景點介紹
太昊宮
甘(gan)谷大像山第一臺建(jian)(jian)有伏(fu)(fu)羲(xi)廟亦即(ji)太昊宮,是(shi)明萬歷年間建(jian)(jian)筑,華蓋寺也有伏(fu)(fu)羲(xi)塑像為元代所塑。明代葉應(ying)甲編纂(zuan)的《伏(fu)(fu)羌縣志》說(shuo):“邑人以本吧(ba)乃伏(fu)(fu)羲(xi)篤(du)生故(gu)地,于(yu)萬歷四十八年重建(jian)(jian)于(yu)大像山之西”。原廟于(yu)同治二(er)年(1863年)毀于(yu)兵(bing)燹,至(zhi)光緒十年(1884年)重建(jian)(jian)。
太昊(hao)宮宮門(men)及正殿(dian)坐南(nan)朝北(bei),廟址總占地面積480平方米,殿(dian)宇巍(wei)峨(e),坐負(fu)蒼巖,南(nan)倚(yi)大(da)像(xiang)山(shan),北(bei)瞰渭河(he)流水(shui);雕梁畫(hua)棟,飛(fei)檐(yan)流彩,名家(jia)極傾才思(si)于(yu)(yu)額(e)匾楹(ying)聯(lian)。宮門(men)建于(yu)(yu)重階之(zhi)(zhi)上(shang),磚木結構,牌樓式,懸(xuan)山(shan)頂,斗拱(gong)層(ceng)(ceng)迭(die),額(e)題(ti)“太昊(hao)宮”楷書大(da)字(zi),作者(zhe)是清(qing)代優貢李維屏(ping)。門(men)左(zuo)右有(you)(you)夏房及裝飾性(xing)月(yue)窗(chuang),門(men)前(qian)(qian)兩(liang)痤(cuo)石獅。進入宮門(men),左(zuo)甬(yong)(yong)道(dao)(dao)有(you)(you)門(men)呈月(yue)形,與宮門(men)相連,上(shang)有(you)(you)民國(guo)初擔任京議員的(de)(de)宋梓題(ti)寫的(de)(de)“別(bie)開(kai)(kai)壹徑”沿左(zuo)甬(yong)(yong)道(dao)(dao)可直通(tong)(tong)山(shan)上(shang)。正殿(dian)與西廈房間有(you)(you)側門(men)通(tong)(tong)甬(yong)(yong)道(dao)(dao),額(e)篆(zhuan)“旁通(tong)(tong)”二(er)字(zi),正殿(dian)與東廈房,也有(you)(you)道(dao)(dao)旁通(tong)(tong),曲徑通(tong)(tong)后(hou)(hou)院(yuan)。宮門(men)內外(wai)有(you)(you)古(gu)柏四株(zhu),共八(ba)(ba)(ba)株(zhu),院(yuan)中有(you)(you)八(ba)(ba)(ba)卦(gua)池,寓意伏(fu)羲演八(ba)(ba)(ba)卦(gua),澤(ze)及后(hou)(hou)人(ren)。宮門(men)兩(liang)廡原(yuan)(yuan)有(you)(you)趙公明(ming)(ming)、王靈(ling)官兩(liang)尊塑(su)像(xiang);正殿(dian)原(yuan)(yuan)塑(su)伏(fu)羲,身披桑(sang)衣,右手托八(ba)(ba)(ba)卦(gua)盤,端坐于(yu)(yu)殿(dian)中木龕(kan)內。殿(dian)上(shang)匾額(e)層(ceng)(ceng)列,外(wai)為(wei)“一畫(hua)開(kai)(kai)天(tian)”,內如(ru)“人(ren)文初祖”之(zhi)(zhi)類,今只在(zai)清(qing)光(guang)緒(xu)間邑(yi)人(ren)楊耀南(nan)書“產極萬世”匾尚(shang)懸(xuan)殿(dian)內。伏(fu)羲殿(dian)楹(ying)聯(lian)大(da)多(duo)散(san)佚,但清(qing)光(guang)緒(xu)翰林邑(yi)人(ren)海(hai)涵和宣(xuan)統時知縣關(guan)中雷光(guang)甸寫的(de)(de)二(er)聯(lian)至今尚(shang)膾炙人(ren)口(kou),王聯(lian)是‘紹皇開(kai)(kai)泰(tai)運,劂(jue)后(hou)(hou)有(you)(you)石子訪道(dao)(dao),伯(bo)約懷忠(zhong),問化育(yu)根源,發蒙在(zai)炎黃顓(zhuan)嚳(ku)而(er)上(shang);望(wang)古(gu)動(dong)幽(you)情,其(qi)下則(ze)煙火成(cheng)鄰(lin),桑(sang)榆布(bu)蔭,幸邃初風景(jing),復睹于(yu)(yu)金戈瓦礫之(zhi)(zhi)余“。雷聯(lian)是:“從一畫(hua)開(kai)(kai)天(tian),說什么蟲鳥(niao)篆(zhuan),梵字(zi)佛(fo)經,到卦(gua)臺前(qian)(qian)齊俯首(shou);繼三(san)(san)皇立(li)極,看后(hou)(hou)來商質(zhi)周(zhou)文,帝(di)升王降,于(yu)(yu)史冊上(shang)見傳心”。前(qian)(qian)者(zhe)先贊伏(fu)羲開(kai)(kai)肇文明(ming)(ming)之(zhi)(zhi)功業遠(yuan)在(zai)神農、黃帝(di)、顓(zhuan)頊(xu)、帝(di)嚳(ku)之(zhi)(zhi)前(qian)(qian),而(er)其(qi)發祥誕生(sheng)之(zhi)(zhi)地甘谷代有(you)(you)賢人(ren)。石作蜀“跋涉數千里,求學于(yu)(yu)魯”,姜維“以(yi)羈旅之(zhi)(zhi)孤臣(chen),受軍國(guo)之(zhi)(zhi)重寄,卒能奮(fen)忠(zhong)勤、仗膽義,住偏(pian)安之(zhi)(zhi)局,恢(hui)張薄(bo)伐之(zhi)(zhi)勛(xun),”其(qi)次(ci),感嘆(tan)時下兵戈已平息(xi),慶幸往古(gu)太平居景(jing)象,復見于(yu)(yu)今日;后(hou)(hou)者(zhe)則(ze)盛贊伏(fu)羲兆(zhao)啟文明(ming)(ming),即(ji)倉(cang)頡之(zhi)(zhi)造字(zi),釋迦之(zhi)(zhi)創教,亦遠(yuan)不能比;至于(yu)(yu)為(wei)三(san)(san)皇五帝(di)立(li)典(dian)則(ze),示規范,遠(yuan)及于(yu)(yu)質(zhi)樸(pu)之(zhi)(zhi)商,文雅(ya)之(zhi)(zhi)周(zhou),還有(you)(you)以(yi)后(hou)(hou)的(de)(de)歷代五朝,皆沾被其(qi)澤(ze),史冊俱在(zai),昭然(ran)若揭。
