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無錫惠山泉
0 票數:0 #旅游景區景點#
惠山泉相傳經中國唐代陸羽親品其味,故一名陸子泉,經乾隆御封為“天下第二泉”,位于江蘇省無錫市西郊惠山山麓錫惠公園內。惠山泉,被唐代“茶圣”陸羽稱為“天下第二”。被唐代詩人李坤稱為“人間靈液”。無錫位于江蘇省南部,南臨太湖,西依惠山,京杭運河縱貫南北,京滬鐵路橫臥東西,交通便利,物產豐富,山明水秀,是我國著名的“魚米之鄉”。山間古木參天,幽谷清靜,自古以來,吸引了許多文人墨客,是著名的錫惠風景游覽勝地。
  • 門票參考: 40元
  • 所在地/隸屬: 江蘇(su)省無錫市(shi)惠山區
  • 開放時間: 08:00~17:30
  • 適宜季節: 全(quan)年(nian)
  • 建議游玩時間: 2-3小時
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由來

惠(hui)山(shan)泉(quan)為唐大(da)歷元年(nian)(nian)至(zhi)十二年(nian)(nian)(766-777)無(wu)錫令敬澄所開鑿。惠(hui)山(shan)的得名(ming)是因為古代(dai)(dai)西域和尚慧(hui)照曾(ceng)(ceng)在附近結廬修行,古代(dai)(dai)"慧(hui)"、"惠(hui)"二字通(tong)用(yong),便稱惠(hui)山(shan)。惠(hui)山(shan)泉(quan)水(shui)(shui)源于若冰(bing)洞,呈(cheng)伏(fu)流而(er)出成(cheng)泉(quan)。泉(quan)池(chi)(chi)(chi)先(xian)圍砌成(cheng)上(shang)、中兩池(chi)(chi)(chi)。上(shang)池(chi)(chi)(chi)呈(cheng)八角形(xing),由八根小巧的方(fang)(fang)柱嵌八塊條石(shi)以為欄,池(chi)(chi)(chi)深三尺余。池(chi)(chi)(chi)中泉(quan)水(shui)(shui)水(shui)(shui)質很(hen)好,水(shui)(shui)色(se)透(tou)明,甘冽可口。中池(chi)(chi)(chi)緊挨上(shang)池(chi)(chi)(chi),呈(cheng)四方(fang)(fang)形(xing),水(shui)(shui)體清(qing)淡,別有(you)風味。至(zhi)宋代(dai)(dai),又在下方(fang)(fang)開一(yi)(yi)大(da)池(chi)(chi)(chi),呈(cheng)長(chang)方(fang)(fang)形(xing),實為魚池(chi)(chi)(chi)。明代(dai)(dai)雕刻家楊(yang)理特在下池(chi)(chi)(chi)池(chi)(chi)(chi)壁(bi)雕刻了一(yi)(yi)具螭首,這螭首似(si)龍非龍,俗稱石(shi)龍頭,中池(chi)(chi)(chi)泉(quan)水(shui)(shui)則通(tong)過(guo)石(shi)龍頭下注到大(da)池(chi)(chi)(chi)之中,終(zhong)年(nian)(nian)噴(pen)涌(yong)不(bu)息(xi)。池(chi)(chi)(chi)前建(jian)有(you)供茶人(ren)品茗的漪瀾堂,蘇東坡曾(ceng)(ceng)在此(ci)賦詩曰:"還(huan)將塵土(tu)足(zu),一(yi)(yi)步漪瀾堂。"

