《人(ren)(ren)道至尊》是(shi)2015年4月9日在起點(dian)發布的東方玄幻古典神(shen)話小說,作(zuo)者(zhe)是(shi)起點(dian)白金級作(zuo)家宅豬。該(gai)書講(jiang)述了人(ren)(ren)族(zu)逆(ni)襲的蠻荒傳奇故(gu)事。
作(zuo)者主要作(zuo)品有《獨(du)步天下》《帝(di)尊》《重生西(xi)游(you)》《水滸仙(xian)途》《野(ye)蠻王座》《牧神記》《臨(lin)淵行》《擇日飛升》等(deng)。
別(bie)稱:鐘山氏、帝(di)岳(yue)、泰皇、伏(fu)(fu)羲(小(xiao)伏(fu)(fu)羲、族長(chang),當代伏(fu)(fu)羲族長(chang)兼天帝(di))、易(yi)風(feng)(易(yi)先(xian)生、易(yi)君王,為(wei)過(guo)去(qu)世(shi)道身(shen)(shen),已死(si))、大種(zhong)牛、岳(yue)小(xiao)子(薪火專(zhuan)用(yong))、古岳(yue)(過(guo)去(qu)世(shi)身(shen)(shen)之后天肉(rou)身(shen)(shen),已死(si))、龍(long)岳(yue)(應龍(long),化身(shen)(shen))、摩(mo)羅、波旬(大自在(zai)天主,化身(shen)(shen))、鐘禍(huo)禍(huo)、鐘大官人、血骨邪(xie)神(鐘邪(xie)神)、鐘神刀(dao)、易(yi)氏、天丞相、小(xiao)道尊、反骨賊(zei)人(反骨仔,穆先(xian)天專(zhuan)用(yong))、第二十四朝伏(fu)(fu)羲氏天帝(di)陛下(已禪讓)
種族(zu)(zu):伏羲神族(zu)(zu)、人族(zu)(zu)(六(liu)道封(feng)印全解(jie)九成伏羲神血(xue)一成凡血(xue),如今全化(hua)作(zuo)先天伏羲神血(xue))
境界(jie):道(dao)(dao)神(shen)【身(shen)在(zai)其(qi)中,道(dao)(dao)在(zai)其(qi)外,突(tu)破血脈界(jie)限,被稱作道(dao)(dao)尊,以道(dao)(dao)一秘境為道(dao)(dao)界(jie),成(cheng)為自身(shen)宇(yu)宙的道(dao)(dao)界(jie)的盤(pan)古(gu)神(shen)人(ren),自證(zheng)其(qi)道(dao)(dao),顛覆圖(tu)騰修煉體系】
元(yuan)神:【靈(ling)(ling)便是(shi)魂(hun)便是(shi)肉(rou)身(shen)(shen),逆轉先(xian)(xian)(xian)天(tian),成(cheng)就先(xian)(xian)(xian)天(tian)神圣,魂(hun)肉(rou)一體】大八道(dao)(dao)輪回(hui)(道(dao)(dao)一秘境先(xian)(xian)(xian)天(tian)圣地化作道(dao)(dao)界、時(shi)空大輪回(hui))、伏(fu)羲真身(shen)(shen)、日月雙(shuang)靈(ling)(ling)(現已化道(dao)(dao))、先(xian)(xian)(xian)天(tian)伏(fu)羲純陽元(yuan)神、肉(rou)身(shen)(shen)純陽、先(xian)(xian)(xian)天(tian)神體
元(yuan)丹:神魔太極(ji)元(yuan)丹(太極(ji)力場)、伏羲元(yuan)丹
功法大(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao):《先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)八(ba)卦》(【先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)易(yi)道(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)光(guang)明大(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)黑(hei)暗(an)大(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)神(shen)道(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)魔(mo)道(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)太(tai)陽(yang)(yang)(yang)大(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)太(tai)陰(yin)大(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)少陽(yang)(yang)(yang)大(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)少陰(yin)大(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)天(tian)(tian)(tian)道(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)坤(kun)土(tu)大(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)葵水大(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)神(shen)火(huo)大(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)山(shan)川大(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)大(da)(da)澤(ze)大(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)雷(lei)霆大(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)風道(dao)(dao)(dao)(dao)(dao)(dao)、宙(zhou)光(guang)大(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)、空間大(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)、輪回(hui)大(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)、起源大(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao),合計二十一(yi)種先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)大(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao),八(ba)十一(yi)條先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)大(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)】由神(shen)魔(mo)太(tai)極(ji)圖、《雷(lei)荒(huang)天(tian)(tian)(tian)爐心(xin)經(jing)》、《宇清宙(zhou)光(guang)玄(xuan)經(jing)》、《伏旻道(dao)(dao)(dao)(dao)(dao)(dao)尊心(xin)經(jing)》融(rong)合而成(cheng),練成(cheng)所有大(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)后,又從星圖及相王的無(wu)意點撥(bo)中(zhong)明悟宇宙(zhou)初成(cheng)的真(zhen)理,化去盤古神(shen)人,只留先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)易(yi)道(dao)(dao)(dao)(dao)(dao)(dao),并以神(shen)魔(mo)為(wei)(wei)先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)太(tai)極(ji),以神(shen)性魔(mo)性的太(tai)陽(yang)(yang)(yang)少陽(yang)(yang)(yang)、太(tai)陰(yin)少陰(yin)為(wei)(wei)雙四(si)相,以天(tian)(tian)(tian)地風雷(lei)水火(huo)山(shan)澤(ze)八(ba)條先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)大(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)為(wei)(wei)八(ba)卦重(zhong)(zhong)開(kai)先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)圣地,將本我(wo)逆轉先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian),成(cheng)就(jiu)先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)伏羲,然而有致命缺陷,少了光(guang)暗(an)二道(dao)(dao)(dao)(dao)(dao)(dao)。后借輪回(hui)圣王之(zhi)力重(zhong)(zhong)造先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian),補全破綻,并按照道(dao)(dao)(dao)(dao)(dao)(dao)界道(dao)(dao)(dao)(dao)(dao)(dao)一(yi),古老宇宙(zhou)陰(yin)陽(yang)(yang)(yang),虛空界神(shen)才,三千六道(dao)(dao)(dao)(dao)(dao)(dao)界萬象,紫薇星域(yu)五(wu)行,輪回(hui)第七(qi)區(qu)血脈(mo),以宇為(wei)(wei)浩瀚空間,以宙(zhou)為(wei)(wei)深邃時光(guang),建(jian)立起一(yi)個體(ti)內宇宙(zhou)輪回(hui)體(ti)系,自證其道(dao)(dao)(dao)(dao)(dao)(dao))
神兵:太陽神刀(dao)(dao)、元(yuan)(yuan)磁神刀(dao)(dao)、先天(tian)(tian)神刀(dao)(dao)、天(tian)(tian)元(yuan)(yuan)輪回鏡(jing)、造(zao)化玄門(后歸還造(zao)化大帝、)天(tian)(tian)盤,天(tian)(tian)印(yin),混元(yuan)(yuan)大羅劍等(deng)三十口天(tian)(tian)道之寶。
靈(ling)根:輪回(hui)藤(teng),萬圣靈(ling)根(即長生帝,后(hou)被鐘岳吃掉增(zeng)強肉身)注:結(jie)局決(jue)戰(zhan)時集齊了九大靈(ling)根。
自創神(shen)(shen)通:神(shen)(shen)魔易,萬神(shen)(shen)朝拜,陰陽(yang)神(shen)(shen)魔散,斬神(shen)(shen)三式(日曜、月汐、斬道(dao)(dao)),九步破天罡,斬道(dao)(dao)大神(shen)(shen)通,葬道(dao)(dao)(大一統神(shen)(shen)通)
本書主(zhu)角(jiao),人族(zu)(zu)泰皇,天帝陛(bi)下,祖(zu)星鐘山部族(zu)(zu)的一員(yuan)。
人間世(shi):遇到(dao)了一(yi)(yi)盞神秘(mi)的燈——薪火,傳給了他(ta)一(yi)(yi)副(fu)觀想圖——火紀宮燧皇(huang)。于是一(yi)(yi)路高升,得金烏之(zhi)靈(ling)與星蟾之(zhi)靈(ling)(日月雙(shuang)靈(ling)),修化生玄(xuan)功煉成(cheng)三定元丹,有龍(long)岳(yue)、波旬兩大(da)化身,開血脈輪,煉成(cheng)神魔(mo)太(tai)極元丹,成(cheng)就半(ban)個伏(fu)羲(xi),去往昆侖,后(hou)又修成(cheng)諸(zhu)多極境(jing),突(tu)破(po)真靈(ling),挑戰(zhan)四九雷劫,修成(cheng)先(xian)天之(zhi)靈(ling),于神戰(zhan)之(zhi)地挑戰(zhan)諸(zhu)神,慘勝。于東荒大(da)黑山(后(hou)被公孫軒轅(yuan)改名(ming)泰山)進行(xing)封(feng)禪大(da)祭,封(feng)印萬族神血,受(shou)詛(zu)咒至于壽元大(da)減。
