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山(shan)(shan)(shan)谷流泉摩崖石刻,位于潛(qian)山(shan)(shan)(shan)縣城(cheng)西北18里的野寨(zhai)鄉(xiang)境內。野寨(zhai)，漢(han)代名谷口，是天柱山(shan)(shan)(shan)的門戶(hu)。

后名(ming)野(ye)人(ren)寨。相傳有野(ye)人(ren)居此(ci)。南(nan)宋末年時為義兵劉(liu)源(yuan)抗(kang)元的山(shan)(shan)寨。山(shan)(shan)谷(gu)流泉(quan)(quan)，指的是(shi)位(wei)于谷(gu)寺西側(ce)鳳(feng)凰麓(lu)的一條山(shan)(shan)溪。它發源(yuan)于及第庵(an)的左(zuo)山(shan)(shan)，曲(qu)折潛流六七里(li)至鳳(feng)凰山(shan)(shan)下。這里(li)石壁陡峭(qiao)，松(song)蘿(luo)叢覆，泉(quan)(quan)流其間，宛轉激回，終年不(bu)絕。上游(you)因(yin)水(shui)聲(sheng)潺(chan)潺(chan)，名(ming)曰潺(chan)潺(chan)溪。中(zhong)段(duan)因(yin)有巨石橫于溪間，狀似臥牛(niu)飲水(shui)，人(ren)稱石牛(niu)溪。下游(you)名(ming)稱山(shan)(shan)谷(gu)流泉(quan)(quan)，自北而南(nan)逕入潛河，在中(zhong)下游(you)長達1公里(li)的山(shan)(shan)溪兩(liang)岸(an)摩崖與溪間巨石上，有唐、宋、元、明、清(qing)(qing)、民國歷代游(you)客(ke)游(you)覽山(shan)(shan)溪景(jing)物時刊刻的眾多文字(zi)題刻，書法紛呈，內容豐富，琳瑯滿目，美不(bu)勝收。經(jing)(jing)文物普查發現，此(ci)地雖迭經(jing)(jing)自然風化和人(ren)為的損壞，目前仍尚有314處石刻清(qing)(qing)晰(xi)可見，是(shi)安徽省(sheng)現存最(zui)集中(zhong)、保存也最(zui)為完好(hao)的摩巖石刻之一。

歷史沿革

山谷流泉中(zhong)(zhong)的(de)3處年(nian)(nian)(nian)(nian)代(dai)(dai)(dai)最早的(de)石刻(ke)都是唐(tang)代(dai)(dai)(dai)的(de)，它們均分布在石牛(niu)古洞(dong)東壁懸崖上。其中(zhong)(zhong)2處是唐(tang)代(dai)(dai)(dai)著名(ming)(ming)散文(wen)家，哲學家李翱(ao)任舒州(zhou)刺(ci)史時游(you)覽山谷的(de)題名(ming)(ming)。李翱(ao)字(zi)習之，隴西成紀（今甘肅秦安）人。貞元(yuan)進(jin)士，授校書(shu)(shu)(shu)郎，后任國事博士。元(yuan)和十五年(nian)(nian)(nian)(nian)以后任廬州(zhou)刺(ci)史、舒州(zhou)刺(ci)史，長慶二(er)年(nian)(nian)(nian)(nian)（822年(nian)(nian)(nian)(nian)）壬寅游(you)石牛(niu)古洞(dong)。所刻(ke)題名(ming)(ming)為“翱(ao)炅磷(lin)盤求壬寅年(nian)(nian)(nian)(nian)下(xia)元(yuan)日(ri)習之書(shu)(shu)(shu)”、“挎儲(chu)弘運上卿盤長慶二(er)年(nian)(nian)(nian)(nian)十月廿六日(ri)馀奉處交(jiao)口”，均為真書(shu)(shu)(shu)，或(huo)橫排(pai)(pai)，或(huo)豎書(shu)(shu)(shu)直排(pai)(pai)。還(huan)有一處唐(tang)代(dai)(dai)(dai)13人題名(ming)(ming)石刻(ke)，系舒州(zhou)刺(ci)史李德(de)修(xiu)于寶歷二(er)年(nian)(nian)(nian)(nian)（826年(nian)(nian)(nian)(nian)）所刻(ke)。此刻(ke)楷書(shu)(shu)(shu)15行，上下(xia)豎書(shu)(shu)(shu)成行，字(zi)徑7厘米，書(shu)(shu)(shu)法遒勁渾厚。據《唐(tang)書(shu)(shu)(shu)》載：李德(de)修(xiu)于寶歷時出任舒州(zhou)，后任尚書(shu)(shu)(shu)，為唐(tang)代(dai)(dai)(dai)著名(ming)(ming)的(de)文(wen)學家。

