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山(shan)谷流泉摩崖石刻,位(wei)于潛山(shan)縣(xian)城(cheng)西北18里的(de)野寨鄉境內。野寨，漢代名谷口(kou)，是天柱山(shan)的(de)門戶。

后名野(ye)人(ren)寨(zhai)。相傳(chuan)有(you)(you)野(ye)人(ren)居此。南宋(song)(song)末年時為義兵劉源抗元的(de)(de)山(shan)寨(zhai)。山(shan)谷(gu)(gu)(gu)流(liu)泉(quan)(quan)(quan)，指的(de)(de)是位于(yu)谷(gu)(gu)(gu)寺西側鳳凰麓的(de)(de)一條山(shan)溪(xi)。它發源于(yu)及第庵的(de)(de)左山(shan)，曲(qu)折潛流(liu)六(liu)七里(li)至(zhi)鳳凰山(shan)下。這里(li)石(shi)壁陡(dou)峭，松蘿(luo)叢覆，泉(quan)(quan)(quan)流(liu)其間，宛轉激回，終年不(bu)絕(jue)。上(shang)游(you)因水聲潺(chan)潺(chan)，名曰潺(chan)潺(chan)溪(xi)。中(zhong)段因有(you)(you)巨石(shi)橫(heng)于(yu)溪(xi)間，狀似臥牛(niu)飲水，人(ren)稱石(shi)牛(niu)溪(xi)。下游(you)名稱山(shan)谷(gu)(gu)(gu)流(liu)泉(quan)(quan)(quan)，自(zi)北而南逕(jing)入潛河(he)，在中(zhong)下游(you)長達1公(gong)里(li)的(de)(de)山(shan)溪(xi)兩(liang)岸摩崖(ya)與(yu)溪(xi)間巨石(shi)上(shang)，有(you)(you)唐(tang)、宋(song)(song)、元、明、清(qing)、民國歷代游(you)客游(you)覽山(shan)溪(xi)景物(wu)時刊(kan)刻(ke)(ke)的(de)(de)眾多文(wen)字題刻(ke)(ke)，書法紛呈，內(nei)容豐富，琳瑯滿目(mu)，美(mei)不(bu)勝收。經文(wen)物(wu)普查發現，此地雖迭經自(zi)然風化和人(ren)為的(de)(de)損壞，目(mu)前仍(reng)尚有(you)(you)314處石(shi)刻(ke)(ke)清(qing)晰(xi)可見(jian)，是安徽省現存(cun)最集中(zhong)、保(bao)存(cun)也最為完好(hao)的(de)(de)摩巖石(shi)刻(ke)(ke)之一。

歷史沿革

山谷流(liu)泉中的(de)(de)3處年(nian)(nian)代(dai)最(zui)早(zao)的(de)(de)石刻(ke)都是唐代(dai)的(de)(de)，它(ta)們均(jun)分布在石牛古洞東壁懸(xuan)崖上(shang)。其(qi)中2處是唐代(dai)著名(ming)(ming)(ming)散文(wen)家，哲學家李翱(ao)任(ren)(ren)舒州(zhou)(zhou)刺(ci)史時(shi)游覽(lan)山谷的(de)(de)題名(ming)(ming)(ming)。李翱(ao)字習(xi)之，隴(long)西成(cheng)紀(ji)（今甘肅秦安）人(ren)。貞元(yuan)進士，授校書(shu)(shu)(shu)郎，后(hou)(hou)任(ren)(ren)國事(shi)博士。元(yuan)和十五年(nian)(nian)以后(hou)(hou)任(ren)(ren)廬(lu)州(zhou)(zhou)刺(ci)史、舒州(zhou)(zhou)刺(ci)史，長(chang)慶(qing)二(er)年(nian)(nian)（822年(nian)(nian)）壬寅游石牛古洞。所刻(ke)題名(ming)(ming)(ming)為“翱(ao)炅(gui)磷盤求壬寅年(nian)(nian)下(xia)元(yuan)日(ri)習(xi)之書(shu)(shu)(shu)”、“挎(kua)儲弘運上(shang)卿(qing)盤長(chang)慶(qing)二(er)年(nian)(nian)十月廿六日(ri)馀奉處交口”，均(jun)為真書(shu)(shu)(shu)，或橫排(pai)(pai)，或豎書(shu)(shu)(shu)直排(pai)(pai)。