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紹興云門寺怎么樣

云門禪寺座落于紹興城南十五公里的平水鎮寺里頭村秦望山麓腳下的一個狹長山谷里，這是一座歷史悠久的千年古剎。云門(men)(men)寺可以說是一處(chu)集(ji)宗教、歷(li)史(shi)、文(wen)化、旅游(you)觀光于一體的(de)佛教勝地，它歷(li)來(lai)一向很受(shou)我國學(xue)術(shu)界、政(zheng)府(fu)部門(men)(men)的(de)重視，不(bu)斷有學(xue)者(zhe)寫信或親自來(lai)探訪，并發表研究文(wen)章。紹興市、縣文(wen)保部門(men)(men)以及云門(men)(men)寺所(suo)在的(de)平水(shui)鎮鎮政(zheng)府(fu)也都十分重視和關心。

歷史沿革

云門(men)(men)(men)寺(si)始(shi)建于東晉(jin)義(yi)熙(xi)三年(nian)（公元407）。隋(sui)、唐、五代十(shi)國、宋、元、明(ming)、清、民國,迄(qi)今已有1700多年(nian)歷史(shi)了(le),可謂華夏悠久的(de)古剎之(zhi)一(yi)。據史(shi)書記(ji)載(zai)(zai)：晉(jin)代大書法家(jia)王(wang)(wang)獻之(zhi)曾于此隱居，云門(men)(men)(men)寺(si)本為(wei)(wei)中書令(ling)王(wang)(wang)獻之(zhi)（王(wang)(wang)羲之(zhi)的(de)第(di)七個兒(er)子）的(de)舊(jiu)(jiu)宅(zhai)(zhai)，傳說(shuo)王(wang)(wang)獻之(zhi)曾舍宅(zhai)(zhai)為(wei)(wei)寺(si)。安帝(di)義(yi)熙(xi)三年(nian)（407）某夜王(wang)(wang)獻之(zhi)在秦望山(shan)麓之(zhi)宅(zhai)(zhai)處其(qi)屋(wu)頂忽然出現五彩(cai)祥云，王(wang)(wang)獻之(zhi)將(jiang)此事上表奏帝(di)，晉(jin)安帝(di)得知下詔賜號將(jiang)王(wang)(wang)獻之(zhi)的(de)舊(jiu)(jiu)宅(zhai)(zhai)改建為(wei)(wei)“云門(men)(men)(men)寺(si)”，門(men)(men)(men)前石橋改名“五云橋”,高僧帛道猷居之(zhi)，竺法曠、竺道壹先后招之(zhi)。《嘉泰會稽(ji)志》中記(ji)載(zai)(zai)“王(wang)(wang)獻之(zhi)云門(men)(men)(men)山(shan)舊(jiu)(jiu)居，詔建云門(men)(men)(men)寺(si)。”又明(ming)萬(wan)歷《會稽(ji)志》卷十(shi)六元虞集(ji)撰《云門(men)(men)(men)寺(si)記(ji)》云：“寺(si)本中書令(ling)王(wang)(wang)獻之(zhi)舊(jiu)(jiu)宅(zhai)(zhai)”。

云(yun)(yun)(yun)(yun)門(men)寺(si)(si)還是紹(shao)興除蘭(lan)亭(ting)(ting)(ting)之(zhi)(zhi)(zhi)外較為(wei)(wei)(wei)(wei)著名(ming)(ming)的(de)(de)(de)一(yi)處(chu)書(shu)法(fa)勝地(di)，中(zhong)(zhong)國(guo)書(shu)法(fa)史上的(de)(de)(de)許多名(ming)(ming)人(ren)和(he)(he)逸事(shi)都(dou)(dou)與此有(you)關。云(yun)(yun)(yun)(yun)門(men)寺(si)(si)的(de)(de)(de)前身(shen)本為(wei)(wei)(wei)(wei)王(wang)(wang)(wang)(wang)(wang)獻之(zhi)(zhi)(zhi)的(de)(de)(de)舊(jiu)宅，傳(chuan)為(wei)(wei)(wei)(wei)王(wang)(wang)(wang)(wang)(wang)獻之(zhi)(zhi)(zhi)隱居(ju)練(lian)字之(zhi)(zhi)(zhi)所。“天下第(di)一(yi)行書(shu)”王(wang)(wang)(wang)(wang)(wang)羲之(zhi)(zhi)(zhi)《蘭(lan)亭(ting)(ting)(ting)帖》真跡也(ye)曾長期保存在云(yun)(yun)(yun)(yun)門(men)寺(si)(si)。 