《人道(dao)至尊》是(shi)2015年4月9日在起點(dian)發布的東(dong)方玄幻古典神話小說,作者是(shi)起點(dian)白金級作家宅豬。該書講述了人族逆襲的蠻荒傳奇故事。
作者主要作品(pin)有(you)《獨(du)步天下》《帝(di)尊》《重生(sheng)西游》《水滸仙途》《野蠻王(wang)座》《牧神(shen)記》《臨淵(yuan)行》《擇日飛升》等。
別(bie)稱:鐘山氏(shi)(shi)、帝岳(yue)(yue)、泰(tai)皇(huang)、伏(fu)(fu)羲(小伏(fu)(fu)羲、族(zu)長,當代伏(fu)(fu)羲族(zu)長兼天(tian)(tian)帝)、易風(易先(xian)生、易君(jun)王,為過(guo)去世道(dao)身(shen),已死(si))、大(da)種(zhong)牛、岳(yue)(yue)小子(薪火專用)、古(gu)岳(yue)(yue)(過(guo)去世身(shen)之后天(tian)(tian)肉身(shen),已死(si))、龍岳(yue)(yue)(應龍,化身(shen))、摩羅、波旬(大(da)自在天(tian)(tian)主,化身(shen))、鐘禍禍、鐘大(da)官(guan)人、血骨邪神(shen)(鐘邪神(shen))、鐘神(shen)刀、易氏(shi)(shi)、天(tian)(tian)丞相(xiang)、小道(dao)尊、反骨賊人(反骨仔,穆(mu)先(xian)天(tian)(tian)專用)、第二十四(si)朝伏(fu)(fu)羲氏(shi)(shi)天(tian)(tian)帝陛下(已禪讓)
種族(zu):伏羲(xi)神族(zu)、人族(zu)(六道封印(yin)全解九(jiu)成(cheng)伏羲(xi)神血一成(cheng)凡血,如(ru)今全化作(zuo)先天(tian)伏羲(xi)神血)
境(jing)界(jie):道(dao)神【身在其(qi)中(zhong),道(dao)在其(qi)外,突破血脈界(jie)限,被稱(cheng)作(zuo)道(dao)尊,以道(dao)一秘境(jing)為(wei)道(dao)界(jie),成為(wei)自身宇宙的道(dao)界(jie)的盤古神人(ren),自證其(qi)道(dao),顛覆圖騰(teng)修(xiu)煉(lian)體系】
元神:【靈(ling)便(bian)(bian)是(shi)魂便(bian)(bian)是(shi)肉身,逆(ni)轉(zhuan)先天(tian),成就(jiu)先天(tian)神圣,魂肉一(yi)(yi)體】大八道輪回(道一(yi)(yi)秘境先天(tian)圣地化作道界(jie)、時空大輪回)、伏羲(xi)真身、日月雙靈(ling)(現(xian)已化道)、先天(tian)伏羲(xi)純(chun)陽(yang)元神、肉身純(chun)陽(yang)、先天(tian)神體
元丹(dan):神魔太極元丹(dan)(太極力場)、伏羲元丹(dan)
功法大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao):《先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)八(ba)卦(gua)》(【先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)易(yi)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)光(guang)明(ming)大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)黑(hei)暗大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)神(shen)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)魔道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)太陽(yang)(yang)(yang)大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)太陰大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)少陽(yang)(yang)(yang)大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)少陰大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)坤(kun)土大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)葵水(shui)大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)神(shen)火(huo)大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)山川大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)大(da)(da)(da)(da)(da)(da)(da)澤大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)雷(lei)(lei)霆大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)風道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、宙(zhou)(zhou)光(guang)大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、空(kong)間(jian)(jian)大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、輪(lun)回(hui)大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、起(qi)源(yuan)大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao),合計二十一種(zhong)先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao),八(ba)十一條(tiao)(tiao)先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)】由(you)神(shen)魔太極圖(tu)、《雷(lei)(lei)荒天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)爐心經(jing)》、《宇(yu)(yu)清宙(zhou)(zhou)光(guang)玄經(jing)》、《伏旻(min)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)尊心經(jing)》融合而成(cheng),練成(cheng)所有(you)大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)后(hou)(hou),又從星(xing)(xing)圖(tu)及相王的無意(yi)點撥中(zhong)明(ming)悟(wu)宇(yu)(yu)宙(zhou)(zhou)初(chu)成(cheng)的真理,化去盤古(gu)神(shen)人,只留(liu)先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)易(yi)道(dao)(dao)(dao)(dao)(dao)(dao)(dao),并以(yi)神(shen)魔為先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)太極,以(yi)神(shen)性(xing)魔性(xing)的太陽(yang)(yang)(yang)少陽(yang)(yang)(yang)、太陰少陰為雙四相,以(yi)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)地(di)風雷(lei)(lei)水(shui)火(huo)山澤八(ba)條(tiao)(tiao)先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)大(da)(da)(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)為八(ba)卦(gua)重(zhong)開先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)圣地(di),將本我逆轉先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian),成(cheng)就先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)伏羲(xi),然(ran)而有(you)致命缺陷(xian),少了光(guang)暗二道(dao)(dao)(dao)(dao)(dao)(dao)(dao)。后(hou)(hou)借輪(lun)回(hui)圣王之力重(zhong)造先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian),補全破綻,并按照道(dao)(dao)(dao)(dao)(dao)(dao)(dao)界(jie)(jie)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)一,古(gu)老宇(yu)(yu)宙(zhou)(zhou)陰陽(yang)(yang)(yang),虛(xu)空(kong)界(jie)(jie)神(shen)才,三千六(liu)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)界(jie)(jie)萬(wan)象,紫薇星(xing)(xing)域五行(xing),輪(lun)回(hui)第七區血脈,以(yi)宇(yu)(yu)為浩(hao)瀚空(kong)間(jian)(jian),以(yi)宙(zhou)(zhou)為深邃時光(guang),建(jian)立(li)起(qi)一個體(ti)內宇(yu)(yu)宙(zhou)(zhou)輪(lun)回(hui)體(ti)系,自證其道(dao)(dao)(dao)(dao)(dao)(dao)(dao))
神兵:太陽(yang)神刀(dao)、元(yuan)磁神刀(dao)、先天神刀(dao)、天元(yuan)輪(lun)回鏡、造化玄門(后歸還造化大帝、)天盤,天印,混元(yuan)大羅劍等(deng)三十口天道之寶。
靈(ling)(ling)根(gen):輪回藤,萬(wan)圣靈(ling)(ling)根(gen)(即(ji)長生帝,后被鐘岳吃掉增強肉身)注:結(jie)局(ju)決戰時集(ji)齊了九大靈(ling)(ling)根(gen)。
自創(chuang)神(shen)通(tong):神(shen)魔易,萬神(shen)朝(chao)拜(bai),陰陽神(shen)魔散,斬神(shen)三式(日曜、月汐、斬道(dao)),九步破天罡,斬道(dao)大(da)神(shen)通(tong),葬(zang)道(dao)(大(da)一統神(shen)通(tong))
本書(shu)主角,人(ren)族泰皇,天帝(di)陛下(xia),祖星鐘(zhong)山部族的(de)一(yi)員。
人間世(shi):遇到(dao)了一盞神(shen)秘的(de)燈——薪火(huo),傳給(gei)了他(ta)一副觀想圖——火(huo)紀(ji)宮燧皇(huang)。于(yu)是一路高(gao)升,得金烏之靈與星(xing)蟾之靈(日月雙靈),修(xiu)化(hua)生玄功煉(lian)(lian)成(cheng)三定元(yuan)丹(dan),有龍岳、波旬兩大化(hua)身(shen),開血脈輪,煉(lian)(lian)成(cheng)神(shen)魔太極元(yuan)丹(dan),成(cheng)就半個伏羲,去往昆侖,后(hou)又修(xiu)成(cheng)諸多極境,突破真靈,挑(tiao)戰四九雷(lei)劫,修(xiu)成(cheng)先天(tian)之靈,于(yu)神(shen)戰之地(di)挑(tiao)戰諸神(shen),慘勝。于(yu)東荒大黑(hei)山(后(hou)被公(gong)孫軒(xuan)轅改名泰山)進行封(feng)禪(chan)大祭,封(feng)印萬族(zu)神(shen)血,受詛咒至于(yu)壽元(yuan)大減。
天(tian)(tian)(tian)(tian)(tian)(tian)人界(jie)(jie):離開祖星(xing),帶領親友等前往第三千(qian)(qian)六道(dao)界(jie)(jie)的(de)獄界(jie)(jie),修成先(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)真(zhen)魂(hun)。參加三千(qian)(qian)六道(dao)界(jie)(jie)大比,后身(shen)份暴(bao)露被天(tian)(tian)(tian)(tian)(tian)(tian)下追殺(sha)。在(zai)雷澤星(xing)域闖古雷澤界(jie)(jie)八十(shi)一(yi)重天(tian)(tian)(tian)(tian)(tian)(tian),被認(ren)可通(tong)過,成肉身(shen)先(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian),歷天(tian)(tian)(tian)(tian)(tian)(tian)妒(du)天(tian)(tian)(tian)(tian)(tian)(tian)劫后,蛻去凡(fan)胎(肉身(shen)和(he)元神),分故(gu)我(wo)真(zhen)我(wo),故(gu)我(wo)代真(zhen)我(wo)行走三千(qian)(qian)六道(dao)界(jie)(jie),真(zhen)我(wo)偽裝成易(yi)風在(zai)先(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)帝(di)(di)君(jun)(jun)(jun)下做軍師為左君(jun)(jun)(jun)王(wang),稱易(yi)先(xian)(xian)生或(huo)易(yi)君(jun)(jun)(jun),是(shi)鎮天(tian)(tian)(tian)(tian)(tian)(tian)府之主(zhu)。與大司命(ming)合作,為改(gai)變自己(ji)(ji)未來被殺(sha)的(de)命(ming)運(yun),轟爆自己(ji)(ji)的(de)帝(di)(di)星(xing),舉辦未來諸帝(di)(di)大會,后重走天(tian)(tian)(tian)(tian)(tian)(tian)皇帝(di)(di)道(dao),入伏(fu)羲(xi)氏祖庭(ting)得伏(fu)旻道(dao)尊真(zhen)傳。在(zai)輪回(hui)葬區修成道(dao)在(zai)其外,得輪回(hui)藤,后助穆先(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)稱帝(di)(di)。