還有(you)一處唐代(dai)13人(ren)題名(ming)(ming)(ming)石刻(ke)，系舒州(zhou)(zhou)刺(ci)史李德(de)修于寶(bao)(bao)歷二(er)年(nian)(nian)（826年(nian)(nian)）所刻(ke)。此刻(ke)楷書(shu)(shu)(shu)15行，上(shang)下(xia)豎書(shu)(shu)(shu)成(cheng)行，字徑7厘米，書(shu)(shu)(shu)法(fa)遒勁渾厚。據(ju)《唐書(shu)(shu)(shu)》載：李德(de)修于寶(bao)(bao)歷時(shi)出任(ren)(ren)舒州(zhou)(zhou)，后(hou)(hou)任(ren)(ren)尚書(shu)(shu)(shu)，為唐代(dai)著名(ming)(ming)(ming)的(de)(de)文(wen)學家。

山(shan)谷(gu)流泉有(you)兩宋(song)題(ti)刻(ke)(ke)100多處(chu)，內容也極為豐富。這里不僅有(you)安(an)徽現存(cun)北(bei)宋(song)最早的(de)一塊端拱二年（989年）趙孚、舒雅、黃夢錫題(ti)名(ming)；還有(you)著名(ming)政治(zhi)家(jia)王安(an)石的(de)詩(shi)刻(ke)(ke)，書法家(jia)黃庭堅的(de)題(ti)名(ming)，李(li)師中的(de)記事(shi)題(ti)刻(ke)(ke)，南宋(song)張同(tong)之的(de)詩(shi)刻(ke)(ke)等(deng)等(deng)。有(you)宋(song)一代，慕名(ming)到山(shan)谷(gu)流泉來觀攬勝(sheng)的(de)游客一直絡繹不絕，形成空前的(de)刻(ke)(ke)石紀游之風(feng)。

北(bei)宋皇(huang)?三(san)年（1051年），時任舒州通(tong)判(pan)的(de)(de)王(wang)安(an)石(shi)(shi)(shi)與弟王(wang)安(an)國(guo)游覽山(shan)谷(gu)，坐(zuo)(zuo)石(shi)(shi)(shi)聽(ting)泉(quan)(quan)(quan)，寫詩以(yi)詠其(qi)勝(sheng)。現存題名刻(ke)石(shi)(shi)(shi)文(wen)字為“皇(huang)?三(san)年九月(yue)十六(liu)日自(zi)泉(quan)(quan)(quan)州之(zhi)(zhi)太湖過寺宿(su)，與道人文(wen)銑、弟安(an)國(guo)擁火游見李(li)(li)翱(ao)習之(zhi)(zhi)書(shu)(shu)(shu)(shu)，坐(zuo)(zuo)石(shi)(shi)(shi)聽(ting)泉(quan)(quan)(quan)久之(zhi)(zhi)，復游，刻(ke)習之(zhi)(zhi)書(shu)(shu)(shu)(shu)后，臨川王(wang)安(an)石(shi)(shi)(shi)。”所賦(fu)六(liu)言詩為：“水無心(xin)而宛轉(zhuan)，山(shan)有(you)色而環圍(wei)，窮幽(you)深(shen)而不盡，坐(zuo)(zuo)石(shi)(shi)(shi)上(shang)以(yi)忘歸”。這(zhe)位被譽為中國(guo)11世紀(ji)的(de)(de)改革家的(de)(de)王(wang)安(an)石(shi)(shi)(shi)，在(zai)(zai)掀起神宗變法(fa)大(da)潮(chao)之(zhi)(zhi)前，居然有(you)閑情逸致，于(yu)此(ci)(ci)寧靜聽(ting)泉(quan)(quan)(quan)。這(zhe)上(shang)物證的(de)(de)發現，當有(you)助于(yu)人們研究他的(de)(de)思想變化的(de)(de)歷程(cheng)。北(bei)宋無豐三(san)年（1080年），著名書(shu)(shu)(shu)(shu)法(fa)家黃(huang)(huang)庭堅(jian)也曾至山(shan)谷(gu)攬勝(sheng)。他在(zai)(zai)游覽了山(shan)谷(gu)寺、石(shi)(shi)(shi)牛(niu)洞(dong)之(zhi)(zhi)后，一(yi)連寫了《青(qing)牛(niu)篇(pian)》、《書(shu)(shu)(shu)(shu)石(shi)(shi)(shi)牛(niu)溪大(da)石(shi)(shi)(shi)上(shang)》、《題靈龜泉(quan)(quan)(quan)石(shi)(shi)(shi)上(shang)》、《題山(shan)谷(gu)大(da)石(shi)(shi)(shi)》等詩文(wen)。