名度和(he)吸引(yin)力，促(cu)進(jin)經濟社(she)會(hui)(hui)(hui)又快(kuai)又好地(di)發(fa)展(zhan)。配合(he)國(guo)(guo)家(jia)旅(lv)(lv)游(you)(you)(you)局推出的(de)中國(guo)(guo)鄉村游(you)(you)(you)主(zhu)題活(huo)(huo)動，按照“貼(tie)(tie)近(jin)民(min)間(jian)，貼(tie)(tie)近(jin)企(qi)(qi)(qi)業(ye)(ye)，貼(tie)(tie)近(jin)游(you)(you)(you)客(ke)”三(san)個貼(tie)(tie)近(jin)和(he)“突(tu)(tu)出民(min)俗宗教(jiao)文(wen)化，突(tu)(tu)出企(qi)(qi)(qi)業(ye)(ye)社(she)區文(wen)化，突(tu)(tu)出購(gou)物美(mei)食(shi)(shi)文(wen)化”三(san)個突(tu)(tu)出的(de)原則，本屆東岳廟(miao)(miao)會(hui)(hui)(hui)共安(an)(an)排了(le)十二大(da)項活(huo)(huo)動，在(zai)活(huo)(huo)動的(de)組織形式和(he)內(nei)容上都將(jiang)有所創新。于(yu)4月12日在(zai)天(tian)外村廣場舉行的(de)開(kai)幕(mu)式將(jiang)上演(yan)獨具泰(tai)(tai)(tai)安(an)(an)、泰(tai)(tai)(tai)山(shan)(shan)(shan)特(te)色的(de)民(min)俗文(wen)化表(biao)演(yan)。在(zai)泰(tai)(tai)(tai)山(shan)(shan)(shan)王母池蟠(pan)桃會(hui)(hui)(hui)和(he)泰(tai)(tai)(tai)山(shan)(shan)(shan)碧(bi)霞祠(ci)祈(qi)福迎祥(xiang)大(da)法會(hui)(hui)(hui)上可以領(ling)略(lve)到泰(tai)(tai)(tai)山(shan)(shan)(shan)宗教(jiao)的(de)獨特(te)魅力。除豐(feng)(feng)(feng)富(fu)多彩(cai)(cai)的(de)民(min)俗活(huo)(huo)動外，我市還將(jiang)舉辦(ban)春季旅(lv)(lv)游(you)(you)(you)聯誼會(hui)(hui)(hui)，邀請(qing)國(guo)(guo)內(nei)重點旅(lv)(lv)行社(she)、媒體記者(zhe)、周(zhou)邊大(da)型(xing)企(qi)(qi)(qi)業(ye)(ye)和(he)高(gao)校相關負責人(ren)前來考(kao)察景(jing)點，開(kai)展(zhan)旅(lv)(lv)游(you)(you)(you)業(ye)(ye)務洽談(tan)。在(zai)中國(guo)(guo)泰(tai)(tai)(tai)安(an)(an)旅(lv)(lv)游(you)(you)(you)投(tou)資(zi)合(he)作洽談(tan)會(hui)(hui)(hui)上國(guo)(guo)內(nei)外知(zhi)名旅(lv)(lv)游(you)(you)(you)服務企(qi)(qi)(qi)業(ye)(ye)和(he)國(guo)(guo)內(nei)投(tou)資(zi)開(kai)發(fa)企(qi)(qi)(qi)業(ye)(ye)負責人(ren)將(jiang)共商旅(lv)(lv)游(you)(you)(you)發(fa)展(zhan)大(da)計。泰(tai)(tai)(tai)安(an)(an)旅(lv)(lv)游(you)(you)(you)購(gou)物美(mei)食(shi)(shi)節(jie)將(jiang)開(kai)展(zhan)美(mei)食(shi)(shi)大(da)賽，推出豐(feng)(feng)(feng)富(fu)多彩(cai)(cai)的(de)珍饈美(mei)饌，以滿足市民(min)與游(you)(you)(you)客(ke)美(mei)食(shi)(shi)需求。

歷史沿革