大(da)風頌:回(hui)(hui)(hui)到古老宇宙,與穆先(xian)天(tian)等(deng)聯(lian)(lian)手(shou)誅殺邪帝(di)(di),后(hou)徹底破(po)除(chu)留在(zai)人族與伏(fu)羲身(shen)(shen)上的(de)六道(dao)(dao)(dao)(dao)(dao)詛咒,開(kai)辟輪(lun)回(hui)(hui)(hui)第(di)七(qi)區,逆轉先(xian)天(tian),修成先(xian)天(tian)伏(fu)羲,造反稱(cheng)帝(di)(di),戰勝穆先(xian)天(tian),登(deng)基(ji)成為天(tian)皇(huang)帝(di)(di),光(guang)復伏(fu)羲神(shen)族的(de)輝煌(huang)。將道(dao)(dao)(dao)(dao)(dao)界(jie)拉入輪(lun)回(hui)(hui)(hui),又發現(xian)自(zi)身(shen)(shen)功法破(po)綻(zhan),后(hou)修成輪(lun)回(hui)(hui)(hui)大(da)道(dao)(dao)(dao)(dao)(dao),打碎道(dao)(dao)(dao)(dao)(dao)界(jie),鎮壓一(yi)個時(shi)代(dai),又再(zai)造先(xian)天(tian),自(zi)證其(qi)道(dao)(dao)(dao)(dao)(dao)。因為違反混沌契(qi)約實(shi)力暫時(shi)無法動(dong)用,赫(he)連(lian)圭(gui)玉借(jie)此自(zi)稱(cheng)天(tian)子,聯(lian)(lian)合他(ta)的(de)敵(di)人,要造他(ta)的(de)反。后(hou)來他(ta)察覺(jue)自(zi)身(shen)(shen)輪(lun)回(hui)(hui)(hui),吞吃了(le)長(chang)生(sheng)帝(di)(di),鎮壓住(zhu)了(le)混沌契(qi)約,救出(chu)風孝忠(zhong),利用時(shi)光(guang)加速修成時(shi)空八(ba)道(dao)(dao)(dao)(dao)(dao)輪(lun)回(hui)(hui)(hui),并與另一(yi)個自(zi)己七(qi)竅鐘岳聯(lian)(lian)手(shou)誅殺起源道(dao)(dao)(dao)(dao)(dao)神(shen)等(deng),輪(lun)回(hui)(hui)(hui)環橫跨過去(qu)未來一(yi)千(qian)六百萬年無敵(di),將自(zi)身(shen)(shen)烙印永恒的(de)印在(zai)了(le)時(shi)空中,平定天(tian)下,在(zai)他(ta)修復六界(jie)后(hou),便將帝(di)(di)位(wei)禪讓給了(le)圣武(wu)帝(di)(di),自(zi)己踏入道(dao)(dao)(dao)(dao)(dao)界(jie),不(bu)知生(sheng)死,但他(ta)想要的(de)都已經(jing)完成,伏(fu)羲的(de)復仇完成了(le)。
臨淵行(xing):鐘岳在(zai)進入道(dao)界三百萬年后被外鄉(xiang)人(ren)蘇云救出,返回祖星祭祖。
天生木曜(yao)靈(ling)體,喜歡鐘(zhong)岳(yue),貪吃,祖星(xing)劍門弟子,少時(shi)曾因木氣(qi)導致雙腿木化(hua)無法(fa)行走,后(hou)得(de)風裳大(da)自在(zai)劍氣(qi)化(hua)解木氣(qi),恢(hui)復(fu)行動(dong)能(neng)力(li),但還是保留著癱瘓時(shi)坐(zuo)著的輪椅。曾與(yu)(yu)鐘(zhong)岳(yue)洗(xi)劫西荒(huang),并與(yu)(yu)其參與(yu)(yu)昆星(xing)之戰,戰后(hou)為(wei)了(le)跟上鐘(zhong)岳(yue)的腳(jiao)步,于木曜(yao)星(xing)上的一顆(ke)衛星(xing)修煉,鐘(zhong)岳(yue)封印祖星(xing)萬族神(shen)血后(hou),跟隨其來(lai)到了(le)威神(shen)六道界的獄界,偶然得(de)造物主賀蘭欣(xin)賞,傳其大(da)逆行伐天經,后(hou)跟隨神(shen)垕(hou)娘娘來(lai)到紫(zi)微星(xing)域,變成了(le)華胥氏。如今鐘(zhong)岳(yue)與(yu)(yu)其成婚(hun),為(wei)鐘(zhong)岳(yue)生下鐘(zhong)句疆。
天(tian)生水(shui)曜靈體,喜歡鐘(zhong)岳(yue),曾擔任劍(jian)門門主。本猶豫(yu)于是否(fou)隨(sui)鐘(zhong)岳(yue)離開(kai)祖星,在長(chang)老水(shui)子安的勸誡(jie)下直(zhi)面內心,跟(gen)隨(sui)鐘(zhong)岳(yue)來到(dao)獄界,后與丘(qiu)妗兒跟(gen)隨(sui)神(shen)垕(hou)娘娘娘來到(dao)紫微星域,變成了華胥(xu)氏。如今鐘(zhong)岳(yue)與其(qi)成婚,與鐘(zhong)岳(yue)生了個(ge)女兒為鐘(zhong)冰川,是個(ge)華胥(xu)神(shen)族(zu)。
威神六道界(jie)(jie)(jie)天(tian)梭神族,三千六道界(jie)(jie)(jie)最美的(de)(de)女子之(zhi)一(yi)(yi),喜歡(huan)鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue),因云山(shan)界(jie)(jie)(jie)帝而改名君(jun)無道,意譽(yu)為君(jun)無道。她(ta)的(de)(de)實力絕對可(ke)怕,是注定能夠(gou)代表獄界(jie)(jie)(jie)出戰(zhan)的(de)(de)存在,與鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)暗(an)生情愫,但不愿做爭風吃醋的(de)(de)胭(yan)脂(zhi)俗(su)粉,單純的(de)(de)做鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)的(de)(de)附屬品,故(gu)一(yi)(yi)直(zhi)未曾表露心跡,后(hou)在鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)解開第二道伏羲神血封印時,帶著薪火解救鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue),并由此獲得了一(yi)(yi)幅伏旻道尊的(de)(de)天(tian)帝觀想圖(tu)。在鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)暴漏(lou)伏羲身份后(hou)跟隨鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue),在雷澤(ze)星(xing)域修行。后(hou)隨鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)一(yi)(yi)同進入祖庭(ting),今(jin)與鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)成婚,為鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)生下第三子鐘(zhong)(zhong)(zhong)(zhong)(zhong)閭闔。
喜歡鐘(zhong)(zhong)岳,愛(ai)拿鞭子抽人,有(you)受虐的癖好,從(cong)威(wei)神(shen)六道(dao)界前往波羅六道(dao)界參加六道(dao)界大比時與(yu)鐘(zhong)(zhong)岳發生關系(xi),曾為(wei)保護鐘(zhong)(zhong)岳暫時留在(zai)(zai)威(wei)神(shen)六道(dao)界。其父(fu)乃是云山界帝,母親石姬娘(niang)娘(niang),其父(fu)被(bei)其夫(fu)殺死也不在(zai)(zai)意。隨(sui)鐘(zhong)(zhong)岳進入祖庭,今與(yu)鐘(zhong)(zhong)岳成婚,為(wei)鐘(zhong)(zhong)岳誕下(xia)次子鐘(zhong)(zhong)崆峒。
陰(yin)康氏天(tian)(tian)女(nv),天(tian)(tian)生圣(sheng)靈體,鐘岳(yue)(yue)正妻(qi),驚艷決(jue)絕(jue),修煉速度(du),領悟力十分變態,自(zi)創二(er)十四洞天(tian)(tian)玄(xuan)經,連鐘岳(yue)(yue)都自(zi)嘆不如。被鐘岳(yue)(yue)解開陰(yin)康氏封印,因其父(fu)怕(pa)陰(yin)幡萱(xuan)被鐘岳(yue)(yue)當(dang)眾玩腿嫁不出(chu)去,強行給(gei)二(er)人舉(ju)行婚(hun)禮(li),開始(shi)想逃婚(hun),后完全愛上鐘岳(yue)(yue),知其為(wei)伏羲,與(yu)鐘岳(yue)(yue)和稱夫妻(qi)雙圣(sheng)。在金何兮告(gao)訴她(ta)已經與(yu)鐘岳(yue)(yue)同(tong)房(fang)后,才肯與(yu)鐘岳(yue)(yue)同(tong)房(fang),如今是帝岳(yue)(yue)的(de)西宮娘娘,一尊女(nv)帝,曾一直為(wei)生不出(chu)鐘岳(yue)(yue)的(de)孩子(zi)傷心。
鐘岳(yue)諸位(wei)(wei)妻子中她與鐘岳(yue)感情最(zui)為深厚,為鐘岳(yue)生出圣(sheng)(sheng)武(wu)(wu)氏(shi)(shi)方(fang)才歡心。今辭去陰康氏(shi)(shi)族(zu)長之位(wei)(wei)盡全力輔佐易(yi)先生,最(zui)后他的兒子圣(sheng)(sheng)武(wu)(wu)帝(di)(di)被帝(di)(di)岳(yue)剝奪鐘姓(xing),也不(bu)許他姓(xing)陰,效仿雷(lei)澤華胥(xu)生大燧一(yi)樣,讓(rang)圣(sheng)(sheng)武(wu)(wu)帝(di)(di)另立新族(zu),并將帝(di)(di)位(wei)(wei)禪讓(rang)給了圣(sheng)(sheng)武(wu)(wu)帝(di)(di)。
金烏(wu)氏天女,金烏(wu)神帝(di)的愛徒,超越了(le)種族血脈限制,因與(yu)鐘岳(yue)論道失敗(bai)而持弟(di)子禮(li)請教鐘岳(yue)先天陰陽大(da)道,二人(ren)修至(zhi)極境自然交合,羞愧逃走。被金烏(wu)神帝(di)私自給其與(yu)鐘岳(yue)定下婚(hun)約,已(yi)與(yu)鐘岳(yue)成婚(hun),人(ren)稱夕娘(niang)(niang)娘(niang)(niang),為(wei)(wei)鐘岳(yue)育有(you)一子為(wei)(wei)鐘涿光,抓周時抓了(le)個(ge)女孩兒的紅肚兜,氣(qi)壞了(le)他,認為(wei)(wei)這個(ge)兒子跟他爹一樣也是個(ge)色(se)胚。在(zai)鐘岳(yue)稱帝(di)后(hou),因未成為(wei)(wei)兩宮(gong)娘(niang)(niang)娘(niang)(niang),生悶氣(qi)回了(le)湯谷(gu)掌(zhang)控金烏(wu)神族,今已(yi)成帝(di)。
華胥氏女媧(wa)娘(niang)(niang)(niang)娘(niang)(niang)(niang),與(yu)鐘(zhong)岳(yue)有婚約,亦是(shi)鐘(zhong)岳(yue)的正(zheng)妻,大(da)嘴巴,什么(me)都說,實力強盛,可與(yu)陰幡萱打成平手,天(tian)真無(wu)邪,與(yu)道親和度不下(xia)于(yu)圣靈體,善于(yu)從萬物中觀察到(dao)道理(li)。是(shi)道癡,為(wei)補天(tian)計劃最重(zhong)要的一環,未來將(jiang)女媧(wa)補天(tian),被(bei)鐘(zhong)岳(yue)知道了(le)欲阻止。鐘(zhong)岳(yue)成為(wei)天(tian)帝(di)后,迎娶她(ta)為(wei)東宮娘(niang)(niang)(niang)娘(niang)(niang)(niang),已成帝(di),為(wei)鐘(zhong)岳(yue)生(sheng)下(xia)云夢公(gong)主。今辭(ci)去女媧(wa)娘(niang)(niang)(niang)娘(niang)(niang)(niang)之(zhi)位盡全力輔佐易先生(sheng)。
伏羲(xi)氏的復仇女(nv)神,前世(shi)風(feng)安憶,外祖(zu)母(mu)母(mu)皇大帝(di),父親風(feng)常陽,造化神器里(li)誕(dan)生出的武器,除鐘(zhong)(zhong)(zhong)岳外另一個伏羲(xi)。十分冷(leng)靜,可以說(shuo)絕對理(li)性。在(zai)祖(zu)星時率領昆族想毀滅祖(zu)星,為了逼(bi)出天帝(di)帝(di)陵(ling),請出天帝(di)神兵,甚至(zhi)不惜毀滅人(ren)族,開始與鐘(zhong)(zhong)(zhong)岳道路不同。少昊鐘(zhong)(zhong)(zhong)最終選擇(ze)跟隨(sui)司命。
