《人(ren)道至尊》是(shi)2015年4月9日在(zai)起點(dian)發布的(de)東(dong)方玄幻古典神話小說(shuo),作者是(shi)起點(dian)白金級作家宅豬。該書講述了人(ren)族逆襲的(de)蠻荒傳奇故(gu)事。
作者主要作品有《獨步天下》《帝尊》《重生西游》《水滸(hu)仙途》《野蠻王座》《牧神記》《臨淵行》《擇日飛升》等。
別(bie)稱(cheng):鐘(zhong)(zhong)山氏、帝(di)岳(yue)、泰皇(huang)、伏(fu)羲(xi)(小伏(fu)羲(xi)、族長(chang),當代伏(fu)羲(xi)族長(chang)兼(jian)天帝(di))、易(yi)(yi)風(易(yi)(yi)先(xian)生、易(yi)(yi)君王,為(wei)過去世道身(shen)(shen),已死)、大種牛、岳(yue)小子(薪火專(zhuan)用)、古岳(yue)(過去世身(shen)(shen)之(zhi)后天肉身(shen)(shen),已死)、龍(long)岳(yue)(應龍(long),化身(shen)(shen))、摩羅、波(bo)旬(大自在天主,化身(shen)(shen))、鐘(zhong)(zhong)禍(huo)禍(huo)、鐘(zhong)(zhong)大官人、血骨(gu)(gu)(gu)邪神(鐘(zhong)(zhong)邪神)、鐘(zhong)(zhong)神刀(dao)、易(yi)(yi)氏、天丞相、小道尊、反骨(gu)(gu)(gu)賊人(反骨(gu)(gu)(gu)仔,穆先(xian)天專(zhuan)用)、第二十(shi)四朝伏(fu)羲(xi)氏天帝(di)陛下(已禪讓)
種族:伏(fu)(fu)羲(xi)(xi)神(shen)族、人(ren)族(六道封印全解九(jiu)成(cheng)伏(fu)(fu)羲(xi)(xi)神(shen)血(xue)一(yi)成(cheng)凡血(xue),如(ru)今全化作先天伏(fu)(fu)羲(xi)(xi)神(shen)血(xue))
境界(jie):道(dao)(dao)(dao)神【身在(zai)其(qi)中,道(dao)(dao)(dao)在(zai)其(qi)外(wai),突(tu)破血脈界(jie)限,被稱作道(dao)(dao)(dao)尊,以道(dao)(dao)(dao)一(yi)秘境為(wei)道(dao)(dao)(dao)界(jie),成(cheng)為(wei)自身宇(yu)宙的道(dao)(dao)(dao)界(jie)的盤古神人(ren),自證其(qi)道(dao)(dao)(dao),顛(dian)覆圖騰修煉體系(xi)】
元神(shen):【靈便(bian)(bian)是(shi)魂便(bian)(bian)是(shi)肉身(shen),逆轉先天(tian),成就先天(tian)神(shen)圣(sheng),魂肉一(yi)體】大八道輪(lun)回(道一(yi)秘(mi)境先天(tian)圣(sheng)地化作道界、時空大輪(lun)回)、伏羲(xi)真(zhen)身(shen)、日月(yue)雙靈(現已化道)、先天(tian)伏羲(xi)純陽元神(shen)、肉身(shen)純陽、先天(tian)神(shen)體
元丹(dan)(dan):神魔太(tai)極元丹(dan)(dan)(太(tai)極力場)、伏羲元丹(dan)(dan)
功法大(da)(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao):《先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)八(ba)(ba)卦》(【先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)易道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)光(guang)(guang)明大(da)(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)黑(hei)暗大(da)(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)神(shen)(shen)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)魔道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)太(tai)陽大(da)(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)太(tai)陰大(da)(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)少(shao)(shao)陽大(da)(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)少(shao)(shao)陰大(da)(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)天(tian)(tian)(tian)(tian)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)坤土大(da)(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)葵水大(da)(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)神(shen)(shen)火大(da)(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)山(shan)川大(da)(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)大(da)(da)(da)(da)(da)(da)(da)(da)澤(ze)大(da)(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)雷霆大(da)(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)風(feng)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、宙光(guang)(guang)大(da)(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、空間大(da)(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、輪(lun)回(hui)(hui)(hui)大(da)(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、起源大(da)(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao),合計二十(shi)一(yi)種先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)大(da)(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao),八(ba)(ba)十(shi)一(yi)條(tiao)先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)大(da)(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)】由神(shen)(shen)魔太(tai)極圖、《雷荒天(tian)(tian)(tian)(tian)爐(lu)心(xin)經》、《宇(yu)清宙光(guang)(guang)玄(xuan)經》、《伏旻(min)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)尊心(xin)經》融合而成,練成所有大(da)(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)后,又從星圖及相王的(de)無意點撥(bo)中明悟宇(yu)宙初成的(de)真理(li),化去盤古神(shen)(shen)人(ren),只留先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)易道(dao)(dao)(dao)(dao)(dao)(dao)(dao),并以神(shen)(shen)魔為(wei)(wei)先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)太(tai)極,以神(shen)(shen)性魔性的(de)太(tai)陽少(shao)(shao)陽、太(tai)陰少(shao)(shao)陰為(wei)(wei)雙(shuang)四相,以天(tian)(tian)(tian)(tian)地(di)風(feng)雷水火山(shan)澤(ze)八(ba)(ba)條(tiao)先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)大(da)(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)為(wei)(wei)八(ba)(ba)卦重(zhong)開先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)圣地(di),將本我(wo)逆轉先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian),成就先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)伏羲(xi),然而有致命缺陷(xian),少(shao)(shao)了光(guang)(guang)暗二道(dao)(dao)(dao)(dao)(dao)(dao)(dao)。后借輪(lun)回(hui)(hui)(hui)圣王之(zhi)力重(zhong)造(zao)先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian),補全破(po)綻,并按照道(dao)(dao)(dao)(dao)(dao)(dao)(dao)界道(dao)(dao)(dao)(dao)(dao)(dao)(dao)一(yi),古老宇(yu)宙陰陽,虛空界神(shen)(shen)才,三(san)千六道(dao)(dao)(dao)(dao)(dao)(dao)(dao)界萬象,紫薇(wei)星域五行,輪(lun)回(hui)(hui)(hui)第七區血(xue)脈(mo),以宇(yu)為(wei)(wei)浩瀚空間,以宙為(wei)(wei)深邃時光(guang)(guang),建立起一(yi)個體內(nei)宇(yu)宙輪(lun)回(hui)(hui)(hui)體系,自證其道(dao)(dao)(dao)(dao)(dao)(dao)(dao))
神(shen)兵:太陽神(shen)刀、元(yuan)磁神(shen)刀、先(xian)天(tian)神(shen)刀、天(tian)元(yuan)輪回鏡、造化(hua)玄門(后歸還(huan)造化(hua)大(da)帝、)天(tian)盤,天(tian)印,混元(yuan)大(da)羅劍等(deng)三十口天(tian)道(dao)之寶。
靈根(gen):輪回藤(teng),萬(wan)圣靈根(gen)(即長生帝(di),后被鐘岳吃掉增(zeng)強肉身(shen))注:結局決戰時集齊了九大靈根(gen)。
自創神(shen)通:神(shen)魔(mo)易,萬神(shen)朝拜,陰陽神(shen)魔(mo)散,斬神(shen)三(san)式(日(ri)曜、月(yue)汐、斬道),九步破(po)天罡,斬道大(da)神(shen)通,葬道(大(da)一統神(shen)通)
本書主(zhu)角(jiao),人族泰皇(huang),天帝陛下(xia),祖星鐘山(shan)部族的一(yi)員。
人(ren)間世:遇到了一(yi)(yi)(yi)盞神秘的(de)燈——薪(xin)火(huo),傳給了他一(yi)(yi)(yi)副觀想圖——火(huo)紀宮燧皇。于(yu)(yu)是一(yi)(yi)(yi)路(lu)高升(sheng),得(de)金烏(wu)之(zhi)靈(ling)與(yu)星蟾之(zhi)靈(ling)(日月雙靈(ling)),修(xiu)化生(sheng)玄功煉成(cheng)三定元丹,有龍(long)岳、波(bo)旬(xun)兩大(da)(da)化身,開血脈輪,煉成(cheng)神魔太極元丹,成(cheng)就半(ban)個(ge)伏羲,去往(wang)昆侖,后(hou)又修(xiu)成(cheng)諸(zhu)多極境,突破真靈(ling),挑戰四九(jiu)雷(lei)劫,修(xiu)成(cheng)先天之(zhi)靈(ling),于(yu)(yu)神戰之(zhi)地挑戰諸(zhu)神,慘勝。于(yu)(yu)東荒大(da)(da)黑山(后(hou)被公孫(sun)軒轅改名(ming)泰山)進行封(feng)禪(chan)大(da)(da)祭,封(feng)印(yin)萬族神血,受詛咒(zhou)至于(yu)(yu)壽元大(da)(da)減。
