主體建筑
世界(jie)劉(liu)(liu)(liu)(liu)氏(shi)總(zong)會(hui)會(hui)館(guan)(guan)(guan)(guan)為(wei)漢(han)(han)(han)(han)(han)之(zhi)源(yuan)景(jing)區主(zhu)(zhu)體(ti)建筑(zhu),由北京清(qing)華(hua)(hua)大(da)(da)(da)(da)學設(she)計研究院設(she)計,占地(di)約(yue)10畝,建筑(zhu)面(mian)積3140平(ping)方(fang)(fang)米。會(hui)館(guan)(guan)(guan)(guan)主(zhu)(zhu)體(ti)二層,主(zhu)(zhu)要由兩(liang)(liang)漢(han)(han)(han)(han)(han)帝(di)(di)王(wang)(wang)肖像館(guan)(guan)(guan)(guan)、大(da)(da)(da)(da)風(feng)(feng)歌(ge)書(shu)法藝術(shu)館(guan)(guan)(guan)(guan)、劉(liu)(liu)(liu)(liu)氏(shi)源(yuan)流館(guan)(guan)(guan)(guan)、漢(han)(han)(han)(han)(han)畫像石(shi)精品(pin)館(guan)(guan)(guan)(guan)和(he)(he)沛(pei)(pei)縣(xian)民(min)(min)俗(su)(su)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化陳列(lie)(lie)館(guan)(guan)(guan)(guan)組成。為(wei)包括劉(liu)(liu)(liu)(liu)氏(shi)宗(zong)親在(zai)(zai)(zai)內的海內外同(tong)胞(bao)進(jin)(jin)行文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化交流提供了(le)(le)(le)重要平(ping)臺(tai),是(shi)研究、收集和(he)(he)整理漢(han)(han)(han)(han)(han)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化的重要載體(ti)。充(chong)分展(zhan)(zhan)(zhan)(zhan)現了(le)(le)(le)沛(pei)(pei)縣(xian)作為(wei)漢(han)(han)(han)(han)(han)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化的發(fa)祥(xiang)地(di)、書(shu)畫之(zhi)鄉(xiang)(xiang)、古(gu)箏(zheng)之(zhi)鄉(xiang)(xiang)、嗩吶之(zhi)鄉(xiang)(xiang)、武術(shu)之(zhi)鄉(xiang)(xiang)的豐(feng)富(fu)內涵,是(shi)弘(hong)揚(yang)民(min)(min)族(zu)精神、增強民(min)(min)族(zu)自豪感(gan)、進(jin)(jin)行愛(ai)國(guo)主(zhu)(zhu)義教育的基地(di),對傳承漢(han)(han)(han)(han)(han)風(feng)(feng)漢(han)(han)(han)(han)(han)韻、發(fa)掘(jue)人(ren)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)底蘊、彰顯城市個(ge)性(xing)、建設(she)蘇北名城具有(you)重要意義。該館(guan)(guan)(guan)(guan)的大(da)(da)(da)(da)漢(han)(han)(han)(han)(han)之(zhi)源(yuan)大(da)(da)(da)(da)門上(shang)書(shu)有(you):“中(zhong)華(hua)(hua)兩(liang)(liang)漢(han)(han)(han)(han)(han)源(yuan)高(gao)祖,世界(jie)一劉(liu)(liu)(liu)(liu)同(tong)根(gen)生”。沛(pei)(pei)縣(xian)是(shi)漢(han)(han)(han)(han)(han)高(gao)祖劉(liu)(liu)(liu)(liu)邦的故鄉(xiang)(xiang),亦是(shi)漢(han)(han)(han)(han)(han)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化的發(fa)祥(xiang)地(di),漢(han)(han)(han)(han)(han)族(zu)、漢(han)(han)(han)(han)(han)人(ren)、漢(han)(han)(han)(han)(han)字、漢(han)(han)(han)(han)(han)語,是(shi)中(zhong)華(hua)(hua)民(min)(min)族(zu)的文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化象征,漢(han)(han)(han)(han)(han)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化是(shi)華(hua)(hua)夏文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化的核心文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化,沛(pei)(pei)縣(xian)是(shi)大(da)(da)(da)(da)漢(han)(han)(han)(han)(han)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化的發(fa)展(zhan)(zhan)(zhan)(zhan)源(yuan)頭!