后(hou)來到(dao)(dao)紫微(wei),于天獄中(zhong)大鬧一(yi)場得六道界珠(zhu),內(nei)藏伏殤,贈給了鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)。后(hou)又(you)偽裝帝后(hou)的女(nv)(nv)神(shen)(shen)官,聯(lian)合(he)鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)盜回伏羲(xi)至寶六道天輪,在上古(gu)(gu)諸帝圍剿太古(gu)(gu)神(shen)(shen)王前,和(he)鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)來到(dao)(dao)星洪堡得知(zhi)自己的來歷身世,內(nei)心(xin)充滿滅世欲(yu)望(wang),但(dan)(dan)又(you)被(bei)(bei)鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)及(ji)時(shi)化解(jie)喚醒內(nei)心(xin)深處,被(bei)(bei)鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)認(ren)同(tong)為族(zu)人,認(ren)為鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)是其唯一(yi)同(tong)族(zu),討(tao)厭除與(yu)鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)的伏羲(xi)神(shen)(shen)族(zu)和(he)人族(zu)。交尾同(tong)房(fang)育有一(yi)子(zi),名曰鐘(zhong)(zhong)(zhong)(zhong)(zhong)皇神(shen)(shen)。在鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)消失兩百年,率領祖庭上下對抗天庭、古(gu)(gu)老宇宙(zhou)、天及(ji)四面神(shen)(shen)一(yi)脈。不斷抹去自己對胎(tai)兒(er)的母愛和(he)憐惜,封印腹內(nei)胎(tai)兒(er)幾十(shi)年,生產(chan)后(hou)借由祖庭暗道將其意外(wai)送到(dao)(dao)玄(xuan)牝星域。第一(yi)百二十(shi)年在祖庭大戰(zhan)中(zhong)戰(zhan)死,死前看到(dao)(dao)鐘(zhong)(zhong)(zhong)(zhong)(zhong)皇神(shen)(shen)終于領悟人味,被(bei)(bei)鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)用輪回藤融(rong)合(he)入輪回第七(qi)(qi)區,化作永(yong)恒的寂寞女(nv)(nv)神(shen)(shen),無(wu)法離(li)開第七(qi)(qi)區。戰(zhan)死前詛咒天下種(zhong)族(zu)的生育,雖(sui)被(bei)(bei)阻止,但(dan)(dan)依舊受到(dao)(dao)反噬,全身彌漫(man)道火(huo),無(wu)法接近(jin),要(yao)求鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)使勁與(yu)其他種(zhong)族(zu)交配生孩子(zi),被(bei)(bei)稱帝的鐘(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)封為往生娘娘。后(hou)來七(qi)(qi)竅(qiao)混沌(dun)神(shen)(shen)人撲滅了她身上的道火(huo)。
先天神,由眾生(sheng)(sheng)祭拜月亮而(er)生(sheng)(sheng),其美貌驚世,不應(ying)存在于世間,是純粹的(de)神,沒有人(ren)味,被(bei)孝(xiao)芒(mang)老(lao)祖所困,后(hou)來又被(bei)鐘(zhong)岳(yue)(yue)所救,欠鐘(zhong)岳(yue)(yue)一個娃。已同房,生(sheng)(sheng)出鐘(zhong)岳(yue)(yue)第(di)一子(zi)鐘(zhong)孝(xiao)文,之(zhi)后(hou)就去了(le)駿(jun)月宮,斷絕了(le)與鐘(zhong)岳(yue)(yue)的(de)任何(he)聯系(xi),忘卻情緣。不過卻在最后(hou)被(bei)自己兒(er)子(zi)亂了(le)道心(xin),最后(hou)被(bei)自己兒(er)子(zi)接回。
天妖(yao)氏(shi)圣女(nv),鐘(zhong)岳為與天妖(yao)氏(shi)聯姻而娶(qu),為鐘(zhong)岳生(sheng)下鐘(zhong)勾陳(chen)。
“未(wei)(wei)來的(de)(de)最(zui)終一戰,祖庭毀(hui)了(le),大燧(sui)(sui)、雷(lei)澤、華胥(xu)、后土(tu)、歷代燧(sui)(sui)皇(huang)、伏羲地皇(huang)、鐘岳(yue)的(de)(de)妻兒(er)等,統(tong)統(tong)戰死(si)了(le),只剩下鐘岳(yue)一人(ren)(ren)站(zhan)在那(nei)蒼寥(liao)荒寂的(de)(de)戰場中(zhong)(zhong),那(nei)種(zhong)有(you)如受傷的(de)(de)孤狼般(ban)撕(si)心(xin)裂肺的(de)(de)叫聲傳來,這尊帝皇(huang)終于徹底爆(bao)發,向(xiang)他(ta)的(de)(de)敵人(ren)(ren)邀(yao)戰!起源、四(si)面(mian)神、天、七(qi)竅混沌(dun)神人(ren)(ren)、黑帝、白帝圍攻他(ta),戰斗驚天動(dong)地,終于,鐘岳(yue)還是(shi)戰死(si)了(le),混沌(dun)契約爆(bao)發,將他(ta)吞沒,他(ta)的(de)(de)尸體(ti)消失在混沌(dun)之中(zhong)(zhong),可(ke)即使(shi)是(shi)死(si)亡,即使(shi)是(shi)混沌(dun),也未(wei)(wei)能(neng)將他(ta)磨滅。”
久而久之,這具尸(shi)體變成(cheng)了一(yi)頭混沌(dun)(dun)生物(wu),渾(hun)渾(hun)噩噩,不(bu)知(zhi)是非,不(bu)知(zhi)因果,只是在混沌(dun)(dun)中遨(ao)游,混沌(dun)(dun)中,他(ta)率(lv)領諸混沌(dun)(dun)來到時間的(de)起點(dian)贊美大司命(ming)這宇宙中的(de)第一(yi)個生命(ming),無(wu)意間將四(si)面(mian)神踢入(ru)道界,又無(wu)意間阻止(zhi)了四(si)面(mian)神回(hui)(hui)歸混沌(dun)(dun),而后他(ta)以(yi)告知(zhi)未來為(wei)(wei)報(bao),使(shi)得大燧為(wei)(wei)他(ta)雕刻出(chu)嘴巴(ba),昊易為(wei)(wei)他(ta)雕刻出(chu)眼睛,伏旻為(wei)(wei)他(ta)雕刻耳(er)朵,鐘岳為(wei)(wei)他(ta)雕琢出(chu)鼻子,就此(ci)復活。隨后想要打(da)入(ru)道界,卻(que)被紫竹(zhu)、蓮花打(da)回(hui)(hui),由(you)此(ci)決定(ding)使(shi)得歷史按原本軌跡前進。
他趁帝岳(yue)、起源雙方大戰,打入道(dao)界,肉身成道(dao)成就道(dao)神(shen),后煉制(zhi)了八口混沌鐘,用來(lai)接引親友(you)靈魂并抵抗道(dao)界,他本來(lai)會在未(wei)來(lai)覆滅(mie)帝岳(yue)皇朝,但卻發現另一(yi)個自己竟察覺到(dao)了自己的輪(lun)回改變了未(wei)來(lai),于是改變決策,與自己聯手(shou),誅殺起源道(dao)神(shen)等。
后隱居在(zai)(zai)自(zi)(zi)己開辟的(de)(de)(de)(de)(de)宇宙(zhou)中,戰力(li)非同(tong)小(xiao)可(ke),對道(dao)(dao)(dao)神(shen)(shen)境界(jie)的(de)(de)(de)(de)(de)領(ling)悟不(bu)(bu)亞于(yu)(yu)伏旻道(dao)(dao)(dao)尊(zun),道(dao)(dao)(dao)界(jie)毀滅時(shi)依然有道(dao)(dao)(dao)神(shen)(shen)般的(de)(de)(de)(de)(de)戰力(li),實力(li)遠在(zai)(zai)道(dao)(dao)(dao)神(shen)(shen)大司(si)命之上。因(yin)為借助(zhu)道(dao)(dao)(dao)界(jie)完善了自(zi)(zi)身(shen)的(de)(de)(de)(de)(de)體內道(dao)(dao)(dao)界(jie),戰力(li)高于(yu)(yu)自(zi)(zi)己的(de)(de)(de)(de)(de)生前,論戰力(li)他(ta)強于(yu)(yu)鐘(zhong)岳(yue),論神(shen)(shen)通(tong)他(ta)也強于(yu)(yu)鐘(zhong)岳(yue),但他(ta)的(de)(de)(de)(de)(de)意識是(shi)鐘(zhong)岳(yue)的(de)(de)(de)(de)(de)不(bu)(bu)甘,戾氣,怨念,憎(zeng)恨,憤怒,不(bu)(bu)舍,不(bu)(bu)是(shi)完整的(de)(de)(de)(de)(de)鐘(zhong)岳(yue),因(yin)此鐘(zhong)岳(yue)可(ke)以做(zuo)到的(de)(de)(de)(de)(de)某些(xie)事情他(ta)做(zuo)不(bu)(bu)到。與鐘(zhong)岳(yue)在(zai)(zai)肉(rou)身(shen)唯一的(de)(de)(de)(de)(de)不(bu)(bu)同(tong)便(bian)是(shi)沒有第(di)三神(shen)(shen)眼。
是(shi)《臨淵(yuan)行》宇(yu)宙的開辟者,稱帝混沌。
一(yi)代(dai)天人(ren)(ren),為(wei)追求(qiu)道不惜一(yi)切代(dai)價,腦海中(zhong)因風(feng)裳等(deng)親人(ren)(ren)而殘留一(yi)絲人(ren)(ren)性,盜(dao)取諸多尸(shi)體進(jin)行(xing)研(yan)究(jiu),祖星第(di)一(yi)個(ge)重現了六道輪回,首先(xian)發明(ming)出(chu)解封伏羲血脈第(di)一(yi)重封印的(de)法門,但被黑帝折磨數百年,直(zhi)到被天為(wei)了天人(ren)(ren)計劃(hua)救出(chu),因此(ci)(ci)發瘋(feng)(feng),因瘋(feng)(feng)狂中(zhong)拿人(ren)(ren)族做實驗被鎮壓在劍門,劍門內(nei)亂時(shi)被其(qi)子(zi)風(feng)無忌放(fang)出(chu),用六道輪回法訣和(he)龍蛟(jiao)剪(jian)同鐘(zhong)岳交換魔神偶,借此(ci)(ci)擒下獅(shi)駝大尊進(jin)行(xing)研(yan)究(jiu)。
帶(dai)刑天(tian),獅駝大(da)尊經天(tian)皇帝(di)道來到(dao)紫微(wei)星域(yu),自開(kai)靈玉宮(gong)(大(da)黑宮(gong))研究各族肉身元(yuan)神(shen)(shen),為研究創出分裂千(qian)百元(yuan)神(shen)(shen)的方(fang)法(fa),后傳給(gei)鐘岳(yue)。
本隱世(shi)研究,因天(tian)(tian)(tian)下大亂(luan)擾他(ta)清凈,今要(yao)出山(shan),說:“以天(tian)(tian)(tian)地為靈玉(yu)宮(gong),以眾(zhong)生為我靈玉(yu)宮(gong)中的(de)囚(qiu)徒,好(hao)好(hao)做一番研究。”后(hou)來見(jian)到與其(qi)故妻(qi)一模(mo)一樣的(de)盤素(su)心,決定(ding)問道于(yu)情,不想卻是(shi)天(tian)(tian)(tian)的(de)算計(ji),為天(tian)(tian)(tian)人(ren)計(ji)劃最重要(yao)的(de)一環,盤素(su)心實為孝(xiao)(xiao)素(su)心轉世(shi),被天(tian)(tian)(tian)暗中殺死,而今風孝(xiao)(xiao)忠只余一絲(si)人(ren)性(xing)寄托于(yu)次子風懷(huai)玉(yu)身上,并讓風懷(huai)玉(yu)拜師鐘岳。
現成(cheng)帝(di),以星河秘境開辟(pi)完(wan)整(zheng)的七道(dao)(dao)(dao)輪回(hui)(hui)(hui),和鐘(zhong)岳(yue)一樣做到掌握幾乎所有(you)種(zhong)類的七道(dao)(dao)(dao)輪回(hui)(hui)(hui),并對大(da)一統神(shen)通(tong)和八道(dao)(dao)(dao)輪回(hui)(hui)(hui)有(you)非凡的造詣,人稱(cheng)風(feng)(feng)師(shi)兄、風(feng)(feng)天人、風(feng)(feng)道(dao)(dao)(dao)尊。幫助帝(di)岳(yue)整(zheng)理天下道(dao)(dao)(dao)藏,是帝(di)岳(yue)僅存的道(dao)(dao)(dao)友(you)之(zhi)一,實力幾乎不遜色于帝(di)岳(yue)。后入道(dao)(dao)(dao)界成(cheng)道(dao)(dao)(dao),因(yin)輪回(hui)(hui)(hui)圣王暗算(suan)暫時落入道(dao)(dao)(dao)神(shen)陷阱。又被鐘(zhong)岳(yue)救出,成(cheng)就真(zhen)正的道(dao)(dao)(dao)神(shen)。
