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簡介

龍巖寺(si)(si)(si)位(wei)于(yu)陵川(chuan)縣梁泉村，原名龍泉寺(si)(si)(si)，創建于(yu)唐總章二年(669年)。金天會七(qi)年(1129年)重修過(guo)(guo)殿(dian)，并奉敕將原寺(si)(si)(si)名改為龍巖寺(si)(si)(si)。為金、明時期建筑(zhu)(zhu)(zhu)。寺(si)(si)(si)有(you)前后兩院，主(zhu)要建筑(zhu)(zhu)(zhu)有(you)過(guo)(guo)殿(dian)、正殿(dian)、配殿(dian)、廊廡(wu)等30余間。過(guo)(guo)殿(dian)位(wei)于(yu)前院中軸線上，面(mian)闊三間，進(jin)(jin)深六椽(chuan)，平(ping)面(mian)近方形；單檐(yan)(yan)(yan)歇山(shan)頂(ding)(ding)，灰(hui)(hui)布瓦。兩山(shan)墻(qiang)內壁(bi)有(you)壁(bi)畫，外鑲有(you)金大(da)定三年《龍巖寺(si)(si)(si)記》石碑一通。正殿(dian)在后院，面(mian)闊五間，進(jin)(jin)深六椽(chuan)，平(ping)面(mian)長方形，單檐(yan)(yan)(yan)懸山(shan)頂(ding)(ding)。正殿(dian)和寺(si)(si)(si)內其他建筑(zhu)(zhu)(zhu)為明代(dai)建筑(zhu)(zhu)(zhu)。下院的過(guo)(guo)殿(dian)建在五層砌筑(zhu)(zhu)(zhu)的青(qing)石臺基上，面(mian)闊進(jin)(jin)深各三間，單檐(yan)(yan)(yan)歇山(shan)式屋(wu)頂(ding)(ding)，鋪以灰(hui)(hui)色(se)筒板(ban)瓦，屋(wu)脊(ji)為陶灰(hui)(hui)a色(se)飛(fei)龍裝飾，兩邊龍吻對峙(zhi)。過(guo)(guo)殿(dian)前檐(yan)(yan)(yan)用四柱頂(ding)(ding)撐(cheng)，柱頭(tou)有(you)卷剎，施補間斗(dou)(dou)拱，昂(ang)為琴面(mian)式，斗(dou)(dou)拱用材碩大(da)，是典型的金代(dai)建筑(zhu)(zhu)(zhu)手法。

寺院建設

寺有(you)前(qian)后兩(liang)院，主(zhu)要建(jian)筑(zhu)有(you)過殿(dian)、正殿(dian)、配殿(dian)、廊(lang)廡等(deng)30余間(jian)。過殿(dian)位(wei)于前(qian)院中(zhong)軸線上，面(mian)(mian)闊(kuo)三(san)間(jian)，進(jin)深(shen)六椽，平(ping)面(mian)(mian)近方形；單(dan)檐歇山(shan)頂(ding)，灰(hui)布瓦。兩(liang)山(shan)墻內(nei)壁有(you)壁畫，外(wai)鑲有(you)金大定(ding)三(san)年(nian)《龍巖寺記》石(shi)碑(bei)一通。正殿(dian)在(zai)后院，面(mian)(mian)闊(kuo)五間(jian)，進(jin)深(shen)六椽，平(ping)面(mian)(mian)長(chang)方形，單(dan)檐懸山(shan)頂(ding)。正殿(dian)和寺內(nei)其他建(jian)筑(zhu)為(wei)明(ming)代(dai)建(jian)筑(zhu)。

房屋狀況

下院的過(guo)殿建(jian)在五層砌筑(zhu)(zhu)的青石臺基(ji)上，面闊進深(shen)各三間(jian)，單(dan)檐歇(xie)山式屋(wu)(wu)頂，鋪以灰色筒板瓦，屋(wu)(wu)脊為陶(tao)灰色飛龍(long)裝飾(shi)，兩邊龍(long)吻對峙。過(guo)殿前檐用(yong)四柱頂撐，柱頭有卷剎，施補(bu)間(jian)斗拱，昂為琴面式，斗拱用(yong)材碩大，是典(dian)型(xing)的金代建(jian)筑(zhu)(zhu)手法。

