《人道(dao)至尊》是2015年4月9日(ri)在起點(dian)發布(bu)的(de)東方玄(xuan)幻(huan)古典神(shen)話小說,作者是起點(dian)白金級(ji)作家宅豬。該書講述(shu)了人族逆襲的(de)蠻荒傳(chuan)奇(qi)故事。
作(zuo)者主(zhu)要(yao)作(zuo)品有《獨步天(tian)下》《帝尊(zun)》《重(zhong)生(sheng)西游》《水滸仙途》《野(ye)蠻王座(zuo)》《牧神記》《臨淵(yuan)行》《擇(ze)日(ri)飛(fei)升》等。
別稱:鐘山氏(shi)、帝(di)(di)岳(yue)、泰皇、伏(fu)羲(xi)(小(xiao)伏(fu)羲(xi)、族長,當代(dai)伏(fu)羲(xi)族長兼(jian)天帝(di)(di))、易(yi)風(feng)(易(yi)先(xian)生、易(yi)君(jun)王,為過(guo)去(qu)(qu)世(shi)道身,已死)、大種牛(niu)、岳(yue)小(xiao)子(薪火專用(yong))、古岳(yue)(過(guo)去(qu)(qu)世(shi)身之后天肉身,已死)、龍(long)岳(yue)(應龍(long),化(hua)身)、摩羅、波旬(大自(zi)在(zai)天主(zhu),化(hua)身)、鐘禍(huo)禍(huo)、鐘大官人、血骨(gu)邪神(鐘邪神)、鐘神刀、易(yi)氏(shi)、天丞相、小(xiao)道尊(zun)、反(fan)骨(gu)賊人(反(fan)骨(gu)仔,穆先(xian)天專用(yong))、第二十(shi)四(si)朝(chao)伏(fu)羲(xi)氏(shi)天帝(di)(di)陛下(已禪讓)
種(zhong)族(zu):伏(fu)羲(xi)神(shen)族(zu)、人(ren)族(zu)(六道(dao)封印全解九成(cheng)伏(fu)羲(xi)神(shen)血一成(cheng)凡血,如今全化作先天伏(fu)羲(xi)神(shen)血)
境(jing)界:道(dao)神(shen)【身(shen)在其中,道(dao)在其外,突破血(xue)脈界限,被(bei)稱作道(dao)尊,以道(dao)一秘境(jing)為(wei)(wei)道(dao)界,成為(wei)(wei)自身(shen)宇宙的道(dao)界的盤古神(shen)人,自證其道(dao),顛(dian)覆圖(tu)騰修煉體(ti)系】
元(yuan)神(shen)(shen):【靈便(bian)是(shi)(shi)魂便(bian)是(shi)(shi)肉(rou)身(shen),逆轉先天(tian)(tian),成就(jiu)先天(tian)(tian)神(shen)(shen)圣,魂肉(rou)一體(ti)】大八道輪(lun)(lun)回(hui)(道一秘境先天(tian)(tian)圣地(di)化(hua)作道界(jie)、時空大輪(lun)(lun)回(hui))、伏羲(xi)真身(shen)、日月雙靈(現已化(hua)道)、先天(tian)(tian)伏羲(xi)純(chun)陽元(yuan)神(shen)(shen)、肉(rou)身(shen)純(chun)陽、先天(tian)(tian)神(shen)(shen)體(ti)
元丹:神魔太極元丹(太極力場)、伏羲元丹
功法大(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao):《先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)八(ba)卦(gua)》(【先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)易道(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)光明大(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)黑暗大(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)神(shen)道(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)魔道(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)太(tai)陽(yang)(yang)大(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)太(tai)陰(yin)大(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)少陽(yang)(yang)大(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)少陰(yin)大(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)道(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)坤土(tu)大(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)葵水大(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)神(shen)火(huo)大(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)山川(chuan)大(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)大(da)(da)(da)(da)(da)澤大(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)雷霆大(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)、先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)風(feng)道(dao)(dao)(dao)(dao)(dao)、宙(zhou)(zhou)光大(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)、空間大(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)、輪回大(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)、起源大(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao),合計二(er)十一種先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)大(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao),八(ba)十一條(tiao)先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)大(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)】由神(shen)魔太(tai)極圖、《雷荒天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)爐(lu)心經(jing)》、《宇清宙(zhou)(zhou)光玄經(jing)》、《伏(fu)旻(min)道(dao)(dao)(dao)(dao)(dao)尊心經(jing)》融合而(er)(er)成(cheng)(cheng),練成(cheng)(cheng)所有大(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)后,又從星圖及相王的(de)(de)無(wu)意點撥中明悟宇宙(zhou)(zhou)初成(cheng)(cheng)的(de)(de)真理(li),化去盤古神(shen)人,只留先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)易道(dao)(dao)(dao)(dao)(dao),并(bing)以神(shen)魔為(wei)先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)太(tai)極,以神(shen)性(xing)魔性(xing)的(de)(de)太(tai)陽(yang)(yang)少陽(yang)(yang)、太(tai)陰(yin)少陰(yin)為(wei)雙(shuang)四相,以天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)地風(feng)雷水火(huo)山澤八(ba)條(tiao)先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)大(da)(da)(da)(da)(da)道(dao)(dao)(dao)(dao)(dao)為(wei)八(ba)卦(gua)重開(kai)先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)圣地,將本我逆(ni)轉先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian),成(cheng)(cheng)就(jiu)先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)伏(fu)羲,然而(er)(er)有致(zhi)命缺(que)陷,少了光暗二(er)道(dao)(dao)(dao)(dao)(dao)。后借輪回圣王之力重造(zao)先(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian),補全破(po)綻(zhan),并(bing)按照(zhao)道(dao)(dao)(dao)(dao)(dao)界道(dao)(dao)(dao)(dao)(dao)一,古老(lao)宇宙(zhou)(zhou)陰(yin)陽(yang)(yang),虛空界神(shen)才,三千六道(dao)(dao)(dao)(dao)(dao)界萬(wan)象(xiang),紫薇星域五行,輪回第七區(qu)血脈,以宇為(wei)浩瀚空間,以宙(zhou)(zhou)為(wei)深邃時光,建(jian)立起一個(ge)體(ti)(ti)內宇宙(zhou)(zhou)輪回體(ti)(ti)系(xi),自證其道(dao)(dao)(dao)(dao)(dao))
神(shen)兵:太陽(yang)神(shen)刀(dao)、元(yuan)磁神(shen)刀(dao)、先天(tian)(tian)神(shen)刀(dao)、天(tian)(tian)元(yuan)輪回鏡、造化玄(xuan)門(后(hou)歸還(huan)造化大(da)(da)帝、)天(tian)(tian)盤,天(tian)(tian)印,混元(yuan)大(da)(da)羅劍等(deng)三(san)十口天(tian)(tian)道之寶。
靈(ling)根(gen):輪回藤,萬(wan)圣(sheng)靈(ling)根(gen)(即長生(sheng)帝,后被鐘岳吃掉增強肉身)注(zhu):結(jie)局(ju)決戰時集(ji)齊了九大靈(ling)根(gen)。
自創(chuang)神(shen)(shen)通:神(shen)(shen)魔(mo)易,萬神(shen)(shen)朝拜,陰陽(yang)神(shen)(shen)魔(mo)散,斬神(shen)(shen)三式(日(ri)曜、月(yue)汐、斬道),九步破天罡,斬道大神(shen)(shen)通,葬道(大一統(tong)神(shen)(shen)通)
本書主角,人族(zu)泰(tai)皇,天(tian)帝陛下(xia),祖星(xing)鐘山部族(zu)的一員(yuan)。
人間世(shi):遇到了一盞(zhan)神(shen)(shen)秘的燈——薪火,傳給了他一副觀想圖——火紀宮燧皇。于是(shi)一路高升,得金(jin)烏之(zhi)(zhi)靈與星蟾(chan)之(zhi)(zhi)靈(日(ri)月雙靈),修化生(sheng)玄功煉成三(san)定元丹,有(you)龍(long)岳、波旬兩大(da)化身,開血(xue)脈輪(lun),煉成神(shen)(shen)魔太極元丹,成就半個伏(fu)羲,去往昆侖,后又(you)修成諸多極境(jing),突(tu)破真靈,挑(tiao)戰四九雷劫,修成先天之(zhi)(zhi)靈,于神(shen)(shen)戰之(zhi)(zhi)地挑(tiao)戰諸神(shen)(shen),慘勝。于東荒大(da)黑(hei)山(后被公孫軒轅改(gai)名泰山)進行(xing)封禪大(da)祭,封印萬族(zu)神(shen)(shen)血(xue),受詛咒至于壽(shou)元大(da)減。
天人界(jie)(jie):離開(kai)祖星(xing),帶領親友(you)等前往第三(san)千(qian)六道界(jie)(jie)的獄界(jie)(jie),修成先(xian)天真(zhen)(zhen)(zhen)魂。參加三(san)千(qian)六道界(jie)(jie)大比,后身(shen)份暴露被天下(xia)追(zhui)殺。在(zai)雷(lei)澤(ze)星(xing)域闖(chuang)古雷(lei)澤(ze)界(jie)(jie)八(ba)十(shi)一重(zhong)天,被認可通過,成肉(rou)身(shen)先(xian)天,歷天妒天劫后,蛻(tui)去凡(fan)胎(肉(rou)身(shen)和元(yuan)神(shen)),分故(gu)(gu)我(wo)(wo)真(zhen)(zhen)(zhen)我(wo)(wo),故(gu)(gu)我(wo)(wo)代真(zhen)(zhen)(zhen)我(wo)(wo)行走三(san)千(qian)六道界(jie)(jie),真(zhen)(zhen)(zhen)我(wo)(wo)偽裝成易(yi)(yi)(yi)風在(zai)先(xian)天帝(di)君(jun)下(xia)做(zuo)軍師為(wei)左君(jun)王(wang),稱易(yi)(yi)(yi)先(xian)生或易(yi)(yi)(yi)君(jun),是鎮天府之主。與大司命合作,為(wei)改(gai)變自己未(wei)(wei)來被殺的命運,轟爆自己的帝(di)星(xing),舉辦未(wei)(wei)來諸帝(di)大會,后重(zhong)走天皇帝(di)道,入伏(fu)(fu)羲(xi)氏祖庭得(de)伏(fu)(fu)旻道尊真(zhen)(zhen)(zhen)傳。在(zai)輪(lun)回葬區修成道在(zai)其外,得(de)輪(lun)回藤,后助(zhu)穆先(xian)天稱帝(di)。