1994年起,重(zhong)修伏(fu)羲(xi)(xi)大(da)(da)(da)殿(dian),正殿(dian)廣(guang)124平方(fang)米,高8米,懸(xuan)山頂(ding),雕甍(meng)鴟飾(shi)。堅脊(ji)皆是花(hua)開卉連接(jie)組(zu)成,橫脊(ji)中(zhong)(zhong)央(yang)為龍馬(ma)奔騰,兩(liang)邊由花(hua)卉、龍、麒(qi)麟、馬(ma)、鹿、鳥(niao)、象、獅組(zu)成,尤以花(hua)卉中(zhong)(zhong)心(xin)陶(tao)制太極圖式樣別(bie)具特色。不論地(di)磚、門窗(chuang)、供桌、匾額至大(da)(da)(da)殿(dian)獸吻,無處不顯示出(chu)八(ba)卦(gua)太極圖形(xing)象。大(da)(da)(da)殿(dian)正中(zhong)(zhong)座臺高1米,寬3。33米,深1。93米,上(shang)坐(zuo)國家著名女雕塑(su)家何鄂重(zhong)塑(su)的伏(fu)羲(xi)(xi)像,高2。6米,分(fen)(fen)腿(tui)端坐(zuo)于分(fen)(fen)心(xin)上(shang)石(shi)上(shang)(卦(gua)臺東(dong)北渭(wei)(wei)中(zhong)(zhong)流有(you)石(shi)焉(yan),屹然(ran)卓立。郡(jun)人(ren)曰:‘分(fen)(fen)心(xin)石(shi)也“。云;”石(shi)當(dang)乎渭(wei)(wei),渭(wei)(wei)分(fen)(fen)以流’)。似觀天(tian)(tian)地(di)萬物之變化(hua)。上(shang)身披桑(sang)衣,腰圍(wei)虎皮,兩(liang)手作(zuo),“天(tian)(tian)地(di)合一”式托演八(ba)卦(gua),形(xing)成扭轉乾(qian)坤之舉動。盤骨外(wai)露,氣(qi)質渾(hun)厚(hou),兩(liang)眼平視,精(jing)神煥發(fa)。右側塑(su)龍馬(ma),欲從巨浪頂(ding)端騰飛躍起之狀。東(dong)壁(bi)畫(hua)有(you)女媧練(lian)石(shi)補天(tian)(tian),西(xi)壁(bi)繪(hui)(hui)有(you)有(you)伏(fu)羲(xi)(xi)畫(hua)演八(ba)卦(gua)圖,正中(zhong)(zhong)坐(zuo)像背(bei)光,是伏(fu)羲(xi)(xi)生(sheng)地(di)古風臺的寫(xie)實畫(hua)。頂(ding)繪(hui)(hui)六十四卦(gua)及(ji)河、洛二圖。兩(liang)側有(you)八(ba)卦(gua)要窗(chuang)各一,周圍(wei)繪(hui)(hui)卦(gua)爻。西(xi)繪(hui)(hui)伏(fu)羲(xi)(xi)八(ba)卦(gua)圖,東(dong)繪(hui)(hui)文(wen)(wen)王(wang)八(ba)卦(gua)圖,即后(hou)天(tian)(tian)八(ba)卦(gua)圖。大(da)(da)(da)殿(dian)前檐(yan)懸(xuan)有(you)趙樸(pu)初(chu)題寫(xie)‘人(ren)文(wen)(wen)初(chu)祖’、啟動手筆“一畫(hua)開天(tian)(tian)”,舒同(tong)親書“開天(tian)(tian)明(ming)道”、黎泉書寫(xie)“與天(tian)(tian)地(di)準”四塊周邊木雕圖案的金字大(da)(da)(da)匾。檐(yan)前分(fen)(fen)豎八(ba)面龍旗,旗面上(shang)彩繪(hui)(hui)出(chu)新(xin)石(shi)器時(shi)代魚龍形(xing)開始至商(shang)周、戰國、秦漢、兩(liang)晉、隋唐、宋、元、明(ming)、清不同(tong)時(shi)期的龍形(xing)圖案。
關于(yu)伏(fu)羲的生地(di)(di)(di),眾說(shuo)(shuo)紛紜(yun)。民國(guo)張其(qi)昀、陸美鍔《甘(gan)肅省人(ren)文地(di)(di)(di)理圖志(zhi)》第(di)二十(shi)章《名勝(sheng)史跡·古(gu)跡》云:“大像山伏(fu)羲廟(miao):山在甘(gan)谷西南(nan)五里,峭(qiao)壁如削(xue),危然(ran)挺立,高(gao)約二百公尺(chi),相傳伏(fu)羲為(wei)甘(gan)谷人(ren),生長于(yu)此山溝之(zhi)內,明萬歷年間建廟(miao)于(yu)山麓心祀之(zhi)”。賈鴻(hong)逵編(bian)次安履祥之(zhi)《甘(gan)谷縣志(zhi)》于(yu)伏(fu)羲作按云:“考甘(gan)谷南(nan)山有村(cun)名古(gu)風臺者,鄉人(ren)謂(wei)系帝祖兄(xiong)所居之(zhi)地(di)(di)(di),因(yin)氏以名地(di)(di)(di),亦未(wei)可(ke)知;且(qie)谷稱古(gu)風臺村(cun)人(ren)善編(bian)制雞罩,以雞罩形似八卦,洵為(wei)莫之(zhi)為(wei)而為(wei)之(zhi)者,其(qi)說(shuo)(shuo)雖(sui)不(bu)經,而實無因(yin)焉”。
永明寺
永明寺(si)位于(yu)靈(ling)巖(yan)寺(si)之南(nan),師(shi)(shi)(shi)(shi)傅(fu)溝(gou)內(nei)臺地(di)(di)上(shang)。座(zuo)(zuo)東南(nan)向西(xi)北(bei),雄(xiong)(xiong)踞山間(jian),全(quan)部建筑分布在(zai)(zai)階梯(ti)式的(de)(de)(de)(de)(de)臺地(di)(di)上(shang),設(she)施布局以正(zheng)(zheng)規寺(si)院而設(she)置(zhi),由山門(men)、天(tian)(tian)王(wang)(wang)(wang)殿(dian)(dian)、齋(zhai)堂(tang)、客(ke)堂(tang)、鐘鼓二樓(lou)、十(shi)(shi)三(san)(san)(san)祖(zu)師(shi)(shi)(shi)(shi)殿(dian)(dian)、伽藍殿(dian)(dian)、大(da)(da)雄(xiong)(xiong)寶(bao)殿(dian)(dian)、藏經樓(lou)組(zu)成,總面(mian)積達(da)4,224平房米(mi)(mi)(mi)(mi)(mi)。寺(si)院山門(men)為(wei)(wei)(wei)(wei)并排(pai)連體拱形(xing)狀牌樓(lou)頂(ding)。中(zhong)門(men)頂(ding)額內(nei)有(you)(you)中(zhong)國佛(fo)(fo)(fo)(fo)教協會會長趙樸初手(shou)(shou)書“永明寺(si)”三(san)(san)(san)個陽(yang)刻字(zi)(zi),對(dui)(dui)聯是(shi)(shi)中(zhong)國佛(fo)(fo)(fo)(fo)教協會副會長明揚法(fa)師(shi)(shi)(shi)(shi)敬書“風月無邊(bian)(bian)(bian)一(yi)(yi)(yi)塵不到菩(pu)(pu)提地(di)(di),山河環繞萬善(shan)(shan)同歸般(ban)若天(tian)(tian)”。兩(liang)邊(bian)(bian)(bian)門(men)首摹配民國時當地(di)(di)名人(ren)何鴻吉(ji)題書的(de)(de)(de)(de)(de)陰刻“無上(shang)法(fa)讓(rang)、出塵入(ru)凈”八個大(da)(da)字(zi)(zi)。