芒果视频下载

簡介

龍(long)巖寺(si)(si)位于陵川縣梁泉村，原(yuan)名龍(long)泉寺(si)(si)，創建(jian)于唐總章二年(nian)(669年(nian))。金(jin)天(tian)會七年(nian)(1129年(nian))重修過(guo)殿(dian)(dian)(dian)，并奉敕將原(yuan)寺(si)(si)名改為(wei)龍(long)巖寺(si)(si)。為(wei)金(jin)、明時期建(jian)筑。寺(si)(si)有(you)前后兩(liang)院(yuan)，主要建(jian)筑有(you)過(guo)殿(dian)(dian)(dian)、正(zheng)殿(dian)(dian)(dian)、配殿(dian)(dian)(dian)、廊(lang)廡等30余(yu)間(jian)。過(guo)殿(dian)(dian)(dian)位于前院(yuan)中軸(zhou)線上，面闊(kuo)(kuo)三間(jian)，進(jin)深(shen)(shen)六椽(chuan)，平面近(jin)方(fang)形；單檐歇山(shan)(shan)頂(ding)，灰布(bu)瓦。兩(liang)山(shan)(shan)墻內壁有(you)壁畫，外鑲有(you)金(jin)大(da)定三年(nian)《龍(long)巖寺(si)(si)記》石(shi)碑一通。正(zheng)殿(dian)(dian)(dian)在(zai)后院(yuan)，面闊(kuo)(kuo)五間(jian)，進(jin)深(shen)(shen)六椽(chuan)，平面長方(fang)形，單檐懸山(shan)(shan)頂(ding)。正(zheng)殿(dian)(dian)(dian)和寺(si)(si)內其他建(jian)筑為(wei)明代建(jian)筑。下院(yuan)的過(guo)殿(dian)(dian)(dian)建(jian)在(zai)五層(ceng)砌筑的青石(shi)臺基上，面闊(kuo)(kuo)進(jin)深(shen)(shen)各三間(jian)，單檐歇山(shan)(shan)式屋頂(ding)，鋪(pu)以灰色(se)筒板瓦，屋脊為(wei)陶灰a色(se)飛龍(long)裝飾，兩(liang)邊龍(long)吻(wen)對峙。過(guo)殿(dian)(dian)(dian)前檐用四(si)柱頂(ding)撐，柱頭有(you)卷剎，施補間(jian)斗拱，昂為(wei)琴面式，斗拱用材碩大(da)，是典型的金(jin)代建(jian)筑手法。

寺院建設

寺有(you)(you)前后兩(liang)院(yuan)，主要建(jian)筑有(you)(you)過殿(dian)(dian)(dian)、正(zheng)(zheng)殿(dian)(dian)(dian)、配殿(dian)(dian)(dian)、廊廡(wu)等30余間(jian)。過殿(dian)(dian)(dian)位于前院(yuan)中軸線(xian)上，面闊三間(jian)，進深(shen)六椽，平面近方形(xing)；單(dan)檐歇山頂，灰布瓦。兩(liang)山墻內壁(bi)有(you)(you)壁(bi)畫，外鑲有(you)(you)金大定三年《龍巖寺記》石碑一通。正(zheng)(zheng)殿(dian)(dian)(dian)在后院(yuan)，面闊五間(jian)，進深(shen)六椽，平面長方形(xing)，單(dan)檐懸山頂。正(zheng)(zheng)殿(dian)(dian)(dian)和(he)寺內其(qi)他(ta)建(jian)筑為明代(dai)建(jian)筑。

房屋狀況

下院的(de)過殿建在五層砌筑的(de)青(qing)石臺(tai)基(ji)上，面闊進深各三(san)間，單檐歇山式屋頂，鋪以灰色(se)筒板瓦(wa)，屋脊為陶灰色(se)飛(fei)龍裝飾，兩邊龍吻對峙。過殿前(qian)檐用四柱(zhu)頂撐，柱(zhu)頭有卷(juan)剎，施(shi)補間斗(dou)拱，昂(ang)為琴(qin)面式，斗(dou)拱用材碩大(da)，是典型的(de)金(jin)代建筑手法。

