建筑結構
該(gai)寺(si)座北(bei)面南，兩(liang)進院，創建(jian)(jian)(jian)于北(bei)宋開寶四年(nian)(nian)（971），歷代屢有(you)修葺。現(xian)存建(jian)(jian)(jian)筑(zhu)有(you)山門(men)、中(zhong)(zhong)佛(fo)殿(dian)(dian)(dian)、后(hou)(hou)殿(dian)(dian)(dian)、鐘鼓樓(lou)及東西配殿(dian)(dian)(dian)、兩(liang)廡等。中(zhong)(zhong)殿(dian)(dian)(dian)為(wei)宋代早期建(jian)(jian)(jian)筑(zhu)，后(hou)(hou)殿(dian)(dian)(dian)為(wei)明代建(jian)(jian)(jian)筑(zhu)，其余建(jian)(jian)(jian)筑(zhu)為(wei)清代遺(yi)物。中(zhong)(zhong)佛(fo)殿(dian)(dian)(dian)，居院內(nei)中(zhong)(zhong)央，雄健古(gu)樸，穩重(zhong)壯觀(guan)。據(ju)寺(si)內(nei)現(xian)存宋淳化二年(nian)(nian)（991）碑文記載，創建(jian)(jian)(jian)于宋《營造法式》頒行之前(qian)的(de)(de)(de)北(bei)宋開寶年(nian)(nian)間(jian)。殿(dian)(dian)(dian)身面闊三間(jian)，進深六椽(chuan)(chuan)，單檐(yan)九(jiu)脊頂(ding)，筒板布(bu)瓦蓋頂(ding)，上(shang)(shang)施琉璃(li)吻獸。該(gai)殿(dian)(dian)(dian)在許多地方沿襲唐(tang)制(zhi)，柱頭無(wu)普柏杭。斗(dou)拱(gong)七(qi)鋪作，雙(shuang)抄雙(shuang)下昂，昂為(wei)批(pi)竹式，昂尾壓在四椽(chuan)(chuan)袱下皮。補(bu)間(jian)斗(dou)拱(gong)五鋪作，雙(shuang)抄偷心造，下部(bu)無(wu)櫨斗(dou)和直斗(dou)與唐(tang)代建(jian)(jian)(jian)筑(zhu)五臺山佛(fo)光寺(si)東大(da)殿(dian)(dian)(dian)一(yi)致。殿(dian)(dian)(dian)內(nei)梁架(jia)徹上(shang)(shang)露明造，使(shi)用(yong)的(de)(de)(de)一(yi)對(dui)“斷(duan)梁”，結構奇特(te)(te)(te)，是民間(jian)匠師獨(du)(du)(du)特(te)(te)(te)的(de)(de)(de)創造，這(zhe)在建(jian)(jian)(jian)筑(zhu)史上(shang)(shang)具(ju)有(you)較高(gao)的(de)(de)(de)實(shi)踐意義。斷(duan)梁是利用(yong)兩(liang)根直徑、長短相等的(de)(de)(de)短梁對(dui)接成，“斷(duan)梁”正(zheng)中(zhong)(zhong)縫下，用(yong)順袱來承(cheng)托，兩(liang)端架(jia)于前(qian)后(hou)(hou)檐(yan)柱斗(dou)拱(gong)后(hou)(hou)尾上(shang)(shang)，并將尾蓋重(zhong)力平衡到前(qian)后(hou)(hou)檐(yan)柱之上(shang)(shang)，這(zhe)一(yi)建(jian)(jian)(jian)筑(zhu)特(te)(te)(te)點是古(gu)代匠師因材設(she)計(ji)：小村大(da)用(yong)的(de)(de)(de)獨(du)(du)(du)特(te)(te)(te)創舉。三間(jian)殿(dian)(dian)(dian)宇(yu)，七(qi)鋪作斗(dou)拱(gong)，出檐(yan)之深遠(yuan)，又超過了五代時(shi)期的(de)(de)(de)建(jian)(jian)(jian)筑(zhu)平遙鎮(zhen)國寺(si)萬佛(fo)殿(dian)(dian)(dian)，其建(jian)(jian)(jian)筑(zhu)風(feng)格當屬古(gu)制(zhi)。崇明寺(si)中(zhong)(zhong)佛(fo)殿(dian)(dian)(dian)在建(jian)(jian)(jian)筑(zhu)風(feng)格上(shang)(shang)沿襲唐(tang)風(feng)，并且結構獨(du)(du)(du)特(te)(te)(te)，可謂我(wo)國古(gu)代建(jian)(jian)(jian)筑(zhu)中(zhong)(zhong)一(yi)枝獨(du)(du)(du)放的(de)(de)(de)奇花，具(ju)有(you)很高(gao)的(de)(de)(de)建(jian)(jian)(jian)筑(zhu)藝術價值。