走進(jin)(jin)山門(men),迎面(mian)所見(jian)天(tian)(tian)王(wang)(wang)(wang)殿(dian)(dian),高(gao)(gao)(gao)(gao)9米(mi)(mi)(mi)(mi)(mi),長14米(mi)(mi)(mi)(mi)(mi),寬(kuan)(kuan)10米(mi)(mi)(mi)(mi)(mi),頂(ding)為(wei)(wei)(wei)(wei)四面(mian)坡(po)歇(xie)山造,琉(liu)璃(li)(li)脊(ji)(ji)(ji)獸飾裝(zhuang),結(jie)構(gou)(gou)為(wei)(wei)(wei)(wei)單挑檐(yan)(yan)外圍16住回廊式,棋盤讓(rang)窗對(dui)(dui)開,前后相通,殿(dian)(dian)內(nei)正(zheng)(zheng)在(zai)(zai)供(gong)奉大(da)(da)肚(du)彌勒(le)佛(fo)(fo)(fo)(fo),身(shen)高(gao)(gao)(gao)(gao)1.8米(mi)(mi)(mi)(mi)(mi),踩餓(e)鬼,神氣威武,金(jin)(jin)剛怒(nu)目(mu)。左邊(bian)(bian)(bian)是(shi)(shi)手(shou)(shou)拿(na)(na)寶(bao)劍的(de)(de)(de)(de)(de)東方(fang)天(tian)(tian)王(wang)(wang)(wang)多羅吒和(he)手(shou)(shou)拿(na)(na)琵(pi)琶的(de)(de)(de)(de)(de)南(nan)方(fang)天(tian)(tian)王(wang)(wang)(wang)毗(pi)琉(liu)璃(li)(li),右手(shou)(shou)是(shi)(shi)手(shou)(shou)拿(na)(na)寶(bao)劍傘的(de)(de)(de)(de)(de)西(xi)方(fang)天(tian)(tian)王(wang)(wang)(wang)毗(pi)留博叉和(he)手(shou)(shou)抓一(yi)(yi)(yi)龍的(de)(de)(de)(de)(de)北(bei)方(fang)天(tian)(tian)王(wang)(wang)(wang)毗(pi)沙(sha)門(men)。他(ta)們共(gong)同負(fu)有(you)(you)視察(cha)眾生的(de)(de)(de)(de)(de)善(shan)(shan)惡和(he)保持內(nei)佛(fo)(fo)(fo)(fo)法(fa)僧三(san)(san)(san)寶(bao)神圣(sheng)的(de)(de)(de)(de)(de)職責。在(zai)(zai)彌勒(le)佛(fo)(fo)(fo)(fo)身(shen)后,讓(rang)立(li)(li)著(zhu)(zhu)全(quan)身(shen)金(jin)(jin)色的(de)(de)(de)(de)(de)韋馱菩(pu)(pu)薩(sa),高(gao)(gao)(gao)(gao)2.2米(mi)(mi)(mi)(mi)(mi),手(shou)(shou)拿(na)(na)一(yi)(yi)(yi)根寶(bao)杵(chu),保護著(zhu)(zhu)寺(si)院及修(xiu)行著(zhu)(zhu)的(de)(de)(de)(de)(de)安(an)全(quan)。離開天(tian)(tian)王(wang)(wang)(wang)殿(dian)(dian)向南(nan)行進(jin)(jin),兩(liang)邊(bian)(bian)(bian)各建有(you)(you)對(dui)(dui)稱的(de)(de)(de)(de)(de)八間(jian)硬冊頂(ding)磚木結(jie)構(gou)(gou)客(ke)堂(tang),齋(zhai)堂(tang)及復(fu)檐(yan)(yan)塔頂(ding)四角形(xing)鐘鼓二樓(lou)。在(zai)(zai)客(ke)、齋(zhai)二堂(tang)院中(zhong)間(jian)安(an)放(fang)一(yi)(yi)(yi)高(gao)(gao)(gao)(gao)3.9米(mi)(mi)(mi)(mi)(mi)的(de)(de)(de)(de)(de)三(san)(san)(san)足三(san)(san)(san)層(ceng)寶(bao)鼎薰爐。再上(shang)條(tiao)石臺階38階,右邊(bian)(bian)(bian)是(shi)(shi)十(shi)(shi)三(san)(san)(san)祖(zu)師(shi)(shi)(shi)(shi)殿(dian)(dian),內(nei)塑(su)十(shi)(shi)三(san)(san)(san)祖(zu)師(shi)(shi)(shi)(shi)泥(ni)(ni)塑(su)坐(zuo)(zuo)(zuo)像(xiang)(xiang)(xiang),齊(qi)高(gao)(gao)(gao)(gao)1.1米(mi)(mi)(mi)(mi)(mi)。左為(wei)(wei)(wei)(wei)伽藍殿(dian)(dian),內(nei)塑(su)四尊(zun)坐(zuo)(zuo)(zuo)像(xiang)(xiang)(xiang),齊(qi)高(gao)(gao)(gao)(gao)1.5米(mi)(mi)(mi)(mi)(mi)。兩(liang)殿(dian)(dian)對(dui)(dui)峙,各五間(jian),殿(dian)(dian)頂(ding)硬山造,橫堅疹皆(jie)用陶制花(hua)卉獸吻(wen)飾裝(zhuang),兩(liang)殿(dian)(dian)中(zhong)央也放(fang)置(zhi)著(zhu)(zhu)一(yi)(yi)(yi)個高(gao)(gao)(gao)(gao)3.9米(mi)(mi)(mi)(mi)(mi)的(de)(de)(de)(de)(de)三(san)(san)(san)足三(san)(san)(san)層(ceng)寶(bao)鼎熏(xun)爐。十(shi)(shi)三(san)(san)(san)祖(zu)師(shi)(shi)(shi)(shi)是(shi)(shi)凈土宗從晉代初祖(zu)慧遠(yuan)大(da)(da)師(shi)(shi)(shi)(shi)至(zhi)清代印(yin)光大(da)(da)師(shi)(shi)(shi)(shi)等十(shi)(shi)三(san)(san)(san)位法(fa)師(shi)(shi)(shi)(shi)。伽藍是(shi)(shi)印(yin)度名稱,在(zai)(zai)中(zhong)國叫寺(si)院。殿(dian)(dian)內(nei)供(gong)奉的(de)(de)(de)(de)(de)四尊(zun)坐(zuo)(zuo)(zuo)像(xiang)(xiang)(xiang)是(shi)(shi)給孤獨(du)者(zhe)(zhe)、祗(zhi)陀(tuo)太子(zi)(zi)、波斯尼王(wang)(wang)(wang)、關羽(中(zhong)國的(de)(de)(de)(de)(de)伽藍護法(fa)),他(ta)們均為(wei)(wei)(wei)(wei)寺(si)院護法(fa),也體現了中(zhong)西(xi)方(fang)佛(fo)(fo)(fo)(fo)教融合的(de)(de)(de)(de)(de)事實。