王(wang)(wang)(wang)(wang)(wang)羲之(zhi)(zhi)(zhi)的(de)(de)(de)第(di)七代孫(sun)南朝智(zhi)(zhi)永(yong)(yong)(yong)禪師駐寺(si)(si)臨書(shu)30年，留有(you)鐵門(men)檻(jian)、筆(bi)冢(zhong)及(ji)其侄子惠(hui)欣曾在這里出家為(wei)(wei)(wei)(wei)僧(seng)(seng)，叔侄二人(ren)都(dou)(dou)是書(shu)法(fa)大家，備受梁武帝的(de)(de)(de)推崇(chong)，因啟重寺(si)(si)僧(seng)(seng)智(zhi)(zhi)永(yong)(yong)(yong)、惠(hui)欣（兩(liang)人(ren)皆以書(shu)名(ming)(ming)），因此云(yun)(yun)(yun)(yun)門(men)寺(si)(si)曾一(yi)度敕(chi)改為(wei)(wei)(wei)(wei)“永(yong)(yong)(yong)欣寺(si)(si)”。相傳(chuan)王(wang)(wang)(wang)(wang)(wang)羲之(zhi)(zhi)(zhi)墓便在附近，昔日智(zhi)(zhi)永(yong)(yong)(yong)，慧欣和(he)(he)尚(shang)(shang)遷居(ju)云(yun)(yun)(yun)(yun)門(men)也(ye)為(wei)(wei)(wei)(wei)掃墓就(jiu)近。智(zhi)(zhi)永(yong)(yong)(yong)有(you)兩(liang)個徒弟，一(yi)名(ming)(ming)智(zhi)(zhi)果、一(yi)名(ming)(ming)辨才，都(dou)(dou)是他的(de)(de)(de)書(shu)法(fa)傳(chuan)人(ren)。智(zhi)(zhi)果青(qing)勝于藍，隋煬帝就(jiu)曾對智(zhi)(zhi)永(yong)(yong)(yong)說過：“和(he)(he)尚(shang)(shang)（——指智(zhi)(zhi)永(yong)(yong)(yong)）得右軍肉，智(zhi)(zhi)果得右軍骨(gu)。”時人(ren)求書(shu)者甚多，戶限為(wei)(wei)(wei)(wei)之(zhi)(zhi)(zhi)穿。智(zhi)(zhi)永(yong)(yong)(yong)身(shen)后，王(wang)(wang)(wang)(wang)(wang)氏(shi)傳(chuan)家之(zhi)(zhi)(zhi)寶《蘭(lan)亭(ting)(ting)(ting)帖》真跡由(you)辨才收藏，結果就(jiu)在這云(yun)(yun)(yun)(yun)門(men)寺(si)(si)中(zhong)(zhong)被唐(tang)(tang)太宗派(pai)來的(de)(de)(de)御史蕭(xiao)翼設計賺去。唐(tang)(tang)高宗上元二年（675）三(san)(san)月上巳，初唐(tang)(tang)四(si)杰之(zhi)(zhi)(zhi)首(shou)的(de)(de)(de)王(wang)(wang)(wang)(wang)(wang)勃曾在云(yun)(yun)(yun)(yun)門(men)寺(si)(si)主持了(le)一(yi)次模仿王(wang)(wang)(wang)(wang)(wang)羲之(zhi)(zhi)(zhi)蘭(lan)亭(ting)(ting)(ting)雅集的(de)(de)(de)修(xiu)禊(xi)(xi)活動，并(bing)也(ye)仿《蘭(lan)亭(ting)(ting)(ting)集序(xu)》寫了(le)一(yi)篇《修(xiu)禊(xi)(xi)序(xu)》，其中(zhong)(zhong)敘景(jing)部分寫道：“暮(mu)春(chun)三(san)(san)月，修(xiu)禊(xi)(xi)事(shi)于獻之(zhi)(zhi)(zhi)山(shan)亭(ting)(ting)(ting)也(ye)。遲(chi)遲(chi)風(feng)景(jing)出沒(mei)，媚于郊原。片(pian)片(pian)仙云(yun)(yun)(yun)(yun)遠近，生于林(lin)薄。雜草將發，非(fei)止桃(tao)溪。遲(chi)鳥亂飛，有(you)余鶯谷(gu)。王(wang)(wang)(wang)(wang)(wang)孫(sun)春(chun)草，處(chu)處(chu)皆青(qing)。