相關記載
道光《修武縣(xian)志(zhi)·金(jin)石志(zhi)》記(ji)載有兩通(tong)關于(yu)崇(chong)明(ming)(ming)石的(de)(de)(de)古碑(bei)，一(yi)通(tong)為至(zhi)正十年(nian)（1350年(nian)）元代禮部郎(lang)中張琬(wan)撰的(de)(de)(de)《五里源崇(chong)明(ming)(ming)寺(si)(si)(si)碑(bei)》（以下(xia)簡稱(cheng)張琬(wan)碑(bei)），一(yi)通(tong)為嘉(jia)靖(jing)十三(san)年(nian)（1534年(nian)）明(ming)(ming)代禮部侍(shi)郎(lang)何瑭(tang)撰的(de)(de)(de)《重修五里源崇(chong)明(ming)(ming)寺(si)(si)(si)碑(bei)》（以下(xia)簡稱(cheng)何瑭(tang)碑(bei)），張琬(wan)碑(bei)云(yun)“茲寺(si)(si)(si)，大(da)禪(chan)(chan)師(shi)稠(chou)公(gong)之(zhi)(zhi)所創”，何瑭(tang)碑(bei)云(yun)“屯(tun)西(xi)南有崇(chong)明(ming)(ming)寺(si)(si)(si)，蓋禪(chan)(chan)師(shi)稠(chou)公(gong)之(zhi)(zhi)所建(jian)也”，兩碑(bei)都認為此寺(si)(si)(si)的(de)(de)(de)創建(jian)者為稠(chou)禪(chan)(chan)師(shi)。稠(chou)禪(chan)(chan)師(shi)，稠(chou)禪(chan)(chan)師(shi)（510～585），名慧，北(bei)朝魏齊(qi)(qi)間鄴（今(jin)河(he)北(bei)臨漳縣(xian)西(xi)）人。他(ta)是我國歷史上(shang)最早有文獻記(ji)載的(de)(de)(de)佛門(men)著名武僧和少(shao)林寺(si)(si)(si)二(er)祖。北(bei)齊(qi)(qi)天(tian)寶(bao)七年(nian)（557年(nian)），稠(chou)禪(chan)(chan)師(shi)奉文宣帝旨(zhi)意(yi)，在(zai)太(tai)行山一(yi)帶沿山建(jian)寺(si)(si)(si)二(er)十多所，在(zai)天(tian)門(men)山腰首建(jian)大(da)護(hu)(hu)國仁王寺(si)(si)(si)，即(ji)今(jin)天(tian)的(de)(de)(de)百(bai)家巖(yan)寺(si)(si)(si)。又(you)據張琬(wan)碑(bei)，其篆額(e)有“百(bai)巖(yan)崇(chong)明(ming)(ming)寺(si)(si)(si)碑(bei)，大(da)護(hu)(hu)國仁王寺(si)(si)(si)下(xia)院(yuan)(yuan)”，則知(zhi)五里源崇(chong)明(ming)(ming)寺(si)(si)(si)為百(bai)家巖(yan)寺(si)(si)(si)的(de)(de)(de)下(xia)院(yuan)(yuan)，其建(jian)寺(si)(si)(si)年(nian)代也當在(zai)北(bei)齊(qi)(qi)天(tian)寶(bao)年(nian)間。據此推算，崇(chong)明(ming)(ming)寺(si)(si)(si)已(yi)有1450多年(nian)的(de)(de)(de)歷史。