迎面(mian)為(wei)(wei)(wei)(wei)大(da)(da)雄(xiong)(xiong)寶(bao)殿(dian)(dian),正(zheng)(zheng)座(zuo)(zuo)東南(nan),巍峨(e)雄(xiong)(xiong)壯,殿(dian)(dian)高(gao)(gao)(gao)(gao)12米(mi)(mi)(mi)(mi)(mi),寬(kuan)(kuan)19.8米(mi)(mi)(mi)(mi)(mi),進(jin)(jin)深(shen)16米(mi)(mi)(mi)(mi)(mi),頂(ding)為(wei)(wei)(wei)(wei)懸(xuan)山造,鋪瓦琉(liu)璃(li)(li)脊(ji)(ji)(ji),耀(yao)眼(yan)奪(duo)目(mu)。脊(ji)(ji)(ji)吻(wen)為(wei)(wei)(wei)(wei)雙面(mian)雕(diao)飾,橫脊(ji)(ji)(ji)是(shi)(shi)兩(liang)龍兩(liang)鹿戲寶(bao)珠,豎脊(ji)(ji)(ji)為(wei)(wei)(wei)(wei)荷花(hua)連枝(zhi)。殿(dian)(dian)內(nei)正(zheng)(zheng)中(zhong)供(gong)奉三(san)(san)(san)佛(fo)(fo)(fo)(fo)二弟子(zi)(zi)泥(ni)(ni)塑(su)金(jin)(jin)裝(zhuang)像(xiang)(xiang)(xiang),妙相莊嚴,慈(ci)祥可(ke)敬。三(san)(san)(san)佛(fo)(fo)(fo)(fo)均結(jie)跏(jia)跌坐(zuo)(zuo)(zuo)于(yu)金(jin)(jin)剛座(zuo)(zuo)上(shang),同高(gao)(gao)(gao)(gao)2.7米(mi)(mi)(mi)(mi)(mi),寬(kuan)(kuan)1.7米(mi)(mi)(mi)(mi)(mi),座(zuo)(zuo)高(gao)(gao)(gao)(gao)1.45米(mi)(mi)(mi)(mi)(mi),寬(kuan)(kuan)2.2米(mi)(mi)(mi)(mi)(mi),北(bei)光同為(wei)(wei)(wei)(wei)木雕(diao)縷孔火焰紋,高(gao)(gao)(gao)(gao)3.7米(mi)(mi)(mi)(mi)(mi),寬(kuan)(kuan)2.9米(mi)(mi)(mi)(mi)(mi)。中(zhong)為(wei)(wei)(wei)(wei)釋(shi)迦(jia)牟尼佛(fo)(fo)(fo)(fo),手(shou)(shou)托金(jin)(jin)缽,左為(wei)(wei)(wei)(wei)藥師(shi)(shi)(shi)(shi)琉(liu)璃(li)(li)光佛(fo)(fo)(fo)(fo),手(shou)(shou)掛充璃(li)(li)寶(bao),右為(wei)(wei)(wei)(wei)阿彌彌佛(fo)(fo)(fo)(fo),雙手(shou)(shou)捧(peng)金(jin)(jin)臺,二弟子(zi)(zi)兩(liang)手(shou)(shou)合十(shi)(shi),站于(yu)釋(shi)迦(jia)牟尼佛(fo)(fo)(fo)(fo)兩(liang)邊(bian)(bian)(bian),高(gao)(gao)(gao)(gao)2.7米(mi)(mi)(mi)(mi)(mi),年長者(zhe)(zhe)為(wei)(wei)(wei)(wei)迦(jia)葉尊(zun)者(zhe)(zhe),年輕的(de)(de)(de)(de)(de)為(wei)(wei)(wei)(wei)阿難尊(zun)者(zhe)(zhe)。殿(dian)(dian)內(nei)東西(xi)壁各供(gong)奉九尊(zun)泥(ni)(ni)塑(su)羅漢(han)像(xiang)(xiang)(xiang),同高(gao)(gao)(gao)(gao)1.75米(mi)(mi)(mi)(mi)(mi),姿(zi)態(tai)各異,栩栩如生。他(ta)們是(shi)(shi)釋(shi)迦(jia)牟尼佛(fo)(fo)(fo)(fo)的(de)(de)(de)(de)(de)優秀大(da)(da)弟子(zi)(zi),均有(you)(you)拿(na)(na)手(shou)(shou)看家(jia)本領,修(xiu)習善(shan)(shan)行。殿(dian)(dian)后兩(liang)側須(xu)彌座(zuo)(zuo)上(shang)有(you)(you)文殊菩(pu)(pu)薩(sa)坐(zuo)(zuo)(zuo)雄(xiong)(xiong)獅和(he)普賢菩(pu)(pu)薩(sa)白角之泥(ni)(ni)塑(su)像(xiang)(xiang)(xiang),菩(pu)(pu)薩(sa)高(gao)(gao)(gao)(gao)2米(mi)(mi)(mi)(mi)(mi),雄(xiong)(xiong)獅、白象各長1.95米(mi)(mi)(mi)(mi)(mi)。在(zai)(zai)三(san)(san)(san)佛(fo)(fo)(fo)(fo)背后站立(li)(li)著(zhu)(zhu)觀音菩(pu)(pu)薩(sa),高(gao)(gao)(gao)(gao)2.4米(mi)(mi)(mi)(mi)(mi),由緬甸漢(han)白玉(yu)雕(diao)成。善(shan)(shan)財童子(zi)(zi)和(he)龍女為(wei)(wei)(wei)(wei)泥(ni)(ni)塑(su),高(gao)(gao)(gao)(gao)21米(mi)(mi)(mi)(mi)(mi),底層(ceng)寬(kuan)(kuan)16.6米(mi)(mi)(mi)(mi)(mi),進(jin)(jin)深(shen)20米(mi)(mi)(mi)(mi)(mi)。除藏有(you)(you)大(da)(da)量經書外,還分層(ceng)安(an)置(zhi)由緬甸贈送的(de)(de)(de)(de)(de)漢(han)白玉(yu)佛(fo)(fo)(fo)(fo)、菩(pu)(pu)薩(sa)像(xiang)(xiang)(xiang)。
大像山永明寺(si)創建于何時(shi),沒(mei)有確(que)切歷(li)史記載(zai),1992年重建,是(shi)(shi)佛(fo)、法、僧三(san)寶(bao)的常(chang)住(zhu)處(chu),又是(shi)(shi)甘谷(gu)一帶佛(fo)教(jiao)徒修(xiu)行的地方,也是(shi)(shi)游覽勝(sheng)地。
千佛洞
千佛(fo)洞(dong)開(kai)鑿在峻(jun)險崖(ya)壁上(shang),僅有一(yi)(yi)個小巧洞(dong)窟供人出(chu)入。入洞(dong),迎面一(yi)(yi)尊笑容可(ke)掬(ju)的(de)(de)彌(mi)勒大佛(fo)安坐。游經此(ci)處(chu)的(de)(de)人,必先叩拜(bai),然后伸手在彌(mi)勒佛(fo)渾圓(yuan)的(de)(de)肚皮上(shang)摸一(yi)(yi)摸,以求(qiu)笑口常開(kai)。
