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甘谷大像山景區
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甘谷大像山,位于甘肅省天水市甘谷縣城西南2.5公里秦嶺西端的文旗山上。自山腳石級而上至巔,總長1.5公里,占地面積約640畝,是古絲綢之路上甘肅東南部融石窟和古建為一體的重要文化遺存之一,2001年被國務院公布為全國重點文物保護單位。山上松檜叢生,丁香溢彩,亭臺樓閣依山而建,雕棟畫廊綠樹掩映。山中懸崖間,峭壁上有大洞窟一個,洞內坐石胎泥塑大佛一尊。據考證,甘谷塑佛造像可遠溯北魏,先后共經歷了四個朝代,三百多年。
  • 門票參考: 30元
  • 所在地/隸屬: 甘肅(su)省天(tian)水(shui)市甘谷縣
  • 開放時間: 08:00~17:00
  • 適宜季節: 3小時
  • 建議游玩時間: 秋季
  • 旅游景區級別: 4A
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景點介紹

太昊宮

甘谷大像(xiang)山(shan)第一臺建有伏(fu)(fu)羲(xi)廟亦(yi)即太(tai)昊宮,是明萬(wan)歷(li)年間建筑,華蓋寺(si)也(ye)有伏(fu)(fu)羲(xi)塑(su)像(xiang)為(wei)元代所塑(su)。明代葉應甲(jia)編纂的(de)《伏(fu)(fu)羌縣志》說:“邑人以本吧乃(nai)伏(fu)(fu)羲(xi)篤生故地,于萬(wan)歷(li)四十八年重(zhong)建于大像(xiang)山(shan)之西”。原廟于同治二年(1863年)毀(hui)于兵燹,至光緒(xu)十年(1884年)重(zhong)建。

太(tai)昊(hao)宮宮門(men)及(ji)正殿(dian)坐(zuo)(zuo)南朝北,廟址總占地面(mian)積480平(ping)方米,殿(dian)宇(yu)巍峨,坐(zuo)(zuo)負蒼巖,南倚大(da)像(xiang)(xiang)山,北瞰渭河流水(shui);雕梁(liang)畫棟(dong),飛檐流彩,名家極(ji)傾(qing)才思于額(e)匾楹聯(lian)(lian)。宮門(men)建于重(zhong)(zhong)階之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)上,磚木結構,牌樓式,懸(xuan)山頂,斗(dou)拱層迭,額(e)題(ti)(ti)“太(tai)昊(hao)宮”楷書大(da)字(zi),作者是(shi)清代優貢李維(wei)屏(ping)。門(men)左(zuo)右有(you)(you)(you)夏房及(ji)裝飾性月窗,門(men)前(qian)(qian)兩痤石(shi)獅。進入宮門(men),左(zuo)甬(yong)道有(you)(you)(you)門(men)呈月形(xing),與宮門(men)相(xiang)連,上有(you)(you)(you)民國初(chu)擔(dan)任京議員的宋(song)梓(zi)題(ti)(ti)寫的“別開壹徑”沿左(zuo)甬(yong)道可直通(tong)(tong)山上。正殿(dian)與西廈房間有(you)(you)(you)側門(men)通(tong)(tong)甬(yong)道,額(e)篆(zhuan)“旁通(tong)(tong)”二字(zi),正殿(dian)與東廈房,也有(you)(you)(you)道旁通(tong)(tong),曲(qu)徑通(tong)(tong)后(hou)院(yuan)。宮門(men)內(nei)(nei)外(wai)有(you)(you)(you)古柏四株,共八株,院(yuan)中有(you)(you)(you)八卦(gua)池,寓意伏(fu)羲演(yan)八卦(gua),澤及(ji)后(hou)人。宮門(men)兩廡(wu)原(yuan)有(you)(you)(you)趙公明(ming)(ming)、王(wang)(wang)靈官兩尊塑像(xiang)(xiang);正殿(dian)原(yuan)塑伏(fu)羲,身披桑衣,右手(shou)托八卦(gua)盤,端坐(zuo)(zuo)于殿(dian)中木龕內(nei)(nei)。殿(dian)上匾額(e)層列,外(wai)為(wei)“一(yi)(yi)畫開天(tian)”,內(nei)(nei)如“人文(wen)初(chu)祖”之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)類,今只(zhi)在(zai)清光(guang)(guang)緒(xu)間邑人楊耀南書“產極(ji)萬世”匾尚(shang)懸(xuan)殿(dian)內(nei)(nei)。伏(fu)羲殿(dian)楹聯(lian)(lian)大(da)多散(san)佚,但清光(guang)(guang)緒(xu)翰(han)林邑人海涵(han)和宣統(tong)時(shi)知縣關中雷(lei)(lei)光(guang)(guang)甸寫的二聯(lian)(lian)至(zhi)今尚(shang)膾炙(zhi)人口,王(wang)(wang)聯(lian)(lian)是(shi)‘紹(shao)皇(huang)開泰(tai)運,劂后(hou)有(you)(you)(you)石(shi)子訪道,伯(bo)約懷忠(zhong),問化育根(gen)源,發蒙在(zai)炎(yan)黃(huang)顓(zhuan)嚳而上;望古動(dong)幽情,其下則煙火成鄰,桑榆布蔭,幸邃(sui)初(chu)風景,復(fu)睹于金戈(ge)瓦礫之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)余“。雷(lei)(lei)聯(lian)(lian)是(shi):“從一(yi)(yi)畫開天(tian),說(shuo)什么蟲鳥篆(zhuan),梵字(zi)佛經(jing),到卦(gua)臺前(qian)(qian)齊俯首;繼三(san)皇(huang)立極(ji),看后(hou)來(lai)商(shang)質(zhi)周文(wen),帝(di)升王(wang)(wang)降,于史(shi)冊上見傳心”。前(qian)(qian)者先贊(zan)伏(fu)羲開肇(zhao)文(wen)明(ming)(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)功業遠在(zai)神農、黃(huang)帝(di)、顓(zhuan)頊、帝(di)嚳之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)前(qian)(qian),而其發祥誕生(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)地甘谷代有(you)(you)(you)賢(xian)人。石(shi)作蜀“跋涉數千里,求學于魯(lu)”,姜維(wei)“以(yi)羈旅之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)孤臣,受軍國之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)重(zhong)(zhong)寄,卒能奮(fen)忠(zhong)勤、仗膽(dan)義,住(zhu)偏安之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)局,恢張薄(bo)伐之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)勛,”其次,感嘆時(shi)下兵戈(ge)已平(ping)息(xi),慶(qing)幸往古太(tai)平(ping)居景象,復(fu)見于今日(ri);后(hou)者則盛贊(zan)伏(fu)羲兆啟文(wen)明(ming)(ming),即(ji)倉頡之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)造字(zi),釋迦之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)創教(jiao),亦遠不(bu)能比;至(zhi)于為(wei)三(san)皇(huang)五帝(di)立典(dian)則,示規(gui)范(fan),遠及(ji)于質(zhi)樸(pu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)商(shang),文(wen)雅之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)周,還有(you)(you)(you)以(yi)后(hou)的歷(li)代五朝,皆沾被其澤,史(shi)冊俱在(zai),昭(zhao)然若(ruo)揭。