孔夫子(zi)編定的(de)(de)(de)(de)(de)《詩(shi)經(jing)》中有(you)“太(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)巖巖，魯邦所(suo)瞻”的(de)(de)(de)(de)(de)詩(shi)句，漢(han)武(wu)帝(di)劉徹(che)曾面對(dui)泰(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)發出(chu)(chu)“ 高(gao)(gao)矣(yi)(yi)，極矣(yi)(yi)，大矣(yi)(yi)，特矣(yi)(yi)，赫矣(yi)(yi)，駭矣(yi)(yi)，惑矣(yi)(yi)”，的(de)(de)(de)(de)(de)感嘆。道(dao)(dao)家之(zhi)(zhi)(zhi)人(ren)(ren)對(dui)泰(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)情有(you)所(suo)鐘。道(dao)(dao)與仙(xian)(xian)(xian)有(you)緣，仙(xian)(xian)(xian)與山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)有(you)關。《說(shuo)(shuo)文》云：“仚（即仙(xian)(xian)(xian)），人(ren)(ren)在山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)上(shang)貌，從(cong)(cong)(cong)(cong)人(ren)(ren)從(cong)(cong)(cong)(cong)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)。”《釋名》曰：“老而不(bu)(bu)死(si)曰仙(xian)(xian)(xian)。仙(xian)(xian)(xian)，遷也(ye)，遷入山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)也(ye)，故制字(zi)人(ren)(ren)傍(bang)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)也(ye)。”要(yao)想得道(dao)(dao)成仙(xian)(xian)(xian)，就(jiu)必須入山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)修(xiu)煉(lian)。戰國時期，方土黃伯陽隱(yin)居于(yu)泰(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)之(zhi)(zhi)(zhi)鹿町巖洞修(xiu)煉(lian)，后(hou)人(ren)(ren)稱為(wei)(wei)“黃伯陽洞”。秦(qin)(qin)始(shi)皇(huang)東封泰(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)時，曾條算訪(fang)仙(xian)(xian)(xian)人(ren)(ren)羨(xian)門高(gao)(gao)的(de)(de)(de)(de)(de)蹤跡；又(you)(you)傳說(shuo)(shuo)秦(qin)(qin)始(shi)皇(huang)求(qiu)見修(xiu)煉(lian)于(yu)泰(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)東南仙(xian)(xian)(xian)人(ren)(ren)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)的(de)(de)(de)(de)(de)安期山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)，“與語三日(ri)而去 ”。漢(han)武(wu)帝(di)對(dui)李少君(jun)提出(chu)(chu)的(de)(de)(de)(de)(de)“修(xiu)煉(lian)、封禪(chan)、長生”三者(zhe)融為(wei)(wei)一體(ti)的(de)(de)(de)(de)(de)建議(yi)極感興趣，一生七(qi)次(ci)到泰(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)。道(dao)(dao)教(jiao)(jiao)的(de)(de)(de)(de)(de)符箓有(you)“五(wu)岳(yue)(yue)(yue)(yue)(yue)真(zhen)(zhen)(zhen)形之(zhi)(zhi)(zhi)圖(tu)(tu)”而東岳(yue)(yue)(yue)(yue)(yue)真(zhen)(zhen)(zhen)形列(lie)其首(shou)，東方塑的(de)(de)(de)(de)(de)《五(wu)岳(yue)(yue)(yue)(yue)(yue)真(zhen)(zhen)(zhen)圖(tu)(tu)序》說(shuo)(shuo)：“東岳(yue)(yue)(yue)(yue)(yue)泰(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)君(jun)領群仙(xian)(xian)(xian)五(wu)千九百人(ren)(ren)，……泰(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)君(jun)青服(fu)(fu)青袍，戴蒼碧(bi)(bi)七(qi)稱之(zhi)(zhi)(zhi)冠，佩(pei)通(tong)陽太(tai)(tai)平之(zhi)(zhi)(zhi)印，乘青龍從(cong)(cong)(cong)(cong)群官來(lai)迎子(zi)”。