天(tian)(tian)(tian)人界(jie)(jie):離開祖星,帶領親(qin)友等前往第三千(qian)六道界(jie)(jie)的(de)(de)獄界(jie)(jie),修(xiu)成(cheng)(cheng)先天(tian)(tian)(tian)真魂。參加(jia)三千(qian)六道界(jie)(jie)大(da)比,后(hou)(hou)身(shen)(shen)份暴露被天(tian)(tian)(tian)下(xia)追殺(sha)。在(zai)雷(lei)澤星域闖(chuang)古雷(lei)澤界(jie)(jie)八(ba)十一(yi)重天(tian)(tian)(tian),被認(ren)可通(tong)過,成(cheng)(cheng)肉(rou)身(shen)(shen)先天(tian)(tian)(tian),歷天(tian)(tian)(tian)妒天(tian)(tian)(tian)劫后(hou)(hou),蛻去凡胎(肉(rou)身(shen)(shen)和(he)元神(shen)),分故我真我,故我代真我行走三千(qian)六道界(jie)(jie),真我偽裝(zhuang)成(cheng)(cheng)易風在(zai)先天(tian)(tian)(tian)帝君下(xia)做(zuo)軍師為(wei)左君王,稱(cheng)(cheng)易先生或易君,是鎮天(tian)(tian)(tian)府之主。與大(da)司(si)命(ming)合(he)作,為(wei)改變(bian)自己(ji)(ji)未(wei)來被殺(sha)的(de)(de)命(ming)運(yun),轟(hong)爆自己(ji)(ji)的(de)(de)帝星,舉辦(ban)未(wei)來諸(zhu)帝大(da)會,后(hou)(hou)重走天(tian)(tian)(tian)皇(huang)帝道,入伏(fu)羲氏祖庭得(de)伏(fu)旻(min)道尊真傳。在(zai)輪回葬(zang)區修(xiu)成(cheng)(cheng)道在(zai)其外(wai),得(de)輪回藤,后(hou)(hou)助穆先天(tian)(tian)(tian)稱(cheng)(cheng)帝。
大(da)風(feng)(feng)頌(song):回(hui)(hui)到古老宇宙,與(yu)穆先天(tian)(tian)等(deng)聯手誅殺邪帝(di)(di),后(hou)(hou)徹(che)底破除(chu)留(liu)在人(ren)族與(yu)伏(fu)羲(xi)(xi)身(shen)上(shang)的(de)(de)六(liu)(liu)道(dao)(dao)(dao)(dao)詛咒,開辟輪(lun)(lun)回(hui)(hui)第七區,逆轉(zhuan)先天(tian)(tian),修成(cheng)先天(tian)(tian)伏(fu)羲(xi)(xi),造反稱帝(di)(di),戰勝穆先天(tian)(tian),登(deng)基成(cheng)為(wei)天(tian)(tian)皇帝(di)(di),光復伏(fu)羲(xi)(xi)神(shen)族的(de)(de)輝煌。將道(dao)(dao)(dao)(dao)界(jie)拉入(ru)輪(lun)(lun)回(hui)(hui),又發現自(zi)(zi)身(shen)功法破綻(zhan),后(hou)(hou)修成(cheng)輪(lun)(lun)回(hui)(hui)大(da)道(dao)(dao)(dao)(dao),打碎道(dao)(dao)(dao)(dao)界(jie),鎮(zhen)壓一個時代(dai),又再造先天(tian)(tian),自(zi)(zi)證其道(dao)(dao)(dao)(dao)。因為(wei)違反混沌(dun)契(qi)約實力暫時無法動用,赫(he)連圭玉借此自(zi)(zi)稱天(tian)(tian)子,聯合(he)他(ta)的(de)(de)敵人(ren),要(yao)造他(ta)的(de)(de)反。后(hou)(hou)來(lai)他(ta)察覺自(zi)(zi)身(shen)輪(lun)(lun)回(hui)(hui),吞吃了(le)長生帝(di)(di),鎮(zhen)壓住了(le)混沌(dun)契(qi)約,救出(chu)風(feng)(feng)孝忠(zhong),利用時光加速修成(cheng)時空八道(dao)(dao)(dao)(dao)輪(lun)(lun)回(hui)(hui),并與(yu)另(ling)一個自(zi)(zi)己(ji)七竅(qiao)鐘岳(yue)聯手誅殺起(qi)源道(dao)(dao)(dao)(dao)神(shen)等(deng),輪(lun)(lun)回(hui)(hui)環(huan)橫跨過去未來(lai)一千六(liu)(liu)百萬年無敵,將自(zi)(zi)身(shen)烙印(yin)永恒的(de)(de)印(yin)在了(le)時空中(zhong),平定天(tian)(tian)下,在他(ta)修復六(liu)(liu)界(jie)后(hou)(hou),便(bian)將帝(di)(di)位禪(chan)讓給了(le)圣武帝(di)(di),自(zi)(zi)己(ji)踏入(ru)道(dao)(dao)(dao)(dao)界(jie),不(bu)知(zhi)生死,但他(ta)想要(yao)的(de)(de)都(dou)已(yi)經(jing)完(wan)成(cheng),伏(fu)羲(xi)(xi)的(de)(de)復仇完(wan)成(cheng)了(le)。
臨淵行:鐘(zhong)岳在進入道界三百萬年后被(bei)外鄉人蘇云(yun)救出,返回祖(zu)星祭祖(zu)。
天(tian)生(sheng)木(mu)曜靈體,喜歡鐘岳(yue)(yue),貪(tan)吃,祖星劍門弟子,少時曾(ceng)因(yin)木(mu)氣(qi)導致雙腿木(mu)化無(wu)法行(xing)走,后(hou)(hou)得風裳(shang)大自(zi)在(zai)劍氣(qi)化解木(mu)氣(qi),恢(hui)復(fu)行(xing)動能(neng)力,但還是保(bao)留(liu)著癱瘓(huan)時坐著的(de)(de)輪椅(yi)。曾(ceng)與鐘岳(yue)(yue)洗劫西(xi)荒,并與其(qi)參與昆星之戰(zhan),戰(zhan)后(hou)(hou)為了(le)跟(gen)(gen)上(shang)鐘岳(yue)(yue)的(de)(de)腳步,于木(mu)曜星上(shang)的(de)(de)一顆衛(wei)星修煉,鐘岳(yue)(yue)封印(yin)祖星萬族神血后(hou)(hou),跟(gen)(gen)隨(sui)其(qi)來(lai)到了(le)威神六道界的(de)(de)獄界,偶然得造物主(zhu)賀蘭(lan)欣賞,傳其(qi)大逆行(xing)伐天(tian)經,后(hou)(hou)跟(gen)(gen)隨(sui)神垕娘(niang)娘(niang)來(lai)到紫(zi)微(wei)星域,變成(cheng)了(le)華胥氏。如(ru)今鐘岳(yue)(yue)與其(qi)成(cheng)婚,為鐘岳(yue)(yue)生(sheng)下(xia)鐘句疆。
天生水(shui)曜靈體(ti),喜歡鐘(zhong)岳(yue),曾擔任劍門門主。本猶(you)豫于是否隨(sui)鐘(zhong)岳(yue)離開祖星(xing),在長老水(shui)子安(an)的勸誡(jie)下直面內心,跟隨(sui)鐘(zhong)岳(yue)來(lai)(lai)到(dao)(dao)獄界,后與(yu)丘(qiu)妗兒(er)跟隨(sui)神垕娘娘娘來(lai)(lai)到(dao)(dao)紫微(wei)星(xing)域,變成了華(hua)胥氏(shi)。如今鐘(zhong)岳(yue)與(yu)其成婚,與(yu)鐘(zhong)岳(yue)生了個女兒(er)為(wei)鐘(zhong)冰川(chuan),是個華(hua)胥神族。
威神(shen)六道(dao)(dao)界天(tian)(tian)梭神(shen)族,三千六道(dao)(dao)界最美(mei)的(de)女子之一(yi),喜歡鐘(zhong)(zhong)岳(yue)(yue)(yue),因(yin)云山界帝而改名(ming)君無道(dao)(dao),意(yi)譽(yu)為(wei)(wei)君無道(dao)(dao)。她的(de)實力絕對(dui)可怕,是注定能夠代(dai)表獄界出戰的(de)存在,與(yu)鐘(zhong)(zhong)岳(yue)(yue)(yue)暗生(sheng)情(qing)愫,但不愿做(zuo)爭風吃醋的(de)胭(yan)脂俗粉,單純的(de)做(zuo)鐘(zhong)(zhong)岳(yue)(yue)(yue)的(de)附屬品,故一(yi)直未曾(ceng)表露(lu)心跡,后(hou)在鐘(zhong)(zhong)岳(yue)(yue)(yue)解(jie)(jie)開第(di)二道(dao)(dao)伏(fu)羲(xi)(xi)神(shen)血封印(yin)時,帶著薪火解(jie)(jie)救鐘(zhong)(zhong)岳(yue)(yue)(yue),并由此獲得了一(yi)幅伏(fu)旻道(dao)(dao)尊的(de)天(tian)(tian)帝觀想圖。在鐘(zhong)(zhong)岳(yue)(yue)(yue)暴漏伏(fu)羲(xi)(xi)身份后(hou)跟隨(sui)鐘(zhong)(zhong)岳(yue)(yue)(yue),在雷澤星域修行。后(hou)隨(sui)鐘(zhong)(zhong)岳(yue)(yue)(yue)一(yi)同進入祖庭,今與(yu)鐘(zhong)(zhong)岳(yue)(yue)(yue)成婚,為(wei)(wei)鐘(zhong)(zhong)岳(yue)(yue)(yue)生(sheng)下(xia)第(di)三子鐘(zhong)(zhong)閭闔。
喜(xi)歡鐘(zhong)(zhong)(zhong)岳,愛拿鞭子抽人,有受虐的癖好,從威(wei)神六(liu)道(dao)界(jie)(jie)前(qian)往波羅六(liu)道(dao)界(jie)(jie)參加(jia)六(liu)道(dao)界(jie)(jie)大比(bi)時與鐘(zhong)(zhong)(zhong)岳發生關系,曾為保(bao)護鐘(zhong)(zhong)(zhong)岳暫時留在威(wei)神六(liu)道(dao)界(jie)(jie)。其(qi)父乃(nai)是云山界(jie)(jie)帝,母(mu)親(qin)石姬(ji)娘娘,其(qi)父被其(qi)夫殺死(si)也不在意。隨(sui)鐘(zhong)(zhong)(zhong)岳進入(ru)祖(zu)庭,今與鐘(zhong)(zhong)(zhong)岳成婚,為鐘(zhong)(zhong)(zhong)岳誕下次(ci)子鐘(zhong)(zhong)(zhong)崆峒。
陰康(kang)氏天(tian)女(nv),天(tian)生圣靈體,鐘(zhong)(zhong)岳(yue)(yue)正妻(qi),驚艷決絕,修煉速度,領悟(wu)力十分變態,自創二十四(si)洞天(tian)玄經,連鐘(zhong)(zhong)岳(yue)(yue)都自嘆不如。被(bei)鐘(zhong)(zhong)岳(yue)(yue)解開陰康(kang)氏封印,因其(qi)父怕陰幡萱被(bei)鐘(zhong)(zhong)岳(yue)(yue)當眾玩腿嫁不出去,強行給二人舉行婚禮,開始想逃(tao)婚,后完全愛(ai)上鐘(zhong)(zhong)岳(yue)(yue),知(zhi)其(qi)為伏羲,與鐘(zhong)(zhong)岳(yue)(yue)和稱夫(fu)妻(qi)雙圣。在金何(he)兮告訴她已經與鐘(zhong)(zhong)岳(yue)(yue)同房后,才肯與鐘(zhong)(zhong)岳(yue)(yue)同房,如今是帝岳(yue)(yue)的(de)西宮娘(niang)娘(niang),一尊女(nv)帝,曾一直為生不出鐘(zhong)(zhong)岳(yue)(yue)的(de)孩子傷心。
鐘(zhong)岳諸位(wei)妻子(zi)(zi)中她與鐘(zhong)岳感情最為深厚,為鐘(zhong)岳生出圣(sheng)(sheng)武氏(shi)方才歡心。今辭去陰(yin)康氏(shi)族(zu)長之位(wei)盡全力(li)輔佐易先生,最后(hou)他的(de)兒子(zi)(zi)圣(sheng)(sheng)武帝(di)被帝(di)岳剝奪鐘(zhong)姓,也不許他姓陰(yin),效仿(fang)雷澤華胥生大燧一樣,讓圣(sheng)(sheng)武帝(di)另立新族(zu),并將帝(di)位(wei)禪(chan)讓給了圣(sheng)(sheng)武帝(di)。
金烏(wu)氏天女,金烏(wu)神帝(di)的愛徒,超越了種族血脈限制,因與(yu)鐘(zhong)岳(yue)論道失敗(bai)而持弟子禮請教(jiao)鐘(zhong)岳(yue)先(xian)天陰陽大道,二人(ren)修至(zhi)極境自(zi)然交合,羞(xiu)愧(kui)逃(tao)走。被金烏(wu)神帝(di)私自(zi)給其與(yu)鐘(zhong)岳(yue)定下婚約,已與(yu)鐘(zhong)岳(yue)成婚,人(ren)稱(cheng)夕娘娘,為(wei)鐘(zhong)岳(yue)育有一(yi)子為(wei)鐘(zhong)涿光,抓(zhua)周時(shi)抓(zhua)了個女孩兒的紅肚(du)兜(dou),氣壞(huai)了他(ta),認(ren)為(wei)這個兒子跟他(ta)爹一(yi)樣也(ye)是個色胚。在鐘(zhong)岳(yue)稱(cheng)帝(di)后,因未成為(wei)兩宮(gong)娘娘,生悶(men)氣回了湯(tang)谷掌控金烏(wu)神族,今已成帝(di)。
華胥氏女(nv)媧娘娘,與(yu)鐘岳(yue)(yue)有婚(hun)約,亦是(shi)鐘岳(yue)(yue)的正妻,大嘴巴,什么都說,實力(li)強盛,可與(yu)陰幡萱打成(cheng)平手(shou),天真無邪,與(yu)道親和(he)度不下于圣(sheng)靈體,善于從萬物中(zhong)觀察到道理。是(shi)道癡,為(wei)(wei)補(bu)天計劃最重要的一環,未來將女(nv)媧補(bu)天,被(bei)鐘岳(yue)(yue)知道了欲(yu)阻(zu)止。鐘岳(yue)(yue)成(cheng)為(wei)(wei)天帝后,迎娶(qu)她為(wei)(wei)東宮娘娘,已(yi)成(cheng)帝,為(wei)(wei)鐘岳(yue)(yue)生下云夢(meng)公主。今辭去女(nv)媧娘娘之(zhi)位盡(jin)全力(li)輔佐易(yi)先生。
伏羲氏的復仇(chou)女神,前世風安憶,外(wai)祖(zu)母(mu)母(mu)皇大(da)帝(di)(di),父親(qin)風常(chang)陽,造(zao)化神器(qi)里誕(dan)生出(chu)的武器(qi),除鐘岳外(wai)另一個伏羲。十(shi)分(fen)冷(leng)靜(jing),可以說絕(jue)對理性。在(zai)祖(zu)星(xing)時率領昆(kun)族想毀滅祖(zu)星(xing),為了逼出(chu)天帝(di)(di)帝(di)(di)陵,請出(chu)天帝(di)(di)神兵,甚至不惜毀滅人族,開始與鐘岳道(dao)路(lu)不同(tong)。少昊鐘最終選(xuan)擇(ze)跟隨司命。