仲統芳園(yuan)，家家并(bing)翠。”在云(yun)(yun)(yun)(yun)門(men)寺(si)(si)中(zhong)(zhong)，原有(you)不少(shao)與以上人(ren)事(shi)相關的(de)(de)(de)建筑和(he)(he)設施，如獻之(zhi)(zhi)(zhi)山(shan)亭(ting)(ting)(ting)、獻之(zhi)(zhi)(zhi)筆(bi)倉、智(zhi)(zhi)永(yong)(yong)(yong)鐵門(men)檻(jian)、智(zhi)(zhi)永(yong)(yong)(yong)退筆(bi)冢(zhong)、辨才塔以及(ji)陸游年輕時在此讀書(shu)的(de)(de)(de)云(yun)(yun)(yun)(yun)門(men)草堂等等，可惜(xi)它(ta)們都(dou)(dou)早就(jiu)隨(sui)著整座(zuo)古(gu)剎的(de)(de)(de)傾圮一(yi)起(qi)化作(zuo)歷(li)史陳(chen)跡。

唐(tang)代，云(yun)(yun)(yun)(yun)(yun)(yun)門(men)(men)(men)(men)(men)(men)(men)寺(si)(si)(si)(si)高(gao)僧(seng)薈(hui)萃。建(jian)(jian)(jian)中(zhong)間(jian)（780-783），高(gao)僧(seng)靈澈(che)禪(chan)(chan)師在(zai)(zai)云(yun)(yun)(yun)(yun)(yun)(yun)門(men)(men)(men)(men)(men)(men)(men)寺(si)(si)(si)(si)撰著《律(lv)宗(zong)(zong)(zong)引(yin)源》二(er)十(shi)(shi)七(qi)卷，佛(fo)教禪(chan)(chan)宗(zong)(zong)(zong)六祖惠(hui)能在(zai)(zai)曹溪說法(fa)(fa)，云(yun)(yun)(yun)(yun)(yun)(yun)門(men)(men)(men)(men)(men)(men)(men)寺(si)(si)(si)(si)高(gao)僧(seng)善現住持(chi)事之(zhi)。唐(tang)會(hui)昌年(nian)(nian)(nian)間(jian)（841～846）云(yun)(yun)(yun)(yun)(yun)(yun)門(men)(men)(men)(men)(men)(men)(men)寺(si)(si)(si)(si)遭(zao)到會(hui)昌之(zhi)難而毀(hui)(hui)(hui)廢，當時(shi)只剩下(xia)(xia)面南(nan)(nan)一(yi)(yi)小(xiao)殿未毀(hui)(hui)(hui)，因附益以(yi)為(wei)寺(si)(si)(si)(si)，即廣(guang)孝(xiao)(xiao)寺(si)(si)(si)(si)。至(zhi)唐(tang)宣宗(zong)(zong)(zong)大(da)中(zhong)六年(nian)(nian)(nian)（公元852年(nian)(nian)(nian)）觀察使李褒奏重(zhong)建(jian)(jian)(jian)。然(ran)(ran)非復(fu)舊址，賜(si)號(hao)大(da)中(zhong)拯(zheng)迷寺(si)(si)(si)(si)。后(hou)(hou)(hou)于(yu)(yu)寺(si)(si)(si)(si)西(xi)建(jian)(jian)(jian)懺堂，號(hao)凈(jing)(jing)名(ming)(ming)庵。宋(song)(song)太祖乾德(de)(de)六年(nian)(nian)(nian)（公元968年(nian)(nian)(nian)）將其(qi)中(zhong)一(yi)(yi)部(bu)份（顯(xian)(xian)圣(sheng)(sheng)院）復(fu)名(ming)(ming)為(wei)云(yun)(yun)(yun)(yun)(yun)(yun)門(men)(men)(men)(men)(men)(men)(men)寺(si)(si)(si)(si)。宋(song)(song)雍(yong)熙(xi)三(san)年(nian)(nian)(nian)(986)賜(si)名(ming)(ming)雍(yong)熙(xi)院。宋(song)(song)太宗(zong)(zong)(zong)淳(chun)化五年(nian)(nian)(nian)（公元994年(nian)(nian)(nian)）改(gai)“拯(zheng)迷寺(si)(si)(si)(si)”為(wei)“淳(chun)化寺(si)(si)(si)(si)”。