相傳唐代(dai)陸羽(yu)評定了(le)天下(xia)水品(pin)二(er)十(shi)等,惠山(shan)泉(quan)被列(lie)為(wei)(wei)天下(xia)第二(er)泉(quan)。隨后,劉(liu)伯(bo)芻、張(zhang)又新等唐代(dai)著名(ming)(ming)茶人(ren)又均推惠山(shan)泉(quan)為(wei)(wei)天下(xia)第二(er)泉(quan),所以人(ren)們也(ye)稱它為(wei)(wei)二(er)泉(quan)。中唐時(shi)期詩人(ren)李(li)紳曾贊揚道:"惠山(shan)書堂前,松竹之下(xia),有泉(quan)甘(gan)爽(shuang),乃人(ren)間(jian)靈(ling)液,清鑒(jian)肌骨。漱開神慮,茶得此(ci)水,皆(jie)盡芳味也(ye)。"宋徽(hui)宗時(shi),此(ci)泉(quan)水成(cheng)為(wei)(wei)宮廷貢品(pin)。元(yuan)代(dai)翰林學士(shi)、大書法家趙(zhao)孟(meng)頫專為(wei)(wei)惠山(shan)泉(quan)書寫了(le)"天下(xia)第二(er)泉(quan)"五(wu)個大字,至(zhi)今(jin)仍完好(hao)地保存在(zai)泉(quan)亭(ting)后壁上。當時(shi),趙(zhao)孟(meng)頫還吟了(le)一首(shou)詠此(ci)泉(quan)的詩:"南(nan)朝(chao)古(gu)寺(si)惠山(shan)泉(quan),裹名(ming)(ming)來尋(xun)第二(er)泉(quan),貪戀君(jun)恩當北去,野花啼鳥漫留(liu)連。"

歷史

惠(hui)山泉(quan)(quan)(quan)名重天下,四方(fang)茶客(ke)們不遠千(qian)里前來汲取二泉(quan)(quan)(quan)水(shui),達官貴人(ren)(ren)更是(shi)聞名而(er)至。唐武宗時,宰相(xiang)李德裕(yu)嗜(shi)飲二泉(quan)(quan)(quan)水(shui),便責令地(di)方(fang)官派人(ren)(ren)通(tong)過"遞鋪"(類(lei)似驛站的(de)專門(men)運輸機構),把泉(quan)(quan)(quan)水(shui)送(song)到(dao)三千(qian)里之遙(yao)的(de)長安,供他煎(jian)茗(ming)。宋代蘇東坡(po)深通(tong)"泉(quan)(quan)(quan)美(mei)茶香異(yi)"之理,他于熙寧年(nian)間,"獨攜天上小團(tuan)月,來試人(ren)(ren)間第二泉(quan)(quan)(quan)"。他品飲之后,連聲贊妙(miao),并(bing)把泉(quan)(quan)(quan)水(shui)比作乳水(shui),告訴人(ren)(ren)們說"乳水(shui)君當(dang)饗惠(hui)泉(quan)(quan)(quan)"。南(nan)宋第一位皇帝趙構,在金軍追擊下被迫南(nan)逃(tao)途經無錫(xi)時,仍有雅(ya)興"幸"惠(hui)山泉(quan)(quan)(quan)品茗(ming)。泉(quan)(quan)(quan)旁的(de)二泉(quan)(quan)(quan)亭,就是(shi)當(dang)年(nian)地(di)方(fang)官吏為迎接趙構所建(jian)。