大(da)風頌:回到古老(lao)宇宙(zhou),與穆(mu)先(xian)天(tian)(tian)等(deng)聯(lian)手誅(zhu)殺邪(xie)帝(di)(di),后(hou)(hou)徹底破除留在人(ren)族(zu)與伏羲身上的(de)六(liu)(liu)(liu)道(dao)(dao)詛咒,開辟輪(lun)回第七(qi)區(qu),逆轉(zhuan)先(xian)天(tian)(tian),修成(cheng)先(xian)天(tian)(tian)伏羲,造反(fan)稱帝(di)(di),戰勝(sheng)穆(mu)先(xian)天(tian)(tian),登基成(cheng)為天(tian)(tian)皇帝(di)(di),光復(fu)伏羲神族(zu)的(de)輝煌。將道(dao)(dao)界拉入(ru)輪(lun)回,又發現(xian)自(zi)身功法破綻,后(hou)(hou)修成(cheng)輪(lun)回大(da)道(dao)(dao),打碎道(dao)(dao)界,鎮壓一(yi)(yi)個時(shi)(shi)代,又再(zai)造先(xian)天(tian)(tian),自(zi)證其(qi)道(dao)(dao)。因為違反(fan)混沌(dun)契(qi)約(yue)實力暫時(shi)(shi)無(wu)(wu)法動用(yong),赫連圭(gui)玉借此自(zi)稱天(tian)(tian)子,聯(lian)合(he)他(ta)的(de)敵人(ren),要(yao)造他(ta)的(de)反(fan)。后(hou)(hou)來他(ta)察覺自(zi)身輪(lun)回,吞吃了長生帝(di)(di),鎮壓住了混沌(dun)契(qi)約(yue),救出風孝忠(zhong),利用(yong)時(shi)(shi)光加速(su)修成(cheng)時(shi)(shi)空(kong)八(ba)道(dao)(dao)輪(lun)回,并與另(ling)一(yi)(yi)個自(zi)己七(qi)竅鐘岳聯(lian)手誅(zhu)殺起源道(dao)(dao)神等(deng),輪(lun)回環(huan)橫跨過去未(wei)來一(yi)(yi)千六(liu)(liu)(liu)百萬年無(wu)(wu)敵,將自(zi)身烙印永恒的(de)印在了時(shi)(shi)空(kong)中(zhong),平定天(tian)(tian)下,在他(ta)修復(fu)六(liu)(liu)(liu)界后(hou)(hou),便將帝(di)(di)位禪讓給了圣(sheng)武帝(di)(di),自(zi)己踏入(ru)道(dao)(dao)界,不知(zhi)生死,但他(ta)想要(yao)的(de)都已經完(wan)成(cheng),伏羲的(de)復(fu)仇完(wan)成(cheng)了。
臨淵行:鐘(zhong)岳在進入(ru)道界三(san)百萬年(nian)后被(bei)外(wai)鄉人蘇云(yun)救出,返回祖星(xing)祭祖。
天(tian)生木曜(yao)靈體,喜(xi)歡鐘岳(yue),貪(tan)吃,祖星(xing)劍門弟子(zi),少時(shi)曾因木氣導致雙腿(tui)木化(hua)無(wu)法行走,后得風裳大自在劍氣化(hua)解(jie)木氣,恢復行動能(neng)力,但還是保留(liu)著癱(tan)瘓時(shi)坐著的輪椅。曾與鐘岳(yue)洗劫西荒(huang),并與其(qi)參與昆星(xing)之戰,戰后為了跟上(shang)鐘岳(yue)的腳步,于(yu)木曜(yao)星(xing)上(shang)的一顆衛星(xing)修(xiu)煉,鐘岳(yue)封(feng)印祖星(xing)萬族神血后,跟隨其(qi)來(lai)到了威神六道界的獄界,偶然得造物(wu)主賀(he)蘭欣賞,傳其(qi)大逆行伐天(tian)經,后跟隨神垕娘(niang)(niang)娘(niang)(niang)來(lai)到紫微(wei)星(xing)域,變成了華胥氏。如今鐘岳(yue)與其(qi)成婚,為鐘岳(yue)生下鐘句疆。
天生(sheng)水曜靈(ling)體,喜歡鐘(zhong)岳,曾擔任劍門(men)門(men)主。本猶(you)豫于(yu)是否(fou)隨(sui)鐘(zhong)岳離開祖星,在(zai)長老水子安(an)的勸誡下直面內(nei)心,跟(gen)隨(sui)鐘(zhong)岳來到獄界,后與(yu)丘(qiu)妗兒(er)跟(gen)隨(sui)神垕娘(niang)娘(niang)娘(niang)來到紫(zi)微(wei)星域,變成(cheng)了華胥氏(shi)。如今(jin)鐘(zhong)岳與(yu)其(qi)成(cheng)婚,與(yu)鐘(zhong)岳生(sheng)了個女兒(er)為鐘(zhong)冰川,是個華胥神族。
威神(shen)(shen)六道(dao)界天梭(suo)神(shen)(shen)族,三(san)千六道(dao)界最(zui)美的女子之一,喜歡(huan)鐘(zhong)(zhong)(zhong)(zhong)岳,因云(yun)山界帝而改名君無(wu)道(dao),意譽為(wei)君無(wu)道(dao)。她的實力絕對(dui)可(ke)怕,是注定能夠代(dai)表(biao)獄界出(chu)戰的存在,與鐘(zhong)(zhong)(zhong)(zhong)岳暗生(sheng)情愫,但不(bu)愿做(zuo)爭(zheng)風吃醋(cu)的胭脂俗粉,單(dan)純(chun)的做(zuo)鐘(zhong)(zhong)(zhong)(zhong)岳的附屬品(pin),故一直未曾表(biao)露心(xin)跡,后(hou)在鐘(zhong)(zhong)(zhong)(zhong)岳解開第二(er)道(dao)伏羲神(shen)(shen)血封印時(shi),帶著(zhu)薪火解救鐘(zhong)(zhong)(zhong)(zhong)岳,并由(you)此(ci)獲得了一幅伏旻(min)道(dao)尊的天帝觀想(xiang)圖。在鐘(zhong)(zhong)(zhong)(zhong)岳暴漏伏羲身份后(hou)跟隨鐘(zhong)(zhong)(zhong)(zhong)岳,在雷澤星域修行。后(hou)隨鐘(zhong)(zhong)(zhong)(zhong)岳一同進入祖庭,今與鐘(zhong)(zhong)(zhong)(zhong)岳成婚(hun),為(wei)鐘(zhong)(zhong)(zhong)(zhong)岳生(sheng)下第三(san)子鐘(zhong)(zhong)(zhong)(zhong)閭(lv)闔(he)。
喜歡鐘岳(yue),愛拿鞭子抽(chou)人,有受虐(nve)的(de)癖好,從威神六(liu)(liu)道界(jie)前往波羅六(liu)(liu)道界(jie)參加六(liu)(liu)道界(jie)大比時(shi)與(yu)鐘岳(yue)發生關系,曾為保(bao)護(hu)鐘岳(yue)暫時(shi)留在威神六(liu)(liu)道界(jie)。其父(fu)乃(nai)是云山界(jie)帝,母親石姬(ji)娘(niang)娘(niang),其父(fu)被(bei)其夫殺(sha)死也不在意。隨鐘岳(yue)進入祖庭,今與(yu)鐘岳(yue)成婚(hun),為鐘岳(yue)誕下次子鐘崆峒。
陰康氏天女(nv),天生(sheng)圣靈(ling)體,鐘(zhong)岳(yue)正妻(qi),驚艷決絕,修煉速度,領悟力(li)十(shi)分(fen)變態,自(zi)創二十(shi)四洞天玄經(jing),連鐘(zhong)岳(yue)都自(zi)嘆不(bu)如。被鐘(zhong)岳(yue)解開(kai)陰康氏封(feng)印,因其父怕陰幡萱(xuan)被鐘(zhong)岳(yue)當眾玩腿嫁不(bu)出去,強行給二人(ren)舉行婚禮,開(kai)始想逃婚,后完(wan)全愛上(shang)鐘(zhong)岳(yue),知(zhi)其為伏(fu)羲,與(yu)鐘(zhong)岳(yue)和稱夫(fu)妻(qi)雙圣。在金何兮告訴她已(yi)經(jing)與(yu)鐘(zhong)岳(yue)同(tong)房后,才(cai)肯與(yu)鐘(zhong)岳(yue)同(tong)房,如今是帝(di)岳(yue)的西宮娘(niang)娘(niang),一(yi)尊女(nv)帝(di),曾一(yi)直為生(sheng)不(bu)出鐘(zhong)岳(yue)的孩子傷心。
鐘岳諸位妻子(zi)中她(ta)與鐘岳感情最(zui)為深厚,為鐘岳生(sheng)出圣(sheng)武(wu)(wu)(wu)氏方(fang)才(cai)歡心。今辭去陰康氏族(zu)長之位盡全力輔佐易先生(sheng),最(zui)后他的兒子(zi)圣(sheng)武(wu)(wu)(wu)帝被帝岳剝奪鐘姓,也不(bu)許他姓陰,效仿雷(lei)澤華胥生(sheng)大燧一(yi)樣,讓圣(sheng)武(wu)(wu)(wu)帝另立新(xin)族(zu),并將(jiang)帝位禪讓給了圣(sheng)武(wu)(wu)(wu)帝。
金(jin)烏氏天女,金(jin)烏神(shen)帝的(de)愛徒,超越了種(zhong)族(zu)血脈(mo)限(xian)制,因(yin)與(yu)鐘岳(yue)(yue)論道(dao)失敗而(er)持(chi)弟子禮(li)請教鐘岳(yue)(yue)先(xian)天陰陽大道(dao),二人修至(zhi)極境自(zi)然交合(he),羞(xiu)愧(kui)逃走。被金(jin)烏神(shen)帝私自(zi)給(gei)其與(yu)鐘岳(yue)(yue)定下婚約(yue),已(yi)與(yu)鐘岳(yue)(yue)成婚,人稱(cheng)夕(xi)娘(niang)(niang)娘(niang)(niang),為(wei)鐘岳(yue)(yue)育有一(yi)子為(wei)鐘涿(zhuo)光,抓周時抓了個女孩兒的(de)紅肚兜,氣壞了他,認為(wei)這個兒子跟(gen)他爹一(yi)樣也是(shi)個色胚。在鐘岳(yue)(yue)稱(cheng)帝后,因(yin)未(wei)成為(wei)兩(liang)宮娘(niang)(niang)娘(niang)(niang),生悶氣回了湯(tang)谷(gu)掌控金(jin)烏神(shen)族(zu),今已(yi)成帝。
華胥(xu)氏女媧(wa)娘(niang)娘(niang),與鐘岳(yue)(yue)有婚(hun)約(yue),亦是(shi)鐘岳(yue)(yue)的正(zheng)妻,大嘴巴,什么(me)都(dou)說,實力(li)強盛,可(ke)與陰幡萱打(da)成(cheng)平(ping)手,天(tian)真無邪,與道(dao)親和度不下于圣(sheng)靈體,善于從(cong)萬物中觀(guan)察到道(dao)理。是(shi)道(dao)癡,為(wei)補(bu)天(tian)計劃最重(zhong)要的一環,未來將女媧(wa)補(bu)天(tian),被(bei)鐘岳(yue)(yue)知道(dao)了欲阻(zu)止(zhi)。鐘岳(yue)(yue)成(cheng)為(wei)天(tian)帝(di)后,迎(ying)娶她為(wei)東宮娘(niang)娘(niang),已(yi)成(cheng)帝(di),為(wei)鐘岳(yue)(yue)生(sheng)下云夢公(gong)主。今辭去女媧(wa)娘(niang)娘(niang)之位盡全力(li)輔佐(zuo)易(yi)先(xian)生(sheng)。
伏(fu)羲(xi)氏的復仇女神,前世風安憶,外祖(zu)(zu)母母皇(huang)大帝(di)(di),父親風常陽(yang),造化神器(qi)里誕生出(chu)的武器(qi),除鐘(zhong)(zhong)(zhong)岳(yue)外另一個伏(fu)羲(xi)。十分(fen)冷靜,可以說(shuo)絕對理性。在(zai)祖(zu)(zu)星(xing)時率領昆族想毀滅祖(zu)(zu)星(xing),為了(le)逼出(chu)天帝(di)(di)帝(di)(di)陵,請出(chu)天帝(di)(di)神兵,甚至不惜(xi)毀滅人(ren)族,開始與鐘(zhong)(zhong)(zhong)岳(yue)道路不同。少(shao)昊鐘(zhong)(zhong)(zhong)最(zui)終選擇跟隨(sui)司(si)命。
