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郭莊(zhuang)昭(zhao)澤(ze)王廟(miao)位(wei)于襄垣縣(xian)王橋鎮郭莊(zhuang)村。坐北(bei)(bei)朝南(nan)(nan)，三(san)進院(yuan)落布局，東(dong)(dong)(dong)(dong)(dong)西(xi)(xi)(xi)(xi)26米，南(nan)(nan)北(bei)(bei)68米，占地面積1768平方(fang)米。始建(jian)(jian)于金大(da)定(ding)二十(shi)七年(nian)(nian)（1187年(nian)(nian)），現存(cun)(cun)大(da)殿(dian)(dian)主體結構(gou)為(wei)金代(dai)遺(yi)構(gou)，其余(yu)建(jian)(jian)筑為(wei)清(qing)(qing)代(dai)遺(yi)構(gou)。中(zhong)軸線上從南(nan)(nan)到北(bei)(bei)僅存(cun)(cun)山門(men)(men)、大(da)殿(dian)(dian)；兩側依次有(you)前(qian)(qian)院(yuan)東(dong)(dong)(dong)(dong)(dong)、西(xi)(xi)(xi)(xi)夾房各(ge)(ge)(ge)五間(jian)(jian)(jian)(jian)，東(dong)(dong)(dong)(dong)(dong)、西(xi)(xi)(xi)(xi)配(pei)(pei)樓各(ge)(ge)(ge)五間(jian)(jian)(jian)(jian)，東(dong)(dong)(dong)(dong)(dong)、西(xi)(xi)(xi)(xi)配(pei)(pei)房各(ge)(ge)(ge)三(san)間(jian)(jian)(jian)(jian)；后院(yuan)東(dong)(dong)(dong)(dong)(dong)、西(xi)(xi)(xi)(xi)配(pei)(pei)樓各(ge)(ge)(ge)三(san)間(jian)(jian)(jian)(jian)，東(dong)(dong)(dong)(dong)(dong)、西(xi)(xi)(xi)(xi)配(pei)(pei)房各(ge)(ge)(ge)三(san)間(jian)(jian)(jian)(jian)，東(dong)(dong)(dong)(dong)(dong)、西(xi)(xi)(xi)(xi)耳(er)殿(dian)(dian)各(ge)(ge)(ge)三(san)間(jian)(jian)(jian)(jian)；耳(er)殿(dian)(dian)兩側，又設東(dong)(dong)(dong)(dong)(dong)、西(xi)(xi)(xi)(xi)小跨(kua)院(yuan)各(ge)(ge)(ge)一所，各(ge)(ge)(ge)建(jian)(jian)正(zheng)殿(dian)(dian)三(san)間(jian)(jian)(jian)(jian)，西(xi)(xi)(xi)(xi)跨(kua)院(yuan)清(qing)(qing)代(dai)圓(yuan)(yuan)門(men)(men)，東(dong)(dong)(dong)(dong)(dong)跨(kua)院(yuan)門(men)(men)新(xin)建(jian)(jian)。大(da)殿(dian)(dian)深架結點金代(dai)風(feng)格突出，前(qian)(qian)檐鋪作、替木、檐柱等構(gou)件(jian)均為(wei)金代(dai)遺(yi)物；內部梁(liang)架中(zhong)，氈笠式駝峰(feng)和兩瓣駝峰(feng)、合榻、蜀柱、叉(cha)手，均保(bao)持了金代(dai)建(jian)(jian)筑風(feng)格，三(san)椽栿為(wei)自然彎材，斷面近圓(yuan)(yuan)形。梁(liang)架殘(can)存(cun)(cun)彩繪，山墻殘(can)存(cun)(cun)壁畫。2006年(nian)(nian)被國(guo)務院(yuan)公布為(wei)國(guo)保(bao)單(dan)位(wei)。

昭澤(ze)王是襄(xiang)垣(yuan)獨(du)有的(de)神靈(ling)。傳(chuan)說(shuo)，焦(jiao)道(dao)士，俗名(ming)焦(jiao)七。唐懿宗(zong)咸通九年(nian)（869年(nian)）七月(yue)初五(wu)(wu)生于襄(xiang)垣(yuan)縣長樂鄉(xiang)司(si)徒村(cun)，傳(chuan)說(shuo)焦(jiao)道(dao)士出(chu)生的(de)當日(ri)晚上，家中香(xiang)氣盈盈，經夜不散(san)。7歲(sui)前，兩手拘(ju)攣，不言不語(yu)(yu)，家人(ren)以為(wei)癡呆。7歲(sui)這年(nian)的(de)三(san)月(yue)初一(yi)，忽然兩手舒展(zhan)，神采(cai)煥發(fa)，語(yu)(yu)言順(shun)(shun)暢，給(gei)其(qi)母(mu)親(qin)說(shuo)：“明天(tian)(tian)我(wo)的(de)師父要來(lai)。”第(di)二(er)天(tian)(tian)，果(guo)然有一(yi)道(dao)士登門(men)，授予(yu)天(tian)(tian)文、地理、易(yi)象、遁甲等書。焦(jiao)道(dao)士每(mei)日(ri)攻(gong)讀，過目不忘，熟記(ji)于心(xin)。于是遍訪異人(ren)高師，苦心(xin)-，練就鎮妖辟邪，騰云駕霧的(de)功夫(fu)。后(hou)于襄(xiang)垣(yuan)縣東北(bei)七十里處龍(long)洞修真(zhen)后(hou)仙升，每(mei)每(mei)祈雨即應，歷代帝王均有封(feng)(feng)賜。五(wu)(wu)代后(hou)唐清泰二(er)年(nian)（935年(nian)）封(feng)(feng)“靈(ling)侯(hou)”，后(hou)晉天(tian)(tian)福四年(nian)（946年(nian)）加封(feng)(feng)為(wei)昭澤(ze)王，元(yuan)世(shi)祖渡(du)海(hai)南征時，加封(feng)(feng)海(hai)瀆(du)(du)王。明洪武(wu)七年(nian)改(gai)稱海(hai)瀆(du)(du)之神。當時，周邊的(de)彰(zhang)德府、順(shun)(shun)德府、上黨郡以及(ji)武(wu)鄉(xiang)、黎城、遼州(zhou)、和順(shun)(shun)、涉縣、林州(zhou)等州(zhou)縣百姓到龍(long)洞祈雨者云至，每(mei)求必(bi)應，先后(hou)追封(feng)(feng)“海(hai)瀆(du)(du)龍(long)王”、“康昭海(hai)瀆(du)(du)王”。各州(zhou)、府、縣在此勒(le)石(shi)刻碑以志其(qi)事。百姓把他(ta)看做是呼風喚雨的(de)“龍(long)”，稱之為(wei)“焦(jiao)龍(long)神”。

民間(jian)有關焦道士(shi)的(de)傳說(shuo)甚多。據傳其母親(qin)是(shi)吃(chi)了(le)漳河水中(zhong)漂來(lai)的(de)桃子受孕，而被父親(qin)逐出家門，在龍洞誕生。長大后，給(gei)地(di)主(zhu)家當(dang)長工，屢屢與地(di)主(zhu)斗法，可(ke)以使(shi)牛一(yi)(yi)日(ri)間(jian)變瘦或者(zhe)變肥，種了(le)一(yi)(yi)棵(ke)高粱就能打滿糧倉，等等。又傳說(shuo)其斗殺旱(han)魃蠱，為百姓行云布雨。受到了(le)歷代百姓的(de)愛戴而奉(feng)為神明。