天(tian)(tian)人界(jie):離開祖星,帶(dai)領親友等前往(wang)第三(san)千(qian)(qian)六道(dao)(dao)界(jie)的(de)獄界(jie),修(xiu)成(cheng)(cheng)先(xian)(xian)天(tian)(tian)真(zhen)魂。參(can)加三(san)千(qian)(qian)六道(dao)(dao)界(jie)大(da)比,后(hou)(hou)身(shen)份暴(bao)露被(bei)天(tian)(tian)下(xia)追殺。在(zai)雷澤星域闖古雷澤界(jie)八(ba)十一重天(tian)(tian),被(bei)認(ren)可通(tong)過,成(cheng)(cheng)肉身(shen)先(xian)(xian)天(tian)(tian),歷(li)天(tian)(tian)妒天(tian)(tian)劫后(hou)(hou),蛻去凡胎(肉身(shen)和元神),分故我真(zhen)我,故我代真(zhen)我行走三(san)千(qian)(qian)六道(dao)(dao)界(jie),真(zhen)我偽裝成(cheng)(cheng)易風(feng)在(zai)先(xian)(xian)天(tian)(tian)帝(di)(di)(di)君下(xia)做軍師為左君王(wang),稱易先(xian)(xian)生或易君,是鎮(zhen)天(tian)(tian)府之主。與大(da)司(si)命合作,為改變自己未來被(bei)殺的(de)命運(yun),轟爆自己的(de)帝(di)(di)(di)星,舉辦(ban)未來諸(zhu)帝(di)(di)(di)大(da)會,后(hou)(hou)重走天(tian)(tian)皇帝(di)(di)(di)道(dao)(dao),入伏羲氏(shi)祖庭得(de)伏旻(min)道(dao)(dao)尊真(zhen)傳。在(zai)輪(lun)回(hui)葬區(qu)修(xiu)成(cheng)(cheng)道(dao)(dao)在(zai)其外,得(de)輪(lun)回(hui)藤,后(hou)(hou)助(zhu)穆先(xian)(xian)天(tian)(tian)稱帝(di)(di)(di)。
大(da)風頌(song):回(hui)(hui)到(dao)古老宇(yu)宙,與穆先天(tian)(tian)(tian)等聯手(shou)(shou)誅(zhu)(zhu)殺(sha)邪帝(di),后(hou)徹底破除留在人(ren)(ren)族與伏羲(xi)(xi)身上的(de)六道(dao)(dao)詛咒,開辟輪(lun)回(hui)(hui)第(di)七(qi)(qi)區,逆(ni)轉先天(tian)(tian)(tian),修成(cheng)先天(tian)(tian)(tian)伏羲(xi)(xi),造(zao)反稱帝(di),戰勝(sheng)穆先天(tian)(tian)(tian),登(deng)基成(cheng)為天(tian)(tian)(tian)皇帝(di),光(guang)復伏羲(xi)(xi)神族的(de)輝煌。將道(dao)(dao)界(jie)拉入輪(lun)回(hui)(hui),又(you)發現(xian)自身功法破綻,后(hou)修成(cheng)輪(lun)回(hui)(hui)大(da)道(dao)(dao),打(da)碎(sui)道(dao)(dao)界(jie),鎮壓(ya)一(yi)個(ge)時(shi)代,又(you)再造(zao)先天(tian)(tian)(tian),自證其道(dao)(dao)。因為違反混(hun)沌契約實力暫時(shi)無(wu)法動用,赫連圭玉借此自稱天(tian)(tian)(tian)子,聯合他(ta)(ta)的(de)敵(di)(di)人(ren)(ren),要(yao)造(zao)他(ta)(ta)的(de)反。后(hou)來他(ta)(ta)察覺(jue)自身輪(lun)回(hui)(hui),吞吃了長生(sheng)帝(di),鎮壓(ya)住(zhu)了混(hun)沌契約,救出風孝忠,利用時(shi)光(guang)加(jia)速(su)修成(cheng)時(shi)空八道(dao)(dao)輪(lun)回(hui)(hui),并與另一(yi)個(ge)自己(ji)七(qi)(qi)竅鐘岳聯手(shou)(shou)誅(zhu)(zhu)殺(sha)起源道(dao)(dao)神等,輪(lun)回(hui)(hui)環橫跨過去未(wei)來一(yi)千六百(bai)萬(wan)年無(wu)敵(di)(di),將自身烙印永恒的(de)印在了時(shi)空中,平定天(tian)(tian)(tian)下,在他(ta)(ta)修復六界(jie)后(hou),便將帝(di)位禪讓給了圣武帝(di),自己(ji)踏入道(dao)(dao)界(jie),不知生(sheng)死,但他(ta)(ta)想要(yao)的(de)都已經(jing)完(wan)成(cheng),伏羲(xi)(xi)的(de)復仇完(wan)成(cheng)了。
臨淵行(xing):鐘岳在進入道(dao)界三百萬年(nian)后被外(wai)鄉人蘇云救出,返回祖星祭祖。
天生(sheng)木曜(yao)靈體,喜歡鐘(zhong)(zhong)(zhong)(zhong)岳(yue)(yue),貪(tan)吃,祖(zu)星(xing)(xing)(xing)劍(jian)門弟子,少時(shi)(shi)曾(ceng)因木氣(qi)導致雙(shuang)腿木化無法行(xing)走(zou),后(hou)得風(feng)裳大自在劍(jian)氣(qi)化解木氣(qi),恢復行(xing)動能力(li),但還是保留著(zhu)(zhu)癱瘓時(shi)(shi)坐(zuo)著(zhu)(zhu)的輪椅。曾(ceng)與(yu)鐘(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)洗劫西(xi)荒,并(bing)與(yu)其參與(yu)昆星(xing)(xing)(xing)之戰,戰后(hou)為(wei)了跟(gen)(gen)上鐘(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)的腳步,于(yu)木曜(yao)星(xing)(xing)(xing)上的一顆衛(wei)星(xing)(xing)(xing)修(xiu)煉,鐘(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)封印祖(zu)星(xing)(xing)(xing)萬族神血(xue)后(hou),跟(gen)(gen)隨其來到了威神六(liu)道(dao)界的獄界,偶然得造物主(zhu)賀蘭(lan)欣賞,傳(chuan)其大逆(ni)行(xing)伐天經,后(hou)跟(gen)(gen)隨神垕娘(niang)娘(niang)來到紫微(wei)星(xing)(xing)(xing)域,變成了華胥氏。如今鐘(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)與(yu)其成婚,為(wei)鐘(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)生(sheng)下鐘(zhong)(zhong)(zhong)(zhong)句疆。
天(tian)生(sheng)水曜靈(ling)體,喜歡(huan)鐘(zhong)(zhong)岳(yue),曾擔任劍門門主。本猶豫(yu)于是(shi)否隨鐘(zhong)(zhong)岳(yue)離開祖(zu)星,在長老水子(zi)安的(de)勸誡下(xia)直(zhi)面內(nei)心,跟隨鐘(zhong)(zhong)岳(yue)來到(dao)獄(yu)界,后與丘妗兒(er)跟隨神垕娘娘娘來到(dao)紫微(wei)星域,變成(cheng)了(le)華(hua)胥(xu)氏。如(ru)今鐘(zhong)(zhong)岳(yue)與其成(cheng)婚,與鐘(zhong)(zhong)岳(yue)生(sheng)了(le)個(ge)女兒(er)為鐘(zhong)(zhong)冰川,是(shi)個(ge)華(hua)胥(xu)神族。
威神六(liu)道界天(tian)梭神族,三千六(liu)道界最美的(de)(de)(de)女子(zi)之一(yi)(yi),喜歡(huan)鐘岳(yue)(yue)(yue),因云山界帝(di)而(er)改(gai)名君無(wu)道,意譽為君無(wu)道。她的(de)(de)(de)實力絕對可(ke)怕,是注定能(neng)夠代表(biao)獄界出戰的(de)(de)(de)存在,與鐘岳(yue)(yue)(yue)暗生情愫,但不(bu)愿做爭風吃醋的(de)(de)(de)胭(yan)脂俗粉(fen),單(dan)純的(de)(de)(de)做鐘岳(yue)(yue)(yue)的(de)(de)(de)附屬品,故(gu)一(yi)(yi)直未曾表(biao)露心跡,后在鐘岳(yue)(yue)(yue)解(jie)開第(di)二道伏(fu)羲神血封印時,帶(dai)著薪火解(jie)救鐘岳(yue)(yue)(yue),并由此(ci)獲(huo)得(de)了一(yi)(yi)幅伏(fu)旻道尊(zun)的(de)(de)(de)天(tian)帝(di)觀想圖。在鐘岳(yue)(yue)(yue)暴漏伏(fu)羲身份后跟隨(sui)鐘岳(yue)(yue)(yue),在雷澤星域修行。后隨(sui)鐘岳(yue)(yue)(yue)一(yi)(yi)同進入祖(zu)庭(ting),今與鐘岳(yue)(yue)(yue)成婚,為鐘岳(yue)(yue)(yue)生下第(di)三子(zi)鐘閭闔。
喜歡鐘(zhong)(zhong)岳,愛(ai)拿鞭子抽人(ren),有受(shou)虐的(de)癖好,從威神六(liu)道(dao)界前往(wang)波羅六(liu)道(dao)界參加六(liu)道(dao)界大比時(shi)與鐘(zhong)(zhong)岳發生關系,曾為(wei)保(bao)護鐘(zhong)(zhong)岳暫時(shi)留在威神六(liu)道(dao)界。其(qi)父乃是云山界帝,母親石姬娘(niang)娘(niang),其(qi)父被其(qi)夫殺死也不在意。隨(sui)鐘(zhong)(zhong)岳進入祖庭,今與鐘(zhong)(zhong)岳成(cheng)婚,為(wei)鐘(zhong)(zhong)岳誕下次子鐘(zhong)(zhong)崆峒。
陰康氏天(tian)女,天(tian)生(sheng)圣靈體,鐘(zhong)岳(yue)正(zheng)妻,驚艷決(jue)絕,修(xiu)煉速度,領悟力十(shi)分(fen)變態,自創二(er)十(shi)四洞天(tian)玄經,連鐘(zhong)岳(yue)都自嘆不如。被鐘(zhong)岳(yue)解開陰康氏封(feng)印,因其父怕陰幡萱(xuan)被鐘(zhong)岳(yue)當眾玩腿嫁不出去,強行給二(er)人舉行婚(hun)禮,開始想逃婚(hun),后完(wan)全愛(ai)上鐘(zhong)岳(yue),知(zhi)其為伏羲,與鐘(zhong)岳(yue)和稱夫妻雙圣。在金何兮告訴她(ta)已經與鐘(zhong)岳(yue)同房(fang)后,才肯與鐘(zhong)岳(yue)同房(fang),如今是帝岳(yue)的(de)西宮娘娘,一尊女帝,曾一直為生(sheng)不出鐘(zhong)岳(yue)的(de)孩(hai)子(zi)傷心。
鐘(zhong)岳(yue)諸位妻子中她與鐘(zhong)岳(yue)感情最為(wei)深(shen)厚,為(wei)鐘(zhong)岳(yue)生出圣武(wu)氏(shi)方才歡心。今辭去(qu)陰康氏(shi)族(zu)長之位盡全力(li)輔(fu)佐易先生,最后他(ta)的兒子圣武(wu)帝(di)被帝(di)岳(yue)剝(bo)奪鐘(zhong)姓,也不許他(ta)姓陰,效仿雷澤華胥生大燧(sui)一(yi)樣,讓圣武(wu)帝(di)另(ling)立新族(zu),并將帝(di)位禪讓給了圣武(wu)帝(di)。
金(jin)烏氏天女(nv),金(jin)烏神帝(di)的(de)愛徒,超越了種族血脈限制(zhi),因與(yu)鐘(zhong)(zhong)岳(yue)(yue)(yue)論道(dao)失(shi)敗而持弟子禮(li)請教鐘(zhong)(zhong)岳(yue)(yue)(yue)先(xian)天陰陽(yang)大道(dao),二人修至(zhi)極境自(zi)(zi)然交合,羞愧逃(tao)走。被金(jin)烏神帝(di)私自(zi)(zi)給其與(yu)鐘(zhong)(zhong)岳(yue)(yue)(yue)定下婚約,已與(yu)鐘(zhong)(zhong)岳(yue)(yue)(yue)成(cheng)婚,人稱夕娘(niang)娘(niang),為(wei)(wei)鐘(zhong)(zhong)岳(yue)(yue)(yue)育有一(yi)子為(wei)(wei)鐘(zhong)(zhong)涿光,抓周時抓了個女(nv)孩兒的(de)紅肚兜(dou),氣(qi)壞(huai)了他(ta),認(ren)為(wei)(wei)這(zhe)個兒子跟(gen)他(ta)爹一(yi)樣也(ye)是個色胚。在鐘(zhong)(zhong)岳(yue)(yue)(yue)稱帝(di)后,因未成(cheng)為(wei)(wei)兩宮娘(niang)娘(niang),生悶氣(qi)回了湯谷掌控金(jin)烏神族,今已成(cheng)帝(di)。
華(hua)胥氏(shi)女(nv)媧娘娘,與鐘(zhong)岳(yue)(yue)(yue)有(you)婚(hun)約,亦是(shi)鐘(zhong)岳(yue)(yue)(yue)的正妻,大嘴巴,什么(me)都說,實力強盛(sheng),可(ke)與陰幡(fan)萱打(da)成(cheng)平手,天真無邪,與道親和度不(bu)下于(yu)圣靈體(ti),善于(yu)從萬物中(zhong)觀(guan)察到道理。是(shi)道癡,為(wei)補天計劃最重(zhong)要的一(yi)環,未來將女(nv)媧補天,被鐘(zhong)岳(yue)(yue)(yue)知道了欲(yu)阻止。鐘(zhong)岳(yue)(yue)(yue)成(cheng)為(wei)天帝(di)后,迎娶她為(wei)東宮娘娘,已成(cheng)帝(di),為(wei)鐘(zhong)岳(yue)(yue)(yue)生(sheng)下云(yun)夢公主。今辭去女(nv)媧娘娘之位盡全力輔佐易先生(sheng)。