他酷(ku)愛此(ci)(ci)地山(shan)水，因此(ci)(ci)自(zi)稱山(shan)谷(gu)道人。以(yi)曾坐(zuo)(zuo)在(zai)(zai)山(shan)溪石(shi)(shi)(shi)牛(niu)上(shang)，讓大(da)畫(hua)家李(li)(li)公麟為之(zhi)(zhi)畫(hua)像。在(zai)(zai)石(shi)(shi)(shi)牛(niu)洞(dong)東側(ce)懸(xuan)崖頂端，尚存一(yi)處由黃(huang)(huang)庭堅(jian)手書(shu)(shu)(shu)(shu)的(de)(de)楷書(shu)(shu)(shu)(shu)題名：“李(li)(li)參(can)、李(li)(li)秉(bing)夷(yi)、秉(bing)文(wen)、吳(wu)擇賓、丘揖觀(guan)余書(shu)(shu)(shu)(shu)青(qing)牛(niu)篇(pian)，黃(huang)(huang)庭堅(jian)庚中小寒”，書(shu)(shu)(shu)(shu)法(fa)工整穩健，筆鋒堅(jian)勁，波(bo)磔分明，是傳世稀少的(de)(de)黃(huang)(huang)氏(shi)真跡(ji)，彌中珍(zhen)貴。

在(zai)唐代李德修(xiu)的(de)題名(ming)下方，有一處(chu)記(ji)得于(yu)(yu)北宋熙(xi)寧(ning)四年(nian)（1701年(nian)）的(de)“李師(shi)中(zhong)(zhong)(zhong)紀(ji)事石(shi)刻”。此(ci)刻作者李師(shi)中(zhong)(zhong)(zhong)，為(wei)李德修(xiu)的(de)八(ba)(ba)世(shi)(shi)孫(sun)(sun)(sun)。似此(ci)祖(zu)、孫(sun)(sun)(sun)相(xiang)距數百年(nian)同(tong)游一地，同(tong)刻一塊巖石(shi)的(de)石(shi)刻極為(wei)罕見。“師(shi)中(zhong)(zhong)(zhong)十(shi)一世(shi)(shi)祖(zu)御(yu)史大夫(fu)諱(hui)(hui)棲筠，生丞相(xiang)諱(hui)(hui)吉雨。丞相(xiang)生尚書(shu)(shu)諱(hui)(hui)德修(xiu)。丞相(xiang)諱(hui)(hui)德裕(yu)，尚書(shu)(shu)實(shi)師(shi)中(zhong)(zhong)(zhong)八(ba)(ba)世(shi)(shi)祖(zu)也。歷舒、湘、楚三州刺史，題名(ming)在(zai)此(ci)巖谷。師(shi)中(zhong)(zhong)(zhong)不(bu)肖(xiao)，忝(tian)備侍從。坐(zuo)沮邊議，左(zuo)遷來守茲(zi)土。永惟世(shi)(shi)業(ye)，未墜于(yu)(yu)地。后世(shi)(shi)子(zi)孫(sun)(sun)(sun)，尚有來者。敢廢篆刻，式昭前(qian)人。熙(xi)寧(ning)四年(nian)十(shi)月二(er)十(shi)四日(ri)，孫(sun)(sun)(sun)尚書(shu)(shu)右司郎中(zhong)(zhong)(zhong)師(shi)中(zhong)(zhong)(zhong)記(ji)，弟純中(zhong)(zhong)(zhong)從。”這篇文(wen)字經與《宋史·李師(shi)中(zhong)(zhong)(zhong)傳(chuan)》對照(zhao)，所述家(jia)世(shi)(shi)、祖(zu)先完全吻合，是(shi)研究李氏(shi)家(jia)譜(pu)與有關歷史人物的(de)珍貴史料。

元(yuan)代以后，眾多(duo)游(you)客蜂擁山(shan)(shan)谷，也留下大量(liang)的(de)(de)(de)文字(zi)(zi)石(shi)(shi)刻。除了式照唐(tang)(tang)宋時(shi)的(de)(de)(de)題(ti)(ti)名、題(ti)(ti)詩(shi)以外，在石(shi)(shi)刻文字(zi)(zi)的(de)(de)(de)內容方面出(chu)現一(yi)些新的(de)(de)(de)變化，比如出(chu)現了大量(liang)的(de)(de)(de)用簡短詞語贊(zan)嘆山(shan)(shan)、洞、泉、石(shi)(shi)景色(se)的(de)(de)(de)特(te)點(dian)。