上院建于七層(ceng)高的青石臺基上，拾級而上，其正(zheng)北(bei)為后殿(dian)，面(mian)闊五(wu)間，進(jin)深(shen)六椽，殿(dian)檐(yan)由四石柱支撐，檐(yan)下設殿(dian)廊。屋頂為單(dan)檐(yan)懸山式(shi)，斗(dou)拱為五(wu)鋪作。大殿(dian)兩側各有配殿(dian)三間，為元、明時期的建筑風格(ge)。后殿(dian)兩側存有二通(tong)完好的碑(bei)(bei)碣，一是金大定三年(nian)（1163年(nian)），由本(ben)縣平城人貞元年(nian)間進(jin)士趙安時撰(zhuan)寫(xie)的《龍(long)巖(yan)(yan)寺(si)記》；一是金大定二十五(wu)年(nian)（1185年(nian)），由當地鄉貢常謙(qian)撰(zhuan)寫(xie)的《新建龍(long)巖(yan)(yan)寺(si)法堂(tang)記》。這兩通(tong)碑(bei)(bei)上面(mian)真(zhen)實地記錄了該寺(si)的創建過程和歷史。

布局

龍(long)(long)(long)巖(yan)(yan)(yan)(yan)寺有(you)(you)(you)(you)前后(hou)兩(liang)(liang)院(yuan)，主要建筑(zhu)(zhu)(zhu)有(you)(you)(you)(you)過(guo)(guo)(guo)殿(dian)(dian)(dian)、正(zheng)殿(dian)(dian)(dian)、配殿(dian)(dian)(dian)、廊廡等30余(yu)(yu)間。過(guo)(guo)(guo)殿(dian)(dian)(dian)位于前院(yuan)中軸線(xian)上，面(mian)(mian)(mian)闊(kuo)三(san)(san)間，進(jin)深(shen)六(liu)椽(chuan)，平面(mian)(mian)(mian)近方(fang)(fang)形；單檐(yan)歌山(shan)頂，灰布(bu)瓦。兩(liang)(liang)山(shan)墻內壁(bi)有(you)(you)(you)(you)壁(bi)畫，外鑲有(you)(you)(you)(you)金大(da)(da)(da)定三(san)(san)年(nian)(nian)《龍(long)(long)(long)巖(yan)(yan)(yan)(yan)寺記(ji)(ji)》石碑一通。正(zheng)殿(dian)(dian)(dian)在后(hou)院(yuan)，面(mian)(mian)(mian)闊(kuo)五間，進(jin)深(shen)六(liu)椽(chuan)，平面(mian)(mian)(mian)長方(fang)(fang)形，單檐(yan)懸(xuan)山(shan)頂。正(zheng)殿(dian)(dian)(dian)和寺內其他建筑(zhu)(zhu)(zhu)為(wei)明(ming)代(dai)建筑(zhu)(zhu)(zhu)。龍(long)(long)(long)巖(yan)(yan)(yan)(yan)寺具有(you)(you)(you)(you)較高(gao)(gao)的(de)(de)建筑(zhu)(zhu)(zhu)歷(li)(li)史價(jia)值(zhi)。寺筑(zhu)(zhu)(zhu)于天然巖(yan)(yan)(yan)(yan)洞(dong)--龍(long)(long)(long)牙巖(yan)(yan)(yan)(yan)洞(dong)中，故又名“龍(long)(long)(long)牙寺”。相(xiang)傳(chuan)為(wei)明(ming)萬歷(li)(li)初(chu)年(nian)(nian)，由一高(gao)(gao)僧所建。距今已有(you)(you)(you)(you)400年(nian)(nian)。巖(yan)(yan)(yan)(yan)洞(dong)高(gao)(gao)約(yue)12米，寬約(yue)20余(yu)(yu)米，深(shen)達(da)50米。走進(jin)巖(yan)(yan)(yan)(yan)洞(dong)，迎面(mian)(mian)(mian)是(shi)(shi)佛(fo)殿(dian)(dian)(dian)。中間塑(su)有(you)(you)(you)(you)“三(san)(san)寶(bao)大(da)(da)(da)佛(fo)”及諸(zhu)佛(fo)像；兩(liang)(liang)邊(bian)巖(yan)(yan)(yan)(yan)壁(bi)，依高(gao)(gao)低之狀，塑(su)觀音行天及十八羅(luo)漢，神情各(ge)異，栩(xu)(xu)栩(xu)(xu)如(ru)生。龍(long)(long)(long)牙巖(yan)(yan)(yan)(yan)洞(dong)頂、洞(dong)壁(bi)由石灰巖(yan)(yan)(yan)(yan)沖(chong)刷(shua)自然形成(cheng)的(de)(de)景物甚多：有(you)(you)(you)(you)觀音坐蓮(lian)、金猴凌空、仙人(ren)出洞(dong)、鸚鵡含花、石柳垂(chui)絲、乳(ru)泉長滴等天然雕塑(su)奇(qi)觀。尤(you)為(wei)奇(qi)特的(de)(de)是(shi)(shi)“天窗高(gao)(gao)照”：陽光從洞(dong)頂一個(ge)小洞(dong)穿進(jin)，洞(dong)外的(de)(de)藍天彩云、綠樹花影歷(li)(li)歷(li)(li)在目。但是(shi)(shi)，不管洞(dong)外斗雨(yu)傾盆，卻是(shi)(shi)滴水不入洞(dong)中，此中奧(ao)秘，耐人(ren)尋(xun)思。上院(yuan)建于七層(ceng)高(gao)(gao)的(de)(de)青石臺(tai)基上，拾(shi)級而上，其正(zheng)北為(wei)后(hou)殿(dian)(dian)(dian)，面(mian)(mian)(mian)闊(kuo)五間，進(jin)深(shen)六(liu)椽(chuan)，殿(dian)(dian)(dian)檐(yan)由四石柱支(zhi)撐，檐(yan)下設殿(dian)(dian)(dian)廊。屋頂為(wei)單檐(yan)懸(xuan)山(shan)式，斗拱為(wei)五鋪作(zuo)。大(da)(da)(da)殿(dian)(dian)(dian)兩(liang)(liang)側(ce)各(ge)有(you)(you)(you)(you)配殿(dian)(dian)(dian)三(san)(san)間，為(wei)元、明(ming)時期的(de)(de)建筑(zhu)(zhu)(zhu)風格。后(hou)殿(dian)(dian)(dian)兩(liang)(liang)側(ce)存(cun)有(you)(you)(you)(you)二通完好的(de)(de)碑碣，一是(shi)(shi)金大(da)(da)(da)定三(san)(san)年(nian)(nian)（1163年(nian)(nian)），由本(ben)縣平城人(ren)貞元年(nian)(nian)間進(jin)士趙安(an)時撰寫的(de)(de)《龍(long)(long)(long)巖(yan)(yan)(yan)(yan)寺記(ji)(ji)》；一是(shi)(shi)金大(da)(da)(da)定二十五年(nian)(nian)（1185年(nian)(nian)），由當地(di)鄉貢常(chang)謙(qian)撰寫的(de)(de)《新建龍(long)(long)(long)巖(yan)(yan)(yan)(yan)寺法堂記(ji)(ji)》。這兩(liang)(liang)通碑上面(mian)(mian)(mian)真實地(di)記(ji)(ji)錄了(le)該寺的(de)(de)創建過(guo)(guo)(guo)程和歷(li)(li)史。

