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基本介紹

白龍(long)寺(si)(si)(si)位于(yu)今江(jiang)蘇省丹陽市埤城鎮荒田(tian)村南，經山北麓。始建(jian)(jian)年(nian)(nian)代不詳。初為(wei)彭山龍(long)祠，宋嘉泰(tai)元年(nian)(nian)(1201年(nian)(nian))，帝賜(si)額“顯濟廟”。寺(si)(si)(si)內有(you)龍(long)池(chi)(chi)靈異，與山泉相通，終年(nian)(nian)不涸。時(shi)邑士(shi)戎姓(xing)買地170余(yu)畝(mu)建(jian)(jian)廟。清咸豐十(shi)年(nian)(nian)(1860年(nian)(nian))毀，同治九年(nian)(nian)(1870年(nian)(nian))重(zhong)建(jian)(jian)，改名“白龍(long)寺(si)(si)(si)”。光緒二(er)(er)十(shi)三(san)年(nian)(nian)(1897年(nian)(nian))、二(er)(er)十(shi)八年(nian)(nian)兩次重(zhong)建(jian)(jian)，敕賜(si)“利濟蒼生”。原該寺(si)(si)(si)3進(jin)1院，前(qian)進(jin)5大間，中進(jin)3大間，兩側(ce)為(wei)四(si)大金剛塑像，中間為(wei)如(ru)來佛像；后(hou)進(jin)5間，中有(you)龍(long)王殿(dian)，殿(dian)梁懸3匾，兩側(ce)置有(you)鐘、鼓(gu)，鼓(gu)徑4尺許。白龍(long)寺(si)(si)(si)池(chi)(chi)置于(yu)院中央(yang)，池(chi)(chi)圍(wei)筑墻(qiang)，墻(qiang)中砌有(you)石(shi)碑(bei)3塊。在(zai)寺(si)(si)(si)門前(qian)建(jian)(jian)有(you)過(guo)街蓬，供(gong)過(guo)往行客(ke)小(xiao)憩。民國31年(nian)(nian)(1942年(nian)(nian))寺(si)(si)(si)宇大部(bu)被(bei)日軍(jun)拆除(chu)。解(jie)放后(hou)僅存(cun)后(hou)進(jin)及白龍(long)池(chi)(chi)。1979年(nian)(nian)寺(si)(si)(si)宇被(bei)全部(bu)拆除(chu)，改建(jian)(jian)小(xiao)學，今存(cun)寺(si)(si)(si)池(chi)(chi)。

寧鎮山(shan)脈(mo)迤儷蜿(wan)蜒，直至江蘇丹陽境內長(chang)江岸邊突然中止，蒼(cang)翠(cui)群山(shan)猶(you)蛟龍(long)(long)探(tan)水，經山(shan)便是龍(long)(long)首上的一(yi)顆璀璨明(ming)珠(zhu)，雄踞在市區(qu)東(dong)北35公(gong)里處的埤(pi)城鎮，相傳有異僧講經于此，故(gu)(gu)而得(de)名(ming)。經山(shan)下，白龍(long)(long)河浩浩蕩蕩，群峰掩(yan)映(ying)著的白龍(long)(long)寺(si)(si)(si)景(jing)色(se)迷人，山(shan)隱綠中，寺(si)(si)(si)藏山(shan)中。白龍(long)(long)寺(si)(si)(si)，初為彭山(shan)龍(long)(long)祠(ci)，宋嘉(jia)泰元年(nian)(nian)（1201年(nian)(nian)）大興土木，皇帝(di)御賜匾(bian)額“顯濟寺(si)(si)(si)”，寺(si)(si)(si)內筑(zhu)有龍(long)(long)池，祈雨靈驗，終年(nian)(nian)不涸，故(gu)(gu)又得(de)名(ming)白龍(long)(long)寺(si)(si)(si)。清朝咸豐庚申(shen)年(nian)(nian)毀(hui)于大火，同治(zhi)九年(nian)(nian)重建，殿宇一(yi)新，正式命名(ming)白龍(long)(long)寺(si)(si)(si)。白龍(long)(long)寺(si)(si)(si)聲(sheng)名(ming)遠播方圓數(shu)百里，香(xiang)火旺盛，算來(lai)已近千年(nian)(nian)。