北宋時,京城一(yi)(yi)些顯貴和名士(shi)也常(chang)常(chang)不(bu)惜(xi)千里之(zhi)遙,以舟車載運(yun)惠(hui)(hui)(hui)山(shan)(shan)(shan)泉(quan)(quan)(quan)水(shui)(shui)至開(kai)封。為(wei)了防止長(chang)途跋涉(she),水(shui)(shui)味變質,人(ren)們(men)(men)在實踐中(zhong)摸索出"折(zhe)洗惠(hui)(hui)(hui)山(shan)(shan)(shan)泉(quan)(quan)(quan)"的(de)(de)辦法。據(ju)周輝《清波雜(za)志》第四卷(juan)記載,惠(hui)(hui)(hui)山(shan)(shan)(shan)泉(quan)(quan)(quan)水(shui)(shui)運(yun)到(dao)(dao)汴(bian)州后,用(yong)細沙(sha)淋過(guo),便像新汲(ji)的(de)(de)一(yi)(yi)樣(yang),號(hao)稱折(zhe)洗惠(hui)(hui)(hui)山(shan)(shan)(shan)泉(quan)(quan)(quan)。用(yong)細沙(sha)淋過(guo),也就(jiu)是(shi)用(yong)細沙(sha)將水(shui)(shui)過(guo)濾一(yi)(yi)下(xia),去掉其塵污雜(za)味。惠(hui)(hui)(hui)山(shan)(shan)(shan)泉(quan)(quan)(quan)水(shui)(shui)也是(shi)當時人(ren)們(men)(men)相互饋(kui)贈的(de)(de)禮品。大文學(xue)家(jia)歐陽(yang)修(xiu)曾以18年(nian)之(zhi)功撰《集古錄》十卷(juan),請他的(de)(de)好友、大書(shu)法家(jia)、茶(cha)藝大學(xue)者(zhe)蔡(cai)襄寫序,歐陽(yang)修(xiu)稱此(ci)(ci)(ci)篇序文"字尤精勁,為(wei)世所珍"。為(wei)了酬(chou)謝蔡(cai)襄,他精心準備了4件(jian)(jian)禮品,一(yi)(yi)為(wei)鼠(shu)須栗毛筆,一(yi)(yi)為(wei)銅淥(lu)筆格,一(yi)(yi)為(wei)大小龍團茶(cha),另一(yi)(yi)件(jian)(jian)就(jiu)是(shi)一(yi)(yi)瓶(ping)惠(hui)(hui)(hui)山(shan)(shan)(shan)泉(quan)(quan)(quan)水(shui)(shui),算作潤筆。到(dao)(dao)明(ming)代(dai),講究(jiu)品茶(cha)的(de)(de)人(ren)們(men)(men)慕惠(hui)(hui)(hui)山(shan)(shan)(shan)泉(quan)(quan)(quan)之(zhi)名,但外地(di)人(ren)畢竟不(bu)易得到(dao)(dao)惠(hui)(hui)(hui)山(shan)(shan)(shan)泉(quan)(quan)(quan)水(shui)(shui),于是(shi)只好自制惠(hui)(hui)(hui)山(shan)(shan)(shan)泉(quan)(quan)(quan)水(shui)(shui),以代(dai)替真(zhen)惠(hui)(hui)(hui)山(shan)(shan)(shan)泉(quan)(quan)(quan)水(shui)(shui)。明(ming)代(dai)朱國禎記述此(ci)(ci)(ci)辦法是(shi):先把(ba)(ba)一(yi)(yi)般的(de)(de)水(shui)(shui)煮開(kai),放(fang)到(dao)(dao)大缸(gang)(gang)(gang)內,把(ba)(ba)水(shui)(shui)缸(gang)(gang)(gang)放(fang)置在庭院(yuan)中(zhong)曬不(bu)到(dao)(dao)太陽(yang)的(de)(de)背陰地(di)方,待(dai)到(dao)(dao)月色皎潔的(de)(de)晚上,打開(kai)缸(gang)(gang)(gang)蓋,以便承受夜間露水(shui)(shui)的(de)(de)滋潤,經過(guo)如(ru)此(ci)(ci)(ci)三個夜晚,再(zai)用(yong)瓢(piao)輕(qing)輕(qing)地(di)將水(shui)(shui)舀到(dao)(dao)瓷(ci)壇(tan)中(zhong)。據(ju)說用(yong)這種水(shui)(shui)"烹(peng)茶(cha),與惠(hui)(hui)(hui)山(shan)(shan)(shan)泉(quan)(quan)(quan)無異"(《涌幢小品》),因(yin)此(ci)(ci)(ci),用(yong)此(ci)(ci)(ci)法制成的(de)(de)泉(quan)(quan)(quan)水(shui)(shui)叫做"自制惠(hui)(hui)(hui)山(shan)(shan)(shan)泉(quan)(quan)(quan)水(shui)(shui)"。

地理位置

無錫位于(yu)(yu)江蘇(su)省南(nan)部,南(nan)臨太(tai)湖,西(xi)依惠(hui)(hui)山,京杭運(yun)河縱貫(guan)南(nan)北,京滬鐵(tie)路橫臥東西(xi),交通便利,物(wu)產豐富,山明水秀,是我國(guo)著(zhu)名的(de)“魚米之鄉”。位于(yu)(yu)該市西(xi)部高329米的(de)惠(hui)(hui)山,綿延20公(gong)里(li),其九峰如九條頑皮的(de)蒼龍,擠在一(yi)起,頭東尾西(xi),淹沒(mei)于(yu)(yu)太(tai)湖之中。“挹(yi)九峰之蒼翠,瞰(kan)太(tai)湖之波濤(tao)”。山間古木參天,幽谷清靜,自(zi)古以來(lai),吸引了(le)許多(duo)文人墨(mo)客,是著(zhu)名的(de)錫惠(hui)(hui)風(feng)景游(you)覽勝地(di)。