魏晉時期的(de)(de)(de)(de)(de)曹植，多次(ci)登臨泰(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)，留(liu)下(xia)了(le)不(bu)(bu)少求(qiu)仙(xian)(xian)(xian)問(wen)道(dao)(dao)的(de)(de)(de)(de)(de)詩(shi)篇：“ 仙(xian)(xian)(xian)人(ren)(ren)攬六(liu)著，對(dui)博泰(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)隅”；“驅風游(you)(you)五(wu)海，東過(guo)王(wang)(wang)母廬(lu)；俯視五(wu)岳(yue)(yue)(yue)(yue)(yue)間，人(ren)(ren)生如(ru)寄居”《仙(xian)(xian)(xian)人(ren)(ren)篇》。“晨游(you)(you)泰(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)，云霧窈窕”； “西登玉樓，金樓復(fu)道(dao)(dao)；授我仙(xian)(xian)(xian)藥(yao)，神皇(huang)所(suo)造(zao)；教(jiao)(jiao)我服(fu)(fu)食，還精補腦”。《飛龍篇》李唐(tang)(tang)王(wang)(wang)朝的(de)(de)(de)(de)(de)最高(gao)(gao)統(tong)治(zhi)者(zhe)認道(dao)(dao)家的(de)(de)(de)(de)(de)創始(shi)人(ren)(ren)老子(zi)為(wei)(wei)祖宗(zong)(zong)，道(dao)(dao)教(jiao)(jiao)活動(dong)(dong)更加(jia)興盛。泰(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)腳下(xia)有(you)座道(dao)(dao)觀(guan)(guan)(guan)名曰“岱岳(yue)(yue)(yue)(yue)(yue)觀(guan)(guan)(guan)”，傳為(wei)(wei)黃帝(di)時始(shi)建，（李諤(e)《瑤池記(ji)》）唐(tang)(tang)朝的(de)(de)(de)(de)(de)最高(gao)(gao)統(tong)治(zhi)者(zhe)多次(ci)遣道(dao)(dao)士致祭(ji)，原勒于(yu)岱岳(yue)(yue)(yue)(yue)(yue)觀(guan)(guan)(guan)的(de)(de)(de)(de)(de)一道(dao)(dao)唐(tang)(tang)《雙(shuang)束(shu)碑》為(wei)(wei)我們提供了(le)這方面的(de)(de)(de)(de)(de)資(zi)料。其一日(ri)，唐(tang)(tang)高(gao)(gao)宗(zong)(zong)顯慶(qing)六(liu)年(nian)(nian)（公(gong)(gong)元(yuan)661年(nian)(nian)，即武(wu)則天攝(she)政(zheng)第(di)二年(nian)(nian)）二月(yue)(yue)二十(shi)(shi)二日(ri)，“敕使東岳(yue)(yue)(yue)(yue)(yue)先生郭行真(zhen)(zhen)(zhen)，弟(di)子(zi)陳蘭茂、杜(du)知(zhi)古、馬知(zhi)止，奉為(wei)(wei)皇(huang)帝(di)后(hou)七(qi)日(ri)行道(dao)(dao)，造(zao)塑像(xiang)一驅，二真(zhen)(zhen)(zhen)人(ren)(ren)夾侍。”再者(zhe)為(wei)(wei)唐(tang)(tang)睿(rui)宗(zong)(zong)手敕的(de)(de)(de)(de)(de)刻辭文字(zi)，講(jiang)的(de)(de)(de)(de)(de)是(shi)(shi)睿(rui)宗(zong)(zong)皇(huang)帝(di)遣道(dao)(dao)士楊太(tai)(tai)希到泰(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)燒香(xiang)事(shi)(shi)，辭日(ri)：“景云二年(nian)(nian)（公(gong)(gong)元(yuan)771年(nian)(nian)）六(liu)月(yue)(yue)二十(shi)(shi)三日(ri)，皇(huang)帝(di)敬憑太(tai)(tai)清觀(guan)(guan)(guan)道(dao)(dao)士楊太(tai)(tai)希，于(yu)名山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)斫燒香(xiang)供養。