地理位置

龍(long)(long)(long)巖(yan)寺(si)寺(si)原屬蒼巖(yan)山(shan)福慶寺(si)一(yi)部分(fen)，相傳為(wei)隋煬(yang)帝(di)長女南(nan)陽(yang)(yang)公(gong)主出家修行(xing)之(zhi)(zhi)地(di)。大中祥符七年(nian)(1014年(nian))宋真宗(zong)救踢“福慶寺(si)”。到1244年(nian)前，住持(chi)僧(seng)眾全系五(wu)臺山(shan)華嚴宗(zong)。1244年(nian)，臨濟禪師擔任住持(chi)，即改(gai)為(wei)臨濟宗(zong)。龍(long)(long)(long)巖(yan)寺(si)所(suo)處之(zhi)(zhi)地(di)為(wei)九(jiu)龍(long)(long)(long)(山(shan)脈)環抱，原名九(jiu)龍(long)(long)(long)口，山(shan)勢(shi)奇(qi)特，地(di)形幽美(mei)。龍(long)(long)(long)巖(yan)寺(si)內的三(san)官(guan)廟(miao)、朝(chao)陽(yang)(yang)洞(dong)是原福慶寺(si)的兩個景(jing)點，“三(san)官(guan)廟(miao)”相傳南(nan)陽(yang)(yang)公(gong)主出家到了蒼巖(yan)山(shan)感動了天地(di)水三(san)官(guan)，所(suo)以幫助南(nan)陽(yang)(yang)公(gong)主修成正(zheng)果，南(nan)陽(yang)(yang)公(gong)主為(wei)報三(san)官(guan)之(zhi)(zhi)德(de)，封(feng)三(san)官(guan)收蒼巖(yan)山(shan)第(di)一(yi)道(dao)香火，朝(chao)陽(yang)(yang)洞(dong)是南(nan)陽(yang)(yang)公(gong)主每年(nian)三(san)月三(san)宴請各路神仙(xian)的地(di)方。兩處香火一(yi)直極盛。