后來(lai)(lai)到(dao)(dao)(dao)紫微,于天(tian)獄(yu)中大鬧(nao)一場得(de)六道界珠,內(nei)(nei)(nei)藏伏殤,贈(zeng)給(gei)了(le)鐘(zhong)岳(yue)(yue)(yue)(yue)(yue)。后又偽(wei)裝帝后的(de)(de)女神(shen)(shen)官,聯合鐘(zhong)岳(yue)(yue)(yue)(yue)(yue)盜(dao)回伏羲(xi)至寶(bao)六道天(tian)輪,在(zai)上(shang)古(gu)諸帝圍(wei)剿太古(gu)神(shen)(shen)王(wang)前,和(he)(he)鐘(zhong)岳(yue)(yue)(yue)(yue)(yue)來(lai)(lai)到(dao)(dao)(dao)星洪(hong)堡得(de)知(zhi)自己(ji)的(de)(de)來(lai)(lai)歷身(shen)世(shi),內(nei)(nei)(nei)心充滿滅世(shi)欲望,但又被(bei)(bei)鐘(zhong)岳(yue)(yue)(yue)(yue)(yue)及時化(hua)解喚醒內(nei)(nei)(nei)心深(shen)處,被(bei)(bei)鐘(zhong)岳(yue)(yue)(yue)(yue)(yue)認同(tong)為(wei)族(zu)人(ren),認為(wei)鐘(zhong)岳(yue)(yue)(yue)(yue)(yue)是其唯一同(tong)族(zu),討厭除與鐘(zhong)岳(yue)(yue)(yue)(yue)(yue)的(de)(de)伏羲(xi)神(shen)(shen)族(zu)和(he)(he)人(ren)族(zu)。交尾同(tong)房育有一子,名曰鐘(zhong)皇(huang)神(shen)(shen)。在(zai)鐘(zhong)岳(yue)(yue)(yue)(yue)(yue)消(xiao)失兩百年(nian),率領祖(zu)庭(ting)(ting)上(shang)下對抗天(tian)庭(ting)(ting)、古(gu)老宇宙(zhou)、天(tian)及四面神(shen)(shen)一脈。不斷抹去自己(ji)對胎(tai)兒(er)的(de)(de)母愛(ai)和(he)(he)憐惜(xi),封(feng)印腹(fu)內(nei)(nei)(nei)胎(tai)兒(er)幾(ji)十年(nian),生(sheng)產(chan)后借由(you)祖(zu)庭(ting)(ting)暗道將其意外送(song)到(dao)(dao)(dao)玄牝(pin)星域(yu)。第一百二(er)十年(nian)在(zai)祖(zu)庭(ting)(ting)大戰中戰死,死前看到(dao)(dao)(dao)鐘(zhong)皇(huang)神(shen)(shen)終于領悟人(ren)味,被(bei)(bei)鐘(zhong)岳(yue)(yue)(yue)(yue)(yue)用輪回藤融合入(ru)輪回第七區,化(hua)作永恒的(de)(de)寂寞女神(shen)(shen),無(wu)(wu)法(fa)離開(kai)第七區。戰死前詛咒天(tian)下種族(zu)的(de)(de)生(sheng)育,雖被(bei)(bei)阻止(zhi),但依舊(jiu)受(shou)到(dao)(dao)(dao)反(fan)噬,全(quan)身(shen)彌(mi)漫道火(huo),無(wu)(wu)法(fa)接近,要求鐘(zhong)岳(yue)(yue)(yue)(yue)(yue)使勁與其他(ta)種族(zu)交配生(sheng)孩子,被(bei)(bei)稱(cheng)帝的(de)(de)鐘(zhong)岳(yue)(yue)(yue)(yue)(yue)封(feng)為(wei)往生(sheng)娘(niang)娘(niang)。后來(lai)(lai)七竅混沌神(shen)(shen)人(ren)撲滅了(le)她身(shen)上(shang)的(de)(de)道火(huo)。
先(xian)天(tian)神(shen),由(you)眾生祭拜月亮而生,其美貌(mao)驚世(shi),不(bu)應存(cun)在于(yu)世(shi)間,是純(chun)粹的神(shen),沒有(you)人(ren)味,被(bei)孝(xiao)芒老祖所困,后來又被(bei)鐘岳所救,欠鐘岳一個娃。已同(tong)房(fang),生出鐘岳第(di)一子(zi)鐘孝(xiao)文,之后就去了駿月宮,斷絕了與鐘岳的任何聯系(xi),忘卻情(qing)緣(yuan)。不(bu)過卻在最后被(bei)自己兒(er)子(zi)亂了道心,最后被(bei)自己兒(er)子(zi)接回。
天妖氏圣女,鐘(zhong)岳為與天妖氏聯姻而娶,為鐘(zhong)岳生下(xia)鐘(zhong)勾(gou)陳。
“未(wei)(wei)來的(de)最終一戰(zhan),祖庭毀了,大燧、雷澤(ze)、華胥、后土、歷代燧皇(huang)、伏羲地皇(huang)、鐘(zhong)(zhong)岳(yue)的(de)妻兒(er)等,統(tong)統(tong)戰(zhan)死了,只(zhi)剩下鐘(zhong)(zhong)岳(yue)一人站在那蒼寥(liao)荒(huang)寂的(de)戰(zhan)場(chang)中,那種有如受傷的(de)孤狼般撕心裂肺的(de)叫聲傳來,這尊(zun)帝皇(huang)終于徹底爆(bao)發,向他的(de)敵人邀戰(zhan)!起源、四面神、天、七竅混(hun)沌神人、黑帝、白帝圍攻他,戰(zhan)斗驚(jing)天動地,終于,鐘(zhong)(zhong)岳(yue)還是(shi)戰(zhan)死了,混(hun)沌契約爆(bao)發,將(jiang)他吞(tun)沒(mei),他的(de)尸體消失在混(hun)沌之中,可即使是(shi)死亡,即使是(shi)混(hun)沌,也(ye)未(wei)(wei)能將(jiang)他磨滅。”
久而(er)久之,這具尸體變成(cheng)了一(yi)頭混(hun)(hun)沌(dun)(dun)生物,渾(hun)渾(hun)噩(e)噩(e),不(bu)知(zhi)(zhi)是非,不(bu)知(zhi)(zhi)因果,只是在混(hun)(hun)沌(dun)(dun)中遨游(you),混(hun)(hun)沌(dun)(dun)中,他(ta)率(lv)領諸混(hun)(hun)沌(dun)(dun)來(lai)到時間的(de)起點(dian)贊(zan)美大司命(ming)(ming)這宇宙中的(de)第一(yi)個生命(ming)(ming),無意間將四面神踢入道界,又無意間阻止了四面神回(hui)(hui)歸混(hun)(hun)沌(dun)(dun),而(er)后他(ta)以告知(zhi)(zhi)未來(lai)為(wei)報,使得(de)大燧為(wei)他(ta)雕(diao)刻(ke)出(chu)(chu)嘴巴,昊易為(wei)他(ta)雕(diao)刻(ke)出(chu)(chu)眼睛,伏旻為(wei)他(ta)雕(diao)刻(ke)耳朵,鐘岳為(wei)他(ta)雕(diao)琢出(chu)(chu)鼻子,就此復(fu)活。隨后想要打(da)(da)入道界,卻被紫竹、蓮(lian)花打(da)(da)回(hui)(hui),由此決定使得(de)歷史按原本(ben)軌跡前進(jin)。
他趁帝(di)岳、起源雙方大戰,打入(ru)道(dao)界,肉(rou)身成(cheng)道(dao)成(cheng)就道(dao)神(shen),后煉(lian)制了(le)八口混沌鐘,用來(lai)接引親(qin)友靈魂并(bing)抵抗道(dao)界,他本來(lai)會在未來(lai)覆滅帝(di)岳皇朝(chao),但(dan)卻發(fa)現另一個自(zi)己竟察覺到了(le)自(zi)己的輪回改(gai)(gai)變了(le)未來(lai),于是(shi)改(gai)(gai)變決策,與自(zi)己聯手,誅(zhu)殺起源道(dao)神(shen)等。
后隱居在自(zi)(zi)己開辟的(de)(de)宇宙中,戰力(li)(li)非同(tong)小(xiao)可,對道(dao)(dao)(dao)神(shen)境界(jie)(jie)的(de)(de)領(ling)悟(wu)不(bu)亞(ya)于(yu)伏旻道(dao)(dao)(dao)尊,道(dao)(dao)(dao)界(jie)(jie)毀滅時依然有道(dao)(dao)(dao)神(shen)般的(de)(de)戰力(li)(li),實(shi)力(li)(li)遠在道(dao)(dao)(dao)神(shen)大司(si)命之上。因為借助道(dao)(dao)(dao)界(jie)(jie)完(wan)善了自(zi)(zi)身的(de)(de)體內道(dao)(dao)(dao)界(jie)(jie),戰力(li)(li)高于(yu)自(zi)(zi)己的(de)(de)生前,論(lun)戰力(li)(li)他強于(yu)鐘(zhong)(zhong)岳(yue)(yue),論(lun)神(shen)通他也強于(yu)鐘(zhong)(zhong)岳(yue)(yue),但他的(de)(de)意識是(shi)鐘(zhong)(zhong)岳(yue)(yue)的(de)(de)不(bu)甘,戾(li)氣,怨念,憎恨(hen),憤怒,不(bu)舍,不(bu)是(shi)完(wan)整的(de)(de)鐘(zhong)(zhong)岳(yue)(yue),因此鐘(zhong)(zhong)岳(yue)(yue)可以做到(dao)的(de)(de)某些事情他做不(bu)到(dao)。與(yu)鐘(zhong)(zhong)岳(yue)(yue)在肉身唯(wei)一(yi)的(de)(de)不(bu)同(tong)便是(shi)沒有第三神(shen)眼。
是《臨淵行》宇宙(zhou)的開辟者(zhe),稱(cheng)帝混(hun)沌。
一代天人(ren),為追求道(dao)(dao)不(bu)惜一切代價,腦海中因(yin)風(feng)裳等親人(ren)而(er)殘留一絲人(ren)性(xing),盜取諸多尸體(ti)進行研究,祖(zu)星第(di)一個重(zhong)現了(le)六(liu)道(dao)(dao)輪(lun)回,首先發明出解封伏(fu)羲血(xue)脈第(di)一重(zhong)封印的(de)法(fa)門,但被(bei)黑帝折磨數百年,直到被(bei)天為了(le)天人(ren)計劃(hua)救出,因(yin)此發瘋(feng),因(yin)瘋(feng)狂中拿(na)人(ren)族做實驗被(bei)鎮壓在劍(jian)門,劍(jian)門內亂(luan)時被(bei)其子(zi)風(feng)無忌放出,用六(liu)道(dao)(dao)輪(lun)回法(fa)訣和龍蛟剪同鐘岳(yue)交(jiao)換(huan)魔神偶,借此擒下獅駝(tuo)大(da)尊進行研究。
帶刑天(tian),獅駝大(da)尊經天(tian)皇帝道(dao)來到紫微星(xing)域,自(zi)開靈玉宮(gong)(大(da)黑宮(gong))研(yan)究(jiu)各族肉身元神,為研(yan)究(jiu)創出分裂千(qian)百(bai)元神的方法(fa),后傳給(gei)鐘岳。
本隱(yin)世研究(jiu),因天(tian)(tian)(tian)下(xia)大亂擾他(ta)清(qing)凈,今要出山(shan),說:“以天(tian)(tian)(tian)地為(wei)靈玉宮,以眾生為(wei)我靈玉宮中(zhong)的囚徒,好(hao)(hao)好(hao)(hao)做(zuo)一(yi)番(fan)研究(jiu)。”后來見(jian)到與其故妻一(yi)模一(yi)樣的盤(pan)素心(xin),決定(ding)問道于(yu)情,不想卻是天(tian)(tian)(tian)的算計(ji),為(wei)天(tian)(tian)(tian)人計(ji)劃(hua)最重要的一(yi)環,盤(pan)素心(xin)實為(wei)孝(xiao)素心(xin)轉世,被天(tian)(tian)(tian)暗中(zhong)殺死,而今風(feng)孝(xiao)忠只余一(yi)絲人性寄(ji)托于(yu)次子風(feng)懷玉身(shen)上,并讓風(feng)懷玉拜師鐘岳(yue)。
現成(cheng)帝(di),以星河(he)秘境開辟完(wan)整(zheng)的(de)七道(dao)(dao)輪(lun)回,和鐘岳一樣做到掌握幾乎所有種類的(de)七道(dao)(dao)輪(lun)回,并(bing)對(dui)大一統神(shen)通(tong)和八道(dao)(dao)輪(lun)回有非凡的(de)造詣,人稱風師兄、風天(tian)人、風道(dao)(dao)尊。幫助帝(di)岳整(zheng)理天(tian)下道(dao)(dao)藏(zang),是帝(di)岳僅存(cun)的(de)道(dao)(dao)友之一,實(shi)力幾乎不遜色于帝(di)岳。后入(ru)道(dao)(dao)界成(cheng)道(dao)(dao),因輪(lun)回圣(sheng)王暗算暫時落入(ru)道(dao)(dao)神(shen)陷阱。又被鐘岳救出,成(cheng)就真(zhen)正的(de)道(dao)(dao)神(shen)。
薪火(huo)是火(huo)紀(ji)時(shi)(shi)代(dai)的(de)第(di)一個火(huo)靈,第(di)一代(dai)天(tian)皇大(da)(da)帝燧皇用宙魂創(chuang)造出來的(de)傳(chuan)承(cheng)(cheng)之火(huo),任務是傳(chuan)承(cheng)(cheng)大(da)(da)燧的(de)功法神通。它本應傳(chuan)承(cheng)(cheng)給大(da)(da)燧弇茲(zi)氏(shi),卻(que)因一場席卷洪荒(huang)的(de)戰爭使大(da)(da)燧弇茲(zi)氏(shi)滅絕,所以(yi)它只得傳(chuan)承(cheng)(cheng)伏羲(xi),但是九朝伏羲(xi)后(hou),它卻(que)因故沉睡了(le)七(qi)十三萬(wan)年,醒來后(hou)發現(xian)天(tian)地又(you)歷(li)經大(da)(da)變(bian)。天(tian)地間再也沒有(you)伏羲(xi)存在,只有(you)發現(xian)它的(de)一個含有(you)一絲伏羲(xi)神族(zu)血(xue)脈(mo)的(de)小小人族(zu)——鐘岳(yue)。在它沒有(you)找(zhao)到純(chun)血(xue)伏羲(xi)之前(qian),為了(le)給鐘岳(yue)自保的(de)力(li)量,它傳(chuan)授給鐘岳(yue)火(huo)紀(ji)時(shi)(shi)代(dai)和伏羲(xi)的(de)功法,暫時(shi)(shi)依附在主角身上。