會(hui)館(guan)(guan)(guan)(guan)是(shi)由五(wu)個(ge)展(zhan)(zhan)(zhan)(zhan)廳所(suo)組成,風(feng)(feng)格(ge)各(ge)不相(xiang)同(tong)的,在(zai)(zai)(zai)這(zhe)里,不僅可以領略博大(da)(da)(da)(da)精深的漢(han)(han)(han)(han)(han)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化,又(you)可觀賞到具有(you)趣味性(xing)的民(min)(min)俗(su)(su)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化展(zhan)(zhan)(zhan)(zhan)。兩(liang)(liang)漢(han)(han)(han)(han)(han)帝(di)(di)王(wang)(wang)肖像館(guan)(guan)(guan)(guan),從(cong)西漢(han)(han)(han)(han)(han)到東(dong)漢(han)(han)(han)(han)(han),共(gong)歷時(shi)(shi)426年,出現了(le)(le)(le)24位皇(huang)帝(di)(di)。自漢(han)(han)(han)(han)(han)高(gao)祖劉(liu)(liu)(liu)(liu)邦建立大(da)(da)(da)(da)漢(han)(han)(han)(han)(han)王(wang)(wang)朝(chao)以來(lai),漢(han)(han)(han)(han)(han)王(wang)(wang)朝(chao)在(zai)(zai)(zai)政治(zhi)(zhi)、文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化、經(jing)濟方(fang)(fang)面(mian)都有(you)很大(da)(da)(da)(da)的發(fa)展(zhan)(zhan)(zhan)(zhan)。漢(han)(han)(han)(han)(han)武帝(di)(di)劉(liu)(liu)(liu)(liu)徹(che)和(he)(he)東(dong)漢(han)(han)(han)(han)(han)開國(guo)皇(huang)帝(di)(di)劉(liu)(liu)(liu)(liu)秀更(geng)是(shi)把漢(han)(han)(han)(han)(han)王(wang)(wang)朝(chao)推向了(le)(le)(le)更(geng)高(gao)的領域。大(da)(da)(da)(da)風(feng)(feng)歌(ge)書(shu)法藝術(shu)館(guan)(guan)(guan)(guan),大(da)(da)(da)(da)風(feng)(feng)起兮(xi)云飛揚(yang),威加海內歸故鄉(xiang)(xiang),安(an)得猛(meng)士兮(xi)守(shou)四方(fang)(fang)!在(zai)(zai)(zai)這(zhe)第(di)二個(ge)展(zhan)(zhan)(zhan)(zhan)廳所(suo)展(zhan)(zhan)(zhan)(zhan)示的,是(shi)全國(guo)的各(ge)路名家共(gong)同(tong)書(shu)寫的大(da)(da)(da)(da)風(feng)(feng)歌(ge)。劉(liu)(liu)(liu)(liu)氏(shi)源(yuan)流展(zhan)(zhan)(zhan)(zhan),皇(huang)皇(huang)圣漢(han)(han)(han)(han)(han)、兆自沛(pei)(pei)豐(feng)。八千萬(wan)劉(liu)(liu)(liu)(liu)氏(shi)后裔同(tong)心協(xie)力,共(gong)創大(da)(da)(da)(da)業,但(dan)一個(ge)“劉(liu)(liu)(liu)(liu)”字,從(cong)何(he)而來(lai)?中(zhong)華(hua)(hua)姓(xing)氏(shi)源(yuan)遠流長,在(zai)(zai)(zai)這(zhe)個(ge)展(zhan)(zhan)(zhan)(zhan)廳就會(hui)為(wei)大(da)(da)(da)(da)家所(suo)解(jie)讀。漢(han)(han)(han)(han)(han)畫像石(shi)精品(pin)館(guan)(guan)(guan)(guan),這(zhe)里是(shi)漢(han)(han)(han)(han)(han)畫像石(shi)精品(pin)館(guan)(guan)(guan)(guan),漢(han)(han)(han)(han)(han)畫像石(shi)起源(yuan)于西漢(han)(han)(han)(han)(han)末年,盛行于東(dong)漢(han)(han)(han)(han)(han)中(zhong)后期,它同(tong)南京六朝(chao)石(shi)刻、蘇州明(ming)清(qing)園林齊名為(wei)“江蘇三寶(bao)(bao)”。