后(hou)來到紫微,于(yu)天(tian)(tian)獄中大鬧一場得(de)六道(dao)界珠,內(nei)藏伏殤(shang),贈給了鐘(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)。后(hou)又偽裝帝(di)后(hou)的(de)女(nv)神官,聯(lian)合鐘(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)盜(dao)回伏羲(xi)至寶六道(dao)天(tian)(tian)輪,在上古(gu)諸帝(di)圍(wei)剿太(tai)古(gu)神王前(qian),和鐘(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)來到星洪堡得(de)知(zhi)自己(ji)的(de)來歷身(shen)世,內(nei)心充滿滅世欲望,但又被鐘(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)及時化解(jie)喚醒內(nei)心深處(chu),被鐘(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)認同為(wei)族人(ren)(ren),認為(wei)鐘(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)是其唯一同族,討厭除(chu)與鐘(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)的(de)伏羲(xi)神族和人(ren)(ren)族。交(jiao)尾同房育有一子(zi),名曰(yue)鐘(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)皇神。在鐘(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)消失兩百(bai)年(nian)(nian),率領(ling)祖庭(ting)上下對(dui)(dui)抗天(tian)(tian)庭(ting)、古(gu)老宇宙(zhou)、天(tian)(tian)及四面(mian)神一脈。不斷(duan)抹(mo)去自己(ji)對(dui)(dui)胎兒(er)的(de)母愛(ai)和憐惜,封印(yin)腹(fu)內(nei)胎兒(er)幾(ji)十(shi)年(nian)(nian),生(sheng)產(chan)后(hou)借由祖庭(ting)暗道(dao)將其意外(wai)送(song)到玄牝星域。第(di)(di)一百(bai)二十(shi)年(nian)(nian)在祖庭(ting)大戰(zhan)中戰(zhan)死(si),死(si)前(qian)看到鐘(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)皇神終于(yu)領(ling)悟(wu)人(ren)(ren)味,被鐘(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)用輪回藤融(rong)合入輪回第(di)(di)七(qi)區(qu)(qu),化作永恒的(de)寂寞女(nv)神,無法(fa)離開第(di)(di)七(qi)區(qu)(qu)。戰(zhan)死(si)前(qian)詛咒天(tian)(tian)下種(zhong)族的(de)生(sheng)育,雖被阻止,但依舊受到反噬,全(quan)身(shen)彌漫道(dao)火,無法(fa)接(jie)近,要求鐘(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)使勁與其他(ta)種(zhong)族交(jiao)配(pei)生(sheng)孩子(zi),被稱帝(di)的(de)鐘(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)(yue)封為(wei)往生(sheng)娘娘。后(hou)來七(qi)竅(qiao)混沌神人(ren)(ren)撲滅了她(ta)身(shen)上的(de)道(dao)火。
先天神(shen)(shen),由眾生(sheng)祭(ji)拜月亮(liang)而(er)生(sheng),其美貌驚世,不應存(cun)在于(yu)世間,是純粹的(de)神(shen)(shen),沒有人(ren)味,被孝(xiao)芒老祖所困,后來又被鐘(zhong)岳(yue)所救,欠鐘(zhong)岳(yue)一(yi)個娃。已同房,生(sheng)出鐘(zhong)岳(yue)第一(yi)子(zi)鐘(zhong)孝(xiao)文,之后就去了駿(jun)月宮,斷絕了與鐘(zhong)岳(yue)的(de)任(ren)何聯系,忘卻(que)情緣(yuan)。不過卻(que)在最后被自己兒子(zi)亂了道(dao)心,最后被自己兒子(zi)接回。
天妖(yao)氏(shi)圣女(nv),鐘岳(yue)為與(yu)天妖(yao)氏(shi)聯姻而娶,為鐘岳(yue)生下(xia)鐘勾陳(chen)。
“未(wei)來(lai)的(de)(de)(de)最終一戰(zhan),祖庭毀(hui)了,大燧(sui)、雷澤(ze)、華胥、后土、歷代燧(sui)皇(huang)、伏羲地(di)皇(huang)、鐘岳(yue)的(de)(de)(de)妻(qi)兒(er)等,統統戰(zhan)死(si)了,只(zhi)剩下鐘岳(yue)一人(ren)站(zhan)在(zai)那(nei)蒼寥荒寂的(de)(de)(de)戰(zhan)場(chang)中(zhong),那(nei)種有如受(shou)傷的(de)(de)(de)孤狼般(ban)撕心(xin)裂肺的(de)(de)(de)叫聲傳(chuan)來(lai),這(zhe)尊帝(di)皇(huang)終于徹(che)底爆發(fa),向他(ta)的(de)(de)(de)敵人(ren)邀(yao)戰(zhan)!起源、四面神、天、七竅(qiao)混沌(dun)(dun)(dun)神人(ren)、黑帝(di)、白帝(di)圍攻(gong)他(ta),戰(zhan)斗(dou)驚天動(dong)地(di),終于,鐘岳(yue)還是戰(zhan)死(si)了,混沌(dun)(dun)(dun)契約爆發(fa),將他(ta)吞沒,他(ta)的(de)(de)(de)尸(shi)體消失在(zai)混沌(dun)(dun)(dun)之中(zhong),可即使是死(si)亡,即使是混沌(dun)(dun)(dun),也未(wei)能將他(ta)磨滅。”
久而(er)久之(zhi),這(zhe)具尸體變成了一頭混(hun)沌(dun)(dun)生(sheng)物,渾渾噩噩,不(bu)(bu)知(zhi)是非(fei),不(bu)(bu)知(zhi)因果,只是在混(hun)沌(dun)(dun)中(zhong)(zhong)(zhong)遨游,混(hun)沌(dun)(dun)中(zhong)(zhong)(zhong),他(ta)率(lv)領諸(zhu)混(hun)沌(dun)(dun)來(lai)到時間的起點贊美(mei)大司(si)命(ming)這(zhe)宇宙中(zhong)(zhong)(zhong)的第一個生(sheng)命(ming),無意間將(jiang)四(si)面神(shen)踢入(ru)道界,又(you)無意間阻止(zhi)了四(si)面神(shen)回歸混(hun)沌(dun)(dun),而(er)后他(ta)以告(gao)知(zhi)未來(lai)為(wei)(wei)報,使(shi)得大燧為(wei)(wei)他(ta)雕(diao)刻出(chu)嘴巴,昊易為(wei)(wei)他(ta)雕(diao)刻出(chu)眼睛,伏旻(min)為(wei)(wei)他(ta)雕(diao)刻耳朵(duo),鐘(zhong)岳為(wei)(wei)他(ta)雕(diao)琢出(chu)鼻子,就此(ci)復(fu)活。隨后想要打入(ru)道界,卻被紫竹、蓮花打回,由此(ci)決定使(shi)得歷史按原本軌跡前進。
他趁(chen)帝岳、起源(yuan)雙方大戰,打入道界,肉(rou)身成道成就道神(shen),后煉(lian)制了八口混沌鐘(zhong),用來(lai)接(jie)引親友(you)靈魂(hun)并(bing)抵抗(kang)道界,他本來(lai)會在未(wei)來(lai)覆滅帝岳皇朝,但(dan)卻(que)發現另一個自(zi)己竟察覺到了自(zi)己的輪(lun)回改變(bian)了未(wei)來(lai),于(yu)是改變(bian)決策,與自(zi)己聯手(shou),誅殺起源(yuan)道神(shen)等(deng)。
后隱居在自(zi)己開辟的宇宙中,戰(zhan)(zhan)力非同小可,對道神境界(jie)(jie)的領悟不亞于伏旻(min)道尊,道界(jie)(jie)毀滅時(shi)依然有(you)道神般的戰(zhan)(zhan)力,實(shi)力遠在道神大司命之上。因(yin)為借(jie)助(zhu)道界(jie)(jie)完善了(le)自(zi)身的體內(nei)道界(jie)(jie),戰(zhan)(zhan)力高(gao)于自(zi)己的生前,論戰(zhan)(zhan)力他(ta)強于鐘(zhong)岳(yue)(yue),論神通他(ta)也(ye)強于鐘(zhong)岳(yue)(yue),但他(ta)的意識是鐘(zhong)岳(yue)(yue)的不甘,戾氣,怨念(nian),憎恨,憤怒,不舍(she),不是完整(zheng)的鐘(zhong)岳(yue)(yue),因(yin)此鐘(zhong)岳(yue)(yue)可以做到(dao)的某些事情他(ta)做不到(dao)。與(yu)鐘(zhong)岳(yue)(yue)在肉(rou)身唯一的不同便是沒有(you)第三神眼。
是(shi)《臨淵行》宇宙的開辟者(zhe),稱帝混沌。
一(yi)代天人(ren)(ren),為追求道(dao)不惜一(yi)切(qie)代價(jia),腦海(hai)中(zhong)因風裳(shang)等親人(ren)(ren)而殘(can)留(liu)一(yi)絲人(ren)(ren)性,盜取諸多尸體進行研究,祖星第一(yi)個重(zhong)現了六道(dao)輪(lun)回(hui),首先發(fa)明(ming)出(chu)解封伏羲血脈第一(yi)重(zhong)封印的法門(men),但被黑帝折磨數百年,直(zhi)到被天為了天人(ren)(ren)計(ji)劃救(jiu)出(chu),因此發(fa)瘋(feng),因瘋(feng)狂中(zhong)拿人(ren)(ren)族做實(shi)驗被鎮壓在(zai)劍門(men),劍門(men)內亂時被其子風無(wu)忌放出(chu),用六道(dao)輪(lun)回(hui)法訣和龍蛟(jiao)剪同鐘(zhong)岳(yue)交換(huan)魔神偶(ou),借此擒下獅駝大尊進行研究。
帶刑天,獅駝大(da)尊經天皇帝道(dao)來到紫(zi)微星(xing)域(yu),自開靈玉宮(大(da)黑宮)研究各(ge)族肉身(shen)元神,為研究創出(chu)分裂千百元神的方法,后傳給鐘岳。
本隱(yin)世研究,因(yin)天下大亂擾他清凈,今(jin)(jin)要出山(shan),說:“以天地為(wei)靈玉宮,以眾生為(wei)我靈玉宮中(zhong)的囚(qiu)徒,好(hao)好(hao)做一番研究。”后(hou)來(lai)見到與其(qi)故妻一模(mo)一樣的盤素心,決定問道(dao)于情,不想卻是天的算計(ji),為(wei)天人計(ji)劃最重要的一環,盤素心實為(wei)孝(xiao)素心轉世,被天暗中(zhong)殺(sha)死,而今(jin)(jin)風孝(xiao)忠只(zhi)余一絲人性寄托于次子風懷玉身上,并讓風懷玉拜(bai)師鐘岳(yue)。
現成帝,以星河秘境開(kai)辟完(wan)整的七道輪(lun)回(hui),和鐘岳一(yi)樣做(zuo)到掌握幾乎所有種(zhong)類的七道輪(lun)回(hui),并對(dui)大一(yi)統神(shen)(shen)通和八道輪(lun)回(hui)有非凡的造(zao)詣,人稱(cheng)風(feng)師(shi)兄、風(feng)天人、風(feng)道尊。幫助帝岳整理天下道藏,是帝岳僅存的道友之一(yi),實力(li)幾乎不遜色(se)于帝岳。后入道界成道,因(yin)輪(lun)回(hui)圣王暗算暫時落(luo)入道神(shen)(shen)陷(xian)阱。又被鐘岳救出,成就真正的道神(shen)(shen)。
薪火(huo)(huo)(huo)是(shi)火(huo)(huo)(huo)紀(ji)時代的(de)(de)第一(yi)個火(huo)(huo)(huo)靈,第一(yi)代天皇大(da)帝燧(sui)(sui)(sui)皇用宙魂創(chuang)造出來(lai)的(de)(de)傳(chuan)承(cheng)之(zhi)(zhi)火(huo)(huo)(huo),任務是(shi)傳(chuan)承(cheng)大(da)燧(sui)(sui)(sui)的(de)(de)功(gong)法神(shen)通。它(ta)本應傳(chuan)承(cheng)給(gei)大(da)燧(sui)(sui)(sui)弇茲(zi)氏(shi)(shi),卻因(yin)一(yi)場(chang)席(xi)卷(juan)洪荒(huang)的(de)(de)戰爭使大(da)燧(sui)(sui)(sui)弇茲(zi)氏(shi)(shi)滅絕,所以它(ta)只得傳(chuan)承(cheng)伏羲(xi)(xi),但是(shi)九朝伏羲(xi)(xi)后,它(ta)卻因(yin)故(gu)沉睡了(le)七(qi)十三萬年,醒(xing)來(lai)后發(fa)現天地(di)又歷經(jing)大(da)變。天地(di)間再也(ye)沒(mei)(mei)有(you)伏羲(xi)(xi)存在(zai),只有(you)發(fa)現它(ta)的(de)(de)一(yi)個含有(you)一(yi)絲伏羲(xi)(xi)神(shen)族血脈的(de)(de)小小人族——鐘(zhong)岳(yue)。在(zai)它(ta)沒(mei)(mei)有(you)找(zhao)到純血伏羲(xi)(xi)之(zhi)(zhi)前,為了(le)給(gei)鐘(zhong)岳(yue)自(zi)保的(de)(de)力量,它(ta)傳(chuan)授給(gei)鐘(zhong)岳(yue)火(huo)(huo)(huo)紀(ji)時代和伏羲(xi)(xi)的(de)(de)功(gong)法,暫時依(yi)附在(zai)主角身上。
薪火一心只想(xiang)著復興伏(fu)羲(xi)(xi)皇族(zu),但(dan)是在過了很久(jiu)都沒有找到純血(xue)伏(fu)羲(xi)(xi),又發(fa)現(xian)伏(fu)羲(xi)(xi)幾近滅族(zu)后,它又抓著鐘(zhong)岳(yue)這個有點潛力的種(zhong)子不(bu)放了,總要求鐘(zhong)岳(yue)與女子進行交配。后來意(yi)外發(fa)現(xian)一個純血(xue)的伏(fu)羲(xi)(xi)神族(zu)——司(si)命。但(dan)因與鐘(zhong)岳(yue)感情深(shen)厚,司(si)命沒有人(ren)味而拒絕傳承司(si)命。