1994年起,重(zhong)修伏羲(xi)(xi)(xi)大(da)殿(dian),正殿(dian)廣(guang)124平(ping)方米,高8米,懸(xuan)山(shan)頂(ding),雕甍鴟(chi)飾。堅脊皆(jie)是(shi)花開卉連接組成,橫脊中央為龍(long)(long)(long)馬(ma)(ma)奔(ben)騰,兩邊由花卉、龍(long)(long)(long)、麒麟、馬(ma)(ma)、鹿、鳥、象、獅(shi)組成,尤以花卉中心(xin)陶制(zhi)太極圖式(shi)樣(yang)別具特色。不論(lun)地(di)磚、門(men)窗(chuang)、供桌、匾(bian)額至大(da)殿(dian)獸吻,無處不顯示出八(ba)卦(gua)(gua)(gua)太極圖形(xing)象。大(da)殿(dian)正中座臺高1米,寬3。33米,深1。93米,上坐(zuo)國(guo)家(jia)著名女雕塑家(jia)何(he)鄂重(zhong)塑的伏羲(xi)(xi)(xi)像,高2。6米,分(fen)腿(tui)端(duan)坐(zuo)于分(fen)心(xin)上石(shi)(shi)(shi)上(卦(gua)(gua)(gua)臺東(dong)北渭(wei)中流(liu)有(you)石(shi)(shi)(shi)焉,屹(yi)然卓立(li)。郡人曰:‘分(fen)心(xin)石(shi)(shi)(shi)也“。云;”石(shi)(shi)(shi)當(dang)乎(hu)渭(wei),渭(wei)分(fen)以流(liu)’)。似觀天(tian)(tian)地(di)萬物之變化。上身披桑衣,腰圍虎皮,兩手(shou)(shou)作,“天(tian)(tian)地(di)合一”式(shi)托演(yan)八(ba)卦(gua)(gua)(gua),形(xing)成扭轉(zhuan)乾(qian)坤之舉(ju)動。盤(pan)骨(gu)外露,氣(qi)質渾厚,兩眼平(ping)視,精神煥發(fa)。右側塑龍(long)(long)(long)馬(ma)(ma),欲從巨浪頂(ding)端(duan)騰飛(fei)躍起之狀。東(dong)壁畫(hua)有(you)女媧(wa)練石(shi)(shi)(shi)補天(tian)(tian),西壁繪(hui)有(you)有(you)伏羲(xi)(xi)(xi)畫(hua)演(yan)八(ba)卦(gua)(gua)(gua)圖,正中坐(zuo)像背光,是(shi)伏羲(xi)(xi)(xi)生(sheng)地(di)古風臺的寫實畫(hua)。頂(ding)繪(hui)六(liu)十四(si)卦(gua)(gua)(gua)及河、洛二圖。兩側有(you)八(ba)卦(gua)(gua)(gua)要窗(chuang)各(ge)一,周(zhou)圍繪(hui)卦(gua)(gua)(gua)爻。西繪(hui)伏羲(xi)(xi)(xi)八(ba)卦(gua)(gua)(gua)圖,東(dong)繪(hui)文(wen)王八(ba)卦(gua)(gua)(gua)圖,即后(hou)天(tian)(tian)八(ba)卦(gua)(gua)(gua)圖。大(da)殿(dian)前檐懸(xuan)有(you)趙樸初(chu)題寫‘人文(wen)初(chu)祖’、啟動手(shou)(shou)筆“一畫(hua)開天(tian)(tian)”,舒同親書“開天(tian)(tian)明道”、黎泉書寫“與(yu)天(tian)(tian)地(di)準”四(si)塊(kuai)周(zhou)邊木雕圖案的金(jin)字(zi)大(da)匾(bian)。檐前分(fen)豎八(ba)面龍(long)(long)(long)旗,旗面上彩繪(hui)出新(xin)石(shi)(shi)(shi)器時代(dai)魚龍(long)(long)(long)形(xing)開始至商周(zhou)、戰(zhan)國(guo)、秦(qin)漢、兩晉(jin)、隋唐(tang)、宋(song)、元、明、清不同時期的龍(long)(long)(long)形(xing)圖案。

關于伏(fu)(fu)羲的生(sheng)地,眾說紛(fen)紜。民國張其昀、陸美鍔《甘(gan)(gan)肅省(sheng)人(ren)(ren)文地理圖志》第二十章《名(ming)勝史跡·古跡》云:“大像山(shan)伏(fu)(fu)羲廟(miao):山(shan)在甘(gan)(gan)谷(gu)西(xi)南五(wu)里,峭壁如削,危(wei)然挺立,高約(yue)二百公尺,相傳(chuan)伏(fu)(fu)羲為(wei)甘(gan)(gan)谷(gu)人(ren)(ren),生(sheng)長于此山(shan)溝之(zhi)(zhi)內,明萬(wan)歷年間(jian)建廟(miao)于山(shan)麓心祀之(zhi)(zhi)”。賈(jia)鴻逵編次安(an)履(lv)祥之(zhi)(zhi)《甘(gan)(gan)谷(gu)縣志》于伏(fu)(fu)羲作(zuo)按云:“考(kao)甘(gan)(gan)谷(gu)南山(shan)有村名(ming)古風(feng)臺者(zhe),鄉人(ren)(ren)謂系帝祖兄所居之(zhi)(zhi)地,因氏以名(ming)地,亦未可知;且谷(gu)稱古風(feng)臺村人(ren)(ren)善(shan)編制雞罩(zhao),以雞罩(zhao)形似八卦,洵為(wei)莫之(zhi)(zhi)為(wei)而為(wei)之(zhi)(zhi)者(zhe),其說雖(sui)不經(jing),而實(shi)無因焉”。