伏(fu)羲氏的(de)復仇女神,前世風安憶,外祖母(mu)母(mu)皇大帝(di),父親風常陽(yang),造化神器里誕生(sheng)出(chu)的(de)武器,除鐘(zhong)岳(yue)外另一個伏(fu)羲。十分冷(leng)靜,可以說絕(jue)對理性(xing)。在祖星(xing)時率領昆族想毀滅(mie)祖星(xing),為了逼出(chu)天帝(di)帝(di)陵,請(qing)出(chu)天帝(di)神兵,甚至不(bu)惜毀滅(mie)人族,開始與(yu)鐘(zhong)岳(yue)道(dao)路不(bu)同。少昊鐘(zhong)最終選(xuan)擇跟隨司命。
后(hou)(hou)(hou)來(lai)到(dao)(dao)紫微,于天(tian)(tian)獄(yu)中大(da)鬧一(yi)場得六(liu)道界珠,內藏伏殤,贈(zeng)給了鐘(zhong)(zhong)岳(yue)。后(hou)(hou)(hou)又偽裝帝(di)后(hou)(hou)(hou)的(de)(de)女神(shen)(shen)官,聯合鐘(zhong)(zhong)岳(yue)盜回(hui)伏羲至寶六(liu)道天(tian)(tian)輪,在(zai)上古(gu)諸帝(di)圍(wei)剿太古(gu)神(shen)(shen)王前,和鐘(zhong)(zhong)岳(yue)來(lai)到(dao)(dao)星洪堡得知自己(ji)(ji)的(de)(de)來(lai)歷身世,內心充滿滅世欲望,但又被(bei)鐘(zhong)(zhong)岳(yue)及時(shi)化解喚醒(xing)內心深處,被(bei)鐘(zhong)(zhong)岳(yue)認同為(wei)(wei)族(zu)(zu)(zu)(zu)人,認為(wei)(wei)鐘(zhong)(zhong)岳(yue)是其(qi)唯一(yi)同族(zu)(zu)(zu)(zu),討厭除與鐘(zhong)(zhong)岳(yue)的(de)(de)伏羲神(shen)(shen)族(zu)(zu)(zu)(zu)和人族(zu)(zu)(zu)(zu)。交尾同房育(yu)有一(yi)子,名(ming)曰鐘(zhong)(zhong)皇神(shen)(shen)。在(zai)鐘(zhong)(zhong)岳(yue)消失兩百年,率領祖庭上下(xia)對抗(kang)天(tian)(tian)庭、古(gu)老宇宙、天(tian)(tian)及四面神(shen)(shen)一(yi)脈。不斷抹去自己(ji)(ji)對胎(tai)兒的(de)(de)母愛(ai)和憐惜,封印腹內胎(tai)兒幾十年,生(sheng)產后(hou)(hou)(hou)借由祖庭暗(an)道將其(qi)意外送到(dao)(dao)玄牝星域。第(di)一(yi)百二十年在(zai)祖庭大(da)戰(zhan)(zhan)中戰(zhan)(zhan)死(si)(si),死(si)(si)前看(kan)到(dao)(dao)鐘(zhong)(zhong)皇神(shen)(shen)終于領悟人味,被(bei)鐘(zhong)(zhong)岳(yue)用輪回(hui)藤融合入輪回(hui)第(di)七區(qu),化作(zuo)永恒的(de)(de)寂寞(mo)女神(shen)(shen),無法(fa)離開第(di)七區(qu)。戰(zhan)(zhan)死(si)(si)前詛(zu)咒天(tian)(tian)下(xia)種(zhong)(zhong)族(zu)(zu)(zu)(zu)的(de)(de)生(sheng)育(yu),雖被(bei)阻止,但依舊受到(dao)(dao)反噬,全身彌漫道火,無法(fa)接近,要求鐘(zhong)(zhong)岳(yue)使(shi)勁(jing)與其(qi)他種(zhong)(zhong)族(zu)(zu)(zu)(zu)交配(pei)生(sheng)孩(hai)子,被(bei)稱帝(di)的(de)(de)鐘(zhong)(zhong)岳(yue)封為(wei)(wei)往生(sheng)娘娘。后(hou)(hou)(hou)來(lai)七竅混沌神(shen)(shen)人撲滅了她身上的(de)(de)道火。
先(xian)天神(shen),由眾生祭拜月(yue)亮而(er)生,其美(mei)貌驚世,不(bu)應存在(zai)于(yu)世間,是純(chun)粹(cui)的神(shen),沒有人味,被孝芒老(lao)祖所困,后來又(you)被鐘岳(yue)所救,欠鐘岳(yue)一個娃。已同房,生出鐘岳(yue)第一子(zi)鐘孝文,之后就去了駿月(yue)宮,斷絕了與鐘岳(yue)的任何聯系,忘卻情緣。不(bu)過卻在(zai)最后被自己(ji)兒子(zi)亂了道心(xin),最后被自己(ji)兒子(zi)接回。
天(tian)妖氏(shi)圣(sheng)女,鐘岳(yue)為與(yu)天(tian)妖氏(shi)聯姻而娶,為鐘岳(yue)生下鐘勾陳。
“未來(lai)的(de)最終(zhong)一(yi)(yi)戰(zhan)(zhan),祖(zu)庭毀了,大燧(sui)、雷澤、華胥(xu)、后土、歷(li)代燧(sui)皇(huang)(huang)、伏羲地皇(huang)(huang)、鐘岳的(de)妻兒等,統(tong)統(tong)戰(zhan)(zhan)死(si)了,只剩下鐘岳一(yi)(yi)人站在(zai)那蒼(cang)寥荒寂(ji)的(de)戰(zhan)(zhan)場(chang)中,那種有如受傷的(de)孤狼般(ban)撕心裂肺的(de)叫聲傳來(lai),這尊帝(di)皇(huang)(huang)終(zhong)于徹(che)底爆發,向他的(de)敵人邀戰(zhan)(zhan)!起源、四(si)面神、天、七竅混(hun)沌神人、黑帝(di)、白帝(di)圍攻他,戰(zhan)(zhan)斗驚天動地,終(zhong)于,鐘岳還是(shi)戰(zhan)(zhan)死(si)了,混(hun)沌契約爆發,將(jiang)他吞沒,他的(de)尸體(ti)消失在(zai)混(hun)沌之(zhi)中,可(ke)即使是(shi)死(si)亡,即使是(shi)混(hun)沌,也(ye)未能將(jiang)他磨滅。”
久而久之,這(zhe)具(ju)尸體變(bian)成(cheng)了(le)一頭(tou)混(hun)沌生物(wu),渾(hun)渾(hun)噩噩,不知是(shi)非,不知因果,只是(shi)在混(hun)沌中遨游,混(hun)沌中,他(ta)(ta)率領(ling)諸混(hun)沌來到時間(jian)的(de)起點贊美大(da)司命(ming)這(zhe)宇宙中的(de)第一個生命(ming),無意(yi)間(jian)將四面(mian)神踢入道界,又無意(yi)間(jian)阻(zu)止了(le)四面(mian)神回(hui)歸(gui)混(hun)沌,而后(hou)(hou)他(ta)(ta)以告知未來為(wei)(wei)報,使得大(da)燧為(wei)(wei)他(ta)(ta)雕(diao)(diao)刻(ke)出嘴巴,昊易(yi)為(wei)(wei)他(ta)(ta)雕(diao)(diao)刻(ke)出眼睛,伏旻為(wei)(wei)他(ta)(ta)雕(diao)(diao)刻(ke)耳(er)朵,鐘岳為(wei)(wei)他(ta)(ta)雕(diao)(diao)琢出鼻子,就(jiu)此(ci)(ci)復活(huo)。隨(sui)后(hou)(hou)想要(yao)打(da)入道界,卻被紫(zi)竹、蓮花打(da)回(hui),由此(ci)(ci)決定使得歷史(shi)按(an)原(yuan)本軌跡前進。
他趁帝(di)岳、起源雙方大戰,打入道界,肉身成道成就道神,后煉(lian)制(zhi)了(le)八口混沌鐘(zhong),用來(lai)接引(yin)親友(you)靈魂并抵抗(kang)道界,他本來(lai)會在未來(lai)覆(fu)滅帝(di)岳皇朝,但(dan)卻發現另一個自(zi)己(ji)竟察覺到了(le)自(zi)己(ji)的輪回改變了(le)未來(lai),于是(shi)改變決(jue)策,與自(zi)己(ji)聯手,誅殺起源道神等。
后隱居在自己(ji)開(kai)辟的(de)(de)(de)宇宙中,戰力(li)非同小可,對道神境界(jie)(jie)的(de)(de)(de)領(ling)悟不(bu)亞于伏旻道尊,道界(jie)(jie)毀滅(mie)時依然有(you)道神般的(de)(de)(de)戰力(li),實力(li)遠在道神大司命之上。因為借助道界(jie)(jie)完善了自身(shen)的(de)(de)(de)體內道界(jie)(jie),戰力(li)高(gao)于自己(ji)的(de)(de)(de)生前,論戰力(li)他(ta)(ta)強于鐘(zhong)岳(yue),論神通他(ta)(ta)也強于鐘(zhong)岳(yue),但(dan)他(ta)(ta)的(de)(de)(de)意(yi)識是(shi)鐘(zhong)岳(yue)的(de)(de)(de)不(bu)甘,戾氣,怨念,憎恨(hen),憤怒(nu),不(bu)舍,不(bu)是(shi)完整的(de)(de)(de)鐘(zhong)岳(yue),因此鐘(zhong)岳(yue)可以做到(dao)的(de)(de)(de)某些事情他(ta)(ta)做不(bu)到(dao)。與鐘(zhong)岳(yue)在肉身(shen)唯(wei)一的(de)(de)(de)不(bu)同便是(shi)沒有(you)第三神眼。
是《臨淵行》宇(yu)宙的(de)開辟者,稱(cheng)帝混沌。
一(yi)代(dai)天(tian)人(ren)(ren),為(wei)追(zhui)求道不惜一(yi)切代(dai)價(jia),腦(nao)海(hai)中因(yin)風(feng)裳等親人(ren)(ren)而殘留一(yi)絲(si)人(ren)(ren)性,盜取(qu)諸多尸(shi)體進(jin)行研究,祖星第一(yi)個重現了六道輪回,首先發明出(chu)解封伏(fu)羲血(xue)脈(mo)第一(yi)重封印的法(fa)門,但被(bei)黑帝折磨數百年(nian),直到(dao)被(bei)天(tian)為(wei)了天(tian)人(ren)(ren)計劃(hua)救出(chu),因(yin)此發瘋(feng),因(yin)瘋(feng)狂中拿人(ren)(ren)族做實驗被(bei)鎮壓(ya)在劍(jian)門,劍(jian)門內亂時被(bei)其(qi)子(zi)風(feng)無忌放出(chu),用(yong)六道輪回法(fa)訣和龍蛟剪同鐘(zhong)岳交換魔神偶,借(jie)此擒下獅駝大尊(zun)進(jin)行研究。
帶刑天,獅駝大(da)尊(zun)經天皇帝道來到(dao)紫微星域,自開靈玉(yu)宮(gong)(gong)(大(da)黑宮(gong)(gong))研究各(ge)族肉身元(yuan)神(shen),為研究創出(chu)分裂千百元(yuan)神(shen)的方法,后傳給鐘岳。
本隱世研(yan)(yan)究,因天下大(da)亂(luan)擾(rao)他清凈,今(jin)要出(chu)山(shan),說:“以(yi)天地為(wei)(wei)靈玉(yu)宮(gong),以(yi)眾(zhong)生為(wei)(wei)我靈玉(yu)宮(gong)中的(de)囚徒,好好做一番(fan)研(yan)(yan)究。”后來見到與其故妻一模一樣的(de)盤素心(xin),決(jue)定問道于(yu)情,不想(xiang)卻是(shi)天的(de)算計,為(wei)(wei)天人(ren)計劃最重要的(de)一環,盤素心(xin)實為(wei)(wei)孝素心(xin)轉世,被天暗中殺死,而今(jin)風孝忠只(zhi)余一絲人(ren)性(xing)寄托于(yu)次子風懷玉(yu)身上,并讓(rang)風懷玉(yu)拜師(shi)鐘岳。
現成(cheng)帝,以星河(he)秘境開(kai)辟完(wan)整(zheng)的七道(dao)輪(lun)(lun)回(hui),和鐘岳(yue)一(yi)(yi)樣做到掌握幾(ji)乎所有種(zhong)類的七道(dao)輪(lun)(lun)回(hui),并對大一(yi)(yi)統神(shen)通(tong)和八(ba)道(dao)輪(lun)(lun)回(hui)有非凡的造(zao)詣,人稱風(feng)師兄、風(feng)天人、風(feng)道(dao)尊。幫助帝岳(yue)整(zheng)理天下道(dao)藏,是帝岳(yue)僅存(cun)的道(dao)友之一(yi)(yi),實力幾(ji)乎不遜色于帝岳(yue)。后入道(dao)界成(cheng)道(dao),因(yin)輪(lun)(lun)回(hui)圣王(wang)暗算暫時(shi)落入道(dao)神(shen)陷阱。又被鐘岳(yue)救出,成(cheng)就真正的道(dao)神(shen)。
薪火(huo)(huo)是(shi)火(huo)(huo)紀(ji)(ji)時(shi)代的(de)(de)(de)第(di)一(yi)個(ge)火(huo)(huo)靈,第(di)一(yi)代天(tian)(tian)皇大(da)帝燧(sui)皇用宙魂創造出來的(de)(de)(de)傳(chuan)承(cheng)之火(huo)(huo),任務是(shi)傳(chuan)承(cheng)大(da)燧(sui)的(de)(de)(de)功法(fa)神(shen)通。它本應傳(chuan)承(cheng)給(gei)大(da)燧(sui)弇茲氏(shi),卻因一(yi)場席卷(juan)洪(hong)荒(huang)的(de)(de)(de)戰爭使大(da)燧(sui)弇茲氏(shi)滅絕,所以它只得傳(chuan)承(cheng)伏羲(xi),但(dan)是(shi)九(jiu)朝伏羲(xi)后,它卻因故沉(chen)睡了七(qi)十(shi)三萬年,醒(xing)來后發(fa)現天(tian)(tian)地又歷經(jing)大(da)變。天(tian)(tian)地間再(zai)也沒有伏羲(xi)存在(zai),只有發(fa)現它的(de)(de)(de)一(yi)個(ge)含(han)有一(yi)絲(si)伏羲(xi)神(shen)族血脈的(de)(de)(de)小小人族——鐘岳。在(zai)它沒有找到純血伏羲(xi)之前,為了給(gei)鐘岳自保(bao)的(de)(de)(de)力量,它傳(chuan)授(shou)給(gei)鐘岳火(huo)(huo)紀(ji)(ji)時(shi)代和伏羲(xi)的(de)(de)(de)功法(fa),暫時(shi)依附在(zai)主角身上。