漢(han)(han)(han)(han)(han)石(shi)是(shi)我國(guo)古(gu)代文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化遺產(chan)中(zhong)的瑰寶(bao)(bao),大(da)(da)(da)(da)量反(fan)映(ying)了(le)(le)(le)墓主(zhu)(zhu)人(ren)生前生活的場景(jing),為(wei)我們了(le)(le)(le)解(jie)漢(han)(han)(han)(han)(han)代政治(zhi)(zhi)、經(jing)濟、文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化留下了(le)(le)(le)彌(mi)足珍貴的圖象資料,表現出兩(liang)(liang)漢(han)(han)(han)(han)(han)時(shi)(shi)期沛(pei)(pei)縣(xian)人(ren)的聰(cong)明(ming)才智!民(min)(min)俗(su)(su)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化陳列(lie)(lie)館(guan)(guan)(guan)(guan),這(zhe)里是(shi)民(min)(min)俗(su)(su)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化陳列(lie)(lie)館(guan)(guan)(guan)(guan),所(suo)展(zhan)(zhan)(zhan)(zhan)出的物(wu)品(pin),概括性(xing)地(di)反(fan)映(ying)了(le)(le)(le)人(ren)民(min)(min)的文(wen)(wen)(wen)(wen)(wen)(wen)(wen)化禮俗(su)(su)和(he)(he)生產(chan)生活方(fang)(fang)式,具有(you)典型的地(di)域性(xing)。民(min)(min)俗(su)(su)館(guan)(guan)(guan)(guan)采(cai)取“場景(jing)式”和(he)(he)“展(zhan)(zhan)(zhan)(zhan)覽式”相(xiang)結合(he)的布(bu)展(zhan)(zhan)(zhan)(zhan)方(fang)(fang)法,充(chong)分展(zhan)(zhan)(zhan)(zhan)現了(le)(le)(le)沛(pei)(pei)縣(xian)地(di)方(fang)(fang)的風(feng)(feng)土民(min)(min)情(qing)。
外圍景點
樊井留痕
這(zhe)是(shi)漢代(dai)遺存,距今(jin)約(yue)2000年歷史的(de)樊(fan)(fan)井(jing),樊(fan)(fan)井(jing)起源于(yu)漢代(dai)大將(jiang)樊(fan)(fan)噲(kuai),樊(fan)(fan)噲(kuai)當年跟隨(sui)劉邦之前是(shi)一(yi)位以屠狗為業的(de)青年,他(ta)當年就是(shi)用這(zhe)口井(jing)里的(de)水洗狗肉(rou)和煮狗肉(rou),其味(wei)道特別的(de)鮮美!樊(fan)(fan)井(jing)具有極(ji)高(gao)的(de)研(yan)究價值,是(shi)沛縣重點文(wen)物保護單位。
赤帝亭
赤(chi)帝指(zhi)漢(han)高祖劉邦。《史記--高祖本紀》記載:秦朝末(mo)期,劉邦(漢(han)高祖)揭竿而起,醉斬白蛇的神化故事(shi),遂稱劉邦為“赤(chi)帝子”。
漢闕
漢之源景區內標志性(xing)(xing)建(jian)(jian)(jian)(jian)筑(zhu)(zhu)(zhu)(zhu)漢闕(que)(que)(que)。漢闕(que)(que)(que)是(shi)(shi)中國古(gu)代特有的(de)建(jian)(jian)(jian)(jian)筑(zhu)(zhu)(zhu)(zhu)設(she)施,是(shi)(shi)漢代宮殿、祠廟和(he)陵(ling)墓前一(yi)(yi)種(zhong)表示尊嚴的(de)裝飾性(xing)(xing)建(jian)(jian)(jian)(jian)筑(zhu)(zhu)(zhu)(zhu),通常立于門前甬道(dao)的(de)兩(liang)旁。每(mei)闕(que)(que)(que)由正闕(que)(que)(que)和(he)負(fu)闕(que)(que)(que)組成,各闕(que)(que)(que)一(yi)(yi)般有闕(que)(que)(que)基、闕(que)(que)(que)身、闕(que)(que)(que)頂(ding)三部分,既是(shi)(shi)一(yi)(yi)種(zhong)古(gu)老的(de)建(jian)(jian)(jian)(jian)筑(zhu)(zhu)(zhu)(zhu)藝(yi)術,又是(shi)(shi)一(yi)(yi)種(zhong)特殊的(de)石刻珍品,具有多方面的(de)文化(hua)價值。漢闕(que)(que)(que)建(jian)(jian)(jian)(jian)筑(zhu)(zhu)(zhu)(zhu)所(suo)蘊(yun)涵的(de)文化(hua)特性(xing)(xing)就是(shi)(shi)“天人合一(yi)(yi)”思想文化(hua)在(zai)其建(jian)(jian)(jian)(jian)筑(zhu)(zhu)(zhu)(zhu)造型和(he)材(cai)質上的(de)體現及(ji)人與(yu)自然的(de)和(he)諧觀在(zai)傳統建(jian)(jian)(jian)(jian)筑(zhu)(zhu)(zhu)(zhu)與(yu)其環境上的(de)體現,它為當代建(jian)(jian)(jian)(jian)筑(zhu)(zhu)(zhu)(zhu)文化(hua)的(de)發展提供了(le)有益(yi)的(de)借(jie)鑒。