在(zai)鐘(zhong)(zhong)岳開啟(qi)第(di)二道血脈封印(yin)時(shi),神魂(hun)(hun)(hun)被(bei)帶入十萬年(nian)前,和十萬年(nian)前的(de)黑帝(di)見(jian)面,就在(zai)鐘(zhong)(zhong)岳危機(ji)的(de)時(shi)候,伏旻殘魂(hun)(hun)(hun)現身(shen),和黑帝(di)大戰,薪(xin)(xin)(xin)火(huo)為(wei)助伏旻之靈戰勝黑帝(di),耗(hao)盡燈油重(zhong)創敵(di)人,但(dan)它(ta)也(ye)因(yin)為(wei)燈油耗(hao)盡差點熄(xi)滅,因(yin)伏旻道尊使鐘(zhong)(zhong)岳成為(wei)真正的(de)薪(xin)(xin)(xin)火(huo)傳承(cheng)者并以(yi)鐘(zhong)(zhong)岳的(de)靈魂(hun)(hun)(hun)為(wei)燈油而重(zhong)新燃(ran)起。被(bei)火(huo)靈們尊為(wei)薪(xin)(xin)(xin)火(huo)大領。它(ta)原(yuan)先(xian)還不太情愿鐘(zhong)(zhong)岳為(wei)其傳承(cheng)者,如今(jin)完全(quan)承(cheng)認鐘(zhong)(zhong)岳為(wei)其傳承(cheng)者。在(zai)鐘(zhong)(zhong)岳因(yin)未來敗(bai)亡之事(shi)迷茫時(shi)又點醒他,鐘(zhong)(zhong)岳日漸強大之后(hou),它(ta)也(ye)就沒有經(jing)常出來說話(hua)了。如今(jin)鐘(zhong)(zhong)岳神朝中的(de)傳承(cheng),都交給(gei)了薪(xin)(xin)(xin)火(huo),讓它(ta)繼續(xu)自己的(de)使命,將先(xian)輩(bei)的(de)成就傳承(cheng)下去,后(hou)被(bei)鐘(zhong)(zhong)岳送回祖(zu)星。《臨淵(yuan)行》中回到鐘(zhong)(zhong)岳身(shen)邊。
原(yuan)名風節芒,伏羲氏(shi)第二十三朝天帝,道(dao)尊,六道(dao)輪回開辟者(zhe)與(yu)大成者(zhe),開啟(qi)了六道(dao)輪回的(de)大時代。
第一個(ge)完成(cheng)六道(dao)輪(lun)回(hui),確立(li)六道(dao)輪(lun)回(hui)正統,并將六道(dao)輪(lun)回(hui)修(xiu)行(xing)至大(da)成(cheng),開(kai)創了一個(ge)道(dao)法神(shen)通的盛世,數千尊帝對他(ta)持弟子禮。晚(wan)年斬殺三千帝開(kai)辟(pi)了三千六道(dao)界(jie)。
境界為帝(di)級巔(dian)峰(feng),但由于自身(shen)突破了(le)(le)血(xue)脈界限(xian),做到了(le)(le)身(shen)在其(qi)中道(dao)在其(qi)外,所以擁有道(dao)神級戰力,十二萬(wan)(wan)年(nian)間打遍天下無(wu)敵手,曾不(bu)止一(yi)次(ci)與道(dao)神爭(zheng)鋒,令道(dao)神修養過十萬(wan)(wan)年(nian)之久,祭祀神天也(ye)因他十萬(wan)(wan)年(nian)不(bu)敢冒頭,不(bu)管是(shi)敵我(wo)都要(yao)心(xin)服口服的稱一(yi)聲道(dao)尊(zun)。
由于肉身(shen)拖累,沒有逆轉先(xian)天(tian)而(er)老死(si),但死(si)前連(lian)道神也不敢下(xia)界,并且(qie)察覺到了(le)大變將至,于是為伏(fu)羲(xi)神族的崛(jue)起(qi)埋下(xia)了(le)一(yi)重重后手,栽(zai)培出了(le)鐘岳,確保了(le)伏(fu)羲(xi)的復興。
幼(you)時被鐘岳拼了命救出,故傾心于他,可惜后來(lai)被其(qi)爺爺出賣,肉身被天(tian)象老母所占據(ju),魂飛魄散,鐘岳為其(qi)報仇(chou),但伊人(ren)再也回不來(lai)了。后來(lai)鐘岳在(zai)(zai)輪回葬區(qu)見(jian)到(dao)她的記(ji)憶,在(zai)(zai)鐘岳成天(tian)帝后用八卦鏡收取,又在(zai)(zai)領悟輪回大(da)道后徹(che)底放手,有位名叫夢(meng)清妍的女孩疑似水清妍轉世。
喜(xi)歡鐘(zhong)岳(yue),西王母(mu)國西王母(mu)族人,后來繼位成為昆侖西王母(mu)。在歸(gui)墟與鐘(zhong)岳(yue)發生(sheng)關(guan)系,亦是第一個與鐘(zhong)岳(yue)發生(sheng)關(guan)系的(de)人,但沒能跟他一直走下去。
白(bai)(bai)(bai)(bai)澤神族(zu),得鐘岳(yue)(yue)相助,獲得先(xian)祖白(bai)(bai)(bai)(bai)侯留(liu)下的(de)萬(wan)神冰(bing)圣決(jue),喜歡鐘岳(yue)(yue),與鐘岳(yue)(yue)互為(wei)知(zhi)己,只可(ke)惜(xi)都放不下各自(zi)的(de)種族(zu)。最后在鐘岳(yue)(yue)離(li)開的(de)時候,白(bai)(bai)(bai)(bai)淑月將白(bai)(bai)(bai)(bai)侯的(de)傳承教給(gei)了(le)鐘岳(yue)(yue),又送了(le)鐘岳(yue)(yue)一張白(bai)(bai)(bai)(bai)侯令牌。并約定(ding)每年這個時候,都到(dao)白(bai)(bai)(bai)(bai)澤氏找白(bai)(bai)(bai)(bai)淑月探討白(bai)(bai)(bai)(bai)侯功法,最后,鐘岳(yue)(yue)封印祖星各族(zu)血脈,白(bai)(bai)(bai)(bai)淑月留(liu)下照顧(gu)那(nei)些不愿離(li)開的(de)族(zu)人(ren),不愿隨(sui)鐘岳(yue)(yue)離(li)開,而這一別(bie),就再也沒有見過了(le)。終身未嫁,晚年一直回(hui)憶和鐘岳(yue)(yue)相識的(de)時候,等到(dao)老死,還沒等到(dao)鐘岳(yue)(yue)回(hui)來。令人(ren)憐惜(xi)。
羅剎族(zu)圣(sheng)女(nv),被(bei)魔圣(sheng)選(xuan)為(wei)(wei)妃子,但不服,野心(xin)勃勃,認為(wei)(wei)為(wei)(wei)什么女(nv)人不可(ke)超越男人,所以(yi)與鐘岳聯手誅殺魔圣(sheng),對鐘岳暗生情(qing)愫,在鐘岳離開祖星(xing)后(hou),留下分身波旬與其在一(yi)起(qi)。
阿修羅圣族圣女(nv),被魔(mo)圣選為(wei)妃(fei)子(zi),魔(mo)圣妃(fei)子(zi)中(zhong)天賦最(zui)高(gao),戰力(li)第二,修羅圣族中(zhong)最(zui)美(mei),氣(qi)質也最(zui)為(wei)超凡脫俗(su)的女(nv)子(zi)。喜歡(huan)鐘岳(yue),在(zai)鐘岳(yue)離開祖星后(hou),留下分身波(bo)旬與其在(zai)一起。
吉祥圣族圣女,被(bei)魔圣選為妃子,后(hou)被(bei)鐘岳(yue)化(hua)身的波旬所擒,被(bei)天魔妃種下抱神蠱,隨后(hou)與鐘岳(yue)相(xiang)處(chu)一段時(shi)間后(hou),對鐘岳(yue)暗(an)生情愫,與天魔妃成為朋友,在(zai)鐘岳(yue)離開祖星后(hou),留(liu)下分身波旬與其在(zai)一起(qi)。
因字(zi)數限制,詳(xiang)情(qing)見詞(ci)條“三皇五(wu)帝”
術千秋弟子(zi),滕王(wang)的師姐,一手魅魅妖音可輕易讓同(tong)階自殺,之(zhi)后被鐘(zhong)岳收(shou)為女仆,得鐘(zhong)岳幫助,修為飛升。
神(shen)界天驕,五世(shi)(shi)神(shen)皇轉世(shi)(shi),前面幾(ji)世(shi)(shi)都為男子,惟(wei)獨(du)這(zhe)一(yi)世(shi)(shi)成了(le)女(nv)兒(er)身。
云山界帝(di)妻子,石族族長(chang),心智(zhi)手段超(chao)凡(fan),勢力(li)極大(da),可(ke)以直接影響界帝(di),對(dui)女兒寵愛有加,但(dan)深(shen)知政(zheng)場殘酷(ku),對(dui)丈夫感(gan)情不深(shen)。
伏羲神族,風常陽的女(nv)兒,自愿血祭(ji),與造(zao)化神器融(rong)合(he),為司命(ming)的模板。
混沌(dun)氏天驕,按混沌(dun)氏的帝(di)的要求跟隨鐘(zhong)岳(yue),記錄他(ta)(ta)的一(yi)言(yan)一(yi)行,成天記錄鐘(zhong)岳(yue)的丑(chou)事(shi),弄(nong)得鐘(zhong)岳(yue)氣極卻(que)無(wu)法,持(chi)帝(di)兵扶桑枝,性格老實(shi),雖在鐘(zhong)岳(yue)身邊顯(xian)得沉默寡(gua)言(yan),但在混沌(dun)帝(di)族中可是最(zui)活(huo)躍的。被(bei)帝(di)岳(yue)封為混沌(dun)王打發的遠(yuan)遠(yuan)地,又派來了(le)自己(ji)的兒子渾敦明當史(shi)官,性格和(he)他(ta)(ta)一(yi)樣倔。
天(tian)(tian)(tian)(tian)鳳皇族,本(ben)是鳳天(tian)(tian)(tian)(tian)元君弟子,開(kai)啟了第七秘境,后因知道天(tian)(tian)(tian)(tian)鳳皇族是鳳天(tian)(tian)(tian)(tian)元君的(de)(de)傀(kui)儡(lei),發瘋反悟(wu)帝級心境,欲重建天(tian)(tian)(tian)(tian)鳳皇族,與鐘岳聯手,未來諸帝榜第三,被稱帝的(de)(de)鐘岳封為昊天(tian)(tian)(tian)(tian)王。
被天起名(ming)為(wei)(wei)(wei)(wei)(wei)(wei)伏(fu)(fu)殤(shang),喻為(wei)(wei)(wei)(wei)(wei)(wei)伏(fu)(fu)羲神族之殤(shang),啟明皇(huang)太子,伏(fu)(fu)旻道(dao)尊(zun)的(de)皇(huang)太子,空(kong)有(you)(you)能為(wei)(wei)(wei)(wei)(wei)(wei)而(er)(er)(er)無(wu)擔(dan)當,有(you)(you)力量而(er)(er)(er)無(wu)遠見,有(you)(you)資(zi)質(zhi)而(er)(er)(er)無(wu)才(cai)德,是一個(ge)才(cai)華和智慧不(bu)(bu)配(pei)地位(wei)(wei)的(de)人(ren),卻偏偏擔(dan)當高位(wei)(wei),是最大的(de)禍害。正是因(yin)為(wei)(wei)(wei)(wei)(wei)(wei)他,伏(fu)(fu)羲神族才(cai)會被敵(di)人(ren)更為(wei)(wei)(wei)(wei)(wei)(wei)輕松地滅(mie)掉,曾(ceng)認為(wei)(wei)(wei)(wei)(wei)(wei):我對(dui)(dui)萬(wan)(wan)族如對(dui)(dui)伏(fu)(fu)羲,萬(wan)(wan)族對(dui)(dui)我如對(dui)(dui)至親。伏(fu)(fu)羲神族覆滅(mie)之戰后(hou)被封(feng)印在六道(dao)界珠(zhu)中(zhong),后(hou)來被伏(fu)(fu)旻道(dao)尊(zun)借鐘(zhong)岳之手(shou)救出(chu)(chu),但自哀自怨(yuan),不(bu)(bu)愿(yuan)出(chu)(chu)來。后(hou)因(yin)為(wei)(wei)(wei)(wei)(wei)(wei)仇恨,愿(yuan)為(wei)(wei)(wei)(wei)(wei)(wei)鐘(zhong)岳遇見伏(fu)(fu)羲氏叛徒時給予幫助,但終究(jiu)是令(ling)鐘(zhong)岳失望,未能走出(chu)(chu)六道(dao)界珠(zhu)。最終在1356章“心(xin)頭微(wei)痛(tong)”中(zhong),雖走出(chu)(chu)崩碎的(de)六道(dao)界珠(zhu),但依然(ran)不(bu)(bu)敢面對(dui)(dui)同輩與先(xian)祖,而(er)(er)(er)今(jin)愈發佝僂(lou),以(yi)罪為(wei)(wei)(wei)(wei)(wei)(wei)名(ming)在天庭(ting)中(zhong)為(wei)(wei)(wei)(wei)(wei)(wei)奴(nu),甘愿(yuan)為(wei)(wei)(wei)(wei)(wei)(wei)奴(nu),隱姓(xing)瞞名(ming),自甘卑賤,最后(hou)老死(si)時,將自己(ji)的(de)臉割(ge)下,墓碑只寫了一個(ge)罪字,鐘(zhong)岳命渾(hun)敦(dun)羽為(wei)(wei)(wei)(wei)(wei)(wei)其做(zuo)傳,死(si)后(hou)鞭尸警(jing)示后(hou)人(ren)。