薪火(huo)一(yi)心只想著復興伏(fu)羲皇族(zu),但是在過了(le)(le)很久都(dou)沒有找到純血伏(fu)羲,又發現伏(fu)羲幾近滅族(zu)后,它又抓(zhua)著鐘岳這個(ge)有點(dian)潛(qian)力的(de)種子(zi)不放(fang)了(le)(le),總要求鐘岳與女子(zi)進(jin)行交(jiao)配。后來意外發現一(yi)個(ge)純血的(de)伏(fu)羲神族(zu)——司命(ming)(ming)。但因與鐘岳感情(qing)深厚,司命(ming)(ming)沒有人味而(er)拒(ju)絕傳承司命(ming)(ming)。
在鐘(zhong)(zhong)(zhong)岳(yue)(yue)開啟第二(er)道(dao)血(xue)脈(mo)封印時,神魂(hun)被帶入十萬(wan)年(nian)前(qian),和十萬(wan)年(nian)前(qian)的黑帝見面,就在鐘(zhong)(zhong)(zhong)岳(yue)(yue)危機的時候,伏(fu)旻殘魂(hun)現身,和黑帝大(da)(da)戰,薪(xin)火為(wei)(wei)助伏(fu)旻之靈戰勝黑帝,耗盡燈油重創敵人,但(dan)它也因為(wei)(wei)燈油耗盡差點熄滅(mie),因伏(fu)旻道(dao)尊使鐘(zhong)(zhong)(zhong)岳(yue)(yue)成(cheng)為(wei)(wei)真正的薪(xin)火傳(chuan)承(cheng)(cheng)(cheng)者(zhe)并以鐘(zhong)(zhong)(zhong)岳(yue)(yue)的靈魂(hun)為(wei)(wei)燈油而重新燃(ran)起。被火靈們尊為(wei)(wei)薪(xin)火大(da)(da)領。它原先還不(bu)太情愿鐘(zhong)(zhong)(zhong)岳(yue)(yue)為(wei)(wei)其(qi)傳(chuan)承(cheng)(cheng)(cheng)者(zhe),如(ru)今完全承(cheng)(cheng)(cheng)認鐘(zhong)(zhong)(zhong)岳(yue)(yue)為(wei)(wei)其(qi)傳(chuan)承(cheng)(cheng)(cheng)者(zhe)。在鐘(zhong)(zhong)(zhong)岳(yue)(yue)因未來敗亡之事迷茫時又點醒他,鐘(zhong)(zhong)(zhong)岳(yue)(yue)日漸強(qiang)大(da)(da)之后,它也就沒(mei)有經常出來說話(hua)了。如(ru)今鐘(zhong)(zhong)(zhong)岳(yue)(yue)神朝中(zhong)(zhong)的傳(chuan)承(cheng)(cheng)(cheng),都交給(gei)了薪(xin)火,讓它繼續自己的使命,將先輩的成(cheng)就傳(chuan)承(cheng)(cheng)(cheng)下去,后被鐘(zhong)(zhong)(zhong)岳(yue)(yue)送回(hui)(hui)祖星(xing)。《臨(lin)淵行(xing)》中(zhong)(zhong)回(hui)(hui)到鐘(zhong)(zhong)(zhong)岳(yue)(yue)身邊。
原(yuan)名風節芒,伏羲氏(shi)第二十三朝天(tian)帝,道尊(zun),六道輪(lun)回開辟者(zhe)與大成者(zhe),開啟(qi)了六道輪(lun)回的大時代。
第一個完成(cheng)六(liu)(liu)道(dao)(dao)(dao)輪(lun)(lun)回(hui)(hui),確立六(liu)(liu)道(dao)(dao)(dao)輪(lun)(lun)回(hui)(hui)正統,并將(jiang)六(liu)(liu)道(dao)(dao)(dao)輪(lun)(lun)回(hui)(hui)修行至大成(cheng),開創了(le)一個道(dao)(dao)(dao)法神(shen)通(tong)的盛世,數千(qian)尊帝對他(ta)持弟子禮(li)。晚年斬殺三千(qian)帝開辟了(le)三千(qian)六(liu)(liu)道(dao)(dao)(dao)界。
境界為帝級巔峰,但由于自身突破了血脈界限,做到了身在其中道(dao)在其外,所以擁有道(dao)神級戰力,十二萬年間打(da)遍天下無敵(di)手(shou),曾不止一(yi)次(ci)與道(dao)神爭鋒,令(ling)道(dao)神修(xiu)養(yang)過十萬年之久,祭祀神天也因他(ta)十萬年不敢冒頭,不管是敵(di)我都要心服(fu)口服(fu)的稱(cheng)一(yi)聲(sheng)道(dao)尊(zun)。
由于肉身拖累,沒有逆(ni)轉(zhuan)先天而老死,但(dan)死前連道(dao)神也不敢下界,并且察覺到了(le)大(da)變將至,于是為伏羲(xi)神族的崛起埋下了(le)一重重后(hou)手,栽培出了(le)鐘岳(yue),確保了(le)伏羲(xi)的復興(xing)。
幼(you)時(shi)被鐘岳(yue)拼了命(ming)救(jiu)出,故傾(qing)心(xin)于他,可惜后(hou)來被其爺(ye)爺(ye)出賣,肉身被天象老母所占據,魂飛魄散(san),鐘岳(yue)為其報仇,但伊(yi)人再(zai)也回(hui)不來了。后(hou)來鐘岳(yue)在輪回(hui)葬區(qu)見(jian)到她的記憶(yi),在鐘岳(yue)成天帝后(hou)用八卦鏡收取,又在領悟輪回(hui)大道后(hou)徹底放手,有位名叫夢清(qing)妍(yan)的女孩(hai)疑似水清(qing)妍(yan)轉世。
喜歡鐘(zhong)岳,西王(wang)母國(guo)西王(wang)母族人,后來繼位(wei)成為昆侖西王(wang)母。在(zai)歸墟(xu)與鐘(zhong)岳發(fa)生(sheng)關系(xi),亦是第(di)一(yi)個與鐘(zhong)岳發(fa)生(sheng)關系(xi)的人,但沒能跟他(ta)一(yi)直走下去。
白(bai)澤神(shen)族,得鐘(zhong)(zhong)(zhong)岳(yue)(yue)(yue)(yue)相助,獲(huo)得先祖白(bai)侯留下(xia)的(de)(de)萬(wan)神(shen)冰圣決,喜歡鐘(zhong)(zhong)(zhong)岳(yue)(yue)(yue)(yue),與鐘(zhong)(zhong)(zhong)岳(yue)(yue)(yue)(yue)互為知己,只可惜都放(fang)不(bu)下(xia)各(ge)自的(de)(de)種(zhong)族。最后在(zai)鐘(zhong)(zhong)(zhong)岳(yue)(yue)(yue)(yue)離開的(de)(de)時(shi)候,白(bai)淑月將白(bai)侯的(de)(de)傳(chuan)承教(jiao)給了(le)鐘(zhong)(zhong)(zhong)岳(yue)(yue)(yue)(yue),又送了(le)鐘(zhong)(zhong)(zhong)岳(yue)(yue)(yue)(yue)一(yi)(yi)張白(bai)侯令牌。并約定(ding)每年(nian)這個(ge)時(shi)候,都到(dao)白(bai)澤氏找白(bai)淑月探(tan)討(tao)白(bai)侯功法,最后,鐘(zhong)(zhong)(zhong)岳(yue)(yue)(yue)(yue)封(feng)印祖星各(ge)族血脈,白(bai)淑月留下(xia)照顧那些不(bu)愿(yuan)離開的(de)(de)族人,不(bu)愿(yuan)隨鐘(zhong)(zhong)(zhong)岳(yue)(yue)(yue)(yue)離開,而(er)這一(yi)(yi)別,就再也沒有見(jian)過了(le)。終身未嫁,晚年(nian)一(yi)(yi)直回憶和(he)鐘(zhong)(zhong)(zhong)岳(yue)(yue)(yue)(yue)相識(shi)的(de)(de)時(shi)候,等到(dao)老死,還(huan)沒等到(dao)鐘(zhong)(zhong)(zhong)岳(yue)(yue)(yue)(yue)回來。令人憐惜。
羅剎(cha)族圣(sheng)(sheng)女,被魔(mo)(mo)圣(sheng)(sheng)選為妃子(zi),但(dan)不服,野心(xin)勃(bo)勃(bo),認為為什么女人不可超越男人,所以與鐘(zhong)岳聯手誅殺魔(mo)(mo)圣(sheng)(sheng),對鐘(zhong)岳暗生情愫,在鐘(zhong)岳離(li)開祖星后,留下(xia)分身波旬與其在一起。
阿修(xiu)羅(luo)圣(sheng)族(zu)圣(sheng)女,被魔(mo)圣(sheng)選為妃(fei)子(zi)(zi),魔(mo)圣(sheng)妃(fei)子(zi)(zi)中(zhong)天(tian)賦最(zui)(zui)高,戰力第(di)二,修(xiu)羅(luo)圣(sheng)族(zu)中(zhong)最(zui)(zui)美(mei),氣質也最(zui)(zui)為超(chao)凡脫俗的(de)女子(zi)(zi)。喜歡(huan)鐘岳,在鐘岳離開祖(zu)星后,留下分(fen)身波旬與其(qi)在一(yi)起。
吉祥(xiang)圣族圣女,被魔圣選為妃(fei)子,后(hou)被鐘(zhong)岳化身的波旬所擒,被天魔妃(fei)種(zhong)下抱神蠱,隨后(hou)與鐘(zhong)岳相(xiang)處一(yi)段時間后(hou),對鐘(zhong)岳暗(an)生(sheng)情愫,與天魔妃(fei)成為朋友,在鐘(zhong)岳離開祖星后(hou),留下分身波旬與其在一(yi)起。
因(yin)字數(shu)限(xian)制(zhi),詳(xiang)情見(jian)詞條(tiao)“三皇(huang)五帝”
術千秋(qiu)弟(di)子,滕王的師姐,一手魅(mei)魅(mei)妖音可輕易讓同階自(zi)殺,之后被鐘(zhong)岳收為(wei)女仆(pu),得鐘(zhong)岳幫助,修為(wei)飛升。
神界天驕,五世(shi)神皇轉世(shi),前面幾世(shi)都為男子(zi),惟(wei)獨(du)這一世(shi)成了女兒身。
云(yun)山界帝妻子,石族族長,心智(zhi)手段(duan)超凡,勢(shi)力極大(da),可以直接影(ying)響界帝,對(dui)女兒(er)寵愛有加,但深知政場(chang)殘酷,對(dui)丈(zhang)夫感情不深。
伏(fu)羲神(shen)族,風常陽的(de)女(nv)兒,自愿血祭,與造化神(shen)器融合,為司命的(de)模板。
混沌(dun)(dun)氏(shi)天驕,按混沌(dun)(dun)氏(shi)的(de)(de)帝的(de)(de)要求跟隨鐘(zhong)岳(yue)(yue),記(ji)錄他(ta)(ta)的(de)(de)一(yi)言(yan)一(yi)行,成(cheng)天記(ji)錄鐘(zhong)岳(yue)(yue)的(de)(de)丑事,弄得鐘(zhong)岳(yue)(yue)氣極(ji)卻無法,持(chi)帝兵(bing)扶桑枝,性格老實,雖在(zai)鐘(zhong)岳(yue)(yue)身邊顯得沉默寡言(yan),但在(zai)混沌(dun)(dun)帝族中可是最活躍的(de)(de)。被(bei)帝岳(yue)(yue)封為混沌(dun)(dun)王打發的(de)(de)遠遠地,又派來了自己的(de)(de)兒子渾敦明當史(shi)官,性格和他(ta)(ta)一(yi)樣倔。
天(tian)鳳皇族(zu),本是(shi)鳳天(tian)元(yuan)君弟子,開啟(qi)了第七秘(mi)境(jing),后因(yin)知道天(tian)鳳皇族(zu)是(shi)鳳天(tian)元(yuan)君的傀儡,發瘋反悟帝級心境(jing),欲重建天(tian)鳳皇族(zu),與鐘(zhong)(zhong)岳(yue)聯手(shou),未來諸帝榜(bang)第三,被(bei)稱帝的鐘(zhong)(zhong)岳(yue)封為昊天(tian)王(wang)。
被天起名(ming)為(wei)(wei)伏殤,喻為(wei)(wei)伏羲(xi)神族之殤,啟明皇(huang)太(tai)子(zi),伏旻道(dao)尊的(de)(de)皇(huang)太(tai)子(zi),空有能為(wei)(wei)而無(wu)擔當,有力(li)量而無(wu)遠見(jian),有資質而無(wu)才德,是一(yi)個(ge)才華(hua)和智(zhi)慧不配地位(wei)的(de)(de)人(ren),卻(que)偏偏擔當高位(wei),是最(zui)大(da)的(de)(de)禍害。正是因(yin)為(wei)(wei)他(ta),伏羲(xi)神族才會(hui)被敵人(ren)更為(wei)(wei)輕松(song)地滅掉,曾認為(wei)(wei):我對萬族如對伏羲(xi),萬族對我如對至親。伏羲(xi)神族覆滅之戰后(hou)被封印(yin)在六(liu)道(dao)界(jie)珠中,后(hou)來被伏旻道(dao)尊借鐘(zhong)(zhong)岳(yue)(yue)之手(shou)救出,但自(zi)哀自(zi)怨(yuan),不愿出來。后(hou)因(yin)為(wei)(wei)仇恨,愿為(wei)(wei)鐘(zhong)(zhong)岳(yue)(yue)遇見(jian)伏羲(xi)氏叛徒時給予幫助,但終(zhong)(zhong)究是令鐘(zhong)(zhong)岳(yue)(yue)失望,未能走出六(liu)道(dao)界(jie)珠。最(zui)終(zhong)(zhong)在1356章“心頭微痛”中,雖走出崩(beng)碎的(de)(de)六(liu)道(dao)界(jie)珠,但依(yi)然不敢面對同輩與先祖(zu),而今愈發佝僂,以(yi)罪為(wei)(wei)名(ming)在天庭(ting)中為(wei)(wei)奴,甘愿為(wei)(wei)奴,隱姓瞞(man)名(ming),自(zi)甘卑賤(jian),最(zui)后(hou)老死(si)(si)時,將自(zi)己的(de)(de)臉(lian)割(ge)下,墓碑(bei)只寫(xie)了一(yi)個(ge)罪字(zi),鐘(zhong)(zhong)岳(yue)(yue)命渾敦羽為(wei)(wei)其做傳,死(si)(si)后(hou)鞭尸警示(shi)后(hou)人(ren)。