惟靈(ling)蘊(yun)秘凝真(zhen)(zhen)(zhen)，含幽綜(zong)妙，類高(gao)(gao)旻之(zhi)(zhi)(zhi)亭育(yu)，同(tong)厚載(zai)(zai)之(zhi)(zhi)(zhi)陶鈞。蓄池煙云，蔽虧(kui)日(ri)月(yue)(yue)，五(wu)芝標秀，八桂流芳，翠嶺萬尋，青溪千仞。蟣裳戾止，恒為(wei)(wei)碧(bi)(bi)落之(zhi)(zhi)(zhi)庭(ting)；鶴(he)架來(lai)游(you)(you)，即是(shi)(shi)玉京之(zhi)(zhi)(zhi)域。百祥覃于(yu)遠邇(er)，五(wu)福被于(yu)黎元(yuan)，往帝(di)所(suo)以(yi)馳(chi)心，前王(wang)(wang)由其載(zai)(zai)想。朕恭庸寶位(wei)，嗣(si)守昌圖(tu)(tu)，恐(kong)百姓之(zhi)(zhi)(zhi)守，廣(guang)八方之(zhi)(zhi)(zhi)未泰(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)。式陳香(xiang)薦，用表深忠，實冀(ji)明靈(ling)，降茲休祉(zhi)。所(suo)愿(yuan)從(cong)(cong)(cong)(cong)茲以(yi)后(hou)，浹宇常(chang)安；朕躬(gong)男(nan)女(nv)六(liu)姻(yin)，永保如(ru)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)之(zhi)(zhi)(zhi)壽；國朝官僚萬姓，長符擊(ji)壤之(zhi)(zhi)(zhi)歡；鳥魚遂性(xing)于(yu)飛沉，夷狹歸心于(yu)邊徼。實希靈(ling)鑒，用副翹(qiao)誠，今(jin)因(yin)煉(lian)師遣此不(bu)(bu)悉”。有(you)唐(tang)(tang)一代，岱岳(yue)(yue)(yue)(yue)(yue)觀(guan)(guan)(guan)齋醮活動(dong)(dong)不(bu)(bu)斷，善(shan)男(nan)信女(nv)云集，由此逐漸形成了(le)泰(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)廟(miao)會(hui)(hui)(hui)。有(you)的(de)(de)(de)(de)(de)研究者(zhe)將顯慶(qing)六(liu)年(nian)(nian)泰(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)岱岳(yue)(yue)(yue)(yue)(yue)觀(guan)(guan)(guan)造(zao)像(xiang)事(shi)(shi)成而七(qi)日(ri)齋醮活動(dong)(dong)視為(wei)(wei)泰(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)廟(miao)會(hui)(hui)(hui)正式出(chu)(chu)現的(de)(de)(de)(de)(de)標志（袁愛(ai)國：《泰(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)東岳(yue)(yue)(yue)(yue)(yue)廟(miao)會(hui)(hui)(hui)考識(shi)》，《民俗(su)研究》1988年(nian)(nian)第(di)4期），應該說(shuo)(shuo)信仰(yang)有(you)道(dao)(dao)理的(de)(de)(de)(de)(de)。不(bu)(bu)過(guo)值得注(zhu)意的(de)(de)(de)(de)(de)是(shi)(shi)，對(dui)岱岳(yue)(yue)(yue)(yue)(yue)觀(guan)(guan)(guan)造(zao)成神像(xiang)不(bu)(bu)大可能年(nian)(nian)年(nian)(nian)都慶(qing)賀一番(fan)，因(yin)此唐(tang)(tang)代的(de)(de)(de)(de)(de)泰(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)廟(miao)會(hui)(hui)(hui)應是(shi)(shi)隨齋醮活動(dong)(dong)而成會(hui)(hui)(hui)，也(ye)就(jiu)是(shi)(shi)說(shuo)(shuo)泰(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)廟(miao)會(hui)(hui)(hui)尚無定制，廟(miao)會(hui)(hui)(hui)的(de)(de)(de)(de)(de)規(gui)模(mo)也(ye)不(bu)(bu)會(hui)(hui)(hui)太(tai)(tai)大。