薪火一心只想著(zhu)復興伏羲(xi)皇族,但是在過了很(hen)久都(dou)沒有找到純血伏羲(xi),又(you)發現伏羲(xi)幾近(jin)滅族后,它又(you)抓著(zhu)鐘(zhong)岳這個有點潛力的種子(zi)不放了,總要求鐘(zhong)岳與女子(zi)進行(xing)交配。后來意外發現一個純血的伏羲(xi)神族——司(si)命。但因與鐘(zhong)岳感情深厚,司(si)命沒有人味而拒絕傳承司(si)命。
在(zai)鐘(zhong)(zhong)(zhong)岳(yue)開(kai)啟第二道(dao)血脈封印時,神魂被(bei)帶入十萬(wan)年前,和十萬(wan)年前的(de)(de)黑帝見面,就在(zai)鐘(zhong)(zhong)(zhong)岳(yue)危機的(de)(de)時候,伏(fu)(fu)旻(min)(min)殘魂現身(shen),和黑帝大(da)戰,薪火(huo)為(wei)(wei)助伏(fu)(fu)旻(min)(min)之(zhi)靈(ling)(ling)戰勝黑帝,耗(hao)盡(jin)燈油重(zhong)創敵人,但它也(ye)因為(wei)(wei)燈油耗(hao)盡(jin)差點熄滅,因伏(fu)(fu)旻(min)(min)道(dao)尊使鐘(zhong)(zhong)(zhong)岳(yue)成(cheng)為(wei)(wei)真正的(de)(de)薪火(huo)傳(chuan)(chuan)(chuan)承(cheng)者(zhe)(zhe)并以鐘(zhong)(zhong)(zhong)岳(yue)的(de)(de)靈(ling)(ling)魂為(wei)(wei)燈油而重(zhong)新燃起(qi)。被(bei)火(huo)靈(ling)(ling)們尊為(wei)(wei)薪火(huo)大(da)領。它原先還(huan)不(bu)太情愿鐘(zhong)(zhong)(zhong)岳(yue)為(wei)(wei)其傳(chuan)(chuan)(chuan)承(cheng)者(zhe)(zhe),如今(jin)完(wan)全承(cheng)認鐘(zhong)(zhong)(zhong)岳(yue)為(wei)(wei)其傳(chuan)(chuan)(chuan)承(cheng)者(zhe)(zhe)。在(zai)鐘(zhong)(zhong)(zhong)岳(yue)因未來敗亡之(zhi)事迷茫時又點醒他(ta),鐘(zhong)(zhong)(zhong)岳(yue)日(ri)漸強大(da)之(zhi)后(hou),它也(ye)就沒有經常(chang)出來說話了(le)。如今(jin)鐘(zhong)(zhong)(zhong)岳(yue)神朝中的(de)(de)傳(chuan)(chuan)(chuan)承(cheng),都(dou)交(jiao)給了(le)薪火(huo),讓它繼(ji)續自己的(de)(de)使命(ming),將先輩的(de)(de)成(cheng)就傳(chuan)(chuan)(chuan)承(cheng)下去,后(hou)被(bei)鐘(zhong)(zhong)(zhong)岳(yue)送(song)回祖(zu)星。《臨淵(yuan)行》中回到鐘(zhong)(zhong)(zhong)岳(yue)身(shen)邊(bian)。
原名風節(jie)芒,伏羲氏第二十三朝(chao)天帝,道尊,六道輪回開辟者(zhe)(zhe)與大成者(zhe)(zhe),開啟了六道輪回的(de)大時代(dai)。
第一個完成六道(dao)輪回,確(que)立六道(dao)輪回正(zheng)統,并將六道(dao)輪回修行至大成,開(kai)創了一個道(dao)法神通(tong)的盛世,數千(qian)(qian)(qian)尊帝(di)(di)對(dui)他持弟(di)子禮。晚年斬殺三(san)千(qian)(qian)(qian)帝(di)(di)開(kai)辟(pi)了三(san)千(qian)(qian)(qian)六道(dao)界。
境界(jie)為帝級巔(dian)峰(feng),但由于自身(shen)突破了血脈界(jie)限,做到了身(shen)在其(qi)中道(dao)在其(qi)外,所以擁有道(dao)神(shen)(shen)級戰力,十(shi)二萬年間打(da)遍天下無敵(di)手,曾不(bu)止(zhi)一(yi)次與(yu)道(dao)神(shen)(shen)爭鋒(feng),令道(dao)神(shen)(shen)修養過十(shi)萬年之久(jiu),祭祀神(shen)(shen)天也因他十(shi)萬年不(bu)敢冒頭,不(bu)管是(shi)敵(di)我都要心服口(kou)服的稱一(yi)聲道(dao)尊。
由(you)于肉身(shen)拖(tuo)累(lei),沒有逆轉先天而老死,但死前連道(dao)神(shen)也不(bu)敢下(xia)界(jie),并且察覺到了(le)(le)大變(bian)將至,于是為伏羲神(shen)族的崛(jue)起埋下(xia)了(le)(le)一重重后手(shou),栽(zai)培出了(le)(le)鐘岳(yue),確(que)保了(le)(le)伏羲的復興。
幼時(shi)被(bei)鐘岳拼了(le)命救出,故傾心于他,可惜后(hou)來(lai)被(bei)其(qi)爺爺出賣,肉身被(bei)天象老母所占(zhan)據,魂(hun)飛(fei)魄散,鐘岳為其(qi)報仇,但伊人再也回不來(lai)了(le)。后(hou)來(lai)鐘岳在輪(lun)回葬區見到她(ta)的記憶,在鐘岳成天帝后(hou)用八卦鏡收取,又(you)在領悟輪(lun)回大道后(hou)徹(che)底放(fang)手,有(you)位名(ming)叫夢清妍(yan)的女孩疑似水清妍(yan)轉世(shi)。
喜歡鐘岳(yue),西王(wang)母(mu)(mu)(mu)國西王(wang)母(mu)(mu)(mu)族人(ren),后來(lai)繼位(wei)成為昆侖西王(wang)母(mu)(mu)(mu)。在歸墟與鐘岳(yue)發(fa)生關(guan)系,亦是第一個與鐘岳(yue)發(fa)生關(guan)系的人(ren),但沒能跟(gen)他一直走下去。
白(bai)(bai)(bai)(bai)澤神族,得(de)鐘岳(yue)(yue)(yue)(yue)(yue)相助,獲得(de)先祖(zu)白(bai)(bai)(bai)(bai)侯(hou)留下(xia)的(de)萬神冰(bing)圣決,喜歡(huan)鐘岳(yue)(yue)(yue)(yue)(yue),與鐘岳(yue)(yue)(yue)(yue)(yue)互(hu)為知己,只可惜都(dou)放(fang)不(bu)(bu)下(xia)各自(zi)的(de)種族。最后在鐘岳(yue)(yue)(yue)(yue)(yue)離(li)(li)(li)開(kai)的(de)時(shi)候(hou),白(bai)(bai)(bai)(bai)淑(shu)月將白(bai)(bai)(bai)(bai)侯(hou)的(de)傳(chuan)承教給了鐘岳(yue)(yue)(yue)(yue)(yue),又(you)送了鐘岳(yue)(yue)(yue)(yue)(yue)一(yi)張白(bai)(bai)(bai)(bai)侯(hou)令牌。并約定每年(nian)(nian)這個時(shi)候(hou),都(dou)到白(bai)(bai)(bai)(bai)澤氏找白(bai)(bai)(bai)(bai)淑(shu)月探(tan)討白(bai)(bai)(bai)(bai)侯(hou)功法,最后,鐘岳(yue)(yue)(yue)(yue)(yue)封印祖(zu)星各族血脈,白(bai)(bai)(bai)(bai)淑(shu)月留下(xia)照顧(gu)那些不(bu)(bu)愿(yuan)離(li)(li)(li)開(kai)的(de)族人,不(bu)(bu)愿(yuan)隨(sui)鐘岳(yue)(yue)(yue)(yue)(yue)離(li)(li)(li)開(kai),而這一(yi)別,就再也沒(mei)有(you)見過了。終身未嫁,晚年(nian)(nian)一(yi)直(zhi)回憶和鐘岳(yue)(yue)(yue)(yue)(yue)相識的(de)時(shi)候(hou),等到老(lao)死,還(huan)沒(mei)等到鐘岳(yue)(yue)(yue)(yue)(yue)回來(lai)。令人憐(lian)惜。
羅(luo)剎族圣(sheng)女,被(bei)魔(mo)圣(sheng)選為妃子(zi),但不服,野心(xin)勃勃,認為為什么女人不可超(chao)越男人,所以與鐘岳(yue)(yue)聯手誅殺(sha)魔(mo)圣(sheng),對鐘岳(yue)(yue)暗(an)生情(qing)愫,在(zai)(zai)鐘岳(yue)(yue)離開祖星(xing)后,留下分身波(bo)旬(xun)與其在(zai)(zai)一起。
阿(a)修羅圣(sheng)(sheng)族(zu)圣(sheng)(sheng)女,被魔圣(sheng)(sheng)選為妃子(zi),魔圣(sheng)(sheng)妃子(zi)中(zhong)天賦最高(gao),戰力第二,修羅圣(sheng)(sheng)族(zu)中(zhong)最美,氣(qi)質也最為超凡脫俗的女子(zi)。喜歡鐘(zhong)岳(yue),在鐘(zhong)岳(yue)離開(kai)祖星后(hou),留下分身(shen)波旬(xun)與其在一起。
吉(ji)祥(xiang)圣族圣女,被魔圣選為妃子,后(hou)被鐘(zhong)岳(yue)化身的波旬所(suo)擒,被天(tian)魔妃種(zhong)下(xia)(xia)抱神(shen)蠱,隨后(hou)與(yu)鐘(zhong)岳(yue)相處一段時(shi)間后(hou),對鐘(zhong)岳(yue)暗生情愫,與(yu)天(tian)魔妃成為朋友,在(zai)鐘(zhong)岳(yue)離開祖星后(hou),留下(xia)(xia)分(fen)身波旬與(yu)其(qi)在(zai)一起(qi)。
因字(zi)數限(xian)制,詳(xiang)情見詞條“三皇五帝”
術千秋弟子,滕王的(de)師姐(jie),一手魅魅妖音可輕易(yi)讓同階自殺,之后(hou)被鐘岳收為女(nv)仆(pu),得(de)鐘岳幫助,修為飛升。
神界天驕(jiao),五世(shi)神皇轉世(shi),前面幾世(shi)都為男子,惟獨這一(yi)世(shi)成了女兒身。
云山界(jie)(jie)帝妻(qi)子(zi),石(shi)族族長,心智手(shou)段超凡(fan),勢力極(ji)大(da),可以(yi)直接影響界(jie)(jie)帝,對(dui)(dui)女兒寵愛有加,但深知政場殘酷(ku),對(dui)(dui)丈夫感(gan)情不深。
伏(fu)羲(xi)神族(zu),風常(chang)陽的女兒(er),自愿血祭,與造化神器融合,為司命的模板。
混(hun)沌(dun)(dun)氏天(tian)驕,按混(hun)沌(dun)(dun)氏的(de)帝(di)(di)的(de)要求(qiu)跟隨鐘岳,記錄他的(de)一(yi)言一(yi)行,成天(tian)記錄鐘岳的(de)丑事,弄(nong)得鐘岳氣(qi)極卻無(wu)法,持帝(di)(di)兵扶桑枝,性格老實,雖在鐘岳身(shen)邊顯(xian)得沉(chen)默寡言,但在混(hun)沌(dun)(dun)帝(di)(di)族中可是(shi)最活(huo)躍的(de)。被(bei)帝(di)(di)岳封為(wei)混(hun)沌(dun)(dun)王打發的(de)遠(yuan)遠(yuan)地,又派來了自己的(de)兒子(zi)渾敦(dun)明(ming)當史官,性格和他一(yi)樣(yang)倔。
天(tian)鳳皇(huang)(huang)族,本是(shi)(shi)鳳天(tian)元君(jun)弟子(zi),開啟(qi)了第(di)七秘境,后因(yin)知道天(tian)鳳皇(huang)(huang)族是(shi)(shi)鳳天(tian)元君(jun)的傀儡,發瘋(feng)反悟帝級(ji)心境,欲重建天(tian)鳳皇(huang)(huang)族,與(yu)鐘岳聯手,未來諸(zhu)帝榜第(di)三,被(bei)稱帝的鐘岳封(feng)為(wei)昊(hao)天(tian)王。
被(bei)天起(qi)名為(wei)伏(fu)殤(shang)(shang),喻為(wei)伏(fu)羲(xi)神族(zu)之(zhi)殤(shang)(shang),啟明皇太(tai)子,伏(fu)旻道尊(zun)的皇太(tai)子,空有能為(wei)而(er)無擔當,有力量而(er)無遠見,有資質而(er)無才(cai)德,是(shi)一個才(cai)華和智慧不(bu)(bu)配地(di)位的人,卻(que)偏偏擔當高位,是(shi)最(zui)大的禍害。正是(shi)因為(wei)他,伏(fu)羲(xi)神族(zu)才(cai)會被(bei)敵人更為(wei)輕松地(di)滅(mie)掉(diao),曾(ceng)認為(wei):我(wo)對(dui)萬族(zu)如(ru)對(dui)伏(fu)羲(xi),萬族(zu)對(dui)我(wo)如(ru)對(dui)至親。伏(fu)羲(xi)神族(zu)覆(fu)滅(mie)之(zhi)戰后(hou)被(bei)封印在六道界珠中,后(hou)來被(bei)伏(fu)旻道尊(zun)借鐘(zhong)岳之(zhi)手救出,但自(zi)哀自(zi)怨,不(bu)(bu)愿(yuan)(yuan)出來。后(hou)因為(wei)仇恨,愿(yuan)(yuan)為(wei)鐘(zhong)岳遇(yu)見伏(fu)羲(xi)氏叛徒時給(gei)予幫助,但終究是(shi)令鐘(zhong)岳失望(wang),未能走(zou)出六道界珠。最(zui)終在1356章“心頭(tou)微痛”中,雖走(zou)出崩碎(sui)的六道界珠,但依然不(bu)(bu)敢面(mian)對(dui)同輩(bei)與先祖,而(er)今愈發(fa)佝僂,以罪為(wei)名在天庭中為(wei)奴,甘愿(yuan)(yuan)為(wei)奴,隱姓瞞名,自(zi)甘卑賤,最(zui)后(hou)老死時,將(jiang)自(zi)己(ji)的臉割(ge)下,墓碑只寫了一個罪字,鐘(zhong)岳命(ming)渾敦羽為(wei)其做傳,死后(hou)鞭(bian)尸警示后(hou)人。