庚王(wang)爺,鐘岳義弟(di),星河靈體(ti),前世為(wei)(wei)威神六(liu)道(dao)界(jie)(jie)界(jie)(jie)帝(di)的(de)親(qin)弟(di),云(yun)山界(jie)(jie)帝(di)篡位將其(qi)擊殺。轉世后(hou)投靠昌明(ming)界(jie)(jie)帝(di),在(zai)鐘岳幫助下成為(wei)(wei)威神六(liu)道(dao)界(jie)(jie)界(jie)(jie)帝(di)號長庚界(jie)(jie)帝(di),后(hou)拜辰宿先(xian)生為(wei)(wei)師,其(qi)師戰死(si)后(hou),至祖庭,投奔鐘岳,今成帝(di),被(bei)鐘岳封為(wei)(wei)蓋盈王(wang),本(ben)有可(ke)能成為(wei)(wei)七(qi)道(dao)輪回時代的(de)道(dao)尊,卻被(bei)風(feng)孝忠這個(ge)變態搶先(xian)一步。
穆(mu)先(xian)天手下智將,與鐘岳(yue)一(yi)時(shi)瑜亮,智慧(hui)過人(ren),不必憑借圣(sheng)藥(yao)便可開啟第七(qi)秘境,成就智慧(hui)輪,被逍遙帝看中智慧(hui)稟賦(fu)想要(yao)收(shou)為(wei)弟子,但因為(wei)要(yao)輔佐穆(mu)先(xian)天暫時(shi)拒(ju)絕(jue)。與炎(yan)皇(huang)姜(jiang)伊(yi)耆的(de)情義(yi)讓人(ren)贊嘆(tan),炎(yan)皇(huang)被穆(mu)先(xian)天設計(ji)借紫光君王之手害(hai)死后,悲(bei)憤自刎隨其而去。
上(shang)古諸帝之一,以智慧(hui)成道,曾為伏旻道尊打造氣運(yun)、因(yin)果、輪回三大(da)天書,看出伏羲神族將遭(zao)大(da)變后(hou)(hou)抽身而(er)去,在紫光(guang)君王死后(hou)(hou)感嘆自己絕學難傳,今與上(shang)古諸帝一同戰死,與智慧(hui)女(nv)帝青梅竹(zhu)馬,但因(yin)地紀覆滅一戰而(er)浪費了十(shi)萬年光(guang)陰。
上古諸帝(di)(di)之一,智(zhi)慧為名(ming)智(zhi)慧帝(di)(di)。曾輔助伏旻道(dao)(dao)尊(zun)打(da)造六(liu)道(dao)(dao)天(tian)輪,與逍(xiao)遙(yao)帝(di)(di)相愛,最佩(pei)服伏羲一族以(yi)及伏羲的伏旻道(dao)(dao)尊(zun),因與逍(xiao)遙(yao)帝(di)(di)理念(nian)不合而(er)分(fen)道(dao)(dao)揚鑣,伏羲氏(shi)的后手之一,最后與逍(xiao)遙(yao)帝(di)(di)率領地紀時(shi)代殘(can)余的大帝(di)(di),決戰先(xian)天(tian)神王戰死,地紀的余暉。
通神境,曾(ceng)經的劍門(men)門(men)主,在他擔任劍門(men)門(men)主之時,劍門(men)正面臨(lin)開派(pai)以來(lai)最大(da)的危機之一(yi),稍有(you)不慎(shen),劍門(men)、大(da)荒、人(ren)族都將(jiang)(jiang)陷入萬劫不復之地,面對這(zhe)重(zhong)重(zhong)壓力(li),這(zhe)個(ge)老(lao)頭子不慌不亂,甚至(zhi)在逆境中反將(jiang)(jiang)了(le)(le)敵人(ren)一(yi)軍。而(er)劍門(men)的至(zhi)高傳(chuan)(chuan)承,他也(ye)借(jie)助了(le)(le)丘妗兒的手,傳(chuan)(chuan)給了(le)(le)鐘岳(yue)。后(hou)來(lai)又召見了(le)(le)鐘岳(yue),傳(chuan)(chuan)授(shou)(shou)了(le)(le)鐘岳(yue)雕(diao)琢(zhuo)之道(dao),而(er)這(zhe)雕(diao)琢(zhuo)之道(dao)在后(hou)來(lai)也(ye)幫助鐘岳(yue)度過了(le)(le)種種難關,這(zhe)也(ye)將(jiang)(jiang)陣法(fa)之道(dao)無形中傳(chuan)(chuan)授(shou)(shou)給了(le)(le)鐘岳(yue)。
老頭子這一脈(mo)的風氏族(zu)人,都是驚才艷(yan)艷(yan)的人族(zu)豪杰,他的兒子風孝(xiao)忠,號稱天人,他的孫(sun)子風無忌(ji),將他算(suan)計(ji)而(er)死(si),將整(zheng)個(ge)劍門(men)和(he)孝(xiao)芒神(shen)族(zu)玩弄于(yu)鼓掌之間,小孫(sun)子風懷玉資質更是冠絕天下(xia)。在劍門(men)被各方(fang)勢力盯上之后,老頭子將自(zi)己的胞弟風瘦竹喚回了劍門(men),讓他代替自(zi)己下(xia)了劍門(men)下(xia)方(fang)的魔(mo)魂禁區之中,而(er)老頭子自(zi)己則奮(fen)起自(zi)己最后的余熱,斬(zhan)殺了孝(xiao)芒神(shen)族(zu)大長老,重創了妖族(zu)師不(bu)易,隨后因為(wei)氣(qi)血燃燒殆盡(jin)而(er)死(si)。
開(kai)始(shi)分為(wei)狴和犴兩(liang)兄弟,現(xian)為(wei)一(yi)(yi)體,與(yu)鐘岳是(shi)(shi)遠房表親,母(mu)親是(shi)(shi)白虎神族,西王母(mu)氏,父親是(shi)(shi)先天神龍(long),因(yin)此是(shi)(shi)龍(long)虎混血(xue),原是(shi)(shi)神皇,修煉(lian)百(bai)轉重生紅塵(chen)劫(jie)(jie)經,一(yi)(yi)場紅塵(chen)一(yi)(yi)場劫(jie)(jie),經歷百(bai)劫(jie)(jie)始(shi)得大成(cheng)(cheng)就,化為(wei)百(bai)世圣(sheng)蓮(lian),鐘岳欠其人(ren)情成(cheng)(cheng)為(wei)其護道(dao)人(ren),后(hou)出生為(wei)造物,是(shi)(shi)肉靈丹,人(ren)見想吃之成(cheng)(cheng)帝境,今(jin)成(cheng)(cheng)帝,被帝岳封為(wei)云夢王。
世間第一(yi)(yi)只玄龜(gui),曾經(jing)開天(tian)(tian)失敗(bai),開天(tian)(tian)遺留化為(wei)天(tian)(tian)河,受過雷澤和(he)庖(pao)犧的(de)大恩,將天(tian)(tian)河贈與(yu)庖(pao)犧鎮(zhen)守帝(di)星,是(shi)他(ta)的(de)無意點撥,使得鐘岳竟明(ming)悟了逆轉(zhuan)先天(tian)(tian)的(de)法門。如今跟隨帝(di)岳,后(hou)為(wei)守護帝(di)朝戰死,疑似在另一(yi)(yi)個宇宙被(bei)七竅混沌復活。
先天(tian)(tian)(tian)天(tian)(tian)(tian)道(dao)(dao)中誕生的(de)太(tai)古神(shen)王,掌握先天(tian)(tian)(tian)十九(jiu)天(tian)(tian)(tian)道(dao)(dao),有伴生神(shen)王天(tian)(tian)(tian)機和天(tian)(tian)(tian)玄,與大燧(sui)一(yi)(yi)(yi)起(qi)參悟出天(tian)(tian)(tian)道(dao)(dao)圖,故步于(yu)先天(tian)(tian)(tian),很(hen)長一(yi)(yi)(yi)段時(shi)間無法(fa)(fa)突破,敗給(gei)了修煉后(hou)(hou)天(tian)(tian)(tian)天(tian)(tian)(tian)道(dao)(dao)的(de)駿月神(shen)王,從前與后(hou)(hou)土打的(de)有輸有贏,后(hou)(hou)土學習后(hou)(hou)天(tian)(tian)(tian)法(fa)(fa)門后(hou)(hou)便(bian)在(zai)沒(mei)贏過,覺得先天(tian)(tian)(tian)一(yi)(yi)(yi)定(ding)勝過后(hou)(hou)天(tian)(tian)(tian),閉關潛修,發現(xian)自己早就已經(jing)(jing)與時(shi)代脫(tuo)節,見到了伏(fu)旻道(dao)(dao)尊,后(hou)(hou)來見到了后(hou)(hou)土,而(er)后(hou)(hou)土已經(jing)(jing)快要成(cheng)為道(dao)(dao)神(shen),不屑于(yu)與其爭(zheng)斗(dou)了,后(hou)(hou)來天(tian)(tian)(tian)誕生了,又躲(duo)了起(qi)來,是天(tian)(tian)(tian)成(cheng)為道(dao)(dao)神(shen)的(de)關鍵之(zhi)一(yi)(yi)(yi)。數次幫助主角,最(zui)后(hou)(hou)還(huan)是被天(tian)(tian)(tian)吞噬,疑(yi)似在(zai)另一(yi)(yi)(yi)個宇宙被七竅混(hun)沌(dun)復活(huo)。
華胥一(yi)族兩尊(zun)先(xian)天蛇神(shen)之一(yi)后土娘娘修成道神(shen)時蛻下的垢身,帝境中的絕巔存在(zai)。
中(zhong)央(yang)氏的帝(di)(di),奪帝(di)(di)戰中(zhong)投靠穆先天,實為伏羲天乙部風烈轉世,已(yi)與鐘(zhong)岳相認,被帝(di)(di)岳封為五(wu)常王。
神紀(ji)時代第二位天帝,邪帝弟子,奪帝戰中(zhong)被帝后偷襲所殺。
混(hun)(hun)沌(dun)(dun)(dun)氏老祖。大司(si)命(ming)打(da)碎主(zhu)角帝星后,混(hun)(hun)沌(dun)(dun)(dun)紊亂,未來不可知。混(hun)(hun)沌(dun)(dun)(dun)帝因此上岸(an)想要(yao)觀(guan)察擾亂混(hun)(hun)沌(dun)(dun)(dun)之人。但(dan)走錯了時間線,提前十(shi)七萬年(nian)上岸(an)。遇見金(jin)烏帝,贈與其一枚混(hun)(hun)沌(dun)(dun)(dun)珠,保其一命(ming)。命(ming)混(hun)(hun)沌(dun)(dun)(dun)羽(yu)替他(ta)觀(guan)察主(zhu)角。混(hun)(hun)沌(dun)(dun)(dun)帝最是(shi)淡然,他(ta)的(de)目的(de)是(shi)想要(yao)觀(guan)察改(gai)變未來走向的(de)那(nei)個(ge)生靈,作為一個(ge)觀(guan)察者,一直觀(guan)察下(xia)去,并(bing)無入世的(de)念頭。在(zai)泰皇入道界后便返(fan)回混(hun)(hun)沌(dun)(dun)(dun)。真實身份(fen)是(shi)牧神記的(de)七公子(zi)混(hun)(hun)沌(dun)(dun)(dun)——秦(qin)牧。
葬(zang)靈(ling)神(shen)王的女兒,絕世天才,帝朝天丞相(xiang),智慧過人,憑借自己(ji)開(kai)啟智慧第七(qi)輪(lun),僅僅憑借三大天書就繼承(cheng)(cheng)逍遙帝的傳承(cheng)(cheng)。
華胥一族兩尊先天蛇神(shen)之(zhi)一,蛻下垢身后(hou)成就(jiu)世間第一位為人(ren)所(suo)知的道(dao)神(shen),被困于道(dao)神(shen)陷阱,后(hou)道(dao)神(shen)陷阱被破后(hou)脫身而出。
一尊魔神,被劍門(men)第一代門(men)主(zhu)斬殺,后占據水(shui)清妍(yan)肉身,與鐘(zhong)岳多次交(jiao)手(shou),最后在鎮封堂(tang)中,被薪火操(cao)縱(zong)鐘(zhong)岳肉身徹底斬殺。
孝芒神族與人族的后(hou)裔,出(chu)生時(shi)便生吞(tun)(tun)生母,天賦(fu)了得(de)(de),有著(zhu)極其強大的靈——天狗,吞(tun)(tun)食月靈獲得(de)(de)后(hou)天月曜靈體(ti)。因調查(cha)月亮(liang)上的異動來(lai)調查(cha)鐘岳,后(hou)被鐘岳殺死。
美眸顧盼,顯得(de)儀態萬方,國色天香(xiang),有一種母儀天下的(de)(de)氣(qi)度(du)。得(de)魔圣傳承,戰(zhan)力在(zai)魔妃中第一,純粹的(de)(de)利己主義,為了自(zi)己可以背叛一切,之后前往異界討(tao)伐蟲族,在(zai)蟲族全面進攻中不知所蹤。
風(feng)孝忠之子,其母孝素心,是孝芒(mang)神族(zu)安插在(zai)劍門(men)(men)的奸(jian)細,化身眾多(duo),也是神使(shi),曾(ceng)指點鐘岳修行。后來在(zai)劍門(men)(men)大(da)(da)亂時(shi),暗中(zhong)算(suan)計,算(suan)死了他爺(ye)爺(ye)風(feng)裳(shang)與姥爺(ye),成為孝芒(mang)神族(zu)大(da)(da)祭司,是真(zhen)正的大(da)(da)贏家,改名孝無忌(ji)(ji),拜師鎮陵大(da)(da)將軍荼郁,煉化本想(xiang)奪舍他的孝芒(mang)老祖,被其父稱(cheng)之為捧著金碗討飯,人稱(cheng)無忌(ji)(ji)先生(sheng)。