山不在高，有仙則(ze)名，水不在深，有龍則(ze)靈。白龍寺歷(li)經千年滄桑，風雨艱辛，依舊美(mei)名遠揚，這源于老百姓(xing)心中對(dui)白龍傳說的(de)刻(ke)骨銘心，源于對(dui)白龍的(de)崇(chong)敬(jing)愛(ai)戴。

相傳世居(ju)此地的(de)(de)人(ren)們(men)，鄉(xiang)風淳樸，安居(ju)樂業(ye)。一(yi)(yi)(yi)日(ri)有(you)個待字閨中的(de)(de)少女(nv)上山(shan)砍(kan)柴，迷(mi)路(lu)于霧氣(qi)纏繞的(de)(de)大(da)山(shan)凹，數月后產下兩條蚯蚓般怪(guai)物(wu)，一(yi)(yi)(yi)青(qing)(qing)(qing)一(yi)(yi)(yi)白(bai)(bai)，怪(guai)物(wu)見風就長(chang)，轉眼間成了(le)胳膊粗(cu)的(de)(de)巨蟒，3日(ri)后騰(teng)空上天(tian)(tian)(tian)。寒來(lai)(lai)(lai)暑往，昔日(ri)的(de)(de)年輕姑(gu)娘變成白(bai)(bai)發蒼蒼的(de)(de)老婆婆。陰歷(li)四月初一(yi)(yi)(yi)，晴空忽起霹靂，狂風呼嘯，烏云翻滾，云層中青(qing)(qing)(qing)白(bai)(bai)二(er)龍(long)威風凜凜，它(ta)們(men)是(shi)(shi)來(lai)(lai)(lai)迎(ying)接有(you)生(sheng)養之恩(en)(en)的(de)(de)母(mu)(mu)親去天(tian)(tian)(tian)宮(gong)享福的(de)(de)。白(bai)(bai)龍(long)馱上老母(mu)(mu)告誡(jie)道：“天(tian)(tian)(tian)高云深(shen)，未到天(tian)(tian)(tian)宮(gong)前，您萬萬不可(ke)睜(zheng)眼。”青(qing)(qing)(qing)龍(long)則(ze)先行一(yi)(yi)(yi)步回天(tian)(tian)(tian)宮(gong)報信(xin)。坐在(zai)(zai)白(bai)(bai)龍(long)背上的(de)(de)老母(mu)(mu)親隱約(yue)聽到敲鑼(luo)打鼓的(de)(de)聲音，睜(zheng)眼一(yi)(yi)(yi)瞧，原來(lai)(lai)(lai)是(shi)(shi)青(qing)(qing)(qing)龍(long)帶著一(yi)(yi)(yi)群天(tian)(tian)(tian)兵天(tian)(tian)(tian)將正(zheng)張(zhang)牙(ya)舞爪(zhua)地奏(zou)樂歡迎(ying)她呢，她喜(xi)得眉開眼笑，可(ke)低頭一(yi)(yi)(yi)看，萬丈深(shen)淵，一(yi)(yi)(yi)陣心悸，墜入(ru)云端。白(bai)(bai)龍(long)、青(qing)(qing)(qing)龍(long)見母(mu)(mu)親墜地而(er)死(si)，痛不欲生(sheng)，哭瞎了(le)眼的(de)(de)兩條龍(long)落在(zai)(zai)經(jing)山(shan)腳(jiao)下，漣漣淚水匯(hui)成深(shen)潭，后筑成龍(long)池。方圓數十里(li)不明(ming)真(zhen)相的(de)(de)人(ren)們(men)以為天(tian)(tian)(tian)上惡龍(long)作怪(guai)，紛紛冒雨(yu)前來(lai)(lai)(lai)用蓑衣降龍(long)，青(qing)(qing)(qing)白(bai)(bai)二(er)龍(long)便被困死(si)在(zai)(zai)荒山(shan)野嶺之上。后來(lai)(lai)(lai)當人(ren)們(men)明(ming)白(bai)(bai)這(zhe)青(qing)(qing)(qing)白(bai)(bai)二(er)龍(long)是(shi)(shi)知恩(en)(en)圖報的(de)(de)貞烈之龍(long)時(shi)，后悔不已，于是(shi)(shi)捐資興修了(le)兩座寺(si)(si)廟白(bai)(bai)龍(long)寺(si)(si)和(he)青(qing)(qing)(qing)龍(long)寺(si)(si)，白(bai)(bai)龍(long)寺(si)(si)在(zai)(zai)經(jing)山(shan)的(de)(de)北(bei)麓(lu)，青(qing)(qing)(qing)龍(long)寺(si)(si)建(jian)在(zai)(zai)對(dui)面的(de)(de)荒田村。胡橋醫院向北(bei)數百(bai)米有(you)塊石碑(bei)，上刻“歷(li)史地名(ming)臥龍(long)崗”，這(zhe)就是(shi)(shi)當年鄉(xiang)民降龍(long)的(de)(de)地方。

