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介紹

圖旦達杰(文昌(chang)廟(miao))民俗文化(hua)景區地(di)理位置(zhi)，圖旦達杰民俗文化(hua)景區座(zuo)落在(zai)(zai)縣城的西面(mian)三公里處，遠離縣城繁華(hua)區，環境(jing)優(you)雅，安祥(xiang)寧靜，祥(xiang)云繚繞(rao)，香(xiang)煙濃濃，是(shi)隨喜者(zhe)(zhe)和香(xiang)客(ke)的最佳祈禱所。在(zai)(zai)此寶地(di)處，曾在(zai)(zai)蓮(lian)花生(sheng)大(da)師薩迦班支達、三、五世達賴，瑪爾巴(ba)譯師，夏尕巴(ba)大(da)師，三世阿澆倉(cang)等大(da)德成就者(zhe)(zhe)親舉玉(yu)趾(zhi)，加持(chi)寶地(di)。解放后，又大(da)成就者(zhe)(zhe)，拉茂雍增仁寶切親臨，現在(zai)(zai)的時輪寶塔處，宣讀(du)佛(fo)(fo)法，解脫(tuo)蕓蕓，沐浴清化(hua)。在(zai)(zai)我寶剎中尚有三世阿繞(rao)活佛(fo)(fo)五佛(fo)(fo)冠及自顯玉(yu)龍石。

文昌帝君

文(wen)昌(chang)(chang)封(feng)(feng)(feng)為(wei)帝(di)君(jun)(jun)，并(bing)且又稱(cheng)梓潼(tong)(tong)(tong)帝(di)君(jun)(jun)，當是(shi)(shi)元(yuan)仁宗(zong)(zong)時(shi)之事。元(yuan)仁宗(zong)(zong)延(yan)佑三年(nian)(1 3 1 6年(nian))封(feng)(feng)(feng)梓潼(tong)(tong)(tong)神(shen)為(wei)“輔無開化文(wen)昌(chang)(chang)司(si)祿宏仁帝(di)君(jun)(jun)”。梓潼(tong)(tong)(tong)神(shen)與文(wen)昌(chang)(chang)神(shen)合(he)為(wei)一(yi)神(shen)。《明史》的《禮志》稱(cheng)，“梓潼(tong)(tong)(tong)帝(di)君(jun)(jun)，姓張(zhang)(zhang)，名亞(ya)(ya)子(zi)(zi)(zi)，居(ju)蜀(shu)七曲山，仕晉戰歿，人(ren)為(wei)立(li)廟祀之”。張(zhang)(zhang)亞(ya)(ya)子(zi)(zi)(zi)即蜀(shu)人(ren)張(zhang)(zhang)育(yu)(yu)(yu)，東(dong)晉寧康二(er)年(nian)(3 7 4年(nian))自(zi)稱(cheng)蜀(shu)王(wang)(wang)，起義抗擊前秦蔡苻堅時(shi)戰死(si)。后(hou)人(ren)為(wei)紀念張(zhang)(zhang)育(yu)(yu)(yu)，即于(yu)(yu)梓潼(tong)(tong)(tong)七曲山建祠，尊奉其為(wei)雷澤(ze)龍王(wang)(wang)。后(hou)張(zhang)(zhang)育(yu)(yu)(yu)祠與同山之梓潼(tong)(tong)(tong)神(shen)亞(ya)(ya)子(zi)(zi)(zi)祠合(he)稱(cheng)，張(zhang)(zhang)育(yu)(yu)(yu)即傳(chuan)稱(cheng)張(zhang)(zhang)亞(ya)(ya)子(zi)(zi)(zi)。唐(tang)玄宗(zong)(zong)入蜀(shu)時(shi)，途經七曲山，有感于(yu)(yu)張(zhang)(zhang)亞(ya)(ya)子(zi)(zi)(zi)英(ying)烈，遂追封(feng)(feng)(feng)其為(wei)左丞相，并(bing)重加祭祀。唐(tang)僖(xi)宗(zong)(zong)避(bi)亂(luan)入蜀(shu)時(shi)，經七曲山又親祀梓潼(tong)(tong)(tong)神(shen)，封(feng)(feng)(feng)張(zhang)(zhang)亞(ya)(ya)子(zi)(zi)(zi)為(wei)濟(ji)順王(wang)(wang)，并(bing)新(xin)解佩劍(jian)獻神(shen)。宋朝帝(di)王(wang)(wang)多有敕封(feng)(feng)(feng)，如宋真宗(zong)(zong)封(feng)(feng)(feng)亞(ya)(ya)子(zi)(zi)(zi)為(wei)英(ying)顯(xian)武(wu)烈王(wang)(wang)，宋光宗(zong)(zong)時(shi)封(feng)(feng)(feng)為(wei)忠文(wen)仁武(wu)孝德圣(sheng)烈王(wang)(wang)，宋理宗(zong)(zong)時(shi)封(feng)(feng)(feng)為(wei)神(shen)文(wen)圣(sheng)武(wu)孝德忠仁王(wang)(wang)。元(yuan)仁宗(zong)(zong)延(yan)佑三年(nian)(1 3 1 6年(nian))敕封(feng)(feng)(feng)張(zhang)(zhang)亞(ya)(ya)子(zi)(zi)(zi)為(wei)鋪元(yuan)開化文(wen)昌(chang)(chang)司(si)祿宏仁帝(di)君(jun)(jun)。于(yu)(yu)是(shi)(shi)梓潼(tong)(tong)(tong)神(shen)張(zhang)(zhang)亞(ya)(ya)子(zi)(zi)(zi)遂被(bei)稱(cheng)為(wei)文(wen)昌(chang)(chang)帝(di)君(jun)(jun)。