只是(shi)(shi)到了(le)宋(song)代，把慶(qing)賀東岳(yue)(yue)(yue)(yue)(yue)大帝(di)的(de)(de)(de)(de)(de)誕辰(chen)（三月(yue)(yue)二十(shi)(shi)八日(ri)）作為(wei)(wei)泰(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)廟(miao)會(hui)(hui)(hui)的(de)(de)(de)(de)(de)主要(yao)內容，明代又(you)(you)增(zeng)加(jia)了(le)慶(qing)賀碧(bi)(bi)霞元(yuan)君(jun)誕辰(chen)（四月(yue)(yue)十(shi)(shi)八日(ri)）的(de)(de)(de)(de)(de)活動(dong)(dong)，這樣就(jiu)大體(ti)界定了(le)一年(nian)(nian)一度的(de)(de)(de)(de)(de)泰(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)廟(miao)會(hui)(hui)(hui)的(de)(de)(de)(de)(de)會(hui)(hui)(hui)期時間。

泰山東岳廟會2

泰(tai)山(shan)(shan)(shan)神(shen)東(dong)(dong)岳(yue)(yue)(yue)大(da)(da)(da)帝(di)(di)(di)(di)(di)(di)的身世眾說紛紜，但泰(tai)山(shan)(shan)(shan)神(shen)東(dong)(dong)岳(yue)(yue)(yue)大(da)(da)(da)帝(di)(di)(di)(di)(di)(di)倍受信仰是崇(chong)拜則是事實。有(you)(you)謂東(dong)(dong)岳(yue)(yue)(yue)大(da)(da)(da)帝(di)(di)(di)(di)(di)(di)君(jun)(jun)“至神(shen)農朝(chao)，賜天(tian)符都(dou)官號名府君(jun)(jun)，至漢明(ming)帝(di)(di)(di)(di)(di)(di)封(feng)(feng)泰(tai)山(shan)(shan)(shan)元帥(shuai)”（《三(san)教(jiao)源流大(da)(da)(da)全》），這說明(ming)至少到漢代，東(dong)(dong)岳(yue)(yue)(yue)大(da)(da)(da)帝(di)(di)(di)(di)(di)(di)就有(you)(you)封(feng)(feng)號了(le)。唐(tang)末時期，是東(dong)(dong)岳(yue)(yue)(yue)大(da)(da)(da)帝(di)(di)(di)(di)(di)(di)最為(wei)顯赫的時期，有(you)(you)唐(tang)一代，先后有(you)(you)封(feng)(feng)號“天(tian)中王(wang)(wang)”、“天(tian)齊君(jun)(jun)”、“天(tian)齊王(wang)(wang)”、宋(song)真宗朝(chao)，先加號為(wei)“仁(ren)圣天(tian)齊王(wang)(wang)”，后加封(feng)(feng)為(wei)“天(tian)齊仁(ren)圣帝(di)(di)(di)(di)(di)(di)”。東(dong)(dong)岳(yue)(yue)(yue)大(da)(da)(da)帝(di)(di)(di)(di)(di)(di)不僅是神(shen)界之神(shen)，而且還成(cheng)了(le)人(ren)間帝(di)(di)(di)(di)(di)(di)王(wang)(wang)，有(you)(you)夫(fu)人(ren)曰淑明(ming)，有(you)(you)子曰三(san)郎(lang)、四郎(lang)、七郎(lang)。宋(song)真宗封(feng)(feng)禪泰(tai)山(shan)(shan)(shan)時，定東(dong)(dong)岳(yue)(yue)(yue)大(da)(da)(da)帝(di)(di)(di)(di)(di)(di)的生日為(wei)三(san)月(yue)二十(shi)八(ba)日（如(ru)《水(shui)滸傳》第七十(shi)三(san)回講(jiang)“三(san)月(yue)二十(shi)八(ba)日，天(tian)齊圣帝(di)(di)(di)(di)(di)(di)降誕之辰”），并決定年年慶賀，因(yin)而也就使泰(tai)山(shan)(shan)(shan)廟會形成(cheng)了(le)定制，廟會的地點也由(you)唐(tang)代時的岱岳(yue)(yue)(yue)觀一帶改名為(wei)東(dong)(dong)岳(yue)(yue)(yue)廟（主祀東(dong)(dong)岳(yue)(yue)(yue)大(da)(da)(da)帝(di)(di)(di)(di)(di)(di)）了(le)。