永明寺

永明(ming)寺(si)(si)(si)(si)(si)(si)位(wei)于(yu)靈巖寺(si)(si)(si)(si)(si)(si)之南,師(shi)(shi)(shi)傅溝內(nei)(nei)(nei)(nei)臺(tai)地(di)(di)上(shang)(shang)(shang)(shang)。座東(dong)(dong)南向西北,雄(xiong)踞山間(jian)(jian)(jian),全部建筑分布在(zai)(zai)階(jie)(jie)梯式的(de)(de)(de)(de)臺(tai)地(di)(di)上(shang)(shang)(shang)(shang),設施布局(ju)以(yi)正(zheng)(zheng)規寺(si)(si)(si)(si)(si)(si)院(yuan)(yuan)而設置(zhi),由山門(men)、天(tian)(tian)王(wang)殿(dian)(dian)(dian)(dian)、齋(zhai)堂(tang)、客(ke)堂(tang)、鐘鼓(gu)二樓(lou)、十三(san)(san)(san)(san)祖(zu)(zu)師(shi)(shi)(shi)殿(dian)(dian)(dian)(dian)、伽(jia)(jia)藍殿(dian)(dian)(dian)(dian)、大(da)雄(xiong)寶(bao)(bao)殿(dian)(dian)(dian)(dian)、藏(zang)經(jing)樓(lou)組成,總面積達4,224平房米(mi)(mi)(mi)(mi)(mi)。寺(si)(si)(si)(si)(si)(si)院(yuan)(yuan)山門(men)為(wei)并排(pai)連體拱(gong)形狀(zhuang)牌樓(lou)頂。中(zhong)(zhong)(zhong)門(men)頂額內(nei)(nei)(nei)(nei)有(you)中(zhong)(zhong)(zhong)國(guo)(guo)佛(fo)(fo)(fo)教(jiao)協(xie)(xie)會會長(chang)(chang)趙樸初手(shou)(shou)書(shu)“永明(ming)寺(si)(si)(si)(si)(si)(si)”三(san)(san)(san)(san)個陽刻字,對(dui)(dui)聯是(shi)(shi)(shi)中(zhong)(zhong)(zhong)國(guo)(guo)佛(fo)(fo)(fo)教(jiao)協(xie)(xie)會副會長(chang)(chang)明(ming)揚法(fa)(fa)師(shi)(shi)(shi)敬書(shu)“風月無邊(bian)一(yi)塵不到菩(pu)提地(di)(di),山河(he)環繞萬善同(tong)(tong)歸般若天(tian)(tian)”。兩(liang)(liang)邊(bian)門(men)首摹配民(min)國(guo)(guo)時當地(di)(di)名人何鴻吉(ji)題書(shu)的(de)(de)(de)(de)陰刻“無上(shang)(shang)(shang)(shang)法(fa)(fa)讓、出塵入凈”八個大(da)字。走(zou)進山門(men),迎面所見(jian)天(tian)(tian)王(wang)殿(dian)(dian)(dian)(dian),高(gao)(gao)(gao)9米(mi)(mi)(mi)(mi)(mi),長(chang)(chang)14米(mi)(mi)(mi)(mi)(mi),寬10米(mi)(mi)(mi)(mi)(mi),頂為(wei)四面坡歇山造,琉(liu)璃脊(ji)(ji)(ji)獸飾(shi)裝,結構(gou)為(wei)單挑檐外圍16住回廊式,棋(qi)盤讓窗對(dui)(dui)開,前后(hou)(hou)(hou)相通(tong),殿(dian)(dian)(dian)(dian)內(nei)(nei)(nei)(nei)正(zheng)(zheng)在(zai)(zai)供奉(feng)(feng)大(da)肚彌(mi)勒(le)佛(fo)(fo)(fo),身高(gao)(gao)(gao)1.8米(mi)(mi)(mi)(mi)(mi),踩餓鬼,神(shen)氣(qi)威武,金(jin)剛(gang)怒目。左邊(bian)是(shi)(shi)(shi)手(shou)(shou)拿寶(bao)(bao)劍(jian)的(de)(de)(de)(de)東(dong)(dong)方(fang)(fang)天(tian)(tian)王(wang)多(duo)羅吒和手(shou)(shou)拿琵琶(pa)的(de)(de)(de)(de)南方(fang)(fang)天(tian)(tian)王(wang)毗琉(liu)璃,右手(shou)(shou)是(shi)(shi)(shi)手(shou)(shou)拿寶(bao)(bao)劍(jian)傘(san)的(de)(de)(de)(de)西方(fang)(fang)天(tian)(tian)王(wang)毗留(liu)博叉和手(shou)(shou)抓(zhua)一(yi)龍(long)的(de)(de)(de)(de)北方(fang)(fang)天(tian)(tian)王(wang)毗沙(sha)門(men)。他們共同(tong)(tong)負有(you)視察眾生的(de)(de)(de)(de)善惡和保持內(nei)(nei)(nei)(nei)佛(fo)(fo)(fo)法(fa)(fa)僧三(san)(san)(san)(san)寶(bao)(bao)神(shen)圣的(de)(de)(de)(de)職責。在(zai)(zai)彌(mi)勒(le)佛(fo)(fo)(fo)身后(hou)(hou)(hou),讓立著(zhu)(zhu)(zhu)全身金(jin)色的(de)(de)(de)(de)韋(wei)馱(tuo)菩(pu)薩,高(gao)(gao)(gao)2.2米(mi)(mi)(mi)(mi)(mi),手(shou)(shou)拿一(yi)根(gen)寶(bao)(bao)杵(chu),保護著(zhu)(zhu)(zhu)寺(si)(si)(si)(si)(si)(si)院(yuan)(yuan)及(ji)修行著(zhu)(zhu)(zhu)的(de)(de)(de)(de)安全。離開天(tian)(tian)王(wang)殿(dian)(dian)(dian)(dian)向南行進,兩(liang)(liang)邊(bian)各(ge)建有(you)對(dui)(dui)稱的(de)(de)(de)(de)八間(jian)(jian)(jian)硬(ying)(ying)冊(ce)頂磚木結構(gou)客(ke)堂(tang),齋(zhai)堂(tang)及(ji)復檐塔頂四角形鐘鼓(gu)二樓(lou)。在(zai)(zai)客(ke)、齋(zhai)二堂(tang)院(yuan)(yuan)中(zhong)(zhong)(zhong)間(jian)(jian)(jian)安放(fang)一(yi)高(gao)(gao)(gao)3.9米(mi)(mi)(mi)(mi)(mi)的(de)(de)(de)(de)三(san)(san)(san)(san)足三(san)(san)(san)(san)層(ceng)寶(bao)(bao)鼎薰爐。再上(shang)(shang)(shang)(shang)條石臺(tai)階(jie)(jie)38階(jie)(jie),右邊(bian)是(shi)(shi)(shi)十三(san)(san)(san)(san)祖(zu)(zu)師(shi)(shi)(shi)殿(dian)(dian)(dian)(dian),內(nei)(nei)(nei)(nei)塑(su)十三(san)(san)(san)(san)祖(zu)(zu)師(shi)(shi)(shi)泥(ni)(ni)(ni)塑(su)坐(zuo)像(xiang)(xiang),齊(qi)高(gao)(gao)(gao)1.1米(mi)(mi)(mi)(mi)(mi)。左為(wei)伽(jia)(jia)藍殿(dian)(dian)(dian)(dian),內(nei)(nei)(nei)(nei)塑(su)四尊坐(zuo)像(xiang)(xiang),齊(qi)高(gao)(gao)(gao)1.5米(mi)(mi)(mi)(mi)(mi)。