薪火(huo)(huo)(huo)是火(huo)(huo)(huo)紀時(shi)代的(de)第(di)一個(ge)火(huo)(huo)(huo)靈,第(di)一代天皇(huang)大帝燧(sui)皇(huang)用宙魂創造出來的(de)傳(chuan)(chuan)(chuan)承(cheng)(cheng)之(zhi)火(huo)(huo)(huo),任(ren)務是傳(chuan)(chuan)(chuan)承(cheng)(cheng)大燧(sui)的(de)功(gong)法神(shen)通。它(ta)本應傳(chuan)(chuan)(chuan)承(cheng)(cheng)給(gei)大燧(sui)弇茲氏(shi)(shi),卻因一場席卷洪荒的(de)戰(zhan)爭使大燧(sui)弇茲氏(shi)(shi)滅(mie)絕(jue),所以它(ta)只得(de)傳(chuan)(chuan)(chuan)承(cheng)(cheng)伏羲(xi)(xi),但是九朝伏羲(xi)(xi)后(hou),它(ta)卻因故沉睡了七十三萬年,醒來后(hou)發(fa)現(xian)天地(di)又歷經大變。天地(di)間再也沒有伏羲(xi)(xi)存在(zai),只有發(fa)現(xian)它(ta)的(de)一個(ge)含有一絲伏羲(xi)(xi)神(shen)族血(xue)脈的(de)小小人族——鐘(zhong)岳。在(zai)它(ta)沒有找到純血(xue)伏羲(xi)(xi)之(zhi)前,為(wei)了給(gei)鐘(zhong)岳自保(bao)的(de)力量,它(ta)傳(chuan)(chuan)(chuan)授給(gei)鐘(zhong)岳火(huo)(huo)(huo)紀時(shi)代和伏羲(xi)(xi)的(de)功(gong)法,暫時(shi)依附在(zai)主(zhu)角身(shen)上。
薪火一心只(zhi)想(xiang)著復興伏(fu)羲(xi)皇族(zu),但(dan)是(shi)在過了很久都沒(mei)有找到純血伏(fu)羲(xi),又(you)發(fa)現伏(fu)羲(xi)幾近滅(mie)族(zu)后,它又(you)抓著鐘岳(yue)(yue)(yue)這(zhe)個有點(dian)潛力的(de)種子不放了,總要求(qiu)鐘岳(yue)(yue)(yue)與女子進行交配。后來意外發(fa)現一個純血的(de)伏(fu)羲(xi)神(shen)族(zu)——司(si)命。但(dan)因與鐘岳(yue)(yue)(yue)感情深厚,司(si)命沒(mei)有人味而拒絕傳承司(si)命。
在鐘(zhong)(zhong)(zhong)岳(yue)(yue)開啟第二道血脈封印時,神魂(hun)(hun)被帶入(ru)十(shi)萬年(nian)前,和(he)(he)十(shi)萬年(nian)前的(de)(de)黑(hei)帝(di)見(jian)面,就(jiu)在鐘(zhong)(zhong)(zhong)岳(yue)(yue)危機(ji)的(de)(de)時候(hou),伏旻(min)(min)殘魂(hun)(hun)現身(shen),和(he)(he)黑(hei)帝(di)大戰,薪(xin)火(huo)為助(zhu)伏旻(min)(min)之靈戰勝黑(hei)帝(di),耗盡燈(deng)油(you)重創敵人,但(dan)它(ta)也(ye)因為燈(deng)油(you)耗盡差點熄滅,因伏旻(min)(min)道尊使鐘(zhong)(zhong)(zhong)岳(yue)(yue)成(cheng)(cheng)為真正的(de)(de)薪(xin)火(huo)傳(chuan)(chuan)承(cheng)者(zhe)并以鐘(zhong)(zhong)(zhong)岳(yue)(yue)的(de)(de)靈魂(hun)(hun)為燈(deng)油(you)而重新燃起。被火(huo)靈們尊為薪(xin)火(huo)大領。它(ta)原先(xian)還不太(tai)情愿鐘(zhong)(zhong)(zhong)岳(yue)(yue)為其傳(chuan)(chuan)承(cheng)者(zhe),如今完(wan)全承(cheng)認鐘(zhong)(zhong)(zhong)岳(yue)(yue)為其傳(chuan)(chuan)承(cheng)者(zhe)。在鐘(zhong)(zhong)(zhong)岳(yue)(yue)因未來(lai)敗亡之事(shi)迷(mi)茫時又點醒他(ta),鐘(zhong)(zhong)(zhong)岳(yue)(yue)日漸(jian)強大之后(hou),它(ta)也(ye)就(jiu)沒有經常出來(lai)說話(hua)了(le)。如今鐘(zhong)(zhong)(zhong)岳(yue)(yue)神朝中(zhong)的(de)(de)傳(chuan)(chuan)承(cheng),都交給了(le)薪(xin)火(huo),讓它(ta)繼續自己的(de)(de)使命,將先(xian)輩的(de)(de)成(cheng)(cheng)就(jiu)傳(chuan)(chuan)承(cheng)下去,后(hou)被鐘(zhong)(zhong)(zhong)岳(yue)(yue)送回祖星。《臨淵行》中(zhong)回到鐘(zhong)(zhong)(zhong)岳(yue)(yue)身(shen)邊。
原名(ming)風節芒,伏羲氏第二十(shi)三朝天帝,道(dao)尊,六(liu)道(dao)輪回開辟(pi)者與大(da)(da)成(cheng)者,開啟了六(liu)道(dao)輪回的大(da)(da)時代。
第一個完成(cheng)六(liu)道(dao)輪(lun)回,確立六(liu)道(dao)輪(lun)回正統(tong),并(bing)將六(liu)道(dao)輪(lun)回修(xiu)行(xing)至大(da)成(cheng),開(kai)(kai)創了(le)一個道(dao)法神通的盛世,數千(qian)尊帝對他持弟(di)子禮。晚年斬(zhan)殺(sha)三(san)千(qian)帝開(kai)(kai)辟了(le)三(san)千(qian)六(liu)道(dao)界。
境界為帝級巔(dian)峰,但由于自身突破了血脈(mo)界限,做到了身在(zai)(zai)其中道在(zai)(zai)其外,所以擁有道神(shen)(shen)級戰力(li),十(shi)二萬年(nian)(nian)間打遍天下無敵手,曾不止一次(ci)與(yu)道神(shen)(shen)爭鋒,令(ling)道神(shen)(shen)修養過十(shi)萬年(nian)(nian)之久,祭(ji)祀神(shen)(shen)天也因他十(shi)萬年(nian)(nian)不敢冒(mao)頭,不管(guan)是敵我(wo)都要心服口服的稱(cheng)一聲道尊。
由于(yu)肉身拖累,沒有逆轉先天而老死(si)(si),但死(si)(si)前連(lian)道(dao)神(shen)也不敢下界,并且察覺到(dao)了大變將至,于(yu)是(shi)為伏羲神(shen)族的崛起(qi)埋下了一重(zhong)(zhong)重(zhong)(zhong)后手,栽培出了鐘岳(yue),確保了伏羲的復興。
幼時被(bei)鐘(zhong)岳(yue)拼了命(ming)救(jiu)出(chu),故傾心于他(ta),可惜后(hou)(hou)來(lai)被(bei)其爺(ye)爺(ye)出(chu)賣(mai),肉身被(bei)天(tian)象老母所占據,魂飛魄(po)散,鐘(zhong)岳(yue)為其報仇,但伊人再也回(hui)不來(lai)了。后(hou)(hou)來(lai)鐘(zhong)岳(yue)在輪(lun)回(hui)葬區(qu)見到她的記憶,在鐘(zhong)岳(yue)成天(tian)帝后(hou)(hou)用八卦鏡收(shou)取,又在領悟輪(lun)回(hui)大道(dao)后(hou)(hou)徹底(di)放手,有位名叫夢清(qing)妍(yan)的女孩疑似(si)水清(qing)妍(yan)轉世。
喜歡鐘(zhong)岳(yue)(yue),西王(wang)母國西王(wang)母族人,后來繼位成為昆侖西王(wang)母。在歸墟與鐘(zhong)岳(yue)(yue)發生關(guan)系,亦是第(di)一個與鐘(zhong)岳(yue)(yue)發生關(guan)系的(de)人,但(dan)沒能(neng)跟他一直走下去。
白(bai)澤(ze)神(shen)族,得鐘(zhong)岳(yue)(yue)相助,獲得先祖白(bai)侯留下的(de)萬神(shen)冰圣(sheng)決,喜歡鐘(zhong)岳(yue)(yue),與鐘(zhong)岳(yue)(yue)互為知(zhi)己,只可惜都放不下各(ge)自的(de)種族。最后在鐘(zhong)岳(yue)(yue)離開(kai)的(de)時(shi)候(hou),白(bai)淑月(yue)將白(bai)侯的(de)傳承教給了鐘(zhong)岳(yue)(yue),又送了鐘(zhong)岳(yue)(yue)一張白(bai)侯令(ling)牌。并(bing)約(yue)定每年這個時(shi)候(hou),都到(dao)白(bai)澤(ze)氏找白(bai)淑月(yue)探(tan)討白(bai)侯功法(fa),最后,鐘(zhong)岳(yue)(yue)封印祖星各(ge)族血脈,白(bai)淑月(yue)留下照顧那些不愿離開(kai)的(de)族人,不愿隨鐘(zhong)岳(yue)(yue)離開(kai),而這一別,就再也沒(mei)有見過了。終身未(wei)嫁(jia),晚(wan)年一直回(hui)憶和(he)鐘(zhong)岳(yue)(yue)相識(shi)的(de)時(shi)候(hou),等(deng)到(dao)老死,還(huan)沒(mei)等(deng)到(dao)鐘(zhong)岳(yue)(yue)回(hui)來(lai)。令(ling)人憐惜。
羅剎族圣(sheng)(sheng)女(nv),被魔圣(sheng)(sheng)選(xuan)為妃子(zi),但不服,野(ye)心勃(bo)勃(bo),認(ren)為為什么女(nv)人(ren)不可超(chao)越男人(ren),所以(yi)與鐘(zhong)岳(yue)聯手誅殺魔圣(sheng)(sheng),對鐘(zhong)岳(yue)暗生(sheng)情(qing)愫,在(zai)鐘(zhong)岳(yue)離開祖(zu)星后,留(liu)下分身波(bo)旬與其在(zai)一起。
阿修(xiu)羅(luo)圣族圣女,被魔圣選為妃(fei)子,魔圣妃(fei)子中(zhong)(zhong)天賦最高,戰力(li)第二(er),修(xiu)羅(luo)圣族中(zhong)(zhong)最美,氣質也最為超凡(fan)脫俗的(de)女子。喜(xi)歡鐘岳,在鐘岳離開祖星后,留下分身波(bo)旬與其在一起。
吉祥圣(sheng)(sheng)族圣(sheng)(sheng)女,被(bei)魔(mo)圣(sheng)(sheng)選為(wei)妃(fei)(fei)子(zi),后(hou)(hou)被(bei)鐘(zhong)(zhong)(zhong)岳(yue)化(hua)身的波旬所擒,被(bei)天(tian)魔(mo)妃(fei)(fei)種下抱神蠱,隨(sui)后(hou)(hou)與鐘(zhong)(zhong)(zhong)岳(yue)相(xiang)處(chu)一(yi)段(duan)時間后(hou)(hou),對(dui)鐘(zhong)(zhong)(zhong)岳(yue)暗生(sheng)情愫,與天(tian)魔(mo)妃(fei)(fei)成為(wei)朋友,在鐘(zhong)(zhong)(zhong)岳(yue)離開祖星后(hou)(hou),留下分身波旬與其在一(yi)起。
因(yin)字數限制,詳(xiang)情見詞條“三皇五帝(di)”
術千秋弟子(zi),滕(teng)王的(de)師(shi)姐,一手魅魅妖(yao)音(yin)可輕易讓同階自殺,之后被(bei)鐘岳(yue)收(shou)為(wei)(wei)女(nv)仆,得鐘岳(yue)幫助,修為(wei)(wei)飛升(sheng)。
神界天(tian)驕(jiao),五世(shi)神皇轉世(shi),前面(mian)幾世(shi)都為男子,惟(wei)獨這一(yi)世(shi)成了(le)女兒身。
云山界(jie)帝妻子,石(shi)族族長,心智手段超凡,勢(shi)力極(ji)大(da),可以直接(jie)影(ying)響界(jie)帝,對女兒(er)寵愛有(you)加(jia),但(dan)深知政場殘酷,對丈夫感情(qing)不深。
伏羲神族,風常陽的女兒,自愿血祭(ji),與造(zao)化神器融合,為司命(ming)的模板。
混(hun)沌氏天(tian)驕,按混(hun)沌氏的帝(di)的要求跟(gen)隨鐘(zhong)岳(yue),記錄(lu)他的一(yi)言(yan)一(yi)行,成天(tian)記錄(lu)鐘(zhong)岳(yue)的丑(chou)事,弄得(de)(de)鐘(zhong)岳(yue)氣極(ji)卻(que)無法,持帝(di)兵扶(fu)桑枝,性格老實,雖(sui)在鐘(zhong)岳(yue)身邊顯得(de)(de)沉默寡言(yan),但在混(hun)沌帝(di)族中可是最活躍的。被帝(di)岳(yue)封為(wei)混(hun)沌王打發的遠遠地,又派來(lai)了自己的兒子渾敦明(ming)當史官,性格和他一(yi)樣倔。
天(tian)(tian)鳳(feng)皇(huang)族,本是(shi)鳳(feng)天(tian)(tian)元(yuan)君弟子(zi),開啟了第七秘(mi)境(jing),后因知道天(tian)(tian)鳳(feng)皇(huang)族是(shi)鳳(feng)天(tian)(tian)元(yuan)君的(de)(de)傀儡,發(fa)瘋反悟(wu)帝(di)級心(xin)境(jing),欲重建天(tian)(tian)鳳(feng)皇(huang)族,與(yu)鐘(zhong)岳聯手,未(wei)來諸帝(di)榜第三,被稱帝(di)的(de)(de)鐘(zhong)岳封為昊(hao)天(tian)(tian)王。