同時(shi)，石(shi)(shi)刻文字(zi)(zi)的(de)(de)(de)體積增大，字(zi)(zi)徑往往有一(yi)、二(er)尺(chi)之(zhi)多(duo)，這都(dou)是(shi)(shi)過去所(suo)少(shao)見的(de)(de)(de)。明代詩(shi)人(ren)、安慶(qing)知府胡(hu)纘宗(zong)在石(shi)(shi)牛(niu)上(shang)大書(shu)(shu)(shu)“石(shi)(shi)牛(niu)”2字(zi)(zi)，并刊刻了《山(shan)(shan)谷寺》詩(shi)：“摩詩(shi)坐山(shan)(shan)谷，谷水(shui)身邊流，篆密龍(long)蛇動(dong)，潭空牛(niu)女游(you)”，此詩(shi)十(shi)分形(xing)象地描(miao)繪了石(shi)(shi)牛(niu)臨澗的(de)(de)(de)景色(se)，令(ling)人(ren)涌不絕口。胡(hu)纘宗(zong)還有“山(shan)(shan)谷”大字(zi)(zi)題(ti)(ti)刻，字(zi)(zi)徑2尺(chi)。其它像嘉(jia)靖時(shi)御史(shi)大夫李(li)元(yuan)陽、成化時(shi)書(shu)(shu)(shu)法(fa)(fa)家(jia)袁慶(qing)祥等人(ren)的(de)(de)(de)題(ti)(ti)名以及大量(liang)的(de)(de)(de)“涪(fu)涪(fu)山(shan)(shan)谷”、“流云(yun)上(shang)流”、“天下奇(qi)觀”、“水(shui)光天色(se)”、“龍(long)門”、“獨醒處(chu)”、“安慶(qing)名山(shan)(shan)”、“幽思”等，都(dou)有一(yi)定的(de)(de)(de)歷史(shi)研究(jiu)與欣賞(shang)價(jia)值。從書(shu)(shu)(shu)法(fa)(fa)的(de)(de)(de)角度看，這里的(de)(de)(de)石(shi)(shi)刻包(bao)括有隸書(shu)(shu)(shu)、楷書(shu)(shu)(shu)、草書(shu)(shu)(shu)、篆書(shu)(shu)(shu)、行書(shu)(shu)(shu)等多(duo)種(zhong)，每種(zhong)書(shu)(shu)(shu)體中又富(fu)于(yu)變化，各具特(te)色(se)，基本上(shang)代表了唐(tang)(tang)代以來我國書(shu)(shu)(shu)法(fa)(fa)藝術發(fa)展演變的(de)(de)(de)風貌，是(shi)(shi)一(yi)處(chu)珍(zhen)貴的(de)(de)(de)書(shu)(shu)(shu)法(fa)(fa)藝術寶庫。

平度縣天柱山摩崖刻石

天(tian)(tian)(tian)柱(zhu)山(shan)(shan)(shan)(shan)摩(mo)崖刻(ke)石(shi)(shi)(shi)(shi)(shi)在(zai)平(ping)(ping)度縣(xian)北(bei)25公(gong)里處。山(shan)(shan)(shan)(shan)中(zhong)(zhong)除魏(wei)(wei)碑(bei)(bei)外，還(huan)有(you)東(dong)漢、東(dong)魏(wei)(wei)、北(bei)齊以及金(jin)、元(yuan)等(deng)歷代刻(ke)石(shi)(shi)(shi)(shi)(shi)，極堪觀賞(shang)。立在(zai)天(tian)(tian)(tian)柱(zhu)山(shan)(shan)(shan)(shan)之(zhi)(zhi)陽(yang)(yang)的鄭(zheng)(zheng)(zheng)(zheng)(zheng)(zheng)文公(gong)碑(bei)(bei)，亦(yi)(yi)稱(cheng)鄭(zheng)(zheng)(zheng)(zheng)(zheng)(zheng)文公(gong)上碑(bei)(bei)，全稱(cheng)“魏(wei)(wei)左中(zhong)(zhong)書(shu)令(ling)(ling)秘書(shu)監鄭(zheng)(zheng)(zheng)(zheng)(zheng)(zheng)文公(gong)之(zhi)(zhi)碑(bei)(bei)”。鄭(zheng)(zheng)(zheng)(zheng)(zheng)(zheng)文公(gong)乃(nai)鄭(zheng)(zheng)(zheng)(zheng)(zheng)(zheng)羲(xi)(xi)謚(shi)號。