兩(liang)(liang)殿(dian)(dian)(dian)(dian)對(dui)(dui)峙,各(ge)五間(jian)(jian)(jian),殿(dian)(dian)(dian)(dian)頂硬(ying)(ying)山造,橫堅疹皆用(yong)陶制花卉(hui)獸吻飾(shi)裝,兩(liang)(liang)殿(dian)(dian)(dian)(dian)中(zhong)(zhong)(zhong)央也(ye)放(fang)置(zhi)著(zhu)(zhu)(zhu)一(yi)個高(gao)(gao)(gao)3.9米(mi)(mi)(mi)(mi)(mi)的(de)(de)(de)(de)三(san)(san)(san)(san)足三(san)(san)(san)(san)層(ceng)寶(bao)(bao)鼎熏爐。十三(san)(san)(san)(san)祖(zu)(zu)師(shi)(shi)(shi)是(shi)(shi)(shi)凈土宗(zong)從晉代初祖(zu)(zu)慧遠大(da)師(shi)(shi)(shi)至清(qing)代印光大(da)師(shi)(shi)(shi)等十三(san)(san)(san)(san)位(wei)法(fa)(fa)師(shi)(shi)(shi)。伽(jia)(jia)藍是(shi)(shi)(shi)印度名稱,在(zai)(zai)中(zhong)(zhong)(zhong)國(guo)(guo)叫寺(si)(si)(si)(si)(si)(si)院(yuan)(yuan)。殿(dian)(dian)(dian)(dian)內(nei)(nei)(nei)(nei)供奉(feng)(feng)的(de)(de)(de)(de)四尊坐(zuo)像(xiang)(xiang)是(shi)(shi)(shi)給孤獨者(zhe)(zhe)、祗陀太子、波斯尼王(wang)、關羽(yu)(中(zhong)(zhong)(zhong)國(guo)(guo)的(de)(de)(de)(de)伽(jia)(jia)藍護法(fa)(fa)),他們均為(wei)寺(si)(si)(si)(si)(si)(si)院(yuan)(yuan)護法(fa)(fa),也(ye)體現了中(zhong)(zhong)(zhong)西方(fang)(fang)佛(fo)(fo)(fo)教(jiao)融(rong)合的(de)(de)(de)(de)事(shi)實。迎面為(wei)大(da)雄(xiong)寶(bao)(bao)殿(dian)(dian)(dian)(dian),正(zheng)(zheng)座東(dong)(dong)南,巍峨(e)雄(xiong)壯(zhuang),殿(dian)(dian)(dian)(dian)高(gao)(gao)(gao)12米(mi)(mi)(mi)(mi)(mi),寬19.8米(mi)(mi)(mi)(mi)(mi),進深(shen)16米(mi)(mi)(mi)(mi)(mi),頂為(wei)懸(xuan)山造,鋪(pu)瓦琉(liu)璃脊(ji)(ji)(ji),耀眼(yan)奪目。脊(ji)(ji)(ji)吻為(wei)雙面雕飾(shi),橫脊(ji)(ji)(ji)是(shi)(shi)(shi)兩(liang)(liang)龍(long)兩(liang)(liang)鹿戲寶(bao)(bao)珠,豎脊(ji)(ji)(ji)為(wei)荷花連枝。殿(dian)(dian)(dian)(dian)內(nei)(nei)(nei)(nei)正(zheng)(zheng)中(zhong)(zhong)(zhong)供奉(feng)(feng)三(san)(san)(san)(san)佛(fo)(fo)(fo)二弟子泥(ni)(ni)(ni)塑(su)金(jin)裝像(xiang)(xiang),妙相莊嚴,慈祥可(ke)敬。三(san)(san)(san)(san)佛(fo)(fo)(fo)均結跏跌坐(zuo)于(yu)金(jin)剛(gang)座上(shang)(shang)(shang)(shang),同(tong)(tong)高(gao)(gao)(gao)2.7米(mi)(mi)(mi)(mi)(mi),寬1.7米(mi)(mi)(mi)(mi)(mi),座高(gao)(gao)(gao)1.45米(mi)(mi)(mi)(mi)(mi),寬2.2米(mi)(mi)(mi)(mi)(mi),北光同(tong)(tong)為(wei)木雕縷孔火焰紋(wen),高(gao)(gao)(gao)3.7米(mi)(mi)(mi)(mi)(mi),寬2.9米(mi)(mi)(mi)(mi)(mi)。中(zhong)(zhong)(zhong)為(wei)釋迦(jia)(jia)牟(mou)(mou)尼佛(fo)(fo)(fo),手(shou)(shou)托金(jin)缽,左為(wei)藥師(shi)(shi)(shi)琉(liu)璃光佛(fo)(fo)(fo),手(shou)(shou)掛充(chong)璃寶(bao)(bao),右為(wei)阿彌(mi)彌(mi)佛(fo)(fo)(fo),雙手(shou)(shou)捧金(jin)臺(tai),二弟子兩(liang)(liang)手(shou)(shou)合十,站(zhan)于(yu)釋迦(jia)(jia)牟(mou)(mou)尼佛(fo)(fo)(fo)兩(liang)(liang)邊(bian),高(gao)(gao)(gao)2.7米(mi)(mi)(mi)(mi)(mi),年(nian)長(chang)(chang)者(zhe)(zhe)為(wei)迦(jia)(jia)葉尊者(zhe)(zhe),年(nian)輕的(de)(de)(de)(de)為(wei)阿難尊者(zhe)(zhe)。殿(dian)(dian)(dian)(dian)內(nei)(nei)(nei)(nei)東(dong)(dong)西壁各(ge)供奉(feng)(feng)九尊泥(ni)(ni)(ni)塑(su)羅漢像(xiang)(xiang),同(tong)(tong)高(gao)(gao)(gao)1.75米(mi)(mi)(mi)(mi)(mi),姿態各(ge)異,栩(xu)栩(xu)如生。他們是(shi)(shi)(shi)釋迦(jia)(jia)牟(mou)(mou)尼佛(fo)(fo)(fo)的(de)(de)(de)(de)優秀大(da)弟子,均有(you)拿手(shou)(shou)看家本領,修習善行。殿(dian)(dian)(dian)(dian)后(hou)(hou)(hou)兩(liang)(liang)側須彌(mi)座上(shang)(shang)(shang)(shang)有(you)文(wen)殊菩(pu)薩坐(zuo)雄(xiong)獅和普(pu)賢菩(pu)薩白(bai)(bai)角之泥(ni)(ni)(ni)塑(su)像(xiang)(xiang),菩(pu)薩高(gao)(gao)(gao)2米(mi)(mi)(mi)(mi)(mi),雄(xiong)獅、白(bai)(bai)象各(ge)長(chang)(chang)1.95米(mi)(mi)(mi)(mi)(mi)。在(zai)(zai)三(san)(san)(san)(san)佛(fo)(fo)(fo)背(bei)后(hou)(hou)(hou)站(zhan)立著(zhu)(zhu)(zhu)觀音菩(pu)薩,高(gao)(gao)(gao)2.4米(mi)(mi)(mi)(mi)(mi),由緬甸漢白(bai)(bai)玉雕成。善財童子和龍(long)女為(wei)泥(ni)(ni)(ni)塑(su),高(gao)(gao)(gao)21米(mi)(mi)(mi)(mi)(mi),底層(ceng)寬16.6米(mi)(mi)(mi)(mi)(mi),進深(shen)20米(mi)(mi)(mi)(mi)(mi)。除藏(zang)有(you)大(da)量經(jing)書(shu)外,還分層(ceng)安置(zhi)由緬甸贈送的(de)(de)(de)(de)漢白(bai)(bai)玉佛(fo)(fo)(fo)、菩(pu)薩像(xiang)(xiang)。