后(hou)(hou)(hou)周顯(xian)(xian)德(de)(de)二(er)年(nian)(nian)(nian)(955)于(yu)(yu)拯(zheng)迷寺(si)(si)(si)(si)石壁(bi)峰前(qian)建(jian)(jian)(jian)看經(jing)院。宋(song)(song)至(zhi)道二(er)年(nian)(nian)(nian)(996)改(gai)名(ming)(ming)顯(xian)(xian)圣(sheng)(sheng)院。舊云(yun)(yun)(yun)(yun)(yun)(yun)門(men)(men)(men)(men)(men)(men)(men)寺(si)(si)(si)(si)老宿所棲庵亦于(yu)(yu)熙(xi)寧(ning)二(er)年(nian)(nian)(nian)(1069)賜(si)名(ming)(ming)壽圣(sheng)(sheng)寺(si)(si)(si)(si)。其(qi)時(shi)云(yun)(yun)(yun)(yun)(yun)(yun)門(men)(men)(men)(men)(men)(men)(men)寺(si)(si)(si)(si)已一(yi)(yi)裂(lie)為(wei)四。南(nan)(nan)宋(song)(song)紹興(xing)十(shi)(shi)四年(nian)(nian)(nian)（1144），高(gao)宗(zong)(zong)(zong)為(wei)云(yun)(yun)(yun)(yun)(yun)(yun)門(men)(men)(men)(men)(men)(men)(men)廣(guang)孝(xiao)(xiao)寺(si)(si)(si)(si)題“傳忠(zhong)(zhong)廣(guang)孝(xiao)(xiao)之(zhi)寺(si)(si)(si)(si)”，中(zhong)間(jian)又題小(xiao)字(zi)云(yun)(yun)(yun)(yun)(yun)(yun)：“賜(si)傳忠(zhong)(zhong)廣(guang)孝(xiao)(xiao)寺(si)(si)(si)(si)”。廣(guang)孝(xiao)(xiao)寺(si)(si)(si)(si)前(qian)，有宋(song)(song)高(gao)宗(zong)(zong)(zong)書“傳忠(zhong)(zhong)廣(guang)孝(xiao)(xiao)之(zhi)寺(si)(si)(si)(si)”碑(bei)額(e)(e)，碑(bei)高(gao)丈余。寺(si)(si)(si)(si)有彌(mi)陀道場(chang)，杭僧(seng)元照書額(e)(e)。（另有“南(nan)(nan)宋(song)(song)度宗(zong)(zong)(zong)咸淳(chun)年(nian)(nian)(nian)間(jian)（1266-1274）曾(ceng)改(gai)名(ming)(ming)為(wei)“傳忠(zhong)(zhong)廣(guang)孝(xiao)(xiao)寺(si)(si)(si)(si)”之(zhi)說。）寺(si)(si)(si)(si)后(hou)(hou)(hou)廢。至(zhi)明(ming)(ming)熹宗(zong)(zong)(zong)天啟三(san)年(nian)(nian)(nian)（公元1623年(nian)(nian)(nian)）僧(seng)福坤偕獻之(zhi)裔孫于(yu)(yu)舊址募資重(zhong)修(xiu)(xiu)，僧(seng)雪(xue)嶠任住持(chi)。又恢(hui)復(fu)云(yun)(yun)(yun)(yun)(yun)(yun)門(men)(men)(men)(men)(men)(men)(men)寺(si)(si)(si)(si)的(de)舊名(ming)(ming)，并一(yi)(yi)直沿用至(zhi)今(jin)。崇禎十(shi)(shi)一(yi)(yi)年(nian)(nian)(nian)（1638），會(hui)稽(ji)籍高(gao)僧(seng)弘禮(li)住云(yun)(yun)(yun)(yun)(yun)(yun)門(men)(men)(men)(men)(men)(men)(men)寺(si)(si)(si)(si)，“刀耕火種，有古德(de)(de)風”，著語(yu)錄30卷。