龍巖寺記

摩騰(teng)入漢，夢符(fu)明(ming)帝(di)之(zhi)(zhi)(zhi)虛，僧(seng)(seng)會(hui)歸(gui)矣。瑞應如來(lai)之(zhi)(zhi)(zhi)跡，事蓋聞(wen)于(yu)(yu)(yu)西域，化(hua)(hua)乃顯(xian)于(yu)(yu)(yu)東土。由是(shi)釋教大(da)揚，精藍肇建，爰(yuan)作歸(gui)依之(zhi)(zhi)(zhi)地，斯為(wei)清凈之(zhi)(zhi)(zhi)門(men)。茲者(zhe)，古(gu)寺其(qi)(qi)(qi)(qi)來(lai)久(jiu)(jiu)矣。尚有(you)(you)(you)碑刻事跡宛然，更大(da)齊(qi)而(er)(er)(er)蓮宮(gong)再立，歷有(you)(you)(you)唐而(er)(er)(er)石(shi)(shi)(shi)像(xiang)新鐫(juan)。干(gan)戈之(zhi)(zhi)(zhi)后年代綿遠(yuan)，難以(yi)(yi)(yi)備載。有(you)(you)(you)故鄉(xiang)錄(lu)翁秦孝劼，率眾(zhong)(zhong)而(er)(er)(er)修(xiu)飾之(zhi)(zhi)(zhi)。迨皇開基，修(xiu)文(wen)偃武。海(hai)宇謳歌，因(yin)此而(er)(er)(er)響善(shan)之(zhi)(zhi)(zhi)徒滔滔皆(jie)是(shi)。眾(zhong)(zhong)議欲(yu)建大(da)殿，以(yi)(yi)(yi)遺址(zhi)狹隘，艱(jian)于(yu)(yu)(yu)修(xiu)完；下有(you)(you)(you)桑田(tian)，昔為(wei)吾家祖業，至天(tian)會(hui)九年辛亥，先(xian)(xian)(xian)祖父趙(zhao)卿暨叔(shu)禮(li)，施(shi)為(wei)金(jin)田(tian)，繼而(er)(er)(er)我先(xian)(xian)(xian)人(ren)(ren)慨然而(er)(er)(er)為(wei)首，并維那常(chang)佑等十有(you)(you)(you)二人(ren)(ren)，鳩(jiu)工衰(shuai)旅，協力(li)同(tong)(tong)心，伐木(mu)疏(shu)左右之(zhi)(zhi)(zhi)林，運(yun)土塞往(wang)來(lai)之(zhi)(zhi)(zhi)路。乃命公輸(shu)(shu)設矩，匠石(shi)(shi)(shi)揮斤，椓(zhuo)聞(wen)橐(tuo)橐(tuo)之(zhi)(zhi)(zhi)聲，筑有(you)(you)(you)登登之(zhi)(zhi)(zhi)喜(xi)。不(bu)(bu)(bu)逾于(yu)(yu)(yu)歲已，即其(qi)(qi)(qi)(qi)功。勢極翚(hui)飛(fei)，威加(jia)壯麗。越甲(jia)寅，慶(qing)其(qi)(qi)(qi)(qi)成。方(fang)(fang)今真主題期，尊崇(chong)釋道(dao)，乃敇天(tian)下郡邑無名(ming)額寺院(yuan)宮(gong)觀，許令請買(mai)。先(xian)(xian)(xian)人(ren)(ren)聞(wen)之(zhi)(zhi)(zhi)忻然，乃告于(yu)(yu)(yu)眾(zhong)(zhong)曰(yue)： 『 昔者(zhe)，伊(yi)予祖先(xian)(xian)(xian)，嚴飾圣(sheng)像(xiang)，迄今方(fang)(fang)隆，雖歷五年而(er)(er)(er)愈(yu)久(jiu)(jiu)，徒沒世以(yi)(yi)(yi)無名(ming)，則(ze)為(wei)子(zi)孫者(zhe)宜乎？繼志而(er)(er)(er)述(shu)事，可不(bu)(bu)(bu)潤色以(yi)(yi)(yi)成其(qi)(qi)(qi)(qi)勝果(guo)哉？遂請虛泉(quan)口(kou)圣(sheng)感(gan)院(yuan)僧(seng)(seng)普懿。師(shi)俗姓秦氏，乃本(ben)村秦范之(zhi)(zhi)(zhi)子(zi)，自舍俗棄家落發(fa)之(zhi)(zhi)(zhi)后，經(jing)(jing)(jing)論明(ming)悟，才識(shi)高遠(yuan)，善(shan)誘化(hua)(hua)人(ren)(ren)，其(qi)(qi)(qi)(qi)法界(jie)之(zhi)(zhi)(zhi)杰(jie)出也(ye)。方(fang)(fang)議豕買(mai)，先(xian)(xian)(xian)人(ren)(ren)不(bu)(bu)(bu)幸至于(yu)(yu)(yu)大(da)故，未滿斯愿，師(shi)悵恨不(bu)(bu)(bu)已。發(fa)以(yi)(yi)(yi)誠心，得故鄉(xiang)錄(lu)翁常(chang)克之(zhi)(zhi)(zhi)子(zi)常(chang)謹，公且卑(bei)辭(ci)謙讓，以(yi)(yi)(yi)不(bu)(bu)(bu)獲。