往(wang)里走(zou)是一大石(shi)殿。正中有(you)(you)(you)眾佛(fo)。有(you)(you)(you)安坐如磐(pan)石(shi),有(you)(you)(you)長(chang)臥(wo)如橫云,有(you)(you)(you)默立(li),有(you)(you)(you)輕身(shen)飛度(du),有(you)(you)(you)訴(su),有(you)(you)(you)誦,有(you)(you)(you)含笑(xiao)不(bu)(bu)露,皆(jie)為慈眉善(shan)目,姿(zi)態迥異,氣(qi)象萬千。四(si)(si)壁多繪(hui)佛(fo)傳、因緣和(he)本生(sheng)故事。佛(fo)龕前香火極(ji)盛。每(mei)有(you)(you)(you)游人(ren)(ren)香客(ke)跪(gui)于蒲團上膜拜時(shi),一旁(pang)年(nian)長(chang)的(de)僧人(ren)(ren)就敲出清越的(de)缽聲來,使人(ren)(ren)不(bu)(bu)禁(jin)心安神(shen)寧。再(zai)往(wang)里走(zou),拐過幾個石(shi)鑿甬道,閃(shan)現在眼前的(de)又是另(ling)一番景(jing)象。此處(chu)正是十殿閻王(wang)的(de)閻羅殿。順著洞(dong)(dong)門(men)兩側,分別(bie)站立(li)著牛頭、馬面、黑白、無常四(si)(si)位兇(xiong)神(shen)惡煞的(de)鬼卒(zu),叫人(ren)(ren)不(bu)(bu)寒而(er)栗。洞(dong)(dong)窟的(de)四(si)(si)壁上彩繪(hui)著冥界地(di)府的(de)各種刑法,殘(can)忍之(zhi)極(ji)。
伏羲廟
大(da)(da)像山(shan)(shan)(shan)伏羲(xi)廟(miao)(miao),明萬(wan)歷時建(jian),處大(da)(da)像山(shan)(shan)(shan)山(shan)(shan)(shan)麓(lu)。清(qing)葉(xie)芝等乾隆(long)《伏羌縣志(zhi)·建(jian)置》云:伏羲(xi)廟(miao)(miao),前萬(wan)歷年建(jian)。在(zai)大(da)(da)像山(shan)(shan)(shan)足。民國《甘(gan)肅鄉土志(zhi)稿·甘(gan)肅省之重要都(dou)市(shi)名勝古跡》大(da)(da)假山(shan)(shan)(shan)伏羲(xi) 廟(miao)(miao)條云:山(shan)(shan)(shan)在(zai)甘(gan)谷西南五里,峭壁(bi)如削,危然(ran)挺立(li)。高約二百尺、相傳(chuan)伏羲(xi)為甘(gan)谷人。生(sheng)長于此山(shan)(shan)(shan)溝之內(nei),明萬(wan)歷年間建(jian)廟(miao)(miao)于山(shan)(shan)(shan)麓(lu)以祀(si)之。清(qing)代,廟(miao)(miao)移(yi)上(shang)大(da)(da)像山(shan)(shan)(shan),在(zai)大(da)(da)佛窟(ku)側建(jian)太昊(hao)宮,專(zhuan)祀(si)伏羲(xi)。而原處縣西五里鋪的“羲(xi)皇故里”石碑現今也被移(yi)上(shang)大(da)(da)像山(shan)(shan)(shan)。
前清進士、翰林(lin)院(yuan)編修王海涵曾為太昊宮撰二長聯:
一
從一畫開天,說什(shen)么蟲書鳥篆,梵(fan)高佛經,到卦臺前齊俯首;
繼(ji)三皇立極,看后來(lai)帝升王降,商質周文,于史(shi)冊上見傳心。
二
紹皇開泰(tai)運,厥后(hou)又石(shi)子訪道,伯約懷忠,問化育(yu)根源,發(fa)蒙在炎黃(huang)顓嚳(ku)而上(shang);
望天(tian)動幽情,其下則煙火成鄰,桑榆布蔭、幸(xing)邃初風(feng)景。復睹于金戈瓦礫之余。
文昌閣
甘谷(gu)縣(xian)內文(wen)(wen)昌(chang)(chang)(chang)閣(ge)有(you)(you)多(duo)處,但大(da)像(xiang)山文(wen)(wen)昌(chang)(chang)(chang)閣(ge)規模最大(da)。沿大(da)像(xiang)山寺小道拾(shi)級慢(man)步而止,約三(san)百余步,即為文(wen)(wen)昌(chang)(chang)(chang)閣(ge)。文(wen)(wen)昌(chang)(chang)(chang)閣(ge)建筑(zhu)面積為182.9平方米(mi),總(zong)面積為260.9平方米(mi)。閣(ge)門前(qian)有(you)(you)石階二十四臺(tai),門首(shou)有(you)(you)磚雕陽刻篆字“孝友門”三(san)字,兩邊“閣(ge)凌碧字迎朝(chao)爽,門對朱山映晚霞”磚刻隸(li)書楹聯(lian),系清(qing)末民國初(chu)本縣(xian)名士宋延(yan)楨手(shou)筆.門右側(ce)立有(you)(you)虎皮照壁(bi)(bi),南向,壁(bi)(bi)上嵌有(you)(you)今(jin)人魏(wei)學文(wen)(wen)(書名雨)隸(li)書“落霞巖(yan)”三(san)字,字體清(qing)秀柔和(he)。文(wen)(wen)昌(chang)(chang)(chang)樓(lou)樓(lou)矗于(yu)院內,為重檐(yan)(yan)門柱六角亭(ting)式閣(ge)樓(lou),分上下兩層,磚木結構(gou)。上層檐(yan)(yan)下繪棟畫壁(bi)(bi),其圖(tu)案富于(yu)寫實。下層檐(yan)(yan)前(qian)回廊(lang)壁(bi)(bi)間有(you)(you)書畫五幅。其中(zhong)竹與蘭(lan)草(cao)為天水(shui)名字何(he)曉(xiao)峰(feng)(feng)所(suo)畫;別有(you)(you)本縣(xian)書法家武克雄草(cao)書:“山頭(tou)禪室掛(gua)僧衣,窗外(wai)無缺溪水(shui)鳥(niao)飛。黃昏(hun)半(ban)在下山路,卻聽泉聲(sheng)戀翠微”。魏(wei)學文(wen)(wen)隸(li)書《蘭(lan)亭(ting)序(xu)》;另(ling)一幅“喜(xi)鵲(que)鬧梅”為禮縣(xian)文(wen)(wen)化(hua)館干部(bu)馬 所(suo)畫。樓(lou)頂作(zuo)六脊(ji)攢尖式,有(you)(you)鴟甍。閣(ge)樓(lou)高(gao)10.米(mi),占地(di)33.5平方米(mi),樓(lou)座(zuo)為磚砌筑(zhu)的須(xu)彌座(zuo)。樓(lou)上舊有(you)(you)泥塑(su)文(wen)(wen)昌(chang)(chang)(chang)帝(di)君像(xiang)和(he)清(qing)代邑人王權寫的長(chang)聯(lian):“帝(di)坐面三(san)峰(feng)(feng),恰在此時鄂騫石鼓,鴻翥緹群,檐(yan)(yan)前(qian)便(bian)是重霄路,星池涵萬象,看氣潤珠(zhu)躔,渾聯(lian)壁(bi)(bi)府,榜(bang)下頻出(chu)五色云(yun)”。樓(lou)下有(you)(you)1944年新塑(su)的文(wen)(wen)昌(chang)(chang)(chang)帝(di)