山(shan)谷流(liu)泉(quan)有兩(liang)宋(song)題刻(ke)100多處，內容(rong)也極為豐(feng)富。這(zhe)里不(bu)僅(jin)有安徽(hui)現存(cun)北宋(song)最(zui)早的(de)(de)(de)一塊端拱二年（989年）趙孚、舒雅、黃夢錫題名；還有著(zhu)名政治家王安石(shi)的(de)(de)(de)詩刻(ke)，書法(fa)家黃庭堅(jian)的(de)(de)(de)題名，李師中的(de)(de)(de)記事題刻(ke)，南宋(song)張(zhang)同之的(de)(de)(de)詩刻(ke)等等。有宋(song)一代，慕(mu)名到山(shan)谷流(liu)泉(quan)來(lai)觀攬勝的(de)(de)(de)游客一直絡(luo)繹不(bu)絕(jue)，形成空前的(de)(de)(de)刻(ke)石(shi)紀游之風。

北(bei)宋皇(huang)?三(san)年(nian)（1051年(nian)），時任(ren)舒州通判的(de)(de)王(wang)安(an)(an)(an)石(shi)(shi)與弟(di)王(wang)安(an)(an)(an)國游(you)(you)覽山(shan)(shan)谷(gu)(gu)，坐(zuo)(zuo)石(shi)(shi)聽(ting)泉，寫詩(shi)以詠其勝。現存(cun)題(ti)(ti)名刻(ke)石(shi)(shi)文字為“皇(huang)?三(san)年(nian)九月(yue)十六日自泉州之(zhi)(zhi)(zhi)太(tai)湖過(guo)寺宿(su)，與道人文銑、弟(di)安(an)(an)(an)國擁火游(you)(you)見李翱習之(zhi)(zhi)(zhi)書(shu)，坐(zuo)(zuo)石(shi)(shi)聽(ting)泉久之(zhi)(zhi)(zhi)，復(fu)游(you)(you)，刻(ke)習之(zhi)(zhi)(zhi)書(shu)后，臨川王(wang)安(an)(an)(an)石(shi)(shi)。”所賦(fu)六言詩(shi)為：“水無(wu)(wu)心而(er)宛轉，山(shan)(shan)有色而(er)環圍，窮幽深而(er)不盡，坐(zuo)(zuo)石(shi)(shi)上(shang)以忘歸”。這(zhe)(zhe)位被譽為中(zhong)國11世紀的(de)(de)改革家(jia)的(de)(de)王(wang)安(an)(an)(an)石(shi)(shi)，在(zai)掀起神宗(zong)變法大(da)潮之(zhi)(zhi)(zhi)前，居(ju)然有閑情逸致，于(yu)此(ci)寧靜聽(ting)泉。這(zhe)(zhe)上(shang)物證的(de)(de)發現，當有助(zhu)于(yu)人們研究他的(de)(de)思想變化(hua)的(de)(de)歷程。北(bei)宋無(wu)(wu)豐(feng)三(san)年(nian)（1080年(nian)），著(zhu)名書(shu)法家(jia)黃庭堅也(ye)曾(ceng)(ceng)至山(shan)(shan)谷(gu)(gu)攬勝。他在(zai)游(you)(you)覽了(le)山(shan)(shan)谷(gu)(gu)寺、石(shi)(shi)牛洞之(zhi)(zhi)(zhi)后，一(yi)(yi)連寫了(le)《青牛篇(pian)》、《書(shu)石(shi)(shi)牛溪(xi)(xi)大(da)石(shi)(shi)上(shang)》、《題(ti)(ti)靈龜泉石(shi)(shi)上(shang)》、《題(ti)(ti)山(shan)(shan)谷(gu)(gu)大(da)石(shi)(shi)》等(deng)詩(shi)文。他酷(ku)愛此(ci)地山(shan)(shan)水，因此(ci)自稱(cheng)山(shan)(shan)谷(gu)(gu)道人。以曾(ceng)(ceng)坐(zuo)(zuo)在(zai)山(shan)(shan)溪(xi)(xi)石(shi)(shi)牛上(shang)，讓大(da)畫家(jia)李公麟為之(zhi)(zhi)(zhi)畫像。在(zai)石(shi)(shi)牛洞東側懸崖頂端，尚存(cun)一(yi)(yi)處由黃庭堅手書(shu)的(de)(de)楷書(shu)題(ti)(ti)名：“李參、李秉夷、秉文、吳擇賓、丘揖觀余(yu)書(shu)青牛篇(pian)，黃庭堅庚(geng)中(zhong)小(xiao)寒”，書(shu)法工整穩(wen)健，筆鋒堅勁，波(bo)磔分明，是傳世稀少的(de)(de)黃氏真跡，彌中(zhong)珍貴。