庚王(wang)爺,鐘(zhong)岳(yue)義弟,星河靈(ling)體(ti),前(qian)世為(wei)(wei)威神(shen)六道(dao)(dao)(dao)界(jie)(jie)(jie)界(jie)(jie)(jie)帝(di)的親(qin)弟,云山界(jie)(jie)(jie)帝(di)篡位(wei)將其(qi)擊殺(sha)。轉(zhuan)世后投靠昌明界(jie)(jie)(jie)帝(di),在鐘(zhong)岳(yue)幫助下成(cheng)為(wei)(wei)威神(shen)六道(dao)(dao)(dao)界(jie)(jie)(jie)界(jie)(jie)(jie)帝(di)號長庚界(jie)(jie)(jie)帝(di),后拜辰(chen)宿先生(sheng)為(wei)(wei)師,其(qi)師戰死后,至祖庭,投奔鐘(zhong)岳(yue),今成(cheng)帝(di),被鐘(zhong)岳(yue)封為(wei)(wei)蓋盈(ying)王(wang),本有(you)可能成(cheng)為(wei)(wei)七道(dao)(dao)(dao)輪回時代的道(dao)(dao)(dao)尊,卻被風孝(xiao)忠這個變態(tai)搶先一步(bu)。
穆先天手下智將,與鐘岳一時(shi)瑜亮,智慧(hui)過人(ren)(ren),不必憑借(jie)圣藥便可開啟(qi)第七(qi)秘境,成就智慧(hui)輪(lun),被逍遙(yao)帝看中智慧(hui)稟賦(fu)想要收為弟子(zi),但因為要輔(fu)佐穆先天暫(zan)時(shi)拒(ju)絕。與炎皇姜(jiang)伊耆的情義讓人(ren)(ren)贊嘆(tan),炎皇被穆先天設計借(jie)紫(zi)光(guang)君王之手害死后,悲憤自刎隨其而去。
上古諸帝之(zhi)一(yi)(yi),以智(zhi)慧成(cheng)道(dao),曾為(wei)伏旻道(dao)尊打(da)造氣運、因(yin)果(guo)、輪回三(san)大天(tian)書,看出伏羲神(shen)族將遭大變(bian)后抽身而(er)去,在紫(zi)光(guang)君王(wang)死后感嘆自己(ji)絕學難傳,今與(yu)上古諸帝一(yi)(yi)同戰死,與(yu)智(zhi)慧女帝青梅竹馬,但因(yin)地紀覆(fu)滅(mie)一(yi)(yi)戰而(er)浪費(fei)了(le)十萬年光(guang)陰。
上古諸帝(di)(di)(di)之一,智(zhi)慧為名(ming)智(zhi)慧帝(di)(di)(di)。曾(ceng)輔(fu)助伏(fu)旻(min)道(dao)尊(zun)打造六道(dao)天輪,與逍(xiao)遙(yao)帝(di)(di)(di)相愛,最佩服伏(fu)羲(xi)(xi)一族(zu)以(yi)及伏(fu)羲(xi)(xi)的(de)伏(fu)旻(min)道(dao)尊(zun),因(yin)與逍(xiao)遙(yao)帝(di)(di)(di)理念不合而分道(dao)揚鑣,伏(fu)羲(xi)(xi)氏(shi)的(de)后手(shou)之一,最后與逍(xiao)遙(yao)帝(di)(di)(di)率領地(di)(di)紀時代(dai)殘余的(de)大帝(di)(di)(di),決戰先天神王戰死(si),地(di)(di)紀的(de)余暉(hui)。
通(tong)神境(jing),曾經的劍門(men)門(men)主,在(zai)(zai)(zai)他擔任劍門(men)門(men)主之(zhi)時,劍門(men)正(zheng)面(mian)臨開派以來(lai)最大的危機(ji)之(zhi)一,稍有不慎,劍門(men)、大荒、人族(zu)都將陷(xian)入萬劫不復之(zhi)地(di),面(mian)對這重重壓力,這個老(lao)頭子不慌不亂,甚(shen)至(zhi)在(zai)(zai)(zai)逆(ni)境(jing)中反將了(le)(le)敵人一軍。而(er)(er)劍門(men)的至(zhi)高傳承,他也(ye)(ye)借助(zhu)了(le)(le)丘妗兒的手,傳給了(le)(le)鐘(zhong)(zhong)(zhong)岳。后(hou)來(lai)又召(zhao)見(jian)了(le)(le)鐘(zhong)(zhong)(zhong)岳,傳授了(le)(le)鐘(zhong)(zhong)(zhong)岳雕琢(zhuo)之(zhi)道,而(er)(er)這雕琢(zhuo)之(zhi)道在(zai)(zai)(zai)后(hou)來(lai)也(ye)(ye)幫(bang)助(zhu)鐘(zhong)(zhong)(zhong)岳度過(guo)了(le)(le)種種難(nan)關,這也(ye)(ye)將陣法之(zhi)道無形中傳授給了(le)(le)鐘(zhong)(zhong)(zhong)岳。
老(lao)頭子這一(yi)脈的(de)(de)風氏族人,都(dou)是(shi)驚才艷(yan)艷(yan)的(de)(de)人族豪杰,他的(de)(de)兒(er)子風孝(xiao)忠,號稱天(tian)人,他的(de)(de)孫子風無忌,將(jiang)他算計而死,將(jiang)整個劍門(men)和(he)孝(xiao)芒神(shen)族玩弄于鼓掌之(zhi)(zhi)間(jian),小孫子風懷玉(yu)資質更是(shi)冠絕天(tian)下(xia)。在劍門(men)被(bei)各方勢力盯上之(zhi)(zhi)后(hou),老(lao)頭子將(jiang)自己(ji)(ji)的(de)(de)胞弟風瘦(shou)竹喚回了(le)(le)劍門(men),讓(rang)他代替自己(ji)(ji)下(xia)了(le)(le)劍門(men)下(xia)方的(de)(de)魔魂(hun)禁區之(zhi)(zhi)中,而老(lao)頭子自己(ji)(ji)則(ze)奮起自己(ji)(ji)最后(hou)的(de)(de)余熱,斬殺了(le)(le)孝(xiao)芒神(shen)族大(da)長老(lao),重(zhong)創了(le)(le)妖族師不易,隨后(hou)因為氣(qi)血燃燒殆盡而死。
開始分為(wei)狴和犴兩兄(xiong)弟,現為(wei)一(yi)體,與鐘岳(yue)是(shi)遠房表(biao)親,母(mu)親是(shi)白虎(hu)神族,西王(wang)母(mu)氏,父親是(shi)先天神龍,因此是(shi)龍虎(hu)混血(xue),原是(shi)神皇,修煉百轉重生(sheng)紅(hong)塵劫經,一(yi)場(chang)紅(hong)塵一(yi)場(chang)劫,經歷百劫始得大成(cheng)(cheng)就,化為(wei)百世(shi)圣蓮,鐘岳(yue)欠其(qi)人情成(cheng)(cheng)為(wei)其(qi)護道(dao)人,后出生(sheng)為(wei)造物,是(shi)肉靈丹,人見(jian)想(xiang)吃(chi)之成(cheng)(cheng)帝(di)境,今成(cheng)(cheng)帝(di),被帝(di)岳(yue)封為(wei)云夢王(wang)。
世間第一只(zhi)玄龜,曾經開(kai)天(tian)失敗,開(kai)天(tian)遺留化(hua)為天(tian)河,受過雷澤和庖犧的大恩,將(jiang)天(tian)河贈與(yu)庖犧鎮(zhen)守(shou)帝(di)星,是他的無意(yi)點撥,使(shi)得鐘岳(yue)竟明悟了逆轉先(xian)天(tian)的法(fa)門。如今跟(gen)隨帝(di)岳(yue),后為守(shou)護(hu)帝(di)朝戰(zhan)死,疑似在另一個宇(yu)宙被七竅混(hun)沌復活。
先(xian)天(tian)(tian)(tian)天(tian)(tian)(tian)道(dao)中誕(dan)(dan)生的(de)太古神(shen)王(wang),掌(zhang)握(wo)先(xian)天(tian)(tian)(tian)十九天(tian)(tian)(tian)道(dao),有伴(ban)生神(shen)王(wang)天(tian)(tian)(tian)機和天(tian)(tian)(tian)玄(xuan),與(yu)(yu)(yu)大(da)燧一(yi)(yi)起(qi)參悟(wu)出天(tian)(tian)(tian)道(dao)圖,故步(bu)于先(xian)天(tian)(tian)(tian),很長(chang)一(yi)(yi)段時間無法(fa)突破,敗給了(le)(le)修煉后(hou)天(tian)(tian)(tian)天(tian)(tian)(tian)道(dao)的(de)駿(jun)月神(shen)王(wang),從前(qian)與(yu)(yu)(yu)后(hou)土(tu)(tu)打(da)的(de)有輸(shu)有贏,后(hou)土(tu)(tu)學習后(hou)天(tian)(tian)(tian)法(fa)門(men)后(hou)便在(zai)沒贏過,覺得先(xian)天(tian)(tian)(tian)一(yi)(yi)定勝過后(hou)天(tian)(tian)(tian),閉關潛修,發現自己早就(jiu)已經與(yu)(yu)(yu)時代脫節(jie),見到了(le)(le)伏旻道(dao)尊,后(hou)來見到了(le)(le)后(hou)土(tu)(tu),而后(hou)土(tu)(tu)已經快要(yao)成為(wei)道(dao)神(shen),不屑于與(yu)(yu)(yu)其爭斗了(le)(le),后(hou)來天(tian)(tian)(tian)誕(dan)(dan)生了(le)(le),又躲(duo)了(le)(le)起(qi)來,是(shi)(shi)天(tian)(tian)(tian)成為(wei)道(dao)神(shen)的(de)關鍵(jian)之一(yi)(yi)。數次幫助主角,最(zui)后(hou)還是(shi)(shi)被天(tian)(tian)(tian)吞噬(shi),疑似在(zai)另一(yi)(yi)個宇宙被七竅混沌(dun)復活。
華胥一(yi)族兩(liang)尊(zun)先天(tian)蛇神之一(yi)后土娘娘修成道神時蛻下的垢身,帝境中的絕巔存在。
中(zhong)央氏的帝,奪(duo)帝戰中(zhong)投靠(kao)穆先天,實為伏羲(xi)天乙部(bu)風(feng)烈轉世,已與鐘岳相認,被帝岳封(feng)為五常王。
神紀時代第二位(wei)天(tian)帝(di),邪帝(di)弟子,奪帝(di)戰中被(bei)帝(di)后偷襲所殺。
混(hun)(hun)(hun)沌(dun)氏老(lao)祖。大司命(ming)打碎主角帝(di)星后,混(hun)(hun)(hun)沌(dun)紊亂(luan)(luan),未(wei)來不可知。混(hun)(hun)(hun)沌(dun)帝(di)因(yin)此上(shang)岸(an)想(xiang)要(yao)(yao)觀察(cha)擾(rao)亂(luan)(luan)混(hun)(hun)(hun)沌(dun)之人(ren)。但走錯了(le)時間線,提前(qian)十七萬年上(shang)岸(an)。遇見金烏帝(di),贈與其(qi)一枚(mei)混(hun)(hun)(hun)沌(dun)珠(zhu),保其(qi)一命(ming)。命(ming)混(hun)(hun)(hun)沌(dun)羽替他觀察(cha)主角。混(hun)(hun)(hun)沌(dun)帝(di)最是淡然,他的(de)目的(de)是想(xiang)要(yao)(yao)觀察(cha)改變(bian)未(wei)來走向的(de)那個(ge)生靈,作為一個(ge)觀察(cha)者,一直觀察(cha)下(xia)去,并無(wu)入世的(de)念(nian)頭。在泰皇入道界后便返回混(hun)(hun)(hun)沌(dun)。真(zhen)實身份是牧(mu)神記的(de)七公(gong)子(zi)混(hun)(hun)(hun)沌(dun)——秦牧(mu)。
葬(zang)靈神王的女兒(er),絕世(shi)天才(cai),帝(di)朝天丞(cheng)相(xiang),智(zhi)慧過(guo)人(ren),憑借自己開啟智(zhi)慧第七輪,僅僅憑借三大天書就(jiu)繼承(cheng)(cheng)逍遙帝(di)的傳承(cheng)(cheng)。
華胥一(yi)(yi)(yi)族兩尊先天蛇(she)神(shen)之一(yi)(yi)(yi),蛻(tui)下垢身后成就世(shi)間第一(yi)(yi)(yi)位為(wei)人(ren)所知的道(dao)(dao)神(shen),被困于道(dao)(dao)神(shen)陷阱(jing),后道(dao)(dao)神(shen)陷阱(jing)被破后脫(tuo)身而出。
一尊(zun)魔神,被(bei)劍門(men)第一代門(men)主斬殺(sha),后(hou)占據水(shui)清妍肉身(shen),與鐘岳多次交手,最后(hou)在(zai)鎮封堂中,被(bei)薪(xin)火操縱鐘岳肉身(shen)徹底斬殺(sha)。
孝芒神族(zu)與人族(zu)的(de)(de)(de)后裔,出生時便生吞生母(mu),天賦了得(de),有著極其強(qiang)大的(de)(de)(de)靈——天狗,吞食月(yue)靈獲(huo)得(de)后天月(yue)曜靈體。因調(diao)查月(yue)亮上的(de)(de)(de)異動來調(diao)查鐘(zhong)(zhong)岳(yue),后被鐘(zhong)(zhong)岳(yue)殺(sha)死(si)。
美眸顧盼(pan),顯得(de)儀態萬方,國色天(tian)(tian)香,有一(yi)種母儀天(tian)(tian)下的氣度(du)。得(de)魔圣(sheng)傳承,戰力在(zai)魔妃中第一(yi),純(chun)粹的利(li)己主(zhu)義,為(wei)了自(zi)己可以背叛一(yi)切(qie),之后(hou)前(qian)往異(yi)界討伐蟲(chong)族,在(zai)蟲(chong)族全面進攻中不(bu)知所(suo)蹤(zong)。