文(wen)(wen)(wen)昌閣(ge)(ge)始建于(yu)是末,早期僅有樓(lou)、東(dong)亭、從北至西(xi)(xi)南(nan)的(de)走廊和院(yuan)(yuan)中(zhong)(zhong)兩棵(ke)古柏。清同治(zhi)二年(nian)(nian)節(1863)回民(min)反清時,樓(lou)閣(ge)(ge)一時盡毀。現閣(ge)(ge)院(yuan)(yuan)東(dong)南(nan)角的(de)一棵(ke)古柏為(wei)(wei)當(dang)年(nian)(nian)被燒去半面皮而幸存下來的(de)。清代光緒年(nian)(nian)間重建樓(lou)閣(ge)(ge)和東(dong)南(nan)廈(sha)房(fang)(fang),其(qi)內墻壁嵌有光緒二十八年(nian)(nian)(1902)邑人(ren)王權撰(zhuan)《大像山(shan)文(wen)(wen)(wen)昌閣(ge)(ge)創立文(wen)(wen)(wen)社碑記》。民(min)國十五年(nian)(nian)(1926)又增修南(nan)廂房(fang)(fang),為(wei)(wei)卷(juan)棚頂,磚木結構,分上下兩層(ceng),底層(ceng)為(wei)(wei)地(di)藏室,上層(ceng)為(wei)(wei)僧(seng)房(fang)(fang),后(hou)墻左(zuo)右(you)皆有望(wang)窗。門兩邊(bian)有木刻聯,為(wei)(wei)民(min)國時縣內名人(ren)宋(song)延楨(zhen)題,其(qi)子宋(song)梓篆聯:“樓(lou)構數椽竄(cuan)膝易,窗開(kai)三面會心(xin)多”。內耳房(fang)(fang)門額(e)有籀字“共(gong)星軒”、“通(tong)帝座”,中(zhong)(zhong)央(yang)佛(fo)閣(ge)(ge)中(zhong)(zhong)所(suo)奉木雕“西(xi)(xi)方三圣”(中(zhong)(zhong)為(wei)(wei)阿彌陀佛(fo)、左(zuo)為(wei)(wei)觀世音(yin)菩薩(sa)、右(you)為(wei)(wei)大勢至菩薩(sa)立像)。文(wen)(wen)(wen)昌閣(ge)(ge)整個(ge)建筑以四(si)合式封閉院(yuan)(yuan)落為(wei)(wei)布局,東(dong)亭、北廊、西(xi)(xi)宇(yu)皆有望(wang)窗,可任意瞰視渭(wei)川風光。出(chu)后(hou)門額(e)首籀“積上臺”三字,并通(tong)甬道。
財神殿
對聯:
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關圣殿
關圣殿(dian)在(zai)(zai)半山腰,院中有墨綠、粗壯如蓋的(de)(de)(de)(de)(de)古柏,煙火繚繚的(de)(de)(de)(de)(de)塔樓。年長的(de)(de)(de)(de)(de)香客(ke)正在(zai)(zai)大殿(dian)神(shen)龕前伏地(di)(di)長拜,算卦老漢(han)默然坐在(zai)(zai)小馬扎上,曬(shai)著暖烘(hong)烘(hong)的(de)(de)(de)(de)(de)太陽。此刻(ke),時間像吹(chui)過(guo)山野(ye)的(de)(de)(de)(de)(de)風(feng)一樣(yang)緩慢(man)柔(rou)長。只有白鴿間歇地(di)(di)停(ting)落在(zai)(zai)檐(yan)角,咕咕悠閑地(di)(di)叫(jiao)著,霎時又縱身飛躍,幾個翻飛已沒(mei)入了山澗。站在(zai)(zai)殿(dian)外對著川地(di)(di)的(de)(de)(de)(de)(de)柵欄前,遠(yuan)處(chu)的(de)(de)(de)(de)(de)甘谷城(cheng)一覽無(wu)余。這座隆起在(zai)(zai)渭(wei)(wei)河谷地(di)(di)上的(de)(de)(de)(de)(de)城(cheng)郭,襯在(zai)(zai)瓦藍的(de)(de)(de)(de)(de)天(tian)野(ye)下,被(bei)冬(dong)日(ri)烘(hong)烤得無(wu)比耀眼。再(zai)遠(yuan)處(chu)是廣(guang)袤的(de)(de)(de)(de)(de)黃土高(gao)原,那些橙黃的(de)(de)(de)(de)(de)邊緣像一條(tiao)蠕動的(de)(de)(de)(de)(de)毛線系住這修長的(de)(de)(de)(de)(de)川地(di)(di)。但渭(wei)(wei)河不(bu)論粗細,在(zai)(zai)那平坦(tan)的(de)(de)(de)(de)(de)川地(di)(di)上由著性(xing)兒流淌著,日(ri)夜不(bu)息。
雙明洞
雙明洞,俗稱藥王洞,在(zai)大像窟(ku)之西,孫臏(bin)洞之上。沒階(jie)而上有一洞,穿(chuan)洞可達(da)殿窟(ku)。洞長16襖,門首行書“此山中”,人至此,情景交融(rong),詩意(yi)、哲(zhe)理、書法交融(rong),妙趣橫(heng)生。
書法系本縣清代(dai)著名(ming)進土(tu)李則(ze)廣手筆。窟(ku)朝向(xiang)東(dong)北,原三壁置佛(fo)像(xiang)(xiang)。洞(dong)(dong)(dong)前夸(kua)砌(qi)堵墻,上有望(wang)窗(chuang)兩(liang)個,如兩(liang)只眼睛,雙(shuang)明洞(dong)(dong)(dong)由(you)(you)此(ci)得名(ming)。窟(ku)由(you)(you)自然洞(dong)(dong)(dong)穴改建(jian)(jian)而成,高(gao)(gao)約8米,深9米,寬17米,總(zong)面積172平方米。清代(dai)鞏(gong)建(jian)(jian)豐《伏(fu)羌(qiang)(qiang)縣志》載:“雙(shuang)明洞(dong)(dong)(dong),在大(da)佛(fo)之(zhi)西巔(dian),有竊(qie)通明,最高(gao)(gao)險。鄉人鑿(zao)巖為(wei)(wei)龕,架木為(wei)(wei)閣(ge),內則(ze)疏窗(chuang)洞(dong)(dong)(dong)達(da)。游(you)人穿穴登眺,亦像(xiang)(xiang)山勝境也(ye)。”又(you)據時(shi)(shi)(shi)葉應甲《優羌(qiang)(qiang)縣志》載:“……左側有雙(shuang)明洞(dong)(dong)(dong),前后(hou)相(xiang)通……”由(you)(you)此(ci)可見,早時(shi)(shi)(shi)通往大(da)像(xiang)(xiang)山峰,是沿雙(shuang)明洞(dong)(dong)(dong)后(hou)閣(ge)道行往,雙(shuang)明洞(dong)(dong)(dong)并為(wei)(wei)憩息之(zhi)洞(dong)(dong)(dong)窟(ku)。鑿(zao)成佛(fo)窟(ku)的時(shi)(shi)(shi)間(jian),亦應早于(yu)大(da)像(xiang)(xiang)窟(ku)。現在洞(dong)(dong)(dong)后(hou)冊腰直至大(da)像(xiang)(xiang)窟(ku)窗(chuang)前,閣(ge)道的痕跡(ji)還隱(yin)隱(yin)可見。洞(dong)(dong)(dong)下(xia)棧道,應為(wei)(wei)大(da)像(xiang)(xiang)窟(ku)鑿(zao)成后(hou)才始修通。雙(shuang)明洞(dong)(dong)(dong)亦是大(da)像(xiang)(xiang)山最早鑿(zao)建(jian)(jian)之(zhi)洞(dong)(dong)(dong)窟(ku)。