惠(hui)(hui)(hui)山(shan)(shan)多清泉(quan)(quan),歷史(shi)上(shang)冰有(you)“九龍十三泉(quan)(quan)”之說。位(wei)于惠(hui)(hui)(hui)山(shan)(shan)寺(si)附近的(de)惠(hui)(hui)(hui)山(shan)(shan)泉(quan)(quan)原名(ming)漪(yi)瀾(lan)泉(quan)(quan),相傳它是唐(tang)朝大(da)歷末(mo)年(公(gong)元779年),由元錫(xi)縣(xian)令警澄派人(ren)開鑿的(de)。共兩池(chi)(chi),上(shang)池(chi)(chi)圓,水(shui)色澄碧,飲料(liao)都(dou)在(zai)這里汲取;下(xia)池(chi)(chi)方,雖一(yi)脈(mo)相通,但(dan)水(shui)質不加(jia)上(shang)池(chi)(chi)清澈。唐(tang)朝陸羽在(zai)他著的(de)《茶經》中排列(lie)名(ming)泉(quan)(quan)20處,無錫(xi)惠(hui)(hui)(hui)山(shan)(shan)泉(quan)(quan)位(wei)居第(di)二。另一(yi)位(wei)評水(shui)大(da)家劉伯(bo)芻認(ren)為:“透宜(yi)于煮(zhu)茶的(de)泉(quan)(quan)水(shui)有(you)七眼,惠(hui)(hui)(hui)山(shan)(shan)泉(quan)(quan)是第(di)二”。此后“天下(xia)第(di)二泉(quan)(quan)”之名(ming)為歷代(dai)文人(ren)名(ming)流(liu)所公(gong)認(ren)。宋代(dai)詩人(ren)蘇(su)軾(shi)曾(ceng)兩次游無錫(xi)品惠(hui)(hui)(hui)山(shan)(shan)泉(quan)(quan),留下(xia)了“獨攜天上(shang)小團月(yue),來(lai)試人(ren)間第(di)二泉(quan)(quan)”的(de)吟(yin)唱,更使(shi)惠(hui)(hui)(hui)山(shan)(shan)泉(quan)(quan)生輝。