云(yun)(yun)(yun)(yun)(yun)(yun)門(men)(men)(men)(men)(men)(men)(men)寺(si)(si)(si)(si)在(zai)(zai)明(ming)(ming)末稱曹洞中(zhong)興(xing)道場(chang)。云(yun)(yun)(yun)(yun)(yun)(yun)門(men)(men)(men)(men)(men)(men)(men)一(yi)(yi)系，自湛(zhan)然(ran)(ran)（圓澄(cheng)）以(yi)后(hou)(hou)(hou)，其(qi)勢力頗足，與臨(lin)濟宗(zong)(zong)(zong)的(de)天童一(yi)(yi)系相頡頑。時(shi)云(yun)(yun)(yun)(yun)(yun)(yun)門(men)(men)(men)(men)(men)(men)(men)廣(guang)孝(xiao)(xiao)寺(si)(si)(si)(si)、顯(xian)(xian)圣(sheng)(sheng)寺(si)(si)(si)(si)法(fa)(fa)席(xi)大(da)振(zhen)，威震(zhen)江南(nan)(nan)。清初，平水(shui)佛(fo)教進入高(gao)層(ceng)次的(de)理論研究(jiu)，高(gao)僧(seng)、名(ming)(ming)僧(seng)層(ceng)出不窮(qiong)，湛(zhan)然(ran)(ran)門(men)(men)(men)(men)(men)(men)(men)下(xia)(xia)出石雨(yu)（明(ming)(ming)方）、三(san)宜（明(ming)(ming)盂(yu)）、瑞白（明(ming)(ming)雪(xue)）。當時(shi)，繼席(xi)云(yun)(yun)(yun)(yun)(yun)(yun)門(men)(men)(men)(men)(men)(men)(men)顯(xian)(xian)圣(sheng)(sheng)寺(si)(si)(si)(si)的(de)均為(wei)有名(ming)(ming)宗(zong)(zong)(zong)匠，明(ming)(ming)方門(men)(men)(men)(men)(men)(men)(men)下(xia)(xia)的(de)遠門(men)(men)(men)(men)(men)(men)(men)凈(jing)(jing)柱，位中(zhong)凈(jing)(jing)符(fu)，明(ming)(ming)盂(yu)門(men)(men)(men)(men)(men)(men)(men)下(xia)(xia)的(de)狼亭凈(jing)(jing)挺、西(xi)遁凈(jing)(jing)超，明(ming)(ming)雪(xue)門(men)(men)(men)(men)(men)(men)(men)下(xia)(xia)的(de)百愚凈(jing)(jing)斷等，都是很有名(ming)(ming)的(de)禪(chan)(chan)宿、有語(yu)錄行世。1586-1676年(nian)(nian)(nian)，臨(lin)濟宗(zong)(zong)(zong)禪(chan)(chan)宿高(gao)僧(seng)道忞，奉詔敕建(jian)(jian)(jian)平陽(yang)寺(si)(si)(si)(si)，建(jian)(jian)(jian)閣七(qi)楹，其(qi)血書法(fa)(fa)華經(jing)全部(bu)，堪(kan)稱佛(fo)門(men)(men)(men)(men)(men)(men)(men)珍品(pin)。清順治十(shi)(shi)七(qi)年(nian)(nian)(nian)（1661），賜(si)帑銀(yin)五百兩，重(zhong)修(xiu)(xiu)云(yun)(yun)(yun)(yun)(yun)(yun)門(men)(men)(men)(men)(men)(men)(men)寺(si)(si)(si)(si)塔。后(hou)(hou)(hou)毀(hui)(hui)(hui)。建(jian)(jian)(jian)國(guo)初，寺(si)(si)(si)(si)內(nei)尚存(cun)佛(fo)像，有宗(zong)(zong)(zong)教活動。辛亥革命后(hou)(hou)(hou)，平水(shui)佛(fo)教寺(si)(si)(si)(si)院每況愈(yu)下(xia)(xia)。抗日戰爭時(shi)，平水(shui)寺(si)(si)(si)(si)院遭(zao)日寇蹂躪，寺(si)(si)(si)(si)毀(hui)(hui)(hui)僧(seng)散。