上院建(jian)于七層高的(de)(de)(de)青石臺基(ji)上，拾級(ji)而上，其(qi)正北為(wei)后殿(dian)，面闊五間，進深(shen)六椽(chuan)，殿(dian)檐由四(si)石柱支撐，檐下設(she)殿(dian)廊。屋(wu)頂為(wei)單檐懸山式(shi)，斗拱為(wei)五鋪作。大殿(dian)兩側(ce)各有配(pei)殿(dian)三(san)間，為(wei)元、明時期的(de)(de)(de)建(jian)筑風格(ge)。后殿(dian)兩側(ce)存有二通完(wan)好的(de)(de)(de)碑碣，一是金大定三(san)年(nian)（1163年(nian)），由本縣(xian)平城人貞元年(nian)間進士趙安時撰寫的(de)(de)(de)《龍巖寺(si)(si)記(ji)》；一是金大定二十五年(nian)（1185年(nian)），由當(dang)地鄉貢常(chang)謙撰寫的(de)(de)(de)《新建(jian)龍巖寺(si)(si)法堂記(ji)》。這兩通碑上面真(zhen)實地記(ji)錄了(le)該寺(si)(si)的(de)(de)(de)創建(jian)過程(cheng)和歷(li)史。

布局

龍巖(yan)(yan)(yan)寺(si)(si)有(you)前后(hou)(hou)兩院(yuan)，主要建(jian)(jian)(jian)筑(zhu)(zhu)有(you)過(guo)殿(dian)(dian)(dian)(dian)、正殿(dian)(dian)(dian)(dian)、配殿(dian)(dian)(dian)(dian)、廊廡等30余間(jian)。過(guo)殿(dian)(dian)(dian)(dian)位于前院(yuan)中軸線上(shang)(shang)(shang)，面闊(kuo)三間(jian)，進深(shen)(shen)六椽(chuan)(chuan)，平面近(jin)方(fang)形(xing)；單檐歌山(shan)(shan)頂(ding)(ding)(ding)(ding)，灰(hui)布瓦。兩山(shan)(shan)墻內壁(bi)有(you)壁(bi)畫，外(wai)鑲(xiang)有(you)金大(da)(da)定(ding)三年(nian)(nian)《龍巖(yan)(yan)(yan)寺(si)(si)記(ji)》石碑一(yi)通(tong)(tong)。正殿(dian)(dian)(dian)(dian)在后(hou)(hou)院(yuan)，面闊(kuo)五間(jian)，進深(shen)(shen)六椽(chuan)(chuan)，平面長方(fang)形(xing)，單檐懸山(shan)(shan)頂(ding)(ding)(ding)(ding)。正殿(dian)(dian)(dian)(dian)和寺(si)(si)內其他(ta)建(jian)(jian)(jian)筑(zhu)(zhu)為明代建(jian)(jian)(jian)筑(zhu)(zhu)。龍巖(yan)(yan)(yan)寺(si)(si)具有(you)較高(gao)(gao)的(de)建(jian)(jian)(jian)筑(zhu)(zhu)歷(li)(li)史價值。寺(si)(si)筑(zhu)(zhu)于天然(ran)(ran)巖(yan)(yan)(yan)洞(dong)(dong)(dong)(dong)--龍牙巖(yan)(yan)(yan)洞(dong)(dong)(dong)(dong)中，故(gu)又名“龍牙寺(si)(si)”。相(xiang)傳(chuan)為明萬歷(li)(li)初年(nian)(nian)，由(you)(you)一(yi)高(gao)(gao)僧所建(jian)(jian)(jian)。距今(jin)已有(you)400年(nian)(nian)。巖(yan)(yan)(yan)洞(dong)(dong)(dong)(dong)高(gao)(gao)約(yue)12米，寬約(yue)20余米，深(shen)(shen)達50米。走進巖(yan)(yan)(yan)洞(dong)(dong)(dong)(dong)，迎面是(shi)佛(fo)殿(dian)(dian)(dian)(dian)。中間(jian)塑(su)有(you)“三寶大(da)(da)佛(fo)”及諸(zhu)佛(fo)像(xiang)；兩邊巖(yan)(yan)(yan)壁(bi)，依(yi)高(gao)(gao)低之狀，塑(su)觀音行天及十八羅漢，神情各異，栩栩如生。龍牙巖(yan)(yan)(yan)洞(dong)(dong)(dong)(dong)頂(ding)(ding)(ding)(ding)、洞(dong)(dong)(dong)(dong)壁(bi)由(you)(you)石灰(hui)巖(yan)(yan)(yan)沖刷自(zi)然(ran)(ran)形(xing)成的(de)景物甚(shen)多(duo)：有(you)觀音坐蓮、金猴凌空(kong)、仙人出(chu)洞(dong)(dong)(dong)(dong)、鸚(ying)鵡含(han)花、石柳垂絲、乳泉長滴等天然(ran)(ran)雕塑(su)奇觀。尤為奇特的(de)是(shi)“天窗高(gao)(gao)照”：陽光從洞(dong)(dong)(dong)(dong)頂(ding)(ding)(ding)(ding)一(yi)個小洞(dong)(dong)(dong)(dong)穿進，洞(dong)(dong)(dong)(dong)外(wai)的(de)藍天彩(cai)云、綠樹花影歷(li)(li)歷(li)(li)在目(mu)。但是(shi)，不管洞(dong)(dong)(dong)(dong)外(wai)斗雨傾盆，卻是(shi)滴水不入(ru)洞(dong)(dong)(dong)(dong)中，此中奧秘，耐人尋思。上(shang)(shang)(shang)院(yuan)建(jian)(jian)(jian)于七層高(gao)(gao)的(de)青(qing)石臺基上(shang)(shang)(shang)，拾(shi)級而上(shang)(shang)(shang)，其正北(bei)為后(hou)(hou)殿(dian)(dian)(dian)(dian)，面闊(kuo)五間(jian)，進深(shen)(shen)六椽(chuan)(chuan)，殿(dian)(dian)(dian)(dian)檐由(you)(you)四石柱支撐，檐下設殿(dian)(dian)(dian)(dian)廊。屋頂(ding)(ding)(ding)(ding)為單檐懸山(shan)(shan)式(shi)，斗拱為五鋪作。大(da)(da)殿(dian)(dian)(dian)(dian)兩側各有(you)配殿(dian)(dian)(dian)(dian)三間(jian)，為元(yuan)、明時期(qi)的(de)建(jian)(jian)(jian)筑(zhu)(zhu)風格。后(hou)(hou)殿(dian)(dian)(dian)(dian)兩側存(cun)有(you)二通(tong)(tong)完好(hao)的(de)碑碣，一(yi)是(shi)金大(da)(da)定(ding)三年(nian)(nian)（1163年(nian)(nian)），由(you)(you)本縣平城人貞元(yuan)年(nian)(nian)間(jian)進士趙安時撰(zhuan)(zhuan)寫(xie)的(de)《龍巖(yan)(yan)(yan)寺(si)(si)記(ji)》；一(yi)是(shi)金大(da)(da)定(ding)二十五年(nian)(nian)（1185年(nian)(nian)），由(you)(you)當地(di)鄉貢(gong)常謙撰(zhuan)(zhuan)寫(xie)的(de)《新建(jian)(jian)(jian)龍巖(yan)(yan)(yan)寺(si)(si)法堂記(ji)》。這兩通(tong)(tong)碑上(shang)(shang)(shang)面真實地(di)記(ji)錄了(le)該寺(si)(si)的(de)創(chuang)建(jian)(jian)(jian)過(guo)程和歷(li)(li)史。