惠(hui)(hui)山(shan)(shan)泉(quan)(quan)(quan)(quan)(quan)(quan)名(ming)(ming)不虛(xu)傳(chuan),泉(quan)(quan)(quan)(quan)(quan)(quan)水(shui)(shui)(shui)(shui)(shui)無(wu)色透(tou)明,含礦物質(zhi)少,水(shui)(shui)(shui)(shui)(shui)質(zhi)優良,甘美適(shi)口,系(xi)泉(quan)(quan)(quan)(quan)(quan)(quan)水(shui)(shui)(shui)(shui)(shui)之(zhi)佼佼者。其原因是(shi)由于惠(hui)(hui)山(shan)(shan)奪石(shi)地(di)層(ceng)為(wei)烏桐石(shi)英砂岸(an)村下水(shui)(shui)(shui)(shui)(shui)從地(di)層(ceng)中(zhong)(zhong)涌向地(di)面時(shi)(shi),水(shui)(shui)(shui)(shui)(shui)中(zhong)(zhong)雜質(zhi)多數(shu)已在(zai)滲濾過程中(zhong)(zhong)除去(qu)。相傳(chuan)唐(tang)武宗時(shi)(shi),宰(zai)相李德裕很愛惠(hui)(hui)山(shan)(shan)泉(quan)(quan)(quan)(quan)(quan)(quan)水(shui)(shui)(shui)(shui)(shui),曾令地(di)方官使用壇封裝(zhuang),馳馬傳(chuan)遞數(shu)千里(li)(li),從江蘇(su)運到陜西,供他煎茶。因此唐(tang)朝詩(shi)人(ren)皮日休(xiu)曾將此事和楊貴妃驛(yi)遞荔(li)枝之(zhi)事相比(bi)聯,作(zuo)詩(shi)譏諷:“丞相常思煮(zhu)茗時(shi)(shi),郡(jun)侯催發只嫌遲;吳國去(qu)國三千里(li)(li),莫筆楊妃愛荔(li)枝。”到了宋朝,二(er)泉(quan)(quan)(quan)(quan)(quan)(quan)水(shui)(shui)(shui)(shui)(shui)的聲譽更高(gao)。蘇(su)東坡向人(ren)推薦:“雪芽為(wei)我求陽羨,乳(ru)水(shui)(shui)(shui)(shui)(shui)君(jun)應餉惠(hui)(hui)泉(quan)(quan)(quan)(quan)(quan)(quan)。”據宋張邦基(ji)《墨(mo)莊(zhuang)漫(man)錄》所載(zai):“無(wu)錦惠(hui)(hui)山(shan)(shan)泉(quan)(quan)(quan)(quan)(quan)(quan)水(shui)(shui)(shui)(shui)(shui),久留不敗(bai)(bai),政和甲午歲(公(gong)元1114年)趙(zhao)霆始貢水(shui)(shui)(shui)(shui)(shui)于上(shang)方,月進百樽。”二(er)泉(quan)(quan)(quan)(quan)(quan)(quan)水(shui)(shui)(shui)(shui)(shui)一度成為(wei)進獻給皇帝的貢品(pin)。宋高(gao)宗兵敗(bai)(bai)南渡(du)時(shi)(shi),也不忘飲用二(er)泉(quan)(quan)(quan)(quan)(quan)(quan)水(shui)(shui)(shui)(shui)(shui)。南宋著(zhu)名(ming)(ming)詩(shi)人(ren)楊萬(wan)里(li)(li)在(zai)詩(shi)中(zhong)(zhong)稱贊二(er)泉(quan)(quan)(quan)(quan)(quan)(quan):“惠(hui)(hui)泉(quan)(quan)(quan)(quan)(quan)(quan)遂名(ming)(ming)陸子(zi)(zi)泉(quan)(quan)(quan)(quan)(quan)(quan),泉(quan)(quan)(quan)(quan)(quan)(quan)與陸子(zi)(zi)名(ming)(ming)俱佳。一瓣佛(fo)香炷遺像,幾個衲子(zi)(zi)拜茶忙(mang)……”。惠(hui)(hui)山(shan)(shan)泉(quan)(quan)(quan)(quan)(quan)(quan)水(shui)(shui)(shui)(shui)(shui)自泉(quan)(quan)(quan)(quan)(quan)(quan)壁石(shi)雕的“龍頭”(螭首)中(zhong)(zhong)流出,叮咚作(zuo)響,清脆悅耳。泉(quan)(quan)(quan)(quan)(quan)(quan)畔建有“二(er)泉(quan)(quan)(quan)(quan)(quan)(quan)亭”,泉(quan)(quan)(quan)(quan)(quan)(quan)池(chi)旁的大石(shi)上(shang),鐫(juan)刻著(zhu)“天下第二(er)泉(quan)(quan)(quan)(quan)(quan)(quan)”五(wu)個大字(zi),是(shi)元代著(zhu)名(ming)(ming)書法家趙(zhao)孟頫(fu)(趙(zhao)子(zi)(zi)昂)所題。趙(zhao)在(zai)題字(zi)之(zhi)余,還(huan)題詩(shi)一首:“南朝古寺惠(hui)(hui)山(shan)(shan)前,裹(guo)名(ming)(ming)來尋第二(er)泉(quan)(quan)(quan)(quan)(quan)(quan)。貪戀(lian)君(jun)思當(dang)北去(qu),野花啼鳥漫(man)留連。”