該碑(bei)(bei)傳為(wei)鄭(zheng)(zheng)(zheng)(zheng)(zheng)(zheng)羲(xi)(xi)之(zhi)(zhi)子一(yi)北(bei)魏(wei)(wei)光(guang)洲（洲志在(zai)現(xian)掖縣(xian)） 刺史鄭(zheng)(zheng)(zheng)(zheng)(zheng)(zheng)道(dao)昭于(yu)水平(ping)(ping)四年(nian)(nian)（公(gong)元(yuan)511年(nian)(nian)）所(suo)(suo)(suo)書(shu)鐫。其(qi)內容(rong)系(xi)為(wei)鄭(zheng)(zheng)(zheng)(zheng)(zheng)(zheng)家(jia)(jia)歌(ge)功頌德(de)，并記(ji)述了(le)鄭(zheng)(zheng)(zheng)(zheng)(zheng)(zheng)羲(xi)(xi)的生平(ping)(ping)和著述。碑(bei)(bei)由(you)天(tian)(tian)(tian)然(ran)之(zhi)(zhi)碑(bei)(bei)狀石(shi)(shi)(shi)(shi)(shi)于(yu)碑(bei)(bei)陽(yang)(yang)面(mian)稍加琢磨(mo)而成(cheng)， 碑(bei)(bei)高(gao)3、20米(mi)，寬(kuan)、5米(mi)，文19行，計880余(yu)(yu)(yu)字(zi)(zi)。其(qi)碑(bei)(bei)之(zhi)(zhi)書(shu)法(fa)，結字(zi)(zi)寬(kuan)情，筆力雄健，具篆分遺意，清(qing)包(bao)世臣贊(zan)其(qi)“有(you)海鷗(ou)云鶴之(zhi)(zhi)致(zhi)”，并說：“北(bei)碑(bei)(bei)體(ti)多榜出，〈〈鄭(zheng)(zheng)(zheng)(zheng)(zheng)(zheng)文公(gong)碑(bei)(bei)〉〉字(zi)(zi)獨(du)真(zhen)(zhen)正，而篆勢、分韻(yun)、草情畢具......真(zhen)(zhen)文苑奇(qi)珍(zhen)也(ye)”葉昌(chang)熾則(ze)贊(zan)其(qi)“唐初歐(ou)、虞、褚、薛(xue)楮(chu)家(jia)(jia)皆(jie)在(zai)籠罩之(zhi)(zhi)內，不獨(du)北(bei)朝書(shu)第一(yi)，自有(you)真(zhen)(zhen)書(shu)以來(lai)一(yi)人(ren)(ren)而已(yi)”。山(shan)(shan)(shan)(shan)之(zhi)(zhi)東(dong)北(bei)，有(you)一(yi)自然(ran)形成(cheng)的高(gao)大(da)石(shi)(shi)(shi)(shi)(shi)孔(kong)，俗稱(cheng)“石(shi)(shi)(shi)(shi)(shi)室”，北(bei)宋北(bei)壁亦(yi)(yi)鐫有(you)鄭(zheng)(zheng)(zheng)(zheng)(zheng)(zheng)道(dao)照所(suo)(suo)(suo)撰書(shu)之(zhi)(zhi)〈〈石(shi)(shi)(shi)(shi)(shi)室銘〉 〉，計150字(zi)(zi)，此銘既(ji)大(da)有(you)風采，又(you)書(shu)寫得 婉(wan)麗(li)飛動，饒有(you)天(tian)(tian)(tian)趣，寥寥數語(yu)，把天(tian)(tian)(tian)柱(zhu)山(shan)(shan)(shan)(shan)“石(shi)(shi)(shi)(shi)(shi)室”描繪得絢麗(li)斑爛，令(ling)(ling)人(ren)(ren)神(shen)往。 由(you)石(shi)(shi)(shi)(shi)(shi)室西(xi)(xi)行， 