被天起名為(wei)(wei)(wei)伏(fu)(fu)(fu)殤,喻為(wei)(wei)(wei)伏(fu)(fu)(fu)羲神(shen)族之(zhi)殤,啟明(ming)皇太(tai)子,伏(fu)(fu)(fu)旻道尊的(de)皇太(tai)子,空有(you)能為(wei)(wei)(wei)而無(wu)擔(dan)當(dang)(dang),有(you)力量而無(wu)遠(yuan)見,有(you)資(zi)質而無(wu)才德,是(shi)一個才華和(he)智慧(hui)不配地(di)位的(de)人(ren),卻偏(pian)偏(pian)擔(dan)當(dang)(dang)高位,是(shi)最大的(de)禍害。正(zheng)是(shi)因為(wei)(wei)(wei)他,伏(fu)(fu)(fu)羲神(shen)族才會被敵人(ren)更(geng)為(wei)(wei)(wei)輕松(song)地(di)滅(mie)掉,曾認(ren)為(wei)(wei)(wei):我(wo)對萬(wan)族如對伏(fu)(fu)(fu)羲,萬(wan)族對我(wo)如對至親。伏(fu)(fu)(fu)羲神(shen)族覆(fu)滅(mie)之(zhi)戰后(hou)(hou)(hou)被封(feng)印在六(liu)道界(jie)珠(zhu)中(zhong),后(hou)(hou)(hou)來被伏(fu)(fu)(fu)旻道尊借鐘(zhong)(zhong)岳(yue)之(zhi)手救出,但(dan)自哀自怨,不愿出來。后(hou)(hou)(hou)因為(wei)(wei)(wei)仇恨,愿為(wei)(wei)(wei)鐘(zhong)(zhong)岳(yue)遇(yu)見伏(fu)(fu)(fu)羲氏叛徒(tu)時給予幫助,但(dan)終究是(shi)令(ling)鐘(zhong)(zhong)岳(yue)失望,未(wei)能走(zou)出六(liu)道界(jie)珠(zhu)。最終在1356章(zhang)“心(xin)頭微痛”中(zhong),雖走(zou)出崩(beng)碎(sui)的(de)六(liu)道界(jie)珠(zhu),但(dan)依然不敢面對同(tong)輩與先祖,而今愈發佝僂,以(yi)罪(zui)為(wei)(wei)(wei)名在天庭中(zhong)為(wei)(wei)(wei)奴,甘愿為(wei)(wei)(wei)奴,隱姓瞞名,自甘卑賤,最后(hou)(hou)(hou)老死時,將自己(ji)的(de)臉割下(xia),墓碑(bei)只寫了一個罪(zui)字,鐘(zhong)(zhong)岳(yue)命渾(hun)敦(dun)羽(yu)為(wei)(wei)(wei)其做傳,死后(hou)(hou)(hou)鞭尸警示后(hou)(hou)(hou)人(ren)。
庚王爺,鐘岳(yue)義弟(di),星河(he)靈體(ti),前世為威(wei)神(shen)六道界(jie)(jie)(jie)界(jie)(jie)(jie)帝(di)的(de)親弟(di),云山界(jie)(jie)(jie)帝(di)篡位將其(qi)擊殺(sha)。轉(zhuan)世后(hou)(hou)投(tou)靠昌明界(jie)(jie)(jie)帝(di),在鐘岳(yue)幫助下(xia)成(cheng)為威(wei)神(shen)六道界(jie)(jie)(jie)界(jie)(jie)(jie)帝(di)號(hao)長(chang)庚界(jie)(jie)(jie)帝(di),后(hou)(hou)拜辰(chen)宿先生為師,其(qi)師戰死后(hou)(hou),至祖庭,投(tou)奔鐘岳(yue),今成(cheng)帝(di),被(bei)(bei)鐘岳(yue)封為蓋盈王,本有可能成(cheng)為七道輪回(hui)時代的(de)道尊(zun),卻被(bei)(bei)風孝忠這(zhe)個變(bian)態搶(qiang)先一(yi)步。
穆先(xian)天(tian)手下智將,與鐘岳一時(shi)瑜亮,智慧過人,不(bu)必憑借(jie)圣藥便可開啟第七秘境,成就智慧輪,被逍遙帝看(kan)中智慧稟賦想要收為弟子,但因為要輔佐穆先(xian)天(tian)暫時(shi)拒絕(jue)。與炎皇(huang)姜伊耆的情義讓人贊(zan)嘆,炎皇(huang)被穆先(xian)天(tian)設計借(jie)紫光君王之手害(hai)死后,悲憤自刎隨其而(er)去(qu)。
上古(gu)諸帝(di)之一(yi),以(yi)智(zhi)慧成道,曾為伏(fu)旻道尊打造氣運、因果、輪回(hui)三大(da)(da)天書,看(kan)出伏(fu)羲神(shen)族將遭大(da)(da)變后抽身而去,在紫光君王死后感嘆自己絕學難(nan)傳,今(jin)與上古(gu)諸帝(di)一(yi)同戰(zhan)死,與智(zhi)慧女帝(di)青(qing)梅竹馬(ma),但因地紀覆滅一(yi)戰(zhan)而浪費了十萬年(nian)光陰。
上古諸帝(di)之(zhi)一,智慧為名智慧帝(di)。曾輔助伏旻(min)(min)道尊打造(zao)六(liu)道天輪,與(yu)逍(xiao)遙(yao)(yao)帝(di)相愛(ai),最佩服(fu)伏羲一族以及伏羲的伏旻(min)(min)道尊,因與(yu)逍(xiao)遙(yao)(yao)帝(di)理念不合而(er)分道揚鑣,伏羲氏的后手之(zhi)一,最后與(yu)逍(xiao)遙(yao)(yao)帝(di)率(lv)領地紀時(shi)代殘余(yu)的大帝(di),決(jue)戰先天神王戰死,地紀的余(yu)暉。
通神(shen)境(jing),曾經(jing)的劍(jian)(jian)門門主,在他擔任劍(jian)(jian)門門主之(zhi)時,劍(jian)(jian)門正面臨開(kai)派以來最大(da)的危機之(zhi)一,稍有不(bu)慎,劍(jian)(jian)門、大(da)荒、人族(zu)都將陷入萬劫不(bu)復之(zhi)地,面對這(zhe)重(zhong)重(zhong)壓力,這(zhe)個老頭子不(bu)慌不(bu)亂,甚(shen)至(zhi)在逆(ni)境(jing)中反將了(le)(le)敵人一軍。而劍(jian)(jian)門的至(zhi)高(gao)傳(chuan)承,他也借助(zhu)(zhu)了(le)(le)丘妗兒(er)的手,傳(chuan)給(gei)了(le)(le)鐘(zhong)(zhong)岳。后(hou)來又召見(jian)了(le)(le)鐘(zhong)(zhong)岳,傳(chuan)授(shou)了(le)(le)鐘(zhong)(zhong)岳雕(diao)琢之(zhi)道(dao),而這(zhe)雕(diao)琢之(zhi)道(dao)在后(hou)來也幫助(zhu)(zhu)鐘(zhong)(zhong)岳度過了(le)(le)種種難關,這(zhe)也將陣法之(zhi)道(dao)無形(xing)中傳(chuan)授(shou)給(gei)了(le)(le)鐘(zhong)(zhong)岳。
老(lao)頭子(zi)這一脈的風(feng)氏族(zu)人,都(dou)是驚(jing)才艷艷的人族(zu)豪杰,他(ta)的兒子(zi)風(feng)孝忠,號(hao)稱天(tian)人,他(ta)的孫(sun)子(zi)風(feng)無(wu)忌,將(jiang)(jiang)他(ta)算計而(er)(er)死,將(jiang)(jiang)整(zheng)個(ge)劍(jian)(jian)門(men)和孝芒神(shen)族(zu)玩弄于鼓掌(zhang)之(zhi)間,小孫(sun)子(zi)風(feng)懷玉資質更是冠絕天(tian)下。在劍(jian)(jian)門(men)被各方勢(shi)力盯(ding)上之(zhi)后,老(lao)頭子(zi)將(jiang)(jiang)自己(ji)的胞弟風(feng)瘦竹喚回了(le)劍(jian)(jian)門(men),讓他(ta)代(dai)替(ti)自己(ji)下了(le)劍(jian)(jian)門(men)下方的魔魂禁區之(zhi)中,而(er)(er)老(lao)頭子(zi)自己(ji)則奮(fen)起自己(ji)最后的余(yu)熱,斬殺了(le)孝芒神(shen)族(zu)大長老(lao),重創(chuang)了(le)妖(yao)族(zu)師不易,隨后因(yin)為氣血燃燒殆盡(jin)而(er)(er)死。
開始分為(wei)狴和犴(an)兩兄弟,現為(wei)一(yi)體,與(yu)鐘岳是遠房(fang)表親,母親是白虎(hu)神族,西(xi)王母氏,父親是先天神龍,因此是龍虎(hu)混血,原是神皇,修煉百(bai)轉重生紅(hong)塵(chen)劫(jie)經,一(yi)場紅(hong)塵(chen)一(yi)場劫(jie),經歷百(bai)劫(jie)始得大成就,化為(wei)百(bai)世(shi)圣蓮,鐘岳欠其人(ren)情成為(wei)其護道人(ren),后出生為(wei)造物,是肉靈丹,人(ren)見想(xiang)吃之成帝(di)境,今成帝(di),被帝(di)岳封(feng)為(wei)云夢王。
世(shi)間第一(yi)只玄龜(gui),曾(ceng)經開天(tian)(tian)(tian)失敗,開天(tian)(tian)(tian)遺留化為天(tian)(tian)(tian)河(he)(he),受過雷澤和庖(pao)犧的大恩,將天(tian)(tian)(tian)河(he)(he)贈與(yu)庖(pao)犧鎮守帝星,是他的無意點撥,使(shi)得鐘岳竟明悟了逆轉先天(tian)(tian)(tian)的法門(men)。如今跟(gen)隨帝岳,后為守護帝朝戰(zhan)死,疑似在(zai)另一(yi)個宇(yu)宙被七(qi)竅混沌(dun)復活。
先(xian)天(tian)(tian)(tian)(tian)(tian)天(tian)(tian)(tian)(tian)(tian)道(dao)中誕生的(de)(de)太古神(shen)王,掌握(wo)先(xian)天(tian)(tian)(tian)(tian)(tian)十九天(tian)(tian)(tian)(tian)(tian)道(dao),有(you)伴生神(shen)王天(tian)(tian)(tian)(tian)(tian)機(ji)和天(tian)(tian)(tian)(tian)(tian)玄,與大燧一(yi)(yi)起(qi)參(can)悟(wu)出天(tian)(tian)(tian)(tian)(tian)道(dao)圖,故步于先(xian)天(tian)(tian)(tian)(tian)(tian),很長一(yi)(yi)段時間無法(fa)突破,敗(bai)給了(le)(le)(le)修(xiu)煉后(hou)天(tian)(tian)(tian)(tian)(tian)天(tian)(tian)(tian)(tian)(tian)道(dao)的(de)(de)駿月神(shen)王,從前與后(hou)土(tu)打的(de)(de)有(you)輸有(you)贏,后(hou)土(tu)學習后(hou)天(tian)(tian)(tian)(tian)(tian)法(fa)門后(hou)便在沒贏過,覺得(de)先(xian)天(tian)(tian)(tian)(tian)(tian)一(yi)(yi)定勝過后(hou)天(tian)(tian)(tian)(tian)(tian),閉(bi)關潛修(xiu),發現自(zi)己早就已經(jing)與時代(dai)脫(tuo)節,見(jian)(jian)到(dao)了(le)(le)(le)伏(fu)旻(min)道(dao)尊,后(hou)來(lai)見(jian)(jian)到(dao)了(le)(le)(le)后(hou)土(tu),而后(hou)土(tu)已經(jing)快要成為道(dao)神(shen),不屑于與其爭(zheng)斗了(le)(le)(le),后(hou)來(lai)天(tian)(tian)(tian)(tian)(tian)誕生了(le)(le)(le),又(you)躲了(le)(le)(le)起(qi)來(lai),是天(tian)(tian)(tian)(tian)(tian)成為道(dao)神(shen)的(de)(de)關鍵之一(yi)(yi)。數次幫(bang)助主角(jiao),最后(hou)還(huan)是被天(tian)(tian)(tian)(tian)(tian)吞噬,疑似在另(ling)一(yi)(yi)個宇宙被七竅混沌(dun)復活。
華胥一族兩尊先(xian)天蛇神(shen)之一后土娘(niang)娘(niang)修(xiu)成道(dao)神(shen)時(shi)蛻下的(de)垢身,帝境中的(de)絕巔(dian)存(cun)在(zai)。
中央氏的帝,奪帝戰(zhan)中投靠穆先天(tian)(tian),實(shi)為伏羲天(tian)(tian)乙部風烈轉(zhuan)世,已(yi)與鐘岳相認,被帝岳封為五常王。
神紀時代(dai)第二位天帝,邪(xie)帝弟子,奪(duo)帝戰中被(bei)帝后偷襲所殺。
混(hun)(hun)(hun)沌(dun)(dun)(dun)氏老祖。大司命(ming)打(da)碎主角帝(di)星后,混(hun)(hun)(hun)沌(dun)(dun)(dun)紊亂,未(wei)來(lai)(lai)不可(ke)知。混(hun)(hun)(hun)沌(dun)(dun)(dun)帝(di)因此上(shang)岸想(xiang)要觀察(cha)(cha)擾亂混(hun)(hun)(hun)沌(dun)(dun)(dun)之人。但走(zou)錯了時間線,提前十七萬(wan)年上(shang)岸。遇(yu)見金烏帝(di),贈與其一枚(mei)混(hun)(hun)(hun)沌(dun)(dun)(dun)珠,保其一命(ming)。命(ming)混(hun)(hun)(hun)沌(dun)(dun)(dun)羽(yu)替他觀察(cha)(cha)主角。混(hun)(hun)(hun)沌(dun)(dun)(dun)帝(di)最是淡然,他的目的是想(xiang)要觀察(cha)(cha)改變未(wei)來(lai)(lai)走(zou)向的那(nei)個(ge)生靈,作為一個(ge)觀察(cha)(cha)者,一直觀察(cha)(cha)下去,并(bing)無(wu)入(ru)(ru)世的念頭(tou)。在泰皇入(ru)(ru)道界后便返回混(hun)(hun)(hun)沌(dun)(dun)(dun)。真實身(shen)份是牧(mu)神記(ji)的七公子混(hun)(hun)(hun)沌(dun)(dun)(dun)——秦牧(mu)。
葬靈神(shen)王的女兒,絕世天才,帝(di)朝(chao)天丞(cheng)相(xiang),智慧過人,憑(ping)借自己開啟智慧第七輪,僅僅憑(ping)借三大(da)天書就繼承逍遙(yao)帝(di)的傳承。
華胥一(yi)族兩尊先天蛇神(shen)之一(yi),蛻(tui)下垢身后(hou)(hou)成就世間(jian)第一(yi)位為人所知的道神(shen),被困于道神(shen)陷阱,后(hou)(hou)道神(shen)陷阱被破后(hou)(hou)脫身而出(chu)。
