芒果视频下载

介紹

圖(tu)旦達(da)杰(文(wen)昌廟)民俗(su)文(wen)化景區地理位置，圖(tu)旦達(da)杰民俗(su)文(wen)化景區座落(luo)在(zai)(zai)縣城(cheng)(cheng)的(de)西面三(san)公里處(chu)，遠離縣城(cheng)(cheng)繁華(hua)區，環境優(you)雅，安祥(xiang)寧靜(jing)，祥(xiang)云繚繞，香煙濃濃，是隨喜(xi)者和香客(ke)的(de)最佳(jia)祈禱所。在(zai)(zai)此寶地處(chu)，曾在(zai)(zai)蓮花生大師薩迦班(ban)支達(da)、三(san)、五(wu)世(shi)(shi)達(da)賴，瑪爾巴譯(yi)師，夏尕(ga)巴大師，三(san)世(shi)(shi)阿澆倉等大德成(cheng)就(jiu)者親舉(ju)玉趾，加持寶地。解(jie)放后，又(you)大成(cheng)就(jiu)者，拉(la)茂雍增仁(ren)寶切親臨(lin)，現在(zai)(zai)的(de)時輪寶塔(ta)處(chu)，宣讀(du)佛法，解(jie)脫蕓蕓，沐浴(yu)清(qing)化。在(zai)(zai)我寶剎中尚有(you)三(san)世(shi)(shi)阿繞活佛五(wu)佛冠及自顯玉龍石。

文昌帝君

文昌(chang)封為(wei)帝(di)君(jun)(jun)(jun)，并(bing)且又稱(cheng)(cheng)梓(zi)潼(tong)(tong)帝(di)君(jun)(jun)(jun)，當是元(yuan)(yuan)仁宗(zong)(zong)(zong)(zong)時(shi)之事。元(yuan)(yuan)仁宗(zong)(zong)(zong)(zong)延佑三年(nian)(1 3 1 6年(nian))封梓(zi)潼(tong)(tong)神(shen)(shen)(shen)(shen)(shen)為(wei)“輔無開(kai)化文昌(chang)司祿(lu)宏仁帝(di)君(jun)(jun)(jun)”。梓(zi)潼(tong)(tong)神(shen)(shen)(shen)(shen)(shen)與(yu)文昌(chang)神(shen)(shen)(shen)(shen)(shen)合為(wei)一(yi)神(shen)(shen)(shen)(shen)(shen)。《明史(shi)》的《禮志》稱(cheng)(cheng)，“梓(zi)潼(tong)(tong)帝(di)君(jun)(jun)(jun)，姓(xing)張(zhang)(zhang)，名(ming)亞(ya)(ya)(ya)子(zi)，居蜀(shu)七曲(qu)(qu)山(shan)，仕晉(jin)戰歿，人(ren)為(wei)立廟(miao)祀(si)(si)之”。張(zhang)(zhang)亞(ya)(ya)(ya)子(zi)即蜀(shu)人(ren)張(zhang)(zhang)育(yu)，東(dong)晉(jin)寧康二年(nian)(3 7 4年(nian))自稱(cheng)(cheng)蜀(shu)王，起義(yi)抗擊前秦蔡苻(fu)堅時(shi)戰死。后人(ren)為(wei)紀念張(zhang)(zhang)育(yu)，即于(yu)梓(zi)潼(tong)(tong)七曲(qu)(qu)山(shan)建祠，尊奉(feng)其(qi)為(wei)雷澤(ze)龍王。后張(zhang)(zhang)育(yu)祠與(yu)同山(shan)之梓(zi)潼(tong)(tong)神(shen)(shen)(shen)(shen)(shen)亞(ya)(ya)(ya)子(zi)祠合稱(cheng)(cheng)，張(zhang)(zhang)育(yu)即傳稱(cheng)(cheng)張(zhang)(zhang)亞(ya)(ya)(ya)子(zi)。唐玄宗(zong)(zong)(zong)(zong)入蜀(shu)時(shi)，途(tu)經(jing)七曲(qu)(qu)山(shan)，有(you)感于(yu)張(zhang)(zhang)亞(ya)(ya)(ya)子(zi)英烈(lie)，遂追封其(qi)為(wei)左丞相，并(bing)重加(jia)祭祀(si)(si)。唐僖宗(zong)(zong)(zong)(zong)避亂入蜀(shu)時(shi)，經(jing)七曲(qu)(qu)山(shan)又親祀(si)(si)梓(zi)潼(tong)(tong)神(shen)(shen)(shen)(shen)(shen)，封張(zhang)(zhang)亞(ya)(ya)(ya)子(zi)為(wei)濟順(shun)王，并(bing)新解佩劍獻神(shen)(shen)(shen)(shen)(shen)。宋(song)朝帝(di)王多有(you)敕封，如宋(song)真宗(zong)(zong)(zong)(zong)封亞(ya)(ya)(ya)子(zi)為(wei)英顯武(wu)烈(lie)王，宋(song)光宗(zong)(zong)(zong)(zong)時(shi)封為(wei)忠文仁武(wu)孝德(de)圣烈(lie)王，宋(song)理宗(zong)(zong)(zong)(zong)時(shi)封為(wei)神(shen)(shen)(shen)(shen)(shen)文圣武(wu)孝德(de)忠仁王。元(yuan)(yuan)仁宗(zong)(zong)(zong)(zong)延佑三年(nian)(1 3 1 6年(nian))敕封張(zhang)(zhang)亞(ya)(ya)(ya)子(zi)為(wei)鋪元(yuan)(yuan)開(kai)化文昌(chang)司祿(lu)宏仁帝(di)君(jun)(jun)(jun)。于(yu)是梓(zi)潼(tong)(tong)神(shen)(shen)(shen)(shen)(shen)張(zhang)(zhang)亞(ya)(ya)(ya)子(zi)遂被稱(cheng)(cheng)為(wei)文昌(chang)帝(di)君(jun)(jun)(jun)。