風孝忠之(zhi)子(zi),其(qi)母孝素(su)心,是(shi)(shi)孝芒神(shen)族安插(cha)在劍門(men)的奸細,化身眾(zhong)多(duo),也(ye)是(shi)(shi)神(shen)使,曾指(zhi)點鐘岳(yue)修行。后來在劍門(men)大亂時,暗中算計(ji),算死了他(ta)爺(ye)爺(ye)風裳與(yu)姥爺(ye),成為孝芒神(shen)族大祭(ji)司(si),是(shi)(shi)真(zhen)正的大贏(ying)家,改名孝無忌(ji),拜師鎮(zhen)陵大將(jiang)軍荼郁,煉(lian)化本想奪舍他(ta)的孝芒老祖,被其(qi)父稱(cheng)之(zhi)為捧著(zhu)金碗討飯,人稱(cheng)無忌(ji)先生。
后(hou)解(jie)開(kai)血脈封印,變成半伏羲半盤瓠,處處與鐘(zhong)(zhong)岳作對,但(dan)因為(wei)實力(li)與智(zhi)慧都被(bei)鐘(zhong)(zhong)岳遠遠超出(chu),每(mei)次都反(fan)被(bei)鐘(zhong)(zhong)岳捉弄(nong),鐘(zhong)(zhong)岳忌(ji)憚其(qi)(qi)父所以沒(mei)有(you)殺(sha)他(ta),只得(de)許諾要讓他(ta)變成一條狗(gou)。被(bei)鐘(zhong)(zhong)岳稱(cheng)之為(wei)他(ta)的(de)(de)福星(xing),后(hou)來被(bei)天(tian)(tian)(tian)要求殺(sha)死(si)其(qi)(qi)弟(di)(di)(di)弟(di)(di)(di)風(feng)懷玉(yu),流露真情(qing),放棄殺(sha)其(qi)(qi)弟(di)(di)(di)的(de)(de)計劃,也(ye)因此(ci)惹得(de)碧落先生氣(qi)惱,被(bei)插入(ru)天(tian)(tian)(tian)意大腦碎片,變成天(tian)(tian)(tian)的(de)(de)天(tian)(tian)(tian)道身,雖有(you)自己的(de)(de)思想,但(dan)無法控制(zhi)自己的(de)(de)行(xing)為(wei),鐘(zhong)(zhong)岳由此(ci)兌現(xian)諾言(yan),洗去他(ta)的(de)(de)血脈,將他(ta)變成一條狗(gou)。受穆先天(tian)(tian)(tian)重用,在帝(di)(di)岳登基后(hou),帶著(zhu)天(tian)(tian)(tian)的(de)(de)旨意要求帝(di)(di)岳自稱(cheng)天(tian)(tian)(tian)子,不成無奈(nai)離開(kai),今已成帝(di)(di),是天(tian)(tian)(tian)的(de)(de)天(tian)(tian)(tian)意身,聯絡諸帝(di)(di)要造帝(di)(di)岳的(de)(de)反(fan),與自己弟(di)(di)(di)弟(di)(di)(di)風(feng)懷玉(yu)戰斗敗(bai)北被(bei)廢修為(wei),此(ci)后(hou)不知所蹤。疑似最后(hou)出(chu)現(xian)的(de)(de)黑狗(gou)。
先天(tian)神帝的(de)妻(qi)子,神帝宮(gong)的(de)女主人溫香娘(niang)娘(niang),天(tian)的(de)天(tian)瑤身(shen)。
先(xian)天(tian)黑帝(di)的(de)弟子,掌控紫微星域大權,欲(yu)將(jiang)伏羲余(yu)孽一網打盡(jin),乃是(shi)集神魔(mo)邪(xie)一體雌雄同體的(de)先(xian)天(tian)神魔(mo),生于(yu)先(xian)天(tian)玄牝圣地,分(fen)作三身(shen)(shen),神道子身(shen)(shen)中正平和(he)重情重義,魔(mo)道子身(shen)(shen)霸氣無雙薄情寡(gua)義,母身(shen)(shen)白凈嫵(wu)媚,妖(yao)嬈動人,是(shi)個絕代美人。
在即將成帝時(shi),為(wei)(wei)大局不(bu)(bu)惜(xi)自己神(shen)魔兩身失(shi)衡,一身坐生(sheng)死(si)關,一身在外,是(shi)值得佩服的(de)對(dui)手(shou),因(yin)鐘(zhong)岳(yue)開(kai)創第七秘境產(chan)生(sheng)忌憚(dan),開(kai)始對(dui)鐘(zhong)岳(yue)產(chan)生(sheng)防(fang)備(bei),又因(yin)在黑帝給其眼睛中蘊藏的(de)暮(mu)鼓落到(dao)了先(xian)天(tian)(tian)玄牝(pin)圣(sheng)地,與天(tian)(tian)聯手(shou)提(ti)防(fang)黑帝,成天(tian)(tian)帝后(hou),聽從鐘(zhong)岳(yue)建議自降為(wei)(wei)穆天(tian)(tian)子,其子有穆蘇歌與穆北斗最為(wei)(wei)出眾,與鐘(zhong)岳(yue)徹(che)(che)底撕(si)破(po)臉皮(pi),最巔峰時(shi)期吞噬了神(shen)魔邪(xie)三(san)帝后(hou)實力(li)不(bu)(bu)下于黑帝,更(geng)是(shi)領(ling)悟了大一統(tong)神(shen)通天(tian)(tian)下道統(tong),卻在與鐘(zhong)岳(yue)最后(hou)一戰中敗亡(wang),因(yin)祖庭(ting)司命一戰將鐘(zhong)皇神(shen)陰(yin)差陽錯(cuo)送到(dao)了玄牝(pin)星域,被(bei)鐘(zhong)岳(yue)尋到(dao)了其圣(sheng)地,圣(sheng)地被(bei)鐘(zhong)岳(yue)一刀斬斷(duan),徹(che)(che)底死(si)亡(wang),這(zhe)令鐘(zhong)岳(yue)悲痛(tong),痛(tong)失(shi)一位道友(you)。
宇宙中有了第一(yi)縷光(guang),于(yu)是便有了第一(yi)縷黑(hei)暗(an)(an),先天(tian)(tian)黑(hei)帝(di)便是從黑(hei)暗(an)(an)中誕生的神王。是穆(mu)先天(tian)(tian)師尊,毀滅(mie)伏(fu)羲(xi)的幕后黑(hei)手之(zhi)一(yi),十萬(wan)年(nian)前(qian)伏(fu)旻道(dao)尊駕(jia)崩,伏(fu)羲(xi)戰(zhan)神們護送靈柩帝(di)棺返回祖星安葬(zang),路途(tu)中遭遇它(ta)以及(ji)其(qi)同黨的伏(fu)擊,天(tian)(tian)帝(di)拼死將它(ta)重創(chuang),讓其(qi)不(bu)得(de)不(bu)潛伏(fu)千年(nian)之(zhi)久(jiu)。
千年后(hou),輪(lun)回(hui)大圣(sheng)帝(di)駕崩(beng),黑帝(di)傷勢痊(quan)愈后(hou)出關(guan),打(da)壞(huai)第一六道(dao)(dao)界(jie)(jie)的(de)(de)(de)六道(dao)(dao)輪(lun)回(hui),血祭其(qi)中(zhong)的(de)(de)(de)一界(jie)(jie)所(suo)有生命化作(zuo)詛咒,封印(yin)伏羲神(shen)族(zu)血脈(mo),并(bing)且(qie)斬斷(duan)(duan)自(zi)身(shen)千年時光(guang)化為五段,留下“若(ruo)解封印(yin),魂魄見吾”的(de)(de)(de)大咒愿(yuan)(yuan),從而斷(duan)(duan)絕了(le)后(hou)世伏羲和人(ren)族(zu)的(de)(de)(de)一切(qie)希望,而今雖封印(yin)還在,但他的(de)(de)(de)大咒愿(yuan)(yuan)已(yi)被鐘岳所(suo)破。其(qi)圣(sheng)地被帝(di)岳和風道(dao)(dao)尊(zun)尋到并(bing)毀滅(mie),后(hou)來他半(ban)身(shen)成道(dao)(dao),另一半(ban)身(shen)子又被帝(di)岳擊殺,在道(dao)(dao)界(jie)(jie)重新(xin)開辟后(hou),入道(dao)(dao)界(jie)(jie)成道(dao)(dao)落入帝(di)岳所(suo)設的(de)(de)(de)道(dao)(dao)神(shen)陷阱,又被輪(lun)回(hui)圣(sheng)王救出,最(zui)后(hou)的(de)(de)(de)戰斗中(zhong),被帝(di)岳借道(dao)(dao)界(jie)(jie)道(dao)(dao)光(guang)徹底擊殺。
太古光(guang)(guang)明神(shen)王,從宇宙第(di)一縷光(guang)(guang)中誕生(sheng),與黑帝(di)相對而生(sheng)的先天(tian)神(shen)魔。被神(shen)帝(di)等(deng)人評(ping)價為不要臉皮(pi),臉皮(pi)鋪在(zai)輪(lun)回(hui)第(di)七區天(tian)空中,在(zai)地紀時代末期后(hou)(hou)(hou)謀奪(duo)了他們的機緣(yuan),修成(cheng)了半步道(dao)(dao)神(shen),一體兩(liang)面,他的道(dao)(dao)神(shen)之身(shen)可以(yi)被道(dao)(dao)界(jie)祭起,變作道(dao)(dao)光(guang)(guang)。后(hou)(hou)(hou)圣地被帝(di)岳(yue)(yue)打碎。在(zai)道(dao)(dao)界(jie)重新(xin)開辟(pi)后(hou)(hou)(hou),入道(dao)(dao)界(jie)成(cheng)道(dao)(dao)落入帝(di)岳(yue)(yue)所設的道(dao)(dao)神(shen)陷阱,又被輪(lun)回(hui)圣王救出,最后(hou)(hou)(hou)的戰斗中,帝(di)岳(yue)(yue)破解其體內輪(lun)回(hui)大道(dao)(dao)后(hou)(hou)(hou)掉落道(dao)(dao)神(shen)境界(jie),被輕易擊殺。
一(yi)(yi)(yi)切(qie)神(shen)道(dao)與一(yi)(yi)(yi)切(qie)魔道(dao)之(zhi)起(qi)源(yuan),分(fen)(fen)別(bie)居于古老宇宙神(shen)帝(di)(di)宮魔帝(di)(di)宮,分(fen)(fen)別(bie)著有《神(shen)典(dian)》、《魔典(dian)》,最接近道(dao)神(shen)的幾人之(zhi)一(yi)(yi)(yi)。與鐘岳達成(cheng)協議,使鐘岳獲得大量領土,后(hou)被(bei)迫臣(chen)服于其賢侄女穆(mu)先天,被(bei)吸干(gan)修(xiu)為吸死(si),今總算(suan)是復活恢復了巔峰實力,被(bei)起(qi)源(yuan)道(dao)神(shen)接引道(dao)界后(hou)成(cheng)為三分(fen)(fen)之(zhi)一(yi)(yi)(yi)道(dao)神(shen),其圣地被(bei)諸帝(di)(di)毀滅,道(dao)界被(bei)打碎,虛空(kong)界崩塌后(hou)與起(qi)源(yuan)等人被(bei)帝(di)(di)岳追殺,邪(xie)帝(di)(di)死(si)后(hou)嚇破了膽,不顧(gu)起(qi)源(yuan)勸阻逃到了伏旻道(dao)尊的病榻下,最后(hou)死(si)在帝(di)(di)岳刀下。
神帝(di)(di)魔帝(di)(di)象征古(gu)老宇宙(zhou)的太極(ji)兩儀,而(er)邪(xie)帝(di)(di)則是(shi)分割太極(ji)的那條(tiao)線,著有《邪(xie)典》,最接近道神的幾人之一(yi),帝(di)(di)明天帝(di)(di)之師(shi)。諸帝(di)(di)討伐邪(xie)帝(di)(di)之戰后(hou),被鐘(zhong)岳(yue)出賣(mai)給天,復活后(hou)成為天的奴仆。后(hou)來成為三(san)分之一(yi)道神。圣地雖(sui)然被天藏了起來,但(dan)被帝(di)(di)岳(yue)以大(da)一(yi)統葬道徹底(di)擊殺(sha)。
誕(dan)生于(yu)先天道(dao)山(shan)圣地,繁衍出(chu)黑鴉神(shen)族與(yu)白鴉神(shen)族,最(zui)接近道(dao)神(shen)的幾人之(zhi)一(yi)。伴生靈(ling)藥(yao)為(wei)畫壁葩華(hua),可以(yi)顯(xian)示世間靈(ling)根圣藥(yao)之(zhi)由來去處。真(zhen)身在(zai)枯(ku)萎的生命(ming)古(gu)樹上,在(zai)外行(xing)走的是他的分(fen)身,后被大司命(ming)俘獲,控(kong)制。后被大司命(ming)血祭道(dao)界(jie)而死。
宇宙中的第(di)一(yi)個生(sheng)(sheng)命,誕生(sheng)(sheng)于宇宙混(hun)沌(dun)(dun)開(kai)辟那一(yi)刻(ke),是天生(sheng)(sheng)的眾神之(zhi)首,擁有(you)最(zui)完美(mei)的肉身(shen),面(mian)相非(fei)男非(fei)女,沒有(you)性別,面(mian)相如同(tong)最(zui)完美(mei)的領袖,不管從任何角度都只能看到大(da)司命的正面(mian),無(wu)論時空分成(cheng)多少(shao)分都無(wu)法將其肉身(shen)分開(kai),成(cheng)為道神后其肉身(shen)甚至可以(yi)抗住混(hun)沌(dun)(dun)契(qi)約(yue)的侵蝕。