忠主孝親文昌帝(di)君除有(you)(you)抗(kang)擊戰(zhan)死、忠主之功績外，《梓潼帝(di)君化書》稱，張亞(ya)子“生(sheng)及冠(guan)，母病(bing)疽(ju)重(zhong)，乃為吮之，并于中夜自(zi)割(ge)股肉烹而供(gong)，母病(bing)遂愈。后值瘟(wen)疫流行(xing)，夢神授以《大洞仙(xian)經》并法篆、謂可治(zhi)邪社瘟(wen)，行(xing)之果驗”。因此，文昌帝(di)君也是慈祥孝親的(de)楷模(mo)。成書于宋元時(shi)的(de)《文昌帝(di)君陰騭(zhi)文》列(lie)舉古代士人行(xing)善(shan)得福的(de)事例，說明(ming)善(shan)有(you)(you)善(shan)報(bao)、惡有(you)(you)惡報(bao)，“近報(bao)則(ze)(ze)在(zai)自(zi)己，遠報(bao)則(ze)(ze)在(zai)兒孫”的(de)因果報(bao)應，勸人行(xing)善(shan)積德。

《文昌帝君陰騭(zhi)文》稱，文昌帝君曾七(qi)十三(san)次化生人(ren)間，世(shi)為(wei)(wei)士(shi)大(da)夫，為(wei)(wei)官清(qing)廉，從未酷民(min)性烈，同科(ke)(ke)(ke)霜白日之(zhi)(zhi)(zhi)(zhi)(zhi)不可侵犯。“濟(ji)人(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)難(nan)，救人(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)急，憫人(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)孤(gu)，容(rong)人(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)過，廣行陰騭(zhi)，上格蒼穹(qiong)”。因此(ci)，天(tian)帝命文昌帝君掌天(tian)曹(cao)桂籍(ji)文昌之(zhi)(zhi)(zhi)(zhi)(zhi)事。凡世(shi)間之(zhi)(zhi)(zhi)(zhi)(zhi)鄉(xiang)舉里選(xuan)，大(da)此(ci)制科(ke)(ke)(ke)，大(da)此(ci)制科(ke)(ke)(ke)，服色祿秩(zhi)，封贈奏(zou)子，乃(nai)至二府(fu)進退等等，都歸文昌黨群管(guan)理。