青(qing)(qing)云(yun)寺,位于安(an)丘(qiu)(qiu)市西南(nan)三十公里的(de)書院風景區內,這里群山(shan)簇擁、景色(se)殊絕(jue)。早在(zai)明成(cheng)化年(nian)間(jian),安(an)丘(qiu)(qiu)知縣陳文偉(wei)曾(ceng)作《總詠安(an)丘(qiu)(qiu)八景》七(qi)律一(yi)首,盛贊“青(qing)(qing)云(yun)作院擬蓬(peng)萊” 。據寺內現存(cun)壽(shou)升石考證,寺院始建于西漢末年(nian),在(zai)歷代滄(cang)桑巨變中,幾經(jing)傾廢重修,近(jin)代主(zhu)要建筑毀于“文革”時期,目前(qian)(qian)寺內尚有保存(cun)完好的(de)影壁墻(qiang)和明、清兩代的(de)碑額多(duo)塊。青(qing)(qing)云(yun)寺舊址前(qian)(qian),至今尚存(cun)兩株高大(da)繁(fan)茂的(de)銀(yin)杏樹,亭亭如蓋,老而不(bu)衰(shuai)。處于群山(shan)環抱之(zhi)中,樹穩風不(bu)鳴,泉安(an)流(liu)不(bu)響,旁邊有泉水涌出(chu)(chu) 清泉汩汩,鳥(niao)語花香, 成(cheng)為青(qing)(qing)云(yun)寺里出(chu)(chu)家人汲水的(de)地方(fang),泉水清冽(lie),四時不(bu)竭,附近(jin)鄉民奉(feng)之(zhi)為圣(sheng)泉,常(chang)年(nian)飲之(zhi),可延年(nian)益壽(shou)。融自然景觀(guan)和人文景觀(guan)為一(yi)體。
此碑(bei)立于城頂山(shan)古銀(yin)杏樹以東(dong),系青(qing)云寺(si)(si)住持真齋及徒(tu)弟覺(jue)聯、覺(jue)林、覺(jue)慧,于清(qing)代道光(guang)二十九(jiu)年(nian)七(qi)月(yue)立,安丘(qiu)知縣婁家蘭以及縣丞、教諭、訓導(dao)、典(dian)史、把總等官員鑒立,正面上端(duan)刻有(you)“重修書院山(shan)青(qing)云寺(si)(si)記”,由(you)貢生、候選訓導(dao)劉(liu)用康撰文,馬協中書寫,縣庠生馬居中篆額,李(li)存(cun)、任輝基刻字。
此(ci)碑(bei)(bei)為(wei)青(qing)石(shi)質(zhi),通高近(jin)6尺,寬約2尺。立碑(bei)(bei)緣由是,清道光二十八(ba)年,有一(yi)位來自(zi)諸城的無賴,名(ming)(ming)叫(jiao)公(gong)冶繼詵(shen),自(zi)稱(cheng)是公(gong)冶長(chang)的后裔。他為(wei)了占據書院山,狀告到縣衙。安丘縣內知名(ming)(ming)人士聞此(ci),義(yi)憤填膺,聯名(ming)(ming)向官府申訴(su)。知縣秉正執法(fa),判(pan)公(gong)冶繼詵(shen)敗(bai)訴(su),挫敗(bai)了他企圖霸(ba)占此(ci)山的妄為(wei)。為(wei)了銘記此(ci)事,以志永遠,由青(qing)云寺住持真齋等倡立,官府出面作了公(gong)證。
安(an)丘古(gu)名(ming)勝(sheng)地(di)(di)也(ye)(ye)(ye)。其山川古(gu)、風俗古(gu)、人心古(gu),并(bing)前(qian)人之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)建置尤(you)(you)古(gu)。三代(dai)封建時(shi)(shi),杞國、莒(ju)國隸其地(di)(di),先(xian)賢舊跡所(suo)在多有(you),而其尤(you)(you)著者為(wei)書(shu)院山。在縣西南七十里山之(zhi)(zhi)(zhi)(zhi)(zhi)麓有(you)祠一(yi)所(suo),西連青云寺(si),相傳為(wei)公(gong)(gong)(gong)冶子(zi)長讀書(shu)處(chu)。每歲春秋邑宰以少牢(lao)祭之(zhi)(zhi)(zhi)(zhi)(zhi),邑民亦(yi)不(bu)時(shi)(shi)具香楮(chu)恭謁,至(zhi)今以為(wei)常,余常過其地(di)(di),廟(miao)貌宛然,亦(yi)不(bu)知(zhi)建自(zi)何代(dai)。然祠宇修(xiu)整,祀(si)事(shi)有(you)常,詢(xun)其故皆賴諸(zhu)(zhu)(zhu)前(qian)輩先(xian)生大人捐(juan)資(zi)捐(juan)田(tian)勷其事(shi),故歷年(nian)(nian)雖多,至(zhi)于今不(bu)廢。忽于上(shang)歲,有(you)公(gong)(gong)(gong)冶繼詵(shen)者來自(zi)諸(zhu)(zhu)(zhu)城(cheng),口稱(cheng)公(gong)(gong)(gong)冶夫子(zi)后裔,遽(ju)具呈(cheng)(cheng)到官(guan),意欲圖(tu)占此山以肥己。諸(zhu)(zhu)(zhu)紳士(shi)聞(wen)之(zhi)(zhi)(zhi)(zhi)(zhi),皇然不(bu)安(an)于心也(ye)(ye)(ye),既(ji)又詢(xun)知(zhi)繼詵(shen)之(zhi)(zhi)(zhi)(zhi)(zhi)為(wei)人,素無賴,遂(sui)聯名(ming)公(gong)(gong)(gong)呈(cheng)(cheng)于官(guan),不(bu)肯諉此山與蕩子(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)手。幸邑宰亦(yi)廉(lian),得其情,仍判歸諸(zhu)(zhu)(zhu)紳士(shi)管理(li),不(bu)許(xu)他人干予(yu),自(zi)是而繼詵(shen)覬(ji)覦之(zhi)(zhi)(zhi)(zhi)(zhi)念(nian)遂(sui)息(xi)。今僧人真(zhen)齋既(ji)重(zhong)修(xiu)廟(miao)宇,并(bing)欲立石志(zhi)其顛末,以垂(chui)永久(jiu),因屬余記之(zhi)(zhi)(zhi)(zhi)(zhi)。余謂諸(zhu)(zhu)(zhu)紳士(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)呈(cheng)(cheng)官(guan)也(ye)(ye)(ye),非私此地(di)(di)以為(wei)己有(you)也(ye)(ye)(ye),誠以數千百年(nian)(nian)先(xian)賢肄業之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo),一(yi)旦毀棄于匪人,不(bu)惟無以志(zhi)高山仰此之(zhi)(zhi)(zhi)(zhi)(zhi)懷,且恐有(you)負諸(zhu)(zhu)(zhu)前(qian)輩歷年(nian)(nian)修(xiu)舉之(zhi)(zhi)(zhi)(zhi)(zhi)盛意也(ye)(ye)(ye),此足以征風俗人心之(zhi)(zhi)(zhi)(zhi)(zhi)古(gu)而不(bu)同委(wei)靡茍以舉事(shi)者矣。爰(yuan)為(wei)記,至(zhi)邑宰判語,另刻(ke)石襄(xiang)壁(bi)間,并(bing)重(zhong)不(bu)朽(xiu)云。