庚王爺(ye),鐘岳(yue)義弟(di),星河靈體,前(qian)世為(wei)威(wei)(wei)神(shen)六(liu)道(dao)界界帝(di)的親弟(di),云山界帝(di)篡位將其擊殺。轉世后投靠(kao)昌明(ming)界帝(di),在(zai)鐘岳(yue)幫(bang)助下(xia)成(cheng)為(wei)威(wei)(wei)神(shen)六(liu)道(dao)界界帝(di)號(hao)長庚界帝(di),后拜辰宿(su)先生為(wei)師,其師戰死后,至祖庭,投奔鐘岳(yue),今成(cheng)帝(di),被鐘岳(yue)封為(wei)蓋盈(ying)王,本有可能成(cheng)為(wei)七(qi)道(dao)輪回時代的道(dao)尊,卻被風孝忠這個(ge)變(bian)態(tai)搶先一步。
穆先(xian)天手(shou)(shou)下智(zhi)(zhi)將,與(yu)鐘岳一時瑜亮(liang),智(zhi)(zhi)慧過人(ren),不(bu)必憑(ping)借(jie)圣(sheng)藥便可(ke)開啟第七(qi)秘境,成就智(zhi)(zhi)慧輪,被逍遙帝看(kan)中智(zhi)(zhi)慧稟賦想要(yao)收(shou)為弟子,但(dan)因為要(yao)輔佐穆先(xian)天暫時拒絕(jue)。與(yu)炎皇姜伊(yi)耆的(de)情義讓人(ren)贊(zan)嘆,炎皇被穆先(xian)天設計借(jie)紫光君王之手(shou)(shou)害死后,悲憤自刎隨其而去(qu)。
上古諸(zhu)帝(di)之一(yi),以(yi)智(zhi)慧(hui)成(cheng)道,曾(ceng)為伏旻道尊打造氣運、因果(guo)、輪(lun)回三大天書,看出伏羲神族將(jiang)遭(zao)大變后抽身而去(qu),在紫光(guang)君王死后感嘆自己絕學難傳,今與上古諸(zhu)帝(di)一(yi)同(tong)戰(zhan)死,與智(zhi)慧(hui)女帝(di)青(qing)梅竹馬(ma),但因地紀(ji)覆(fu)滅一(yi)戰(zhan)而浪費(fei)了(le)十萬年光(guang)陰。
上(shang)古諸帝之一,智(zhi)(zhi)慧(hui)為名智(zhi)(zhi)慧(hui)帝。曾輔助伏(fu)(fu)(fu)旻道(dao)(dao)尊打造六道(dao)(dao)天輪,與逍(xiao)遙(yao)帝相(xiang)愛,最(zui)佩服(fu)伏(fu)(fu)(fu)羲(xi)一族以(yi)及伏(fu)(fu)(fu)羲(xi)的(de)伏(fu)(fu)(fu)旻道(dao)(dao)尊,因(yin)與逍(xiao)遙(yao)帝理(li)念不合(he)而分道(dao)(dao)揚鑣,伏(fu)(fu)(fu)羲(xi)氏(shi)的(de)后手(shou)之一,最(zui)后與逍(xiao)遙(yao)帝率領地(di)(di)紀(ji)時代殘余的(de)大(da)帝,決戰(zhan)先(xian)天神王戰(zhan)死(si),地(di)(di)紀(ji)的(de)余暉。
通神境,曾經的(de)劍(jian)(jian)門(men)(men)門(men)(men)主,在(zai)他擔任劍(jian)(jian)門(men)(men)門(men)(men)主之(zhi)(zhi)(zhi)時,劍(jian)(jian)門(men)(men)正面(mian)臨(lin)開派以來(lai)最(zui)大(da)的(de)危(wei)機之(zhi)(zhi)(zhi)一(yi),稍(shao)有(you)不慎(shen),劍(jian)(jian)門(men)(men)、大(da)荒、人(ren)族都將陷(xian)入(ru)萬劫(jie)不復之(zhi)(zhi)(zhi)地,面(mian)對這重(zhong)重(zhong)壓力(li),這個老頭子不慌不亂,甚至在(zai)逆境中反將了(le)(le)敵(di)人(ren)一(yi)軍。而(er)劍(jian)(jian)門(men)(men)的(de)至高(gao)傳承,他也借助(zhu)了(le)(le)丘妗(jin)兒(er)的(de)手(shou),傳給(gei)了(le)(le)鐘(zhong)岳(yue)(yue)。后(hou)來(lai)又(you)召見(jian)了(le)(le)鐘(zhong)岳(yue)(yue),傳授(shou)了(le)(le)鐘(zhong)岳(yue)(yue)雕琢之(zhi)(zhi)(zhi)道(dao)(dao),而(er)這雕琢之(zhi)(zhi)(zhi)道(dao)(dao)在(zai)后(hou)來(lai)也幫(bang)助(zhu)鐘(zhong)岳(yue)(yue)度過了(le)(le)種種難(nan)關,這也將陣法(fa)之(zhi)(zhi)(zhi)道(dao)(dao)無形中傳授(shou)給(gei)了(le)(le)鐘(zhong)岳(yue)(yue)。
老頭(tou)子這(zhe)一脈的風氏族(zu)(zu)人,都是(shi)驚(jing)才(cai)艷艷的人族(zu)(zu)豪杰,他的兒子風孝忠,號(hao)稱天(tian)人,他的孫子風無忌,將(jiang)他算計而(er)死,將(jiang)整個(ge)劍門(men)(men)(men)和孝芒神族(zu)(zu)玩(wan)弄于鼓掌之間,小孫子風懷玉資質更是(shi)冠絕(jue)天(tian)下(xia)。在劍門(men)(men)(men)被各方(fang)勢力(li)盯上之后,老頭(tou)子將(jiang)自(zi)己的胞弟風瘦竹喚回了(le)劍門(men)(men)(men),讓(rang)他代替自(zi)己下(xia)了(le)劍門(men)(men)(men)下(xia)方(fang)的魔魂(hun)禁區之中,而(er)老頭(tou)子自(zi)己則奮起自(zi)己最后的余(yu)熱,斬殺了(le)孝芒神族(zu)(zu)大長老,重創了(le)妖族(zu)(zu)師不(bu)易(yi),隨(sui)后因為氣血燃燒殆盡而(er)死。
開始分為(wei)狴和犴兩兄弟,現為(wei)一(yi)體,與鐘(zhong)岳(yue)是(shi)遠房表親(qin),母(mu)親(qin)是(shi)白虎(hu)神(shen)族,西(xi)王母(mu)氏,父親(qin)是(shi)先天(tian)神(shen)龍(long),因此是(shi)龍(long)虎(hu)混血,原是(shi)神(shen)皇,修煉百(bai)轉重生紅塵劫經,一(yi)場紅塵一(yi)場劫,經歷百(bai)劫始得大成(cheng)(cheng)就,化為(wei)百(bai)世圣蓮,鐘(zhong)岳(yue)欠其(qi)人(ren)情成(cheng)(cheng)為(wei)其(qi)護道(dao)人(ren),后出(chu)生為(wei)造物,是(shi)肉(rou)靈丹,人(ren)見(jian)想吃(chi)之成(cheng)(cheng)帝境,今成(cheng)(cheng)帝,被帝岳(yue)封為(wei)云夢王。
世間第一只玄龜(gui),曾經開天(tian)失敗,開天(tian)遺留(liu)化為(wei)天(tian)河,受過雷(lei)澤(ze)和庖(pao)犧的(de)(de)大恩,將天(tian)河贈與庖(pao)犧鎮守帝(di)星,是他的(de)(de)無意點(dian)撥(bo),使得(de)鐘岳竟明悟了(le)逆(ni)轉(zhuan)先天(tian)的(de)(de)法門。如今(jin)跟隨(sui)帝(di)岳,后為(wei)守護帝(di)朝戰(zhan)死,疑似在另一個(ge)宇宙被七(qi)竅混沌復活。
先(xian)天(tian)(tian)(tian)天(tian)(tian)(tian)道中誕(dan)生(sheng)的太古神王(wang),掌(zhang)握先(xian)天(tian)(tian)(tian)十九天(tian)(tian)(tian)道,有伴生(sheng)神王(wang)天(tian)(tian)(tian)機和天(tian)(tian)(tian)玄,與(yu)大(da)燧一起(qi)參悟出(chu)天(tian)(tian)(tian)道圖,故步(bu)于先(xian)天(tian)(tian)(tian),很長一段時間(jian)無法突破,敗給了(le)(le)修煉后(hou)天(tian)(tian)(tian)天(tian)(tian)(tian)道的駿(jun)月神王(wang),從(cong)前與(yu)后(hou)土打的有輸有贏(ying),后(hou)土學習(xi)后(hou)天(tian)(tian)(tian)法門(men)后(hou)便(bian)在沒贏(ying)過,覺得先(xian)天(tian)(tian)(tian)一定勝過后(hou)天(tian)(tian)(tian),閉(bi)關潛修,發(fa)現自(zi)己早就已經與(yu)時代脫節,見(jian)到了(le)(le)伏旻道尊,后(hou)來(lai)見(jian)到了(le)(le)后(hou)土,而后(hou)土已經快要(yao)成(cheng)(cheng)為道神,不屑(xie)于與(yu)其爭(zheng)斗了(le)(le),后(hou)來(lai)天(tian)(tian)(tian)誕(dan)生(sheng)了(le)(le),又躲了(le)(le)起(qi)來(lai),是(shi)天(tian)(tian)(tian)成(cheng)(cheng)為道神的關鍵之一。數次幫助主角,最后(hou)還是(shi)被(bei)天(tian)(tian)(tian)吞噬,疑(yi)似在另一個(ge)宇(yu)宙被(bei)七竅混沌復活(huo)。
華胥(xu)一族兩尊先天蛇神之(zhi)一后土娘(niang)(niang)娘(niang)(niang)修成道神時(shi)蛻下的(de)垢身,帝境(jing)中的(de)絕巔存在。
中央氏的帝,奪(duo)帝戰中投靠穆先天(tian),實(shi)為(wei)伏羲天(tian)乙(yi)部風烈轉世,已(yi)與(yu)鐘岳(yue)相認,被(bei)帝岳(yue)封為(wei)五常王。
神紀時代第二(er)位(wei)天(tian)帝(di),邪(xie)帝(di)弟子,奪帝(di)戰中被(bei)帝(di)后偷襲所(suo)殺(sha)。
混(hun)沌氏(shi)老祖。大司命打碎(sui)主角帝(di)星后(hou),混(hun)沌紊(wen)亂(luan),未來(lai)(lai)不(bu)可知。混(hun)沌帝(di)因此上岸想(xiang)要觀察(cha)擾亂(luan)混(hun)沌之人(ren)。但走錯了時間線(xian),提前十(shi)七(qi)萬年上岸。遇見金烏(wu)帝(di),贈與其一枚(mei)混(hun)沌珠,保(bao)其一命。命混(hun)沌羽(yu)替他觀察(cha)主角。混(hun)沌帝(di)最是(shi)淡然(ran),他的目的是(shi)想(xiang)要觀察(cha)改變(bian)未來(lai)(lai)走向的那個生靈,作為一個觀察(cha)者,一直觀察(cha)下去,并無入世的念頭(tou)。在(zai)泰皇入道界后(hou)便返(fan)回(hui)混(hun)沌。真實身份(fen)是(shi)牧神(shen)記的七(qi)公子(zi)混(hun)沌——秦牧。
葬靈神王的(de)女兒,絕世天才(cai),帝(di)朝天丞相,智(zhi)慧過(guo)人(ren),憑借自己開啟智(zhi)慧第(di)七輪,僅僅憑借三大天書就(jiu)繼(ji)承逍(xiao)遙(yao)帝(di)的(de)傳(chuan)承。
華胥一(yi)族兩尊先(xian)天蛇神之一(yi),蛻下垢身后(hou)成(cheng)就世間第一(yi)位(wei)為人(ren)所知的道(dao)神,被(bei)困(kun)于(yu)道(dao)神陷阱,后(hou)道(dao)神陷阱被(bei)破(po)后(hou)脫(tuo)身而出。
一(yi)尊魔神,被劍門(men)第一(yi)代門(men)主斬(zhan)殺,后(hou)占據水清妍肉(rou)身(shen),與鐘岳(yue)多次交手,最后(hou)在(zai)鎮(zhen)封堂中(zhong),被薪火操(cao)縱鐘岳(yue)肉(rou)身(shen)徹底斬(zhan)殺。
孝芒神族與(yu)人(ren)族的后裔,出生(sheng)時便(bian)生(sheng)吞生(sheng)母,天(tian)賦(fu)了(le)得,有著極(ji)其強(qiang)大的靈——天(tian)狗(gou),吞食月靈獲得后天(tian)月曜靈體(ti)。因調(diao)查月亮上的異(yi)動(dong)來(lai)調(diao)查鐘(zhong)岳(yue),后被鐘(zhong)岳(yue)殺(sha)死。
美眸顧盼,顯得儀態萬方,國色天(tian)(tian)香,有一(yi)種母儀天(tian)(tian)下的氣度。得魔(mo)圣傳承(cheng),戰(zhan)力(li)在魔(mo)妃中第(di)一(yi),純粹的利己(ji)主義,為了(le)自己(ji)可以背叛一(yi)切,之后前往異界(jie)討伐(fa)蟲(chong)族(zu),在蟲(chong)族(zu)全面進攻中不知(zhi)所(suo)蹤。
風孝忠之子,其母(mu)孝素心,是(shi)孝芒(mang)神族安插在(zai)劍(jian)門的奸細(xi),化身眾(zhong)多,也是(shi)神使,曾指點鐘岳修行。后來在(zai)劍(jian)門大亂(luan)時(shi),暗中算(suan)(suan)計,算(suan)(suan)死(si)了他(ta)爺(ye)(ye)爺(ye)(ye)風裳與(yu)姥爺(ye)(ye),成為孝芒(mang)神族大祭(ji)司(si),是(shi)真(zhen)正的大贏家,改(gai)名孝無(wu)忌,拜師鎮陵大將軍荼郁,煉化本想(xiang)奪舍(she)他(ta)的孝芒(mang)老祖,被(bei)其父(fu)稱之為捧著金碗(wan)討飯,人稱無(wu)忌先(xian)生(sheng)。