在唐代李(li)(li)德修(xiu)的(de)題名(ming)下方，有(you)一(yi)處(chu)記得(de)于北宋(song)(song)熙寧四年（1701年）的(de)“李(li)(li)師(shi)中(zhong)(zhong)紀事石刻(ke)(ke)”。此刻(ke)(ke)作者李(li)(li)師(shi)中(zhong)(zhong)，為(wei)李(li)(li)德修(xiu)的(de)八世(shi)孫。似此祖、孫相(xiang)(xiang)距數百年同(tong)游(you)一(yi)地，同(tong)刻(ke)(ke)一(yi)塊巖(yan)(yan)石的(de)石刻(ke)(ke)極(ji)為(wei)罕見。“師(shi)中(zhong)(zhong)十(shi)一(yi)世(shi)祖御史(shi)(shi)大夫(fu)諱(hui)棲筠，生丞(cheng)(cheng)相(xiang)(xiang)諱(hui)吉雨。丞(cheng)(cheng)相(xiang)(xiang)生尚書(shu)諱(hui)德修(xiu)。丞(cheng)(cheng)相(xiang)(xiang)諱(hui)德裕(yu)，尚書(shu)實(shi)師(shi)中(zhong)(zhong)八世(shi)祖也。歷舒、湘、楚(chu)三州刺(ci)史(shi)(shi)，題名(ming)在此巖(yan)(yan)谷。師(shi)中(zhong)(zhong)不肖，忝(tian)備(bei)侍從。坐沮(ju)邊(bian)議，左(zuo)遷(qian)來守茲土。永惟世(shi)業，未墜于地。后世(shi)子(zi)孫，尚有(you)來者。敢廢篆刻(ke)(ke)，式昭前人(ren)。熙寧四年十(shi)月(yue)二十(shi)四日，孫尚書(shu)右司郎中(zhong)(zhong)師(shi)中(zhong)(zhong)記，弟純中(zhong)(zhong)從。”這篇文字(zi)經與《宋(song)(song)史(shi)(shi)·李(li)(li)師(shi)中(zhong)(zhong)傳》對照(zhao)，所述家世(shi)、祖先(xian)完(wan)全吻(wen)合，是(shi)研究李(li)(li)氏家譜與有(you)關歷史(shi)(shi)人(ren)物的(de)珍貴史(shi)(shi)料(liao)。

元(yuan)代(dai)以后(hou)，眾多(duo)游客蜂擁山(shan)(shan)谷(gu)(gu)，也留下大(da)量(liang)的(de)(de)(de)文字(zi)(zi)(zi)石刻(ke)(ke)(ke)。除了式照(zhao)唐宋時的(de)(de)(de)題(ti)名(ming)、題(ti)詩(shi)以外(wai)，在(zai)石刻(ke)(ke)(ke)文字(zi)(zi)(zi)的(de)(de)(de)內容方面出現一(yi)些新的(de)(de)(de)變(bian)(bian)化，比如出現了大(da)量(liang)的(de)(de)(de)用簡短(duan)詞語贊(zan)嘆山(shan)(shan)、洞(dong)、泉(quan)、石景(jing)色(se)的(de)(de)(de)特點(dian)。同時，石刻(ke)(ke)(ke)文字(zi)(zi)(zi)的(de)(de)(de)體積增大(da)，字(zi)(zi)(zi)徑往往有(you)一(yi)、二(er)尺(chi)之多(duo)，這(zhe)都是(shi)過去所少見(jian)的(de)(de)(de)。