大像山永明(ming)寺創(chuang)建于(yu)何時,沒(mei)有確切歷史記(ji)載,1992年重建,是(shi)(shi)佛、法(fa)、僧(seng)三寶的(de)(de)常住處,又(you)是(shi)(shi)甘谷一帶佛教徒(tu)修行的(de)(de)地方,也是(shi)(shi)游覽勝地。

千佛洞

千佛洞開(kai)鑿在(zai)峻險(xian)崖壁上,僅有(you)一(yi)個(ge)小(xiao)巧(qiao)洞窟(ku)供人出入。入洞,迎面一(yi)尊笑容可掬的彌勒(le)大佛安坐。游經此(ci)處的人,必先叩拜,然(ran)后伸手(shou)在(zai)彌勒(le)佛渾(hun)圓的肚皮上摸(mo)一(yi)摸(mo),以(yi)求(qiu)笑口常開(kai)。

往里(li)走是一(yi)(yi)大石(shi)(shi)殿(dian)。正(zheng)中有眾佛。有安坐如磐石(shi)(shi),有長臥如橫云,有默立,有輕身飛度,有訴,有誦,有含笑不(bu)(bu)露,皆為慈眉善目,姿態迥異,氣象萬千。四壁多繪佛傳(chuan)、因緣和本(ben)生故事。佛龕前香火極盛。每(mei)有游人(ren)(ren)(ren)香客跪(gui)于蒲團上膜拜時(shi),一(yi)(yi)旁年長的僧人(ren)(ren)(ren)就敲(qiao)出清越的缽聲(sheng)來,使人(ren)(ren)(ren)不(bu)(bu)禁心(xin)安神(shen)寧。再往里(li)走,拐過(guo)幾個(ge)石(shi)(shi)鑿甬道,閃現在(zai)眼前的又是另一(yi)(yi)番景象。此處正(zheng)是十(shi)殿(dian)閻王的閻羅殿(dian)。順著洞門兩側,分(fen)別站立著牛頭(tou)、馬面、黑白、無常四位兇神(shen)惡煞的鬼卒,叫人(ren)(ren)(ren)不(bu)(bu)寒而栗。洞窟(ku)的四壁上彩繪著冥(ming)界地府(fu)的各種(zhong)刑法,殘忍之極。

伏羲廟

大(da)(da)像(xiang)山(shan)伏(fu)羲廟(miao),明萬(wan)(wan)歷時建,處(chu)大(da)(da)像(xiang)山(shan)山(shan)麓。清(qing)葉(xie)芝等乾隆《伏(fu)羌縣志·建置》云:伏(fu)羲廟(miao),前(qian)萬(wan)(wan)歷年(nian)建。在(zai)大(da)(da)像(xiang)山(shan)足。民國《甘肅(su)鄉土志稿·甘肅(su)省之重要都(dou)市名勝古(gu)跡》大(da)(da)假(jia)山(shan)伏(fu)羲 廟(miao)條云:山(shan)在(zai)甘谷(gu)西南五(wu)里,峭壁(bi)如(ru)削,危然挺立。高(gao)約二百尺、相傳伏(fu)羲為(wei)甘谷(gu)人。生(sheng)長于(yu)此(ci)山(shan)溝之內,明萬(wan)(wan)歷年(nian)間建廟(miao)于(yu)山(shan)麓以祀之。清(qing)代,廟(miao)移上大(da)(da)像(xiang)山(shan),在(zai)大(da)(da)佛窟(ku)側建太昊宮,專祀伏(fu)羲。而原處(chu)縣西五(wu)里鋪的“羲皇故里”石碑現今也(ye)被移上大(da)(da)像(xiang)山(shan)。

前(qian)清進士、翰林院編修(xiu)王海涵曾為(wei)太昊宮撰二長聯:

從一畫開天,說什么蟲書鳥篆,梵(fan)高佛經,到(dao)卦臺前齊俯首;

繼三皇立極,看(kan)后來帝升王(wang)降,商(shang)質(zhi)周文,于史冊上見(jian)傳心。

紹皇開泰運,厥后又石子訪(fang)道,伯約懷(huai)忠(zhong),問化育根源,發蒙在炎黃顓嚳而上(shang);

望天動幽情,其下(xia)則煙火(huo)成鄰,桑榆(yu)布蔭(yin)、幸(xing)邃初風景(jing)。復睹于金戈瓦(wa)礫之余。

文昌閣

甘谷縣(xian)內文(wen)(wen)(wen)(wen)昌(chang)(chang)閣(ge)(ge)有(you)(you)(you)多處(chu),但大像山(shan)文(wen)(wen)(wen)(wen)昌(chang)(chang)閣(ge)(ge)規模最大。沿(yan)大像山(shan)寺小道拾(shi)級慢步而止,約三(san)百余(yu)步,即(ji)為(wei)(wei)文(wen)(wen)(wen)(wen)昌(chang)(chang)閣(ge)(ge)。文(wen)(wen)(wen)(wen)昌(chang)(chang)閣(ge)(ge)建筑面積為(wei)(wei)182.9平(ping)(ping)方(fang)(fang)米(mi)(mi),總面積為(wei)(wei)260.9平(ping)(ping)方(fang)(fang)米(mi)(mi)。閣(ge)(ge)門(men)前有(you)(you)(you)石(shi)階二(er)十四臺(tai),門(men)首有(you)(you)(you)磚雕(diao)陽刻(ke)篆字(zi)(zi)“孝友門(men)”三(san)字(zi)(zi),兩邊(bian)“閣(ge)(ge)凌碧字(zi)(zi)迎朝爽,門(men)對朱山(shan)映晚霞(xia)(xia)”磚刻(ke)隸(li)(li)書楹(ying)聯(lian),系(xi)清末民(min)國初本(ben)縣(xian)名(ming)士宋延楨手筆.門(men)右側立有(you)(you)(you)虎皮照壁,南向,壁上(shang)(shang)嵌(qian)有(you)(you)(you)今人(ren)魏學文(wen)(wen)(wen)(wen)(書名(ming)雨)隸(li)(li)書“落霞(xia)(xia)巖”三(san)字(zi)(zi),字(zi)(zi)體清秀(xiu)柔和(he)(he)。文(wen)(wen)(wen)(wen)昌(chang)(chang)樓(lou)樓(lou)矗于院(yuan)內,為(wei)(wei)重檐(yan)門(men)柱(zhu)六角亭式閣(ge)(ge)樓(lou),分上(shang)(shang)下兩層,磚木結(jie)構。上(shang)(shang)層檐(yan)下繪(hui)棟(dong)畫(hua)壁,其圖案富(fu)于寫實(shi)。下層檐(yan)前回廊壁間有(you)(you)(you)書畫(hua)五(wu)幅。其中竹與蘭草(cao)為(wei)(wei)天水(shui)名(ming)字(zi)(zi)何曉峰所畫(hua);別有(you)(you)(you)本(ben)縣(xian)書法家武克雄草(cao)書:“山(shan)頭禪室掛(gua)僧衣,窗外無缺溪水(shui)鳥(niao)飛。黃(huang)昏半在(zai)下山(shan)路(lu),卻聽泉(quan)聲戀翠(cui)微”。魏學文(wen)(wen)(wen)(wen)隸(li)(li)書《蘭亭序》;另一幅“喜(xi)鵲鬧梅”為(wei)(wei)禮縣(xian)文(wen)(wen)(wen)(wen)化館干部馬(ma) 所畫(hua)。樓(lou)頂作(zuo)六脊攢尖式,有(you)(you)(you)鴟甍。閣(ge)(ge)樓(lou)高10.米(mi)(mi),占地33.5平(ping)(ping)方(fang)(fang)米(mi)(mi),樓(lou)座為(wei)(wei)磚砌筑的(de)須彌(mi)座。樓(lou)上(shang)(shang)舊有(you)(you)(you)泥塑文(wen)(wen)(wen)(wen)昌(chang)(chang)帝(di)君像和(he)(he)清代邑(yi)人(ren)王權寫的(de)長聯(lian):“帝(di)坐面三(san)峰,恰在(zai)此時鄂騫石(shi)鼓,鴻翥(zhu)緹群,檐(yan)前便是(shi)重霄路(lu),星池涵萬象,看氣潤珠躔,渾(hun)聯(lian)壁府,榜下頻出五(wu)色云”。樓(lou)下有(you)(you)(you)1944年新(xin)塑的(de)文(wen)(wen)(wen)(wen)昌(chang)(chang)帝(di)