后(hou)(hou)(hou)解開血脈封印,變成(cheng)半伏(fu)羲半盤瓠,處處與(yu)鐘岳(yue)(yue)作對,但因為(wei)實力與(yu)智慧(hui)都(dou)被(bei)鐘岳(yue)(yue)遠遠超(chao)出,每次都(dou)反被(bei)鐘岳(yue)(yue)捉弄,鐘岳(yue)(yue)忌憚(dan)其(qi)(qi)父所(suo)以沒有(you)殺他,只(zhi)得許諾(nuo)要(yao)讓他變成(cheng)一(yi)條狗(gou)(gou)。被(bei)鐘岳(yue)(yue)稱之為(wei)他的(de)(de)(de)(de)(de)福星,后(hou)(hou)(hou)來被(bei)天(tian)要(yao)求殺死其(qi)(qi)弟弟風(feng)懷(huai)玉(yu),流露(lu)真情,放(fang)棄(qi)殺其(qi)(qi)弟的(de)(de)(de)(de)(de)計劃,也因此(ci)(ci)惹得碧落(luo)先(xian)生氣惱,被(bei)插入天(tian)意大(da)腦碎片,變成(cheng)天(tian)的(de)(de)(de)(de)(de)天(tian)道身(shen),雖有(you)自己(ji)(ji)的(de)(de)(de)(de)(de)思想,但無法控(kong)制自己(ji)(ji)的(de)(de)(de)(de)(de)行為(wei),鐘岳(yue)(yue)由(you)此(ci)(ci)兌現諾(nuo)言(yan),洗去他的(de)(de)(de)(de)(de)血脈,將他變成(cheng)一(yi)條狗(gou)(gou)。受(shou)穆先(xian)天(tian)重用,在帝(di)(di)岳(yue)(yue)登基后(hou)(hou)(hou),帶(dai)著天(tian)的(de)(de)(de)(de)(de)旨意要(yao)求帝(di)(di)岳(yue)(yue)自稱天(tian)子,不成(cheng)無奈離開,今(jin)已成(cheng)帝(di)(di),是天(tian)的(de)(de)(de)(de)(de)天(tian)意身(shen),聯絡諸帝(di)(di)要(yao)造帝(di)(di)岳(yue)(yue)的(de)(de)(de)(de)(de)反,與(yu)自己(ji)(ji)弟弟風(feng)懷(huai)玉(yu)戰斗敗(bai)北被(bei)廢修(xiu)為(wei),此(ci)(ci)后(hou)(hou)(hou)不知所(suo)蹤。疑似最(zui)后(hou)(hou)(hou)出現的(de)(de)(de)(de)(de)黑狗(gou)(gou)。
先天神帝(di)的(de)妻子,神帝(di)宮的(de)女主人溫香娘娘,天的(de)天瑤身(shen)。
先(xian)(xian)(xian)天黑帝(di)的弟子(zi),掌控紫微星域大權,欲將伏羲余(yu)孽一網打盡,乃是集神(shen)魔邪一體雌雄同體的先(xian)(xian)(xian)天神(shen)魔,生于(yu)先(xian)(xian)(xian)天玄牝圣(sheng)地,分作三身(shen),神(shen)道子(zi)身(shen)中正平(ping)和重情重義,魔道子(zi)身(shen)霸(ba)氣(qi)無雙薄(bo)情寡(gua)義,母身(shen)白凈嫵媚,妖嬈動人(ren),是個絕代美人(ren)。
在(zai)(zai)即將(jiang)成帝時,為大局不惜自(zi)己神魔(mo)(mo)兩身(shen)失衡,一(yi)(yi)身(shen)坐生(sheng)(sheng)死關,一(yi)(yi)身(shen)在(zai)(zai)外,是值得佩服(fu)的對手,因(yin)鐘(zhong)岳(yue)開創(chuang)第七秘境產(chan)生(sheng)(sheng)忌(ji)憚,開始對鐘(zhong)岳(yue)產(chan)生(sheng)(sheng)防備(bei),又因(yin)在(zai)(zai)黑帝給其眼睛中(zhong)蘊(yun)藏的暮鼓(gu)落到了(le)(le)(le)先天(tian)玄(xuan)牝圣(sheng)地(di)(di),與(yu)天(tian)聯手提(ti)防黑帝,成天(tian)帝后,聽從(cong)鐘(zhong)岳(yue)建議自(zi)降(jiang)為穆(mu)天(tian)子,其子有(you)穆(mu)蘇歌與(yu)穆(mu)北斗(dou)最(zui)(zui)為出眾,與(yu)鐘(zhong)岳(yue)徹底(di)撕破臉皮,最(zui)(zui)巔峰時期吞噬(shi)了(le)(le)(le)神魔(mo)(mo)邪三帝后實力(li)不下于黑帝,更(geng)是領悟了(le)(le)(le)大一(yi)(yi)統神通天(tian)下道統,卻(que)在(zai)(zai)與(yu)鐘(zhong)岳(yue)最(zui)(zui)后一(yi)(yi)戰(zhan)中(zhong)敗亡,因(yin)祖(zu)庭司命一(yi)(yi)戰(zhan)將(jiang)鐘(zhong)皇神陰(yin)差陽錯送到了(le)(le)(le)玄(xuan)牝星域,被鐘(zhong)岳(yue)尋到了(le)(le)(le)其圣(sheng)地(di)(di),圣(sheng)地(di)(di)被鐘(zhong)岳(yue)一(yi)(yi)刀斬(zhan)斷,徹底(di)死亡,這令(ling)鐘(zhong)岳(yue)悲痛,痛失一(yi)(yi)位道友(you)。
宇宙(zhou)中(zhong)有了第(di)一縷(lv)光(guang),于是(shi)便有了第(di)一縷(lv)黑(hei)暗(an),先天(tian)(tian)黑(hei)帝便是(shi)從黑(hei)暗(an)中(zhong)誕生的(de)神王。是(shi)穆先天(tian)(tian)師尊,毀滅伏(fu)(fu)羲的(de)幕后(hou)黑(hei)手之一,十萬年前(qian)伏(fu)(fu)旻道(dao)尊駕崩,伏(fu)(fu)羲戰(zhan)神們護送靈柩帝棺返回祖星安葬,路途中(zhong)遭遇它(ta)(ta)以及其同黨的(de)伏(fu)(fu)擊,天(tian)(tian)帝拼(pin)死將它(ta)(ta)重(zhong)創,讓其不得不潛伏(fu)(fu)千年之久。
千年后(hou),輪回大(da)圣(sheng)帝(di)(di)駕崩,黑(hei)帝(di)(di)傷勢(shi)痊愈后(hou)出關(guan),打壞第一六(liu)道(dao)(dao)界(jie)(jie)的六(liu)道(dao)(dao)輪回,血祭其(qi)中(zhong)的一界(jie)(jie)所有(you)生命化作詛咒,封(feng)(feng)印(yin)伏羲神(shen)族(zu)血脈,并且斬(zhan)斷自身千年時光(guang)化為五(wu)段,留下“若(ruo)解封(feng)(feng)印(yin),魂魄見吾”的大(da)咒愿,從而斷絕了后(hou)世伏羲和(he)人族(zu)的一切希望,而今(jin)雖封(feng)(feng)印(yin)還在,但他(ta)(ta)的大(da)咒愿已被鐘岳(yue)所破。其(qi)圣(sheng)地被帝(di)(di)岳(yue)和(he)風道(dao)(dao)尊(zun)尋到并毀滅,后(hou)來(lai)他(ta)(ta)半身成(cheng)道(dao)(dao),另一半身子(zi)又(you)被帝(di)(di)岳(yue)擊(ji)殺(sha),在道(dao)(dao)界(jie)(jie)重新開辟后(hou),入(ru)道(dao)(dao)界(jie)(jie)成(cheng)道(dao)(dao)落入(ru)帝(di)(di)岳(yue)所設的道(dao)(dao)神(shen)陷阱,又(you)被輪回圣(sheng)王救出,最后(hou)的戰斗中(zhong),被帝(di)(di)岳(yue)借(jie)道(dao)(dao)界(jie)(jie)道(dao)(dao)光(guang)徹底(di)擊(ji)殺(sha)。
太古光明神王,從宇宙第一(yi)縷光中(zhong)誕生(sheng),與(yu)黑帝(di)相對而生(sheng)的(de)先天神魔。被(bei)神帝(di)等人評價為(wei)不要(yao)臉(lian)(lian)皮(pi)(pi),臉(lian)(lian)皮(pi)(pi)鋪在(zai)輪回第七區天空(kong)中(zhong),在(zai)地紀時代末期后謀奪了他們的(de)機緣,修成(cheng)(cheng)了半步道(dao)(dao)神,一(yi)體(ti)(ti)兩面,他的(de)道(dao)(dao)神之身可以被(bei)道(dao)(dao)界祭起,變作道(dao)(dao)光。后圣(sheng)地被(bei)帝(di)岳(yue)打碎。在(zai)道(dao)(dao)界重新開辟后,入(ru)道(dao)(dao)界成(cheng)(cheng)道(dao)(dao)落(luo)入(ru)帝(di)岳(yue)所設(she)的(de)道(dao)(dao)神陷阱,又被(bei)輪回圣(sheng)王救出,最(zui)后的(de)戰斗中(zhong),帝(di)岳(yue)破解(jie)其體(ti)(ti)內輪回大道(dao)(dao)后掉落(luo)道(dao)(dao)神境界,被(bei)輕易(yi)擊殺。
一切神道與一切魔(mo)(mo)道之起(qi)(qi)源(yuan),分別居(ju)于(yu)古老宇宙神帝(di)宮魔(mo)(mo)帝(di)宮,分別著有《神典(dian)》、《魔(mo)(mo)典(dian)》,最(zui)接近道神的幾人之一。與鐘(zhong)岳達成協(xie)議,使鐘(zhong)岳獲得大量領(ling)土,后(hou)(hou)被迫臣服于(yu)其(qi)賢侄女穆先(xian)天,被吸(xi)干修為吸(xi)死,今總(zong)算是復活(huo)恢復了(le)巔峰(feng)實(shi)力,被起(qi)(qi)源(yuan)道神接引道界后(hou)(hou)成為三分之一道神,其(qi)圣(sheng)地被諸帝(di)毀滅,道界被打碎,虛空界崩塌后(hou)(hou)與起(qi)(qi)源(yuan)等人被帝(di)岳追殺,邪(xie)帝(di)死后(hou)(hou)嚇破(po)了(le)膽,不顧起(qi)(qi)源(yuan)勸(quan)阻逃到(dao)了(le)伏旻道尊的病榻下(xia),最(zui)后(hou)(hou)死在帝(di)岳刀下(xia)。
神帝(di)(di)魔帝(di)(di)象(xiang)征(zheng)古老宇宙(zhou)的太(tai)極兩儀,而邪帝(di)(di)則是分(fen)割太(tai)極的那條線,著(zhu)有(you)《邪典》,最接近道神的幾(ji)人之一(yi),帝(di)(di)明天帝(di)(di)之師。諸帝(di)(di)討伐邪帝(di)(di)之戰后(hou),被(bei)鐘岳出(chu)賣給天,復活后(hou)成為(wei)天的奴仆。后(hou)來成為(wei)三(san)分(fen)之一(yi)道神。圣(sheng)地雖(sui)然被(bei)天藏了起來,但被(bei)帝(di)(di)岳以(yi)大一(yi)統葬道徹底擊殺(sha)。
誕生于先天(tian)道(dao)山圣地,繁衍出黑鴉神(shen)族(zu)與(yu)白鴉神(shen)族(zu),最接近道(dao)神(shen)的(de)幾人之一。伴生靈(ling)藥(yao)為畫壁葩華,可(ke)以顯示(shi)世間靈(ling)根圣藥(yao)之由來(lai)去處。真身在(zai)枯萎的(de)生命古樹上,在(zai)外行走(zou)的(de)是他(ta)的(de)分身,后被大司命俘獲(huo),控制。后被大司命血祭道(dao)界而(er)死。
宇(yu)宙(zhou)中的第(di)一(yi)個生命(ming),誕生于宇(yu)宙(zhou)混沌(dun)(dun)開(kai)辟那一(yi)刻,是天生的眾神(shen)之首,擁有最(zui)完美(mei)的肉身(shen),面(mian)相非男非女,沒有性別,面(mian)相如(ru)同最(zui)完美(mei)的領(ling)袖,不管從任(ren)何角度都只能(neng)看到大司命(ming)的正面(mian),無論時空(kong)分(fen)成多少分(fen)都無法(fa)將其肉身(shen)分(fen)開(kai),成為道神(shen)后(hou)其肉身(shen)甚至可以(yi)抗住混沌(dun)(dun)契約的侵蝕。
居住于起源圣(sheng)地中,與(yu)起源神(shen)王互相扶持,并在(zai)其幫助下(xia)降伏諸神(shen)王,開啟了宇(yu)(yu)宙(zhou)第一個大(da)一統(tong)(tong)時(shi)代黑暗時(shi)代,成為太(tai)古時(shi)期神(shen)王之(zhi)首,統(tong)(tong)治宇(yu)(yu)宙(zhou)數百億年。用眾(zhong)多(duo)神(shen)王和后天生靈血祭世界(jie)花,開辟紫薇星域(yu)作為眾(zhong)神(shen)統(tong)(tong)治之(zhi)地。
作為(wei)宇(yu)宙間第一個生(sheng)(sheng)(sheng)(sheng)命(ming)(ming),得到混沌(dun)鐘岳(yue)率(lv)領所有混沌(dun)為(wei)其(qi)賜福,執掌(zhang)生(sheng)(sheng)(sheng)(sheng)命(ming)(ming)大道(dao)(dao)(dao),是(shi)生(sheng)(sheng)(sheng)(sheng)命(ming)(ming)神王(wang),生(sheng)(sheng)(sheng)(sheng)命(ming)(ming)古樹即是(shi)其(qi)伴生(sheng)(sheng)(sheng)(sheng)靈(ling)根,實(shi)力(li)強大,將生(sheng)(sheng)(sheng)(sheng)命(ming)(ming)大道(dao)(dao)(dao)修(xiu)(xiu)煉(lian)到不僅可(ke)以(yi)掌(zhang)控后天生(sheng)(sheng)(sheng)(sheng)靈(ling)的(de)(de)生(sheng)(sheng)(sheng)(sheng)命(ming)(ming)力(li),也可(ke)以(yi)恢(hui)復(fu)或剝奪(duo)先天神王(wang)的(de)(de)生(sheng)(sheng)(sheng)(sheng)命(ming)(ming)力(li),甚至(zhi)可(ke)以(yi)奪(duo)取(qu)大道(dao)(dao)(dao)的(de)(de)生(sheng)(sheng)(sheng)(sheng)命(ming)(ming)力(li),在黑(hei)暗時代(dai)就有了媲(pi)美(mei)普通(tong)道(dao)(dao)(dao)神的(de)(de)修(xiu)(xiu)為(wei),被(bei)(bei)許(xu)多神王(wang)視為(wei)高瞻遠矚的(de)(de)明主(zhu),但雷澤和華胥認識到大司命(ming)(ming)本性殘暴,只(zhi)是(shi)被(bei)(bei)其(qi)自身壓(ya)制下去,但仍然(ran)有視眾生(sheng)(sheng)(sheng)(sheng)為(wei)芻狗,且猜忌心重的(de)(de)特點。