解放以(yi)后(hou)(hou)(hou)，又一(yi)(yi)些寺(si)(si)(si)(si)院被(bei)毀(hui)(hui)(hui)，云(yun)(yun)(yun)(yun)(yun)(yun)門(men)(men)(men)(men)(men)(men)(men)寺(si)(si)(si)(si)年(nian)(nian)(nian)久失(shi)修(xiu)(xiu)，湮于(yu)(yu)榛莽之(zhi)中(zhong)。佛(fo)像被(bei)毀(hui)(hui)(hui)，寺(si)(si)(si)(si)屋改(gai)作他(ta)用。今(jin)尚存(cun)廣(guang)孝(xiao)(xiao)寺(si)(si)(si)(si)部(bu)分(fen)殿宇 及碑(bei)文。1986年(nian)(nian)(nian)后(hou)(hou)(hou)，當地(di)信教群(qun)眾(zhong)募款重(zhong)建(jian)(jian)(jian)，重(zhong)塑佛(fo)像，恢(hui)復(fu)宗(zong)(zong)(zong)教活動。寺(si)(si)(si)(si)內(nei)尚存(cun)明(ming)(ming)代“募修(xiu)(xiu)云(yun)(yun)(yun)(yun)(yun)(yun)門(men)(men)(men)(men)(men)(men)(men)寺(si)(si)(si)(si)疏(shu)碑(bei). ，平水(shui)還保留(liu)云(yun)(yun)(yun)(yun)(yun)(yun)門(men)(men)(men)(men)(men)(men)(men)寺(si)(si)(si)(si)的(de)部(bu)分(fen)。

云(yun)(yun)(yun)(yun)(yun)門(men)(men)寺(si)(si)(si)(si)(si)(si)(si)在歷(li)史上之(zhi)(zhi)(zhi)(zhi)規模是(shi)非常之(zhi)(zhi)(zhi)(zhi)宏(hong)大(da)。云(yun)(yun)(yun)(yun)(yun)門(men)(men)寺(si)(si)(si)(si)(si)(si)(si)鼎(ding)盛(sheng)(sheng)時期(qi)曾熱鬧非凡(fan)，陸游在《云(yun)(yun)(yun)(yun)(yun)門(men)(men)壽圣院(yuan)(yuan)記》中寫(xie)到：“云(yun)(yun)(yun)(yun)(yun)門(men)(men)寺(si)(si)(si)(si)(si)(si)(si)自晉唐以來名(ming)(ming)天(tian)下。父老(lao)言昔(xi)盛(sheng)(sheng)時，繚山(shan)并溪，樓塔(ta)(ta)重(zhong)覆、依巖跨壑（hè）,金碧飛踴，居之(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)忘老(lao)，寓之(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)忘歸(gui)。游觀者(zhe)(zhe)累日乃遍，往往迷(mi)(mi)不(bu)得出(chu)。雖寺(si)(si)(si)(si)(si)(si)(si)中人或旬月不(bu)得覿(di)（dí ）也。”從(cong)此可以看(kan)(kan)(kan)出(chu)當年之(zhi)(zhi)(zhi)(zhi)盛(sheng)(sheng)況。另(ling)據《康熙會稽縣志(zhi)》中的記載和云(yun)(yun)(yun)(yun)(yun)門(men)(men)寺(si)(si)(si)(si)(si)(si)(si)圖(tu)(tu)上可以看(kan)(kan)(kan)出(chu)，進入(ru)峽谷(gu)之(zhi)(zhi)(zhi)(zhi)后(hou)(hou)首先看(kan)(kan)(kan)見的是(shi)一(yi)(yi)個寫(xie)著“云(yun)(yun)(yun)(yun)(yun)門(men)(men)古剎”的石(shi)牌坊(fang)，然(ran)后(hou)(hou)是(shi)辯才塔(ta)(ta)、“卓立(li)云(yun)(yun)(yun)(yun)(yun)門(men)(men)”石(shi)牌坊(fang)、雪嶠塔(ta)(ta)、五(wu)云(yun)(yun)(yun)(yun)(yun)山(shan)亭(ting)(ting)、火者(zhe)(zhe)塔(ta)(ta)然(ran)后(hou)(hou)走(zou)過五(wu)云(yun)