文(wen)昌(chang)(chang)閣(ge)(ge)始(shi)建(jian)于是末(mo),早期(qi)僅有(you)(you)樓、東亭、從(cong)北(bei)至西南(nan)的(de)走廊和(he)院(yuan)(yuan)中(zhong)(zhong)兩棵(ke)古柏(bo)。清同治二(er)年(nian)(nian)節(jie)(1863)回(hui)民(min)反清時,樓閣(ge)(ge)一時盡毀。現閣(ge)(ge)院(yuan)(yuan)東南(nan)角的(de)一棵(ke)古柏(bo)為(wei)當(dang)年(nian)(nian)被(bei)燒去半面皮(pi)而幸存下(xia)來的(de)。清代(dai)光緒年(nian)(nian)間重建(jian)樓閣(ge)(ge)和(he)東南(nan)廈(sha)房(fang),其內墻壁嵌有(you)(you)光緒二(er)十八(ba)年(nian)(nian)(1902)邑人王權(quan)撰《大像(xiang)山文(wen)昌(chang)(chang)閣(ge)(ge)創立(li)文(wen)社碑記》。民(min)國十五(wu)年(nian)(nian)(1926)又(you)增修南(nan)廂房(fang),為(wei)卷棚頂(ding),磚木結構,分上下(xia)兩層(ceng),底層(ceng)為(wei)地藏室,上層(ceng)為(wei)僧房(fang),后墻左(zuo)(zuo)右皆有(you)(you)望窗。門(men)兩邊(bian)有(you)(you)木刻聯(lian),為(wei)民(min)國時縣內名(ming)人宋延楨(zhen)題,其子宋梓篆聯(lian):“樓構數椽(chuan)竄(cuan)膝(xi)易,窗開三面會(hui)心多(duo)”。內耳(er)房(fang)門(men)額(e)有(you)(you)籀(zhou)字“共星軒”、“通帝座(zuo)”,中(zhong)(zhong)央(yang)佛閣(ge)(ge)中(zhong)(zhong)所奉(feng)木雕“西方三圣”(中(zhong)(zhong)為(wei)阿彌陀佛、左(zuo)(zuo)為(wei)觀世音菩(pu)薩(sa)、右為(wei)大勢(shi)至菩(pu)薩(sa)立(li)像(xiang))。文(wen)昌(chang)(chang)閣(ge)(ge)整個建(jian)筑(zhu)以四合(he)式封(feng)閉(bi)院(yuan)(yuan)落為(wei)布局,東亭、北(bei)廊、西宇皆有(you)(you)望窗,可(ke)任意瞰(kan)視渭川風光。出后門(men)額(e)首籀(zhou)“積上臺(tai)”三字,并通甬道。

財神殿

對聯:

只有幾文錢,你也求他(ta)也求給誰是好

不作什(shen)么事,朝來(lai)拜夕來(lai)拜叫我為難

關圣殿

關(guan)圣殿(dian)(dian)在(zai)半山(shan)腰,院中有墨綠(lv)、粗壯如蓋的(de)(de)(de)(de)(de)古柏,煙火繚繚的(de)(de)(de)(de)(de)塔樓。年長(chang)的(de)(de)(de)(de)(de)香客正在(zai)大殿(dian)(dian)神龕前(qian)伏地(di)(di)長(chang)拜,算卦老漢默然坐在(zai)小馬(ma)扎上,曬著(zhu)暖烘(hong)烘(hong)的(de)(de)(de)(de)(de)太陽。此刻,時(shi)間像吹過山(shan)野的(de)(de)(de)(de)(de)風(feng)一(yi)樣緩(huan)慢柔長(chang)。只有白鴿(ge)間歇(xie)地(di)(di)停(ting)落在(zai)檐角,咕咕悠(you)閑地(di)(di)叫著(zhu),霎時(shi)又縱身(shen)飛躍,幾個翻飛已沒(mei)入了山(shan)澗。站在(zai)殿(dian)(dian)外對著(zhu)川(chuan)(chuan)地(di)(di)的(de)(de)(de)(de)(de)柵欄(lan)前(qian),遠處的(de)(de)(de)(de)(de)甘谷城一(yi)覽無余。這座(zuo)隆起在(zai)渭河(he)谷地(di)(di)上的(de)(de)(de)(de)(de)城郭,襯在(zai)瓦藍(lan)的(de)(de)(de)(de)(de)天野下,被冬(dong)日烘(hong)烤得無比耀眼。再遠處是廣袤的(de)(de)(de)(de)(de)黃土高原(yuan),那(nei)些橙黃的(de)(de)(de)(de)(de)邊緣像一(yi)條蠕(ru)動的(de)(de)(de)(de)(de)毛(mao)線(xian)系住這修長(chang)的(de)(de)(de)(de)(de)川(chuan)(chuan)地(di)(di)。但渭河(he)不論粗細,在(zai)那(nei)平坦的(de)(de)(de)(de)(de)川(chuan)(chuan)地(di)(di)上由著(zhu)性兒流(liu)淌著(zhu),日夜(ye)不息。

雙明洞

雙明洞(dong)(dong),俗稱藥(yao)王洞(dong)(dong),在(zai)大像窟(ku)之(zhi)西,孫臏洞(dong)(dong)之(zhi)上(shang)。沒階而(er)上(shang)有一洞(dong)(dong),穿洞(dong)(dong)可(ke)達殿(dian)窟(ku)。洞(dong)(dong)長16襖,門首行書“此山中”,人至此,情(qing)景交融,詩意、哲理(li)、書法(fa)交融,妙(miao)趣橫(heng)生。

書法系本(ben)縣清代著名(ming)進土李則廣手(shou)筆(bi)。窟(ku)朝向東北,原三壁置佛像(xiang)(xiang)。洞(dong)(dong)(dong)前(qian)夸砌堵(du)墻,上有望窗兩(liang)個,如兩(liang)只(zhi)眼睛,雙(shuang)(shuang)(shuang)明(ming)(ming)(ming)洞(dong)(dong)(dong)由此得(de)名(ming)。窟(ku)由自然洞(dong)(dong)(dong)穴改(gai)建(jian)而成(cheng),高約8米(mi),深(shen)9米(mi),寬(kuan)17米(mi),總面積172平方米(mi)。清代鞏(gong)建(jian)豐《伏羌縣志》載:“雙(shuang)(shuang)(shuang)明(ming)(ming)(ming)洞(dong)(dong)(dong),在大(da)佛之(zhi)西巔,有竊(qie)通(tong)明(ming)(ming)(ming),最(zui)高險。鄉(xiang)人鑿(zao)(zao)(zao)巖為(wei)龕,架(jia)木為(wei)閣,內則疏(shu)窗洞(dong)(dong)(dong)達。游人穿(chuan)穴登眺,亦(yi)像(xiang)(xiang)山勝(sheng)境(jing)也。”又據時(shi)葉應甲《優(you)羌縣志》載:“……左側有雙(shuang)(shuang)(shuang)明(ming)(ming)(ming)洞(dong)(dong)(dong),前(qian)后(hou)相通(tong)……”由此可見(jian),早(zao)時(shi)通(tong)往大(da)像(xiang)(xiang)山峰,是沿雙(shuang)(shuang)(shuang)明(ming)(ming)(ming)洞(dong)(dong)(dong)后(hou)閣道(dao)行往,雙(shuang)(shuang)(shuang)明(ming)(ming)(ming)洞(dong)(dong)(dong)并為(wei)憩息(xi)之(zhi)洞(dong)(dong)(dong)窟(ku)。鑿(zao)(zao)(zao)成(cheng)佛窟(ku)的時(shi)間,亦(yi)應早(zao)于大(da)像(xiang)(xiang)窟(ku)。現在洞(dong)(dong)(dong)后(hou)冊腰直至大(da)像(xiang)(xiang)窟(ku)窗前(qian),閣道(dao)的痕跡還隱隱可見(jian)。洞(dong)(dong)(dong)下棧道(dao),應為(wei)大(da)像(xiang)(xiang)窟(ku)鑿(zao)(zao)(zao)成(cheng)后(hou)才始修通(tong)。雙(shuang)(shuang)(shuang)明(ming)(ming)(ming)洞(dong)(dong)(dong)亦(yi)是大(da)像(xiang)(xiang)山最(zui)早(zao)鑿(zao)(zao)(zao)建(jian)之(zhi)洞(dong)(dong)(dong)窟(ku)。