明(ming)代(dai)開(kai)國皇帝朱元(yuan)(yuan)璋(zhang)為保大(da)明(ming)江山(shan)世代(dai)相(xiang)傳(chuan)，派(pai)得力心(xin)腹去各地巡查龍(long)(long)(long)脈(mo)(mo)跡象，結果在(zai)溧陽(yang)(yang)的(de)河中(zhong)和白龍(long)(long)(long)寺(si)對(dui)面的(de)荒山(shan)上發(fa)現龍(long)(long)(long)脈(mo)(mo)，于是朱元(yuan)(yuan)璋(zhang)派(pai)軍隊在(zai)溧陽(yang)(yang)挖河筑壩(ba)阻斷龍(long)(long)(long)氣，請(qing)方(fang)士(shi)高(gao)人在(zai)白龍(long)(long)(long)寺(si)施展(zhan)法(fa)術治理龍(long)(long)(long)脈(mo)(mo)。青(qing)龍(long)(long)(long)寺(si)舊址下的(de)山(shan)坡直到(dao)現在(zai)仍然(ran)叫做(zuo)“龍(long)(long)(long)治番”。民國期間，在(zai)荒山(shan)山(shan)腰處開(kai)山(shan)炸石，曾炸出個大(da)洞(dong)。洞(dong)口有一(yi)(yi)石碑，碑文字(zi)體繁雜，請(qing)來當地有名望(wang)的(de)私塾先(xian)生也不(bu)識一(yi)(yi)字(zi)，洞(dong)內有龍(long)(long)(long)形化石多具，當地人因此稱其為“白龍(long)(long)(long)洞(dong)”。

白(bai)龍(long)(long)(long)寺的(de)(de)(de)最(zui)后(hou)一進禪(chan)房在20世(shi)紀80年(nian)(nian)代初(chu)被拆，雙人(ren)(ren)難(nan)以合(he)抱的(de)(de)(de)梁柱(zhu)蕩然無存。唯有白(bai)龍(long)(long)(long)池(chi)記(ji)錄著(zhu)千年(nian)(nian)風雨坎坷(ke)，靜觀著(zhu)古剎的(de)(de)(de)興衰蕭條，感受(shou)著(zhu)人(ren)(ren)間的(de)(de)(de)酸甜苦辣，享受(shou)著(zhu)當地(di)人(ren)(ren)們(men)(men)的(de)(de)(de)頂禮膜拜。白(bai)龍(long)(long)(long)寺神奇的(de)(de)(de)莫(mo)過于白(bai)龍(long)(long)(long)池(chi)。白(bai)龍(long)(long)(long)池(chi)的(de)(de)(de)由來眾說紛紜，若問當地(di)人(ren)(ren)，他們(men)(men)肯(ken)定(ding)會說是龍(long)(long)(long)的(de)(de)(de)眼(yan)淚匯聚而成(cheng)。有人(ren)(ren)說，白(bai)龍(long)(long)(long)池(chi)與山泉(quan)相通(tong)，終年(nian)(nian)不涸，也有人(ren)(ren)說白(bai)龍(long)(long)(long)池(chi)是山底暗河的(de)(de)(de)河口，暗河直通(tong)長(chang)江、東海。池(chi)水(shui)(shui)清澈透明、爽冽甘甜，水(shui)(shui)位常(chang)年(nian)(nian)不變，每(mei)遇洪澇不溢。1976年(nian)(nian)，白(bai)龍(long)(long)(long)寺大(da)(da)旱，河溝見底，井水(shui)(shui)干枯，土地(di)龜裂(lie)，附近村(cun)民飲(yin)用(yong)水(shui)(shui)發(fa)生(sheng)困難(nan)，幸有白(bai)龍(long)(long)(long)池(chi)水(shui)(shui)救急。白(bai)龍(long)(long)(long)池(chi)池(chi)面(mian)不大(da)(da)，雖然挑水(shui)(shui)的(de)(de)(de)人(ren)(ren)排成(cheng)長(chang)隊，但令人(ren)(ren)稱奇的(de)(de)(de)是白(bai)龍(long)(long)(long)池(chi)水(shui)(shui)前取(qu)后(hou)滿(man)，源(yuan)源(yuan)不斷，白(bai)龍(long)(long)(long)池(chi)水(shui)(shui)成(cheng)為當地(di)人(ren)(ren)的(de)(de)(de)救命寶水(shui)(shui)。白(bai)龍(long)(long)(long)池(chi)水(shui)(shui)四季恒溫，春溫秋爽，冬暖夏涼，池(chi)水(shui)(shui)含有豐富的(de)(de)(de)礦物質(zhi)，經(jing)常(chang)飲(yin)用(yong)能強(qiang)身健體，周圍村(cun)民用(yong)池(chi)水(shui)(shui)洗眼(yan)，從不生(sheng)眼(yan)疾。