黑暗時代后(hou)(hou)期因為(wei)與大燧(sui)論(lun)道(dao),認識到(dao)后(hou)(hou)天(tian)生靈(ling)的(de)(de)(de)創造力后(hou)(hou)為(wei)了減少后(hou)(hou)天(tian)生靈(ling)與先(xian)天(tian)神(shen)(shen)(shen)(shen)魔的(de)(de)(de)爭斗想要(yao)(yao)開辟道(dao)界(jie)(jie)(jie),率領(ling)先(xian)天(tian)神(shen)(shen)(shen)(shen)魔進入(ru)(ru)到(dao)道(dao)界(jie)(jie)(jie)成(cheng)為(wei)道(dao)神(shen)(shen)(shen)(shen)永恒的(de)(de)(de)俯視世(shi)間,將其他世(shi)界(jie)(jie)(jie)交(jiao)給后(hou)(hou)天(tian)生靈(ling)統(tong)治(根據鐘岳的(de)(de)(de)感覺,這(zhe)個時代的(de)(de)(de)大司命仍然是為(wei)了先(xian)天(tian)神(shen)(shen)(shen)(shen)魔的(de)(de)(de)利益,愿(yuan)意讓所有支持他的(de)(de)(de)神(shen)(shen)(shen)(shen)王(wang)(wang)進入(ru)(ru)道(dao)界(jie)(jie)(jie)成(cheng)為(wei)道(dao)神(shen)(shen)(shen)(shen)),但遭到(dao)想要(yao)(yao)統(tong)治世(shi)間的(de)(de)(de)一些神(shen)(shen)(shen)(shen)王(wang)(wang)的(de)(de)(de)反對,被這(zhe)些神(shen)(shen)(shen)(shen)王(wang)(wang)聯合混沌起源(yuan)陷害身死于開辟道(dao)界(jie)(jie)(jie)之時。
鐘岳從(cong)天(tian)(tian)(tian)河中挖出千(qian)翼古(gu)船(chuan)無意中念出船(chuan)身上(shang)的“復活”道語(yu)令其(qi)復生(sheng),與(yu)鐘岳同盟,但并非一路,與(yu)帝岳明面合作(zuo),暗地相爭。悟(wu)(wu)性不(bu)凡,黑暗時代即開創大(da)(da)一統神通,悟(wu)(wu)出以生(sheng)命秘(mi)境為基礎(chu)的完整七道輪(lun)(lun)回(hui),可以借助輪(lun)(lun)回(hui)大(da)(da)道開啟八道輪(lun)(lun)回(hui),并自創一種諸天(tian)(tian)(tian)無道的破解方法,被鐘岳視為和(he)穆先(xian)天(tian)(tian)(tian)一樣唯二可以跳出先(xian)天(tian)(tian)(tian)神魔束縛,不(bu)必在后天(tian)(tian)(tian)生(sheng)靈(ling)身上(shang)吸血的先(xian)天(tian)(tian)(tian)神王(wang)。
因(yin)為(wei)被(bei)背叛過一次本性中的(de)猜疑徹底(di)爆發,在與鐘(zhong)岳聯合期(qi)間(jian)就暗自(zi)率領麾下被(bei)復(fu)活的(de)諸多(duo)神(shen)王(wang)吞(tun)噬新帝,奪取諸多(duo)大(da)一統(tong)神(shen)通,防備鐘(zhong)岳,在開辟道(dao)(dao)界時選擇血祭(ji)諸神(shen)王(wang)來保全(quan)自(zi)己,因(yin)為(wei)被(bei)起源(yuan)(yuan)道(dao)(dao)神(shen)蒙騙殺(sha)(sha)死(si)兄(xiong)弟(di)起源(yuan)(yuan)神(shen)王(wang)。成為(wei)道(dao)(dao)神(shen)后天(tian)下無敵,超越伏旻道(dao)(dao)尊,成為(wei)有史以來最強存在,但(dan)因(yin)無敵太(tai)久道(dao)(dao)心有缺,對力量(liang)的(de)崇尚讓他忽(hu)視了對道(dao)(dao)心的(de)磨礪,成為(wei)道(dao)(dao)神(shen)后被(bei)帝岳以未(wei)來之刀擊碎道(dao)(dao)心而(er)為(wei)道(dao)(dao)界所不容,被(bei)道(dao)(dao)界道(dao)(dao)光(guang)斬殺(sha)(sha)徹底(di)死(si)亡,其血肉落入混沌(dun),化作太(tai)歲神(shen)王(wang)。
伏(fu)旻(min)道尊的圣(sheng)(sheng)藥(yao),是圣(sheng)(sheng)藥(yao)成(cheng)帝、萬(wan)圣(sheng)(sheng)靈(ling)(ling)根(gen)。借助鐘岳(yue)從元鴉(ya)神(shen)王(wang)處(chu)盜走的畫(hua)壁葩華找到了(le)九大靈(ling)(ling)根(gen)之一(yi)破碎后散(san)落世間的圣(sheng)(sheng)藥(yao)下(xia)(xia)落,從其(qi)行為來看,其(qi)在收集(ji)吞噬(shi)這些圣(sheng)(sheng)藥(yao),想要使自(zi)己重返天(tian)地(di)靈(ling)(ling)根(gen)。與元鴉(ya)神(shen)王(wang)做了(le)交易,將(jiang)生命古樹唯一(yi)果核所化的帝林老母(mu)的下(xia)(xia)落出賣,鐘岳(yue)登基(ji)后,四處(chu)逃竄,因天(tian)下(xia)(xia)暴動又(you)起了(le)反意,在天(tian)與泰皇(huang)的幫助下(xia)(xia)修成(cheng)天(tian)地(di)靈(ling)(ling)根(gen),本書頂級戰斗力(li)之一(yi),完(wan)整(zheng)的靈(ling)(ling)根(gen)實力(li)相(xiang)當于道神(shen),被泰皇(huang)吃掉(diao)以提升肉(rou)身。
烏(wu)明氏之帝,烏(wu)者鴉也,明者白也,元鴉神王(wang)后裔。母(mu)儀(yi)天下,嫵(wu)媚妖嬈(rao),曾(ceng)為了奪帝與(yu)多人同床,被紫光君王(wang)斥為“嬌(jiao)啼云雨于萬眾之胯(kua)下。”
于鐘岳與司命闖(chuang)進天獄盜走六道天輪時暗中出手,奪得(de)枯(ku)萎(wei)的生命古樹。為奪取帝(di)位暗算帝(di)明(ming),將其殺死,與穆先天繼續(xu)爭斗,帝(di)爭失敗后被穆先天處(chu)死。
祭祀先天神(shen)之(zhi)首(shou),十萬年前誕生,吞(tun)噬了(le)天道主而出世,與神(shen)王們聯手(shou)毀滅了(le)地紀,成為了(le)神(shen)紀的主宰(zai),要求神(shen)紀歷(li)代天帝自稱天子,達到(dao)了(le)圖騰修(xiu)煉體系(xi)的極致(zhi)。
天(tian)的(de)起源是大燧創造了(le)天(tian)這個概念,后世的(de)生(sheng)靈將(jiang)天(tian)形(xing)容(rong)為(wei)不可測不可知(zhi)公正無私無暇無情(qing)無義(yi)不會被任(ren)何生(sheng)命所左(zuo)右的(de)力量,但后天(tian)生(sheng)靈的(de)念頭太(tai)雜太(tai)亂了(le),竟(jing)將(jiang)天(tian)塑造成(cheng)私心最重的(de)存(cun)在。
全盛(sheng)實力可戰道神,被道尊所(suo)傷(shang)十(shi)萬年沒有痊愈,恢復后又被帝岳所(suo)傷(shang)。與鐘(zhong)岳合作降伏了(le)(le)諸多(duo)先天神王(wang),為(wei)此參加了(le)(le)回到十(shi)萬年前(qian)對四面神的(de)大(da)戰,統(tong)一了(le)(le)紫薇和古老宇(yu)宙的(de)信仰,道傷(shang)盡復,因被大(da)司命即將擒獲時被七(qi)竅混(hun)沌所(suo)救,為(wei)此許(xu)諾會(hui)和七(qi)竅混(hun)沌共(gong)抗強敵。
為了(le)(le)對(dui)付(fu)鐘(zhong)岳(yue)(yue)和四面神(shen)和起源合作,被鐘(zhong)岳(yue)(yue)一起追殺至兩(liang)百萬年前,但因禍得福參加了(le)(le)道(dao)界(jie)開辟,實力大進。后來趁帝(di)岳(yue)(yue)為了(le)(le)解決(jue)混沌(dun)烙印(yin)和道(dao)界(jie)道(dao)光閉關,找(zhao)了(le)(le)個天(tian)子,要造鐘(zhong)岳(yue)(yue)的反,跳出祭祀神(shen)藩籬開創五(wu)界(jie)大一統神(shen)通,吞噬了(le)(le)先天(tian)天(tian)道(dao)誕生的乾都神(shen)王,天(tian)機神(shen)王,天(tian)玄(xuan)神(shen)王,完善了(le)(le)自身(shen)天(tian)道(dao)。最終之戰時,被葬(zang)靈神(shen)王等斬殺在葬(zang)天(tian)中。
鐘岳(yue)開辟(pi)(pi)輪(lun)回(hui)(hui)第七(qi)區(qu),終(zhong)于宇宙輪(lun)回(hui)(hui)大(da)(da)(da)一(yi)(yi)統,完整(zheng)的輪(lun)回(hui)(hui)大(da)(da)(da)道(dao)(dao)(dao)(dao)創造出了(le)(le)生(sheng)而道(dao)(dao)(dao)(dao)神(shen)的輪(lun)回(hui)(hui)圣(sheng)王(wang)(wang),輪(lun)回(hui)(hui)大(da)(da)(da)道(dao)(dao)(dao)(dao)包(bao)含了(le)(le)混沌和(he)起(qi)(qi)源(yuan)(yuan)以外的一(yi)(yi)切大(da)(da)(da)道(dao)(dao)(dao)(dao),甚至包(bao)括大(da)(da)(da)司(si)命(ming)(ming)的生(sheng)命(ming)(ming)大(da)(da)(da)道(dao)(dao)(dao)(dao)。未出生(sheng)便被鐘岳(yue)斬成(cheng)兩半,輪(lun)回(hui)(hui)大(da)(da)(da)道(dao)(dao)(dao)(dao)也被鐘岳(yue)得到了(le)(le)一(yi)(yi)部(bu)分,為(wei)躲(duo)避鐘岳(yue)的刀光(guang)最(zui)終(zhong)變(bian)成(cheng)了(le)(le)兩個(ge)獨(du)立的個(ge)體,兩尊(zun)輪(lun)回(hui)(hui)圣(sheng)王(wang)(wang),分別投(tou)向了(le)(le)起(qi)(qi)源(yuan)(yuan)和(he)大(da)(da)(da)司(si)命(ming)(ming),與起(qi)(qi)源(yuan)(yuan)等人回(hui)(hui)到大(da)(da)(da)司(si)命(ming)(ming)開辟(pi)(pi)道(dao)(dao)(dao)(dao)界之時,發現大(da)(da)(da)司(si)命(ming)(ming)根本沒(mei)有成(cheng)功開辟(pi)(pi)道(dao)(dao)(dao)(dao)界,沒(mei)有大(da)(da)(da)一(yi)(yi)統的輪(lun)回(hui)(hui)大(da)(da)(da)道(dao)(dao)(dao)(dao)不可能將道(dao)(dao)(dao)(dao)界開辟(pi)(pi),與起(qi)(qi)源(yuan)(yuan)鐘岳(yue)聯手(shou)開辟(pi)(pi)道(dao)(dao)(dao)(dao)界,發現了(le)(le)道(dao)(dao)(dao)(dao)神(shen)陷阱(jing)。道(dao)(dao)(dao)(dao)神(shen)陷阱(jing)本是(shi)對道(dao)(dao)(dao)(dao)神(shen)的考(kao)驗(yan),輪(lun)回(hui)(hui)圣(sheng)王(wang)(wang)讓道(dao)(dao)(dao)(dao)神(shen)陷阱(jing)變(bian)成(cheng)了(le)(le)一(yi)(yi)個(ge)出不來的坑,百萬(wan)年后的后土、雷澤、白帝等都(dou)掉了(le)(le)進去。最(zui)終(zhong)一(yi)(yi)戰被風孝忠與雷澤等人聯手(shou)徹底擊殺(sha),而另一(yi)(yi)個(ge)輪(lun)回(hui)(hui)圣(sheng)王(wang)(wang)則被七(qi)竅混沌帶(dai)到了(le)(le)另外一(yi)(yi)個(ge)宇宙。