崇(chong)明寺(si)建成(cheng)后，因(yin)其位于縣城(cheng)和百(bai)(bai)(bai)家(jia)巖正中(zhong)，且是縣城(cheng)去百(bai)(bai)(bai)家(jia)巖的(de)必經(jing)之(zhi)(zhi)處，因(yin)此無(wu)論善(shan)男(nan)信女還(huan)是文人騷客(ke)，慕名(ming)(ming)(ming)前往百(bai)(bai)(bai)家(jia)巖的(de)，無(wu)不先(xian)到崇(chong)明寺(si)或(huo)先(xian)禮佛，或(huo)作小憩，又(you)因(yin)這里風景絕佳，由(you)此崇(chong)明寺(si)之(zhi)(zhi)名(ming)(ming)(ming)大(da)噪(zao)，遂(sui)成(cheng)一處名(ming)(ming)(ming)剎兼名(ming)(ming)(ming)勝。張琬碑稱其“負(fu)太(tai)行而揖(yi)嵩少，東連(lian)乎蘇門(men)、百(bai)(bai)(bai)泉之(zhi)(zhi)幽勝，西接乎濟水、盤谷(gu)之(zhi)(zhi)清雅，風氣淳淑，民物繁(fan)伙(huo)，加以(yi)水竹之(zhi)(zhi)明秀，村(cun)落之(zhi)(zhi)旁午，稻塍蔬圃，雞犬相(xiang)聞，故高人勝士聯鏕并駕，游(you)詠(yong)不乏，盛境(jing)振名(ming)(ming)(ming)于懷衛”，贊其為(wei)“實(shi)中(zhong)土之(zhi)(zhi)杰區，空門(men)之(zhi)(zhi)福地(di)”，而何瑭碑則記(ji)其“北負(fu)太(tai)行，東連(lian)百(bai)(bai)(bai)泉，西去海(hai)蟾宮里許(xu)，宮之(zhi)(zhi)前有泉涌出，下流(liu)寺(si)側，蓋(gai)寧城(cheng)之(zhi)(zhi)勝地(di)也”。
崇(chong)(chong)明寺(si)(si)(si)代(dai)有(you)(you)(you)(you)(you)修(xiu)(xiu)(xiu)葺，有(you)(you)(you)(you)(you)明確(que)記載的有(you)(you)(you)(you)(you)：至正(zheng)年(nian)間(jian)(jian)(jian)(jian)，住(zhu)持(chi)僧(seng)因(yin)(yin)資、因(yin)(yin)全(quan)重修(xiu)(xiu)(xiu)。因(yin)(yin)資俗(su)姓霍(huo)氏(shi)，河內人(ren)(ren)，出(chu)家(jia)于河內天圣(sheng)院；因(yin)(yin)全(quan)，俗(su)姓師氏(shi)，清(qing)華(hua)人(ren)(ren)，為因(yin)(yin)資師弟(di)，因(yin)(yin)資圓寂后(hou)繼任本寺(si)(si)(si)住(zhu)持(chi)。此次(ci)(ci)重修(xiu)(xiu)(xiu)，由當(dang)(dang)時(shi)的翰(han)林文字同(tong)知兼國(guo)(guo)史院編修(xiu)(xiu)(xiu)官(guan)奉議(yi)大夫禮部郎中張琬為之(zhi)作(zuo)(zuo)記。明代(dai)成化年(nian)間(jian)(jian)(jian)(jian)，僧(seng)官(guan)祥俊(jun)及(ji)(ji)其(qi)(qi)弟(di)子妙(miao)淳(chun)、妙(miao)慶(qing)重修(xiu)(xiu)(xiu)，由當(dang)(dang)時(shi)的河南按(an)察使楊(yang)徽(hui)為之(zhi)作(zuo)(zuo)記；嘉(jia)(jia)靖二年(nian)（1523年(nian)），由當(dang)(dang)地耆老杭鑒(jian)及(ji)(ji)其(qi)(qi)子杭彪州捐銀一(yi)百兩(liang)及(ji)(ji)當(dang)(dang)地信士(shi)共(gong)同(tong)資助，本寺(si)(si)(si)住(zhu)持(chi)廣堅、清(qing)應等主(zhu)持(chi)重修(xiu)(xiu)(xiu)，歷時(shi)兩(liang)年(nian)半，于嘉(jia)(jia)靖四年(nian)十月完工，重建雷(lei)音殿五(wu)間(jian)(jian)(jian)(jian)、伽藍殿三(san)間(jian)(jian)(jian)(jian)、東(dong)西(xi)方丈六間(jian)(jian)(jian)(jian)。