更為神奇的(de)是(shi)每逢陰雨(yu)(yu)(yu)天氣，池(chi)口霧氣裊裊，迷霧之中可見到一(yi)青一(yi)白(bai)(bai)(bai)兩條小蛇(she)在池(chi)內(nei)暢游(you)，人們都說(shuo)是(shi)白(bai)(bai)(bai)龍(long)(long)和青龍(long)(long)的(de)化身。白(bai)(bai)(bai)龍(long)(long)池(chi)的(de)四周用古磚砌成(cheng)矮(ai)矮(ai)的(de)圍(wei)墻(qiang)(qiang)，磚墻(qiang)(qiang)中鑲砌石碑數塊，碑文(wen)在《丹(dan)陽(yang)縣志》上(shang)也有記載。光緒(xu)壬寅年，鑲黃(huang)旗人施沛霖入(ru)任丹(dan)陽(yang)，恰逢丹(dan)陽(yang)大旱，飛蝗蔽日(ri)(ri)(ri)，民不(bu)聊生。施沛霖頂著烈(lie)日(ri)(ri)(ri)步(bu)行(xing)至白(bai)(bai)(bai)龍(long)(long)寺(si)(si)祈雨(yu)(yu)(yu)，龍(long)(long)池(chi)顯(xian)靈，當即風雨(yu)(yu)(yu)大作。又(you)一(yi)碑文(wen)記載，光緒(xu)丁(ding)酉(you)年，丹(dan)陽(yang)旱情(qing)嚴重，在任澤區官陳際唐(tang)徒步(bu)至白(bai)(bai)(bai)龍(long)(long)寺(si)(si)求(qiu)雨(yu)(yu)(yu)，結果冒雨(yu)(yu)(yu)而歸，雨(yu)(yu)(yu)水沒足。陳際唐(tang)求(qiu)雨(yu)(yu)(yu)有功(gong)，敕封(feng)為“廣仁公”，朝廷(ting)賜白(bai)(bai)(bai)龍(long)(long)寺(si)(si)貼(tie)金(jin)匾(bian)額“利濟(ji)蒼(cang)生”。1940年臘月，滴水成(cheng)冰(bing)，日(ri)(ri)(ri)本(ben)鬼(gui)子到白(bai)(bai)(bai)龍(long)(long)寺(si)(si)捉拿抗日(ri)(ri)(ri)和尚張道(dao)林(lin)，張道(dao)林(lin)情(qing)急之中跳(tiao)入(ru)“白(bai)(bai)(bai)龍(long)(long)池(chi)”，躲藏一(yi)夜(ye)竟然未被凍死，這又(you)成(cheng)為白(bai)(bai)(bai)龍(long)(long)池(chi)的(de)一(yi)段(duan)傳奇。

白(bai)龍(long)(long)(long)寺修復理事會(hui)在清理龍(long)(long)(long)池(chi)時，發現了龍(long)(long)(long)池(chi)中鎮池(chi)寶物，2米多長的(de)(de)石(shi)柱(zhu)上雕有精致的(de)(de)十八(ba)羅漢圖，堪稱無價之寶，這(zhe)也足以證明白(bai)龍(long)(long)(long)寺深厚的(de)(de)文化底蘊(yun)。徜徉在白(bai)龍(long)(long)(long)寺舊(jiu)址的(de)(de)殘垣碎瓦前，感慨(kai)白(bai)龍(long)(long)(long)池(chi)的(de)(de)神奇靈異(yi)，靜思古剎的(de)(de)昔日(ri)風采(cai)，一切是那(nei)樣的(de)(de)飄忽(hu)迷離，恍如昨日(ri)，又如此遙遠。