后(hou)解開(kai)(kai)血脈(mo)封印,變(bian)成半伏羲半盤瓠,處(chu)處(chu)與鐘岳(yue)作對,但因(yin)為(wei)實(shi)力(li)與智慧都被(bei)鐘岳(yue)遠遠超出(chu),每次(ci)都反被(bei)鐘岳(yue)捉弄,鐘岳(yue)忌憚其父所以沒有(you)殺他(ta),只得(de)許諾要(yao)(yao)讓他(ta)變(bian)成一條狗。被(bei)鐘岳(yue)稱之為(wei)他(ta)的(de)福星,后(hou)來被(bei)天(tian)(tian)(tian)要(yao)(yao)求(qiu)殺死(si)其弟(di)弟(di)風懷(huai)玉,流露真情,放(fang)棄殺其弟(di)的(de)計劃,也因(yin)此惹(re)得(de)碧落先生氣(qi)惱,被(bei)插入天(tian)(tian)(tian)意(yi)大(da)腦碎片,變(bian)成天(tian)(tian)(tian)的(de)天(tian)(tian)(tian)道身,雖有(you)自己的(de)思想,但無法(fa)控(kong)制自己的(de)行為(wei),鐘岳(yue)由(you)此兌現(xian)諾言,洗去(qu)他(ta)的(de)血脈(mo),將他(ta)變(bian)成一條狗。受穆先天(tian)(tian)(tian)重用(yong),在(zai)帝(di)岳(yue)登基后(hou),帶著天(tian)(tian)(tian)的(de)旨意(yi)要(yao)(yao)求(qiu)帝(di)岳(yue)自稱天(tian)(tian)(tian)子,不(bu)成無奈離開(kai)(kai),今已成帝(di),是天(tian)(tian)(tian)的(de)天(tian)(tian)(tian)意(yi)身,聯絡諸帝(di)要(yao)(yao)造帝(di)岳(yue)的(de)反,與自己弟(di)弟(di)風懷(huai)玉戰(zhan)斗敗北(bei)被(bei)廢修為(wei),此后(hou)不(bu)知(zhi)所蹤。疑似(si)最后(hou)出(chu)現(xian)的(de)黑狗。
先天(tian)神帝(di)的(de)妻子,神帝(di)宮的(de)女主(zhu)人溫香娘娘,天(tian)的(de)天(tian)瑤身。
先(xian)天(tian)(tian)黑帝的弟子,掌控紫微(wei)星域大權,欲將伏羲余孽一網打盡,乃是集神(shen)魔邪一體雌雄同體的先(xian)天(tian)(tian)神(shen)魔,生于先(xian)天(tian)(tian)玄牝圣地(di),分作(zuo)三(san)身,神(shen)道(dao)子身中正平和(he)重情(qing)重義,魔道(dao)子身霸氣無雙薄情(qing)寡義,母身白凈嫵媚,妖嬈動人,是個絕代(dai)美人。
在即將成帝(di)時,為大局不(bu)惜自己神魔兩(liang)身(shen)失衡(heng),一身(shen)坐生(sheng)死關,一身(shen)在外,是值(zhi)得佩服的對(dui)手,因(yin)(yin)鐘(zhong)(zhong)(zhong)(zhong)岳(yue)開創第(di)七(qi)秘境產生(sheng)忌憚,開始(shi)對(dui)鐘(zhong)(zhong)(zhong)(zhong)岳(yue)產生(sheng)防備,又因(yin)(yin)在黑(hei)(hei)帝(di)給其(qi)眼睛中(zhong)蘊藏的暮鼓(gu)落到了先天(tian)玄(xuan)牝圣(sheng)地,與(yu)天(tian)聯(lian)手提(ti)防黑(hei)(hei)帝(di),成天(tian)帝(di)后,聽從鐘(zhong)(zhong)(zhong)(zhong)岳(yue)建議自降(jiang)為穆(mu)天(tian)子,其(qi)子有穆(mu)蘇歌與(yu)穆(mu)北斗最(zui)為出眾,與(yu)鐘(zhong)(zhong)(zhong)(zhong)岳(yue)徹底(di)撕破臉皮,最(zui)巔峰時期(qi)吞(tun)噬了神魔邪三帝(di)后實力(li)不(bu)下于黑(hei)(hei)帝(di),更(geng)是領悟了大一統(tong)神通(tong)天(tian)下道(dao)統(tong),卻在與(yu)鐘(zhong)(zhong)(zhong)(zhong)岳(yue)最(zui)后一戰(zhan)中(zhong)敗亡,因(yin)(yin)祖(zu)庭司命(ming)一戰(zhan)將鐘(zhong)(zhong)(zhong)(zhong)皇神陰差(cha)陽錯送到了玄(xuan)牝星(xing)域,被鐘(zhong)(zhong)(zhong)(zhong)岳(yue)尋到了其(qi)圣(sheng)地,圣(sheng)地被鐘(zhong)(zhong)(zhong)(zhong)岳(yue)一刀斬斷,徹底(di)死亡,這令鐘(zhong)(zhong)(zhong)(zhong)岳(yue)悲痛(tong),痛(tong)失一位道(dao)友。
宇宙(zhou)中(zhong)有(you)了(le)第一(yi)縷(lv)光(guang),于是(shi)便有(you)了(le)第一(yi)縷(lv)黑(hei)暗,先天(tian)(tian)黑(hei)帝(di)便是(shi)從黑(hei)暗中(zhong)誕生的(de)神王。是(shi)穆先天(tian)(tian)師尊,毀滅伏(fu)(fu)羲(xi)(xi)的(de)幕(mu)后黑(hei)手之一(yi),十萬(wan)年前伏(fu)(fu)旻道尊駕崩,伏(fu)(fu)羲(xi)(xi)戰神們護(hu)送靈柩(jiu)帝(di)棺返回祖星安葬,路(lu)途(tu)中(zhong)遭遇它以及其同(tong)黨的(de)伏(fu)(fu)擊,天(tian)(tian)帝(di)拼死將(jiang)它重創,讓(rang)其不(bu)得(de)不(bu)潛伏(fu)(fu)千年之久。
千年(nian)后,輪回大圣帝(di)駕崩,黑帝(di)傷勢(shi)痊愈后出(chu)(chu)關,打壞第(di)一(yi)六(liu)道(dao)(dao)界(jie)的(de)(de)六(liu)道(dao)(dao)輪回,血祭其(qi)(qi)中的(de)(de)一(yi)界(jie)所有生命化作詛(zu)咒(zhou),封(feng)印(yin)伏(fu)羲神(shen)族(zu)血脈,并且斬斷(duan)(duan)自身千年(nian)時(shi)光化為(wei)五(wu)段,留下“若(ruo)解封(feng)印(yin),魂魄見吾”的(de)(de)大咒(zhou)愿(yuan),從而(er)斷(duan)(duan)絕了后世(shi)伏(fu)羲和人(ren)族(zu)的(de)(de)一(yi)切希望,而(er)今雖封(feng)印(yin)還在,但(dan)他(ta)的(de)(de)大咒(zhou)愿(yuan)已被(bei)鐘岳所破。其(qi)(qi)圣地被(bei)帝(di)岳和風道(dao)(dao)尊尋到并毀滅,后來他(ta)半(ban)身成道(dao)(dao),另一(yi)半(ban)身子又(you)被(bei)帝(di)岳擊(ji)殺,在道(dao)(dao)界(jie)重新開辟后,入(ru)道(dao)(dao)界(jie)成道(dao)(dao)落入(ru)帝(di)岳所設的(de)(de)道(dao)(dao)神(shen)陷阱,又(you)被(bei)輪回圣王救出(chu)(chu),最(zui)后的(de)(de)戰斗(dou)中,被(bei)帝(di)岳借(jie)道(dao)(dao)界(jie)道(dao)(dao)光徹底擊(ji)殺。
太古光明神(shen)王,從宇宙(zhou)第一縷光中誕生,與黑(hei)帝相對而(er)生的(de)(de)先天神(shen)魔。被神(shen)帝等人(ren)評(ping)價為不要臉皮(pi)(pi),臉皮(pi)(pi)鋪在(zai)輪(lun)回(hui)第七區天空中,在(zai)地(di)(di)紀時代(dai)末期(qi)后(hou)謀奪了他們的(de)(de)機緣,修成了半步道(dao)(dao)神(shen),一體兩面,他的(de)(de)道(dao)(dao)神(shen)之身可以被道(dao)(dao)界祭起,變(bian)作道(dao)(dao)光。后(hou)圣地(di)(di)被帝岳(yue)打(da)碎。在(zai)道(dao)(dao)界重新開辟(pi)后(hou),入道(dao)(dao)界成道(dao)(dao)落入帝岳(yue)所設的(de)(de)道(dao)(dao)神(shen)陷(xian)阱(jing),又被輪(lun)回(hui)圣王救出,最后(hou)的(de)(de)戰斗中,帝岳(yue)破解其體內輪(lun)回(hui)大(da)道(dao)(dao)后(hou)掉落道(dao)(dao)神(shen)境界,被輕易擊(ji)殺。
一切(qie)神道(dao)(dao)與一切(qie)魔(mo)道(dao)(dao)之起源(yuan),分(fen)別居于古老宇宙神帝(di)宮魔(mo)帝(di)宮,分(fen)別著(zhu)有《神典》、《魔(mo)典》,最接近道(dao)(dao)神的幾(ji)人(ren)(ren)之一。與鐘(zhong)岳(yue)(yue)達成協(xie)議,使鐘(zhong)岳(yue)(yue)獲得大(da)量領(ling)土(tu),后(hou)被迫臣(chen)服于其賢侄女穆先天,被吸干修為吸死(si),今總算是(shi)復活恢復了巔峰實(shi)力,被起源(yuan)道(dao)(dao)神接引道(dao)(dao)界后(hou)成為三(san)分(fen)之一道(dao)(dao)神,其圣地(di)被諸帝(di)毀滅,道(dao)(dao)界被打(da)碎,虛空界崩塌(ta)后(hou)與起源(yuan)等(deng)人(ren)(ren)被帝(di)岳(yue)(yue)追殺(sha),邪帝(di)死(si)后(hou)嚇破了膽,不顧起源(yuan)勸(quan)阻逃到了伏旻道(dao)(dao)尊的病榻下(xia),最后(hou)死(si)在(zai)帝(di)岳(yue)(yue)刀下(xia)。
神(shen)帝(di)(di)魔帝(di)(di)象征古(gu)老宇宙的(de)(de)(de)太極兩儀,而(er)邪帝(di)(di)則(ze)是分割太極的(de)(de)(de)那條(tiao)線,著有《邪典》,最接近道神(shen)的(de)(de)(de)幾人之(zhi)一,帝(di)(di)明天(tian)帝(di)(di)之(zhi)師。諸帝(di)(di)討伐邪帝(di)(di)之(zhi)戰后,被(bei)(bei)鐘(zhong)岳出(chu)賣給天(tian),復(fu)活(huo)后成(cheng)為天(tian)的(de)(de)(de)奴仆。后來成(cheng)為三分之(zhi)一道神(shen)。圣地雖(sui)然(ran)被(bei)(bei)天(tian)藏了起來,但被(bei)(bei)帝(di)(di)岳以大一統(tong)葬道徹(che)底(di)擊殺。
誕(dan)生(sheng)于(yu)先(xian)天道(dao)山圣(sheng)地,繁(fan)衍(yan)出黑鴉(ya)(ya)神族(zu)與白鴉(ya)(ya)神族(zu),最接(jie)近道(dao)神的(de)幾人(ren)之一。伴生(sheng)靈藥為畫壁葩華,可以顯示世間靈根圣(sheng)藥之由來去(qu)處。真身(shen)在枯萎的(de)生(sheng)命古樹上,在外(wai)行走的(de)是(shi)他(ta)的(de)分(fen)身(shen),后被大司(si)命俘獲,控制。后被大司(si)命血祭道(dao)界而死。
宇宙中的(de)第一個(ge)生命(ming),誕生于(yu)宇宙混沌開辟那一刻(ke),是天生的(de)眾神(shen)之首,擁有最完美的(de)肉(rou)身(shen)(shen),面相非男(nan)非女,沒有性別,面相如同(tong)最完美的(de)領袖,不管(guan)從任何角(jiao)度都(dou)只能看到大(da)司命(ming)的(de)正面,無論時空分成多少分都(dou)無法將(jiang)其(qi)肉(rou)身(shen)(shen)分開,成為道神(shen)后(hou)其(qi)肉(rou)身(shen)(shen)甚至可以抗住混沌契約的(de)侵蝕。
居住于(yu)起源圣地中,與起源神王(wang)互相(xiang)扶持,并在其幫助下降伏諸神王(wang),開啟(qi)了宇宙第一個大一統(tong)時代黑暗時代,成為(wei)太古時期神王(wang)之首,統(tong)治(zhi)宇宙數百億年。用眾(zhong)多神王(wang)和后天生靈血(xue)祭世界(jie)花(hua),開辟紫薇星域作為(wei)眾(zhong)神統(tong)治(zhi)之地。
作為(wei)宇宙(zhou)間(jian)第一個(ge)生(sheng)(sheng)(sheng)(sheng)命(ming)(ming),得到(dao)混沌鐘岳率領(ling)所有(you)混沌為(wei)其(qi)賜(si)福(fu),執掌生(sheng)(sheng)(sheng)(sheng)命(ming)(ming)大(da)(da)道,是(shi)(shi)生(sheng)(sheng)(sheng)(sheng)命(ming)(ming)神(shen)王(wang),生(sheng)(sheng)(sheng)(sheng)命(ming)(ming)古(gu)樹即是(shi)(shi)其(qi)伴生(sheng)(sheng)(sheng)(sheng)靈(ling)根,實力強大(da)(da),將生(sheng)(sheng)(sheng)(sheng)命(ming)(ming)大(da)(da)道修煉(lian)到(dao)不僅可(ke)(ke)以(yi)掌控后天生(sheng)(sheng)(sheng)(sheng)靈(ling)的(de)生(sheng)(sheng)(sheng)(sheng)命(ming)(ming)力,也可(ke)(ke)以(yi)恢復或剝(bo)奪先天神(shen)王(wang)的(de)生(sheng)(sheng)(sheng)(sheng)命(ming)(ming)力,甚至可(ke)(ke)以(yi)奪取大(da)(da)道的(de)生(sheng)(sheng)(sheng)(sheng)命(ming)(ming)力,在黑暗時代(dai)就有(you)了(le)媲美普(pu)通道神(shen)的(de)修為(wei),被(bei)許多神(shen)王(wang)視為(wei)高瞻遠矚的(de)明主,但雷澤和華胥(xu)認識到(dao)大(da)(da)司命(ming)(ming)本性殘暴,只是(shi)(shi)被(bei)其(qi)自身壓制下去(qu),但仍(reng)然有(you)視眾生(sheng)(sheng)(sheng)(sheng)為(wei)芻狗,且猜忌心重的(de)特點。