此次(ci)(ci)重修(xiu)(xiu)(xiu)，由當(dang)(dang)時(shi)的禮部右侍郎何瑭為之(zhi)作(zuo)(zuo)記。另(ling)據道光(guang)《修(xiu)(xiu)(xiu)武縣志·寺(si)(si)(si)觀附》記載，百家(jia)巖寺(si)(si)(si)曾一(yi)度(du)傾廢(fei)，其(qi)(qi)僧(seng)眾(zhong)皆(jie)居于五(wu)里(li)源之(zhi)崇(chong)(chong)明寺(si)(si)(si)，由此可(ke)見當(dang)(dang)時(shi)崇(chong)(chong)明寺(si)(si)(si)規模之(zhi)盛。但(dan)至道光(guang)年(nian)間(jian)(jian)(jian)(jian)，雖然該寺(si)(si)(si)頗具“花木竹(zhu)柏之(zhi)勝”，但(dan)已(yi)墻(qiang)垣頹敗，寺(si)(si)(si)僧(seng)寥落無存。其(qi)(qi)后(hou)有(you)(you)(you)(you)(you)無重修(xiu)(xiu)(xiu)，不(bu)得而知。2001年(nian)，五(wu)里(li)源村有(you)(you)(you)(you)(you)心之(zhi)士(shi)根據當(dang)(dang)地老年(nian)人(ren)(ren)的回憶(yi)，繪制了(le)民國(guo)(guo)時(shi)期的崇(chong)(chong)明寺(si)(si)(si)示意(yi)圖，閱圖可(ke)知，當(dang)(dang)年(nian)的崇(chong)(chong)明寺(si)(si)(si)有(you)(you)(you)(you)(you)山門一(yi)間(jian)(jian)(jian)(jian)，東(dong)西(xi)廊廡(wu)各五(wu)間(jian)(jian)(jian)(jian)，中佛(fo)殿三(san)間(jian)(jian)(jian)(jian)，大佛(fo)殿五(wu)間(jian)(jian)(jian)(jian)，中佛(fo)殿東(dong)南有(you)(you)(you)(you)(you)鐘樓(lou)一(yi)座，大佛(fo)殿東(dong)側有(you)(you)(you)(you)(you)觀音殿一(yi)間(jian)(jian)(jian)(jian)，觀音殿還有(you)(you)(you)(you)(you)地下室(shi)，另(ling)有(you)(you)(you)(you)(you)東(dong)西(xi)配殿各五(wu)間(jian)(jian)(jian)(jian)，最后(hou)為僧(seng)房十一(yi)間(jian)(jian)(jian)(jian)。當(dang)(dang)地百姓傳(chuan)說，廟中大殿梁上雖然長(chang)年(nian)無人(ren)(ren)打掃，卻從無積塵，也無本寺(si)(si)(si)一(yi)奇。
據現在主持募(mu)修的(de)(de)五(wu)(wu)里源(yuan)信(xin)徒郝小(xiao)具說，此寺(si)在日偽(wei)時期(qi)被徹底拆除，用(yong)于(yu)修建本(ben)村炮(pao)樓(lou)和碉堡。上世(shi)紀六十(shi)(shi)年(nian)代初，國家加強基層醫療衛生機構(gou)建設(she)，五(wu)(wu)里源(yuan)公社在原(yuan)崇(chong)明(ming)寺(si)的(de)(de)廢址上興建了公社衛生院(yuan)，原(yuan)來寺(si)院(yuan)的(de)(de)碑刻也散落各處。十(shi)(shi)一屆(jie)三中全(quan)會(hui)后(hou)，宗教政策得到落實(shi)，當(dang)地善男信(xin)女(nv)開始籌劃重建崇(chong)明(ming)寺(si)。九(jiu)十(shi)(shi)年(nian)代后(hou)期(qi)，信(xin)眾(zhong)集資購買了鄉(xiang)衛生院(yuan)后(hou)院(yuan)作為安神(shen)之(zhi)所，原(yuan)碑刻文物也逐漸(jian)被找回，其中就有著(zhu)名的(de)(de)唐(tang)代佛頂尊勝陀羅(luo)尼經幢和北宋魯遷之(zhi)詩(shi)碣。
我心明亮 