地理位置

龍巖(yan)寺寺原(yuan)屬(shu)蒼(cang)巖(yan)山(shan)福(fu)慶(qing)寺一部分，相(xiang)傳為(wei)隋煬帝長女南(nan)(nan)陽(yang)(yang)(yang)公主(zhu)(zhu)出(chu)家修(xiu)行之地(di)。大中(zhong)祥符七年(nian)(1014年(nian))宋(song)真宗救踢“福(fu)慶(qing)寺”。到1244年(nian)前(qian)，住持僧眾全系五臺(tai)山(shan)華嚴宗。1244年(nian)，臨濟禪師擔任住持，即(ji)改為(wei)臨濟宗。龍巖(yan)寺所(suo)處之地(di)為(wei)九(jiu)(jiu)龍(山(shan)脈)環抱(bao)，原(yuan)名九(jiu)(jiu)龍口(kou)，山(shan)勢奇(qi)特(te)，地(di)形(xing)幽美。龍巖(yan)寺內的三(san)(san)官(guan)廟(miao)、朝陽(yang)(yang)(yang)洞是原(yuan)福(fu)慶(qing)寺的兩(liang)(liang)個景點，“三(san)(san)官(guan)廟(miao)”相(xiang)傳南(nan)(nan)陽(yang)(yang)(yang)公主(zhu)(zhu)出(chu)家到了蒼(cang)巖(yan)山(shan)感動(dong)了天地(di)水三(san)(san)官(guan)，所(suo)以幫助南(nan)(nan)陽(yang)(yang)(yang)公主(zhu)(zhu)修(xiu)成正(zheng)果，南(nan)(nan)陽(yang)(yang)(yang)公主(zhu)(zhu)為(wei)報三(san)(san)官(guan)之德(de)，封三(san)(san)官(guan)收蒼(cang)巖(yan)山(shan)第一道(dao)香火(huo)，朝陽(yang)(yang)(yang)洞是南(nan)(nan)陽(yang)(yang)(yang)公主(zhu)(zhu)每(mei)年(nian)三(san)(san)月三(san)(san)宴(yan)請(qing)各(ge)路神(shen)仙的地(di)方(fang)。兩(liang)(liang)處香火(huo)一直極盛。