明(ming)(ming)朝,二泉(quan)更成(cheng)了詩人(ren)墨客、達(da)官貴人(ren)品茗(ming)游玩,題詠不(bu)絕(jue)的(de)(de)地方(fang)。特別(bie)是(shi)明(ming)(ming)初聽松庵(an)的(de)(de)高僧性海,請湖州(zhou)竹工做了個天(tian)圓地方(fang),形(xing)成(cheng)乾坤壺的(de)(de)竹爐,以二泉(quan)水煮茗(ming)待客。著名(ming)畫家(jia)王紱于洪(hong)武廿八年(nian)(公元1395年(nian))為竹爐作畫,并有詩云:“寒(han)齋夜不(bu)眠,淪茗(ming)坐爐邊(bian);伙火煨山栗,敲冰汲澗泉(quan),瓦鐺翻白云,竹牖出青煙;一啜鳳生腑,俄警骨已(yi)仙!”足見其傾倒(dao)之情(qing)。著名(ming)畫家(jia)文徵明(ming)(ming),在明(ming)(ming)正(zheng)德十(shi)(shi)三年(nian)(公元1518年(nian))二月十(shi)(shi)九日清(qing)明(ming)(ming)節,

與友人茶會于惠山,興會所致(zhi)揮毫(hao)作了《惠山茶會圖》,設色紙本,再現了詩人、畫家竹爐煮茗,茅亭小(xiao)憩的情景,這一(yi)珍(zhen)貴畫卷,珍(zhen)藏故宮博物院。

水質

惠(hui)(hui)山(shan)泉(quan)(quan)水(shui)為(wei)山(shan)水(shui),即(ji)通(tong)過巖層裂隙(xi)過濾了流淌的地(di)下水(shui),因此其含(han)雜(za)質(zhi)(zhi)極微,"味甘"而"質(zhi)(zhi)輕",宜(yi)以"煎茶為(wei)上"。清乾隆皇帝計量(liang)各(ge)地(di)名泉(quan)(quan),量(liang)得惠(hui)(hui)山(shan)泉(quan)(quan)水(shui)為(wei)每量(liang)斗(dou)重一兩零四厘,僅比北(bei)京玉泉(quan)(quan)水(shui)稍重略微。近年來(lai)經(jing)多次化驗,知惠(hui)(hui)山(shan)泉(quan)(quan)水(shui)所含(han)礦物質(zhi)(zhi)有(you)鈣、鎂、碳酸鹽等及微量(liang)氡氣,表面張力大,水(shui)高出(chu)杯口數毫米而不溢(yi),水(shui)質(zhi)(zhi)清澈(che)透明而無任何有(you)害物質(zhi)(zhi),與世界衛生組織及美(mei)、日等國家(jia)的飲用(yong)水(shui)水(shui)質(zhi)(zhi)相比較,確(que)系當今(jin)世界飲用(yong)水(shui)中(zhong)之佼佼者。

“異”與“癖”

由(you)于惠(hui)山泉(quan)(quan)水(shui)(shui)"上好",所以(yi)古代許(xu)多茶葉專家紛紛前(qian)來品(pin)嘗研討(tao)。華淑在《二泉(quan)(quan)記略》中(zhong)就總結了(le)惠(hui)山泉(quan)(quan)的"三(san)(san)(san)(san)異(yi)(yi)(yi)"與"三(san)(san)(san)(san)癖":"泉(quan)(quan)有(you)三(san)(san)(san)(san)異(yi)(yi)(yi),兩(liang)池共(gong)亭,圓池甘美(mei),絕異(yi)(yi)(yi)方池,一異(yi)(yi)(yi)也(ye)(ye)(ye);一鏡(jing)澄澈(che),旱潦自如,二異(yi)(yi)(yi)也(ye)(ye)(ye);澗泉(quan)(quan)清寒,多至伐性,此則甘芳溫潤(run),大益(yi)靈府,三(san)(san)(san)(san)異(yi)(yi)(yi)也(ye)(ye)(ye)。更有(you)三(san)(san)(san)(san)癖,沸須瓦缶炭火,次銅錫器(qi),若入鍋熾薪,便(bian)不(bu)堪啜,一癖;酒鄉茗碗,為功斯大,以(yi)炊飲(yin)作糜(mi),反遜井泉(quan)(quan),二癖也(ye)(ye)(ye);木器(qi)止用暫汲,經時則味(wei)敗(bai),入盆(pen)盎久而不(bu)變(bian),三(san)(san)(san)(san)癖也(ye)(ye)(ye)。"這"三(san)(san)(san)(san)異(yi)(yi)(yi)三(san)(san)(san)(san)癖",實際上是具(ju)體細致地(di)分(fen)析(xi)總結了(le)惠(hui)山泉(quan)(quan)水(shui)(shui)的特色(se)和煮茶的禁忌。