(yun)(yun)(yun)(yun)橋到達云(yun)(yun)(yun)(yun)(yun)門(men)(men)寺(si)(si)(si)(si)(si)(si)(si)的山(shan)門(men)(men)前面，寺(si)(si)(si)(si)(si)(si)(si)前面還有一(yi)(yi)片楓林(lin)，從(cong)圖(tu)(tu)中我們可以看(kan)(kan)(kan)出(chu)云(yun)(yun)(yun)(yun)(yun)門(men)(men)寺(si)(si)(si)(si)(si)(si)(si)當時的云(yun)(yun)(yun)(yun)(yun)門(men)(men)寺(si)(si)(si)(si)(si)(si)(si)有五(wu)進之(zhi)(zhi)(zhi)(zhi)多，有山(shan)門(men)(men)、天(tian)王殿(dian)、大(da)雄寶(bao)殿(dian)、法(fa)堂(tang)、禪(chan)堂(tang)等主要殿(dian)堂(tang)。寺(si)(si)(si)(si)(si)(si)(si)院(yuan)(yuan)的兩邊(bian)各建(jian)有兩排長長的廂房。寺(si)(si)(si)(si)(si)(si)(si)院(yuan)(yuan)的周圍(wei)還有鐵門(men)(men)限、溪風閣墓(mu)、王子敬筆琢、王子敬山(shan)亭(ting)(ting)(書上說:唐高宗上元(yuan)二(er)(er)年(675)三月上已日,名(ming)(ming)例(li)“初(chu)唐四杰”之(zhi)(zhi)(zhi)(zhi)首的文學(xue)家王勃,在云(yun)(yun)(yun)(yun)(yun)門(men)(men)寺(si)(si)(si)(si)(si)(si)(si)王子敬山(shan)亭(ting)(ting)主持過一(yi)(yi)次“克隆”晉代王羲(xi)之(zhi)(zhi)(zhi)(zhi)等人在蘭(lan)亭(ting)(ting)曲水流觴的修禊盛(sheng)(sheng)事。)、洗硯池、白乳亭(ting)(ting)、五(wu)云(yun)(yun)(yun)(yun)(yun)山(shan)等。另(ling)外云(yun)(yun)(yun)(yun)(yun)門(men)(men)寺(si)(si)(si)(si)(si)(si)(si)除主寺(si)(si)(si)(si)(si)(si)(si)之(zhi)(zhi)(zhi)(zhi)外還設置有“看(kan)(kan)(kan)經院(yuan)(yuan)”（另(ling)有“刊經院(yuan)(yuan)”、之(zhi)(zhi)(zhi)(zhi)說）、“芍師院(yuan)(yuan)（懺堂(tang)）”、“顯(xian)圣院(yuan)(yuan)”(云(yun)(yun)(yun)(yun)(yun)門(men)(men)顯(xian)圣寺(si)(si)(si)(si)(si)(si)(si) 寺(si)(si)(si)(si)(si)(si)(si)址在今紹興(xing)城區東南玉笥山(shan)前。后(hou)(hou)周顯(xian)德二(er)(er)年（955），僧重(zhong)曜于拯迷(mi)(mi)寺(si)(si)(si)(si)(si)(si)(si)石(shi)壁峰前募緣(yuan)建(jian)造。初(chu)名(ming)(ming)顯(xian)圣院(yuan)(yuan)（云(yun)(yun)(yun)(yun)(yun)門(men)(men)看(kan)(kan)(kan)經院(yuan)(yuan)）。宋至道二(er)(er)年（996）九(jiu)月，敕改顯(xian)圣寺(si)(si)(si)(si)(si)(si)(si)。院(yuan)(yuan)后(hou)(hou)有王子敬筆倉，實一(yi)(yi)眢(yuan)井。元(yuan)時，寺(si)(si)(si)(si)(si)(si)(si)毀。明萬歷(li)二(er)(er)十二(er)(er)年（1594），大(da)學(xue)士張(zhang)浚(jun)元(yuan)等延請圓澄（湛然(ran)）禪(chan)師重(zhong)建(jian)寺(si)(si)(si)(si)(si)(si)(si)于玉笥山(shan)前，開(kai)法(fa)云(yun)(yun)(yun)(yun)(yun)門(men)(men)顯(xian)圣寺(si)(si)(si)(si)(si)(si)(si)，法(fa)席大(da)盛(sheng)(sheng)。