明代(dai)詩(shi)人(ren)、安慶(qing)知府胡纘宗在(zai)石牛(niu)上(shang)(shang)大(da)書(shu)(shu)(shu)“石牛(niu)”2字(zi)(zi)(zi)，并刊(kan)刻(ke)(ke)(ke)了《山(shan)(shan)谷(gu)(gu)寺》詩(shi)：“摩詩(shi)坐山(shan)(shan)谷(gu)(gu)，谷(gu)(gu)水身(shen)邊流，篆(zhuan)密龍(long)蛇動，潭空(kong)牛(niu)女游”，此詩(shi)十(shi)分形(xing)象地(di)描繪了石牛(niu)臨澗的(de)(de)(de)景(jing)色(se)，令人(ren)涌不絕口。胡纘宗還有(you)“山(shan)(shan)谷(gu)(gu)”大(da)字(zi)(zi)(zi)題(ti)刻(ke)(ke)(ke)，字(zi)(zi)(zi)徑2尺(chi)。其它像嘉靖時御史大(da)夫李(li)元(yuan)陽、成化時書(shu)(shu)(shu)法(fa)(fa)(fa)家袁(yuan)慶(qing)祥等人(ren)的(de)(de)(de)題(ti)名(ming)以及大(da)量(liang)的(de)(de)(de)“涪涪山(shan)(shan)谷(gu)(gu)”、“流云上(shang)(shang)流”、“天下奇觀”、“水光天色(se)”、“龍(long)門”、“獨(du)醒處”、“安慶(qing)名(ming)山(shan)(shan)”、“幽思”等，都有(you)一(yi)定的(de)(de)(de)歷史研究與(yu)欣賞價值。從書(shu)(shu)(shu)法(fa)(fa)(fa)的(de)(de)(de)角度看，這(zhe)里的(de)(de)(de)石刻(ke)(ke)(ke)包括有(you)隸書(shu)(shu)(shu)、楷書(shu)(shu)(shu)、草書(shu)(shu)(shu)、篆(zhuan)書(shu)(shu)(shu)、行書(shu)(shu)(shu)等多(duo)種(zhong)，每種(zhong)書(shu)(shu)(shu)體中又富于變(bian)(bian)化，各具特色(se)，基本上(shang)(shang)代(dai)表(biao)了唐代(dai)以來(lai)我國(guo)書(shu)(shu)(shu)法(fa)(fa)(fa)藝術(shu)發展演(yan)變(bian)(bian)的(de)(de)(de)風貌，是(shi)一(yi)處珍貴的(de)(de)(de)書(shu)(shu)(shu)法(fa)(fa)(fa)藝術(shu)寶庫。

平度縣天柱山摩崖刻石

天(tian)(tian)(tian)(tian)柱(zhu)山(shan)(shan)摩(mo)崖(ya)(ya)刻(ke)(ke)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)在(zai)平(ping)度縣北(bei)25公(gong)里處(chu)。山(shan)(shan)中(zhong)(zhong)(zhong)除魏(wei)(wei)碑(bei)(bei)外(wai)，還有(you)東(dong)(dong)漢(han)(han)、東(dong)(dong)魏(wei)(wei)、北(bei)齊(qi)以(yi)及(ji)金、元(yuan)等歷代刻(ke)(ke)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)，極堪觀賞(shang)。立在(zai)天(tian)(tian)(tian)(tian)柱(zhu)山(shan)(shan)之(zhi)(zhi)陽(yang)的(de)(de)(de)鄭(zheng)(zheng)(zheng)文(wen)(wen)(wen)公(gong)碑(bei)(bei)，亦稱(cheng)(cheng)鄭(zheng)(zheng)(zheng)文(wen)(wen)(wen)公(gong)上(shang)(shang)碑(bei)(bei)，全稱(cheng)(cheng)“魏(wei)(wei)左中(zhong)(zhong)(zhong)書(shu)(shu)令秘書(shu)(shu)監鄭(zheng)(zheng)(zheng)文(wen)(wen)(wen)公(gong)之(zhi)(zhi)碑(bei)(bei)”。鄭(zheng)(zheng)(zheng)文(wen)(wen)(wen)公(gong)乃鄭(zheng)(zheng)(zheng)羲(xi)(xi)謚(shi)號(hao)。