一尊魔神,被(bei)劍門第一代門主斬殺(sha),后占據水清妍肉(rou)身,與(yu)鐘岳多次交(jiao)手,最后在鎮(zhen)封堂中,被(bei)薪火(huo)操縱(zong)鐘岳肉(rou)身徹(che)底斬殺(sha)。
孝芒神(shen)族(zu)與(yu)人族(zu)的(de)(de)(de)后(hou)裔,出(chu)生時便生吞(tun)生母,天(tian)賦了得(de),有著極(ji)其強大的(de)(de)(de)靈(ling)——天(tian)狗,吞(tun)食月靈(ling)獲得(de)后(hou)天(tian)月曜(yao)靈(ling)體(ti)。因(yin)調(diao)查月亮上的(de)(de)(de)異動來(lai)調(diao)查鐘岳(yue),后(hou)被鐘岳(yue)殺死。
美眸顧(gu)盼,顯得儀態萬方(fang),國色天香,有一(yi)種(zhong)母儀天下的氣度。得魔(mo)(mo)圣傳承,戰力在魔(mo)(mo)妃(fei)中第一(yi),純粹的利己主義,為(wei)了自己可以背叛一(yi)切,之后前往異界討(tao)伐(fa)蟲族(zu),在蟲族(zu)全面進攻中不知所(suo)蹤。
風孝(xiao)忠(zhong)之子,其母(mu)孝(xiao)素(su)心(xin),是孝(xiao)芒(mang)神族(zu)安(an)插在(zai)劍門的(de)奸細,化(hua)身(shen)眾多,也(ye)是神使(shi),曾指點鐘岳修行。后來在(zai)劍門大(da)亂(luan)時,暗中算(suan)計,算(suan)死了他爺(ye)爺(ye)風裳與姥(lao)爺(ye),成為孝(xiao)芒(mang)神族(zu)大(da)祭(ji)司,是真正的(de)大(da)贏(ying)家,改名孝(xiao)無(wu)忌(ji)(ji),拜師鎮陵大(da)將軍荼(tu)郁,煉化(hua)本(ben)想奪舍他的(de)孝(xiao)芒(mang)老祖(zu),被其父(fu)稱之為捧著金碗討飯,人稱無(wu)忌(ji)(ji)先生(sheng)。
后(hou)(hou)解開(kai)血(xue)脈(mo)封印,變成(cheng)半伏羲半盤瓠(hu),處(chu)(chu)處(chu)(chu)與鐘(zhong)(zhong)岳(yue)(yue)(yue)作對(dui),但(dan)因(yin)為實力與智慧都被(bei)鐘(zhong)(zhong)岳(yue)(yue)(yue)遠(yuan)遠(yuan)超(chao)出,每次都反被(bei)鐘(zhong)(zhong)岳(yue)(yue)(yue)捉弄,鐘(zhong)(zhong)岳(yue)(yue)(yue)忌憚(dan)其父所以沒(mei)有殺(sha)他(ta)(ta),只得許諾(nuo)要(yao)讓他(ta)(ta)變成(cheng)一(yi)條狗。被(bei)鐘(zhong)(zhong)岳(yue)(yue)(yue)稱之為他(ta)(ta)的(de)(de)(de)(de)(de)福星,后(hou)(hou)來被(bei)天(tian)(tian)要(yao)求(qiu)殺(sha)死其弟(di)弟(di)風懷玉,流露真情(qing),放棄殺(sha)其弟(di)的(de)(de)(de)(de)(de)計劃,也因(yin)此(ci)惹得碧落先生氣惱,被(bei)插(cha)入天(tian)(tian)意(yi)大腦(nao)碎片,變成(cheng)天(tian)(tian)的(de)(de)(de)(de)(de)天(tian)(tian)道(dao)身,雖有自(zi)己的(de)(de)(de)(de)(de)思想,但(dan)無(wu)法(fa)控(kong)制自(zi)己的(de)(de)(de)(de)(de)行為,鐘(zhong)(zhong)岳(yue)(yue)(yue)由此(ci)兌現諾(nuo)言(yan),洗去他(ta)(ta)的(de)(de)(de)(de)(de)血(xue)脈(mo),將他(ta)(ta)變成(cheng)一(yi)條狗。受穆先天(tian)(tian)重用,在帝(di)岳(yue)(yue)(yue)登基后(hou)(hou),帶著天(tian)(tian)的(de)(de)(de)(de)(de)旨意(yi)要(yao)求(qiu)帝(di)岳(yue)(yue)(yue)自(zi)稱天(tian)(tian)子(zi),不成(cheng)無(wu)奈離開(kai),今已成(cheng)帝(di),是天(tian)(tian)的(de)(de)(de)(de)(de)天(tian)(tian)意(yi)身,聯絡諸(zhu)帝(di)要(yao)造帝(di)岳(yue)(yue)(yue)的(de)(de)(de)(de)(de)反,與自(zi)己弟(di)弟(di)風懷玉戰斗敗北被(bei)廢修為,此(ci)后(hou)(hou)不知(zhi)所蹤。疑似最后(hou)(hou)出現的(de)(de)(de)(de)(de)黑狗。
先天(tian)神帝的妻子,神帝宮的女主(zhu)人溫香(xiang)娘(niang)娘(niang),天(tian)的天(tian)瑤身。
先(xian)天(tian)(tian)黑帝的弟子(zi),掌控(kong)紫微星(xing)域大(da)權(quan),欲(yu)將伏羲(xi)余孽一(yi)網打盡,乃是(shi)集神(shen)魔邪一(yi)體(ti)(ti)雌雄同體(ti)(ti)的先(xian)天(tian)(tian)神(shen)魔,生(sheng)于(yu)先(xian)天(tian)(tian)玄牝圣(sheng)地,分作三(san)身,神(shen)道(dao)子(zi)身中正平和重情重義,魔道(dao)子(zi)身霸氣(qi)無雙薄情寡義,母身白凈(jing)嫵媚,妖(yao)嬈動人,是(shi)個絕(jue)代美人。
在即將成(cheng)帝(di)時(shi),為大(da)局不(bu)惜自己(ji)神(shen)魔(mo)兩身(shen)失(shi)衡(heng),一(yi)(yi)身(shen)坐生(sheng)死關,一(yi)(yi)身(shen)在外(wai),是值得佩服的對(dui)手,因鐘(zhong)(zhong)岳(yue)(yue)(yue)開創第七(qi)秘境產生(sheng)忌憚(dan),開始對(dui)鐘(zhong)(zhong)岳(yue)(yue)(yue)產生(sheng)防備,又因在黑帝(di)給其(qi)眼睛中(zhong)蘊藏的暮鼓(gu)落到(dao)了(le)先天(tian)玄(xuan)牝(pin)圣地(di),與(yu)天(tian)聯手提防黑帝(di),成(cheng)天(tian)帝(di)后(hou),聽從(cong)鐘(zhong)(zhong)岳(yue)(yue)(yue)建(jian)議自降(jiang)為穆(mu)天(tian)子(zi),其(qi)子(zi)有穆(mu)蘇歌與(yu)穆(mu)北斗最(zui)為出眾,與(yu)鐘(zhong)(zhong)岳(yue)(yue)(yue)徹底(di)(di)撕破臉皮,最(zui)巔峰時(shi)期吞噬(shi)了(le)神(shen)魔(mo)邪三(san)帝(di)后(hou)實力不(bu)下(xia)于黑帝(di),更是領悟了(le)大(da)一(yi)(yi)統神(shen)通(tong)天(tian)下(xia)道統,卻在與(yu)鐘(zhong)(zhong)岳(yue)(yue)(yue)最(zui)后(hou)一(yi)(yi)戰中(zhong)敗亡(wang),因祖庭司命一(yi)(yi)戰將鐘(zhong)(zhong)皇神(shen)陰差陽(yang)錯(cuo)送到(dao)了(le)玄(xuan)牝(pin)星域,被鐘(zhong)(zhong)岳(yue)(yue)(yue)尋(xun)到(dao)了(le)其(qi)圣地(di),圣地(di)被鐘(zhong)(zhong)岳(yue)(yue)(yue)一(yi)(yi)刀斬斷,徹底(di)(di)死亡(wang),這令鐘(zhong)(zhong)岳(yue)(yue)(yue)悲痛,痛失(shi)一(yi)(yi)位(wei)道友。
宇宙中有了第一(yi)(yi)縷(lv)光,于是(shi)便有了第一(yi)(yi)縷(lv)黑(hei)暗(an),先天黑(hei)帝(di)(di)便是(shi)從黑(hei)暗(an)中誕(dan)生的神王。是(shi)穆(mu)先天師尊,毀滅伏(fu)羲(xi)的幕后黑(hei)手之一(yi)(yi),十萬年前伏(fu)旻(min)道尊駕崩,伏(fu)羲(xi)戰神們護送靈柩帝(di)(di)棺返回(hui)祖星安葬,路途中遭遇它(ta)(ta)以及其同黨(dang)的伏(fu)擊,天帝(di)(di)拼(pin)死將它(ta)(ta)重創,讓其不得不潛伏(fu)千年之久(jiu)。
千年后(hou),輪(lun)回(hui)(hui)大圣帝(di)駕崩,黑帝(di)傷勢痊愈后(hou)出關,打壞第一六道(dao)(dao)界的(de)(de)六道(dao)(dao)輪(lun)回(hui)(hui),血祭其(qi)中(zhong)的(de)(de)一界所有生命化作詛咒,封(feng)(feng)印(yin)(yin)伏(fu)羲(xi)神(shen)族(zu)血脈,并(bing)且斬斷自身千年時光化為五(wu)段,留下“若解封(feng)(feng)印(yin)(yin),魂魄(po)見吾”的(de)(de)大咒愿,從而斷絕了后(hou)世伏(fu)羲(xi)和人族(zu)的(de)(de)一切(qie)希(xi)望,而今雖封(feng)(feng)印(yin)(yin)還在(zai),但他(ta)的(de)(de)大咒愿已被(bei)鐘岳(yue)所破。其(qi)圣地被(bei)帝(di)岳(yue)和風(feng)道(dao)(dao)尊(zun)尋到(dao)并(bing)毀滅,后(hou)來他(ta)半身成道(dao)(dao),另一半身子又被(bei)帝(di)岳(yue)擊殺,在(zai)道(dao)(dao)界重新開(kai)辟后(hou),入道(dao)(dao)界成道(dao)(dao)落入帝(di)岳(yue)所設的(de)(de)道(dao)(dao)神(shen)陷阱,又被(bei)輪(lun)回(hui)(hui)圣王救(jiu)出,最后(hou)的(de)(de)戰(zhan)斗中(zhong),被(bei)帝(di)岳(yue)借道(dao)(dao)界道(dao)(dao)光徹底(di)擊殺。
太古光明神(shen)王(wang),從宇(yu)宙第一縷光中(zhong)誕(dan)生,與黑帝相對而(er)生的先天神(shen)魔。被(bei)(bei)神(shen)帝等(deng)人(ren)評價為不要臉皮(pi)(pi),臉皮(pi)(pi)鋪在輪回(hui)第七區天空(kong)中(zhong),在地(di)紀(ji)時代末期后(hou)謀奪(duo)了(le)他們的機(ji)緣(yuan),修成了(le)半步道(dao)(dao)神(shen),一體兩面,他的道(dao)(dao)神(shen)之身可以被(bei)(bei)道(dao)(dao)界祭起,變作(zuo)道(dao)(dao)光。后(hou)圣地(di)被(bei)(bei)帝岳(yue)打(da)碎。在道(dao)(dao)界重新開辟(pi)后(hou),入道(dao)(dao)界成道(dao)(dao)落入帝岳(yue)所(suo)設的道(dao)(dao)神(shen)陷阱(jing),又被(bei)(bei)輪回(hui)圣王(wang)救出(chu),最后(hou)的戰(zhan)斗中(zhong),帝岳(yue)破解(jie)其(qi)體內輪回(hui)大道(dao)(dao)后(hou)掉落道(dao)(dao)神(shen)境界,被(bei)(bei)輕易(yi)擊殺。
一切神(shen)道(dao)與一切魔道(dao)之起源(yuan),分(fen)(fen)別居于古(gu)老宇宙神(shen)帝宮(gong)魔帝宮(gong),分(fen)(fen)別著有(you)《神(shen)典》、《魔典》,最接近道(dao)神(shen)的(de)幾人之一。與鐘(zhong)岳(yue)達(da)成協議,使鐘(zhong)岳(yue)獲得(de)大(da)量領土,后被迫(po)臣(chen)服于其賢侄女(nv)穆先天,被吸(xi)干(gan)修為吸(xi)死(si),今總算是復活恢復了巔峰實力,被起源(yuan)道(dao)神(shen)接引道(dao)界后成為三分(fen)(fen)之一道(dao)神(shen),其圣(sheng)地(di)被諸帝毀滅,道(dao)界被打碎,虛空(kong)界崩(beng)塌后與起源(yuan)等(deng)人被帝岳(yue)追殺,邪帝死(si)后嚇破(po)了膽,不顧(gu)起源(yuan)勸阻逃到(dao)了伏(fu)旻道(dao)尊的(de)病(bing)榻下,最后死(si)在帝岳(yue)刀下。
神帝(di)魔帝(di)象征古老宇宙(zhou)的(de)太極(ji)兩(liang)儀,而邪(xie)帝(di)則是分割太極(ji)的(de)那條線,著有《邪(xie)典》,最(zui)接近道神的(de)幾人之(zhi)(zhi)(zhi)一(yi),帝(di)明天(tian)帝(di)之(zhi)(zhi)(zhi)師。諸帝(di)討伐邪(xie)帝(di)之(zhi)(zhi)(zhi)戰后,被鐘(zhong)岳出賣給天(tian),復活后成為天(tian)的(de)奴仆。后來成為三分之(zhi)(zhi)(zhi)一(yi)道神。圣地雖然被天(tian)藏了起來,但被帝(di)岳以大一(yi)統葬道徹底(di)擊(ji)殺。
誕(dan)生于先天道(dao)山(shan)圣地,繁衍出(chu)黑鴉神(shen)(shen)族(zu)與(yu)白(bai)鴉神(shen)(shen)族(zu),最接(jie)近(jin)道(dao)神(shen)(shen)的(de)幾人之一(yi)。伴(ban)生靈(ling)藥為畫壁葩華(hua),可以顯(xian)示世間靈(ling)根(gen)圣藥之由(you)來去處。真身在枯萎(wei)的(de)生命古樹(shu)上,在外行走(zou)的(de)是他的(de)分身,后(hou)被大司命俘(fu)獲,控(kong)制。后(hou)被大司命血祭道(dao)界而死。