雙(shuang)明洞(dong)窟(ku)內(nei),原有泥像(xiang)(xiang)17尊(zun),毀于(yu)(yu)“文(wen)化大革命(ming)”中(zhong),今存塑像(xiang)(xiang)為(wei)(wei)1994年按原樣重塑.正龕供(gong)奉華嚴三圣像(xiang)(xiang).中(zhong)為(wei)(wei)釋迦牟尼佛,結跏趺坐于(yu)(yu)金剛座上(shang),手(shou)施說(shuo)法印,左為(wei)(wei)文(wen)殊(shu)菩(pu)薩游戲坐于(yu)(yu)雄獅背,右(you)為(wei)(wei)普賢菩(pu)薩游戲坐于(yu)(yu)白(bai)像(xiang)(xiang)身(shen),同(tong)安置在高(gao)4.7米(mi),寬7米(mi)的佛閣內(nei).三圣像(xiang)(xiang)齊高(gao)2.53米(mi).左龕藥(yao)(yao)王(wang)殿(dian)外伸(shen)磚木結構建筑,硬山(shan)(shan)頂,飾吻,并掛(gua)欠匾,上(shang)題:甘肅省甘谷縣(xian)大像(xiang)(xiang)山(shan)(shan)藥(yao)(yao)王(wang)洞(dong)圣像(xiang)(xiang)揭(jie)幕紀(ji)念,中(zhong)書“德高(gao)術妙潤澤普天,行(xing)方(fang)智圓千古(gu)永傳。”下(xia)題:陜西耀縣(xian)藥(yao)(yao)王(wang)山(shan)(shan)博物館、中(zhong)華約(yue)王(wang)山(shan)(shan)孫思(si)邈研究社,1994年古(gu)4月28日(ri)。殿(dian)正中(zhong)供(gong)奉藥(yao)(yao)王(wang)孫思(si)邈,像(xiang)(xiang)高(gao)1.75米(mi),斜(xie)坐猛虎身(shen),右(you)手(shou)拿捧(peng)藥(yao)(yao)盒(he)。左手(shou)掌(zhang)龍顎,給(gei)龍治病欲扎針之狀。右(you)站藥(yao)(yao)童高(gao)1.2米(mi),雙(shuang)手(shou)捧(peng)藥(yao)(yao)盒(he)。左右(you)兩側分塑十大名醫,倉公、第仲景(jing)、皇甫謐、陶弘景(jing),張介賓、扁(bian)鵲(que)、華陀、王(wang)淑(shu)和(he)、葛洪、李時珍。像(xiang)(xiang)皆坐式,同(tong)高(gao)1.3米(mi),窟(ku)右(you)三小龕內(nei)各塑單身(shen)像(xiang)(xiang),從左至左:靈官坐于(yu)(yu)壇上(shang),環眼下(xia)視,吹須怒發(fa),右(you)手(shou)向上(shang)高(gao)舉一(yi)鞭(bian),左手(shou)執金磚,像(xiang)(xiang)高(gao)1.33米(mi);馬三將軍騎黑(hei)驢,秀骨(gu)清相,玲瓏生動,通高(gao)0.8米(mi),像(xiang)(xiang)塑于(yu)(yu)1980年;護(hu)法為(wei)(wei)立(li)像(xiang)(xiang),高(gao)2米(mi),手(shou)執法棍,雄分健威武。

窟(ku)前平(ping)臺外挑1.3米,長10米,鋼筋混凝土結構。其上(shang)建木構抱廈一座,為(wei)歇(xie)山造,斜(xie)外挑角,獸吻飾頂。

雙明洞(dong)為大(da)像(xiang)山石窟(ku)早期鑿(zao)建禪窟(ku)群豐收了創先(xian)啟(qi)后的(de)重要作用(yong),如沒有(you)這(zhe)一自(zi)然窟(ku)的(de)存(cun)在,就(jiu)像(xiang)難鑿(zao)建成大(da)像(xiang)窟(ku)及(ji)兩邊(bian)石窟(ku)。

睡佛窟

睡佛窟位于三星(xing)福、祿、壽洞東側。北向,平面長方形。前(qian)壁緊(jin)靠小禪(chan)窟右上角(jiao)辟明窗。清代(dai)重塑蓮(lian)葉觀音像,以高度夸張(zhang)手法,塑造了(le)(le)一尊(zun)寧靜(jing)善(shan)良(liang)而又(you)悠然自(zi)得、半(ban)(ban)臥蓮(lian)葉之上的(de)觀音菩(pu)薩。造像超越佛教(jiao)規范,失履半(ban)(ban)臥。藝術家用泥巴塑造了(le)(le)一尊(zun)栩栩如生的(de)勞動人民所敬仰的(de)神尊(zun)。

民間傳說

大佛胡須

在(zai)甘(gan)谷(gu)縣(xian)內(nei)流(liu)傳(chuan)著關于大(da)佛(fo)(fo)蝌蚪狀(zhuang)短須的傳(chuan)說,相傳(chuan)在(zai)清末有一外縣(xian)人商人來甘(gan)谷(gu)在(zai)度渭河時(shi)不(bu)幸落(luo)水(shui),命在(zai)旦(dan)夕是遠(yuan)遠(yuan)望見(jian)山(shan)上大(da)佛(fo)(fo),便祈求(qiu)大(da)佛(fo)(fo),答應如(ru)若(ruo)得救(jiu)便為大(da)佛(fo)(fo)鍍(du)金(jin),在(zai)冥冥之中好(hao)像有拉了他(ta)一把,他(ta)便活了下(xia)來。為了實(shi)現諾(nuo)言,便請匠人為大(da)佛(fo)(fo)鍍(du)金(jin),到(dao)最后時(shi)發(fa)現金(jin)子有些不(bu)夠,就少一點點,他(ta)不(bu)知怎么辦,那匠人就建議說為大(da)佛(fo)(fo)畫上胡須吧,那人覺(jue)得也只能(neng)這樣(yang)了,因(yin)此(ci)在(zai)甘(gan)谷(gu)大(da)佛(fo)(fo)中出現了別具特色的蝌蚪狀(zhuang)短須。