評價

歷代(dai)名流對惠(hui)山泉(quan)(quan)(quan)均有(you)很高評價,褒(bao)獎惟(wei)恐不(bu)及。其中(zhong)不(bu)乏為惠(hui)山泉(quan)(quan)(quan)屈居(ju)第(di)(di)二泉(quan)(quan)(quan)而鳴不(bu)平(ping)之作。劉遠的(de)《惠(hui)山泉(quan)(quan)(quan)》有(you)一(yi)(yi)詩:"靈(ling)脈發山根,涓涓才(cai)一(yi)(yi)滴(di)。寶劍護(hu)深源,蒼(cang)珉環甃壁。鑒形須眉分(fen),當(dang)暑挹(yi)寒冽。一(yi)(yi)酌舉瓢空,過(guo)齒如激雪。不(bu)異醴(li)泉(quan)(quan)(quan)甘,宛同神(shen)瀵潔。快飲可洗胸,所惜(xi)姑濯熱。品(pin)第(di)(di)冠(guan)寰(huan)中(zhong),名色固已揭。世無(wu)陸子知,淄澠誰與(yu)別。"明(ming)(ming)代(dai)有(you)位鎮(zhen)江知府,盡(jin)管被譽為天(tian)(tian)下(xia)第(di)(di)一(yi)(yi)泉(quan)(quan)(quan)的(de)中(zhong)泠泉(quan)(quan)(quan)就(jiu)在他的(de)轄區(qu)之內,但他還是認為第(di)(di)一(yi)(yi)的(de)桂冠(guan)應(ying)該(gai)讓給惠(hui)山泉(quan)(quan)(quan)。詩人(ren)王世貞也(ye)吟出(chu):"一(yi)(yi)勺清(qing)泠下(xia)九咽,分(fen)明(ming)(ming)仙(xian)掌露珠圓;空勞陸羽輕(qing)題品(pin),天(tian)(tian)下(xia)誰當(dang)第(di)(di)一(yi)(yi)泉(quan)(quan)(quan)?"公元1751年,乾隆皇帝南巡,經無(wu)錫(xi)品(pin)嘗(chang)了惠(hui)山泉(quan)(quan)(quan)后,援筆題詩,內中(zhong)也(ye)有(you)"中(zhong)泠江眼固應(ying)讓"之句,說明(ming)(ming)惠(hui)山泉(quan)(quan)(quan)水(shui)確實為天(tian)(tian)下(xia)稀(xi)珍之物,宜茶(cha)之水(shui)。

景觀

二泉(quan)(quan)亭(ting)(ting)(ting)上有(you)景徽堂,在此可(ke)品嘗二泉(quan)(quan)水烹煮的(de)香茗,并(bing)欣(xin)賞泉(quan)(quan)周圍的(de)美妙景致。從二泉(quan)(quan)亭(ting)(ting)(ting)北上有(you)竹爐(lu)山房、秋雨(yu)堂、隔紅塵廊、云起樓(lou)等古建筑。聽(ting)(ting)松堂也在二泉(quan)(quan)亭(ting)(ting)(ting)附(fu)近。亭(ting)(ting)(ting)內(nei)置一古銅色巨(ju)石(shi),稱為(wei)石(shi)床(chuang),光可(ke)鑒人,可(ke)以偃臥。石(shi)床(chuang)一端鐫刻(ke)"聽(ting)(ting)松"二字,為(wei)唐代(dai)書法家(jia)李(li)陽冰(bing)所(suo)書。皮日休(xiu)在此聽(ting)(ting)過松濤,留有(you)詩句:"殿(dian)前日暮高風起,松子(zi)聲聲打(da)石(shi)床(chuang)。"從二泉(quan)(quan)亭(ting)(ting)(ting)登(deng)山可(ke)達惠山山頂,縱(zong)眺太湖風景,歷歷在目。