宇宙中(zhong)的(de)(de)第一個(ge)生(sheng)命,誕生(sheng)于宇宙混沌開辟(pi)那一刻,是天生(sheng)的(de)(de)眾神(shen)之首,擁有(you)(you)最完(wan)美(mei)的(de)(de)肉(rou)身,面相非男非女,沒有(you)(you)性別(bie),面相如(ru)同最完(wan)美(mei)的(de)(de)領(ling)袖(xiu),不(bu)管從(cong)任何角(jiao)度都只能看(kan)到大司命的(de)(de)正面,無論(lun)時空分成多少分都無法將其(qi)(qi)肉(rou)身分開,成為道神(shen)后(hou)其(qi)(qi)肉(rou)身甚(shen)至可以(yi)抗住混沌契(qi)約(yue)的(de)(de)侵(qin)蝕。
居住于起(qi)源圣地中,與(yu)起(qi)源神(shen)(shen)王(wang)互相扶持,并在其幫助(zhu)下(xia)降伏諸神(shen)(shen)王(wang),開(kai)啟了宇宙(zhou)第一個大一統時代(dai)黑暗(an)時代(dai),成為太古時期神(shen)(shen)王(wang)之(zhi)首,統治宇宙(zhou)數百(bai)億年(nian)。用(yong)眾多神(shen)(shen)王(wang)和(he)后天生靈血(xue)祭(ji)世界(jie)花,開(kai)辟紫薇星域作為眾神(shen)(shen)統治之(zhi)地。
作為(wei)宇(yu)宙間第一個生(sheng)(sheng)命(ming)(ming)(ming),得到(dao)混沌(dun)鐘岳率領(ling)所有(you)(you)混沌(dun)為(wei)其賜福,執掌生(sheng)(sheng)命(ming)(ming)(ming)大(da)道(dao),是生(sheng)(sheng)命(ming)(ming)(ming)神王,生(sheng)(sheng)命(ming)(ming)(ming)古樹即是其伴(ban)生(sheng)(sheng)靈(ling)根(gen),實力強大(da),將生(sheng)(sheng)命(ming)(ming)(ming)大(da)道(dao)修煉(lian)到(dao)不僅可以掌控后天生(sheng)(sheng)靈(ling)的(de)生(sheng)(sheng)命(ming)(ming)(ming)力,也可以恢復或(huo)剝奪先天神王的(de)生(sheng)(sheng)命(ming)(ming)(ming)力,甚(shen)至可以奪取大(da)道(dao)的(de)生(sheng)(sheng)命(ming)(ming)(ming)力,在黑暗(an)時(shi)代就有(you)(you)了媲美普通(tong)道(dao)神的(de)修為(wei),被(bei)許多神王視為(wei)高瞻遠(yuan)矚的(de)明主,但(dan)雷(lei)澤和華胥認識(shi)到(dao)大(da)司命(ming)(ming)(ming)本(ben)性殘暴,只是被(bei)其自身(shen)壓制(zhi)下去(qu),但(dan)仍然(ran)有(you)(you)視眾生(sheng)(sheng)為(wei)芻狗(gou),且(qie)猜忌心重的(de)特點。
黑暗時(shi)(shi)代(dai)后(hou)期因為(wei)(wei)與(yu)大(da)燧(sui)論道(dao),認識(shi)到(dao)后(hou)天(tian)生靈(ling)(ling)的創造力后(hou)為(wei)(wei)了減少(shao)后(hou)天(tian)生靈(ling)(ling)與(yu)先天(tian)神(shen)魔(mo)的爭斗想(xiang)要(yao)開辟道(dao)界(jie),率領先天(tian)神(shen)魔(mo)進(jin)入到(dao)道(dao)界(jie)成為(wei)(wei)道(dao)神(shen)永(yong)恒的俯視世(shi)間(jian)(jian),將(jiang)其他(ta)世(shi)界(jie)交(jiao)給(gei)后(hou)天(tian)生靈(ling)(ling)統治(根據鐘(zhong)岳的感覺(jue),這(zhe)個時(shi)(shi)代(dai)的大(da)司(si)命(ming)仍然是為(wei)(wei)了先天(tian)神(shen)魔(mo)的利益,愿意(yi)讓所有支持他(ta)的神(shen)王進(jin)入道(dao)界(jie)成為(wei)(wei)道(dao)神(shen)),但遭(zao)到(dao)想(xiang)要(yao)統治世(shi)間(jian)(jian)的一(yi)些神(shen)王的反對,被這(zhe)些神(shen)王聯合混沌(dun)起源陷害身死于開辟道(dao)界(jie)之時(shi)(shi)。
鐘(zhong)岳(yue)從天(tian)(tian)(tian)河中挖出(chu)千(qian)翼古船(chuan)(chuan)無意(yi)中念出(chu)船(chuan)(chuan)身上(shang)的(de)“復活”道語令其(qi)復生,與鐘(zhong)岳(yue)同盟,但并(bing)非一路,與帝岳(yue)明面合(he)作(zuo),暗(an)(an)地相(xiang)爭(zheng)。悟性不(bu)凡,黑暗(an)(an)時代即(ji)開(kai)創(chuang)大一統神通(tong),悟出(chu)以生命秘境為基礎的(de)完整(zheng)七道輪(lun)(lun)回,可(ke)以借助輪(lun)(lun)回大道開(kai)啟八道輪(lun)(lun)回,并(bing)自創(chuang)一種諸天(tian)(tian)(tian)無道的(de)破(po)解方法,被鐘(zhong)岳(yue)視為和穆(mu)先天(tian)(tian)(tian)一樣唯二可(ke)以跳出(chu)先天(tian)(tian)(tian)神魔束縛(fu),不(bu)必在后天(tian)(tian)(tian)生靈(ling)身上(shang)吸血的(de)先天(tian)(tian)(tian)神王。
因為(wei)(wei)被(bei)背叛過(guo)一次本性中的猜疑(yi)徹底(di)(di)爆(bao)發,在與鐘岳(yue)聯合期(qi)間就暗自率領麾下被(bei)復活的諸多神(shen)王(wang)吞噬新帝(di),奪取諸多大一統神(shen)通,防(fang)備鐘岳(yue),在開(kai)辟(pi)道(dao)(dao)界時選(xuan)擇血(xue)祭諸神(shen)王(wang)來保全自己(ji),因為(wei)(wei)被(bei)起(qi)源道(dao)(dao)神(shen)蒙(meng)騙(pian)殺死兄弟起(qi)源神(shen)王(wang)。成為(wei)(wei)道(dao)(dao)神(shen)后天下無敵,超(chao)越伏旻道(dao)(dao)尊,成為(wei)(wei)有史(shi)以(yi)來最強存在,但因無敵太(tai)久道(dao)(dao)心有缺,對力量的崇尚讓(rang)他忽視了對道(dao)(dao)心的磨礪,成為(wei)(wei)道(dao)(dao)神(shen)后被(bei)帝(di)岳(yue)以(yi)未來之刀擊碎道(dao)(dao)心而為(wei)(wei)道(dao)(dao)界所不(bu)容,被(bei)道(dao)(dao)界道(dao)(dao)光(guang)斬殺徹底(di)(di)死亡,其血(xue)肉落(luo)入混沌,化作太(tai)歲神(shen)王(wang)。
伏(fu)旻(min)道尊的圣(sheng)(sheng)藥(yao)(yao)(yao)(yao),是圣(sheng)(sheng)藥(yao)(yao)(yao)(yao)成帝(di)、萬圣(sheng)(sheng)靈(ling)(ling)(ling)根(gen)(gen)。借助鐘岳(yue)從元鴉神(shen)王處盜走的畫(hua)壁葩華找到了(le)九大靈(ling)(ling)(ling)根(gen)(gen)之一破碎后(hou)散(san)落(luo)世間的圣(sheng)(sheng)藥(yao)(yao)(yao)(yao)下落(luo),從其行為(wei)來看,其在(zai)(zai)收(shou)集吞噬(shi)這些圣(sheng)(sheng)藥(yao)(yao)(yao)(yao),想要使自己(ji)重返天地(di)靈(ling)(ling)(ling)根(gen)(gen)。與元鴉神(shen)王做了(le)交(jiao)易,將生命古樹唯(wei)一果核所化的帝(di)林(lin)老(lao)母的下落(luo)出賣,鐘岳(yue)登基(ji)后(hou),四處逃竄,因天下暴動又(you)起(qi)了(le)反意,在(zai)(zai)天與泰皇的幫助下修成天地(di)靈(ling)(ling)(ling)根(gen)(gen),本(ben)書頂級戰斗力之一,完整的靈(ling)(ling)(ling)根(gen)(gen)實力相當于道神(shen),被泰皇吃掉以(yi)提升肉身。
烏明氏之帝(di),烏者鴉也(ye),明者白(bai)也(ye),元(yuan)鴉神王(wang)(wang)后裔。母(mu)儀天下(xia),嫵媚妖嬈,曾(ceng)為(wei)了奪帝(di)與多人同床,被紫光君王(wang)(wang)斥為(wei)“嬌啼(ti)云(yun)雨(yu)于(yu)萬眾(zhong)之胯(kua)下(xia)。”
于鐘岳與(yu)司命(ming)闖(chuang)進天獄盜走(zou)六道天輪(lun)時暗(an)中出(chu)手,奪得(de)枯萎的生命(ming)古(gu)樹(shu)。為奪取(qu)帝(di)位暗(an)算帝(di)明,將其殺(sha)死,與(yu)穆先天繼續爭(zheng)斗,帝(di)爭(zheng)失敗后(hou)被穆先天處死。
祭祀先天神之首,十(shi)萬年前誕(dan)生,吞噬了天道主而出世(shi),與神王(wang)們聯手毀滅了地紀,成為了神紀的主宰(zai),要求(qiu)神紀歷(li)代(dai)天帝自稱天子,達(da)到了圖騰修煉體系的極致。
天的起源是大(da)燧創造了天這個概(gai)念(nian),后世的生(sheng)靈將天形容(rong)為(wei)不(bu)(bu)可測不(bu)(bu)可知公正無私無暇無情無義不(bu)(bu)會被任何生(sheng)命所左右的力量,但后天生(sheng)靈的念(nian)頭(tou)太雜太亂了,竟將天塑造成私心最重的存在。
全(quan)盛(sheng)實力可戰(zhan)道神(shen)(shen),被道尊所傷(shang)十萬年沒(mei)有痊愈,恢復(fu)后又被帝岳所傷(shang)。與(yu)鐘岳合作降伏(fu)了諸多先天神(shen)(shen)王,為此(ci)參加(jia)了回到十萬年前對(dui)四面神(shen)(shen)的大戰(zhan),統一了紫薇和古老(lao)宇宙的信仰,道傷(shang)盡復(fu),因被大司(si)命即將擒(qin)獲時被七竅混(hun)沌所救,為此(ci)許(xu)諾(nuo)會和七竅混(hun)沌共抗(kang)強敵。
為了(le)對付鐘岳(yue)和(he)四面神(shen)(shen)和(he)起源合(he)作,被(bei)鐘岳(yue)一起追(zhui)殺至兩百(bai)萬年(nian)前,但因禍得(de)福參加了(le)道(dao)(dao)界開(kai)辟(pi),實力大(da)進。后(hou)來(lai)趁帝岳(yue)為了(le)解決混(hun)沌烙印和(he)道(dao)(dao)界道(dao)(dao)光(guang)閉關(guan),找了(le)個天(tian)(tian)子,要造鐘岳(yue)的反,跳出祭祀神(shen)(shen)藩籬開(kai)創五界大(da)一統神(shen)(shen)通,吞噬了(le)先天(tian)(tian)天(tian)(tian)道(dao)(dao)誕生(sheng)的乾(qian)都神(shen)(shen)王(wang),天(tian)(tian)機(ji)神(shen)(shen)王(wang),天(tian)(tian)玄(xuan)神(shen)(shen)王(wang),完善了(le)自身天(tian)(tian)道(dao)(dao)。最終之戰時,被(bei)葬(zang)(zang)靈神(shen)(shen)王(wang)等斬殺在葬(zang)(zang)天(tian)(tian)中。
鐘(zhong)岳開(kai)(kai)辟(pi)輪(lun)(lun)回(hui)(hui)第七區,終于(yu)宇宙(zhou)輪(lun)(lun)回(hui)(hui)大(da)一統(tong),完(wan)整的(de)(de)(de)輪(lun)(lun)回(hui)(hui)大(da)道(dao)(dao)(dao)(dao)創造出了(le)生(sheng)而(er)道(dao)(dao)(dao)(dao)神的(de)(de)(de)輪(lun)(lun)回(hui)(hui)圣(sheng)(sheng)王,輪(lun)(lun)回(hui)(hui)大(da)道(dao)(dao)(dao)(dao)包含(han)了(le)混沌和(he)起(qi)源以外的(de)(de)(de)一切大(da)道(dao)(dao)(dao)(dao),甚(shen)至(zhi)包括(kuo)大(da)司命(ming)的(de)(de)(de)生(sheng)命(ming)大(da)道(dao)(dao)(dao)(dao)。未出生(sheng)便被鐘(zhong)岳斬成兩半,輪(lun)(lun)回(hui)(hui)大(da)道(dao)(dao)(dao)(dao)也被鐘(zhong)岳得到了(le)一部分(fen),為躲避(bi)鐘(zhong)岳的(de)(de)(de)刀(dao)光(guang)最(zui)(zui)終變成了(le)兩個(ge)獨立(li)的(de)(de)(de)個(ge)體,兩尊輪(lun)(lun)回(hui)(hui)圣(sheng)(sheng)王,分(fen)別投向了(le)起(qi)源和(he)大(da)司命(ming),與(yu)(yu)起(qi)源等(deng)人回(hui)(hui)到大(da)司命(ming)開(kai)(kai)辟(pi)道(dao)(dao)(dao)(dao)界(jie)之時(shi),發現大(da)司命(ming)根本(ben)沒有成功開(kai)(kai)辟(pi)道(dao)(dao)(dao)(dao)界(jie),沒有大(da)一統(tong)的(de)(de)(de)輪(lun)(lun)回(hui)(hui)大(da)道(dao)(dao)(dao)(dao)不可能(neng)將道(dao)(dao)(dao)(dao)界(jie)開(kai)(kai)辟(pi),與(yu)(yu)起(qi)源鐘(zhong)岳聯(lian)手開(kai)(kai)辟(pi)道(dao)(dao)(dao)(dao)界(jie),發現了(le)道(dao)(dao)(dao)(dao)神陷阱(jing)。道(dao)(dao)(dao)(dao)神陷阱(jing)本(ben)是對道(dao)(dao)(dao)(dao)神的(de)(de)(de)考驗,輪(lun)(lun)回(hui)(hui)圣(sheng)(sheng)王讓(rang)道(dao)(dao)(dao)(dao)神陷阱(jing)變成了(le)一個(ge)出不來的(de)(de)(de)坑,百(bai)萬年后的(de)(de)(de)后土、雷(lei)澤、白帝(di)等(deng)都掉了(le)進(jin)去。最(zui)(zui)終一戰(zhan)被風孝忠與(yu)(yu)雷(lei)澤等(deng)人聯(lian)手徹底擊殺,而(er)另一個(ge)輪(lun)(lun)回(hui)(hui)圣(sheng)(sheng)王則被七竅混沌帶到了(le)另外一個(ge)宇宙(zhou)。