固拒乃慰，其(qi)(qi)(qi)(qi)勤請復(fu)，以(yi)(yi)(yi)師(shi)為(wei)化(hua)(hua)緣，首糾眾(zhong)(zhong)善(shan)友(you)，得維那二十有(you)(you)(you)八人(ren)(ren)。眾(zhong)(zhong)議僉(qian)同(tong)(tong)，請吉祥北院(yuan)僧(seng)(seng)惠通為(wei)副院(yuan)，及本(ben)郡洪(hong)福(fu)院(yuan)沙(sha)門(men)僧(seng)(seng)智遠(yuan)住持(chi)是(shi)寺。同(tong)(tong)共化(hua)(hua)人(ren)(ren)無不(bu)(bu)(bu)喜(xi)舍，咸(xian)樂其(qi)(qi)(qi)(qi)訓。及自來(lai)居民有(you)(you)(you)徒于(yu)(yu)(yu)異鄉(xiang)者(zhe)，率皆(jie)惠然而(er)(er)(er)來(lai)，為(wei)之(zhi)(zhi)(zhi)題疏(shu)。去歲飛(fei)蝗入境(jing)，傷(shang)害(hai)田(tian)稚(zhi)，秋不(bu)(bu)(bu)獲者(zhe)太半(ban)，兼運(yun)司預借三(san)季(ji)租稅(shui)，咸(xian)赴陜西以(yi)(yi)(yi)輸(shu)(shu)軍糧，往(wang)復(fu)區區三(san)千五百余里。比(bi)年不(bu)(bu)(bu)登，米碩(shuo)五千，黎民屢困于(yu)(yu)(yu)饑寒，救(jiu)死不(bu)(bu)(bu)瞻，茲惟艱(jian)哉。則(ze)人(ren)(ren)皆(jie)鼓舞(wu)，欣拤不(bu)(bu)(bu)以(yi)(yi)(yi)歲儉官(guan)輸(shu)(shu)為(wei)辭(ci)。至癸(gui)未首春，會(hui)擅越百余人(ren)(ren)鳩(jiu)錢三(san)十萬(wan)，無一家之(zhi)(zhi)(zhi)或缺(que)，致使官(guan)中(zhong)加(jia)以(yi)(yi)(yi)形(xing)罰則(ze)不(bu)(bu)(bu)能(neng)也(ye)。蓋亦慈悲上(shang)圣(sheng)，所感(gan)如此。越二月丁丑，經(jing)(jing)(jing)詣本(ben)郡軍資(zi)庫輸(shu)(shu)錢三(san)十萬(wan)，兼經(jing)(jing)(jing)藏堂(tang)豕買(mai)，得賜曰(yue)龍(long)(long)巖寺。愚謂其(qi)(qi)(qi)(qi)鄉(xiang)名(ming)云川，以(yi)(yi)(yi)云從龍(long)(long)而(er)(er)(er)變化(hua)(hua)不(bu)(bu)(bu)測；又以(yi)(yi)(yi)里為(wei)義泉(quan)，以(yi)(yi)(yi)龍(long)(long)得水而(er)(er)(er)出入有(you)(you)(you)時。檐下曰(yue)巖，斬上(shang)曰(yue)崖，以(yi)(yi)(yi)石(shi)(shi)(shi)巖在宏堂(tang)之(zhi)(zhi)(zhi)內，而(er)(er)(er)金(jin)容居石(shi)(shi)(shi)巖之(zhi)(zhi)(zhi)中(zhong)，中(zhong)選斯名(ming)，當(dang)其(qi)(qi)(qi)(qi)實赫爾休(xiu)，聲配天(tian)地，以(yi)(yi)(yi)彌(mi)遠(yuan)昭然顯(xian)號，同(tong)(tong)日(ri)月而(er)(er)(er)不(bu)(bu)(bu)衰(shuai)。種種善(shan)根，綿綿福(fu)地，蓋有(you)(you)(you)緣矣，不(bu)(bu)(bu)其(qi)(qi)(qi)(qi)偉歟？后倚靈池，善(shan)滀濟(ji)民之(zhi)(zhi)(zhi)水；前(qian)瞻仙(xian)洞，能(neng)為(wei)救(jiu)旱之(zhi)(zhi)(zhi)霖。東有(you)(you)(you)喬(qiao)松，勢訝飛(fei)龍(long)(long)；西多(duo)怪(guai)石(shi)(shi)(shi)，形(xing)疑伏虎。然雖密邇(er)孤村，而(er)(er)(er)林木(mu)陰森，堂(tang)宇深邃，如在塵表(biao)，則(ze)西方(fang)(fang)世界(jie)不(bu)(bu)(bu)出其(qi)(qi)(qi)(qi)中(zhong)矣。安上(shang)久(jiu)(jiu)廢(fei)詩(shi)書，少知學(xue)問，不(bu)(bu)(bu)揆斐然，姑(gu)紀其(qi)(qi)(qi)(qi)年月耳。鄉(xiang)貢(gong)進士天(tian)水趙(zhao)安上(shang)撰，弟口(kou)口(kou)丹。故宣義郎趙(zhao)侑孫前(qian)進士趙(zhao)稷 篆額金(jin)大(da)定三(san)年歲次癸(gui)未四月辛酉(you)朔戊辰日(ri)立石(shi)(shi)(shi)。