該(gai)碑(bei)(bei)傳(chuan)(chuan)為(wei)(wei)鄭(zheng)(zheng)(zheng)羲(xi)(xi)之(zhi)(zhi)子一(yi)北(bei)魏(wei)(wei)光(guang)洲(zhou)（洲(zhou)志(zhi)在(zai)現(xian)掖縣） 刺(ci)史鄭(zheng)(zheng)(zheng)道(dao)昭于水平(ping)四(si)年(nian)（公(gong)元(yuan)511年(nian)）所書(shu)(shu)鐫。其內(nei)容系為(wei)(wei)鄭(zheng)(zheng)(zheng)家(jia)(jia)歌(ge)功頌德，并(bing)記(ji)(ji)述了鄭(zheng)(zheng)(zheng)羲(xi)(xi)的(de)(de)(de)生平(ping)和著述。碑(bei)(bei)由天(tian)(tian)(tian)(tian)然(ran)(ran)之(zhi)(zhi)碑(bei)(bei)狀石(shi)(shi)(shi)(shi)(shi)(shi)(shi)于碑(bei)(bei)陽(yang)面稍加琢磨而成， 碑(bei)(bei)高3、20米(mi)，寬、5米(mi)，文(wen)(wen)(wen)19行，計880余字(zi)(zi)。其碑(bei)(bei)之(zhi)(zhi)書(shu)(shu)法(fa)，結字(zi)(zi)寬情，筆(bi)力雄健，具篆(zhuan)分(fen)遺意(yi)，清(qing)包世臣贊其“有(you)海鷗云鶴之(zhi)(zhi)致”，并(bing)說：“北(bei)碑(bei)(bei)體多榜出，〈〈鄭(zheng)(zheng)(zheng)文(wen)(wen)(wen)公(gong)碑(bei)(bei)〉〉字(zi)(zi)獨真正，而篆(zhuan)勢、分(fen)韻、草情畢具......真文(wen)(wen)(wen)苑奇(qi)珍(zhen)也”葉昌熾則贊其“唐(tang)初歐、虞、褚、薛楮家(jia)(jia)皆在(zai)籠罩(zhao)之(zhi)(zhi)內(nei)，不(bu)獨北(bei)朝書(shu)(shu)第一(yi)，自有(you)真書(shu)(shu)以(yi)來(lai)一(yi)人而已”。山(shan)(shan)之(zhi)(zhi)東(dong)(dong)北(bei)，有(you)一(yi)自然(ran)(ran)形成的(de)(de)(de)高大(da)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)孔，俗稱(cheng)(cheng)“石(shi)(shi)(shi)(shi)(shi)(shi)(shi)室”，北(bei)宋北(bei)壁亦鐫有(you)鄭(zheng)(zheng)(zheng)道(dao)照所撰書(shu)(shu)之(zhi)(zhi)〈〈石(shi)(shi)(shi)(shi)(shi)(shi)(shi)室銘(ming)〉 〉，計150字(zi)(zi)，此(ci)銘(ming)既(ji)大(da)有(you)風(feng)采，又書(shu)(shu)寫(xie)得 婉(wan)麗(li)飛動，饒有(you)天(tian)(tian)(tian)(tian)趣，寥寥數(shu)語，把天(tian)(tian)(tian)(tian)柱(zhu)山(shan)(shan)“石(shi)(shi)(shi)(shi)(shi)(shi)(shi)室”描繪得絢麗(li)斑(ban)爛，令人神往。 由石(shi)(shi)(shi)(shi)(shi)(shi)(shi)室西行， 經鄭(zheng)(zheng)(zheng)道(dao)昭“此(ci)天(tian)(tian)(tian)(tian)柱(zhu)之(zhi)(zhi)山(shan)(shan)”5個大(da)字(zi)(zi)的(de)(de)(de)又一(yi)題刻(ke)(ke)處(chu)，爬上(shang)(shang)主峰(feng)，只見天(tian)(tian)(tian)(tian)柱(zhu)山(shan)(shan)、西云峰(feng)兩山(shan)(shan)東(dong)(dong)西對峙的(de)(de)(de)峽口西壁，亦有(you)鄭(zheng)(zheng)(zheng)道(dao)昭之(zhi)(zhi)提刻(ke)(ke)，文(wen)(wen)(wen)為(wei)(wei)“滎(ying)陽(yang)鄭(zheng)(zheng)(zheng)道(dao)昭上(shang)(shang)游天(tian)(tian)(tian)(tian)柱(zhu)下息云峰(feng)” ，字(zi)(zi)體較大(da)，石(shi)(shi)(shi)(shi)(shi)(shi)(shi)質又好，雖經1400余年(nian)的(de)(de)(de)風(feng)雨剝蝕(shi)，依然(ran)(ran)如故；寥寥十余字(zi)(zi)，仍可(ke)見鄭(zheng)(zheng)(zheng)書(shu)(shu)健之(zhi)(zhi)筆(bi)意(yi)。 