龍巖寺記

摩騰入漢(han)，夢符明帝之(zhi)(zhi)(zhi)(zhi)(zhi)虛(xu)，僧會歸(gui)矣。瑞應(ying)如來之(zhi)(zhi)(zhi)(zhi)(zhi)跡(ji)，事蓋(gai)聞(wen)于(yu)(yu)(yu)西(xi)域，化(hua)(hua)乃(nai)(nai)顯于(yu)(yu)(yu)東(dong)土(tu)。由是(shi)釋教(jiao)大揚，精藍肇建(jian)，爰(yuan)作歸(gui)依之(zhi)(zhi)(zhi)(zhi)(zhi)地(di)，斯為(wei)(wei)(wei)(wei)(wei)清凈之(zhi)(zhi)(zhi)(zhi)(zhi)門。茲(zi)者(zhe)，古寺其(qi)來久(jiu)矣。尚有(you)(you)碑(bei)刻事跡(ji)宛(wan)然，更大齊(qi)而(er)(er)(er)蓮宮再立，歷(li)有(you)(you)唐而(er)(er)(er)石像新鐫。干(gan)戈之(zhi)(zhi)(zhi)(zhi)(zhi)后(hou)年(nian)(nian)(nian)代(dai)綿遠，難以(yi)(yi)(yi)備載。有(you)(you)故(gu)(gu)鄉錄(lu)翁(weng)秦(qin)孝劼，率眾而(er)(er)(er)修飾(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)。迨皇開基(ji)，修文偃武。海(hai)宇(yu)謳歌(ge)，因此而(er)(er)(er)響善(shan)之(zhi)(zhi)(zhi)(zhi)(zhi)徒(tu)(tu)滔(tao)滔(tao)皆是(shi)。眾議欲建(jian)大殿，以(yi)(yi)(yi)遺址狹隘，艱于(yu)(yu)(yu)修完；下(xia)有(you)(you)桑田，昔(xi)為(wei)(wei)(wei)(wei)(wei)吾(wu)家(jia)祖業，至天(tian)會九年(nian)(nian)(nian)辛亥，先祖父趙卿暨(ji)叔禮，施為(wei)(wei)(wei)(wei)(wei)金田，繼而(er)(er)(er)我先人(ren)(ren)慨然而(er)(er)(er)為(wei)(wei)(wei)(wei)(wei)首，并維那(nei)常佑(you)等十(shi)有(you)(you)二人(ren)(ren)，鳩工衰(shuai)旅，協(xie)力同(tong)(tong)心，伐(fa)木疏左右之(zhi)(zhi)(zhi)(zhi)(zhi)林，運土(tu)塞往來之(zhi)(zhi)(zhi)(zhi)(zhi)路。乃(nai)(nai)命公(gong)輸(shu)(shu)設矩，匠石揮斤(jin)，椓聞(wen)橐橐之(zhi)(zhi)(zhi)(zhi)(zhi)聲，筑有(you)(you)登登之(zhi)(zhi)(zhi)(zhi)(zhi)喜。不(bu)(bu)(bu)逾(yu)于(yu)(yu)(yu)歲已，即其(qi)功。勢(shi)極翚飛(fei)，威加(jia)(jia)壯麗(li)。越甲寅，慶其(qi)成(cheng)。方(fang)今真主(zhu)題(ti)期，尊崇釋道，乃(nai)(nai)敇天(tian)下(xia)郡邑無(wu)名(ming)額(e)寺院宮觀，許(xu)令請(qing)買(mai)。先人(ren)(ren)聞(wen)之(zhi)(zhi)(zhi)(zhi)(zhi)忻然，乃(nai)(nai)告于(yu)(yu)(yu)眾曰： 『 昔(xi)者(zhe)，伊予祖先，嚴飾(shi)圣像，迄今方(fang)隆，雖歷(li)五年(nian)(nian)(nian)而(er)(er)(er)愈(yu)久(jiu)，徒(tu)(tu)沒世以(yi)(yi)(yi)無(wu)名(ming)，則(ze)為(wei)(wei)(wei)(wei)(wei)子孫者(zhe)宜(yi)乎？繼志而(er)(er)(er)述事，可不(bu)(bu)(bu)潤色(se)以(yi)(yi)(yi)成(cheng)其(qi)勝果哉？遂請(qing)虛(xu)泉(quan)口圣感院僧普懿。師俗姓秦(qin)氏，乃(nai)(nai)本村秦(qin)范之(zhi)(zhi)(zhi)(zhi)(zhi)子，自舍(she)俗棄家(jia)落發(fa)之(zhi)(zhi)(zhi)(zhi)(zhi)后(hou)，經論明悟(wu)，才(cai)識高遠，善(shan)誘化(hua)(hua)人(ren)(ren)，其(qi)法界之(zhi)(zhi)(zhi)(zhi)(zhi)杰出(chu)也(ye)。方(fang)議豕買(mai)，先人(ren)(ren)不(bu)(bu)(bu)幸至于(yu)(yu)(yu)大故(gu)(gu)，未(wei)滿(man)斯愿，師悵恨不(bu)(bu)(bu)已。發(fa)以(yi)(yi)(yi)誠心，得(de)(de)(de)故(gu)(gu)鄉錄(lu)翁(weng)常克之(zhi)(zhi)(zhi)(zhi)(zhi)子常謹，公(gong)且卑辭謙(qian)讓，以(yi)(yi)(yi)不(bu)(bu)(bu)獲(huo)(huo)。