居住于起(qi)源圣地中,與(yu)起(qi)源神王(wang)互(hu)相扶持(chi),并在其(qi)幫助下降伏諸神王(wang),開啟了宇宙第(di)一個大一統時代黑暗時代,成(cheng)為(wei)太(tai)古時期神王(wang)之首(shou),統治(zhi)(zhi)宇宙數百億年。用眾多神王(wang)和后天(tian)生靈血祭世界花,開辟紫薇星域作為(wei)眾神統治(zhi)(zhi)之地。
作為(wei)宇宙(zhou)間第一個生(sheng)命(ming),得到(dao)混(hun)沌(dun)鐘岳率(lv)領所有(you)混(hun)沌(dun)為(wei)其賜福,執掌生(sheng)命(ming)大(da)道,是生(sheng)命(ming)神王(wang),生(sheng)命(ming)古(gu)樹即(ji)是其伴(ban)生(sheng)靈(ling)根,實力強大(da),將生(sheng)命(ming)大(da)道修煉到(dao)不僅可以(yi)(yi)掌控后天生(sheng)靈(ling)的生(sheng)命(ming)力,也可以(yi)(yi)恢(hui)復或剝奪先天神王(wang)的生(sheng)命(ming)力,甚(shen)至可以(yi)(yi)奪取(qu)大(da)道的生(sheng)命(ming)力,在黑暗時代就有(you)了媲美(mei)普通道神的修為(wei),被(bei)許多神王(wang)視為(wei)高(gao)瞻遠(yuan)矚的明主,但(dan)雷澤和華胥認識到(dao)大(da)司(si)命(ming)本性(xing)殘暴,只是被(bei)其自身壓制(zhi)下去,但(dan)仍然有(you)視眾生(sheng)為(wei)芻狗,且猜忌心(xin)重的特點。
黑暗(an)時(shi)代后期因(yin)為與大燧(sui)論道(dao)(dao)(dao)(dao)(dao),認識到后天(tian)生靈(ling)的(de)(de)創造力后為了減少(shao)后天(tian)生靈(ling)與先天(tian)神(shen)(shen)魔的(de)(de)爭斗想要開辟(pi)道(dao)(dao)(dao)(dao)(dao)界,率領先天(tian)神(shen)(shen)魔進(jin)入到道(dao)(dao)(dao)(dao)(dao)界成為道(dao)(dao)(dao)(dao)(dao)神(shen)(shen)永恒的(de)(de)俯(fu)視世(shi)間,將其他世(shi)界交給后天(tian)生靈(ling)統治(根據鐘岳的(de)(de)感覺,這(zhe)個(ge)時(shi)代的(de)(de)大司(si)命仍然是為了先天(tian)神(shen)(shen)魔的(de)(de)利(li)益,愿意讓所有支持他的(de)(de)神(shen)(shen)王進(jin)入道(dao)(dao)(dao)(dao)(dao)界成為道(dao)(dao)(dao)(dao)(dao)神(shen)(shen)),但遭到想要統治世(shi)間的(de)(de)一些神(shen)(shen)王的(de)(de)反(fan)對,被這(zhe)些神(shen)(shen)王聯合混沌起源陷害身(shen)死于開辟(pi)道(dao)(dao)(dao)(dao)(dao)界之時(shi)。
鐘(zhong)岳(yue)(yue)從天(tian)(tian)(tian)(tian)河中挖出千翼古船(chuan)(chuan)無意中念出船(chuan)(chuan)身(shen)上(shang)的(de)“復活”道(dao)(dao)(dao)語令其復生,與(yu)鐘(zhong)岳(yue)(yue)同盟,但并非一(yi)路,與(yu)帝(di)岳(yue)(yue)明面合作(zuo),暗地相爭。悟性不凡,黑(hei)暗時代即開(kai)創大(da)一(yi)統(tong)神通,悟出以(yi)生命秘境為基(ji)礎的(de)完整七道(dao)(dao)(dao)輪回,可以(yi)借助輪回大(da)道(dao)(dao)(dao)開(kai)啟(qi)八道(dao)(dao)(dao)輪回,并自(zi)創一(yi)種諸天(tian)(tian)(tian)(tian)無道(dao)(dao)(dao)的(de)破解方法,被鐘(zhong)岳(yue)(yue)視為和穆(mu)先天(tian)(tian)(tian)(tian)一(yi)樣唯二(er)可以(yi)跳出先天(tian)(tian)(tian)(tian)神魔束縛,不必在后天(tian)(tian)(tian)(tian)生靈身(shen)上(shang)吸血的(de)先天(tian)(tian)(tian)(tian)神王(wang)。
因為被背叛(pan)過一(yi)(yi)次本性中的(de)猜疑徹(che)底爆發,在與(yu)鐘岳(yue)(yue)聯(lian)合期(qi)間就暗自率領麾下(xia)被復活的(de)諸多神(shen)王(wang)吞(tun)噬新帝,奪取(qu)諸多大一(yi)(yi)統神(shen)通,防備鐘岳(yue)(yue),在開辟道(dao)(dao)界(jie)時選擇(ze)血祭諸神(shen)王(wang)來(lai)保全自己,因為被起(qi)源道(dao)(dao)神(shen)蒙(meng)騙殺(sha)死(si)兄弟(di)起(qi)源神(shen)王(wang)。成(cheng)為道(dao)(dao)神(shen)后(hou)天下(xia)無敵,超越伏旻(min)道(dao)(dao)尊,成(cheng)為有(you)史(shi)以來(lai)最強存在,但(dan)因無敵太久道(dao)(dao)心(xin)有(you)缺,對力量的(de)崇尚(shang)讓他忽視了對道(dao)(dao)心(xin)的(de)磨(mo)礪,成(cheng)為道(dao)(dao)神(shen)后(hou)被帝岳(yue)(yue)以未來(lai)之刀擊碎道(dao)(dao)心(xin)而為道(dao)(dao)界(jie)所(suo)不(bu)容,被道(dao)(dao)界(jie)道(dao)(dao)光斬殺(sha)徹(che)底死(si)亡,其血肉落(luo)入(ru)混沌,化作太歲神(shen)王(wang)。
伏旻道(dao)尊的圣(sheng)(sheng)藥,是(shi)圣(sheng)(sheng)藥成(cheng)帝(di)、萬圣(sheng)(sheng)靈(ling)根(gen)。借助(zhu)鐘(zhong)岳從元鴉神王處(chu)盜走(zou)的畫壁葩華找到(dao)了(le)九大靈(ling)根(gen)之(zhi)一破(po)碎后(hou)散(san)落世間的圣(sheng)(sheng)藥下落,從其行(xing)為來(lai)看,其在(zai)收集(ji)吞噬這些圣(sheng)(sheng)藥,想要使自己重返天(tian)地靈(ling)根(gen)。與元鴉神王做(zuo)了(le)交易,將生命古樹(shu)唯一果核所化的帝(di)林老母的下落出賣,鐘(zhong)岳登基后(hou),四處(chu)逃竄,因天(tian)下暴動(dong)又起(qi)了(le)反意,在(zai)天(tian)與泰(tai)皇(huang)的幫助(zhu)下修成(cheng)天(tian)地靈(ling)根(gen),本書頂級戰斗力之(zhi)一,完整的靈(ling)根(gen)實(shi)力相當于(yu)道(dao)神,被泰(tai)皇(huang)吃掉以(yi)提升肉身。
烏明氏之帝,烏者(zhe)鴉也,明者(zhe)白(bai)也,元(yuan)鴉神王(wang)后裔。母儀天(tian)下(xia),嫵媚妖嬈,曾為(wei)了奪帝與多人(ren)同(tong)床(chuang),被(bei)紫光君王(wang)斥為(wei)“嬌啼云雨于萬眾之胯下(xia)。”
于(yu)鐘岳與司(si)命(ming)闖進天(tian)獄盜走六(liu)道天(tian)輪時暗中出手,奪得枯萎(wei)的生命(ming)古樹。為奪取帝(di)位暗算帝(di)明,將其殺死,與穆先天(tian)繼續爭斗,帝(di)爭失敗后被穆先天(tian)處死。
祭祀(si)先天神之(zhi)首(shou),十萬(wan)年前誕生,吞噬了(le)天道主(zhu)而出(chu)世(shi),與神王們聯手(shou)毀滅了(le)地紀,成(cheng)為了(le)神紀的主(zhu)宰,要求神紀歷代天帝自稱(cheng)天子,達到了(le)圖騰(teng)修(xiu)煉體系的極(ji)致。
天(tian)(tian)的起源(yuan)是(shi)大燧創造了(le)天(tian)(tian)這個(ge)概念,后(hou)世的生靈將(jiang)天(tian)(tian)形(xing)容為不可測不可知公正無(wu)私(si)無(wu)暇無(wu)情無(wu)義不會被任何生命所左右的力量,但(dan)后(hou)天(tian)(tian)生靈的念頭太(tai)雜(za)太(tai)亂(luan)了(le),竟將(jiang)天(tian)(tian)塑造成私(si)心最重的存在(zai)。
全盛實力可戰道(dao)神(shen),被道(dao)尊所(suo)傷(shang)(shang)十(shi)(shi)萬年沒有痊愈,恢復后又(you)被帝(di)岳所(suo)傷(shang)(shang)。與鐘岳合作降伏(fu)了諸多先天神(shen)王(wang),為此參加(jia)了回到(dao)十(shi)(shi)萬年前對四(si)面神(shen)的大戰,統(tong)一(yi)了紫薇(wei)和古老(lao)宇宙的信仰,道(dao)傷(shang)(shang)盡復,因被大司命即將擒獲(huo)時被七竅混(hun)沌所(suo)救,為此許諾(nuo)會和七竅混(hun)沌共抗(kang)強(qiang)敵。
為了對付鐘(zhong)岳(yue)和(he)(he)四面神(shen)和(he)(he)起源合作(zuo),被鐘(zhong)岳(yue)一起追殺至(zhi)兩百(bai)萬年前,但因禍得福(fu)參(can)加了道(dao)(dao)界(jie)開辟,實力大進。后(hou)來趁(chen)帝岳(yue)為了解決混沌(dun)烙印和(he)(he)道(dao)(dao)界(jie)道(dao)(dao)光閉關(guan),找了個天(tian)(tian)(tian)子(zi),要造鐘(zhong)岳(yue)的(de)反,跳(tiao)出祭祀神(shen)藩籬開創五(wu)界(jie)大一統(tong)神(shen)通,吞噬了先天(tian)(tian)(tian)天(tian)(tian)(tian)道(dao)(dao)誕(dan)生的(de)乾都神(shen)王(wang),天(tian)(tian)(tian)機神(shen)王(wang),天(tian)(tian)(tian)玄神(shen)王(wang),完善了自身天(tian)(tian)(tian)道(dao)(dao)。最終之戰(zhan)時(shi),被葬靈神(shen)王(wang)等(deng)斬(zhan)殺在葬天(tian)(tian)(tian)中。
鐘(zhong)岳(yue)開辟(pi)輪(lun)回(hui)(hui)(hui)(hui)第七區,終于宇(yu)宙輪(lun)回(hui)(hui)(hui)(hui)大(da)(da)一(yi)統,完整的(de)(de)輪(lun)回(hui)(hui)(hui)(hui)大(da)(da)道(dao)(dao)創造出(chu)了(le)生而(er)道(dao)(dao)神(shen)(shen)(shen)的(de)(de)輪(lun)回(hui)(hui)(hui)(hui)圣(sheng)王,輪(lun)回(hui)(hui)(hui)(hui)大(da)(da)道(dao)(dao)包含了(le)混沌(dun)和起(qi)源(yuan)以外的(de)(de)一(yi)切大(da)(da)道(dao)(dao),甚至(zhi)包括大(da)(da)司命(ming)(ming)(ming)的(de)(de)生命(ming)(ming)(ming)大(da)(da)道(dao)(dao)。未出(chu)生便被鐘(zhong)岳(yue)斬成兩半(ban),輪(lun)回(hui)(hui)(hui)(hui)大(da)(da)道(dao)(dao)也被鐘(zhong)岳(yue)得(de)到了(le)一(yi)部分(fen),為躲避(bi)鐘(zhong)岳(yue)的(de)(de)刀光最終變成了(le)兩個(ge)(ge)獨(du)立的(de)(de)個(ge)(ge)體,兩尊(zun)輪(lun)回(hui)(hui)(hui)(hui)圣(sheng)王,分(fen)別投向(xiang)了(le)起(qi)源(yuan)和大(da)(da)司命(ming)(ming)(ming),與起(qi)源(yuan)等人回(hui)(hui)(hui)(hui)到大(da)(da)司命(ming)(ming)(ming)開辟(pi)道(dao)(dao)界之時,發現大(da)(da)司命(ming)(ming)(ming)根本(ben)(ben)沒有(you)(you)成功開辟(pi)道(dao)(dao)界,沒有(you)(you)大(da)(da)一(yi)統的(de)(de)輪(lun)回(hui)(hui)(hui)(hui)大(da)(da)道(dao)(dao)不可能將道(dao)(dao)界開辟(pi),與起(qi)源(yuan)鐘(zhong)岳(yue)聯手開辟(pi)道(dao)(dao)界,發現了(le)道(dao)(dao)神(shen)(shen)(shen)陷阱。道(dao)(dao)神(shen)(shen)(shen)陷阱本(ben)(ben)是對道(dao)(dao)神(shen)(shen)(shen)的(de)(de)考驗,輪(lun)回(hui)(hui)(hui)(hui)圣(sheng)王讓(rang)道(dao)(dao)神(shen)(shen)(shen)陷阱變成了(le)一(yi)個(ge)(ge)出(chu)不來的(de)(de)坑,百萬年后的(de)(de)后土、雷(lei)澤、白帝等都(dou)掉了(le)進去。最終一(yi)戰(zhan)被風孝(xiao)忠(zhong)與雷(lei)澤等人聯手徹底(di)擊殺,而(er)另(ling)一(yi)個(ge)(ge)輪(lun)回(hui)(hui)(hui)(hui)圣(sheng)王則(ze)被七竅混沌(dun)帶到了(le)另(ling)外一(yi)個(ge)(ge)宇(yu)宙。