藝術成果

惠(hui)山泉(quan)(quan)不僅水甘美、茶(cha)情佳,而(er)且(qie)還孕育了(le)(le)一(yi)(yi)位(wei)我國(guo)優秀的(de)(de)民間(jian)(jian)藝(yi)術家(jia)阿(a)炳(bing)和蜚聲海內外(wai)的(de)(de)名(ming)曲(qu)(qu)《二(er)(er)泉(quan)(quan)映(ying)月(yue)》。"甃石封苔百尺(chi)深,試茶(cha)嘗味少知音。惟(wei)余半夜泉(quan)(quan)中月(yue),留照先生(sheng)(sheng)一(yi)(yi)片心。"宋代(dai)文人(ren)已(yi)經寫出了(le)(le)鐘情"半夜泉(quan)(quan)中月(yue)"的(de)(de)詩句(ju)。到了(le)(le)清(qing)朝光(guang)緒(xu)年(nian)間(jian)(jian),無(wu)錫雷遵殿道觀出了(le)(le)個(ge)小道士,名(ming)字叫(jiao)阿(a)炳(bing),原名(ming)華(hua)彥鈞。阿(a)炳(bing)青(qing)年(nian)時雙眼因目疾(ji)而(er)先后(hou)失(shi)明(ming)(ming)。他(ta)從(cong)小就酷(ku)愛音樂(le),在其(qi)父(fu)道士華(hua)清(qing)和的(de)(de)傳授下,二(er)(er)胡演(yan)奏技藝(yi)漸(jian)臻圓熟(shu)精深,最后(hou)達到深高造(zao)詣,以致(zhi)無(wu)錫的(de)(de)人(ren)們(men)譽他(ta)為"小天師"。他(ta)常在夜深人(ren)靜(jing)之(zhi)時,摸到惠(hui)山泉(quan)(quan)畔(pan),聆聽(ting)那(nei)丁冬泉(quan)(quan)聲,手(shou)掬清(qing)涼的(de)(de)泉(quan)(quan)水,神接皎潔的(de)(de)月(yue)光(guang),幻想(xiang)著(zhu)人(ren)間(jian)(jian)能有(you)自由幸(xing)福(fu)(fu)的(de)(de)生(sheng)(sheng)活(huo)。他(ta)用二(er)(er)胡的(de)(de)音律(lv)抒發(fa)內心的(de)(de)憂憤和人(ren)間(jian)(jian)的(de)(de)疾(ji)苦,祈盼光(guang)明(ming)(ming)幸(xing)福(fu)(fu)的(de)(de)降臨,作出了(le)(le)許多(duo)二(er)(er)胡演(yan)奏曲(qu)(qu),其(qi)中以惠(hui)山泉(quan)(quan)為素(su)材的(de)(de)名(ming)曲(qu)(qu)《二(er)(er)泉(quan)(quan)映(ying)月(yue)》最膾炙人(ren)口。此(ci)(ci)曲(qu)(qu)節(jie)奏明(ming)(ming)快鮮明(ming)(ming),旋律(lv)清(qing)越(yue)動人(ren)。二(er)(er)泉(quan)(quan)孕育的(de)(de)名(ming)曲(qu)(qu)《二(er)(er)泉(quan)(quan)映(ying)月(yue)》,它(ta)和名(ming)泉(quan)(quan)一(yi)(yi)樣清(qing)新(xin)流暢,發(fa)人(ren)幽思,催人(ren)奮進。人(ren)們(men)為紀念這位(wei)著(zhu)名(ming)民間(jian)(jian)音樂(le)藝(yi)術家(jia),1984年(nian)在二(er)(er)泉(quan)(quan)亭(ting)重(zhong)建了(le)(le)華(hua)彥鈞之(zhi)墓。 從(cong)二(er)(er)泉(quan)(quan)亭(ting)北上,還有(you)清(qing)代(dai)竹爐山房(fang)、秋雨堂(tang)、云起樓等。秋雨堂(tang)結構精巧,陳設(she)古雅,中國(guo)電影《家(jia)》曾(ceng)取景于(yu)此(ci)(ci)。聽(ting)松亭(ting)也在二(er)(er)泉(quan)(quan)附近。亭(ting)內有(you)一(yi)(yi)方(fang)古銅色巨石,平(ping)坦光(guang)滑,可橫臥一(yi)(yi)人(ren),稱(cheng)“石床”。一(yi)(yi)端鐫有(you)“聽(ting)松”二(er)(er)字,是中國(guo)唐(tang)代(dai)書法家(jia)李陽冰所書。

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