固拒乃(nai)(nai)慰，其(qi)勤請(qing)復，以(yi)(yi)(yi)師為(wei)(wei)(wei)(wei)(wei)化(hua)(hua)緣，首糾眾善(shan)友(you)，得(de)(de)(de)維那(nei)二十(shi)有(you)(you)八(ba)人(ren)(ren)。眾議僉(qian)同(tong)(tong)，請(qing)吉祥北院僧惠通(tong)為(wei)(wei)(wei)(wei)(wei)副院，及本郡洪福院沙門僧智遠住(zhu)持是(shi)寺。同(tong)(tong)共化(hua)(hua)人(ren)(ren)無(wu)不(bu)(bu)(bu)喜舍(she)，咸樂其(qi)訓(xun)。及自來居(ju)(ju)民(min)有(you)(you)徒(tu)(tu)于(yu)(yu)(yu)異鄉者(zhe)，率皆惠然而(er)(er)(er)來，為(wei)(wei)(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)題(ti)疏。去(qu)歲飛(fei)蝗入境，傷害田稚，秋(qiu)不(bu)(bu)(bu)獲(huo)(huo)者(zhe)太半(ban)，兼運司預借(jie)三(san)季租稅，咸赴陜西(xi)以(yi)(yi)(yi)輸(shu)(shu)軍(jun)糧，往復區(qu)區(qu)三(san)千五百余里。比年(nian)(nian)(nian)不(bu)(bu)(bu)登，米碩五千，黎民(min)屢困于(yu)(yu)(yu)饑(ji)寒(han)，救(jiu)(jiu)死不(bu)(bu)(bu)瞻(zhan)，茲(zi)惟艱哉。則(ze)人(ren)(ren)皆鼓舞，欣拤不(bu)(bu)(bu)以(yi)(yi)(yi)歲儉(jian)官(guan)輸(shu)(shu)為(wei)(wei)(wei)(wei)(wei)辭。至癸未(wei)首春，會擅越百余人(ren)(ren)鳩錢三(san)十(shi)萬，無(wu)一家(jia)之(zhi)(zhi)(zhi)(zhi)(zhi)或缺(que)，致使官(guan)中(zhong)加(jia)(jia)以(yi)(yi)(yi)形罰則(ze)不(bu)(bu)(bu)能(neng)(neng)也(ye)。蓋(gai)亦(yi)慈(ci)悲上圣，所(suo)感如此。越二月(yue)(yue)丁丑，經詣(yi)本郡軍(jun)資庫輸(shu)(shu)錢三(san)十(shi)萬，兼經藏堂豕買(mai)，得(de)(de)(de)賜曰龍(long)(long)(long)巖寺。愚(yu)謂其(qi)鄉名(ming)云川，以(yi)(yi)(yi)云從龍(long)(long)(long)而(er)(er)(er)變化(hua)(hua)不(bu)(bu)(bu)測；又以(yi)(yi)(yi)里為(wei)(wei)(wei)(wei)(wei)義泉(quan)，以(yi)(yi)(yi)龍(long)(long)(long)得(de)(de)(de)水(shui)而(er)(er)(er)出(chu)入有(you)(you)時。檐下(xia)曰巖，斬上曰崖，以(yi)(yi)(yi)石巖在宏堂之(zhi)(zhi)(zhi)(zhi)(zhi)內，而(er)(er)(er)金容居(ju)(ju)石巖之(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)，中(zhong)選斯名(ming)，當其(qi)實(shi)赫爾休，聲配天(tian)地(di)，以(yi)(yi)(yi)彌遠昭(zhao)然顯號，同(tong)(tong)日月(yue)(yue)而(er)(er)(er)不(bu)(bu)(bu)衰(shuai)。種種善(shan)根，綿綿福地(di)，蓋(gai)有(you)(you)緣矣，不(bu)(bu)(bu)其(qi)偉歟(yu)？后(hou)倚靈(ling)池，善(shan)滀濟民(min)之(zhi)(zhi)(zhi)(zhi)(zhi)水(shui)；前瞻(zhan)仙(xian)洞(dong)，能(neng)(neng)為(wei)(wei)(wei)(wei)(wei)救(jiu)(jiu)旱之(zhi)(zhi)(zhi)(zhi)(zhi)霖。東(dong)有(you)(you)喬(qiao)松(song)，勢(shi)訝(ya)飛(fei)龍(long)(long)(long)；西(xi)多(duo)怪(guai)石，形疑伏虎。然雖密(mi)邇孤村，而(er)(er)(er)林木陰森(sen)，堂宇(yu)深邃，如在塵表(biao)，則(ze)西(xi)方(fang)世界不(bu)(bu)(bu)出(chu)其(qi)中(zhong)矣。安上久(jiu)廢詩書，少知學問，不(bu)(bu)(bu)揆斐然，姑紀(ji)其(qi)年(nian)(nian)(nian)月(yue)(yue)耳。鄉貢進士(shi)天(tian)水(shui)趙安上撰(zhuan)，弟口口丹。故(gu)(gu)宣義郎趙侑(you)孫前進士(shi)趙稷 篆額(e)金大定三(san)年(nian)(nian)(nian)歲次癸未(wei)四月(yue)(yue)辛酉朔戊(wu)辰日立石。