現世(shi)的(de)三(san)尊混(hun)(hun)沌(dun)之一,道(dao)(dao)(dao)(dao)神(shen)境(jing)界(jie)(jie)(jie)(jie)(jie)。道(dao)(dao)(dao)(dao)界(jie)(jie)(jie)(jie)(jie)與他(ta)(ta)關聯(lian)甚大,大司命開(kai)辟(pi)道(dao)(dao)(dao)(dao)界(jie)(jie)(jie)(jie)(jie)失敗,在道(dao)(dao)(dao)(dao)界(jie)(jie)(jie)(jie)(jie)快要坍(tan)塌時(shi),他(ta)(ta)被(bei)化作(zuo)混(hun)(hun)沌(dun)的(de)鐘(zhong)(zhong)岳(yue)無意(yi)間踢(ti)入(ru)道(dao)(dao)(dao)(dao)界(jie)(jie)(jie)(jie)(jie),誕生(sheng)了(le)意(yi)識(shi),使得混(hun)(hun)沌(dun)入(ru)侵道(dao)(dao)(dao)(dao)界(jie)(jie)(jie)(jie)(jie),將(jiang)道(dao)(dao)(dao)(dao)界(jie)(jie)(jie)(jie)(jie)由完(wan)美世(shi)界(jie)(jie)(jie)(jie)(jie)變作(zuo)鬼域,他(ta)(ta)維持道(dao)(dao)(dao)(dao)界(jie)(jie)(jie)(jie)(jie),由此(ci)開(kai)辟(pi)了(le)神(shen)通一念(nian)萬界(jie)(jie)(jie)(jie)(jie)生(sheng),號稱無法破解(jie),后(hou)來后(hou)土娘娘成道(dao)(dao)(dao)(dao)他(ta)(ta)方才(cai)解(jie)脫,是(shi)封(feng)印了(le)伏羲氏血(xue)脈的(de)道(dao)(dao)(dao)(dao)神(shen),妄圖徹底洗凈(jing)人族的(de)伏羲血(xue)脈,卻(que)被(bei)破除封(feng)印的(de)鐘(zhong)(zhong)岳(yue)拉(la)下道(dao)(dao)(dao)(dao)界(jie)(jie)(jie)(jie)(jie),跌落了(le)道(dao)(dao)(dao)(dao)神(shen)境(jing)界(jie)(jie)(jie)(jie)(jie)。
在鐘(zhong)(zhong)岳(yue)與穆先(xian)天進行最終(zhong)對決時,相助穆先(xian)天,神通(tong)一(yi)念萬(wan)界生(sheng)被(bei)伏旻道(dao)(dao)尊(zun)的三(san)千六道(dao)(dao)界破去,后(hou)鐘(zhong)(zhong)岳(yue)開辟大(da)一(yi)統神通(tong)也(ye)可以破解其神通(tong),能變(bian)成任何存在,是上岸的混(hun)沌(dun)(dun)生(sheng)物(wu)。后(hou)又(you)被(bei)起(qi)源道(dao)(dao)神帶入(ru)道(dao)(dao)界,再次成為道(dao)(dao)神,卻在最后(hou)決戰(zhan)中被(bei)帝岳(yue)追殺,回(hui)到三(san)百萬(wan)年(nian)前,想要(yao)回(hui)到混(hun)沌(dun)(dun)躲避(bi)追殺,卻在最后(hou)關頭被(bei)化作混(hun)沌(dun)(dun)的鐘(zhong)(zhong)岳(yue)無(wu)意間阻擋了一(yi)下,導致他被(bei)鐘(zhong)(zhong)岳(yue)斬殺,化作一(yi)片(pian)大(da)陸,在百萬(wan)年(nian)后(hou)被(bei)大(da)燧用來煉制(zhi)祖(zu)星與祖(zu)庭(ting)。
誕生(sheng)(sheng)在起(qi)源(yuan)(yuan)圣(sheng)(sheng)地中(zhong),是(shi)第二尊先(xian)天神(shen),起(qi)源(yuan)(yuan)圣(sheng)(sheng)地與起(qi)源(yuan)(yuan)大(da)(da)道(dao)都是(shi)不(bu)在輪回中(zhong)的(de)存(cun)在。宇宙(zhou)開辟(pi)衍化期間與大(da)(da)司(si)(si)(si)命(ming)(ming)(ming)相依為命(ming)(ming)(ming),因(yin)此在黑暗時(shi)(shi)代認大(da)(da)司(si)(si)(si)命(ming)(ming)(ming)為兄長,一(yi)(yi)心一(yi)(yi)意(yi)輔佐(zuo)大(da)(da)司(si)(si)(si)命(ming)(ming)(ming)使(shi)之(zhi)成為黑暗時(shi)(shi)代的(de)主宰,對(dui)大(da)(da)司(si)(si)(si)命(ming)(ming)(ming)放縱后天生(sheng)(sheng)靈成長一(yi)(yi)直有著不(bu)滿(man),可(ke)憐起(qi)源(yuan)(yuan)神(shen)王,竟在自家圣(sheng)(sheng)地中(zhong),被(bei)(bei)(bei)化作(zuo)混(hun)沌(dun)的(de)自己擊(ji)殺,李(li)代桃僵,在大(da)(da)司(si)(si)(si)命(ming)(ming)(ming)開辟(pi)道(dao)界(jie)時(shi)(shi)偷(tou)襲殺死(si)(si)了(le)(le)大(da)(da)司(si)(si)(si)命(ming)(ming)(ming),使(shi)之(zhi)被(bei)(bei)(bei)道(dao)界(jie)壓死(si)(si),后來在地紀毀(hui)滅十萬年后,被(bei)(bei)(bei)起(qi)源(yuan)(yuan)道(dao)神(shen)將(jiang)其(qi)(qi)尸體(ti)扔回起(qi)源(yuan)(yuan)圣(sheng)(sheng)地中(zhong),被(bei)(bei)(bei)大(da)(da)司(si)(si)(si)命(ming)(ming)(ming)復活,一(yi)(yi)心一(yi)(yi)意(yi)維護(hu)大(da)(da)司(si)(si)(si)命(ming)(ming)(ming),不(bu)想卻(que)因(yin)為起(qi)源(yuan)(yuan)道(dao)神(shen)的(de)挑撥導致(zhi)在大(da)(da)司(si)(si)(si)命(ming)(ming)(ming)重開道(dao)界(jie)中(zhong)被(bei)(bei)(bei)大(da)(da)司(si)(si)(si)命(ming)(ming)(ming)血(xue)祭,卻(que)因(yin)為不(bu)在輪回中(zhong)未死(si)(si),他因(yin)為無(wu)法容忍(ren)心中(zhong)最完美神(shen)的(de)破滅,由此決定(ding)背叛大(da)(da)司(si)(si)(si)命(ming)(ming)(ming),他煉制(zhi)混(hun)沌(dun)漂流瓶(ping),將(jiang)意(yi)識投放入其(qi)(qi)中(zhong),但其(qi)(qi)未死(si)(si)的(de)真相卻(que)被(bei)(bei)(bei)泰皇(huang)察覺,在他落入混(hun)沌(dun)前被(bei)(bei)(bei)泰皇(huang)砍了(le)(le)一(yi)(yi)刀,導致(zhi)記憶不(bu)全,只(zhi)記得報復大(da)(da)司(si)(si)(si)命(ming)(ming)(ming)與毀(hui)滅后天道(dao)統等(deng)事。
三(san)百萬年前(qian),一(yi)尊混沌(dun)因為(wei)(wei)認為(wei)(wei)混沌(dun)漂流瓶不(bu)屬(shu)于混沌(dun),故(gu)想要上岸棄之,卻(que)在此刻(ke),起(qi)(qi)源(yuan)(yuan)(yuan)的(de)(de)(de)(de)(de)意識奪舍(she)了他(ta)(ta),成為(wei)(wei)了新的(de)(de)(de)(de)(de)混沌(dun)、新的(de)(de)(de)(de)(de)起(qi)(qi)源(yuan)(yuan)(yuan),去(qu)起(qi)(qi)源(yuan)(yuan)(yuan)圣地殺了過(guo)去(qu)的(de)(de)(de)(de)(de)自己(ji),奪其(qi)起(qi)(qi)源(yuan)(yuan)(yuan)大(da)道(dao),跳出輪(lun)(lun)回(hui),在大(da)司(si)命(ming)開辟(pi)道(dao)界時背叛了他(ta)(ta)。又在過(guo)去(qu)的(de)(de)(de)(de)(de)自己(ji)復活(huo)后(hou),不(bu)斷(duan)聲稱他(ta)(ta)是自己(ji)的(de)(de)(de)(de)(de)垢身,不(bu)斷(duan)制造嫌(xian)疑(yi)誤導(dao)大(da)司(si)命(ming),使之血祭了過(guo)去(qu)的(de)(de)(de)(de)(de)起(qi)(qi)源(yuan)(yuan)(yuan)神王(wang),導(dao)致(zhi)過(guo)去(qu)的(de)(de)(de)(de)(de)自己(ji)心生怨恨(hen),回(hui)到過(guo)去(qu)報(bao)復大(da)司(si)命(ming),這(zhe)便(bian)形成了一(yi)個(ge)封閉(bi)的(de)(de)(de)(de)(de)時空(kong)輪(lun)(lun)回(hui)環(huan),而起(qi)(qi)源(yuan)(yuan)(yuan)神王(wang)不(bu)在輪(lun)(lun)回(hui)中,故(gu)此這(zhe)個(ge)輪(lun)(lun)回(hui)困不(bu)住他(ta)(ta),復仇成功的(de)(de)(de)(de)(de)起(qi)(qi)源(yuan)(yuan)(yuan)道(dao)神便(bian)從這(zhe)輪(lun)(lun)回(hui)中跳了出來。
起(qi)源道(dao)神也就是(shi)(shi)起(qi)源神王(wang),他(ta)(ta)是(shi)(shi)毀滅(mie)了黑暗時(shi)(shi)代、火(huo)紀時(shi)(shi)代、地紀時(shi)(shi)代的幕后黑手(shou),欲將鐘岳(yue)養成大(da)魚(yu),對敵(di)人(ren)變(bian)強反倒欣喜(xi)(xi)。諸神王(wang)養魚(yu)組織的領袖,黑帝師尊,他(ta)(ta)們這(zhe)一脈(mo)天生(sheng)喜(xi)(xi)歡背(bei)叛(pan),師傅背(bei)叛(pan)徒弟(di),徒弟(di)背(bei)叛(pan)師傅,臣(chen)子(zi)(zi)背(bei)叛(pan)主子(zi)(zi)。有(you)(you)趣(qu)的是(shi)(shi),他(ta)(ta)的背(bei)叛(pan)其實(shi)是(shi)(shi)來源于大(da)司命(ming),但大(da)司命(ming)的背(bei)叛(pan)其實(shi)又(you)(you)是(shi)(shi)學他(ta)(ta),類似(si)于無(wu)中生(sheng)有(you)(you)。其神通(tong)諸天無(wu)道(dao)難以破解(jie),直到鐘岳(yue)的時(shi)(shi)代才有(you)(you)了兩三(san)種(zhong)破解(jie)之法,因為他(ta)(ta)本身的確(que)就是(shi)(shi)起(qi)源神王(wang),但又(you)(you)不(bu)完全是(shi)(shi),又(you)(you)不(bu)斷(duan)誤導他(ta)(ta)人(ren),導致其身份真假難辨,一直在下界,卻誤導眾生(sheng)他(ta)(ta)在道(dao)界,在鐘岳(yue)修(xiu)成先天伏羲時(shi)(shi)暗算了鐘岳(yue),分明(ming)有(you)(you)冠絕天下的實(shi)力卻喜(xi)(xi)歡陰險的算計(ji)。
可(ke)惜的(de)是起(qi)源道神(shen)雖(sui)跳出輪(lun)回(hui),卻不(bu)是泰(tai)皇的(de)對手。因為他(ta)知道些未(wei)來(lai)之事,自以(yi)為未(wei)來(lai)不(bu)變(bian),掌(zhang)控一(yi)切,故一(yi)直(zhi)將鐘岳當魚來(lai)養,放任其成長,卻不(bu)想養出了(le)一(yi)個大鱷(e),在最后一(yi)戰(zhan)中,被(bei)鐘岳聯手七(qi)竅混(hun)沌擊殺在未(wei)來(lai)。
自(zi)盤(pan)古開天,三皇治世,五帝(di)定倫,世界(jie)之間,人(ren)為天地靈長(chang)……
此時正值三皇(huang)中(zhong)的人(ren)皇(huang)末期,五帝未(wei)定,人(ren)族也不是天地靈長(chang)。
這里是(shi)莽蒼荒蠻的時(shi)代,妖神(shen)、邪神(shen)、天神(shen),諸神(shen)林立,妖魔、邪魔、天魔,群魔亂(luan)舞;
萬族(zu)并存,野蠻生長,統(tong)治天(tian)下,而人皇(huang)已老(lao),人族(zu)弱小,被當成祭牲(sheng)和食糧……
這不是洪荒(huang),而是狂野奔放的蠻荒(huang)!
回歸(gui)中國古典神(shen)話,書寫人族逆(ni)襲的蠻荒傳奇,敬請(qing)閱讀《人道(dao)至尊》!
宅豬,起點中文網白(bai)金(jin)大神作(zuo)家(jia),其作(zuo)品激情熱血,而又不失幽(you)默風趣,是起點中文網仙俠作(zuo)品的不可(ke)多得的扛鼎(ding)代(dai)表。2017年(nian)1月20日(ri)《人道至(zhi)尊》完結。