黑暗時(shi)(shi)代(dai)后(hou)(hou)(hou)期因為(wei)與大燧論(lun)道(dao),認識到后(hou)(hou)(hou)天(tian)生靈的(de)(de)(de)(de)創造力后(hou)(hou)(hou)為(wei)了減少后(hou)(hou)(hou)天(tian)生靈與先天(tian)神(shen)(shen)(shen)(shen)魔的(de)(de)(de)(de)爭斗想要(yao)開辟(pi)道(dao)界(jie),率領先天(tian)神(shen)(shen)(shen)(shen)魔進入到道(dao)界(jie)成為(wei)道(dao)神(shen)(shen)(shen)(shen)永恒的(de)(de)(de)(de)俯(fu)視世間,將其他(ta)世界(jie)交給后(hou)(hou)(hou)天(tian)生靈統(tong)治(根據(ju)鐘岳的(de)(de)(de)(de)感覺,這個(ge)時(shi)(shi)代(dai)的(de)(de)(de)(de)大司命仍然是為(wei)了先天(tian)神(shen)(shen)(shen)(shen)魔的(de)(de)(de)(de)利益(yi),愿(yuan)意讓(rang)所有(you)支持他(ta)的(de)(de)(de)(de)神(shen)(shen)(shen)(shen)王(wang)進入道(dao)界(jie)成為(wei)道(dao)神(shen)(shen)(shen)(shen)),但遭到想要(yao)統(tong)治世間的(de)(de)(de)(de)一些神(shen)(shen)(shen)(shen)王(wang)的(de)(de)(de)(de)反對(dui),被這些神(shen)(shen)(shen)(shen)王(wang)聯合(he)混沌起源陷害身死于開辟(pi)道(dao)界(jie)之時(shi)(shi)。
鐘(zhong)岳(yue)從(cong)天河中(zhong)挖出千翼(yi)古船無(wu)意(yi)中(zhong)念出船身(shen)上(shang)的(de)“復活”道語令其復生(sheng),與鐘(zhong)岳(yue)同盟,但(dan)并(bing)非(fei)一路,與帝岳(yue)明面合作,暗地相爭。悟(wu)(wu)性不凡,黑暗時代即開創(chuang)大(da)一統神通,悟(wu)(wu)出以(yi)生(sheng)命秘境為基(ji)礎的(de)完(wan)整七道輪(lun)(lun)回(hui)(hui),可以(yi)借助(zhu)輪(lun)(lun)回(hui)(hui)大(da)道開啟(qi)八道輪(lun)(lun)回(hui)(hui),并(bing)自創(chuang)一種諸天無(wu)道的(de)破解方(fang)法,被鐘(zhong)岳(yue)視為和穆先(xian)天一樣(yang)唯二可以(yi)跳出先(xian)天神魔束縛,不必在后天生(sheng)靈身(shen)上(shang)吸血的(de)先(xian)天神王。
因(yin)為(wei)(wei)被背叛過一次本性中的(de)猜疑(yi)徹底(di)爆(bao)發,在(zai)與鐘岳聯合期間就暗自率領麾下(xia)被復(fu)活的(de)諸多(duo)神(shen)(shen)王(wang)(wang)吞噬新帝,奪取諸多(duo)大一統神(shen)(shen)通,防(fang)備鐘岳,在(zai)開辟(pi)道(dao)(dao)界時(shi)選擇血祭諸神(shen)(shen)王(wang)(wang)來(lai)保全(quan)自己,因(yin)為(wei)(wei)被起源道(dao)(dao)神(shen)(shen)蒙騙殺死兄弟起源神(shen)(shen)王(wang)(wang)。成(cheng)為(wei)(wei)道(dao)(dao)神(shen)(shen)后天下(xia)無(wu)敵(di)(di),超越伏旻(min)道(dao)(dao)尊,成(cheng)為(wei)(wei)有史以(yi)來(lai)最強(qiang)存在(zai),但因(yin)無(wu)敵(di)(di)太久道(dao)(dao)心有缺,對(dui)力量的(de)崇尚讓他忽視了對(dui)道(dao)(dao)心的(de)磨礪,成(cheng)為(wei)(wei)道(dao)(dao)神(shen)(shen)后被帝岳以(yi)未來(lai)之刀(dao)擊碎(sui)道(dao)(dao)心而為(wei)(wei)道(dao)(dao)界所不容,被道(dao)(dao)界道(dao)(dao)光斬殺徹底(di)死亡,其(qi)血肉落入混沌,化作(zuo)太歲(sui)神(shen)(shen)王(wang)(wang)。
伏旻道尊的(de)(de)(de)圣(sheng)藥,是圣(sheng)藥成帝、萬圣(sheng)靈(ling)(ling)(ling)根。借(jie)助鐘(zhong)岳(yue)從元鴉(ya)(ya)神王處(chu)盜(dao)走的(de)(de)(de)畫壁葩華找到了九大靈(ling)(ling)(ling)根之一(yi)(yi)破碎后散落(luo)世(shi)間的(de)(de)(de)圣(sheng)藥下(xia)落(luo),從其行為(wei)來(lai)看,其在(zai)收(shou)集吞噬這些圣(sheng)藥,想要(yao)使自己(ji)重返天(tian)地(di)靈(ling)(ling)(ling)根。與(yu)元鴉(ya)(ya)神王做了交易,將(jiang)生命古樹唯一(yi)(yi)果核所化的(de)(de)(de)帝林老(lao)母的(de)(de)(de)下(xia)落(luo)出賣,鐘(zhong)岳(yue)登(deng)基后,四處(chu)逃竄,因(yin)天(tian)下(xia)暴動(dong)又(you)起了反意(yi),在(zai)天(tian)與(yu)泰(tai)皇(huang)(huang)的(de)(de)(de)幫(bang)助下(xia)修成天(tian)地(di)靈(ling)(ling)(ling)根,本(ben)書頂級戰斗(dou)力(li)之一(yi)(yi),完整的(de)(de)(de)靈(ling)(ling)(ling)根實(shi)力(li)相(xiang)當于(yu)道神,被(bei)泰(tai)皇(huang)(huang)吃掉以(yi)提(ti)升肉身。
烏明氏之(zhi)(zhi)帝,烏者鴉也(ye),明者白也(ye),元(yuan)鴉神王后裔(yi)。母儀(yi)天(tian)下(xia),嫵媚妖嬈,曾為(wei)(wei)了(le)奪(duo)帝與多(duo)人(ren)同床,被紫光君王斥為(wei)(wei)“嬌啼(ti)云雨于萬眾之(zhi)(zhi)胯下(xia)。”
于鐘岳與(yu)司(si)命闖進天(tian)獄(yu)盜走(zou)六道(dao)天(tian)輪時暗中出手,奪得(de)枯萎(wei)的生命古樹。為奪取帝(di)位暗算(suan)帝(di)明(ming),將其殺死(si),與(yu)穆先(xian)天(tian)繼續爭(zheng)斗(dou),帝(di)爭(zheng)失敗后被穆先(xian)天(tian)處死(si)。
祭(ji)祀先天神(shen)之首,十萬年前(qian)誕(dan)生(sheng),吞噬了(le)天道主(zhu)而出世,與(yu)神(shen)王(wang)們聯手毀滅(mie)了(le)地紀(ji)(ji),成為了(le)神(shen)紀(ji)(ji)的主(zhu)宰,要(yao)求神(shen)紀(ji)(ji)歷代天帝(di)自稱天子,達到(dao)了(le)圖騰修煉體系(xi)的極(ji)致。
天(tian)(tian)的(de)(de)起源(yuan)是大燧創(chuang)造了(le)天(tian)(tian)這個概念,后世的(de)(de)生(sheng)靈將天(tian)(tian)形容為不可(ke)測不可(ke)知公(gong)正無(wu)私無(wu)暇無(wu)情無(wu)義不會被任何生(sheng)命所左右(you)的(de)(de)力量(liang),但后天(tian)(tian)生(sheng)靈的(de)(de)念頭太(tai)雜太(tai)亂了(le),竟(jing)將天(tian)(tian)塑造成(cheng)私心(xin)最(zui)重的(de)(de)存在。
全盛實力可(ke)戰道(dao)(dao)神(shen),被道(dao)(dao)尊(zun)所(suo)(suo)傷(shang)(shang)十萬年(nian)沒有痊愈,恢復后(hou)又被帝岳(yue)所(suo)(suo)傷(shang)(shang)。與鐘岳(yue)合作(zuo)降伏了諸多先天神(shen)王,為此(ci)參加(jia)了回到(dao)十萬年(nian)前對四(si)面神(shen)的(de)大(da)戰,統一了紫薇(wei)和古老(lao)宇宙的(de)信仰,道(dao)(dao)傷(shang)(shang)盡復,因被大(da)司(si)命即將擒獲時被七(qi)竅(qiao)混(hun)沌所(suo)(suo)救,為此(ci)許諾會(hui)和七(qi)竅(qiao)混(hun)沌共抗強(qiang)敵。
為(wei)了(le)對付鐘岳(yue)和四(si)面神(shen)(shen)和起源合作(zuo),被鐘岳(yue)一(yi)起追殺至(zhi)兩百萬年前,但因(yin)禍得福參加了(le)道(dao)界(jie)(jie)開(kai)辟,實力大(da)進。后來趁帝岳(yue)為(wei)了(le)解(jie)決混沌(dun)烙印和道(dao)界(jie)(jie)道(dao)光閉關,找了(le)個天子,要造(zao)鐘岳(yue)的(de)反,跳出祭祀神(shen)(shen)藩(fan)籬開(kai)創五界(jie)(jie)大(da)一(yi)統神(shen)(shen)通,吞噬了(le)先天天道(dao)誕生的(de)乾都神(shen)(shen)王(wang),天機神(shen)(shen)王(wang),天玄神(shen)(shen)王(wang),完善(shan)了(le)自(zi)身(shen)天道(dao)。最終之(zhi)戰時,被葬靈神(shen)(shen)王(wang)等斬殺在葬天中(zhong)。
鐘(zhong)岳(yue)開(kai)辟輪(lun)回(hui)(hui)(hui)(hui)第七區,終于宇宙(zhou)輪(lun)回(hui)(hui)(hui)(hui)大(da)(da)一(yi)(yi)統(tong),完整的(de)(de)(de)(de)輪(lun)回(hui)(hui)(hui)(hui)大(da)(da)道(dao)(dao)(dao)創造出(chu)了(le)生而道(dao)(dao)(dao)神(shen)的(de)(de)(de)(de)輪(lun)回(hui)(hui)(hui)(hui)圣(sheng)王,輪(lun)回(hui)(hui)(hui)(hui)大(da)(da)道(dao)(dao)(dao)包含了(le)混沌和起源以(yi)外的(de)(de)(de)(de)一(yi)(yi)切大(da)(da)道(dao)(dao)(dao),甚至包括大(da)(da)司命(ming)的(de)(de)(de)(de)生命(ming)大(da)(da)道(dao)(dao)(dao)。未出(chu)生便(bian)被(bei)鐘(zhong)岳(yue)斬(zhan)成(cheng)兩半,輪(lun)回(hui)(hui)(hui)(hui)大(da)(da)道(dao)(dao)(dao)也被(bei)鐘(zhong)岳(yue)得到了(le)一(yi)(yi)部分(fen),為躲避鐘(zhong)岳(yue)的(de)(de)(de)(de)刀光最(zui)終變成(cheng)了(le)兩個獨立的(de)(de)(de)(de)個體,兩尊輪(lun)回(hui)(hui)(hui)(hui)圣(sheng)王,分(fen)別投向了(le)起源和大(da)(da)司命(ming),與起源等(deng)人(ren)回(hui)(hui)(hui)(hui)到大(da)(da)司命(ming)開(kai)辟道(dao)(dao)(dao)界(jie)(jie)之時,發現(xian)大(da)(da)司命(ming)根本沒有成(cheng)功開(kai)辟道(dao)(dao)(dao)界(jie)(jie),沒有大(da)(da)一(yi)(yi)統(tong)的(de)(de)(de)(de)輪(lun)回(hui)(hui)(hui)(hui)大(da)(da)道(dao)(dao)(dao)不可能將道(dao)(dao)(dao)界(jie)(jie)開(kai)辟,與起源鐘(zhong)岳(yue)聯手開(kai)辟道(dao)(dao)(dao)界(jie)(jie),發現(xian)了(le)道(dao)(dao)(dao)神(shen)陷(xian)阱(jing)。道(dao)(dao)(dao)神(shen)陷(xian)阱(jing)本是(shi)對道(dao)(dao)(dao)神(shen)的(de)(de)(de)(de)考驗(yan),輪(lun)回(hui)(hui)(hui)(hui)圣(sheng)王讓道(dao)(dao)(dao)神(shen)陷(xian)阱(jing)變成(cheng)了(le)一(yi)(yi)個出(chu)不來的(de)(de)(de)(de)坑,百萬(wan)年后(hou)(hou)的(de)(de)(de)(de)后(hou)(hou)土(tu)、雷澤、白帝等(deng)都掉了(le)進去(qu)。最(zui)終一(yi)(yi)戰被(bei)風孝忠(zhong)與雷澤等(deng)人(ren)聯手徹底(di)擊殺,而另一(yi)(yi)個輪(lun)回(hui)(hui)(hui)(hui)圣(sheng)王則被(bei)七竅混沌帶到了(le)另外一(yi)(yi)個宇宙(zhou)。