忠主孝親文昌帝(di)君除有(you)(you)抗擊戰死、忠主之功績外，《梓潼帝(di)君化書》稱(cheng)，張亞子“生及冠，母病疽(ju)重，乃為(wei)吮之，并于中夜自割(ge)股肉(rou)烹而供，母病遂愈。后值瘟疫流行，夢(meng)神(shen)授以(yi)《大洞仙經》并法篆、謂可治邪(xie)社瘟，行之果驗”。因此，文昌帝(di)君也是慈祥孝親的(de)楷(kai)模。成書于宋元(yuan)時的(de)《文昌帝(di)君陰騭文》列舉古代士(shi)人(ren)行善(shan)得福的(de)事例(li)，說(shuo)明善(shan)有(you)(you)善(shan)報(bao)(bao)、惡有(you)(you)惡報(bao)(bao)，“近報(bao)(bao)則在(zai)自己(ji)，遠(yuan)報(bao)(bao)則在(zai)兒(er)孫”的(de)因果報(bao)(bao)應，勸(quan)人(ren)行善(shan)積德。

《文昌(chang)(chang)帝(di)君(jun)陰騭文》稱，文昌(chang)(chang)帝(di)君(jun)曾(ceng)七(qi)十三次(ci)化(hua)生(sheng)人(ren)間，世(shi)為士(shi)大(da)夫，為官清廉，從(cong)未酷(ku)民性烈，同科霜白日之(zhi)(zhi)不可侵犯。“濟人(ren)之(zhi)(zhi)難，救人(ren)之(zhi)(zhi)急，憫人(ren)之(zhi)(zhi)孤，容人(ren)之(zhi)(zhi)過，廣行(xing)陰騭，上格(ge)蒼穹(qiong)”。因此(ci)，天帝(di)命文昌(chang)(chang)帝(di)君(jun)掌天曹(cao)桂籍文昌(chang)(chang)之(zhi)(zhi)事。凡世(shi)間之(zhi)(zhi)鄉舉里選，大(da)此(ci)制科，大(da)此(ci)制科，服色祿秩，封(feng)贈(zeng)奏(zou)子，乃(nai)至二府進退等(deng)等(deng)，都歸文昌(chang)(chang)黨群管理。