現(xian)世的(de)(de)三尊混(hun)沌(dun)之一(yi),道(dao)(dao)(dao)神(shen)(shen)境界(jie)(jie)(jie)。道(dao)(dao)(dao)界(jie)(jie)(jie)與他(ta)關聯甚(shen)大,大司命開(kai)辟(pi)道(dao)(dao)(dao)界(jie)(jie)(jie)失敗,在道(dao)(dao)(dao)界(jie)(jie)(jie)快要坍(tan)塌(ta)時,他(ta)被(bei)化作(zuo)混(hun)沌(dun)的(de)(de)鐘岳無意間(jian)踢入道(dao)(dao)(dao)界(jie)(jie)(jie),誕生了意識,使得混(hun)沌(dun)入侵道(dao)(dao)(dao)界(jie)(jie)(jie),將(jiang)道(dao)(dao)(dao)界(jie)(jie)(jie)由(you)(you)完美世界(jie)(jie)(jie)變作(zuo)鬼域,他(ta)維持道(dao)(dao)(dao)界(jie)(jie)(jie),由(you)(you)此開(kai)辟(pi)了神(shen)(shen)通一(yi)念萬界(jie)(jie)(jie)生,號稱(cheng)無法破(po)解(jie),后(hou)來后(hou)土娘娘成道(dao)(dao)(dao)他(ta)方才解(jie)脫(tuo),是(shi)封印了伏羲(xi)氏血脈(mo)的(de)(de)道(dao)(dao)(dao)神(shen)(shen),妄圖徹底(di)洗凈人族的(de)(de)伏羲(xi)血脈(mo),卻被(bei)破(po)除封印的(de)(de)鐘岳拉(la)下道(dao)(dao)(dao)界(jie)(jie)(jie),跌落了道(dao)(dao)(dao)神(shen)(shen)境界(jie)(jie)(jie)。
在(zai)(zai)鐘(zhong)岳(yue)與穆先天(tian)進行最(zui)終對決時,相助穆先天(tian),神通一(yi)(yi)念萬界生(sheng)被伏(fu)旻道(dao)(dao)尊的三(san)千六道(dao)(dao)界破去,后鐘(zhong)岳(yue)開辟大一(yi)(yi)統神通也可以(yi)破解其神通,能變成(cheng)任(ren)何存在(zai)(zai),是上岸的混(hun)(hun)沌生(sheng)物。后又被起源道(dao)(dao)神帶入道(dao)(dao)界,再次(ci)成(cheng)為道(dao)(dao)神,卻在(zai)(zai)最(zui)后決戰中被帝岳(yue)追(zhui)(zhui)殺(sha),回到(dao)三(san)百萬年前,想要(yao)回到(dao)混(hun)(hun)沌躲避(bi)追(zhui)(zhui)殺(sha),卻在(zai)(zai)最(zui)后關頭被化作混(hun)(hun)沌的鐘(zhong)岳(yue)無意間阻擋了一(yi)(yi)下,導致他被鐘(zhong)岳(yue)斬(zhan)殺(sha),化作一(yi)(yi)片(pian)大陸,在(zai)(zai)百萬年后被大燧用來(lai)煉制祖(zu)星與祖(zu)庭。
誕生(sheng)在(zai)(zai)起(qi)(qi)(qi)源圣地(di)中(zhong),是第二尊先天神,起(qi)(qi)(qi)源圣地(di)與起(qi)(qi)(qi)源大(da)道(dao)都(dou)是不(bu)在(zai)(zai)輪(lun)(lun)回中(zhong)的存在(zai)(zai)。宇宙(zhou)開辟(pi)衍化(hua)期間與大(da)司(si)(si)(si)(si)(si)命(ming)(ming)(ming)(ming)(ming)相(xiang)依為(wei)(wei)命(ming)(ming)(ming)(ming)(ming),因(yin)此在(zai)(zai)黑暗(an)時(shi)代認大(da)司(si)(si)(si)(si)(si)命(ming)(ming)(ming)(ming)(ming)為(wei)(wei)兄長(chang),一(yi)心(xin)(xin)一(yi)意輔佐大(da)司(si)(si)(si)(si)(si)命(ming)(ming)(ming)(ming)(ming)使之成為(wei)(wei)黑暗(an)時(shi)代的主宰(zai),對大(da)司(si)(si)(si)(si)(si)命(ming)(ming)(ming)(ming)(ming)放縱(zong)后天生(sheng)靈成長(chang)一(yi)直有著(zhu)不(bu)滿,可憐起(qi)(qi)(qi)源神王,竟(jing)在(zai)(zai)自家(jia)圣地(di)中(zhong),被化(hua)作(zuo)混(hun)沌的自己擊殺,李代桃僵,在(zai)(zai)大(da)司(si)(si)(si)(si)(si)命(ming)(ming)(ming)(ming)(ming)開辟(pi)道(dao)界(jie)(jie)時(shi)偷襲(xi)殺死了大(da)司(si)(si)(si)(si)(si)命(ming)(ming)(ming)(ming)(ming),使之被道(dao)界(jie)(jie)壓死,后來在(zai)(zai)地(di)紀毀滅十萬年后,被起(qi)(qi)(qi)源道(dao)神將(jiang)其(qi)尸體扔回起(qi)(qi)(qi)源圣地(di)中(zhong),被大(da)司(si)(si)(si)(si)(si)命(ming)(ming)(ming)(ming)(ming)復(fu)活(huo),一(yi)心(xin)(xin)一(yi)意維護大(da)司(si)(si)(si)(si)(si)命(ming)(ming)(ming)(ming)(ming),不(bu)想卻(que)因(yin)為(wei)(wei)起(qi)(qi)(qi)源道(dao)神的挑撥導(dao)致(zhi)在(zai)(zai)大(da)司(si)(si)(si)(si)(si)命(ming)(ming)(ming)(ming)(ming)重開道(dao)界(jie)(jie)中(zhong)被大(da)司(si)(si)(si)(si)(si)命(ming)(ming)(ming)(ming)(ming)血祭,卻(que)因(yin)為(wei)(wei)不(bu)在(zai)(zai)輪(lun)(lun)回中(zhong)未死,他因(yin)為(wei)(wei)無法容(rong)忍心(xin)(xin)中(zhong)最完美神的破滅,由此決定背(bei)叛大(da)司(si)(si)(si)(si)(si)命(ming)(ming)(ming)(ming)(ming),他煉制混(hun)沌漂流瓶,將(jiang)意識投放入其(qi)中(zhong),但(dan)其(qi)未死的真相(xiang)卻(que)被泰皇察覺,在(zai)(zai)他落入混(hun)沌前被泰皇砍了一(yi)刀,導(dao)致(zhi)記憶不(bu)全(quan),只(zhi)記得(de)報復(fu)大(da)司(si)(si)(si)(si)(si)命(ming)(ming)(ming)(ming)(ming)與毀滅后天道(dao)統等事(shi)。
三百萬年前,一尊混沌(dun)因為認為混沌(dun)漂流(liu)瓶不(bu)屬于混沌(dun),故想(xiang)要上岸棄(qi)之,卻在(zai)(zai)(zai)此刻(ke),起(qi)源(yuan)(yuan)(yuan)的(de)意識奪舍了他(ta),成(cheng)為了新的(de)混沌(dun)、新的(de)起(qi)源(yuan)(yuan)(yuan),去起(qi)源(yuan)(yuan)(yuan)圣地(di)殺了過去的(de)自(zi)己,奪其起(qi)源(yuan)(yuan)(yuan)大(da)道(dao),跳(tiao)出(chu)輪(lun)回(hui)(hui),在(zai)(zai)(zai)大(da)司命開辟道(dao)界時背叛了他(ta)。又在(zai)(zai)(zai)過去的(de)自(zi)己復(fu)(fu)活后(hou),不(bu)斷聲稱他(ta)是自(zi)己的(de)垢身,不(bu)斷制(zhi)造嫌疑誤導大(da)司命,使之血祭了過去的(de)起(qi)源(yuan)(yuan)(yuan)神(shen)王,導致(zhi)過去的(de)自(zi)己心(xin)生怨恨,回(hui)(hui)到過去報復(fu)(fu)大(da)司命,這(zhe)便(bian)形成(cheng)了一個封閉(bi)的(de)時空(kong)輪(lun)回(hui)(hui)環,而起(qi)源(yuan)(yuan)(yuan)神(shen)王不(bu)在(zai)(zai)(zai)輪(lun)回(hui)(hui)中,故此這(zhe)個輪(lun)回(hui)(hui)困不(bu)住(zhu)他(ta),復(fu)(fu)仇成(cheng)功(gong)的(de)起(qi)源(yuan)(yuan)(yuan)道(dao)神(shen)便(bian)從這(zhe)輪(lun)回(hui)(hui)中跳(tiao)了出(chu)來。
起源道神(shen)(shen)(shen)也就是(shi)起源神(shen)(shen)(shen)王(wang)(wang),他(ta)(ta)是(shi)毀滅了(le)黑(hei)(hei)暗時代(dai)、火紀時代(dai)、地紀時代(dai)的(de)(de)(de)(de)幕后黑(hei)(hei)手,欲(yu)將鐘(zhong)岳(yue)養(yang)成(cheng)大(da)魚(yu),對敵人變(bian)強(qiang)反(fan)倒(dao)欣喜。諸神(shen)(shen)(shen)王(wang)(wang)養(yang)魚(yu)組織的(de)(de)(de)(de)領袖,黑(hei)(hei)帝師(shi)尊(zun),他(ta)(ta)們(men)這一(yi)脈天(tian)生喜歡(huan)背(bei)叛,師(shi)傅背(bei)叛徒弟(di)(di),徒弟(di)(di)背(bei)叛師(shi)傅,臣(chen)子背(bei)叛主子。有(you)趣的(de)(de)(de)(de)是(shi),他(ta)(ta)的(de)(de)(de)(de)背(bei)叛其實是(shi)來源于(yu)大(da)司命(ming)(ming),但大(da)司命(ming)(ming)的(de)(de)(de)(de)背(bei)叛其實又是(shi)學他(ta)(ta),類似(si)于(yu)無中(zhong)生有(you)。其神(shen)(shen)(shen)通諸天(tian)無道難(nan)以破(po)解,直到鐘(zhong)岳(yue)的(de)(de)(de)(de)時代(dai)才有(you)了(le)兩三種破(po)解之法,因為他(ta)(ta)本身的(de)(de)(de)(de)確就是(shi)起源神(shen)(shen)(shen)王(wang)(wang),但又不(bu)完(wan)全是(shi),又不(bu)斷(duan)誤導他(ta)(ta)人,導致其身份真(zhen)假難(nan)辨,一(yi)直在(zai)下界(jie),卻誤導眾生他(ta)(ta)在(zai)道界(jie),在(zai)鐘(zhong)岳(yue)修成(cheng)先(xian)天(tian)伏羲時暗算(suan)了(le)鐘(zhong)岳(yue),分明有(you)冠(guan)絕天(tian)下的(de)(de)(de)(de)實力卻喜歡(huan)陰(yin)險的(de)(de)(de)(de)算(suan)計。
可(ke)惜的是起(qi)源道神雖跳(tiao)出輪回,卻不是泰皇的對手。因為他(ta)知道些未(wei)來之事,自以(yi)為未(wei)來不變(bian),掌控一(yi)切,故(gu)一(yi)直將鐘(zhong)岳當(dang)魚來養,放任其(qi)成長,卻不想養出了(le)一(yi)個大鱷,在(zai)(zai)最后一(yi)戰中,被鐘(zhong)岳聯手七竅混沌擊殺(sha)在(zai)(zai)未(wei)來。
自(zi)盤古開天(tian),三(san)皇治世,五帝(di)定倫,世界之(zhi)間,人為天(tian)地靈長……
此(ci)時正值(zhi)三皇中的人皇末期,五帝(di)未定,人族也(ye)不是天地靈長。
這里是(shi)莽蒼荒蠻的時代,妖(yao)神(shen)、邪(xie)(xie)神(shen)、天神(shen),諸神(shen)林(lin)立(li),妖(yao)魔、邪(xie)(xie)魔、天魔,群魔亂舞;
萬族(zu)并(bing)存(cun),野蠻(man)生長(chang),統治天(tian)下(xia),而人皇已老,人族(zu)弱小(xiao),被當成祭牲和食糧……
這不是洪荒,而是狂野奔放的蠻荒!
回歸中國古典神(shen)話(hua),書寫人(ren)(ren)族逆襲的蠻荒傳奇(qi),敬請閱讀(du)《人(ren)(ren)道至尊》!
宅豬,起點中(zhong)(zhong)文網(wang)白(bai)金大神(shen)作(zuo)家,其作(zuo)品激情熱血,而又(you)不失幽默(mo)風趣,是起點中(zhong)(zhong)文網(wang)仙俠作(zuo)品的(de)不可多(duo)得的(de)扛鼎代表。2017年1月20日《人(ren)道(dao)至尊》完結。