經鄭(zheng)(zheng)(zheng)(zheng)(zheng)(zheng)道(dao)昭“此天(tian)(tian)(tian)柱(zhu)之(zhi)(zhi)山(shan)(shan)(shan)(shan)”5個大(da)字(zi)(zi)的又(you)一(yi)題刻(ke)處，爬(pa)上主峰(feng)，只見(jian)(jian)天(tian)(tian)(tian)柱(zhu)山(shan)(shan)(shan)(shan)、西(xi)(xi)云峰(feng)兩山(shan)(shan)(shan)(shan)東(dong)西(xi)(xi)對峙(zhi)的峽(xia)口西(xi)(xi)壁，亦(yi)(yi)有(you)鄭(zheng)(zheng)(zheng)(zheng)(zheng)(zheng)道(dao)昭之(zhi)(zhi)提(ti)刻(ke)，文為(wei)“滎陽(yang)(yang)鄭(zheng)(zheng)(zheng)(zheng)(zheng)(zheng)道(dao)昭上游天(tian)(tian)(tian)柱(zhu)下息(xi)云峰(feng)” ，字(zi)(zi)體(ti)較(jiao)大(da)，石(shi)(shi)(shi)(shi)(shi)質又(you)好，雖(sui)經1400余(yu)(yu)(yu)年(nian)(nian)的風雨剝蝕，依然(ran)如故；寥寥十(shi)余(yu)(yu)(yu)字(zi)(zi)，仍可(ke)見(jian)(jian)鄭(zheng)(zheng)(zheng)(zheng)(zheng)(zheng)書(shu)健之(zhi)(zhi)筆意。 《天(tian)(tian)(tian)柱(zhu)石(shi)(shi)(shi)(shi)(shi)殘刻(ke)》以及座(zuo)落在(zai)天(tian)(tian)(tian)柱(zhu)山(shan)(shan)(shan)(shan)西(xi)(xi)麓(lu)劈石(shi)(shi)(shi)(shi)(shi)門處的《天(tian)(tian)(tian)柱(zhu)山(shan)(shan)(shan)(shan)銘》，均系(xi)隸(li)書(shu)，傳為(wei)鄭(zheng)(zheng)(zheng)(zheng)(zheng)(zheng)道(dao)昭之(zhi)(zhi)子------北(bei)齊光(guang)州(zhou)刺史鄭(zheng)(zheng)(zheng)(zheng)(zheng)(zheng)述祖于(yu)天(tian)(tian)(tian)統元(yuan)年(nian)(nian)（公(gong)元(yuan)565年(nian)(nian)） 所(suo)(suo)(suo)書(shu)鐫《殘刻(ke)》書(shu)法(fa)工整精細，端正而不板(ban)滯；《天(tian)(tian)(tian)柱(zhu)山(shan)(shan)(shan)(shan)銘》字(zi)(zi)體(ti)厚重(zhong)古樸，有(you)漢魏(wei)(wei)規范。 《天(tian)(tian)(tian)柱(zhu)山(shan)(shan)(shan)(shan)銘》之(zhi)(zhi)東(dong)，有(you)一(yi)東(dong)魏(wei)(wei)石(shi)(shi)(shi)(shi)(shi)窟。窟內壁除有(you)東(dong)魏(wei)(wei)《姚保(bao)顯(xian)造(zao)(zao)石(shi)(shi)(shi)(shi)(shi)塔(ta)記(ji)》外，還(huan)有(you)數十(shi)尊浮屠造(zao)(zao)像， 因年(nian)(nian)久(jiu)磨(mo)損， 浮屠還(huan)算清(qing)晰(xi)，《造(zao)(zao)石(shi)(shi)(shi)(shi)(shi)塔(ta)記(ji)》已(yi)多模糊(hu)難(nan)認，但“武定六年(nian)(nian)”（公(gong)元(yuan)548年(nian)(nian)）等(deng)字(zi)(zi)，尚清(qing)晰(xi)可(ke)辯。 新近發現(xian)的東(dong)漢《中(zhong)(zhong)平(ping)(ping)三年(nian)(nian)刻(ke)石(shi)(shi)(shi)(shi)(shi)》，為(wei)漢隸(li)之(zhi)(zhi)精品(pin)，漢隸(li)摩(mo)崖者，為(wei)之(zhi)(zhi)少(shao)見(jian)(jian)，故愈(yu)加珍(zhen)貴，為(wei)我國書(shu)法(fa)刻(ke)石(shi)(shi)(shi)(shi)(shi)藝術中(zhong)(zhong)的瑰寶(bao)，故天(tian)(tian)(tian)柱(zhu)山(shan)(shan)(shan)(shan)摩(mo)崖刻(ke)石(shi)(shi)(shi)(shi)(shi)被列(lie)為(wei)國家(jia)(jia)級重(zhong)點文物保(bao)護(hu)單位(wei)單位(wei)。