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基本介紹

安山寺始建于歲末唐初春秋千載寶屬古剎，寺院依傍遼南第三高峰山峰蜿蜒起伏遠處仰視似馬鞍狀，因此名曰鞍子山，山西項北坡西坳寺三面林木。蓊郁參差披拂清(qing)翠(cui)欲滴，峰高入云重巖疊(die)嶂(zhang)，北眺大海(hai)水(shui)天相(xiang)連(lian)，山色秀(xiu)麗(li)，境界清(qing)幽暮鼓晨鐘(zhong)，香火繚繞，風景獨好(hao)蔚然宜人回(hui)頭，建寺于山名之(zhi)沿革頗富于神話色彩。

相傳一(yi)千三百(bai)年前，一(yi)卋家(jia)公(gong)子(zi)春日騎(qi)馬郊游于此(ci)(ci)坐愛山光花色釋(shi)馬徜(chang)徉(yang)流(liu)連忘返，迨歸已暮色蒼茫只見拴馬那(nei)墩大馬連棵連根(gen)拔(ba)起(qi)(qi)墩下一(yi)大缸(gang)裝滿白銀(yin)公(gong)子(zi)惑矣，旋告其父，父即夜派人起(qi)(qi)銀(yin)遂于其址(zhi)修蓋廟宇以志不(bu)忘此(ci)(ci)后公(gong)子(zi)家(jia)業振興兒孫滿堂山寺香火亦(yi)鼎盛，鐘聲長(chang)鳴矣，此(ci)(ci)安山寺興建之歷史背景也。

又(you)傳(chuan)唐(tang)定都長安后，政通人(ren)和(he)，百(bai)(bai)廢俱(ju)興(xing)(xing)(xing)，天(tian)下太(tai)平，唐(tang)王(wang)為(wei)(wei)安撫百(bai)(bai)姓(xing)(xing)，帥東征軍來過(guo)此地緝拿(na)貪官(guan)污吏，鏟除(chu)(chu)毛賊興(xing)(xing)(xing)利除(chu)(chu)弊從此之(zhi)(zhi)(zhi)后，百(bai)(bai)姓(xing)(xing)更為(wei)(wei)安居(ju)樂業(ye)，于(yu)是鞍子(zi)山(shan)(shan)(shan)遂易名(ming)為(wei)(wei)安子(zi)山(shan)(shan)(shan)，在漫長的(de)歷史(shi)(shi)長河中，歷代王(wang)朝都對安山(shan)(shan)(shan)寺(si)修繕過(guo) ，據有(you)記載的(de)碑文上就有(you)敬德(de)重(zhong)修第二(er)番(fan)的(de)載文，山(shan)(shan)(shan)名(ming)三易終定安子(zi)之(zhi)(zhi)(zhi)尊寺(si)院香火亦(yi)(yi)奏(zou)安山(shan)(shan)(shan)之(zhi)(zhi)(zhi)效青(qing)山(shan)(shan)(shan)依(yi)舊(jiu)，人(ren)世滄桑，唐(tang)王(wang)藏(zang)寶使(shi)山(shan)(shan)(shan)寺(si)流(liu)傳(chuan)千(qian)古不(bu)解之(zhi)(zhi)(zhi)謎酒缸十八(ba)鍋不(bu)在前(qian)坡在后坡，君(jun)不(bu)聞神(shen)(shen)秘歌謠即至今日(ri)還于(yu)當(dang)地，廣(guang)為(wei)(wei)傳(chuan)頌，君(jun)不(bu)見空谷之(zhi)(zhi)(zhi)音已逾千(qian)載尚不(bu)見尋(xun)寶人(ren)之(zhi)(zhi)(zhi)蹤影(ying)其跡不(bu)亦(yi)(yi)神(shen)(shen)耶，與(yu)坐(zuo)地巡(xun)山(shan)(shan)(shan)星(xing)移斗轉今朝欣逢咸(xian)世政治清(qing)明(ming)市(shi)場繁(fan)榮物資精神(shen)(shen)雙規不(bu)悖夫人(ren)物風流(liu)為(wei)(wei)尊重(zhong)歷史(shi)(shi)保護文物特發(fa)(fa)起修建安山(shan)(shan)(shan)寺(si)之(zhi)(zhi)(zhi)壯舉，塤(xun)其舊(jiu)制(zhi)增建富民(min)城，夫志士愛國(guo)愛民(min)，弘揚中華文明(ming)而大展宏圖，夫安山(shan)(shan)(shan)之(zhi)(zhi)(zhi)廟宇，清(qing)幽興(xing)(xing)(xing)繁(fan)榮隆興(xing)(xing)(xing)興(xing)(xing)(xing)樂業(ye)珠聊圣和(he)古今相(xiang)映(ying)則(ze)別具一(yi)(yi)番(fan)情趣，蓋為(wei)(wei)發(fa)(fa)展大連旅游業(ye)之(zhi)(zhi)(zhi)一(yi)(yi)大景觀也故寶現此二(er)任可謂當(dang)人(ren)之(zhi)(zhi)(zhi)神(shen)(shen)圣職責也，為(wei)(wei)之(zhi)(zhi)(zhi)貢(gong)獻亦(yi)(yi)將名(ming)垂(chui)青(qing)史(shi)(shi)，功(gong)德(de)無量，吾人(ren)可旃，謹序于(yu)乙亥年（公元一(yi)(yi)九九五(wu)）七月廿九日(ri)榖(gu)旦。