現世的(de)(de)(de)三(san)尊混沌(dun)之一(yi),道(dao)(dao)(dao)(dao)神(shen)(shen)(shen)境界(jie)。道(dao)(dao)(dao)(dao)界(jie)與他關(guan)聯甚(shen)大,大司命開辟道(dao)(dao)(dao)(dao)界(jie)失敗,在道(dao)(dao)(dao)(dao)界(jie)快要坍塌時,他被(bei)化作(zuo)混沌(dun)的(de)(de)(de)鐘岳無(wu)意間踢入(ru)道(dao)(dao)(dao)(dao)界(jie),誕生(sheng)了(le)意識,使得(de)混沌(dun)入(ru)侵(qin)道(dao)(dao)(dao)(dao)界(jie),將道(dao)(dao)(dao)(dao)界(jie)由完美世界(jie)變作(zuo)鬼(gui)域,他維(wei)持道(dao)(dao)(dao)(dao)界(jie),由此(ci)開辟了(le)神(shen)(shen)(shen)通一(yi)念萬界(jie)生(sheng),號(hao)稱無(wu)法破(po)解,后來后土娘娘成道(dao)(dao)(dao)(dao)他方才解脫,是封(feng)印(yin)了(le)伏羲氏血脈的(de)(de)(de)道(dao)(dao)(dao)(dao)神(shen)(shen)(shen),妄圖(tu)徹底洗凈(jing)人族的(de)(de)(de)伏羲血脈,卻(que)被(bei)破(po)除封(feng)印(yin)的(de)(de)(de)鐘岳拉下道(dao)(dao)(dao)(dao)界(jie),跌落了(le)道(dao)(dao)(dao)(dao)神(shen)(shen)(shen)境界(jie)。
在鐘(zhong)(zhong)岳(yue)(yue)與穆先(xian)天進行最(zui)終對決時(shi),相助穆先(xian)天,神(shen)通(tong)(tong)一念萬界生被(bei)(bei)伏旻道(dao)尊的三千六道(dao)界破(po)去,后鐘(zhong)(zhong)岳(yue)(yue)開辟大(da)(da)一統神(shen)通(tong)(tong)也可以破(po)解其(qi)神(shen)通(tong)(tong),能變成(cheng)任(ren)何(he)存在,是上岸的混沌(dun)生物。后又被(bei)(bei)起源(yuan)道(dao)神(shen)帶入(ru)道(dao)界,再次(ci)成(cheng)為道(dao)神(shen),卻在最(zui)后決戰中被(bei)(bei)帝岳(yue)(yue)追殺,回(hui)到三百(bai)(bai)萬年(nian)前,想要回(hui)到混沌(dun)躲避追殺,卻在最(zui)后關頭被(bei)(bei)化作混沌(dun)的鐘(zhong)(zhong)岳(yue)(yue)無意間阻(zu)擋(dang)了一下(xia),導(dao)致他(ta)被(bei)(bei)鐘(zhong)(zhong)岳(yue)(yue)斬殺,化作一片大(da)(da)陸,在百(bai)(bai)萬年(nian)后被(bei)(bei)大(da)(da)燧用來煉制祖星與祖庭。
誕(dan)生(sheng)在(zai)(zai)起(qi)(qi)源圣(sheng)(sheng)地中(zhong),是第二尊先天神(shen),起(qi)(qi)源圣(sheng)(sheng)地與起(qi)(qi)源大(da)(da)(da)道(dao)都是不(bu)(bu)在(zai)(zai)輪(lun)回(hui)中(zhong)的(de)(de)存在(zai)(zai)。宇(yu)宙開(kai)(kai)辟(pi)衍化期間(jian)與大(da)(da)(da)司(si)(si)(si)(si)命(ming)(ming)(ming)(ming)相(xiang)依為命(ming)(ming)(ming)(ming),因此在(zai)(zai)黑暗(an)時(shi)代(dai)認大(da)(da)(da)司(si)(si)(si)(si)命(ming)(ming)(ming)(ming)為兄長(chang),一(yi)心一(yi)意(yi)輔佐大(da)(da)(da)司(si)(si)(si)(si)命(ming)(ming)(ming)(ming)使(shi)之成(cheng)為黑暗(an)時(shi)代(dai)的(de)(de)主宰(zai),對大(da)(da)(da)司(si)(si)(si)(si)命(ming)(ming)(ming)(ming)放(fang)(fang)縱后天生(sheng)靈成(cheng)長(chang)一(yi)直有(you)著(zhu)不(bu)(bu)滿,可(ke)憐(lian)起(qi)(qi)源神(shen)王,竟在(zai)(zai)自(zi)家圣(sheng)(sheng)地中(zhong),被(bei)化作混(hun)(hun)沌(dun)(dun)的(de)(de)自(zi)己擊(ji)殺(sha),李(li)代(dai)桃僵,在(zai)(zai)大(da)(da)(da)司(si)(si)(si)(si)命(ming)(ming)(ming)(ming)開(kai)(kai)辟(pi)道(dao)界(jie)時(shi)偷(tou)襲(xi)殺(sha)死了(le)大(da)(da)(da)司(si)(si)(si)(si)命(ming)(ming)(ming)(ming),使(shi)之被(bei)道(dao)界(jie)壓死,后來在(zai)(zai)地紀(ji)毀(hui)滅(mie)(mie)十萬年后,被(bei)起(qi)(qi)源道(dao)神(shen)將(jiang)其尸體扔回(hui)起(qi)(qi)源圣(sheng)(sheng)地中(zhong),被(bei)大(da)(da)(da)司(si)(si)(si)(si)命(ming)(ming)(ming)(ming)復活(huo),一(yi)心一(yi)意(yi)維護大(da)(da)(da)司(si)(si)(si)(si)命(ming)(ming)(ming)(ming),不(bu)(bu)想卻因為起(qi)(qi)源道(dao)神(shen)的(de)(de)挑(tiao)撥導致(zhi)在(zai)(zai)大(da)(da)(da)司(si)(si)(si)(si)命(ming)(ming)(ming)(ming)重開(kai)(kai)道(dao)界(jie)中(zhong)被(bei)大(da)(da)(da)司(si)(si)(si)(si)命(ming)(ming)(ming)(ming)血祭(ji),卻因為不(bu)(bu)在(zai)(zai)輪(lun)回(hui)中(zhong)未死,他因為無法容忍心中(zhong)最完美(mei)神(shen)的(de)(de)破滅(mie)(mie),由此決定背叛大(da)(da)(da)司(si)(si)(si)(si)命(ming)(ming)(ming)(ming),他煉制混(hun)(hun)沌(dun)(dun)漂流瓶,將(jiang)意(yi)識投放(fang)(fang)入其中(zhong),但(dan)其未死的(de)(de)真相(xiang)卻被(bei)泰(tai)皇(huang)察覺,在(zai)(zai)他落(luo)入混(hun)(hun)沌(dun)(dun)前被(bei)泰(tai)皇(huang)砍了(le)一(yi)刀(dao),導致(zhi)記憶不(bu)(bu)全(quan),只記得報復大(da)(da)(da)司(si)(si)(si)(si)命(ming)(ming)(ming)(ming)與毀(hui)滅(mie)(mie)后天道(dao)統等事。
三百(bai)萬年前,一(yi)尊混(hun)沌因為(wei)認為(wei)混(hun)沌漂流瓶不(bu)(bu)屬于混(hun)沌,故想要上岸棄(qi)之(zhi),卻(que)在(zai)此(ci)(ci)刻,起(qi)(qi)源(yuan)的意識(shi)奪(duo)舍了他(ta)(ta),成(cheng)為(wei)了新(xin)的混(hun)沌、新(xin)的起(qi)(qi)源(yuan),去(qu)(qu)(qu)起(qi)(qi)源(yuan)圣地殺了過(guo)(guo)去(qu)(qu)(qu)的自己,奪(duo)其(qi)起(qi)(qi)源(yuan)大(da)(da)道,跳出(chu)(chu)輪(lun)回,在(zai)大(da)(da)司(si)命開(kai)辟道界時(shi)背叛(pan)了他(ta)(ta)。又在(zai)過(guo)(guo)去(qu)(qu)(qu)的自己復活后,不(bu)(bu)斷聲(sheng)稱他(ta)(ta)是自己的垢身,不(bu)(bu)斷制造嫌疑誤導(dao)大(da)(da)司(si)命,使之(zhi)血祭了過(guo)(guo)去(qu)(qu)(qu)的起(qi)(qi)源(yuan)神王,導(dao)致(zhi)過(guo)(guo)去(qu)(qu)(qu)的自己心(xin)生怨恨,回到過(guo)(guo)去(qu)(qu)(qu)報(bao)復大(da)(da)司(si)命,這便(bian)形成(cheng)了一(yi)個封(feng)閉(bi)的時(shi)空(kong)輪(lun)回環,而起(qi)(qi)源(yuan)神王不(bu)(bu)在(zai)輪(lun)回中(zhong),故此(ci)(ci)這個輪(lun)回困不(bu)(bu)住他(ta)(ta),復仇成(cheng)功的起(qi)(qi)源(yuan)道神便(bian)從這輪(lun)回中(zhong)跳了出(chu)(chu)來。
起(qi)源(yuan)道(dao)神(shen)(shen)也就(jiu)是(shi)(shi)起(qi)源(yuan)神(shen)(shen)王(wang),他(ta)是(shi)(shi)毀(hui)滅了(le)黑暗時代、火紀時代、地紀時代的(de)(de)幕(mu)后(hou)黑手,欲將鐘(zhong)岳(yue)養成大(da)魚(yu),對敵人變強反倒欣喜(xi)。諸神(shen)(shen)王(wang)養魚(yu)組(zu)織的(de)(de)領袖(xiu),黑帝師(shi)尊,他(ta)們(men)這一脈天(tian)生喜(xi)歡背叛(pan),師(shi)傅(fu)背叛(pan)徒(tu)弟(di),徒(tu)弟(di)背叛(pan)師(shi)傅(fu),臣子(zi)背叛(pan)主子(zi)。有(you)(you)趣的(de)(de)是(shi)(shi),他(ta)的(de)(de)背叛(pan)其(qi)實是(shi)(shi)來源(yuan)于大(da)司(si)命,但大(da)司(si)命的(de)(de)背叛(pan)其(qi)實又(you)是(shi)(shi)學他(ta),類似于無中生有(you)(you)。其(qi)神(shen)(shen)通(tong)諸天(tian)無道(dao)難以破解,直到鐘(zhong)岳(yue)的(de)(de)時代才有(you)(you)了(le)兩三種破解之法,因為(wei)他(ta)本身的(de)(de)確(que)就(jiu)是(shi)(shi)起(qi)源(yuan)神(shen)(shen)王(wang),但又(you)不完全是(shi)(shi),又(you)不斷誤(wu)導(dao)他(ta)人,導(dao)致其(qi)身份真假難辨,一直在下界(jie),卻誤(wu)導(dao)眾生他(ta)在道(dao)界(jie),在鐘(zhong)岳(yue)修成先天(tian)伏(fu)羲時暗算了(le)鐘(zhong)岳(yue),分明有(you)(you)冠(guan)絕天(tian)下的(de)(de)實力卻喜(xi)歡陰(yin)險的(de)(de)算計(ji)。
可惜的是起源道(dao)(dao)神(shen)雖跳出(chu)輪(lun)回,卻(que)不(bu)是泰皇的對(dui)手(shou)(shou)。因(yin)為他知道(dao)(dao)些(xie)未來之(zhi)事(shi),自以(yi)為未來不(bu)變,掌控一(yi)切,故一(yi)直(zhi)將(jiang)鐘(zhong)岳當(dang)魚來養,放任其(qi)成長,卻(que)不(bu)想養出(chu)了(le)一(yi)個大鱷(e),在(zai)最后一(yi)戰中,被(bei)鐘(zhong)岳聯手(shou)(shou)七竅混沌擊殺(sha)在(zai)未來。
自盤古開天,三皇治世(shi),五帝(di)定倫,世(shi)界之間,人為天地靈長……
此時正值三(san)皇中(zhong)的人皇末期,五帝(di)未定,人族也不是天地靈長。
這(zhe)里是莽蒼(cang)荒蠻的時代,妖神(shen)、邪(xie)神(shen)、天(tian)神(shen),諸神(shen)林立,妖魔、邪(xie)魔、天(tian)魔,群魔亂舞;
萬族并(bing)存(cun),野(ye)蠻生長,統治天下,而人(ren)皇(huang)已老(lao),人(ren)族弱(ruo)小,被當成(cheng)祭牲和食糧(liang)……
這不是(shi)洪荒(huang),而是(shi)狂野奔(ben)放的蠻荒(huang)!
回歸(gui)中國(guo)古典(dian)神話(hua),書寫人族逆襲的蠻荒傳(chuan)奇(qi),敬請閱讀《人道至尊》!
宅豬,起點中文網白金(jin)大神(shen)作家(jia),其作品激情(qing)熱血(xue),而又不失幽默風趣,是(shi)起點中文網仙俠作品的不可(ke)多得的扛鼎(ding)代表(biao)。2017年(nian)1月(yue)20日《人道至尊(zun)》完結。