現世的(de)(de)三(san)尊混沌之一(yi),道(dao)(dao)(dao)神(shen)境(jing)(jing)界(jie)(jie)。道(dao)(dao)(dao)界(jie)(jie)與他(ta)關聯甚(shen)大,大司命開(kai)辟(pi)道(dao)(dao)(dao)界(jie)(jie)失敗,在道(dao)(dao)(dao)界(jie)(jie)快要坍塌時(shi),他(ta)被化作混沌的(de)(de)鐘岳無意間踢入道(dao)(dao)(dao)界(jie)(jie),誕(dan)生(sheng)了(le)意識,使(shi)得混沌入侵道(dao)(dao)(dao)界(jie)(jie),將道(dao)(dao)(dao)界(jie)(jie)由完美世界(jie)(jie)變作鬼域,他(ta)維持道(dao)(dao)(dao)界(jie)(jie),由此開(kai)辟(pi)了(le)神(shen)通一(yi)念(nian)萬界(jie)(jie)生(sheng),號稱無法破解(jie),后來后土娘娘成道(dao)(dao)(dao)他(ta)方才解(jie)脫,是封(feng)印了(le)伏羲氏血(xue)脈(mo)的(de)(de)道(dao)(dao)(dao)神(shen),妄圖徹底(di)洗凈(jing)人(ren)族的(de)(de)伏羲血(xue)脈(mo),卻被破除(chu)封(feng)印的(de)(de)鐘岳拉下道(dao)(dao)(dao)界(jie)(jie),跌落了(le)道(dao)(dao)(dao)神(shen)境(jing)(jing)界(jie)(jie)。
在鐘(zhong)(zhong)岳與穆先天(tian)進行最(zui)(zui)終對決時,相(xiang)助穆先天(tian),神(shen)(shen)通(tong)一(yi)(yi)念(nian)萬(wan)界生被(bei)伏旻(min)道(dao)(dao)(dao)尊(zun)的(de)三千六(liu)道(dao)(dao)(dao)界破去,后(hou)(hou)(hou)鐘(zhong)(zhong)岳開辟大(da)一(yi)(yi)統神(shen)(shen)通(tong)也可以破解其神(shen)(shen)通(tong),能變成(cheng)任何(he)存(cun)在,是上(shang)岸的(de)混沌(dun)(dun)生物。后(hou)(hou)(hou)又被(bei)起源道(dao)(dao)(dao)神(shen)(shen)帶入道(dao)(dao)(dao)界,再次成(cheng)為道(dao)(dao)(dao)神(shen)(shen),卻在最(zui)(zui)后(hou)(hou)(hou)決戰中(zhong)被(bei)帝岳追殺,回到三百(bai)萬(wan)年(nian)前,想要(yao)回到混沌(dun)(dun)躲避追殺,卻在最(zui)(zui)后(hou)(hou)(hou)關頭被(bei)化作(zuo)混沌(dun)(dun)的(de)鐘(zhong)(zhong)岳無意間阻(zu)擋了一(yi)(yi)下,導致他被(bei)鐘(zhong)(zhong)岳斬殺,化作(zuo)一(yi)(yi)片(pian)大(da)陸,在百(bai)萬(wan)年(nian)后(hou)(hou)(hou)被(bei)大(da)燧用來煉制祖(zu)星與祖(zu)庭。
誕生(sheng)在(zai)起(qi)(qi)源(yuan)(yuan)(yuan)(yuan)圣(sheng)地中,是(shi)第二(er)尊先天神(shen),起(qi)(qi)源(yuan)(yuan)(yuan)(yuan)圣(sheng)地與(yu)起(qi)(qi)源(yuan)(yuan)(yuan)(yuan)大(da)(da)(da)(da)道(dao)都是(shi)不(bu)(bu)在(zai)輪回中的(de)(de)(de)存在(zai)。宇宙開辟衍化期(qi)間與(yu)大(da)(da)(da)(da)司(si)(si)(si)(si)命(ming)相(xiang)依為(wei)(wei)命(ming),因(yin)(yin)此在(zai)黑(hei)暗(an)時(shi)代認大(da)(da)(da)(da)司(si)(si)(si)(si)命(ming)為(wei)(wei)兄長(chang),一(yi)心一(yi)意輔佐(zuo)大(da)(da)(da)(da)司(si)(si)(si)(si)命(ming)使之(zhi)成(cheng)為(wei)(wei)黑(hei)暗(an)時(shi)代的(de)(de)(de)主(zhu)宰,對大(da)(da)(da)(da)司(si)(si)(si)(si)命(ming)放縱后(hou)(hou)天生(sheng)靈成(cheng)長(chang)一(yi)直有著不(bu)(bu)滿(man),可(ke)憐(lian)起(qi)(qi)源(yuan)(yuan)(yuan)(yuan)神(shen)王,竟在(zai)自家(jia)圣(sheng)地中,被(bei)(bei)(bei)化作混(hun)沌(dun)的(de)(de)(de)自己擊殺,李代桃僵,在(zai)大(da)(da)(da)(da)司(si)(si)(si)(si)命(ming)開辟道(dao)界時(shi)偷襲殺死(si)了大(da)(da)(da)(da)司(si)(si)(si)(si)命(ming),使之(zhi)被(bei)(bei)(bei)道(dao)界壓死(si),后(hou)(hou)來(lai)在(zai)地紀毀(hui)滅十萬年后(hou)(hou),被(bei)(bei)(bei)起(qi)(qi)源(yuan)(yuan)(yuan)(yuan)道(dao)神(shen)將(jiang)其(qi)尸體扔回起(qi)(qi)源(yuan)(yuan)(yuan)(yuan)圣(sheng)地中,被(bei)(bei)(bei)大(da)(da)(da)(da)司(si)(si)(si)(si)命(ming)復(fu)活(huo),一(yi)心一(yi)意維護大(da)(da)(da)(da)司(si)(si)(si)(si)命(ming),不(bu)(bu)想卻因(yin)(yin)為(wei)(wei)起(qi)(qi)源(yuan)(yuan)(yuan)(yuan)道(dao)神(shen)的(de)(de)(de)挑撥導致在(zai)大(da)(da)(da)(da)司(si)(si)(si)(si)命(ming)重開道(dao)界中被(bei)(bei)(bei)大(da)(da)(da)(da)司(si)(si)(si)(si)命(ming)血祭,卻因(yin)(yin)為(wei)(wei)不(bu)(bu)在(zai)輪回中未死(si),他因(yin)(yin)為(wei)(wei)無法容忍(ren)心中最完美神(shen)的(de)(de)(de)破滅,由此決定背叛大(da)(da)(da)(da)司(si)(si)(si)(si)命(ming),他煉(lian)制混(hun)沌(dun)漂流瓶,將(jiang)意識投放入其(qi)中,但(dan)其(qi)未死(si)的(de)(de)(de)真(zhen)相(xiang)卻被(bei)(bei)(bei)泰(tai)皇察覺,在(zai)他落入混(hun)沌(dun)前被(bei)(bei)(bei)泰(tai)皇砍了一(yi)刀,導致記憶不(bu)(bu)全,只(zhi)記得報復(fu)大(da)(da)(da)(da)司(si)(si)(si)(si)命(ming)與(yu)毀(hui)滅后(hou)(hou)天道(dao)統等(deng)事。
三百萬年(nian)前,一尊混(hun)沌因為認為混(hun)沌漂(piao)流瓶不(bu)(bu)(bu)屬(shu)于混(hun)沌,故想要上岸棄之,卻在此(ci)刻,起(qi)源(yuan)(yuan)(yuan)的(de)意識奪(duo)舍了(le)他(ta),成為了(le)新的(de)混(hun)沌、新的(de)起(qi)源(yuan)(yuan)(yuan),去起(qi)源(yuan)(yuan)(yuan)圣地殺了(le)過去的(de)自己,奪(duo)其(qi)起(qi)源(yuan)(yuan)(yuan)大道,跳出(chu)輪回(hui),在大司命(ming)開辟道界時背(bei)叛了(le)他(ta)。又在過去的(de)自己復(fu)(fu)活后,不(bu)(bu)(bu)斷(duan)聲(sheng)稱他(ta)是自己的(de)垢身,不(bu)(bu)(bu)斷(duan)制造嫌疑誤導大司命(ming),使之血祭了(le)過去的(de)起(qi)源(yuan)(yuan)(yuan)神(shen)王(wang),導致過去的(de)自己心生怨恨,回(hui)到(dao)過去報復(fu)(fu)大司命(ming),這便形成了(le)一個(ge)(ge)封閉的(de)時空輪回(hui)環,而起(qi)源(yuan)(yuan)(yuan)神(shen)王(wang)不(bu)(bu)(bu)在輪回(hui)中,故此(ci)這個(ge)(ge)輪回(hui)困(kun)不(bu)(bu)(bu)住他(ta),復(fu)(fu)仇成功的(de)起(qi)源(yuan)(yuan)(yuan)道神(shen)便從這輪回(hui)中跳了(le)出(chu)來。
起(qi)源(yuan)道(dao)神(shen)也就(jiu)是(shi)(shi)起(qi)源(yuan)神(shen)王,他(ta)是(shi)(shi)毀滅了黑(hei)暗時代(dai)、火紀時代(dai)、地紀時代(dai)的(de)幕后黑(hei)手,欲將(jiang)鐘(zhong)岳(yue)養成大(da)魚,對敵人變強反倒欣(xin)喜(xi)。諸神(shen)王養魚組織的(de)領袖,黑(hei)帝師尊,他(ta)們這一脈天(tian)生(sheng)(sheng)喜(xi)歡背(bei)(bei)(bei)叛(pan)(pan),師傅背(bei)(bei)(bei)叛(pan)(pan)徒弟(di),徒弟(di)背(bei)(bei)(bei)叛(pan)(pan)師傅,臣子背(bei)(bei)(bei)叛(pan)(pan)主子。有(you)趣(qu)的(de)是(shi)(shi),他(ta)的(de)背(bei)(bei)(bei)叛(pan)(pan)其實(shi)是(shi)(shi)來源(yuan)于大(da)司命(ming)(ming),但大(da)司命(ming)(ming)的(de)背(bei)(bei)(bei)叛(pan)(pan)其實(shi)又(you)是(shi)(shi)學他(ta),類似(si)于無中生(sheng)(sheng)有(you)。其神(shen)通諸天(tian)無道(dao)難(nan)以破解,直到鐘(zhong)岳(yue)的(de)時代(dai)才有(you)了兩三(san)種破解之法,因為他(ta)本身(shen)的(de)確就(jiu)是(shi)(shi)起(qi)源(yuan)神(shen)王,但又(you)不完全是(shi)(shi),又(you)不斷誤導他(ta)人,導致其身(shen)份真假難(nan)辨(bian),一直在(zai)下(xia)界,卻誤導眾生(sheng)(sheng)他(ta)在(zai)道(dao)界,在(zai)鐘(zhong)岳(yue)修成先天(tian)伏(fu)羲時暗算了鐘(zhong)岳(yue),分明有(you)冠絕天(tian)下(xia)的(de)實(shi)力(li)卻喜(xi)歡陰險的(de)算計(ji)。
可(ke)惜的是(shi)起源道(dao)神雖跳出輪回,卻不(bu)是(shi)泰皇(huang)的對手(shou)。因(yin)為他知道(dao)些未(wei)來之(zhi)事,自以為未(wei)來不(bu)變,掌控一切,故一直將鐘岳當魚來養,放任(ren)其成長,卻不(bu)想(xiang)養出了(le)一個(ge)大鱷(e),在(zai)最后(hou)一戰中,被鐘岳聯手(shou)七竅混沌擊殺在(zai)未(wei)來。
自盤古(gu)開天(tian),三皇(huang)治世,五帝(di)定倫,世界(jie)之間(jian),人為天(tian)地靈長……
此時正(zheng)值三(san)皇中的人皇末(mo)期(qi),五帝未定,人族也不是(shi)天地靈長。
這里(li)是(shi)莽蒼荒(huang)蠻的時代,妖(yao)(yao)神(shen)(shen)(shen)、邪(xie)神(shen)(shen)(shen)、天神(shen)(shen)(shen),諸(zhu)神(shen)(shen)(shen)林立,妖(yao)(yao)魔、邪(xie)魔、天魔,群魔亂舞;
萬(wan)族并存(cun),野(ye)蠻生長,統治天(tian)下,而人皇已(yi)老(lao),人族弱小,被當(dang)成祭牲和食糧……
這不是(shi)洪荒(huang),而是(shi)狂野奔放的蠻荒(huang)!
回歸中國古典(dian)神話,書寫人(ren)族逆襲的蠻荒傳奇,敬請閱(yue)讀(du)《人(ren)道至尊》!
宅豬(zhu),起點中(zhong)文(wen)網(wang)白金大神作(zuo)家,其作(zuo)品激情(qing)熱(re)血(xue),而(er)又不(bu)失幽默風趣,是起點中(zhong)文(wen)網(wang)仙俠(xia)作(zuo)品的(de)(de)不(bu)可多得(de)的(de)(de)扛鼎代表。2017年1月(yue)20日《人道至尊》完(wan)結(jie)。