相關傳說

龍(long)巖(yan)寺在(zai)南(nan)山(shan)頂(ding)，始建(jian)于明正統三(san)年（公(gong)元(yuan)1438年）至(zhi)今有560年歷(li)史。相傳(chuan)明代有一位(wei)三(san)十多歲的風水先生沿洞宮山(shan)脈南(nan)尋，千里(li)跋涉，披(pi)荊斬棘，尋至(zhi)南(nan)山(shan)頂(ding)，見天高(gao)云淡，豁(huo)然開(kai)朗，云霧繚繞，清(qing)風陣(zhen)陣(zhen)，宛如仙境，高(gao)興之(zhi)余，遂夜宿(su)石(shi)崖(ya)之(zhi)上。朦朧(long)中(zhong)忽(hu)聞木魚之(zhi)聲速陣(zhen)陣(zhen)，清(qing)香裊裊撲(pu)鼻來，似有大(da)佛(fo)降臨之(zhi)狀，風水先生驚呼(hu)“此乃佛(fo)門(men)勝地也！”遂安身于此，伐木建(jian)此巖(yan)寺，風水先生修身養性宣揚仁慈、積德行善(shan)，普(pu)濟眾生，活百歲乃去。據考證，自建(jian)寺以來，歷(li)任澤(ze)區令無不登南(nan)山(shan)頂(ding)游覽(lan)的。留(liu)下(xia)許多墨寶古跡，明代著名文學(xue)家(jia)馮夢(meng)龍(long)，公(gong)元(yuan)1638年--1642年任壽寧知縣(xian)期(qi)間，曾多次登臨絕頂(ding)，遺(yi)跡尚留(liu)，福建(jian)省(sheng)第一位(wei)進士薜令之(zhi)，唐神龍(long)進士，也曾結蘆南(nan)山(shan)，苦讀成名，現讀書處遺(yi)址(zhi)尚存(cun)。