雙明洞窟內(nei),原(yuan)有泥像(xiang)17尊(zun),毀于(yu)(yu)(yu)“文化大革命”中,今存塑(su)像(xiang)為(wei)(wei)1994年(nian)按原(yuan)樣(yang)重塑(su).正(zheng)龕供奉華(hua)嚴三圣(sheng)像(xiang).中為(wei)(wei)釋迦牟尼佛,結跏趺(fu)坐(zuo)于(yu)(yu)(yu)金剛座上,手(shou)(shou)施(shi)說法印,左(zuo)為(wei)(wei)文殊菩薩游(you)(you)戲(xi)坐(zuo)于(yu)(yu)(yu)雄(xiong)(xiong)獅背(bei),右(you)為(wei)(wei)普(pu)(pu)賢(xian)菩薩游(you)(you)戲(xi)坐(zuo)于(yu)(yu)(yu)白像(xiang)身,同安置(zhi)在高(gao)(gao)(gao)4.7米(mi),寬7米(mi)的(de)佛閣內(nei).三圣(sheng)像(xiang)齊(qi)高(gao)(gao)(gao)2.53米(mi).左(zuo)龕藥(yao)(yao)王(wang)殿外(wai)伸磚(zhuan)(zhuan)木結構建筑,硬山(shan)頂,飾吻,并(bing)掛欠匾,上題:甘肅省(sheng)甘谷縣大像(xiang)山(shan)藥(yao)(yao)王(wang)洞圣(sheng)像(xiang)揭(jie)幕紀念,中書(shu)“德高(gao)(gao)(gao)術妙潤(run)澤普(pu)(pu)天(tian),行(xing)方智圓千古(gu)永(yong)傳。”下(xia)題:陜西(xi)耀縣藥(yao)(yao)王(wang)山(shan)博(bo)物(wu)館、中華(hua)約(yue)王(wang)山(shan)孫思(si)邈研究社,1994年(nian)古(gu)4月(yue)28日。殿正(zheng)中供奉藥(yao)(yao)王(wang)孫思(si)邈,像(xiang)高(gao)(gao)(gao)1.75米(mi),斜坐(zuo)猛(meng)虎身,右(you)手(shou)(shou)拿捧藥(yao)(yao)盒。左(zuo)手(shou)(shou)掌龍顎,給(gei)龍治病欲扎針之狀。右(you)站藥(yao)(yao)童高(gao)(gao)(gao)1.2米(mi),雙手(shou)(shou)捧藥(yao)(yao)盒。左(zuo)右(you)兩側分塑(su)十大名(ming)醫,倉(cang)公(gong)、第(di)仲景、皇甫謐、陶(tao)弘景,張介賓、扁(bian)鵲、華(hua)陀(tuo)、王(wang)淑和(he)、葛洪、李(li)時珍。像(xiang)皆坐(zuo)式(shi),同高(gao)(gao)(gao)1.3米(mi),窟右(you)三小龕內(nei)各塑(su)單(dan)身像(xiang),從左(zuo)至(zhi)左(zuo):靈官坐(zuo)于(yu)(yu)(yu)壇上,環眼(yan)下(xia)視(shi),吹須怒發,右(you)手(shou)(shou)向上高(gao)(gao)(gao)舉一鞭,左(zuo)手(shou)(shou)執金磚(zhuan)(zhuan),像(xiang)高(gao)(gao)(gao)1.33米(mi);馬三將(jiang)軍騎黑驢,秀骨(gu)清相,玲(ling)瓏生(sheng)動(dong),通高(gao)(gao)(gao)0.8米(mi),像(xiang)塑(su)于(yu)(yu)(yu)1980年(nian);護法為(wei)(wei)立像(xiang),高(gao)(gao)(gao)2米(mi),手(shou)(shou)執法棍,雄(xiong)(xiong)分健威武。
窟前(qian)平臺外挑1.3米,長10米,鋼筋(jin)混凝(ning)土結構。其(qi)上(shang)建木構抱廈一座,為歇山(shan)造(zao),斜外挑角,獸(shou)吻(wen)飾頂。
雙(shuang)明洞為(wei)大(da)像(xiang)山石窟早期鑿建禪(chan)窟群豐收了(le)創先啟(qi)后(hou)的重(zhong)要作(zuo)用(yong),如沒有這一自然窟的存在(zai),就像(xiang)難鑿建成大(da)像(xiang)窟及兩邊石窟。
睡佛窟
睡佛窟(ku)位于三(san)星福(fu)、祿、壽洞東側。北向,平面長方(fang)形(xing)。前壁緊靠小禪窟(ku)右(you)上(shang)角辟明窗。清代重塑蓮(lian)葉觀音(yin)像,以高度夸張手法,塑造(zao)了一(yi)尊寧靜(jing)善良而(er)又悠(you)然自得、半臥蓮(lian)葉之上(shang)的(de)觀音(yin)菩薩。造(zao)像超越佛教規范,失履半臥。藝術家用泥巴塑造(zao)了一(yi)尊栩栩如(ru)生(sheng)的(de)勞動人(ren)民所敬(jing)仰的(de)神(shen)尊。
民間傳說
大佛胡須
在(zai)甘谷縣內流傳(chuan)(chuan)(chuan)著關于大(da)(da)佛(fo)蝌(ke)蚪狀短須的(de)傳(chuan)(chuan)(chuan)說,相(xiang)傳(chuan)(chuan)(chuan)在(zai)清末有(you)一(yi)外縣人商人來甘谷在(zai)度渭河時不幸落水,命(ming)在(zai)旦夕是遠遠望見山(shan)上大(da)(da)佛(fo),便祈求大(da)(da)佛(fo),答應(ying)如若得救便為(wei)(wei)大(da)(da)佛(fo)鍍(du)金(jin),在(zai)冥(ming)冥(ming)之中(zhong)好像有(you)拉(la)了他一(yi)把,他便活(huo)了下來。為(wei)(wei)了實現諾言(yan),便請匠人為(wei)(wei)大(da)(da)佛(fo)鍍(du)金(jin),到最后時發現金(jin)子有(you)些不夠,就(jiu)少一(yi)點點,他不知(zhi)怎么辦,那匠人就(jiu)建議說為(wei)(wei)大(da)(da)佛(fo)畫上胡須吧(ba),那人覺得也只能(neng)這樣了,因此在(zai)甘谷大(da)(da)佛(fo)中(zhong)出現了別具(ju)特色的(de)蝌(ke)蚪狀短須。
夜得神力
明朝(chao)末年,在(zai)伏(fu)羌縣(今(jin)甘谷縣)禮辛(xin)里(今(jin)禮辛(xin)鎮(zhen)(zhen))陳莊(zhuang),有位身(shen)(shen)材魁梧,儀(yi)表超凡的人,名叫陳綱(gang),字維庵。頭戴的草帽有雨傘那么(me)大,一雙襪子里可(ke)以裝四五十斤糧(liang)食。種(zhong)田耕地自食其(qi)力。他(ta)(ta)擁護祖國(guo)統(tong)一,渴望國(guo)泰民安(an),在(zai)清軍(jun)勝(sheng)利過路(lu)之(zhi)(zhi)際(ji),他(ta)(ta)帶(dai)領男(nan)村民把糧(liang)草運(yun)到樂善鎮(zhen)(zhen)(今(jin)武山(shan)縣洛門鎮(zhen)(zhen)),清兵主將見(jian)他(ta)(ta)身(shen)(shen)高體健,儀(yi)態不俗,又支援軍(jun)需,心中生愛,相藹談(tan)話,認為是個豪杰之(zhi)(zhi)士,當(dang)即賜給他(ta)(ta)軍(jun)裝,讓他(ta)(ta)參軍(jun),他(ta)(ta)跪下來哭泣懇(ken)求著說:“我家有老母年事(shi)已高,實難離開”。