《天(tian)(tian)(tian)(tian)柱(zhu)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)殘刻(ke)(ke)》以(yi)及(ji)座落在(zai)天(tian)(tian)(tian)(tian)柱(zhu)山(shan)(shan)西麓劈石(shi)(shi)(shi)(shi)(shi)(shi)(shi)門處(chu)的(de)(de)(de)《天(tian)(tian)(tian)(tian)柱(zhu)山(shan)(shan)銘(ming)》，均系隸書(shu)(shu)，傳(chuan)(chuan)為(wei)(wei)鄭(zheng)(zheng)(zheng)道(dao)昭之(zhi)(zhi)子------北(bei)齊(qi)光(guang)州(zhou)刺(ci)史鄭(zheng)(zheng)(zheng)述祖于天(tian)(tian)(tian)(tian)統元(yuan)年(nian)（公(gong)元(yuan)565年(nian)） 所書(shu)(shu)鐫《殘刻(ke)(ke)》書(shu)(shu)法(fa)工整精(jing)細，端正而不(bu)板滯；《天(tian)(tian)(tian)(tian)柱(zhu)山(shan)(shan)銘(ming)》字(zi)(zi)體厚重(zhong)(zhong)古(gu)樸，有(you)漢(han)(han)魏(wei)(wei)規范(fan)。 《天(tian)(tian)(tian)(tian)柱(zhu)山(shan)(shan)銘(ming)》之(zhi)(zhi)東(dong)(dong)，有(you)一(yi)東(dong)(dong)魏(wei)(wei)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)窟。窟內(nei)壁除有(you)東(dong)(dong)魏(wei)(wei)《姚(yao)保顯造石(shi)(shi)(shi)(shi)(shi)(shi)(shi)塔記(ji)(ji)》外(wai)，還有(you)數(shu)十尊浮(fu)屠造像， 因年(nian)久磨損， 浮(fu)屠還算(suan)清(qing)晰，《造石(shi)(shi)(shi)(shi)(shi)(shi)(shi)塔記(ji)(ji)》已多模糊難認，但“武定六年(nian)”（公(gong)元(yuan)548年(nian)）等字(zi)(zi)，尚清(qing)晰可(ke)辯。 新近(jin)發現(xian)的(de)(de)(de)東(dong)(dong)漢(han)(han)《中(zhong)(zhong)(zhong)平(ping)三年(nian)刻(ke)(ke)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)》，為(wei)(wei)漢(han)(han)隸之(zhi)(zhi)精(jing)品(pin)，漢(han)(han)隸摩(mo)崖(ya)(ya)者，為(wei)(wei)之(zhi)(zhi)少(shao)見，故愈加珍(zhen)貴，為(wei)(wei)我國書(shu)(shu)法(fa)刻(ke)(ke)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)藝術中(zhong)(zhong)(zhong)的(de)(de)(de)瑰寶，故天(tian)(tian)(tian)(tian)柱(zhu)山(shan)(shan)摩(mo)崖(ya)(ya)刻(ke)(ke)石(shi)(shi)(shi)(shi)(shi)(shi)(shi)被列(lie)為(wei)(wei)國家(jia)(jia)級重(zhong)(zhong)點文(wen)(wen)(wen)物保護單位單位。