夜得神力

明朝(chao)末(mo)年,在(zai)伏羌縣(xian)(今甘谷縣(xian))禮辛里(今禮辛鎮(zhen))陳(chen)莊,有位身(shen)材魁梧,儀表超凡的人,名叫陳(chen)綱,字維庵。頭戴的草帽(mao)有雨傘那(nei)么(me)大,一(yi)雙襪子(zi)里可以(yi)裝四五十斤糧(liang)食。種田耕地自食其力。他(ta)擁(yong)護祖國(guo)統一(yi),渴望國(guo)泰民(min)安,在(zai)清(qing)軍(jun)勝利過路之際,他(ta)帶領男村民(min)把(ba)糧(liang)草運到樂善鎮(zhen)(今武山縣(xian)洛門鎮(zhen)),清(qing)兵主將見他(ta)身(shen)高體(ti)健,儀態不俗(su),又(you)支援軍(jun)需,心中生愛(ai),相藹(ai)談話,認(ren)為(wei)是個豪杰之士,當即賜給他(ta)軍(jun)裝,讓他(ta)參軍(jun),他(ta)跪下(xia)來哭(ku)泣懇(ken)求(qiu)著說:“我家有老母年事已高,實難離開”。

清軍(jun)主將見他(ta)(ta)是一(yi)孝子,便(bian)不忍(ren)強求,就(jiu)賞給他(ta)(ta)絲綢(chou)布帛,讓(rang)其(qi)回(hui)家。返時天已接(jie)近傍(bang)晚,離家尚有130里路(lu)(lu),半(ban)路(lu)(lu)就(jiu)留宿在位于冀城(cheng)西(xi)五里的大(da)(da)(da)象山上。伙伴們都到小(xiao)廟中歇息,他(ta)(ta)獨自一(yi)人去大(da)(da)(da)佛殿(dian)燒香拜(bai)佛,跪于佛前三拜(bai)之后,陳綱抬頭(tou)無(wu)意間看有麻雀從石雕大(da)(da)(da)佛的耳(er)朵(duo)里飛進(jin)飛出,他(ta)(ta)即攀上六米高的頭(tou)部(bu),把佛頭(tou)耳(er)朵(duo)里的鳥窩全部(bu)掏了出來,并將佛臺(tai)清掃一(yi)番之后,不覺(jue)身(shen)體(ti)已然有些疲倦,便(bian)頭(tou)枕行李包睡在大(da)(da)(da)佛足下,呼鼾入睡。

睡至深夜,卻見一(yi)仙(xian)翁冉冉乘(cheng)云而來,面(mian)帶(dai)微笑(xiao)說(shuo)(shuo):“陳(chen)綱(gang),你(ni)忠孝雙全,是(shi)個好漢,今天又把(ba)我(wo)耳朵里(li)的(de)鳥巢清理(li)了,我(wo)得償謝你(ni),你(ni)想要(yao)什么(me)?”陳(chen)綱(gang)不知說(shuo)(shuo)什么(me)好,沉思片刻(ke)之后(hou),便回答說(shuo)(shuo):“我(wo)是(shi)個莊稼漢,靠體力種田養命,我(wo)什么(me)都不需要(yao),只(zhi)要(yao)多點力氣就行(xing)。”仙(xian)翁說(shuo)(shuo):“好,就給你(ni)力氣吧”隨即面(mian)對陳(chen)綱(gang),口中(zhong)(zhong)念(nian)念(nian)有詞(ci),并伸出(chu)手來撫摸陳(chen)綱(gang)的(de)全身,上(shang)下(xia)打量了一(yi)番過(guo)后(hou),呼出(chu)一(yi)股仙(xian)氣,便飄然隱隱而去,陳(chen)綱(gang)從夢中(zhong)(zhong)驚醒,便覺得通身舒(shu)展(zhan),精神倍增(zeng)。忽聞雞鳴入耳,只(zhi)見門縫里(li)透進一(yi)絲(si)光亮(liang),天已大(da)亮(liang)。

設施建設

主要(yao)表現(xian)在(zai)以下(xia)6個方面:

一(yi)是(shi)啟(qi)動實施大像(xiang)山水上公(gong)園(yuan)建設。該項目是(shi)2010年甘谷縣人民政府要完(wan)成(cheng)的(de)(de)十件(jian)大事(shi)之一(yi),總投資1.5億元,總面積(ji)500畝,其(qi)中(zhong)水域面積(ji)約300畝,建成(cheng)后將成(cheng)為(wei)全市(shi)規模(mo)最大的(de)(de)綜合性公(gong)園(yuan)。

二是啟動實施大像(xiang)山上(shang)水(shui)(shui)工程。該項目(mu)總投資(zi)50萬元(yuan),水(shui)(shui)源(yuan)初步擬定取用城區自來水(shui)(shui)或從渭河(he)一級階地取用地下(xia)水(shui)(shui)兩套方案,建成后將極大地解決大像(xiang)山景(jing)區建設(she)用水(shui)(shui)和生活用水(shui)(shui)嚴重不(bu)足的問題,加(jia)快旅游業快速發(fa)展(zhan)。

三是(shi)啟(qi)動(dong)實(shi)施大(da)像山道路(lu)改(gai)造工程。該項目總投資53萬元(yuan),主要對大(da)像山文昌閣至(zhi)(zhi)百(bai)子洞(dong)、百(bai)子洞(dong)東側至(zhi)(zhi)永(yong)明(ming)寺(si)、永(yong)明(ming)寺(si)至(zhi)(zhi)華嚴洞(dong)、華嚴洞(dong)至(zhi)(zhi)韋陀殿(dian)、五金公(gong)司樓至(zhi)(zhi)無量(liang)殿(dian)、石窟山門至(zhi)(zhi)送子殿(dian)門前(qian)、韋陀殿(dian)至(zhi)(zhi)財神殿(dian)等8個路(lu)段,全長538.3米(mi)道路(lu)及(ji)護欄進行維修改(gai)造。

四(si)是啟動實施大(da)像(xiang)山環(huan)路建設。該項目總投資17萬元,主要(yao)是開辟機動車上山通(tong)道(dao),突破大(da)像(xiang)山道(dao)路“瓶頸”,改變“自(zi)古像(xiang)山一(yi)條路”的傳統(tong),為大(da)像(xiang)山景(jing)區旅游開發(fa)和文物消(xiao)防安全提供交通(tong)便利。

五(wu)是啟(qi)動實(shi)施《大像(xiang)山(shan)文(wen)(wen)物保(bao)護管理辦法》及(ji)《實(shi)施細則》編制工作。為使大像(xiang)山(shan)景區建設制度化、規范化,促(cu)進旅游開(kai)發與文(wen)(wen)物保(bao)護協調(diao)發展,甘(gan)谷全面啟(qi)動了(le)《大像(xiang)山(shan)文(wen)(wen)物保(bao)護管理辦法》及(ji)《實(shi)施細則》的編制工作。目前,已進入最后審定階段。

六是啟動(dong)實施大(da)像(xiang)山講(jiang)解(jie)員公開選(xuan)拔(ba)工作。經甘谷(gu)縣委(wei)、縣政府同意,縣委(wei)宣傳部、縣人事局(ju)、縣文(wen)化(hua)文(wen)物旅(lv)游局(ju)聯合發出通知(zhi),擬從全(quan)縣事業(ye)編制的工作人員中(zhong)選(xuan)拔(ba)6名(ming)具有大(da)專以上文(wen)化(hua)程度(du)畢業(ye)生加入(ru)到大(da)像(xiang)山景區講(jiang)解(jie)員隊伍,以提高該景區講(jiang)解(jie)員的整體水平和服務質(zhi)量,以此來帶動(dong)甘谷(gu)旅(lv)游業(ye)發展水平的全(quan)面提升。目前,已(yi)進入(ru)報名(ming)階段。

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