清(qing)軍主將見他(ta)(ta)是一(yi)孝子,便(bian)不忍強求,就賞給(gei)他(ta)(ta)絲綢布帛,讓其回家。返時(shi)天(tian)已(yi)接近傍(bang)晚,離家尚有(you)(you)130里(li)路(lu),半路(lu)就留宿在位于(yu)(yu)冀城(cheng)西五里(li)的(de)大象山上。伙伴們(men)都到小廟(miao)中(zhong)歇息(xi),他(ta)(ta)獨自一(yi)人(ren)去大佛殿(dian)燒香拜佛,跪于(yu)(yu)佛前三拜之后(hou),陳綱(gang)抬頭(tou)無(wu)意間看有(you)(you)麻雀(que)從石雕(diao)大佛的(de)耳(er)朵里(li)飛進飛出(chu),他(ta)(ta)即攀上六米高的(de)頭(tou)部,把佛頭(tou)耳(er)朵里(li)的(de)鳥窩全(quan)部掏了出(chu)來,并(bing)將佛臺(tai)清(qing)掃一(yi)番之后(hou),不覺(jue)身(shen)體已(yi)然有(you)(you)些疲倦,便(bian)頭(tou)枕行(xing)李包睡(shui)在大佛足下,呼鼾入睡(shui)。
睡至深夜(ye),卻見一仙(xian)翁冉(ran)冉(ran)乘(cheng)云而(er)來,面帶微笑說(shuo):“陳(chen)綱(gang)(gang),你(ni)忠孝雙(shuang)全,是個好漢,今天(tian)(tian)又把我(wo)(wo)耳朵里的鳥巢(chao)清理了(le),我(wo)(wo)得償(chang)謝你(ni),你(ni)想要(yao)什么?”陳(chen)綱(gang)(gang)不知說(shuo)什么好,沉思(si)片刻(ke)之(zhi)后,便回(hui)答說(shuo):“我(wo)(wo)是個莊稼漢,靠體(ti)力(li)種田養命,我(wo)(wo)什么都不需要(yao),只要(yao)多點力(li)氣(qi)就行(xing)。”仙(xian)翁說(shuo):“好,就給你(ni)力(li)氣(qi)吧”隨(sui)即面對陳(chen)綱(gang)(gang),口中念念有詞(ci),并(bing)伸出(chu)手(shou)來撫摸陳(chen)綱(gang)(gang)的全身(shen),上下打(da)量了(le)一番過后,呼(hu)出(chu)一股仙(xian)氣(qi),便飄然(ran)隱(yin)隱(yin)而(er)去,陳(chen)綱(gang)(gang)從夢中驚醒,便覺得通身(shen)舒展,精神倍增。忽聞雞鳴入耳,只見門縫里透進一絲(si)光亮(liang),天(tian)(tian)已大亮(liang)。
設施建設
主要(yao)表現(xian)在以(yi)下6個方面(mian):
一(yi)(yi)是啟動實施大(da)(da)像山水上公園建(jian)(jian)設。該項目(mu)是2010年甘(gan)谷縣人民政府要完成的十件大(da)(da)事之(zhi)一(yi)(yi),總(zong)投資1.5億元,總(zong)面積500畝(mu),其中水域面積約(yue)300畝(mu),建(jian)(jian)成后(hou)將成為全市規模最大(da)(da)的綜(zong)合性公園。
二是啟動實施(shi)大像山(shan)上水工程。該項目總(zong)投(tou)資50萬(wan)元(yuan),水源(yuan)初步擬定取用(yong)(yong)城區自(zi)來水或從渭河一(yi)級(ji)階地取用(yong)(yong)地下水兩套方案(an),建(jian)成后將極大地解決大像山(shan)景區建(jian)設(she)用(yong)(yong)水和生(sheng)活用(yong)(yong)水嚴重不足的(de)問題,加快旅游業快速發(fa)展。
三是啟動實施(shi)大像(xiang)山道路改造(zao)工程(cheng)。該項目總(zong)投資53萬元,主要對(dui)大像(xiang)山文昌閣至(zhi)(zhi)百子洞(dong)(dong)(dong)、百子洞(dong)(dong)(dong)東側至(zhi)(zhi)永(yong)明寺、永(yong)明寺至(zhi)(zhi)華嚴洞(dong)(dong)(dong)、華嚴洞(dong)(dong)(dong)至(zhi)(zhi)韋陀(tuo)殿、五金公(gong)司(si)樓(lou)至(zhi)(zhi)無(wu)量殿、石窟山門至(zhi)(zhi)送子殿門前、韋陀(tuo)殿至(zhi)(zhi)財神殿等(deng)8個路段(duan),全長538.3米道路及護欄進(jin)行維修改造(zao)。
四是(shi)啟(qi)動實(shi)施大像(xiang)山(shan)環路(lu)建(jian)設(she)。該(gai)項目(mu)總(zong)投資(zi)17萬元(yuan),主(zhu)要是(shi)開辟機(ji)動車上山(shan)通(tong)道(dao),突(tu)破(po)大像(xiang)山(shan)道(dao)路(lu)“瓶(ping)頸”,改(gai)變“自古像(xiang)山(shan)一條路(lu)”的(de)傳統(tong),為大像(xiang)山(shan)景(jing)區旅游開發和文物消(xiao)防(fang)安全提供交通(tong)便利。
五是啟(qi)動(dong)(dong)實(shi)(shi)施(shi)《大像山(shan)文物(wu)保(bao)(bao)(bao)護(hu)管理辦法》及《實(shi)(shi)施(shi)細(xi)則》編(bian)制工(gong)作(zuo)。為使大像山(shan)景區建設制度化、規范化,促進(jin)旅(lv)游開發與文物(wu)保(bao)(bao)(bao)護(hu)協調發展,甘谷全(quan)面(mian)啟(qi)動(dong)(dong)了《大像山(shan)文物(wu)保(bao)(bao)(bao)護(hu)管理辦法》及《實(shi)(shi)施(shi)細(xi)則》的(de)編(bian)制工(gong)作(zuo)。目前,已進(jin)入最(zui)后審定階段。
六是啟動實施大(da)(da)像山講解(jie)員(yuan)公(gong)開(kai)選(xuan)拔(ba)工作(zuo)。經(jing)甘谷縣委、縣政府同意(yi),縣委宣(xuan)傳部(bu)、縣人事局、縣文(wen)化文(wen)物旅(lv)游局聯合發(fa)出通知(zhi),擬從全(quan)縣事業(ye)(ye)編制的(de)工作(zuo)人員(yuan)中(zhong)選(xuan)拔(ba)6名(ming)具有大(da)(da)專以上文(wen)化程度畢(bi)業(ye)(ye)生加(jia)入(ru)到大(da)(da)像山景(jing)區講解(jie)員(yuan)隊伍(wu),以提高該景(jing)區講解(jie)員(yuan)的(de)整體水平和服(fu)務質量,以此來帶動甘谷旅(lv)游業(ye)(ye)發(fa)展水平的(de)全(quan)面提升。目前,已進入(ru)報名(ming)階段。