東岳(yue)(yue)廟(miao)(miao)(miao)(miao)或謂泰山(shan)廟(miao)(miao)(miao)(miao)，即岱(dai)廟(miao)(miao)(miao)(miao)是(shi)也(ye)。岱(dai)廟(miao)(miao)(miao)(miao)創(chuang)(chuang)建于何時(shi)(shi)，有(you)(you)人(ren)以岱(dai)廟(miao)(miao)(miao)(miao)內(nei)(nei)《大(da)宋(song)天(tian)(tian)貺殿碑(bei)銘》中(zhong)有(you)(you)“秦既作疇”、“漢(han)亦起宮(gong)”，為(wei)據推斷(duan)創(chuang)(chuang)建于秦漢(han)之際；也(ye)有(you)(you)人(ren)則認(ren)為(wei)稍晚一些。拋開“創(chuang)(chuang)建”問題不論，唐(tang)宋(song)時(shi)(shi)期已(yi)具(ju)有(you)(you)相當(dang)規(gui)模則是(shi)有(you)(you)據可(ke)查的。《大(da)宋(song)宣和重(zhong)修泰岱(dai)廟(miao)(miao)(miao)(miao)碑(bei)》記載：“ 增至宮(gong)宇(yu)”，“ 繚墻外圍”，罡(gang)罳(si)分(fen)翼，巋然如御(yu)都紫(zi)極，望之者知之神(shen)靈之宅(zhai)。凡殿、寢、堂、閣(ge)、門(men)、亭、庫、館、樓(lou)、觀(guan)、廊(lang)、廡，合八百一十盈”。以宋(song)代(dai)為(wei)背(bei)(bei)景的《水(shui)滸(hu)傳》對岱(dai)廟(miao)(miao)(miao)(miao)也(ye)有(you)(you)著精(jing)彩的描寫：“廟(miao)(miao)(miao)(miao)居(ju)岱(dai)岳(yue)(yue)，山(shan)鎮乾坤，為(wei)山(shan)岳(yue)(yue)之至尊，乃萬(wan)神(shen)之領袖。山(shan)頭(tou)伏檻，直望見弱水(shui)蓬萊(lai)；絕頂攀(pan)松，盡都是(shi)密云薄(bo)霧。樓(lou)臺森(sen)聳，疑(yi)是(shi)金烏展翅飛來(lai)；殿角(jiao)棱(leng)層，定覺(jue)玉兔騰身走到。雕梁畫棟，碧瓦朱(zhu)檐。鳳扉亮而(er)映黃紗，龜背(bei)(bei)繡簾垂錦帶。遙(yao)觀(guan)圣像，九旒(liu)冕(mian)舜目堯眉(mei)；眉(mei)，近睹神(shen)顏，兗龍袍湯肩禹(yu)背(bei)(bei)。九天(tian)(tian)司(si)命，芙蓉冠掩映絳綃認(ren)，炳錄(lu)赫黃袍偏稱藍田帶。左侍下玉簪珠(zhu)履(lv)，右侍下紫(zi)綬金章。闔殿威嚴，護駕三千甲將；兩廊(lang)勇猛，勤王十萬(wan)鐵衣兵。五(wu)岳(yue)(yue)樓(lou)相接東宮(gong)，仁安殿緊連北(bei)闕。蒿(hao)里山(shan)下，判官(guan)分(fen)七十二司(si)；白騾(luo)廟(miao)(miao)(miao)(miao)中(zhong)，土神(shen)按(an)二十四氣。管火池，鐵面(mian)太尉月月通(tong)靈；掌生死，五(wu)道將軍年(nian)年(nian)顯圣。御(yu)香不斷(duan)，天(tian)(tian)神(shen)飛馬報丹書(shu)；祭祀依時(shi)(shi)，老(lao)幼望月祈獲福(fu)。嘉寧殿，祥(xiang)云杳靄；正陽門(men)，瑞(rui)氣盤旋。萬(wan)民朝拜碧霞(xia)君，四方歸依仁圣帝。”以慶賀東岳(yue)(yue)大(da)帝誕辰為(wei)主要內(nei)(nei)容的泰山(shan)廟(miao)(miao)(miao)(miao)會，選址(zhi)在(zai)主祀東岳(yue)(yue)大(da)帝的東岳(yue)(yue)廟(miao)(miao)(miao)(miao)（岱(dai)廟(miao)(miao)(miao)(miao)）一帶是(shi)再妥(tuo)當(dang)不過的了。