相關傳說

龍巖寺在南山頂(ding)(ding)，始建于(yu)明正統三年(nian)（公元(yuan)1438年(nian)）至今有560年(nian)歷史。相(xiang)傳明代(dai)有一位三十多(duo)(duo)歲的風水(shui)先(xian)生沿洞宮山脈(mo)南尋，千里跋涉，披荊(jing)斬棘(ji)，尋至南山頂(ding)(ding)，見天高云淡，豁然(ran)開朗，云霧繚(liao)繞，清(qing)風陣陣，宛如仙境，高興(xing)之余，遂夜宿(su)石(shi)崖之上。朦朧中忽聞木(mu)(mu)魚(yu)之聲速陣陣，清(qing)香裊(niao)裊(niao)撲鼻來(lai)，似有大佛降臨(lin)之狀，風水(shui)先(xian)生驚呼“此(ci)(ci)乃佛門勝地也！”遂安身(shen)于(yu)此(ci)(ci)，伐木(mu)(mu)建此(ci)(ci)巖寺，風水(shui)先(xian)生修身(shen)養(yang)性宣揚(yang)仁慈、積德行(xing)善，普(pu)濟眾生，活(huo)百歲乃去。據考證，自(zi)建寺以(yi)來(lai)，歷任澤區令(ling)無不登南山頂(ding)(ding)游(you)覽的。留(liu)下(xia)許(xu)多(duo)(duo)墨寶古跡，明代(dai)著名文學家馮夢龍，公元(yuan)1638年(nian)--1642年(nian)任壽寧知縣期間，曾多(duo)(duo)次(ci)登臨(lin)絕頂(ding)(ding)，遺跡尚(shang)留(liu)，福建省第(di)一位進士(shi)薜令(ling)之，唐神龍進士(shi)，也曾結蘆南山，苦讀(du)成名，現(xian)讀(du)書處遺址尚(shang)存。